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<v Speaker 1>Meaning a light Man like this man letting butterfly flapping

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<v Speaker 1>his wing.

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<v Speaker 2>They've bound in a force.

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<v Speaker 1>Man, it gonna cause a tree fall, letting five thousand

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<v Speaker 1>miles away.

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<v Speaker 3>Man, nobody see Nobody else might see that. You don't

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<v Speaker 3>need know it. Man, we don't.

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<v Speaker 4>They'd like you followed another story and you got back

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<v Speaker 4>to like that.

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<v Speaker 2>That's the man got back to na on the Panama Man.

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<v Speaker 3>Now you don't bag no matter, man, okay.

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<v Speaker 1>In one of my recent episodes, we talked about the

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<v Speaker 1>system of social control the wizardgree that they use to

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<v Speaker 1>control public opinion. But something that we didn't get into

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<v Speaker 1>that really stuck in my mind is well, what do

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<v Speaker 1>you do when there's not one unified public to control?

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<v Speaker 1>When there's no real cultural consensus. Society has been so

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<v Speaker 1>fracture due to changing demographics the Internet age, that becomes

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<v Speaker 1>very difficult to have a unified narrative on anything. We

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<v Speaker 1>see this quite often in criminal cases. The murder of

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<v Speaker 1>Austin Metcalf by Carmelo Anthony is a classic example that

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<v Speaker 1>concept of self defense a trial by your peers. It's cultural,

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<v Speaker 1>it is contextual, and it falls apart when people don't

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<v Speaker 1>have the same cultural ties, and this is something I've

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<v Speaker 1>noticed for a while in my mind. The last real

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<v Speaker 1>top down narrative push was the pandemic. It was quite

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<v Speaker 1>clear what the official narrative was. And ever since then,

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<v Speaker 1>any one of the big pushes, the times where they

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<v Speaker 1>really tried to all get us to think the same thing,

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<v Speaker 1>well it's fizzled. And maybe part of that is the

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<v Speaker 1>pandemic that many people, whether they have a particularly sophisticated

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<v Speaker 1>system or not realized all at once that well, whatever

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<v Speaker 1>they're telling me, it's probably not true. But I think

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<v Speaker 1>there's another element, which is simply we are too disunited

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<v Speaker 1>of a country. There is not one pop culture. There

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<v Speaker 1>are millions of different subcultures. Some of them are simply

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<v Speaker 1>aesthetic y two k fashion goths, the sort of stuff

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<v Speaker 1>that would kind of make sense in a John Hughes movie,

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<v Speaker 1>just amplified by social media. But also, well, if people

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<v Speaker 1>don't even speak the same language, don't have the same holidays,

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<v Speaker 1>don't have the same culture, how could we expect them

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<v Speaker 1>to have the same opinion on anything. This is one

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<v Speaker 1>of the suicidal parts of multiculturalism, and the deep irony

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<v Speaker 1>is that it is boast the weapons that our elites

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<v Speaker 1>are using against us, and also something which seems to

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<v Speaker 1>be dooming their project to failure. Tower of Babel Babel,

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<v Speaker 1>depending on how you say it, is sort of an

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<v Speaker 1>interesting example of this. This isn't Bible thumping. You can

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<v Speaker 1>treat it as a mythic story and see exactly the

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<v Speaker 1>point I'm about to make, this grand world spanning project,

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<v Speaker 1>the tower that will reach to Heaven ultimately, Falters men

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<v Speaker 1>are divided given their different tongues, the idea that they're

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<v Speaker 1>going to create this one world system or that they

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<v Speaker 1>are going to create this totalizing system of control. Well,

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<v Speaker 1>human nature rebels against that, Entropy rebels against that, and

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<v Speaker 1>both of those are things we can't manage our way

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<v Speaker 1>out of, despite our best attempts to do so. And look,

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<v Speaker 1>that doesn't mean things will be particularly pleasant or fun.

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<v Speaker 1>Entropy is a very real thing, but I don't think

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<v Speaker 1>they can pull it off. Seemingly, they've already lost the

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<v Speaker 1>level of narrative control they had ten let alone twenty

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<v Speaker 1>years ago. For all of the reason that I laid

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<v Speaker 1>out today's episode is with a stalwart Tim Kelly of

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<v Speaker 1>our interesting times, a man you've no doubt heard before,

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<v Speaker 1>been around for a long time, ten years plus or minus.

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<v Speaker 1>In fact, I've been an interview on a show and

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<v Speaker 1>I had one of his co hosts, Joe Atwell, on

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<v Speaker 1>not too long ago. I remember where I was the

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<v Speaker 1>first time I heard his podcast with Pete Conyonez, probably

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<v Speaker 1>five or six years ago now. But he does good work.

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<v Speaker 1>He's interesting thinker, and I think that this is a

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<v Speaker 1>productive conversation poking around that what are they going to

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<v Speaker 1>do as culture crumbles, because it is both a weapon,

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<v Speaker 1>as I've said, but also they move through those waters.

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<v Speaker 1>They need social cohesion so that when they push culture

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<v Speaker 1>one way, it all goes. It's sort of like you're

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<v Speaker 1>trying to push a bag of sand across the floor,

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<v Speaker 1>versus you've turned that bag over, there's nothing contain it,

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<v Speaker 1>constraining it. Try to move the same number of grains

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<v Speaker 1>of sand. It's a much messier, much more difficult process,

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<v Speaker 1>especially in time in which they are getting less competent.

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<v Speaker 1>They are doing worse this sort of push pull that

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<v Speaker 1>has kept competent people out of government as ham stringing them.

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<v Speaker 1>It's an interesting thing that multiple trend lines moving at once.

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<v Speaker 1>And let's be honest, this is also a funny episode

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<v Speaker 1>it's not really mostly about jokes, but Tim, he's he's

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<v Speaker 1>a good time a clever guysout further Ado. Let's get

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<v Speaker 1>into the episode as per usual. If you want the

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<v Speaker 1>episodes early in ad free throw me a few bucks Patreon,

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<v Speaker 1>Substack or gum Road. Check out our sponsor, Axios Remote

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<v Speaker 1>Fitness and Coaching, an app I use almost daily. Great

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<v Speaker 1>guy there, JD who runs it. You should give him

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<v Speaker 1>your money and uh hey you'll get fit, which is

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<v Speaker 1>probably something you guys need. Anyway, here's Tim. All right,

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<v Speaker 1>Tim Kelly, welcome to the Jay Burdon Show How You

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<v Speaker 1>Do It?

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<v Speaker 3>Man? Well, thanks for having me on.

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<v Speaker 1>Yeah, I'm glad to have you on. I was on

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<v Speaker 1>your program. I mean I was gonna say not too

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<v Speaker 1>long ago, but time flies on the internet. It's been

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<v Speaker 1>longer than I thought. And obviously I had your co

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<v Speaker 1>host on not too long ago. So I'm really glad

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<v Speaker 1>to have you on.

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<v Speaker 3>Man.

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<v Speaker 1>It's funny. I was talking about this, you know, because

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<v Speaker 1>I got a little Maudlin hit, you know, the five

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<v Speaker 1>hundredth episode, and I was thinking, like, you know what

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<v Speaker 1>got me here?

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<v Speaker 3>And a cheeze.

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<v Speaker 1>It would have been four years ago, but you had

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<v Speaker 1>done an episode with Pete during the whole you know,

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<v Speaker 1>pandemic situation. And it's been years. I don't even know

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<v Speaker 1>what episode it is, but I remember exactly where I

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<v Speaker 1>was listening to that right before I started. And so

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<v Speaker 1>I've been listening to your work for a long time

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<v Speaker 1>and I'm real glad to have you on.

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<v Speaker 3>Oh, thank you the uh I guess uh entertaining you

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<v Speaker 3>for well.

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<v Speaker 1>Yeah, it's an interesting thing that you know, people always have,

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<v Speaker 1>you know, where were you when JFK was shot and

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<v Speaker 1>all that? And you know, the version for our guys is, well,

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<v Speaker 1>where were you when X y Z racist podcasts happened?

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<v Speaker 3>You know?

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<v Speaker 1>And I was at an absolutely horrible industrial park and

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<v Speaker 1>the bad side of Richmond. Wouldn't recommend it, But we're

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<v Speaker 1>not here merely to reminisce. Before we got started, you

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<v Speaker 1>and I were talking covered a number of subjects, but

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<v Speaker 1>you mentioned this phrase that I'd never heard before that

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<v Speaker 1>I really liked, the hollow state, which I think comprises

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<v Speaker 1>a couple of different ideas that a lot of people

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<v Speaker 1>have felt are kind of thrown around. And so I'm curious, Tim,

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<v Speaker 1>what does this term meant?

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<v Speaker 4>Well, I didn't coin it. I happened to come across

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<v Speaker 4>it and just serendipitously you asked the question. I said, well,

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<v Speaker 4>you know what you know about the idea of the

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<v Speaker 4>lack of narrative and some of the big events, the

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<v Speaker 4>inability forgover to explain itself and just to not incline

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<v Speaker 4>to provide narratives what they're do anymore. It's just that

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<v Speaker 4>they're all over the place, and I surmise that might

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<v Speaker 4>be one of the things why we have this is

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<v Speaker 4>a hollow state. They don't preside over a cohesive people anymore.

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<v Speaker 4>It's been atomized. The nation state has been shattered or

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<v Speaker 4>sort of been transcended by globalism and those who enforce it,

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<v Speaker 4>those those groups that enforce it or have created it.

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<v Speaker 4>And so there are politicians who don't really represent us,

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<v Speaker 4>are inclined to even have to justify their actions anymore,

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<v Speaker 4>and they don't have They don't have a they don't

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<v Speaker 4>have a cohesive people who are have enough time to

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<v Speaker 4>pay attention or inclined to pay attention, or to have

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<v Speaker 4>a clear thought or to have They don't think that

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<v Speaker 4>the public has an intention span that requires narratives at

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<v Speaker 4>least to have some pretext or some basis in truth

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<v Speaker 4>or reality in the past, I mean, the things that

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<v Speaker 4>governments do, particularly wars and some of the particularly the

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<v Speaker 4>crises that we've been confronted with in the twentieth century,

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<v Speaker 4>they're never really the what they what they're marketed as.

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<v Speaker 4>And the governments are never doing things for the reasons

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<v Speaker 4>that they that they retailed to the public. You know,

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<v Speaker 4>pick any war out in the past, you know, since

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<v Speaker 4>I don't know, since nineteen hundred or eighteen ninety eight,

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<v Speaker 4>it's never really for what it's for. I mean, we

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<v Speaker 4>didn't go to war with Spain over the main that

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<v Speaker 4>was the pretext.

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<v Speaker 3>Of course. We didn't enter World War One to make.

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<v Speaker 4>The world safe for democracy, order to check Teutonic tyranny

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<v Speaker 4>or whatever. We didn't enter World War two to stop Hitler,

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<v Speaker 4>or in a sense we did, but we Hitler had

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<v Speaker 4>to be stopped for reasons that weren't there, weren't retail

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<v Speaker 4>to the public. We didn't get into Career or Vietnam

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<v Speaker 4>for the reasons that they said we did.

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<v Speaker 3>Right.

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<v Speaker 4>In fact, you know, there was a Gulf of Tonkin

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<v Speaker 4>instant that never occurred. Of course, in the nineteen sixties,

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<v Speaker 4>I've quipped that in the nineteen sixties, there was a naval incident,

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<v Speaker 4>an incident, see that didn't happen which led to a

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<v Speaker 4>full scale war.

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<v Speaker 3>Then there was an attack against US ships, it didn't

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<v Speaker 3>lead to a war or something referring to the US

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<v Speaker 3>as liberty incident.

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<v Speaker 4>So and of course we can talk about, you know,

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<v Speaker 4>the the Gulf War nineteen ninety or even that two

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<v Speaker 4>thousand and three Iraq war, and of course this current excursion,

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<v Speaker 4>one hundred day excursion against Iraq, I mean Iran, rather

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<v Speaker 4>not for what it remember, it's not it wasn't started.

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<v Speaker 3>For what for the reasons that the well, actually they

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<v Speaker 3>did kind of admit it originally, didn't.

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<v Speaker 4>They say that they we attacked because Israel was going

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<v Speaker 4>to attack, so we had to attack preemptively or something.

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<v Speaker 4>And then these other narrators started popping up. So that's

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<v Speaker 4>that's kind of what. So there's no reasonability to have

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<v Speaker 4>to present a coherent narrative to these things because the nations,

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<v Speaker 4>particularly America, is so shattered that it's just possis don't

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<v Speaker 4>feel the need to it anymore, you know.

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<v Speaker 1>Well, definitely, and I realized this is going to date

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<v Speaker 1>this horribly when inevitably we're plunged into nuclear fire, you know,

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<v Speaker 1>fifteen minutes after this episode is public. But I just

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<v Speaker 1>got a text message and then confirmed. It seems as

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<v Speaker 1>if both Trump and the Iranian president have signed whatever

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<v Speaker 1>peace deal will conclude this not real war. I think

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<v Speaker 1>that what's interesting is like you look at Vietnam, right,

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<v Speaker 1>and there is there's an official narrative, right, there's an explanation,

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<v Speaker 1>and there's a delta between that and what actually happened, right,

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<v Speaker 1>And then maybe this is just a recency bias, you know,

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<v Speaker 1>what I've lived through. But when I look at things

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<v Speaker 1>like you know, the Vegas shooting or you know, the

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<v Speaker 1>attempted assassination of Trump in Butler, PA, it seems as

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<v Speaker 1>if the official narrative is basically just to forget about it.

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<v Speaker 1>There's no real explanation. I mean, I think the nominal

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<v Speaker 1>explanation for you know, Vegas is, of course, you know,

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<v Speaker 1>Paddick and Curb gambling debts and so decided to shoot

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<v Speaker 1>people who weren't in the casino, you know. Or in Butler,

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<v Speaker 1>it seems to just be he was angry, which you know,

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<v Speaker 1>I assume that's at least part of it. You know,

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<v Speaker 1>that seems to stand to reason, but it doesn't quite

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<v Speaker 1>explain the whole situation and the point about you know,

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<v Speaker 1>the actual like people who make up a nation fracturing.

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<v Speaker 1>I mean, this is something I noticed. I've told this

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<v Speaker 1>story before, but you know, a few months back, I

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<v Speaker 1>was having a conversation with my wife and my grandmother

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<v Speaker 1>and she asked me, you know, well, what kind of

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<v Speaker 1>music to people your age listen to? Which you know,

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<v Speaker 1>on its face a perfectly sensible question, but it's actually

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<v Speaker 1>one that's quite difficult to answer because of music streaming

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<v Speaker 1>apps and algorithms. Because you know, tim, you may have

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<v Speaker 1>a song that for you is the you know, the

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<v Speaker 1>summer of nineteen ninety six, you know the song that

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<v Speaker 1>you hear and it takes you right back. You know,

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<v Speaker 1>it was everywhere, And yeah, sure I do too, for

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<v Speaker 1>you know, when I was in college or whatever. But

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<v Speaker 1>that song wasn't on the radio, it wasn't centralized. It

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<v Speaker 1>was whatever the algorithm decided to feed me and the

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<v Speaker 1>ten kids next to me walking through the halls or

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<v Speaker 1>listening to something completely and totally different. And that's that's

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<v Speaker 1>a very innocuous version. You know, all of those ten

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<v Speaker 1>kids may well have you know, had very similar cultural

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<v Speaker 1>and genetic groups that I did. And that's simply the

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<v Speaker 1>kind of disintegration of culture, let alone, right, the fallout

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<v Speaker 1>of multiculturalism, which is, well, they have no culture in

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<v Speaker 1>common whatsoever. You know, it seems that this kind of

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<v Speaker 1>strip culture America, you know, where every one simply comes

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<v Speaker 1>to make money, Well it's really only that it's this

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<v Speaker 1>sort of you know, commercial zone, and the only thing

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<v Speaker 1>people are at least phenominally linked by is like the

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<v Speaker 1>worship of the US dollar. And that doesn't seem to

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<v Speaker 1>bind the culture enough to even deserve a narrative, if

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<v Speaker 1>I'm not stretching too much.

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<v Speaker 4>Tim Yeah, yeah, yeah, yeah, yeah, because there's no shared

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<v Speaker 4>culture that no, but that I share cultures, no shared values.

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<v Speaker 4>And had you had you governors society like that, really

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<v Speaker 4>well you do it through trauma, fear and constant diversion

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<v Speaker 4>and just so there's no yeah, So, I mean that's

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<v Speaker 4>this was something that Walter Littmann wrote a bat in

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<v Speaker 4>the early part of the twentieth century, even as early

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<v Speaker 4>as nineteen twenty one, that America was too complex to

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<v Speaker 4>govern under Jeffersonian principles. So it was the job of

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<v Speaker 4>experts like him to provide the pictures, the narratives, the

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<v Speaker 4>imagery that would controlled people's thoughts, and from that you

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<v Speaker 4>could sort of confect a public opinion. I mean, public

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<v Speaker 4>opinion wasn't really genuine. It was always being manipulated and

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<v Speaker 4>confected to largely to imagery. And this is something that

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<v Speaker 4>was mass democracy. As they're expanding the franchise and you

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<v Speaker 4>first to I guess, emancipated slaves, black men, then to women.

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<v Speaker 3>And then to you know, eighteen year olds, eventually.

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<v Speaker 4>It becomes it becomes sort of negates itself because it

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<v Speaker 4>has to be manipulated. And the theory behind that is

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<v Speaker 4>those who are voting are being informed by the media

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<v Speaker 4>institutions and academia. But then if academian media is sort

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<v Speaker 4>of in a conspiracy, if you will, if I can

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<v Speaker 4>use that term to manipulate public opinion, then it is

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<v Speaker 4>self negating because the people aren't being informed, there being

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<v Speaker 4>constantly manipulated. So you know, when you ask me about

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<v Speaker 4>you know, let's let's repeal the twenty first Amendment or sorry,

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<v Speaker 4>the nineteenth amendment. Twenty first sackol the nineteenth Amendment because

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<v Speaker 4>women shouldn't vote, And I was like, well, yeah, it's true, but.

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<v Speaker 3>Most people shouldn't vote, so don't get insulted.

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<v Speaker 4>And you know, if you're a woman, I say that

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<v Speaker 4>there's a lot of things, a lot of people just

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<v Speaker 4>most people just aren't politically competent, you know. And and

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<v Speaker 4>theoretically those in charge could, I think, edify and inform

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<v Speaker 4>the public and make them more competent. But if they're competent,

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<v Speaker 4>how do you screw them over? You can't because they'reiblitically competent.

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<v Speaker 4>So it's it's it's the ability to lead to kind

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<v Speaker 4>of the desire to rule over people. You know, they'd

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<v Speaker 4>lust for to rule liberta dominandi, and they don't want, uh,

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<v Speaker 4>you know. And so it's if you know, in America

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<v Speaker 4>in the twentieth century, you did have this sort of

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<v Speaker 4>confected monoculture.

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<v Speaker 3>There was forged out of two World Wars.

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<v Speaker 4>The Great Depression, you had the managerial state, and it

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<v Speaker 4>was just sort of this American culture. Although you know,

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<v Speaker 4>if you really put a microscope on America, you see

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<v Speaker 4>a lot of different regional you see different regional interests

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<v Speaker 4>and dies. Obviously there's the South, there's Midwest and the

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<v Speaker 4>West Coast and all that. But you know, through CBS, ABC, NBC,

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<v Speaker 4>first through radio, then TV, than Hollywood. They did create

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<v Speaker 4>an American culture, a monoculture that was shattered kind of

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<v Speaker 4>like after the Cold War because everything they just didn't

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<v Speaker 4>they didn't think they needed anymore. They didn't need the

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<v Speaker 4>you know, the fodder to man the army and to

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<v Speaker 4>hold back the Communists, if you or that, you know

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<v Speaker 4>that that to contain communism, if that was ever really

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<v Speaker 4>you know the objective of the Cold War. But you

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<v Speaker 4>see what I'm getting at there, I mean kind of

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<v Speaker 4>like it's circumstances changed. You know, we've never really have

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<v Speaker 4>a democracy. These things, these things have always been an illusion,

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<v Speaker 4>you know. Frank Zappets, that's something to say about that.

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<v Speaker 4>And of course he was obviously a checkered figure.

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<v Speaker 3>Wouldn't rely on him. But Laura Canyon and all that, that's.

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<v Speaker 1>Well, you know, sidebar. It's like there there are a

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<v Speaker 1>number of these, you know, very much of their time,

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<v Speaker 1>Baby Boomer figures, you know, Zappa, a few others that

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<v Speaker 1>you just sort of can't help. But like you know

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<v Speaker 1>that there's no real identifiable ideology there. It comes across

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<v Speaker 1>as very genuine, But I think a lot about the fact.

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<v Speaker 4>They probably say, that's sort of asked, man's sort of

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<v Speaker 4>a satanic figure.

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<v Speaker 1>Yeah, yeah, that's probably a more I.

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<v Speaker 4>Can't say curse words of my records. Man, you're a fascist,

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<v Speaker 4>you know that sort of thing. Yeah, what was tip

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<v Speaker 4>of Gore is the fastest? That's I don't you're probactaria

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<v Speaker 4>remember all that. But the tip Gore used to be

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<v Speaker 4>a conservative. Al Gore was a Southern Democratic conservative back

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<v Speaker 4>in the eighties.

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<v Speaker 3>From Tennessee, and she wanted to put warning.

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<v Speaker 4>Labels on records because of the material, you know, so

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<v Speaker 4>typical or led that charge the late eighties.

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<v Speaker 1>Well, the there's one thing I want to I want

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<v Speaker 1>to bring up, uh when you you speak about that

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<v Speaker 1>sort of lust for power, right, the sort of flebido domanandi,

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<v Speaker 1>And I hadn't realize like a large part of that

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<v Speaker 1>book is talking about something different sidebar issue. But the

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<v Speaker 1>the thing that I think about a lot is how

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<v Speaker 1>clearly a certain segment of our elites are pushing for

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<v Speaker 1>this kind of global brasilification, you know, the idea that

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<v Speaker 1>we will simply you know, rule over you know, countless

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<v Speaker 1>teeming hordes of you know, low IQ.

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<v Speaker 2>Morons, which, by the way, as someone who's sort of

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<v Speaker 2>interested in uh Brazilian film.

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<v Speaker 1>He watched that and uh, okay, look I get it.

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<v Speaker 1>It's a movie. It's it's not one hundred percent accurate.

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<v Speaker 1>But the Brazilians are making this about themselves. Uh you

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<v Speaker 1>think O block is bad? You know, like when they

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<v Speaker 1>get up to it real like say what you will.

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<v Speaker 1>When don Quavius goes to write, goes to rob the

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<v Speaker 1>gas station, he's at least civilized enough to use a

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<v Speaker 1>block with a switch, not to stuff stuff you inside

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<v Speaker 1>a tire and set you on fire. Yeah, you know,

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<v Speaker 1>so it's it's it's the it's the little things that

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<v Speaker 1>make you know your country feel like home. And at

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<v Speaker 1>least getting shot is uh, you know, better than it

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<v Speaker 1>could be. But in all seriousness, obviously, once you see

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<v Speaker 1>that's sort of hard to ignore it. Everywhere, you know,

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<v Speaker 1>the the underlying assumption is that you know, I can

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<v Speaker 1>destroy the country because I will still be in charge

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<v Speaker 1>no matter what. And one of the things that I've

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<v Speaker 1>been interested to watch is in these immigrant groups. You

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<v Speaker 1>see it in the UK, you know, where there's this

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<v Speaker 1>new alliance. The Labor Party has lost a lot of

359
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<v Speaker 1>the Muslims and now there's this weird, you know, alliance

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<v Speaker 1>between some independent Muslims and also the Green Party. You know,

361
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<v Speaker 1>they're becoming more of a power player instead of purely

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<v Speaker 1>a client group. They're acting in their own interest on

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<v Speaker 1>their own But also if you look at you know,

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<v Speaker 1>elections in you know, deep deep blue areas heavily immigrant,

365
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<v Speaker 1>they're basically like engineering their own race wars. But you

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<v Speaker 1>know it's instead of you know, the kind of like

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<v Speaker 1>nineteen nineties vintage stuff, you know, Rodney King and all that,

368
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<v Speaker 1>it's you know, the Asians versus the Hispanics. You know,

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<v Speaker 1>like politics doesn't cease and that idea that you know,

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<v Speaker 1>we will continue to be the elect no matter what.

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<v Speaker 1>Rolling down from our ivory castle, it's like, well, guess what,

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<v Speaker 1>you know, a little bit later, Camp of the Saints

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<v Speaker 1>happens to you two. You know, except instead of your

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<v Speaker 1>beautiful oak door, it could be like your AI data center.

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<v Speaker 1>You know, it's the same thing, no matter what, you know,

376
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<v Speaker 1>it's just this kind of arrogance to assume the entrope

377
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<v Speaker 1>wal halt at exactly the moment it would inconvenience me.

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<v Speaker 3>Yeah, It's like there's.

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<v Speaker 4>Aristocrats who supported the French Revolution because they saw themselves

380
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<v Speaker 4>as perhaps getting the throne if the king was taken out,

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<v Speaker 4>and revolutions devour their children, as they say, right, so.

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<v Speaker 1>Yeah, I mean it is sort of this continual kind

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<v Speaker 1>of human behavior, like the wisdom of Ecclesiastes, right, there's

384
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<v Speaker 1>nothing new under the sun, Like yeah, okay, sure, you know,

385
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<v Speaker 1>obviously there's the technical aspect to it, but that's what

386
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<v Speaker 1>sort of adds to the to the.

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<v Speaker 3>Horror of this.

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<v Speaker 1>Like if you are a student of history at all,

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<v Speaker 1>you're like, oh, wait, you know, I've seen this before,

390
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<v Speaker 1>and it was way more comfortable to watch it to

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<v Speaker 1>happen to someone else, you know, with two thousand years

392
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<v Speaker 1>of distance.

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<v Speaker 3>I want to I want to read about it. I

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<v Speaker 3>don't want to live it.

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<v Speaker 1>Right, yeah, yeah, exactly. Reading about barbarians is much more

396
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<v Speaker 1>fun than be beheaded by them.

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<v Speaker 3>Yeah, and he kind of let me look good. Examples.

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<v Speaker 4>Look what happened out in Los Angeles the election out

399
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<v Speaker 4>there for mayor, and I do there's no way special

400
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<v Speaker 4>Practice could win.

401
00:23:24.599 --> 00:23:26.680
<v Speaker 3>They're not gonna let him win, you know.

402
00:23:26.720 --> 00:23:28.839
<v Speaker 4>But there's no because there's no real at least there's

403
00:23:28.880 --> 00:23:34.319
<v Speaker 4>not a solid majority constituency for a reasonable politician right

404
00:23:34.359 --> 00:23:38.480
<v Speaker 4>out there, he's making all the sense and like they're

405
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<v Speaker 4>not going to allow that. You know, he'll peel it

406
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<v Speaker 4>a lot to a lot of people, because you know,

407
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<v Speaker 4>there's always a lot of people who haven't gone crazy yet.

408
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<v Speaker 3>Same thing, you know in New York.

409
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<v Speaker 4>That yeah, in the nineties there was actually a constituency

410
00:23:51.559 --> 00:23:54.839
<v Speaker 4>for for Juliani. There isn't anymore, at least not a

411
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<v Speaker 4>majority for it, because they've been able to uh, well

412
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<v Speaker 4>pretty much water the stock, if you will, dilute it

413
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<v Speaker 4>with you know, mass immigration, you know, and this is

414
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<v Speaker 4>what you got that they you know, and the system

415
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<v Speaker 4>isn't going to work. Seemly, the jury system doesn't work.

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<v Speaker 4>You know, why was Kamala Why was Carmello Anthony convicted?

417
00:24:18.000 --> 00:24:21.000
<v Speaker 4>They say there was no black on the jury. Well,

418
00:24:21.079 --> 00:24:23.680
<v Speaker 4>in a sense, they're kind of right, what does that

419
00:24:23.759 --> 00:24:26.920
<v Speaker 4>say though he was guilty as hell? I mean, there's

420
00:24:26.960 --> 00:24:29.759
<v Speaker 4>no one there just to uh to stop it to

421
00:24:30.039 --> 00:24:33.119
<v Speaker 4>you know, to uh to hang the jury out of

422
00:24:33.119 --> 00:24:36.000
<v Speaker 4>a out of a sense of racial solidarity with a murderer.

423
00:24:36.599 --> 00:24:39.960
<v Speaker 4>It's because these groups aren't able to utilize, at least

424
00:24:40.119 --> 00:24:44.119
<v Speaker 4>unwilling or unable to maintain or utilize these institutions. That

425
00:24:44.160 --> 00:24:47.799
<v Speaker 4>they were bequeathed to them because it's white supremacy, you know,

426
00:24:47.880 --> 00:24:49.839
<v Speaker 4>like the jury trial law in order.

427
00:24:50.480 --> 00:24:52.880
<v Speaker 3>You know, uh, we were talking off call.

428
00:24:55.559 --> 00:24:58.119
<v Speaker 4>There was the reaction to Cammella Anthony the burg you know,

429
00:24:58.200 --> 00:25:03.960
<v Speaker 4>Shaupie Surprise is guilty, okay, And Matt Walsh was he

430
00:25:04.119 --> 00:25:06.119
<v Speaker 4>was watching some of the reactions and he was watching

431
00:25:06.160 --> 00:25:10.079
<v Speaker 4>a video of the some of the protesters, the black

432
00:25:10.839 --> 00:25:13.319
<v Speaker 4>the blacks protesting outside the courthouse where come ol An

433
00:25:13.359 --> 00:25:15.400
<v Speaker 4>I think it was, was convicted. And you know there's

434
00:25:15.400 --> 00:25:18.240
<v Speaker 4>one lady doing the outraged black lady saying what am

435
00:25:18.240 --> 00:25:21.200
<v Speaker 4>I supposed to do? What do I tell my sons?

436
00:25:21.839 --> 00:25:24.240
<v Speaker 4>And Matt Walsh kicks me, goes, I don't know, tell

437
00:25:24.279 --> 00:25:29.119
<v Speaker 4>about the stab people. Just do something else, you know,

438
00:25:29.160 --> 00:25:31.880
<v Speaker 4>take up crossroad puzzling. Just don't stab.

439
00:25:31.599 --> 00:25:36.160
<v Speaker 1>People, you know, well, you know, and I guess that's

440
00:25:36.200 --> 00:25:38.480
<v Speaker 1>the that's the sort of arrogance of this. And you

441
00:25:38.519 --> 00:25:41.599
<v Speaker 1>see this even at the kind of you know, laptop class,

442
00:25:42.240 --> 00:25:45.200
<v Speaker 1>you know, middle class types, which is the assumption that

443
00:25:45.240 --> 00:25:48.519
<v Speaker 1>you can take you can completely and totally change the culture,

444
00:25:49.160 --> 00:25:51.079
<v Speaker 1>and you know, the actual people that live in a

445
00:25:51.119 --> 00:25:54.759
<v Speaker 1>country and all of the institutions will keep working, and

446
00:25:54.799 --> 00:25:58.799
<v Speaker 1>it turns out, you know, Demestra is just eternally vindicated

447
00:25:58.839 --> 00:26:01.720
<v Speaker 1>on this point. The but you know, a constitution, the

448
00:26:01.839 --> 00:26:05.519
<v Speaker 1>laws aren't just magic. They're an expression of a culture,

449
00:26:05.559 --> 00:26:10.160
<v Speaker 1>expression of a people. And you mentioned Jerry trial, which

450
00:26:10.160 --> 00:26:13.079
<v Speaker 1>is sort of a poignant example, because that's something that has,

451
00:26:13.200 --> 00:26:15.960
<v Speaker 1>you know, very very old roots in English common law.

452
00:26:16.359 --> 00:26:18.960
<v Speaker 1>It's a system that sort of you know, made sense

453
00:26:18.960 --> 00:26:22.119
<v Speaker 1>for those people. And okay, yeah, back then they had

454
00:26:22.319 --> 00:26:25.079
<v Speaker 1>a more developed system in certain ways. If you were

455
00:26:25.079 --> 00:26:28.960
<v Speaker 1>a noble, you wouldn't just be judged by a random

456
00:26:28.960 --> 00:26:32.440
<v Speaker 1>allotment of other Englishmen, but you know, other nobles. And likewise,

457
00:26:32.440 --> 00:26:35.279
<v Speaker 1>if you were a common person, and the idea was, well,

458
00:26:35.359 --> 00:26:37.480
<v Speaker 1>you know, you have a lot in common, so you

459
00:26:37.519 --> 00:26:40.119
<v Speaker 1>can understand what is reasonable behavior and what is not.

460
00:26:41.000 --> 00:26:44.920
<v Speaker 1>And well, very clearly that system breaks down when you

461
00:26:44.960 --> 00:26:48.960
<v Speaker 1>have people that have, to put it kindly, Tim, very

462
00:26:48.960 --> 00:26:53.759
<v Speaker 1>different understandings of what reasonable behavior is. I can't remember

463
00:26:53.799 --> 00:26:56.039
<v Speaker 1>if it was Jasmine Crockett or Joey Reid. I know

464
00:26:56.079 --> 00:26:58.759
<v Speaker 1>it was the two of them talking. And okay, Tim,

465
00:26:58.799 --> 00:27:00.519
<v Speaker 1>you might ask, why were you watching this?

466
00:27:01.160 --> 00:27:03.559
<v Speaker 3>Look really different people?

467
00:27:04.799 --> 00:27:04.920
<v Speaker 4>Uh?

468
00:27:05.359 --> 00:27:09.640
<v Speaker 1>Yes, because Jasmine Crockett has fake hair and has no hair.

469
00:27:10.160 --> 00:27:12.240
<v Speaker 1>Right to be fair, I do think Joy Reid is

470
00:27:12.240 --> 00:27:18.119
<v Speaker 1>like three times her size. Uh point is you know

471
00:27:18.200 --> 00:27:23.839
<v Speaker 1>what directionally? You're correct? Functionally, But I'm actually I'm so

472
00:27:24.000 --> 00:27:26.319
<v Speaker 1>upset Jazzmine Crockett's out of politics. She was one of

473
00:27:26.400 --> 00:27:29.599
<v Speaker 1>my favorites and that we've lost her. Yeah, I mean,

474
00:27:30.279 --> 00:27:33.279
<v Speaker 1>I mean you have to take your victories where you can,

475
00:27:33.960 --> 00:27:37.480
<v Speaker 1>and she was a great source of entertainment and I'm

476
00:27:37.759 --> 00:27:39.400
<v Speaker 1>really devastated that we had.

477
00:27:39.359 --> 00:27:42.480
<v Speaker 4>To funny things. I mean, she actually she's competent enough

478
00:27:42.519 --> 00:27:46.599
<v Speaker 4>to be a US senator. Maybe she is now, but well,

479
00:27:47.759 --> 00:27:48.839
<v Speaker 4>Kamala Harris.

480
00:27:48.680 --> 00:27:51.519
<v Speaker 1>Was I was about to say, in what direction? Do

481
00:27:51.599 --> 00:27:55.000
<v Speaker 1>you mean that? On like a technical level? Because I

482
00:27:55.039 --> 00:27:59.279
<v Speaker 1>think you know, you remember how long the technically living

483
00:27:59.400 --> 00:28:05.079
<v Speaker 1>corpses of both Dianne Feinstein and Mitch McConnell. We're an afic,

484
00:28:05.240 --> 00:28:09.359
<v Speaker 1>So apparently even the criteria of having a pulse, you know,

485
00:28:09.480 --> 00:28:13.119
<v Speaker 1>isn't a barrier to entry. So you know what, you

486
00:28:13.160 --> 00:28:15.920
<v Speaker 1>say what you will about Jasmine Crockett. She is alive

487
00:28:16.519 --> 00:28:19.480
<v Speaker 1>and so I think she hears that parrier no problem.

488
00:28:19.799 --> 00:28:22.079
<v Speaker 3>But she's actually smarter than she lets on. She just

489
00:28:22.119 --> 00:28:24.680
<v Speaker 3>does the ghetto racket just for politics.

490
00:28:25.319 --> 00:28:28.400
<v Speaker 1>Yeah, well, there's videos of her earlier in life, and

491
00:28:28.440 --> 00:28:30.920
<v Speaker 1>she sounds completely normal, like I think her parents are

492
00:28:31.079 --> 00:28:34.039
<v Speaker 1>like upper middle class, private, well educated.

493
00:28:34.480 --> 00:28:34.720
<v Speaker 3>Yeah.

494
00:28:34.880 --> 00:28:37.240
<v Speaker 1>I mean, I'm not going to pretend she's a Rhodes scholar,

495
00:28:37.279 --> 00:28:43.680
<v Speaker 1>but she's smarter than she would have you believe. Again,

496
00:28:43.960 --> 00:28:46.759
<v Speaker 1>maybe damning by faint praise there, But the point is

497
00:28:46.799 --> 00:28:49.720
<v Speaker 1>that these two women are talking and you know, one

498
00:28:49.720 --> 00:28:51.440
<v Speaker 1>of them brings up the idea that like, well, you know,

499
00:28:51.519 --> 00:28:57.240
<v Speaker 1>clearly this idea of you know, a lethal weapon is

500
00:28:57.519 --> 00:29:01.720
<v Speaker 1>a three inch knife a lethal weapon? And I mean,

501
00:29:01.960 --> 00:29:06.240
<v Speaker 1>you know, judging by the fact that Austin Metcleft is deceased,

502
00:29:06.400 --> 00:29:10.559
<v Speaker 1>I would say yes, just based on the evidence alone.

503
00:29:10.880 --> 00:29:15.279
<v Speaker 1>But the underlying theme there is, well that is like

504
00:29:15.359 --> 00:29:19.640
<v Speaker 1>we're witnessing a radically different understanding of how the law

505
00:29:19.720 --> 00:29:23.240
<v Speaker 1>works and what is reasonable. You can see this in

506
00:29:23.559 --> 00:29:26.839
<v Speaker 1>jury decision, which is that, you know, white Americans tend

507
00:29:26.880 --> 00:29:30.359
<v Speaker 1>to treat other groups fairly. They tend to have a

508
00:29:30.400 --> 00:29:36.359
<v Speaker 1>pretty narrow band on guilty versus innocent. The same fairness

509
00:29:36.480 --> 00:29:42.680
<v Speaker 1>is not returned by particularly black Americans. They view themselves

510
00:29:42.799 --> 00:29:45.680
<v Speaker 1>as you know, a minority group and act accordingly, Well,

511
00:29:45.720 --> 00:29:48.559
<v Speaker 1>he's one of ours, so I won't commit again. You

512
00:29:48.640 --> 00:29:51.960
<v Speaker 1>mentioned that with the fact that there was even discussion

513
00:29:51.960 --> 00:29:54.920
<v Speaker 1>of this in mainstream media, you know, with the jury selection.

514
00:29:55.480 --> 00:29:59.559
<v Speaker 1>But you're watching exactly that core problem, which is that institution,

515
00:30:00.079 --> 00:30:04.160
<v Speaker 1>jury trial, that social technology. Even a culture that has

516
00:30:04.160 --> 00:30:07.039
<v Speaker 1>been here for good or for ill for four hundred years,

517
00:30:07.359 --> 00:30:10.559
<v Speaker 1>you know, is about as close to not literally but

518
00:30:10.640 --> 00:30:14.759
<v Speaker 1>has been in proximity to quote unquote American culture for

519
00:30:14.799 --> 00:30:19.319
<v Speaker 1>the longest time. It doesn't work at all. And okay,

520
00:30:19.359 --> 00:30:21.799
<v Speaker 1>if that didn't work with four hundred years to try

521
00:30:21.839 --> 00:30:25.240
<v Speaker 1>and understand one another, well, how does that break down

522
00:30:25.279 --> 00:30:28.839
<v Speaker 1>with you know, one Carlo Garcia who got here fifteen

523
00:30:28.839 --> 00:30:32.000
<v Speaker 1>minutes ago.

524
00:30:33.359 --> 00:30:36.240
<v Speaker 4>Yeah, and this is the problem to thinking that you know,

525
00:30:36.319 --> 00:30:39.839
<v Speaker 4>you have America consists of its magic dirt theory where

526
00:30:40.039 --> 00:30:43.160
<v Speaker 4>you come here and you're an American, right, you know

527
00:30:43.359 --> 00:30:47.079
<v Speaker 4>whatever that means. And you know, there's there's the idea

528
00:30:47.160 --> 00:30:50.880
<v Speaker 4>that again, that you can flood the country intentionally, mind

529
00:30:50.880 --> 00:30:55.319
<v Speaker 4>you with you know, twenty thirty forty million people from

530
00:30:55.359 --> 00:30:59.519
<v Speaker 4>countries whose cultures are far different than American and Western

531
00:30:59.559 --> 00:31:03.799
<v Speaker 4>culture and have it and then give them a vote,

532
00:31:04.079 --> 00:31:08.440
<v Speaker 4>put them access to benefits subsidized housing which the native

533
00:31:08.480 --> 00:31:12.720
<v Speaker 4>population has to subsidize, and and then think it's not

534
00:31:12.720 --> 00:31:17.400
<v Speaker 4>going to have a qualitative effect on nations politics and

535
00:31:17.480 --> 00:31:20.640
<v Speaker 4>its economy. You know, it's again it's it's obviously it's

536
00:31:20.640 --> 00:31:24.720
<v Speaker 4>a hostile uh measure or you know, action on the part,

537
00:31:24.839 --> 00:31:27.440
<v Speaker 4>and it's being done and intentionally to bring back the

538
00:31:27.519 --> 00:31:33.160
<v Speaker 4>very thing that we're saying, you know, to create uh

539
00:31:32.960 --> 00:31:36.160
<v Speaker 4>uh you know, a a hollow state and to create

540
00:31:36.200 --> 00:31:41.720
<v Speaker 4>a shattered, adamized people uh uh, diverse uh you know,

541
00:31:41.839 --> 00:31:44.880
<v Speaker 4>a series of favalas. If you will, it can be uh,

542
00:31:45.000 --> 00:31:47.839
<v Speaker 4>you can be ruled over. And that's what California has become,

543
00:31:49.160 --> 00:31:51.319
<v Speaker 4>meaning that it's so shattered it isn't say there aren't

544
00:31:51.319 --> 00:31:54.799
<v Speaker 4>tens of millions of people probably in California who see

545
00:31:54.839 --> 00:31:56.359
<v Speaker 4>the problem for what it is, but they don't have

546
00:31:56.400 --> 00:32:01.799
<v Speaker 4>any political agency or representation anymore. And that leads leaves

547
00:32:01.799 --> 00:32:04.599
<v Speaker 4>the elite in a position where they can continue to

548
00:32:04.720 --> 00:32:08.079
<v Speaker 4>plunder the country. A good example the plunder in California

549
00:32:08.200 --> 00:32:12.960
<v Speaker 4>is just it's astronomicals beyond comprehension. The billions that have disappeared,

550
00:32:13.440 --> 00:32:16.759
<v Speaker 4>whether it's the you know, the high speed rail, even

551
00:32:17.119 --> 00:32:21.359
<v Speaker 4>the billions have gone missing supposedly there. Uh they've spent

552
00:32:21.400 --> 00:32:23.960
<v Speaker 4>billions for homeless. You know, that hasn't seen to improve

553
00:32:23.960 --> 00:32:26.039
<v Speaker 4>the situation. It's just being stolen.

554
00:32:26.480 --> 00:32:26.680
<v Speaker 3>You know.

555
00:32:27.960 --> 00:32:31.400
<v Speaker 4>Rot insote an article a couple of years ago and

556
00:32:31.440 --> 00:32:36.039
<v Speaker 4>he was talking about the h the Jewish mafia in California,

557
00:32:36.079 --> 00:32:39.400
<v Speaker 4>how they took over California and it kind of went unreported.

558
00:32:39.480 --> 00:32:42.319
<v Speaker 4>I think Gus Russo wrote a book called Super Mob

559
00:32:42.480 --> 00:32:45.279
<v Speaker 4>wrote a lot about it about into who's with the

560
00:32:45.440 --> 00:32:48.160
<v Speaker 4>Chicago outfit, how a lot of these Jews were out

561
00:32:48.440 --> 00:32:52.440
<v Speaker 4>run from Chicago to California, which was ripe to be

562
00:32:52.559 --> 00:32:56.039
<v Speaker 4>taken over it, you know, in the middle twentieth century.

563
00:32:56.799 --> 00:33:03.079
<v Speaker 4>And he's talked about how some of the There was

564
00:33:03.160 --> 00:33:05.920
<v Speaker 4>a judge Basilon was his name, Bazilon.

565
00:33:05.839 --> 00:33:07.960
<v Speaker 3>I think his Baseilin was his name. He was a

566
00:33:08.119 --> 00:33:10.440
<v Speaker 3>Jew that that Truman appointed to the h I think

567
00:33:10.440 --> 00:33:13.759
<v Speaker 3>the Court of Appeals to avert a A I. R.

568
00:33:13.839 --> 00:33:15.519
<v Speaker 3>S investigation or something.

569
00:33:15.839 --> 00:33:22.799
<v Speaker 4>But he oversaw the the UH sale of UH seized

570
00:33:22.799 --> 00:33:27.279
<v Speaker 4>assets from the Japanese UH that were you know, they

571
00:33:27.319 --> 00:33:30.119
<v Speaker 4>had the cellar assets and they were putting internman camps

572
00:33:30.200 --> 00:33:32.559
<v Speaker 4>during the war, and a lot of his assets were

573
00:33:32.599 --> 00:33:35.359
<v Speaker 4>given to to to a lot of uh well connected

574
00:33:35.440 --> 00:33:38.640
<v Speaker 4>Jewish families. I think the Hyatt family and also the

575
00:33:40.039 --> 00:33:42.519
<v Speaker 4>you know what's the family out of Chicago, you know,

576
00:33:42.599 --> 00:33:47.440
<v Speaker 4>the governor of Illinois, Uh Pritzker. We're benefair sharies of that.

577
00:33:48.640 --> 00:33:50.640
<v Speaker 4>But he was also he became a judge, became a

578
00:33:50.720 --> 00:33:54.000
<v Speaker 4>very liberal judge. But civil liberties and ron ols theorized

579
00:33:54.039 --> 00:33:56.799
<v Speaker 4>that this was wasn't made not have been just about

580
00:33:56.880 --> 00:34:01.000
<v Speaker 4>guilt getting at him for his you know, criminal activity

581
00:34:01.079 --> 00:34:04.359
<v Speaker 4>is plunder and the way he heeded the Japanese it

582
00:34:04.480 --> 00:34:07.519
<v Speaker 4>might have been as a strategy to some of the

583
00:34:07.920 --> 00:34:11.719
<v Speaker 4>liberal rulings of the sixties that led to sort of

584
00:34:11.880 --> 00:34:17.880
<v Speaker 4>California deteriorating, was to promote things like street crime and disorder,

585
00:34:18.599 --> 00:34:21.920
<v Speaker 4>so the public's attention would be would be focused on

586
00:34:22.039 --> 00:34:23.800
<v Speaker 4>that and not the high level.

587
00:34:23.679 --> 00:34:26.079
<v Speaker 3>Plunder that was going on. So it's sort of a

588
00:34:26.159 --> 00:34:27.079
<v Speaker 3>governing strategy.

589
00:34:31.039 --> 00:34:34.679
<v Speaker 1>Well, I mean then that's clearly one that they love

590
00:34:34.800 --> 00:34:40.480
<v Speaker 1>to use, right because as this wonderful benefit of motivating

591
00:34:40.559 --> 00:34:45.599
<v Speaker 1>people to support an increase to state power. And look,

592
00:34:45.639 --> 00:34:47.920
<v Speaker 1>that may sound like a libertarian talking point, that's not

593
00:34:48.000 --> 00:34:50.960
<v Speaker 1>exactly how I mean it at all. But you know,

594
00:34:51.440 --> 00:34:55.679
<v Speaker 1>Sam Francis is in ourco tyranny essays just eternally vindicated, right,

595
00:34:56.280 --> 00:35:00.119
<v Speaker 1>that crime is really not a problem for them to

596
00:35:00.239 --> 00:35:05.079
<v Speaker 1>a certain point. You know, it is beneficial in multiple ways. One,

597
00:35:05.199 --> 00:35:07.679
<v Speaker 1>it opens you know, kind of a number of different

598
00:35:07.719 --> 00:35:14.119
<v Speaker 1>avenues for patronage, one, policemen and support staff. Okay, there's

599
00:35:14.119 --> 00:35:16.440
<v Speaker 1>a lot of money flowing around there, which you can,

600
00:35:16.639 --> 00:35:19.280
<v Speaker 1>you know clearly, as we've seen, use for your own benefit,

601
00:35:19.400 --> 00:35:23.480
<v Speaker 1>either directly or indirectly. But also it gives you a

602
00:35:23.599 --> 00:35:28.079
<v Speaker 1>sort of endless political machine. You know, the cops beat

603
00:35:28.159 --> 00:35:33.280
<v Speaker 1>a hood rat. Awesome, that's political energy. The you know,

604
00:35:33.400 --> 00:35:38.039
<v Speaker 1>the community gets activated, they decide we want major police reform.

605
00:35:38.480 --> 00:35:42.480
<v Speaker 1>Oh great, awesome, we can take that that. The people

606
00:35:42.559 --> 00:35:45.400
<v Speaker 1>getting robbed, you know, the people getting beaten are for

607
00:35:45.480 --> 00:35:48.599
<v Speaker 1>the most part either so deeply in the coalition. It

608
00:35:48.639 --> 00:35:52.880
<v Speaker 1>doesn't matter, right, you know again, is oh Block going

609
00:35:52.920 --> 00:35:53.639
<v Speaker 1>to go for Trump?

610
00:35:54.480 --> 00:35:54.719
<v Speaker 3>Really?

611
00:35:54.719 --> 00:35:57.639
<v Speaker 1>You know, apparently no matter how violent it gets or

612
00:35:58.599 --> 00:36:03.199
<v Speaker 1>their enemies, in which case, great, you saved us the trouble. Again,

613
00:36:03.280 --> 00:36:05.719
<v Speaker 1>you saw this all through the you know, the the

614
00:36:05.800 --> 00:36:08.480
<v Speaker 1>George Floyd ryots right, the kind of most recent round

615
00:36:09.119 --> 00:36:14.840
<v Speaker 1>where again for them, you know, for the machine a

616
00:36:14.920 --> 00:36:17.440
<v Speaker 1>small businessman being put out of business is no problem

617
00:36:17.480 --> 00:36:20.400
<v Speaker 1>at all. If anything, it's an advantage to them. That's

618
00:36:20.440 --> 00:36:24.239
<v Speaker 1>someone who is no longer fully you know, independent, And

619
00:36:24.719 --> 00:36:26.960
<v Speaker 1>I get it. Maybe this sounds too tinfoil hat, but

620
00:36:27.119 --> 00:36:29.000
<v Speaker 1>just look at the direction in which things have gone,

621
00:36:29.719 --> 00:36:32.480
<v Speaker 1>Like who do they hate, Like who are on their

622
00:36:32.599 --> 00:36:35.440
<v Speaker 1>their hit list of of you know, countries and dictators

623
00:36:35.559 --> 00:36:40.199
<v Speaker 1>quote unquote, well naive Bukel, he's right up there. And

624
00:36:40.559 --> 00:36:44.119
<v Speaker 1>in the grand scheme of things, like he's been relatively kind,

625
00:36:45.559 --> 00:36:47.760
<v Speaker 1>you know, like we haven't seen you know, the streets

626
00:36:47.840 --> 00:36:51.119
<v Speaker 1>lined with you know, would hanged corpses, which you know,

627
00:36:52.039 --> 00:36:55.320
<v Speaker 1>maybe I would support, but you could at least understand

628
00:36:55.400 --> 00:36:57.960
<v Speaker 1>why someone would you know, feel a little gross about that.

629
00:36:58.719 --> 00:37:01.320
<v Speaker 1>But even you know, the relative liberal solution of just

630
00:37:01.440 --> 00:37:04.679
<v Speaker 1>imprisoning all the murders and murderers in the country has

631
00:37:04.760 --> 00:37:06.760
<v Speaker 1>turned him, you know, in Western media at least, into

632
00:37:06.760 --> 00:37:07.280
<v Speaker 1>a pariah.

633
00:37:09.760 --> 00:37:12.639
<v Speaker 4>Yeah, just like the simple crackdown on illegal immigration and

634
00:37:12.800 --> 00:37:15.920
<v Speaker 4>all these white liberals come out and start protesting on

635
00:37:16.039 --> 00:37:20.360
<v Speaker 4>their behalf the government New Jersey's doing that, protesting an

636
00:37:20.400 --> 00:37:24.960
<v Speaker 4>ice facility, And it's the fetish they have towards supporting

637
00:37:25.360 --> 00:37:29.559
<v Speaker 4>illegal immigrants, and they're not just their presence but their

638
00:37:29.559 --> 00:37:32.679
<v Speaker 4>access to benefits and these things. It's a weird this

639
00:37:32.800 --> 00:37:35.480
<v Speaker 4>assumption that some of the whole world as a constitutional

640
00:37:35.599 --> 00:37:38.920
<v Speaker 4>right to enter coming to America and access its benefits,

641
00:37:39.079 --> 00:37:41.639
<v Speaker 4>you know, and that's been sort of presumption now because

642
00:37:41.719 --> 00:37:45.440
<v Speaker 4>it becomes almost like a it's a virtue signaling.

643
00:37:45.639 --> 00:37:47.599
<v Speaker 3>You know. It's kind of like that you see.

644
00:37:47.480 --> 00:37:50.119
<v Speaker 4>Signs that in our house everyone who's welcome, you know,

645
00:37:50.480 --> 00:37:51.480
<v Speaker 4>there's no one's illegal.

646
00:37:52.039 --> 00:37:54.920
<v Speaker 3>And I'm like, what would you lock your doors? It's like,

647
00:37:55.159 --> 00:37:57.599
<v Speaker 3>can I walk in and steal your stuff? Right? And

648
00:37:58.039 --> 00:38:00.760
<v Speaker 3>I'm not illegal? Right? You know, of course they don't

649
00:38:00.760 --> 00:38:03.800
<v Speaker 3>really believe it. It's good example.

650
00:38:03.840 --> 00:38:06.800
<v Speaker 4>I was highlighted that's political stunt that the governor of

651
00:38:06.880 --> 00:38:09.039
<v Speaker 4>Texted and the governor of Florida did a few years

652
00:38:09.039 --> 00:38:13.119
<v Speaker 4>ago when they they started shipping you know, migrants to

653
00:38:13.440 --> 00:38:17.840
<v Speaker 4>uh tony liberal areas, you know, Martha's Vineyard.

654
00:38:17.920 --> 00:38:18.039
<v Speaker 3>Right.

655
00:38:18.079 --> 00:38:20.840
<v Speaker 4>They tolerated them for two days, I think all two

656
00:38:20.920 --> 00:38:24.800
<v Speaker 4>days National guards shipped them out, send them off to

657
00:38:24.840 --> 00:38:25.559
<v Speaker 4>the mainland summer.

658
00:38:25.880 --> 00:38:29.280
<v Speaker 3>But you know, uh, it's uh yeah, it's.

659
00:38:31.239 --> 00:38:31.480
<v Speaker 1>It is.

660
00:38:31.840 --> 00:38:35.679
<v Speaker 4>It's it's idea you make life miserable and uh, it's

661
00:38:35.719 --> 00:38:39.679
<v Speaker 4>in ourco tyranny. And you do that obviously, a like

662
00:38:39.800 --> 00:38:45.079
<v Speaker 4>a community of like minded pumbogeneous community with businesses and

663
00:38:45.440 --> 00:38:51.119
<v Speaker 4>independent means of support income. That's a constituency or a

664
00:38:51.159 --> 00:38:53.079
<v Speaker 4>power block you have to compete with and appeal to.

665
00:38:53.880 --> 00:38:56.000
<v Speaker 4>And they're not going to be They're not going to

666
00:38:56.039 --> 00:38:59.960
<v Speaker 4>be as manageable as say, you know, just a block,

667
00:39:00.599 --> 00:39:04.000
<v Speaker 4>you know, like a you know, an urban mob or

668
00:39:04.280 --> 00:39:07.280
<v Speaker 4>ump and proletariat that can be it's easily excitable and

669
00:39:07.800 --> 00:39:11.679
<v Speaker 4>you know, low agency. And that's that's that's what modern

670
00:39:11.760 --> 00:39:15.119
<v Speaker 4>urban politics is now. You know, it was always corrupt,

671
00:39:15.280 --> 00:39:17.280
<v Speaker 4>but it was already if you go back one hundred

672
00:39:17.320 --> 00:39:20.440
<v Speaker 4>years ago or even even sixty years ago to the

673
00:39:20.519 --> 00:39:24.000
<v Speaker 4>daily machine in Chicago, it was corrupt, but it worked.

674
00:39:24.920 --> 00:39:26.960
<v Speaker 4>You know, there was a level of competency had to

675
00:39:27.000 --> 00:39:30.159
<v Speaker 4>be maintained because the expectations of the public were higher.

676
00:39:30.679 --> 00:39:33.920
<v Speaker 4>That's one thing they don't like with heritage Americans or

677
00:39:33.960 --> 00:39:37.679
<v Speaker 4>white Americans is white Americans have a higher expectation from

678
00:39:37.679 --> 00:39:38.239
<v Speaker 4>their government.

679
00:39:39.400 --> 00:39:40.199
<v Speaker 3>I think it's naive.

680
00:39:41.400 --> 00:39:43.639
<v Speaker 4>You know, obviously there's a lot a lot of naivete there,

681
00:39:44.840 --> 00:39:47.320
<v Speaker 4>but they expect a lot more. And so that's why

682
00:39:48.119 --> 00:39:49.599
<v Speaker 4>One of the reasons is why you see this sort

683
00:39:49.639 --> 00:39:52.480
<v Speaker 4>of attempt to replace them, because they don't want to

684
00:39:52.519 --> 00:39:57.679
<v Speaker 4>deal with a independent, broadly prosperous middle class that has

685
00:39:57.840 --> 00:40:02.079
<v Speaker 4>high expectations of their you know, of the political class,

686
00:40:02.800 --> 00:40:06.920
<v Speaker 4>because the political class really is what the oligarchs want,

687
00:40:07.000 --> 00:40:09.519
<v Speaker 4>is the political class just to serve them, you know,

688
00:40:11.000 --> 00:40:15.599
<v Speaker 4>and a broadly prosperous middle class they can have to

689
00:40:15.920 --> 00:40:18.199
<v Speaker 4>kind of compete with at the very least to share

690
00:40:18.320 --> 00:40:20.320
<v Speaker 4>the wealth a little bit, distribute the wealth a little more.

691
00:40:20.360 --> 00:40:22.280
<v Speaker 4>And they I think they decided they don't want to

692
00:40:22.360 --> 00:40:25.920
<v Speaker 4>do that, you know, and that creates political instability, which

693
00:40:25.960 --> 00:40:28.760
<v Speaker 4>they think they can I think they can navigate or

694
00:40:28.800 --> 00:40:30.079
<v Speaker 4>exploit to their benefit.

695
00:40:30.239 --> 00:40:30.400
<v Speaker 1>You know.

696
00:40:30.760 --> 00:40:37.119
<v Speaker 3>It's very cynical, of course, but well the.

697
00:40:38.840 --> 00:40:48.000
<v Speaker 1>Additionally on that point, the the the essay by Spandrel

698
00:40:48.199 --> 00:40:53.400
<v Speaker 1>from fifteen years ago by a Leninism, yeah, describes exactly

699
00:40:53.519 --> 00:40:57.599
<v Speaker 1>this point that for the system as it exists, it

700
00:40:57.679 --> 00:41:02.719
<v Speaker 1>doesn't actually want particularly competent, capable people. It wants clients,

701
00:41:03.559 --> 00:41:07.760
<v Speaker 1>you know, it wants people who owe everything to the system.

702
00:41:08.599 --> 00:41:09.880
<v Speaker 1>And you know, if you were the kind of guy

703
00:41:09.960 --> 00:41:12.000
<v Speaker 1>that all right, you know, maybe I'm working in government,

704
00:41:12.159 --> 00:41:14.079
<v Speaker 1>but you know, if that position dries up, I can

705
00:41:14.159 --> 00:41:16.960
<v Speaker 1>probably make more money in the private sector, you know,

706
00:41:17.119 --> 00:41:19.559
<v Speaker 1>or I could start something on my own. We'll never

707
00:41:19.639 --> 00:41:21.800
<v Speaker 1>be as loyal as the guy who realizes if this

708
00:41:22.000 --> 00:41:24.920
<v Speaker 1>gig goes away, I go back to being a peasant.

709
00:41:25.519 --> 00:41:28.159
<v Speaker 1>The reason, of course he uses the term Bioleninism is

710
00:41:28.239 --> 00:41:31.599
<v Speaker 1>that Lenin figured this out and he took guys out

711
00:41:31.639 --> 00:41:34.920
<v Speaker 1>of prisons. He took your kind of sexual debiance, people

712
00:41:34.920 --> 00:41:38.719
<v Speaker 1>who are very low status and raised them up because

713
00:41:38.760 --> 00:41:41.800
<v Speaker 1>they know, like, if this revolution fails, I go right

714
00:41:41.920 --> 00:41:45.960
<v Speaker 1>back to the bottom at best. And look, I don't

715
00:41:45.960 --> 00:41:48.840
<v Speaker 1>think this is some kind of official top down policy,

716
00:41:49.280 --> 00:41:50.840
<v Speaker 1>you know. I don't think this is some kind of

717
00:41:51.159 --> 00:41:55.119
<v Speaker 1>you know, like smoky boardroom plan. I think it's just

718
00:41:55.239 --> 00:41:59.599
<v Speaker 1>kind of the physics of governments that and Spander will

719
00:41:59.679 --> 00:42:02.719
<v Speaker 1>use the example of, you know, the troons and Somalis.

720
00:42:03.280 --> 00:42:06.119
<v Speaker 1>You know, groups that, by objective standards, do not tend

721
00:42:06.199 --> 00:42:10.320
<v Speaker 1>to perform well in uh should we say, high pressure,

722
00:42:10.360 --> 00:42:16.519
<v Speaker 1>high status settings on average, of course, but they're promoted endlessly.

723
00:42:17.199 --> 00:42:20.639
<v Speaker 1>And the question is why, Well, the answer is loyalty, right,

724
00:42:20.800 --> 00:42:24.599
<v Speaker 1>They are loyal at least to you know, the hand

725
00:42:24.639 --> 00:42:27.480
<v Speaker 1>that feeds them. In a certain perspective, and you know,

726
00:42:27.559 --> 00:42:30.440
<v Speaker 1>the big expose of the kind of you know, welfare

727
00:42:30.559 --> 00:42:35.119
<v Speaker 1>scheme in you know, obviously you know, California, Wisconsin, a

728
00:42:35.159 --> 00:42:38.440
<v Speaker 1>few other places. The question from a lot of conservatives is, well,

729
00:42:38.480 --> 00:42:42.440
<v Speaker 1>why don't they understand they must be getting some kickbacks?

730
00:42:42.840 --> 00:42:45.000
<v Speaker 1>And sure they probably are, you know, at least to

731
00:42:45.079 --> 00:42:48.239
<v Speaker 1>some percentage, but you don't think the other part of

732
00:42:48.280 --> 00:42:51.360
<v Speaker 1>it is that they're stacking the deck. You know, they're

733
00:42:51.400 --> 00:42:54.920
<v Speaker 1>putting their loyalists in place. Like you mentioned the you know,

734
00:42:55.000 --> 00:42:59.400
<v Speaker 1>the the kind of daily daily system in Chicago, even

735
00:42:59.480 --> 00:43:01.320
<v Speaker 1>the you know, the tweet stuff in New York.

736
00:43:01.719 --> 00:43:01.840
<v Speaker 3>Right.

737
00:43:01.920 --> 00:43:06.199
<v Speaker 1>These machines, again, they're kind of what humans default to.

738
00:43:06.480 --> 00:43:06.599
<v Speaker 3>You know.

739
00:43:06.639 --> 00:43:08.679
<v Speaker 1>There's a certain amount of corruption that we just seem

740
00:43:08.800 --> 00:43:12.079
<v Speaker 1>to create in any system. But the problem is when

741
00:43:12.119 --> 00:43:15.840
<v Speaker 1>that becomes too much for the system to bear. And

742
00:43:16.079 --> 00:43:17.840
<v Speaker 1>I think that you just kind of tie this up.

743
00:43:17.880 --> 00:43:21.719
<v Speaker 1>Then naivete of our elite is that they can manage

744
00:43:21.800 --> 00:43:25.280
<v Speaker 1>that catabolic collapse, that they can halt it when they want.

745
00:43:25.880 --> 00:43:29.400
<v Speaker 1>You know, the weapons that they have used, you know,

746
00:43:30.239 --> 00:43:33.880
<v Speaker 1>will will not harm them. And I think that that's

747
00:43:34.159 --> 00:43:36.639
<v Speaker 1>the sort of grim irony of the situation we're in

748
00:43:37.320 --> 00:43:41.239
<v Speaker 1>and look like you could even look at the situation

749
00:43:41.480 --> 00:43:44.760
<v Speaker 1>with you know, Israel in the US, you know, turning

750
00:43:45.239 --> 00:43:49.119
<v Speaker 1>the US into this this sort of monster, you know,

751
00:43:49.199 --> 00:43:52.320
<v Speaker 1>putting a puppet on the seat of power has in

752
00:43:52.400 --> 00:43:57.159
<v Speaker 1>a weird way, screwed them worse than almost anything. You

753
00:43:57.239 --> 00:44:02.159
<v Speaker 1>know that not today, not tomorrow, per se. But if

754
00:44:02.199 --> 00:44:04.840
<v Speaker 1>you an item had sat down and designed a program

755
00:44:04.960 --> 00:44:07.880
<v Speaker 1>on how to completely and totally alienate the American populace

756
00:44:07.960 --> 00:44:12.440
<v Speaker 1>from you know, Israel, could we have done it any better?

757
00:44:12.960 --> 00:44:13.119
<v Speaker 3>Right?

758
00:44:13.639 --> 00:44:15.920
<v Speaker 1>It's sort of some kind of black irony in all

759
00:44:15.960 --> 00:44:16.119
<v Speaker 1>of this.

760
00:44:18.079 --> 00:44:24.519
<v Speaker 4>Yeah, they totally the great revelation of the Jewish lobby

761
00:44:24.599 --> 00:44:27.360
<v Speaker 4>and its power. Where they always did better when they

762
00:44:27.360 --> 00:44:32.000
<v Speaker 4>were working behind the scenes and practicing dynamic silence and

763
00:44:32.280 --> 00:44:36.000
<v Speaker 4>openly coming out and calling for censorship, the crackdown the universities.

764
00:44:36.440 --> 00:44:40.760
<v Speaker 4>Characters like Bill Ackman, these insufferable billionaires. You know, if

765
00:44:40.800 --> 00:44:43.119
<v Speaker 4>you do cast those spot on how they made their money,

766
00:44:43.119 --> 00:44:45.400
<v Speaker 4>it's always some vice or some scheme.

767
00:44:46.159 --> 00:44:48.079
<v Speaker 3>They never really add value.

768
00:44:47.800 --> 00:44:52.119
<v Speaker 4>To anything, you know, a casino as a casino added value, right,

769
00:44:53.000 --> 00:44:57.639
<v Speaker 4>you know, Or it's some sort of you know, pumping

770
00:44:57.760 --> 00:45:00.880
<v Speaker 4>up stock scheme or something that they did, or like

771
00:45:00.960 --> 00:45:04.400
<v Speaker 4>Jeffrey Epstein in in the Like when he was in

772
00:45:04.519 --> 00:45:08.000
<v Speaker 4>his interview with Steve Bannon says, this is how the

773
00:45:08.079 --> 00:45:09.480
<v Speaker 4>Jews make money, this is how the going.

774
00:45:10.960 --> 00:45:12.880
<v Speaker 3>They have to work for it, more or less what

775
00:45:13.000 --> 00:45:13.480
<v Speaker 3>he was saying.

776
00:45:14.320 --> 00:45:18.519
<v Speaker 4>So it's so this exposure not just the obvious, uh,

777
00:45:18.679 --> 00:45:22.320
<v Speaker 4>you know, the disproportionate and in order to influence that

778
00:45:22.360 --> 00:45:24.880
<v Speaker 4>the Jewish lobby has over our government, you know, over

779
00:45:24.920 --> 00:45:30.239
<v Speaker 4>our Congress, the White House, and just what the war exposed,

780
00:45:30.519 --> 00:45:32.039
<v Speaker 4>the slaughter and gaza.

781
00:45:32.559 --> 00:45:34.400
<v Speaker 3>They couldn't do. Really, you're right, You're right.

782
00:45:34.440 --> 00:45:38.920
<v Speaker 4>You couldn't design a better way to expose you know, uh,

783
00:45:40.159 --> 00:45:42.679
<v Speaker 4>just the criminal nature of the Jewish lobby. And it's

784
00:45:42.840 --> 00:45:46.000
<v Speaker 4>and it's sort of it's the grip, you know that

785
00:45:46.119 --> 00:45:49.960
<v Speaker 4>it's that the Jewish octopus has over over the country,

786
00:45:50.320 --> 00:45:55.559
<v Speaker 4>over the West, and it's it's this voracious you know, uh,

787
00:45:56.119 --> 00:45:59.880
<v Speaker 4>like the vampire squid, you know, and there's no way

788
00:45:59.880 --> 00:46:02.679
<v Speaker 4>to and you know, I guess the old people aren't

789
00:46:02.679 --> 00:46:03.039
<v Speaker 4>admitting it.

790
00:46:03.119 --> 00:46:04.800
<v Speaker 3>Are the people who, guess who still want to.

791
00:46:04.800 --> 00:46:07.480
<v Speaker 4>I think they can get some sort of favor from them,

792
00:46:07.719 --> 00:46:11.119
<v Speaker 4>or don't think it's polite, but anyone who's keen to

793
00:46:11.239 --> 00:46:13.119
<v Speaker 4>the scene, if you will, would have to admit it,

794
00:46:13.400 --> 00:46:16.159
<v Speaker 4>and it's it's been fully exposed, and you know, so

795
00:46:16.239 --> 00:46:18.639
<v Speaker 4>they've totally blown their cover and they have no moral

796
00:46:18.719 --> 00:46:21.679
<v Speaker 4>credibility anymore. And so if they lose soft power, they

797
00:46:21.760 --> 00:46:24.840
<v Speaker 4>have to revert to hard power, and that's something they'd

798
00:46:24.880 --> 00:46:27.239
<v Speaker 4>never been good at because there's such a small minority.

799
00:46:27.320 --> 00:46:31.119
<v Speaker 4>So they have to rely on I guess, financial leverage

800
00:46:31.440 --> 00:46:34.800
<v Speaker 4>or manipulation. They buy up media, legacy media, like Larry

801
00:46:34.800 --> 00:46:39.559
<v Speaker 4>Ellison buying up you know, CBS and installing Barry Weiss,

802
00:46:40.159 --> 00:46:42.719
<v Speaker 4>you know, no credibility there anywhere CBS News if they

803
00:46:43.159 --> 00:46:46.039
<v Speaker 4>there wasn't any any remaining there, or you know, the

804
00:46:46.159 --> 00:46:48.639
<v Speaker 4>forced sale of TikTok, right, which is such an obvious

805
00:46:48.719 --> 00:46:52.639
<v Speaker 4>maneuver because that's where Israel's being criticized. Let's buy TikTok,

806
00:46:53.119 --> 00:46:55.440
<v Speaker 4>you know, and say it's because of the Chinese, you know,

807
00:46:56.920 --> 00:46:59.679
<v Speaker 4>but it's obvious at this point. And now it's you know,

808
00:47:01.280 --> 00:47:03.440
<v Speaker 4>you know. And now apparently with this piece deal that

809
00:47:03.639 --> 00:47:08.440
<v Speaker 4>there appears to be some daylight between Washington and Tel Aviv,

810
00:47:08.559 --> 00:47:11.360
<v Speaker 4>and we'll see if that holds. See what the what

811
00:47:11.440 --> 00:47:14.880
<v Speaker 4>the Jews try to do now because they're the you know,

812
00:47:14.960 --> 00:47:17.000
<v Speaker 4>this is the uh. They haven't confessed this much since

813
00:47:17.039 --> 00:47:19.039
<v Speaker 4>the end, since the resurrection, so we'll see.

814
00:47:22.079 --> 00:47:24.360
<v Speaker 1>I like that turn of phrase. I think I'm gonna

815
00:47:24.360 --> 00:47:28.920
<v Speaker 1>steal it the uh. Yeah, And that's that's I guess.

816
00:47:29.039 --> 00:47:34.360
<v Speaker 1>One of the the interesting trends lines right is is

817
00:47:34.480 --> 00:47:38.199
<v Speaker 1>can their capacity for control in the short run outrun

818
00:47:38.599 --> 00:47:41.960
<v Speaker 1>entropy because you know, you look at the the kind

819
00:47:41.960 --> 00:47:45.920
<v Speaker 1>of alarmism around you know, flock cameras and the kind

820
00:47:45.960 --> 00:47:49.159
<v Speaker 1>of AI control tools that you know, companies like Palanteer

821
00:47:49.480 --> 00:47:52.239
<v Speaker 1>are bringing over the market, let alone what we've seen

822
00:47:52.480 --> 00:47:55.360
<v Speaker 1>you know, in the Europe and in Europe and the UK.

823
00:47:56.239 --> 00:48:00.400
<v Speaker 1>And there's certainly some kind of chapter of you know,

824
00:48:00.440 --> 00:48:02.599
<v Speaker 1>people who basically look at as you know, it's all over,

825
00:48:02.840 --> 00:48:06.159
<v Speaker 1>it will be this kind of global you know, school

826
00:48:06.239 --> 00:48:09.920
<v Speaker 1>teacher panopticon managing what you're allowed to deal with.

827
00:48:10.360 --> 00:48:14.480
<v Speaker 4>The holl of state reserts, resorts to tyrannical measures because

828
00:48:14.519 --> 00:48:19.840
<v Speaker 4>it has no credibility or legitimacy, uh with the public,

829
00:48:19.880 --> 00:48:22.599
<v Speaker 4>so asked the resort to police state tax. That's why

830
00:48:22.639 --> 00:48:26.760
<v Speaker 4>the UK is becoming airstrip one right so well.

831
00:48:26.920 --> 00:48:29.960
<v Speaker 1>And you know, much like the Greater Israel Project, I'm

832
00:48:30.039 --> 00:48:33.239
<v Speaker 1>quite convinced that there are people who want that to happen,

833
00:48:33.719 --> 00:48:36.920
<v Speaker 1>who would like for that to be the case. But

834
00:48:38.079 --> 00:48:40.679
<v Speaker 1>someone wanting it and having the ability to do it,

835
00:48:40.880 --> 00:48:44.280
<v Speaker 1>I mean, those are two different buckets there, right, Yeah,

836
00:48:44.280 --> 00:48:45.440
<v Speaker 1>I think like I can want that.

837
00:48:46.920 --> 00:48:51.519
<v Speaker 4>America lacks the military might do it, the political will

838
00:48:51.599 --> 00:48:54.559
<v Speaker 4>to do it, and Israel certainly lacks the resources do it.

839
00:48:54.599 --> 00:48:58.840
<v Speaker 4>They rely on American muscle to do this, and America

840
00:48:58.840 --> 00:49:01.320
<v Speaker 4>is shown that it cannot do it. So now what's

841
00:49:01.400 --> 00:49:02.039
<v Speaker 4>their next move?

842
00:49:04.599 --> 00:49:06.840
<v Speaker 1>And apparently, at least as far as I can tell,

843
00:49:06.920 --> 00:49:10.400
<v Speaker 1>I don't know if they have a clear idea. You know,

844
00:49:10.760 --> 00:49:13.920
<v Speaker 1>there are certain times and maybe this is again just

845
00:49:15.320 --> 00:49:18.039
<v Speaker 1>a historical anomaly where it feels like you can tell

846
00:49:18.360 --> 00:49:21.280
<v Speaker 1>the direction the wind is blowing, and maybe not on

847
00:49:21.360 --> 00:49:24.119
<v Speaker 1>a cultural level, but the direction the elites are pulling.

848
00:49:24.599 --> 00:49:27.559
<v Speaker 1>And this was very very clear, you know, during the

849
00:49:28.039 --> 00:49:29.800
<v Speaker 1>kind of pandemic years and then the inn to Biden.

850
00:49:30.320 --> 00:49:32.840
<v Speaker 1>You know, there were these phrases kind of echoing everywhere.

851
00:49:33.239 --> 00:49:35.239
<v Speaker 1>You know, of course, you know, build back Better as

852
00:49:35.239 --> 00:49:37.719
<v Speaker 1>an infamous one, but you know many others that sort

853
00:49:37.719 --> 00:49:40.880
<v Speaker 1>of signaled the direction in which the good people are

854
00:49:40.960 --> 00:49:46.320
<v Speaker 1>going and obviously there's the kind of normal stuff around,

855
00:49:46.679 --> 00:49:50.119
<v Speaker 1>you know, President Trump, who I get the feeling Tim

856
00:49:50.159 --> 00:49:53.239
<v Speaker 1>you and I are not exactly staunch supporters of. But

857
00:49:55.440 --> 00:49:58.920
<v Speaker 1>other than that, I can't really tell what the direction is.

858
00:49:59.800 --> 00:50:03.480
<v Speaker 1>The signaling seems very very muddled. And the kind of

859
00:50:03.559 --> 00:50:06.320
<v Speaker 1>old stalwarts, right, the things you could always count on

860
00:50:06.400 --> 00:50:08.119
<v Speaker 1>as sort of a you know, a I guess you

861
00:50:08.119 --> 00:50:11.320
<v Speaker 1>would call it like a narrative slumpbuster. Well those have

862
00:50:11.400 --> 00:50:14.199
<v Speaker 1>been gone for a long time, Like when was the

863
00:50:14.239 --> 00:50:16.599
<v Speaker 1>last time you heard about climate change? That one was

864
00:50:16.679 --> 00:50:18.599
<v Speaker 1>kind of dropped off the face of the map. And

865
00:50:18.679 --> 00:50:21.119
<v Speaker 1>maybe I'm just gun shy, you know, maybe I'm just

866
00:50:21.880 --> 00:50:24.639
<v Speaker 1>overly pessimistic, which I'm willing to take as a criticism,

867
00:50:25.320 --> 00:50:28.320
<v Speaker 1>but I sort of have this feeling of like, you know,

868
00:50:28.760 --> 00:50:31.880
<v Speaker 1>what's the narrative, Like, what's the thing coming down the pike?

869
00:50:32.400 --> 00:50:34.639
<v Speaker 1>Because I think we've seen a sort of half hearted

870
00:50:34.679 --> 00:50:38.079
<v Speaker 1>attempt to make that Aliens in UFOs, but that didn't

871
00:50:38.119 --> 00:50:40.320
<v Speaker 1>really go anywhere. No one seemed to care.

872
00:50:40.800 --> 00:50:43.960
<v Speaker 3>No, there's that movie that's that right, Yeah, yeah, by.

873
00:50:45.679 --> 00:50:46.679
<v Speaker 1>Yeah, I mean it's.

874
00:50:46.559 --> 00:50:52.679
<v Speaker 4>Gonna what undermine Christianity or something. So he said his movie,

875
00:50:54.320 --> 00:50:56.559
<v Speaker 4>I mean his movies has been doing that for fifty years.

876
00:50:57.159 --> 00:50:58.679
<v Speaker 1>That's what I was gonna say. It would be the

877
00:50:58.719 --> 00:51:01.119
<v Speaker 1>first time, wouldn't be the first time.

878
00:51:01.559 --> 00:51:03.000
<v Speaker 4>I mean, but at my point is he's saying this,

879
00:51:03.320 --> 00:51:05.960
<v Speaker 4>he said apparently, well it would also undermine Chris.

880
00:51:06.159 --> 00:51:10.400
<v Speaker 3>You know, really religion anymore. It's it's a it's a

881
00:51:10.840 --> 00:51:12.039
<v Speaker 3>it's an identity.

882
00:51:12.199 --> 00:51:14.599
<v Speaker 4>It's not really so, I guess, but it's kind of

883
00:51:14.639 --> 00:51:17.360
<v Speaker 4>like he said, it would undermine it do the worst.

884
00:51:17.480 --> 00:51:19.519
<v Speaker 4>The biggest start to Christianity was something to the effect that,

885
00:51:21.000 --> 00:51:24.960
<v Speaker 4>you know, the biggest challenge of Christianity ever something Africa

886
00:51:24.960 --> 00:51:26.880
<v Speaker 4>with these that quote, it's like, why it's a movie,

887
00:51:27.960 --> 00:51:30.480
<v Speaker 4>I mean as opposed to like the subset of that

888
00:51:30.559 --> 00:51:32.079
<v Speaker 4>part of it is, well, we'll look at that a

889
00:51:32.159 --> 00:51:34.920
<v Speaker 4>the UFOs I mean's god the Christ doesn't exist or

890
00:51:34.920 --> 00:51:38.440
<v Speaker 4>it didn't exist or doesn't exist what he means by that.

891
00:51:38.639 --> 00:51:41.760
<v Speaker 3>But my joke is disclosure.

892
00:51:42.119 --> 00:51:43.559
<v Speaker 4>When it was coming out and I said, oh, look

893
00:51:43.599 --> 00:51:45.639
<v Speaker 4>to this, it's a challenge to religion is so that

894
00:51:45.760 --> 00:51:49.480
<v Speaker 4>means Israel and all that clean to right issual isn't

895
00:51:49.760 --> 00:51:50.360
<v Speaker 4>doesn't exist.

896
00:51:50.440 --> 00:51:52.159
<v Speaker 3>Then so we can forget all about that.

897
00:51:53.679 --> 00:51:58.000
<v Speaker 1>Well, look, we understand how this works right one way.

898
00:51:59.320 --> 00:52:05.159
<v Speaker 1>It sure is interesting that but I mean that that's

899
00:52:05.159 --> 00:52:09.079
<v Speaker 1>another interesting element of this is that the central.

900
00:52:09.039 --> 00:52:12.639
<v Speaker 3>Yeah, uphology or you aliens, all, that's all.

901
00:52:12.760 --> 00:52:18.079
<v Speaker 1>That's that's like CIA, right, but I mean like say

902
00:52:18.159 --> 00:52:21.719
<v Speaker 1>what you will about the Dolf of Gulf of Tonkin. Wow, yeah,

903
00:52:21.760 --> 00:52:26.000
<v Speaker 1>it's a professional podcaster. I can't speak. But you know, uh,

904
00:52:26.679 --> 00:52:32.239
<v Speaker 1>it worked. You know, they got their war. The majority

905
00:52:32.280 --> 00:52:34.599
<v Speaker 1>of people who went there actually signed up to do it.

906
00:52:34.760 --> 00:52:34.880
<v Speaker 3>You know.

907
00:52:34.920 --> 00:52:36.719
<v Speaker 1>Okay, they kind of had a gun to their head,

908
00:52:36.719 --> 00:52:40.360
<v Speaker 1>I guess, but you know, it produced the desired result,

909
00:52:40.800 --> 00:52:43.480
<v Speaker 1>where with this it's like, well what is it produced?

910
00:52:44.440 --> 00:52:44.920
<v Speaker 3>The movies?

911
00:52:45.320 --> 00:52:46.880
<v Speaker 1>Okay, it's only been out for a week, but it

912
00:52:47.119 --> 00:52:49.800
<v Speaker 1>doesn't seem to be doing particularly well at least a

913
00:52:49.840 --> 00:52:52.920
<v Speaker 1>week in. You know, it's it's made its budget back.

914
00:52:53.039 --> 00:52:55.119
<v Speaker 1>We understand that that means it lost money when you

915
00:52:55.119 --> 00:52:56.760
<v Speaker 1>you know, account for other things.

916
00:52:56.880 --> 00:52:59.639
<v Speaker 4>From in a sense not well executed. I didn't I

917
00:52:59.679 --> 00:53:01.440
<v Speaker 4>don't tend to see it. But people say it's just

918
00:53:01.519 --> 00:53:02.840
<v Speaker 4>not a good movie, which.

919
00:53:03.480 --> 00:53:05.360
<v Speaker 1>Right, it's like not even the kind of bad where

920
00:53:05.400 --> 00:53:07.320
<v Speaker 1>it's fun, you know, the kind of bad at least

921
00:53:07.320 --> 00:53:08.960
<v Speaker 1>from what I've heard, where it's like you can sort

922
00:53:08.960 --> 00:53:09.559
<v Speaker 1>of chuckle.

923
00:53:09.719 --> 00:53:11.800
<v Speaker 3>Take me where there's a lot of stark. It's propaganda,

924
00:53:11.840 --> 00:53:14.239
<v Speaker 3>but it was fun propaganda. Oh yeah, exactly.

925
00:53:15.119 --> 00:53:16.239
<v Speaker 1>I don't like the movie.

926
00:53:16.239 --> 00:53:18.519
<v Speaker 3>By the way, Yeah, the Nazis did not not control

927
00:53:18.599 --> 00:53:23.360
<v Speaker 3>Egypt of nineteen thirty six. Where's the Lost start?

928
00:53:24.159 --> 00:53:26.119
<v Speaker 1>You know, I'm gonna go ahead out and go out

929
00:53:26.199 --> 00:53:28.000
<v Speaker 1>on a limb to him and say, that might not

930
00:53:28.239 --> 00:53:31.840
<v Speaker 1>be the biggest factual departure in that movie, but that

931
00:53:32.000 --> 00:53:33.119
<v Speaker 1>is a very relevant one.

932
00:53:34.360 --> 00:53:37.400
<v Speaker 4>Well, yeah, yeah, but it's very entertaining. You gotta give

933
00:53:38.840 --> 00:53:41.679
<v Speaker 4>it is actually very entertaining. A great movie, you know,

934
00:53:42.039 --> 00:53:45.079
<v Speaker 4>And I don't really anything see anything particularly serversive in.

935
00:53:45.159 --> 00:53:46.320
<v Speaker 3>Jaws, you know.

936
00:53:46.760 --> 00:53:50.159
<v Speaker 1>Oh, well, don't you know the shark's last name Bruce.

937
00:53:50.000 --> 00:53:51.679
<v Speaker 3>And the name is Bruce. You're supposed to be Jewish?

938
00:53:53.599 --> 00:53:54.320
<v Speaker 3>Oh okay.

939
00:53:54.440 --> 00:53:58.320
<v Speaker 4>And the Christopher's girl that dies is miss Watkins, who's

940
00:53:58.400 --> 00:54:04.320
<v Speaker 4>caflic because she's just as she's being Debora, she's calling

941
00:54:04.360 --> 00:54:05.840
<v Speaker 4>out Catholic prayers as she's dying.

942
00:54:05.920 --> 00:54:06.239
<v Speaker 3>Yeah, so.

943
00:54:08.239 --> 00:54:11.760
<v Speaker 1>It turns out you could make fascinating conversations about movies

944
00:54:11.760 --> 00:54:13.079
<v Speaker 1>when you make up all the details.

945
00:54:13.400 --> 00:54:21.880
<v Speaker 3>Uh, Price Leeperwitz, that's right. Well, plus he.

946
00:54:21.840 --> 00:54:28.000
<v Speaker 1>Already had the operation, but the uh anyway, the departure

947
00:54:28.039 --> 00:54:29.039
<v Speaker 1>from Shark Biology.

948
00:54:30.280 --> 00:54:33.559
<v Speaker 3>But how many alien movies has people have made? I

949
00:54:33.639 --> 00:54:36.159
<v Speaker 3>was like, obviously it's close Accounts of Three Counts is first? Right?

950
00:54:37.320 --> 00:54:44.480
<v Speaker 3>Et right? Et? I guess you could say War the Worlds. Yeah, okay,

951
00:54:44.639 --> 00:54:49.079
<v Speaker 3>and this am I right at it. Yes, I mean

952
00:54:49.920 --> 00:54:54.000
<v Speaker 3>one of the one of the sequels to as well

953
00:54:54.079 --> 00:54:55.159
<v Speaker 3>start involved aliens.

954
00:54:55.199 --> 00:54:59.840
<v Speaker 1>Right, I'm pretty sure Crystal whatever that last one that

955
00:55:00.159 --> 00:55:03.840
<v Speaker 1>not so, Yes, he did the Crystal skull, Chrystal Scull.

956
00:55:03.920 --> 00:55:05.280
<v Speaker 3>Yeah, so there's that.

957
00:55:05.719 --> 00:55:10.519
<v Speaker 4>And you know, so I remember seeing it close downs

958
00:55:10.559 --> 00:55:12.679
<v Speaker 4>the third time when it first came out in the theater, uh,

959
00:55:13.519 --> 00:55:13.960
<v Speaker 4>late seven.

960
00:55:14.000 --> 00:55:16.519
<v Speaker 3>I'm that old. I remember when to go see the theater. Uh.

961
00:55:16.800 --> 00:55:21.159
<v Speaker 4>That movie was very well executed, and it has scenes

962
00:55:21.159 --> 00:55:22.760
<v Speaker 4>that they were very good. He got to give see

963
00:55:23.559 --> 00:55:26.159
<v Speaker 4>his due. He know he was or is or was

964
00:55:26.199 --> 00:55:30.880
<v Speaker 4>at least a very talented director. But there's every see

965
00:55:30.920 --> 00:55:33.960
<v Speaker 4>the scene where the uh in the clost counslerd Kim went,

966
00:55:34.000 --> 00:55:38.360
<v Speaker 4>they're doing the air traffic control. So yeah, very good,

967
00:55:38.519 --> 00:55:41.039
<v Speaker 4>it's riveting. It's a very simple scene. He just draws

968
00:55:41.079 --> 00:55:43.199
<v Speaker 4>you in and but yeah, of the movie. He was

969
00:55:43.239 --> 00:55:46.920
<v Speaker 4>a Richard Dreyfus. You know, uh, Richard Dreyfus. Dreyfus, the

970
00:55:47.000 --> 00:55:48.320
<v Speaker 4>fairies actually related to that guy.

971
00:55:49.880 --> 00:55:52.159
<v Speaker 3>He leaves his family to go off with the alliens.

972
00:55:53.559 --> 00:55:55.920
<v Speaker 3>Remember I was that guy was ten years old and

973
00:55:55.960 --> 00:55:58.480
<v Speaker 3>I came out and watching them, like, that's awful. He's

974
00:55:58.480 --> 00:56:01.400
<v Speaker 3>got a family, which.

975
00:56:01.239 --> 00:56:04.320
<v Speaker 1>By the way, I realized I'm like the probably millionth

976
00:56:04.400 --> 00:56:08.000
<v Speaker 1>person to make this point. But the fact that this

977
00:56:08.159 --> 00:56:13.960
<v Speaker 1>man uh directed and produced both Jurassic Park and Schindler's

978
00:56:14.039 --> 00:56:17.599
<v Speaker 1>List in the same year is one, you know, full credit, Uh,

979
00:56:17.960 --> 00:56:19.599
<v Speaker 1>I have to give him credit for a work ethic.

980
00:56:20.079 --> 00:56:24.840
<v Speaker 1>And two that's gotta be some tonal whiplash, you know,

981
00:56:25.000 --> 00:56:25.639
<v Speaker 1>walking from.

982
00:56:25.519 --> 00:56:30.599
<v Speaker 4>One Jones Michael Jones said that shielsis he got everyone

983
00:56:30.639 --> 00:56:32.360
<v Speaker 4>to believe in the Holocaust. Now he's hoping this we

984
00:56:32.400 --> 00:56:43.039
<v Speaker 4>got everyone to believe in all.

985
00:56:38.159 --> 00:56:40.119
<v Speaker 1>Right, that's a good line. I'll give him credit, and.

986
00:56:40.320 --> 00:56:42.599
<v Speaker 4>He tweeted that it was very funny, as you know.

987
00:56:42.679 --> 00:56:45.760
<v Speaker 4>But this questioned Schiller's List is when he reveals that

988
00:56:45.880 --> 00:56:49.440
<v Speaker 4>the showers are all actually showers. I remember watching the

989
00:56:49.519 --> 00:56:51.519
<v Speaker 4>theater thinking, I know the narrative here, I know what

990
00:56:51.599 --> 00:56:53.800
<v Speaker 4>to expecting. Wait, there's showers.

991
00:56:53.840 --> 00:56:59.119
<v Speaker 1>It's also the genesis of UH. I probably the funniest

992
00:56:59.199 --> 00:57:01.960
<v Speaker 1>joke in Seinfeld history, which is Jerry Seinfeld making out

993
00:57:02.000 --> 00:57:03.039
<v Speaker 1>with his girlfriend.

994
00:57:02.719 --> 00:57:04.320
<v Speaker 3>During you made out during.

995
00:57:06.360 --> 00:57:08.960
<v Speaker 1>It's like, okay, that's a that's a good joke.

996
00:57:10.480 --> 00:57:13.760
<v Speaker 4>It's the showers and of course it's the shower scene, Chris,

997
00:57:13.880 --> 00:57:15.920
<v Speaker 4>the shower scene. They're killing a bunch of women, so

998
00:57:16.039 --> 00:57:17.719
<v Speaker 4>you're throw in a bunch of naked women. So you're

999
00:57:17.880 --> 00:57:20.119
<v Speaker 4>watching that, of course on the on the large screen, right,

1000
00:57:20.440 --> 00:57:24.280
<v Speaker 4>that's gonna get your attention. But you know, there's there

1001
00:57:24.360 --> 00:57:32.840
<v Speaker 4>was Howard Stern years later when SISIs was broadcasting ABC uninterrupted,

1002
00:57:34.039 --> 00:57:37.119
<v Speaker 4>remember a network premiere event you have to watch just

1003
00:57:37.199 --> 00:57:40.000
<v Speaker 4>back when the network television still existed, right, I mean

1004
00:57:40.400 --> 00:57:44.119
<v Speaker 4>people still watched it, and uh they showed an uninterrupted

1005
00:57:44.360 --> 00:57:48.119
<v Speaker 4>uncut And of course there are sex scenes in that movie.

1006
00:57:48.159 --> 00:57:50.039
<v Speaker 4>Of course, there's a shower scene, a lot of nudity

1007
00:57:50.079 --> 00:57:51.760
<v Speaker 4>and all that sort of stuff in the in there

1008
00:57:52.039 --> 00:57:54.880
<v Speaker 4>in it, and it's not just contexture. It's like sexual

1009
00:57:55.000 --> 00:57:57.039
<v Speaker 4>that sort of thing in the movie, you know. And

1010
00:57:57.280 --> 00:57:59.400
<v Speaker 4>Horod Starman was complaining because Harrod Sttern had had his

1011
00:57:59.760 --> 00:58:03.079
<v Speaker 4>you know, is true with the UH with the FCC

1012
00:58:03.639 --> 00:58:07.360
<v Speaker 4>with obscenity, and he was all he was complaining. He

1013
00:58:07.480 --> 00:58:10.440
<v Speaker 4>was covetching You go, jeez man, letting him show that

1014
00:58:10.519 --> 00:58:13.800
<v Speaker 4>on television. This is just for saying things. Is you

1015
00:58:13.880 --> 00:58:15.719
<v Speaker 4>want to show new to the on television, just kill

1016
00:58:15.719 --> 00:58:16.480
<v Speaker 4>a bunch of Jews.

1017
00:58:20.559 --> 00:58:20.760
<v Speaker 3>Yeah.

1018
00:58:20.840 --> 00:58:24.480
<v Speaker 1>The uh, the reason I guess that I wanted to

1019
00:58:24.800 --> 00:58:26.920
<v Speaker 1>to bring up the whole aliens thing is not that

1020
00:58:27.000 --> 00:58:31.480
<v Speaker 1>I particularly care, but just that it seems like everyone

1021
00:58:31.639 --> 00:58:34.119
<v Speaker 1>doesn't care. You know. It's this kind of like weird,

1022
00:58:34.280 --> 00:58:38.440
<v Speaker 1>half hearted attempt at you know, uh, injecting relevance again.

1023
00:58:38.639 --> 00:58:42.039
<v Speaker 1>And obviously people are more political than ever, but it's

1024
00:58:42.159 --> 00:58:46.800
<v Speaker 1>just that everything is so divided. There's no real sort

1025
00:58:46.840 --> 00:58:51.159
<v Speaker 1>of overwhelming narrative about anything like And I was even thinking,

1026
00:58:51.239 --> 00:58:53.280
<v Speaker 1>I was this is sort of those naive thoughts I

1027
00:58:53.360 --> 00:58:55.840
<v Speaker 1>remember as a teenager, thinking, you know what we need,

1028
00:58:56.800 --> 00:59:01.519
<v Speaker 1>We need some big, scary external threat to just unify

1029
00:59:01.639 --> 00:59:04.039
<v Speaker 1>this country, you know, another nine to eleven if you will.

1030
00:59:04.840 --> 00:59:09.280
<v Speaker 3>And Independence Day was right the movie exactly.

1031
00:59:09.239 --> 00:59:11.760
<v Speaker 1>Yea, yeah, you could at least, you know, as a teenager,

1032
00:59:11.840 --> 00:59:13.079
<v Speaker 1>it seemed logical enough.

1033
00:59:13.599 --> 00:59:15.159
<v Speaker 3>In movie, by the way, awful movie.

1034
00:59:15.239 --> 00:59:17.480
<v Speaker 1>Yeah, it didn't age well. The one that came out

1035
00:59:17.679 --> 00:59:20.400
<v Speaker 1>in the twenty tens was No Better. That was kind

1036
00:59:20.400 --> 00:59:22.239
<v Speaker 1>of one of the first China movies I ever saw.

1037
00:59:22.679 --> 00:59:24.440
<v Speaker 1>Were like, wait a minute, why why are there a

1038
00:59:24.480 --> 00:59:27.519
<v Speaker 1>bunch of Chinese actors featuring prominently? And the plot is

1039
00:59:27.599 --> 00:59:31.239
<v Speaker 1>basically about how the Chinese government saves everyone. And you're like, all, right,

1040
00:59:31.280 --> 00:59:33.599
<v Speaker 1>rolling emeric. I get at times they're tough, but you know,

1041
00:59:33.679 --> 00:59:35.320
<v Speaker 1>do you really have to go to je'son paning to

1042
00:59:35.400 --> 00:59:42.679
<v Speaker 1>fund this? And the answered apparently yes, but right, whether

1043
00:59:42.800 --> 00:59:44.719
<v Speaker 1>it was simply you know, the proliferation of the Internet

1044
00:59:44.920 --> 00:59:47.800
<v Speaker 1>or the further disintegration of American culture.

1045
00:59:49.440 --> 00:59:53.199
<v Speaker 3>Black and a Jew that saved the world, so well, you.

1046
00:59:53.239 --> 00:59:55.039
<v Speaker 1>Know, it is my favorite documentary, so I guess we

1047
00:59:55.119 --> 00:59:59.239
<v Speaker 1>have to make all, uh make a conclusion off of that.

1048
01:00:00.000 --> 01:00:04.239
<v Speaker 1>But the uh but in all seriousness, right, like I

1049
01:00:04.320 --> 01:00:06.480
<v Speaker 1>don't I was, you know, alive for not alive, and

1050
01:00:06.519 --> 01:00:10.159
<v Speaker 1>I don't have memories of it, but from friends and

1051
01:00:10.239 --> 01:00:13.159
<v Speaker 1>family they speak about this at least feeling of you know,

1052
01:00:13.280 --> 01:00:16.800
<v Speaker 1>national unity for a few weeks, and at least in

1053
01:00:16.920 --> 01:00:19.039
<v Speaker 1>the you know, the twenty odd years that separated that

1054
01:00:19.320 --> 01:00:21.800
<v Speaker 1>in you know, the pandemic, it seems like that ability

1055
01:00:21.880 --> 01:00:24.519
<v Speaker 1>to manufacture some kind of good feeling, and consensus just

1056
01:00:24.639 --> 01:00:27.480
<v Speaker 1>went completely out the window. In each case there was

1057
01:00:27.559 --> 01:00:31.719
<v Speaker 1>this kind of external threat. And that shows you, right,

1058
01:00:31.840 --> 01:00:35.440
<v Speaker 1>at least, I feel like that's one good explanation the

1059
01:00:35.559 --> 01:00:39.639
<v Speaker 1>downsides to a completely totally splintered culture that even when

1060
01:00:39.719 --> 01:00:43.320
<v Speaker 1>you have that rally behind the flag moment, well, people

1061
01:00:43.400 --> 01:00:46.039
<v Speaker 1>are so different. They have such different ideas, such different

1062
01:00:46.159 --> 01:00:49.360
<v Speaker 1>understandings of concepts like you know, fairness and justice, you

1063
01:00:49.440 --> 01:00:52.559
<v Speaker 1>know what's appropriate action, that even in that sort of

1064
01:00:52.599 --> 01:00:54.079
<v Speaker 1>stress test, you can't make it work.

1065
01:00:56.360 --> 01:00:59.079
<v Speaker 3>No, No, Chris, I am old enough to remember nine eleven,

1066
01:00:59.159 --> 01:01:01.320
<v Speaker 3>I was now an adult.

1067
01:01:02.239 --> 01:01:10.320
<v Speaker 4>And one thing, they actually got people buying duct tape

1068
01:01:11.719 --> 01:01:14.559
<v Speaker 4>to seal their houses from a chemical attack.

1069
01:01:15.199 --> 01:01:19.840
<v Speaker 3>There's a round on duct tape. They didn't work. Well,

1070
01:01:19.880 --> 01:01:21.960
<v Speaker 3>no one died from a chemical attack, so it did work, right.

1071
01:01:21.880 --> 01:01:23.840
<v Speaker 1>So I think it worked one hundred percent. Where it's

1072
01:01:23.880 --> 01:01:26.840
<v Speaker 1>like Homer Simpson's, uh, you know tiger repellent or whatever.

1073
01:01:26.960 --> 01:01:29.559
<v Speaker 3>Exactly, yeah, exactly, tigers, See it works.

1074
01:01:30.320 --> 01:01:30.440
<v Speaker 4>Uh.

1075
01:01:31.960 --> 01:01:33.880
<v Speaker 3>They used to have to remember the color. You probably

1076
01:01:33.880 --> 01:01:36.599
<v Speaker 3>don't remember the color. You might remember the the colored

1077
01:01:36.639 --> 01:01:37.719
<v Speaker 3>alerts on Fox News.

1078
01:01:38.920 --> 01:01:42.840
<v Speaker 1>Uh, is this like the terrorism DHS. Yes, I remember

1079
01:01:42.920 --> 01:01:43.800
<v Speaker 1>that as airports.

1080
01:01:43.960 --> 01:01:48.480
<v Speaker 4>Yeah, we hear, we hear chatter, there's chatter, and uh

1081
01:01:48.559 --> 01:01:50.599
<v Speaker 4>they would issue yellow red.

1082
01:01:52.119 --> 01:01:53.599
<v Speaker 3>Based on vague chatter.

1083
01:01:54.639 --> 01:01:57.239
<v Speaker 1>Like it's smoky the bear warning you about a wildfire.

1084
01:01:57.760 --> 01:01:58.559
<v Speaker 3>Yeah, yeah, yep.

1085
01:01:59.519 --> 01:02:05.199
<v Speaker 4>And the NYPD admitted that they would often just set

1086
01:02:05.280 --> 01:02:08.800
<v Speaker 4>off sirens and go buzzing down.

1087
01:02:08.679 --> 01:02:14.119
<v Speaker 3>The streets just to freak people out. They remember the soldiers,

1088
01:02:14.920 --> 01:02:18.360
<v Speaker 3>troops armed with like a machine guns on street corners.

1089
01:02:20.199 --> 01:02:22.880
<v Speaker 3>You know that, you're just there. What's that going to do? Right?

1090
01:02:23.000 --> 01:02:25.920
<v Speaker 3>So it's just it's all about, yeah, creating a climate

1091
01:02:26.000 --> 01:02:26.360
<v Speaker 3>of fear.

1092
01:02:26.400 --> 01:02:28.440
<v Speaker 4>Of course, that not to get into the whole the

1093
01:02:28.559 --> 01:02:31.679
<v Speaker 4>true nature of those of those date of that day's event, right,

1094
01:02:32.039 --> 01:02:34.400
<v Speaker 4>the you know, the attacks and who is behind them

1095
01:02:34.440 --> 01:02:39.119
<v Speaker 4>and what really happened. But yeah, it maybe maybe exultso

1096
01:02:39.199 --> 01:02:42.079
<v Speaker 4>because that air, that feeling of unity was exploited to

1097
01:02:42.400 --> 01:02:46.199
<v Speaker 4>start another war, right a couple of years later in

1098
01:02:46.320 --> 01:02:50.280
<v Speaker 4>March of two thousand and three, And.

1099
01:02:52.519 --> 01:02:53.679
<v Speaker 3>It was cynically exploited.

1100
01:02:55.159 --> 01:02:57.599
<v Speaker 1>Oh yeah, well, and that's the thing. Maybe this is

1101
01:02:58.199 --> 01:03:01.199
<v Speaker 1>me being both too naive than too cynical at once.

1102
01:03:01.360 --> 01:03:04.360
<v Speaker 1>But I would like to believe the people in charge

1103
01:03:04.760 --> 01:03:08.360
<v Speaker 1>are competent enough to engineer a situation like that. And

1104
01:03:08.960 --> 01:03:10.920
<v Speaker 1>you know, maybe it's just the culture won't bear it,

1105
01:03:11.079 --> 01:03:13.599
<v Speaker 1>or maybe they're just too dumb. I'd be willing to

1106
01:03:13.679 --> 01:03:14.480
<v Speaker 1>hear either case.

1107
01:03:16.480 --> 01:03:19.519
<v Speaker 4>Well again, it's uh, I think what we're saying is

1108
01:03:19.639 --> 01:03:21.840
<v Speaker 4>it's kind of decadence an entropy. Right, It's what we

1109
01:03:21.880 --> 01:03:26.000
<v Speaker 4>see is progress is like decadence an entropy. And so yeah,

1110
01:03:26.159 --> 01:03:30.639
<v Speaker 4>after a while, if you look at look at our diplomats,

1111
01:03:32.440 --> 01:03:37.360
<v Speaker 4>look at our look at our ambassador Israel, Mike Kabee.

1112
01:03:38.880 --> 01:03:41.880
<v Speaker 4>He recently said that his job is there to defend Israel.

1113
01:03:43.639 --> 01:03:48.360
<v Speaker 1>Well Tim even worse than that, he did, you know,

1114
01:03:48.480 --> 01:03:52.559
<v Speaker 1>his special cover of Sweet Home, Alabama in Sweet Homierushel,

1115
01:03:53.119 --> 01:03:56.199
<v Speaker 1>which you know, I think if we can send someone

1116
01:03:56.320 --> 01:03:59.559
<v Speaker 1>to the Hague for being embarrassing, he might be a

1117
01:03:59.639 --> 01:04:03.920
<v Speaker 1>good first candidate really for his own benefit, if not others.

1118
01:04:03.960 --> 01:04:06.039
<v Speaker 1>It's it's like the violence you do to yourself?

1119
01:04:06.800 --> 01:04:08.480
<v Speaker 3>Is that what they also the sectuary state.

1120
01:04:09.880 --> 01:04:14.800
<v Speaker 4>I'm I don't Lincoln Blincoln, no blinking Blincoln did a

1121
01:04:14.800 --> 01:04:16.599
<v Speaker 4>summer I thing because Lincoln likes to play the guitar.

1122
01:04:18.559 --> 01:04:21.280
<v Speaker 1>Was the two of them? Yeah, I know it was Huckabee.

1123
01:04:21.760 --> 01:04:24.960
<v Speaker 3>Yeah, another one.

1124
01:04:25.000 --> 01:04:26.880
<v Speaker 1>I can't remember what the song you covered was, but

1125
01:04:27.039 --> 01:04:29.320
<v Speaker 1>he decided that that wasn't enough. He needed to come

1126
01:04:29.360 --> 01:04:29.920
<v Speaker 1>back for more.

1127
01:04:31.159 --> 01:04:32.320
<v Speaker 3>Was it Freebird or something?

1128
01:04:32.400 --> 01:04:37.639
<v Speaker 1>And well, Tim, this has been a ton of fun.

1129
01:04:37.719 --> 01:04:40.320
<v Speaker 1>I appreciate you coming on and just kind of shooting

1130
01:04:40.360 --> 01:04:41.960
<v Speaker 1>the breeze with me. I always enjoy it.

1131
01:04:42.400 --> 01:04:44.760
<v Speaker 3>So what was the talk? Dude?

1132
01:04:44.840 --> 01:04:46.719
<v Speaker 1>Do you think I know all? I want to talk

1133
01:04:46.719 --> 01:04:49.960
<v Speaker 1>about narrative aliens? I don't know. We talked about circumcised

1134
01:04:49.960 --> 01:04:55.119
<v Speaker 1>sharks halfway through this, Uh, I mean.

1135
01:04:55.079 --> 01:05:00.760
<v Speaker 4>He's he really was a twenty seven foot shark, got

1136
01:05:00.840 --> 01:05:04.400
<v Speaker 4>twenty twenty foot or twenty five three tons of them.

1137
01:05:04.519 --> 01:05:05.920
<v Speaker 3>I'm not counting the circumcision.

1138
01:05:12.480 --> 01:05:14.119
<v Speaker 1>Where can people fly to your work? Can they fly

1139
01:05:14.199 --> 01:05:14.559
<v Speaker 1>your work?

1140
01:05:15.199 --> 01:05:21.239
<v Speaker 3>Oh? It's my podcast. I've been doing it for is

1141
01:05:21.280 --> 01:05:23.199
<v Speaker 3>it twelve years? Twelve years? Wow?

1142
01:05:24.519 --> 01:05:27.480
<v Speaker 4>It's our interesting times. It's on potomatic. You can find

1143
01:05:27.519 --> 01:05:33.559
<v Speaker 4>it on YouTube. It's also on substack. There you can

1144
01:05:33.599 --> 01:05:39.280
<v Speaker 4>actually support it kicking a few bucks. And of course

1145
01:05:39.400 --> 01:05:42.559
<v Speaker 4>I also do a weekly show. It's a conversation that

1146
01:05:42.719 --> 01:05:47.079
<v Speaker 4>evered Joe outwell. So people always comment, you know, stop

1147
01:05:47.159 --> 01:05:48.039
<v Speaker 4>interrupting your guest.

1148
01:05:48.320 --> 01:05:50.239
<v Speaker 3>It's not my guest. It's it's a show. We talked,

1149
01:05:50.280 --> 01:05:51.480
<v Speaker 3>we talk back and forth.

1150
01:05:54.119 --> 01:05:57.920
<v Speaker 1>Is a piece of podcasting technique I never quite figured

1151
01:05:58.000 --> 01:06:01.079
<v Speaker 1>out the problem is. It's like, look like an interview

1152
01:06:01.159 --> 01:06:02.400
<v Speaker 1>is kind of boring. It's like, you you want to

1153
01:06:02.400 --> 01:06:06.000
<v Speaker 1>actually have a conversation, and uh, I'm just this rude

1154
01:06:06.039 --> 01:06:06.519
<v Speaker 1>in person.

1155
01:06:06.679 --> 01:06:06.880
<v Speaker 3>Tim.

1156
01:06:07.239 --> 01:06:09.280
<v Speaker 1>It's not merely an effect I put onto the internet.

1157
01:06:12.679 --> 01:06:15.400
<v Speaker 4>So yeah, it's it's. Uh, people always have their own ideas.

1158
01:06:16.000 --> 01:06:21.280
<v Speaker 4>You know, they constantly will putting mean comments, constans.

1159
01:06:20.840 --> 01:06:21.920
<v Speaker 3>Like why do you listen to me? Then?

1160
01:06:24.480 --> 01:06:28.679
<v Speaker 1>Exactly? You know, when you know it's free. If I

1161
01:06:28.760 --> 01:06:31.559
<v Speaker 1>hated it this much, I'd just turn it off. Uh,

1162
01:06:32.920 --> 01:06:35.639
<v Speaker 1>which is, you know, probably not the best podcasting advice,

1163
01:06:35.920 --> 01:06:39.239
<v Speaker 1>tell your audience to leave, but uh, you know it's

1164
01:06:39.280 --> 01:06:41.840
<v Speaker 1>it's the business strategy I've gone with again, Tim, this

1165
01:06:42.039 --> 01:06:44.119
<v Speaker 1>was a ton of fun. To everyone at home, keep

1166
01:06:44.119 --> 01:06:45.760
<v Speaker 1>your head up. I can't last Trapper.

1167
01:06:45.840 --> 01:07:05.480
<v Speaker 3>Good night. That's that's that's the

1168
01:07:08.440 --> 01:07:11.599
<v Speaker 2>Gay Lagari Program.
