WEBVTT

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<v Speaker 1>Now one of your pudding. I got a string going

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<v Speaker 1>on here, something just because my dog. Something killed your dog.

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<v Speaker 2>My dog.

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<v Speaker 1>We're flying through the air over the tree. I don't

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<v Speaker 1>know how it did it, Okay, Damn, I'm really confused.

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<v Speaker 1>All I saw was my dog coming over the fence

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<v Speaker 1>and he was dead. And once you hit the ground like,

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<v Speaker 1>I didn't see any cars. All I saw was my

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<v Speaker 1>dog coming over the fence. Sat, what are you putting?

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<v Speaker 1>We got some wonder or something crawling around out here?

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<v Speaker 1>Did you see what it was or was it was?

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<v Speaker 1>Standing enough? I'm out here looking through the window now

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<v Speaker 1>and I don't see anything. I don't want to go outside. Jesus,

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<v Speaker 1>quice you better or hello? Hit somebody out here when

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<v Speaker 1>I'm out there. It's good of a venture about text nine.

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<v Speaker 1>I don't know out there? Yeah, I'm walking right ay, I.

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<v Speaker 3>Booked on a walk of My guest to the show.

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<v Speaker 3>It is author and researcher George Mitrovic, coming from across

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<v Speaker 3>the Pond in Australia. Welcome to the show, sir.

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<v Speaker 2>Hello, how are you? Would you believe I've forgotten your

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<v Speaker 2>name already? I'm tapeless with people's names. I feel like

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<v Speaker 2>a big ball run, but I'm used to that. I

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<v Speaker 2>just asked to introduce the guy next to me years ago,

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<v Speaker 2>and I looked to him as I've got no idea

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<v Speaker 2>what your name is. That I'm a brother, you idiot.

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<v Speaker 2>Oh okay, that's the way my brain works. And then

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<v Speaker 2>you ask me about some by barthrocking every single part

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<v Speaker 2>of it. I'm a researcher, an author, and it's raal Blazer.

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<v Speaker 2>They've published over one hundred and forty books since twenty

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<v Speaker 2>twelve whilst working full time. I'm nearly seventy. I get

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<v Speaker 2>into a lot of prophecy with people because I don't

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<v Speaker 2>have a hypothesis and charge in and find ways of

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<v Speaker 2>proving it. I let the data prove and bring up

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<v Speaker 2>whatever hypothesis at wants, and some of them can be

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<v Speaker 2>quite start. One of my favorite subjects is our bloved

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<v Speaker 2>friend Bigfoot, a sasquatch or Harry Homidd, whatever you want

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<v Speaker 2>to call it.

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<v Speaker 3>Let's get into that. Let's talk a little bit about Bigfoot.

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<v Speaker 3>Let's talk about what got you interested it in the subject.

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<v Speaker 2>To begin with, I've always been interested in strange mysteries,

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<v Speaker 2>weird archaeology, stuff like that. My brother was only mentioning

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<v Speaker 2>to me other day. They said, I still remember you

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<v Speaker 2>dogging on the piano when you were five. I said,

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<v Speaker 2>I know, it's horrendous, and I figure I remember wailing

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<v Speaker 2>about it at the same time. What five year old

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<v Speaker 2>does that. By seven, I was reading the aa Yendi Letters,

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<v Speaker 2>which is about the Philadelphia Experiment. I started gathering books

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<v Speaker 2>and there was a really good bookshop in the Australia

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<v Speaker 2>event called the Ada Bookshop. It's been closed for years now,

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<v Speaker 2>and I got some amazing books from there. And one

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<v Speaker 2>thing my parents did, they spoiled me rotten with books.

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<v Speaker 2>I read the Entact of Peter Britannic and by the

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<v Speaker 2>time I was five. But it was helped by the

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<v Speaker 2>fact that I was most tatly crippled from a car

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<v Speaker 2>accident and couldn't do anything else. I'm fine now apart

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<v Speaker 2>from old age. But I think it's what got is

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<v Speaker 2>going and looking in every other direction. Most people don't

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<v Speaker 2>have a chance to whilst looking through every mystery on Earth.

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<v Speaker 2>I don't like mysteries. They annoy me. Every mystery is

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<v Speaker 2>a question. Every question needs an answer, and I'll give

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<v Speaker 2>you the answer. I met Bigfoot along the way the

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<v Speaker 2>American Bigfoot. I met him for Ivan Sanderson's works brilliant

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<v Speaker 2>often the founder of cryptozoologies, you would know along with

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<v Speaker 2>Burned her Woman's and his book Bequests for the Sea

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<v Speaker 2>Serpent was pretty amazing too. And I met Bigfoot and

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<v Speaker 2>I met the frozen Minnesota Iceman. Did he exist? They

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<v Speaker 2>did not exist? Hang on. I have a books I've

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<v Speaker 2>read have mentioned them in China, in Asia and the

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<v Speaker 2>Himalayas in South America. I hadn't heard of any in

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<v Speaker 2>Australia yet of that time. I's only it's seven or eight,

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<v Speaker 2>and I thought, let's look at bigfoots. I've had arguments

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<v Speaker 2>with researchers. Since it's big feet, it's not bigfoots, or

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<v Speaker 2>it's a bigfoot lural. I've got benefitsative and argue, semantics.

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<v Speaker 2>Call it what you want, call it late for dinner.

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<v Speaker 2>I really don't care. Just don't call me late for dinner.

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<v Speaker 2>You can call me anything else. And they've been called

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<v Speaker 2>lots of things. I wanted to know who is Bigfoot?

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<v Speaker 2>Who is this large cryptid preacher? And in those days

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<v Speaker 2>we only fought of them as wandering up and down

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<v Speaker 2>the Great Forest Melts Washington, Iregon, Northern California, so I

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<v Speaker 2>started to gathering books. I had these old compositors tables

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<v Speaker 2>from printing when they used to use little eyes, and

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<v Speaker 2>they each had a slot. Each of those was twenty

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<v Speaker 2>four units long, which was eight z or z, and

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<v Speaker 2>so everything with a wait in thereb next to it.

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<v Speaker 2>It's amazing what you're mass when you start doing a

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<v Speaker 2>alphabetic I work on patterns. My brain works on patents.

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<v Speaker 2>You can't do anything else. Thank on. Look at what's

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<v Speaker 2>happening here. There aren't just big woods in West coast.

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<v Speaker 2>They're on the East coast, not that many in the

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<v Speaker 2>middle part because there aren't that many trees in the

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<v Speaker 2>middle part. This animal's designed to hide amongst big brown trees,

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<v Speaker 2>so it looks like a tree. They're built like a tree.

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<v Speaker 2>There ain't and a half to nine and a half

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<v Speaker 2>feet tall on average. Amongst sightings, they stink to higher heaven.

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<v Speaker 2>On most cases. They generally tend to become carnivores. Where

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<v Speaker 2>there is the Coombey ark crowd that says they're vegans

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<v Speaker 2>and peaceful, but I'm not sure how many of them

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<v Speaker 2>have actually approached one very close. But I'll leave into

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<v Speaker 2>their opinions as well. Is this a real creature. So

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<v Speaker 2>the advantage of going through thousands of is you sign themes. Yes,

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<v Speaker 2>I know, I'm a theme fanatic like you. The most

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<v Speaker 2>common theme, the most common theme in North American Bigfoot stories,

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<v Speaker 2>and of course North American authors don't bever mentioning it

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<v Speaker 2>very much or even regarded as having any significance. From Australia,

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<v Speaker 2>we'll write anything. I must remind you every single one

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<v Speaker 2>of my books as a bibliography, so you can chase

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<v Speaker 2>the paper trayal. These aren't my ideas, this isn't my data.

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<v Speaker 2>I'm just getting it for you, preserving it so it's

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<v Speaker 2>still here so it doesn't disappear. Simple story. Randy and

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<v Speaker 2>Andy young men, public college, late high school, driving around

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<v Speaker 2>at two o'clock in the morning. I may have had

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<v Speaker 2>a couple of beers. They may not have had a

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<v Speaker 2>couple of beers. They reach that point of the drive

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<v Speaker 2>in the woods for the forest, it's time to get

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<v Speaker 2>out to relieve themselves. A lovely euphemism. We don't use

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<v Speaker 2>that one in Australia, but this is a family program.

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<v Speaker 2>Sol sticktivate euphemism. Next second, something is yelling, screaming, jumping, throwing, rocks,

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<v Speaker 2>throwing wood, carrying on like a banshee, red eyes blazing,

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<v Speaker 2>full height grown, And of course when afropoints get excited,

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<v Speaker 2>their first stands out. That looks even bigger. They're saying,

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<v Speaker 2>he is pierced off. Complately, Brandy and Andy, mysteriously enough,

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<v Speaker 2>have stopped relieving themselves and got back to their car

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<v Speaker 2>very quickly. And you say, what's out about. That's just

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<v Speaker 2>a bigfoot carrying on. No, that is a bigfoot for

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<v Speaker 2>reacting two two homined creatures. Yes, we are hominids urinating

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<v Speaker 2>on its territory, which to the bigfoot means I am

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<v Speaker 2>faming your territory. It's no longer yours. You try doing

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<v Speaker 2>that in the April Monkey House at the zoo. You'll

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<v Speaker 2>get the same response. If you go and makes the chimps,

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<v Speaker 2>they won't be gentle at all. It won't be just

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<v Speaker 2>a stern warning. It'll be God help you, because you'll

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<v Speaker 2>need one. So if what that's interesting, that's hormon and

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<v Speaker 2>anthropology one O one it's basics for apes and monkeys,

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<v Speaker 2>and another little one another common theme. Randy and not Andy,

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<v Speaker 2>but Randy and Sheryl are deep in the woods on

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<v Speaker 2>a Friday night, it's dark, they're come together for warm

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<v Speaker 2>they're obviously studying for very SAPs. What else would they

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<v Speaker 2>be doing there? And they're busy doing whatever they're doing

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<v Speaker 2>there in the woods away from prying eyes, or so

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<v Speaker 2>they sing. The next second, there's his big hairy face

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<v Speaker 2>at the windscreen or a side window and tends to

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<v Speaker 2>freak out, so does Andy. Next time you see the

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<v Speaker 2>monkey cage or the ape page at the zoo or

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<v Speaker 2>the ape enclosure, it's what they like watching. It's not

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<v Speaker 2>the seven PM news. It's other monkeys doing the way

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<v Speaker 2>on thing because it the most natural physical process on earth.

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<v Speaker 2>How do you think we are got here? There's no

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<v Speaker 2>other technique known. Once again, this is anthropology one oh

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<v Speaker 2>one here. And then it's a large territorial animal, very

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<v Speaker 2>territorial animal, very wary of us, because every time we

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<v Speaker 2>seem to show up, we're trying to shoot it. So

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<v Speaker 2>they've learned the camouflage pretty well. They've learned to stay

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<v Speaker 2>away from us. And yet the thousands of reports. I've

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<v Speaker 2>just ordered a copy of nine books of mine in

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<v Speaker 2>one set, amazing big for the encounters of the United States,

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<v Speaker 2>state by states, some of the books having their own

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<v Speaker 2>books a state. It's three hundred and thirty one pages.

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<v Speaker 2>Someone's ever published. I published it two years ago. That's

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<v Speaker 2>a lot of bigfoots. Why is it then in the

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<v Speaker 2>United States, and in fact almost anywhere else has seen

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<v Speaker 2>on earth? Remember that's Randy and Andy. They've gone back.

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<v Speaker 2>They're going to fix this big barment. They're going to

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<v Speaker 2>go and get him. And they've got their guns, the

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<v Speaker 2>usual little small town American arsenal that you carried. And

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<v Speaker 2>they've been shooting squirrels since I'm a knee high to

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<v Speaker 2>a grasshopper. And they can shoot a squirrel at one

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<v Speaker 2>hundred yards, how can they can't hit a nine and

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<v Speaker 2>a half foot tour Harry Harmon at about twenty feet?

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<v Speaker 2>Did they suddenly get nervous? Why? How come they did

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<v Speaker 2>not hit fun? How come there is no record of

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<v Speaker 2>one hanging on a barn wall somewhere. I'm not a

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<v Speaker 2>very bright man. I have to give things very simple

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<v Speaker 2>to understand them. I've found five reports have shot big foot,

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<v Speaker 2>one in Canada in nineteen forty eight. Multiple pages doing

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<v Speaker 2>this set of books. I was just mentioning you can

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<v Speaker 2>get them on Amazon. In fact, I discovered there are

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<v Speaker 2>more bigfoot sightings around Los Angeles, and there are in

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<v Speaker 2>northern California, which is interesting. Like most Bigfoot sightings, I

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<v Speaker 2>tend to phase out once the trees disappear. Christie not

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<v Speaker 2>that finds animals, but there are some reports, but not many.

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<v Speaker 3>Being over in Australia. I was over in the United

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<v Speaker 3>Kingdom last summer to speak at a conference over there,

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<v Speaker 3>and I got out in the woods at a couple

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<v Speaker 3>of places out in the Summerset area in the UK.

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<v Speaker 3>I was shocked, honestly to see the type of forest

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<v Speaker 3>that they have there. They're very similar to what we

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<v Speaker 3>deal with. I'm in North Carolina here in the United States.

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<v Speaker 3>I've been in the Pacific Northwest. It's a little different

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<v Speaker 3>out in Washington State obviously, but it was very similar.

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<v Speaker 3>And there are people who claim to have encounters with Sasquatch,

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<v Speaker 3>Bigfoot in the United Kingdom and obviously the Yowie in Australia.

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<v Speaker 3>Over the years, Have there been any stories that you

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<v Speaker 3>have researched or found, whether it be in the United Kingdom,

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<v Speaker 3>whether it be in Australia or just around the world

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<v Speaker 3>that stuck out to you and your research that you

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<v Speaker 3>found more credible or something extraordinary about them.

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<v Speaker 2>Is there only one credible story I've found, and it's

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<v Speaker 2>credible because it was relating into an incident. I'd have

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<v Speaker 2>to read it. I love it. This is an incident

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<v Speaker 2>in nineteen fifty five in a little place near Lawrenceburg

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<v Speaker 2>and Tennessee. It's written by an American Indian woman. Fifty

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<v Speaker 2>five years later, around two thousand and eight. It has

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<v Speaker 2>been published nineteen fifty five. In those times, no one

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<v Speaker 2>talked about Bigfoot. About for the American Indians, the indigenous populations.

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<v Speaker 2>I didn't figet the East coast. It's almost got as

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<v Speaker 2>many Bigfoot reports, but with lot more names. I just

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<v Speaker 2>want to read this to you. My apologies for my

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<v Speaker 2>bad American accent. This was fifty three years ago. It

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<v Speaker 2>was in Ethridge, Tennessee. I don't remember how to get

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<v Speaker 2>back to the old farm place, but even if I did,

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<v Speaker 2>it is not the same anymore. So much land as

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<v Speaker 2>being cleared. Hello all, I'm a fifty six year old woman,

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<v Speaker 2>but has never gave a second thought to the life

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<v Speaker 2>of what people call him Bigfoot. I knew him as

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<v Speaker 2>Whistling Paddy as a child. That is what my grandparents

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<v Speaker 2>and all the neighbors called him. Our neighbors were few

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<v Speaker 2>and far between that every one of them knew for

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<v Speaker 2>whistling Paddy. That is what they called him. I myself

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<v Speaker 2>can remember his screaming and whistling sounds as a child.

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<v Speaker 2>We lived in the deep woods in Ethridge, Tennessee, with

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<v Speaker 2>no electricity or indoor plumbing. Who was always around and

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<v Speaker 2>we were used to his sound until he came for

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<v Speaker 2>scraps at night. He did not eat any meat, only

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<v Speaker 2>peeling some potatoes and have a binge. He or she

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<v Speaker 2>was white with red eyes, as I know some folks

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<v Speaker 2>that called albillino. I guess my grandparents are not learned people.

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<v Speaker 2>They could not read or write. They had to sign

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<v Speaker 2>with an X. But I knew he was real. They

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<v Speaker 2>did not fear him. I saw him or her lots

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<v Speaker 2>of times. My aunt Wi lived about a mile away,

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<v Speaker 2>opened their back door one night to throw out a

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<v Speaker 2>dishwater and threw it on Paddy because he was standing

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<v Speaker 2>at the back door. It did not scare her because

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<v Speaker 2>she was used to it, although she had nine children.

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<v Speaker 2>She went and got some potatoes and gave him. He

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<v Speaker 2>was hungry. This's Paddy was about seven to eight feet

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<v Speaker 2>tall and did not ever hurt anyone. I'd like to

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<v Speaker 2>know if anyone else has ever heard one called a

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<v Speaker 2>whistling Paddy, because that is what he was called when

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<v Speaker 2>I was a small child growing up in those woods,

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<v Speaker 2>and we did not fear him, but we had to

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<v Speaker 2>come inside right before dark because Mama would say, Paddy

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<v Speaker 2>is out here and we can't trust him. We don't

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<v Speaker 2>know who he is.

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<v Speaker 4>And stay tuned for more sasquatch arleousy. We'll be right

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<v Speaker 4>back after these messages.

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<v Speaker 2>If anyone else Evan knew have a bigfoot that was

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<v Speaker 2>called by the name of whistling Paddy, I'd like to know.

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<v Speaker 2>My grandparents were Indian. I knew many things, but we're

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<v Speaker 2>not smart when it came to the real world. I

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<v Speaker 2>knew how to get by with ten children, I live

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<v Speaker 2>a good life in the woods, and how spiderwebs packed

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<v Speaker 2>into a wound would stop bleeding. They knew as I did.

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<v Speaker 2>Paddy was real. He would tear bark off the trees

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<v Speaker 2>and by young uncles and tree houses built in My

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<v Speaker 2>uncles are still alive. They could tell more than me.

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<v Speaker 2>Everyone who lived in this area knew Paddy. He would

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<v Speaker 2>always come at dusky dark, never bright daylight. It was

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<v Speaker 2>hardwood forest towards. All around there was whiskey stills in

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<v Speaker 2>the woods by Grandpa had one also always as a child.

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<v Speaker 2>Neighbors would come sometimes and tell about the Paddy was

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<v Speaker 2>at their house or in the woods behind the house,

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<v Speaker 2>or the other night. They gave him food too, even

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<v Speaker 2>if it was just potato feelings. It would take it.

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<v Speaker 2>We were poor people and cooked out feelings for the

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<v Speaker 2>family to eat. My mum always made sure we had

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<v Speaker 2>a full belly, the same something for Paddy. I love

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<v Speaker 2>the elegant simplicity. There's nothing made up, there's nothing fatsful

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<v Speaker 2>about it. It gives great credits in the retelling. I've

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<v Speaker 2>also left the grammar and spelling, which is quite amazing. Intact,

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<v Speaker 2>it's such a wonderful sighting, full of originality and spirit,

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<v Speaker 2>and it is my favorite Bigfoot sighting. I know it

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<v Speaker 2>went on for a while. It is pure from the heart.

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<v Speaker 2>No one made better and that's it. It really gets

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<v Speaker 2>to you. You can visualize it in the deep woods

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<v Speaker 2>of Tennessee. Around there treach is as far as I know,

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<v Speaker 2>it's still pretty wild. Is she s too far from you? Actually? Yeah?

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<v Speaker 3>Tennessee's only a few hours away from here. That's one

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<v Speaker 3>of the interesting things about this phenomenon. I have always

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<v Speaker 3>been a very skeptical person when it comes to Bigfoot.

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<v Speaker 3>Just recently last summer, I had my own encounters. I

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<v Speaker 3>was out in the Pacific Northwest. I got to see

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<v Speaker 3>these things three times in two days. And I am

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<v Speaker 3>now a knower. So I am more in the camp

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<v Speaker 3>of trying to figure out what these things are, why

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<v Speaker 3>we can't prove them with science. Why it seems that,

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<v Speaker 3>as you alluded to earlier, you've got multiple volumes of

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<v Speaker 3>all of these encounters. This is an encounter's based podcast.

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<v Speaker 3>At this point, I'm over six hundred episodes in. I've

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<v Speaker 3>probably interviewed a thousand people at this point face to face,

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<v Speaker 3>either on the show or at a conference or a

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<v Speaker 3>festival or a convention or a book signing, that have

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<v Speaker 3>had encounters.

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<v Speaker 4>With these creatures.

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<v Speaker 3>Yet, very much to your point earlier, nobody's ever shot one.

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<v Speaker 3>We don't have a body that we know of. There's

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<v Speaker 3>some conspiracy theories out there that think they may be

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<v Speaker 3>at the Smithsonian. They're in the basement with all the

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<v Speaker 3>other things that people know about. Don't forget the giants

301
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<v Speaker 3>exactly the red hair giants that I don't think ever

302
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<v Speaker 3>truly exist in the Lovelock Caves. There's so many different things.

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<v Speaker 3>Let me ask you this, and you're research and looking

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<v Speaker 3>into this, why do you think it is that we

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<v Speaker 3>do have such a problem even though there's so many

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<v Speaker 3>anecdotal experiences that people relate to people like me, you,

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<v Speaker 3>and other repositories for this kind of information, Yet these

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<v Speaker 3>things remain so elusive that we can't prove them scientifically

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<v Speaker 3>and get them recognized by science. Why do you think

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<v Speaker 3>that is? Do you have a theory on what could

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<v Speaker 3>be going on there?

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<v Speaker 2>I didn't have a theory. I have an observation of

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<v Speaker 2>a practice. When you go to high school, you learn

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<v Speaker 2>based on the curricula given to you by academia. When

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00:18:58.839 --> 00:19:04.079
<v Speaker 2>you go into academic to develop your powers or your skills,

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00:19:04.559 --> 00:19:07.519
<v Speaker 2>you were still limited by the academia that sent you

317
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<v Speaker 2>in there. And if you don't answer their questions the

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<v Speaker 2>way they want it, you don't get tenure, you don't

319
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<v Speaker 2>get a job to enforced fair guideline. Because if they

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<v Speaker 2>suddenly said, oh, we've decided to actually analyze this data

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<v Speaker 2>for hair scrapings and the odd bit of bigfoot we've

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<v Speaker 2>found over the years. It's actually real. Holy Mother of God,

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<v Speaker 2>it means we've got to include everything. Before you know it,

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<v Speaker 2>they're bringing out supercubra bodies and gargoyles from the Midwest Texas.

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<v Speaker 2>It would destroy their paradigm that they've worked so hard

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<v Speaker 2>to keep constructed. I'll give you a simple analogy. It's

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<v Speaker 2>not a big Foot analogy. I'll give you a simple analogy.

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<v Speaker 2>Have you heard of Lewis Leaky. Lewis Leaky was the

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<v Speaker 2>greatest paleontologist that ever lived. He discovered Lucy and the

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<v Speaker 2>Old Gorge ten plus other eightient commoned fossils. He was

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<v Speaker 2>the expert. He wrote for books. He established for science

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<v Speaker 2>that humans were around millions of years ago, in various forms,

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<v Speaker 2>all happily evolving away. His books are here's the boss.

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<v Speaker 2>He knows what he's talking about. He went to North

335
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<v Speaker 2>America for a visit. He visited Calico in Texas and

336
00:20:24.720 --> 00:20:29.119
<v Speaker 2>another sight in California. Were shown little stone tools called

337
00:20:29.200 --> 00:20:33.359
<v Speaker 2>elists saw them here, and he declared and published that

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<v Speaker 2>these were eolifs. These they're exactly the same as the

339
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<v Speaker 2>ones he found in Africa. But American academia said no,

340
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<v Speaker 2>don't exist now was here before eighteen thousand BC. Excuse me.

341
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<v Speaker 2>This is the prime person in charge of all of

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<v Speaker 2>this in the world, and American academia says, no, you're wrong.

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<v Speaker 2>It depends on who's protecting whose turf. I bite the

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<v Speaker 2>American academic turf quite often. I've been running an argument

345
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<v Speaker 2>with one lately, and God, they got annoyed when they'd argue,

346
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<v Speaker 2>and all I kept giving them was science articles from

347
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<v Speaker 2>proper respect to academic sources refuting their arguments. Because my

348
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<v Speaker 2>research has found remains of ancient man mammos with spear

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<v Speaker 2>points in Puebla State south of Mexico City, at a

350
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<v Speaker 2>quarter of a million years old. My books are full

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<v Speaker 2>of them. That's why I also bibiography. Do you want

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<v Speaker 2>to argue with me, argue with the knowledge train, because

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<v Speaker 2>I will argue knowledge has to be promoted, it has

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<v Speaker 2>to be saying. That's how I answer that question. It's

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<v Speaker 2>our job to continue collecting data. I need to learn

356
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<v Speaker 2>what these people have done. How I've written in all

357
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<v Speaker 2>my books on bigfooted monsters. I know your grandma went

358
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<v Speaker 2>out and she saw something, but you forgot to mention

359
00:21:56.599 --> 00:21:59.440
<v Speaker 2>where and when, which means that bit of data is

360
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<v Speaker 2>totally useless. It's of no use. I can't find anything

361
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<v Speaker 2>about it. I can't find it for a number fifty

362
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<v Speaker 2>within a mile of it. I can't find passage. But

363
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<v Speaker 2>that's only from my viewpoint of finding somebody off. But

364
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<v Speaker 2>write a book on how us similarities of big food.

365
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<v Speaker 2>I've never met one that they might. So that's my answer.

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<v Speaker 3>Let's talk a little bit about some of the patterns

367
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<v Speaker 3>because that comes up. You mentioned one earlier. You mentioned

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<v Speaker 3>the smell in a lot of the encounters that people,

369
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<v Speaker 3>at least here in North America often talk about. Honestly,

370
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<v Speaker 3>for me, it's only been at about twenty to thirty

371
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<v Speaker 3>percent of the stories that people share as far as

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<v Speaker 3>their encounters where they either see something and or hear

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<v Speaker 3>something have some sort of encounter with what they believe

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<v Speaker 3>to be a sasquatch, but the smell is not there

375
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<v Speaker 3>in a lot of cases. Are there other patterns that

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<v Speaker 3>you have found as you've collected these encounters in these

377
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<v Speaker 3>stories for your books and your research. Are you finding

378
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<v Speaker 3>other patterns as far as as what these creatures look like,

379
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<v Speaker 3>some of the things that they do, the wood knocks,

380
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<v Speaker 3>some of those things. Can you talk a little bit

381
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<v Speaker 3>about some of the patterns that you've discovered, and what

382
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<v Speaker 3>do you think contributes to some of those patterns. Do

383
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<v Speaker 3>you equate it to known primate and ape behavior? Is

384
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<v Speaker 3>that what you're looking at in those.

385
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<v Speaker 2>Patterns, remembering the primate behavior, it's just one of my

386
00:23:22.279 --> 00:23:25.319
<v Speaker 2>hands is for Bigfoot. It does get more confusing. It

387
00:23:25.440 --> 00:23:28.640
<v Speaker 2>was stick to that. Other animals bash rocks on things,

388
00:23:29.200 --> 00:23:34.519
<v Speaker 2>that's quite common. Other animals use voices to communicate with whistling. Paddy,

389
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<v Speaker 2>so many reports of whistling Big Feet to each other.

390
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<v Speaker 2>Because a whistle carries further than a holla, it's a

391
00:23:43.400 --> 00:23:46.559
<v Speaker 2>higher tone. You'll pick it up better. The creatures are

392
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<v Speaker 2>designed for the air environment. They build nests. Lots of

393
00:23:49.839 --> 00:23:53.880
<v Speaker 2>nests have been found, Lots of scatter's been found, and

394
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<v Speaker 2>I wouldn't like to go near anything that produced something

395
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<v Speaker 2>that large. When we generally find the scat and it's

396
00:23:59.480 --> 00:24:03.559
<v Speaker 2>not scat, it's not humans scat, it's not wolverine skat,

397
00:24:04.160 --> 00:24:07.079
<v Speaker 2>it says bloody big scatter. Something enormous has had a

398
00:24:07.079 --> 00:24:10.759
<v Speaker 2>big crap. If we want to put it into basic words.

399
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<v Speaker 2>As I said before, I'm not a very bright person.

400
00:24:14.400 --> 00:24:17.759
<v Speaker 2>I do have to keep things very simple. Bigfoot is

401
00:24:17.759 --> 00:24:21.319
<v Speaker 2>an elusive creature. We've determined that that's why we don't

402
00:24:21.359 --> 00:24:24.039
<v Speaker 2>have one in the zoo looking out at us. But

403
00:24:24.200 --> 00:24:27.799
<v Speaker 2>also to a lot of people are saying it Bigfoot

404
00:24:27.839 --> 00:24:31.400
<v Speaker 2>doesn't live on Earth, doesn't exist to you don't bother

405
00:24:31.519 --> 00:24:35.680
<v Speaker 2>looking here, nothing to look at here, because it's multi dimensional. Okay,

406
00:24:35.960 --> 00:24:38.200
<v Speaker 2>We've got lots of reports. We've got to whold American

407
00:24:38.240 --> 00:24:42.359
<v Speaker 2>Indian mythologies and world mythologies on that. Have I just appear,

408
00:24:42.920 --> 00:24:46.440
<v Speaker 2>Have I just disappeer? Have I'll chase you and hunt

409
00:24:46.480 --> 00:24:49.119
<v Speaker 2>you down? Just look at the windy gap? How they

410
00:24:49.119 --> 00:24:52.759
<v Speaker 2>can be so incredibly fast when you see embracing across

411
00:24:53.720 --> 00:24:58.559
<v Speaker 2>a large open area past than the normal creature. My dear,

412
00:24:58.599 --> 00:25:00.839
<v Speaker 2>You've got to remember they're very tall creatures with a

413
00:25:00.960 --> 00:25:05.240
<v Speaker 2>huge legspan, So we have to allow for witness interpretation

414
00:25:05.400 --> 00:25:09.480
<v Speaker 2>of the event. But the American India cultures believe that

415
00:25:09.599 --> 00:25:13.480
<v Speaker 2>the Bigfoot is also into dimensional just crops in and

416
00:25:13.559 --> 00:25:16.839
<v Speaker 2>out and in. I can accept that as well, because

417
00:25:16.880 --> 00:25:20.039
<v Speaker 2>I accept the multiverse. When you look at all the

418
00:25:20.079 --> 00:25:24.519
<v Speaker 2>stuff I've read, you've got to accept a multiverse. There

419
00:25:24.559 --> 00:25:27.119
<v Speaker 2>isn't one answer to everything. And now I'm going to

420
00:25:27.160 --> 00:25:31.680
<v Speaker 2>throw a wild rabbit into the mix, the third version

421
00:25:31.880 --> 00:25:34.400
<v Speaker 2>of Bigfoot. What the hell is the old pool going

422
00:25:34.480 --> 00:25:37.480
<v Speaker 2>to talk about? Now? We're going to go to France

423
00:25:38.480 --> 00:25:42.000
<v Speaker 2>in nineteen fifty four. Oh incidentally, Bigfoot in England is

424
00:25:42.000 --> 00:25:45.359
<v Speaker 2>called a Woodways or the green Man. Just for those

425
00:25:45.400 --> 00:25:50.319
<v Speaker 2>listeners who are still away. France, October nineteen fifty four,

426
00:25:50.480 --> 00:25:54.720
<v Speaker 2>during the largest UFO flap France has ever had. What

427
00:25:54.759 --> 00:25:58.960
<v Speaker 2>are you talking about? We're talking about Bigfoot. We're not

428
00:25:59.039 --> 00:26:04.240
<v Speaker 2>talking about you UFOs, silly old fool. Anyway, I will continue.

429
00:26:04.720 --> 00:26:07.440
<v Speaker 2>There's the UFO. There were nine times. They are the

430
00:26:07.759 --> 00:26:12.799
<v Speaker 2>hundreds of UFO sighting and lots of apparent landing. Who

431
00:26:12.839 --> 00:26:19.000
<v Speaker 2>are sighted landings? The UFO bit Lands underground ramp comes out.

432
00:26:19.640 --> 00:26:22.200
<v Speaker 2>Is it the big blonde guy from Venus or a

433
00:26:22.279 --> 00:26:27.000
<v Speaker 2>gray No, it's a four foot tall furry creature with

434
00:26:27.240 --> 00:26:30.960
<v Speaker 2>big eyes, a littlefoot. What does a little foot doing

435
00:26:31.039 --> 00:26:34.599
<v Speaker 2>coming out of a UFO bagat if? I know? As

436
00:26:34.640 --> 00:26:36.519
<v Speaker 2>I said, I just give you a reports that have

437
00:26:36.599 --> 00:26:39.319
<v Speaker 2>been published, and there are a lot of them. That

438
00:26:39.480 --> 00:26:43.680
<v Speaker 2>was nine rough for that month in France nineteen sixty

439
00:26:43.720 --> 00:26:48.279
<v Speaker 2>eight ninety sixty nine, Pennsylvania around Union Town lots of

440
00:26:48.480 --> 00:26:54.440
<v Speaker 2>UFO reports and in a big family gathering one evening landing,

441
00:26:54.880 --> 00:26:59.240
<v Speaker 2>here it comes. And this time, seven years before Star

442
00:26:59.319 --> 00:27:04.200
<v Speaker 2>Wars was released and put into the human consciousness, comes

443
00:27:04.279 --> 00:27:07.079
<v Speaker 2>an eight and a half to nine foot tall bigfoot.

444
00:27:07.279 --> 00:27:10.759
<v Speaker 2>I DANDAV was wearing a bandolero with bullets in it,

445
00:27:11.039 --> 00:27:14.160
<v Speaker 2>carrying a gun. It might not have been schue Barker,

446
00:27:14.200 --> 00:27:16.920
<v Speaker 2>but it might as well have been. And since that

447
00:27:17.440 --> 00:27:22.440
<v Speaker 2>period there have been continuous hairy hormond sightings in association

448
00:27:22.599 --> 00:27:27.440
<v Speaker 2>with u fos. That's three types of bigfoot, homegrown, into

449
00:27:27.480 --> 00:27:32.279
<v Speaker 2>dimensional and imported. It's also an answer to the question.

450
00:27:32.400 --> 00:27:35.279
<v Speaker 2>So we got three answers as I can said, we

451
00:27:35.319 --> 00:27:38.400
<v Speaker 2>can keep the three answers. But if people don't like

452
00:27:38.480 --> 00:27:41.039
<v Speaker 2>that only're like one answer to one question, well there

453
00:27:41.039 --> 00:27:44.279
<v Speaker 2>can be multiple answers because once again, the data gives

454
00:27:44.319 --> 00:27:47.720
<v Speaker 2>you the answer. I can't say these hundreds of people

455
00:27:47.759 --> 00:27:50.799
<v Speaker 2>are wrong, Sorry stuffed them and the American Indians they're

456
00:27:50.839 --> 00:27:54.319
<v Speaker 2>primitive and they're not half. They're not our civilization. That

457
00:27:54.400 --> 00:27:57.519
<v Speaker 2>would be rude. I wouldn't have that anyway. All of

458
00:27:57.559 --> 00:28:01.920
<v Speaker 2>that is inclusive three types, but the most common store

459
00:28:01.960 --> 00:28:05.799
<v Speaker 2>set isoud the anthropoid ape one, especially with the crown structure,

460
00:28:06.279 --> 00:28:08.519
<v Speaker 2>the muscular structure, the build of.

461
00:28:09.200 --> 00:28:11.759
<v Speaker 3>That's one thing that I've had a really difficult time

462
00:28:12.240 --> 00:28:15.240
<v Speaker 3>for me is I like to check boxes. I like

463
00:28:15.319 --> 00:28:17.799
<v Speaker 3>to put things in boxes. I was in law enforcement

464
00:28:17.839 --> 00:28:19.759
<v Speaker 3>for sixteen years, so I have a cop brain.

465
00:28:20.720 --> 00:28:21.599
<v Speaker 2>I didn't do anything.

466
00:28:21.960 --> 00:28:25.400
<v Speaker 3>So when it comes to these creatures, I have always

467
00:28:25.440 --> 00:28:29.559
<v Speaker 3>planted my flag firmly in the flesh and blood camp,

468
00:28:29.599 --> 00:28:34.720
<v Speaker 3>if you will, the anthropoid apes. Yet during my experiences

469
00:28:34.799 --> 00:28:37.359
<v Speaker 3>last year, my encounter is one of the weird things

470
00:28:37.400 --> 00:28:42.880
<v Speaker 3>that happened was we saw two sets of glowing white eyes.

471
00:28:43.279 --> 00:28:45.599
<v Speaker 3>And I'm not talking eye shine. I'm not talking about

472
00:28:46.000 --> 00:28:48.640
<v Speaker 3>to pay them loose at them reflected eye shine. I'm

473
00:28:48.680 --> 00:28:53.279
<v Speaker 3>talking about self illuminating glowing eyes. Then we threw on

474
00:28:53.359 --> 00:28:56.079
<v Speaker 3>our flashlights and I saw one of these creatures from

475
00:28:56.119 --> 00:28:59.279
<v Speaker 3>ten feet away. I know that's what it was that

476
00:28:59.519 --> 00:29:03.640
<v Speaker 3>really wrecked my theory, if you will, on these creatures.

477
00:29:03.720 --> 00:29:07.119
<v Speaker 3>So I am definitely more open to having some of

478
00:29:07.119 --> 00:29:11.400
<v Speaker 3>those conversations. It just gets a little strange when you

479
00:29:11.640 --> 00:29:13.480
<v Speaker 3>are in the camp. I'm one of these people that

480
00:29:13.519 --> 00:29:15.440
<v Speaker 3>I would like for these things to be proven to

481
00:29:15.519 --> 00:29:16.279
<v Speaker 3>be real.

482
00:29:17.279 --> 00:29:18.240
<v Speaker 2>Just for myself.

483
00:29:18.400 --> 00:29:22.039
<v Speaker 3>Selfishly and for science, because I think it is very important,

484
00:29:22.759 --> 00:29:24.759
<v Speaker 3>at least to me, for all of the people that

485
00:29:24.799 --> 00:29:27.680
<v Speaker 3>have had these encounters and people think they're batshit crazy,

486
00:29:28.279 --> 00:29:31.039
<v Speaker 3>there's really something out there. So that's a very important

487
00:29:31.039 --> 00:29:32.920
<v Speaker 3>thing for me. And I know not everybody's in this

488
00:29:32.960 --> 00:29:35.000
<v Speaker 3>for the same reason. There are plenty of people who

489
00:29:35.039 --> 00:29:38.160
<v Speaker 3>don't want these things recognized by science because they know

490
00:29:38.279 --> 00:29:40.680
<v Speaker 3>what tends to come with that, and they don't think

491
00:29:40.680 --> 00:29:42.680
<v Speaker 3>that they need to be meddled with. They've been fine

492
00:29:42.720 --> 00:29:46.000
<v Speaker 3>without us for however long they've existed. They don't need

493
00:29:46.079 --> 00:29:48.279
<v Speaker 3>human beings in their life. And I totally get that,

494
00:29:49.119 --> 00:29:52.839
<v Speaker 3>but I have a really hard time wrapping my brain

495
00:29:52.960 --> 00:29:56.359
<v Speaker 3>around those three answers. There's three different types, if you will,

496
00:29:56.920 --> 00:29:59.920
<v Speaker 3>just like you eloquently explained. I have conversations with pe

497
00:30:00.000 --> 00:30:02.759
<v Speaker 3>people like Ron Moorehead, who I love. I've known Ron

498
00:30:02.799 --> 00:30:05.960
<v Speaker 3>for years. He's into quantum physics. He wrote the book

499
00:30:06.039 --> 00:30:10.519
<v Speaker 3>Quantum Bigfoot, and he explains a lot of things in

500
00:30:10.559 --> 00:30:14.720
<v Speaker 3>the quantum realm, and it is way beyond Newtonian physics,

501
00:30:14.720 --> 00:30:17.400
<v Speaker 3>and most people don't wrap their brain around Newtonian.

502
00:30:17.000 --> 00:30:19.720
<v Speaker 4>Physics, much less quantum physics.

503
00:30:19.799 --> 00:30:22.279
<v Speaker 3>So it's very difficult, and that's why I think a

504
00:30:22.319 --> 00:30:26.880
<v Speaker 3>lot of people meet that with such resistance for a

505
00:30:26.960 --> 00:30:29.599
<v Speaker 3>myriad of reasons. Sometimes it's ignorance, but a lot of

506
00:30:29.599 --> 00:30:32.359
<v Speaker 3>times people do like to plant their flag and they

507
00:30:32.359 --> 00:30:34.799
<v Speaker 3>don't feel like moving it. But it looks like to

508
00:30:34.839 --> 00:30:38.359
<v Speaker 3>me that you do get into the quantum realm.

509
00:30:39.200 --> 00:30:40.119
<v Speaker 2>Is that accurate?

510
00:30:40.240 --> 00:30:43.480
<v Speaker 3>Do you look at quantum physics and try to explain

511
00:30:43.640 --> 00:30:46.640
<v Speaker 3>some of these things that happen with Bigfoot and maybe

512
00:30:46.640 --> 00:30:48.960
<v Speaker 3>some of these other cryptids and maybe even the UFOs

513
00:30:49.039 --> 00:30:51.960
<v Speaker 3>or UAPs. Do you think maybe some of the answers,

514
00:30:52.039 --> 00:30:54.079
<v Speaker 3>maybe not all, but at least some of the answers

515
00:30:54.160 --> 00:30:57.039
<v Speaker 3>lie in quantum physics and quantum mechanics.

516
00:30:58.480 --> 00:31:01.200
<v Speaker 4>And stay tuned for more sasque jealousy will be right

517
00:31:01.240 --> 00:31:03.240
<v Speaker 4>back after these messages.

518
00:31:06.759 --> 00:31:11.960
<v Speaker 2>For short answer. And incidentally, in the late sixties, no higher,

519
00:31:12.079 --> 00:31:14.720
<v Speaker 2>there are reports of Bigfoot that every time they were shot,

520
00:31:14.759 --> 00:31:18.799
<v Speaker 2>they exploded in a flash of light, which is not

521
00:31:19.000 --> 00:31:22.359
<v Speaker 2>just isolated to our higher. It's been known to happen

522
00:31:22.400 --> 00:31:26.960
<v Speaker 2>at other times before. So let's look at quantum physic

523
00:31:27.079 --> 00:31:30.000
<v Speaker 2>Let's say you just bang, you've hit this big Foot

524
00:31:30.000 --> 00:31:34.000
<v Speaker 2>in Ohio. It's nineteen sixty eight and it disappear asn't

525
00:31:34.039 --> 00:31:37.680
<v Speaker 2>a flash of light? Did it retreat to another dimension,

526
00:31:38.000 --> 00:31:42.160
<v Speaker 2>did it dissipate? Did it just become total massive sabatomic

527
00:31:42.240 --> 00:31:47.680
<v Speaker 2>particles drifting away into the ether. Everything is quantum physics,

528
00:31:48.240 --> 00:31:53.160
<v Speaker 2>Everything is harmonics. I have talked at times. You've heard

529
00:31:53.200 --> 00:31:57.920
<v Speaker 2>me recently you mentioned it discussing part of quantum physics. Yes,

530
00:31:58.680 --> 00:32:01.759
<v Speaker 2>that it's sort as simple as it's not as simple

531
00:32:01.759 --> 00:32:05.559
<v Speaker 2>as it That's why we've got three types. It could

532
00:32:05.559 --> 00:32:09.759
<v Speaker 2>even be more because in quintem physics we are responsible

533
00:32:09.799 --> 00:32:13.119
<v Speaker 2>for the observation. The basis that kind of physics is

534
00:32:13.200 --> 00:32:16.200
<v Speaker 2>if you believe in a curved line theory of atomic structure,

535
00:32:16.319 --> 00:32:19.559
<v Speaker 2>or your experiments will come up with a curved line result,

536
00:32:19.839 --> 00:32:22.359
<v Speaker 2>if you believe in the straight line theory, where your

537
00:32:22.400 --> 00:32:26.240
<v Speaker 2>experiments come in with a straight line result. Sounds absurd

538
00:32:26.839 --> 00:32:31.160
<v Speaker 2>being published hundreds and hundreds of times, but it sounds

539
00:32:31.240 --> 00:32:35.720
<v Speaker 2>totally absurd because quantum physics basically is based on the

540
00:32:35.880 --> 00:32:40.240
<v Speaker 2>entire universe and multiverse being just a system of different

541
00:32:40.319 --> 00:32:44.640
<v Speaker 2>vibrations at different speeds. Are solids. Not much of a

542
00:32:44.720 --> 00:32:48.599
<v Speaker 2>vibration going on there. Actually, it just sits there. Mind you.

543
00:32:48.720 --> 00:32:53.200
<v Speaker 2>The physicist bows he won a Nobel prize. I think

544
00:32:53.440 --> 00:32:56.119
<v Speaker 2>is a research in physics in the early twentieth century,

545
00:32:56.160 --> 00:33:01.319
<v Speaker 2>so that even rocks have feelings or period of expansionar

546
00:33:01.359 --> 00:33:05.559
<v Speaker 2>contraction like muscle expansionar contraction. I don't know. These books

547
00:33:05.559 --> 00:33:09.440
<v Speaker 2>are a ass incomprehensible. A lot of physics is like that.

548
00:33:09.839 --> 00:33:14.480
<v Speaker 2>Academia cloaks itself in their own language. So you have rocks,

549
00:33:14.920 --> 00:33:18.359
<v Speaker 2>artificial rockets called a coffee cup. I mean agitate those

550
00:33:18.400 --> 00:33:22.839
<v Speaker 2>atoms got liquids. I'm still thinking, what the hell is

551
00:33:22.880 --> 00:33:28.640
<v Speaker 2>it to agitate that? Again? Here? God gas, why are

552
00:33:28.680 --> 00:33:30.839
<v Speaker 2>you telling me that? I know that I learned an

553
00:33:30.880 --> 00:33:34.480
<v Speaker 2>elementary school. But did you remember to learn that there

554
00:33:34.519 --> 00:33:39.880
<v Speaker 2>are five states of matter? Oh? They didn't teach you,

555
00:33:40.559 --> 00:33:44.880
<v Speaker 2>not even in senior high university. Oh, I might have

556
00:33:45.079 --> 00:33:49.759
<v Speaker 2>brushed past it. At the center of a nuclear explosions

557
00:33:49.799 --> 00:33:52.960
<v Speaker 2>a fifth state of matter. It's called pasma. Pasma is

558
00:33:53.000 --> 00:33:57.039
<v Speaker 2>where the gravitational bond between all the sub nuclear particles

559
00:33:57.599 --> 00:34:01.119
<v Speaker 2>are not bonded anymore. At the magnet grip has gone.

560
00:34:01.519 --> 00:34:05.599
<v Speaker 2>You've got free form matter, but being produced by such

561
00:34:05.680 --> 00:34:09.239
<v Speaker 2>hideously high temperatures. Nothing can survive it. But that's their

562
00:34:09.320 --> 00:34:12.880
<v Speaker 2>bloody use is it. You just end up with huge

563
00:34:13.440 --> 00:34:19.039
<v Speaker 2>light and heat occasions. Here are another two theories. One

564
00:34:19.079 --> 00:34:21.519
<v Speaker 2>I used for years, but I've recently changed it that

565
00:34:22.280 --> 00:34:27.199
<v Speaker 2>light and heat and exploding matter electrons, quarks, neutrons, neutrinos,

566
00:34:27.320 --> 00:34:31.599
<v Speaker 2>all the basic building blocks are exploding out and they

567
00:34:31.719 --> 00:34:36.440
<v Speaker 2>vibrate so far that they travel between dimensions, both SATs

568
00:34:36.480 --> 00:34:40.000
<v Speaker 2>of matter, and then I can try and explain which

569
00:34:40.000 --> 00:34:43.519
<v Speaker 2>I won't the latest fifth state of matter to replace

570
00:34:43.559 --> 00:34:48.239
<v Speaker 2>the closer vacam I have mentioned for Bose. Einstein condemsated

571
00:34:48.239 --> 00:34:51.000
<v Speaker 2>a couple of years ago as a possible solution to

572
00:34:51.119 --> 00:34:54.760
<v Speaker 2>interdimensional travel due to its cold nature as well as

573
00:34:54.760 --> 00:34:59.159
<v Speaker 2>being a product of the harmonics of microwaves. I describe

574
00:34:59.199 --> 00:35:03.320
<v Speaker 2>it as electron magnetic harmonic resonance, and it explained and

575
00:35:03.360 --> 00:35:07.119
<v Speaker 2>removed problems with using plasma state and the necessary heat

576
00:35:07.239 --> 00:35:10.920
<v Speaker 2>needed to enter other dimensions. That's a lot to take in.

577
00:35:11.719 --> 00:35:14.320
<v Speaker 2>That's my theory, and that way we don't have the

578
00:35:14.320 --> 00:35:18.400
<v Speaker 2>intense heat because it's all based on harmonics, and everything

579
00:35:18.400 --> 00:35:23.119
<v Speaker 2>in the universe is part of harmonics, and that's another

580
00:35:23.199 --> 00:35:26.519
<v Speaker 2>talk on its own. But where it is harmonics joined

581
00:35:26.599 --> 00:35:31.280
<v Speaker 2>together is where we get our interdimensional apes. So we're

582
00:35:31.320 --> 00:35:34.519
<v Speaker 2>going to say I'm a wind to go, etc. Coming

583
00:35:34.559 --> 00:35:38.920
<v Speaker 2>through interdimensional openings to Earth. Are the UFO is bringing

584
00:35:38.960 --> 00:35:43.440
<v Speaker 2>the hairy creatures coming from other dimensions because the concept

585
00:35:43.480 --> 00:35:47.280
<v Speaker 2>of tirement space is obsurd and privative. I spend four

586
00:35:47.320 --> 00:35:49.719
<v Speaker 2>and a half years AT's bit of Light trying to

587
00:35:49.760 --> 00:35:53.159
<v Speaker 2>get just from Alpha centaur right to hear Alpa centorious

588
00:35:53.199 --> 00:35:56.920
<v Speaker 2>and nearest neighbor. When we can find the correct harmonic level,

589
00:35:57.519 --> 00:36:01.440
<v Speaker 2>we're going through both sides at once, we're heres. I've

590
00:36:01.480 --> 00:36:05.280
<v Speaker 2>been writing about it the years. This is a program

591
00:36:05.360 --> 00:36:10.360
<v Speaker 2>on Bigfoot very fast times. I've had so many reports

592
00:36:10.360 --> 00:36:13.360
<v Speaker 2>on the immense speed they could do is virtually instant

593
00:36:13.400 --> 00:36:17.599
<v Speaker 2>across a paddict we're clearing. How do we explain it?

594
00:36:17.840 --> 00:36:20.800
<v Speaker 3>It's almost impossible to explain because I literally just had

595
00:36:20.800 --> 00:36:24.119
<v Speaker 3>this conversation with a guy I was interviewing earlier today.

596
00:36:25.000 --> 00:36:27.719
<v Speaker 3>We were talking about plasmoids because he had a UFO

597
00:36:27.840 --> 00:36:31.199
<v Speaker 3>experience as well in addition to some of his Bigfoot experiences.

598
00:36:31.599 --> 00:36:35.079
<v Speaker 3>So we were talking about plasma and plasmoids, and we

599
00:36:35.159 --> 00:36:39.039
<v Speaker 3>got a little bit into some quantum physics in our conversation,

600
00:36:39.599 --> 00:36:41.159
<v Speaker 3>and I brought it up to him and it's something

601
00:36:41.159 --> 00:36:44.480
<v Speaker 3>we've talked about on this program. I host multiple podcasts.

602
00:36:44.519 --> 00:36:46.880
<v Speaker 3>I've talked about it over on that Bigfoot podcast with

603
00:36:46.960 --> 00:36:51.079
<v Speaker 3>my co host over there, is that bigfoot. They clearly

604
00:36:51.159 --> 00:36:53.440
<v Speaker 3>exist because I've seen them. So we're past that. We

605
00:36:53.559 --> 00:36:56.880
<v Speaker 3>checked that box. But here's the thing that's very difficult

606
00:36:56.880 --> 00:36:59.320
<v Speaker 3>for me to wrap my brain around. And this conversation

607
00:36:59.440 --> 00:37:03.719
<v Speaker 3>is helping me at least further my thought process because

608
00:37:04.480 --> 00:37:06.559
<v Speaker 3>in the animal kingdom, and this is the example I

609
00:37:06.559 --> 00:37:09.719
<v Speaker 3>gave him earlier when I was talking to Justin, is

610
00:37:10.519 --> 00:37:14.400
<v Speaker 3>you take an elephant humong us. Everybody already has this

611
00:37:14.559 --> 00:37:17.280
<v Speaker 3>mental picture of what an elephant looks like. They're huge,

612
00:37:17.920 --> 00:37:22.159
<v Speaker 3>they're strong, they're powerful, but they're slow. Then you take

613
00:37:22.199 --> 00:37:28.320
<v Speaker 3>a cheetah, much smaller, sleek, compact built for speed, one

614
00:37:28.320 --> 00:37:31.639
<v Speaker 3>of the fastest, if not the fastest, animal on the planet.

615
00:37:32.320 --> 00:37:36.679
<v Speaker 3>But neither of those animals possess what the other has.

616
00:37:37.599 --> 00:37:40.400
<v Speaker 3>A cheetah is the fastest thing, but it's not the strongest,

617
00:37:40.440 --> 00:37:46.400
<v Speaker 3>it's not the biggest, it's not the most powerful. Elephants big, strong, powerful,

618
00:37:46.880 --> 00:37:49.760
<v Speaker 3>not very fast. So here's the problem that I've had

619
00:37:49.800 --> 00:37:54.800
<v Speaker 3>this dichotomy of thoughts in my brain about Bigfoot how

620
00:37:54.920 --> 00:37:59.800
<v Speaker 3>is it that sasquatch Bigfoot has all of these things? Obviously,

621
00:37:59.840 --> 00:38:02.280
<v Speaker 3>if if we're trying to explain it in the most

622
00:38:02.400 --> 00:38:05.719
<v Speaker 3>basic terms, which is what I try to do, I'm

623
00:38:05.800 --> 00:38:09.280
<v Speaker 3>very simple minded as well. If you don't get into

624
00:38:09.639 --> 00:38:13.159
<v Speaker 3>or open yourself up to the fact that quantum physics

625
00:38:13.159 --> 00:38:18.000
<v Speaker 3>and mechanics exist and could explain some of these superabilities

626
00:38:18.039 --> 00:38:21.960
<v Speaker 3>that people often say that they experience with Bigfoot, nothing

627
00:38:21.960 --> 00:38:25.920
<v Speaker 3>else really makes sense because these creatures exist. So if

628
00:38:26.280 --> 00:38:30.679
<v Speaker 3>they exist in the physical form, they would be not

629
00:38:30.760 --> 00:38:33.360
<v Speaker 3>only an anomaly in and of itself that there are

630
00:38:33.519 --> 00:38:37.880
<v Speaker 3>some bipedal comminid, but they also have all of these

631
00:38:37.920 --> 00:38:42.079
<v Speaker 3>other superabilities. They're super fast, they're strong, they're big, they're powerful,

632
00:38:42.239 --> 00:38:45.159
<v Speaker 3>all of the above. It only makes sense to me

633
00:38:45.320 --> 00:38:47.960
<v Speaker 3>that we need to start looking in other directions, very

634
00:38:48.039 --> 00:38:50.920
<v Speaker 3>much like you're talking about, to explain some of those things.

635
00:38:51.000 --> 00:38:54.199
<v Speaker 3>And it's a very difficult conversation for me to have

636
00:38:54.280 --> 00:38:57.280
<v Speaker 3>on the show because a lot of my listeners don't

637
00:38:57.280 --> 00:38:59.800
<v Speaker 3>want to hear that that's not their answer. So it's

638
00:39:00.159 --> 00:39:04.920
<v Speaker 3>very fine line to try to bring people this data

639
00:39:04.960 --> 00:39:07.519
<v Speaker 3>and also not lose them at the same time. It's

640
00:39:07.519 --> 00:39:11.960
<v Speaker 3>a very hard thing to try to broach in the subjects.

641
00:39:12.199 --> 00:39:16.440
<v Speaker 3>I'm learning my way, stumbling through trying to have these conversations,

642
00:39:16.440 --> 00:39:19.599
<v Speaker 3>and maybe these kind of conversations with you may help

643
00:39:19.719 --> 00:39:23.480
<v Speaker 3>to ease people into that, because what we've been doing

644
00:39:23.519 --> 00:39:25.960
<v Speaker 3>for the last five or six decades looking for the

645
00:39:26.000 --> 00:39:28.920
<v Speaker 3>big ape in the woods hasn't worked for most people.

646
00:39:29.239 --> 00:39:31.119
<v Speaker 3>You can't just go out and find one and have

647
00:39:31.159 --> 00:39:33.920
<v Speaker 3>an experience. You certainly just can't go out and shoot one,

648
00:39:34.000 --> 00:39:35.840
<v Speaker 3>or somebody would have already done it and had it

649
00:39:35.880 --> 00:39:38.840
<v Speaker 3>on the loot of their pickup truck, and we would

650
00:39:38.840 --> 00:39:41.119
<v Speaker 3>all know that they exist. But that's not the case.

651
00:39:41.159 --> 00:39:45.079
<v Speaker 3>So how do you have those kind of conversations with

652
00:39:45.199 --> 00:39:46.719
<v Speaker 3>people who honestly don't want.

653
00:39:46.559 --> 00:39:49.159
<v Speaker 2>To hear that. I'm not very good at banging my

654
00:39:49.280 --> 00:39:53.599
<v Speaker 2>head against a trade prunk bigfoot, if ibidrite that as

655
00:39:53.679 --> 00:39:57.079
<v Speaker 2>you can't understand it, Good on them. They're happy with

656
00:39:57.239 --> 00:40:02.199
<v Speaker 2>their interpretation, they're happy with their reality, and I acknowledge it.

657
00:40:02.280 --> 00:40:07.039
<v Speaker 2>I respect them for it. Concepts from beyond then and

658
00:40:07.079 --> 00:40:10.679
<v Speaker 2>they're really freaky, they're really strange, and they get stranger

659
00:40:10.719 --> 00:40:14.880
<v Speaker 2>as the science as a dat. They have already introduced Bigfoot,

660
00:40:14.920 --> 00:40:18.679
<v Speaker 2>Chewbaca coming out of UFAs. I didn't want to talk

661
00:40:18.679 --> 00:40:20.760
<v Speaker 2>about that, but that is what the data is leading to.

662
00:40:21.360 --> 00:40:25.960
<v Speaker 2>I've mentioned the Amerindian mythology of a wendigo fifty other

663
00:40:26.079 --> 00:40:28.880
<v Speaker 2>names as well. That's acknowledged by them. I'm not going

664
00:40:28.920 --> 00:40:31.320
<v Speaker 2>to deny the truth of what they have experienced or

665
00:40:31.360 --> 00:40:35.800
<v Speaker 2>see or believe, because that is there knowledge, their experience,

666
00:40:35.800 --> 00:40:37.840
<v Speaker 2>and they believe the same as the people who believe

667
00:40:38.159 --> 00:40:39.960
<v Speaker 2>he live it. He lives in the woods, and we

668
00:40:40.079 --> 00:40:42.880
<v Speaker 2>just haven't managed to shoot one yet. But as I said,

669
00:40:43.000 --> 00:40:47.280
<v Speaker 2>my research I found five that have been shot. One

670
00:40:47.320 --> 00:40:51.559
<v Speaker 2>in Colorado, I think in nineteen fifty eight. Young fellows

671
00:40:51.599 --> 00:40:55.760
<v Speaker 2>shot it, killed it, realized it looked like a man,

672
00:40:56.079 --> 00:40:59.199
<v Speaker 2>they buried it, and it took decades of a report

673
00:40:59.280 --> 00:41:02.679
<v Speaker 2>to come out. They're so scared of being arrested. Another

674
00:41:02.800 --> 00:41:07.199
<v Speaker 2>Siberian event shot killed. The two trappers realized it was

675
00:41:07.440 --> 00:41:10.559
<v Speaker 2>a bigfoot man, not just an ordinary man, and they

676
00:41:10.559 --> 00:41:12.639
<v Speaker 2>didn't bear in the body and wouldn't talk about it

677
00:41:12.679 --> 00:41:16.679
<v Speaker 2>for decades either. One of the most common themes, and

678
00:41:16.719 --> 00:41:19.679
<v Speaker 2>we haven't mentioned it yet. There's people who finally do

679
00:41:19.840 --> 00:41:22.599
<v Speaker 2>get to meet Bigfoot and they're about to try and

680
00:41:22.639 --> 00:41:26.800
<v Speaker 2>shoot Bigfoot, and they look at Bigfoot's eyes. They look

681
00:41:26.840 --> 00:41:30.639
<v Speaker 2>at Bigfoot's face and they say in the reports, and

682
00:41:30.679 --> 00:41:33.639
<v Speaker 2>there are lots of reports, I couldn't shoot him or

683
00:41:33.639 --> 00:41:37.960
<v Speaker 2>her or them because sometimes they are kids with them,

684
00:41:38.280 --> 00:41:41.119
<v Speaker 2>our family troops, or they didn't breed on their own.

685
00:41:41.719 --> 00:41:46.519
<v Speaker 2>Very difficult because they realized that they were looking at themselves.

686
00:41:46.679 --> 00:41:49.920
<v Speaker 2>They realized they we're looking at another version of humanity,

687
00:41:50.599 --> 00:41:55.840
<v Speaker 2>something that thinks and sees. You can't shoot yourself or

688
00:41:55.880 --> 00:41:58.920
<v Speaker 2>you'll kill yourself. They just can't do it. They realize,

689
00:41:59.159 --> 00:42:02.199
<v Speaker 2>I can't shoot the bigot, and that's the most common

690
00:42:02.880 --> 00:42:06.840
<v Speaker 2>shooting sighting we have. We're always going to have conjectures,

691
00:42:06.920 --> 00:42:09.880
<v Speaker 2>We're always going to have theories. I like just having

692
00:42:09.920 --> 00:42:13.719
<v Speaker 2>the amphroboid ape theory. I think it's lovely. The solves

693
00:42:13.840 --> 00:42:16.960
<v Speaker 2>so many problems, put some more than their boxes. And

694
00:42:17.239 --> 00:42:20.559
<v Speaker 2>it's he hides well and he knocks over bins and

695
00:42:20.559 --> 00:42:24.159
<v Speaker 2>eats things, and what other scavenger doesn't if there's food there,

696
00:42:24.239 --> 00:42:27.920
<v Speaker 2>I mean the bears to it. Who would it. In Australia,

697
00:42:28.000 --> 00:42:31.239
<v Speaker 2>we've got a bird called I called the binchook. The

698
00:42:31.320 --> 00:42:34.800
<v Speaker 2>chook is Australian for a chicken, so it's called in

699
00:42:34.880 --> 00:42:38.000
<v Speaker 2>polite society of a bin chicken. Well, you call it

700
00:42:38.039 --> 00:42:41.480
<v Speaker 2>the binchook because we're more primitive and not that well educated,

701
00:42:41.960 --> 00:42:44.960
<v Speaker 2>and we prefer using the vernacular. And that is just

702
00:42:45.079 --> 00:42:48.239
<v Speaker 2>Denibus with a long beak and the black head. And

703
00:42:48.280 --> 00:42:50.679
<v Speaker 2>he looks a bit weird, but he gets into the

704
00:42:50.719 --> 00:42:53.679
<v Speaker 2>garbage in the middle of the cities. He owns Sydney,

705
00:42:54.599 --> 00:42:56.639
<v Speaker 2>which is a capin to live near South Wales. You

706
00:42:56.679 --> 00:42:59.400
<v Speaker 2>see them everywhere in the parks, walking in and out

707
00:42:59.400 --> 00:43:02.239
<v Speaker 2>of shops and cafes, and people to say, yes's it's

708
00:43:02.280 --> 00:43:05.639
<v Speaker 2>a big drug. And yet I've seen American tourists looking

709
00:43:05.639 --> 00:43:09.079
<v Speaker 2>to say, what's that, Harry, It's ugly and this seems

710
00:43:09.119 --> 00:43:12.039
<v Speaker 2>looking up and then we've probably what the hell are

711
00:43:12.079 --> 00:43:16.159
<v Speaker 2>you two? But it's different ways of looking, different ways

712
00:43:16.159 --> 00:43:16.840
<v Speaker 2>of reacting.

713
00:43:17.360 --> 00:43:20.039
<v Speaker 3>I want to talk about one of your books. There

714
00:43:20.119 --> 00:43:23.000
<v Speaker 3>are tons, I think you said, one hundred and forty

715
00:43:23.079 --> 00:43:24.360
<v Speaker 3>books out on Amazon.

716
00:43:24.519 --> 00:43:24.800
<v Speaker 2>Now.

717
00:43:25.239 --> 00:43:27.960
<v Speaker 3>There's one from twenty twenty three called The Little Book

718
00:43:28.079 --> 00:43:31.280
<v Speaker 3>of Lost Giants of North America. Can you talk a

719
00:43:31.280 --> 00:43:33.960
<v Speaker 3>little bit about that. I'm curious what can people expect

720
00:43:34.000 --> 00:43:34.880
<v Speaker 3>when they pick that up?

721
00:43:35.519 --> 00:43:38.519
<v Speaker 2>But it's a little book, all right. I write big books.

722
00:43:38.599 --> 00:43:42.599
<v Speaker 2>I've written books at the seventeen hundred pages. But instead

723
00:43:42.599 --> 00:43:45.920
<v Speaker 2>of giving you, as we drove down into the Luscus

724
00:43:46.039 --> 00:43:50.440
<v Speaker 2>Valley with the beautiful flaring gun breeze around and there's

725
00:43:50.440 --> 00:43:53.199
<v Speaker 2>the streme wound down the course, we could see the

726
00:43:53.280 --> 00:43:56.400
<v Speaker 2>geology and hold him by God. Three days later or

727
00:43:56.519 --> 00:43:59.039
<v Speaker 2>six pages, who actually get to I did say a

728
00:43:59.039 --> 00:44:02.880
<v Speaker 2>big footstanding the stump. My book's average seven or eight

729
00:44:03.079 --> 00:44:08.480
<v Speaker 2>bigfoot reports or anomalous creature reports or UFO reports a page.

730
00:44:08.960 --> 00:44:12.000
<v Speaker 2>You're going to have Florence syndrome by the time you

731
00:44:12.079 --> 00:44:15.840
<v Speaker 2>start reading it, because my book's batter your brain. And

732
00:44:15.880 --> 00:44:18.159
<v Speaker 2>the funny thing is, I've had so many reports every

733
00:44:18.239 --> 00:44:21.559
<v Speaker 2>years that people say, just when I think you're right,

734
00:44:22.360 --> 00:44:24.880
<v Speaker 2>and I believe you, and this answers the question, you

735
00:44:25.000 --> 00:44:27.639
<v Speaker 2>come up with a new question and destroy the old one,

736
00:44:28.079 --> 00:44:30.639
<v Speaker 2>because I do. We have to get to the truth,

737
00:44:30.679 --> 00:44:33.400
<v Speaker 2>and you have to demolish concepts on the way a

738
00:44:33.440 --> 00:44:35.920
<v Speaker 2>little book of the Lost Giants. I've been interviewed by

739
00:44:35.920 --> 00:44:39.480
<v Speaker 2>another person who's a good interviewer. I enjoy these interviews.

740
00:44:39.519 --> 00:44:42.920
<v Speaker 2>But a few years ago now and he said, I

741
00:44:43.000 --> 00:44:46.280
<v Speaker 2>only send a book on the Lost Giants of North America.

742
00:44:46.360 --> 00:44:48.440
<v Speaker 2>For a while I said, I whipped my nup. I've

743
00:44:48.440 --> 00:44:52.039
<v Speaker 2>got a big database. I can do amazing things very fast.

744
00:44:52.880 --> 00:44:54.960
<v Speaker 2>So that weekend I whipped up the little book of

745
00:44:55.000 --> 00:44:58.280
<v Speaker 2>Lost the Giants of North America and publish it on Amazon.

746
00:44:59.400 --> 00:45:03.400
<v Speaker 4>Stating more sasquat jotausy, we'll be right back after these messages.

747
00:45:07.639 --> 00:45:12.159
<v Speaker 2>He wanted it bexres a giant convention somewhere a couple

748
00:45:12.199 --> 00:45:16.400
<v Speaker 2>of months later. Okay, no worries here. It is most

749
00:45:16.440 --> 00:45:18.280
<v Speaker 2>of them are seven and a half eight and a

750
00:45:18.280 --> 00:45:22.440
<v Speaker 2>half foot tall. There are lots of legends that were

751
00:45:22.480 --> 00:45:25.400
<v Speaker 2>all taken out of the mounds where they were found

752
00:45:25.440 --> 00:45:30.679
<v Speaker 2>and taken to the Smithsonian and never seen again. There

753
00:45:30.679 --> 00:45:34.000
<v Speaker 2>were that all the time. I mentioned our old mates

754
00:45:34.079 --> 00:45:38.880
<v Speaker 2>at Lovelock, and I think seven other caves nearby, tall

755
00:45:39.119 --> 00:45:44.039
<v Speaker 2>redheaded giants or part of Amerindian legends state that we

756
00:45:44.199 --> 00:45:47.840
<v Speaker 2>killed them because they were attacking the women, killing people.

757
00:45:48.880 --> 00:45:52.480
<v Speaker 2>These giants didn't send them the happiest creatures. And yet

758
00:45:52.599 --> 00:45:56.519
<v Speaker 2>our giant were they as giants the aDNA who appeared

759
00:45:56.559 --> 00:45:59.519
<v Speaker 2>on the Saint Lawrence Seaway six and a half to

760
00:45:59.639 --> 00:46:03.880
<v Speaker 2>seven half foot tall on average. Remember, at the turn

761
00:46:03.920 --> 00:46:07.239
<v Speaker 2>of the nineteenth to the twentieth century. The average American

762
00:46:07.360 --> 00:46:11.199
<v Speaker 2>male height was five foot four inches in the seventeenth

763
00:46:11.239 --> 00:46:14.920
<v Speaker 2>century when they first came over the spread pestilence across

764
00:46:14.920 --> 00:46:17.719
<v Speaker 2>the land. But that's another story. There were less than

765
00:46:17.719 --> 00:46:20.039
<v Speaker 2>five feet. So you meet a six and a half

766
00:46:20.039 --> 00:46:23.679
<v Speaker 2>to seven and a half foot tall American India. But

767
00:46:23.880 --> 00:46:27.880
<v Speaker 2>the adena they're giants, and people have said, oh no,

768
00:46:28.000 --> 00:46:31.000
<v Speaker 2>but we've got reports of them being twenty foot tall,

769
00:46:31.280 --> 00:46:34.719
<v Speaker 2>thirty foot tour. So we don't even have bigfoot bat

770
00:46:34.760 --> 00:46:38.360
<v Speaker 2>tour because the skeletal structure will collapse. By the time

771
00:46:38.400 --> 00:46:42.159
<v Speaker 2>they're twelve or thirteen foot tall. They start having huge

772
00:46:42.199 --> 00:46:47.679
<v Speaker 2>prodence in blood circulation and bodily organ function. I got

773
00:46:47.679 --> 00:46:50.760
<v Speaker 2>three diplomas in anatomy and physiology just in case any

774
00:46:50.840 --> 00:46:55.000
<v Speaker 2>and asking I researched for subjects. These days, you're look

775
00:46:55.000 --> 00:46:57.480
<v Speaker 2>an eight and a half foot tall person. It's an

776
00:46:57.559 --> 00:47:02.159
<v Speaker 2>a league basketballer. Different die. Maybe it's a great foremone

777
00:47:02.159 --> 00:47:05.159
<v Speaker 2>in the chickens. A lot of people reckon that they

778
00:47:05.159 --> 00:47:08.079
<v Speaker 2>eat a lot of chicken. The giants were supposed to

779
00:47:08.119 --> 00:47:10.719
<v Speaker 2>be a race that were destroyed by the American Indians

780
00:47:10.719 --> 00:47:14.719
<v Speaker 2>all over North America. They were not. In many cases

781
00:47:14.800 --> 00:47:17.480
<v Speaker 2>the mound builders, where a lot of mounds were found

782
00:47:18.119 --> 00:47:21.679
<v Speaker 2>with giant remains in them. They are said to be counnibalistic.

783
00:47:22.280 --> 00:47:25.760
<v Speaker 2>The other authors have devoted their lives to writing about them.

784
00:47:26.159 --> 00:47:28.599
<v Speaker 2>I just got all the datro had on giants and

785
00:47:28.719 --> 00:47:31.440
<v Speaker 2>chucked them in this little book of Giants to give

786
00:47:31.480 --> 00:47:35.559
<v Speaker 2>you an idea of what's been researched, what's been found,

787
00:47:35.639 --> 00:47:37.960
<v Speaker 2>and you can head off to the bibliography and find

788
00:47:38.000 --> 00:47:41.599
<v Speaker 2>everything else you want. That's the other good thing about bibliographies.

789
00:47:41.639 --> 00:47:45.239
<v Speaker 2>They help you expand the hunt. I like reading bibliographies.

790
00:47:45.800 --> 00:47:48.920
<v Speaker 2>They tend to buy the books in the bibliographies because

791
00:47:48.960 --> 00:47:49.840
<v Speaker 2>there the sauces.

792
00:47:50.360 --> 00:47:52.760
<v Speaker 3>All right, You've got way too many titles for us

793
00:47:52.760 --> 00:47:57.199
<v Speaker 3>to say them all here. However, can you go down

794
00:47:57.239 --> 00:48:01.840
<v Speaker 3>the list of specifically bigfoot stuff, tell people what you've

795
00:48:01.840 --> 00:48:06.760
<v Speaker 3>written on the subject of bigfoot sasquatch giants and where

796
00:48:06.760 --> 00:48:09.159
<v Speaker 3>people can find them, and I will certainly link to

797
00:48:09.199 --> 00:48:11.119
<v Speaker 3>it in the show notes so everybody can pick them up.

798
00:48:12.039 --> 00:48:14.840
<v Speaker 2>Okay. I have written quite a few books on monsters

799
00:48:14.840 --> 00:48:18.159
<v Speaker 2>of the East Coast, North America, North coast, South coast,

800
00:48:18.440 --> 00:48:22.280
<v Speaker 2>West Coast. I eventually found that was eighteen hundred pages

801
00:48:22.320 --> 00:48:25.840
<v Speaker 2>of different monsters and bigfoots, et cetera. And then I

802
00:48:25.920 --> 00:48:30.159
<v Speaker 2>decided to tidy up the bigfoots into the Amazing Bigfoot

803
00:48:30.239 --> 00:48:33.719
<v Speaker 2>Encounters of the US. It's twenty and three hundred and

804
00:48:33.719 --> 00:48:38.239
<v Speaker 2>thirty one pages in nine volumes, with maps. I like maps.

805
00:48:38.280 --> 00:48:41.639
<v Speaker 2>You can see in maps everything that's happened where they are.

806
00:48:41.920 --> 00:48:45.400
<v Speaker 2>The fourho one Lost People maps for the same. The

807
00:48:45.440 --> 00:48:48.679
<v Speaker 2>area where they are. It is basically desert, no trees

808
00:48:49.360 --> 00:48:52.360
<v Speaker 2>and open areas. You're not going to get me bigfoots

809
00:48:52.360 --> 00:48:55.199
<v Speaker 2>there giants if you want to look at giant remains

810
00:48:55.239 --> 00:48:59.360
<v Speaker 2>in more detail. I got a lovely fat book. We

811
00:48:59.480 --> 00:49:02.760
<v Speaker 2>only trouble with writing sandy books, as I forget their names.

812
00:49:03.119 --> 00:49:07.199
<v Speaker 2>Is See Atlas The Strange and Mysterious Archaeology of North America.

813
00:49:07.719 --> 00:49:11.760
<v Speaker 2>It's state by state, county by county. It's designed say

814
00:49:11.800 --> 00:49:14.559
<v Speaker 2>you can just head off and go to your state,

815
00:49:14.639 --> 00:49:17.480
<v Speaker 2>go to your county, and look, good, God, what is

816
00:49:17.639 --> 00:49:20.079
<v Speaker 2>in my neighborhood? Who gives you a lead to what

817
00:49:20.159 --> 00:49:22.159
<v Speaker 2>you could find? But you've got to do for research

818
00:49:22.320 --> 00:49:25.679
<v Speaker 2>to find out more about it. Oh, my books are roadmaps.

819
00:49:26.159 --> 00:49:29.119
<v Speaker 2>They help you wander along to where you need to go.

820
00:49:29.840 --> 00:49:33.199
<v Speaker 2>I've got another book I really love, and that is

821
00:49:33.920 --> 00:49:37.639
<v Speaker 2>pre Columbian River Explorers of North America, which is a

822
00:49:37.719 --> 00:49:40.360
<v Speaker 2>great lady your book. It's another fat thing as well.

823
00:49:40.800 --> 00:49:43.119
<v Speaker 2>My book's are four fifty five hundred and six hundred

824
00:49:43.159 --> 00:49:46.440
<v Speaker 2>pages on a had a lot of data in them.

825
00:49:46.679 --> 00:49:50.000
<v Speaker 2>I have had auto maps and are collated all the

826
00:49:50.039 --> 00:49:54.360
<v Speaker 2>anomalous architecture to do with rivers and lakes and coasts

827
00:49:54.400 --> 00:49:58.000
<v Speaker 2>of North America. And I started up north at bath

828
00:49:58.079 --> 00:50:00.840
<v Speaker 2>and Island, only a short skip and way from Guarded,

829
00:50:00.920 --> 00:50:05.559
<v Speaker 2>the capital of Iceland, and headed along the coast and

830
00:50:05.679 --> 00:50:10.800
<v Speaker 2>headed further down the coast, headed around Florida into the Bahamas,

831
00:50:10.840 --> 00:50:15.199
<v Speaker 2>headed back up to Mississippi, headed up the Mississippi, up

832
00:50:15.280 --> 00:50:21.639
<v Speaker 2>the Missouri, up the Ohio into the Great Lakes, and

833
00:50:21.719 --> 00:50:25.639
<v Speaker 2>out through the Saint Lawrence Seaway. Then we headed down

834
00:50:26.639 --> 00:50:31.639
<v Speaker 2>the Mississippi to the Gulf of Mexico, around Texas, shut

835
00:50:31.679 --> 00:50:35.920
<v Speaker 2>around the California by New Mexico up to Canada. And

836
00:50:35.960 --> 00:50:39.280
<v Speaker 2>that was the end of the book. I have maps

837
00:50:39.320 --> 00:50:43.000
<v Speaker 2>in it that show where there remains of Viking remained,

838
00:50:43.800 --> 00:50:51.639
<v Speaker 2>Roman remains, Celtic remains, Phoenician remains, room stones, many things.

839
00:50:51.920 --> 00:50:53.760
<v Speaker 2>And then when you look at the geology at the

840
00:50:53.880 --> 00:50:58.360
<v Speaker 2>area and climatic conditions at the time in that area.

841
00:50:59.000 --> 00:51:03.119
<v Speaker 2>You start adding together a lot of archaeologists forget we

842
00:51:03.199 --> 00:51:05.760
<v Speaker 2>have wet periods that last hundreds of years. We had

843
00:51:05.840 --> 00:51:08.800
<v Speaker 2>dry periods at last hundreds of years. And the geology

844
00:51:08.920 --> 00:51:13.000
<v Speaker 2>changes constantly and the climatology changes costly. Do you know

845
00:51:13.159 --> 00:51:17.760
<v Speaker 2>that you could take a ship good sized Scandinavian noor

846
00:51:17.920 --> 00:51:21.800
<v Speaker 2>sixty tons go to Lake Michigan via the Saint Lawrence River.

847
00:51:22.360 --> 00:51:26.039
<v Speaker 2>It's just north of Chicago in the pluvial period of

848
00:51:26.079 --> 00:51:30.880
<v Speaker 2>a medieval period Brandy period in Shorthand. You could virtually

849
00:51:30.920 --> 00:51:35.159
<v Speaker 2>float that thing to the day Plains River. You've just

850
00:51:35.280 --> 00:51:39.280
<v Speaker 2>been to the copper mines at Isla, Royale and Michigan,

851
00:51:39.800 --> 00:51:42.440
<v Speaker 2>which are the biggest copper workings on earth that stopped

852
00:51:42.440 --> 00:51:45.760
<v Speaker 2>in fifteen hundred BC at the end of the Iron

853
00:51:45.800 --> 00:51:50.480
<v Speaker 2>Age in Europe. Interesting, and then you go straight down

854
00:51:51.119 --> 00:51:54.960
<v Speaker 2>the day planes the Illinois to the Mississippi out they

855
00:51:54.960 --> 00:51:58.400
<v Speaker 2>go for Mexico onto the Gulf Stream. Home in Europe

856
00:51:58.920 --> 00:52:03.920
<v Speaker 2>in ancient times, rivers season lakes for the super highways

857
00:52:03.960 --> 00:52:06.800
<v Speaker 2>too hard to carry, break over mountains and rocks and

858
00:52:06.880 --> 00:52:10.360
<v Speaker 2>things just go up a river interesting. You get to

859
00:52:10.360 --> 00:52:14.559
<v Speaker 2>stand points of rivers in North America and multiple remains

860
00:52:14.599 --> 00:52:18.239
<v Speaker 2>of different cultures because they're trying to forward a waterfall

861
00:52:18.400 --> 00:52:21.679
<v Speaker 2>or something like that. They're all in the book. If

862
00:52:21.679 --> 00:52:23.679
<v Speaker 2>it be ad. I had to go through ancient mats

863
00:52:23.719 --> 00:52:25.760
<v Speaker 2>to try and find where some of these rivers went to,

864
00:52:26.639 --> 00:52:30.239
<v Speaker 2>and they went there in the medieval period. The lakes

865
00:52:30.320 --> 00:52:35.199
<v Speaker 2>in Minnesota were enormous, the same in Canada. You'd float

866
00:52:35.199 --> 00:52:38.719
<v Speaker 2>almost anywhere and we know what we're found. So so

867
00:52:38.760 --> 00:52:41.960
<v Speaker 2>that's just one example. But it's fun looking at the

868
00:52:42.039 --> 00:52:45.800
<v Speaker 2>mats and where things go. I'm working on doing a

869
00:52:45.880 --> 00:52:49.719
<v Speaker 2>spoken book on it, but my voice dies after an hour.

870
00:52:50.079 --> 00:52:52.599
<v Speaker 2>Everything's a challenge. Very true.

871
00:52:53.440 --> 00:52:57.320
<v Speaker 3>Definitely one of the most interesting conversations I've had in

872
00:52:57.400 --> 00:52:58.159
<v Speaker 3>quite a while.

873
00:52:58.280 --> 00:52:58.719
<v Speaker 4>George.

874
00:52:58.880 --> 00:53:01.719
<v Speaker 3>I cannot thank you for sharing all of your knowledge

875
00:53:01.760 --> 00:53:05.039
<v Speaker 3>experience in the books. You guys, go out and pick

876
00:53:05.119 --> 00:53:08.199
<v Speaker 3>up George's books. Go buy all one hundred and forty.

877
00:53:08.280 --> 00:53:10.840
<v Speaker 3>I will link to George's books on Amazon. You guys,

878
00:53:10.880 --> 00:53:13.599
<v Speaker 3>click the link, go pick them up. George, thank you

879
00:53:13.679 --> 00:53:15.360
<v Speaker 3>so much for taking the time to come on. I've

880
00:53:15.360 --> 00:53:16.400
<v Speaker 3>had a blast talking to you.

881
00:53:16.920 --> 00:53:19.559
<v Speaker 2>Thank you for the experience to be on. Please thank

882
00:53:19.679 --> 00:53:23.639
<v Speaker 2>Leilah who recommended you. She's a wonderful woman. Just a

883
00:53:23.679 --> 00:53:26.880
<v Speaker 2>word of warning to people. My books aren't written for intellectuals.

884
00:53:27.280 --> 00:53:30.320
<v Speaker 2>I don't like intellectuals. I want the average person to

885
00:53:30.480 --> 00:53:33.639
<v Speaker 2>understand my books and enjoy them, because that's sort of

886
00:53:33.719 --> 00:53:37.000
<v Speaker 2>knowledge has been hit by the intellectuals. We're letting it out,

887
00:53:37.159 --> 00:53:39.639
<v Speaker 2>we're letting it on the ass, so to say.

888
00:53:40.880 --> 00:53:44.719
<v Speaker 5>They say, you don't have to go home, but you

889
00:53:44.960 --> 00:53:45.880
<v Speaker 5>can't stay.

890
00:54:00.840 --> 00:54:12.960
<v Speaker 6>Stay inside step steps, inside.

891
00:54:12.840 --> 00:54:22.320
<v Speaker 7>Steps, chart, this child, that chart, Everything came right back,

892
00:54:22.719 --> 00:54:23.360
<v Speaker 7>right back.

893
00:54:24.039 --> 00:54:30.079
<v Speaker 5>Joy for me, Joy, stay right there, you come in

894
00:54:30.320 --> 00:54:37.039
<v Speaker 5>right away.

895
00:54:35.760 --> 00:55:08.440
<v Speaker 8>Still still sta s s S S S sayss

896
00:55:18.760 --> 00:55:43.320
<v Speaker 5>Dot dot dot dotsass stas uses statesssss
