WEBVTT

1
00:00:00.320 --> 00:00:06.160
<v Speaker 1>You're listening to KFI AM six forty on demand. D

2
00:00:06.480 --> 00:00:07.759
<v Speaker 1>Welcome to the Jesus Christ Show.

3
00:00:09.080 --> 00:00:12.439
<v Speaker 2>Good morning. My problem is my family and the Bible.

4
00:00:12.880 --> 00:00:14.480
<v Speaker 1>Okay and not a good start.

5
00:00:14.679 --> 00:00:17.199
<v Speaker 3>Weird, but hello, yeah I'm here.

6
00:00:17.800 --> 00:00:21.399
<v Speaker 2>Okay, this may sound weird, but our whole family was

7
00:00:21.480 --> 00:00:25.920
<v Speaker 2>raised in Catholicism back in the days, and then life happened,

8
00:00:26.399 --> 00:00:30.800
<v Speaker 2>and I don't read the Bible. I try to run

9
00:00:30.839 --> 00:00:32.960
<v Speaker 2>my life with what I believe in my heart and

10
00:00:33.240 --> 00:00:34.560
<v Speaker 2>according I believe that.

11
00:00:34.719 --> 00:00:36.000
<v Speaker 3>I'm taking in the principles.

12
00:00:36.240 --> 00:00:39.799
<v Speaker 2>But most of my family are what people call the thumpers.

13
00:00:40.280 --> 00:00:44.240
<v Speaker 2>They pay everything literally, and I can't talk to anymore

14
00:00:44.280 --> 00:00:48.039
<v Speaker 2>because they just push it in my face instead of

15
00:00:48.119 --> 00:00:52.880
<v Speaker 2>like practicing what I think they're reading. But I don't

16
00:00:52.880 --> 00:00:56.200
<v Speaker 2>believe they practice it, and so I can't communicate, and

17
00:00:56.479 --> 00:00:59.200
<v Speaker 2>I feel like I'm wrong or they're right, or and

18
00:00:59.200 --> 00:00:59.920
<v Speaker 2>I'm confused.

19
00:01:00.200 --> 00:01:00.880
<v Speaker 3>I'm confused.

20
00:01:01.479 --> 00:01:04.359
<v Speaker 1>Well, it's not necessarily either, or it could be both,

21
00:01:04.400 --> 00:01:07.280
<v Speaker 1>and you can learn something and so can they. Wouldn't

22
00:01:07.319 --> 00:01:10.439
<v Speaker 1>you agree? Sure, it doesn't have to be you're wrong

23
00:01:10.560 --> 00:01:13.200
<v Speaker 1>or or they are wrong. It's not about that necessarily.

24
00:01:13.239 --> 00:01:15.359
<v Speaker 1>Maybe maybe there's some learning that can be done on

25
00:01:15.400 --> 00:01:21.359
<v Speaker 1>both sides, because you know it, people often just get

26
00:01:21.359 --> 00:01:24.319
<v Speaker 1>to into that mindset that they're wrong or you're wrong.

27
00:01:24.319 --> 00:01:26.480
<v Speaker 1>And I would say that you have every right to

28
00:01:26.519 --> 00:01:29.280
<v Speaker 1>be left alone and to not have them cram it

29
00:01:29.319 --> 00:01:31.760
<v Speaker 1>down your throat, because you know what happens when people

30
00:01:31.879 --> 00:01:32.840
<v Speaker 1>cram things down your.

31
00:01:32.719 --> 00:01:35.439
<v Speaker 2>Throat, Well you don't listen.

32
00:01:35.599 --> 00:01:38.319
<v Speaker 1>Well, you're throw them back up, probably right, you know.

33
00:01:38.480 --> 00:01:40.920
<v Speaker 1>And it's not fair, and it's it's there's nothing in

34
00:01:40.920 --> 00:01:43.480
<v Speaker 1>scripture that says, you know, take this book and see

35
00:01:43.480 --> 00:01:45.400
<v Speaker 1>if you can feed it to somebody in thirty seconds.

36
00:01:47.040 --> 00:01:50.519
<v Speaker 1>It's it's not fair. But also they're not here to

37
00:01:50.519 --> 00:01:53.599
<v Speaker 1>defend themselves. So we'll just look at you if we could, candy,

38
00:01:53.680 --> 00:01:56.480
<v Speaker 1>and just look at ways that you can deal with this.

39
00:01:57.519 --> 00:01:59.480
<v Speaker 1>I prefer the direct, honest route.

40
00:01:59.760 --> 00:02:00.120
<v Speaker 4>You know.

41
00:02:00.120 --> 00:02:01.959
<v Speaker 1>If somebody's doing that, just say, hey, listen, I know

42
00:02:02.120 --> 00:02:04.159
<v Speaker 1>that you think you're trying to do something good for me,

43
00:02:04.640 --> 00:02:07.879
<v Speaker 1>but really it's off putting. It just bothers me. It

44
00:02:07.920 --> 00:02:12.759
<v Speaker 1>seems it seems hoity and above, and you make me

45
00:02:12.800 --> 00:02:16.400
<v Speaker 1>feel bad about myself and I don't think that that's

46
00:02:17.360 --> 00:02:20.560
<v Speaker 1>that's productive. And you make me question things, but not

47
00:02:20.599 --> 00:02:22.800
<v Speaker 1>in a good way. You might make me question wanting

48
00:02:22.840 --> 00:02:27.639
<v Speaker 1>to talk to you or be around you, and really

49
00:02:27.719 --> 00:02:30.240
<v Speaker 1>if you want to have an open discussion to talk

50
00:02:30.240 --> 00:02:32.719
<v Speaker 1>about things. There might be times where it's appropriate and

51
00:02:32.719 --> 00:02:35.599
<v Speaker 1>where I would welcome it, but not every day. Sometimes

52
00:02:35.599 --> 00:02:37.000
<v Speaker 1>I just miss you guys, or want to see you

53
00:02:37.120 --> 00:02:39.080
<v Speaker 1>or want to talk with you or want to hang out.

54
00:02:39.280 --> 00:02:45.879
<v Speaker 1>And about starting at the beginning, and how people don't

55
00:02:45.919 --> 00:02:48.240
<v Speaker 1>do that when they share their faith. They just want

56
00:02:48.280 --> 00:02:50.599
<v Speaker 1>to kind of cram it down your throat rather than

57
00:02:50.680 --> 00:02:53.280
<v Speaker 1>just saying, hey, listen, this is some experiences I've had,

58
00:02:53.360 --> 00:02:56.240
<v Speaker 1>or this is why I have gone down the path

59
00:02:56.240 --> 00:02:59.719
<v Speaker 1>that I have, or why I'm no longer a practicing

60
00:02:59.759 --> 00:03:03.159
<v Speaker 1>cast like or whatever. Their change may be. Like the

61
00:03:03.159 --> 00:03:05.840
<v Speaker 1>way you put it, that life does happen and people change,

62
00:03:06.840 --> 00:03:08.719
<v Speaker 1>but it's not fair. You have every right to say

63
00:03:08.759 --> 00:03:10.960
<v Speaker 1>this is not what I'm interested in or what I

64
00:03:11.000 --> 00:03:15.960
<v Speaker 1>want to hear about. Having said that, I will because

65
00:03:15.960 --> 00:03:18.840
<v Speaker 1>you brought it up. I will say that I'm always

66
00:03:18.879 --> 00:03:23.240
<v Speaker 1>concerned about people who because both sides are a little extreme.

67
00:03:23.280 --> 00:03:25.240
<v Speaker 1>You've got somebody who seems like they're not living it,

68
00:03:25.919 --> 00:03:28.800
<v Speaker 1>but they're just cramming it down other people's throats, as

69
00:03:28.800 --> 00:03:31.360
<v Speaker 1>you put it, and say that they're not really living it,

70
00:03:31.360 --> 00:03:33.680
<v Speaker 1>they're just talking about it. And then on the other hand,

71
00:03:33.719 --> 00:03:36.960
<v Speaker 1>you have somebody like yourself, you described that you, well,

72
00:03:37.039 --> 00:03:39.080
<v Speaker 1>I believe that I'm kind of living these tenants or

73
00:03:39.080 --> 00:03:44.199
<v Speaker 1>these beliefs, and that concerns me as well. I recently

74
00:03:44.199 --> 00:03:47.400
<v Speaker 1>had a conversation d with someone who was saying, well,

75
00:03:47.439 --> 00:03:50.120
<v Speaker 1>I'm a good person, and isn't that all that matters

76
00:03:50.120 --> 00:03:52.000
<v Speaker 1>is if you're a good person and you live this way,

77
00:03:52.560 --> 00:03:55.319
<v Speaker 1>And I said, no, it really isn't. That's a part

78
00:03:55.360 --> 00:03:58.240
<v Speaker 1>of it, but it's not the whole thing. And they

79
00:03:58.280 --> 00:04:00.639
<v Speaker 1>were having a hard time understanding that. And I explained

80
00:04:00.639 --> 00:04:06.319
<v Speaker 1>to them that, for instance, in a marriage all good

81
00:04:06.400 --> 00:04:10.120
<v Speaker 1>in all good marriages, there's not infidelity, right, So if

82
00:04:10.159 --> 00:04:11.800
<v Speaker 1>you're gonna have a if there, if you're gonna have

83
00:04:11.840 --> 00:04:14.960
<v Speaker 1>a good marriage, it can't be sleeping around as well, Right,

84
00:04:15.039 --> 00:04:17.519
<v Speaker 1>that's not going to produce a good marriage. However, just

85
00:04:17.560 --> 00:04:19.800
<v Speaker 1>because you're not sleeping around doesn't mean you have a

86
00:04:19.800 --> 00:04:23.600
<v Speaker 1>good marriage, right, that's true. Okay, So okay, So my

87
00:04:23.720 --> 00:04:27.560
<v Speaker 1>point here is that just because you're living a good

88
00:04:27.600 --> 00:04:30.240
<v Speaker 1>life doesn't mean that you're right with God or that

89
00:04:30.360 --> 00:04:34.519
<v Speaker 1>you're under you know, you're understanding or taking in the

90
00:04:34.560 --> 00:04:36.720
<v Speaker 1>truths of God or what God will have you do.

91
00:04:36.800 --> 00:04:40.199
<v Speaker 1>Just because you're not sinning. Uh, it takes more to

92
00:04:42.160 --> 00:04:44.920
<v Speaker 1>So the absence of doing bad doesn't mean that you're good.

93
00:04:45.000 --> 00:04:49.160
<v Speaker 1>It just means you're not doing those things. For first Secondly,

94
00:04:49.600 --> 00:04:52.959
<v Speaker 1>there's other parts of that good that are more important,

95
00:04:54.399 --> 00:04:56.720
<v Speaker 1>and those are the reasons for the laws or the

96
00:04:56.720 --> 00:04:59.600
<v Speaker 1>reasons for what you're doing that is called good. So

97
00:05:00.319 --> 00:05:04.160
<v Speaker 1>in the process of a law, there's the law. And

98
00:05:04.199 --> 00:05:06.759
<v Speaker 1>I always use this example because people remember it simply

99
00:05:06.920 --> 00:05:10.160
<v Speaker 1>is the speed limit. Okay, it's fifty five sixty five

100
00:05:10.199 --> 00:05:13.839
<v Speaker 1>miles per hour on the highways, So that's the law,

101
00:05:14.160 --> 00:05:16.519
<v Speaker 1>and you could say I'm driving fifty five sixty five.

102
00:05:16.920 --> 00:05:19.040
<v Speaker 1>But the spirit of the law is what's important, and

103
00:05:19.079 --> 00:05:22.680
<v Speaker 1>that is that driving in a safe manner keeps people

104
00:05:22.720 --> 00:05:27.439
<v Speaker 1>from dying or getting hurt. So people's people not getting

105
00:05:27.519 --> 00:05:30.040
<v Speaker 1>hurt is more important than the law, because that's what

106
00:05:30.079 --> 00:05:32.639
<v Speaker 1>the law is all about. So it's not why you're

107
00:05:32.680 --> 00:05:35.560
<v Speaker 1>good or that you're being good, it's why you're good.

108
00:05:35.759 --> 00:05:38.920
<v Speaker 1>It's important. So if you're good just because well culture

109
00:05:38.920 --> 00:05:42.560
<v Speaker 1>says to do it this way, that's not really necessarily

110
00:05:42.600 --> 00:05:46.399
<v Speaker 1>good because some cultures can be wrong. If it's because

111
00:05:46.439 --> 00:05:49.360
<v Speaker 1>God says to do it this way, and God is

112
00:05:49.399 --> 00:05:53.000
<v Speaker 1>the creator or the author of all creation, well then

113
00:05:53.040 --> 00:05:55.360
<v Speaker 1>you need to know more about God to understand the

114
00:05:55.399 --> 00:05:58.319
<v Speaker 1>purpose of what you're doing and why it's good. So

115
00:05:58.600 --> 00:06:01.160
<v Speaker 1>that's why I say it's not just about being good,

116
00:06:01.319 --> 00:06:04.240
<v Speaker 1>because like the marriage analogy, you can have a bad

117
00:06:04.279 --> 00:06:07.759
<v Speaker 1>marriage and not be sleeping around with other people. However,

118
00:06:07.800 --> 00:06:09.920
<v Speaker 1>you can't have a good marriage and be sleeping around

119
00:06:09.920 --> 00:06:14.000
<v Speaker 1>with people the old you know, uh, what they call

120
00:06:14.040 --> 00:06:17.639
<v Speaker 1>an informal logical fallacy. All police carry guns, but not

121
00:06:17.680 --> 00:06:20.800
<v Speaker 1>everybody that carries a gun is a police. So in

122
00:06:20.800 --> 00:06:24.680
<v Speaker 1>this particular sense, yes, all people who are living a

123
00:06:24.720 --> 00:06:27.240
<v Speaker 1>life for God should be doing good things, but not

124
00:06:27.319 --> 00:06:29.360
<v Speaker 1>everybody who is doing good things is living a life

125
00:06:29.360 --> 00:06:33.199
<v Speaker 1>for God. So that that's what I want you to

126
00:06:33.199 --> 00:06:36.160
<v Speaker 1>think about, d because you called, and so I want

127
00:06:36.160 --> 00:06:37.800
<v Speaker 1>to I want to impart you with something because you're

128
00:06:37.800 --> 00:06:40.040
<v Speaker 1>the one brave enough to call and they're not here

129
00:06:40.040 --> 00:06:44.480
<v Speaker 1>to defend themselves. However, do I condone condone people Bible

130
00:06:44.480 --> 00:06:47.639
<v Speaker 1>thumping and cramming their faith down in your throat? Absolutely

131
00:06:47.720 --> 00:06:50.439
<v Speaker 1>positively not. And if you told me you were an happy,

132
00:06:50.560 --> 00:06:53.680
<v Speaker 1>happy atheist and you didn't want that. I think you

133
00:06:53.759 --> 00:06:55.600
<v Speaker 1>absolutely should have the right to be such.

134
00:06:57.199 --> 00:06:59.639
<v Speaker 2>Well, what should I do then? Do you feel that

135
00:07:00.160 --> 00:07:02.600
<v Speaker 2>I should be bridging the gap to reconnect with them,

136
00:07:02.839 --> 00:07:06.439
<v Speaker 2>because that's what I should be doing, even though when

137
00:07:06.800 --> 00:07:09.759
<v Speaker 2>they talk to me I feel that it's evil coming

138
00:07:09.920 --> 00:07:10.199
<v Speaker 2>at me.

139
00:07:10.560 --> 00:07:12.519
<v Speaker 1>Well, if you genuinely miss them, I think you can

140
00:07:12.560 --> 00:07:14.680
<v Speaker 1>call them and say, you know what, I genuinely miss you.

141
00:07:14.800 --> 00:07:17.319
<v Speaker 1>I miss I miss this. I miss when you tell jokes.

142
00:07:17.639 --> 00:07:19.839
<v Speaker 1>I miss when we would bake together. I miss when

143
00:07:19.879 --> 00:07:21.720
<v Speaker 1>we would talk about books that we read that weren't

144
00:07:21.759 --> 00:07:24.199
<v Speaker 1>the Bible. I missed that when we talked about movies

145
00:07:24.240 --> 00:07:27.639
<v Speaker 1>we watch. I miss the person I grew up with.

146
00:07:28.680 --> 00:07:30.959
<v Speaker 1>And I just wanted you to know the reason why

147
00:07:31.720 --> 00:07:34.519
<v Speaker 1>I'm missing that, the reason why I've sacrificed that in

148
00:07:34.560 --> 00:07:38.000
<v Speaker 1>my life, because every time we get together it's about X,

149
00:07:38.120 --> 00:07:41.480
<v Speaker 1>Y and Z, and I can't build a relationship with that.

150
00:07:41.480 --> 00:07:45.160
<v Speaker 1>That's not a relationship builder. Do you think that I

151
00:07:45.199 --> 00:07:48.240
<v Speaker 1>sat around the fire with the twelve and only talked

152
00:07:48.240 --> 00:07:50.480
<v Speaker 1>about the Bible all the time. No, that's just not

153
00:07:50.560 --> 00:07:53.680
<v Speaker 1>the way things work. And in this particular case, the

154
00:07:53.720 --> 00:07:56.000
<v Speaker 1>best thing to do is to be very honest with

155
00:07:56.079 --> 00:07:59.199
<v Speaker 1>them and say, I know this may come across as hurtful,

156
00:07:59.519 --> 00:08:01.839
<v Speaker 1>and it's not that I'm not curious, and it's not

157
00:08:01.879 --> 00:08:04.079
<v Speaker 1>that I don't want to grow, but the way you're

158
00:08:04.120 --> 00:08:08.279
<v Speaker 1>doing it to me, it offends me and it makes

159
00:08:08.279 --> 00:08:10.480
<v Speaker 1>me not want to see you. And if you tell

160
00:08:10.519 --> 00:08:13.000
<v Speaker 1>me that that's the way it's going to be, then

161
00:08:13.000 --> 00:08:14.839
<v Speaker 1>I respect that and I'll go on my merry way.

162
00:08:14.879 --> 00:08:17.120
<v Speaker 1>But I do miss you and I do miss us

163
00:08:17.160 --> 00:08:22.680
<v Speaker 1>having normal interaction and you know those things, and just

164
00:08:22.920 --> 00:08:25.800
<v Speaker 1>explain that to them and if if they listen, they listen,

165
00:08:25.879 --> 00:08:28.600
<v Speaker 1>and hopefully, you know, God will plant that seed in

166
00:08:28.639 --> 00:08:32.080
<v Speaker 1>their heart will grow, and if they choose to reject it,

167
00:08:32.480 --> 00:08:33.120
<v Speaker 1>then you move on.

168
00:08:34.159 --> 00:08:36.919
<v Speaker 2>Okay, thank you very much.

169
00:08:37.039 --> 00:08:39.000
<v Speaker 1>Well, thank you for calling D very brave of you

170
00:08:39.080 --> 00:08:43.000
<v Speaker 1>and I and I always like when when someone calls

171
00:08:43.519 --> 00:08:47.039
<v Speaker 1>who's uh, you know, maybe being mistreated by Christians or

172
00:08:47.080 --> 00:08:49.480
<v Speaker 1>the church. It doesn't The fact that you find this

173
00:08:49.519 --> 00:08:52.080
<v Speaker 1>to be a safe enough place uh to bring your

174
00:08:52.120 --> 00:08:56.200
<v Speaker 1>concerns really pleases me. And it doesn't mean that I'm

175
00:08:56.200 --> 00:08:58.799
<v Speaker 1>always going to agree with you. Doesn't mean that in

176
00:08:58.840 --> 00:09:02.000
<v Speaker 1>your eyes, I will will always treat you nicely. Some

177
00:09:02.039 --> 00:09:07.440
<v Speaker 1>people don't see tough love or a firm response as nice,

178
00:09:07.480 --> 00:09:10.120
<v Speaker 1>and I don't understand that. But the fact that you

179
00:09:10.159 --> 00:09:13.320
<v Speaker 1>called d pleases me, and that you're very brave and

180
00:09:13.600 --> 00:09:23.480
<v Speaker 1>stand your ground and truth will out on both sides. Frank,

181
00:09:23.519 --> 00:09:24.679
<v Speaker 1>Welcome to the Jesus Christio.

182
00:09:26.159 --> 00:09:31.960
<v Speaker 3>Hi Jesus, Frank, thank you for your show and I appreciating,

183
00:09:32.159 --> 00:09:34.159
<v Speaker 3>enjoy especially all your analogies.

184
00:09:34.440 --> 00:09:35.120
<v Speaker 1>Oh, thank you.

185
00:09:35.559 --> 00:09:36.600
<v Speaker 3>Well, you know what they're like.

186
00:09:36.840 --> 00:09:40.799
<v Speaker 1>Yes, analogies are like I got another one for you, Frank,

187
00:09:40.879 --> 00:09:47.759
<v Speaker 1>what if there were no hypothetical questions everyway?

188
00:09:47.840 --> 00:09:50.120
<v Speaker 3>My question is something I have kind of a problem with.

189
00:09:50.600 --> 00:09:52.960
<v Speaker 3>I'm a believer in you, and I believe you are

190
00:09:53.080 --> 00:09:57.519
<v Speaker 3>who you've said you are. And I have a hard

191
00:09:57.559 --> 00:10:01.879
<v Speaker 3>time thinking that people of other religions, maybe especially the

192
00:10:01.919 --> 00:10:07.919
<v Speaker 3>Abrahamic religions, are not in fact praying to the same God,

193
00:10:08.039 --> 00:10:11.159
<v Speaker 3>the Father God, that I pray to. And I wondered

194
00:10:11.200 --> 00:10:16.759
<v Speaker 3>if does God not here since the sincere prayer and

195
00:10:16.879 --> 00:10:23.440
<v Speaker 3>intention of people of other religions, And I have a

196
00:10:23.440 --> 00:10:27.639
<v Speaker 3>hard time believing these people are not saved and go

197
00:10:27.759 --> 00:10:28.519
<v Speaker 3>to heaven.

198
00:10:28.600 --> 00:10:33.759
<v Speaker 1>As many people sort of taught kind of an ugly thought.

199
00:10:33.759 --> 00:10:37.799
<v Speaker 1>It seems awkward to think that God, that God would

200
00:10:37.799 --> 00:10:38.879
<v Speaker 1>work in that way, doesn't it.

201
00:10:39.919 --> 00:10:42.960
<v Speaker 3>Yeah, yeah, I mean, just that's I mean, I have

202
00:10:43.080 --> 00:10:47.519
<v Speaker 3>to live with my head in my rationaley things no

203
00:10:47.519 --> 00:10:51.799
<v Speaker 3>matter what I hear or what I you know, it's

204
00:10:51.799 --> 00:10:54.519
<v Speaker 3>hard to believe that. I mean, there's so many good,

205
00:10:56.399 --> 00:11:01.080
<v Speaker 3>good people, wonderful people, maybe people better than someone, some

206
00:11:01.159 --> 00:11:04.720
<v Speaker 3>people who are received or say they received Jesus Christ

207
00:11:04.759 --> 00:11:09.759
<v Speaker 3>as their savior. Okay, this is difficult for me to

208
00:11:09.759 --> 00:11:11.759
<v Speaker 3>to rationalize, you know.

209
00:11:12.120 --> 00:11:15.840
<v Speaker 1>Okay, so let's ask ourselves those questions and think about

210
00:11:15.960 --> 00:11:22.759
<v Speaker 1>the possible responses. And there's the sincerity, the human touch

211
00:11:22.799 --> 00:11:25.279
<v Speaker 1>on things and getting wrapped up in the humanity of

212
00:11:25.320 --> 00:11:29.080
<v Speaker 1>something is good. I mean, you're human. That's the purpose

213
00:11:29.120 --> 00:11:32.080
<v Speaker 1>of it. Is to think humanly about the way you

214
00:11:32.080 --> 00:11:33.960
<v Speaker 1>interact with the world and the way the world interacts

215
00:11:33.960 --> 00:11:39.240
<v Speaker 1>with you and to you. It's legitimate and fair to

216
00:11:39.279 --> 00:11:42.559
<v Speaker 1>have differing opinions and thoughts out there. However, if you're

217
00:11:42.600 --> 00:11:46.639
<v Speaker 1>a math teacher, you wouldn't allow that same premise. You

218
00:11:46.639 --> 00:11:49.559
<v Speaker 1>wouldn't say, well, whatever you think two plus two equals

219
00:11:49.799 --> 00:11:52.799
<v Speaker 1>is fine. If you were a chemist, you wouldn't do that.

220
00:11:52.919 --> 00:11:55.279
<v Speaker 1>A scientist, you wouldn't do that a baker, you wouldn't

221
00:11:55.360 --> 00:11:59.759
<v Speaker 1>do that. Well, one cup, one tablespoon. You know they

222
00:11:59.799 --> 00:12:03.000
<v Speaker 1>both have flower in it. No, the recipe comes out

223
00:12:03.039 --> 00:12:07.240
<v Speaker 1>completely different, as does the equation, as does the chemical compound,

224
00:12:07.279 --> 00:12:10.080
<v Speaker 1>as does all of these things. That's just the way

225
00:12:10.120 --> 00:12:13.519
<v Speaker 1>life works. In truth, the emotional aspect of it is

226
00:12:13.559 --> 00:12:17.480
<v Speaker 1>when you think, really, what comes down to it is

227
00:12:18.759 --> 00:12:21.759
<v Speaker 1>if you think that way, it's you're not putting enough

228
00:12:21.919 --> 00:12:26.559
<v Speaker 1>importance on the absolute nature of God. You're making God

229
00:12:26.720 --> 00:12:30.960
<v Speaker 1>kind of chameleon like. Well, God can look the other

230
00:12:30.960 --> 00:12:35.799
<v Speaker 1>way on this. Well, that's not up to Frank, that's

231
00:12:35.879 --> 00:12:39.759
<v Speaker 1>up to God. Right, So hold on tight. We got

232
00:12:39.799 --> 00:12:41.200
<v Speaker 1>to take a quick break, but I want you to

233
00:12:41.200 --> 00:12:43.120
<v Speaker 1>hang on, Frank, because I want to explain some more

234
00:12:43.159 --> 00:12:46.320
<v Speaker 1>things in just a moment as to why that's different

235
00:12:46.399 --> 00:12:50.120
<v Speaker 1>and why differing views may have problems, and where that lands,

236
00:12:50.120 --> 00:12:54.480
<v Speaker 1>and why that's not just an ugly part of God

237
00:12:55.559 --> 00:12:58.960
<v Speaker 1>we've been talking with Frank. Frank, your question essentially is,

238
00:13:00.039 --> 00:13:04.600
<v Speaker 1>you know, does God respect all religions? And I know

239
00:13:04.360 --> 00:13:13.919
<v Speaker 1>you mentioned the Abrahammick belief systems, but ultimately it's very

240
00:13:13.960 --> 00:13:16.039
<v Speaker 1>human to go, you know, what God should be fair

241
00:13:16.240 --> 00:13:19.080
<v Speaker 1>and kind of give somebody a pass here, give somebody

242
00:13:19.080 --> 00:13:22.120
<v Speaker 1>a pass there. But if you read through scripture, the

243
00:13:22.159 --> 00:13:26.399
<v Speaker 1>whole problem lie lays in the fact that everybody wanted

244
00:13:26.440 --> 00:13:29.519
<v Speaker 1>to pass all the time, and the people of Israel

245
00:13:29.559 --> 00:13:31.759
<v Speaker 1>wanted to pass, and there was always well, can't we

246
00:13:31.840 --> 00:13:33.960
<v Speaker 1>just do this? Can't we just do that? There has

247
00:13:34.039 --> 00:13:39.440
<v Speaker 1>to be a right way. There has to be otherwise

248
00:13:39.440 --> 00:13:41.480
<v Speaker 1>you can't. If there's no right way, then you can't

249
00:13:41.480 --> 00:13:43.639
<v Speaker 1>do anything wrong. And if you can't do anything wrong

250
00:13:43.639 --> 00:13:47.799
<v Speaker 1>that there's no morality. There's no otness, there's no ethos,

251
00:13:47.840 --> 00:13:50.759
<v Speaker 1>there's no moraise, there's no there's none of that because

252
00:13:51.159 --> 00:13:57.480
<v Speaker 1>there's no implied should do or implied should not do? Right.

253
00:13:58.440 --> 00:14:00.360
<v Speaker 1>You kind of need that in life.

254
00:14:00.840 --> 00:14:04.519
<v Speaker 3>No, I think I do. But I think there are

255
00:14:04.559 --> 00:14:08.360
<v Speaker 3>people and other religions who are extremely moral and have

256
00:14:09.039 --> 00:14:13.080
<v Speaker 3>you know, very even strict moral codes, and are very

257
00:14:13.120 --> 00:14:18.559
<v Speaker 3>good people, and they're not contrary to even the ways

258
00:14:18.559 --> 00:14:20.080
<v Speaker 3>I act like a good Christian.

259
00:14:20.399 --> 00:14:23.360
<v Speaker 1>Okay, should be, Let's take it off of good person

260
00:14:23.399 --> 00:14:27.080
<v Speaker 1>because person is so ambiguous. It's really well, that means

261
00:14:27.080 --> 00:14:28.960
<v Speaker 1>you don't murder. Let's take it off that and say

262
00:14:29.200 --> 00:14:33.320
<v Speaker 1>a good soldier, Now if you said somebody was being

263
00:14:33.360 --> 00:14:39.480
<v Speaker 1>a good soldier. That would imply specific understandings, and no

264
00:14:39.600 --> 00:14:41.639
<v Speaker 1>longer you get out of the ambiguity of oh, well,

265
00:14:41.679 --> 00:14:45.320
<v Speaker 1>they're a good person, because nobody wants to judge what

266
00:14:45.360 --> 00:14:47.559
<v Speaker 1>a good person is. That's where the problem lies. That's

267
00:14:47.559 --> 00:14:50.039
<v Speaker 1>where your humanity comes in. Frank you don't want to

268
00:14:50.120 --> 00:14:54.720
<v Speaker 1>judge another person for being human. But God can. And

269
00:14:54.799 --> 00:14:57.320
<v Speaker 1>so if I say soldier, if I put one modifier,

270
00:14:57.720 --> 00:15:00.759
<v Speaker 1>or a good cook or a good chef and all

271
00:15:00.799 --> 00:15:04.320
<v Speaker 1>those those those things could be subjective. If you say

272
00:15:04.399 --> 00:15:08.840
<v Speaker 1>good baker, not really subjective because bakery is more science

273
00:15:08.879 --> 00:15:11.759
<v Speaker 1>based in the fact that it's it's very measurement focused,

274
00:15:11.759 --> 00:15:14.679
<v Speaker 1>in chemistry focused. But if you go through these things

275
00:15:14.679 --> 00:15:16.279
<v Speaker 1>and you say, oh, they're good this or get it.

276
00:15:16.320 --> 00:15:19.759
<v Speaker 1>Once you add a modifier, you feel it's okay to

277
00:15:19.840 --> 00:15:21.519
<v Speaker 1>define whether they're good at it or not. They're a

278
00:15:21.559 --> 00:15:24.679
<v Speaker 1>good mechanic, they're a good driver. But when you say

279
00:15:24.720 --> 00:15:26.960
<v Speaker 1>good person is where you get, Oh, I don't feel

280
00:15:27.080 --> 00:15:30.080
<v Speaker 1>I don't feel okay about defining that. But God can.

281
00:15:30.720 --> 00:15:32.759
<v Speaker 1>God can say it's you're not a good person because

282
00:15:32.759 --> 00:15:35.840
<v Speaker 1>you don't murder someone. There's more to it than that.

283
00:15:36.440 --> 00:15:39.720
<v Speaker 1>God is the author of those rules to begin with,

284
00:15:40.120 --> 00:15:43.159
<v Speaker 1>so God can say when they're applied properly or not.

285
00:15:43.600 --> 00:15:46.840
<v Speaker 1>Now you get into the different faiths. Yes, it seems

286
00:15:47.000 --> 00:15:50.039
<v Speaker 1>very awkward and rude as a human being to go

287
00:15:50.240 --> 00:15:53.120
<v Speaker 1>they're wrong. But you brought up the word sincere a

288
00:15:53.159 --> 00:15:57.360
<v Speaker 1>couple of times, and and you can be sincere and

289
00:15:57.399 --> 00:16:02.759
<v Speaker 1>be sincerely wrong. And so that applies to many things,

290
00:16:02.799 --> 00:16:09.639
<v Speaker 1>including religion. And it's not about it's not about the belief.

291
00:16:09.759 --> 00:16:13.919
<v Speaker 1>It's about what you reject. And if you're rejecting God

292
00:16:14.000 --> 00:16:20.840
<v Speaker 1>on God's rules, God's wants, God's demands, then you're wrong.

293
00:16:21.799 --> 00:16:26.120
<v Speaker 1>So it's not about while Christians are better than Muslims,

294
00:16:26.200 --> 00:16:30.480
<v Speaker 1>or Muslims are better than Jews, it's not about that.

295
00:16:30.039 --> 00:16:33.000
<v Speaker 1>That's a human desire to want to say my club's

296
00:16:33.039 --> 00:16:36.360
<v Speaker 1>better than yours. You separate the club factor. It's not

297
00:16:36.440 --> 00:16:39.879
<v Speaker 1>about that. It's God saying this is how you get

298
00:16:39.879 --> 00:16:43.519
<v Speaker 1>in my house. Now, if that's like me saying that

299
00:16:43.600 --> 00:16:46.000
<v Speaker 1>it's weird that when you go to your house, Frank,

300
00:16:47.240 --> 00:16:50.480
<v Speaker 1>that people have to take their shoes off, that's like saying, well,

301
00:16:50.480 --> 00:16:53.799
<v Speaker 1>that's wrong, why would no, it's Frank's house. If you

302
00:16:53.960 --> 00:16:57.559
<v Speaker 1>want your visitors take their shoes off. That's right in

303
00:16:57.600 --> 00:17:01.679
<v Speaker 1>your house. Correct, correct, Because whether it's you know, some

304
00:17:01.799 --> 00:17:04.359
<v Speaker 1>silly reason, maybe you've got white carpet. I've never understood

305
00:17:04.359 --> 00:17:06.440
<v Speaker 1>white people get white carpet and then nobody's allowed to

306
00:17:06.440 --> 00:17:08.920
<v Speaker 1>walk on it. But let's say you have white carpet, Frank,

307
00:17:09.319 --> 00:17:12.640
<v Speaker 1>and you don't want anybody walking with their soiled feet

308
00:17:13.519 --> 00:17:15.279
<v Speaker 1>on it. You say, you take your shoes off. That's

309
00:17:15.359 --> 00:17:19.559
<v Speaker 1>your rule. Now you may not feel comfortable telling everybody

310
00:17:19.799 --> 00:17:22.480
<v Speaker 1>that that's wrong, but when it comes to your house

311
00:17:22.480 --> 00:17:25.240
<v Speaker 1>and who gets in your house, that's okay. And I'm saying,

312
00:17:25.279 --> 00:17:29.799
<v Speaker 1>when it comes to my house, which is Heaven, there's

313
00:17:29.920 --> 00:17:36.440
<v Speaker 1>one way in. That's the understand who I am. That's important.

314
00:17:36.759 --> 00:17:38.440
<v Speaker 1>Now you people say, oh, so you could be a

315
00:17:38.519 --> 00:17:40.160
<v Speaker 1>murder and do whatever, and all you got to understand

316
00:17:40.200 --> 00:17:44.000
<v Speaker 1>is Jesus is God. No, because if you understand that

317
00:17:44.119 --> 00:17:46.400
<v Speaker 1>Jesus is God, you're not going to be out murdering.

318
00:17:47.480 --> 00:17:52.440
<v Speaker 3>So people of other religions who have indeed heard your

319
00:17:52.559 --> 00:17:56.279
<v Speaker 3>name and know about you and reject it and reject

320
00:17:56.279 --> 00:18:02.160
<v Speaker 3>it are in fact not safe. And that's the story

321
00:18:02.240 --> 00:18:02.640
<v Speaker 3>for them.

322
00:18:02.839 --> 00:18:05.480
<v Speaker 1>Well, let me put it to you this way. If

323
00:18:06.799 --> 00:18:09.480
<v Speaker 1>if there's a grocery store at the end of main street.

324
00:18:10.200 --> 00:18:11.960
<v Speaker 1>And you tell them there's a grocery store at the

325
00:18:12.039 --> 00:18:14.160
<v Speaker 1>end of main street and they reject that. Will they

326
00:18:14.200 --> 00:18:15.920
<v Speaker 1>ever get to the grocery store at the end of

327
00:18:15.960 --> 00:18:21.599
<v Speaker 1>main street? Why is that difficult? That is not about

328
00:18:21.920 --> 00:18:24.000
<v Speaker 1>It's that people keep wanting to put the names in

329
00:18:24.000 --> 00:18:26.480
<v Speaker 1>the faces of these religions so that it pulls on

330
00:18:26.480 --> 00:18:29.200
<v Speaker 1>your heartstrings. You go, these are people. Of course, there

331
00:18:29.200 --> 00:18:32.359
<v Speaker 1>are many cults out there, and I'm not talking about

332
00:18:32.359 --> 00:18:35.279
<v Speaker 1>the mainstream religion. I'm talking about many factions and cults

333
00:18:35.680 --> 00:18:40.839
<v Speaker 1>filled with good people, but they're horrible, horrible belief systems

334
00:18:40.880 --> 00:18:46.039
<v Speaker 1>that are damaging to those individuals. And that's like, do

335
00:18:46.079 --> 00:18:49.519
<v Speaker 1>you want a sincere doctor or do you want an

336
00:18:49.680 --> 00:18:55.359
<v Speaker 1>educated and a doctor who's efficient. I mean, well, I

337
00:18:55.440 --> 00:18:58.559
<v Speaker 1>really really thought I could do brain surgery. I really

338
00:18:58.559 --> 00:19:03.480
<v Speaker 1>believed it. I really believed it. That's not what you want.

339
00:19:04.000 --> 00:19:06.440
<v Speaker 1>And so it's not just about those things. And I

340
00:19:06.480 --> 00:19:10.000
<v Speaker 1>know it sounds nasty because now because people think, well,

341
00:19:10.000 --> 00:19:13.279
<v Speaker 1>now it's Frank saying that his religion's right. No truth

342
00:19:13.319 --> 00:19:15.359
<v Speaker 1>is truth is truth. When you say two plus two

343
00:19:15.400 --> 00:19:19.319
<v Speaker 1>equals four, that's not Oh, Frank, says his math is right. No,

344
00:19:19.759 --> 00:19:21.160
<v Speaker 1>that's two plus two equals four.

345
00:19:22.480 --> 00:19:27.279
<v Speaker 3>Okay, So here we have I believe, accept and believe

346
00:19:27.359 --> 00:19:30.920
<v Speaker 3>everything you're saying. And from the get go I believe

347
00:19:30.960 --> 00:19:36.039
<v Speaker 3>in you. Now, for me personally, I don't seem to

348
00:19:36.119 --> 00:19:42.160
<v Speaker 3>have any particular you know, impetus to go out and evangelize.

349
00:19:42.880 --> 00:19:46.000
<v Speaker 3>I feel that if people have heard your name and

350
00:19:46.680 --> 00:19:51.279
<v Speaker 3>God knows you're you're you're everywhere and the news and

351
00:19:51.359 --> 00:19:54.880
<v Speaker 3>the churches and schools and everywhere. I don't I don't

352
00:19:54.920 --> 00:19:57.920
<v Speaker 3>feel the need to go out and everybody I need

353
00:19:58.160 --> 00:20:02.920
<v Speaker 3>say listen, you know I'm a Christian and this is

354
00:20:03.119 --> 00:20:05.480
<v Speaker 3>this is it and you should be and you know

355
00:20:06.119 --> 00:20:09.960
<v Speaker 3>so I don't know how to how to deal with that.

356
00:20:10.400 --> 00:20:12.839
<v Speaker 1>You know, well, Frank, let me tell you something. You

357
00:20:12.960 --> 00:20:16.039
<v Speaker 1>drive up in a beautiful car. What's the first thing?

358
00:20:16.079 --> 00:20:20.000
<v Speaker 1>And another guy says, hey, wow, that's beautiful. Where'd you

359
00:20:20.000 --> 00:20:22.799
<v Speaker 1>get it? How fast is it? Wants to know about

360
00:20:22.839 --> 00:20:25.960
<v Speaker 1>it immediately. If you lose weight, you come into work

361
00:20:26.000 --> 00:20:29.960
<v Speaker 1>losing thirty pounds, what's first thing? Someone says, Oh, my goodness,

362
00:20:30.000 --> 00:20:34.759
<v Speaker 1>how'd you do it? Someone who people life, they exactly

363
00:20:34.880 --> 00:20:37.119
<v Speaker 1>and it doesn't mean that you shouldn't share it. It

364
00:20:37.240 --> 00:20:40.880
<v Speaker 1>means that sometimes I hound Christians for being so darn

365
00:20:40.960 --> 00:20:43.880
<v Speaker 1>lazy because they prefer to talk about it rather than

366
00:20:43.920 --> 00:20:46.200
<v Speaker 1>do it in a way that inspires other people to

367
00:20:46.200 --> 00:20:49.839
<v Speaker 1>ask questions. One Peter three fifteen says, to sanctify Jesus's

368
00:20:49.839 --> 00:20:53.960
<v Speaker 1>Lord in your heart, be ready to give a defense,

369
00:20:54.000 --> 00:20:56.720
<v Speaker 1>to give an answer to those who ask about the

370
00:20:56.759 --> 00:20:59.640
<v Speaker 1>hope that lies within you, with meekness and reverence. Now,

371
00:21:00.079 --> 00:21:03.720
<v Speaker 1>now that is such a beautiful synopsis of the whole thing. First,

372
00:21:03.759 --> 00:21:05.960
<v Speaker 1>it's about God. God's got to be first in your

373
00:21:06.000 --> 00:21:09.680
<v Speaker 1>life individually. Second, live in a way that people want

374
00:21:09.720 --> 00:21:11.960
<v Speaker 1>to ask you about who you are and why you

375
00:21:12.000 --> 00:21:14.119
<v Speaker 1>are the way you are, and be ready to give

376
00:21:14.160 --> 00:21:17.279
<v Speaker 1>them a legitimate answer when they ask, and always do

377
00:21:17.319 --> 00:21:21.319
<v Speaker 1>it in meekness and reverence. So being kind and respectful.

378
00:21:21.880 --> 00:21:25.599
<v Speaker 1>And when Christians we heard calls earlier would get people

379
00:21:25.640 --> 00:21:29.559
<v Speaker 1>that are being mean spirited or saying, well, this is

380
00:21:29.599 --> 00:21:31.440
<v Speaker 1>the truth. So I got to pound it. Could you

381
00:21:31.519 --> 00:21:35.960
<v Speaker 1>imagine if a teacher did that, the kid would reject it. Yeah.

382
00:21:36.119 --> 00:21:39.200
<v Speaker 1>So it's a matter of finding a balanced way, Frank,

383
00:21:39.279 --> 00:21:43.000
<v Speaker 1>to express these things. But I guarantee people desire to

384
00:21:43.160 --> 00:21:46.279
<v Speaker 1>know truth. They do. Everyone does. And if they see

385
00:21:46.279 --> 00:21:49.440
<v Speaker 1>you reacting to something truly, because remember it's not what

386
00:21:49.519 --> 00:21:51.839
<v Speaker 1>people say, it's not how they act, it's how they

387
00:21:51.880 --> 00:21:54.519
<v Speaker 1>react to something that really shows you the character of

388
00:21:54.519 --> 00:21:57.799
<v Speaker 1>who they are. And because they're taking off guard and

389
00:21:57.839 --> 00:22:02.079
<v Speaker 1>its spur the moment and they're reacting. And so when

390
00:22:02.079 --> 00:22:04.839
<v Speaker 1>they see you react painful things or through things in

391
00:22:04.880 --> 00:22:08.960
<v Speaker 1>your life or whatever you're going through, and you react

392
00:22:08.960 --> 00:22:11.519
<v Speaker 1>a certain way, they want to know, how can you

393
00:22:11.880 --> 00:22:14.480
<v Speaker 1>how can you deal with that that way? Or such

394
00:22:14.480 --> 00:22:18.759
<v Speaker 1>a great loss or pain? They will ask. You are

395
00:22:18.799 --> 00:22:22.559
<v Speaker 1>a walking marketing machine for your faith if you live

396
00:22:22.599 --> 00:22:25.519
<v Speaker 1>it properly. If you don't, then you got to talk

397
00:22:25.559 --> 00:22:29.759
<v Speaker 1>about it like those like an infomercial. But wait, there's more,

398
00:22:30.200 --> 00:22:32.400
<v Speaker 1>and it's licenses and dices and and everything else. And

399
00:22:32.440 --> 00:22:36.559
<v Speaker 1>they keep adding more information because they can't live live

400
00:22:36.680 --> 00:22:41.440
<v Speaker 1>up to it, and that demonstrative kind of execution of

401
00:22:41.480 --> 00:22:45.000
<v Speaker 1>your life they can't do. So they talk about it

402
00:22:45.039 --> 00:22:47.319
<v Speaker 1>for thirty minutes until somebody goes and buys it on

403
00:22:47.359 --> 00:22:48.720
<v Speaker 1>the on the at the phone.

404
00:22:48.599 --> 00:22:53.160
<v Speaker 3>Number, and you know what, just what you're talking about now,

405
00:22:53.200 --> 00:22:55.799
<v Speaker 3>I've been picturing some friends of mine who I admire

406
00:22:55.960 --> 00:23:02.200
<v Speaker 3>very much for Christians, you know, And that's exactly the picture.

407
00:23:02.720 --> 00:23:08.119
<v Speaker 3>They're just great people, the wonderful people. They don't come

408
00:23:08.200 --> 00:23:13.039
<v Speaker 3>on strong about it, you know, and their their lives

409
00:23:13.039 --> 00:23:15.799
<v Speaker 3>are wonderful and I admire them. And there that's it.

410
00:23:16.119 --> 00:23:17.759
<v Speaker 3>They're the advertisements for you.

411
00:23:17.880 --> 00:23:24.119
<v Speaker 1>Yeah. No, nobody had to market uh my my birth.

412
00:23:25.119 --> 00:23:28.039
<v Speaker 1>There was no marketing. There was no Twitter. Nobody was

413
00:23:28.359 --> 00:23:31.440
<v Speaker 1>blogging about me when I was born, and people still

414
00:23:31.480 --> 00:23:34.359
<v Speaker 1>came from far away just to see the birth. There

415
00:23:34.440 --> 00:23:37.480
<v Speaker 1>was no there was no Yeah, yes, not not in

416
00:23:37.480 --> 00:23:42.359
<v Speaker 1>this form, absolutely so, so there's not. Everybody assumes everything

417
00:23:42.400 --> 00:23:45.279
<v Speaker 1>needs to be packaged and put a spin on it,

418
00:23:45.480 --> 00:23:49.960
<v Speaker 1>but really, you don't need to market food and water.

419
00:23:50.880 --> 00:23:53.200
<v Speaker 1>You don't. People need to eat, they need to drink.

420
00:23:53.640 --> 00:23:56.759
<v Speaker 1>They will, they will seek it out. Animals seek out water.

421
00:23:57.319 --> 00:24:01.000
<v Speaker 1>They know, they move their entire herd to follow where

422
00:24:01.000 --> 00:24:04.799
<v Speaker 1>the water goes. They will go. They will follow. Truth.

423
00:24:05.079 --> 00:24:06.920
<v Speaker 1>It's when you start to package it too much or

424
00:24:06.920 --> 00:24:09.519
<v Speaker 1>put a spin on it that you make people think, oh,

425
00:24:09.640 --> 00:24:12.799
<v Speaker 1>you know, what's the hook, what's the catch? And then

426
00:24:12.839 --> 00:24:15.839
<v Speaker 1>it becomes a problem. Frank, what a wonderful, wonderful call,

427
00:24:15.880 --> 00:24:20.240
<v Speaker 1>and what an amazing and gentle spirit you have and

428
00:24:20.599 --> 00:24:26.799
<v Speaker 1>I'm happy to have talked with you. Joanna. Welcome to

429
00:24:26.799 --> 00:24:27.640
<v Speaker 1>the Jesus Christ Show.

430
00:24:28.400 --> 00:24:32.000
<v Speaker 4>Good morning, I'm sorry, good hello Jesus. I have a question.

431
00:24:33.319 --> 00:24:37.880
<v Speaker 4>As an Episcopalian, we just started well about two months ago.

432
00:24:38.119 --> 00:24:44.480
<v Speaker 4>Our bishop added a Spanish Mass actually too, because we're growing.

433
00:24:44.599 --> 00:24:47.519
<v Speaker 4>It's growing so fast. We actually have people who sit

434
00:24:47.599 --> 00:24:51.079
<v Speaker 4>into vestry. I'm taking if those people come, I'm taking

435
00:24:51.079 --> 00:24:55.240
<v Speaker 4>my money and going elsewhere. What do I say and

436
00:24:55.359 --> 00:24:57.440
<v Speaker 4>what can I do? I mean, how can I be

437
00:24:57.599 --> 00:24:59.440
<v Speaker 4>loving those people?

438
00:24:59.440 --> 00:25:02.319
<v Speaker 1>Are they bring to people that speak Spanish?

439
00:25:02.440 --> 00:25:05.920
<v Speaker 4>Speak Spanish? Yes, and hey, I go so that I

440
00:25:05.960 --> 00:25:10.119
<v Speaker 4>can improve my Spanish. It's a little rusty, so that's

441
00:25:10.119 --> 00:25:13.759
<v Speaker 4>why I go. And because he's so on fire for

442
00:25:13.839 --> 00:25:19.240
<v Speaker 4>the Lord that it's it's a blessing to go. So

443
00:25:19.519 --> 00:25:21.319
<v Speaker 4>what can I say to those who object?

444
00:25:21.440 --> 00:25:25.279
<v Speaker 1>You get people who are who feel that the church

445
00:25:25.519 --> 00:25:27.799
<v Speaker 1>having services, they have English services as well.

446
00:25:28.720 --> 00:25:30.720
<v Speaker 4>Yeah, so we have three.

447
00:25:31.000 --> 00:25:33.240
<v Speaker 1>Okay, so this is just a few services that they're

448
00:25:33.240 --> 00:25:36.359
<v Speaker 1>doing as a as an outreach to the Hispanic community.

449
00:25:36.680 --> 00:25:40.079
<v Speaker 4>Yeah, because where I came from, in San Jose, California,

450
00:25:40.319 --> 00:25:43.720
<v Speaker 4>that's where the biggest growth is. Our lady, while lub

451
00:25:43.880 --> 00:25:45.960
<v Speaker 4>parish has over five thousand members.

452
00:25:46.400 --> 00:25:49.440
<v Speaker 1>Well, you know, it's it seems uh, it seems a

453
00:25:49.480 --> 00:25:54.319
<v Speaker 1>little silly. But what do I say to somebody who's

454
00:25:54.359 --> 00:25:57.039
<v Speaker 1>who's has racial discomfort.

455
00:25:58.000 --> 00:26:00.839
<v Speaker 4>Yeah, I guess that's the best way to put tip your.

456
00:26:00.720 --> 00:26:03.279
<v Speaker 1>Hat and let them go their way. You know what's

457
00:26:03.319 --> 00:26:06.880
<v Speaker 1>funny is Joanna, that you can find churches that have

458
00:26:08.960 --> 00:26:13.799
<v Speaker 1>electric instrument services and then they have just organ services.

459
00:26:14.000 --> 00:26:17.240
<v Speaker 1>There are some that have acoustic services and they will

460
00:26:17.240 --> 00:26:18.920
<v Speaker 1>tell you, well, this is for to try and get

461
00:26:18.960 --> 00:26:20.880
<v Speaker 1>some of the younger people more interested, or they have

462
00:26:21.200 --> 00:26:23.839
<v Speaker 1>younger topics, or maybe a younger priest leading, or a

463
00:26:23.880 --> 00:26:28.960
<v Speaker 1>younger bishop leading, or someone who is the pastor overseeing

464
00:26:29.039 --> 00:26:31.440
<v Speaker 1>might be. You know, they have youth groups, they have

465
00:26:31.480 --> 00:26:35.440
<v Speaker 1>all kinds of different outreaches, and there are many churches

466
00:26:35.519 --> 00:26:41.119
<v Speaker 1>throughout the country that teach and preach in different languages

467
00:26:41.160 --> 00:26:45.000
<v Speaker 1>throughout the day, whether it be Korean or what have you,

468
00:26:45.119 --> 00:26:50.720
<v Speaker 1>or Spanish to super serve their community because of the

469
00:26:50.839 --> 00:26:54.640
<v Speaker 1>makeup of the community. That may offend some. That may

470
00:26:54.680 --> 00:26:58.119
<v Speaker 1>offend some, and it's their right to be offended. However,

471
00:26:58.759 --> 00:27:02.359
<v Speaker 1>really it's not a very loving attitude if to go

472
00:27:02.480 --> 00:27:07.039
<v Speaker 1>into it saying, well, if they change the entire church service,

473
00:27:07.559 --> 00:27:09.680
<v Speaker 1>you know, all services to Spanish, well, then you get

474
00:27:09.759 --> 00:27:11.200
<v Speaker 1>up and you go to one that's English because it's

475
00:27:11.240 --> 00:27:13.880
<v Speaker 1>no the church. Well, because the church is now saying

476
00:27:13.920 --> 00:27:18.319
<v Speaker 1>that we don't serve you English speakers, and and that

477
00:27:18.400 --> 00:27:22.880
<v Speaker 1>I could see would be upsetting. But even in radio,

478
00:27:23.079 --> 00:27:25.880
<v Speaker 1>you can find radio that is kind of Spanglish, kind

479
00:27:25.880 --> 00:27:28.640
<v Speaker 1>of half Spanish, half English. You can find English speaking radio,

480
00:27:28.720 --> 00:27:32.000
<v Speaker 1>you can find Spanish radio, you can find Korean radio.

481
00:27:32.079 --> 00:27:34.200
<v Speaker 1>You can find all kinds of different language radio in

482
00:27:34.200 --> 00:27:38.640
<v Speaker 1>the United States, as it pertains to a certain geographic area.

483
00:27:39.279 --> 00:27:42.559
<v Speaker 1>And although the language of the United States most certainly

484
00:27:42.640 --> 00:27:48.160
<v Speaker 1>is English, to the chagrin of some, that doesn't mean

485
00:27:48.200 --> 00:27:52.759
<v Speaker 1>that you can't super serve certain parts of your your community.

486
00:27:52.839 --> 00:27:58.279
<v Speaker 1>There are schools that teach primarily in French in the

487
00:27:58.359 --> 00:28:01.720
<v Speaker 1>United States. That's because that's the community that they're trying

488
00:28:01.720 --> 00:28:07.000
<v Speaker 1>to serve. So it's really based on a form of bigotry.

489
00:28:07.000 --> 00:28:09.440
<v Speaker 1>It's just somebody wanting to get upset. If it's really

490
00:28:09.480 --> 00:28:12.200
<v Speaker 1>infringing on you and it's no longer serving you at

491
00:28:12.200 --> 00:28:14.240
<v Speaker 1>the church, then get up and go. But if not,

492
00:28:14.960 --> 00:28:17.559
<v Speaker 1>enjoy the English services and let other people enjoy it.

493
00:28:17.599 --> 00:28:21.839
<v Speaker 1>In Spanish, KFI AM six on demand
