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<v Speaker 1>Hi, Just when you thought you were safe, We're back

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<v Speaker 1>with another segment of the nonprofits, and right now we

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<v Speaker 1>want to talk about a disturbing trend that used to

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<v Speaker 1>be popular in America but is surprisingly coming back. And

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<v Speaker 1>who's going to take us there none other than Infidel's

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<v Speaker 1>sixty three point five himself.

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<v Speaker 2>In the wake of Roe v. Wade reversal, there is

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<v Speaker 2>a troubling trend, as you mentioned, Kelly, that's emerged with Catholic,

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<v Speaker 2>primarily Catholic and Evangelical groups aggressively expanding maternity homes across

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<v Speaker 2>the US. These institutions, under the guise of providing shelter

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<v Speaker 2>and support, often service instruments of religious and doctrination, pressuring

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<v Speaker 2>vulnerable pregnant women. Critics argue these groups active invasive pest

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<v Speaker 2>imposing their strict doctrines and limiting women's choices during a

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<v Speaker 2>very critical time in their lives. But as state level

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<v Speaker 2>abortion restrictions intensify, these maternity homes are becoming more than

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<v Speaker 2>just shelters that become battlegrounds where ideological warfare takes precedence

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<v Speaker 2>over genuine care, further entrenching the divisive culture and political

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<v Speaker 2>conflicts surrounding the topic reproductive rights.

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<v Speaker 3>Now.

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<v Speaker 2>This story is from AP News by Tiffany Stanley on

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<v Speaker 2>August second, twenty twenty four.

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<v Speaker 1>Well, that's kind of depressing, I think in some ways.

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<v Speaker 1>I did anyone who was reading anyone who was reading

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<v Speaker 1>this story, did y'all notice that every one of these

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<v Speaker 1>maternity homes was a religious organization? I thought that kind

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<v Speaker 1>of bothered me a little bit. But John, the one

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<v Speaker 1>thing that stuck out to you was, Wilson thinks maternity

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<v Speaker 1>homes are one answer to the to the criticism they

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<v Speaker 1>and can you discuss that some more?

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<v Speaker 3>Yeah, this whole, this whole thing, they're expanding these things.

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<v Speaker 3>It really reminds me of the homes for wayward girls

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<v Speaker 3>and a bunch of victim shamings, you know that. But

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<v Speaker 3>this whole thing is a is a propaganda ploy by

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<v Speaker 3>the right to right to death I call them, but

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<v Speaker 3>right to life of movement in order to say, yeah,

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<v Speaker 3>they keep complaining that we don't care about the baby

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<v Speaker 3>after it's out of the womb, and we don't, but

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<v Speaker 3>we don't care about the mother and her health. These

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<v Speaker 3>are places where they can go and will take care

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<v Speaker 3>of them, you know, sometimes for years afterwards, and make sure,

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<v Speaker 3>they get up on their feet. Yeah, but this is

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<v Speaker 3>what maybe right now a few thousand, maybe there's one

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<v Speaker 3>hundred and five of these places, and probably so you

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<v Speaker 3>might even get to one hundred thousand, two hundred thousand

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<v Speaker 3>people are being taken. There are a lot more than

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<v Speaker 3>that who can't get any services like this. And I

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<v Speaker 3>would be surprised, absolutely surprised if the amount of marginalized

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<v Speaker 3>groups of mothers are even really that well represented in

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<v Speaker 3>these things. This is just a propaganda ploy. See, we're

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<v Speaker 3>taking care of them. No, you're taking care of about

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<v Speaker 3>one hundredth of a percent of them. You know, that's

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<v Speaker 3>not taken care of them. So that was the thing

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<v Speaker 3>I had that I really wanted to make the point that,

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<v Speaker 3>you know, statistics can be very tricky, but this isn't

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<v Speaker 3>even statistics. This is just math. This is just it's

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<v Speaker 3>not even math, it's arithmetic. You know, any any third

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<v Speaker 3>grader should be able to do this, you know. So

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<v Speaker 3>that's what I had for it kill them.

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<v Speaker 1>I agree, Eli. I know you looked into some of

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<v Speaker 1>the past histories of these maternity new homes. Can you

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<v Speaker 1>kind of give us an idea of how these things,

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<v Speaker 1>you know, like, how what they were like back then

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<v Speaker 1>is compared to maybe how they are today.

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<v Speaker 4>Yeah, so even the article kind of makes the comparison that,

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<v Speaker 4>you know, the early days of these menterinary homes, these

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<v Speaker 4>were like young women that were sent away because they,

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<v Speaker 4>you know, they told the parents they got pregnant, and

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<v Speaker 4>the parents didn't want anybody in the family or the

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<v Speaker 4>church or the neighborhood to find out, so they sent

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<v Speaker 4>away secretly. They would wear like fake wedding rings. Sometimes

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<v Speaker 4>after they would give birth, they would leave the baby

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<v Speaker 4>there and they would go back home and pretend nothing happened.

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<v Speaker 4>And one of the women interviewed for the article who

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<v Speaker 4>had experienced one of those homes, had made the statement,

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<v Speaker 4>our babies were stolen from us, and that was an

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<v Speaker 4>experience that a lot of those women had. But to

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<v Speaker 4>on that note, Valerie Harkins, who is mentioned in the article,

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<v Speaker 4>she's the director of the Maternity Housing Coalition, which is

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<v Speaker 4>a nonprofit anti abortion network. She says that she wants

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<v Speaker 4>to make sure that the you know, that that ugly

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<v Speaker 4>history doesn't come back. And I honestly think that perhaps

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<v Speaker 4>we're being a little bit too harsh because we always say,

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<v Speaker 4>and John, you kind of pointed it out. We always

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<v Speaker 4>say that people who claim to be who call themselves

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<v Speaker 4>pro life are really just anti choice and they don't

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<v Speaker 4>actually care about the life, because if they did, they

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<v Speaker 4>would be doing this. It may be the yeah, exactly,

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<v Speaker 4>and it may be the case that perhaps, you know,

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<v Speaker 4>their assistance has religious connotations, but we also have to

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<v Speaker 4>recognize that that's what they think is in somebody's best interest.

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<v Speaker 4>They are like, they think they're trying to do the

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<v Speaker 4>right thing. It may not actually be, but it seems

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<v Speaker 4>like they have good intentions. And I think the fact

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<v Speaker 4>that they are limited in how many people they are

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<v Speaker 4>able to help, because if they're doing things correctly, if

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<v Speaker 4>it's religious, it's a nonprofit organization. So if they're limited

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<v Speaker 4>in their resources, I don't think that should be held

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<v Speaker 4>against them by virtue by way of like how many

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<v Speaker 4>people they have helped, just because they're doing the thing

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<v Speaker 4>that we always say, if you actually were pro life,

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<v Speaker 4>that's what you'd be doing. And I think I give

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<v Speaker 4>them credit for it.

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<v Speaker 1>I hate to use this expression because it has religious overtones,

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<v Speaker 1>but something my mother used to say all the time,

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<v Speaker 1>the road to hell is paid with good intentions. You know.

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<v Speaker 3>I was just thinking the same thing, Kelly.

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<v Speaker 1>Yeah, yeah, And I'm thinking that those people who were

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<v Speaker 1>stealing babies back in the nineteen twenties and the thirties

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<v Speaker 1>were thinking the same thing we're doing the LIFs there,

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<v Speaker 1>you know, yeah, up into the fifties, right, yeah. And

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<v Speaker 1>I'm not that I'm saying you're wrong, Ela, I'm just

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<v Speaker 1>looking at the big picture of it all. And I

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<v Speaker 1>really think that Valerie Harkins is I think she really

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<v Speaker 1>yet does have a good intentions for what she's doing.

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<v Speaker 1>But I have to question what some of these other

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<v Speaker 1>organizations are doing that are in the same field, Like

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<v Speaker 1>I know, the article mentions one that is literally right

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<v Speaker 1>next door to an adoption agency, and I'm afraid that

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<v Speaker 1>we're still seeing these women having their baby stolen from

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<v Speaker 1>them still today, So infinite, would you like to expand

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<v Speaker 1>on that at all?

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<v Speaker 2>You know, absolutely I'm with you on this, And let

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<v Speaker 2>me just interject real quick that I agree. I think

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<v Speaker 2>that most of these people who are down here in

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<v Speaker 2>the trenches doing this, their intentions are good. However dangerous

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<v Speaker 2>I think they are because they're teaching an education of

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<v Speaker 2>shame and guilt to avoid this happening in the future.

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<v Speaker 2>I don't think this is a healthy way to deal

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<v Speaker 2>with things. But I do think their intentions are the

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<v Speaker 2>best intentions that they know of in the situation. And agreed,

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<v Speaker 2>they can't help everybody, So the fact that they're helping

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<v Speaker 2>who they can in the way that they think they

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<v Speaker 2>are is finding good except the fact that, as you mentioned,

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<v Speaker 2>this does put back into that point of shame and

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<v Speaker 2>humiliation and isolation of these young girls. And what it's

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<v Speaker 2>going to do is it's going to create situations where

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<v Speaker 2>people who want to say, I just want my life back,

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<v Speaker 2>And in those situations, I think that it's going to

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<v Speaker 2>be far too easy for them to say, you know what,

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<v Speaker 2>we can help you make sure that this baby makes

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<v Speaker 2>it into a good Christian home. And I think that

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<v Speaker 2>that's just far too easy of a segue for them

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<v Speaker 2>to take these women who are in vulnerable situations obviously

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<v Speaker 2>or they wouldn't be there in the first place, and

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<v Speaker 2>then say, you know, we've got a solution for you.

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<v Speaker 2>Do I think that that's going to be what's an

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<v Speaker 2>evil intent necessarily for these people. No, but I personally

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<v Speaker 2>know a couple that has a several children and they

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<v Speaker 2>may or may not be better off than what they've

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<v Speaker 2>been otherwise, but that they're in a good Christian home.

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<v Speaker 2>Now that's part of the cell. And when you get

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<v Speaker 2>these people under control, I'm afraid we're going to see

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<v Speaker 2>women taking advantage of and we're going to see more

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<v Speaker 2>and more children who feed this, especially if we see

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<v Speaker 2>what we're seeing potentially with IVF restrictions, that's just going

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<v Speaker 2>to increase the demand more for children, and that this

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<v Speaker 2>could be the next this could be the next opening.

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<v Speaker 2>You know, twenty twenty four was opening up schools on

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<v Speaker 2>the on the dime. Let's open up a maternity homes

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<v Speaker 2>on the federal dime and yes, and so we can

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<v Speaker 2>start getting babies out there. And that's a very concerning situation.

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<v Speaker 1>You know, whenever I hear the phrase good Christian home,

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<v Speaker 1>I've made it no secret that I was physically abused

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<v Speaker 1>as a child, and I used to go to a

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<v Speaker 1>group therapy session and one of the guys that I

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<v Speaker 1>met there he was orphaned at a very young age

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<v Speaker 1>and bounced around from foster home to foster home and

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<v Speaker 1>told me about some of the horrors that he had

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<v Speaker 1>experienced in these foster homes. And when he was about

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<v Speaker 1>eight years old, he got adopted by a good Christian family,

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<v Speaker 1>and they were worse than any of the foster homes

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<v Speaker 1>that he ever was in, and he was stuck there

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<v Speaker 1>until he was eighteen years old. So I just hate

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<v Speaker 1>to hear that expression is and I know you weren't

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<v Speaker 1>using it in the way, but like, oh, it's better,

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<v Speaker 1>it's a good Christian home. Everything's going to be great.

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<v Speaker 4>You know.

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<v Speaker 1>So, yeah, his own adopted parents made him live underneath

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<v Speaker 1>the kitchen table.

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<v Speaker 3>Too much harm is done, you know, It's just it

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<v Speaker 3>goes that far. If these mothers give up their kids,

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<v Speaker 3>those kids are not going to be in a better situation.

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<v Speaker 3>I just don't think that that's possible, because they're going

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<v Speaker 3>to be indoctrinated and that causes more harm. And anybody

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<v Speaker 3>who's we know who's been through that situation, we know

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<v Speaker 3>how much harm that causes. And though they don't want

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<v Speaker 3>to be aware of the fact that they're teaching them

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<v Speaker 3>things that well, they'll have to go to therapy for many,

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<v Speaker 3>many years to get rid of once they're adults. I

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<v Speaker 3>just don't think that anybody in that situation should be

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<v Speaker 3>put through that. The indoctrination is too intense. The religious

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<v Speaker 3>side of things is just hogswallop. So it's like, no,

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<v Speaker 3>don't send your kids, don't let your kids be adopted

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<v Speaker 3>by a good Christian family, because a good Christian family

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<v Speaker 3>is not good parenting. And that's I won't go any

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<v Speaker 3>further than that.

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<v Speaker 1>I'm sorry I lost it a little bit. I started

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<v Speaker 1>thinking about what I just was talking about. I do

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<v Speaker 1>one of the things that I noticed in this article

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<v Speaker 1>is one of the things they talked about is how

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<v Speaker 1>the reasons for these homes have changed over the years.

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<v Speaker 1>Before they were there for moral reasons and now they're

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<v Speaker 1>they're more more. They are there more so for financial

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<v Speaker 1>reasons to help women who can't afford to have a baby.

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<v Speaker 1>I don't know which is better. I honestly don't you

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<v Speaker 1>know economics that the reason that what is a better

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<v Speaker 1>reason to have to have these homes, you know, economic

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<v Speaker 1>reasons or moral reasons. I think it's both sad that

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<v Speaker 1>we had that that's the reason these homes have to exist.

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<v Speaker 1>But I can see the necessity and Eli, you were

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<v Speaker 1>talking about them caring for the child more. But I wonder,

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<v Speaker 1>and i'd like to hear from you what you think

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<v Speaker 1>about this, And I don't have an answer. I'm not

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<v Speaker 1>sure you do. But do you think these places are

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<v Speaker 1>still sticking with these mothers, like three years down the road,

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<v Speaker 1>five years down like when this mom has to put

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<v Speaker 1>her child in school and needs the money to buy

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<v Speaker 1>school supplies, are they going to be there for or then?

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<v Speaker 4>Do you think, Well, it's difficult to say, but I mean, yeah,

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<v Speaker 4>I don't have an answer directly to that. I would

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<v Speaker 4>think probably not. But I don't think we can expect

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<v Speaker 4>any one organization to be there every step of the

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<v Speaker 4>way for every single person that they help, You know

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<v Speaker 4>what I mean. I think at a certain point there

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<v Speaker 4>are other programs, other organizations that can step into help

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<v Speaker 4>when it is time to enroll that kid in school,

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<v Speaker 4>when that kid does get into third grade and needs

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<v Speaker 4>like subsidized lunches or things like that. I think that

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<v Speaker 4>the I want to go back to something that John said,

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<v Speaker 4>because I've said plenty of times that you know, anything

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<v Speaker 4>we can get from religion, we can get from a

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<v Speaker 4>non religious organization that does just as well or better

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<v Speaker 4>without any of the harm. And while I do agree that,

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<v Speaker 4>I don't let me start that over. I well, I

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<v Speaker 4>don't agree with indoctrinating children into any ideology at all.

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<v Speaker 4>Let alone a religious one. I think there are worse

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<v Speaker 4>fates than you know living in it with Christian parents.

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<v Speaker 4>I mean, you know, I think that to say that,

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<v Speaker 4>you know, going to these religious maternity homes because they

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<v Speaker 4>are religious is inherently automatically going to make that child

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<v Speaker 4>worse off. I think it's probably not quite a fair

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<v Speaker 4>thing to say, because I think, again, I don't think

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<v Speaker 4>we should lose that these people are at least trying

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<v Speaker 4>to do the thing that they think is the better

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<v Speaker 4>alternative to abortion. And even if you know their religious

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<v Speaker 4>aspect of their help, isn't that good? This can now

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<v Speaker 4>inspire perhaps some secular organizations to do the same thing.

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<v Speaker 4>You don't have to be you know, anti choice to

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<v Speaker 4>help new mothers or pregnant people. So I think that's

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<v Speaker 4>a pretty important distinction to make.

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<v Speaker 3>Several several What it is is this baby steps right.

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<v Speaker 3>You can't get rid of the religious part of it

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<v Speaker 3>if that's what's motivating them to do the work when

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<v Speaker 3>the work still needs to be done. And I agree

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<v Speaker 3>with that, but I think there has to be a

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<v Speaker 3>program or other programs that the follow on is that

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<v Speaker 3>they started the ball rolling. Now let's see if we

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<v Speaker 3>can get secular community together to do that as well,

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<v Speaker 3>or you know, in some way have a plan for

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<v Speaker 3>these people that they know there's options other than you know,

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<v Speaker 3>going to church on Sundays and you know, or in

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<v Speaker 3>the case of some people, you know, going to Mass

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<v Speaker 3>three or four times a week. You know, it's like, yeah,

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<v Speaker 3>you don't need to be on your knees for anybody,

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<v Speaker 3>you know.

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<v Speaker 2>Well, you know, one thing I wanted to say is

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<v Speaker 2>is that when we started by getting the ball rolling,

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<v Speaker 2>let's not forget that. However well intentioned these people are.

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<v Speaker 2>These are the same people that but oh thank you

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<v Speaker 2>Jesus when Roe versus Way got overturned, they created this problem.

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<v Speaker 2>They're part of the people that created the problem that

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<v Speaker 2>we need these homes for right now. And they're also

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<v Speaker 2>the ones that consistently vote against things like women with

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<v Speaker 2>infants into wick and snap and other food insecurity and

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<v Speaker 2>all types of things like rental assistance. These are the

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<v Speaker 2>people that want to say, pull them up, pull it

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<v Speaker 2>up by the back bootstraps, and they want to go

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<v Speaker 2>with all this, and they're the ones who're taken away

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<v Speaker 2>these people's right in the first place to do what

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<v Speaker 2>they want need to do with their own body.

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<v Speaker 1>You know, this is a real problem for me, and

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<v Speaker 1>you brought this up, and it's not with you, it's

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<v Speaker 1>with the instance that you're talking about. Because if I

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<v Speaker 1>see polls of Americans about issues, do you agree with

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<v Speaker 1>this you know, yes or no? Do you agree with

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<v Speaker 1>this yes or no? Do you agree with this yes

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<v Speaker 1>or no? It turns out like eighty percent of Americans

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<v Speaker 1>are liberal when they're think when you just keep politics

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<v Speaker 1>out of it and ask them about the issues, they

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<v Speaker 1>are on the side of liberals for most issues. But

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<v Speaker 1>they keep voting. So when you say these are the

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<v Speaker 1>same people, a lot of them aren't. A lot of

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<v Speaker 1>them aren't the same people. They've been hoodwinked by the

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<v Speaker 1>people that are voting for this crap. And I think

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<v Speaker 1>that's one of the problems, is this hoodwinking.

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<v Speaker 2>Right, I would say that the people that are putting

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<v Speaker 2>their money where their mouth is and actually trying to

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<v Speaker 2>help these women would very much so be opposed to abortion,

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<v Speaker 2>would very much so be those people who rejoice when

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<v Speaker 2>Roe versus Wade Rod return. I agree to that, that's

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<v Speaker 2>why they're involved.

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<v Speaker 1>And I agree, O yeah, but I bet you're those

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<v Speaker 1>thing people would still support Wick and snap for these women, you.

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<v Speaker 2>Know, and and on that you're probably right, but they're

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<v Speaker 2>right now, they're giving cover and so yes, I may

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<v Speaker 2>be lumping them all together in one unit here, but

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<v Speaker 2>you know, they they got they came to the dance

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<v Speaker 2>with this group. They're the ones who are and they're

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<v Speaker 2>feeding this. And yeah, so the other ones may be

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<v Speaker 2>doing something, they may be trying to do something about it,

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<v Speaker 2>but they need to turn around and take a hard

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<v Speaker 2>look at the people that they're having as allies. It's

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<v Speaker 2>kind of like one time. I remember an election where

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<v Speaker 2>I went to my in law's houses and I knew

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<v Speaker 2>who they're voting for, and I was like, staying with

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<v Speaker 2>the Klan, vote for whatever, and because that was who

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<v Speaker 2>they were going to support, was a person who are

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<v Speaker 2>a clan member supported, and I just wanted to make

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<v Speaker 2>them uncomfortable with that awareness. And I think that sometimes

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<v Speaker 2>these people need to be reminded of who their bedfellows are.

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<v Speaker 1>You know, you look like you wanted to say something

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<v Speaker 1>over there. No, I think that we just move on.

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<v Speaker 4>I think Thatdel made a good point that I was missing,

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<v Speaker 4>although I am, you know, I'll say impressed by their

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<v Speaker 4>effort to at least do what they think is best

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<v Speaker 4>to help. These are the same people that are voting

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<v Speaker 4>to create the circumstances where people don't have a choice,

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<v Speaker 4>and having the choice is what is important. We can

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<v Speaker 4>have homes for people who don't want to have abortions

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<v Speaker 4>but don't have any other choice other than a maternity home.

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<v Speaker 4>We can have those, and it doesn't have to require

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<v Speaker 4>religious messages and't have to acquire like I think John

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<v Speaker 4>might have said, going to church on Sunday, you can

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<v Speaker 4>you know, you cannot want an abortion for non religious

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<v Speaker 4>reasons and still have no other option. So I think

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<v Speaker 4>having options like this available, like we said, getting the

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<v Speaker 4>ball rolling and taking these baby steps, the journey of

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<v Speaker 4>a thousand miles, of course, starts with a single step,

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<v Speaker 4>and I think this is one of them. And I'm

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<v Speaker 4>honestly surprised that it was a religious organization that did

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<v Speaker 4>something like that. You know that at least we're talking

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<v Speaker 4>about Maybe they didn't do it first, but I heard

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<v Speaker 4>about it first, rather than a secular one.

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<v Speaker 1>Yeah, I think that's a place where the secular, where

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<v Speaker 1>secular nonprofits need maybe to pick up the ball that

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<v Speaker 1>we need. We have an opening here that needs to

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<v Speaker 1>be filled by secular organizations to step into this place

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<v Speaker 1>and help with this right here hopefull I mean, let's hope,

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<v Speaker 1>let's hopefully and when you know, when you mentioned like

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<v Speaker 1>programs up the road that they might be able to

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<v Speaker 1>get into, I started thinking about those prog wicks, snap,

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<v Speaker 1>all those our liberal programs. You've got these conservative religious

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<v Speaker 1>people and they're going to and five years up the road.

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<v Speaker 1>We don't care about your kid because there's all these

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<v Speaker 1>liberals it all help they carry you in. It seems really, uh,

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<v Speaker 1>I don't know, silly to.

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<v Speaker 3>Me that was true. You know, we still have the

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<v Speaker 3>terror of the foster care system and the fact that

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<v Speaker 3>a lot of the foster kids end up in being

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<v Speaker 3>you know, warehoused someplace. You know.

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<v Speaker 1>So yeah, we have a foster care warehouse up here

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<v Speaker 1>by me and like a little it's like a little

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<v Speaker 1>wilderness camp, you know. But they've got like four trailer homes.

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<v Speaker 1>I don't know how many kids they got living there,

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<v Speaker 1>and got to have at least a dozen. You know,

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<v Speaker 1>it just seems it does.

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<v Speaker 3>It seems like it's a horrible upbringing. You know, it's

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<v Speaker 3>terrible for these kids. I wasn't one of them, but

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<v Speaker 3>you know, Uh, I'm a very privileged individual as far

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<v Speaker 3>as my upbringing. But so what happened to you? I

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<v Speaker 3>don't know. You know, I woke up one morning and said,

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<v Speaker 3>screw this, I'm just going to go jump off a bridge,

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<v Speaker 3>you know. And so I did, and I fell into

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<v Speaker 3>water and the Navy saved me.

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<v Speaker 1>Welcome my money, he said, I'm going to be an atheist.

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<v Speaker 2>Yeah to you know. One thing we have to remember

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<v Speaker 2>is that ultimately there are going to be children adopted

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<v Speaker 2>out of these homes. That's an inevitability. And the question

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<v Speaker 2>that I kept asking myself is how open would they,

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<v Speaker 2>most of these organizations be to an LGBTQ couple trying

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<v Speaker 2>to adopt a family. I think I know that answer,

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<v Speaker 2>And that's another one of the things that makes me think,

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<v Speaker 2>you know, what are you doing and what is in

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<v Speaker 2>the best interest?

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<v Speaker 3>Yeah, they have taken account what's in the best interest

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<v Speaker 3>of the child, not in the best interest of well,

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<v Speaker 3>G I have to spread my faith, or G I

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<v Speaker 3>have to unspread my faith, or G he needs to

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<v Speaker 3>be a doctor, or they need to program their lives

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<v Speaker 3>for them. No, let the kid be who he's going

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<v Speaker 3>to be. Give him some good ideas about what he

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<v Speaker 3>might want to do and ask him questions. That'd be fine.

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<v Speaker 1>I was wondering, if you know how churches don't have

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<v Speaker 1>to open up their books to the irs. I was

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<v Speaker 1>wondering if, because these were a religiously run organization, if

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<v Speaker 1>they were exempt from that too. And it's neither here

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<v Speaker 1>or near here, neither here nor there. For this story,

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<v Speaker 1>I can't talk again. But I just thought it was

399
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<v Speaker 1>an interesting concept. And I think I'm going to look

400
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<v Speaker 1>into that and see what that's all about, because I'm

401
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<v Speaker 1>not sure that they should be getting tax breaks or

402
00:20:36.759 --> 00:20:39.599
<v Speaker 1>at least be given the shelter that churches get with

403
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<v Speaker 1>their nonprofit status. And I hear a lot of atheists

404
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<v Speaker 1>all the time saying we need to text the churches.

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<v Speaker 1>I don't want to text the churches. If we tax them,

406
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<v Speaker 1>we have to tax all nonprofits. That's taking money out

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<v Speaker 1>of their budget that goes to help people. So let's

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<v Speaker 1>let them keep that money. But let's make churches open

409
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<v Speaker 1>up their books so everybody can look at them and

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<v Speaker 1>see where the money is going, because they don't have

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<v Speaker 1>to do that, and every other nonprofit does, and that's wrong.

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<v Speaker 1>So I think it's that these houses are helping people.

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<v Speaker 1>I go ahead, and you you're going to say something.

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<v Speaker 4>I had a thought that you know, when you said

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<v Speaker 4>infidel that you know kids are going to be adopted

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<v Speaker 4>out of these homes. Right. There's no law that says

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<v Speaker 4>you can't pretend you're a Christian. If you're a secular humanist,

418
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<v Speaker 4>you can just go, yeah, I'm a Christian. Yeah, go

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<v Speaker 4>adapt some of these kids, give them someone actually safe

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<v Speaker 4>to live. There's no law. True, I don't know if

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<v Speaker 4>that's true.

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<v Speaker 1>Does the ends justify the means? Sure it can, as

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<v Speaker 1>long as nobody's getting hurt.

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<v Speaker 4>Right, I don't have like a dogma that says I

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<v Speaker 4>can't like I have to say I'm an atheist.

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<v Speaker 3>Like so it's the paragraph three of the fourth page

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<v Speaker 3>of the oath you signed. Okay, page.

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<v Speaker 1>Did you all know we had a nonprofits Patreon? We do,

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<v Speaker 1>and everybody out there should know it too. And you

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<v Speaker 1>could be one of the few the enlightened NP viewers

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<v Speaker 1>to join our Patreon account. So you can do that

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<v Speaker 1>at tiny dot cc slash NP Patreon
