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<v Speaker 1>Coming to you from the dining room table at East

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<v Speaker 1>Barbary Lane. Welcome to another special episode of Full Circle

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<v Speaker 1>the Podcast. I am your host, Charles Tyson Jr. Martha

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<v Speaker 1>is off doing fabulous Martha things at the moment and

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<v Speaker 1>can't join us, but she sends our love. But that

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<v Speaker 1>is okay because I am sitting here with a wonderful guest.

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<v Speaker 2>He is an.

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<v Speaker 1>Author of a fabulous and thrilling new book called The

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<v Speaker 1>Dead of Summer, and I am very excited to talk

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<v Speaker 1>to him about it and its themes and all the

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<v Speaker 1>wonderful things contained within the brightly colored covers. Ryan Lesala

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<v Speaker 1>is in the house. Hi, Ryan, how are you.

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<v Speaker 2>I'm so good good. Thank you for having me.

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<v Speaker 1>Thank you for being had by me. So this is

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<v Speaker 1>a great book. I inhaled it pretty quickly, and so

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<v Speaker 1>it was pitched to me as a queer young adult

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<v Speaker 1>horror novel. For one thing, please explain to me, like

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<v Speaker 1>what what do you think defines a young adult novel?

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<v Speaker 2>So you could take this from a few different angles,

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<v Speaker 2>from like the industrial angle. It's a marketing category. So

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<v Speaker 2>it's books that publishers publish for teenagers, right, basically for

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<v Speaker 2>high schoolers and market to high schoolers. But like in reality,

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<v Speaker 2>which is where I read and write from, everybody reads

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<v Speaker 2>YA stories. Like the whole world is obsessed with books

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<v Speaker 2>about teenagers doing heroic and difficult things, and so yeah,

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<v Speaker 2>YA is sort of like it tells itself that it's

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<v Speaker 2>going to be sold to like teenagers. But the fact

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<v Speaker 2>of the matter is is that why stories just center

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<v Speaker 2>teen experiences and teen characters. But many, many people older

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<v Speaker 2>and younger read those stories.

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<v Speaker 1>Okay, good, that makes sense because I'm reading it because

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<v Speaker 1>you know, I think of why novels I think of

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<v Speaker 1>like that you know, boy Wizard series that I'm not

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<v Speaker 1>going name drop, which feels pretty like childish, you know,

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<v Speaker 1>as much as I may or may not have enjoyed it,

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<v Speaker 1>And this definitely is not that. It's a lot of

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<v Speaker 1>fun actually, So tell us a little bit about what

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<v Speaker 1>The Dead of Summer is about.

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<v Speaker 2>Yeah, absolutely, So. If anyone's familiar with my work, I

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<v Speaker 2>focus on horror stories, but within the genre of horror

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<v Speaker 2>you can do a lot of different things, so none

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<v Speaker 2>of my stories are too too similar. This is definitely

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<v Speaker 2>sort of my most ambitious and biggest story. It's the

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<v Speaker 2>first of two books. The second one's coming out next year.

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<v Speaker 2>I just turned it in. So this one ends on

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<v Speaker 2>a very big clipphanger. I've been getting a lot of

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<v Speaker 2>messages about but rest assured that the rest of the

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<v Speaker 2>story is is on its way. But in this story,

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<v Speaker 2>you're gonna encounter the Island of Anchors Mercy, which is

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<v Speaker 2>it's a fictional place, but it's this beautiful island off

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<v Speaker 2>the coast of Maine, famous for its shellfish and its beaches,

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<v Speaker 2>and it's like a summer destination for a lot of

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<v Speaker 2>queer people. There's like a vibrant drag community there, but

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<v Speaker 2>it's hiding a very insidious secret. And Ali, the main character,

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<v Speaker 2>is a teenager determined to figure out what that secret

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<v Speaker 2>is because all of his life as a resident on

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<v Speaker 2>this island, he has been noticing patterns of secrecy and

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<v Speaker 2>shame and sickness, and now his mom is sick and

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<v Speaker 2>he wants to figure out what exactly is sort of

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<v Speaker 2>causing this, like what aren't they the adults telling everybody.

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<v Speaker 2>But before he can really get too far in his investigation,

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<v Speaker 2>there's this storm on the busiest weekend of the summer,

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<v Speaker 2>and up from the ocean washes basically answers, but they

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<v Speaker 2>take the form of this kind of radiant, supernatural organism

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<v Speaker 2>that begins to spread itself through the community. And now

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<v Speaker 2>it's up to Ali to figure out how all of

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<v Speaker 2>these things are connected while trying to kind of stop

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<v Speaker 2>it from escaping onto the mainland. And so that's one

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<v Speaker 2>side of the story. The other is a scientific researcher

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<v Speaker 2>who is three weeks in the future writing about their

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<v Speaker 2>investigation into Ali's story because they think somewhere in Ali's

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<v Speaker 2>fight to survive is the solution to potentially saving the

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<v Speaker 2>rest of the world from a similar fate. So it's

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<v Speaker 2>kind of unclear what happens to Ali. That's kind of

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<v Speaker 2>the big point of the book. But yeah, that's that's

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<v Speaker 2>the gist of it.

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<v Speaker 1>Yeah, that is in a nuts nutshell the storm comes

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<v Speaker 1>and then wackiness.

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<v Speaker 2>Ensues, very wacky.

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<v Speaker 1>Yeah, And I love I love the themes of you know,

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<v Speaker 1>how a secret can basically devour you know, an individual,

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<v Speaker 1>a community, a location, even which when you tie it

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<v Speaker 1>into the queerness of the story, you know has layers.

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<v Speaker 1>I appreciated that. I also appreciated because the location of

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<v Speaker 1>the story is like this, this gay hub, this like

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<v Speaker 1>that's detached from from everyone else because it's an island.

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<v Speaker 1>The queerness can exist on its own without having to

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<v Speaker 1>you know, be held up in like look queer people.

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<v Speaker 1>It can just exist as part of the story. I

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<v Speaker 1>definitely appreciated that, you know, because so many times you

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<v Speaker 1>read a story and it's like, hey, folks, look at me,

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<v Speaker 1>I'm writing a queer book.

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<v Speaker 2>Truly, and like, I mean, it's interesting because as like

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<v Speaker 2>a queer creator, I feel like I'm consistently caught in

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<v Speaker 2>the tension of wanting to like uphold and put the

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<v Speaker 2>neon sign on like the queerness of something, while there's

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<v Speaker 2>this like just as important tension also asking it to

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<v Speaker 2>be commonplace and totally banal, right and like almost expected.

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<v Speaker 2>And so I kind of was hoping to achieve both

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<v Speaker 2>with a story like this, where like from Ali's point

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<v Speaker 2>of view, he was born and raised on this island

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<v Speaker 2>where it's really normative to have queer people, right, Like

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<v Speaker 2>his piano tutor is this drag queen who also is

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<v Speaker 2>a mayor, who also is the person who does like

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<v Speaker 2>the story time at the local library, like, which is

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<v Speaker 2>to me a kind of fairly queer ecology where everyone

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<v Speaker 2>has like nine different jobs and we're kind of all

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<v Speaker 2>helping each other put on a big show for one another,

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<v Speaker 2>and that's based in reality, right Like, there are places

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<v Speaker 2>that are like this, and queer communities tend to kind

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<v Speaker 2>of create these sanctuaries, even amongst larger, larger ecologies, like

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<v Speaker 2>this particular island is based on Provincetown, Massachusetts, where you'll

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<v Speaker 2>find almost like an exact replica of this particular story

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<v Speaker 2>or this particular setting. I should say at the same time.

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<v Speaker 1>Yeah, I haven't been yet.

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<v Speaker 2>They don't worry. Yeah you should go. It's it's still there.

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<v Speaker 2>Don't worry. But Province Sound has great history. It's been

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<v Speaker 2>there for like hundreds of years. He's always been kind

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<v Speaker 2>of this like artistic commune and sanctuary. But at the

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<v Speaker 2>same time, places like this, even though from like the

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<v Speaker 2>inside they are sanctuaries where it's very normative, they can't

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<v Speaker 2>escape being embedded in a world that requires queer people

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<v Speaker 2>to create sanctuaries. So they're always in dialogue with the

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<v Speaker 2>tension that sort of asks us to kind of enclose

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<v Speaker 2>ourselves into these these communities. And so that's also what

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<v Speaker 2>the story is about, right Like, the second things start

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<v Speaker 2>to go awry on this island of Banker's Mercy. In

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<v Speaker 2>the book, there's a quarantine imposed upon the island to

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<v Speaker 2>kind of keep things locked down. But like even the

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<v Speaker 2>act of kind of locking all these people into their suffering,

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<v Speaker 2>so they kind of have to deal with themselves mimics

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<v Speaker 2>in many ways, how like institutions often leave in abandoned,

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<v Speaker 2>marginalized communities to kind of deal with their problems themselves

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<v Speaker 2>when they don't sort of spread into the rest of

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<v Speaker 2>the world because it's seen as like a kind of

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<v Speaker 2>societal contamination. And so the story kind of has both,

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<v Speaker 2>where the actual setting is really very normative, but many

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<v Speaker 2>of the strains that play out in this particular book

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<v Speaker 2>absolutely arise from kind of the reality of communities and

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<v Speaker 2>the sanctuaries that they create.

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<v Speaker 1>Yeah, and I love how, like you mentioned, one of

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<v Speaker 1>the main characters is, besides being a very well respected

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<v Speaker 1>member of the community, is also a drag reformer, And

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<v Speaker 1>I love that. I love that, you know, because they're

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<v Speaker 1>so respected, they can he can just so you know,

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<v Speaker 1>we need to do X, Y and Z, and everyone

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<v Speaker 1>goes yes, sir, you know, and just steps into action.

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<v Speaker 1>I love that. I also love the idea of, you know,

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<v Speaker 1>when shit goes down yes, these are drag queens, but

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<v Speaker 1>they are also people who have like varying skill sets,

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<v Speaker 1>and so those skill sets get to be put into

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<v Speaker 1>practical use. That made me seem like, yes, that's right,

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<v Speaker 1>you would be able to do that, wouldn't you.

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<v Speaker 2>Well, it's true. I oftentimes people are like, well, you know,

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<v Speaker 2>how come you by queer horror? Right, That's a question

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<v Speaker 2>that I get all the time. And I'm lucky enough

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<v Speaker 2>to kind of have a career where I've gotten to

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<v Speaker 2>center characters like me and the people that I know.

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<v Speaker 2>But it does like the question of like what am

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<v Speaker 2>I doing sort of putting all of the my my

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<v Speaker 2>beloved people in versions of myself through like horrific scenarios.

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<v Speaker 2>And the answer is really simple. I just don't think

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<v Speaker 2>straight people could cut it in certain scenarios because they

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<v Speaker 2>don't have it takes. You would need certain skill sets

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<v Speaker 2>to survive my books. And that's why, like, of course

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<v Speaker 2>there are straight people in these scenarios, right, But the

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<v Speaker 2>main characters they are often the people that have resilience

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<v Speaker 2>and adaptability and diversity and elasticity, and they also care

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<v Speaker 2>about their community and they sort of understand that like

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<v Speaker 2>surviving alone renders you very vulnerable in a crisis, but

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<v Speaker 2>figuring out how to survive together, which is a huge

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<v Speaker 2>theme of this book. Very very very queer philosophy, very

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<v Speaker 2>sort of marginalized philosophy, And that's the result of my

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<v Speaker 2>own lived experiences. But I kind of I apologetically tell

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<v Speaker 2>people that, yeah, you know, I just don't think a

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<v Speaker 2>straight person has like the skill set or the or

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<v Speaker 2>the bandwidth or the endurance to kind of make it

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<v Speaker 2>through some of the stories, because they are horror at

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<v Speaker 2>the end of it, right.

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<v Speaker 1>I've said that many times. It's like, take your average

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<v Speaker 1>run of the mill sis head and if they had

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<v Speaker 1>to be any one of us for twenty minutes, they'd

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<v Speaker 1>be rocking back and forth in the corner.

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<v Speaker 2>Yes, oh my gosh. Yeah. The way that I sometimes

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<v Speaker 2>put this too, is that, like, you know, if people

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<v Speaker 2>ask me, like what draws me to horror sometimes, and

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<v Speaker 2>the answer is similar to this, where I'll sort of

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<v Speaker 2>tell them that, like, well, yeah, I had a really

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<v Speaker 2>beautiful childhood, right, Like, I had a really supportive family,

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<v Speaker 2>and I was lucky in many many ways, and you know,

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<v Speaker 2>I come from like a privileged background in many ways

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<v Speaker 2>and underprivileged in others. But if I had to write

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<v Speaker 2>the story of my childhood, my adolescence, and my like

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<v Speaker 2>teenage years down, I would have to shelve it in horror,

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<v Speaker 2>because despite the humor and the love and the compassion

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<v Speaker 2>that I had the benefit of, the narrative of my

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<v Speaker 2>life was dominated by knowing that I was vulnerable and

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<v Speaker 2>that any moment something could hurt me, something could come

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<v Speaker 2>out of the blue, someone could turn on me. Society

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<v Speaker 2>could suddenly perceive me as a monster, and I would

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<v Speaker 2>have no way of knowing, and I would have to

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<v Speaker 2>just kind of deal with it and sort of figure

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<v Speaker 2>out a way out in the moment. And those are

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<v Speaker 2>those are that's like the major tenet of horror, right,

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<v Speaker 2>Like the person sort of consents that there's an oncoming

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<v Speaker 2>monstrosity but can't necessarily identify where until it's chasing them,

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<v Speaker 2>like directly behind their back, trying to stab them. And

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<v Speaker 2>so many queer people, I feel like, resonate with that

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<v Speaker 2>where they kind of have to hold those two things

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<v Speaker 2>hand in hand, right, like the joy and the fear

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<v Speaker 2>of a lived experience. And I think that's that's why

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<v Speaker 2>I'm drawn to scary stories that also have like a

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<v Speaker 2>lot of humor and heart in them because it just

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<v Speaker 2>feels much more real to me.

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<v Speaker 1>Yeah, I was thinking about that. It's like, that's very true.

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<v Speaker 1>Not only are the their threats out there at any

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<v Speaker 1>given time, but they're looking for you.

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<v Speaker 2>They're looking for you, like it's you know, in my

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<v Speaker 2>books that leads the characters have a chance to kind

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<v Speaker 2>of face off with the monsters. Right, And I feel

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<v Speaker 2>like so many so many people today like consense like

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<v Speaker 2>this encroaching, you know, retraction of society. Right. That doesn't

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<v Speaker 2>necessarily have a form, it doesn't have like a body, right,

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<v Speaker 2>it's just something that we can sort of feel happening,

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<v Speaker 2>which is I think why we turn to horror stories

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<v Speaker 2>where the monster actually has a form that we can

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<v Speaker 2>face and that we can sort of either escape from,

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<v Speaker 2>or defend ourselves against, or fight or even kill. Right, Like,

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<v Speaker 2>I think that's kind of why we like scary stories.

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<v Speaker 2>But it's not surprising to me that, like, you know,

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<v Speaker 2>now as the world has become much scarier, there's a

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<v Speaker 2>there's this huge influx of readers looking for a way

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<v Speaker 2>to kind of deal with their feelings and read about them. Right.

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<v Speaker 1>Yeah, if you you can name the monster, it makes

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<v Speaker 1>it a little less scary.

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<v Speaker 2>Yeah, yeah, exactly.

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<v Speaker 1>I am a huge horror fan, so I definitely definitely

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<v Speaker 1>can understand what you're saying. And Martha is actively a

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<v Speaker 1>non horror fan, Like, yeah, she will straight up be likeugh,

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<v Speaker 1>not my genre, get away from me.

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<v Speaker 2>People always say that, and then a lot of the

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<v Speaker 2>people that I talked to at like signings will be like,

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<v Speaker 2>you know, I don't like horror. I'm not a horror person.

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<v Speaker 2>Like they've decided this about themselves yet, like they're in there,

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<v Speaker 2>like in front of me holding my book being like,

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<v Speaker 2>but I loved this, and I kind of let it

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<v Speaker 2>go because I think people find their way through what

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<v Speaker 2>they want as they need to. But it does always

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<v Speaker 2>amuse me that people sort of decide that they don't

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<v Speaker 2>like horror until they sort of find the one spooky

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<v Speaker 2>thing that they really like, and then that's the exception.

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<v Speaker 1>Yeah, well, I always like when someone says they don't

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<v Speaker 1>like horror, I try to respect that and not like

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<v Speaker 1>force them to try. Except there's been a couple of

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<v Speaker 1>times when I accidentally had Martha look at horror things,

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<v Speaker 1>like things that I didn't think were horror, Like I'm like, oh,

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<v Speaker 1>this is fine, and then it got to the part

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<v Speaker 1>and then she was mad at me for like two weeks.

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<v Speaker 2>Can't be helped.

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<v Speaker 1>Well ten Cloverfield Lane was was a good example of that.

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<v Speaker 2>That is absolutely clearly horror.

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<v Speaker 1>But see the first like eighty nine percent of it

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<v Speaker 1>is like this character study of these people in the situation.

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<v Speaker 2>In a bunker. Yeah, that's what you're talking.

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<v Speaker 1>It's interesting. The performances are like dynamic and layered, and

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<v Speaker 1>it's just like, but the last ten minutes is what

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<v Speaker 1>did it?

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<v Speaker 2>I You know, I can really stoop down to see

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<v Speaker 2>how you've seen seen it through with like your logic

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<v Speaker 2>is cravy, But I get what you're saying because I

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<v Speaker 2>agree that, like the reason that I love that movie

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<v Speaker 2>is exactly what you're saying. But that is firmly in

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<v Speaker 2>the in the I mean, especially because it's related to

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<v Speaker 2>like Cloverfield, which is right like a great, great one

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<v Speaker 2>of my favorite like ours, so same.

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<v Speaker 1>Well And Okay, so that ties us into into your

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<v Speaker 1>book because I noticed there were several themes hord themes

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<v Speaker 1>in the book that I'm not going to say you

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<v Speaker 1>outright reference, but you definitely nodded towards and I appreciated that,

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<v Speaker 1>Like the literary version of the found footage film. You know,

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<v Speaker 1>there's sections of the book that are told through journals

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<v Speaker 1>and letters, and that also gave me a little bit

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<v Speaker 1>of like World War Z, you know, I appreciated that.

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<v Speaker 1>One thing I definitely appreciated was that there were no

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<v Speaker 1>none of the main characters like everyone was smart.

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<v Speaker 2>Yeah, oh gosh, I hope so I I I wanted

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<v Speaker 2>the three main characters. There's three kids sort of at

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<v Speaker 2>the heart of the story. There's Ali who I mentioned,

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<v Speaker 2>and like fashion A Lisa, But I wanted them to

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<v Speaker 2>have like you know, they're best friends, so they've sort

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<v Speaker 2>of grown up on this island together. But I did

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<v Speaker 2>want them to each have something really specific that they

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<v Speaker 2>get to go tribute. But they also have different points

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<v Speaker 2>of view into like kind of how to solve problems,

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<v Speaker 2>which causes a lot of tension. But I didn't want

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<v Speaker 2>like oftentimes Ya, especially with like teen casts, gets knocked

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<v Speaker 2>for being like mostly angst and mostly miscommunications and like

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<v Speaker 2>problems that adults like to claim that they no longer

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<v Speaker 2>that they've grown out of, which is debatable but right.

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<v Speaker 2>But in my stories, I often like to find a

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<v Speaker 2>way to test characters who are whip smart, who are

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<v Speaker 2>really logical and who are like highly emotionally intelligent, and

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<v Speaker 2>they're still like fighting for their lives. Like that to

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<v Speaker 2>me makes something feel a lot tenser, because you know,

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<v Speaker 2>if you're reading this, you're not thinking, oh, I would

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<v Speaker 2>never do this. You're thinking, well, it's probably exactly what

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<v Speaker 2>I would do and it's still going wrong. Like that's

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<v Speaker 2>kind of a better story to me.

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<v Speaker 1>Well, yeah, and the ones that aren't that smart or

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<v Speaker 1>aren't that swift, those are the ones that get got so.

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<v Speaker 2>Right, and people do get got kind of consistently the books.

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<v Speaker 2>So don't fall in love with anyone for too long.

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<v Speaker 1>Right, Yeah, that was the other thing. You weren't afraid

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<v Speaker 1>to like set us up to enjoy a character and

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<v Speaker 1>then take them from no.

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<v Speaker 2>I got, well, thank you, thank you, But I got

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<v Speaker 2>like someone posted like a review recently, and this won't

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<v Speaker 2>have any spoilers in it. Don't worry if you're a

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<v Speaker 2>thinking about reading the book out there, but.

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<v Speaker 1>I'm not spoil.

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<v Speaker 2>They mentioned, like, you know a character that doesn't make

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<v Speaker 2>it to the end, and how like it felt pointless

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<v Speaker 2>that this person sort of was there one second and

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<v Speaker 2>then gone another one of the main characters, but I

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<v Speaker 2>was like thinking to myself, I was like, well, yeah,

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<v Speaker 2>but that was kind of the point for me because

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<v Speaker 2>in a crisis or in a disaster, like not every

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<v Speaker 2>demise has like symbolic integrity, right, Like sometimes people die

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<v Speaker 2>well before you know, they sort of get to pressed

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<v Speaker 2>in their use for like a narrative, and that's kind

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<v Speaker 2>of that's it's kind of the horror too, write like

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<v Speaker 2>sometimes deaf is really swift and we don't see it

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<v Speaker 2>coming and it's not supposed to happen, but that's part

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<v Speaker 2>of what makes something horrific. So it's interesting sometimes people

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<v Speaker 2>have kind of a negative reaction to that, whereas I

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<v Speaker 2>feel like that's kind of the point at least sometimes.

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<v Speaker 2>But yeah, I won't I won't say more, right.

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<v Speaker 1>That's the thing. It's like, it's so much that I

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<v Speaker 1>want to ask you, but it's like I don't want

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<v Speaker 1>to spoil anything.

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<v Speaker 2>Yeah, yeah, no, that's that's all right. I know a

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<v Speaker 2>lot of times my books are kind of hard to

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<v Speaker 2>describe some people. The recommendation is always like I can't

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<v Speaker 2>tell you anything about this, just like sit down and

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<v Speaker 2>read it, which makes it very hard to like recommend

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<v Speaker 2>to the people because I'm like, yeah, there's a lot

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<v Speaker 2>of suspense. I can't give you any detail, but I

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<v Speaker 2>can't tell you, like, the cover's really pretty and a

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<v Speaker 2>lot of people have sent me dms of them crying,

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<v Speaker 2>So if that's something you would love to do, like,

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<v Speaker 2>go for it. But but yeah, that's kind of the

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<v Speaker 2>it's like the catch shorty too of trying to promote

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<v Speaker 2>like a horror novel.

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<v Speaker 1>The cover is really pretty and it kind of like

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<v Speaker 1>gives you a clue of what's to come, but you know,

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<v Speaker 1>you don't realize it until you're in it, and then

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<v Speaker 1>you're like, oh, then you find yourself going back to

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<v Speaker 1>the cover and looking at it as a reference for

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<v Speaker 1>what you're imagining. Is that okay to say?

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<v Speaker 2>Yeah? Right, Well, you know books have covers for a reason,

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<v Speaker 2>so judge the book by its.

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<v Speaker 1>Cover this way, right, Yeah. Well, sometimes it's just like, Okay,

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<v Speaker 1>you sent this to a graphic designer and this is

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<v Speaker 1>what you get. Okay, great, but no, I love this.

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<v Speaker 1>So how much of yourself would you say is in

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<v Speaker 1>these characters?

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<v Speaker 2>I mean a lot. I feel like, even as an adult,

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<v Speaker 2>I feel pretty undefined and like something I know about

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<v Speaker 2>myself right, Like I know who I am at like

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<v Speaker 2>my core but I also feel like the mutability of

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<v Speaker 2>like changing over a lifetime is something that has been

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<v Speaker 2>pretty inspiring. So a lot of my characters like definitely

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<v Speaker 2>come from pieces of me. There's a ton of meat

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<v Speaker 2>in this book, but it's probably not where people think

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<v Speaker 2>to look like. For instance, like Ali as a main character,

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<v Speaker 2>we don't really have a similar life at all, aside

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<v Speaker 2>from being gay, right. But the whole setting for the

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<v Speaker 2>book Anchors Mercy is inspired by going to Provincetown in

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<v Speaker 2>this case Problemsuth, Massachusetts with my family every summer for

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<v Speaker 2>like a week, and understanding as a result of that that, oh,

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<v Speaker 2>there are communities full of queer people. And also at

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<v Speaker 2>a certain point, all these people that I'm seeing in

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<v Speaker 2>the street, like they go home, they're out there in

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<v Speaker 2>the world, like they go back to you know, whatever

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00:21:46.000 --> 00:21:49.920
<v Speaker 2>flyover state they decided to leave in order to come here,

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<v Speaker 2>which was amazing. Rite this idea that like we can

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<v Speaker 2>all come together and sort of go back to our lives,

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<v Speaker 2>and that there's queer people sort of everywhere as a

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<v Speaker 2>result of this exchange. And so a lot of those

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00:22:01.920 --> 00:22:05.440
<v Speaker 2>feelings about like community and the respect that I have

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<v Speaker 2>for the sanctuaries that like people who had it way

392
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<v Speaker 2>worse than me still found the strength to create is

393
00:22:12.519 --> 00:22:15.440
<v Speaker 2>like a huge part of like this particular story. But

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00:22:15.640 --> 00:22:17.960
<v Speaker 2>I don't know that like I can point to any

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<v Speaker 2>singular character and tell you, like, oh, this is a

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<v Speaker 2>foxy for me. A lot of people have asked because

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<v Speaker 2>the main character in this book is his mom. Gracie

398
00:22:26.839 --> 00:22:29.599
<v Speaker 2>is like such an important figure in the book. They've

399
00:22:29.720 --> 00:22:32.720
<v Speaker 2>they've sort of insinuated that, like, oh, is that based

400
00:22:32.759 --> 00:22:36.680
<v Speaker 2>on your mom? And Luckily no, because Gracie, while she's

401
00:22:36.720 --> 00:22:41.240
<v Speaker 2>like a great lovely character, and you know, at the

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00:22:41.319 --> 00:22:43.200
<v Speaker 2>very beginning of the book, there's there's a there's a

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00:22:43.440 --> 00:22:45.759
<v Speaker 2>difficulty sort of between her and Ali that like is

404
00:22:45.759 --> 00:22:47.880
<v Speaker 2>sort of the central conflict between the two of them.

405
00:22:48.599 --> 00:22:53.079
<v Speaker 2>But but her cancer diagnosis, which is like a huge

406
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<v Speaker 2>part of like Ali's motivation to solve the problems on

407
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<v Speaker 2>his island. That's not something that I've taken from my

408
00:22:59.160 --> 00:23:02.240
<v Speaker 2>real life, but it is it kind of does wrap

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<v Speaker 2>around my actual fear around like the mortality of my parents,

410
00:23:06.319 --> 00:23:07.759
<v Speaker 2>which is a which is a pretty big theme in

411
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<v Speaker 2>the book. It's sort of understanding that your parents are people,

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00:23:10.160 --> 00:23:12.079
<v Speaker 2>they're not just like you know, parents are not going

413
00:23:12.119 --> 00:23:14.480
<v Speaker 2>to be there forever. They had to make hard decisions

414
00:23:14.559 --> 00:23:16.839
<v Speaker 2>in order to defend you or protect you, right, Like,

415
00:23:17.160 --> 00:23:20.359
<v Speaker 2>those feelings are very much wrapped up in in like

416
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<v Speaker 2>this Gracie character. But but I'm lucky enough to kind

417
00:23:23.440 --> 00:23:25.720
<v Speaker 2>of like I still have my mom and I love her,

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<v Speaker 2>And much of the love in this book is definitely,

419
00:23:29.039 --> 00:23:31.680
<v Speaker 2>you know, from that relationship. But the fight that they're

420
00:23:31.680 --> 00:23:33.480
<v Speaker 2>having at the beginning of the book that sort of

421
00:23:33.519 --> 00:23:36.920
<v Speaker 2>spans the entire thing is not is not a personal

422
00:23:36.960 --> 00:23:38.319
<v Speaker 2>fight that I have with my mom. So I always

423
00:23:38.319 --> 00:23:40.440
<v Speaker 2>try to make sure that I that I defend my

424
00:23:40.519 --> 00:23:43.000
<v Speaker 2>mom because people think that I'm writing about her. But

425
00:23:43.160 --> 00:23:44.799
<v Speaker 2>the fact of the matter is that she's a She's

426
00:23:44.799 --> 00:23:48.400
<v Speaker 2>a lovely, lovely lady, and and I wouldn't want I

427
00:23:48.440 --> 00:23:49.880
<v Speaker 2>wouldn't want people to mistake that.

428
00:23:49.960 --> 00:23:55.160
<v Speaker 1>Right, Yeah, because in real life, if Gracie was an

429
00:23:55.240 --> 00:23:59.119
<v Speaker 1>actual person, I feel like she would be kind of insufferable.

430
00:24:00.519 --> 00:24:03.839
<v Speaker 2>Yeah, she definitely is. I mean, Like again, like another

431
00:24:03.880 --> 00:24:06.119
<v Speaker 2>person who had like an early reaction of the book

432
00:24:06.240 --> 00:24:08.960
<v Speaker 2>was like, I don't know why everyone's like loving this book,

433
00:24:09.000 --> 00:24:11.880
<v Speaker 2>Like I found the mom to be insufferable, which is

434
00:24:11.920 --> 00:24:15.200
<v Speaker 2>the point. Like the Ali starts the book by being

435
00:24:15.279 --> 00:24:19.599
<v Speaker 2>like I love my mom, like especially when I hate

436
00:24:19.599 --> 00:24:23.440
<v Speaker 2>her right like she is totally a mess, and I

437
00:24:23.480 --> 00:24:24.960
<v Speaker 2>don't know what to do about it. Like that's the

438
00:24:25.119 --> 00:24:27.680
<v Speaker 2>major conflict between the two of them, is that she

439
00:24:28.240 --> 00:24:31.400
<v Speaker 2>is recovering from the sickness and as a result, has

440
00:24:31.400 --> 00:24:34.759
<v Speaker 2>sort of changed her attitude, her outlook towards life, like fundamentally,

441
00:24:34.799 --> 00:24:38.079
<v Speaker 2>like she's unrecognizable as a result of this crisis that

442
00:24:38.160 --> 00:24:41.920
<v Speaker 2>she's just survived, and Ali is sort of her caretaker

443
00:24:41.960 --> 00:24:44.680
<v Speaker 2>and it's fundamentally changed the nature of how they sort

444
00:24:44.680 --> 00:24:47.400
<v Speaker 2>of interact, and he no longer has the right to

445
00:24:47.440 --> 00:24:50.119
<v Speaker 2>feel sad about anything because everything should be good, should

446
00:24:50.119 --> 00:24:52.200
<v Speaker 2>be positive, right, Like we've made it to the other

447
00:24:52.279 --> 00:24:55.559
<v Speaker 2>side of this trauma. But Ali is like seventeen and

448
00:24:55.640 --> 00:24:59.039
<v Speaker 2>still sort of left with the inertia of almost watching

449
00:24:59.079 --> 00:25:02.000
<v Speaker 2>a parent die and can't sort of shake this gloom

450
00:25:02.039 --> 00:25:04.359
<v Speaker 2>that it's given him. And it's totally popped the bubble

451
00:25:04.440 --> 00:25:09.400
<v Speaker 2>on his childhood right like now he is almost like

452
00:25:10.000 --> 00:25:12.240
<v Speaker 2>having to grow up against his will because of what

453
00:25:12.279 --> 00:25:14.240
<v Speaker 2>he's witnessed and what he's survived and now what he

454
00:25:14.319 --> 00:25:17.759
<v Speaker 2>kind of knows about his island. So it's it's a

455
00:25:17.759 --> 00:25:21.200
<v Speaker 2>pretty pivotal conflict between the two of them, and it's

456
00:25:21.240 --> 00:25:23.480
<v Speaker 2>like the main driving force of his motivation in the book.

457
00:25:23.599 --> 00:25:25.920
<v Speaker 2>So I'm not surprised when people are like, yeah, Gracy's

458
00:25:25.960 --> 00:25:28.440
<v Speaker 2>kind of crazy, but I love her because I also,

459
00:25:29.200 --> 00:25:32.960
<v Speaker 2>as an adult, can understand, you know, the decision that

460
00:25:33.440 --> 00:25:37.119
<v Speaker 2>a parent might make to protect their child and to

461
00:25:37.160 --> 00:25:39.480
<v Speaker 2>kind of shield them from a darker truth about like

462
00:25:39.559 --> 00:25:42.200
<v Speaker 2>the existence of their home or something like that. So

463
00:25:42.319 --> 00:25:46.240
<v Speaker 2>I feel like I understand Gracie, but I can't necessarily

464
00:25:46.279 --> 00:25:49.319
<v Speaker 2>defend her because she does make some kind of bombastic

465
00:25:49.319 --> 00:25:51.319
<v Speaker 2>decisions in the book exactly.

466
00:25:51.359 --> 00:25:53.720
<v Speaker 1>It's like you're doing too, Marsis.

467
00:25:54.680 --> 00:25:57.400
<v Speaker 2>Yeah, totally like I would. I would. She would annoy that,

468
00:25:57.680 --> 00:25:59.880
<v Speaker 2>she would drive me up a wall, right, So I

469
00:26:00.799 --> 00:26:02.599
<v Speaker 2>understand that why people are reacting that way.

470
00:26:03.119 --> 00:26:04.400
<v Speaker 1>It is the point she would be one of those

471
00:26:04.400 --> 00:26:06.200
<v Speaker 1>people you would you would call every now and again

472
00:26:06.240 --> 00:26:07.680
<v Speaker 1>because you want to you want to get that woo

473
00:26:07.720 --> 00:26:11.400
<v Speaker 1>woo woo from from someone. But then after like about

474
00:26:11.440 --> 00:26:14.240
<v Speaker 1>fifteen minutes, say, well gotta go, I gotta the oh,

475
00:26:14.319 --> 00:26:15.480
<v Speaker 1>the dog's on fire, gotta go.

476
00:26:16.759 --> 00:26:18.759
<v Speaker 2>Right, yeah, you you it's the person that you call

477
00:26:18.799 --> 00:26:21.119
<v Speaker 2>when you know that like something's going to interrupt the

478
00:26:21.160 --> 00:26:23.640
<v Speaker 2>call in like ten to twelve minutes, right, Like, you

479
00:26:23.680 --> 00:26:25.400
<v Speaker 2>can't get too far into it with them.

480
00:26:25.359 --> 00:26:27.119
<v Speaker 1>Because you call your friend and be like, Okay, I'm

481
00:26:27.160 --> 00:26:29.799
<v Speaker 1>going to call Gracie. So in ten to twelve minutes,

482
00:26:31.039 --> 00:26:33.079
<v Speaker 1>you need to call me something to be on fire.

483
00:26:34.000 --> 00:26:36.119
<v Speaker 2>There's there's certain people that I call when I'm on

484
00:26:36.160 --> 00:26:38.160
<v Speaker 2>a walk between two points, right, Like I'm on my

485
00:26:38.160 --> 00:26:40.319
<v Speaker 2>way to like the grocery stores. So then I'm like, oh, well,

486
00:26:40.920 --> 00:26:43.240
<v Speaker 2>you know, I'm outside the I gotta go in, but

487
00:26:43.400 --> 00:26:45.720
<v Speaker 2>you know it's good, they'll catch up and uh, and

488
00:26:45.759 --> 00:26:46.839
<v Speaker 2>then you call someone else on.

489
00:26:46.799 --> 00:26:50.000
<v Speaker 1>The walk back, right exactly. It's gonna sound like I'm

490
00:26:50.000 --> 00:26:51.119
<v Speaker 1>hanging up on you, but.

491
00:26:53.240 --> 00:26:53.680
<v Speaker 2>Exactly.

492
00:26:55.920 --> 00:27:01.680
<v Speaker 1>So I gotta say that the horror themes in this book,

493
00:27:01.960 --> 00:27:07.200
<v Speaker 1>like the actual threat is not something that I've ever

494
00:27:07.240 --> 00:27:08.119
<v Speaker 1>really seen before.

495
00:27:08.599 --> 00:27:08.960
<v Speaker 2>Really.

496
00:27:09.480 --> 00:27:11.720
<v Speaker 1>Yeah, it's it's because I was thinking about I'm like,

497
00:27:11.960 --> 00:27:14.000
<v Speaker 1>you know, there's been I've read a lot and seen

498
00:27:14.039 --> 00:27:17.440
<v Speaker 1>a lot of like quote unquote zombie stories, I guess,

499
00:27:18.799 --> 00:27:24.960
<v Speaker 1>and monster stories, but this one has a specific twist

500
00:27:25.039 --> 00:27:28.799
<v Speaker 1>on it, like I guess I can like a nautical twist.

501
00:27:28.799 --> 00:27:32.960
<v Speaker 1>I guess, we'll say and that's not something I mean,

502
00:27:32.960 --> 00:27:34.559
<v Speaker 1>and that just could be a testament to the things

503
00:27:34.599 --> 00:27:37.759
<v Speaker 1>that I've consumed. But yeah, it's something that I've I've

504
00:27:37.839 --> 00:27:43.119
<v Speaker 1>not really encountered before. Like is this something, Is this

505
00:27:43.319 --> 00:27:46.319
<v Speaker 1>a theme an element that that you are already familiar

506
00:27:46.400 --> 00:27:48.599
<v Speaker 1>with or they just like pop it out of your head.

507
00:27:50.119 --> 00:27:55.400
<v Speaker 2>So the if I mean again, if anyone is looking

508
00:27:55.440 --> 00:27:57.359
<v Speaker 2>at the cover, it's kind of clear kind of what

509
00:27:57.359 --> 00:28:00.119
<v Speaker 2>we're we're chatting, but we're talking about sort of the

510
00:28:00.119 --> 00:28:03.119
<v Speaker 2>the organism that washes ashore from the deep ocean and

511
00:28:03.200 --> 00:28:07.200
<v Speaker 2>starts to kind of not manifest but like spread itself metastasized,

512
00:28:07.440 --> 00:28:11.640
<v Speaker 2>say through Like this community is definitely like marine in nature,

513
00:28:12.640 --> 00:28:19.000
<v Speaker 2>and it it's because I wanted to write about I mean,

514
00:28:19.039 --> 00:28:22.160
<v Speaker 2>there's a few different reasons for this. There's the the

515
00:28:22.359 --> 00:28:25.160
<v Speaker 2>just physical revulsion that I have to the idea of

516
00:28:25.200 --> 00:28:28.039
<v Speaker 2>like coral or barnacles being able to like grow on

517
00:28:28.119 --> 00:28:30.440
<v Speaker 2>human skin, which it can't. So please anyone out there

518
00:28:30.480 --> 00:28:33.839
<v Speaker 2>who's like shivering, don't worry, like this is not possible.

519
00:28:34.799 --> 00:28:38.480
<v Speaker 2>But I do love the idea of like a marine

520
00:28:38.480 --> 00:28:42.119
<v Speaker 2>ecosystem kind of being an act like a threat, right,

521
00:28:42.480 --> 00:28:45.039
<v Speaker 2>and coral is colonial in nature. So it has to

522
00:28:45.079 --> 00:28:48.119
<v Speaker 2>exist in these large colonies, because each little polyp of

523
00:28:48.160 --> 00:28:50.519
<v Speaker 2>coral is an individual organism, but they live in sort

524
00:28:50.559 --> 00:28:53.839
<v Speaker 2>of these large reefs, right. And I wanted to sort

525
00:28:53.880 --> 00:28:57.559
<v Speaker 2>of write a monster that was beautiful that you'd never

526
00:28:57.640 --> 00:29:00.880
<v Speaker 2>suspect of horror. But the second that something like that

527
00:29:00.960 --> 00:29:04.759
<v Speaker 2>can grow on you can spread between like people and flesh, like,

528
00:29:04.839 --> 00:29:07.720
<v Speaker 2>that's much scarier. And I love reveling and sort of

529
00:29:07.720 --> 00:29:12.480
<v Speaker 2>taking something light and beautiful and ornamental and sort of

530
00:29:12.480 --> 00:29:15.319
<v Speaker 2>turning it into a force of fear. A lot of

531
00:29:15.319 --> 00:29:19.000
<v Speaker 2>my books sort of aim at that particular like inversion,

532
00:29:19.839 --> 00:29:23.440
<v Speaker 2>but also the sort of the metaphor behind it for

533
00:29:23.480 --> 00:29:27.400
<v Speaker 2>me was that Ali is this like completely isolated kid

534
00:29:27.440 --> 00:29:29.000
<v Speaker 2>at the start of the book, and he's turned his

535
00:29:29.039 --> 00:29:32.839
<v Speaker 2>back on his island, his best friends to some degree,

536
00:29:32.880 --> 00:29:35.400
<v Speaker 2>like his own mom, like, because that's where the fight

537
00:29:35.480 --> 00:29:37.160
<v Speaker 2>sort of is located for him at the start of

538
00:29:37.160 --> 00:29:41.000
<v Speaker 2>the book, and then the force that he's up against

539
00:29:41.000 --> 00:29:42.599
<v Speaker 2>for the rest of the book and then the book

540
00:29:42.640 --> 00:29:46.960
<v Speaker 2>after is this organism that, against your will, will sort

541
00:29:47.000 --> 00:29:50.400
<v Speaker 2>of merge you into a much larger system. It'll sort

542
00:29:50.400 --> 00:29:54.400
<v Speaker 2>of lock you into a colonial community, right, Like it'll

543
00:29:54.440 --> 00:29:57.319
<v Speaker 2>bring you into itself, and now you're part of something,

544
00:29:57.359 --> 00:29:59.240
<v Speaker 2>but you're part of it forever, right, you've sort of

545
00:29:59.279 --> 00:30:01.640
<v Speaker 2>given up your adit well, your humanity, and you're brought

546
00:30:01.720 --> 00:30:06.359
<v Speaker 2>into kind of this like smothering enforced community because it's

547
00:30:06.359 --> 00:30:09.000
<v Speaker 2>a reef and it's an organism kind of trying to

548
00:30:09.000 --> 00:30:13.799
<v Speaker 2>build itself out and emerge people together. And there's a

549
00:30:13.799 --> 00:30:17.079
<v Speaker 2>moment in the book where Ali is about to get

550
00:30:17.319 --> 00:30:22.359
<v Speaker 2>sort of like fused into this monstrosity, and he even thinks,

551
00:30:22.920 --> 00:30:25.119
<v Speaker 2>is this really as bad as I think it is?

552
00:30:25.200 --> 00:30:29.279
<v Speaker 2>Like is the fear that I have around this, you know, genuine?

553
00:30:29.480 --> 00:30:31.799
<v Speaker 2>Or would it be so bad to sort of be

554
00:30:31.880 --> 00:30:36.160
<v Speaker 2>brought into a community an embrace that I can never escape,

555
00:30:36.240 --> 00:30:39.599
<v Speaker 2>Like is it okay to kind of give up right

556
00:30:39.640 --> 00:30:42.519
<v Speaker 2>in this moment? There are fates worse than death, but

557
00:30:42.680 --> 00:30:45.599
<v Speaker 2>maybe this is slightly better than death. And I wanted

558
00:30:45.680 --> 00:30:48.680
<v Speaker 2>I wanted something to kind of test them, in part

559
00:30:48.720 --> 00:30:51.559
<v Speaker 2>because when we see when we see zombies, and we

560
00:30:51.640 --> 00:30:53.319
<v Speaker 2>when we see sort of like the way that they're

561
00:30:53.319 --> 00:30:57.279
<v Speaker 2>like typically depicted in media, right, Like there's sort of

562
00:30:57.319 --> 00:31:04.720
<v Speaker 2>these like mindless, avid animalistic things falling after you, or

563
00:31:04.839 --> 00:31:07.359
<v Speaker 2>they're like a shambling corpse like there's nothing sort of

564
00:31:07.400 --> 00:31:09.559
<v Speaker 2>within them any more. They're just kind of like an

565
00:31:09.599 --> 00:31:14.160
<v Speaker 2>automated threat. But I wanted to kind of create a

566
00:31:14.240 --> 00:31:17.440
<v Speaker 2>version of them that that still retain their humanity, that

567
00:31:17.519 --> 00:31:19.839
<v Speaker 2>still sort of like look like people, but kind of

568
00:31:19.880 --> 00:31:23.279
<v Speaker 2>have this like enhancement to them, and instead of them

569
00:31:23.319 --> 00:31:28.279
<v Speaker 2>being rabid and scary, they're they're tearful and they're laughing

570
00:31:28.319 --> 00:31:31.920
<v Speaker 2>and they're smiling and they're singing, and there's a sort

571
00:31:31.920 --> 00:31:35.039
<v Speaker 2>of undeniable joy to the way that they're sort of infected,

572
00:31:36.000 --> 00:31:39.079
<v Speaker 2>which just makes me so uncomfortable, right, this idea that

573
00:31:39.240 --> 00:31:43.759
<v Speaker 2>like there could be a pleasure in giving up that's

574
00:31:43.799 --> 00:31:45.599
<v Speaker 2>a really seductive thing that I think a lot of people,

575
00:31:46.440 --> 00:31:48.599
<v Speaker 2>you know, are uncomfortable with. And so that that's kind

576
00:31:48.599 --> 00:31:51.559
<v Speaker 2>of where that's kind of those are the few pieces

577
00:31:51.559 --> 00:31:54.039
<v Speaker 2>that kind of fuse together to form like the they're

578
00:31:54.039 --> 00:31:56.799
<v Speaker 2>called weepers in the book, if anyone's wondering, Yes, but

579
00:31:57.039 --> 00:31:58.440
<v Speaker 2>that's where that's where they come from.

580
00:31:59.359 --> 00:32:04.599
<v Speaker 1>Yeah, that that's the thing Like usually with zombies, once

581
00:32:05.400 --> 00:32:08.440
<v Speaker 1>you become one, you're not you anymore.

582
00:32:08.519 --> 00:32:08.680
<v Speaker 2>So.

583
00:32:10.680 --> 00:32:14.880
<v Speaker 1>It becomes easier to I guess, like you get over

584
00:32:14.880 --> 00:32:17.160
<v Speaker 1>the initial loss, like oh no, they got x y

585
00:32:17.279 --> 00:32:19.920
<v Speaker 1>Z and then you got to like fight them just

586
00:32:20.000 --> 00:32:22.640
<v Speaker 1>double tap to the head and is over. But when

587
00:32:23.279 --> 00:32:26.759
<v Speaker 1>they're still in there after that head, Yeah, where there's

588
00:32:26.759 --> 00:32:28.319
<v Speaker 1>still in there, that's what's scary.

589
00:32:29.319 --> 00:32:32.480
<v Speaker 2>Yes, yeah, I think that's a much Well Okay, So

590
00:32:33.519 --> 00:32:35.000
<v Speaker 2>if we're really getting to kind of like the queer

591
00:32:35.000 --> 00:32:39.039
<v Speaker 2>discussion here, A big part of like, you know, the

592
00:32:39.079 --> 00:32:40.759
<v Speaker 2>onus that I sort of put on myself is like

593
00:32:40.759 --> 00:32:43.440
<v Speaker 2>a creator who announces to the world that, like I

594
00:32:43.559 --> 00:32:47.160
<v Speaker 2>write queer horror, right, is that, like the queerness, my

595
00:32:47.319 --> 00:32:51.279
<v Speaker 2>queer perspective doesn't just sort of shed itself when it's convenient.

596
00:32:51.400 --> 00:32:55.359
<v Speaker 2>So when I'm picking up the theme of zombies, I'm

597
00:32:55.400 --> 00:32:58.519
<v Speaker 2>also looking at like how queer communities have historically dealt

598
00:32:58.559 --> 00:33:01.960
<v Speaker 2>with contagion, how we tried to protect each other right

599
00:33:02.000 --> 00:33:07.119
<v Speaker 2>from something spreading amongst ourselves. And we have a history

600
00:33:07.160 --> 00:33:12.279
<v Speaker 2>of this. We know from historical records and the survivors

601
00:33:12.279 --> 00:33:14.440
<v Speaker 2>of like the AIDS epidemic, what it was like to

602
00:33:14.440 --> 00:33:17.359
<v Speaker 2>sort of be within these communities and to sort of

603
00:33:17.400 --> 00:33:20.640
<v Speaker 2>sense something spreading and to try to raise the alarm

604
00:33:20.680 --> 00:33:23.519
<v Speaker 2>on it, and to be completely ignored and to be abandoned,

605
00:33:23.599 --> 00:33:27.599
<v Speaker 2>and to basically have to solve these things ourselves, to

606
00:33:27.599 --> 00:33:31.440
<v Speaker 2>create structures ourselves. And so while this book is not

607
00:33:31.519 --> 00:33:35.559
<v Speaker 2>necessarily about the AIDS epidemic, it is, it does take

608
00:33:35.599 --> 00:33:37.640
<v Speaker 2>place in a world that has endured that, and the

609
00:33:37.680 --> 00:33:40.799
<v Speaker 2>sanctuary in the book is a result of that. And

610
00:33:41.160 --> 00:33:44.079
<v Speaker 2>it's clear that these people, the elders in this community

611
00:33:44.359 --> 00:33:49.200
<v Speaker 2>have systems and measures to take it sort of against

612
00:33:49.240 --> 00:33:52.440
<v Speaker 2>something similar happening. So they try to shut the town down.

613
00:33:52.680 --> 00:33:54.680
<v Speaker 2>They go to the drag queens and they sort of

614
00:33:54.680 --> 00:33:57.720
<v Speaker 2>spread through the drag network that like something has been

615
00:33:57.839 --> 00:34:00.799
<v Speaker 2>happening to people. They try to keep people home, but

616
00:34:01.119 --> 00:34:05.240
<v Speaker 2>in the end it fails because of a bunch of

617
00:34:05.319 --> 00:34:09.639
<v Speaker 2>straight people, a bunch of bachelorettes who I love, that

618
00:34:09.920 --> 00:34:13.079
<v Speaker 2>decide that right like they they have to have their

619
00:34:13.159 --> 00:34:15.159
<v Speaker 2>night out, they have to have their karaoke, it's my

620
00:34:15.199 --> 00:34:18.079
<v Speaker 2>bachelorette party, and so they defy the stay at home order.

621
00:34:18.119 --> 00:34:21.960
<v Speaker 2>And it's because of this entitlement of these cultural tourists

622
00:34:22.159 --> 00:34:24.280
<v Speaker 2>that can come in are not part of the community

623
00:34:24.280 --> 00:34:27.039
<v Speaker 2>but absolutely feel entitled to like the entertainment of it,

624
00:34:27.559 --> 00:34:31.679
<v Speaker 2>that this island is absolutely devastated by you know, this

625
00:34:31.679 --> 00:34:35.880
<v Speaker 2>this infection, and that's a that's not just that's commentary.

626
00:34:35.920 --> 00:34:39.360
<v Speaker 2>It's not a metaphor whatsoever. It's it's outright critique. And

627
00:34:39.400 --> 00:34:40.760
<v Speaker 2>then on the other side of it, the other thing

628
00:34:40.760 --> 00:34:42.480
<v Speaker 2>that I wanted to say about this is that like

629
00:34:43.639 --> 00:34:46.519
<v Speaker 2>in also dealing with an infection that sort of spreads rapidly,

630
00:34:46.639 --> 00:34:50.880
<v Speaker 2>that is that that monstrofies humans. I wanted the main

631
00:34:50.960 --> 00:34:54.960
<v Speaker 2>character Ali to figure out that the people who are

632
00:34:54.960 --> 00:34:58.840
<v Speaker 2>infected are not necessarily a foregone conclusion. They don't just

633
00:34:59.039 --> 00:35:02.679
<v Speaker 2>turn into this force of evil. They're still humans, They're

634
00:35:02.760 --> 00:35:05.559
<v Speaker 2>still in there. Because I wanted to talk about the

635
00:35:05.599 --> 00:35:09.639
<v Speaker 2>fact that, like our gut reaction to seeing infections spreading

636
00:35:09.719 --> 00:35:13.719
<v Speaker 2>our community like might be stigma and disdain, right, but

637
00:35:14.559 --> 00:35:17.440
<v Speaker 2>you know, perhaps if we listened to these people, the

638
00:35:17.519 --> 00:35:20.360
<v Speaker 2>ones the actual victims of what's happening, not that people

639
00:35:20.440 --> 00:35:22.519
<v Speaker 2>trying to sort of save themselves, with the actual people

640
00:35:22.559 --> 00:35:27.159
<v Speaker 2>who are sort of undergoing this transformation or the degradation

641
00:35:27.239 --> 00:35:29.639
<v Speaker 2>of their health, like we could learn something and that

642
00:35:29.679 --> 00:35:32.880
<v Speaker 2>actually could lead to the salvation of everybody. And so,

643
00:35:33.760 --> 00:35:35.920
<v Speaker 2>you know, not once does AIDS come up in this book,

644
00:35:36.199 --> 00:35:39.719
<v Speaker 2>not once, but but it's absolutely sort of built into

645
00:35:39.760 --> 00:35:42.800
<v Speaker 2>the marrow of how these characters fighte against this like

646
00:35:42.840 --> 00:35:45.639
<v Speaker 2>the decision that they get to make and also like

647
00:35:46.199 --> 00:35:48.079
<v Speaker 2>the type of hope that ends up saving them.

648
00:35:48.360 --> 00:35:54.039
<v Speaker 1>Yeah, hell yeah, I made that parallel pretty quickly. And

649
00:35:54.239 --> 00:35:57.480
<v Speaker 1>I can hear Martha like when we were talking, when

650
00:35:57.480 --> 00:36:01.079
<v Speaker 1>we talk about COVID should be the first one to say,

651
00:36:01.159 --> 00:36:05.719
<v Speaker 1>this is not our first pandemic. Yeah, you know, yeah,

652
00:36:05.800 --> 00:36:10.519
<v Speaker 1>And you can tell like who learned something, who didn't you.

653
00:36:10.480 --> 00:36:15.639
<v Speaker 2>Know exactly, And I mean I remember specifically one of

654
00:36:15.679 --> 00:36:17.679
<v Speaker 2>the main things that inspired this book is when the

655
00:36:17.719 --> 00:36:20.880
<v Speaker 2>Delta variant was coming out right during like the sort

656
00:36:20.880 --> 00:36:23.199
<v Speaker 2>of the summer after the lockdown, and like the Delta

657
00:36:23.239 --> 00:36:26.280
<v Speaker 2>variant was sort of the first big variant that was

658
00:36:26.360 --> 00:36:28.159
<v Speaker 2>hitting the headlines, and it was sort of this like,

659
00:36:28.199 --> 00:36:30.159
<v Speaker 2>oh my god. We thought we were sort of through this,

660
00:36:30.280 --> 00:36:32.760
<v Speaker 2>but now here we are there's variants like oh my god,

661
00:36:33.400 --> 00:36:39.519
<v Speaker 2>I remember this right exactly right, like oh no, And

662
00:36:39.559 --> 00:36:41.679
<v Speaker 2>it was sort of the moment that we realized that, like,

663
00:36:41.760 --> 00:36:45.599
<v Speaker 2>oh my gosh, like this is maybe never ending. And

664
00:36:45.599 --> 00:36:49.440
<v Speaker 2>in that variant, the Delta variant was it was named

665
00:36:49.519 --> 00:36:55.199
<v Speaker 2>and caught because in Provincetown enough gay people exhibited health

666
00:36:55.239 --> 00:36:59.079
<v Speaker 2>seeking behaviors to get themselves tested that we were able

667
00:36:59.079 --> 00:37:01.039
<v Speaker 2>to sort of figure out that this thing is mutiating.

668
00:37:01.079 --> 00:37:03.679
<v Speaker 2>But as a result of it, the delta variant was

669
00:37:03.719 --> 00:37:06.360
<v Speaker 2>blamed on the people of Provincetown and the people that

670
00:37:06.360 --> 00:37:08.480
<v Speaker 2>were getting tested. But it's just because of a health

671
00:37:08.519 --> 00:37:11.199
<v Speaker 2>seeking behavior, right, And we as queer people often are

672
00:37:11.239 --> 00:37:14.440
<v Speaker 2>told that we have a risky lifestyle, but the fact

673
00:37:14.480 --> 00:37:17.320
<v Speaker 2>of the matter is is that we often are like

674
00:37:17.559 --> 00:37:20.840
<v Speaker 2>very cautious and very protective and we seek out solutions.

675
00:37:20.960 --> 00:37:23.880
<v Speaker 2>And the irony is that we then get saddled with

676
00:37:23.920 --> 00:37:26.440
<v Speaker 2>the blame for sort of raising the flag on something

677
00:37:26.760 --> 00:37:30.199
<v Speaker 2>that affects everybody. That variant was in every little beechy

678
00:37:30.239 --> 00:37:34.599
<v Speaker 2>community that was shirking their COVID guidelines that summer, and

679
00:37:35.000 --> 00:37:37.079
<v Speaker 2>it was everywhere, but we just happened to catch it,

680
00:37:37.239 --> 00:37:39.119
<v Speaker 2>but then we got blamed for it. And I wanted

681
00:37:39.159 --> 00:37:41.559
<v Speaker 2>to sort of discuss what it's like to sort of

682
00:37:41.559 --> 00:37:44.320
<v Speaker 2>be the people like raising your flag about something and

683
00:37:44.360 --> 00:37:46.920
<v Speaker 2>then having to sort of own it as a result

684
00:37:46.960 --> 00:37:47.199
<v Speaker 2>of it.

685
00:37:47.840 --> 00:37:52.519
<v Speaker 1>Yeah, that's a common unfortunately, a common theme. If you

686
00:37:52.639 --> 00:37:57.760
<v Speaker 1>point out the thing that makes you the thing like exactly,

687
00:37:58.039 --> 00:38:02.239
<v Speaker 1>for instance, if I'm going that's racist, well that's racism.

688
00:38:04.639 --> 00:38:08.920
<v Speaker 2>Yeah, pointing out racism, right, Yeah, suddenly race matters only

689
00:38:08.960 --> 00:38:09.199
<v Speaker 2>to you.

690
00:38:09.519 --> 00:38:10.320
<v Speaker 1>How do that work?

691
00:38:11.519 --> 00:38:11.800
<v Speaker 2>Right?

692
00:38:13.199 --> 00:38:13.440
<v Speaker 1>Yeah?

693
00:38:13.559 --> 00:38:16.280
<v Speaker 2>No, it's insane, And I think that it's something that

694
00:38:16.679 --> 00:38:21.400
<v Speaker 2>like anybody in our community, especially people with like intersectional identities,

695
00:38:21.519 --> 00:38:24.519
<v Speaker 2>like we know this, we've sort of had to endure this,

696
00:38:24.960 --> 00:38:28.760
<v Speaker 2>and then oftentimes the behavior as a result of it

697
00:38:28.800 --> 00:38:31.280
<v Speaker 2>is like I'm going to step out, I'm going to

698
00:38:31.280 --> 00:38:33.400
<v Speaker 2>step back, right, I'm going to sort of abandon my

699
00:38:33.480 --> 00:38:37.119
<v Speaker 2>position in this particular fight, which I understand. I totally

700
00:38:37.199 --> 00:38:39.320
<v Speaker 2>understand the weirdness around that, but I want to sort

701
00:38:39.320 --> 00:38:41.920
<v Speaker 2>of offer some alternatives, right.

702
00:38:41.719 --> 00:38:45.880
<v Speaker 1>And you know, you can't hold back but so much

703
00:38:45.960 --> 00:38:48.639
<v Speaker 1>because if everyone pulls back, then it's coming for you,

704
00:38:48.639 --> 00:38:50.480
<v Speaker 1>you know exactly.

705
00:38:50.760 --> 00:38:54.000
<v Speaker 2>Yeah, we have to the main the main like motto

706
00:38:54.079 --> 00:38:56.039
<v Speaker 2>that the kids in this book have, or the three

707
00:38:56.039 --> 00:38:57.719
<v Speaker 2>main characters, because they were born and race together, and

708
00:38:57.719 --> 00:39:00.159
<v Speaker 2>everyone in their community calls them the SuDS because they

709
00:39:00.199 --> 00:39:02.239
<v Speaker 2>like they stick together, right, Like they're like these like

710
00:39:02.280 --> 00:39:06.000
<v Speaker 2>they're always together, right, I love their and there's thank you,

711
00:39:07.039 --> 00:39:09.440
<v Speaker 2>and they're slippery, right, like they they're always causing mischief,

712
00:39:09.440 --> 00:39:11.840
<v Speaker 2>but they're always getting away with it, right, which then

713
00:39:11.920 --> 00:39:15.280
<v Speaker 2>becomes really important when suddenly, like the navy puts the

714
00:39:15.280 --> 00:39:17.920
<v Speaker 2>island on quarantine, tells everyone to sort of like lock up,

715
00:39:17.960 --> 00:39:20.159
<v Speaker 2>and like these kids have to kind of slip through

716
00:39:20.760 --> 00:39:22.760
<v Speaker 2>these gas to figure out how to kind of travel

717
00:39:22.800 --> 00:39:25.280
<v Speaker 2>and figure out what's going on. And so, but their

718
00:39:25.280 --> 00:39:29.000
<v Speaker 2>motto is SuDS stick together. And even when it's like

719
00:39:29.039 --> 00:39:31.119
<v Speaker 2>these kids are fighting the entire book, they're at each

720
00:39:31.119 --> 00:39:34.360
<v Speaker 2>other's throats, right, Like they're not holding back about the

721
00:39:34.400 --> 00:39:37.679
<v Speaker 2>big feelings they have about each other about what's going on,

722
00:39:37.800 --> 00:39:41.239
<v Speaker 2>Like they're having real discussions about this, in part because

723
00:39:41.320 --> 00:39:44.280
<v Speaker 2>it just annoys me when characters like don't speak over themselves.

724
00:39:44.280 --> 00:39:46.920
<v Speaker 2>And so I have now three kids that are constantly

725
00:39:47.000 --> 00:39:50.559
<v Speaker 2>yapping and fighting with one another, but they still stick together.

726
00:39:50.599 --> 00:39:55.119
<v Speaker 2>They find a way to sort of prioritize the togetherness,

727
00:39:55.159 --> 00:39:57.519
<v Speaker 2>the surviving together part of it, which I think is

728
00:39:57.599 --> 00:40:01.320
<v Speaker 2>ultimately why they're compelling, at least for me as a writer, right,

729
00:40:01.400 --> 00:40:06.000
<v Speaker 2>Like they understand that surviving individually is ultimately not worth it.

730
00:40:06.039 --> 00:40:08.920
<v Speaker 2>Like if you are the last lone survivor of something,

731
00:40:08.960 --> 00:40:11.599
<v Speaker 2>like you really haven't lived, you really are not surviving anything,

732
00:40:11.679 --> 00:40:14.800
<v Speaker 2>Like you're just the only victim left of something. But

733
00:40:15.000 --> 00:40:16.840
<v Speaker 2>if you can find a way to kind of bring

734
00:40:16.920 --> 00:40:20.719
<v Speaker 2>everyone with you to survive altogether. Like that's that's worth it,

735
00:40:20.760 --> 00:40:22.000
<v Speaker 2>that's worthy of hope.

736
00:40:22.119 --> 00:40:25.480
<v Speaker 1>Right, that's growth fighting back basically.

737
00:40:25.679 --> 00:40:28.320
<v Speaker 2>Yeah, yeah, I totally think so. Yeah.

738
00:40:28.360 --> 00:40:31.480
<v Speaker 1>I love the dynamic of the SuDS. It's like they're

739
00:40:31.519 --> 00:40:35.519
<v Speaker 1>best friends and then there's like a well not a

740
00:40:35.519 --> 00:40:38.679
<v Speaker 1>love triangle but not not.

741
00:40:41.960 --> 00:40:45.760
<v Speaker 2>Explations. Yes, yeah, and it used to be, oh my god,

742
00:40:45.760 --> 00:40:47.519
<v Speaker 2>it used to be more pronounced. I ended up taking

743
00:40:47.599 --> 00:40:50.119
<v Speaker 2>it out, but there there was there used to be

744
00:40:50.119 --> 00:40:53.599
<v Speaker 2>a little bit more I don't want to say romance.

745
00:40:53.880 --> 00:40:56.400
<v Speaker 2>You know. Again, these are like teens, but there was

746
00:40:57.320 --> 00:40:59.360
<v Speaker 2>there was a little bit more of like a heavy hand.

747
00:40:59.440 --> 00:41:01.639
<v Speaker 2>It's sort of like triangle between three of them. That

748
00:41:02.119 --> 00:41:04.400
<v Speaker 2>ended up being cut for time. But you know, in

749
00:41:04.440 --> 00:41:06.440
<v Speaker 2>the in the HBO adaptation.

750
00:41:06.079 --> 00:41:07.960
<v Speaker 1>I'll make sure we put it back in, right, Yeah,

751
00:41:08.119 --> 00:41:12.039
<v Speaker 1>it's it's there. I felt it because like some things

752
00:41:12.119 --> 00:41:16.360
<v Speaker 1>are are are actually said, and then other things are

753
00:41:16.400 --> 00:41:19.559
<v Speaker 1>like you wouldn't feel that, you wouldn't get that angry

754
00:41:19.599 --> 00:41:24.719
<v Speaker 1>if you didn't certain feelings. Totally, yeah, I see you.

755
00:41:28.280 --> 00:41:29.159
<v Speaker 2>So yeah.

756
00:41:29.159 --> 00:41:35.840
<v Speaker 1>I definitely loved the element of the bachelorette party being

757
00:41:36.239 --> 00:41:41.440
<v Speaker 1>the moment that fucked it up for everyone because that

758
00:41:41.679 --> 00:41:42.519
<v Speaker 1>much is in life.

759
00:41:45.239 --> 00:41:48.119
<v Speaker 2>Yeah, that's not fiction. I mean, that's truly not I

760
00:41:48.159 --> 00:41:51.280
<v Speaker 2>mean the thing is, though I don't know, Like, I'm

761
00:41:51.320 --> 00:41:53.960
<v Speaker 2>friends with a lot of drag queens, and they can't

762
00:41:53.960 --> 00:41:58.199
<v Speaker 2>necessarily speak ill about the bachelorettes because have money, right,

763
00:41:58.239 --> 00:42:02.159
<v Speaker 2>They bring in like an infuge of tourism that like

764
00:42:02.599 --> 00:42:05.639
<v Speaker 2>we kind of need in order to provide what we

765
00:42:05.679 --> 00:42:09.159
<v Speaker 2>need for like the rest of our community in those spaces.

766
00:42:09.239 --> 00:42:12.800
<v Speaker 2>And so I like the idea of like a necessary

767
00:42:12.920 --> 00:42:16.519
<v Speaker 2>evil being part of part of this particular world. That's

768
00:42:16.519 --> 00:42:18.320
<v Speaker 2>how I think about them. But even when you go

769
00:42:18.360 --> 00:42:20.719
<v Speaker 2>to these places, right, like Rovin Soon, or like if

770
00:42:20.719 --> 00:42:23.280
<v Speaker 2>you go to like gay bars and stuff, like even

771
00:42:23.320 --> 00:42:26.480
<v Speaker 2>the physical invasion of a bachelorette party, like all of

772
00:42:26.519 --> 00:42:30.239
<v Speaker 2>these people dressed identical. And I'm talking about like the

773
00:42:30.239 --> 00:42:33.719
<v Speaker 2>straight bachelorette parties, because you've seen plenty of lesbian bachelor

774
00:42:33.880 --> 00:42:36.239
<v Speaker 2>parties roll up and they look fantastic, right, and I'm

775
00:42:36.239 --> 00:42:38.199
<v Speaker 2>glad that they're there. But I'm talking about the like

776
00:42:38.840 --> 00:42:41.960
<v Speaker 2>you know, like the Savannah girls, and like they they'll

777
00:42:41.960 --> 00:42:44.840
<v Speaker 2>probably be a little bit more at home in like Nashville, right,

778
00:42:44.840 --> 00:42:46.480
<v Speaker 2>but they've decided to come to like this gay.

779
00:42:46.280 --> 00:42:49.119
<v Speaker 1>Bar and the Woo girls, so the Wu.

780
00:42:49.039 --> 00:42:51.360
<v Speaker 2>Girls, right, and like there is this out like there

781
00:42:51.440 --> 00:42:54.079
<v Speaker 2>is this sense of like invasion about them and the

782
00:42:54.079 --> 00:42:56.480
<v Speaker 2>way that they look and there it kind of feels fungal,

783
00:42:56.639 --> 00:42:58.360
<v Speaker 2>right to see all these people like they're like pink

784
00:42:58.639 --> 00:43:02.199
<v Speaker 2>buzzy shirts, but they're as like im. And I'm gonna, like,

785
00:43:02.840 --> 00:43:05.079
<v Speaker 2>you know, I'm scared that I'm gonna like leave the

786
00:43:05.119 --> 00:43:08.239
<v Speaker 2>bar and find like a feather boa like snaking around

787
00:43:08.239 --> 00:43:11.480
<v Speaker 2>my neck right like it it feels contagious.

788
00:43:11.840 --> 00:43:13.960
<v Speaker 1>All of a sudden. The only thing you that will

789
00:43:13.960 --> 00:43:17.239
<v Speaker 1>sustain you is rose, right.

790
00:43:17.199 --> 00:43:18.920
<v Speaker 2>I know, I know, And I need to cry off

791
00:43:18.960 --> 00:43:21.360
<v Speaker 2>my Nescara twice in one night, but then reapply it

792
00:43:21.400 --> 00:43:23.039
<v Speaker 2>in the bathroom and be like built back up by

793
00:43:23.079 --> 00:43:26.199
<v Speaker 2>my girls, right, Like I do feel a tender thing

794
00:43:26.519 --> 00:43:30.119
<v Speaker 2>for these these bachelor parties, but you know, I wanted

795
00:43:30.159 --> 00:43:34.280
<v Speaker 2>to write about that particular like entitlement and and how

796
00:43:34.320 --> 00:43:36.559
<v Speaker 2>it can sometimes spell disaster for a place.

797
00:43:38.159 --> 00:43:43.679
<v Speaker 1>Yeah, I'm getting a little PTSD from moments and certain

798
00:43:43.719 --> 00:43:46.400
<v Speaker 1>gay bars. And here they come.

799
00:43:47.840 --> 00:43:51.159
<v Speaker 2>I know, I know they I they're And the thing is, like,

800
00:43:51.320 --> 00:43:53.280
<v Speaker 2>I it's very funny watching the reaction of the book,

801
00:43:53.280 --> 00:43:56.920
<v Speaker 2>because all the queer people the second these girls show

802
00:43:56.960 --> 00:44:00.119
<v Speaker 2>up are like, oh God, like I know, I know

803
00:44:00.159 --> 00:44:02.840
<v Speaker 2>what's gonna happen. Everybody else is like I thought that

804
00:44:02.840 --> 00:44:04.719
<v Speaker 2>that was really creative, and I'm like, yea, I'm gonna

805
00:44:04.719 --> 00:44:07.239
<v Speaker 2>take the points from either party in this. I'll say, yes,

806
00:44:07.320 --> 00:44:10.480
<v Speaker 2>thank you. It was so creative of me. But it's

807
00:44:10.519 --> 00:44:13.599
<v Speaker 2>like it's also I feel like it's kind of a

808
00:44:13.679 --> 00:44:16.079
<v Speaker 2>common Yeah, it's a common threat.

809
00:44:16.360 --> 00:44:24.559
<v Speaker 1>Yeah, exactly, Like I'm thinking about so one of our

810
00:44:25.239 --> 00:44:28.719
<v Speaker 1>favorite bars in it's all configuration. There's like the piano

811
00:44:28.960 --> 00:44:31.639
<v Speaker 1>was here, and then there's like little princess bar here,

812
00:44:32.000 --> 00:44:34.960
<v Speaker 1>and one girl she's leaning over the princess bar, which

813
00:44:35.000 --> 00:44:38.599
<v Speaker 1>is unmanned at this particular night, and she's like reaching

814
00:44:38.639 --> 00:44:40.800
<v Speaker 1>and grabbing bottles and pouring herself a drink and then

815
00:44:40.920 --> 00:44:43.880
<v Speaker 1>being surprised when she got kicked out.

816
00:44:44.280 --> 00:44:46.639
<v Speaker 2>Shocked. Shocked. Yeah, I'm sure.

817
00:44:47.119 --> 00:44:50.320
<v Speaker 1>And it's like, you know, you don't do this kind

818
00:44:50.320 --> 00:44:52.159
<v Speaker 1>of shit on your home turf. What makes you think

819
00:44:52.199 --> 00:44:53.199
<v Speaker 1>this is gonna fly here?

820
00:44:54.480 --> 00:44:56.719
<v Speaker 2>Well, because because gay people are fabulous, and I thought

821
00:44:56.760 --> 00:44:59.440
<v Speaker 2>gay people were fun and like I thought that you know,

822
00:44:59.519 --> 00:45:03.119
<v Speaker 2>they loved women, right, Like these are the the psycho.

823
00:45:03.480 --> 00:45:07.199
<v Speaker 2>This is the psychosis that that leads people to kind

824
00:45:07.199 --> 00:45:08.440
<v Speaker 2>of helping themselves.

825
00:45:08.519 --> 00:45:11.599
<v Speaker 1>It's all about me, and everyone will just flapped chong.

826
00:45:12.920 --> 00:45:15.400
<v Speaker 2>It's my special day, I know. And there's something very

827
00:45:15.480 --> 00:45:20.199
<v Speaker 2>like insidious about especially with like gay rights and like

828
00:45:20.320 --> 00:45:23.840
<v Speaker 2>marriage being sort of back in a contested territory about

829
00:45:23.920 --> 00:45:28.639
<v Speaker 2>like sayn ewing up for their like heterosexual wedding and

830
00:45:28.719 --> 00:45:32.239
<v Speaker 2>coming into like our spaces some sort of like flaw

831
00:45:32.960 --> 00:45:35.559
<v Speaker 2>law right with zoo. And then the second there's like

832
00:45:35.599 --> 00:45:38.199
<v Speaker 2>the most minor of repercussion, like the second someone not

833
00:45:38.360 --> 00:45:41.840
<v Speaker 2>smiling and wooing at them. It's like World War three, right,

834
00:45:41.840 --> 00:45:46.800
<v Speaker 2>Like the devastation occur is there's such an irony to

835
00:45:46.800 --> 00:45:50.400
<v Speaker 2>that that I think goes sort of unnoticed by by

836
00:45:50.400 --> 00:45:53.639
<v Speaker 2>these people when they feel like, you know, why wouldn't

837
00:45:53.679 --> 00:45:56.719
<v Speaker 2>you want me here? You know? And I'm like, well,

838
00:45:56.760 --> 00:45:59.480
<v Speaker 2>you know, maybe maybe the people have been fighting for

839
00:45:59.559 --> 00:46:02.000
<v Speaker 2>like the right to marry one another for like years

840
00:46:02.000 --> 00:46:04.119
<v Speaker 2>and years and years and years and years feel a

841
00:46:04.159 --> 00:46:07.079
<v Speaker 2>little bit disregarded when the saying short that they've built

842
00:46:07.119 --> 00:46:10.039
<v Speaker 2>for themselves and the people like them is invaded by

843
00:46:10.079 --> 00:46:12.599
<v Speaker 2>someone who is here like as a mascot, of like

844
00:46:12.679 --> 00:46:16.039
<v Speaker 2>heterosexual union. I don't know, maybe think about it for

845
00:46:16.039 --> 00:46:17.119
<v Speaker 2>like two seconds.

846
00:46:17.559 --> 00:46:20.199
<v Speaker 1>You're the reason why this place exists in the first place,

847
00:46:20.280 --> 00:46:20.920
<v Speaker 1>han Nick.

848
00:46:21.760 --> 00:46:24.800
<v Speaker 2>Right, exactly, Like, and yet here you are and you

849
00:46:24.800 --> 00:46:27.159
<v Speaker 2>want to see karaoke and you want to sing the

850
00:46:27.159 --> 00:46:29.280
<v Speaker 2>twelve minute version of It's All Coming Back to Me

851
00:46:29.320 --> 00:46:32.440
<v Speaker 2>Now by Celine Dion, and you want us to listen

852
00:46:32.559 --> 00:46:36.360
<v Speaker 2>and give you dollars Like that's crazy, but okay, sure,

853
00:46:36.880 --> 00:46:37.880
<v Speaker 2>get on up there, girl.

854
00:46:38.280 --> 00:46:41.679
<v Speaker 1>I saw this guy proposed to his girlfriend in the

855
00:46:41.719 --> 00:46:47.519
<v Speaker 1>middle of a drag show. Yeah. I if it wasn't

856
00:46:47.559 --> 00:46:49.119
<v Speaker 1>for the fact that I was enjoying my drink, i'd

857
00:46:49.119 --> 00:46:49.599
<v Speaker 1>have thrown it.

858
00:46:51.840 --> 00:46:55.400
<v Speaker 2>I know, I know, I you know, mazzle to them.

859
00:46:55.599 --> 00:46:58.559
<v Speaker 2>I guess right, you know, couldn't find a better time

860
00:47:00.239 --> 00:47:01.480
<v Speaker 2>they have to do with that, right.

861
00:47:01.559 --> 00:47:05.400
<v Speaker 1>I'm glad she said yes, because y'all deserve each other show,

862
00:47:05.639 --> 00:47:06.360
<v Speaker 1>right right?

863
00:47:06.440 --> 00:47:07.920
<v Speaker 2>Yeah? Oh my congratulations.

864
00:47:08.239 --> 00:47:10.400
<v Speaker 1>Can you tell I have feelings?

865
00:47:11.840 --> 00:47:13.800
<v Speaker 2>I will, you know. I think a lot of people

866
00:47:13.880 --> 00:47:16.679
<v Speaker 2>have feelings about this, but I feel like a lot

867
00:47:16.679 --> 00:47:20.119
<v Speaker 2>of them can't necessarily be expressed, because these are feelings

868
00:47:20.119 --> 00:47:23.559
<v Speaker 2>that make the most sense in person, like in these

869
00:47:23.599 --> 00:47:27.559
<v Speaker 2>spaces and like exhibited by people who have been in

870
00:47:27.559 --> 00:47:29.639
<v Speaker 2>these spaces for like a long time, but so much

871
00:47:29.639 --> 00:47:32.519
<v Speaker 2>of queer culture now is just bickering on the internet.

872
00:47:33.840 --> 00:47:39.440
<v Speaker 2>And like, for me, being queer has always been a verb, right,

873
00:47:39.559 --> 00:47:41.280
<v Speaker 2>Like it's it's how I go through the world. It's

874
00:47:41.280 --> 00:47:43.960
<v Speaker 2>the nightlife that I get to enjoy, but it's also

875
00:47:44.119 --> 00:47:46.480
<v Speaker 2>like everything else about my day to day because I'm

876
00:47:46.480 --> 00:47:48.679
<v Speaker 2>like I'm like a visibly queer. I mean, I'm in

877
00:47:48.719 --> 00:47:50.119
<v Speaker 2>like a tank top of a hat right now, but

878
00:47:50.159 --> 00:47:52.440
<v Speaker 2>like typically in the world, like I'm very flamboyant, right

879
00:47:52.480 --> 00:47:54.599
<v Speaker 2>so I can't really even escape it or step out

880
00:47:54.639 --> 00:47:58.519
<v Speaker 2>of it. But that's really different than like the the

881
00:47:58.599 --> 00:48:02.119
<v Speaker 2>putting on of like rhetoric to like debate and pick

882
00:48:02.159 --> 00:48:05.079
<v Speaker 2>one another on the internet. So like I know in

883
00:48:05.440 --> 00:48:08.039
<v Speaker 2>past times, when like the bachelotte party has come up,

884
00:48:08.079 --> 00:48:11.000
<v Speaker 2>like people will swoop in and be like, well, how

885
00:48:11.000 --> 00:48:12.639
<v Speaker 2>do you know the sexuality to freak girl on that

886
00:48:12.679 --> 00:48:15.840
<v Speaker 2>bachelorette party, or how do you know like that, Maybe

887
00:48:15.840 --> 00:48:18.639
<v Speaker 2>they're there because they feel like they wouldn't be safe

888
00:48:18.880 --> 00:48:20.760
<v Speaker 2>in like a straight place, and so they're going to

889
00:48:20.840 --> 00:48:25.039
<v Speaker 2>like a gay place because they're they're they're protected from misogyny,

890
00:48:25.119 --> 00:48:28.679
<v Speaker 2>right And I'm like, Okay, so now we have like

891
00:48:28.719 --> 00:48:33.840
<v Speaker 2>a fictional bachelorette party that is like full of full

892
00:48:33.880 --> 00:48:37.360
<v Speaker 2>of diversity, secret hidden diversity that I now need to

893
00:48:37.559 --> 00:48:41.800
<v Speaker 2>consider in my discomfort in like that equation of like

894
00:48:41.840 --> 00:48:44.519
<v Speaker 2>my actual life. Right, Like I suddenly no longer have

895
00:48:44.599 --> 00:48:47.119
<v Speaker 2>a right to just having a reaction, right like you

896
00:48:47.159 --> 00:48:50.559
<v Speaker 2>with your drink looking at at a proposal, because I

897
00:48:50.559 --> 00:48:53.480
<v Speaker 2>now have to now to calculate into my mental calculus

898
00:48:54.119 --> 00:48:57.400
<v Speaker 2>every single just qualification that could come up on like

899
00:48:57.400 --> 00:49:00.320
<v Speaker 2>a Twitter thread, right, Like is that useful? Well, I

900
00:49:00.320 --> 00:49:02.400
<v Speaker 2>don't know, because it seems like maybe it's not that

901
00:49:02.559 --> 00:49:06.440
<v Speaker 2>useful to do to do math that way, right, That's

902
00:49:06.519 --> 00:49:07.639
<v Speaker 2>kind of what happens sometimes.

903
00:49:07.960 --> 00:49:11.079
<v Speaker 1>Martha and I have had this discussion a lot. We're

904
00:49:11.119 --> 00:49:12.960
<v Speaker 1>gonna get back to the book, but we're sidebarring right now.

905
00:49:13.360 --> 00:49:15.079
<v Speaker 2>Yeah, sorry, guys, No, that's okay.

906
00:49:15.599 --> 00:49:19.360
<v Speaker 1>Our listeners are used to it. So like the fact

907
00:49:19.480 --> 00:49:25.559
<v Speaker 1>that in really just one generation, we have this group

908
00:49:25.719 --> 00:49:33.960
<v Speaker 1>of queer kids who have always had rights, have always

909
00:49:34.079 --> 00:49:37.719
<v Speaker 1>had that sense of self, that ability to be themselves,

910
00:49:38.440 --> 00:49:41.840
<v Speaker 1>and so since they hadn't had to go through nothing,

911
00:49:41.960 --> 00:49:44.960
<v Speaker 1>all they have is naval gazing on the internet. So

912
00:49:45.280 --> 00:49:48.239
<v Speaker 1>as annoying. It's like we should be proud of that.

913
00:49:49.039 --> 00:49:51.079
<v Speaker 2>Yes, Oh my god, I'm so glad that that's how

914
00:49:51.119 --> 00:49:53.559
<v Speaker 2>you earned this, because that's how I feel too. I'm

915
00:49:53.559 --> 00:49:56.440
<v Speaker 2>like almost it like the naivety. I think it's like

916
00:49:56.480 --> 00:49:59.320
<v Speaker 2>something that I kind of cherish because I'm like, oh,

917
00:49:59.679 --> 00:50:02.480
<v Speaker 2>the only reason that you're acting so annoying about this

918
00:50:02.519 --> 00:50:04.920
<v Speaker 2>is because you can, right, because you haven't had to

919
00:50:05.000 --> 00:50:07.760
<v Speaker 2>kind of go through all of these things. And so

920
00:50:07.880 --> 00:50:12.199
<v Speaker 2>I'm like, this is actually so there's a getting Oh,

921
00:50:12.199 --> 00:50:15.239
<v Speaker 2>here's our connection back to the book. So in the book.

922
00:50:15.320 --> 00:50:17.400
<v Speaker 2>In the book, Olli is a character who's sort of

923
00:50:17.400 --> 00:50:21.639
<v Speaker 2>always had Yeah, like I'm like back to me, Alli

924
00:50:21.719 --> 00:50:23.960
<v Speaker 2>is sort of always at the benefit of the supportive community,

925
00:50:24.000 --> 00:50:26.199
<v Speaker 2>and he doesn't necessarily know what it would be like

926
00:50:26.239 --> 00:50:29.400
<v Speaker 2>to turn his back on it, right, like, because it's

927
00:50:29.440 --> 00:50:31.599
<v Speaker 2>something it's a decision that he doesn't even really mean

928
00:50:31.679 --> 00:50:34.880
<v Speaker 2>to make. And it's only because of like the darkness

929
00:50:34.920 --> 00:50:37.760
<v Speaker 2>of like his mom's sickness and that experience that he

930
00:50:37.840 --> 00:50:40.840
<v Speaker 2>kind of feels uncomfortable in this. But his mom understands

931
00:50:40.840 --> 00:50:43.960
<v Speaker 2>like no, no, no, like you're gonna need these people, You're

932
00:50:43.960 --> 00:50:47.400
<v Speaker 2>gonna need all of this like once once I'm gone.

933
00:50:47.519 --> 00:50:50.679
<v Speaker 2>But the fact that like you know, you can sort

934
00:50:50.679 --> 00:50:52.840
<v Speaker 2>of come and go as you please, that you don't

935
00:50:52.840 --> 00:50:57.199
<v Speaker 2>feel desperate urgency to maintain contact with like this Queer

936
00:50:57.239 --> 00:50:59.920
<v Speaker 2>Island like in a way is a byproduct of a

937
00:51:00.079 --> 00:51:04.159
<v Speaker 2>of a world sort of slowly accepting people, and those

938
00:51:04.239 --> 00:51:07.639
<v Speaker 2>barriers of sanctuary becoming orus as a result of it, right,

939
00:51:08.400 --> 00:51:10.880
<v Speaker 2>that no longer needs to sort of be strict, And

940
00:51:10.960 --> 00:51:13.440
<v Speaker 2>so that's more of a discussion that it ends up

941
00:51:13.519 --> 00:51:15.480
<v Speaker 2>in the second book, the one that I just turned in,

942
00:51:15.480 --> 00:51:18.599
<v Speaker 2>so the sequel to the Dead of Summer, there's a

943
00:51:18.639 --> 00:51:22.840
<v Speaker 2>clear sort of moment where in a Dragmen actually tries

944
00:51:22.880 --> 00:51:24.400
<v Speaker 2>to sort of have a conversation with the character and

945
00:51:24.400 --> 00:51:27.079
<v Speaker 2>it's like, you know, I know my decisions in the

946
00:51:27.119 --> 00:51:29.159
<v Speaker 2>things that I had to do in order to save

947
00:51:29.239 --> 00:51:31.519
<v Speaker 2>myself back in like the eighties and the nineties, Like

948
00:51:31.519 --> 00:51:33.199
<v Speaker 2>they're not going to make sense too, but I almost

949
00:51:33.280 --> 00:51:35.440
<v Speaker 2>love that they don't, because it means that you as

950
00:51:35.440 --> 00:51:40.440
<v Speaker 2>a person are so far removed from the hard decisions

951
00:51:40.480 --> 00:51:43.599
<v Speaker 2>that like basically your ancestors had to make to give

952
00:51:43.639 --> 00:51:45.920
<v Speaker 2>you this moment in time right now. And in the

953
00:51:45.960 --> 00:51:48.599
<v Speaker 2>context of their conversation, it then turns into but like,

954
00:51:48.639 --> 00:51:50.920
<v Speaker 2>but now you have to understand that you, as someone

955
00:51:51.000 --> 00:51:54.159
<v Speaker 2>who is in a crisis, you are the ancestor of

956
00:51:54.199 --> 00:51:57.760
<v Speaker 2>whoever is going to you know, come generations after, and

957
00:51:58.400 --> 00:52:00.519
<v Speaker 2>you need to now make decisions, you know, for the

958
00:52:00.519 --> 00:52:03.199
<v Speaker 2>welfare of a community that's going to outlive you, right,

959
00:52:03.239 --> 00:52:05.239
<v Speaker 2>because that's what that's what That's what it means to

960
00:52:05.280 --> 00:52:07.000
<v Speaker 2>be an elder in a community. And we don't often

961
00:52:07.039 --> 00:52:10.960
<v Speaker 2>have a vocabulary in the Queer community of a lineage

962
00:52:11.079 --> 00:52:15.280
<v Speaker 2>or inheritance or elders or ancestors because of you know,

963
00:52:15.360 --> 00:52:18.559
<v Speaker 2>the divorce that like the AIDS epidemic has sort of caused.

964
00:52:20.000 --> 00:52:23.000
<v Speaker 2>And I think, now I love that I get to

965
00:52:23.039 --> 00:52:25.719
<v Speaker 2>be an elder in the Queer community, right, like, and

966
00:52:25.800 --> 00:52:29.400
<v Speaker 2>I'm like thirty and thirty four, so not actually like that, yeah,

967
00:52:29.440 --> 00:52:34.719
<v Speaker 2>but like you know what I do, I look.

968
00:52:34.639 --> 00:52:37.960
<v Speaker 1>Forward to being I'm still both though with your elder

969
00:52:38.079 --> 00:52:38.800
<v Speaker 1>that's fine.

970
00:52:39.920 --> 00:52:41.320
<v Speaker 2>I guess what I'm trying to say is that, like

971
00:52:41.480 --> 00:52:44.519
<v Speaker 2>I look forward to sort of being, you know, able

972
00:52:44.559 --> 00:52:48.280
<v Speaker 2>to kind of make decisions that are for you know,

973
00:52:48.360 --> 00:52:51.239
<v Speaker 2>some kid in the far distant future will never know

974
00:52:51.280 --> 00:52:53.559
<v Speaker 2>who I am, but gets to sort of sit in

975
00:52:53.639 --> 00:52:58.360
<v Speaker 2>comfort that I've afforded them in sort of the actions

976
00:52:58.360 --> 00:52:59.679
<v Speaker 2>that I get in the choices that I get to

977
00:52:59.679 --> 00:53:01.800
<v Speaker 2>make like right now with like whatever platform I have.

978
00:53:01.960 --> 00:53:04.159
<v Speaker 2>So I don't know, I have a lot of feelings

979
00:53:04.199 --> 00:53:07.119
<v Speaker 2>about a lot of feelings about like queer communities and

980
00:53:07.199 --> 00:53:09.119
<v Speaker 2>sort of how they how they build each other over time.

981
00:53:10.960 --> 00:53:14.719
<v Speaker 1>Yeah, And and the thing that's interesting, it's like, like

982
00:53:14.760 --> 00:53:17.800
<v Speaker 1>I said, they hadn't had to go through anything, and

983
00:53:18.239 --> 00:53:21.159
<v Speaker 1>cut to now It's like, yeah.

984
00:53:20.960 --> 00:53:23.000
<v Speaker 2>Well now we are all going through something, right.

985
00:53:23.000 --> 00:53:26.480
<v Speaker 1>Right, And so like these kids that have had nothing

986
00:53:26.519 --> 00:53:30.320
<v Speaker 1>to do but naval gaze have are also the ones

987
00:53:30.360 --> 00:53:34.360
<v Speaker 1>that are some of the fiercest activists. It's like they

988
00:53:34.360 --> 00:53:37.800
<v Speaker 1>scare me. I'm like, yes, go point them in that direction,

989
00:53:37.920 --> 00:53:42.599
<v Speaker 1>get them. And I love that too. You know, It's true.

990
00:53:42.639 --> 00:53:45.599
<v Speaker 1>We can create both of those things at the same

991
00:53:45.639 --> 00:53:46.960
<v Speaker 1>time in the same generation.

992
00:53:47.920 --> 00:53:51.639
<v Speaker 2>I know. My greatest hope is that, like the infighting

993
00:53:51.639 --> 00:53:53.960
<v Speaker 2>that we subject to one another to like we find

994
00:53:54.000 --> 00:53:57.679
<v Speaker 2>a way to kind of unify and focus on something,

995
00:53:57.679 --> 00:54:00.840
<v Speaker 2>and I unfortunately threats to the unity attempt kind to

996
00:54:00.880 --> 00:54:03.840
<v Speaker 2>be the unifying force, right, like a common enemy, right

997
00:54:05.119 --> 00:54:07.480
<v Speaker 2>is often what what you need to kind of get

998
00:54:08.280 --> 00:54:11.119
<v Speaker 2>get out of each other's faces when but you know,

999
00:54:11.639 --> 00:54:15.239
<v Speaker 2>having these little squabbles sometimes are useful, sometimes they're not.

1000
00:54:15.320 --> 00:54:17.960
<v Speaker 2>But I agree. I'm like a lot of the a

1001
00:54:17.960 --> 00:54:19.119
<v Speaker 2>lot of the ways that we sort of treat each

1002
00:54:19.119 --> 00:54:21.480
<v Speaker 2>other on the internet seem to be more about like

1003
00:54:21.559 --> 00:54:25.199
<v Speaker 2>policing one another than they do about like preserving sort

1004
00:54:25.239 --> 00:54:28.119
<v Speaker 2>of a larger entity. And so I kind of wonder

1005
00:54:28.159 --> 00:54:30.880
<v Speaker 2>when that shift will happen, especially now that like real

1006
00:54:30.960 --> 00:54:34.159
<v Speaker 2>threats have started to become like way more common.

1007
00:54:34.440 --> 00:54:36.760
<v Speaker 1>Exactly. It's like, now that you've got your claws sharp

1008
00:54:36.800 --> 00:54:38.719
<v Speaker 1>and Mary, how about you use them over there?

1009
00:54:39.480 --> 00:54:42.480
<v Speaker 2>You know, right right right? And I always wonder. I'm

1010
00:54:42.519 --> 00:54:45.800
<v Speaker 2>also just like people got to get offline, they really do.

1011
00:54:45.880 --> 00:54:51.320
<v Speaker 2>They need to, Like I don't like leave the grass

1012
00:54:51.360 --> 00:54:52.960
<v Speaker 2>out of it. I don't even care about the grass.

1013
00:54:52.960 --> 00:54:54.480
<v Speaker 2>I'm like, I'm like, you need to get offline, and

1014
00:54:54.519 --> 00:54:56.400
<v Speaker 2>you need to like find your local Y m c

1015
00:54:56.559 --> 00:54:58.760
<v Speaker 2>A and see if you can volunteer there, right, you

1016
00:54:58.880 --> 00:55:02.000
<v Speaker 2>need to. I'll go at your school board meetings and

1017
00:55:02.679 --> 00:55:05.480
<v Speaker 2>sit tight. And the moment that they put a queer

1018
00:55:05.480 --> 00:55:07.480
<v Speaker 2>book on the stand for being banned, like you got

1019
00:55:07.480 --> 00:55:09.639
<v Speaker 2>to stand up for that, right, Like there are real

1020
00:55:10.000 --> 00:55:12.599
<v Speaker 2>world moments that are way more impactful than sort of

1021
00:55:12.599 --> 00:55:14.719
<v Speaker 2>like sitting and like nitpicking each other on the internet.

1022
00:55:14.760 --> 00:55:17.159
<v Speaker 2>And at this point, like the way the algorithms work,

1023
00:55:17.280 --> 00:55:22.480
<v Speaker 2>like those conversations are self enclosed and they're they're kind

1024
00:55:22.519 --> 00:55:25.559
<v Speaker 2>of bubbled up, and they're not necessarily bleeding out to

1025
00:55:25.679 --> 00:55:28.960
<v Speaker 2>sort of make or exert any pressure on people who

1026
00:55:29.079 --> 00:55:33.440
<v Speaker 2>are like, you know, against LGBTQI rights. And those people,

1027
00:55:33.519 --> 00:55:35.079
<v Speaker 2>the ones that are trying to take away rights, like

1028
00:55:35.079 --> 00:55:37.880
<v Speaker 2>they're not doing it on Twitter, you know, they're doing

1029
00:55:37.960 --> 00:55:39.599
<v Speaker 2>it in the courts. I think they're doing it in

1030
00:55:40.320 --> 00:55:43.079
<v Speaker 2>real world scenarios, which is unfortunately kind of where we

1031
00:55:43.119 --> 00:55:44.920
<v Speaker 2>need to show up to. So if the only way

1032
00:55:44.960 --> 00:55:46.800
<v Speaker 2>you know how to fight is through a keyboard and

1033
00:55:46.880 --> 00:55:49.920
<v Speaker 2>online and with each other, you're very much in the

1034
00:55:49.960 --> 00:55:52.960
<v Speaker 2>way when it comes to having to actually take the

1035
00:55:53.000 --> 00:55:56.960
<v Speaker 2>fight like into like a like a real world setting. Right.

1036
00:55:57.400 --> 00:56:01.199
<v Speaker 2>But I hope that people sort of forge their way

1037
00:56:01.239 --> 00:56:03.920
<v Speaker 2>back towards their local communities as a result of this,

1038
00:56:04.239 --> 00:56:06.719
<v Speaker 2>Like that can only really lead to good getting to

1039
00:56:06.719 --> 00:56:08.719
<v Speaker 2>know like the problems in your area, right, the problems

1040
00:56:08.719 --> 00:56:10.440
<v Speaker 2>that are going to affect you. Like that's that's a

1041
00:56:10.440 --> 00:56:12.360
<v Speaker 2>good vocabulary to have. As an activist.

1042
00:56:12.760 --> 00:56:18.159
<v Speaker 1>Right, it's like you have the intelligence, you have the vocabulary,

1043
00:56:18.199 --> 00:56:23.400
<v Speaker 1>Lord knows, you have the energy. Take that and put it.

1044
00:56:23.760 --> 00:56:26.760
<v Speaker 1>Take it from the theoretical, which is what the internet is,

1045
00:56:27.320 --> 00:56:32.119
<v Speaker 1>and put it into practical application, because without practical application,

1046
00:56:32.440 --> 00:56:34.159
<v Speaker 1>like theory means nothing.

1047
00:56:35.159 --> 00:56:39.159
<v Speaker 2>Right, yeah, and it's it's it's dire, right, like it's

1048
00:56:39.199 --> 00:56:43.159
<v Speaker 2>now or never truly literally, book bands come up a lot,

1049
00:56:43.239 --> 00:56:45.119
<v Speaker 2>especially with me, because I've had books that have been

1050
00:56:45.199 --> 00:56:49.599
<v Speaker 2>challenged only because of the like my queerness as a creator,

1051
00:56:49.719 --> 00:56:52.719
<v Speaker 2>or like the inherent queerness of like the characters, but

1052
00:56:52.960 --> 00:56:55.719
<v Speaker 2>not ever because of anything content wise in the books.

1053
00:56:55.760 --> 00:56:58.840
<v Speaker 2>Like often they'll be challenged because of like sexual content, right,

1054
00:56:59.760 --> 00:57:02.400
<v Speaker 2>and and there's my books are hard. The characters don't

1055
00:57:02.400 --> 00:57:05.719
<v Speaker 2>have time a lot of making out right, they're running

1056
00:57:05.719 --> 00:57:08.199
<v Speaker 2>for their lives half the time. And so my books

1057
00:57:08.280 --> 00:57:10.719
<v Speaker 2>also end up being put back on shelves quite often,

1058
00:57:10.760 --> 00:57:13.280
<v Speaker 2>but only after they've gone through like an arduous review

1059
00:57:13.360 --> 00:57:17.199
<v Speaker 2>that has of course caused some poor librarian or bookseller

1060
00:57:17.280 --> 00:57:20.119
<v Speaker 2>like a ton of pain. And so people ask those

1061
00:57:20.119 --> 00:57:21.719
<v Speaker 2>as a result, like well, you know, what can we do?

1062
00:57:22.079 --> 00:57:26.480
<v Speaker 2>And showing up in your actual like the fabric of

1063
00:57:26.519 --> 00:57:29.840
<v Speaker 2>your actual community to like at your bookstores, in you know,

1064
00:57:29.920 --> 00:57:33.199
<v Speaker 2>the school meetings. It ends up being really meaningful because

1065
00:57:33.559 --> 00:57:35.559
<v Speaker 2>it only takes one voice to sort of like cause

1066
00:57:35.559 --> 00:57:37.840
<v Speaker 2>a book to receive a lot of backlash, right, Like

1067
00:57:38.079 --> 00:57:41.400
<v Speaker 2>one loan shut in is like I think that this

1068
00:57:41.440 --> 00:57:44.639
<v Speaker 2>book is teaching children, you know, wrong lessons, right, and

1069
00:57:44.679 --> 00:57:47.280
<v Speaker 2>suddenly that book has to be pulled into a review

1070
00:57:47.320 --> 00:57:49.320
<v Speaker 2>and pulled off shelves, and it's creating all this paperwork,

1071
00:57:49.440 --> 00:57:50.960
<v Speaker 2>right Like, who knows that it'll make it back on

1072
00:57:51.079 --> 00:57:52.880
<v Speaker 2>to the shelf, right if it's causing all this trouble,

1073
00:57:53.239 --> 00:57:54.880
<v Speaker 2>But if there are voices that are already in the

1074
00:57:54.920 --> 00:57:59.360
<v Speaker 2>room that are like, actually, like I disagree or I'm

1075
00:57:59.360 --> 00:58:01.239
<v Speaker 2>going to advocate on behalf of this thing before it

1076
00:58:01.280 --> 00:58:04.079
<v Speaker 2>gets challenged, right, Like, that ends up being really meaningful,

1077
00:58:04.119 --> 00:58:06.639
<v Speaker 2>and it gives support to the people in the community

1078
00:58:06.679 --> 00:58:08.599
<v Speaker 2>that end up having to have this fight. Like the

1079
00:58:08.599 --> 00:58:11.320
<v Speaker 2>fight is not from me, the author. I get to

1080
00:58:11.360 --> 00:58:13.920
<v Speaker 2>kind of sit back and keep writing. The fight for

1081
00:58:13.960 --> 00:58:16.920
<v Speaker 2>book bands, for instance, is often left with like the

1082
00:58:16.960 --> 00:58:20.320
<v Speaker 2>librarians and the teachers that they can't be if they're

1083
00:58:20.320 --> 00:58:22.679
<v Speaker 2>embedded in the community. They have to have that conversation

1084
00:58:22.760 --> 00:58:27.280
<v Speaker 2>with that patron or that parent, so lending them your support,

1085
00:58:27.519 --> 00:58:29.679
<v Speaker 2>you know, way more meaningful, and of course, like you know,

1086
00:58:30.000 --> 00:58:32.039
<v Speaker 2>I love your support too if you're linked to this,

1087
00:58:32.199 --> 00:58:34.639
<v Speaker 2>like I too appreciate the kudos. But just like you said,

1088
00:58:34.639 --> 00:58:37.159
<v Speaker 2>like the the like I'm the theory of all this,

1089
00:58:37.320 --> 00:58:40.000
<v Speaker 2>but the physical, the actual like practical application like that

1090
00:58:40.079 --> 00:58:43.320
<v Speaker 2>happens sort of outside of my books, right, and it

1091
00:58:43.360 --> 00:58:45.000
<v Speaker 2>happens like on the shelves where they're put.

1092
00:58:45.800 --> 00:58:49.519
<v Speaker 1>And unfortunately that's the thing. It's always it's usually just

1093
00:58:49.880 --> 00:58:53.559
<v Speaker 1>one or two loud mouths that cause the kerf offfle

1094
00:58:54.159 --> 00:58:56.280
<v Speaker 1>And you know, Martha and I have both said this

1095
00:58:56.440 --> 00:59:00.280
<v Speaker 1>many times, like before you open your mine, have to

1096
00:59:00.280 --> 00:59:01.800
<v Speaker 1>say this book needs to be banned. You need to

1097
00:59:01.880 --> 00:59:05.800
<v Speaker 1>submit at least a ten page book report on that

1098
00:59:05.800 --> 00:59:09.960
<v Speaker 1>book to prove that you read it, like yes, absolutely,

1099
00:59:10.719 --> 00:59:14.679
<v Speaker 1>because so many times it's like you barely made it

1100
00:59:14.679 --> 00:59:16.519
<v Speaker 1>through the dust jacket boo, I can tell.

1101
00:59:17.880 --> 00:59:21.079
<v Speaker 2>Yeah yeah, And if you made it through, like oh

1102
00:59:21.159 --> 00:59:24.480
<v Speaker 2>my god, someone in someone challenged one of my books,

1103
00:59:24.480 --> 00:59:27.119
<v Speaker 2>The Honeyes, which came out two years ago or three

1104
00:59:27.199 --> 00:59:29.880
<v Speaker 2>years ago at this point, and they were like this,

1105
00:59:30.039 --> 00:59:35.360
<v Speaker 2>this book promotes killing your family members. Like that was

1106
00:59:35.400 --> 00:59:37.400
<v Speaker 2>the big that was the big crime that I had submitted,

1107
00:59:37.519 --> 00:59:39.320
<v Speaker 2>or that I had committed, as like the author of

1108
00:59:39.320 --> 00:59:42.559
<v Speaker 2>this book, and like, I think about that because that's

1109
00:59:42.559 --> 00:59:46.000
<v Speaker 2>such a crazy interpretation of what happened to the book,

1110
00:59:46.000 --> 00:59:49.840
<v Speaker 2>which is on page six, the main character is attacked

1111
00:59:49.880 --> 00:59:52.360
<v Speaker 2>by their sister who's like in a crazy fugue state,

1112
00:59:52.840 --> 00:59:55.960
<v Speaker 2>and in the ensuing fight, the sister ends up perishing.

1113
00:59:56.559 --> 00:59:59.320
<v Speaker 2>And it's not a plot twist, it's general. It's like

1114
00:59:59.440 --> 01:00:02.440
<v Speaker 2>the app salute, like a lot of the book. It's

1115
01:00:02.440 --> 01:00:03.920
<v Speaker 2>the thing that sort of launched the rest of the book,

1116
01:00:03.920 --> 01:00:05.280
<v Speaker 2>And the whole rest of the book is the guilt

1117
01:00:05.320 --> 01:00:08.599
<v Speaker 2>around like what's happened with this character and investigating their

1118
01:00:08.639 --> 01:00:10.800
<v Speaker 2>life and sort of trying to understand, like why they

1119
01:00:10.840 --> 01:00:14.320
<v Speaker 2>went crazy? Right, Like, And clearly, if an entire book

1120
01:00:14.360 --> 01:00:16.320
<v Speaker 2>is sort of written around the regret of something, the

1121
01:00:16.320 --> 01:00:20.760
<v Speaker 2>book itself is not trying to tell people do this right, right, Like,

1122
01:00:21.320 --> 01:00:24.079
<v Speaker 2>if that happens on page six and the ensuing three

1123
01:00:24.199 --> 01:00:27.079
<v Speaker 2>hundred and ninety four pages of a four hundred page

1124
01:00:27.119 --> 01:00:30.079
<v Speaker 2>book are dealing with the alcohol of that, it simply

1125
01:00:30.119 --> 01:00:33.079
<v Speaker 2>cannot be a promotional tool for homicide.

1126
01:00:33.320 --> 01:00:33.599
<v Speaker 1>Right.

1127
01:00:34.039 --> 01:00:36.320
<v Speaker 2>But people read like ten words and then they're like,

1128
01:00:36.800 --> 01:00:38.639
<v Speaker 2>I got it. And if you're reading a horror novel

1129
01:00:38.639 --> 01:00:42.280
<v Speaker 2>word horrific things happen like and you have no media

1130
01:00:42.320 --> 01:00:45.440
<v Speaker 2>literacy or no willingness to interrogate the text because you're

1131
01:00:45.519 --> 01:00:48.599
<v Speaker 2>just trying to you know, hurt an author or a community,

1132
01:00:48.599 --> 01:00:52.440
<v Speaker 2>then it's really really easy. So that's why I try

1133
01:00:52.440 --> 01:00:55.760
<v Speaker 2>to tell people like, you know, especially with like queer stories,

1134
01:00:55.920 --> 01:00:59.199
<v Speaker 2>diverse stories, standing up for these things and sort of

1135
01:00:59.239 --> 01:01:02.039
<v Speaker 2>being in the room to counter these particular debates, it's

1136
01:01:02.159 --> 01:01:03.880
<v Speaker 2>very valuable. Nice.

1137
01:01:04.519 --> 01:01:09.079
<v Speaker 1>So what is the last horror book or movie that

1138
01:01:09.199 --> 01:01:09.960
<v Speaker 1>scared you?

1139
01:01:11.360 --> 01:01:16.719
<v Speaker 2>Ooh, I watched the movie Bring Her Back a few

1140
01:01:16.719 --> 01:01:19.320
<v Speaker 2>months ago, and there are still scenes that I sometimes

1141
01:01:19.440 --> 01:01:22.719
<v Speaker 2>flash back to and like physically WinCE. That was a

1142
01:01:22.760 --> 01:01:29.760
<v Speaker 2>really hard watch. I also loved weapons I have seen. Yeah,

1143
01:01:29.840 --> 01:01:31.920
<v Speaker 2>it was fun. It was fun, but I think part

1144
01:01:31.920 --> 01:01:34.119
<v Speaker 2>of the fun was seeing it like a theater full

1145
01:01:34.159 --> 01:01:37.119
<v Speaker 2>of people like screaming. So I don't know, like I

1146
01:01:37.119 --> 01:01:38.760
<v Speaker 2>would say you should see it, but I think part

1147
01:01:38.760 --> 01:01:41.639
<v Speaker 2>of why I loved it was was that particular experience

1148
01:01:42.000 --> 01:01:46.719
<v Speaker 2>I love, like, I love that experience. Yeah. As for books,

1149
01:01:46.840 --> 01:01:50.519
<v Speaker 2>I'm reading The Deep right now by I think Nick

1150
01:01:50.599 --> 01:01:52.559
<v Speaker 2>Cutter I want to say, I've only just begun it.

1151
01:01:52.639 --> 01:01:55.039
<v Speaker 2>But if people really like my book The Dead of

1152
01:01:55.039 --> 01:01:58.840
<v Speaker 2>Summer we've talked about like a little bit, then I

1153
01:01:58.880 --> 01:02:03.199
<v Speaker 2>would say, check out Our Wives under the Sea or

1154
01:02:04.440 --> 01:02:06.480
<v Speaker 2>they Bloom at Night, are both sort of in the

1155
01:02:06.519 --> 01:02:12.280
<v Speaker 2>world of like marine, transformative, like horror, like science thrillers. Nice.

1156
01:02:12.320 --> 01:02:13.159
<v Speaker 2>That's our recommendation.

1157
01:02:13.760 --> 01:02:18.440
<v Speaker 1>So if we wanted to get our own copy of

1158
01:02:18.519 --> 01:02:22.239
<v Speaker 1>the Dead of Summer, where is your favorite place to

1159
01:02:22.280 --> 01:02:24.079
<v Speaker 1>point people to purchase it.

1160
01:02:25.079 --> 01:02:27.800
<v Speaker 2>I try to tell people to, you know, because reading

1161
01:02:27.840 --> 01:02:31.679
<v Speaker 2>is decline so long as we're getting books like thumbs

1162
01:02:31.719 --> 01:02:34.599
<v Speaker 2>up for me. But if you want, and if I

1163
01:02:34.639 --> 01:02:37.840
<v Speaker 2>can sort of invade your shopping habits, buying from your

1164
01:02:37.840 --> 01:02:40.920
<v Speaker 2>local independent bookstore is always something that's gonna be worth

1165
01:02:40.960 --> 01:02:42.920
<v Speaker 2>while because you're gonna ma connections with booksellers who are

1166
01:02:42.920 --> 01:02:44.920
<v Speaker 2>gonna learn what you like, and they're gonna tell you

1167
01:02:44.960 --> 01:02:47.719
<v Speaker 2>what's something that you're gonna love. So finding that in

1168
01:02:47.760 --> 01:02:50.320
<v Speaker 2>your own community a great thing to do. My local

1169
01:02:50.320 --> 01:02:53.840
<v Speaker 2>indie that I adore is Books of Wonder in New

1170
01:02:53.880 --> 01:02:56.480
<v Speaker 2>York City. I signed stock there all the time, so

1171
01:02:56.519 --> 01:02:58.159
<v Speaker 2>anytime I'm in there, they have a big stack of

1172
01:02:58.159 --> 01:02:59.800
<v Speaker 2>books for me. To sign. So if you want to sign,

1173
01:03:00.119 --> 01:03:01.920
<v Speaker 2>be in one of my books. They tend to have them,

1174
01:03:02.239 --> 01:03:04.840
<v Speaker 2>but yeah, books of wonder they ship all over the place.

1175
01:03:04.920 --> 01:03:07.519
<v Speaker 2>So I got a website. You can check them out.

1176
01:03:07.800 --> 01:03:11.599
<v Speaker 1>Okay, wonderful and I'll make sure to be definitely push

1177
01:03:11.639 --> 01:03:13.880
<v Speaker 1>push push, because this is a fabulous book. If we

1178
01:03:13.920 --> 01:03:16.760
<v Speaker 1>wanted to find out more about you, Ryan, where would

1179
01:03:16.800 --> 01:03:17.079
<v Speaker 1>we go?

1180
01:03:17.920 --> 01:03:20.440
<v Speaker 2>My email? Oh my god, my email, don't email me.

1181
01:03:22.159 --> 01:03:27.880
<v Speaker 2>My website which does have a contact for you. Contact

1182
01:03:27.880 --> 01:03:32.199
<v Speaker 2>for is Ryanlsala dot com. So very simple. But I'm

1183
01:03:32.239 --> 01:03:36.960
<v Speaker 2>on TikTok and Instagram and threads right now as the

1184
01:03:37.039 --> 01:03:37.760
<v Speaker 2>Ryan Losala.

1185
01:03:38.199 --> 01:03:41.239
<v Speaker 1>Okay, and we will put that information in the notes

1186
01:03:41.280 --> 01:03:44.320
<v Speaker 1>to this episode. The book is The Dead of Summer

1187
01:03:44.920 --> 01:03:48.440
<v Speaker 1>and the fabulous author is Ryan Lesalah. Ryan, thank you

1188
01:03:48.599 --> 01:03:51.840
<v Speaker 1>so much for spending time with us at the Full

1189
01:03:51.880 --> 01:03:55.280
<v Speaker 1>Circle Table. The book is great, It really is. I

1190
01:03:55.320 --> 01:03:59.400
<v Speaker 1>can't say enough good things about it. I read it

1191
01:03:59.519 --> 01:04:02.280
<v Speaker 1>so quick and like, whenever I had to stop, I

1192
01:04:02.360 --> 01:04:02.960
<v Speaker 1>was mad.

1193
01:04:06.000 --> 01:04:08.400
<v Speaker 2>Thank you, thank you. I really appreciate that, and thank

1194
01:04:08.440 --> 01:04:10.480
<v Speaker 2>you for this was such a lovely conversation. I'm really

1195
01:04:10.480 --> 01:04:12.760
<v Speaker 2>glad that I uh that I got to meet you

1196
01:04:12.800 --> 01:04:14.880
<v Speaker 2>and you know if I ever come back, would be

1197
01:04:14.880 --> 01:04:15.719
<v Speaker 2>great to meet Martha.

1198
01:04:16.000 --> 01:04:17.840
<v Speaker 1>I was gonna say, I have a feeling this will

1199
01:04:17.840 --> 01:04:20.880
<v Speaker 1>not be the last time we sit in chat, and uh,

1200
01:04:21.280 --> 01:04:24.519
<v Speaker 1>I'll have to give her the Cliffs Notes versions because,

1201
01:04:24.599 --> 01:04:26.119
<v Speaker 1>like I said, not a horror.

1202
01:04:25.920 --> 01:04:29.480
<v Speaker 2>Fan, right, But that's all right, you know, she she

1203
01:04:29.559 --> 01:04:33.159
<v Speaker 2>missed a good conversation. But but maybe maybe we'll find

1204
01:04:33.159 --> 01:04:37.760
<v Speaker 2>a way to to convert her. Yeah, definitely, thank you

1205
01:04:37.840 --> 01:04:41.920
<v Speaker 2>so much, Thank you, bye everyone. Bye.

1206
01:04:42.800 --> 01:04:46.400
<v Speaker 1>Full Circle is a Never Scured Productions podcast posted by

1207
01:04:46.480 --> 01:04:49.960
<v Speaker 1>Charles Tyson Junior and Martha Madrigal, Produced and edited by

1208
01:04:50.039 --> 01:04:54.159
<v Speaker 1>Never Scured Executive Produced by Charles Tyson Junior and Martha Madrigal.

1209
01:04:54.519 --> 01:04:59.280
<v Speaker 1>Our theme in music is by the jingle Mary's. All names, pictures, music, audio,

1210
01:04:59.320 --> 01:05:02.639
<v Speaker 1>and video clip are registered trademarks and or copyrights of

1211
01:05:02.679 --> 01:05:08.000
<v Speaker 1>their respective copyright holders.
