Speaker 1: Download Dad, I just can't hit that note. Come talk
with me, you know, oh well for that. I'm Jesse Jackson, Jr.
Welcome forward to the Jesse Jackson Junior Show on KBL
Talk fifteen to eighty. I was just sharing with our
producer that I can't hit that note, but if I could,
I would sing it.
Speaker 2: Come talk with me. I can't get that, I can't
do it. Our very special guest in this hour is
none other than one a man who has one foot
in the pulpit and one foot in the courtroom, but
both feet in reality. His contribution on Wealthy Wednesdays on
the Jesse Jackson Junior Show is the turning point of
our week because we rely upon the thoughtful thinking of
none other than doctor Reverend PhD. This ain't no honorary degree.
This is the real deal. This Manroe thesis squire, Yeah,
all of that. Reverendidierie is our very special guest on
this fed me Friday. Reverend Eurie, Welcome forward to the
Jesse Jackson Junior Show.
Speaker 3: You know I love fat back Friday. That's all.
Speaker 2: For those of you.
Speaker 4: It says you found fat me.
Speaker 2: Hey, hey, let me ask you a question in the
fat back fat me No, No, fat means greasy. Oh okay,
I mean that means greasy, but fat back is all
greasy and no meat on it anyway. Anyway, hey, listen,
the probative nature, probing, digging, deeper, uh cross, examining, interrogating, reflecting, questioning,
nature of what Martin Luther King Junior, from your perspective,
is trying to achieve. On April nineteen sixty seven, in
this speech at the Riverside Church, Beyond the Vietnam A
moment to break silence, doctor Erie, our entire hour s yours.
Speaker 3: So that's that's that's what we're doing. I get it.
Speaker 2: No, no, no of you. I thought you could do. See,
we don't have a pre show before the show necessarily,
Gina kind of gives us the feedback. But when we
asked doctor.
Speaker 5: Urie, I'm giving him right now to have a cup
of coffee, have a sip of whatever you need to
have a sip of.
Speaker 2: We're giving you this ry gene.
Speaker 4: We're giving him that moment I am not going to
talk about to Tyle was gracious enough. He was not
with us on Wednesday because he was flying. And I said, listen,
that little that little pep talk you gave us right
at the end, right there, that little sparkle, that little
angel dust.
Speaker 2: You dropped in.
Speaker 4: Come on back on Friday, let's talk about it. So
thank you talk.
Speaker 2: For being however you want to posit yourself. We're more
than willing to receive the blessing that we know you offer.
Speaker 3: The hearing in a few days we will.
Speaker 6: Honor the observed holiday UH in honor of doctor King.
Speaker 3: The last year of his life.
Speaker 6: Kind of starts with this speech at Riverside Church, and
he is pulling the lens back to make sure that
our definition of justice is not so narrow until we
miss the broader sense of moral compass UH in theological
discourse to include the ever expanding military industrial complex. And
so I think his thoughts kind of focus us on
the economics of war and the fact that much of
the suffering that has been imposed on the human condition
has been the byproduct.
Speaker 3: Of war and the byproduct of.
Speaker 6: The militarizing of everything from local police forces to raising
the specter of the nuclearization that would lead to the
total annihilation of humankind. So I think he was giving
us a foreshadow of what we needed to focus on
in the near future.
Speaker 2: You know what I find interesting, Doctor Erie, is that
when I think in this moment about what you just said,
that of the hundreds of millions of speeches and orations,
billions maybe since the Crucifixion and the resurrection of Jesus
of Nazareth, that in this life and ministry, and in
this work of doctor King, he ties his work, in
his readings, in his scholarship, in his thinking, in the
language that he chooses, in the English language, he ties
his work to infinity. He ties it to it in
a way that we have to reflect upon it every
single day. That it doesn't just end because he said
this here, we are forced to go back and look
one more time at what he said, and we find
something new every time we read it. Because he gave
some consideration to sixty years in the future, he gave
some consideration to centuries from now. He gave some consideration
to what I say in the present actually matters to
our understanding of where this nation is going. And I
think beyond Vietnam, maybe four or five times, because I
will be speaking about it on Sunday and Monday. He
mentions Venezuela, Doctor Eerie, some folks get inspiration, other folks
get revelation.
Speaker 6: The true meaning of a prophet is to be able
to give us a glimpse into a future that is
not yet realized, with a sense of responsibility and warning
that we not get so self consumed as to miss
the instruction. Doctor King was certainly expanding our understanding and
the awareness of the globe itself, where there's a significant
narrowing going on in real time, and at the same
time making sure that we understand that the oppression that
is felt in one part of the world extends to
other parts of the world almost simultaneously. And a lot
of that is the economic policy of the world superpowers
to the exclusion of and in the service of the
oppression of everybody else.
Speaker 2: It's Fat Back and Fat Meat Fridays on with Gina
Towns and our very special guests is doctor s todd
Eery More we come forward on k Talk. It's the
ja Let's Club on the Jesse Jackson Junior Show. A
great to have our very special creator, Gina Towns is
our very special creator of the Jesse Jackson Junior Show
and none other than our Wednesday regular contributor on Wealthy Wednesdays,
Doctor S todd Yery Gina, welcome forward to your show.
Speaker 4: Well, thank you, Jesse, and I am excited that it
is the king weekend that there's actually it's been just
kind of a celebratory week and you know, I have
been encouraged that people have still felt like they could celebrate,
because certainly there is a lot to be concerned about.
The news continues to be what it is daily, but no,
I think it's very important. And Reverend Urie, you know
that there's a time for everything under the sun, and
so we thank you for being here as well. I
do have a clip from Beyond Venezuela and then we'll
have you.
Speaker 7: Un it's got Beyond Venezuela going on this weekend when
people even have a clip of that coming next week,
but at any rate, we'll have you on you when
you come back and.
Speaker 2: On it. We can go with that clip.
Speaker 8: I found myself and a call MHM when I read
this opening line, time comes when silence is betrayed.
Speaker 9: That time has come for us in relation to Viegnam.
Speaker 10: Okay, Jesse Jackson, do you looking forward to the Jesse
Jackson Junior ShW We're having a technical difficulty with our
clip but let me ask where a doctor Murrick.
Speaker 2: He doesn't mind. Doctor King, as we were sharing on
the outskirts of the program, gave some consideration to the
idea of infinity in his thinking.
Speaker 6: Yeah, the constraints that are placed on the willingness of
persons in power to think creatively about how to use
that power to the benefit of all humanity.
Speaker 3: Was deeply troubling to doctor King.
Speaker 6: I guess it's been several days now since I saw
an interview between Jake Tapper at CNN and Stephen Miller.
I guess the number two in the policy advisement space,
but number one in coming up with some of the
most curious and spurious foolishness to come out of this administration.
Speaker 3: And basically, Stephen Miller.
Speaker 6: Challenged Jake Tapper to say that he was naive that
since the beginning of history, government relationships between government have
been framed and shaped by power and force.
Speaker 3: And so he was.
Speaker 6: Basically making the case for what we see happening not
only in Venezuela, but and on the streets of Minneapolis
and quite possibly coming to a city near you. And
so this infinity focus of doctor King was to challenge
us not to think so narrowly about the impact and
the reach of the fight for social justice, because a
threat to justice anywhere is a threat to justice everywhere.
Speaker 2: You know, doctor Eerie, when I wrote the book The
Finger of God, which is available at Amazon dot com,
and I haven't shared with everyone that, nor have I
done a show on it. But I want to be
clear the purpose of this book and the reason I
wrote this book is because I have given some consideration
to infinity. I need for all of our leaders, if
you want to talk to me or convince me of
this or that, I need to know that you've given
some thought to an eternal message.
Speaker 11: That you ain't just speaking in a moment moving the crowd,
got something to say, do what you do flying through
the pulpit or flying through the church tied to a
cable of something smoke mirrors, No, no, no. I need
to know that, beyond the magic tricks that you're trying
to perform for your congregation or for our people, and
call it legitimate leadership, that you've given some thought without
trappeezes and cables hauling you from the from the balcony
to the pulpit, and folk disconnecting you and your suit
specifically made to fit your harness so you can fly
through the air. I need to know that you've given
some thought to the idea that what you say this
Sunday is going to be as true five hundred sundays
from now as it is in the present moment. For me,
that matters, And it's clear to me, Doctor YERI that
doctor King gave some thought to the eternal nature of
almost everything that he wrote.
Speaker 6: Doctor King was very thoughtful when he considered the role
of faith expression and the cause and the call for
the liberation of people, and so he was constantly learning,
not only about.
Speaker 3: Christianity, but he was always.
Speaker 6: Having conversations with folks from other perspectives. He studied Gandhi deeply.
He spent a lot of time with and in conversation
with Rabbi Abraham Joshua Heshel, who informed a good deal
of his thought. And I think the reason he did
that is he understood that no matter which perspective you
might take, there's always a period in someone's history where
they find themselves as the oppressed, not just the oppressor.
And as we have seen, one of the things that
doctor King kept pointing out. You mentioned the speech about Vietnam.
Before he did the speech in New York at Riverside
Church that April, he had done another speech in February
of that year in Los Angeles. The Casualties of the
War in Vietnam. He mentions five casualties. One was the
Charter of the United Nations. Two was the principle of
self determination. The third was the Great Society, this notion
of building the beloved community and focusing on those things
that affect the conditions of people. But the fourth and
the fifth are really really critical. The fourth casualty of
the war in Vietnam, he said, is the humility of
our nation. Said that he had to admit that our power,
the nation's power, United States power, has made the nation
arrogant when we consider that, he said, it's that arrogance
that causes us to lose sight. Their debates and battles
about how we're going to address poverty, how we're going
to make sure folks get health care. We can't seem
to get a war powers resolution through because there's this arrogance.
The picture of changing the name of the Department of
Defense to the Department of War. And then the fifth
casualty is the one that we see happening every day
on our television. The fifth casualty of the war in
Vietnam is the principle of dissent. There's an intentional stifling
of hearing the voices that come from people who are
living on the margins, as if their voices do not matter,
and as a matter of fact, their voices annoy the
government to the degree that we could see something as
horrific as the shooting of someone in broad daylight with
no aid, no assistance, no attempt to remedy or mitigate
the harm that they had caused. All of that craziness
is this reality. And doctor King was telling us be careful.
He was telling us this almost sixty years ago. Now
and here we.
Speaker 2: Are, you know, Tod. Let me share something with you.
I read this speech one hundred times, and people say
I read something one hundred times all the time I've
been at the seminary. I am sixty years old. I
have struggled, and everyone on this station and on this
show has heard me. Every Thursday, have a conversation with
Johnny Mack about the World House. We talk about militarism,
we talk about materialism, we talk about racism. So we
deal with the Triple Evils. But I read the speech
in the last seventy two hours and I found something
different that I had not heard in the one hundred
times from seminary to the present forty years that I
now understand the pivotal. There are multiple pivots in this speech,
multiple turning points in this speech. It's called Beyond Vietnam,
A Time to Break the Silence. You should google it.
You can find it. A Time to Break the Silence.
Beyond Vietnam. April fourth, nineteen sixty seven by Martin Luther
King Junior. Let me tell what I found yesterday, Todd
for the first time. I'm sorry, Reverend Uie. Let me
share what I found. He said that as Americans, we
are not taking ownership of the fact that our iras,
our retirement, and our money and how we really feel
is tied to the exploitation of the people of Venezuela,
of Guatemala, of South Africa. That we wake up every
day hoping that the stock market itself does better, and
for it to do better, American oil companies have to
do well in Venezuela, and in this particular case, it
comes at the expense of the peasants in nineteen sixty
eight of Vietnamese. In this particular case, Trump says, this
oil is ours. We're going to fix it. American oil
companies who contribute it to my campaign. Let's get ready
to take what we're going to take from Venezuela, and
we're gonna help first America the stock market, and then
we're going to provide the people of Venezuela with a
quality of life they've never had before. I've read the
speech one hundred times, but it's not until today, seventy
two hours that I get it that our values, the
revolution and values that doctor King is trying to tell
us are thus. You may not want a Mexican to
be your neighbor, but you do want avocado. You don't
want a Venezuelan to live next to you, but you
do want lower gas prices. You may think that a
Nigerian comes from a shitthhole country, but you do want
your car lubed. You don't want or you want strawberries
and bananas from the from South America, but you don't
want them to live next door to you. Doctor King
is asking us to look at Wall Street and recognize
that the revolution of values is that we are tied
to the very system of exploitation because we want our
a's and our stock in the stock market to do
well for us today. And we don't give a damn
about a peasant in Vietnam as long as we're doing
better every day. And Doctor King in this speech, REVENUEARI
is slapping us upside our head. We've only got about
a minute, but I promise you the remaining twenty minutes
of this program is all yours.
Speaker 6: With a minute, I'm going to mention a name that
we can carry over into the next segment that I
think informs how we have arrived here and we were
not paying attention. After Donald Trump was elected in twenty sixteen,
he made a key appointment to his cabinet, and that
key appointment was troublesome them then, but it's clear to
me now. And that's when he named Rex Tillerson to
be the Secretary of State. He was a former Exon
oil executive to be the secretary of State.
Speaker 2: How about that. I'm Jesse Jackson Junior. I'm not going
to close the show. I'm lettinga talent to achia practiced this.
Speaker 4: Thank you so much. We are going to return. We're
going to come forward after this break and listening to
KBLA Talk fifteen eighty.
Speaker 2: Jesse Jackson Junior. This is the Central Standard Time meeting
the East Coast and the West Coast on Fat Meat
Fridays with Gina Towns, our regular contributor and creator of
the Jesse Jackson Junior Show, as well as Reverend doctor
s Todd Yeary, both a PhD. A lawyer, one foot
in the pulpit and one foot in the courtroom, both
feet in reality. He is the pastor of the Douglas
Memorial Church in Baltimore, Maryland. Gina, welcome forward to the show.
And Doctor Eri, welcome forward to the show.
Speaker 6: Thanks Jesse, I like hanging out on Fat Bag Friday.
Speaker 2: We appreciate you being here. Hey, doctor Ery, I did
want to allow Gina to play this clip.
Speaker 4: We want to try the clip again.
Speaker 8: I found myself in full a call when I read
this old name line. I'm come when silence is betraying
that time has come for us.
Speaker 12: In relation to Vietnam.
Speaker 8: The truth of these words is beyond doubt, but the
mission to which they call us is.
Speaker 9: The most difficult one.
Speaker 8: Mm even when pressed by the demands of inner truth.
Men do not easily assume the task of opposing that
government's policy, especially in.
Speaker 9: Time of war. Nor does the human spirit move.
Speaker 8: Without great difficulty against all the apathy of conformist thought
within one's own bosom.
Speaker 9: And in the surrounding world.
Speaker 8: Moreover, when the issues at hand seem as perplexing, as
they often do.
Speaker 9: In the case of this dreadful.
Speaker 8: Conflict, we are always on the verge of being mesmerized
by uncertainty.
Speaker 9: But we must move on.
Speaker 8: Some of us who have already begun to break the
silence of the night, have found that the calling to
speak is often the vocation of agony.
Speaker 12: But we must speak. We must speak with all the
humility that.
Speaker 9: Is appropriate to our limited vision.
Speaker 8: But we must speak. We must rejoice as well, for sure,
that this is the first time in our nation's history
that a significant number of.
Speaker 9: Its religious leaders.
Speaker 8: Have chosen to move beyond the prophesying of smooth patriotism
to the high grounds of a firm descent based upon
the manding.
Speaker 9: Of conscience and the reading of history.
Speaker 8: Perhaps a new spirit is rising among us.
Speaker 12: If it is, let.
Speaker 8: Us trace its movements and pray that our own inner
being may be sensitive to its guidance.
Speaker 12: We are deeply in need of a new way beyond the.
Speaker 9: Darkness that seems so close around us.
Speaker 8: Over the past two years, as I had moved to
break the portrayal of my own silences and to speak
from the burnings of my own heart, as I have
called a radical departures from the destruction of Vietnam, many
persons have frusted me about the wisdom of my path.
Speaker 9: At the heart of that concerns, A square.
Speaker 8: Has often mooned large and loud, while you speaking about
the world, a doctor, king, While are you joining the
bosses of descent?
Speaker 9: Piece in civil rights? Don't mix?
Speaker 8: They say?
Speaker 9: Aren't you've heard of the cause of your people? They ask?
Speaker 12: And when I hear them, though I.
Speaker 8: Even understand the source of their concern, I am nevertheless
greatly sad. For such questions mean that the inquiries have
not really known my commitment of my calling. Indeed, bad
questions suggest that they do not know the world in
which they live. In the life of such tragic misunderstanding,
I be meant of sick no importance to try to
stay clearly, and I trust concisely.
Speaker 9: While I believe that the path on Dexed Avenue Baptist Church,
the Church.
Speaker 8: Of Mondomery, Alabama, where I'm again my pastorate leads clearly
to this sanctuary tonight.
Speaker 9: I come to this platform.
Speaker 12: To night to make a passionate plea to my beloved nation.
Speaker 8: This speech is not addressed to Hanoi or to the
National Liberation Front. It is not addressed to China or
to Russia.
Speaker 5: Nor is it an.
Speaker 8: Attempt to overlook the ambiguity of the total situation and
the need for a collective solution to the tragedy that
we had none. Neither is it an attempt to make
no Vietnam or the National Liberation Front Arragon's aversion not
to overlook the role they must play in the successful
resolution of the problem. While they both may have justifiable
reasons to be suspicious of the faith in the United States,
life and history there ever can touch them on into
the fact conflicts are never e saw without trustful give
and take on both sides.
Speaker 9: The night, however, I wish not.
Speaker 2: I've been up at every morning for the last week
at three a m. In the morning, reflecting upon the speech,
playing it over and over and over again. I printed
out the PDF version of this speech, and I have
even more questions today than I had a year ago
about what doctor King is trying to tell us Gina
at this hour. And here's my initial thought. Because the
speech continues and he goes on specifically to talk about
our revolution of values, Doctor Yurie, and then he says
that our troops in Hanoi, our helicopters in Hanoi, the
loss of life that we are experiencing in Hanoi is
ti to.
Speaker 3: Our desire.
Speaker 2: To have equality of life in the United States that
doesn't care very much for the peasants. We want rice,
we want gravy on our rice, but we're not prepared
to say that the rice patties are in Vietnam. We
want avocado on our salad, but we don't want no
Mexican neighbors. We want lower gas prices. We get the
Venezuelans out of here, keep the Nigerians out of here.
Doctor King is saying, until we are prepared to accept
that our values, the very things that we desire and
need every day to check the stock market, that it's
tied to someone else's exploitation somewhere else in the world,
Doctor Eerie.
Speaker 6: The next sentence as the clip was ending was where
Doctor King says, I want to talk to my fellow Americans.
Speaker 3: So this has to be.
Speaker 6: A family conversation at the table because we have to
reshape our understanding of how the world actually functions. You
use the pronoun wei. Every time I hear that pronoun,
that plural pronoun, I start asking, well, who is we?
Speaker 2: Todd? You know I got to go to a break
right now. I promise you more on k Talk fifteen
eight when we come forward. I'm Jesse Jackson Jr. Will
come forward to the Jesse Jackson Junior Show on KBLA
Talk fifteen eighty. This is Fat Meat Fridays. Our regular
contributor and host and creator of the Jesse Jackson Junior
Show is none other than Gina Town's. Gina Towns is
a Princeton Theological Seminary student with the Masters of Arts
and Theology, and Reverend doctor s Todd Yeri is our
very special guest from Wealthy Wednesdays on the Jesse Jackson
Junior Show. Doctor Yeri, Gina, welcome forward, Gina your thoughts well.
Speaker 4: First of all, thank you, Reverend doctor Uri Esquire for
joining us on Fat Meat Friday. We missed you on
Wednesday while you were traveling, and certainly we could not
go through the King Holiday without having your insight. You know,
one thing that I wanted to comment on about this
particular speech. It really kind of almost reminds me of
a Palm Sunday ish kind of message, you know, one
to the date that Doctor King would be assassinated, and
he has chosen to step into something that.
Speaker 9: He already knows is.
Speaker 4: Going to be a problem, and that will draw the
ire of many people, sometimes some people who would have
sided with him and have supported him throughout the movement,
but this particular issue was going to draw a lot
of criticism. Yet he chose to do it anyway. And
I think about the fact of he is following in
the footsteps as well of Jesus who made the decision
to go ahead and walk.
Speaker 9: The road.
Speaker 4: Of the Viadela Rotha, knowing even from the point that
he had to go raise Lazaruth. He's like, I'm going
to make the decision to do it, and he doesn't
resolutely unapologetically, and he tells people that if you are
against me or criticize me in this moment, then you never.
Speaker 2: Really knew me.
Speaker 4: It reminds me of Jesus saying, away from me, you
evil do her? You know, because people, well, when did
I not give you something to drink? When did I
not come and visit you in prison?
Speaker 2: Is away from me?
Speaker 4: You never knew me. And it is a very dramatic
moment in the life of doctor King when he draws
this out and he sets the stage for the rest
of this speech.
Speaker 6: It's a big speech, but it's informed by a lot
of intense personal introspection and wrestling. Doctor King was already despised. Right,
a prophet is not without honor except in his own home.
His own community didn't trust him. This idealic attitude about
doctor King posthumously is not where the world was in
that last year of his life. He was the most
hated black man in the country. And that wasn't just
from the oppressor class. This was even amongst his own
folk and from the very early days when he was
a dexter church in Montgomery. The way he ends up
leading the movement is because the other preachers who had tenure,
I feel like they had too much to lose.
Speaker 2: No, how about that, right.
Speaker 9: So.
Speaker 6: This sense is is doctor King uses what we all have,
but we don't always all use. And that's his voice.
He's able to have a conversation wherever he is in
the conversation to raise the awareness and the consciousness about
the issue, the moral issues of the day that matter,
and then frame them such that there is a sense
of personal accountability.
Speaker 3: We have lost that.
Speaker 6: In some degree, not because we can't find it, but
because we've abandoned it because with it. Remember this is
after right, dog King's house has already been bombed, there's
already been personal physical threats on his very life. And
yet what he does is not create some specter where
he gives the Nobel Prize that he received in a frame,
to take it to the White House and present it,
say I want to give this to you, as if
the symbolic meaning of being the award ee means nothing.
Now we just give it like it's some sort of
trinket to whoever we choose, regardless of what their record is.
I think it speaks to the moment that doctor King's memory,
but also his embodiment, the resonance of his voice in
this moment is bigger than the March on Washington for
jobs and freedom, though that's still critical. But we cannot
keep nineteen sixty three in isolation and leave nineteen sixty
seven sixty eight disconnected. They are part of the same
struggle if we're going to be true to the prophetic
mantle that the spirit of the Lord God is in me,
and God has anointed me to use my voice to
proclaim a change in the existential condition and reality of
the people who find themselves amongst that class called the oppressed.
Speaker 2: And you and Gina got me thinking, I need another hour.
I ain't gonna lie to you because I'm thinking Doctor
King is gone. He is assassinated in Memphis, tennesseee, and
he's aged thirty nine thirty nine say it, thirty nine,
thirty nine, thirty nine. Men old black preachers had a
problem with this nobel laureate. They had a problem with
the clarity that doctor King was bringing to the gospels,
White evangelical field. Who is this dude man, who is
this young cat on the stage with all of this
thinking by what authority does he speak?
Speaker 4: Sounds like the Sanhedri.
Speaker 2: I mean doctor King was at thirty nine years old,
a young guy raising Cain, and he was a problem
for everybody. Joseph Jackson in the Baptist convention and the preachers.
And then here he is writing letters to white evangelical
preachers saying, of course I belong here. He is taking
them through a seminary course and a theological exercise that
black preachers who've been preaching the gospel for decades we're
not willing to do. I mean, he's challenging them. Then
he's challenging the body politics. He's meeting with Kennedy, he's
meeting with Johnson, he's meeting with Robert F. Kennedy. The
press is focusing on him. That these brothers and sisters
had a problem with this young guy who knew what
to say and didn't need no notes, who knew the
gospel better than they did, and worked towards Paulinium application
of the gospel. We only have about two minutes on
this list on the show, but come on, now, come
on now, listen.
Speaker 6: Somewhere along the line, we felt that it was safer
and more expedient to make the Gospel of Jesus Christ,
Jesus who is the Christ? That gospel a gimmick. When
it's a gimmick, When when Jesus engages Peter who do
people say that I the Son of Man am. They
go through that whole conversation. Some say you're one of
the prophets or you know. He goes back, well, who
do you say that I am now at the Christ
And then Jesus says something profound. You are, Peter, and
upon this rock I will build not the church definitive article,
but my church. See every church is not the church
that Jesus is speaking to. So everybody find the church
where you're supposed to be and do what the Lord
is calling you to do so that you can help
change the existential reality of people. Even if your voice
has to resonate after you're long gone.
Speaker 2: You know.
Speaker 4: Well, it is the end of this hour. Todd, thank
you so much for being here with us. We will
continue to celebrate doctor King. We come forward on Monday,
and if you want to join us, please be welcome.
But we certainly hope the rest of our audience will
join us on Monday as we continue our celebration of
doctor King. This is the Jesse Jackson Junior Show Talk
KBLA Talk fifteen to eighty