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<v Speaker 1>Well, all right, here we go, All right, here we go.

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<v Speaker 1>Maybe not. Let's see hello and welcome back to We're

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<v Speaker 1>Not So Different podcast, where I occasionally have to cough

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<v Speaker 1>before I do the intro. My name is Luke. That's

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<v Speaker 1>doctor eleanor you know the deal. We sometimes talk about

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<v Speaker 1>the Middle Ages, maybe today talking about medieval beauty standards.

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<v Speaker 1>But before we get there, we got a couple of questions,

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<v Speaker 1>first from Gaffzi, who says, and economies that were only

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<v Speaker 1>partially monetize, what do people give for things like tithes

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<v Speaker 1>and to pay for masses, indulgences, et cetera. Could you

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<v Speaker 1>tie the pig? Could you promise an abby a week's

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<v Speaker 1>labor labor during the harvest to get your great uncle

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<v Speaker 1>Ethelbert out of purgatory.

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<v Speaker 2>Yeah, so this is a great question and I love it,

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<v Speaker 2>And yeah, you can tie the pig, You absolutely can,

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<v Speaker 2>and people do. People will oftentimes give livestock or give

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<v Speaker 2>whatever it is there you know they tend to make.

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<v Speaker 2>So that can be both for you know, the clergy,

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<v Speaker 2>but it can also be like the rent you pay.

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<v Speaker 2>Sometimes people pay rent in kind instead of in specie.

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<v Speaker 2>But a big thing that you do tithe is specifically

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<v Speaker 2>bees wax. So if you keep bees, like you're like,

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<v Speaker 2>you're good to go. Because it's like candles, right, Like

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<v Speaker 2>it's it is very much like the drill candle tweet

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<v Speaker 2>and they're just constantly trying to make more candles for

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<v Speaker 2>the church. And so if you like have bees and

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<v Speaker 2>you can give bees wax, that's gonna be like the

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<v Speaker 2>one that's gonna be the one. So like very much

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<v Speaker 2>that that's that's something to do. And and you know, otherwise,

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<v Speaker 2>like you know, you can barter things or like move

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<v Speaker 2>things around, but you know, everyone they're gonna understand that,

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<v Speaker 2>like if you are just some peasant, it's gonna be

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<v Speaker 2>a little bit harder for you to come by loose change.

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<v Speaker 2>So they're not necessarily going to be mad about you

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<v Speaker 2>bringing a pig, but they might then trade your pig

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<v Speaker 2>for money.

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<v Speaker 1>For they're like like a fiend, like a fiend, like

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<v Speaker 1>you got any you got any of that wax? Like man,

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<v Speaker 1>I got a pig. I work on a farm, not

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<v Speaker 1>an ap arist. They're like all right, man, Like the

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<v Speaker 1>blacks guy comes by and he's like you want to

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<v Speaker 1>taste you know it taste time Medieval coke dealer Energy

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<v Speaker 1>there's like a medieval weed dealer. He asked you to

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<v Speaker 1>like he like sits on your couch for too long

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<v Speaker 1>and ask you to read like iron Rand, You're like

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<v Speaker 1>Jesus Christ, I don't need wax this bad get out

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<v Speaker 1>of here. That's awesome. Uh. You know, it took a

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<v Speaker 1>long time for the economies of Europe, I mean, for

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<v Speaker 1>the medieval economies outside of of uh, China to be monetized,

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<v Speaker 1>and so yeah, I mean I guess they probably just

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<v Speaker 1>handed in about everything they possibly could in order to

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<v Speaker 1>tithe or whatever. I mean. The Bible is pretty uh

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<v Speaker 1>it's pretty much like the tithe in the Bible. Like

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<v Speaker 1>we associate tithing with specifically just being money, but like

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<v Speaker 1>the tithing in the Bible, like they were bringing pigs

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<v Speaker 1>and sheep and threash and you know, sheaves of eat

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<v Speaker 1>and all that sort of thing, you know, like that

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<v Speaker 1>it's like uh, you know, it's it's like a cornucopia thing,

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<v Speaker 1>like you show up, you tie that stuff. It goes

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<v Speaker 1>to the church, and the church is like you know,

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<v Speaker 1>they separate out uh you know, the beer and the

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<v Speaker 1>bees wax and they sell the rest.

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<v Speaker 3>Yeah exactly, yeah, exactly.

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<v Speaker 2>Like its fundamentally, this is an economy about wax for

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<v Speaker 2>but but you know it's you don't just go around

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<v Speaker 2>having it, right, it's amazing. So yeah, just whatever it takes,

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<v Speaker 2>whatever it takes that they can that they can live

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<v Speaker 2>off of essentially, then it's.

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<v Speaker 1>Just one of those things you never ever think of,

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<v Speaker 1>like how much of their time and energy would have

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<v Speaker 1>gone to like making candle, like the amount of wax

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<v Speaker 1>you would need that because basically every light is a candle, Like,

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<v Speaker 1>unless you have like a like a torch of some

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<v Speaker 1>kind or something like that, it's going to be a candle.

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<v Speaker 4>And it's yeah, well yeah, I've never thought like, yeah,

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<v Speaker 4>so like ordinary people they usually don't have wax candles,

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<v Speaker 4>they usually use tallow.

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<v Speaker 3>Yeah, but the but.

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<v Speaker 2>The church wants to use bees wax, right because it

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<v Speaker 2>smells nice and it burns cleaner, and it's like it's

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<v Speaker 2>like fancy. So it's kind of like part of it's

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<v Speaker 2>like it's kind of like part of the fucking you know,

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<v Speaker 2>incense sort of thing. So yeah, if you come at

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<v Speaker 2>them with some tallow, it's like the equivalent of coming

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<v Speaker 2>up to them with like methadone.

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<v Speaker 3>When they were asking for heroin an get the ship

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<v Speaker 3>out of here.

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<v Speaker 1>You walk up like you walk into a church and

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<v Speaker 1>like smell like the frying beef in here? What is

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<v Speaker 1>going on in the in the you know, the the

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<v Speaker 1>the fuck. The priest walks up and he's like, yeah,

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<v Speaker 1>you know our regular wax guy. Uh, he's he's out,

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<v Speaker 1>he's out with a regular We had we had to go,

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<v Speaker 1>but we had to go to old Bob down at

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<v Speaker 1>down at the slaughterhouse. Yep, there's the tallow and now

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<v Speaker 1>our church smells like delicious Hamburger systems, like fried fried beef.

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<v Speaker 1>It's delicious, Gussie. Thank you very much for the question.

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<v Speaker 1>Next we got one from a colony Keiss, who says,

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<v Speaker 1>a few years ago, I was in troe Gear in Croatia,

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<v Speaker 1>and our tour guide showed us a piece of an

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<v Speaker 1>ancient Greek frieze which nuns had used as a sour

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<v Speaker 1>kraut weight during the Middle Ages, wondering if this was

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<v Speaker 1>typical and if the nuns would have known what they

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<v Speaker 1>had and to what extent, And I mean, yeah, of

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<v Speaker 1>course they knew they had the best damn looking sour

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<v Speaker 1>kraut weight in all of Europe. God damn it.

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<v Speaker 3>Oh I love that I mean, uh.

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<v Speaker 2>Yeah, fundamentally, like probably they probably were, like would have

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<v Speaker 2>some idea about it.

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<v Speaker 3>Like I mean, you got to understand that.

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<v Speaker 2>With nuns were drawing from all walks of society, like

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<v Speaker 2>well fancy walks aside of society.

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<v Speaker 3>It's not going to be like poor people, is it.

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<v Speaker 3>But you know, these are people with.

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<v Speaker 2>Like a range of experiences and a range of ways

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<v Speaker 2>of relating to things. So yeah, probably, Like you know,

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<v Speaker 2>if there's if there's a group of people who are

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<v Speaker 2>going to understand things, it's usually monks and nuns because

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<v Speaker 2>you get more of a breadth of understanding. It's like

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<v Speaker 2>someone in there there'll be like, go get sister Floberta

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<v Speaker 2>and then she'll be like, ah tis a fine sour

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<v Speaker 2>krautwait you know, or some shit like.

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<v Speaker 1>You know, yeah, yeah, I mean like they probably knew.

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<v Speaker 1>They probably could have been like, yeah, like it's Greek

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<v Speaker 1>or something, you know, some uh some civilization from the

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<v Speaker 1>past of some kind, and they might even have been

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<v Speaker 1>able to tell you Greek and everything, but it wouldn't

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<v Speaker 1>I don't think it would have the same meaning to

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<v Speaker 1>them as it does to us because they didn't have

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<v Speaker 1>the same like uh not veneration, but the same respect

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<v Speaker 1>for artifacts that we do, which you know, that's just

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<v Speaker 1>their society.

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<v Speaker 3>Like that's a really good way putting it. Yeah, that's

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<v Speaker 3>a super i old putting it.

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<v Speaker 1>Yeah, I mean, I'm sure now, I'm absolutely positive there's

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<v Speaker 1>some like monks somewhere or some people who were really

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<v Speaker 1>into like history and doing like proto archaeology type stuff.

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<v Speaker 1>I'm sure those people existed. But for the most part,

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<v Speaker 1>they're go'na be like, yeah, that's cool that Greek freeze

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<v Speaker 1>that which would now be worth like ten million dollars

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<v Speaker 1>to some museum. They were like, yeah, it's our sauerkraut. Wait,

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<v Speaker 1>m we love well, yeah, pickled cabbage.

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<v Speaker 3>And fundamentally, the thing is they just don't care.

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<v Speaker 2>Yeah, Like I mean they're they're like, i mean we

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<v Speaker 2>see this all the time, you know, like with the

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<v Speaker 2>reuse of Greek and Roman objects, So like for all

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<v Speaker 2>the fucking time, you'll have like churches that are rebuilt

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<v Speaker 2>using bits of old Roman things. Like people just pick

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<v Speaker 2>up anything that's useful and reuse it. And I mean

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<v Speaker 2>it's really not even until like the twentieth century really

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<v Speaker 2>that you start getting this idea about you know, kind

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<v Speaker 2>of like the preservation of things.

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<v Speaker 1>Early archaeologists were just going in there fucking strip mine

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<v Speaker 1>in places.

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<v Speaker 2>That oh yeah, Like I mean, like you know, they're

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<v Speaker 2>like they're taking their stealing statues from grease, ripping all

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<v Speaker 2>the paint off them, and then moving them to London.

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<v Speaker 2>You know, it's not about it's about even that. It's

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<v Speaker 2>about like collecting and collecting in this very particularized way.

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<v Speaker 2>So you know, they're not gonna give a fuck about

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<v Speaker 2>a freeze piece. Like I mean, someone probably picked it

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<v Speaker 2>up one time and was like, oh shit, that's cool,

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<v Speaker 2>and then they're like, oh yeah, well, well we'll use

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<v Speaker 2>it as a sour kroud weight because like you know,

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<v Speaker 2>because because it's something that we use all the time, right,

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<v Speaker 2>And this is a pretty thing, right, So like I've

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<v Speaker 2>got like random antique things, you know, like the that

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<v Speaker 2>like I've got like an old flat iron, right that's

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<v Speaker 2>like it's not that old.

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<v Speaker 3>It's probably like from like eighteen ninety or some shit.

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<v Speaker 2>And I use it as a doorstop, you know, because

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<v Speaker 2>it's because it's like I think it's a cool object

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<v Speaker 2>and I need a door stop and it works, right,

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<v Speaker 2>And so it's probably so probably two things are going

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<v Speaker 2>on here. They probably know what it is, because you know,

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<v Speaker 2>that's because they're nuns and that that's their deal. But

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<v Speaker 2>they probably just don't care the same way that we do.

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<v Speaker 2>Like they don't go oh damn like and like frame

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<v Speaker 2>it and you know, and think about it in this

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<v Speaker 2>particular way. They go, oh, that's really cool. Yeah we

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<v Speaker 2>can use it for this. So so yeah, it's it's

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<v Speaker 2>it is one of these things.

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<v Speaker 3>I mean. The exception here is usually books, Like if.

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<v Speaker 2>You have anything written down or if you have any

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<v Speaker 2>kind of book, they're like, oh shit, there's a book.

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<v Speaker 2>And they really they really like books. But even said that,

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<v Speaker 2>having said that, like you know, they'll reuse parchment all

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<v Speaker 2>the time, like if it's if you've got like a

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<v Speaker 2>super common copy of something and they need like the

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<v Speaker 2>blank piece on the other.

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<v Speaker 3>Side, they'll cut it out and reuse it.

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<v Speaker 2>But as a general rule of thumb, like books are

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<v Speaker 2>the one thing they care about.

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<v Speaker 1>So yeah, yeah, yeah, Colin, thank you very much for

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<v Speaker 1>the question. Sauer Kraut weight is just so funny. Like specificity,

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<v Speaker 1>it's not just a counterweight, it's not just like a

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<v Speaker 1>like a general measuring thing. Is specifically that is the

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<v Speaker 1>one we use for that's the Greek freeze for Sauer

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<v Speaker 1>kraut over there's the Roman freeze for beer, or you know,

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<v Speaker 1>just like cool man.

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<v Speaker 3>Cool man. Yeah, like for sure, that's awesome.

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<v Speaker 1>Yeah. Anyway, if you guys want to ask us questions

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<v Speaker 1>like those, or you want to hear more bonus episodes,

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<v Speaker 1>get more fun and more joy in your life. I

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<v Speaker 1>suppose if I assume you're listening to this because it

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<v Speaker 1>brings you some level of joy, I uh, if you're not, man,

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<v Speaker 1>I cool, I appreciate we appreciate it.

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<v Speaker 3>But I mean, yeah, I would love that.

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<v Speaker 1>Why, Like, what is there to hate listen to?

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<v Speaker 2>Here?

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<v Speaker 1>Like like I don't yeah.

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<v Speaker 3>I mean, if you're really mad, you know what, I

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<v Speaker 3>take it back.

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<v Speaker 1>If you're hate listening, keep doing it. Subspeci Patreon and

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<v Speaker 1>hate listen to that.

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<v Speaker 3>More hate listening. You're You're God's bravest soldier.

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<v Speaker 1>And actually more hate listens the more hate subscriptions, you do.

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<v Speaker 2>I actually really respect that because I think like the

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<v Speaker 2>art of the hater, you know, as you'll remember, you'll

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<v Speaker 2>remember my New Year's resolution last year to be a

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<v Speaker 2>more specific hater, you know, Like, I just think the

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<v Speaker 2>art of the hater is really added to by you

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<v Speaker 2>need to do that deep dive. You got to be listening.

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<v Speaker 2>You've got to be listening hard. So you know, I

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<v Speaker 2>salute every single person hate listening right now. Keep it up,

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<v Speaker 2>great stuff, you know, thank you?

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<v Speaker 1>Yeah, yeah, uh. Anyway, onto the main show. So, sometimes

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<v Speaker 1>social media is a youthful finding alternative perspectives on world

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<v Speaker 1>events and politics that we may that we might not

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<v Speaker 1>otherwise see. This is the good side of social media.

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<v Speaker 1>Sometimes social media is a healthscape filled with the worst

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<v Speaker 1>of every type of person who want nothing more than

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<v Speaker 1>to annoy you for no goddamn reason or be reactionary

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<v Speaker 1>pieces of shit. This is the bad side of social media.

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<v Speaker 1>And then sometimes you find posts that make you laugh

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<v Speaker 1>for days and give you fodder for entire podcast episodes. This,

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<v Speaker 1>I would argue, is the greatest good that social media

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<v Speaker 1>has ever brought to us. Sure, it's good that we

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<v Speaker 1>know the truth about world events that our governments try

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<v Speaker 1>to lie to us about. But really, it's just so

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<v Speaker 1>wonderful to see the humorous insanity of the human mind

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<v Speaker 1>on full display for all of us to see. And folks,

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<v Speaker 1>when you know it, we've got some great social media

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<v Speaker 1>to discuss today. Last week, Twitter user A Bree Soulstad

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<v Speaker 1>posted the following Catholic Mary, Greater Sign Protestant Mary, sublimely

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<v Speaker 1>beautiful and immaculately pure, Greater Sign plane looking and just

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<v Speaker 1>a vessel. God is the master Artist. He did not

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<v Speaker 1>make his greatest creature anything but indescribably beautiful. Worship the

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<v Speaker 1>Divine Artist about properly revering his master work. Then she

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<v Speaker 1>attached two images. The first is a very obviously AI

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<v Speaker 1>image of like a hot coquette Mary with the with

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<v Speaker 1>the halo around her, and the second is I guess

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<v Speaker 1>probably a picture of an image of Mary from like

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<v Speaker 1>a movie of some kind, like a biblical movie. I

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<v Speaker 1>guess it doesn't it doesn't look AI like, it doesn't

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<v Speaker 1>show any obvious signs of AI. I don't know who

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<v Speaker 1>it is, but yeah, anyway, I'll post the link, so

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<v Speaker 1>if you know who it is, you can tell me.

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<v Speaker 1>Now you know, I guess she's Protestant Mary. You know,

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<v Speaker 1>so we're already off to a real strong start here.

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<v Speaker 1>We got Catholic and Protestant Mary are apparently two separate people,

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<v Speaker 1>and we are praising Capital d Capital a divine artist

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<v Speaker 1>while using an aiimage to show this hot year. This

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<v Speaker 1>poster goes on to defend her posts and the comments

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<v Speaker 1>by saying that Mary is the most beautiful woman to

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<v Speaker 1>ever exist because she's the most perfect of God's creation,

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<v Speaker 1>quoting random saints expositing on Mary being a baddie and

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<v Speaker 1>saying that ugliness is a consequence of the fall of man. So,

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<v Speaker 1>you know, normal stuff. But our fearless poster was not

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<v Speaker 1>content to let the sleeping dog lie, and, much to

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<v Speaker 1>our delight, decided to clarify her thoughts further via a

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<v Speaker 1>quote tweet the following day. Thankfully, she bought a blue

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<v Speaker 1>check so we get an extended look at her thoughts. Guys,

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<v Speaker 1>that was a poor choice of image. I am sorry,

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<v Speaker 1>frownie emoji. However, nothing I said here is wrong, idolatry,

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<v Speaker 1>godless worship, or theologically inaccurate. And I did not call

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<v Speaker 1>the depiction of Protestant Mary ugly, as many of the claim.

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<v Speaker 1>I clearly said plaine, which is the perfect word to

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<v Speaker 1>describe how a growing number of Protestant denominations erroneously see Mary.

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<v Speaker 1>Here is Saint Thomas Aquinas quote, the grace of sanctification

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<v Speaker 1>not only represented illicit impulses in our lady, but even

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<v Speaker 1>had an effect on others, such that although she was

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<v Speaker 1>physically beautiful, she could not be lusted after by anyone.

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<v Speaker 1>End quote. That is an insane thing to say, because

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<v Speaker 1>she had a husband. You know what, I'll talk about

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<v Speaker 1>it later, anyway, back to it. Here is Saint Bernadette quote,

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<v Speaker 1>she Mary was so beautiful that to see her again

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<v Speaker 1>one would be willing to die. End quote. I can

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<v Speaker 1>go on with quotes all day. Ugliness, aging, wrinkles, sickness,

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<v Speaker 1>de formity, etc. Are all some of the many calls

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<v Speaker 1>consequences of the fall and of sin. None of this

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<v Speaker 1>was supposed to happen to us. We were supposed to

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<v Speaker 1>be in the garden living out perfection and complete union

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<v Speaker 1>with God. If you believe Mary to be immaculately conceived

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<v Speaker 1>and sinless, as I do, she must therefore be beautiful

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<v Speaker 1>both inside and out. She did not experience the consequences

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<v Speaker 1>of the fall and sin like we do. She is painted,

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<v Speaker 1>she is most painted, and she is the most painted

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<v Speaker 1>and sculpted woman in history. For a reason. She has

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<v Speaker 1>showered with songs and poems and litanys and praise. For

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<v Speaker 1>a reason. She is beloved and admired and extolled about

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<v Speaker 1>by all the saints. For a reason, God wrote her

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<v Speaker 1>beauty on human heart. On the human heart. He wants

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<v Speaker 1>you to love her and strive to be like her.

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<v Speaker 1>Beauty is not bad or judgmental or subjective. It is

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<v Speaker 1>one of the three transcendentals of truth, beauty, and goodness

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<v Speaker 1>which draw us into the great mystery of God in

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<v Speaker 1>heaven and creation. Revering the beauty of God's creation, specifically,

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<v Speaker 1>his most credible and beautiful creature, glorifies him. For too long,

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<v Speaker 1>many involved in some modern day Protestant denomination to thrown

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<v Speaker 1>cold water on Mary. They said she is no holier,

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<v Speaker 1>no more special than us, that she was just a vessel,

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<v Speaker 1>that she was another center, that she deserves no praise

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<v Speaker 1>or veneration or attention, and that she is dead and

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<v Speaker 1>decomposing in the ground. None of this is true, and

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<v Speaker 1>none of this leads anyone to model themselves after her

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<v Speaker 1>the quintessential perfect disciple of Christ. In the order of

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<v Speaker 1>all things, there is the triune God, and then there

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<v Speaker 1>is Mary. She is more glorious than even the Seraphim

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<v Speaker 1>and cheriff and Cherubim. I will die on this hill

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<v Speaker 1>for our lady. So yeah, today we're going to talk

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<v Speaker 1>about whatever the fuck that was, and then we're gonna

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<v Speaker 1>talk about a way in which medieval people were actually

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<v Speaker 1>very problematic and wrong, and that is they fucked up

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<v Speaker 1>beauty standards. But first, eleanor what the fuck is?

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<v Speaker 3>Okay?

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<v Speaker 2>So, like the thing about this bitch, right is that

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<v Speaker 2>she had me in the first half.

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<v Speaker 3>Like, I'm not gonna lie. Like she isn't wrong.

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<v Speaker 2>In terms of what the medieval theological idea of Mary is.

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<v Speaker 3>What she is wrong about is the idea that beauty

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<v Speaker 3>isn't subjective. Okay.

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<v Speaker 2>So these so these are these are these are two

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<v Speaker 2>different things, right, Okay? And she is absolutely right, like

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<v Speaker 2>so for the majority of the medieval period, like, the

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<v Speaker 2>idea of beauty is something that gets expounded upon at length, right,

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<v Speaker 2>And she's also right that beauty is very much conceptualized

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<v Speaker 2>as being a proof of someone's spiritual rectitude because the

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<v Speaker 2>idea here is that God.

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<v Speaker 3>Made the natural world.

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<v Speaker 2>Yes, and the natural world is beautiful because it is

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<v Speaker 2>how He wishes it to be.

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<v Speaker 3>It was created by him. Great, great job.

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<v Speaker 1>Right.

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<v Speaker 2>So so if someone is more spiritually close to God

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<v Speaker 2>or more spiritually aligned with God, they are going to

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<v Speaker 2>necessarily be more beautiful because it's proof of their spiritual

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<v Speaker 2>correctness and their alignment with God. Okay, And she is

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<v Speaker 2>right about a part of the reasoning behind this, and

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<v Speaker 2>that is because before the fall of Man, in the

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<v Speaker 2>Garden of Eden, everyone would just be a baddie, right,

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<v Speaker 2>Everyone would just be like so fucking hot, but you

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<v Speaker 2>wouldn't think they were hot, because there's no idea of sexuality,

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<v Speaker 2>all right, So bor, so let's just bang on there

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<v Speaker 2>right like this is and this is this is Saint

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<v Speaker 2>Augustine at work, to be honest. So Saint Augustine's whole

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<v Speaker 2>thing is that like everything is perfect and pure and

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<v Speaker 2>beautiful in the Garden of Eden. And you know, just

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<v Speaker 2>like we need to understand that how people are thinking

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<v Speaker 2>about the world is that we are ever and always

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<v Speaker 2>moving further and further away from the Garden of Eden,

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<v Speaker 2>and so things are necessarily getting worse because we're getting

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<v Speaker 2>further and further away from our experience and time in

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<v Speaker 2>the presence of God. Right, so you know things like

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<v Speaker 2>people are getting worse, people are getting uglier. So maybe

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<v Speaker 2>that's why Protestant Mary's an uggo. So the idea here

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<v Speaker 2>is that the fall of man, as I've said eight

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<v Speaker 2>million times before, coincides with the introduction of lust into

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<v Speaker 2>the world because they realize that they are naked and

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<v Speaker 2>their disobedience brings lustfulness down on humanity.

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<v Speaker 3>Right. So Mary was baddie, just like Eve was a baddie.

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<v Speaker 1>Right.

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<v Speaker 2>You can refer to the cover of my book for

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<v Speaker 2>more info. You know, they're pretty much interchangeable. It's just

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<v Speaker 2>one is naked, and basically that all would have been

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<v Speaker 2>fine until the idea of sexiness comes about. So that's

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<v Speaker 2>that's one hundred percent correct. And you see this kind

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<v Speaker 2>of like knock on thing all the time in terms

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<v Speaker 2>of how beautiful women are then treated. So for example,

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<v Speaker 2>we will see, especially in the earlier medieval period, you

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<v Speaker 2>will see examples where women who had been enslaved and

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<v Speaker 2>trafficked right by the vikings. If you're hot enough, you'll

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<v Speaker 2>get married off and become the queen. And the reason

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<v Speaker 2>we know about it is the chroniclers will be like, yeah,

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<v Speaker 2>and she was really fucking hot, so obviously she was

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<v Speaker 2>full of every good grace and she became the queen, right,

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<v Speaker 2>So it's like, being beautiful is ipso facto a reason

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<v Speaker 2>for someone to be a queen because they have all

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<v Speaker 2>of the attendant virtues that come along.

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<v Speaker 3>With beauty.

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<v Speaker 2>So obviously Mary has all those things, right. Obviously, obviously Mary,

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<v Speaker 2>by virtue of being the best lady that the world

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<v Speaker 2>has ever known, has all those virtues. And she's also

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<v Speaker 2>fucking correct about this whole thing about original sin. So

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<v Speaker 2>because she doesn't have she doesn't have original sin, she

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<v Speaker 2>can't have the corruptions of the world, and so therefore she.

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<v Speaker 3>Would be beautiful now as too. For the whole lusting thing,

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<v Speaker 3>I don't know, dude, God came in her.

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<v Speaker 1>I the the loungestine thing here is like like that

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<v Speaker 1>that like she couldn't it was like physically but even

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<v Speaker 1>even had an effect on others such that although she

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<v Speaker 1>was physically beautiful, she could not be lusted after by

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<v Speaker 1>anyone like h.

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<v Speaker 2>But why it's like it's so interesting because it's like,

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<v Speaker 2>why do you need to make that clear? It's so

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<v Speaker 2>funny because it's like, uh, and it's because it's your mommy.

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<v Speaker 1>And it's clearly not true because there are plenty of

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<v Speaker 1>pictures with like Mary of just like the most massive

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<v Speaker 1>jugs with baby Jesus ever, like baby Jesus looking at

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<v Speaker 1>those things like I'm willbe say for weeks, dog weeks.

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<v Speaker 2>Dude, and it's and we you know, we know we

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<v Speaker 2>also know that it's not true because of Protestant testimony, right,

418
00:24:21.319 --> 00:24:24.640
<v Speaker 2>so you know, we've got that that anonymous Protestant guy

419
00:24:24.839 --> 00:24:26.640
<v Speaker 2>who's like talking about, yeah, we had to get rid

420
00:24:26.640 --> 00:24:31.400
<v Speaker 2>of all the statues because basically the saints are all

421
00:24:31.480 --> 00:24:34.759
<v Speaker 2>dressed up like hussies, and he talks about how he

422
00:24:34.799 --> 00:24:37.480
<v Speaker 2>would get turned on by seeing statues of Mary because

423
00:24:37.480 --> 00:24:43.079
<v Speaker 2>Mary's so hot in them, right, so you know, yeah,

424
00:24:43.119 --> 00:24:45.559
<v Speaker 2>and okay, we're talking about people who are not necessarily

425
00:24:45.680 --> 00:24:49.680
<v Speaker 2>the divine presence of Mary, but they're around Mary and

426
00:24:49.720 --> 00:24:52.319
<v Speaker 2>they're they're able to like get hard for a statue

427
00:24:52.400 --> 00:24:56.440
<v Speaker 2>right now, So so clearly someone is finding this attractive.

428
00:24:56.960 --> 00:24:57.920
<v Speaker 3>Yeah, And it's like for me.

429
00:24:57.960 --> 00:25:02.440
<v Speaker 2>I think that what Augustine is doing here is surprise,

430
00:25:02.720 --> 00:25:06.440
<v Speaker 2>like substituting Mary for his own mommy. Yeah, right, and

431
00:25:06.480 --> 00:25:09.559
<v Speaker 2>he's gotten you know, augustly, he's got like a traditional

432
00:25:09.599 --> 00:25:14.480
<v Speaker 2>ash mommy issues, you know, like his mom is is

433
00:25:14.519 --> 00:25:16.000
<v Speaker 2>a Christian and it's always like.

434
00:25:16.480 --> 00:25:18.400
<v Speaker 3>Oh see, what are you gonna stop being a fuck

435
00:25:18.480 --> 00:25:21.279
<v Speaker 3>boy and fuck yourself took out and he's.

436
00:25:21.079 --> 00:25:26.960
<v Speaker 2>Like, mom, in a minute, Mom, I'm busy being my mom.

437
00:25:27.119 --> 00:25:27.680
<v Speaker 1>Uh you know.

438
00:25:28.279 --> 00:25:30.839
<v Speaker 2>So like so there's a lot of that going on,

439
00:25:31.440 --> 00:25:33.720
<v Speaker 2>and so I think he's just kind of like switched

440
00:25:33.759 --> 00:25:37.039
<v Speaker 2>Mary in for his own mother. So obviously you're not

441
00:25:37.079 --> 00:25:41.839
<v Speaker 2>allowed to be horny for your mom, right, So uh

442
00:25:42.160 --> 00:25:44.680
<v Speaker 2>so that's why this whole other like back end thing

443
00:25:44.839 --> 00:25:45.559
<v Speaker 2>comes around.

444
00:25:46.319 --> 00:25:49.359
<v Speaker 3>But people are horny for her.

445
00:25:49.240 --> 00:25:50.680
<v Speaker 2>Like I don't know what to tell you, Like I

446
00:25:50.680 --> 00:25:52.680
<v Speaker 2>don't know what to tell you, and and granted you

447
00:25:52.720 --> 00:25:55.480
<v Speaker 2>could say, oh well yeah, but that's because these are depictions.

448
00:25:56.440 --> 00:25:58.519
<v Speaker 2>It's not marry herself and it's like, okay, got a dog,

449
00:25:58.599 --> 00:26:04.079
<v Speaker 2>but like should and the very idea then, in theory,

450
00:26:04.359 --> 00:26:07.359
<v Speaker 2>put us off being tur gone, right, Like if that's

451
00:26:07.359 --> 00:26:10.799
<v Speaker 2>truly how her grace works, and if what we are

452
00:26:10.880 --> 00:26:16.160
<v Speaker 2>saying is that we are using images of Mary in

453
00:26:16.279 --> 00:26:20.119
<v Speaker 2>order to sharpen up and focus us so that we

454
00:26:20.480 --> 00:26:24.359
<v Speaker 2>can be in connection to her and pray with her correctly.

455
00:26:24.759 --> 00:26:26.880
<v Speaker 2>Then it's going to be a problem if she's too hot,

456
00:26:26.920 --> 00:26:28.720
<v Speaker 2>because people are going to get distracted, and people do

457
00:26:28.759 --> 00:26:29.400
<v Speaker 2>get distracted.

458
00:26:29.799 --> 00:26:30.000
<v Speaker 1>Right.

459
00:26:31.720 --> 00:26:33.759
<v Speaker 3>Where I disagree with her though, is.

460
00:26:33.720 --> 00:26:38.160
<v Speaker 2>On like the conception of aging. And she's also incorrect

461
00:26:38.200 --> 00:26:41.240
<v Speaker 2>on this one when we go and look at medieval art,

462
00:26:41.240 --> 00:26:44.920
<v Speaker 2>because medieval art absolutely shows her as having aged over time.

463
00:26:45.000 --> 00:26:47.279
<v Speaker 3>So like Mary, the version with.

464
00:26:47.359 --> 00:26:50.599
<v Speaker 2>Child is a young baddie, yes, but by the time

465
00:26:50.640 --> 00:26:55.279
<v Speaker 2>you get to the Pieta, Mary's older. You know, she's

466
00:26:55.319 --> 00:26:58.680
<v Speaker 2>thirty years over older, and like you know, she's very,

467
00:26:58.759 --> 00:27:01.119
<v Speaker 2>very sad, and she's like crying and everywhere, and.

468
00:27:01.039 --> 00:27:02.640
<v Speaker 3>She isn't beautiful.

469
00:27:03.240 --> 00:27:07.839
<v Speaker 2>And I think that she's wrong here because it doesn't

470
00:27:08.359 --> 00:27:10.880
<v Speaker 2>just because she doesn't have original sin doesn't mean she's

471
00:27:10.920 --> 00:27:11.599
<v Speaker 2>in the garden.

472
00:27:12.759 --> 00:27:15.880
<v Speaker 3>Yeah, those are two different things. Yeah, she wasn't.

473
00:27:15.920 --> 00:27:18.960
<v Speaker 1>Yeah, she seems to be arguing that Mary walks around

474
00:27:19.000 --> 00:27:24.480
<v Speaker 1>in a perpetual like uh, like a pocket dimension garden

475
00:27:24.519 --> 00:27:27.400
<v Speaker 1>of Eden, where like ever, wherever she goes, she is

476
00:27:27.440 --> 00:27:30.079
<v Speaker 1>constantly in this state like of not having original sin

477
00:27:30.240 --> 00:27:34.400
<v Speaker 1>or whatever. And like this also just boggles my mind

478
00:27:34.440 --> 00:27:39.319
<v Speaker 1>because Mary had other children. Jesus has a brother named James,

479
00:27:39.359 --> 00:27:44.559
<v Speaker 1>and and absolutely and other and other siblings are attributed

480
00:27:44.599 --> 00:27:48.000
<v Speaker 1>as well, Like so she and Joseph had to have

481
00:27:48.039 --> 00:27:52.319
<v Speaker 1>sex at least once, So like did she like milk

482
00:27:52.400 --> 00:27:55.000
<v Speaker 1>him and do it? Like he had to be horny

483
00:27:55.039 --> 00:27:55.759
<v Speaker 1>for her at least.

484
00:27:55.599 --> 00:28:01.200
<v Speaker 2>One exactly exactly because here the thing, right, because here's

485
00:28:01.240 --> 00:28:04.359
<v Speaker 2>the thing is that it would be possible, because Mary

486
00:28:04.400 --> 00:28:06.839
<v Speaker 2>doesn't have original sin, for her to have sex without

487
00:28:06.880 --> 00:28:10.680
<v Speaker 2>lust completely possible because you know, like it's because Augustein

488
00:28:10.759 --> 00:28:13.359
<v Speaker 2>has already set up the mechanics by which that happens,

489
00:28:13.359 --> 00:28:16.079
<v Speaker 2>as we've talked about about eight million times, right, But

490
00:28:16.240 --> 00:28:17.960
<v Speaker 2>Joseph does have original sin.

491
00:28:18.359 --> 00:28:23.640
<v Speaker 3>Yes, Joseph does have original sin, and so he is

492
00:28:23.680 --> 00:28:26.519
<v Speaker 3>definitely turned on when they're having sex.

493
00:28:27.000 --> 00:28:29.359
<v Speaker 2>And and we and we know that there is we

494
00:28:29.440 --> 00:28:32.880
<v Speaker 2>know that there are siblings, like the siblings occur, you know,

495
00:28:33.039 --> 00:28:36.720
<v Speaker 2>like the siblings show up in the Bible, and Mary

496
00:28:36.799 --> 00:28:39.319
<v Speaker 2>is like, Jesus, I really think you should come home now,

497
00:28:39.480 --> 00:28:42.799
<v Speaker 2>and things like that. With all our children now they

498
00:28:42.880 --> 00:28:46.680
<v Speaker 2>get ignored a lot. But this is an apocrypha, Like

499
00:28:46.720 --> 00:28:48.400
<v Speaker 2>we're not we're not even talking about apocrypha.

500
00:28:48.480 --> 00:28:49.599
<v Speaker 3>This is just a fact of the matter.

501
00:28:49.759 --> 00:28:52.240
<v Speaker 1>James, the brother of Jesus is a guy like that,

502
00:28:52.519 --> 00:28:55.920
<v Speaker 1>Like that's his name. He's known to history as that.

503
00:28:56.160 --> 00:29:00.319
<v Speaker 2>Like, so you're just wrong on that one like that,

504
00:29:00.440 --> 00:29:02.839
<v Speaker 2>I'm sorry, I'm just applying.

505
00:29:02.880 --> 00:29:04.759
<v Speaker 1>I mean, I know, I'm applying a lot a lot

506
00:29:04.759 --> 00:29:07.920
<v Speaker 1>of like present day stuff. But is like, if she

507
00:29:08.160 --> 00:29:12.720
<v Speaker 1>doesn't have original sin, could she even consent? Like, isn't

508
00:29:13.000 --> 00:29:15.279
<v Speaker 1>the original sin? In my mind is like having the

509
00:29:15.319 --> 00:29:18.400
<v Speaker 1>mind of a child, Like and I'm not Look, I'm

510
00:29:18.440 --> 00:29:21.119
<v Speaker 1>not if you believe in God. I am not saying that.

511
00:29:21.200 --> 00:29:23.480
<v Speaker 1>If you believe in this stuff, That's not what I'm saying.

512
00:29:23.519 --> 00:29:26.200
<v Speaker 1>But like, in my mind, the lack of original sin

513
00:29:26.319 --> 00:29:29.119
<v Speaker 1>is you walking around and being like, huh, this is

514
00:29:29.160 --> 00:29:30.960
<v Speaker 1>so like you like you're like a four or five

515
00:29:31.039 --> 00:29:33.160
<v Speaker 1>year old kid. You're like that the sun is shining.

516
00:29:33.359 --> 00:29:35.279
<v Speaker 1>Yeah okay.

517
00:29:35.440 --> 00:29:38.839
<v Speaker 3>So have you ever read One hundred Years of Solitude?

518
00:29:39.440 --> 00:29:39.799
<v Speaker 1>Yes?

519
00:29:40.200 --> 00:29:41.720
<v Speaker 3>Okay. So what this.

520
00:29:41.720 --> 00:29:46.359
<v Speaker 2>Reminded me of is, you know, there is the the

521
00:29:46.880 --> 00:29:53.200
<v Speaker 2>character who ascends bodily into heaven and she is absolutely

522
00:29:53.240 --> 00:29:55.400
<v Speaker 2>gorgeous and everyone agrees with it, but she also has

523
00:29:55.440 --> 00:29:59.480
<v Speaker 2>like the mind of a child. Remedios the beauty that's

524
00:29:59.519 --> 00:30:03.279
<v Speaker 2>the yeah, yeah, so yeah, and she and she's so

525
00:30:03.359 --> 00:30:07.440
<v Speaker 2>hot and so beautiful, but she's like what duh the

526
00:30:07.480 --> 00:30:10.559
<v Speaker 2>whole time and then and then she gets decided into heaven, right,

527
00:30:10.759 --> 00:30:15.960
<v Speaker 2>So like that's essentially what.

528
00:30:14.119 --> 00:30:19.960
<v Speaker 3>What like this chick is kind of arguing for yeah too.

529
00:30:18.079 --> 00:30:21.279
<v Speaker 2>And and it can't be right because it's like this

530
00:30:21.359 --> 00:30:23.839
<v Speaker 2>is this is a wife and mother, right, so she's like.

531
00:30:23.799 --> 00:30:26.680
<v Speaker 1>The wife and mother. Like if you divorce every single

532
00:30:26.759 --> 00:30:30.480
<v Speaker 1>thing from this, if you like, this is the thing

533
00:30:30.519 --> 00:30:34.920
<v Speaker 1>I've never understood about about Catholic Mary is that if

534
00:30:34.920 --> 00:30:39.079
<v Speaker 1>you divorce her from all of this, then eventually Jesus

535
00:30:39.079 --> 00:30:43.400
<v Speaker 1>didn't wasn't like born as like a normal man. He

536
00:30:43.599 --> 00:30:46.440
<v Speaker 1>was born to like a demi god essentially, like or

537
00:30:46.480 --> 00:30:49.920
<v Speaker 1>like a or like an an interloper between the two

538
00:30:49.960 --> 00:30:54.720
<v Speaker 1>between humans and God. And it's like you know that

539
00:30:55.000 --> 00:30:58.400
<v Speaker 1>like to me, like for any of this to matter,

540
00:30:58.599 --> 00:31:01.240
<v Speaker 1>like she had to go through pain pregnancy, it had

541
00:31:01.240 --> 00:31:03.400
<v Speaker 1>to be unbearable, and she has to have the same

542
00:31:03.440 --> 00:31:06.920
<v Speaker 1>trouble like she has to be like when she's like

543
00:31:07.039 --> 00:31:09.720
<v Speaker 1>when Jesus is like four years old and will not

544
00:31:10.119 --> 00:31:14.559
<v Speaker 1>shut the fuck up about some stupid question. Mom, Mom, Mom,

545
00:31:14.599 --> 00:31:16.640
<v Speaker 1>where do you cows come from? Mom? Mom? Mom, Mom,

546
00:31:16.759 --> 00:31:18.640
<v Speaker 1>And she's like, why don't you just ask your fucking

547
00:31:18.759 --> 00:31:22.319
<v Speaker 1>dada he's out in the yard. She's like, your real dad,

548
00:31:22.359 --> 00:31:28.599
<v Speaker 1>you're dumb bitch, Like no, like like but no, but

549
00:31:28.640 --> 00:31:31.400
<v Speaker 1>you're the same thing. Like, if Jesus didn't feel horniness,

550
00:31:31.440 --> 00:31:35.359
<v Speaker 1>if Jesus didn't feel like the anger like to well

551
00:31:35.480 --> 00:31:37.759
<v Speaker 1>up in him and like and want to hurt someone

552
00:31:37.839 --> 00:31:40.680
<v Speaker 1>for doing bad things to bad people, then that's not

553
00:31:40.759 --> 00:31:43.359
<v Speaker 1>a god. That's just like or he's not a man.

554
00:31:43.759 --> 00:31:46.279
<v Speaker 1>That's just a god who came down here and was like, yep,

555
00:31:46.799 --> 00:31:48.400
<v Speaker 1>pretty unfeeling about all this.

556
00:31:48.559 --> 00:31:51.440
<v Speaker 3>Yep, well, I mean okay, and you're bang on here, right.

557
00:31:51.480 --> 00:31:53.160
<v Speaker 2>So, in the first place, we do know that Mary

558
00:31:53.240 --> 00:31:56.839
<v Speaker 2>probably did suffer, you know, birth pains or all pregnancy pains,

559
00:31:56.839 --> 00:31:59.960
<v Speaker 2>at least within the medieval imagination or in the ancient imagination,

560
00:32:00.079 --> 00:32:03.400
<v Speaker 2>because then otherwise, why is there this emergency when she's

561
00:32:03.440 --> 00:32:06.319
<v Speaker 2>about to give birth to Jesus and she has to

562
00:32:06.319 --> 00:32:08.119
<v Speaker 2>do it in the barn, right, Because if it was

563
00:32:08.240 --> 00:32:12.039
<v Speaker 2>no big deal and she didn't experience discomfort, or she

564
00:32:12.160 --> 00:32:14.880
<v Speaker 2>wasn't in danger, or she wasn't in pain, then she'd

565
00:32:14.880 --> 00:32:16.960
<v Speaker 2>be like, yeah, She'll like, I'll just do it here

566
00:32:17.039 --> 00:32:20.240
<v Speaker 2>on the side of the road, right, because it wouldn't

567
00:32:20.319 --> 00:32:23.759
<v Speaker 2>it would be no thing, right, So she's going one

568
00:32:23.799 --> 00:32:27.279
<v Speaker 2>step further. Yeah, right, So it's like no one is

569
00:32:27.319 --> 00:32:31.680
<v Speaker 2>saying that she doesn't experience that, that she you know,

570
00:32:31.759 --> 00:32:35.279
<v Speaker 2>I'm not arguing for an idea of Mary that doesn't

571
00:32:35.279 --> 00:32:37.440
<v Speaker 2>experience original sin. Like if I go along with this

572
00:32:37.480 --> 00:32:41.359
<v Speaker 2>and I accept it, I'm not but you still exist

573
00:32:41.359 --> 00:32:42.920
<v Speaker 2>in the world outside the garden.

574
00:32:43.519 --> 00:32:45.279
<v Speaker 3>Yeah, you're not in the garden.

575
00:32:45.400 --> 00:32:49.519
<v Speaker 2>In the garden, you wouldn't experience you know, pregnancy issues,

576
00:32:49.559 --> 00:32:51.880
<v Speaker 2>you wouldn't experience aging, But you're not in the fucking

577
00:32:51.960 --> 00:32:55.599
<v Speaker 2>garden right now, right, Like that's it's the removal from

578
00:32:55.640 --> 00:33:00.000
<v Speaker 2>the garden which accomplishes those things. I would argue, now

579
00:33:00.279 --> 00:33:03.319
<v Speaker 2>original sin brings about death and aging. Yeah, but like

580
00:33:03.359 --> 00:33:05.079
<v Speaker 2>also it's just kind of like and then as a result,

581
00:33:05.079 --> 00:33:06.200
<v Speaker 2>you need to get the fuck out of here the

582
00:33:06.200 --> 00:33:09.319
<v Speaker 2>place where things don't suck, right, and you've got to

583
00:33:09.359 --> 00:33:10.880
<v Speaker 2>go and be in the place.

584
00:33:10.640 --> 00:33:13.240
<v Speaker 3>That sucks instead. And so but the point is we

585
00:33:13.279 --> 00:33:18.279
<v Speaker 3>know she does she experiences the consequences of of childbirth

586
00:33:18.319 --> 00:33:20.640
<v Speaker 3>being painful, et cetera. So that that can't be right,

587
00:33:20.720 --> 00:33:22.400
<v Speaker 3>that's just theologically in corect.

588
00:33:22.559 --> 00:33:30.680
<v Speaker 1>Yeah, like you I guess, I guess. My question is

589
00:33:30.720 --> 00:33:33.799
<v Speaker 1>like how far do you take this? Because so like

590
00:33:34.240 --> 00:33:38.960
<v Speaker 1>in their imaginations, are all of the good Biblical characters.

591
00:33:39.000 --> 00:33:43.200
<v Speaker 1>You know, you're Moseses, your God. I'm sorry, you're Moseses,

592
00:33:43.359 --> 00:33:49.519
<v Speaker 1>your Jesus, your Abraham, Paul, the Apostle, whatever? Are they

593
00:33:49.960 --> 00:33:54.960
<v Speaker 1>all hot? After Paul? After Saul on the Road of Damascus,

594
00:33:54.960 --> 00:33:58.160
<v Speaker 1>has the scales fall from his eyes? Does he become

595
00:33:58.240 --> 00:34:02.920
<v Speaker 1>more attractive? Like like, yes, what is the cutoff here?

596
00:34:03.000 --> 00:34:06.440
<v Speaker 1>I don't. I don't because they they have to know

597
00:34:06.480 --> 00:34:09.199
<v Speaker 1>that there are plenty of very holy people who have

598
00:34:09.400 --> 00:34:16.360
<v Speaker 1>like leprosy, like you know that, like a guy with

599
00:34:16.440 --> 00:34:19.280
<v Speaker 1>leprosy or somebody who lost an arm in an accident

600
00:34:19.360 --> 00:34:22.360
<v Speaker 1>or something, you know, And it's just like I just

601
00:34:22.360 --> 00:34:25.559
<v Speaker 1>don't understand where the where the cutoff is? You know?

602
00:34:26.639 --> 00:34:28.840
<v Speaker 3>Yeah, I mean I think that.

603
00:34:30.719 --> 00:34:33.480
<v Speaker 2>This is a really interesting point, Luke, because it's like

604
00:34:34.280 --> 00:34:35.960
<v Speaker 2>if so, for example, one of the things that we

605
00:34:36.400 --> 00:34:39.800
<v Speaker 2>tend to see, very specifically with female saints and very

606
00:34:39.800 --> 00:34:42.840
<v Speaker 2>specifically in the medieval period is they're they're all.

607
00:34:42.760 --> 00:34:45.880
<v Speaker 3>Baddies, Yeah, like all of them, like to the.

608
00:34:45.800 --> 00:34:49.559
<v Speaker 2>Point that they are completely interchangeable, and you need to

609
00:34:49.599 --> 00:34:52.679
<v Speaker 2>make sure that they have their little symbols with them

610
00:34:52.920 --> 00:34:54.960
<v Speaker 2>when you paint them, because you're not gonna be able

611
00:34:54.960 --> 00:34:57.840
<v Speaker 2>to tell the difference between Saint Agnes and Saint Catharine

612
00:34:57.880 --> 00:35:01.239
<v Speaker 2>and Saint Barbara unless they've got little lamb and the

613
00:35:01.239 --> 00:35:03.920
<v Speaker 2>little wheel and a little tower, because it's like, well,

614
00:35:03.960 --> 00:35:06.719
<v Speaker 2>they're all hot and that means one thing. So you

615
00:35:06.800 --> 00:35:08.480
<v Speaker 2>depict them in exactly the same way. So you have

616
00:35:08.519 --> 00:35:10.639
<v Speaker 2>to have like the little the little cheap coade. And

617
00:35:10.679 --> 00:35:13.559
<v Speaker 2>this isn't true of the male saints, like I mean,

618
00:35:14.000 --> 00:35:17.199
<v Speaker 2>they've got like more lore true. But it's like you

619
00:35:17.519 --> 00:35:19.400
<v Speaker 2>instantly know who John the Baptist is.

620
00:35:20.119 --> 00:35:22.239
<v Speaker 1>Yeah, he's carrying his head around on him.

621
00:35:22.960 --> 00:35:25.480
<v Speaker 2>Yeah, exactly right, like because he's dressed in like weird shit,

622
00:35:25.559 --> 00:35:28.320
<v Speaker 2>like because he got dreadlocks, you know, like all this stuff.

623
00:35:28.800 --> 00:35:31.079
<v Speaker 2>But you can bring me, Oh go ahead, sorry, you know,

624
00:35:31.280 --> 00:35:33.800
<v Speaker 2>I mean, but but it is it is a question, right,

625
00:35:33.800 --> 00:35:37.199
<v Speaker 2>It's like, so do you then like experience some do

626
00:35:36.960 --> 00:35:40.559
<v Speaker 2>you do you like get a glow up and when

627
00:35:40.599 --> 00:35:42.559
<v Speaker 2>you become more Christian? And I mean that's actually a

628
00:35:42.760 --> 00:35:45.639
<v Speaker 2>theological question that I would love to ask Augusty, like

629
00:35:45.800 --> 00:35:49.079
<v Speaker 2>you do you become more attractive or was that possibility

630
00:35:49.119 --> 00:35:49.760
<v Speaker 2>always within you?

631
00:35:49.800 --> 00:35:52.519
<v Speaker 3>So something is simply unlocked and you were already.

632
00:35:52.079 --> 00:35:55.880
<v Speaker 2>Hot, right Yeah?

633
00:35:56.039 --> 00:35:59.239
<v Speaker 1>Yeah, I mean I obviously you can't like reasoning out

634
00:35:59.280 --> 00:36:01.320
<v Speaker 1>like a whole thing with this is it's like kind

635
00:36:01.320 --> 00:36:03.840
<v Speaker 1>of silly because you know, a lot of this stuff

636
00:36:03.880 --> 00:36:05.840
<v Speaker 1>doesn't stand up to any kind of scrutiny. But like

637
00:36:05.880 --> 00:36:10.079
<v Speaker 1>it's it's like, you know, they knew of people who

638
00:36:10.119 --> 00:36:13.519
<v Speaker 1>were poor and wretched, yet who were loved by God.

639
00:36:13.599 --> 00:36:17.079
<v Speaker 1>Do you know we've talked about the the leper Lazarus

640
00:36:17.079 --> 00:36:20.199
<v Speaker 1>and the Bible. You know, he died, he was afflicted

641
00:36:20.199 --> 00:36:23.400
<v Speaker 1>by all these these illnesses. He died and immediately went

642
00:36:23.440 --> 00:36:29.119
<v Speaker 1>to the bosom of Abraham. And uh, it's you know,

643
00:36:31.800 --> 00:36:36.440
<v Speaker 1>like where does it? It's just it does like there's

644
00:36:36.480 --> 00:36:38.239
<v Speaker 1>such a big hole in it for me that I'm

645
00:36:38.280 --> 00:36:41.760
<v Speaker 1>just like where, like where does this end? Like because

646
00:36:42.679 --> 00:36:46.920
<v Speaker 1>like if somebody's born and they're just kind of homely

647
00:36:47.000 --> 00:36:49.960
<v Speaker 1>looking but they're the most like holy person ever, like

648
00:36:50.280 --> 00:36:52.800
<v Speaker 1>and you see their works and acts, do you think

649
00:36:52.840 --> 00:36:59.920
<v Speaker 1>that they're still closet center and heretic because they are

650
00:37:00.119 --> 00:37:01.119
<v Speaker 1>mid or whatever?

651
00:37:01.440 --> 00:37:07.519
<v Speaker 2>I mean, Literally, this is this is a debate, right,

652
00:37:07.800 --> 00:37:10.000
<v Speaker 2>And this is certainly a debate that that we see

653
00:37:10.079 --> 00:37:12.880
<v Speaker 2>and you see this kind of happen all the time

654
00:37:13.480 --> 00:37:16.119
<v Speaker 2>when we are very specifically talking about are you going

655
00:37:16.159 --> 00:37:17.519
<v Speaker 2>to try to make yourself.

656
00:37:17.199 --> 00:37:18.400
<v Speaker 3>Meet the beauty standard or not?

657
00:37:19.079 --> 00:37:21.360
<v Speaker 2>Right, So, you know, it was very interesting to me

658
00:37:21.639 --> 00:37:23.239
<v Speaker 2>when when she says in that tweets like oh, we

659
00:37:23.239 --> 00:37:25.960
<v Speaker 2>should all be striving for X y Z, and it's like, oh,

660
00:37:26.000 --> 00:37:28.760
<v Speaker 2>you mean like striving for beauty, Because then there's also

661
00:37:28.840 --> 00:37:30.599
<v Speaker 2>this this big debate where it's like, well, if you're

662
00:37:30.719 --> 00:37:38.440
<v Speaker 2>born mid, you shouldn't be attempting to become beautiful because

663
00:37:38.840 --> 00:37:43.559
<v Speaker 2>that's artifice and it's essentially lying. So like makeup is lying,

664
00:37:43.920 --> 00:37:46.480
<v Speaker 2>Plucking your eyebrows is lying, Plucking your.

665
00:37:46.360 --> 00:37:49.320
<v Speaker 3>Hair, your your your brow line is lying.

666
00:37:49.719 --> 00:37:54.119
<v Speaker 2>Right, So all of those things are actually forms of

667
00:37:54.360 --> 00:38:00.679
<v Speaker 2>untruth and as a result, you would be being worse

668
00:38:02.480 --> 00:38:05.519
<v Speaker 2>if you attempt to do these things and live up

669
00:38:05.559 --> 00:38:09.559
<v Speaker 2>to the beauty standard. Right. So yeah, and then there

670
00:38:09.679 --> 00:38:12.239
<v Speaker 2>is just kind of this idea that like a chick

671
00:38:12.239 --> 00:38:15.760
<v Speaker 2>who's mid, well she's not she's not really got what

672
00:38:15.840 --> 00:38:18.519
<v Speaker 2>it takes to be truly holy.

673
00:38:19.519 --> 00:38:22.320
<v Speaker 3>Now, now a chick who's mid who lives with.

674
00:38:22.280 --> 00:38:29.599
<v Speaker 2>It is better spiritually than a chick who's meeting the

675
00:38:29.599 --> 00:38:35.320
<v Speaker 2>beauty standard but faking it though, So it's kind of

676
00:38:35.320 --> 00:38:37.719
<v Speaker 2>like and there's like a lot of making fun of

677
00:38:37.800 --> 00:38:40.320
<v Speaker 2>chicks who attempt to meet the beauty standard, Like we

678
00:38:40.360 --> 00:38:42.760
<v Speaker 2>see this in we see this in Chaucer, you know,

679
00:38:42.840 --> 00:38:46.360
<v Speaker 2>like one of the the Alison in the Miller's Tail,

680
00:38:46.599 --> 00:38:48.920
<v Speaker 2>they make fun of her because she plucks her eyebrows

681
00:38:48.960 --> 00:38:51.320
<v Speaker 2>and you shouldn't be plucking your eyebrows. Your eyebrows should

682
00:38:51.400 --> 00:38:54.920
<v Speaker 2>naturally be like a high arch and black, and you

683
00:38:54.920 --> 00:38:57.440
<v Speaker 2>shouldn't be doing anything about that. So it's like it's

684
00:38:57.480 --> 00:39:00.280
<v Speaker 2>like a way of making fun of a woman who

685
00:39:00.639 --> 00:39:04.719
<v Speaker 2>does that. You know, there there are literal statutes on

686
00:39:04.760 --> 00:39:06.440
<v Speaker 2>the books where it's like if you find out a

687
00:39:06.440 --> 00:39:08.440
<v Speaker 2>sex worker was wearing makeup, you can sue her and

688
00:39:08.480 --> 00:39:10.840
<v Speaker 2>she has to give you money back because it's false advertising.

689
00:39:11.920 --> 00:39:14.599
<v Speaker 2>Jesus Christ, and like that's not that's not about sin

690
00:39:15.480 --> 00:39:18.480
<v Speaker 2>per se, because like obviously were we already you know,

691
00:39:18.599 --> 00:39:19.400
<v Speaker 2>like we're already in that.

692
00:39:19.440 --> 00:39:21.719
<v Speaker 3>But it's like it's a sin on a sin, right.

693
00:39:23.320 --> 00:39:26.880
<v Speaker 1>It's so it takes me, it takes me in my

694
00:39:26.960 --> 00:39:29.800
<v Speaker 1>mind back to us talking about the side wound of

695
00:39:29.880 --> 00:39:35.320
<v Speaker 1>Christ and nuns who would specifically have you know, uh,

696
00:39:35.400 --> 00:39:39.000
<v Speaker 1>wet dreams about Jesus or actively masturbate them whatever they

697
00:39:39.400 --> 00:39:43.159
<v Speaker 1>you know, whatever, whatever, whatever, I'm not judging it. Good

698
00:39:43.199 --> 00:39:45.800
<v Speaker 1>for you, Like that's the only half naked guy you see.

699
00:39:46.119 --> 00:39:50.360
<v Speaker 1>Knock yourself out, lady. Did this apply to Jesus as well?

700
00:39:50.440 --> 00:39:53.920
<v Speaker 3>Like was he because yeah, yeah, yeah, Jesus is a hotty.

701
00:39:53.880 --> 00:39:55.000
<v Speaker 1>Yeah yeah, that's what I thought.

702
00:39:55.119 --> 00:39:56.880
<v Speaker 3>Oh yeah, yeah, So like, oh yeah, you're bang on.

703
00:39:56.960 --> 00:39:58.159
<v Speaker 1>Jesus fucking ripped.

704
00:39:58.280 --> 00:39:59.360
<v Speaker 3>He's ripped this ship.

705
00:39:59.679 --> 00:40:02.519
<v Speaker 2>You know, like he's always got like you know, he's

706
00:40:02.599 --> 00:40:05.599
<v Speaker 2>he's always kind of like he's giving, right, he's.

707
00:40:05.440 --> 00:40:10.239
<v Speaker 1>Got he's got the like he's got the chad jawline, you.

708
00:40:10.199 --> 00:40:12.920
<v Speaker 2>Know, like he's he's always living up to the masculine

709
00:40:13.159 --> 00:40:17.880
<v Speaker 2>aesthetic for beauty. Certainly, you know, like there's a lot

710
00:40:18.079 --> 00:40:20.960
<v Speaker 2>less I mean, ironically, it's like, you know, the Protestant Jesus,

711
00:40:20.960 --> 00:40:23.199
<v Speaker 2>who's usually like the really white Jesus. There's a there's

712
00:40:23.239 --> 00:40:24.800
<v Speaker 2>a bit more of like at least kind of like

713
00:40:24.880 --> 00:40:28.159
<v Speaker 2>usually making him have brown hair, you know, uh, a

714
00:40:28.320 --> 00:40:29.360
<v Speaker 2>kind of a kind of a deal.

715
00:40:30.559 --> 00:40:34.079
<v Speaker 3>But you.

716
00:40:32.960 --> 00:40:35.199
<v Speaker 2>Do see that he's kind of like living up to

717
00:40:35.320 --> 00:40:37.239
<v Speaker 2>whatever it is we we expect to see from him.

718
00:40:37.599 --> 00:40:38.519
<v Speaker 3>But this kind of a lot of.

719
00:40:38.519 --> 00:40:40.360
<v Speaker 2>The time doesn't apply to the male saints in the

720
00:40:40.360 --> 00:40:43.320
<v Speaker 2>same way. So it's like it really depends on who

721
00:40:43.320 --> 00:40:46.320
<v Speaker 2>you are. But you know, like the Bishop Saints, dude,

722
00:40:46.320 --> 00:40:48.559
<v Speaker 2>no one gives us ship, like you know, the Bishop Saints.

723
00:40:48.559 --> 00:40:52.599
<v Speaker 3>It's like that that's just some bishop, right, Like I mean, actually,

724
00:40:52.639 --> 00:40:54.639
<v Speaker 3>like some of them, I guess that, Like Saint Francis

725
00:40:54.320 --> 00:40:55.559
<v Speaker 3>is a baddie.

726
00:40:59.000 --> 00:40:59.199
<v Speaker 2>Yeah.

727
00:40:59.719 --> 00:41:02.159
<v Speaker 1>Seen, he's kind of like he kind of you know,

728
00:41:02.400 --> 00:41:05.440
<v Speaker 1>he's wizened. He kind of you know, and he's got

729
00:41:05.519 --> 00:41:08.840
<v Speaker 1>the birds around. You know, he's got the birds, the birds.

730
00:41:08.840 --> 00:41:11.280
<v Speaker 2>One can go either, right, homie, Like sometimes he's hot.

731
00:41:11.360 --> 00:41:13.880
<v Speaker 2>Sometimes he's hot, you know, and it's like he's got

732
00:41:13.920 --> 00:41:15.840
<v Speaker 2>the he's got the taunture and stuff that's supposed to

733
00:41:15.880 --> 00:41:16.480
<v Speaker 2>put you off.

734
00:41:16.519 --> 00:41:18.559
<v Speaker 3>But it's like he's still You're.

735
00:41:18.440 --> 00:41:21.119
<v Speaker 1>Like, you're like, I can do I don't have to

736
00:41:21.119 --> 00:41:24.519
<v Speaker 1>look at that ship while I'm like that put your

737
00:41:24.519 --> 00:41:27.400
<v Speaker 1>hood up in your head back. I don't give it. Yeah,

738
00:41:27.559 --> 00:41:30.360
<v Speaker 1>I don't know, Like I'm you know, like can I

739
00:41:30.440 --> 00:41:32.599
<v Speaker 1>can I tolerated it with him going down on me,

740
00:41:32.679 --> 00:41:33.599
<v Speaker 1>I guess to find out.

741
00:41:33.719 --> 00:41:36.480
<v Speaker 3>We're going to find out up Like.

742
00:41:38.079 --> 00:41:42.599
<v Speaker 1>Now, I'm just imagining like some excavation finds like a

743
00:41:42.639 --> 00:41:48.400
<v Speaker 1>you know, a thirteenth century uh you know icon of

744
00:41:48.440 --> 00:41:51.519
<v Speaker 1>Francis of a CC and he just like, uh, his

745
00:41:51.719 --> 00:41:55.079
<v Speaker 1>like robe is ripped down the middle and it's like

746
00:41:55.159 --> 00:41:58.280
<v Speaker 1>hanging down. He's got cum gutters and he's just like

747
00:41:58.400 --> 00:42:01.840
<v Speaker 1>absolutely you know, like somehow they like included like sweat

748
00:42:01.960 --> 00:42:04.480
<v Speaker 1>and like steam pouring off his body in the icon.

749
00:42:04.559 --> 00:42:08.760
<v Speaker 1>You like, what the fuck is this is literal pornography,

750
00:42:08.920 --> 00:42:11.280
<v Speaker 1>Like there's no question, Like you guys were just like

751
00:42:12.000 --> 00:42:16.480
<v Speaker 1>he's got like the gray sweatpants like a hog, like Jesus,

752
00:42:16.559 --> 00:42:18.639
<v Speaker 1>Francis my guy.

753
00:42:18.840 --> 00:42:22.159
<v Speaker 3>Oh whoa no, okay, but but this is my god.

754
00:42:22.840 --> 00:42:25.039
<v Speaker 2>I do think that usually for the Saints that have

755
00:42:25.360 --> 00:42:27.960
<v Speaker 2>had some kind of turn, like part of their story

756
00:42:28.159 --> 00:42:30.239
<v Speaker 2>is that they were living a life of debauchery and

757
00:42:30.320 --> 00:42:33.840
<v Speaker 2>they've turned. They're usually hot to begin with, and they're

758
00:42:33.880 --> 00:42:36.199
<v Speaker 2>and they're like kind of using their they're using their

759
00:42:36.199 --> 00:42:40.639
<v Speaker 2>hotness for misbegotten reasons. So for example, you know, you know,

760
00:42:40.639 --> 00:42:43.639
<v Speaker 2>Francis was a fuck boy, Like he was a party boy.

761
00:42:43.679 --> 00:42:44.480
<v Speaker 3>That's what he was doing.

762
00:42:44.519 --> 00:42:46.239
<v Speaker 2>And then you know, one day he wakes up and

763
00:42:46.280 --> 00:42:49.559
<v Speaker 2>realizes that he needs to like stop fucking batties and

764
00:42:49.599 --> 00:42:50.000
<v Speaker 2>like and.

765
00:42:50.039 --> 00:42:50.719
<v Speaker 3>Think about God.

766
00:42:51.159 --> 00:42:53.239
<v Speaker 2>And this is also like a really similar thing that

767
00:42:53.280 --> 00:42:57.920
<v Speaker 2>we see, uh from the so called prostitute saints, right,

768
00:42:58.000 --> 00:43:01.000
<v Speaker 2>you know, their term, not mine. So Mary of Egypt

769
00:43:02.599 --> 00:43:07.760
<v Speaker 2>is a very famous sex worker and she's absolute haughty,

770
00:43:08.800 --> 00:43:11.960
<v Speaker 2>like so so beautiful and is incredibly wealthy as a

771
00:43:11.960 --> 00:43:14.480
<v Speaker 2>result of being so hot. And so the idea here

772
00:43:14.559 --> 00:43:18.079
<v Speaker 2>is that, like I think that the spiritual goodness lives

773
00:43:18.079 --> 00:43:21.920
<v Speaker 2>within them as and is being misappropriated, so it can

774
00:43:21.960 --> 00:43:25.880
<v Speaker 2>always kind of be turned right. So it's a property

775
00:43:25.960 --> 00:43:26.519
<v Speaker 2>that they are.

776
00:43:26.400 --> 00:43:29.039
<v Speaker 3>Misapplying, and it needs it needs.

777
00:43:28.800 --> 00:43:35.199
<v Speaker 2>To be re reoriented in the correct direction. And I mean,

778
00:43:35.360 --> 00:43:38.760
<v Speaker 2>certainly we will always see if you are, for example,

779
00:43:38.800 --> 00:43:42.039
<v Speaker 2>one of the royal woman saints, they're always going to

780
00:43:42.119 --> 00:43:43.960
<v Speaker 2>go on about how you're hot, you know, but they

781
00:43:44.039 --> 00:43:45.960
<v Speaker 2>kind of have to because like you're a princess. Isn't

782
00:43:46.000 --> 00:43:47.599
<v Speaker 2>a saint, right, And they'll be like, oh, and she

783
00:43:47.760 --> 00:43:51.480
<v Speaker 2>was beautiful and she could have been this like successful queen,

784
00:43:51.559 --> 00:43:51.880
<v Speaker 2>but she.

785
00:43:51.960 --> 00:43:54.400
<v Speaker 1>Is in Yeah, we've i mean we've talked about it before,

786
00:43:54.400 --> 00:43:57.320
<v Speaker 1>but I do really appreciate it when, like, you know,

787
00:43:57.559 --> 00:44:01.079
<v Speaker 1>when you can tell through the writing and somebody was

788
00:44:01.280 --> 00:44:05.719
<v Speaker 1>actually like just broadly considered one of the hottest people alive,

789
00:44:05.960 --> 00:44:08.800
<v Speaker 1>like you know, and because they're like, oh the queen

790
00:44:08.920 --> 00:44:10.840
<v Speaker 1>was a lovely woman, blah blah blah, and then they

791
00:44:10.880 --> 00:44:15.400
<v Speaker 1>start talking about am Bolin and they're like, dog, those hips,

792
00:44:15.440 --> 00:44:22.360
<v Speaker 1>oh eleanor Aquitaine, my god, Like you know, you're just like, okay, okay,

793
00:44:22.639 --> 00:44:24.039
<v Speaker 1>you know, you're just like what.

794
00:44:24.000 --> 00:44:28.079
<v Speaker 2>The yeah, you can you expand on that?

795
00:44:28.119 --> 00:44:31.239
<v Speaker 3>No, dog, Like she's so wondering.

796
00:44:31.320 --> 00:44:33.320
<v Speaker 1>Yeah, And I mean I'm not and I'm sure they

797
00:44:33.320 --> 00:44:36.159
<v Speaker 1>were beautiful obviously not saying anything like that, but like

798
00:44:36.480 --> 00:44:39.079
<v Speaker 1>I'm wondering if you know, like you know, like a

799
00:44:39.159 --> 00:44:43.599
<v Speaker 1>London five was a lot lower than what a London

800
00:44:43.719 --> 00:44:46.719
<v Speaker 1>five is now, and you know, and so like.

801
00:44:47.360 --> 00:44:50.480
<v Speaker 2>Well, so this brings me, This brings me on to

802
00:44:51.320 --> 00:44:55.679
<v Speaker 2>like my next point, which is that you know, her

803
00:44:55.760 --> 00:45:01.199
<v Speaker 2>whole being like, well, beauty, beauty isn't subjective. Absolutely fucking

804
00:45:01.440 --> 00:45:03.440
<v Speaker 2>is subjective thing.

805
00:45:03.360 --> 00:45:05.639
<v Speaker 1>In the world. The only, maybe the only thing more

806
00:45:05.679 --> 00:45:08.960
<v Speaker 1>subjective than beauty is taste in food and taste in music.

807
00:45:09.320 --> 00:45:12.559
<v Speaker 1>Like there's there's nothing more subjective.

808
00:45:12.159 --> 00:45:15.800
<v Speaker 2>I'm sorry, but like, look at the original, like look

809
00:45:15.840 --> 00:45:20.519
<v Speaker 2>at the medieval images of Mary that you're waxing rhapsodic

810
00:45:20.679 --> 00:45:23.360
<v Speaker 2>about right now, and you're telling me you think that's hot.

811
00:45:24.480 --> 00:45:27.639
<v Speaker 2>You're you're telling me that you're like, hell yeah, bitch,

812
00:45:27.679 --> 00:45:29.000
<v Speaker 2>I want to see forehead.

813
00:45:29.559 --> 00:45:31.079
<v Speaker 3>I want I want.

814
00:45:30.920 --> 00:45:34.239
<v Speaker 2>A pale chick with a face like an egg, who

815
00:45:34.280 --> 00:45:37.480
<v Speaker 2>looks like she's pregnant, who's got tiny little tits at

816
00:45:37.519 --> 00:45:40.400
<v Speaker 2>her armpits, huge dump truck ass.

817
00:45:41.039 --> 00:45:43.760
<v Speaker 3>That's what's hot to me. Like, no, no, it's not.

818
00:45:43.880 --> 00:45:46.400
<v Speaker 2>No, it fucking isn't, because like your your tastes have

819
00:45:46.480 --> 00:45:49.920
<v Speaker 2>been subverted and changed, like along with our culture, and

820
00:45:50.000 --> 00:45:52.960
<v Speaker 2>we do not consider what you know, Like, no one

821
00:45:53.039 --> 00:45:57.000
<v Speaker 2>is like going for the plucked forehead look anymore.

822
00:45:57.079 --> 00:45:58.320
<v Speaker 3>Yeah, you know, like leave it at that.

823
00:45:58.519 --> 00:46:01.199
<v Speaker 1>Nobody wants a woman who looks like well, that's not true.

824
00:46:01.320 --> 00:46:03.400
<v Speaker 1>There might be, but most people don't want a woman

825
00:46:03.400 --> 00:46:06.280
<v Speaker 1>who looks like Walton Goggins, where like that air begins

826
00:46:06.360 --> 00:46:09.159
<v Speaker 1>like behind the crown of the head. He's very hot.

827
00:46:09.360 --> 00:46:12.079
<v Speaker 1>That's not what I'm saying. What I'm saying is that's

828
00:46:12.199 --> 00:46:16.639
<v Speaker 1>not the beauty standard for women. Ninety nine percent of

829
00:46:16.719 --> 00:46:17.360
<v Speaker 1>men now.

830
00:46:17.239 --> 00:46:18.320
<v Speaker 3>Yeah, yeah, exactly.

831
00:46:18.360 --> 00:46:22.000
<v Speaker 2>Yeah, and and and it absolutely was in the medieval period.

832
00:46:22.039 --> 00:46:26.000
<v Speaker 2>And you know it's you know to the point where

833
00:46:26.039 --> 00:46:28.719
<v Speaker 2>you know, whatever, I'm like posting pictures of medieval batties,

834
00:46:28.760 --> 00:46:30.159
<v Speaker 2>people are like, why is she pregnant?

835
00:46:30.199 --> 00:46:30.960
<v Speaker 3>And I'm like, she's not.

836
00:46:31.119 --> 00:46:34.039
<v Speaker 1>Dog they wanted a little budge.

837
00:46:34.280 --> 00:46:36.800
<v Speaker 3>Yeah, they just they just like that, you know.

838
00:46:37.119 --> 00:46:40.320
<v Speaker 1>And it's like and it's like this is the thing

839
00:46:40.480 --> 00:46:43.800
<v Speaker 1>like that people do not understand, like when people have

840
00:46:43.840 --> 00:46:47.920
<v Speaker 1>all these stupid arguments about like, uh, it's so so hot,

841
00:46:48.039 --> 00:46:51.480
<v Speaker 1>like oh, guys are like I'm not fucking anything below

842
00:46:51.480 --> 00:46:55.320
<v Speaker 1>and nine, but women are like, oh fuck uh Steve

843
00:46:55.320 --> 00:47:02.440
<v Speaker 1>Bussimy's uh deformed twins. Sorry Steve, Steve b Simmy's twin

844
00:47:02.519 --> 00:47:06.320
<v Speaker 1>brother who was kept in an attic and fed fish

845
00:47:06.320 --> 00:47:10.760
<v Speaker 1>heads all his life. Uh, he's the bat. It's like okay,

846
00:47:10.920 --> 00:47:18.079
<v Speaker 1>like sure, Like it's it's just subjective, like people value

847
00:47:18.119 --> 00:47:21.239
<v Speaker 1>things more like if you got a bunch of money,

848
00:47:21.440 --> 00:47:24.079
<v Speaker 1>but your ugliest shit, that's gonna be hot to someone

849
00:47:24.119 --> 00:47:31.440
<v Speaker 1>because somebody values like personal like uh, economic stability more

850
00:47:31.480 --> 00:47:33.559
<v Speaker 1>than they value like a you know, a big dick

851
00:47:33.639 --> 00:47:35.360
<v Speaker 1>or what it like, you know, and like some women

852
00:47:35.400 --> 00:47:38.239
<v Speaker 1>are like big Dick's way too much for me, Like

853
00:47:38.320 --> 00:47:41.320
<v Speaker 1>that's that's just a thing, you know, And so like

854
00:47:41.360 --> 00:47:46.840
<v Speaker 1>you you get the varied stuff and then it's just like, yeah,

855
00:47:46.880 --> 00:47:50.719
<v Speaker 1>the medieval Mary is like, that's not what you think

856
00:47:50.760 --> 00:47:54.039
<v Speaker 1>a woman like should look like now. And it's very

857
00:47:54.079 --> 00:47:57.000
<v Speaker 1>clear when you do the AI image and she looks

858
00:47:57.119 --> 00:48:02.039
<v Speaker 1>like I don't even know how to describe it, like

859
00:48:02.119 --> 00:48:05.639
<v Speaker 1>the like she's like looking off and she's like, oh

860
00:48:05.840 --> 00:48:12.400
<v Speaker 1>so like the like the traad wife, aesthetic hot hottie

861
00:48:12.400 --> 00:48:14.639
<v Speaker 1>with brown hair and like a veil kind of like

862
00:48:14.679 --> 00:48:19.760
<v Speaker 1>it's like, yeah, what is like.

863
00:48:18.320 --> 00:48:19.719
<v Speaker 3>Like you can't you can't, you know.

864
00:48:19.920 --> 00:48:23.880
<v Speaker 1>And the reason you didn't post a fourteenth century image

865
00:48:23.920 --> 00:48:28.599
<v Speaker 1>of Mary to show this is because they're not hot.

866
00:48:28.719 --> 00:48:32.599
<v Speaker 1>That's not they're not people now consider hot. They might

867
00:48:32.679 --> 00:48:35.400
<v Speaker 1>be like, yeah, it's still you know, i'd still get down.

868
00:48:35.440 --> 00:48:38.119
<v Speaker 1>Whether that's not that's that's a that is a different,

869
00:48:38.320 --> 00:48:42.360
<v Speaker 1>that's different. Whether it is subjectively like eight to ten

870
00:48:42.480 --> 00:48:43.440
<v Speaker 1>level hot.

871
00:48:43.239 --> 00:48:46.320
<v Speaker 3>On the complete les completelys. Yeah. And I just think

872
00:48:47.559 --> 00:48:52.960
<v Speaker 3>that you two things can be true, right.

873
00:48:53.039 --> 00:48:55.440
<v Speaker 2>It is true that there have been these arguments that

874
00:48:55.480 --> 00:48:59.480
<v Speaker 2>Mary was hot, and the other thing can be true,

875
00:48:59.719 --> 00:49:01.840
<v Speaker 2>which is that you probably wouldn't find her attractive.

876
00:49:01.880 --> 00:49:07.159
<v Speaker 1>Now, yeah, I mean, I'm sure, I'm sure that that. Yeah,

877
00:49:07.159 --> 00:49:11.119
<v Speaker 1>I'm sure that millions of people throughout history, maybe maybe

878
00:49:11.159 --> 00:49:14.039
<v Speaker 1>more than many millions of people have found Mary to

879
00:49:14.039 --> 00:49:16.480
<v Speaker 1>be hot because this is the conception that people had

880
00:49:16.480 --> 00:49:19.559
<v Speaker 1>of beauty standards, now what they actually thought she looked

881
00:49:19.599 --> 00:49:24.679
<v Speaker 1>like in their heads, and probably completely different for all people.

882
00:49:25.119 --> 00:49:27.320
<v Speaker 2>Of course, there's an argument to be made here that, like,

883
00:49:27.440 --> 00:49:31.199
<v Speaker 2>you simply create the idea of Mary that you know

884
00:49:31.239 --> 00:49:33.079
<v Speaker 2>you want to see in the world, so you make

885
00:49:33.199 --> 00:49:35.639
<v Speaker 2>Mary as whatever it is that you think is hot.

886
00:49:35.840 --> 00:49:37.840
<v Speaker 2>But like that and the historical Mary are going to

887
00:49:37.880 --> 00:49:40.440
<v Speaker 2>be two completely different things, because she would have been,

888
00:49:40.880 --> 00:49:46.280
<v Speaker 2>in theory meeting the beauty standard of Palestine in the

889
00:49:46.360 --> 00:49:50.079
<v Speaker 2>year zero common area, right, and it's and it's simply

890
00:49:50.119 --> 00:49:51.960
<v Speaker 2>not going to be the same thing as our beauty

891
00:49:51.960 --> 00:49:57.760
<v Speaker 2>standard now, and you know it's it would be one

892
00:49:57.840 --> 00:49:59.800
<v Speaker 2>thing if you were saying, yeah, look, and what I'm

893
00:49:59.800 --> 00:50:01.840
<v Speaker 2>saying saying is that, like you know, this is this

894
00:50:01.880 --> 00:50:05.480
<v Speaker 2>is an artist, this is an artistic motif and we

895
00:50:05.639 --> 00:50:07.159
<v Speaker 2>just need to go with it.

896
00:50:07.280 --> 00:50:09.320
<v Speaker 3>And these are the things that I find useful about it.

897
00:50:09.320 --> 00:50:11.239
<v Speaker 2>That would be fine, but she's acting as though there's

898
00:50:11.320 --> 00:50:15.039
<v Speaker 2>kind of an a priori hotness that you can link

899
00:50:15.079 --> 00:50:17.159
<v Speaker 2>to spirituality and that that should be shown in art,

900
00:50:17.199 --> 00:50:18.280
<v Speaker 2>and it's not and you can't.

901
00:50:18.599 --> 00:50:20.800
<v Speaker 3>So I thank her.

902
00:50:21.480 --> 00:50:23.159
<v Speaker 2>I wanted to say say I thank her for this

903
00:50:23.239 --> 00:50:24.440
<v Speaker 2>theological puzzle.

904
00:50:24.519 --> 00:50:26.599
<v Speaker 3>It was actually kind of fun for me because.

905
00:50:26.400 --> 00:50:29.199
<v Speaker 2>I was like, to an extent, this is an actual

906
00:50:30.000 --> 00:50:34.199
<v Speaker 2>medieval idea on display. And I'm always stoked when there

907
00:50:34.199 --> 00:50:36.920
<v Speaker 2>are people who have medieval thoughts in their head run

908
00:50:36.920 --> 00:50:43.119
<v Speaker 2>in their mouth online but fundamentally like it's like you're

909
00:50:43.280 --> 00:50:47.119
<v Speaker 2>but wrong in the back half, right, like and and

910
00:50:47.119 --> 00:50:49.440
<v Speaker 2>and I and I think that's beautiful, right. I was

911
00:50:49.519 --> 00:50:53.079
<v Speaker 2>genuinely thinking about this for ages. So I was like,

912
00:50:53.119 --> 00:50:56.679
<v Speaker 2>thank you for agreeing with me to these people.

913
00:50:56.840 --> 00:50:59.920
<v Speaker 1>These like some of the stuff is just like it's

914
00:51:00.280 --> 00:51:02.400
<v Speaker 1>is delightful. It was like I was talking about I

915
00:51:02.440 --> 00:51:05.920
<v Speaker 1>don't remember what episode it was talking about, like the

916
00:51:06.000 --> 00:51:08.519
<v Speaker 1>Marcianist guy who is like, we should get rid of

917
00:51:08.519 --> 00:51:14.960
<v Speaker 1>the Old Testament. That's just you know, lying Jew propaganda

918
00:51:15.079 --> 00:51:20.679
<v Speaker 1>or something like that, and and it's like that's not good,

919
00:51:21.159 --> 00:51:23.559
<v Speaker 1>and this like beauty standard stuff is not good. But

920
00:51:23.679 --> 00:51:27.239
<v Speaker 1>like on some level, I do kind I am kind

921
00:51:27.280 --> 00:51:30.280
<v Speaker 1>of happy that people like this still exist who are like, no,

922
00:51:30.840 --> 00:51:33.199
<v Speaker 1>this is what it says. I'm taking it to its

923
00:51:33.239 --> 00:51:37.360
<v Speaker 1>logical extent. You know. I'm just I'm maximalist on like

924
00:51:37.440 --> 00:51:41.800
<v Speaker 1>Mary being hot or whatever, and you know that in

925
00:51:42.079 --> 00:51:43.920
<v Speaker 1>order to get there, you have to be like, yeah,

926
00:51:44.480 --> 00:51:48.320
<v Speaker 1>beauty is objective. There is a universal human standard for

927
00:51:48.360 --> 00:51:51.400
<v Speaker 1>what is hot, and this is what it is. And

928
00:51:51.440 --> 00:51:53.639
<v Speaker 1>it's just like no. But I think the other thing

929
00:51:53.840 --> 00:51:55.920
<v Speaker 1>that we didn't we didn't get too much here that

930
00:51:55.960 --> 00:51:59.800
<v Speaker 1>I that I really loved was that she basically acts

931
00:51:59.840 --> 00:52:06.000
<v Speaker 1>like Protestant Mary and Catholic Mary are two different human beings.

932
00:52:06.119 --> 00:52:10.480
<v Speaker 1>Like until fifteen seventeen, there was only one virgin Mary,

933
00:52:10.880 --> 00:52:15.079
<v Speaker 1>and then in fifteen seventeen, when there was when Protestantism

934
00:52:15.159 --> 00:52:20.920
<v Speaker 1>came about, all of a sudden, a second mid Mary

935
00:52:21.639 --> 00:52:24.639
<v Speaker 1>showed up next to like hot Mary in like the

936
00:52:24.760 --> 00:52:28.599
<v Speaker 1>historical record like just just appeared there, like like a

937
00:52:28.639 --> 00:52:31.440
<v Speaker 1>time traveler had written something in the past or whatever.

938
00:52:31.480 --> 00:52:33.760
<v Speaker 2>And I mean, like it is very funny because she

939
00:52:33.840 --> 00:52:37.039
<v Speaker 2>could say like the Protestant Mary motif, like if she

940
00:52:37.199 --> 00:52:40.440
<v Speaker 2>just like threw motif, which just fine, Yeah, that would.

941
00:52:40.199 --> 00:52:42.239
<v Speaker 1>Be fun She's an afterthought of Protestantism.

942
00:52:42.360 --> 00:52:46.519
<v Speaker 2>Yeah, yeah, but you know it is quite funny because

943
00:52:46.519 --> 00:52:48.239
<v Speaker 2>I mean, yeah, they had to make her less sexy

944
00:52:48.239 --> 00:52:51.800
<v Speaker 2>because everyone was getting too horny. Like I mean that's

945
00:52:51.880 --> 00:52:55.119
<v Speaker 2>like literally what happened. Like everyone was too hard for

946
00:52:55.199 --> 00:52:57.400
<v Speaker 2>Mary and they were like, oh no, like.

947
00:52:57.480 --> 00:52:59.639
<v Speaker 3>So she get away this.

948
00:53:00.599 --> 00:53:02.039
<v Speaker 2>You know, there the would be there'd be a better

949
00:53:02.079 --> 00:53:05.119
<v Speaker 2>and more fun argument to make here. I think about

950
00:53:05.159 --> 00:53:08.039
<v Speaker 2>how well Catholics are just like more pure minded and

951
00:53:08.079 --> 00:53:11.239
<v Speaker 2>they can handle batty Mary.

952
00:53:11.519 --> 00:53:12.880
<v Speaker 3>Protestants are filthy.

953
00:53:13.079 --> 00:53:15.880
<v Speaker 1>I do not know that I would make that argument

954
00:53:15.960 --> 00:53:19.519
<v Speaker 1>given everything we know at church, but you knocked yourself out.

955
00:53:19.760 --> 00:53:21.119
<v Speaker 3>I just think it would be a funnier way of

956
00:53:21.119 --> 00:53:23.280
<v Speaker 3>doing I just I just think that, like if I

957
00:53:23.360 --> 00:53:24.880
<v Speaker 3>was gonna do it, if I.

958
00:53:24.880 --> 00:53:26.320
<v Speaker 2>Was doing it, I would just go in all the

959
00:53:26.320 --> 00:53:28.159
<v Speaker 2>way and I'd be like, damn, well, if you're getting

960
00:53:28.159 --> 00:53:30.960
<v Speaker 2>turned on by Mary, like there's something wrong with you,

961
00:53:31.039 --> 00:53:33.880
<v Speaker 2>like we're we're we're all over here, just like appreciating

962
00:53:34.119 --> 00:53:37.400
<v Speaker 2>imaginary Mommy and how beautiful she is. No, no one's

963
00:53:37.400 --> 00:53:39.800
<v Speaker 2>horny over on the Catholic side, you know.

964
00:53:39.840 --> 00:53:41.639
<v Speaker 1>And then the Protestants, you know, they can be like,

965
00:53:41.639 --> 00:53:44.280
<v Speaker 1>oh we're gonna out woke them. Then oh yeah, we

966
00:53:44.360 --> 00:53:47.719
<v Speaker 1>love our Mary so much. She doesn't even look different.

967
00:53:48.239 --> 00:53:51.119
<v Speaker 1>She's just a normal person in the Catholics. Like, god,

968
00:53:51.199 --> 00:53:56.400
<v Speaker 1>damn it, we can't out woke thought something else? Something else? Okay, okay,

969
00:53:58.519 --> 00:54:00.800
<v Speaker 1>she was a single mother. No damn, that one doesn't work.

970
00:54:01.800 --> 00:54:03.519
<v Speaker 3>But it's just so funny too, because like I just

971
00:54:03.559 --> 00:54:04.199
<v Speaker 3>really don't think.

972
00:54:04.239 --> 00:54:05.920
<v Speaker 2>I mean, I know all these people hate the Pope,

973
00:54:05.920 --> 00:54:08.239
<v Speaker 2>but I don't think that Francis is like hanging out

974
00:54:09.079 --> 00:54:11.679
<v Speaker 2>at the moment like being like, damn, like we really

975
00:54:11.679 --> 00:54:15.119
<v Speaker 2>got to consider whether or not Mary, Like what like

976
00:54:15.239 --> 00:54:17.199
<v Speaker 2>would I would smash Mary?

977
00:54:17.679 --> 00:54:18.280
<v Speaker 3>Right?

978
00:54:18.039 --> 00:54:21.639
<v Speaker 1>Like I'm imagining like running in like get like getting

979
00:54:21.639 --> 00:54:24.159
<v Speaker 1>on a plane to Rome, and they're like, Pope, Francis

980
00:54:24.199 --> 00:54:28.000
<v Speaker 1>condition has deteriorated. He has at most two days left

981
00:54:28.000 --> 00:54:30.960
<v Speaker 1>to live, like getting on like flying to Rome somehow

982
00:54:31.039 --> 00:54:33.679
<v Speaker 1>getting past all the security and everything, Like, father, I

983
00:54:33.719 --> 00:54:37.400
<v Speaker 1>have one question before you go? Did you ever jerk

984
00:54:37.440 --> 00:54:40.599
<v Speaker 1>off to marry? Like? And he like crosses himself. He's like,

985
00:54:40.639 --> 00:54:42.880
<v Speaker 1>of course, my son, we all do. And I'm like, yes,

986
00:54:42.920 --> 00:54:44.199
<v Speaker 1>I knew it, I knew it.

987
00:54:44.360 --> 00:54:47.760
<v Speaker 3>Yeah, what if what if I make a wish? Child's

988
00:54:47.840 --> 00:54:51.000
<v Speaker 3>uh last way just to beat it to Mary.

989
00:54:52.599 --> 00:54:57.440
<v Speaker 1>Then well then Pope, and he's like, i'd still be

990
00:54:57.920 --> 00:54:59.639
<v Speaker 1>that's not even of course I would beat it to

991
00:54:59.639 --> 00:55:01.960
<v Speaker 1>marry then I already said I would. Anyway, what are

992
00:55:01.960 --> 00:55:06.679
<v Speaker 1>you talking like? Y? No, this is great, Like I do.

993
00:55:06.920 --> 00:55:08.480
<v Speaker 1>One of my favorite parts of the show is when

994
00:55:08.480 --> 00:55:10.320
<v Speaker 1>we just get to do something like this and use

995
00:55:10.360 --> 00:55:15.440
<v Speaker 1>it for like full uh, like to to talk about

996
00:55:15.480 --> 00:55:17.679
<v Speaker 1>something with the Middle Ages. It'd be like, look, you know,

997
00:55:17.760 --> 00:55:23.719
<v Speaker 1>we we love the Middle Ages, but sometimes eh, let's

998
00:55:25.159 --> 00:55:27.039
<v Speaker 1>h I don't know about all I don't know about

999
00:55:27.079 --> 00:55:28.599
<v Speaker 1>all this, all this, uh.

1000
00:55:28.719 --> 00:55:31.639
<v Speaker 2>Yeah, all this is like, look, I'm obsessed with these guys.

1001
00:55:31.840 --> 00:55:34.159
<v Speaker 2>They're my favorite little guys. I'm not saying that they

1002
00:55:34.159 --> 00:55:35.199
<v Speaker 2>aren't fucking weird us.

1003
00:55:35.280 --> 00:55:39.679
<v Speaker 1>No, we've opened up here, like I need to like,

1004
00:55:40.280 --> 00:55:42.679
<v Speaker 1>if if this is how you believe, that's fine, But

1005
00:55:42.800 --> 00:55:46.639
<v Speaker 1>every depiction I need Like a leper who is a

1006
00:55:46.679 --> 00:55:48.960
<v Speaker 1>sinner and he was always a sinner and everything, but

1007
00:55:49.000 --> 00:55:51.400
<v Speaker 1>then he turns to God later on in life. Maybe

1008
00:55:51.400 --> 00:55:53.400
<v Speaker 1>he's still a leper, but they can't change that. But

1009
00:55:53.440 --> 00:55:56.440
<v Speaker 1>all of a sudden, you know, he's like he's looking good.

1010
00:55:56.599 --> 00:55:58.480
<v Speaker 1>You know, he's just like damn that that is one

1011
00:55:58.559 --> 00:56:00.800
<v Speaker 1>sexy leopard like I need eat like you know, I

1012
00:56:00.840 --> 00:56:01.920
<v Speaker 1>need consistency here.

1013
00:56:02.000 --> 00:56:06.360
<v Speaker 3>That's yeah. Well lepers are lust of course.

1014
00:56:06.440 --> 00:56:10.679
<v Speaker 1>Yeah, yeah, well we're glad. We hope you enjoyed it.

1015
00:56:11.519 --> 00:56:16.360
<v Speaker 1>Le beauty standards, folks, they are something else, they really are.

1016
00:56:17.400 --> 00:56:20.880
<v Speaker 1>And uh yeah, we'll be back on Friday. If you're

1017
00:56:20.880 --> 00:56:25.000
<v Speaker 1>a patron, We're going to uh cover u a couple

1018
00:56:25.039 --> 00:56:29.320
<v Speaker 1>of topics on that Patriots of vastis about that don't

1019
00:56:29.320 --> 00:56:32.719
<v Speaker 1>really fit into full a full episode, but yeah, we're

1020
00:56:32.760 --> 00:56:35.920
<v Speaker 1>going to talk about uh the gay ship that goes

1021
00:56:35.920 --> 00:56:39.559
<v Speaker 1>on in monasteries, which is a quote from the question. Yeah,

1022
00:56:39.880 --> 00:56:42.719
<v Speaker 1>we're going to talk about uh ship. I forgot the

1023
00:56:42.719 --> 00:56:44.760
<v Speaker 1>other ones, but yeah, that is one of them. I

1024
00:56:44.760 --> 00:56:47.440
<v Speaker 1>can't remember why I've forgotten the other ones now because

1025
00:56:47.480 --> 00:56:48.480
<v Speaker 1>I'm a moron.

1026
00:56:48.880 --> 00:56:50.519
<v Speaker 3>I'm going to be right reading a lot of quotes

1027
00:56:50.559 --> 00:56:52.079
<v Speaker 3>about gay shit, monastery.

1028
00:56:51.760 --> 00:56:57.480
<v Speaker 1>Patrons, the donation of Constantine, and corpse roades. So yeah,

1029
00:56:57.480 --> 00:57:01.400
<v Speaker 1>we're going to talk about all those and go through them,

1030
00:57:01.400 --> 00:57:03.519
<v Speaker 1>and that'll be out on Friday, and then later in

1031
00:57:03.519 --> 00:57:07.480
<v Speaker 1>the month we will of course have our third episode

1032
00:57:07.599 --> 00:57:10.920
<v Speaker 1>on the Cameron, so yeah, check that out on Patreon.

1033
00:57:11.719 --> 00:57:14.119
<v Speaker 1>But that's gonna do it for us today. Not sure

1034
00:57:14.159 --> 00:57:18.280
<v Speaker 1>what we'll do next time. Maybe a maybe answer some questions,

1035
00:57:18.440 --> 00:57:22.280
<v Speaker 1>maybe maybe something else. We'll see eleanor.

1036
00:57:22.000 --> 00:57:22.800
<v Speaker 3>We're going to figure it out.

1037
00:57:22.920 --> 00:57:24.199
<v Speaker 1>We'll figure it out. What's going on with you?

1038
00:57:24.519 --> 00:57:26.760
<v Speaker 2>Yeah, no, mate, I'm just like mostly hanging out on

1039
00:57:26.800 --> 00:57:27.559
<v Speaker 2>the socials.

1040
00:57:29.119 --> 00:57:31.280
<v Speaker 3>You see your girl at going Medieval.

1041
00:57:31.679 --> 00:57:35.039
<v Speaker 2>It's short week here in the United Kingdom, so don't

1042
00:57:35.079 --> 00:57:36.679
<v Speaker 2>know how much I'm gonna get to. I need to

1043
00:57:36.719 --> 00:57:38.679
<v Speaker 2>do some writing, but I've just been dicking around. If

1044
00:57:38.679 --> 00:57:40.559
<v Speaker 2>I'm being honest with you, I think your girl burnt

1045
00:57:40.599 --> 00:57:41.440
<v Speaker 2>herself out again.

1046
00:57:41.920 --> 00:57:43.000
<v Speaker 3>So I'll try to get.

1047
00:57:42.840 --> 00:57:44.800
<v Speaker 2>Something written by the end of the month, I promise.

1048
00:57:44.960 --> 00:57:48.719
<v Speaker 2>But in the meantime, yeah, just like, come watch me

1049
00:57:49.199 --> 00:57:50.239
<v Speaker 2>dicking around.

1050
00:57:50.280 --> 00:57:55.360
<v Speaker 1>I guess yeah, you know me always dicking around. Luke

1051
00:57:55.480 --> 00:57:58.679
<v Speaker 1>is amazing. On the socials. You can find my old show,

1052
00:57:58.719 --> 00:58:00.800
<v Speaker 1>People's Sister of the Old Republic if you want to

1053
00:58:00.840 --> 00:58:04.519
<v Speaker 1>hear me yap about Star Wars. But that is going

1054
00:58:04.559 --> 00:58:06.280
<v Speaker 1>to do it for us today. Thank you all very

1055
00:58:06.400 --> 00:58:08.280
<v Speaker 1>much for listening, and we'll see you next time.

1056
00:58:08.679 --> 00:58:09.360
<v Speaker 3>Bye.
