WEBVTT

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<v Speaker 1>And so.

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<v Speaker 2>Reads my name inside.

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<v Speaker 3>He sees my name across and.

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<v Speaker 4>To me, y'all, i'll interrupt the song of the welcome

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<v Speaker 4>that one to this morning classed the lesson of the day.

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<v Speaker 4>I'm very very sorry.

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<v Speaker 3>That I didn't you the.

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<v Speaker 4>Appointed time, which is nine o'clock in the US Central time.

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<v Speaker 4>I am currently in Spain, and I was absolutely.

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<v Speaker 5>Sure that I had it all figured out what time

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<v Speaker 5>I was going to do it, and for some unexplicable reason,

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<v Speaker 5>the time passed by, and it's now five thirty in

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<v Speaker 5>the afternoon.

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<v Speaker 3>Here.

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<v Speaker 4>You will, amiable. If you're not listening now, you will

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<v Speaker 4>be able to catch this class hopefully later. I'm a speaker.

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<v Speaker 4>If you're still interested day, if the lesson of the day,

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<v Speaker 4>you would normally read this lesson at the beginning of

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<v Speaker 4>the day, and so I trust everybody did so. But

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<v Speaker 4>yet we're going to involve ourselves in this class with

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<v Speaker 4>a lesson three forty seven, which is a great it's

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<v Speaker 4>an incredible lesson, actually, And the more we engage ourselves

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<v Speaker 4>in this theme what is the miracle? What is a miracle?

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<v Speaker 4>The more we actually begin to appreciate, at least this

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<v Speaker 4>is what happens with me. The more I begin to

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<v Speaker 4>appreciate the value of the miracle and what becomes what

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<v Speaker 4>becomes a real what becomes a real experience is the

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<v Speaker 4>certainty that is expressed in less than ninety one miracles

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<v Speaker 4>are seen in light that the miracle is going all

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<v Speaker 4>all the time, and that the only thing the problem

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<v Speaker 4>is your only problem would be that you are not

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<v Speaker 4>aware of it. It doesn't your awareness is not necessary

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<v Speaker 4>for it to be available, nor is your denial of

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<v Speaker 4>the occurrence a reason for the miracle not to be present.

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<v Speaker 4>It is going on all the time, and it's only

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<v Speaker 4>your We're only concerning ourselves with actually in this course

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<v Speaker 4>of miracles, to yeah to wipe away or to to

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<v Speaker 4>express the intention that are our defenses against the miracle,

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<v Speaker 4>from against the happening miracle from happening to be wiped

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<v Speaker 4>away for us. And so this is part of the

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<v Speaker 4>lesson of the day. So what we'll start doing will

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<v Speaker 4>read the as we as we do, we will read

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<v Speaker 4>what is a miracle? And welcome everyone. And again I'm

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<v Speaker 4>sorry that I was not there at the point in time,

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<v Speaker 4>but hey, time is going on all the time, so

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<v Speaker 4>if you'll catch it, you'll catch it. Here is the

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<v Speaker 4>entire What is a miracle theme. A miracle is a correction.

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<v Speaker 4>It does not create nor really change at all. It

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<v Speaker 4>merely looks on devastation and reminds the mind that what

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<v Speaker 4>it sees is false. It undoes error, but does not

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<v Speaker 4>attempt to go beyond perception nor exceed the function of forgiveness.

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<v Speaker 4>Thus it stays within time's limits. Yet it paves the

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<v Speaker 4>way for the return of timelessness and loves awakening, for

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<v Speaker 4>fear must slip away, slip away under the gentle remedy

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<v Speaker 4>it brings. A miracle contains the gift of grace, for

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<v Speaker 4>it is given and received as one, and thus it

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<v Speaker 4>illustrates the law of truth. The world does not obey

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<v Speaker 4>because it fails entirely to understand its ways. A miracle

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<v Speaker 4>inverts perception, which was upside down before, and thus it

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<v Speaker 4>ends the strange distortions that were manifest. Nower's perception open

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<v Speaker 4>to the truth. Now is forgiveness seen as justified. So

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<v Speaker 4>forgiveness is actually seen as justified as the miracle. As

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<v Speaker 4>the miracle occurs, there in fact simultaneous occurrences. You could

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<v Speaker 4>say forgiveness is the home of miracles. The eyes of

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<v Speaker 4>Christ deliver them to all they look upon in mercy

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<v Speaker 4>and in love. Perception stands corrected in his sight, and

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<v Speaker 4>what was made was meant to curse has come to

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<v Speaker 4>bless Each lily or forgiveness offers all the world the

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<v Speaker 4>silent miracle of love, and each is laid before the

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<v Speaker 4>Word of God upon the universal altar to Creator and

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<v Speaker 4>creation in the light of perfect purity and endless joy.

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<v Speaker 4>The miracle is taken first on faith, because to ask

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<v Speaker 4>for it implies the mind has been made ready to

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<v Speaker 4>conceive or what it cannot see and does not understand.

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<v Speaker 4>Yet faith will bring its witnesses to show that what

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<v Speaker 4>it rested on is really there, and thus the miracle

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<v Speaker 4>will justify your faith in it and show it rested

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<v Speaker 4>on a world more real than what you saw before,

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<v Speaker 4>a world redeemed from what you thought was there. Miracles

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<v Speaker 4>fall like drops of healing rain from heaven on a

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<v Speaker 4>dry and dusty world where starved and thirsty creatures come

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<v Speaker 4>to die. Now they have water. Now the world is green,

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<v Speaker 4>and everywhere the signs of life spring up to show

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<v Speaker 4>that what is born can never die. For what has

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<v Speaker 4>life has immortality, and what has life has immortality because

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<v Speaker 4>there is only one life, and that I share with God,

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<v Speaker 4>and I love the more I read this, the more

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<v Speaker 4>we can love this. This, yeah, this centerpiece you could say,

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<v Speaker 4>of course, in miracles, because it really addresses the question

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<v Speaker 4>what is a miracle. And one of the things that

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<v Speaker 4>occurred to me this morning when I was reading this

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<v Speaker 4>one sentence and each is each lily, a forgiveness is

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<v Speaker 4>laid before the Word of God brought me back to

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<v Speaker 4>the idea of John One where it says in the

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<v Speaker 4>beginning was the Word, and the Word was with God,

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<v Speaker 4>and the Word was God. It is it is really

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<v Speaker 4>that intent, that that the Word is God, and that

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<v Speaker 4>the further we go back to that certainty, the more

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<v Speaker 4>the closer we come to the actually, yeah, to recognizing

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<v Speaker 4>the validity if I can use that word of forgiveness,

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<v Speaker 4>the justification of forgiveness, of forgiveness being fully justified on

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<v Speaker 4>the basis of what we are, and that actually that

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<v Speaker 4>is that is as close as we can get to

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<v Speaker 4>recognizing the Word of God as God as what we are.

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<v Speaker 4>Whereas we begin to fail quite quickly here. Okay, so

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<v Speaker 4>the lesson of the day then is less than three

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<v Speaker 4>forty seven. Anger must come from judgment. Judgment is the

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<v Speaker 4>weapon I would use against myself to keep the miracle

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<v Speaker 4>away from me. Wow, that's amazing. Judgment is the weapon

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<v Speaker 4>and I would use against myself to keep the miracle

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<v Speaker 4>away from me. It's not that the miracle is not there.

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<v Speaker 4>It is still there. It is always there. And so

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<v Speaker 4>in the first thing you could say, just from reading

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<v Speaker 4>this the lesson title itself, that you would recognize that

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<v Speaker 4>by giving up judgment, the miracle becomes available to you,

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<v Speaker 4>and that your anger is any anger, that your experience

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<v Speaker 4>is actually an indication that you have judged and are

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<v Speaker 4>keeping the miracle that is available to you away from you.

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<v Speaker 4>And as you begin to see with lesser number ninety

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<v Speaker 4>one that the miracle is going on is always there,

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<v Speaker 4>then you can see that there is really no necessity

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<v Speaker 4>for that, that you just made a mistake in keeping

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<v Speaker 4>the miracle outside yourself. The occurrence of the miracle is

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<v Speaker 4>really not an accident or a coincidence or whatever.

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<v Speaker 3>It is.

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<v Speaker 4>There if you intend to see it. Father, I want

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<v Speaker 4>what goes against my will, and do not want what

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<v Speaker 4>is my will to have is the premise on which

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<v Speaker 4>you could say, of course, in miracles is built that

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<v Speaker 4>you could say, well, I want miracles and I love miracles.

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<v Speaker 4>But really the truth of it is you. In this

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<v Speaker 4>situation in which you find yourself in a judgmental association

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<v Speaker 4>with everything around you, everything that you think you see,

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<v Speaker 4>you are actually actively choosing against your own will and

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<v Speaker 4>do not want what is your will to have. And

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<v Speaker 4>this is why forgiveness is giving you here. This is

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<v Speaker 4>why we are talking about the miracle as a correction.

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<v Speaker 4>Straighten my mind. My father, it is sick, but you

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<v Speaker 4>have offered freedom, and I choose to claim your gift today,

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<v Speaker 4>and so I give all judgment to the one you

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<v Speaker 4>gave to me to judge for me. He sees what

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<v Speaker 4>I behold, and yet he knows the truth. He looks

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<v Speaker 4>on pain, and yet he understands it is not real,

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<v Speaker 4>and in his understanding it is healed. He gives the

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<v Speaker 4>miracles my dreams would hide from my awareness. Let him

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<v Speaker 4>judge to day. I do not know my will, but

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<v Speaker 4>he is sure it is your own, and he will

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<v Speaker 4>speak for me and call your miracles to come to me.

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<v Speaker 4>Listen today, be very still, and hear the gentle voice

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<v Speaker 4>for God assuring you that he has judged you as

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<v Speaker 4>the son he loves. And so this is where where

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<v Speaker 4>you may become very active in offering all your judgments

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<v Speaker 4>to the Holy Spirit and in fact offer everything you

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<v Speaker 4>see or you think you see lesser number one. Nothing

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<v Speaker 4>I see means anything I've judged in amiss according to

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<v Speaker 4>less than number three. It's your judgment that has given

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<v Speaker 4>it the meaning that you think it has, and it

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<v Speaker 4>is really not what it is. Actually, those are all

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<v Speaker 4>the things that you do not want and not in yeah,

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<v Speaker 4>in truth what you do not want, but you have

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<v Speaker 4>to acknowledge for one second that it's actually what you

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<v Speaker 4>want and that it goes against your will. And in

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<v Speaker 4>that sense is this course in miracle is a very

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<v Speaker 4>practical course. It is not trying to find a solution

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<v Speaker 4>for your problem, because the problems that you think you

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<v Speaker 4>have really have no solution. So like, Okay, I have

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<v Speaker 4>a problem, I need of need of parking space, or

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<v Speaker 4>I have cancer, Please I need a miracle to to

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<v Speaker 4>solve this for me, is not what this course of

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<v Speaker 4>miracles is offering. It is really the the removal of

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<v Speaker 4>the black the blocks to the awareness of Love's presence,

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<v Speaker 4>where the things that you are concerned about are really

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<v Speaker 4>not of any concern. And this is what this course

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<v Speaker 4>of miracles is offering you. This is what the mind

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<v Speaker 4>training is offering you. This is what the practical application

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<v Speaker 4>of this of these lessons offers you. That that your

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<v Speaker 4>mind begins to get become adjusted to.

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<v Speaker 3>UH.

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<v Speaker 4>And this will this is what you will see in

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<v Speaker 4>the beginning of of course of Course in Miracles, if

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<v Speaker 4>you care to look that you get a custom to

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<v Speaker 4>performing miracles, and that miracle, the miracle is actually going

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<v Speaker 4>on all around you, if you just step out of

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<v Speaker 4>the way and allow forgiveness to wrestle on all things.

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<v Speaker 4>Is the lesson will will prescribe. I will will take

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<v Speaker 4>a little break just to to consider this lesson for

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<v Speaker 4>a minute, and then I would like to come back

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<v Speaker 4>and read from the text of Course in Miracles lesson

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<v Speaker 4>in chapter three where it says judgment and the authority

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<v Speaker 4>and the authority problem, which is obviously actually what this

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<v Speaker 4>is also pointing to. And I'm just going to be

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<v Speaker 4>curious to see how this feeds into this lesson. Let's

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<v Speaker 4>just have one song and then then I'll come be

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<v Speaker 4>right back with that. Let's see what we have here.

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<v Speaker 4>That was not what I was looking for. I was

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<v Speaker 4>looking for another so it's heaven is calling you.

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<v Speaker 2>Softly, draw back the curtains, opened, the windows, pull up

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<v Speaker 2>the lines, softly, n letting the lie in heavenly every

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<v Speaker 2>so divine.

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<v Speaker 3>Oh, everything was calling you. Everything is calling you.

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<v Speaker 6>And the kids baccady, come back, come back, come.

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<v Speaker 3>Come come.

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<v Speaker 1>Gentlyna, gather your men, rees, send them free on agre

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<v Speaker 1>rees Gentlyna.

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<v Speaker 6>Hold of beas come through the flows and mans in

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<v Speaker 6>the blood overythies on.

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<v Speaker 4>Everyday is calling your name.

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<v Speaker 3>Kids back any come back, come back, come back, come back,

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<v Speaker 3>come come back.

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<v Speaker 1>Come the Jane Pina.

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<v Speaker 3>Song me.

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<v Speaker 4>Jane, Okay, thank you so much, Mitch. It's a wonderful song. So,

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<v Speaker 4>as I said, on this day where the lesson is

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<v Speaker 4>uh uh anger comes from judgment, and this is you know,

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<v Speaker 4>this is how you keep the miracle away from you.

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<v Speaker 4>Let's read from chapter three, the sixth section, Judgment and

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<v Speaker 4>the authority problem. Let's see how far we get with this.

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<v Speaker 4>If that's his, if this is is okay with everyone.

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<v Speaker 4>We have already discussed the last judgment, but insufficient detail.

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<v Speaker 4>But in insufficient detail, after the last judgment, there will

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<v Speaker 4>be no more. Judgment is symbolic because judgment is symbolic

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<v Speaker 4>because perception. Beyond perception, there is no judgment. Wow symbolic

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<v Speaker 4>because beyond perception there is no judgment. Judgment is the

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<v Speaker 4>realm of symbols, and this is what you are aware

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<v Speaker 4>of in the world you see, and beyond perception there

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<v Speaker 4>is no judgment and therefore no symbolic when the people,

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<v Speaker 4>when the Bible says judge not that you be not judged,

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<v Speaker 4>it means that if you judge the reality of others,

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<v Speaker 4>will you will be unable to avoid? Sorry, sorry for that.

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<v Speaker 4>When the Bible says judge not that you be not judged,

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<v Speaker 4>it means that if you judge the reality of others,

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<v Speaker 4>you will be unable Sorry. It means that if you

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<v Speaker 4>judge the reality of others, you will be unable to

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<v Speaker 4>avoid judging your own. So it is it is actually

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<v Speaker 4>having that effect effect Immediately you will you will also

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<v Speaker 4>be judging your own reality, and you will be judging

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<v Speaker 4>it in as it is not, and it is a

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<v Speaker 4>wilful act of self deception. That is, it is important

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<v Speaker 4>to recognize that. So that's the only purpose you would

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<v Speaker 4>you could is there actually the only purpose that judgment?

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<v Speaker 4>Then han has the choice to judge rather than to know.

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<v Speaker 4>Is the cause of the loss of peace. Judgment is

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<v Speaker 4>the process on which perception, but not knowledge, rests. I

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<v Speaker 4>have thus discussed this before in terms of the selectivity

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<v Speaker 4>of perception, pointing out that evaluation is its obvious prerequisite evaluation,

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<v Speaker 4>which is what judgment is. Judgment always involves rejection. It

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<v Speaker 4>never emphasizes only the positive aspects of what is judged,

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<v Speaker 4>whether in you or in others. What has been perceived

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<v Speaker 4>and rejected or judged and found wanting remains in your

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<v Speaker 4>mind because it has been perceived. One of the illusions

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<v Speaker 4>from which you suffer is the belief that what you

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<v Speaker 4>judged against has no effect. This cannot be true unless

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<v Speaker 4>you also believe that what you judged against does not exist.

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<v Speaker 4>You evidently do not believe this, or you would not

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<v Speaker 4>have judged against it. In the end, this is really cool.

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<v Speaker 4>Is a really cool reasoning. I'll read this again. One

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<v Speaker 4>of the illusions from which you suffer is the belief

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<v Speaker 4>that what you judged against has no effects. This cannot

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<v Speaker 4>be true unless you also believe that what you judged

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<v Speaker 4>against does not exist. You evidently do not believe this,

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<v Speaker 4>that it does not exist, or you would not have

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<v Speaker 4>judged against it. In the end, it does not matter

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<v Speaker 4>whether your judgment is right or wrong. Either way, you

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<v Speaker 4>are placing your belief in the unreal. This cannot be

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<v Speaker 4>avoided in any type of judgment because it implies the

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<v Speaker 4>belief that reality is yours to select from. Wow, and

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<v Speaker 4>reality is obviously the realm of you could say beyond

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<v Speaker 4>the miracle, because the miracle is actually clearing that up

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<v Speaker 4>if you allow the Holy Spirit to to to demonstrate

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<v Speaker 4>or to show you, because vision will will make miracles

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<v Speaker 4>apparent to you and make your reality a parent to you.

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<v Speaker 4>You have no idea of the tremendous release and deep

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<v Speaker 4>peace that comes from meeting yourself and your brother's totally

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<v Speaker 4>without judgment. Wow. What an incredible offering that this is.

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<v Speaker 4>This is This is not debatable as it is stated,

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<v Speaker 4>is stated as a as a fact that the piece

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<v Speaker 4>that you're actually looking for is from that. And what

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<v Speaker 4>is wonderful about the lesson of the day is that

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<v Speaker 4>your anger is when it's when it's apparent. You now

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<v Speaker 4>know with lesson three forty seven that anger comes from judgment.

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<v Speaker 4>You have judged, and you have judged, and this is

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<v Speaker 4>the result. You're angry and you don't understand why you

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<v Speaker 4>give it all sorts of reasons. You're never You're never

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<v Speaker 4>upset for the reason that you think so, you're you're

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<v Speaker 4>looking at something that is not there. And this is

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<v Speaker 4>why you're upset. When you recognize what you are and

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<v Speaker 4>what your brothers are, you will realize that judging them

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<v Speaker 4>in any ways without meaning. And it's not that you

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<v Speaker 4>are not allowed to judge. It is not that you

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<v Speaker 4>should not judge. That's what Jesus says in the in

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<v Speaker 4>the Teacher's Manual. It's not that you shouldn't be judging.

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<v Speaker 4>It's not we're not judging you for judging. It is

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<v Speaker 4>actually is why would you want to do it? If

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<v Speaker 4>it has this effect? And if and it and what

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<v Speaker 4>he is saying giving you as a fact that he's

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<v Speaker 4>demonstrating to you that judging has no meaning. So then

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<v Speaker 4>the question becomes why would you? You can? But why

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<v Speaker 4>would you It is the course of your difficulty. In fact,

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<v Speaker 4>their meaning is lost to you precisely because the meaning

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<v Speaker 4>of your brothers is lost to you, precisely because you

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<v Speaker 4>are judging them all uncertainly. Uncertainty comes from the belief

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<v Speaker 4>that you are under the coercion of judgment. You have

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<v Speaker 4>no choice in the matter. You do not need judgment

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<v Speaker 4>to organize your life, and you certainly do not need

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<v Speaker 4>it to organize yourself. In the presence of knowledge, all

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<v Speaker 4>judgment is automatically suspended, and this is the process that

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<v Speaker 4>enables recognition to replace perception. I'll read it again. You

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<v Speaker 4>do not need judgment to organize your life, and you

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<v Speaker 4>certainly do not need it to organize yourself. In the

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<v Speaker 4>presence of knowledge, All judgment is automatically suspended, and this

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<v Speaker 4>is the process that enables recognition to replace perception. You

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<v Speaker 4>are very fearful of everything you perceive but have refused

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<v Speaker 4>to accept. You believe that because you have refused to

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<v Speaker 4>accept it, you have lost control over it. Well, I'll

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<v Speaker 4>read it again. You are very fearful of everything you

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<v Speaker 4>perceive but have refused. You perceive but have refused to accept.

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<v Speaker 4>You believe that because you have refused to accept it,

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<v Speaker 4>you have lost control over it. This is why you're fearful,

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<v Speaker 4>and this is why you see it in nightmares or

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<v Speaker 4>in pleasant disguises, in what seemed to be your happier dreams.

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<v Speaker 4>Nothing that you have refused to accept can be brought

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<v Speaker 4>into awareness. It is not dangerous in itself, but you

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<v Speaker 4>have made it seem dangerous to you. So we're beginning

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<v Speaker 4>to see what he means. By you stop judging, then

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<v Speaker 4>everything is allowed in to your awareness, and you will

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<v Speaker 4>begin to recognize that you don't there's no reason for

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<v Speaker 4>you to be afraid of anything. When you feel tired,

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<v Speaker 4>it is because here, here another demonstration, here's something else

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<v Speaker 4>that you can You can say, I'm tired, so he

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<v Speaker 4>this is reason why. It is because you have judged

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<v Speaker 4>yourself as capable of being tired. When you laugh at someone,

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<v Speaker 4>it is because you have judged him as unworthy. And

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<v Speaker 4>when you laugh at yourself, you must laugh at others,

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<v Speaker 4>if only because you cannot tolerate the idea of being

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<v Speaker 4>more unworthy than they are. Wow, these are all things

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<v Speaker 4>that you are very well aware that you're doing him

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00:28:29.960 --> 00:28:35.200
<v Speaker 4>as you interact with your brothers. All this makes you

338
00:28:35.279 --> 00:28:39.279
<v Speaker 4>feel tired because it is essentially disheartening. You are not

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00:28:39.480 --> 00:28:42.559
<v Speaker 4>really capable of being tired, but you are very capable

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<v Speaker 4>of wearing yourself. The strain of constant judgment is virtually intolerable.

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<v Speaker 4>See this is also a way in which you judge

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<v Speaker 4>by laughing at others, Laughing at yourself. You're judging yourself.

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<v Speaker 4>It is very tiring. The strain of constant judgment is

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<v Speaker 4>virtually intolerable. It is curious that an ability so debilitating

345
00:29:08.039 --> 00:29:12.039
<v Speaker 4>would be so deeply cherished. Yet, if you wish to

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<v Speaker 4>be the author of reality, you will insist on holding

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<v Speaker 4>on to judgment. And this is why we are reading this.

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<v Speaker 4>This is the authority problem that you have. You want

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<v Speaker 4>to be the author, you want to be in control

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<v Speaker 4>of reality. You will also regard judgment with fear, believing

351
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<v Speaker 4>that it will someday be used against you. This belief

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<v Speaker 4>can exist only to the extent that you believe in

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<v Speaker 4>the efficacy of judgment as a weapon of defense for

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<v Speaker 4>your own authority. Again, this belief can exist only to

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<v Speaker 4>the extent that you believe in the efficacy efficacy of

356
00:29:57.319 --> 00:30:01.519
<v Speaker 4>judgment as a weapon of defense for your own authority,

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<v Speaker 4>which it would have to be. God offers only mercy.

358
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<v Speaker 4>Your words should reflect only mercy. Wow, you are as

359
00:30:12.519 --> 00:30:16.359
<v Speaker 4>God created you. This is you are as He is.

360
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<v Speaker 4>And this is why this is the uh the direction.

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<v Speaker 4>Not because that is what you were ordered to do,

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<v Speaker 4>it's what you would you you would be advised to

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<v Speaker 4>do if you are as God created you, because that

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<v Speaker 4>is what you have received, mercy, and that is what

365
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<v Speaker 4>you should give. Justice. What a wonderful lesson here, justice

366
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<v Speaker 4>is a temporary expedient or an attempt to teach you

367
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<v Speaker 4>the meaning of mercy. It is judgmental only because you

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<v Speaker 4>are capable of injustice. I've spoken of different symptoms, and

369
00:31:02.680 --> 00:31:10.440
<v Speaker 4>at that level there is almost endless, endless variation. There is, however,

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<v Speaker 4>only one cause for all of them, the authority problem. Wow,

371
00:31:17.599 --> 00:31:24.799
<v Speaker 4>symptoms and the authority problem are almost are almost synonymous.

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<v Speaker 4>You could say this is the root of all evil.

373
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<v Speaker 4>Every symptom the ego makes involves a contradiction in terms,

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<v Speaker 4>because the mind is split between the ego and the

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<v Speaker 4>Holy Spirit, so that whatever the ego makes is incomplete

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<v Speaker 4>and contradictory. This untenable position is the result of the

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<v Speaker 4>authority problem, which, because it accepts the one inconceivable thought

378
00:31:51.839 --> 00:31:57.000
<v Speaker 4>as its premise, can produce only ideas that are inconceivable.

379
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<v Speaker 4>The issue of authority is a question of authorship, cool authorship.

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<v Speaker 4>Who is the creator? Who is the creator of my reality?

381
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<v Speaker 4>When you have an authority problem, it is always because

382
00:32:11.119 --> 00:32:16.519
<v Speaker 4>you believe you are the author of yourself and project

383
00:32:16.599 --> 00:32:21.640
<v Speaker 4>your delusion onto others. You then perceive the situation as

384
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<v Speaker 4>one in which others are literally fighting you for your authorship.

385
00:32:31.000 --> 00:32:33.920
<v Speaker 4>This is cool, this says. If I never read this,

386
00:32:34.200 --> 00:32:40.720
<v Speaker 4>this is the fundamental error. Just a few more paragraphs,

387
00:32:40.839 --> 00:32:44.279
<v Speaker 4>with your permission. This is the fundamental error of all

388
00:32:44.400 --> 00:32:47.279
<v Speaker 4>those who believe that have usurped the power of God.

389
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<v Speaker 4>This belief is very frightening to them, but hardly troubles God.

390
00:32:53.079 --> 00:32:56.440
<v Speaker 4>He is, however, eager to undo it, not to punish

391
00:32:56.559 --> 00:32:59.799
<v Speaker 4>its children, but only because he knows that it makes

392
00:32:59.839 --> 00:33:05.400
<v Speaker 4>them unhappy. God's creations are given their true authorship, but

393
00:33:05.519 --> 00:33:08.920
<v Speaker 4>you prefer to be an anonymous when you choose. You

394
00:33:09.200 --> 00:33:15.599
<v Speaker 4>choose to separate yourself from your author, being uncertain of

395
00:33:15.720 --> 00:33:19.880
<v Speaker 4>your true authorship. As you are created by God, you

396
00:33:20.039 --> 00:33:24.079
<v Speaker 4>believe that your creation was anonymous. This leaves you in

397
00:33:24.160 --> 00:33:28.720
<v Speaker 4>a position where it sounds meaningful to believe that you

398
00:33:29.200 --> 00:33:34.880
<v Speaker 4>created yourself. You believe that your creation was anonymous. This

399
00:33:35.119 --> 00:33:38.799
<v Speaker 4>leaves you in a position where it sounds meaningful that

400
00:33:38.960 --> 00:33:44.880
<v Speaker 4>you believe you created yourself. Interesting this, the dispute over authorship,

401
00:33:45.119 --> 00:33:48.480
<v Speaker 4>has left such uncertainty in your mind that it may

402
00:33:48.599 --> 00:33:53.720
<v Speaker 4>even doubt whether you really exist. At all. Okay, two

403
00:33:53.759 --> 00:33:57.680
<v Speaker 4>more paragraphs only those or three more paragraphs. Only those

404
00:33:57.759 --> 00:34:03.599
<v Speaker 4>who give over all desire to reject can know that

405
00:34:03.839 --> 00:34:10.239
<v Speaker 4>their own rejection is possible. It's impossible. The word rejection,

406
00:34:10.920 --> 00:34:15.480
<v Speaker 4>rejection of your brother, rejection of anything. It's the opposite

407
00:34:15.639 --> 00:34:19.519
<v Speaker 4>of the word acceptance that we read just a minute ago.

408
00:34:19.719 --> 00:34:24.119
<v Speaker 4>It's like, if you accept everything as it is, then

409
00:34:24.559 --> 00:34:29.039
<v Speaker 4>there is no judgment, and if you reject, you begin

410
00:34:29.159 --> 00:34:34.039
<v Speaker 4>to accept yourself. If you reject your reject yourself, you

411
00:34:34.199 --> 00:34:36.760
<v Speaker 4>have not usurped the power of God, but you have

412
00:34:37.920 --> 00:34:45.079
<v Speaker 4>lost it. Cool. Fortunately, to lose something does not mean

413
00:34:46.159 --> 00:34:49.840
<v Speaker 4>that it has gone. It merely means that you do

414
00:34:50.000 --> 00:34:55.679
<v Speaker 4>not remember where it is. Its existence does not depend

415
00:34:55.880 --> 00:35:00.559
<v Speaker 4>on your ability to identify it or even to place it.

416
00:35:01.519 --> 00:35:08.199
<v Speaker 4>It is possible to look on reality without judgment and

417
00:35:08.360 --> 00:35:13.119
<v Speaker 4>merely know that it is there. Wow. What an amazing

418
00:35:13.800 --> 00:35:18.280
<v Speaker 4>This is the faith that comes with miracles. Somewhere you

419
00:35:18.400 --> 00:35:20.760
<v Speaker 4>begin to trust that the Holy Spirit is actually seeing

420
00:35:20.960 --> 00:35:24.800
<v Speaker 4>for you, and is seeing for is seeing what is true,

421
00:35:25.360 --> 00:35:27.400
<v Speaker 4>and that you're in safe hands, and that you can

422
00:35:27.519 --> 00:35:33.760
<v Speaker 4>allow you can allow to give over everything without the

423
00:35:33.880 --> 00:35:39.480
<v Speaker 4>fear of losing anything, because loss is impossible peace is

424
00:35:39.559 --> 00:35:44.199
<v Speaker 4>a natural heritage of spirit. Everyone is free to refuse

425
00:35:46.760 --> 00:35:50.440
<v Speaker 4>to accept his inheritance, but he is not free to

426
00:35:50.639 --> 00:36:01.280
<v Speaker 4>establish what his inheritance is. So peace is your peace

427
00:36:02.360 --> 00:36:05.119
<v Speaker 4>has been saved for you. It cannot be lost. It

428
00:36:05.280 --> 00:36:08.559
<v Speaker 4>is just waiting for you to accept it. But it

429
00:36:08.719 --> 00:36:11.119
<v Speaker 4>is the peace of God. It's not something else. It's

430
00:36:11.159 --> 00:36:14.639
<v Speaker 4>not a peace that you have devised for yourself. The

431
00:36:14.800 --> 00:36:18.960
<v Speaker 4>problem everyone must decide is the fundamental question of authorship.

432
00:36:19.880 --> 00:36:24.000
<v Speaker 4>All fear comes ultimately, and sometimes by way of very

433
00:36:24.239 --> 00:36:29.400
<v Speaker 4>devious routes, from the denial of authorship. The offense is

434
00:36:29.480 --> 00:36:32.199
<v Speaker 4>never to God, but only to those who deny him.

435
00:36:33.519 --> 00:36:38.159
<v Speaker 4>To deny his authorship is to deny yourself the reason

436
00:36:38.280 --> 00:36:42.039
<v Speaker 4>for your peace. So that you see yourself only in segments,

437
00:36:43.159 --> 00:36:49.519
<v Speaker 4>This strange perception is the authority problem. This strange perception

438
00:36:50.079 --> 00:36:54.480
<v Speaker 4>is the authority problem. So seeing yourself in segments as

439
00:36:54.559 --> 00:37:01.199
<v Speaker 4>separated from everything is actually a demonstration of how how

440
00:37:01.320 --> 00:37:09.039
<v Speaker 4>absolutely determined you are to be your own author and

441
00:37:09.199 --> 00:37:14.280
<v Speaker 4>that it's actually a demonstration of the authority problem. It's not.

442
00:37:16.280 --> 00:37:20.360
<v Speaker 4>It's the same as saying that. It's like he would say, Okay,

443
00:37:20.400 --> 00:37:22.440
<v Speaker 4>it's arrogant to say that I'm the cause of what

444
00:37:22.599 --> 00:37:25.800
<v Speaker 4>I see. No, it is arrogant to say that you're

445
00:37:25.880 --> 00:37:30.360
<v Speaker 4>not that, and that you're at the mercy of everything

446
00:37:30.440 --> 00:37:33.440
<v Speaker 4>that's happening around you, and that everything is happening for

447
00:37:34.440 --> 00:37:37.960
<v Speaker 4>a reason or whatever, that you don't know about all

448
00:37:38.159 --> 00:37:44.480
<v Speaker 4>that stuff. Thank you God for this. There is no

449
00:37:44.679 --> 00:37:47.599
<v Speaker 4>one who does not feel that he is imprisoned in

450
00:37:47.800 --> 00:37:51.199
<v Speaker 4>some way. If this is the result of his own

451
00:37:51.320 --> 00:37:55.400
<v Speaker 4>free will, he must regard his will as not free,

452
00:37:56.280 --> 00:38:00.760
<v Speaker 4>or the circular reasoning in reasoning in this position would

453
00:38:00.800 --> 00:38:06.800
<v Speaker 4>be quite apparent. Free will must lead to freedom. Judgment

454
00:38:07.039 --> 00:38:11.960
<v Speaker 4>always imprisons because it separates segments of reality by the

455
00:38:12.199 --> 00:38:17.559
<v Speaker 4>unstable scales of desire. Wishes are not facts. To wish

456
00:38:17.800 --> 00:38:22.719
<v Speaker 4>is to imply that willing is not sufficient. Yet no

457
00:38:22.840 --> 00:38:25.960
<v Speaker 4>one in his right mind believes that what is wished

458
00:38:26.199 --> 00:38:30.079
<v Speaker 4>is as real as what is willed. Instead of SEEKI

459
00:38:30.239 --> 00:38:34.719
<v Speaker 4>first the Kingdom of heaven, say will ye first the

460
00:38:34.920 --> 00:38:38.800
<v Speaker 4>kingdom of heaven? And you have said, I know what

461
00:38:38.960 --> 00:38:44.079
<v Speaker 4>I am, and I accept my own inheritance. Wow, what

462
00:38:44.199 --> 00:38:50.920
<v Speaker 4>an incredible lesson. And I'm grateful that I'm that I

463
00:38:51.639 --> 00:38:55.239
<v Speaker 4>that I that I did not forget to do this

464
00:38:55.480 --> 00:39:00.519
<v Speaker 4>class Finally I remembered. And this is what is occurring

465
00:39:00.599 --> 00:39:04.199
<v Speaker 4>with you now, you're remembering that you're you may have

466
00:39:04.280 --> 00:39:08.119
<v Speaker 4>forgotten about your your inheritance, but it is not lost.

467
00:39:09.039 --> 00:39:12.800
<v Speaker 4>It's not it's you've lost the power. What did you say?

468
00:39:12.960 --> 00:39:16.719
<v Speaker 4>You lost the power, But that power is not lost.

469
00:39:16.840 --> 00:39:19.800
<v Speaker 4>You can still remember. And this is what a cursing

470
00:39:19.880 --> 00:39:23.159
<v Speaker 4>miracles teaching. This is what a course of miracles is

471
00:39:23.280 --> 00:39:27.360
<v Speaker 4>teaching us all the time. If you forget, just remember again,

472
00:39:27.480 --> 00:39:32.039
<v Speaker 4>and you you're back there. The miracle is always going on.

473
00:39:32.239 --> 00:39:37.760
<v Speaker 4>Reality is always available to you. All right. This was

474
00:39:37.840 --> 00:39:39.800
<v Speaker 4>the lesson of the day, My lesson of the day,

475
00:39:40.239 --> 00:39:46.199
<v Speaker 4>lesson three forty seven. I'll repeat the Let me see

476
00:39:46.320 --> 00:39:50.800
<v Speaker 4>this anger must come from judgment. Judgment is the weapon

477
00:39:50.880 --> 00:39:55.000
<v Speaker 4>I would use against myself to keep the miracle away

478
00:39:55.199 --> 00:39:58.519
<v Speaker 4>from me. Father, I want what goes against my will,

479
00:39:59.159 --> 00:40:01.639
<v Speaker 4>and do not want what is my will to have

480
00:40:02.719 --> 00:40:05.519
<v Speaker 4>straighten my mind. My father, it is sick, But you

481
00:40:05.679 --> 00:40:09.559
<v Speaker 4>have offered freedom, and I choose to claim your gift

482
00:40:09.639 --> 00:40:12.639
<v Speaker 4>to day, and so I give all judgment to the

483
00:40:12.719 --> 00:40:16.920
<v Speaker 4>one you gave to me to judge for me. He

484
00:40:17.119 --> 00:40:20.440
<v Speaker 4>sees what I behold, and yet he knows the truth.

485
00:40:21.440 --> 00:40:24.000
<v Speaker 4>He looks on pain, and yet he understands it is

486
00:40:24.119 --> 00:40:29.079
<v Speaker 4>not real. And in his understanding is it healed. He

487
00:40:29.239 --> 00:40:33.199
<v Speaker 4>gives the miracles my dreams would hide from my awareness.

488
00:40:34.320 --> 00:40:37.199
<v Speaker 4>Let him judge to day. I do not know my will,

489
00:40:38.039 --> 00:40:40.079
<v Speaker 4>for he is sure it is your own, and he

490
00:40:40.159 --> 00:40:43.480
<v Speaker 4>will speak for me and call your miracles to come

491
00:40:43.519 --> 00:40:46.880
<v Speaker 4>to me. Listen to day, be very still and hear

492
00:40:46.960 --> 00:40:50.400
<v Speaker 4>the gentle voice for God shuring you that He has

493
00:40:50.519 --> 00:40:54.599
<v Speaker 4>judged you as the son he loves. I love you

494
00:40:54.719 --> 00:40:56.960
<v Speaker 4>all very much, and I thank you for your patience

495
00:40:57.079 --> 00:41:02.880
<v Speaker 4>and bearing with me to day. And I wish you

496
00:41:02.920 --> 00:41:17.079
<v Speaker 4>were a wonderful, wonderful day With this lesson, you.

497
00:41:17.159 --> 00:41:20.400
<v Speaker 7>Have been listening to voice from heaven. Live in the

498
00:41:20.480 --> 00:41:25.000
<v Speaker 7>Miracles Healing Center. Remember that God's voice speaks to you

499
00:41:25.239 --> 00:41:28.639
<v Speaker 7>all through the day, that God goes with you wherever

500
00:41:28.800 --> 00:41:32.199
<v Speaker 7>you go, and that God is the mind with which

501
00:41:32.280 --> 00:41:35.679
<v Speaker 7>you think. God bless us everyone,
