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<v Speaker 1>Good morning, good morning, good morning, and welcome, welcome, welcome.

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<v Speaker 1>It's time now for one on one with a bro.

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<v Speaker 1>Actually it's two on one, and it's okay.

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<v Speaker 2>It's all right. These folks know a lot of things.

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<v Speaker 2>There are friends here from.

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<v Speaker 1>Bartlesville Health and Rehab. We have a Tammy Founder, director

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<v Speaker 1>of Nursing. Hello, Hello, and also Janet Graham, who is

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<v Speaker 1>here today's she's the director of Rehab.

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<v Speaker 2>How are you doing?

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<v Speaker 3>I'm doing great.

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<v Speaker 1>How are you? I will soon to be wonderful, I guess,

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<v Speaker 1>because we're going to be talking about how we get

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<v Speaker 1>better faster, and that is one of the cool things

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<v Speaker 1>about Bartlesfield Health and Rehab is the rehab.

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<v Speaker 2>First of all, tell us a little bit about yourself.

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<v Speaker 4>I'm an occupational therapy assistant. I've worked at Bartlesville Health

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<v Speaker 4>and Rehab for twenty seven years now. I've also worked

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<v Speaker 4>part time or PRN at other facilities, and Bartlesville Health

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<v Speaker 4>and Rehab has always just been my home.

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<v Speaker 3>It has my heart because I know that they care

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<v Speaker 3>about their residence.

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<v Speaker 1>You know, that's something we run into an awful lot,

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<v Speaker 1>isn't it.

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<v Speaker 2>A lot of long term a lot of long term employees.

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<v Speaker 1>Tell us about Bartschweel Health and Rehab in particular here

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<v Speaker 1>that give us the overarch well.

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<v Speaker 5>It is owned by Alex Siminci Dald of course, and

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<v Speaker 5>they're good friends of both of ours, and of course

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<v Speaker 5>I'm kind of new to the facility, but it's a

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<v Speaker 5>great place. They've you know, they they we have long

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<v Speaker 5>term care, we have skilled uh nursing, we have of

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<v Speaker 5>course the rehab that's happening. We got the new memory

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<v Speaker 5>care that last time I was here we talked about,

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<v Speaker 5>and uh, we've got a lot of good things happening new.

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<v Speaker 5>You know, Cordell Rumsey came back and I've me and

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<v Speaker 5>him kind of came along within the short time period together.

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<v Speaker 5>So I think we're all just excited about the big

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<v Speaker 5>changes and and what we can do to you know, uh,

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<v Speaker 5>keep up with the market and keep up with the needs,

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<v Speaker 5>and and take good care of our residents.

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<v Speaker 2>To get back to the rehab services.

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<v Speaker 1>First of all, for the folks who are there for

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<v Speaker 1>a short time, I understand these little victories each and

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<v Speaker 1>every day you're kind of celebrated, aren't they.

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<v Speaker 3>They are when someone comes to.

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<v Speaker 4>Us after they've had a surgery or a brief illness,

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<v Speaker 4>in the hospital, they get to a level that they

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<v Speaker 4>may not.

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<v Speaker 3>Be able to get home quite safely.

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<v Speaker 4>So they'll come to us as kind of transitional period, right,

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<v Speaker 4>and we get to see them from the start, talk

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<v Speaker 4>to them, talk to their families, find out their goals,

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<v Speaker 4>and we make their goals our goals. We want to

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<v Speaker 4>if they're going to go home, we want them to

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<v Speaker 4>be able to go home. We try to encourage them

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<v Speaker 4>to stick with us for a short period of time

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<v Speaker 4>so that allows us to get them to the highest

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<v Speaker 4>level of independence and safety possible so that their success

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<v Speaker 4>and can make it back.

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<v Speaker 2>To their home. That's great.

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<v Speaker 1>You know it's got to be hard coming off of

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<v Speaker 1>high hospital stay and then you know, you got a

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<v Speaker 1>little bit of hope that you know, I'm gonna get

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<v Speaker 1>back home, but I got to do some work. Does

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<v Speaker 1>it get a little overwhelming the first couple of days

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<v Speaker 1>for the typical typical person coming.

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<v Speaker 3>Into it, it does. And I usually talk to them about.

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<v Speaker 4>You know, just stay with us, well, let's work this

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<v Speaker 4>week and next week. Where you're going to look back

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<v Speaker 4>and see where you were and where you are now.

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<v Speaker 4>And that's how they can.

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<v Speaker 3>See their progress from week to week.

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<v Speaker 4>They a lot of times feel like they're not doing

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<v Speaker 4>well and will point out, hey, last week you couldn't

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<v Speaker 4>walk five feet and today you walk sixty five feet.

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<v Speaker 4>So you know they're they're just because they they're their

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<v Speaker 4>own worst critic. Basically, that's kind of a human thing,

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<v Speaker 4>is So we basically they have to do the work,

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<v Speaker 4>and we were quite clear with them on that.

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<v Speaker 3>We're just kind of the directors.

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<v Speaker 4>We kind of guide them through the process.

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<v Speaker 3>So yes, yes, so we we push a little bit.

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<v Speaker 1>Well that's good because you know, you can get some

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<v Speaker 1>stubborn folks like me in there, you know, and without

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<v Speaker 1>that little push.

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<v Speaker 2>Or maybe a you know, box of dynamite or something

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<v Speaker 2>like that. You know, I'm not going to go too far.

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<v Speaker 2>So I understand.

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<v Speaker 1>You know, everybody is different and you have to work

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<v Speaker 1>with him the best way you can engage and push forward.

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<v Speaker 2>So that that's really great.

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<v Speaker 1>So you got a little bit of psychology and a

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<v Speaker 1>whole lot of a whole lot of different tools at

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<v Speaker 1>your toolbox to help people be the best.

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<v Speaker 2>They can be. Yes, absolutely, my goodness sakes.

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<v Speaker 1>And with the long term care folks, that's it's a

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<v Speaker 1>little different, but we still work with them.

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<v Speaker 4>Yes, it's a little different because the majority of them,

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<v Speaker 4>because they're long term, they're going to be there. Sometimes

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<v Speaker 4>long term care is only a couple of years. Sometimes

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<v Speaker 4>it's for the rest of their lives. Sure, So we

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<v Speaker 4>work on slowing the disease process as they get you know,

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<v Speaker 4>like if they have Parkinson.

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<v Speaker 3>Or COPD or whatever.

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<v Speaker 4>We just work on them being as strong as independent

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<v Speaker 4>as they can be in that facility so that they're

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<v Speaker 4>much happier.

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<v Speaker 1>That you can do for.

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<v Speaker 4>Yourself, the happier you're going to be. You can live

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<v Speaker 4>here and you can make a happy life here. That

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<v Speaker 4>you'll be happiest if you do the majority of you know,

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<v Speaker 4>like taking yourself to the bathroom or dressing yourself or

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<v Speaker 4>just getting out of the room and attending social events.

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<v Speaker 4>Anything you can do to make yourself as independent as

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<v Speaker 4>possible will make you happier there.

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<v Speaker 1>Just being independent enough to be social is probably a

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<v Speaker 1>big thing for everyone.

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<v Speaker 5>Yeah, And if they don't meet the skilled needs anymore,

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<v Speaker 5>where maybe Jana or we have another friend named Gabe

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<v Speaker 5>that helps her out. And we have a restorative program

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<v Speaker 5>also that they can kind of transition over to. Oh

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<v Speaker 5>and that is with one of our restorative aids who's

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<v Speaker 5>more specialty trained to helping, whether.

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<v Speaker 3>It be like a walk to dine.

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<v Speaker 5>Is one of the things that he does just to

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<v Speaker 5>encourage people to still kind of work.

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<v Speaker 3>They may not, you know, qualify.

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<v Speaker 5>To do skilled therapy, but he still works with them

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<v Speaker 5>too kind of keep a maintained baseline of being able

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<v Speaker 5>to move around and.

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<v Speaker 3>Keep their body up to optimum.

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<v Speaker 1>I can almost sense that some of the patients will

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<v Speaker 1>establish like personal challenges for themselves.

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<v Speaker 2>Yeah, I'm going to do this today. I'm going to

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<v Speaker 2>do this a little bit better tomorrow.

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<v Speaker 1>This is my goal for today, and you know, with

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<v Speaker 1>any luck, I can do a little bit.

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<v Speaker 2>Better to it.

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<v Speaker 1>It's very much a little series of individual challenges, isn't.

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<v Speaker 4>Absolutely Absolutely, we encourage them just to be the best

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<v Speaker 4>version of yourself each day, each day and if you

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<v Speaker 4>have a set back and don't let that determine the rest.

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<v Speaker 3>Of your week or the of your life.

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<v Speaker 4>Okay, there's ways tomorrow, let's try again, and let's get

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<v Speaker 4>better and better.

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<v Speaker 1>And a lot of times that's all it takes is

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<v Speaker 1>just that one more try.

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<v Speaker 2>Now, one more try. That's great.

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<v Speaker 1>And of course with the memory care we talked about

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<v Speaker 1>that the last time you were here. But this is

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<v Speaker 1>a wonderful thing because not that long ago, if your

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<v Speaker 1>memory was kind of on pause or they're not, it

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<v Speaker 1>just felt like people threw up their hands and just said, well,

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<v Speaker 1>we're going to do the best we can.

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<v Speaker 2>But now we've got.

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<v Speaker 1>More tools that are fused to keep people, as she say,

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<v Speaker 1>be the best possible you you can be for the

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<v Speaker 1>longest amount of time.

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<v Speaker 5>And just because their memory care doesn't mean that they

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<v Speaker 5>don't qualify for some skilled service. Jana has several that

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<v Speaker 5>she goes back into the memory care unit and does

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<v Speaker 5>some skilled therapy with them, and.

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<v Speaker 3>Our speech therapist especially.

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<v Speaker 4>She's just phenomenal when it comes to that because she

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<v Speaker 4>can train the staff too on how to approach the

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<v Speaker 4>person that has dementia or whatever, so that so that

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<v Speaker 4>the communication is so much better and more comfortable for

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<v Speaker 4>that resident.

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<v Speaker 1>Oh yeah, nobody needs to be startled, nobody needs to

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<v Speaker 1>be confused, exactly. We can avoid that. You guys are special,

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<v Speaker 1>kind of like angels on Earth. You're taking care of

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<v Speaker 1>taking care of folks when they're having difficulty.

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<v Speaker 2>Taking care of themselves.

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<v Speaker 5>Yeah.

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<v Speaker 1>It takes a special heart to do that, isn't it.

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<v Speaker 3>I've always known I was going to work in Jerias.

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<v Speaker 4>I just have always felt like that we owe that

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<v Speaker 4>generation everything.

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<v Speaker 1>I had.

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<v Speaker 4>I mean, now I'm part of that Jerry populations. So

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<v Speaker 4>but it's it's funny because I don't feel like I mean,

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<v Speaker 4>I still feel like I'm that younger person talking to

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<v Speaker 4>him that I do. I just feel like we owe

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<v Speaker 4>them the life that we have, the freedoms that we have.

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<v Speaker 3>Everything we owe that generation, you know, so say it

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<v Speaker 3>back to them.

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<v Speaker 1>That is a beautiful story, a full line of thinking too.

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<v Speaker 1>My son, I'm sixty five, I'm not exactly a young

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<v Speaker 1>fun but my son, who's forty five, says, Dad, what's

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<v Speaker 1>it like being old? I looked at any person and

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<v Speaker 1>he said, you look starting when I said that, I said,

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<v Speaker 1>I am. I said, until I catch a glance of

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<v Speaker 1>myself in a reflection in a mirror or a window,

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<v Speaker 1>a little glare or something like that. I'm still thirty

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<v Speaker 1>thirty five years old, and it's not until I see

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<v Speaker 1>a reflected image of myself that it dawns on me

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<v Speaker 1>that I'm not.

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<v Speaker 2>And I get the feeling.

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<v Speaker 1>That many of us, as we age, that's pretty much

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<v Speaker 1>where we are, and sometimes we can't understand why is

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<v Speaker 1>it I can't move like that anymore, and it's very confounding.

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<v Speaker 2>Is that part of the.

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<v Speaker 3>That's part of it, and part of it is that

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<v Speaker 3>saying use it or lose it.

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<v Speaker 4>You know, I really encourage people to exercise and walk

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<v Speaker 4>as much as possible, people out in the community, because

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<v Speaker 4>when you stop, that's when it all especially as you're

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<v Speaker 4>getting older, and if you get ill, it just kind

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<v Speaker 4>of all goes away and then you have to start

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<v Speaker 4>over again.

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<v Speaker 1>With me that that is one of the best things

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<v Speaker 1>you can do without having to see a doctor. Is

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<v Speaker 1>you know, if you can go a mile a day,

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<v Speaker 1>maybe two, and again you're not sprinting, you're just enjoying

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<v Speaker 1>the outdoors. Yeah, just block out some time to do that.

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<v Speaker 1>That pays dividends. Now at the Barnwell Health and Rehab

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<v Speaker 1>it's really easy to find.

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<v Speaker 2>I understand that there's a heck of a landmark just right.

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<v Speaker 3>In front of you, just right behind the hospital, well

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<v Speaker 3>the north of the hospital, I guess in Yardosville.

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<v Speaker 5>North of the hospital thirty four thirty four Kentucky.

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<v Speaker 2>Please can we come and visit and take a little look?

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<v Speaker 5>Absolutely, come come in and anyone at the front who

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<v Speaker 5>greets them, they can ask for a tour.

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<v Speaker 1>And one good morning, good morning, good morning, and welcome, welcome,

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<v Speaker 1>welcome time now for Native beat right here on K one,

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<v Speaker 1>the one you trust, and we have mister Washtlton here

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<v Speaker 1>with us.

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<v Speaker 2>Hey you doing everybody?

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<v Speaker 6>Oh ceo Tom? How are you this morning?

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<v Speaker 7>As we sound a Cherokee reservation Elsta son a Lee,

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<v Speaker 7>which is good morning.

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<v Speaker 2>Oh wow, we're learning things.

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<v Speaker 6>Did you have a good weekend?

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<v Speaker 2>I sure, I always have a good weekend.

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<v Speaker 7>You too, I did, absolutely yeah, And as always, we'd

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<v Speaker 7>like to start at the show by thanking our sponsor,

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<v Speaker 7>Coffeeville Cooperative Credit Union. While Martin and staff they got

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<v Speaker 7>out of their way to provide you with the best

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<v Speaker 7>and personal financial services with a personal touch. Whether it's

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<v Speaker 7>low interest car loans or retirement planning, they're here for

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<v Speaker 7>They're there for you. Head up today at three thirteen

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<v Speaker 7>West ninth Street and caught downtown Coffeeville or call six

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<v Speaker 7>two zero two five to one five two nine zero

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<v Speaker 7>Coffeevill Cooperative Credit Union.

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<v Speaker 6>It's where you belong.

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<v Speaker 7>Insured by NCUA. Check them out on their Facebook page

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<v Speaker 7>or at their website at cooperativecu dot com. Native would

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<v Speaker 7>also like to thank our listeners for tuning in, and

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<v Speaker 7>without their continued to support, we wouldn't be here. So

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<v Speaker 7>it's a great thing that they tune in every week

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<v Speaker 7>to see what we were talking talking about, the events

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<v Speaker 7>that we cover, and the news that we cover. So

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<v Speaker 7>it's an exciting time here in the Cherokee Reservation. One

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<v Speaker 7>of the most significant annual events that we have is

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<v Speaker 7>coming up. It's going to be a Labor Day weekend.

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<v Speaker 7>It's the Cherokee National Holiday. It's going to take place

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<v Speaker 7>in about ten days and some of you make questions, well,

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<v Speaker 7>what is he talking about, Well, the Cherokee National Holiday.

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<v Speaker 7>It's going to be the seventy second annual celebration of

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<v Speaker 7>the signing of the Cherokee Constitution. If you look at

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<v Speaker 7>the Cherokee Seal, in fact, it'll have on the date

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<v Speaker 7>that the Constitution was signed back then it was September sixth,

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<v Speaker 7>eighteen thirty nine. The signing of the Cherokee Constitution is

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<v Speaker 7>one of the most critical events in our history. One

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<v Speaker 7>reason is because the new Constitution was signed less than

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<v Speaker 7>six months after the last contingent of Cherokees were forcibly

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<v Speaker 7>marched over the Trail of Tears of Oklahoma, and so

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<v Speaker 7>once they got here. We actually had a couple of

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<v Speaker 7>factions of Cherokees. We had the old settler Cherokees who

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<v Speaker 7>actually came prior to the removal, and then of course

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<v Speaker 7>we had the Cherokees who were forcibly marked on the

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<v Speaker 7>Trail of Tears. And so there was some disagreement between

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<v Speaker 7>the old settlers, which is what they were called the

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<v Speaker 7>Trail of Tears Cherokees, about you know, how things should

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<v Speaker 7>be run, how they should be governed, and you know,

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<v Speaker 7>the old settlers, I think there were some resentments here

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<v Speaker 7>that while we were here before you guys, and so,

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<v Speaker 7>you know, they felt that they should have says over

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<v Speaker 7>you know, what was going to happen as far as

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<v Speaker 7>the government and things like that. So, sensing the possibility

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<v Speaker 7>of a rift between these different factions the respect to

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<v Speaker 7>the leaders of the old Settlers and the Trail of Tears,

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<v Speaker 7>Cherokees began negotiations to unite just as soon as the

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<v Speaker 7>last Eastern Cherokees arrived. So on July twelfth, eighteen thirty nine,

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<v Speaker 7>a convention was held in the Illinois campground of East

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<v Speaker 7>Italic Law. After a lot of deliberation, a formal active

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<v Speaker 7>union was established and the two groups settled their differences

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<v Speaker 7>and declared themselves to be one body body politic outher

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<v Speaker 7>the title of Cherokee Nation. Chief Ross Going Snake, who

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<v Speaker 7>was the speaker of the Council at the time, signed

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<v Speaker 7>on behalf the Eastern Cherokees of the Ross Party. Principal

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<v Speaker 7>Chief John Looney Sequoya and other old Sailor leaders signed

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<v Speaker 7>for this group. The active union was followed by another

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<v Speaker 7>convension in Tahakua two months later, which led to the

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<v Speaker 7>signing the Constitution of on September sixth, eighteen thirty nine.

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<v Speaker 7>It was essential to survival of Cherokee people the time

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<v Speaker 7>would come together, because if we didn't, it'd be very

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<v Speaker 7>likely that we would have splintered and would have been

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<v Speaker 7>actually spread as a tribe, and we probably would have

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<v Speaker 7>never gained that cohesion that we have now. So that's

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<v Speaker 7>one of the reasons that we celebrated. It formed a

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<v Speaker 7>sustainable form of government. It divided the Cherokee Nation to

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<v Speaker 7>nine districts, which is what we also have well, actually

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<v Speaker 7>about fourteen jurisdictions today, but included the Kui Skoue District,

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<v Speaker 7>which is where we're located. In honor of the Chief

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<v Speaker 7>John Ross kuy Scue was his Cherokee name. I think

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<v Speaker 7>it means little spring bird or something like that. So

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<v Speaker 7>you'll actually see that down in a lot of the buildings.

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<v Speaker 7>In fact, the Cherokee health that are down at Oceleda

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<v Speaker 7>has out on the side of the building. Out of

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<v Speaker 7>this constitution, courts were established, elections were held, and a

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<v Speaker 7>new government began to operate. John Ross consumed to continue

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<v Speaker 7>to serve as the principal chief of the Cherokee Nation.

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<v Speaker 7>Joseph Vann, who was chief of the old Settlers, was

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<v Speaker 7>elected to serve as.

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<v Speaker 6>A deputy chief.

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<v Speaker 7>In eighteen ninety eight, the Curtis Act, instituted by the

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<v Speaker 7>federal government, limited the power of tribal governments Indian territory

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<v Speaker 7>to paved the way for the allotment of tribal lands

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<v Speaker 7>and Oklahoma statehood, which came along in nineteen oh seven.

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<v Speaker 7>I do know that at that time, the Cherokee Nation

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<v Speaker 7>we actually wanted to have our own separate state from Oklahoma.

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<v Speaker 7>It was going to be called the State of Sequoia.

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<v Speaker 7>And Theodore Roosevelt he said, no, we're not going to

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<v Speaker 7>be signing two states into the Union. We're just going

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<v Speaker 7>to focus on one, So that was one of the

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<v Speaker 7>reasons we ended up with the hire State of Oklahoma.

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<v Speaker 7>In October nineteen seventy five, the then Chief Ross Swimmer

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<v Speaker 7>signed a new constitution that superseded the eighteenth thirty nine constitution.

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<v Speaker 7>A constitutional convention was held in Tahlequan February of nineteen

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<v Speaker 7>ninety nine to revise an update the nineteen seventy five constitution.

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<v Speaker 7>The Cherokee Nations operated under the nineteen ninety nine constitutions

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<v Speaker 7>since July of two thousand and six, in fact, it's

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<v Speaker 7>past June.

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<v Speaker 6>We voted on whether we were going to have.

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<v Speaker 7>Another constitutional convention the termin of significant changes need to

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<v Speaker 7>be made to our government. And this was overlywhelmingly rejected

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<v Speaker 7>by the Cherokee people. And the reason is because we

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<v Speaker 7>feel this, as Chief Hosket had said time and time again,

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<v Speaker 7>if it's not broke, don't fix it. You know, everything

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<v Speaker 7>seems to be going pretty well on even keel, and

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<v Speaker 7>so we figured that, well, as we'll keep the government

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<v Speaker 7>we have and keep doing what we're doing. So and

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<v Speaker 7>to celebrate this, like I said, are one of our

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<v Speaker 7>most significant events is the Cherokee National Holiday. It'll be

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<v Speaker 7>taking place August thirtieth, thirty first, and September first, Taalaquaw

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<v Speaker 7>can expect tens of thousands of visitors as we gather

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<v Speaker 7>to celebrate. It reaffirms us Cherokee Nation is a sovereign

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<v Speaker 7>nation and honors the good will of camaraderie and the

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<v Speaker 7>positive relationships we have among the Cherokee people. The theme

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<v Speaker 7>this year of this year's holiday is Weaving Our Future.

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<v Speaker 6>The theme art and.

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<v Speaker 7>Design, the logo We're created by Cherokee National Treasurer and

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<v Speaker 7>renowned artists and Daniel Mink. The themes an important story

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<v Speaker 7>in our culture to the water Spider. The story the

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<v Speaker 7>water Spider has a simple moral. No matter how small,

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<v Speaker 7>every one of the four hundred and fifty thousand members

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<v Speaker 7>of our tribe can have some measurable impact, either on

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<v Speaker 7>the fabric of Cherokee culture or the future generations of

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<v Speaker 7>Cherokees and how they relate to our culture. Even the

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<v Speaker 7>future also refers to the many ways Cherokee cultures interwoven

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<v Speaker 7>into every aspect of our daily lives, whether in big

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<v Speaker 7>or small ways. If you learn the Cherokee language, just

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<v Speaker 7>one way that it's interwoven. If you're taking care of

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<v Speaker 7>an elder, that's another way that it's inner woven. I mean,

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<v Speaker 7>who today doesn't you know, take care of an elder

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<v Speaker 7>at some point. You know, it's just something.

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<v Speaker 2>That we do.

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<v Speaker 7>We step up and you take care of exactly right.

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<v Speaker 7>There are several great events that are going on during

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<v Speaker 7>the holiday, from a parade celebrating the culture to the

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<v Speaker 7>state of the Nation addressed by Chief Hoskin to many

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<v Speaker 7>the artists and vendors, as well as competition as traditional

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<v Speaker 7>games and our inner tribal pow Wow. It's a full

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<v Speaker 7>slate of events that is something for everyone. I encourage

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<v Speaker 7>everyone to make it to tele Quall Labor Day weekend

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<v Speaker 7>and check it out. And that's August thirtieth, thirty first

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<v Speaker 7>and September first. You can find information about the Cherokee

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<v Speaker 7>National Holiday at the Cherokee Holiday dot com website web page.

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<v Speaker 7>From August thirty through September first, this event will have

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<v Speaker 7>community games including a championship, cornstocks, shoot horseshoes, traditional Cherokee marbles.

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<v Speaker 6>Chunky Chunky is.

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<v Speaker 7>An interesting game because you have sort of a stone

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<v Speaker 7>disc and you actually roll along the ground and you

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<v Speaker 7>take a spear and you throw it and whoever lands

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00:18:30.880 --> 00:18:34.079
<v Speaker 7>closest to that disc gets a point. And so this

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00:18:34.200 --> 00:18:36.759
<v Speaker 7>is actually one of the ways this has been going

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<v Speaker 7>on thousands of years.

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<v Speaker 6>In fact, they've found.

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<v Speaker 7>These oldest scoid little stones from way back and seven

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<v Speaker 7>eight thousand years ago. Soince is a game that's been

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<v Speaker 7>around for quite some time. The only thing is I

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<v Speaker 7>think that back then the stakes were quite a bit

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<v Speaker 7>higher because a lot of times the loser.

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<v Speaker 6>Ended up being put to death.

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<v Speaker 2>So I would wow, we'll talk about competitive spirit.

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<v Speaker 7>That's exactly right. Yeah, that's a little more. That's a

399
00:18:59.200 --> 00:19:03.279
<v Speaker 7>little too intense for my taste. So blowgun competition that's

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<v Speaker 7>another great one that we have. And hatchet throwing, which

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00:19:05.519 --> 00:19:08.319
<v Speaker 7>is huge across our reservation. In fact, we have going

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<v Speaker 7>on rivalries between the Cherokee Cultural Community and Dewey, the

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00:19:12.400 --> 00:19:15.720
<v Speaker 7>Washington County Cherokee Association, the Native American Fellowship up in

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<v Speaker 7>South Coalkerville. That's something that we all like to get

405
00:19:18.359 --> 00:19:20.160
<v Speaker 7>together and do. We give each other a hard time,

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<v Speaker 7>but at the end of the day, it's just something

407
00:19:22.039 --> 00:19:23.359
<v Speaker 7>fun we like to get together.

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<v Speaker 2>And makes cornhole look kind of chilly.

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<v Speaker 6>It does, doesn't it.

410
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<v Speaker 7>Yeah, Yeah, And it's interesting to bring that up because

411
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<v Speaker 7>that's actually another one of the events.

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<v Speaker 6>That we're going to have as a cornhole tournament there.

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<v Speaker 7>Okay, but these particular events will begin on Saturday, August

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<v Speaker 7>twenty fourth, beginning at ten am, and'll we played at

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<v Speaker 7>various venues throughout the day around Tahlequah. And here here's

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<v Speaker 7>the other thing we talked about this earlier. What's a

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<v Speaker 7>holiday without food?

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<v Speaker 6>Right?

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<v Speaker 2>Oh? Yeah, yeah, So.

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<v Speaker 6>There'll be lots of great food vendors.

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<v Speaker 7>There's also going to be a veterans luncheon on Friday,

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<v Speaker 7>August thirtieth at twelve pm with three admission for info

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<v Speaker 7>on that, you can call it nine one eight seven

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<v Speaker 7>seven to.

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<v Speaker 6>Two four one sixty six. There'll also be a free

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<v Speaker 6>feed to.

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00:20:00.960 --> 00:20:03.839
<v Speaker 7>Go on Saturday or on slor on Sunday, September one,

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<v Speaker 7>from twelve to three thirty, as well as food vendors

429
00:20:06.559 --> 00:20:09.000
<v Speaker 7>at one Firefield the Cultural Grounds where the Inner Tribal

430
00:20:09.039 --> 00:20:12.000
<v Speaker 7>Powwow takes place, and that begins at seven pm August

431
00:20:12.000 --> 00:20:15.319
<v Speaker 7>thirtieth and thirty first. There is a thirty five thousand

432
00:20:15.359 --> 00:20:19.079
<v Speaker 7>dollars prize, actually thirty five thousand dollars in prize money

433
00:20:19.279 --> 00:20:21.480
<v Speaker 7>that's going to be given out to the Inner tribal Powwow.

434
00:20:21.960 --> 00:20:23.839
<v Speaker 7>So anyone who's a dancer out there, you want to

435
00:20:23.839 --> 00:20:26.200
<v Speaker 7>get registered, you want to get signed up for the dance.

436
00:20:26.880 --> 00:20:28.880
<v Speaker 6>That's a good way to bring home some change in

437
00:20:28.920 --> 00:20:29.400
<v Speaker 6>your pocket.

438
00:20:29.640 --> 00:20:30.039
<v Speaker 2>Nice.

439
00:20:30.079 --> 00:20:32.240
<v Speaker 7>And the other thing that we have is a concert

440
00:20:32.319 --> 00:20:34.880
<v Speaker 7>series that we have during the holiday every year. And

441
00:20:34.920 --> 00:20:36.720
<v Speaker 7>I'm always kind of screw up the name, but it's

442
00:20:36.759 --> 00:20:40.000
<v Speaker 7>a d La La Palooza which will take place the

443
00:20:40.079 --> 00:20:42.880
<v Speaker 7>evening of August thirtieth and thirty first from six to

444
00:20:42.920 --> 00:20:46.400
<v Speaker 7>ten pm at one Firefield with musical guests Big Chooje

445
00:20:46.480 --> 00:20:50.720
<v Speaker 7>Mackie on Friday. In fact, Big Chooge has a local connection.

446
00:20:51.519 --> 00:20:56.519
<v Speaker 7>His dad, Ryan Mackie, is from Copan and this is

447
00:20:56.559 --> 00:20:58.799
<v Speaker 7>something I was unaware of until I was talking to

448
00:20:58.799 --> 00:21:00.839
<v Speaker 7>Big Chewe and I found out his dad was Ryan,

449
00:21:00.880 --> 00:21:02.799
<v Speaker 7>and I was like, I was floored because I was like,

450
00:21:02.839 --> 00:21:04.480
<v Speaker 7>I've known Ryan for about forty years.

451
00:21:04.480 --> 00:21:07.000
<v Speaker 6>I just had never known Big Juje. And he's a.

452
00:21:06.880 --> 00:21:10.160
<v Speaker 7>Wonderful singer, as sais I told you earlier. You know,

453
00:21:10.200 --> 00:21:12.880
<v Speaker 7>he's adapted some of the older songs and great covers

454
00:21:12.880 --> 00:21:15.119
<v Speaker 7>of them. He was there at the opening of the

455
00:21:15.160 --> 00:21:18.400
<v Speaker 7>Bob Dylan Center, so he's been on NPR. I mean,

456
00:21:18.400 --> 00:21:21.880
<v Speaker 7>he's really well recognized and respected as an artist and musician.

457
00:21:22.559 --> 00:21:24.200
<v Speaker 6>So that's going to be a great.

458
00:21:23.920 --> 00:21:28.119
<v Speaker 7>Concert there, and that's August thirtieth from six to seven pm.

459
00:21:28.319 --> 00:21:31.240
<v Speaker 7>The Klondike five String Band that night will also appear

460
00:21:31.279 --> 00:21:33.880
<v Speaker 7>from seven to eight pm, and Sister Soone from eight

461
00:21:33.880 --> 00:21:36.559
<v Speaker 7>to ten pm Saturday, I'll have Amber Watson and friends

462
00:21:36.880 --> 00:21:38.920
<v Speaker 7>will be taking the stage from six to seven pm,

463
00:21:39.000 --> 00:21:42.960
<v Speaker 7>Cody Brewer and last but not least, King Cabbage Brass Band,

464
00:21:42.960 --> 00:21:45.160
<v Speaker 7>which a lot of people around Tulsa in this area

465
00:21:45.240 --> 00:21:48.599
<v Speaker 7>know of. They're pretty famous. They're going to be taking

466
00:21:48.599 --> 00:21:50.680
<v Speaker 7>the stage from eight three to ten pm on Saturday,

467
00:21:50.720 --> 00:21:53.519
<v Speaker 7>August thirty first. And we can't forget to mention the

468
00:21:53.599 --> 00:21:56.000
<v Speaker 7>Cherokee Artists in Market, which will be held from August

469
00:21:56.039 --> 00:21:58.359
<v Speaker 7>thirty first to September first from nine to three pm.

470
00:21:58.759 --> 00:22:03.119
<v Speaker 7>You can always find great art work there, sculptures, paintings.

471
00:22:03.680 --> 00:22:05.519
<v Speaker 7>A thing that I like to point out are these

472
00:22:05.680 --> 00:22:08.799
<v Speaker 7>booger masks. And it sounds kind of a funny, funny

473
00:22:08.799 --> 00:22:11.279
<v Speaker 7>sounding name of booger masks were actually a masks that

474
00:22:11.319 --> 00:22:15.319
<v Speaker 7>remain out of gourds and prior to the removal, you

475
00:22:15.359 --> 00:22:17.920
<v Speaker 7>would have a dance. The night before hunt or the

476
00:22:18.000 --> 00:22:20.559
<v Speaker 7>night before a warring party went out to another tribe.

477
00:22:21.000 --> 00:22:23.680
<v Speaker 7>And the cool thing about this is they would wear

478
00:22:23.680 --> 00:22:25.640
<v Speaker 7>a mask and they would go up and they would

479
00:22:25.640 --> 00:22:28.000
<v Speaker 7>take certain women from the from the crowd as they

480
00:22:28.000 --> 00:22:30.640
<v Speaker 7>set around a fire, and they would take them. They

481
00:22:30.960 --> 00:22:33.200
<v Speaker 7>retreat with them, and it was kind of a warning that,

482
00:22:33.599 --> 00:22:35.680
<v Speaker 7>you know, you better do well in the battle tomorrow,

483
00:22:36.519 --> 00:22:39.680
<v Speaker 7>or you better be good at hunting, or you could

484
00:22:39.759 --> 00:22:41.880
<v Speaker 7>very well lose your wife. You know, she might she

485
00:22:41.960 --> 00:22:45.279
<v Speaker 7>might move on to greener pastures, or the neighboring tribe

486
00:22:45.319 --> 00:22:48.759
<v Speaker 7>might adopt her as you know, someone to have to

487
00:22:48.839 --> 00:22:50.119
<v Speaker 7>have in their tribe.

488
00:22:50.200 --> 00:22:56.160
<v Speaker 6>So anyway, the that that market is kind of.

489
00:22:56.160 --> 00:22:59.680
<v Speaker 7>An interesting thing because they will have natives from all

490
00:22:59.720 --> 00:23:01.480
<v Speaker 7>around the country who like to participate.

491
00:23:02.400 --> 00:23:04.039
<v Speaker 6>Tribes I have never even heard of, and I know.

492
00:23:04.039 --> 00:23:06.119
<v Speaker 7>They are about five hundred and thirty eight federally recognized

493
00:23:06.160 --> 00:23:08.359
<v Speaker 7>tribes in the country. But when we see a plaque

494
00:23:08.359 --> 00:23:11.039
<v Speaker 7>above there, you're like, where is this tribe from? But

495
00:23:11.119 --> 00:23:15.200
<v Speaker 7>you know, this is one of those interesting things. There'll

496
00:23:15.240 --> 00:23:18.119
<v Speaker 7>be softball tournaments, there are three on three basketball tournaments,

497
00:23:18.160 --> 00:23:21.440
<v Speaker 7>golf tournaments, there's gonna be a double cornament they don't

498
00:23:21.440 --> 00:23:23.039
<v Speaker 7>call it cornhole, they call it cornament.

499
00:23:24.920 --> 00:23:26.599
<v Speaker 6>I'd like that too a little bit. Yeah, I heard

500
00:23:26.599 --> 00:23:27.039
<v Speaker 6>that today.

501
00:23:27.759 --> 00:23:30.119
<v Speaker 7>And they have a Veterans five k and a fun run,

502
00:23:30.200 --> 00:23:33.559
<v Speaker 7>and a bass tournament and stickball tournament. There's literally something

503
00:23:33.599 --> 00:23:35.799
<v Speaker 7>for the entire family. So whatever your interest is, it's

504
00:23:35.839 --> 00:23:38.039
<v Speaker 7>good to go out there. And we cannot forget to

505
00:23:38.119 --> 00:23:41.279
<v Speaker 7>mention Chief Hoskin. He'll be presenting the State of the

506
00:23:41.359 --> 00:23:44.880
<v Speaker 7>Nation address on August thirtieth at eleven am. It's the

507
00:23:44.960 --> 00:23:47.960
<v Speaker 7>Cherokee National Peace Pavilion. I went to that last year.

508
00:23:48.799 --> 00:23:51.079
<v Speaker 7>It was well received, and you know, he talks about

509
00:23:51.119 --> 00:23:53.599
<v Speaker 7>the accomplishments the Cherokee Nation has done in the past

510
00:23:53.599 --> 00:23:55.920
<v Speaker 7>few years, in the past year or so, but also

511
00:23:55.960 --> 00:23:57.519
<v Speaker 7>about it, you know, his plans for the future.

512
00:23:57.559 --> 00:23:59.680
<v Speaker 6>And I think it's always worth a listen. You can

513
00:23:59.720 --> 00:24:00.680
<v Speaker 6>actually to watch this.

514
00:24:00.640 --> 00:24:04.240
<v Speaker 7>Address on the Cherokee Nation YouTube channel if you're not

515
00:24:04.319 --> 00:24:05.559
<v Speaker 7>able to attend.

516
00:24:06.839 --> 00:24:09.559
<v Speaker 6>But anyway, the like I said, this event.

517
00:24:09.319 --> 00:24:13.119
<v Speaker 7>Goes on August thirtieth, thirtieth and September first, and before

518
00:24:13.160 --> 00:24:15.839
<v Speaker 7>we go today have a few announcements. We don't want

519
00:24:15.839 --> 00:24:18.000
<v Speaker 7>to forget to check out our Cherokee Facebook pages for

520
00:24:18.039 --> 00:24:21.079
<v Speaker 7>the latest events, news and meetings Cherokee, Washington County Cherokee

521
00:24:21.119 --> 00:24:24.519
<v Speaker 7>are I'm sorry, the Washington County Cherokee Association, the Cherokee

522
00:24:24.599 --> 00:24:27.519
<v Speaker 7>Cultural Community in Dewey know we the Cherokee Community Foundation,

523
00:24:27.880 --> 00:24:31.480
<v Speaker 7>and the Native American Fellowship in South Coffeeville. I encourage everyone,

524
00:24:31.559 --> 00:24:33.559
<v Speaker 7>whether you're Cherokee or not, to find a community and

525
00:24:33.559 --> 00:24:36.319
<v Speaker 7>get involved. As with many of these organizations, what we're

526
00:24:36.319 --> 00:24:39.480
<v Speaker 7>seeing is the membership is aging out and we really

527
00:24:39.519 --> 00:24:41.640
<v Speaker 7>need younger people to set up up and take over.

528
00:24:41.920 --> 00:24:43.960
<v Speaker 7>And you know, we want to be able to preserve

529
00:24:44.000 --> 00:24:46.920
<v Speaker 7>our culture, our language, our history, and that's one of

530
00:24:46.960 --> 00:24:49.519
<v Speaker 7>the best ways to do it. Also, we want to

531
00:24:49.519 --> 00:24:52.160
<v Speaker 7>make sure that you know of the Cherokee Nation Career

532
00:24:52.200 --> 00:24:54.839
<v Speaker 7>Services Office. It's located seven hundred East Durham, which is

533
00:24:54.880 --> 00:24:58.359
<v Speaker 7>at the Cherokee Cultural Community Building. It's actually had been

534
00:24:58.400 --> 00:25:00.519
<v Speaker 7>closed for a while, but it's open to run again.

535
00:25:00.960 --> 00:25:04.200
<v Speaker 7>The Cherokee County Cherokee Association will be connecting a traditional

536
00:25:04.279 --> 00:25:06.960
<v Speaker 7>skills flint napping class on the evening of August twenty

537
00:25:07.000 --> 00:25:07.960
<v Speaker 7>seven at six pm.

538
00:25:08.279 --> 00:25:09.400
<v Speaker 6>We'd love to see you there.

539
00:25:09.720 --> 00:25:11.720
<v Speaker 7>We're at one of our regular monthly meetings the first

540
00:25:11.720 --> 00:25:14.480
<v Speaker 7>Thursday of each month at six pm. Our next potlock

541
00:25:14.519 --> 00:25:17.319
<v Speaker 7>will be having Cherokee National Treasure and Traditional Weapons expert

542
00:25:17.400 --> 00:25:21.440
<v Speaker 7>Danny McCarter, who specializes in conventional blowguns of blowgun darts

543
00:25:21.880 --> 00:25:25.039
<v Speaker 7>relocated just east of the Kuiskui Health Center and once

544
00:25:25.039 --> 00:25:28.000
<v Speaker 7>again in that meeting will be September fifth at six pm. Also,

545
00:25:28.039 --> 00:25:29.960
<v Speaker 7>be sure to catch our friends Chris Crane and Amy

546
00:25:30.000 --> 00:25:32.160
<v Speaker 7>Dollar and their first show, Frybred Journeys on the mighty

547
00:25:32.160 --> 00:25:35.599
<v Speaker 7>six to ninety KGGF. Check out their Facebook page, and

548
00:25:35.680 --> 00:25:37.759
<v Speaker 7>be sure to check out our show Native Beat, either

549
00:25:37.799 --> 00:25:41.000
<v Speaker 7>live on KWN, the Barswell Radio Facebook page, or the

550
00:25:41.039 --> 00:25:43.359
<v Speaker 7>demand on demand to the Barswell Radio app on the

551
00:25:43.400 --> 00:25:46.440
<v Speaker 7>Apple Store. A big wadoe, as we say in Cherokee,

552
00:25:46.480 --> 00:25:48.839
<v Speaker 7>one ah is the Delaware would say, WONSI is the

553
00:25:49.240 --> 00:25:52.039
<v Speaker 7>stage would say. But for all, for now, what I'm

554
00:25:52.039 --> 00:25:53.839
<v Speaker 7>going to say to you is Doda de goha E

555
00:25:54.400 --> 00:25:55.279
<v Speaker 7>until we meet again.

556
00:25:55.880 --> 00:25:59.559
<v Speaker 6>Kennedy Construction for all remodeling needs from large projects too

557
00:25:59.599 --> 00:25:59.839
<v Speaker 6>small
