WEBVTT

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<v Speaker 1>The Projection Booth podcast is sponsored by Scarecrow Video. Tryout

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<v Speaker 1>Scarecrow's rent by mail service. Choose from over one hundred

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<v Speaker 1>To the oh geez, folks.

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<v Speaker 2>It's showtime.

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<v Speaker 3>People say good money to see this movie.

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<v Speaker 1>When they go out to a theater. They want clothed, sodas,

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<v Speaker 1>hot popcorn in.

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<v Speaker 3>No monsters in the projection Booth.

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<v Speaker 2>Everyone pretend podcasting isn't boring.

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<v Speaker 3>Got it off?

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<v Speaker 1>Said guy Ye saw school.

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<v Speaker 3>Naha Smiths.

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<v Speaker 2>So he's a mulis nawstrata las.

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<v Speaker 1>What did ski fi? The romance.

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<v Speaker 3>Fudo not sirs formal.

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<v Speaker 1>Welcome to the Projection Booth. I'm your host. Mike White

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<v Speaker 1>joined me once again is Ms Emily Barney Hey. Also

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<v Speaker 1>back in the booth is mister Spencer Parsons.

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<v Speaker 2>Hello.

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<v Speaker 1>We continue Cheptember twenty twenty five with a look at

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<v Speaker 1>Adakar Vavra's Romance for Bugle, also known as Romance for

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<v Speaker 1>lugol Horn. It's a lyrical movie based on a poem

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<v Speaker 1>of the same name written by franticek Kruben and adapted

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<v Speaker 1>and directed by Adakar Vavra. The film is a classic

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<v Speaker 1>love triangle about two men, Voita and Victor, and their

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<v Speaker 1>shared fascination with the same woman. Tarina will be spoiling

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<v Speaker 1>this film as much as we can, so if you

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<v Speaker 1>don't want anything ruined, please turn off the podcast and

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<v Speaker 1>come back after you've seen it. We will still be here.

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<v Speaker 1>So Emily, when was the first time you saw Romance

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<v Speaker 1>for Bugle and what did you think?

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<v Speaker 3>So this was a new one for me. I know

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<v Speaker 3>it was on my watch list. Odacar Babra is such

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<v Speaker 3>a major figure in check film, so I'm always interested

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<v Speaker 3>in seeing his movies. Of course, I've seen witch Hammer

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<v Speaker 3>and Krakate his first kind of avant garde film, so

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<v Speaker 3>I was very interested seeing it, and I really loved

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<v Speaker 3>the movie. I'm kind of a sucker for sad social dramas,

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<v Speaker 3>and it's a very sad movie. It's a really beautiful

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<v Speaker 3>sense of nostalgia and sweetness before it kind of crushes

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<v Speaker 3>your soul. So I really enjoyed the movie.

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<v Speaker 2>And Spencer, how about yourself, Yeah, this is my first

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<v Speaker 2>time seeing it and really loved it. This is a

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<v Speaker 2>new filmmaker to me, Yeah, really terrific work, and I

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<v Speaker 2>want to see more of his stuff.

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<v Speaker 1>This was also a new one for me. I remember

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<v Speaker 1>seeing the DVD or poster image for this a lot

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<v Speaker 1>for whatever reason, maybe it was in like the Facets

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<v Speaker 1>catalog or something, But as soon as I saw Yerimer Hanzlik,

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<v Speaker 1>I was like, Yeah, I love that guy. I love

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<v Speaker 1>watching that guy. I really like to see more things

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<v Speaker 1>with him in it. So I said, yeah, let's do it,

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<v Speaker 1>and had no idea really walking in what it was

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<v Speaker 1>about that it was based on this poem, what the

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<v Speaker 1>poem was, how significant it was for Czech culture, that

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<v Speaker 1>they've made this movie several times or made the poem

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<v Speaker 1>adapted it several times for usually the stage, but yeah,

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<v Speaker 1>checking out this movie, and also that it was nineteen

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<v Speaker 1>sixty seven, which is an interesting year in Czech history,

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<v Speaker 1>just right before the whole progue spring, and seeing where

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<v Speaker 1>we were with the world at that point, and how

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<v Speaker 1>this film kind of flex things back. It feels like

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<v Speaker 1>there's not a care in the world sometimes but other

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<v Speaker 1>times it feels like, you know, we have some looming danger.

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<v Speaker 1>And then also noting a little bit of Vava's past

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<v Speaker 1>and just how he was such a huge influence on

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<v Speaker 1>Czech filmmaking and especially being a teacher at FAMU and

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<v Speaker 1>teaching so many of the filmmakers that I know and

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<v Speaker 1>love so much. So I'm always up for seeing whatever

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<v Speaker 1>he does. And then, yeah, like you said, Emily Witchhammer

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<v Speaker 1>really blew me away, so again I wanted to see

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<v Speaker 1>more of his work. This morning, I was on a

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<v Speaker 1>podcast about Memoirs of an Invisible Man, and I was

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<v Speaker 1>saying that one of my least favorite things in all

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<v Speaker 1>movies is to start with a framing story and never

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<v Speaker 1>come back to the framing story. I'm so glad that

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<v Speaker 1>we start with a framing story and actually come back

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<v Speaker 1>to it. And it's such a fitting end for this film.

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<v Speaker 1>And I like that we set up this relationship between

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<v Speaker 1>these two men that just kind of meet in a

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<v Speaker 1>bar and we know some thing has gone on between them,

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<v Speaker 1>and that they start talking about this woman, Tarina, and

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<v Speaker 1>the one guy, Victor, is like, oh, you want to

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<v Speaker 1>see her? You want to go see Tarina and immediately

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<v Speaker 1>heads to the graveyard on his tractor, and I'm like, oh, okay,

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<v Speaker 1>what's going on between these two guys?

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<v Speaker 2>All right? Can we just also give due respect to

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<v Speaker 2>this tractor ride as probably the most like alarming ride

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<v Speaker 2>on a tracker in cinema. I've never seen anything quite

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<v Speaker 2>like it. They're on their way and it is clearly

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<v Speaker 2>a little frightening and heavy just on the ride there.

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<v Speaker 2>It's filmed as if it's Alex and the drugs driving

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<v Speaker 2>their little crazy car through London. What a way to

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<v Speaker 2>open the film. As soon as the movie ended, I

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<v Speaker 2>started it over again to go back to the frame

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<v Speaker 2>story because it is evocative. It's such a great way

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<v Speaker 2>to start the movie. But I also had this desire

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<v Speaker 2>to revisit because the rest of the store went into

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<v Speaker 2>zones that had made me almost forget it. As evocative

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<v Speaker 2>and intense as it had been, and as much as

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<v Speaker 2>it was about her death right out of the gate,

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<v Speaker 2>when we got to the mention of her death at

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<v Speaker 2>the very end, I was like, Oh, but I just

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<v Speaker 2>didn't want to believe it. I'm told upfront, and I

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<v Speaker 2>don't want to believe this major event of the story. Yeah.

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<v Speaker 3>I revisited that sequence a lot as well. It's just

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<v Speaker 3>such a nightmare kind of scenario, and it also it

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<v Speaker 3>makes it kind of the tractor kind of makes it

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<v Speaker 3>hard to place, like when in time is this happening

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<v Speaker 3>and you're trying to orient yourself, you know, is this

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<v Speaker 3>the present, is it just because they're in a rural

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<v Speaker 3>area that this is a thing people do, or you know,

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<v Speaker 3>is this the past. So it's a little insuttling in

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<v Speaker 3>that respect. I wanted to point out kind of a

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<v Speaker 3>cultural thing with cemeteries. You know, here in the US

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<v Speaker 3>we have lots of you know, one person. You know,

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<v Speaker 3>you buy your plots and you're there forever or until

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<v Speaker 3>they move it. But in the Checklands, you rent and

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<v Speaker 3>usually like a whole family will be in like a

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<v Speaker 3>plot together and then like every ten years you pay

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<v Speaker 3>your cemetery bill. So that moment where you know, they

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<v Speaker 3>go wake up the caretaker, we want to see her,

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<v Speaker 3>and he's like, well, someone else took the space. I

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<v Speaker 3>don't know where she is now, She's she's not there

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<v Speaker 3>any longer. You know, you don't know who these people are,

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<v Speaker 3>but you know that they knew each other, they had

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<v Speaker 3>this connection. And then here you know, this man Voita

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<v Speaker 3>is just finding out oh not only is she dead,

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<v Speaker 3>but like she wasn't cared for, you know, her body's

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<v Speaker 3>just gone. And now this strunk Man is going to

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<v Speaker 3>take him on a tractor ride through the fields, and

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<v Speaker 3>it's like.

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<v Speaker 1>The wind in the willows. Suddenly.

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<v Speaker 3>I love the string music that kind of comes in

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<v Speaker 3>and just really like reinforcing, like, yeah, this is terrifying.

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<v Speaker 3>It's not just you. This is kind ofa's nightmare that

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<v Speaker 3>we're witnessing, and just seeing him looking like he's about

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<v Speaker 3>to throw up on the tractor there.

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<v Speaker 1>Yeah, the soundtrack of this, and I don't mean just

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<v Speaker 1>the music, which is obviously majorly important. We start off

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<v Speaker 1>with an accordion playing and then we go into Victor

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<v Speaker 1>playing his bugle, and the bugle comes back when they

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<v Speaker 1>end up right before the credits start. They end up

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<v Speaker 1>in this kind of open area and he starts playing

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<v Speaker 1>the bugle again. But I'm talking about the sound mix

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<v Speaker 1>of all the dogs barking. There are some sirens. Whenever

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<v Speaker 1>he Voita goes to see his grandfather, there are these

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<v Speaker 1>flies that are buzzing like crazy. I think they do

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<v Speaker 1>a great job of just setting so much of the

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<v Speaker 1>tone with the music bed or the soundtrack that's going

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<v Speaker 1>on with the sound effects, and it's not always just

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<v Speaker 1>the music, it's just the sounds of what this world

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<v Speaker 1>is that they live in.

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<v Speaker 2>Yeah, the sounds of bugs in this movie are really intense,

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<v Speaker 2>and I love the dogs. The dogs make that seem

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<v Speaker 2>so unsettling. It's like all the dogs in town are

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<v Speaker 2>all barking at once at night. How can anybody manage it?

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<v Speaker 2>But it's yeah, wonderful and nightmarish.

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<v Speaker 3>The clock in their cottage just always ticking, just this

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<v Speaker 3>sense of time is coming.

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<v Speaker 1>And it wasn't until the second time I watched it

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<v Speaker 1>that I realized what the opening credits were going over.

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<v Speaker 1>That it's this kind of carousel that they have, and

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<v Speaker 1>it's all of these beautiful paintings that they have on

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<v Speaker 1>the carousel. And it's such a lovely way of having

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<v Speaker 1>the credits and showing these beautiful images and also getting

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<v Speaker 1>to see that one of my favorite people, Esther Kombakova,

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<v Speaker 1>did the costumes for this. Interestingly, it's listed as a

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<v Speaker 1>sixty seven film every place I look, but the copyright

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<v Speaker 1>on the actual film is sixty six.

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<v Speaker 3>That's when they shot it, Okay.

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<v Speaker 1>I wasn't sure if there was the and release or whatnot.

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<v Speaker 1>And then having that little I wish he had subtitles

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<v Speaker 1>for this. The OVID quote that opens up the.

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<v Speaker 3>Film, I translated it, oh please, So yeah, it's it's

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<v Speaker 3>Ovid's version of the myth of Phaetone, and it says,

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<v Speaker 3>you ask for great things, Faeetone, but this gift is

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<v Speaker 3>beyond your power. Your boyish age cannot achieve it. You

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<v Speaker 3>are mortal, but what you desire is not mortal. And

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<v Speaker 3>I guess the myth is Fayetone is the mortal son

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<v Speaker 3>of the god Apollo. There's different versions of it with

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<v Speaker 3>different gods, but in his it's Apollo. And to prove

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<v Speaker 3>that he is Apollo's son, he wants to drive Paula's chariot.

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<v Speaker 3>So the quote is Apollo saying, like you're too young,

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<v Speaker 3>you can't control it. And then the myth, he does

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<v Speaker 3>end up taking the chariot and it goes terribly and

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<v Speaker 3>causes a lot of destruction and death, and so then

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<v Speaker 3>Jupiter throws a lightning bolt at him and kills him.

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<v Speaker 3>So another little tid that we're not in for a fun.

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<v Speaker 1>Time here, no, And I have to say every version

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<v Speaker 1>of this that I've been able to track down horrible subtitles,

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<v Speaker 1>really bad subtitles like broken English, bad spelling coming up

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<v Speaker 1>sometimes at the wrong time, and I hope that the

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<v Speaker 1>DVD of this has better subtitles, and I hope that

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<v Speaker 1>there's a blu ray of this on the horizon, because

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<v Speaker 1>it looks gorgeous. Even with these bad subtitles, the movie

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<v Speaker 1>looks fantastic.

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<v Speaker 3>The Check DVB. I looked into ordering it and having

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<v Speaker 3>it shipped, but it didn't have English subtitles, so this

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<v Speaker 3>is definitely due for a restoration and proper subtitles.

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<v Speaker 2>I really hope one of our boutique disc companies can

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<v Speaker 2>see clear to put this out. I think this movie

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<v Speaker 2>is really remarkable. It's definitely my favorite new to me

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<v Speaker 2>movie of this year. As a filmmaker, Vabra feels incredibly important,

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<v Speaker 2>spanning the history a lot of complicated stuff about his life,

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<v Speaker 2>but this particular film, and when I was watching it,

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<v Speaker 2>I really just went in cold. I did not read

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<v Speaker 2>any of the materials in advance. I didn't look up

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<v Speaker 2>anything about him. Part of my approach was like, Okay, yes,

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<v Speaker 2>it was a very check new wave filmmaking. It definitely

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<v Speaker 2>fit into my notion of that. And now I'm really

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<v Speaker 2>interested in what really were the styles of check filmmaking

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<v Speaker 2>before the New wave, because that's where my clock on

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<v Speaker 2>Chech filmmaking begins, and then finding out that Vava's an

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<v Speaker 2>older filmmaker. Yes, he has a big influence on Check

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<v Speaker 2>new wave filmmakers. It really did have me asking questions

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<v Speaker 2>about check style in general, and that, for instance, some

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<v Speaker 2>of the writing on him says that his style is

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<v Speaker 2>not that unusual. And I didn't pig this movie for

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<v Speaker 2>being a big innovative film. But the shooting, cutting and

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<v Speaker 2>blocking is impeccable throughout and also very it feels very particular,

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<v Speaker 2>very handmade for this particular story, really careful and beautiful work,

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<v Speaker 2>even some small things. The sudden cut early on in

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<v Speaker 2>the movie from the carousel. It's a carousel, but it's

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<v Speaker 2>on these long chains that are I will admit a

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<v Speaker 2>little bit frightening to me, which just wonderful, but it's

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<v Speaker 2>a very sudden and jarring cut to the razor blade

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<v Speaker 2>as he's shaving, and then not long after that, it's

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<v Speaker 2>very disorienting that little scythe pricking at his back. Beautiful

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<v Speaker 2>shot of his shoulder blades, and then the scythe comes

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<v Speaker 2>in and we start revealing the scene moving out. Yeah,

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<v Speaker 2>this initial cut from beautiful, romantic but also slightly dangerous

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<v Speaker 2>feeling moment to these like sharp objects is really beautiful

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<v Speaker 2>visual storytelling, and the movie is full of that all throughout.

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<v Speaker 3>Lava. He started making movies in the thirties and was

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<v Speaker 3>kind of an avant garde filmmaker, active in kind of

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<v Speaker 3>The Left Bank. His kind of second film he worked

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<v Speaker 3>on with Alexander Hackenschmied The Future Mister Maya Darin. So

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<v Speaker 3>he kind of has these avant garde bona fides that

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<v Speaker 3>you know, as time went on, as he worked under

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<v Speaker 3>different authoritarian regimes, you can still kind of see little

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<v Speaker 3>bits of that in his movies. And then I think,

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<v Speaker 3>just yeah, working with the New Way filmmakers, you know,

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<v Speaker 3>he learned from them as much as they learned from him,

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<v Speaker 3>and he really was able to kind of embrace that

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<v Speaker 3>side of himself again, which is really, you know, lovely

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<v Speaker 3>and it's too bad it didn't last, but you know

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<v Speaker 3>that's the best films of his career, and you know

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<v Speaker 3>that he felt himself as well. They were the films

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<v Speaker 3>he loved the most that he made.

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<v Speaker 1>Yeah, there were I think a few filmmakers him and

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<v Speaker 1>I can't remember the gentleman's name that did The Devil's

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<v Speaker 1>Trap and the Fifth Horseman is Fear. They really got

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<v Speaker 1>a shot in the arm when it came to the

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<v Speaker 1>New Wave and being able to have a new lease

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<v Speaker 1>on life, which was very nice to see. And then

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<v Speaker 1>even yeah, posts Prague Spring, I mean witches Hammer or

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<v Speaker 1>witch Hammer, whatever you want to call it. It is

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<v Speaker 1>such a great film and you know, such a condemnation

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<v Speaker 1>of all the show trials and things that had happened

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<v Speaker 1>in Czechoslovakia. So even though some people had real problems

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<v Speaker 1>with him, he didn't necessarily you know, in the US,

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<v Speaker 1>like he didn't name names kind of thing. But he

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<v Speaker 1>wasn't as loved by the younger filmmakers after he aligned

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<v Speaker 1>himself with more of the Communist government after the Progue Spring.

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<v Speaker 1>But I feel that Witch's Hammer really redeems him, at

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<v Speaker 1>least in my mind.

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<v Speaker 3>I guess the first kind of instance of it is

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<v Speaker 3>with Alfred Roddock in nineteen forty nine he made Distant.

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<v Speaker 1>Journey, and god, that's such a great film.

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<v Speaker 3>Yeah, so Bavra was very outspoken, this is bourgeois and

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<v Speaker 3>this is a terrible movie, and you know, so they

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<v Speaker 3>didn't like ban it, but then you know, they didn't

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<v Speaker 3>didn't have a wide release, and it destroyed his film career.

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<v Speaker 3>You know, he never could quite get back to film.

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<v Speaker 3>So I think a lot of people, especially you know,

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<v Speaker 3>because that was before the check nude wave and everything, like,

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<v Speaker 3>he was a party man and it did some damage there.

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<v Speaker 3>So I think there's kind of a long history of

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<v Speaker 3>you know, he is the establishment spencer.

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<v Speaker 1>You mentioned the cut to the razor blade and then

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<v Speaker 1>the little scythe that goes into his back as he's shaving.

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<v Speaker 1>The sudden cut to the grandfather character was pretty startling

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<v Speaker 1>as well. The way he is there saying home, we

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<v Speaker 1>have to go home and things, and I'm like, okay,

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<v Speaker 1>I'm not sure exactly what's going on. I mean, I'm

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<v Speaker 1>pretty sure that he's got dementia of some sort. He

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<v Speaker 1>just seems pretty out of it. And it really feels

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<v Speaker 1>like Vadka as spending most of his life taking care

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<v Speaker 1>of his grandfather and putting a lot of other things

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<v Speaker 1>on hold. Though he is going to be a teacher,

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<v Speaker 1>even though it sounds like that's not necessarily what he

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<v Speaker 1>wants to do. It sounds like what his father wants

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<v Speaker 1>him to do. And it's nice that we realize from

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<v Speaker 1>that opening framing device that that's what he ended up

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<v Speaker 1>doing so, he ended up not following his dreams.

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<v Speaker 2>Part of the beautiful structure of that scene is that

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<v Speaker 2>because there's been a framing device, I initially took the

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<v Speaker 2>pictorial elements as being possibly out of time, cross cutting

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00:17:56.559 --> 00:18:00.400
<v Speaker 2>two different timelines, and we're not. But it gives us

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<v Speaker 2>that feeling, which is then very important to understanding the

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<v Speaker 2>character of the grandfather, who, in his own weird way,

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<v Speaker 2>because of his stroke, is unstuck in time. There are

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<v Speaker 2>really wonderful kinds of poetic devices that Devabra is finding

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<v Speaker 2>within setting up a very simple scene to get us

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00:18:20.079 --> 00:18:22.440
<v Speaker 2>a little bit wrong footed in one way that then

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00:18:22.480 --> 00:18:25.279
<v Speaker 2>gets us very right footed for the rest of the story.

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<v Speaker 3>This is actually the third film that Barbara made with

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<v Speaker 3>the writer Frantisha Khrubin, and the movie before this one

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00:18:35.359 --> 00:18:37.880
<v Speaker 3>the Golden Rennet. It's based on a book, but it's

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<v Speaker 3>very much like the timelines are kind of interweaving together.

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<v Speaker 3>And it didn't do very like it won you know, awards.

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00:18:45.160 --> 00:18:48.880
<v Speaker 3>It did great critically, but audiences didn't understand it. So

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00:18:49.400 --> 00:18:53.079
<v Speaker 3>they really kind of use that experience to refine kind

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<v Speaker 3>of the timeline because the poem is very mixed up,

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00:18:57.480 --> 00:18:59.960
<v Speaker 3>so they kind of made it a little more audio

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<v Speaker 3>and is friendly.

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<v Speaker 1>I wasn't able to see that movie. Did you manage

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<v Speaker 1>to track it down?

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<v Speaker 3>Yeah? There's no English subtitles though, And I could understand

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00:19:09.920 --> 00:19:12.359
<v Speaker 3>the check, you know, if I'm like Kyd of rewinding

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00:19:12.359 --> 00:19:14.519
<v Speaker 3>and relistening, So it would have taken me like six

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00:19:14.559 --> 00:19:18.279
<v Speaker 3>hours to do that, so I kind of just let

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00:19:18.279 --> 00:19:21.640
<v Speaker 3>it ride, you know. And so I did understand a

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00:19:21.680 --> 00:19:25.200
<v Speaker 3>fair amount of it. And it's very, yeah, surreal and dreamy,

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00:19:25.920 --> 00:19:30.079
<v Speaker 3>so maybe it's not totally necessary, you know, it's very beautiful,

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00:19:30.119 --> 00:19:34.039
<v Speaker 3>and I mean that would be like a great double feature,

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00:19:34.200 --> 00:19:39.200
<v Speaker 3>I guess, or double package Golden Rennet and Romance Rebeugal.

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<v Speaker 3>And it's a very similar story as well. A man

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<v Speaker 3>in his fifties who's kind of disappointed with the choices

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<v Speaker 3>he's made and goes to visit his home village and

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<v Speaker 3>you know, there's a girl he loved where he didn't

335
00:19:52.160 --> 00:19:54.839
<v Speaker 3>show up to their meeting, and you know, so it's

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00:19:55.000 --> 00:20:00.279
<v Speaker 3>there's very similar themes happening. They're kind of cosmic twins. Yeah.

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<v Speaker 1>I saw there were clips of that in that Golden

338
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<v Speaker 1>sixties episode about Vavra, and they had subtitles on there,

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00:20:07.599 --> 00:20:10.079
<v Speaker 1>so I was very excited and got to see a

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00:20:10.119 --> 00:20:12.599
<v Speaker 1>few clips and I said, oh, I want to see this,

341
00:20:12.680 --> 00:20:15.039
<v Speaker 1>but I couldn't find a version of it. So I'm

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00:20:15.039 --> 00:20:17.519
<v Speaker 1>glad that you were able to see it even without subtitles.

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<v Speaker 2>You know.

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<v Speaker 3>I searched everywhere for subtitles, but so I'm sure somewhere

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00:20:21.480 --> 00:20:22.000
<v Speaker 3>they exist.

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<v Speaker 1>I am surprised that Tonka doesn't play more of a

347
00:20:27.200 --> 00:20:30.319
<v Speaker 1>role in this film. She's very present in the opening

348
00:20:30.359 --> 00:20:33.519
<v Speaker 1>of this and that's also where we get a lot

349
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<v Speaker 1>of the more avant garde kind of things, the way

350
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<v Speaker 1>that were cutting to her in the river and cutting

351
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<v Speaker 1>back to him on shore as he's reading this book

352
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<v Speaker 1>with this big spider crawling up the book. I thought

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<v Speaker 1>it was a really nice image, and just the images

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<v Speaker 1>of the insects. And he was talking again in that

355
00:20:50.759 --> 00:20:54.960
<v Speaker 1>Golden Sixties episode about how his cinematographer on this was

356
00:20:55.480 --> 00:20:58.880
<v Speaker 1>very patient and really understood what he was going for

357
00:20:59.079 --> 00:21:01.720
<v Speaker 1>and wanted to capture some of these images of these

358
00:21:01.720 --> 00:21:05.240
<v Speaker 1>insects because they weren't cgi, you know, and they weren't

359
00:21:05.519 --> 00:21:08.759
<v Speaker 1>a little puppets on strings being pulled by a fishing

360
00:21:08.759 --> 00:21:11.640
<v Speaker 1>wire or anything. These are real bugs that they were

361
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<v Speaker 1>capturing and this lyrical you know, I used that word before,

362
00:21:17.000 --> 00:21:21.240
<v Speaker 1>but just the use of nature and these insects and things.

363
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<v Speaker 1>And again going back to the insects, sound of the

364
00:21:24.079 --> 00:21:28.319
<v Speaker 1>grandfather being tied into that almost like he's rotting before

365
00:21:28.319 --> 00:21:31.440
<v Speaker 1>he's dead. I think it's gorgeous. And some of these

366
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<v Speaker 1>images of those two Tanka and Vatchya in the river

367
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<v Speaker 1>floating around very erotic stuff.

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<v Speaker 2>This is a wonderful lesson in eroticism with like minimal

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<v Speaker 2>minimal nudity or specific action. And it isn't just this,

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00:21:50.359 --> 00:21:52.960
<v Speaker 2>it's this scene is the big one and the most obvious.

371
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<v Speaker 2>This is a very horny movie, and in a really

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<v Speaker 2>wonderful way, from right out of the gate introducing the

373
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<v Speaker 2>younger versions of our triangle characters. One the very first

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<v Speaker 2>shot of this young woman is not necessarily so erotic,

375
00:22:12.160 --> 00:22:18.279
<v Speaker 2>but she is riving. She's absolutely riveting. And then it

376
00:22:18.319 --> 00:22:21.079
<v Speaker 2>does the cuts to the male gaze kind of things,

377
00:22:21.200 --> 00:22:25.759
<v Speaker 2>and then she returns the gaze towards them, and that

378
00:22:26.119 --> 00:22:31.240
<v Speaker 2>little sequence is like a really beautiful kind of reciprocal

379
00:22:31.559 --> 00:22:34.599
<v Speaker 2>kind of experience of at least two people within the

380
00:22:34.640 --> 00:22:39.200
<v Speaker 2>situation seeing noticing each other and wanting to be together

381
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<v Speaker 2>in a way that is done without any words, done

382
00:22:42.920 --> 00:22:47.200
<v Speaker 2>without a whole lot of action, an invitation to ride

383
00:22:47.200 --> 00:22:51.960
<v Speaker 2>the ride as it were, and really beautifully done, and

384
00:22:52.039 --> 00:22:55.519
<v Speaker 2>the introduction of Tanka with the side of touching his back.

385
00:22:56.519 --> 00:22:59.599
<v Speaker 2>The movie is really full of this, and yeah, placing

386
00:22:59.640 --> 00:23:04.160
<v Speaker 2>it within and nature that is not precisely eroticized, but

387
00:23:04.440 --> 00:23:10.000
<v Speaker 2>these images of nature definitely placed them into the natural

388
00:23:10.000 --> 00:23:14.240
<v Speaker 2>flow of things. The whole movie until the end really

389
00:23:14.279 --> 00:23:18.559
<v Speaker 2>takes on a kind of beautiful eroticism. The shapes created

390
00:23:18.680 --> 00:23:22.279
<v Speaker 2>by their faces in relationship to each other in a

391
00:23:22.359 --> 00:23:28.319
<v Speaker 2>number of tight two shots are just beautiful, really lovely,

392
00:23:28.480 --> 00:23:31.920
<v Speaker 2>and the kind of thing that we're in a little

393
00:23:31.960 --> 00:23:37.160
<v Speaker 2>bit more censorious moment commercially within American cinema and whatnot.

394
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<v Speaker 2>These are the kinds of tricks that I wish people

395
00:23:39.599 --> 00:23:43.519
<v Speaker 2>would learn if they're uncomfortable with nudity, if they're uncomfortable

396
00:23:43.519 --> 00:23:47.920
<v Speaker 2>with depicting a sexual behavior, than a movie like this

397
00:23:48.200 --> 00:23:52.880
<v Speaker 2>is a perfect example of how to visualize this kind

398
00:23:52.920 --> 00:23:55.880
<v Speaker 2>of attraction. And yes, the one scene in the river

399
00:23:56.039 --> 00:24:00.440
<v Speaker 2>that one's more traditionally much more traditionally erotic, but the

400
00:24:00.480 --> 00:24:05.000
<v Speaker 2>whole film really has a kind of really beautiful observed

401
00:24:05.720 --> 00:24:12.359
<v Speaker 2>eroticism to it that is extremely important to the story's

402
00:24:12.599 --> 00:24:17.920
<v Speaker 2>ultimate turns. This is a life and death and sense

403
00:24:17.920 --> 00:24:20.279
<v Speaker 2>of disappointment. Again one of the things going back to

404
00:24:20.359 --> 00:24:23.559
<v Speaker 2>the very beginning, looking at the first shot of our

405
00:24:23.559 --> 00:24:27.200
<v Speaker 2>main guy as he's sitting in this the teacher's suit

406
00:24:27.480 --> 00:24:31.240
<v Speaker 2>on the corner of the bar, the sense of a

407
00:24:31.319 --> 00:24:37.079
<v Speaker 2>disappointment is a great tension with all this eroticism and romance.

408
00:24:37.640 --> 00:24:39.640
<v Speaker 3>It's such a great look that the man that they

409
00:24:39.720 --> 00:24:42.920
<v Speaker 3>cast as a fifty year old voit. He looks like

410
00:24:43.000 --> 00:24:45.920
<v Speaker 3>he's seen things and just you know, just looks haunted.

411
00:24:47.400 --> 00:24:49.759
<v Speaker 3>I'm sure he's, you know, a lovely man, that just

412
00:24:49.839 --> 00:24:53.440
<v Speaker 3>just the structure of his face, he just looks very drawn.

413
00:24:54.039 --> 00:24:56.559
<v Speaker 2>And he looks very much like the young actor. He's

414
00:24:56.599 --> 00:24:59.759
<v Speaker 2>passed well for believability. But then he's also he has

415
00:25:00.119 --> 00:25:04.799
<v Speaker 2>an incredible presence in what I guess is the present tense,

416
00:25:05.240 --> 00:25:10.359
<v Speaker 2>not the flashback of the film. And all the actors

417
00:25:11.079 --> 00:25:15.480
<v Speaker 2>in this movie are incredible. I really love all the performances,

418
00:25:15.680 --> 00:25:19.720
<v Speaker 2>and Voyce's patience with all of them is terrific.

419
00:25:20.440 --> 00:25:23.599
<v Speaker 1>I'm so glad that there's no doubt in my mind

420
00:25:23.680 --> 00:25:28.079
<v Speaker 1>when we go from the frame into the flashback. Who

421
00:25:28.160 --> 00:25:31.559
<v Speaker 1>is who? You know? I immediately know, Oh, that's the

422
00:25:31.599 --> 00:25:35.240
<v Speaker 1>teacher and that's the bugle player. And I don't have

423
00:25:35.359 --> 00:25:38.839
<v Speaker 1>to wait until, you know, minute twenty five or whatever

424
00:25:38.880 --> 00:25:41.720
<v Speaker 1>for him to pull up the bugle and start playing

425
00:25:42.039 --> 00:25:45.079
<v Speaker 1>for me to go, oh, that's who that is. No,

426
00:25:45.319 --> 00:25:48.640
<v Speaker 1>I immediately I think he's probably wearing the same hat,

427
00:25:48.880 --> 00:25:51.519
<v Speaker 1>he's got the darker features and everything. Yeah. I like

428
00:25:51.599 --> 00:25:54.640
<v Speaker 1>that we are told this without having to have like

429
00:25:54.680 --> 00:25:57.920
<v Speaker 1>a slow dissolve on their face. No saving Private Ryan

430
00:25:58.000 --> 00:26:01.200
<v Speaker 1>and shot right, we go from Matt Damon to old

431
00:26:01.240 --> 00:26:03.720
<v Speaker 1>man kind of thing. No, No, we're smart enough to

432
00:26:03.759 --> 00:26:05.240
<v Speaker 1>realize who these guys are.

433
00:26:06.119 --> 00:26:08.599
<v Speaker 2>This is also an argument in favor of not doing

434
00:26:08.640 --> 00:26:12.000
<v Speaker 2>aging or de aging kind of stuff. Just cast the

435
00:26:12.039 --> 00:26:16.000
<v Speaker 2>different actors and get the right people and put them

436
00:26:16.039 --> 00:26:19.119
<v Speaker 2>together in a way that makes sense. Because one of

437
00:26:19.160 --> 00:26:22.880
<v Speaker 2>the things that's really important here that obviously actors are

438
00:26:22.920 --> 00:26:26.200
<v Speaker 2>capable point to like Maximon Saido and The Exorcist as

439
00:26:26.319 --> 00:26:30.720
<v Speaker 2>very capable of physically embodying somebody much older than he was.

440
00:26:30.799 --> 00:26:33.599
<v Speaker 2>But again, one of the things that's really important in

441
00:26:34.119 --> 00:26:37.000
<v Speaker 2>the setup and payoff is that these are people with

442
00:26:37.200 --> 00:26:41.359
<v Speaker 2>older bodies it's not just makeup or obviously we do

443
00:26:41.440 --> 00:26:45.720
<v Speaker 2>cgi Martin Scorsese, he has pol tricks among others. But

444
00:26:46.240 --> 00:26:49.720
<v Speaker 2>it is really important to say that we see the

445
00:26:49.759 --> 00:26:53.920
<v Speaker 2>bodies at the ages that they're inhabiting at the different times,

446
00:26:53.960 --> 00:26:58.240
<v Speaker 2>and that yeah, and that the filmmakers make absolutely clear

447
00:26:58.720 --> 00:27:03.279
<v Speaker 2>who everybody is in a way that really is. Other

448
00:27:03.319 --> 00:27:05.519
<v Speaker 2>films have done this, but this is one of the

449
00:27:05.599 --> 00:27:12.279
<v Speaker 2>strongest examples of perfect casting and then framing and presentation

450
00:27:12.640 --> 00:27:13.720
<v Speaker 2>to make clear who is who.

451
00:27:14.279 --> 00:27:17.599
<v Speaker 3>Well, Victor was played by the same actor, both young

452
00:27:17.640 --> 00:27:20.519
<v Speaker 3>and old, and you know he would have been like, yeah,

453
00:27:20.559 --> 00:27:21.519
<v Speaker 3>so he would have been.

454
00:27:21.880 --> 00:27:24.200
<v Speaker 2>I looked it up even because I was like, I

455
00:27:24.319 --> 00:27:26.440
<v Speaker 2>was going, oh, is that makeup? If that's makeup, that's

456
00:27:26.480 --> 00:27:30.720
<v Speaker 2>really good. Wow, I'm wrong, I've gone well right on

457
00:27:30.720 --> 00:27:34.920
<v Speaker 2>one point. That's really interesting because I had a little

458
00:27:34.960 --> 00:27:37.119
<v Speaker 2>bit of a suspicion at first, but I kept watching him.

459
00:27:37.279 --> 00:27:40.079
<v Speaker 2>What a great actor to get on that tractor the

460
00:27:40.160 --> 00:27:43.359
<v Speaker 2>right way. But I really did think I looked it

461
00:27:43.440 --> 00:27:46.240
<v Speaker 2>up on IMDb trying to figure out who is who,

462
00:27:46.319 --> 00:27:49.319
<v Speaker 2>and I guess somehow I mistook that there were I

463
00:27:49.319 --> 00:27:50.960
<v Speaker 2>thought there were two actors for him.

464
00:27:51.519 --> 00:27:55.279
<v Speaker 1>And he just passed away in twenty twenty five, which

465
00:27:55.319 --> 00:27:58.920
<v Speaker 1>is remarkable that he was one of the few surviving actors.

466
00:27:58.920 --> 00:28:01.599
<v Speaker 1>I don't know if if Tarina was still around or

467
00:28:01.599 --> 00:28:05.880
<v Speaker 1>if she succumbed to disease two months after this movie

468
00:28:06.079 --> 00:28:07.559
<v Speaker 1>was released, but I hope not.

469
00:28:08.359 --> 00:28:09.079
<v Speaker 3>She's still around.

470
00:28:09.880 --> 00:28:12.799
<v Speaker 2>Okay, good, She's a really remarkable actor. I want to

471
00:28:12.839 --> 00:28:15.799
<v Speaker 2>see her in other films. One of those instant things

472
00:28:15.799 --> 00:28:19.039
<v Speaker 2>of just seeing her with the Merry Go Round and

473
00:28:19.079 --> 00:28:23.200
<v Speaker 2>her reaction and trying to sell it and everything just

474
00:28:23.319 --> 00:28:28.279
<v Speaker 2>instantly she's riveting and then really incredible performance throughout the film.

475
00:28:28.880 --> 00:28:32.000
<v Speaker 3>Yeah, I looked her up because she looked familiar and

476
00:28:32.039 --> 00:28:35.160
<v Speaker 3>she did a lot of like Slovak TV, so that

477
00:28:35.200 --> 00:28:38.240
<v Speaker 3>was the majority of her career. The one movie I

478
00:28:38.319 --> 00:28:41.400
<v Speaker 3>had seen was Celebration in the Botanical Garden. She has

479
00:28:41.480 --> 00:28:44.440
<v Speaker 3>kind of a small part in that, but yeah, it

480
00:28:44.519 --> 00:28:47.400
<v Speaker 3>was kind of surprising that she hasn't really done more

481
00:28:47.640 --> 00:28:50.359
<v Speaker 3>that that we would be familiar with, and that Miriam

482
00:28:50.440 --> 00:28:54.000
<v Speaker 3>kin Torko played Tonka. You know, she's been in quite

483
00:28:54.039 --> 00:28:57.880
<v Speaker 3>a few things that I recognized her from. She's wonderful

484
00:28:58.000 --> 00:29:00.640
<v Speaker 3>with such a I mean, she's not in the movie

485
00:29:00.680 --> 00:29:02.480
<v Speaker 3>a lot, but like we know, who she is.

486
00:29:03.359 --> 00:29:06.839
<v Speaker 1>Oh yeah, she's so striking. Those features are just amazing,

487
00:29:07.480 --> 00:29:10.400
<v Speaker 1>and I love how we keep flashing back to her.

488
00:29:11.240 --> 00:29:14.559
<v Speaker 1>We really enter into people's heads in this movie and

489
00:29:14.680 --> 00:29:18.160
<v Speaker 1>will be part of their flashbacks to other things. Just

490
00:29:18.200 --> 00:29:21.519
<v Speaker 1>a little brief, entire scenes kind of things, but just

491
00:29:21.599 --> 00:29:24.759
<v Speaker 1>little images that will flash through their heads. I really

492
00:29:24.839 --> 00:29:25.400
<v Speaker 1>like that too.

493
00:29:26.079 --> 00:29:28.400
<v Speaker 2>There's an image of her standing by the water that

494
00:29:28.519 --> 00:29:31.920
<v Speaker 2>had me very worried for her, but said night and

495
00:29:31.960 --> 00:29:34.160
<v Speaker 2>she's gone out there and there's a sense that she's

496
00:29:34.599 --> 00:29:39.559
<v Speaker 2>looking for him and expecting maybe to meet and it's

497
00:29:39.720 --> 00:29:43.039
<v Speaker 2>very brief, but she grabbed my heart. And that's a

498
00:29:43.119 --> 00:29:45.599
<v Speaker 2>tribute to the performance and then to the filmmaking, the

499
00:29:45.759 --> 00:29:51.799
<v Speaker 2>very careful work with each performer. There's a beautiful shot

500
00:29:51.839 --> 00:29:54.400
<v Speaker 2>where the camera moves with her as she's in the

501
00:29:54.440 --> 00:29:56.759
<v Speaker 2>foreground and kind of a little bit dark and out

502
00:29:56.759 --> 00:30:00.599
<v Speaker 2>of focus, and he and the grandfather are in the background,

503
00:30:00.640 --> 00:30:03.920
<v Speaker 2>and as they move, she moves and the camera moves

504
00:30:03.920 --> 00:30:07.839
<v Speaker 2>with her, framing this foreground background. That again, for character

505
00:30:07.839 --> 00:30:10.839
<v Speaker 2>who's not in the movie that much, is really given

506
00:30:10.880 --> 00:30:14.720
<v Speaker 2>a kind of care to make sure that she is

507
00:30:14.759 --> 00:30:17.200
<v Speaker 2>a full part of the story, even if she's not

508
00:30:17.400 --> 00:30:21.680
<v Speaker 2>on that much. Even if her kind of final moment

509
00:30:21.799 --> 00:30:24.519
<v Speaker 2>is just recognizing she's trying to do a seduction and

510
00:30:24.519 --> 00:30:28.240
<v Speaker 2>then recognizes that the grandfather has died and suddenly breaks away.

511
00:30:29.119 --> 00:30:31.279
<v Speaker 2>There's not a huge melodrama that she goes off and

512
00:30:31.359 --> 00:30:35.359
<v Speaker 2>kills herself or something. But she has a really important

513
00:30:35.559 --> 00:30:40.279
<v Speaker 2>place in the overall structure of this story and in

514
00:30:40.319 --> 00:30:44.640
<v Speaker 2>the gentle sense of again that tension between the eroticism

515
00:30:44.680 --> 00:30:48.279
<v Speaker 2>and disappointment then where things go, because yeah, again the

516
00:30:48.319 --> 00:30:50.200
<v Speaker 2>scene with the two of them in the water is

517
00:30:50.319 --> 00:30:54.960
<v Speaker 2>just it's so fun, and then getting called back to

518
00:30:55.000 --> 00:30:58.480
<v Speaker 2>the grandfather. But that's it for them. This is not

519
00:30:58.519 --> 00:31:03.480
<v Speaker 2>a romance that's going to develop. But yeah, all four

520
00:31:03.519 --> 00:31:07.279
<v Speaker 2>points on the because it's not really quite a triangle.

521
00:31:07.599 --> 00:31:09.920
<v Speaker 2>There's a more laid out triangle, but we've got a

522
00:31:10.240 --> 00:31:13.279
<v Speaker 2>we have a rectangle or something on here.

523
00:31:14.119 --> 00:31:16.039
<v Speaker 3>The scene you were talking about with her in the foreground,

524
00:31:16.119 --> 00:31:18.960
<v Speaker 3>you know, right before that she's you know, says, oh,

525
00:31:19.079 --> 00:31:21.759
<v Speaker 3>you know, Grandma, you don't have to worry about me.

526
00:31:21.799 --> 00:31:23.759
<v Speaker 3>I'm gonna have lunch at the farmers. And it's like

527
00:31:23.880 --> 00:31:27.720
<v Speaker 3>that kind of says everything, like because at the beginning

528
00:31:27.720 --> 00:31:29.680
<v Speaker 3>I kind of wondered, like you know, she's she's clearly

529
00:31:29.720 --> 00:31:32.599
<v Speaker 3>older than Foeita, and it's like, why is she going

530
00:31:32.640 --> 00:31:37.119
<v Speaker 3>after this kid? You know, she cuts grass and nettles.

531
00:31:37.640 --> 00:31:41.079
<v Speaker 3>She's living with her grandma in this little village, working

532
00:31:41.079 --> 00:31:44.519
<v Speaker 3>on a farm, like there's probably not a lot of options.

533
00:31:44.640 --> 00:31:46.839
<v Speaker 3>And then you know, here's a strapping young man comes

534
00:31:47.000 --> 00:31:51.319
<v Speaker 3>home from on vacation and it's like, hey, here's here's

535
00:31:51.359 --> 00:31:56.200
<v Speaker 3>like my shot to have a man here. So it does.

536
00:31:56.319 --> 00:31:57.839
<v Speaker 3>It does really kind of make you feel for her,

537
00:31:58.359 --> 00:32:00.680
<v Speaker 3>especially those scenes where she's waiting by the river, like

538
00:32:01.559 --> 00:32:06.599
<v Speaker 3>you know, she's very very flirty, very you know, thirsty,

539
00:32:07.319 --> 00:32:10.799
<v Speaker 3>but she has this heart to her and like she's

540
00:32:10.920 --> 00:32:13.519
<v Speaker 3>really sad that he's not, like she really does care

541
00:32:13.519 --> 00:32:16.440
<v Speaker 3>for him. So I think at those moments are really beautiful.

542
00:32:17.240 --> 00:32:19.359
<v Speaker 1>And this does feel so much. I mean, before we

543
00:32:19.359 --> 00:32:23.720
<v Speaker 1>were recording, I was talking with Spencer about August and

544
00:32:23.839 --> 00:32:26.599
<v Speaker 1>just how August feels like it's I said, a month

545
00:32:26.599 --> 00:32:29.480
<v Speaker 1>of Sundays and so far as that dread of going

546
00:32:29.559 --> 00:32:32.039
<v Speaker 1>back to school. And even though I haven't had a

547
00:32:32.039 --> 00:32:38.519
<v Speaker 1>summer vacation in ooh thirty some years, thirty one years,

548
00:32:39.559 --> 00:32:43.599
<v Speaker 1>I miss that feeling of being on summer break but

549
00:32:43.680 --> 00:32:46.640
<v Speaker 1>then that dread of going back to school or back

550
00:32:46.680 --> 00:32:49.400
<v Speaker 1>to work or any of those things. It feels like

551
00:32:49.480 --> 00:32:53.079
<v Speaker 1>this is in that spot where everything's about to change.

552
00:32:53.200 --> 00:32:56.359
<v Speaker 1>You know, he's home from school, He's there for a

553
00:32:56.400 --> 00:32:59.519
<v Speaker 1>brief amount of time, and then Eventerarina she's there for

554
00:32:59.599 --> 00:33:03.440
<v Speaker 1>briefmount of time because she is a circus folk. They

555
00:33:03.519 --> 00:33:06.319
<v Speaker 1>are saying, oh, well, we're going to be moving off

556
00:33:06.319 --> 00:33:09.920
<v Speaker 1>pretty soon because this area is dead. And also we

557
00:33:10.039 --> 00:33:12.559
<v Speaker 1>find out later in the film, Oh yes, and I've

558
00:33:12.559 --> 00:33:16.640
<v Speaker 1>been promised to Victor as well. Major bombshell that goes

559
00:33:16.640 --> 00:33:19.559
<v Speaker 1>off for him. But what was going to happen? She

560
00:33:19.640 --> 00:33:21.480
<v Speaker 1>was going to have to go on with the circus anyway.

561
00:33:21.480 --> 00:33:23.200
<v Speaker 1>It's not like she was going to be sticking around.

562
00:33:23.319 --> 00:33:26.200
<v Speaker 1>She's not even seventeen in this she says she's going

563
00:33:26.240 --> 00:33:28.920
<v Speaker 1>to be seventeen in a few weeks. I don't know

564
00:33:28.960 --> 00:33:31.079
<v Speaker 1>if she would even be allowed to get married off.

565
00:33:31.400 --> 00:33:34.559
<v Speaker 3>Yeah, she or she was seventeen in a few sundays

566
00:33:34.759 --> 00:33:38.519
<v Speaker 3>and then he was almost twenty. It's cute the conversation

567
00:33:38.640 --> 00:33:41.119
<v Speaker 3>they have where like, oh, we could get married and

568
00:33:41.599 --> 00:33:44.920
<v Speaker 3>you know, my dad will buy us our own you know,

569
00:33:45.039 --> 00:33:48.599
<v Speaker 3>kind of circus caravan and you know, we'll stay at

570
00:33:48.599 --> 00:33:52.720
<v Speaker 3>our cabin in the winter. But it's it's not you know,

571
00:33:52.759 --> 00:33:55.920
<v Speaker 3>we know that that's not going to happen. Even even

572
00:33:55.960 --> 00:33:59.440
<v Speaker 3>if this tragic event doesn't take place, you know, it's

573
00:33:59.559 --> 00:34:01.759
<v Speaker 3>not going to well for them.

574
00:34:02.039 --> 00:34:05.359
<v Speaker 2>The relationship has to go through a lot in this

575
00:34:05.440 --> 00:34:07.640
<v Speaker 2>short time, and one of the things that goes through

576
00:34:07.680 --> 00:34:10.639
<v Speaker 2>is when she puts on Victor's hat and then Voita

577
00:34:10.800 --> 00:34:14.159
<v Speaker 2>becomes very angry in that moment, like out of proportion,

578
00:34:14.280 --> 00:34:18.320
<v Speaker 2>and that maybe is the weird moment of tragedy between

579
00:34:18.360 --> 00:34:21.000
<v Speaker 2>them in a way, because what happens with the grandfather

580
00:34:21.119 --> 00:34:24.239
<v Speaker 2>is the natural passing of time and Voida has to

581
00:34:24.239 --> 00:34:28.440
<v Speaker 2>make some choices about attending to his dead grandfather and whatnot.

582
00:34:28.440 --> 00:34:31.199
<v Speaker 2>But if they had left off at a better moment,

583
00:34:31.280 --> 00:34:33.840
<v Speaker 2>then there might even be like some kind of a

584
00:34:33.880 --> 00:34:37.679
<v Speaker 2>more pleasant goodbye that would be possible. And so yeah,

585
00:34:37.719 --> 00:34:41.199
<v Speaker 2>there's something really interesting and that kind of moment. Yes,

586
00:34:41.280 --> 00:34:45.000
<v Speaker 2>he's twenty, but he has the teenagers kind of sharp

587
00:34:45.119 --> 00:34:48.000
<v Speaker 2>anger over such a small kind of thing when she's

588
00:34:48.039 --> 00:34:50.639
<v Speaker 2>actually just trying to be amusing to him. She's trying

589
00:34:50.639 --> 00:34:53.760
<v Speaker 2>to be funny, but because she's wearing the other guy's

590
00:34:53.840 --> 00:34:58.119
<v Speaker 2>hat he can't have it, and that poisons is what

591
00:34:58.159 --> 00:35:00.559
<v Speaker 2>we know is not necessarily going to be such a

592
00:35:00.599 --> 00:35:04.480
<v Speaker 2>wonderful outcome, but doesn't quite have to be as as

593
00:35:04.519 --> 00:35:05.239
<v Speaker 2>bad as it is.

594
00:35:05.920 --> 00:35:08.199
<v Speaker 3>Yeah, I mean, she's clearly, like Pross, you know, she

595
00:35:08.280 --> 00:35:11.199
<v Speaker 3>just found out that morning. She's clearly she's trying to

596
00:35:11.199 --> 00:35:14.679
<v Speaker 3>make light of it, like you know, you can see

597
00:35:14.719 --> 00:35:18.199
<v Speaker 3>she is terrified, and so she's just kind of joking,

598
00:35:19.280 --> 00:35:23.800
<v Speaker 3>but he's taking it personally and being jealous. There was

599
00:35:23.840 --> 00:35:29.159
<v Speaker 3>an interview with Rubin and Fabra and Hrubin felt like

600
00:35:29.960 --> 00:35:33.400
<v Speaker 3>Vota's tragedy was that he didn't try hard enough to

601
00:35:33.440 --> 00:35:36.440
<v Speaker 3>get the girl he loved, whereas Barbara felt like, well,

602
00:35:36.639 --> 00:35:39.000
<v Speaker 3>you know, like you were saying that, no, he had

603
00:35:39.039 --> 00:35:41.719
<v Speaker 3>to attend to his grandfather, and he did the honorable thing.

604
00:35:42.199 --> 00:35:45.320
<v Speaker 3>He was still faithful to her. But I agree like

605
00:35:45.400 --> 00:35:47.880
<v Speaker 3>the moment when he hits her with the hat, like

606
00:35:48.760 --> 00:35:53.159
<v Speaker 3>that's the lynch, Like that's the moment that destroys everything.

607
00:35:54.000 --> 00:35:56.559
<v Speaker 1>Well, and also that that hat is kind of a

608
00:35:56.599 --> 00:35:59.320
<v Speaker 1>sign of rebellion as well, because it was Victor that

609
00:35:59.400 --> 00:36:03.079
<v Speaker 1>told her go get some sour cherries and gives her

610
00:36:03.079 --> 00:36:05.079
<v Speaker 1>the hat to put the sour cherries in and then

611
00:36:05.199 --> 00:36:08.079
<v Speaker 1>rather than taking those back to him, she takes them

612
00:36:08.159 --> 00:36:12.440
<v Speaker 1>to Vatya instead, and it's like, oh, hey, look at me,

613
00:36:12.800 --> 00:36:16.199
<v Speaker 1>and let's have these cherries as kind of literal forbidden fruit.

614
00:36:16.880 --> 00:36:19.000
<v Speaker 1>And then you know when she puts that hat on,

615
00:36:19.079 --> 00:36:22.000
<v Speaker 1>that's when it gets really super angry at her. So

616
00:36:22.039 --> 00:36:25.639
<v Speaker 1>I'm like, oh, well, we went from this light moment

617
00:36:25.800 --> 00:36:29.000
<v Speaker 1>or even this rebellious moment of you know, I'm getting

618
00:36:29.000 --> 00:36:33.480
<v Speaker 1>away with things with Victor, but now it's something completely different.

619
00:36:33.760 --> 00:36:36.800
<v Speaker 1>And yeah, he kind of ruins the whole moment and

620
00:36:37.039 --> 00:36:39.559
<v Speaker 1>ruins any chances that he's had.

621
00:36:39.960 --> 00:36:42.519
<v Speaker 3>And you know, if he hadn't done that, it's like

622
00:36:43.800 --> 00:36:46.440
<v Speaker 3>if they had parted on good terms, things might have

623
00:36:46.519 --> 00:36:48.480
<v Speaker 3>turned out better, because you know, it looks like they

624
00:36:48.639 --> 00:36:51.599
<v Speaker 3>just missed each other where Like, you know, he shows up,

625
00:36:52.760 --> 00:36:54.760
<v Speaker 3>even though he has to tend to his grandfather, he

626
00:36:54.760 --> 00:36:56.760
<v Speaker 3>still shows up, and he kind of goes to the

627
00:36:56.840 --> 00:36:59.840
<v Speaker 3>caravan and sees their asleep, So you know, I'm sure

628
00:37:00.079 --> 00:37:03.159
<v Speaker 3>his mind he's, oh, I ruined it, she's not coming.

629
00:37:03.679 --> 00:37:06.599
<v Speaker 3>I better go. But then she does show up, and

630
00:37:06.599 --> 00:37:08.599
<v Speaker 3>then I'm sure in her head it's like, well, he

631
00:37:08.639 --> 00:37:10.519
<v Speaker 3>doesn't want me any more I'm going to go back

632
00:37:10.519 --> 00:37:14.719
<v Speaker 3>home instead of it might have fought harder to connect

633
00:37:15.960 --> 00:37:18.320
<v Speaker 3>if that hadn't happened, which.

634
00:37:18.119 --> 00:37:19.760
<v Speaker 1>Is kind of the same thing that he had done

635
00:37:19.760 --> 00:37:22.920
<v Speaker 1>with Tanka, where she's out there waiting for him, thinking

636
00:37:22.960 --> 00:37:25.639
<v Speaker 1>that he's going to show up, and he never does either,

637
00:37:25.719 --> 00:37:28.559
<v Speaker 1>so he stands her up and he probably feels stood

638
00:37:28.639 --> 00:37:33.360
<v Speaker 1>up by Terarina. Yeah, it's just it's tragic, and it's

639
00:37:33.440 --> 00:37:37.400
<v Speaker 1>so bittersweet in the best way that that term can

640
00:37:37.440 --> 00:37:40.199
<v Speaker 1>be used, because you're sitting here, you know, on the

641
00:37:40.280 --> 00:37:42.559
<v Speaker 1>verge of tears, or at least I was watching this

642
00:37:42.639 --> 00:37:46.079
<v Speaker 1>horrible thing happen, but at the same time like, oh,

643
00:37:46.199 --> 00:37:48.000
<v Speaker 1>you know, this is just the way that I had

644
00:37:48.039 --> 00:37:51.719
<v Speaker 1>to happen and play out. And then when you find

645
00:37:51.760 --> 00:37:55.639
<v Speaker 1>what actually happened with Trena afterwards, that she basically dies

646
00:37:55.679 --> 00:37:59.000
<v Speaker 1>of a broken heart, that really just is the real

647
00:37:59.159 --> 00:37:59.840
<v Speaker 1>kick in the teeth.

648
00:38:00.079 --> 00:38:03.159
<v Speaker 2>The end of this film, the last shot of her

649
00:38:03.440 --> 00:38:08.440
<v Speaker 2>riding with Victor in the whatever that carriage is that

650
00:38:08.519 --> 00:38:11.360
<v Speaker 2>they're on at the end of the circus carriages, they're

651
00:38:11.400 --> 00:38:14.559
<v Speaker 2>headed to the next place. Again to her performance, very

652
00:38:14.639 --> 00:38:19.840
<v Speaker 2>simple in putting on a face and an affect a

653
00:38:19.920 --> 00:38:24.360
<v Speaker 2>wild riding. But it's really heartbreaking that last image of her,

654
00:38:25.440 --> 00:38:29.800
<v Speaker 2>because again, we could still be an unhappy moment, but

655
00:38:30.039 --> 00:38:34.880
<v Speaker 2>if she cried in blue Kisses, that's a very different

656
00:38:34.960 --> 00:38:37.920
<v Speaker 2>kind of an ending. But this sense of a real heartbreak,

657
00:38:37.960 --> 00:38:43.440
<v Speaker 2>as you say, is something that comes into her character,

658
00:38:43.519 --> 00:38:47.360
<v Speaker 2>her performance and that last Yeah, that this last image,

659
00:38:48.880 --> 00:38:54.519
<v Speaker 2>especially going against the first image. I do think that's

660
00:38:54.559 --> 00:38:57.519
<v Speaker 2>its own. We have a frame narrative, but then there's

661
00:38:57.519 --> 00:39:02.239
<v Speaker 2>also a kind of frame of how she's presented as

662
00:39:02.239 --> 00:39:07.400
<v Speaker 2>a character incredibly rant, vibrant and full of life and

663
00:39:07.440 --> 00:39:12.159
<v Speaker 2>then really hurt and deadened in that in the final

664
00:39:12.159 --> 00:39:15.239
<v Speaker 2>shot of her, really beautiful and sad.

665
00:39:16.199 --> 00:39:18.360
<v Speaker 1>I don't know if it's the circus setting or not,

666
00:39:18.599 --> 00:39:21.400
<v Speaker 1>but there were times where I was reminded of Lestrata

667
00:39:21.920 --> 00:39:24.960
<v Speaker 1>with Victor doing that Anthony Quinn role.

668
00:39:25.840 --> 00:39:28.199
<v Speaker 2>The hat moment is actually like a little bit of

669
00:39:28.199 --> 00:39:33.679
<v Speaker 2>a Julietta Messina thing. Yeah, really interesting. You're reminding me

670
00:39:33.760 --> 00:39:37.559
<v Speaker 2>how much I love Lestrata. It's a really beautiful and

671
00:39:37.599 --> 00:39:40.199
<v Speaker 2>again I keep saying careful, but it is. It's a

672
00:39:40.239 --> 00:39:44.159
<v Speaker 2>careful movie, and it's not a big grand plan movie,

673
00:39:44.199 --> 00:39:48.760
<v Speaker 2>but it's observant and there are particular choices that are

674
00:39:48.760 --> 00:39:52.159
<v Speaker 2>made that have they carry the weight of more of

675
00:39:52.199 --> 00:39:55.079
<v Speaker 2>a grand plan, But then the way that the action

676
00:39:55.239 --> 00:40:00.559
<v Speaker 2>unfolds is so much more lively and casual and unpre predictable.

677
00:40:00.800 --> 00:40:04.159
<v Speaker 2>And my feelings at times of that I could predict

678
00:40:04.400 --> 00:40:07.599
<v Speaker 2>where the story was headed, I wasn't right. I'm picking

679
00:40:07.679 --> 00:40:11.599
<v Speaker 2>up on little melodramatic cues that remind me how American

680
00:40:11.760 --> 00:40:14.639
<v Speaker 2>my view of things is. Maybe it might be more

681
00:40:14.719 --> 00:40:19.239
<v Speaker 2>predictable to a check audience used to a certain kind

682
00:40:19.239 --> 00:40:23.880
<v Speaker 2>of storytelling, but really human and paying attention to all

683
00:40:23.920 --> 00:40:27.440
<v Speaker 2>these little moments and little changes that are that have

684
00:40:27.559 --> 00:40:32.280
<v Speaker 2>the intensity of melodrama without having the structure and the

685
00:40:33.679 --> 00:40:40.159
<v Speaker 2>kind of wild repercussions of melodrama. Very small drama here

686
00:40:40.280 --> 00:40:41.960
<v Speaker 2>can be very tragic as well.

687
00:40:42.800 --> 00:40:45.800
<v Speaker 3>You know, remind me a lot of Thomas Hardy, his

688
00:40:46.159 --> 00:40:49.599
<v Speaker 3>books and the films based on them. With him, there's

689
00:40:49.679 --> 00:40:52.480
<v Speaker 3>this sense of like injustice and you know, this is

690
00:40:52.639 --> 00:40:56.119
<v Speaker 3>not how things should be. We should treat women better,

691
00:40:57.199 --> 00:40:59.880
<v Speaker 3>but you don't get that with this film. It's kind

692
00:40:59.880 --> 00:41:03.280
<v Speaker 3>of like this is how it is and this is

693
00:41:03.320 --> 00:41:05.960
<v Speaker 3>how it will be. So that part does feel very

694
00:41:06.079 --> 00:41:08.360
<v Speaker 3>check about it, you know, like where if it was

695
00:41:08.400 --> 00:41:11.119
<v Speaker 3>American you know, of course it would have some great

696
00:41:11.199 --> 00:41:15.280
<v Speaker 3>romantic moment or you know, one last beautiful kiss or something,

697
00:41:15.400 --> 00:41:19.960
<v Speaker 3>but it's just like, no, she is assaulted and then

698
00:41:20.000 --> 00:41:24.199
<v Speaker 3>they just go off and she dies and Voita lives

699
00:41:24.199 --> 00:41:25.079
<v Speaker 3>in regret his.

700
00:41:25.000 --> 00:41:28.920
<v Speaker 1>Life for his entire freaking life, and Victor's not too

701
00:41:28.960 --> 00:41:34.239
<v Speaker 1>much better off either. No, the episode, that Golden Sixties episode,

702
00:41:34.280 --> 00:41:38.320
<v Speaker 1>Don Vava, he ends with him talking about how much

703
00:41:38.360 --> 00:41:41.679
<v Speaker 1>he dislikes Hollywood films, and he's just talking about how

704
00:41:42.000 --> 00:41:46.320
<v Speaker 1>they're great grafts people, but you know, they're just not filmmakers,

705
00:41:46.360 --> 00:41:50.960
<v Speaker 1>and he drops Felini's name. He talks about Gosh Karne

706
00:41:51.239 --> 00:41:57.599
<v Speaker 1>and Felini and Bergmann and a few other filmmakers, and

707
00:41:57.639 --> 00:42:00.880
<v Speaker 1>he's just like, these are the guys that make the films. Okay,

708
00:42:01.079 --> 00:42:02.800
<v Speaker 1>I can kind of see where you're coming from. Of course,

709
00:42:02.840 --> 00:42:05.800
<v Speaker 1>growing up with American films, a diet of purely American

710
00:42:05.840 --> 00:42:08.880
<v Speaker 1>films for so long, I find a lot to love

711
00:42:08.920 --> 00:42:11.440
<v Speaker 1>about them. But yeah, he was not a big fan

712
00:42:11.719 --> 00:42:14.800
<v Speaker 1>of what was coming over. And I think the whole

713
00:42:14.840 --> 00:42:17.880
<v Speaker 1>idea of this being based on a poem and not

714
00:42:17.960 --> 00:42:22.400
<v Speaker 1>having a traditional structure, because in between those frames, it's

715
00:42:22.480 --> 00:42:24.760
<v Speaker 1>not like we have those things where we're like, okay,

716
00:42:24.800 --> 00:42:27.480
<v Speaker 1>well here's this love triangle and oh, here's the dark

717
00:42:27.519 --> 00:42:30.880
<v Speaker 1>woman Tonka who comes in and upsets the apple cart,

718
00:42:30.920 --> 00:42:34.840
<v Speaker 1>possibly literally, and just you know, like we're not sitting

719
00:42:34.920 --> 00:42:37.599
<v Speaker 1>there following these beats, you know, the whole thing of

720
00:42:37.760 --> 00:42:40.480
<v Speaker 1>him hitting Terina.

721
00:42:40.119 --> 00:42:40.800
<v Speaker 2>With the hat.

722
00:42:41.000 --> 00:42:43.039
<v Speaker 1>You'd be like, oh, well, this is that moment in

723
00:42:43.119 --> 00:42:46.840
<v Speaker 1>the romantic comedy where they have a misunderstanding, and we're

724
00:42:46.880 --> 00:42:49.199
<v Speaker 1>going to go for maybe ten fifteen minutes, and then

725
00:42:49.199 --> 00:42:51.800
<v Speaker 1>we're going to find out that, you know, oh, she

726
00:42:51.960 --> 00:42:54.480
<v Speaker 1>actually really wants him back and he wants her back

727
00:42:54.519 --> 00:42:56.519
<v Speaker 1>and all these things, and everybody's going to hug and

728
00:42:56.559 --> 00:42:58.119
<v Speaker 1>we're going to have a great time by the end

729
00:42:58.159 --> 00:43:01.519
<v Speaker 1>of this. No, it is just one tragedy after another.

730
00:43:02.119 --> 00:43:05.199
<v Speaker 1>I mean, think about how many times we see people

731
00:43:05.280 --> 00:43:09.360
<v Speaker 1>caring for their ailing grandfather in movies. Not very often,

732
00:43:09.679 --> 00:43:12.960
<v Speaker 1>and the grandfather is a major character. Every once in

733
00:43:13.000 --> 00:43:16.400
<v Speaker 1>a while, the dad will stop by. That's always interesting

734
00:43:16.440 --> 00:43:19.159
<v Speaker 1>when he comes in. But yeah, this does not follow

735
00:43:19.239 --> 00:43:21.559
<v Speaker 1>typical beats of narrative whatsoever.

736
00:43:22.559 --> 00:43:25.840
<v Speaker 2>Yeah, to go to the Hollywood point, I'm gonna pick

737
00:43:25.880 --> 00:43:29.519
<v Speaker 2>on Hitchcock and not necessarily just Hitchcock, But I had

738
00:43:29.519 --> 00:43:32.119
<v Speaker 2>this thought while I was watching it. Hitchcock had that's

739
00:43:32.119 --> 00:43:34.400
<v Speaker 2>saying that a movie is like life, but with the

740
00:43:34.440 --> 00:43:37.480
<v Speaker 2>boring parts removed, and it's you got to ask a

741
00:43:37.480 --> 00:43:41.320
<v Speaker 2>big question about what's boring, And for instance, the answer

742
00:43:41.320 --> 00:43:44.880
<v Speaker 2>to that would be taking care of your grandfather's of

743
00:43:44.920 --> 00:43:48.599
<v Speaker 2>course after and making sure that his body is well

744
00:43:48.639 --> 00:43:50.880
<v Speaker 2>cared for and that you do the right thing. An

745
00:43:50.920 --> 00:43:54.119
<v Speaker 2>American film often will would for instance, follow through with

746
00:43:54.199 --> 00:43:56.480
<v Speaker 2>something like that, but it would reduce it to a montage.

747
00:43:56.519 --> 00:43:59.519
<v Speaker 2>And this is a movie where we spend time on

748
00:43:59.559 --> 00:44:02.719
<v Speaker 2>every pure and assume that every gesture that is in

749
00:44:02.760 --> 00:44:05.280
<v Speaker 2>the movie is not boring. That's one of the things

750
00:44:05.280 --> 00:44:07.559
<v Speaker 2>about the whole idea of the boring parts removed. There

751
00:44:07.559 --> 00:44:09.199
<v Speaker 2>are a lot of parts of life that we might

752
00:44:09.239 --> 00:44:11.920
<v Speaker 2>think of as boring because they could take time, or

753
00:44:11.960 --> 00:44:16.960
<v Speaker 2>they're unpleasant or difficult, but in fact, this is a

754
00:44:17.000 --> 00:44:21.119
<v Speaker 2>movie about how anything, any particular moment could be full

755
00:44:21.320 --> 00:44:25.320
<v Speaker 2>and definitely not boring. And it's a matter of not

756
00:44:25.400 --> 00:44:29.760
<v Speaker 2>eliminating the boring parts, but of choosing what you are

757
00:44:29.760 --> 00:44:34.079
<v Speaker 2>going to present and for how long and how you

758
00:44:34.119 --> 00:44:37.519
<v Speaker 2>pay attention. And one of the I think one of

759
00:44:37.519 --> 00:44:40.199
<v Speaker 2>the directorial tactics for this over the course of the film,

760
00:44:41.079 --> 00:44:45.400
<v Speaker 2>and I've not seen other films by Vava, but the

761
00:44:46.480 --> 00:44:49.639
<v Speaker 2>intimate movement with each character. We do get our share

762
00:44:49.760 --> 00:44:53.159
<v Speaker 2>of close ups, and we get our share of wide shots,

763
00:44:53.719 --> 00:44:56.480
<v Speaker 2>but the meat and potatoes level of visually telling the

764
00:44:56.519 --> 00:45:01.280
<v Speaker 2>story is a kind of roving camera that moves among

765
00:45:01.360 --> 00:45:05.159
<v Speaker 2>the people and from one to another in different moments

766
00:45:05.159 --> 00:45:09.559
<v Speaker 2>and really pays. The distance of the camera is decided

767
00:45:10.559 --> 00:45:13.960
<v Speaker 2>by what is necessary to see of the person in

768
00:45:14.000 --> 00:45:18.079
<v Speaker 2>an intimate way. That's again granted to every character except

769
00:45:18.119 --> 00:45:21.199
<v Speaker 2>maybe the father. The father is the figure in big,

770
00:45:21.199 --> 00:45:24.039
<v Speaker 2>wide shots for the most part, but he also has

771
00:45:24.199 --> 00:45:27.159
<v Speaker 2>a smaller part of the movie, and maybe also there's

772
00:45:27.199 --> 00:45:31.960
<v Speaker 2>a way of that that represents a psychology. But every

773
00:45:32.000 --> 00:45:36.440
<v Speaker 2>single other major character is given a kind of beautiful

774
00:45:36.480 --> 00:45:39.559
<v Speaker 2>intimacy of deciding where the camera is going to go,

775
00:45:39.960 --> 00:45:42.440
<v Speaker 2>deciding how the camera is going to frame them.

776
00:45:42.719 --> 00:45:45.480
<v Speaker 1>Well, and speaking of intimate, this kind of reminds me

777
00:45:45.519 --> 00:45:48.280
<v Speaker 1>of the film we talked about three years ago, intimate lighting.

778
00:45:48.679 --> 00:45:51.679
<v Speaker 1>There was something maybe it was the what was it?

779
00:45:51.679 --> 00:45:54.519
<v Speaker 1>Didn't he play Cello and that one the main character,

780
00:45:54.719 --> 00:45:57.440
<v Speaker 1>and there's the rival band members kind of thing. So

781
00:45:57.800 --> 00:46:00.280
<v Speaker 1>as soon as I saw Victor with the flugel horn

782
00:46:00.320 --> 00:46:03.000
<v Speaker 1>of the bugle, I was like, oh, we just watched

783
00:46:03.000 --> 00:46:08.280
<v Speaker 1>something recently three years ago with musical instruments and kind

784
00:46:08.280 --> 00:46:10.679
<v Speaker 1>of a return to the village kind of thing. So

785
00:46:11.159 --> 00:46:13.280
<v Speaker 1>it's like, oh, okay, that would probably make a nice

786
00:46:13.519 --> 00:46:14.639
<v Speaker 1>double feature as well.

787
00:46:14.960 --> 00:46:18.480
<v Speaker 3>There's a saying every check is a musician. I think

788
00:46:18.480 --> 00:46:23.400
<v Speaker 3>it's just something that that's just common for them that

789
00:46:23.679 --> 00:46:26.280
<v Speaker 3>to have, you know, play some kind of instrument. You know,

790
00:46:26.719 --> 00:46:29.440
<v Speaker 3>they're not concerned about, oh you have to go to

791
00:46:29.480 --> 00:46:32.920
<v Speaker 3>school or conservatory. Just no, just play it, sit in

792
00:46:32.960 --> 00:46:35.320
<v Speaker 3>the pub with your friends and you know, with your

793
00:46:35.320 --> 00:46:38.280
<v Speaker 3>accordion and your bugle. And I wanted to mention like

794
00:46:38.679 --> 00:46:41.599
<v Speaker 3>Vavra and hru Being they were about the same age.

795
00:46:42.000 --> 00:46:44.400
<v Speaker 3>Who Being was born in nineteen ten and Barbara was

796
00:46:44.440 --> 00:46:46.719
<v Speaker 3>nineteen eleven, so they were fifty five and fifty six

797
00:46:46.800 --> 00:46:49.000
<v Speaker 3>when they made this, and it was really important to

798
00:46:49.039 --> 00:46:53.480
<v Speaker 3>them to make a movie about people of their generation

799
00:46:53.760 --> 00:46:57.320
<v Speaker 3>who went through both world wars and went through all

800
00:46:57.320 --> 00:47:01.360
<v Speaker 3>this upheaval. And I mean, you see, they don't really

801
00:47:01.360 --> 00:47:05.239
<v Speaker 3>explicitly say when the movie takes place that the poem

802
00:47:05.440 --> 00:47:09.079
<v Speaker 3>is like nineteen thirty, thirty three, and thirty four. The

803
00:47:09.360 --> 00:47:11.199
<v Speaker 3>poem is written in nineteen sixtyes, so you figure it's

804
00:47:11.199 --> 00:47:15.280
<v Speaker 3>probably like early thirties and then the present day's early sixties.

805
00:47:16.119 --> 00:47:18.039
<v Speaker 3>But I think just the way they handle things, the

806
00:47:18.079 --> 00:47:21.199
<v Speaker 3>fact that Voita does, he does go and be a teacher,

807
00:47:21.400 --> 00:47:22.960
<v Speaker 3>he does take care of his grant. You know, he

808
00:47:23.000 --> 00:47:26.239
<v Speaker 3>does what his father wants him to do. The check

809
00:47:26.280 --> 00:47:30.639
<v Speaker 3>new wave films, it's the children are rebelling against their parents,

810
00:47:30.639 --> 00:47:33.039
<v Speaker 3>and you know Voita kind of wants to. He has

811
00:47:33.039 --> 00:47:37.280
<v Speaker 3>those inclinations, but he does follow the path. And so

812
00:47:37.559 --> 00:47:42.239
<v Speaker 3>I think, even though the movie doesn't state explicitly when

813
00:47:42.280 --> 00:47:45.440
<v Speaker 3>it is like, it really does only it really only

814
00:47:45.440 --> 00:47:49.559
<v Speaker 3>could take place during that time period. I can't imagine

815
00:47:50.119 --> 00:47:55.960
<v Speaker 3>a story present day being like that or being responsible.

816
00:47:55.320 --> 00:47:58.280
<v Speaker 2>And that's sadder than the story in this movie. In

817
00:47:58.320 --> 00:48:03.639
<v Speaker 2>a way. Viously, American storytelling and artwork is very wedded

818
00:48:03.760 --> 00:48:08.039
<v Speaker 2>to notions of rebellion, a kind of elemental sense that

819
00:48:08.400 --> 00:48:12.559
<v Speaker 2>you have to rebel and not simply against momentary politics,

820
00:48:12.639 --> 00:48:16.360
<v Speaker 2>but rebelling against larger structures where you could end up

821
00:48:16.360 --> 00:48:19.920
<v Speaker 2>in life how things go. And there's especially given what

822
00:48:20.119 --> 00:48:24.079
<v Speaker 2>they have lived through in the time span of this movie,

823
00:48:24.159 --> 00:48:28.159
<v Speaker 2>and without mentioning any of it, obviously the audience in

824
00:48:28.159 --> 00:48:30.679
<v Speaker 2>Czech Republic is going to be very aware Czechoslovakia at

825
00:48:30.679 --> 00:48:33.000
<v Speaker 2>the time. Yeah, there's the sense of the time, and

826
00:48:33.039 --> 00:48:36.159
<v Speaker 2>there's the sense of what you do, and maybe a

827
00:48:36.159 --> 00:48:39.719
<v Speaker 2>bit of an autobiographical way. There's a disappointment in doing

828
00:48:39.760 --> 00:48:43.519
<v Speaker 2>the thing that was expected and socially necessary and everything.

829
00:48:43.639 --> 00:48:47.119
<v Speaker 2>But that disappointment isn't necessarily the same thing as a

830
00:48:47.280 --> 00:48:52.199
<v Speaker 2>huge injustice. The real disappointment is about the interpersonal choices

831
00:48:52.239 --> 00:48:54.960
<v Speaker 2>that are made, rather than Ah, God, I ended up

832
00:48:54.960 --> 00:48:56.800
<v Speaker 2>a teacher and I didn't want to be a teacher.

833
00:48:57.679 --> 00:49:00.599
<v Speaker 2>He could have run away with the circus, which maybe

834
00:49:00.599 --> 00:49:03.159
<v Speaker 2>that's an interesting story, but not having run away with

835
00:49:03.159 --> 00:49:06.239
<v Speaker 2>the circus is not the main source of the disappointment.

836
00:49:06.320 --> 00:49:09.599
<v Speaker 2>And even if he's disappointed by quote unquote only being

837
00:49:09.599 --> 00:49:13.320
<v Speaker 2>a teacher later in life, that that's not the worst

838
00:49:13.480 --> 00:49:16.880
<v Speaker 2>that's not the worst thing. The worst thing is that

839
00:49:17.039 --> 00:49:18.639
<v Speaker 2>slap with the hat.

840
00:49:19.039 --> 00:49:23.119
<v Speaker 3>I really enjoyed just learning more about well about Barbara,

841
00:49:23.320 --> 00:49:28.239
<v Speaker 3>but also frontishek Rubin. He's someone where I guess his

842
00:49:28.360 --> 00:49:31.480
<v Speaker 3>name isn't brought up so much for us Americans, but

843
00:49:32.639 --> 00:49:36.599
<v Speaker 3>he starred as a poet, and then when his daughter

844
00:49:36.679 --> 00:49:40.320
<v Speaker 3>was born, he got really interested in children's literature, so

845
00:49:40.320 --> 00:49:43.639
<v Speaker 3>he started writing fairy tales, which that led him to

846
00:49:43.760 --> 00:49:48.559
<v Speaker 3>working with the animator Yhnka, and so he started going

847
00:49:48.599 --> 00:49:53.880
<v Speaker 3>into short film and he did plays and books. So

848
00:49:54.480 --> 00:49:58.880
<v Speaker 3>he's very present in Czech culture and in film. He

849
00:49:59.000 --> 00:50:03.239
<v Speaker 3>ended up writing the screenplay for Correl Zemon's Invention for Destruction,

850
00:50:04.119 --> 00:50:09.559
<v Speaker 3>just an incredible movie. And then besides these three films

851
00:50:09.599 --> 00:50:13.159
<v Speaker 3>he made with Barbra, there was a fourth called Us

852
00:50:14.719 --> 00:50:18.159
<v Speaker 3>that they wanted to do after Witch Hammer, but the

853
00:50:18.199 --> 00:50:23.039
<v Speaker 3>political circumstances had changed and so they weren't allowed. He

854
00:50:23.079 --> 00:50:26.000
<v Speaker 3>died in seventy one, so Fabra did end up making

855
00:50:26.039 --> 00:50:29.400
<v Speaker 3>that film in the eighties, when I guess things had

856
00:50:29.440 --> 00:50:33.079
<v Speaker 3>settled down a bit. He also has a bit of

857
00:50:33.119 --> 00:50:36.239
<v Speaker 3>a role in film. He wrote a play of the

858
00:50:36.360 --> 00:50:40.000
<v Speaker 3>Check version of Beauty and the Beast, which through various

859
00:50:40.000 --> 00:50:43.920
<v Speaker 3>iterations became your eye Hers's Beauty and the Beast. So

860
00:50:44.079 --> 00:50:48.199
<v Speaker 3>I really loved learning more about him and his work.

861
00:50:49.199 --> 00:50:52.159
<v Speaker 3>It's a shame, you know. Check Definitely check out Invention

862
00:50:52.199 --> 00:50:54.840
<v Speaker 3>for Destruction if you haven't seen it. Yeah, if this

863
00:50:55.000 --> 00:51:00.599
<v Speaker 3>film and Golden Rennett could get released. You know, he's

864
00:51:00.679 --> 00:51:05.280
<v Speaker 3>really someone that should be studied in the lest more so,

865
00:51:05.639 --> 00:51:09.039
<v Speaker 3>I really enjoyed learning about him. It was a nice opportunity.

866
00:51:10.079 --> 00:51:12.639
<v Speaker 1>Well, and I appreciate all of the stunning materials that

867
00:51:12.679 --> 00:51:15.280
<v Speaker 1>you brought to the table as well. I really can't

868
00:51:15.280 --> 00:51:16.360
<v Speaker 1>thank you enough for doing that.

869
00:51:17.079 --> 00:51:20.079
<v Speaker 3>I love having this excuse to go look at books

870
00:51:20.159 --> 00:51:24.480
<v Speaker 3>and by books I don't need, but they're really fun to.

871
00:51:24.440 --> 00:51:24.840
<v Speaker 2>Read and.

872
00:51:26.760 --> 00:51:28.679
<v Speaker 1>Translate OVID from check.

873
00:51:29.320 --> 00:51:32.239
<v Speaker 2>They're really great reading. I have to thank you. Yeah,

874
00:51:32.280 --> 00:51:36.760
<v Speaker 2>they're terrific stuff to read, really fascinating. And this I

875
00:51:36.800 --> 00:51:39.440
<v Speaker 2>have to say, this has been a great introduction to

876
00:51:39.639 --> 00:51:42.760
<v Speaker 2>Babra And then I'm sorry, Emily, can you say that

877
00:51:43.000 --> 00:51:44.679
<v Speaker 2>say for me the name of the poet.

878
00:51:44.800 --> 00:51:49.079
<v Speaker 3>I'm sotry Oven, so like Kruben hr u.

879
00:51:49.000 --> 00:51:52.440
<v Speaker 2>B I n. Yeah. Really an incredible introduction to Babara

880
00:51:52.519 --> 00:51:58.199
<v Speaker 2>and Ruben. Definitely both artists that I want to pay

881
00:51:58.239 --> 00:51:59.639
<v Speaker 2>more attention to in the future.

882
00:52:00.800 --> 00:52:03.760
<v Speaker 3>Well, I just thought today, def Crocodile is going to

883
00:52:03.760 --> 00:52:09.000
<v Speaker 3>be putting out Krakatite Fabras Select nineteen forty eight I

884
00:52:09.039 --> 00:52:13.039
<v Speaker 3>believe movie, which is excellent. So that's an opportunity to

885
00:52:13.519 --> 00:52:14.840
<v Speaker 3>get more into BABRAA.

886
00:52:15.519 --> 00:52:17.079
<v Speaker 1>All right, we're going to take a break and play

887
00:52:17.159 --> 00:52:19.920
<v Speaker 1>preview for next week's show right after these brief messages.

888
00:52:20.360 --> 00:52:23.559
<v Speaker 1>Looking for something superior to streaming, a place with more

889
00:52:23.599 --> 00:52:27.719
<v Speaker 1>than five times the selection available on all streaming services combined,

890
00:52:28.119 --> 00:52:31.519
<v Speaker 1>check out Scarecrow Videos Rent by mail service. Select from

891
00:52:31.559 --> 00:52:35.320
<v Speaker 1>an unparalleled collection of over one hundred and fifty thousand

892
00:52:35.320 --> 00:52:38.880
<v Speaker 1>films and get Blu rays, four k's and DVDs delivered

893
00:52:38.880 --> 00:52:41.360
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894
00:52:41.400 --> 00:53:24.719
<v Speaker 1>scarecrow dot com and rediscover the wonders of physical media.

895
00:53:23.440 --> 00:53:37.840
<v Speaker 2>Ever m f f f.

896
00:55:02.679 --> 00:55:37.960
<v Speaker 3>H m hm hm h m hmm.

897
00:55:54.000 --> 00:55:55.599
<v Speaker 1>That's right. We'll be back next week with a look

898
00:55:55.639 --> 00:55:59.239
<v Speaker 1>at Jan Smackmyers Conspirators of Pleasure. Until then, I want

899
00:55:59.280 --> 00:56:02.199
<v Speaker 1>to thank my co Emily and Spencer. So Emily, what's

900
00:56:02.199 --> 00:56:03.159
<v Speaker 1>the latest with you, ma'am?

901
00:56:03.360 --> 00:56:05.719
<v Speaker 3>Will have happened by the time this episode comes out,

902
00:56:05.840 --> 00:56:09.599
<v Speaker 3>But I am going to be introducing ri I hers Is,

903
00:56:09.639 --> 00:56:12.880
<v Speaker 3>Beauty and the Beast and the Ninth Heart for Super

904
00:56:12.960 --> 00:56:17.039
<v Speaker 3>Horirama's midnight movie screenings at Music Box Theater on August

905
00:56:17.159 --> 00:56:19.559
<v Speaker 3>fifteenth and sixteenth. Then we might be doing some more

906
00:56:19.639 --> 00:56:22.679
<v Speaker 3>Check films in the future, so I watch out for

907
00:56:22.719 --> 00:56:27.159
<v Speaker 3>super Horima. I am going to be on two episodes

908
00:56:27.239 --> 00:56:30.239
<v Speaker 3>of Hour Juan on One with Doctor Ac on YouTube

909
00:56:31.119 --> 00:56:35.199
<v Speaker 3>in November and December. And I started a blog kind

910
00:56:35.239 --> 00:56:38.880
<v Speaker 3>of about just studying Check and learning about Check culture

911
00:56:38.960 --> 00:56:42.599
<v Speaker 3>and movies. So that's at Emily Dashbarney dot com. And

912
00:56:42.679 --> 00:56:45.480
<v Speaker 3>I wrote a bit about odacar Vava's film as well

913
00:56:45.519 --> 00:56:48.239
<v Speaker 3>as watching this, and I'm going to try to keep

914
00:56:48.280 --> 00:56:51.159
<v Speaker 3>watching his movies and just you know, it's kind of

915
00:56:51.199 --> 00:56:53.719
<v Speaker 3>a nice survey through the history of Check film getting

916
00:56:53.719 --> 00:56:55.360
<v Speaker 3>to watch his movies and.

917
00:56:55.440 --> 00:56:56.599
<v Speaker 1>Spencer, how about yourself, sir.

918
00:56:57.199 --> 00:56:59.440
<v Speaker 2>I have a short film that I made several years

919
00:56:59.440 --> 00:57:04.679
<v Speaker 2>ago is now airing on Means TV. It's just shown up.

920
00:57:04.719 --> 00:57:07.679
<v Speaker 2>It's the film itself is I shouldn't have given it

921
00:57:07.760 --> 00:57:10.400
<v Speaker 2>such a long title. It's a partial theory of commodity

922
00:57:10.480 --> 00:57:14.480
<v Speaker 2>fetishism and three scenes plus epilogue. Pretty much the synopsis

923
00:57:14.559 --> 00:57:16.840
<v Speaker 2>is in the title. So the downside of a long

924
00:57:16.920 --> 00:57:20.119
<v Speaker 2>title like that is obvious, but the upside is that

925
00:57:20.559 --> 00:57:22.920
<v Speaker 2>I just told you what it's about and how it works.

926
00:57:23.400 --> 00:57:26.880
<v Speaker 2>See title for synopsis. So that's coming up and crawling

927
00:57:27.000 --> 00:57:30.800
<v Speaker 2>towards the finish line with a feature and hoping I

928
00:57:30.880 --> 00:57:33.480
<v Speaker 2>can finish that sooner than later, because I have another

929
00:57:33.519 --> 00:57:36.360
<v Speaker 2>short that I want to ruin my life making in

930
00:57:36.440 --> 00:57:38.440
<v Speaker 2>the coming year. That's what we learned from this movie, right,

931
00:57:38.880 --> 00:57:40.519
<v Speaker 2>find a new little way to ruin my life with

932
00:57:40.599 --> 00:57:43.679
<v Speaker 2>the choices I've made. Yeah, but this has been great.

933
00:57:43.719 --> 00:57:44.360
<v Speaker 2>Thank you so much.

934
00:57:44.920 --> 00:57:47.480
<v Speaker 1>Well, thank you and thanks again guys for being on

935
00:57:47.559 --> 00:57:49.920
<v Speaker 1>the show, and thanks to everybody for listening. Do you

936
00:57:50.000 --> 00:57:52.519
<v Speaker 1>want to support physical media and get great movies in

937
00:57:52.639 --> 00:57:55.440
<v Speaker 1>the mail, head on over to scarecrow dot com and

938
00:57:55.559 --> 00:57:59.800
<v Speaker 1>try Scarecrow Videos incredible rent by mail service, the largest

939
00:58:00.039 --> 00:58:03.519
<v Speaker 1>publicly accessible collection in the world. You'll find films there

940
00:58:03.719 --> 00:58:07.400
<v Speaker 1>entirely unavailable anywhere else. Get what you want, when you

941
00:58:07.519 --> 00:58:10.280
<v Speaker 1>want it, without the scrolling, and yes, of course they

942
00:58:10.400 --> 00:58:13.599
<v Speaker 1>carry romance or bugle in their fine selection of films.

943
00:58:13.920 --> 00:58:15.400
<v Speaker 1>If you want to hear more of me shooting off

944
00:58:15.440 --> 00:58:16.960
<v Speaker 1>my mouth, check out some of the other shows that

945
00:58:17.039 --> 00:58:20.239
<v Speaker 1>I work on. They are all available at Wirdingwaymedia dot com.

946
00:58:20.679 --> 00:58:23.280
<v Speaker 1>Thanks especially to our Patreon community. If you want to

947
00:58:23.360 --> 00:58:26.400
<v Speaker 1>join the community, visit patreon dot com slash Projection booth.

948
00:58:26.800 --> 00:58:29.679
<v Speaker 1>Every donation we get helps the Projection Booth take over

949
00:58:29.719 --> 00:58:30.079
<v Speaker 1>the world

950
01:00:25.559 --> 01:00:25.599
<v Speaker 2>S
