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<v Speaker 1>Do you think you know enough about God? Oh well,

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<v Speaker 1>if you're a kid going to elementary school in Texas,

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<v Speaker 1>you might get your fill in public school. We have

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<v Speaker 1>a ja to fill us in on this what you

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<v Speaker 1>got for us?

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<v Speaker 2>You know, we have covered several stories here on a

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<v Speaker 2>nonprofit about states attempting to pass legislation that requires public

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<v Speaker 2>schools to display some sort of Christian doctrine in the classrooms.

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<v Speaker 2>But Texas is ready to take it one step further.

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<v Speaker 2>Earlier this year, Texas passed law that allows the Texas

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<v Speaker 2>Education Agency TEA to create its own free textbook. So

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<v Speaker 2>what did they do? They created the Blue Bonnet Textbook.

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<v Speaker 2>This is a kindergarten through fifth grade curriculum that includes

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<v Speaker 2>biblical teachings and lessons. Unfortunately, there has been an update

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<v Speaker 2>since dividing of this article and the textbook has been

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<v Speaker 2>fully approved. But here's the kicker. Though it is allegedly optional,

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<v Speaker 2>there is one caveat. If a school adopts the curriculum,

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<v Speaker 2>they get money, money, money. The government is using funding

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<v Speaker 2>as a dangling character to indoctrinate children. Color me unsurprised.

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<v Speaker 2>This is his story from apn us by Nadia Leyton

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<v Speaker 2>on November nineteen, twenty twenty four.

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<v Speaker 1>I know we've seen something similar to this in Florida before,

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<v Speaker 1>where they were trying to incentivize teachers going to continued

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<v Speaker 1>education any getting paid for it, and also for the

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<v Speaker 1>curriculum to be used in their classrooms. I see this

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<v Speaker 1>move towards financially incentivizing it, which I do find interesting

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<v Speaker 1>considering we're talking about a god that has everything right.

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<v Speaker 1>But AJA, going back to you for a moment, what's

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<v Speaker 1>really wrong with kids learning about things like the Golden

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<v Speaker 1>Rule or something like that. I mean, isn't that a

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<v Speaker 1>good thing?

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<v Speaker 2>There's a lot of bad things about it. I me

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<v Speaker 2>in Texas, So I was really invested in seeing how

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<v Speaker 2>problematic this curriculum could be. So I looked up the

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<v Speaker 2>document and I started searching the word Bible. In each

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<v Speaker 2>one of the units in the kindergarten curriculum, there is

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<v Speaker 2>a lesson about the story of the Good Samaritan or

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<v Speaker 2>from the Bible. Right, So in this pitia of document,

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<v Speaker 2>the phrase good Samaritan appears nearly one hundred times in

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<v Speaker 2>reference to the Biblical story. It even goes as far

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<v Speaker 2>in depth as to indicate to teachers how to teach

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<v Speaker 2>these lessons. And one of the quotes that I found

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<v Speaker 2>from the book was explain that this story is from

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<v Speaker 2>the Christian Bible. It is from a very long time ago,

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<v Speaker 2>and in the Christian Bible it was told by a

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<v Speaker 2>man named Jesus. In the Christian Bible, Jesus gave many

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<v Speaker 2>talks like the Sermon on the Mount, and he used

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<v Speaker 2>the phrase do unto others as you would have done

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<v Speaker 2>onto you. The Christian Bible says that Jesus told this

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<v Speaker 2>story to people from Judaea, which is the region where

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<v Speaker 2>Jesus himself was from. You did you, guys hear on

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<v Speaker 2>the panel. Notice in that very quote, the sentence Christian

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<v Speaker 2>Bible appeared four times. I am just absolutely appalled at

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<v Speaker 2>the extent to which this is taken. Is teaching blatant misinformation,

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<v Speaker 2>is made up history that isn't backed by historical evidence.

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<v Speaker 2>So it's hugely problematic for me.

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<v Speaker 1>I'm a little surprised I didn't mention didn't come in

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<v Speaker 1>for peace. I came with the sword. I'm pretty sure

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<v Speaker 1>they'll miss that one. But Scott, going to you, this

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<v Speaker 1>Christian influence that AJ was talking about, how do you

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<v Speaker 1>think that plays out to the politics, that are they

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<v Speaker 1>challenging core principles of the First Amendment with this? So

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<v Speaker 1>are they crossing a line in your mind?

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<v Speaker 3>Well, I think it's clear that they definitely are crossing

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<v Speaker 3>that line. To your point that you were talking about before,

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<v Speaker 3>you asked about you know, what's the harm in having

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<v Speaker 3>a story about the Golden Rule? But it's not just

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<v Speaker 3>the stories, it's the context that those stories are presented.

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<v Speaker 3>If we agree that these stories are talking about good things,

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<v Speaker 3>then what they're saying is that good things come from

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<v Speaker 3>the Bible, or good things come from Christianity. Here's where

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<v Speaker 3>you get these good things, which is clearly not the case.

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<v Speaker 3>I mean, obviously, you know, the Golden Rule is something

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<v Speaker 3>that a lot of people, even non Christians, hold valuable,

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<v Speaker 3>and there are variations of that you know pretty much

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<v Speaker 3>anywhere you go. However, so is this challenging the core

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<v Speaker 3>principles of the First Minute? Yes, definitely it is. It's

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<v Speaker 3>holding one religion above all others. Religious freedom means that

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<v Speaker 3>you don't have to necessarily read the stories about the

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<v Speaker 3>Bible all the time. You can talk about other religion

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<v Speaker 3>as well, or have no religion at all. And so

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<v Speaker 3>I think the way that the Constitution is being interpreted

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<v Speaker 3>these days is different. I hesitate to say that it's unconstitutional,

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<v Speaker 3>because technically the Supreme Court is there to tell us

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<v Speaker 3>what's constitutional and what's not. Their job is to interpret

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<v Speaker 3>the Constitution. So at the very least, though the constitutional

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<v Speaker 3>message or the constitutional core is kind of drifting, is

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<v Speaker 3>drifting here, and so we're definitely seeing a change here.

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<v Speaker 3>I will say that it goes against what the Constitution

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<v Speaker 3>used to be interpreted to say, and that is that

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<v Speaker 3>things like this have to fulfill a secular purpose. They

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<v Speaker 3>have to not promote a particular religion over other religions,

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<v Speaker 3>that kind of thing, And so I think we're seeing definitely.

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<v Speaker 3>I don't know how you could get a more direct

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<v Speaker 3>attack on that aspect of the First Amendment. I only

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<v Speaker 3>wish that as much attention we're paid to the First

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<v Speaker 3>Amendment as is to the Second Amendment by many of

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<v Speaker 3>these people.

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<v Speaker 4>And so it's very frustrating.

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<v Speaker 3>And you know, the sad thing is, I think we're

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<v Speaker 3>going to have to it's going to have to get

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<v Speaker 3>much worse before things get any better, and so it's

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<v Speaker 3>going to it's going to be a bumpy ride.

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<v Speaker 1>Well, obviously you're right about the reality it's Supreme Court

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<v Speaker 1>is going to make that decision, and the fact that

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<v Speaker 1>this law exists is a good end that at least

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<v Speaker 1>some people in Texas think there's a possibility that they

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<v Speaker 1>have a Supreme Court that's receptive to this type of thinking. Now,

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<v Speaker 1>I wish I disagreed with you, but like you, I'm

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<v Speaker 1>not so sure that they're not right about this. But

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<v Speaker 1>you mentioned also the Golden Rule and it being something

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<v Speaker 1>that we can find in other religions, even older religions,

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<v Speaker 1>And I think it's very telling, as Aj brought out,

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<v Speaker 1>that they're branding it with the Bible says, the Bible says,

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<v Speaker 1>the Bible says. And there's a reason for that, because

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<v Speaker 1>if they were trying to teach some type of religion

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<v Speaker 1>they start world religions, that's one thing, but that's not

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<v Speaker 1>what they're doing. They're branding a certain religion and selling

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<v Speaker 1>it to kids. Right now, Steven, about that selling the kids.

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<v Speaker 5>Like I'm not a German historian, but like mindcom talks

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<v Speaker 5>about like loving your country and being really patriotic, and

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<v Speaker 5>those are really good things, right, Like shouldn't we also

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<v Speaker 5>be like introducing mind coomp coloring bookstart fucking students. Wouldn't

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<v Speaker 5>that be a great idea? How much longer until we

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<v Speaker 5>get onto that?

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<v Speaker 4>Give it time, Give it time, don't don't.

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<v Speaker 1>Give them suggestion, Stephen, I know you're lucky enough to

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<v Speaker 1>live in the United States, but damn but, Stephen, how

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<v Speaker 1>do you think this incorporating religious teachings into public education?

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<v Speaker 1>How do you think that undermines fat and based learning

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<v Speaker 1>and critical thinking.

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<v Speaker 5>It definitely dilutes it. And it also is an attack

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<v Speaker 5>on the trust of educators, the fact that they can

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<v Speaker 5>be like the fact that they aren't even saying that

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<v Speaker 5>this is a belief system that it's believed that a

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<v Speaker 5>guy named Jesus was the one who said this thing.

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<v Speaker 5>It's just the fact that this came from the Bible

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<v Speaker 5>and this is a fact. And this, like the fact

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<v Speaker 5>that it is just completely dilutes any kind of evidence

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<v Speaker 5>based learning that we want to be instilling in our

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<v Speaker 5>kids in favor for what in favor for for dogma

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<v Speaker 5>about a system and outdated, you know, bronze age myth

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<v Speaker 5>based system that just happens to benefit power systems like it.

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<v Speaker 5>It completely confuses, it should confuse the children about what

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<v Speaker 5>is a reliable information and what is just propaganda, and unfortunately,

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<v Speaker 5>these children are being robbed of the opportunity to think

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<v Speaker 5>critically about what they should and shouldn't be swallowing because

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<v Speaker 5>the same people who they trust to teach them that

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<v Speaker 5>one plus two equals three and that C A T

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<v Speaker 5>spells could act to is also the people who are

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<v Speaker 5>telling them that these myths are real and that magic

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<v Speaker 5>is real and that shouldn't have a place in their life.

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<v Speaker 5>And I'm sorry, when it comes to protecting children, I

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<v Speaker 5>get a little bit fired up. I'm not too sure

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<v Speaker 5>if you can tell so. Stories like this are especially

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<v Speaker 5>troubling to me because we as a society need to

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<v Speaker 5>be protecting the next generation and not hobbling them with

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<v Speaker 5>stories as myth dressed up as fact.

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<v Speaker 4>You're here, that was a righteous fire. By the way, Stephen,

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<v Speaker 4>that was a righteous fire.

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<v Speaker 1>One thing I have to say is that you're you're

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<v Speaker 1>absolutely right about the fact that when you mix in

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<v Speaker 1>this myth along with facts and reality, you weaken the

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<v Speaker 1>education that that child's getting. And if you tell them

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<v Speaker 1>factionally correct things just by watering it down with honesty,

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<v Speaker 1>you make everything suspect. And you also are literally taking

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<v Speaker 1>away time where children could be learning things that are

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<v Speaker 1>viable where they could be growing. Instead, they're learning as

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<v Speaker 1>you put about bronze as myths.

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<v Speaker 3>You know, it's a very it's a very biblical stance

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<v Speaker 3>to prioritize the Bible and Christianity over the education of

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<v Speaker 3>the children.

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<v Speaker 4>I mean, that's there's a shifting of the priority there.

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<v Speaker 3>The goal then of the of the school becomes not

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<v Speaker 3>to produce thoughtful, knowledgeable children ready to take on the

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<v Speaker 3>world's problems.

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<v Speaker 4>It teaches them to be Christians.

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<v Speaker 2>You know.

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<v Speaker 3>It's goal oriented rather than process oriented, and that's just

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<v Speaker 3>a recipe for trouble and it's frustrating.

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<v Speaker 2>You know. I bring this up a lot that you know,

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<v Speaker 2>if you teach kids that that Jesus welcome water and

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<v Speaker 2>that we need to drink water to survive in the

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<v Speaker 2>same level of factualness, then kids are not going to

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<v Speaker 2>be able to distinguish fact from fiction, right.

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<v Speaker 4>Studies show that to be the case too. Studies show

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<v Speaker 4>that to be the case.

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<v Speaker 1>Yes, it does now ont you aj though? What do

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<v Speaker 1>you think this promise of extra funding you mentioned for

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<v Speaker 1>adopting this religious curriculum, what does that say about the

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<v Speaker 1>influence of money and education in general?

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<v Speaker 2>You really bothers me. But this, aside from the obvious

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<v Speaker 2>violation of separation of church and state, that they're teaching

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<v Speaker 2>myths as facts and showing Christianity and now thoughts, what

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<v Speaker 2>bugs me is the fact that this is claimed to

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<v Speaker 2>be an optional curriculum and it's not mandatory yet, but

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<v Speaker 2>at the same time, schools that adopt the curriculum are

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<v Speaker 2>going to receive extra funds. It's this good old paid

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<v Speaker 2>and switch that Christians seem to love so much. Oh

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<v Speaker 2>you want some money, here you go, but you got

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<v Speaker 2>to indoctrinate the children first. As I mentioned at the

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<v Speaker 2>beginning of the show, is this dangling carrots for schools

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<v Speaker 2>that are underfunded. They need the extra cash, and sadly

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<v Speaker 2>the targets the most vulnerable and they on the skids.

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<v Speaker 2>That's why they focused on kindergarten.

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<v Speaker 4>Through fifth grade.

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<v Speaker 2>It's disturbing that when it comes to Christianity, they somehow

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<v Speaker 2>get to bypast the legislation. And you know, it's meant

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<v Speaker 2>all these legislations are meant to prevent public schools from

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<v Speaker 2>promoting or advancing any particular religion, and they get to

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<v Speaker 2>buy past that.

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<v Speaker 1>Yeah, I think that also, unfortunately, there's a goal of

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<v Speaker 1>ruining the educate public education system in this country. I

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<v Speaker 1>think that that will help feed their voucher program that

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<v Speaker 1>they've been promoting everywhere, because as long as schools continue

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<v Speaker 1>to I mean, if they've got to pay for Christian

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<v Speaker 1>education to people, that's more resources that they already don't have.

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<v Speaker 1>Even if they're getting additional resources far, this is going

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<v Speaker 1>to take time. This is going to take effort, This

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<v Speaker 1>takes away, and I think we'll just further devolve the

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<v Speaker 1>public education system in general. And I think that's part

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<v Speaker 1>of the goal.

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<v Speaker 3>But you know, they're spinning, Sorry, they're spinning this as

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<v Speaker 3>we're offering extra money for schools that buy into this.

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<v Speaker 3>But I have a suspicion, call me a cinec here.

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<v Speaker 3>I have a suspicion that it's what it's going to

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<v Speaker 3>turn into, is that schools that don't adopt it will

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<v Speaker 3>see their budgets diminish rather than the other schools getting boosted,

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<v Speaker 3>and it'll be all in under the guise of, you know,

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<v Speaker 3>we're boosting their budget, and it's really I don't think

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<v Speaker 3>it's really going to turn out that way.

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<v Speaker 4>Sorry to interrupt, I just wanted to slip that in there.

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<v Speaker 1>But no worries. I remember back in when I was

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<v Speaker 1>much younger, when they were raising the drinking ages here

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<v Speaker 1>in the United States. Louisiana was one of the last states.

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<v Speaker 1>And finally what they did is is they tied it

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<v Speaker 1>into road funding US federal Front road funding, and that's

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<v Speaker 1>why they finally got Louisiana to raise the rate. And

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<v Speaker 1>I kind of think that's what they're doing here. It's

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<v Speaker 1>kind of like, Okay, we're going to put more funding

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<v Speaker 1>on this side. Right, you don't have to do it,

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<v Speaker 1>but you're not going to get this. I definitely think

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<v Speaker 1>that that's part of what you're talking about. But Scott,

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<v Speaker 1>what do you think that this says about the rise

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<v Speaker 1>of christian centric policies in public institutions and how is

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<v Speaker 1>that going to alienate atheists and non Christians people whoor

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<v Speaker 1>of other beliefs.

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<v Speaker 3>Well, I mean, clearly, students come into a public school

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<v Speaker 3>with influences already in their lives. They have their parents,

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<v Speaker 3>they have their church, if they belong to a church,

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<v Speaker 3>they have their community. So they're going to be coming

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<v Speaker 3>in already having some ideas along those lines, and the

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<v Speaker 3>Christian students they're going to feel right as rain. They're

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<v Speaker 3>going to feel perfectly comfortable in there. They're going to

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<v Speaker 3>make a perfect transition from Sunday school to Monday school,

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<v Speaker 3>and the stories are going to be the same and

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<v Speaker 3>it's not going to be a problem. But for children

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<v Speaker 3>that are of different religions, they're going to see different stories,

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<v Speaker 3>sometimes conflicting stories, and so this is going to undermine

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<v Speaker 3>what they're learning at home and what they're learning at church, which,

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<v Speaker 3>to be honest, it doesn't really bother me all that

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<v Speaker 3>much that somebody won't be learning a religious message or

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<v Speaker 3>that they'll have a religious message in their life that's

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<v Speaker 3>being undermined. But you know, those families have a right

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<v Speaker 3>to raise their children the way they want to, and

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<v Speaker 3>if they want to raise them in a religion that's

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<v Speaker 3>outside of Christianity, they should be able to and they

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<v Speaker 3>shouldn't have their public school undermining their efforts to do so.

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<v Speaker 4>Within reason, of course, and especially atheists.

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<v Speaker 3>Who don't accept the you know, who don't buy into

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<v Speaker 3>the religious beliefs at all, their children are going to

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<v Speaker 3>be at a disadvantage when they go to those schools.

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<v Speaker 3>They're not going to be able to address the information.

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<v Speaker 3>And it's a question of we're just starting to realize

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<v Speaker 3>the effects that representation has out in the public. We

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<v Speaker 3>have many different marginalized populations who are fighting for representation

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<v Speaker 3>in the media and the schools and you know, in

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<v Speaker 3>every aspect of life. And so what we're seeing is

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<v Speaker 3>a pairing down of that representation. And really it's one

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<v Speaker 3>step in the process of making everybody Christians. And even

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<v Speaker 3>the broadest interpretation of the of the Constitution now I

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<v Speaker 3>think it's it's really silly, and so I think there's

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<v Speaker 3>an opportunity here that they can't pass up. And so

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<v Speaker 3>that's why we're seeing all this coming out, and it's

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<v Speaker 3>really going to put a rift between Christian families and

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<v Speaker 3>non Christian families, and that's not the kind of thing

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<v Speaker 3>that we need added into the mix here right now.

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<v Speaker 2>I completely agree with you, Scott, And you know, as

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<v Speaker 2>the more read this document, the more shocked I was

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<v Speaker 2>at how deeply inductrinating it is. Like another example I

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<v Speaker 2>can give was in the fifth grade reading unit, they

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<v Speaker 2>were discussing artists of the Renaissance period, and the lesson

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<v Speaker 2>began by naming da Vinci right, and it was mentioned

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<v Speaker 2>in that one of his greatest paintings was the Last Supper,

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<v Speaker 2>but it wasn't just mentioned in the painting like it

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<v Speaker 2>turned into a whole Bible study, I can you know.

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<v Speaker 2>It was indicated that in order to understand the painting,

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<v Speaker 2>one must understand the story of Jesus' last Meal. So

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<v Speaker 2>it went on a two page in the description of

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<v Speaker 2>the biblical story the Disciples God, how Jesus predicted his

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<v Speaker 2>betrayal during the Last Meal. It was, without doubt, a

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<v Speaker 2>Bible lesson, and the world then was presented as fact,

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<v Speaker 2>not as myth. There was nowhere that clarified that this

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<v Speaker 2>was not true.

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<v Speaker 1>Well, of course, because we all know that Jesus had

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<v Speaker 1>a last Supper, and well, you know, the truth is

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<v Speaker 1>a thing that I've always wanted to know is who

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<v Speaker 1>is that favorite disciple of his that was leaning up

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<v Speaker 1>and lay up on his chest during the Last Supper.

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<v Speaker 1>That's who I want to know.

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<v Speaker 5>Who is that?

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<v Speaker 1>No Christians never want to talk about him.

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<v Speaker 2>That's the elated version.

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<v Speaker 1>They should let me teach Sunday school and schools. Daryl, Now, Stephen,

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<v Speaker 1>this strategy. Do you see this blending of education and

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<v Speaker 1>religion serving just to reinforce existing power dynamics and discouraging

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<v Speaker 1>critical thinking.

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<v Speaker 5>Absolutely absolutely, yeah, Like, I full heartedly believe that this

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<v Speaker 5>is I think one of the side benefits of a

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<v Speaker 5>strategy like this is the creation of scapegoats, so that you'll,

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<v Speaker 5>once we have the more we're able to clearly delineate

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<v Speaker 5>the difference between the good Christians and the heathen non Christians.

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<v Speaker 5>I think that once society encounters increased hardships from collapsing capitalism,

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<v Speaker 5>I think the people who have been bought into this,

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<v Speaker 5>the people who have been on the on the receiving

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<v Speaker 5>end of perks from the from this crumbling system, they

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<v Speaker 5>will need to find a bad guy to pin these

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<v Speaker 5>crimes on. And I think that, you know, this is

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<v Speaker 5>how we create scapegoats that we can you know, we

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<v Speaker 5>can huddle up and decide who is on the inside,

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<v Speaker 5>and then it's more clear who is on the outside

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<v Speaker 5>and who we can point our rage at and who

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<v Speaker 5>we can blame for the woes that we're facing. All

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<v Speaker 5>the while, the people who have been perpetrating the system,

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<v Speaker 5>the real criminals behind this, they're behind the scenes, they're

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<v Speaker 5>laughing their heads off, they're off on Elon's spaceship to Mars.

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<v Speaker 5>They're doing whatever the fuck they want because they've got

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<v Speaker 5>the money, they've got the power, and they've got the

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<v Speaker 5>stupid people to support them. And meanwhile, it's the disenfranchised,

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<v Speaker 5>it's the marginalized people who are going to bear the

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<v Speaker 5>brunt of the downfall of whatever it is that is

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<v Speaker 5>coming down the pipe for us. So I feel like, absolutely,

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<v Speaker 5>this is just a matter of controlling the masses and

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<v Speaker 5>giving them a common enemy.

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<v Speaker 1>As a kid, I was raised in a very conservative

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<v Speaker 1>sect of Christianity, and so there were things that when

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<v Speaker 1>I went to public schools that I was not allowed

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<v Speaker 1>to be involved in because they were considered too worldly

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<v Speaker 1>for the lack of a better way to put it.

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<v Speaker 1>And I can't help but think now how it's reversed,

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<v Speaker 1>because I can't help but think that they're going to

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<v Speaker 1>be kids who aren't allowed to be involved in this

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<v Speaker 1>in these classes, and they're going to end up being optionecized.

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<v Speaker 1>They're going to be the ones sitting in the library,

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<v Speaker 1>or they're going to be the ones doing the busy

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<v Speaker 1>work nothing, the ones who didn't get to go to

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<v Speaker 1>the field trip or do whatever was fine. And I

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<v Speaker 1>think that that in itself is going to cause a

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<v Speaker 1>negative feeling towards those people who did nothing other than

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<v Speaker 1>not be Christian. Are parents who are Christian, even who

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<v Speaker 1>are smart enough to realize, maybe I don't want somebody

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<v Speaker 1>else teaching my kids what version of Christianity I believe.

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<v Speaker 1>So I think they're just open a whole can of worms.

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<v Speaker 1>But one thing I wanted to open up to all

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<v Speaker 1>of you, and I'm going to start with you.

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<v Speaker 5>Aj happen.

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<v Speaker 1>Communities advocate for educational systems that prioritize inclusivity and critical

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<v Speaker 1>thinking over this type of religious doctrination.

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<v Speaker 2>I think the most important thing that people need to

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<v Speaker 2>do is to be aware, to keep their eyes open

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<v Speaker 2>and stay involved in the local legislative processes. I don't

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<v Speaker 2>think a lot of people realize how important it is

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<v Speaker 2>to vote in local elections and propositions being passed by

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<v Speaker 2>the school boards that they're zoned into. And this specific

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<v Speaker 2>textbook is so problematic. There were about fifteen out of

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<v Speaker 2>sixteen units that had these biblical lessons, even as far

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<v Speaker 2>as referring to God as the creator. So if you're

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<v Speaker 2>someone of any faith other than Christianity, or if you're

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<v Speaker 2>not religious at all, this shouldn't matter to you because

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<v Speaker 2>the people at the top are working with really hard

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<v Speaker 2>to infuse Christian nationalism everywhere that they can. This curriculum

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<v Speaker 2>was approved thanks to that sneaky move by your very

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<v Speaker 2>own governor, Greg Abbott. What happened was he placed a

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<v Speaker 2>temporary board member on a seat that was going to

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<v Speaker 2>be empty until twenty twenty five, and so the board

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<v Speaker 2>voted seven eight, meaning that his appointee broke that tie

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<v Speaker 2>in favor of approving the curriculum. So stay informed, stay involved.

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<v Speaker 4>Scott, I would just echo what AJ said.

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<v Speaker 3>I mean, yeah, stay informed, stay involved, don't be afraid

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<v Speaker 3>to speak up, you know, talk to your school's principal,

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<v Speaker 3>talk to your district superintendent. The downside of this is

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<v Speaker 3>that the ability for the public to make a difference

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<v Speaker 3>in this is slipping away. You know, as we get

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<v Speaker 3>further and further into this process, as this kind of

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<v Speaker 3>thing gets more and more normalized and engraved or you know,

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<v Speaker 3>kind of pushed into the system, it's going to be

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<v Speaker 3>harder to fare all of that out. And so yes,

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<v Speaker 3>it's important to stay active and stay involved, but it's

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<v Speaker 3>also important to make sure you do that sooner rather

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<v Speaker 3>than later, and pay attention to how larger election platforms

401
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<v Speaker 3>can affect down ballot platforms.

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<v Speaker 4>As well.

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<v Speaker 3>So the ideas that are presented at the top often

404
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<v Speaker 3>trickle down and are worked with at the lower levels.

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<v Speaker 3>And so just be aware and don't be afraid to

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<v Speaker 3>say anything, because the more people that speak up, the

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<v Speaker 3>harder it becomes for them to continue progressing, especially at

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<v Speaker 3>a local level, when if the whole community is pushing

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<v Speaker 3>one way, it's going to be hard for those community

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<v Speaker 3>leaders to justify their pushes in the other direction.

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<v Speaker 1>Absolutely, and Steven, anything you want to close out with,

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<v Speaker 1>just homeschool your kids.

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<v Speaker 5>That's the only solution.

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<v Speaker 4>Get them out.

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<v Speaker 5>It's fired.

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<v Speaker 4>Get them out.

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<v Speaker 5>It's a drop like this is a very like this

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<v Speaker 5>still is. This is a parallel to me and my

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<v Speaker 5>situation with my kids where I don't have full autonomy

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<v Speaker 5>control over the messages that they get exposed to. That's

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<v Speaker 5>just a reality. And the key isn't for me to

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<v Speaker 5>be in control of all of the messaging that they'll

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<v Speaker 5>be exposed to. The key is for me to just

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<v Speaker 5>value teaching my kids critical thinking skills and really embedding

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<v Speaker 5>and viuing them with those qualities. So you know, regardless

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<v Speaker 5>of like I mean, I'm my influence, my control isn't

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<v Speaker 5>going to extend out into very far into the greater world.

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<v Speaker 5>The places where I have the most impact are the

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<v Speaker 5>places within my hands grasp right, So I can be

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<v Speaker 5>influencing my kids, and I can be speaking about the

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<v Speaker 5>importance of being responsible parents that are actually engaged in

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<v Speaker 5>helping educate their children. But that's the We definitely need

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<v Speaker 5>to be thinking about bigger, bigger solutions to these problems

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<v Speaker 5>as well. But I know the most important thing for

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<v Speaker 5>me to do is to just own the choices that

436
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<v Speaker 5>I have, and those are the things that happen under

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<v Speaker 5>my own roof. So just being engaged and teaching my

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<v Speaker 5>kids so that they can do the work themselves, so

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<v Speaker 5>no matter what they are exposed to, they still have

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<v Speaker 5>the undergirding of being able to think things through for themselves.

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<v Speaker 3>Yeah, and you see you mentioned homeschooling, but it doesn't

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<v Speaker 3>have to be a formal homeschooling setting. It can be

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<v Speaker 3>just having conversations with your kid about what they learned

444
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<v Speaker 3>in school that day. You know, you can undo much

445
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<v Speaker 3>of much of the indoctrination just by having conversations and

446
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<v Speaker 3>breaking them out of that repetition that you know they

447
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<v Speaker 3>would just regurgitate what they hear in school. You can

448
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<v Speaker 3>break them out of that, and you can still encourage

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<v Speaker 3>critical thinking at home, just yourself.

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<v Speaker 1>Without a doubt. And I think that's one thing that's

451
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<v Speaker 1>very important. You know, the Christians do have a handle

452
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<v Speaker 1>on the fact that you get them young and you

453
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<v Speaker 1>raise them young this way and then they will never

454
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<v Speaker 1>depart from it, as it says, but obviously that's not

455
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<v Speaker 1>completely true. But the reality is is that like Steven,

456
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<v Speaker 1>like you said, and like Scott you pointed out, it's

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<v Speaker 1>a matter of we have the opportunity to impact our children.

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<v Speaker 1>We have an opportunity to impact the people that are

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<v Speaker 1>within our sphere because the truth is that if they

460
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<v Speaker 1>learn how to think for themselves and not just what

461
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<v Speaker 1>to think, because that's what they're going to learn, and

462
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<v Speaker 1>oftentimes in these classes, they'll figure it out themselves. So

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<v Speaker 1>I think that that is one really good takeaway is

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<v Speaker 1>the schools can teach whatever they want to, but that

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<v Speaker 1>doesn't take away our ability to impact our own children.
