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<v Speaker 1>Hello, and welcome to Mythic Mind, where we pursue wisdom

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<v Speaker 1>on the past between primary secondary worlds. I'm doctor Andrew Snyder,

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<v Speaker 1>and I'm glad that you're here. Hey there, welcome back

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<v Speaker 1>as we continue our Star Wars series as we discuss

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<v Speaker 1>a new Hope now unfortunately, only not unfortunately, I mean,

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<v Speaker 1>the good news is that Ian and David were able

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<v Speaker 1>to join us. But the better news is that hopefully

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<v Speaker 1>we'll be able to bring in even more members of

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<v Speaker 1>our fellowship for next time when we get to the

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<v Speaker 1>Empire strikes back. Now, this was I think a useful

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<v Speaker 1>conversation as we deal with a number of a number

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<v Speaker 1>of topics. Sorr we' we don't really have a clear

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<v Speaker 1>agenda going into this other than just to talk about

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<v Speaker 1>new Hope and what it means, what it means to us,

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<v Speaker 1>what we believe it means more more generally speaking, more

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<v Speaker 1>objectively speaking, I think that Star Wars is definitely especially

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<v Speaker 1>when we're talking about the original series, it's the kind

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<v Speaker 1>of thing that can be approached from a number of

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<v Speaker 1>different angles, and I think that I like the way

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<v Speaker 1>that this conversation went. You're going to see that it

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<v Speaker 1>is kind of kind of free flowing kind of I'm

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<v Speaker 1>kind of unstructured, but I think that there's benefit in

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<v Speaker 1>that as well, in taking a generalist kind of approach.

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<v Speaker 1>But I do think that maybe once we finished the

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<v Speaker 1>original series, I might do a solo deep dive into

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<v Speaker 1>kind of what Star Wars. How I would map out

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<v Speaker 1>Star Wars existentially, how I map it out philosophically, especially

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<v Speaker 1>in relation to the work of Joseph Campbell and even

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<v Speaker 1>Carl Jung and even some of the great theologians and philosophers.

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<v Speaker 1>I think that there's a lot to do there. But

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<v Speaker 1>to do that, I feel like I need to I

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<v Speaker 1>need to ride the rails here on my trains of

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<v Speaker 1>thought and kind of put some more things together. And

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<v Speaker 1>so I'll probably provide something really structured by myself once

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<v Speaker 1>we get through the trilogy, But for now, I think

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<v Speaker 1>that these are very useful and very very just enriching,

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<v Speaker 1>very fun conversations that we have in a less of

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<v Speaker 1>a structured way. And one last comment before we jump

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<v Speaker 1>into this conversation that after this episode, we are going

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<v Speaker 1>to be spinning off a third Mythic Mind podcast. So

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<v Speaker 1>we already have this one, which is really our central hub.

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<v Speaker 1>We recently began the Mythic Mind Games podcast, which focuses

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<v Speaker 1>on video games from a Christian humanities perspective. And now

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<v Speaker 1>we're going to be spinning off the Mythic Mind Movies

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<v Speaker 1>and Shows podcasts, which is where you'll be finding the

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<v Speaker 1>rest of the Star Wars conversations after this, and so

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<v Speaker 1>you can find the Empire Strikes Back on the Mythic

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<v Speaker 1>Mind Movies and Shows podcast and that is scheduled to

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<v Speaker 1>be available on June thirteenth, and so it's going to

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<v Speaker 1>be alternating every other Friday, alternating with the Mythic Mind

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<v Speaker 1>Games podcast. If we get to the point where I'm

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<v Speaker 1>closer to being fully funded, well maybe we can move

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<v Speaker 1>things around. And eventually I would love to have weekly

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<v Speaker 1>episodes of all these different podcasts playing at once, and

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<v Speaker 1>I'll give you a reminder about that in next week's

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<v Speaker 1>standard Mythic Mind podcast. But for now, it's going to

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<v Speaker 1>get into the conversation that I had with David and

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<v Speaker 1>Ian on a new Hope. All right, welcome back as

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<v Speaker 1>we continue our Star Wars series, smaller group here. We'll

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<v Speaker 1>wrangle up some more next time, but appreciate Ian and

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<v Speaker 1>David joining us again. Seeing Ian for the second time

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<v Speaker 1>today after we talked for the Games podcast this morning

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<v Speaker 1>on the Old Republic game. But today we're here to

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<v Speaker 1>talk about a new hope. You know, we don't have it,

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<v Speaker 1>or at least I don't have a super clear vision

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<v Speaker 1>of kind of where we're going. But really we're just

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<v Speaker 1>delving into you know, what is this movie about, fundamentally

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<v Speaker 1>to us or or more wide reaching. I mean, obviously

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<v Speaker 1>this is the story that launched an entire franchise that

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<v Speaker 1>continues today, continues to grow, continues to develop, although if

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<v Speaker 1>Jordan were here, he would certainly say that it does

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<v Speaker 1>not continue to grow and develop. But obviously there was

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<v Speaker 1>something here and that the first movie when it first

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<v Speaker 1>came out is kind of this pulpy sci fi almost

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<v Speaker 1>has like a B movie kind of feel to it initially,

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<v Speaker 1>but then with this this incredible success that it had,

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<v Speaker 1>you know, it just we just kept on going. I mean,

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<v Speaker 1>we get these glorious things like the holiday special that

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<v Speaker 1>you know, continue to keep it. Oh wait, sorry, it

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<v Speaker 1>is kind of funny to be that because of the

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<v Speaker 1>early popularity Star Wars, they had to brush that out

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<v Speaker 1>to you know, trying to you know, keep the momentum going.

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<v Speaker 1>Fortunately Star Wars kept going despite that attempt. But we'll

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<v Speaker 1>we'll cover or at least I don't know if anyone

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<v Speaker 1>else will be masochistic enough to join me, but eventually

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<v Speaker 1>we'll cover that in its own right. But back for

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<v Speaker 1>New Hope, I mean, obviously we're doing very significant here.

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<v Speaker 1>Lucas was doing something very significant here, and we're gonna

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<v Speaker 1>get at least the attimpt to figure out what that

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<v Speaker 1>is that he was getting at. And so, you know,

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<v Speaker 1>maybe we'll just start by asking, you know, me and David,

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<v Speaker 1>what is your you know, what is this experience, What

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<v Speaker 1>is your experience with this movie? What in your estimation,

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<v Speaker 1>just broadly speaking, makes this a great movie? A great

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<v Speaker 1>starts with the franchise, and then we can just pay

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<v Speaker 1>the conversation wherever it naturally goes from there. David, you

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<v Speaker 1>want to start us off?

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<v Speaker 2>Sure?

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<v Speaker 3>Yeah. I mentioned in our Kohor talk that I was

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<v Speaker 3>three when this movie came out, and I remember with

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<v Speaker 3>the family we we drove to a nearby town that

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<v Speaker 3>was showing it to see it, and and then I

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<v Speaker 3>mainly remember that the Tusken Raiders scared me when they

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<v Speaker 3>popped up in front of Luke and scared him. But yeah,

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<v Speaker 3>so I'm I'm a be a fair judge because I

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<v Speaker 3>have so much nostalgia through my entire life that began

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<v Speaker 3>with this movie. But when you compare this just the

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<v Speaker 3>quality of these movies to other science fiction but more

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<v Speaker 3>more fantasy than science fiction, I would say we could

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<v Speaker 3>talk about that later, but I would I would consider

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<v Speaker 3>this fantasy and not really science fiction. But it just

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<v Speaker 3>was so much better and seriously treated and well made

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<v Speaker 3>than most similar fare from the nineteen seventies and earlier.

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<v Speaker 3>And I think it really caused a huge shift in

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<v Speaker 3>the popular culture and more of a that everybody would

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<v Speaker 3>be interested in it than just you know, like the

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<v Speaker 3>Star Trek fans and things like that. That it gave

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<v Speaker 3>it a broader appeal that allowed for a lot of

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<v Speaker 3>the kind of movies that we saw coming after this.

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<v Speaker 3>But I do think just the sort of Hero's journey

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<v Speaker 3>in it is a great way to begin and draw

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<v Speaker 3>everyone in, and just to put it in such a

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<v Speaker 3>unique and interesting setting.

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<v Speaker 2>I've always loved it.

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<v Speaker 1>Yeah, I mean, obviously that Hero's Journey dynamic because something

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<v Speaker 1>has often comes into Star Wars conversations with you know,

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<v Speaker 1>Lucas himself citing you know, Campbell's Here with a Thousand

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<v Speaker 1>Faces as a major inspiration, which is which very much

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<v Speaker 1>deals with this idea of the hero's journey. In fact,

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<v Speaker 1>I pulled I'm currently reading through the the Here with

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<v Speaker 1>a Thousand Faces, and I pulled a couple of quotes here,

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<v Speaker 1>and at one point he says, actually this was from

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<v Speaker 1>an interview that he did with with Bill Moyers. So

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<v Speaker 1>he said, the adventure of the hero is the adventure

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<v Speaker 1>of being alive, right, So the adventure of the hero

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<v Speaker 1>is the adventure that we all should take, that we

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<v Speaker 1>all have responsibility to take, to let go of where

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<v Speaker 1>you came from in a way of hopefully gaining it

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<v Speaker 1>back in the end, which is a very very Christian

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<v Speaker 1>idea and definitely an idea that you see in Carl Jung,

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<v Speaker 1>you see coming out in Campbell, and definitely idea you

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<v Speaker 1>see coming out in Lucas, that that Luke story is

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<v Speaker 1>supposed to be everybody's story as they continue to put

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<v Speaker 1>their life together, and that spans across the trilogy. So

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<v Speaker 1>I'll try to limit myself to New Hope, but I

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<v Speaker 1>do think that in addition to just the aesthetics of

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<v Speaker 1>emerging sci fi with with fantasy, and I do agree

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<v Speaker 1>it is first and foremost of fantasy, though it has

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<v Speaker 1>the kind of sci fi aesthetics to it, that it's

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<v Speaker 1>really it's that that mix of genre. Most fundamentally, it's

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<v Speaker 1>that it's that existential tale that I think that we

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<v Speaker 1>can all relate to, or at least that we all

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<v Speaker 1>should be able to relate to on some level, which

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<v Speaker 1>gives that that staying power. It's before I go off

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<v Speaker 1>to far here, Ian can tell us something about what

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<v Speaker 1>makes us a good story to you or objectively, however

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<v Speaker 1>you want to handle it.

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<v Speaker 4>Well. I saw this when I was about nine, and

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<v Speaker 4>i'd read the novelization first. I think I mentioned previous podcasts.

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<v Speaker 4>I was very much in the mindset that you should

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<v Speaker 4>read the book before you watch the movie, and I

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<v Speaker 4>didn't really understand what a novelization meant. So I read

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<v Speaker 4>all the novelizations before I saw the movies. And it's

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<v Speaker 4>difficult with these formative movies to see them as movies

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<v Speaker 4>in the same way you see something that you experienced

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<v Speaker 4>and analyzed as an adult. And so for me, I

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<v Speaker 4>rewatched the entire trilogy a couple months ago, and it

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<v Speaker 4>was really interesting applying all the things I've learned in

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<v Speaker 4>English and reading various film reviews and film textbooks, like

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<v Speaker 4>how the film is constructed, the various techniques used to

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<v Speaker 4>create the shots, the writing techniques used to build tension

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<v Speaker 4>and paid off, just the way the film put together.

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<v Speaker 4>And I'm still I'm still wrestling with that because a

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<v Speaker 4>part of me is still that nine year old who

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<v Speaker 4>watched Star Wars and you know, I was Luke. I

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<v Speaker 4>was in the trench with him in the X Wing,

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<v Speaker 4>I was with him in the in the Death Star

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<v Speaker 4>garbage compact. Like there's such a visceral connection you have

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<v Speaker 4>when you see a movie at the right age, and

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<v Speaker 4>you can really just immerse yourself in the world. I

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<v Speaker 4>think if you look at other movies around the same time,

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<v Speaker 4>in the same general genre, you have, of course, The

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<v Speaker 4>Last Starfighter. That one gets cited a lot. I of

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<v Speaker 4>course watched that much much later as an adult, and

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<v Speaker 4>so it is not fair because I can certainly see

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<v Speaker 4>some wish fulfillment and immaturities and storytellings in a New Hope,

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<v Speaker 4>but there's nothing, there's nothing comparable to how weak Last

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<v Speaker 4>Starfighter is in terms of pure wish fulfillment and teen

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<v Speaker 4>boy he plays video game becomes savior of the universe

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<v Speaker 4>because video Game is actually alien plan to train him

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<v Speaker 4>to save the universe. Is Everything is way too convenient

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<v Speaker 4>in Last Starfighter, whereas in Star Wars there's a few

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<v Speaker 4>things that are convenient, But in general, I would say

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<v Speaker 4>it feels like he sets up the rules of the world.

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<v Speaker 4>For Lucas sets up the rules of the world at

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<v Speaker 4>the beginning, and he doesn't create new powers or new

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<v Speaker 4>technologies that solve the problems for our hero as he

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<v Speaker 4>goes along. It's just here's the rules of the technology,

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<v Speaker 4>and our hero has to work within them. And I

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<v Speaker 4>think that's the sign of stronger writing and why a

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<v Speaker 4>new Hope has lasted, where stuff like Lest Starfighter might

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<v Speaker 4>have a lot of nostologic value for people who saw

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<v Speaker 4>it at the right age, but if you watch it

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<v Speaker 4>as an adult, they don't think it holds up anywhere close.

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<v Speaker 1>I think that one thing that Lucas did really well

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<v Speaker 1>here is that, you know, he talked about how he

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<v Speaker 1>wanted the beginning of this story, that the saga to

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<v Speaker 1>not be in the beginning. He wanted it to be

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<v Speaker 1>let's just let's not spend time doing world building. I

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<v Speaker 1>mean at least that will happen naturally, you know, as

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<v Speaker 1>we tell the story. But it's first and foremost it's

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<v Speaker 1>it's a human story. This is why the original trilogy

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<v Speaker 1>is I think so much more compelling than say, the prequels.

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<v Speaker 1>And we've talked about this a little bit and in

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<v Speaker 1>some of the other conversations, but that the original trilogy

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<v Speaker 1>is very much a human story centered centered around Luke

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<v Speaker 1>and obviously the characters around him, but especially in Luke

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<v Speaker 1>his journey to reconcile with his the darkness in his

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<v Speaker 1>past that he didn't even know about. Uh, you know,

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<v Speaker 1>this idea of you have to redeem your father from

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<v Speaker 1>the great from the underworld essentially, you know, from from

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<v Speaker 1>the belly of the Whale to use Pinocchio or I

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<v Speaker 1>guess Jordan Peterson imagery there. But you know, then once

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<v Speaker 1>you get to the prequels, we're dealing a lot more

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<v Speaker 1>with the grand scale political angle. But I think that

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<v Speaker 1>that's just another thing that makes this, I think, such

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<v Speaker 1>a compelling story that it is very much it's a

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<v Speaker 1>human story. I don't know, do you guys have any

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<v Speaker 1>order to shoot off from here?

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<v Speaker 3>Well, I just on the issue of people arguing whether

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<v Speaker 3>it's sci fi or fantasy, you know. Robert Heinlein said

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<v Speaker 3>that he defined sci fi as realistic speculation about future events,

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<v Speaker 3>which is not what Star Wars does at all. And

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<v Speaker 3>I feel like Lucas tried to to stop that up

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<v Speaker 3>front with the whole a long time ago in a

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<v Speaker 3>galaxy far far away, which is how you would start

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<v Speaker 3>a fairy tale.

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<v Speaker 2>And the way that he used, you.

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<v Speaker 3>Know, the circle wipes and some of the interesting transitions

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<v Speaker 3>that he does. I feel like he was trying to

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<v Speaker 3>throw back to like old movie theater serials like Flash Gordon,

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<v Speaker 3>things like that. Like he he loved those kinds of things,

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<v Speaker 3>and he was trying to have fun until that sort

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<v Speaker 3>of a story. He wasn't trying to speculate about how

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<v Speaker 3>humanity would react to.

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<v Speaker 2>You know, AI or the.

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<v Speaker 3>You know, there's just the existence of these robots in

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<v Speaker 3>the Star Wars universe who are essentially slaves, and they

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<v Speaker 3>don't really deal with that at all. I mean, if

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<v Speaker 3>you you know, if you mentally put Star Wars in

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<v Speaker 3>a medieval or a tolkien Esque sort of a setting,

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<v Speaker 3>the droids would have to be slaves. I mean, basically,

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<v Speaker 3>these slave traders come through, they come out and pick

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<v Speaker 3>the ones they want and then they learn more about

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<v Speaker 3>what's going on in the outside world. That's a clever,

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<v Speaker 3>a clever storytelling mechanic and way to bring Luke in.

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<v Speaker 2>I think I.

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<v Speaker 3>Think the opening and focusing on those droids is that

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<v Speaker 3>was something nobody had ever really seen before. Like you

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<v Speaker 3>have a guy wearing a full metal costume and basically

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<v Speaker 3>a trash can doing all the acting for a pretty

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<v Speaker 3>long sequence there until we meet Luke.

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<v Speaker 2>And that was.

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<v Speaker 3>Telling the story from the position of these lowly characters.

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<v Speaker 3>That was something that Lucas took from the character Osawa

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<v Speaker 3>film The Hidden Fortress. You know that he's kind of

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<v Speaker 3>famously admitted that that's where he got some of these

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<v Speaker 3>ideas that you tell it from the perspective of characters

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<v Speaker 3>who aren't really the hero, and I think that really

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<v Speaker 3>made for some interesting storytelling.

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<v Speaker 4>Yeah. I think there's also a sense of the spiritual,

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<v Speaker 4>which I think makes it more human. A lot of

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<v Speaker 4>I personally consider Star Wars more science fiction because of

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<v Speaker 4>the aesthetics, but there's definitely a huge element of the fantasy,

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<v Speaker 4>and I think that the force and the way it's

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<v Speaker 4>connected to doing the right thing and fighting against evil

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<v Speaker 4>and connected to a knightly or monastic tradition. I think

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<v Speaker 4>it gives it a more there's more life in it

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<v Speaker 4>than something like Doune. Like Dune is incredibly rich and powerful,

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<v Speaker 4>but it's so cynical and so atheistic. Every piece of

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<v Speaker 4>religion is seen as manipulation and man made, whereas the

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<v Speaker 4>Force is an objective reality. It is a thing that

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<v Speaker 4>does stuff that we can see. You know, You've got

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<v Speaker 4>your Hansul who's like, you know, give me a good

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<v Speaker 4>blaster any day. But you know, obi Wan can teach

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<v Speaker 4>Luke to see without his eyes and block blasser buls,

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<v Speaker 4>and he can you know, use his own lightsaber to

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<v Speaker 4>defend people. Like the Force is real. And I think

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<v Speaker 4>that's more interesting than you know, your voice of command

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<v Speaker 4>caused by genetic manipulation in Dune, which again is not

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<v Speaker 4>to say I think Dune is bad. I just think

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<v Speaker 4>that there's a cynicism to don that's not present in

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<v Speaker 4>the best of Star Wars, even something as you know,

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<v Speaker 4>more gritty like and Or. There's a really great article

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<v Speaker 4>by Hannah Long that just came out about how and

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<v Speaker 4>Or points us back to the centrality of the family.

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<v Speaker 4>The mother, the father, the son and those relationships instead

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<v Speaker 4>of just being real politic and manipulation and murder, there's

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<v Speaker 4>there's love that is at the heart of our struggle

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<v Speaker 4>for justice in a better world. So I think that

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<v Speaker 4>a new Hope lays all those found foundations.

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<v Speaker 1>Yeah, to go on the idea of the fact that

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<v Speaker 1>in Star Wars, obviously the Force is something real, whether

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<v Speaker 1>people recognize her and not. And obviously it can be misused,

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<v Speaker 1>or it can be bent by it is, or at

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<v Speaker 1>least maybe maybe can be it can be misrelated to.

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<v Speaker 1>Maybe that's even a better way of saying it than

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<v Speaker 1>saying the Force itself is bent. But people misrelate to

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<v Speaker 1>the Force and in so doing they themselves become bent.

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<v Speaker 1>To use some Lewis language there, but the fact that

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<v Speaker 1>there is this this fundamental reality that everybody by nature

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<v Speaker 1>has some access to. You know, you have your Force

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<v Speaker 1>users who are the wizards of sorts, but everybody, by

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<v Speaker 1>nature of being alive has a connection to this reality.

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<v Speaker 1>Which I think that that is you know, a lot

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<v Speaker 1>of times these conversations I've referenced Augustine. I think that's

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<v Speaker 1>a very Augustine kind of Christian platonic way of seeing

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<v Speaker 1>things that underneath all of existence, underneath all of life

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<v Speaker 1>is this fundamental reality, and that good and evil comes

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<v Speaker 1>down to are you orienting yourself toward that reality or

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<v Speaker 1>away from that reality? And as you relate or as

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<v Speaker 1>you turn away from the reality, you're turning away from yourself, right,

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<v Speaker 1>you lose yourself to the shadow, so to speak. And

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<v Speaker 1>it's at this point where we can very easily shift

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<v Speaker 1>from the Augustinian language to the Jungian language, to the

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<v Speaker 1>Campbell language, to the kind of things that really appealed to,

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<v Speaker 1>to Star Wars, to Lucas as you put Star Wars together,

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<v Speaker 1>and so as we followed that line of thought, I

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<v Speaker 1>think that we are dealing with something real as portrayed

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<v Speaker 1>in a fictional world. Like I think this reality to

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<v Speaker 1>the fiction, that the idea that we are all bound

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<v Speaker 1>together by this reality that we decide how we relate.

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<v Speaker 1>To another quote to pull from from Campbell, when he

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<v Speaker 1>says myths are public, dreams, dreams are private, and myths,

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<v Speaker 1>I think that when we look at and Lewis actually

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<v Speaker 1>says something very similar to this towards the end, until

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<v Speaker 1>we have faces about how something about how the difference

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<v Speaker 1>between dreams and reality is that wanted to experience individually

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<v Speaker 1>once experience corporately, but nonetheless both can be real in

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<v Speaker 1>their own way. I think that Star Wars is that

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<v Speaker 1>kind of public myth in that it's it's so gripping

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<v Speaker 1>because we recognize there is reality to it, even if

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<v Speaker 1>we don't recognize what that reality is. I think it's

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<v Speaker 1>one of those things that just speaks so deeply to

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<v Speaker 1>the human psyche because even as the force is real,

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<v Speaker 1>it symbolically speaking stands for something real in the primary world.

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<v Speaker 1>So I think it's an interesting point and something makes

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<v Speaker 1>it so compelling and even too yea go ahead, David, Well.

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<v Speaker 3>When we have Han who doesn't believe in it and

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<v Speaker 3>expressly says so, you know, but he he gradually comes

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<v Speaker 3>around to it. I mean eventually it becomes unavoidable with

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<v Speaker 3>some of the things I think he sees. Once you

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<v Speaker 3>can see somebody move things with without touching them, I

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<v Speaker 3>think that will have an effect at some point. And

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<v Speaker 3>like the guy in the meeting with Darth Vader who

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<v Speaker 3>just basically taunts him and had been his sorcerer's ways

357
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<v Speaker 3>and he just starts choking him from across the room,

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<v Speaker 3>that that should give you pause for how you're talking

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<v Speaker 3>about these forces that you don't understand, which I always

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<v Speaker 3>thought was funny.

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<v Speaker 4>I also think that you have these these familial relationships

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<v Speaker 4>kind of woven throughout. You've got Luke and his aunt

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<v Speaker 4>and uncle explicitly, and then his longing for a father

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<v Speaker 4>and obi Wan's We're not sure how much Luke is

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<v Speaker 4>new at the time, but it's definitely false now a

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<v Speaker 4>story of his father being a pilot and killed by

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<v Speaker 4>Darth Vader and obi Wan kind of taking a father

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<v Speaker 4>or uncle or maybe grandfatherly role to Luke himself. There's

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<v Speaker 4>a lot of human stuff that I think drags you

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<v Speaker 4>into the characters is they're not just kind of atomized

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<v Speaker 4>individuals wandering around. They've got connections to people, and they

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<v Speaker 4>form new connections to people, reformed the connections to them

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<v Speaker 4>as the characters as we're going on.

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<v Speaker 1>Yeah, And that's one of the values of telling such

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<v Speaker 1>an archetypically driven story that it is so easy to

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<v Speaker 1>make those relations. And you know, I can say that

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<v Speaker 1>as I've been familiar with these stories as long as

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<v Speaker 1>I can remember, I don't remember seeing a New Hope

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<v Speaker 1>for the first time. I just I've always been familiar

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<v Speaker 1>with it. But as i've gotten older, I relate to

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<v Speaker 1>it in different ways. I mean, and going a little

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<v Speaker 1>bit beyond a new hope. Since becoming a father, I

383
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<v Speaker 1>relate to that Luke Vader connection or the redemption of

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<v Speaker 1>the father by the son, like I connected that in

385
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<v Speaker 1>a new way, not that my father is like Darth Vader,

386
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<v Speaker 1>but at the same time, I just the point is

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<v Speaker 1>that because these things are so real, I feel like

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<v Speaker 1>as you become more real through age and through experience,

389
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<v Speaker 1>they themselves become more real to you. And I think

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<v Speaker 1>that that family angle is definitely a significant one for me.

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<v Speaker 1>And by the way, you mentioned his first encounters with

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<v Speaker 1>with obi Wan at least as their first encounters in

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<v Speaker 1>the movie, and to put another notion that the fantasy

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<v Speaker 1>tally here, you know, Lucas does readily admit that obi

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<v Speaker 1>Wan is very largely influenced by Gandolf. That that you know,

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<v Speaker 1>of course I know him. He's me like that. That's

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<v Speaker 1>a very Gandolphian way of talking. You consider how he

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<v Speaker 1>talks to Bilbo, so he was just like the way

399
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<v Speaker 1>that he introduces himself to us, you know, through through Luke.

400
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<v Speaker 1>It's very much influenced by by Gandolf.

401
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<v Speaker 3>There and on whether or not Lucas. I feel like

402
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<v Speaker 3>Lucas definitely was just keeping it under his hat that

403
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<v Speaker 3>he intended for Vader to be his father, didn't didn't

404
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<v Speaker 3>you say something, Andrew?

405
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<v Speaker 2>Thank you?

406
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<v Speaker 3>I saw it on Twitter that that Vader actually means father.

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<v Speaker 1>And yeah, there's some contention about this in that Lucas

408
00:24:02.799 --> 00:24:08.160
<v Speaker 1>makes that claim, but apparently linguistically it's a little bit

409
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<v Speaker 1>dubious at least, but it might go in that direction,

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<v Speaker 1>and Lucas certainly suggests that it does.

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<v Speaker 3>Okay, well, I feel like, particularly when Aunt Beru is

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<v Speaker 3>talking to Uncle Owhen after Luke storms off and says,

413
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<v Speaker 3>you know, he's just got too much of his father

414
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<v Speaker 3>in him, and then Uncle Owen says, that's what I'm

415
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<v Speaker 3>afraid of. I mean, he might as well, in my opinion,

416
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<v Speaker 3>just like wink at the camera at that point, because

417
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<v Speaker 3>it seems like, once you start putting it all together,

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<v Speaker 3>that that was planned. Now, Lea being his sister not

419
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<v Speaker 3>the plan, but I don't. I think he was definitely

420
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<v Speaker 3>into the I think it was during the development of

421
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<v Speaker 3>Return of the Jedi when he needed something for Vader

422
00:24:52.559 --> 00:24:59.200
<v Speaker 3>to say to make Luke angry, and that's when he

423
00:24:59.240 --> 00:25:01.359
<v Speaker 3>came up with that connection, so I think that was

424
00:25:01.359 --> 00:25:07.559
<v Speaker 3>a late edition. But yeah, as a child, not understanding

425
00:25:07.599 --> 00:25:10.279
<v Speaker 3>how stories are written and the purpose of why they're made,

426
00:25:10.279 --> 00:25:14.240
<v Speaker 3>you know, to me, I never thought to critique any

427
00:25:14.240 --> 00:25:16.079
<v Speaker 3>of this. Is like, this is what the story is,

428
00:25:16.119 --> 00:25:20.440
<v Speaker 3>and I'm just going to consume it. You know, I

429
00:25:20.519 --> 00:25:24.559
<v Speaker 3>really spent three years between six and nine wondering if

430
00:25:24.680 --> 00:25:27.920
<v Speaker 3>Darth Vader was lying to Luke just to mess with him.

431
00:25:27.920 --> 00:25:30.839
<v Speaker 3>But obviously, as an adult, you watch it and you

432
00:25:30.880 --> 00:25:33.480
<v Speaker 3>have no question that, oh, what an interesting twist. You

433
00:25:33.519 --> 00:25:35.640
<v Speaker 3>don't think that the next movie's going to come around

434
00:25:35.640 --> 00:25:38.440
<v Speaker 3>and like, I was just messing with you. But for

435
00:25:38.480 --> 00:25:43.319
<v Speaker 3>a kid, that's it is almost unfathomable that this villain

436
00:25:44.559 --> 00:25:46.559
<v Speaker 3>that I had been so scared of as a child

437
00:25:46.559 --> 00:25:48.559
<v Speaker 3>he actually be the main character's father.

438
00:25:48.599 --> 00:25:49.160
<v Speaker 2>But I think.

439
00:25:49.039 --> 00:25:52.759
<v Speaker 3>That's one of the really valuable points of the story.

440
00:25:54.160 --> 00:25:57.079
<v Speaker 4>And I don't want to drag the conversations down too much,

441
00:25:57.160 --> 00:26:00.640
<v Speaker 4>but I have to say the way The Last Jedi

442
00:26:00.759 --> 00:26:03.799
<v Speaker 4>and then The Rise of Skywalker handled the same revelation

443
00:26:03.880 --> 00:26:07.759
<v Speaker 4>about Ray, where they explicitly contradict each other for no

444
00:26:07.839 --> 00:26:11.359
<v Speaker 4>good reason. I'm just even if you like one or

445
00:26:11.400 --> 00:26:15.200
<v Speaker 4>the other. You can't like both because they contradict each other.

446
00:26:15.799 --> 00:26:19.799
<v Speaker 4>So there's no there's no upside to the way they

447
00:26:19.799 --> 00:26:23.240
<v Speaker 4>wrote that revelation. Unfortunately, and I say this as someone

448
00:26:23.559 --> 00:26:26.079
<v Speaker 4>I like Daisy Ridley. I think Ray has plenty of potential.

449
00:26:26.559 --> 00:26:28.559
<v Speaker 4>The character has written is weak.

450
00:26:30.480 --> 00:26:35.440
<v Speaker 3>Yeah, and they spent the second movie convincing you and

451
00:26:35.480 --> 00:26:39.480
<v Speaker 3>her that, hey, there's nothing special about you, but that's

452
00:26:39.519 --> 00:26:42.000
<v Speaker 3>what's special about you. Anybody can do this, and then

453
00:26:42.039 --> 00:26:45.519
<v Speaker 3>in the third movie it was but actually, no, that

454
00:26:45.640 --> 00:26:48.759
<v Speaker 3>wasn't right. There really is something very special about Yeah.

455
00:26:48.799 --> 00:26:50.440
<v Speaker 2>It's it's a mess.

456
00:26:52.000 --> 00:26:56.519
<v Speaker 1>Yeah. I mean, obviously Lucas he makes some tweaks along

457
00:26:56.519 --> 00:26:59.480
<v Speaker 1>the way. I mean, I assume wouldn't have had Luke

458
00:27:00.519 --> 00:27:03.359
<v Speaker 1>or vice versa, you know, if you knew how things

459
00:27:03.400 --> 00:27:06.359
<v Speaker 1>going to play out. But obviously once you get to

460
00:27:06.359 --> 00:27:10.880
<v Speaker 1>the sequel trilogy, they're just completely changing the fundamental message

461
00:27:10.880 --> 00:27:13.279
<v Speaker 1>of like what they're trying to accomplish from movie to movie.

462
00:27:13.319 --> 00:27:15.160
<v Speaker 1>It's it's it's absolute mess, right.

463
00:27:18.279 --> 00:27:18.440
<v Speaker 4>Oh.

464
00:27:18.519 --> 00:27:21.599
<v Speaker 1>I do like to think, I know, I know the

465
00:27:21.759 --> 00:27:24.480
<v Speaker 1>Luke Laya thing was just Lucas not having his mind,

466
00:27:24.720 --> 00:27:27.119
<v Speaker 1>not not figuring this out yet that they're related. But

467
00:27:27.240 --> 00:27:29.240
<v Speaker 1>I do I like to think that this is a

468
00:27:29.680 --> 00:27:34.160
<v Speaker 1>nod to the Nordic stories of like there there are

469
00:27:34.240 --> 00:27:40.880
<v Speaker 1>some some Nordic tales of like accidental incessuous relationships between

470
00:27:40.880 --> 00:27:45.119
<v Speaker 1>a hero and his sister, Like there's some forgetfulness situation

471
00:27:45.240 --> 00:27:48.039
<v Speaker 1>going on, like some some enchantment, some cover up, some

472
00:27:48.079 --> 00:27:51.200
<v Speaker 1>disguise where this unwittingly happens, which I mean, don't get

473
00:27:51.200 --> 00:27:53.880
<v Speaker 1>me wrong, I'm glad that Lucas didn't push that ankle

474
00:27:53.920 --> 00:27:55.799
<v Speaker 1>too hard. I don't need to see that on the screen.

475
00:27:56.079 --> 00:27:58.480
<v Speaker 1>But at the same time, I'd like to think that

476
00:27:58.480 --> 00:28:01.160
<v Speaker 1>that that's some kind of nod to the old great stories.

477
00:28:01.200 --> 00:28:03.960
<v Speaker 1>But I know that's just my own Headgamon.

478
00:28:05.079 --> 00:28:06.920
<v Speaker 4>If we ever get Turned turn Bar.

479
00:28:06.839 --> 00:28:14.680
<v Speaker 1>Adapted exactly, yeah, that Turnturnbar stuff is I mean, that's

480
00:28:15.039 --> 00:28:20.799
<v Speaker 1>straight Volsung saga topics there.

481
00:28:22.799 --> 00:28:29.720
<v Speaker 3>Well, h I do I love you know obviously, Luke

482
00:28:30.759 --> 00:28:33.960
<v Speaker 3>he wants, he wants to join the rebellion, he wants

483
00:28:34.000 --> 00:28:36.880
<v Speaker 3>to go out and do something and make a difference

484
00:28:36.920 --> 00:28:40.920
<v Speaker 3>in his family's just trying to keep him close. I

485
00:28:40.920 --> 00:28:42.920
<v Speaker 3>think a lot of people can relate to those kinds

486
00:28:42.960 --> 00:28:47.000
<v Speaker 3>of things of their parents trying to to have them

487
00:28:47.039 --> 00:28:49.839
<v Speaker 3>play it safe when they want to do something more adventurous,

488
00:28:49.880 --> 00:28:53.599
<v Speaker 3>and especially as a little kid, that that appeals to you.

489
00:28:53.599 --> 00:28:55.400
<v Speaker 2>You know, grown ups don't get it. I want to

490
00:28:55.440 --> 00:28:56.400
<v Speaker 2>get into this.

491
00:28:56.680 --> 00:29:02.680
<v Speaker 3>But as he's learning about the Force and his father,

492
00:29:03.000 --> 00:29:07.720
<v Speaker 3>and obviously the music plays a big part of it.

493
00:29:07.759 --> 00:29:11.519
<v Speaker 3>But just the way when he's in the trench and

494
00:29:11.559 --> 00:29:16.480
<v Speaker 3>he hears Obi Wan telling him to just listen to

495
00:29:16.519 --> 00:29:19.519
<v Speaker 3>the Force and he turns off his equipment. Just that

496
00:29:19.839 --> 00:29:23.400
<v Speaker 3>the rejection of the technology that is supposed to make

497
00:29:23.440 --> 00:29:27.960
<v Speaker 3>your job simple, which is clearly failing, and then just

498
00:29:28.200 --> 00:29:32.799
<v Speaker 3>using the Force and you know, calming his mind I

499
00:29:32.839 --> 00:29:34.640
<v Speaker 3>always thought was a great moment.

500
00:29:35.960 --> 00:29:38.359
<v Speaker 4>Interestingly, when I was in high school, I went through

501
00:29:38.359 --> 00:29:40.880
<v Speaker 4>a curriculum called world Views of the Western World by

502
00:29:40.960 --> 00:29:44.680
<v Speaker 4>David Quine. And I'll say a lot of good things

503
00:29:44.720 --> 00:29:48.079
<v Speaker 4>for mister Quinn's selection of literature. He basically had me

504
00:29:48.119 --> 00:29:51.720
<v Speaker 4>read the entirety of the Western Cannon in a digestible

505
00:29:51.759 --> 00:29:54.920
<v Speaker 4>way for high schooler. But his take on Star Wars

506
00:29:55.000 --> 00:29:58.480
<v Speaker 4>was very negative. And he still goes on these long

507
00:29:58.559 --> 00:30:03.240
<v Speaker 4>rants about how Star Wars versus anti Christian and anti everything,

508
00:30:03.440 --> 00:30:09.440
<v Speaker 4>and he gets really upset about how Luke constantly rejects

509
00:30:09.559 --> 00:30:15.880
<v Speaker 4>droids and rationality, and I think that I can definitely

510
00:30:15.920 --> 00:30:17.720
<v Speaker 4>see how that can go too far. I would say

511
00:30:17.759 --> 00:30:20.559
<v Speaker 4>that definitely goes too far in in the Disney movies,

512
00:30:20.599 --> 00:30:23.400
<v Speaker 4>where you do have a lot of plans that literally

513
00:30:23.480 --> 00:30:26.200
<v Speaker 4>make no sense and only work because the writers force

514
00:30:26.279 --> 00:30:28.960
<v Speaker 4>them to work, which is lazy writing. But I think that,

515
00:30:29.319 --> 00:30:31.720
<v Speaker 4>as I said when I was earlier talking about how

516
00:30:31.759 --> 00:30:36.160
<v Speaker 4>Star Wars are constructed, Lucas sets up the world. He

517
00:30:36.200 --> 00:30:41.240
<v Speaker 4>doesn't break rules to make it work just for narrative convenience.

518
00:30:43.039 --> 00:30:47.359
<v Speaker 4>I would say that, you know, as a Christian, there's

519
00:30:47.359 --> 00:30:50.279
<v Speaker 4>no way we can control all the variables of what

520
00:30:50.319 --> 00:30:55.400
<v Speaker 4>we're doing because we just have our limited perspective. And

521
00:30:55.440 --> 00:30:58.759
<v Speaker 4>I think that we can look at him turning off

522
00:30:58.759 --> 00:31:05.240
<v Speaker 4>his targeting computer as being similar to a Christian having

523
00:31:05.279 --> 00:31:09.240
<v Speaker 4>to say, I trust in God, who has a plan

524
00:31:09.359 --> 00:31:12.759
<v Speaker 4>for all of us, and I will do my part.

525
00:31:12.960 --> 00:31:17.200
<v Speaker 4>You know, Luke Luke isn't closing his eyes. Luke talks

526
00:31:17.200 --> 00:31:21.160
<v Speaker 4>about how he used to, you know, hit womprats which

527
00:31:21.160 --> 00:31:23.119
<v Speaker 4>were the same size as the target from his thing,

528
00:31:23.319 --> 00:31:25.880
<v Speaker 4>so it's not like it's not something he's done before.

529
00:31:26.079 --> 00:31:30.039
<v Speaker 4>He has skills, but he also knows that there has

530
00:31:30.079 --> 00:31:33.200
<v Speaker 4>to be an element of faith in the spiritual reality

531
00:31:33.200 --> 00:31:35.720
<v Speaker 4>of the universe. And I think that's not the same

532
00:31:35.759 --> 00:31:37.759
<v Speaker 4>as an existential leap of faith. I think it is

533
00:31:37.799 --> 00:31:42.839
<v Speaker 4>a trusting in a good that has a tangible reality

534
00:31:42.880 --> 00:31:44.599
<v Speaker 4>that we know about it.

535
00:31:47.599 --> 00:31:50.640
<v Speaker 1>Yeah, and even that, you know, Kirkgardian leap of faith,

536
00:31:50.680 --> 00:31:54.079
<v Speaker 1>and you know, the leap of faith idea is quintessentially

537
00:31:54.119 --> 00:31:58.400
<v Speaker 1>connected with with Kirkeguard. And even for kirke Guard, he's

538
00:31:58.440 --> 00:32:03.599
<v Speaker 1>not nearly the radical subjectivists people think he is when

539
00:32:03.599 --> 00:32:05.880
<v Speaker 1>you really get down to it end of the day,

540
00:32:05.920 --> 00:32:09.799
<v Speaker 1>he actually he himself is very august Indian, He very much.

541
00:32:09.839 --> 00:32:13.640
<v Speaker 1>And even Augustine recognized that even the faith that we

542
00:32:13.759 --> 00:32:16.039
<v Speaker 1>have is not built upon our reason, but we actually

543
00:32:16.079 --> 00:32:18.880
<v Speaker 1>reason out of our faith. You know, that is the

544
00:32:20.480 --> 00:32:23.519
<v Speaker 1>almost consistently at least out of the major thinkers who's

545
00:32:23.519 --> 00:32:25.799
<v Speaker 1>to the test of time. That is the pre modern

546
00:32:26.000 --> 00:32:29.039
<v Speaker 1>Christian way of approaching faith and reason. That reason comes

547
00:32:29.079 --> 00:32:32.359
<v Speaker 1>out of faith. Faith doesn't come out of reason. Not

548
00:32:32.400 --> 00:32:34.839
<v Speaker 1>to say that our faith is irrational, but it is

549
00:32:34.880 --> 00:32:37.400
<v Speaker 1>just that is the grounding for reason, and for that reason,

550
00:32:37.640 --> 00:32:41.000
<v Speaker 1>it is beyond reason. You know, even Plato moves in

551
00:32:41.039 --> 00:32:44.039
<v Speaker 1>this direction when he says that, like, if we say

552
00:32:44.039 --> 00:32:48.440
<v Speaker 1>that reason is good along with justice and you know,

553
00:32:48.480 --> 00:32:50.119
<v Speaker 1>whatever else we want to throw in there. If we

554
00:32:50.160 --> 00:32:53.799
<v Speaker 1>say that reason is good, then whatever goodness is is

555
00:32:53.839 --> 00:32:56.480
<v Speaker 1>this thing that reason participates in. The stands above and

556
00:32:56.519 --> 00:32:59.759
<v Speaker 1>beyond reason. That's why it is in his allegory of

557
00:32:59.759 --> 00:33:02.680
<v Speaker 1>the case, the sun is the good, the sun, which

558
00:33:02.839 --> 00:33:06.039
<v Speaker 1>you don't see by looking at you see as you

559
00:33:06.079 --> 00:33:08.480
<v Speaker 1>see by the sun. That's how you better understand what

560
00:33:08.559 --> 00:33:10.599
<v Speaker 1>it is. If you stare the sun, you go blind.

561
00:33:11.599 --> 00:33:14.839
<v Speaker 1>So why even like the most rationalistic medievals you're Thomas

562
00:33:14.799 --> 00:33:18.799
<v Speaker 1>Aquinas or whoever, once you get to the endpoint of reason,

563
00:33:19.200 --> 00:33:20.559
<v Speaker 1>which is another way of saying, once you get to

564
00:33:20.599 --> 00:33:22.359
<v Speaker 1>the foundation of reasons kind of the same thing the

565
00:33:22.400 --> 00:33:25.240
<v Speaker 1>top and the bottom, you start to approach something that

566
00:33:25.279 --> 00:33:28.640
<v Speaker 1>your reason can't handle. And that's actually what gives reason

567
00:33:28.640 --> 00:33:33.920
<v Speaker 1>a place. And say, within the very traditional orthodox Christian tradition,

568
00:33:34.559 --> 00:33:39.519
<v Speaker 1>there is this idea that reason is not ultimate, that

569
00:33:39.599 --> 00:33:43.359
<v Speaker 1>reason stems from and returns back to that which is ultimate.

570
00:33:44.079 --> 00:33:50.359
<v Speaker 1>And so I would definitely reject the framing that star

571
00:33:50.400 --> 00:33:54.720
<v Speaker 1>Wars is antithetical to Christianity because it stresses something that

572
00:33:54.839 --> 00:34:00.079
<v Speaker 1>is real and true beyond reason. Now, obviously when Star Wars,

573
00:34:00.160 --> 00:34:03.680
<v Speaker 1>especially in the later editions, starts to kind of move

574
00:34:03.680 --> 00:34:07.759
<v Speaker 1>in the direction of maybe reason itself is something bad, like, Okay,

575
00:34:07.799 --> 00:34:11.360
<v Speaker 1>that's a problem, but the Christians have no problem saying

576
00:34:11.360 --> 00:34:12.519
<v Speaker 1>that reason is an ultimate.

577
00:34:14.440 --> 00:34:18.079
<v Speaker 3>My education is not in philosophy or theology, although I've

578
00:34:18.079 --> 00:34:21.199
<v Speaker 3>studied a lot of both on my own. I have

579
00:34:21.280 --> 00:34:24.199
<v Speaker 3>a degree in fine art, and I work as a

580
00:34:24.280 --> 00:34:28.199
<v Speaker 3>videographer and video producer, so a lot of my insights

581
00:34:28.280 --> 00:34:31.519
<v Speaker 3>on film and things like that are about, you know,

582
00:34:31.559 --> 00:34:34.719
<v Speaker 3>the way films are made and the pacing of story

583
00:34:34.800 --> 00:34:37.440
<v Speaker 3>and things like that, which, by the way, in I

584
00:34:37.480 --> 00:34:40.880
<v Speaker 3>find it really fascinating that you read the books of

585
00:34:40.920 --> 00:34:42.119
<v Speaker 3>these films before.

586
00:34:41.880 --> 00:34:42.440
<v Speaker 2>You saw them.

587
00:34:42.480 --> 00:34:45.599
<v Speaker 3>That there cannot be but a handful of people that

588
00:34:45.679 --> 00:34:47.519
<v Speaker 3>could say that in the whole world. That is such

589
00:34:48.360 --> 00:34:52.719
<v Speaker 3>an interesting way to come at the Star Wars films.

590
00:34:53.000 --> 00:34:55.039
<v Speaker 3>I can't even imagine what it would be like to

591
00:34:55.079 --> 00:34:57.079
<v Speaker 3>have read the book before seeing these movies.

592
00:34:57.119 --> 00:34:58.360
<v Speaker 2>That's pretty incredible.

593
00:35:00.559 --> 00:35:05.360
<v Speaker 4>I'm curious as an editor. There's a lot of controversy

594
00:35:05.400 --> 00:35:09.519
<v Speaker 4>these days from a feminist perspective because George Lucas's wife

595
00:35:09.519 --> 00:35:13.400
<v Speaker 4>at the time Marcia Lucas edited the first film, and

596
00:35:13.400 --> 00:35:16.400
<v Speaker 4>I'm wondering, are there moments that you can point out

597
00:35:16.559 --> 00:35:20.719
<v Speaker 4>from your own professional and artistic experience that really highlight

598
00:35:20.800 --> 00:35:24.440
<v Speaker 4>the craft of Marcia Lucas and George collaborating together.

599
00:35:26.159 --> 00:35:31.320
<v Speaker 3>I didn't even know that about her. That's fascinating. I

600
00:35:33.079 --> 00:35:35.840
<v Speaker 3>love the pacing of older movies that I think as

601
00:35:35.880 --> 00:35:38.519
<v Speaker 3>attention spans have shortened, that we've lost. I was talking

602
00:35:38.519 --> 00:35:43.519
<v Speaker 3>to somebody about that today, you know how like even

603
00:35:43.559 --> 00:35:47.400
<v Speaker 3>in the nineties, the first Jurassic Park movie, there's no action.

604
00:35:48.400 --> 00:35:52.159
<v Speaker 3>It's like all talking the entire first half of the movie.

605
00:35:52.840 --> 00:35:57.159
<v Speaker 3>But that's how you build the tension. You know, you start,

606
00:35:57.960 --> 00:36:01.920
<v Speaker 3>you may start with some action, and then you step

607
00:36:02.000 --> 00:36:05.119
<v Speaker 3>back and you slowly build and tell the story as

608
00:36:05.159 --> 00:36:07.239
<v Speaker 3>you go along, so that we come along with it

609
00:36:07.320 --> 00:36:10.840
<v Speaker 3>and it's not just a constant bombardment. Like the Marvel

610
00:36:10.880 --> 00:36:15.880
<v Speaker 3>cinematic universe has become where I think they've been enjoyable movies,

611
00:36:15.920 --> 00:36:18.519
<v Speaker 3>But I can't really tell you much of anything that

612
00:36:18.599 --> 00:36:21.400
<v Speaker 3>happened in any of them since the first Avengers film,

613
00:36:21.440 --> 00:36:25.880
<v Speaker 3>Like it's all a blur from there for me. But yeah,

614
00:36:25.880 --> 00:36:29.960
<v Speaker 3>I some of the things that I've noticed are that

615
00:36:30.639 --> 00:36:32.840
<v Speaker 3>things that they added back in that they shouldn't have,

616
00:36:33.800 --> 00:36:37.800
<v Speaker 3>Like adding job of the Hut back in to the film.

617
00:36:37.800 --> 00:36:41.920
<v Speaker 3>I think that's a poor choice because it's better for

618
00:36:42.039 --> 00:36:45.880
<v Speaker 3>him to be a name that we're speculating about until

619
00:36:46.039 --> 00:36:48.280
<v Speaker 3>that comes to a head in the third movie and

620
00:36:48.320 --> 00:36:52.760
<v Speaker 3>then we finally meet this villain that we've been hearing

621
00:36:52.800 --> 00:36:57.360
<v Speaker 3>about that Han has been trying to stay one step

622
00:36:57.360 --> 00:37:01.840
<v Speaker 3>ahead of through these three films. Also, just from a

623
00:37:01.880 --> 00:37:06.639
<v Speaker 3>pacing perspective, a lot of the lines are recycled from

624
00:37:06.639 --> 00:37:10.800
<v Speaker 3>the conversation that Han has with Greeto because they would

625
00:37:10.880 --> 00:37:12.639
<v Speaker 3>never have put both of those in. They would have

626
00:37:12.679 --> 00:37:15.440
<v Speaker 3>done one or the other, but because they decided to

627
00:37:15.480 --> 00:37:18.280
<v Speaker 3>add those in later, then it just it drags the

628
00:37:18.320 --> 00:37:20.800
<v Speaker 3>plot down for no real reason. So I feel like

629
00:37:20.800 --> 00:37:25.559
<v Speaker 3>the original edit there especially works a lot better. And

630
00:37:25.599 --> 00:37:28.519
<v Speaker 3>by the way, I'll say on Jordan's behalf, of course,

631
00:37:28.559 --> 00:37:32.599
<v Speaker 3>Han shot first, because you're not a bad guy for

632
00:37:32.639 --> 00:37:34.719
<v Speaker 3>shooting someone who is pointing a gun at you and

633
00:37:34.760 --> 00:37:37.559
<v Speaker 3>has just told you that they're going to shoot you, right,

634
00:37:37.639 --> 00:37:40.639
<v Speaker 3>You don't have to let them shoot first and hope

635
00:37:40.639 --> 00:37:46.239
<v Speaker 3>they miss. That doesn't even make any sense, But anyway, is.

636
00:37:46.199 --> 00:37:49.440
<v Speaker 1>There anybody who ever argues that Greeto shot first.

637
00:37:51.320 --> 00:37:57.519
<v Speaker 4>I mean, I will defend the shooting of Greeto because

638
00:37:57.519 --> 00:37:59.679
<v Speaker 4>I do. I do think it makes it more exciting

639
00:38:00.039 --> 00:38:01.679
<v Speaker 4>if there's two shots happening.

640
00:38:02.280 --> 00:38:02.679
<v Speaker 1>I think that.

641
00:38:02.840 --> 00:38:05.719
<v Speaker 4>Unfortunately, the special effects that they had him shoot, he's

642
00:38:05.760 --> 00:38:08.119
<v Speaker 4>like shooting way over here, so it kind of was

643
00:38:08.159 --> 00:38:12.639
<v Speaker 4>the effect. I don't think it was necessary to change

644
00:38:12.639 --> 00:38:14.519
<v Speaker 4>it all, but I don't get mad about it.

645
00:38:16.039 --> 00:38:18.559
<v Speaker 3>Yeah, they've redone it like three times. They keep trying

646
00:38:18.599 --> 00:38:21.719
<v Speaker 3>to improve it a little bit every time, at.

647
00:38:21.679 --> 00:38:24.039
<v Speaker 4>Least most recent. What I actually do get mad about

648
00:38:24.079 --> 00:38:28.719
<v Speaker 4>because they have Grido's say, this really weird alien phrasem clunky.

649
00:38:29.159 --> 00:38:32.039
<v Speaker 4>It's just so out of place from before. It just

650
00:38:32.559 --> 00:38:34.360
<v Speaker 4>that what I do think is just why did you

651
00:38:34.400 --> 00:38:35.920
<v Speaker 4>add that extra sound?

652
00:38:36.519 --> 00:38:37.039
<v Speaker 2>Oh man?

653
00:38:37.280 --> 00:38:40.679
<v Speaker 3>Well, and of course in the job of the Hut scene.

654
00:38:40.679 --> 00:38:45.960
<v Speaker 3>Originally it was just some guy, uh, and then in

655
00:38:46.039 --> 00:38:48.719
<v Speaker 3>nineteen ninety seven for the theatrical re release, it was

656
00:38:49.000 --> 00:38:53.000
<v Speaker 3>really bad special effect computer graphic job of the Hut.

657
00:38:53.000 --> 00:38:54.119
<v Speaker 2>And they keep redoing that.

658
00:38:54.199 --> 00:38:57.079
<v Speaker 3>But yeah, some of that I think was just so

659
00:38:57.159 --> 00:38:58.920
<v Speaker 3>they could come up with a reason to have you

660
00:38:59.000 --> 00:39:00.000
<v Speaker 3>come to the theater again.

661
00:39:01.320 --> 00:39:06.079
<v Speaker 4>I've heard also there's there was a bitter conflict between

662
00:39:06.159 --> 00:39:10.920
<v Speaker 4>Lucas and some of the the actors, and he didn't

663
00:39:11.440 --> 00:39:17.679
<v Speaker 4>he didn't necessarily want to have them be included in

664
00:39:17.719 --> 00:39:20.599
<v Speaker 4>some of the residuals, just because of how bitter some

665
00:39:20.679 --> 00:39:22.039
<v Speaker 4>of those conflicts got.

666
00:39:23.199 --> 00:39:23.559
<v Speaker 2>Wow.

667
00:39:25.079 --> 00:39:28.599
<v Speaker 3>Well, there was one funny edit that I recently learned

668
00:39:28.599 --> 00:39:31.039
<v Speaker 3>about that I don't think most people have noticed, but

669
00:39:32.360 --> 00:39:35.280
<v Speaker 3>and I think it's only in the most recent changes

670
00:39:35.320 --> 00:39:39.639
<v Speaker 3>that they made. But when Grandma of Tarkin is standing

671
00:39:39.679 --> 00:39:43.360
<v Speaker 3>there waiting for the death Star to explode, he has

672
00:39:43.400 --> 00:39:46.559
<v Speaker 3>this one long hair sticking off the side of his

673
00:39:46.679 --> 00:39:49.639
<v Speaker 3>head that is just backlit by by studio lighting, and

674
00:39:49.679 --> 00:39:53.079
<v Speaker 3>it was always really obvious, and that hair is gone.

675
00:39:53.079 --> 00:39:53.280
<v Speaker 2>Now.

676
00:39:53.480 --> 00:39:55.239
<v Speaker 3>I can't believe that they went to the trouble of

677
00:39:55.280 --> 00:39:56.960
<v Speaker 3>doing that, but they they actually did.

678
00:39:59.360 --> 00:40:03.559
<v Speaker 1>Yeah. I don't have any great philosophical commentary on that, however,

679
00:40:05.440 --> 00:40:07.960
<v Speaker 1>it is it is interesting the things that they decided

680
00:40:08.000 --> 00:40:12.079
<v Speaker 1>to nitpick on for these various edit touched. I don't know,

681
00:40:12.320 --> 00:40:15.320
<v Speaker 1>I don't know what those rooms look like A conversations.

682
00:40:15.559 --> 00:40:19.119
<v Speaker 3>Yeah, and of course some of the edits were the

683
00:40:19.199 --> 00:40:23.440
<v Speaker 3>limitations of nineteen seventy seven. I do think changes in

684
00:40:23.480 --> 00:40:26.679
<v Speaker 3>the in the death start fight and to make most

685
00:40:26.719 --> 00:40:30.119
<v Speaker 3>size Lee look more heavily populated. That's all fine, and

686
00:40:31.280 --> 00:40:32.840
<v Speaker 3>that sort of makes sense. I mean, they did the

687
00:40:32.840 --> 00:40:35.760
<v Speaker 3>same sort of things with later Blade Runner releases. It's

688
00:40:35.880 --> 00:40:38.800
<v Speaker 3>just we would have done this at the time had

689
00:40:38.840 --> 00:40:39.960
<v Speaker 3>we had the capabilities.

690
00:40:40.000 --> 00:40:41.360
<v Speaker 2>Those kinds of edit makes sense.

691
00:40:41.400 --> 00:40:44.599
<v Speaker 3>But if there was something that cut that they cut

692
00:40:44.639 --> 00:40:46.599
<v Speaker 3>and it hit the editing room floor, I think they

693
00:40:46.599 --> 00:40:47.639
<v Speaker 3>should have left it there.

694
00:40:47.719 --> 00:40:52.719
<v Speaker 4>But I'd come around to agree completely with you on

695
00:40:52.760 --> 00:40:55.199
<v Speaker 4>the Java seeing, you know, as a little kid seeing

696
00:40:55.239 --> 00:40:57.440
<v Speaker 4>it in theaters, I was like, Oh, it's Jaba, It's

697
00:40:57.440 --> 00:41:00.840
<v Speaker 4>so cool. But now I'm just like, kind of they

698
00:41:00.920 --> 00:41:03.760
<v Speaker 4>cut him out and see stuff on the time, and

699
00:41:03.800 --> 00:41:07.159
<v Speaker 4>as you say, the dialogue is completely recycled. Every piece

700
00:41:07.159 --> 00:41:10.480
<v Speaker 4>of information you get there was in the Greed conversation,

701
00:41:10.760 --> 00:41:12.840
<v Speaker 4>which already had the threat of life and death there.

702
00:41:12.880 --> 00:41:16.599
<v Speaker 4>So it doesn't increase stakes, it does slow the action down.

703
00:41:18.239 --> 00:41:19.599
<v Speaker 4>I agree with you on that one.

704
00:41:19.920 --> 00:41:20.440
<v Speaker 2>Yeah.

705
00:41:21.000 --> 00:41:25.519
<v Speaker 3>In in the nineties, a lot, you know, they were

706
00:41:25.559 --> 00:41:29.800
<v Speaker 3>trying to make movies to be no longer than two

707
00:41:29.800 --> 00:41:31.679
<v Speaker 3>hours and five minutes so that you could fit it

708
00:41:31.760 --> 00:41:36.199
<v Speaker 3>on one VHS tape for the rental, And so during

709
00:41:36.320 --> 00:41:40.679
<v Speaker 3>those years. Sometimes there would later be like a DVD

710
00:41:40.840 --> 00:41:43.639
<v Speaker 3>release that had some scenes put back in. They're like,

711
00:41:43.679 --> 00:41:45.760
<v Speaker 3>oh wow, it's a shame that those had gotten cut.

712
00:41:46.079 --> 00:41:48.559
<v Speaker 3>But nowadays when you see deleted scenes, it's usually yeah,

713
00:41:48.559 --> 00:41:50.840
<v Speaker 3>I understand why you cut that, because it just slowed

714
00:41:51.000 --> 00:41:53.840
<v Speaker 3>the story down. Because we can make movies as long

715
00:41:53.880 --> 00:41:54.599
<v Speaker 3>as we want at this.

716
00:41:54.679 --> 00:41:58.920
<v Speaker 4>Point, often to our detriment. I feel like we really

717
00:41:58.920 --> 00:42:01.639
<v Speaker 4>need to get back to that. Are like sitting three

718
00:42:01.679 --> 00:42:04.599
<v Speaker 4>hours of the theater. When I recently watched Mission Impossible,

719
00:42:04.960 --> 00:42:06.159
<v Speaker 4>that's a long time to sit.

720
00:42:06.280 --> 00:42:09.400
<v Speaker 3>Guys, I heard that was a long one.

721
00:42:10.320 --> 00:42:14.559
<v Speaker 1>M I don't know. I mean, for me, it depends

722
00:42:14.559 --> 00:42:19.039
<v Speaker 1>on what I'm watching. If we're dealing with something particularly enchanting,

723
00:42:19.239 --> 00:42:22.320
<v Speaker 1>then I know I like a long movie. I like

724
00:42:22.360 --> 00:42:26.360
<v Speaker 1>the kind of movie that I don't want to end. Yeah,

725
00:42:26.440 --> 00:42:30.599
<v Speaker 1>I think of the best of Star Wars. I think

726
00:42:30.639 --> 00:42:33.039
<v Speaker 1>of Lord of the Rings. I mean a lot of times.

727
00:42:33.719 --> 00:42:39.280
<v Speaker 1>I just recently came across, unfortunately, this Matt Walsh radio

728
00:42:39.800 --> 00:42:42.440
<v Speaker 1>where he's ranting about the length of the Return of

729
00:42:42.480 --> 00:42:47.639
<v Speaker 1>the Game, and I just entirely disagree with that that

730
00:42:48.199 --> 00:42:50.960
<v Speaker 1>you know, I want Jackson to add more endings to

731
00:42:51.000 --> 00:42:57.400
<v Speaker 1>the game. I argue there's not enough endings there exactly,

732
00:42:58.000 --> 00:43:01.519
<v Speaker 1>we I mean, include scouring at least, just give us

733
00:43:01.519 --> 00:43:03.079
<v Speaker 1>a whole movie on the scouring. I mean, if you

734
00:43:03.079 --> 00:43:04.760
<v Speaker 1>can make three movies out of the Hobbit, give us

735
00:43:04.800 --> 00:43:08.519
<v Speaker 1>a whole movie on the Scouring. And by the way,

736
00:43:08.559 --> 00:43:11.920
<v Speaker 1>with the Tolkien connection, you know, to be fair to

737
00:43:12.519 --> 00:43:15.960
<v Speaker 1>the changes that Lucas made over time, I mean, Tolkien

738
00:43:15.960 --> 00:43:18.159
<v Speaker 1>made pretty substantial changes to his own books over time.

739
00:43:18.239 --> 00:43:19.920
<v Speaker 1>So I mean, if you can do that literature, then

740
00:43:20.480 --> 00:43:23.400
<v Speaker 1>I mean, I guess it's a possibility in movies, even

741
00:43:23.400 --> 00:43:27.119
<v Speaker 1>if we questioned some of those changes. And I think

742
00:43:27.119 --> 00:43:29.920
<v Speaker 1>that Lucas has said something to that effect that he

743
00:43:29.960 --> 00:43:32.159
<v Speaker 1>doesn't consider a movie to be done just because it's

744
00:43:32.159 --> 00:43:32.719
<v Speaker 1>been released.

745
00:43:33.960 --> 00:43:34.679
<v Speaker 2>Yeah, I don't know.

746
00:43:34.800 --> 00:43:37.440
<v Speaker 3>To me, it feels like an artist going into the

747
00:43:37.480 --> 00:43:41.920
<v Speaker 3>gallery and changing their painting that's been on display for years.

748
00:43:41.920 --> 00:43:46.320
<v Speaker 3>It just seems a little odd. But yeah, I do

749
00:43:46.360 --> 00:43:48.559
<v Speaker 3>love the extended Lord of the Rings movies and things

750
00:43:48.599 --> 00:43:52.239
<v Speaker 3>like that, And to slightly tie Lord of the Rings

751
00:43:52.239 --> 00:43:56.800
<v Speaker 3>in with a New Hope, you know, the movie Willow

752
00:43:57.840 --> 00:44:03.840
<v Speaker 3>is really kind of like a an off brand Middle

753
00:44:03.880 --> 00:44:08.800
<v Speaker 3>Earth with all of the same character types. As a

754
00:44:08.840 --> 00:44:12.800
<v Speaker 3>New Hope stuck in it in a very similar story.

755
00:44:13.559 --> 00:44:16.039
<v Speaker 3>I always enjoyed it as a kid, but it's it

756
00:44:16.159 --> 00:44:19.599
<v Speaker 3>is funny just how much of a kind of a

757
00:44:19.639 --> 00:44:23.000
<v Speaker 3>derivative mishmash that movie seems. I know we're not here

758
00:44:23.039 --> 00:44:25.320
<v Speaker 3>to talk about Willow, but we probably will never have

759
00:44:25.360 --> 00:44:27.760
<v Speaker 3>a show where we talk about Willow. So unless we're

760
00:44:27.760 --> 00:44:29.280
<v Speaker 3>going to go through all the Lucas movies, we can

761
00:44:29.320 --> 00:44:31.440
<v Speaker 3>do Howard to Duck after this if we want so.

762
00:44:33.880 --> 00:44:37.639
<v Speaker 1>Yeah, I'll let you leave that one. Well, we'll see

763
00:44:37.920 --> 00:44:44.559
<v Speaker 1>see how my schedule pans out. Well, I don't know

764
00:44:44.559 --> 00:44:46.599
<v Speaker 1>any any other thoughts or any any of the questions

765
00:44:46.679 --> 00:44:48.599
<v Speaker 1>topics you think or worth engaging with here.

766
00:44:50.400 --> 00:44:53.960
<v Speaker 4>Well, something I am i'm curious about, kind of as

767
00:44:54.000 --> 00:44:58.599
<v Speaker 4>a last question as we're thinking about it, when Luke

768
00:44:59.239 --> 00:45:02.519
<v Speaker 4>is looking at the twin suns and you can feel

769
00:45:02.559 --> 00:45:08.440
<v Speaker 4>his longing to leave, are there any specific Christian thoughts

770
00:45:08.480 --> 00:45:11.800
<v Speaker 4>you have about the desire of a young man or

771
00:45:11.800 --> 00:45:13.800
<v Speaker 4>a young woman. But I mean, Luke is obviously a

772
00:45:13.840 --> 00:45:16.960
<v Speaker 4>young man wanting to leave his place of birth. Like

773
00:45:18.280 --> 00:45:23.679
<v Speaker 4>that's that's a powerful scene visually and musically, but it

774
00:45:23.719 --> 00:45:25.840
<v Speaker 4>strikes me, and it is so often repeated and so

775
00:45:25.840 --> 00:45:29.199
<v Speaker 4>often referred to that there must be some deeper spiritual

776
00:45:30.719 --> 00:45:33.400
<v Speaker 4>reality being referred to. What are your thoughts on that?

777
00:45:36.880 --> 00:45:42.159
<v Speaker 1>Yeah, I think that's he's longing for, that that movement

778
00:45:42.199 --> 00:45:46.840
<v Speaker 1>away from adolescence, where there is that movement away from

779
00:45:47.039 --> 00:45:50.679
<v Speaker 1>your parents, that that movement away from the sense of home,

780
00:45:50.920 --> 00:45:52.760
<v Speaker 1>so that way you can go off into the unknown

781
00:45:53.440 --> 00:45:55.559
<v Speaker 1>and in large sense discover who it is that you

782
00:45:56.119 --> 00:46:00.679
<v Speaker 1>truly are. That you know, you always take some of

783
00:46:00.719 --> 00:46:02.480
<v Speaker 1>home with you, I mean, for better or worse, depending

784
00:46:02.480 --> 00:46:04.840
<v Speaker 1>on what that means for you. But it's when you

785
00:46:04.880 --> 00:46:09.039
<v Speaker 1>are separated from that influence that is upon you an adolescence,

786
00:46:09.199 --> 00:46:12.239
<v Speaker 1>when you really become yourself, when you become when you

787
00:46:12.400 --> 00:46:14.440
<v Speaker 1>realize what it is that you've embodied and what new

788
00:46:14.480 --> 00:46:16.119
<v Speaker 1>things you're going to pick up along the way in

789
00:46:16.119 --> 00:46:18.880
<v Speaker 1>the wilderness. And so I think it's that long that

790
00:46:18.920 --> 00:46:24.000
<v Speaker 1>everybody has to discover who they are apart from their parents,

791
00:46:24.039 --> 00:46:28.039
<v Speaker 1>right apart from their home situation. And I think that

792
00:46:28.039 --> 00:46:31.880
<v Speaker 1>that is an important part of the hero's journey, that

793
00:46:32.480 --> 00:46:36.840
<v Speaker 1>we have to go off and to some extent create

794
00:46:36.840 --> 00:46:38.639
<v Speaker 1>ourselves at the very least discover who it is that

795
00:46:38.639 --> 00:46:41.119
<v Speaker 1>we actually are. And I think that's the longing that

796
00:46:41.159 --> 00:46:45.960
<v Speaker 1>we all have. And I think that one problem is

797
00:46:46.000 --> 00:46:49.360
<v Speaker 1>that in our culture today is that we very much

798
00:46:49.400 --> 00:46:55.079
<v Speaker 1>have this delayed movement away from adolescents where you know,

799
00:46:55.159 --> 00:46:57.440
<v Speaker 1>I teach college students and most of them still think

800
00:46:57.440 --> 00:47:02.719
<v Speaker 1>that they're kids, despite the fact that they're very obviously adults'.

801
00:47:02.960 --> 00:47:09.159
<v Speaker 1>But that just creates all kinds of I think, psychological problems, anxieties, frustrations,

802
00:47:09.800 --> 00:47:12.440
<v Speaker 1>lack of responsibility, the kind of responsibility that people yearn

803
00:47:12.519 --> 00:47:15.519
<v Speaker 1>for once they recognize is theirs to be had, and

804
00:47:15.559 --> 00:47:18.920
<v Speaker 1>so there's part of us that always yearns to, you know,

805
00:47:19.000 --> 00:47:22.320
<v Speaker 1>leave tattoo, eat and jump in the spaceship and go

806
00:47:22.400 --> 00:47:27.199
<v Speaker 1>explore the galaxy. But when that gets thwarted longer than

807
00:47:27.239 --> 00:47:30.519
<v Speaker 1>it should, it leads to greater frustration and greater anxiety,

808
00:47:30.719 --> 00:47:32.519
<v Speaker 1>even if you yourself might be the one thwarting it.

809
00:47:33.480 --> 00:47:37.519
<v Speaker 2>Yeah, and safety at the expense.

810
00:47:38.599 --> 00:47:41.440
<v Speaker 3>Of well, I mean, he realized that he wants to

811
00:47:41.480 --> 00:47:44.719
<v Speaker 3>fight the empire. He knows that there's an oppressive regime there,

812
00:47:45.400 --> 00:47:50.159
<v Speaker 3>and whatever his motives are for doing that, our desire

813
00:47:50.199 --> 00:47:53.519
<v Speaker 3>to protect our kids and shelter them is another thing

814
00:47:53.559 --> 00:47:56.199
<v Speaker 3>that's kind of depicted there. And you see that some

815
00:47:56.280 --> 00:48:00.599
<v Speaker 3>more in the also polarizing Obi Wan series, which I

816
00:48:00.760 --> 00:48:07.480
<v Speaker 3>largely actually enjoyed that myself. But yeah, we we want

817
00:48:07.519 --> 00:48:11.039
<v Speaker 3>to protect our kids, but they that is what keeps

818
00:48:11.039 --> 00:48:14.679
<v Speaker 3>them children, you know, like when they once they have

819
00:48:14.800 --> 00:48:21.119
<v Speaker 3>reached the age where they need to accept the responsibility.

820
00:48:20.280 --> 00:48:24.519
<v Speaker 2>That that they have as adults. Yeah, but that's.

821
00:48:24.320 --> 00:48:27.599
<v Speaker 1>As a kid you identify with. Luke, what's your parent

822
00:48:27.639 --> 00:48:29.400
<v Speaker 1>you identify with it's his uncle an.

823
00:48:29.920 --> 00:48:34.599
<v Speaker 3>Yeah. Yeah, just stay here, I'll poy some blue milk

824
00:48:34.639 --> 00:48:39.599
<v Speaker 3>and keep you safe well while we harvest moisture from

825
00:48:39.639 --> 00:48:42.119
<v Speaker 3>the air. Apparently, is that all they do? I don't know.

826
00:48:42.360 --> 00:48:44.880
<v Speaker 4>The good question of the economy of TA makes no

827
00:48:45.239 --> 00:48:46.199
<v Speaker 4>sense at all.

828
00:48:49.360 --> 00:48:51.800
<v Speaker 1>Yeah, I've never quite understood what it is that they're barbing.

829
00:48:53.360 --> 00:48:57.000
<v Speaker 4>I read the whole Kenobi novel, which is set entirely

830
00:48:57.039 --> 00:49:01.440
<v Speaker 4>on tatooed John Jackson Billity did his darkness to explain

831
00:49:01.480 --> 00:49:04.400
<v Speaker 4>the economy, and I'm sitting here thinking, can't it is water?

832
00:49:05.960 --> 00:49:07.880
<v Speaker 4>That was my last question, and I think that both

833
00:49:07.920 --> 00:49:10.280
<v Speaker 4>you and David really gave it a good whack.

834
00:49:11.920 --> 00:49:16.320
<v Speaker 3>I'll try to come up with more philosophically leading questions

835
00:49:16.360 --> 00:49:18.800
<v Speaker 3>in the future, and you.

836
00:49:18.719 --> 00:49:23.159
<v Speaker 1>Know, or you can, or you can photography.

837
00:49:23.719 --> 00:49:29.719
<v Speaker 3>Okay, yeah, well with the Empire strikes Back cinematically in

838
00:49:29.760 --> 00:49:32.280
<v Speaker 3>every way, I think Empire Strikes Back is a masterpiece.

839
00:49:32.320 --> 00:49:33.920
<v Speaker 2>So I look forward to talking about that.

840
00:49:35.360 --> 00:49:38.039
<v Speaker 1>Yeah, absolutely, I'll look forward to that as well, and

841
00:49:38.079 --> 00:49:40.000
<v Speaker 1>we'll make sure we we wrangle in some of the

842
00:49:40.039 --> 00:49:40.679
<v Speaker 1>others as well.

843
00:49:41.800 --> 00:49:42.039
<v Speaker 4>Well.

844
00:49:42.159 --> 00:49:45.119
<v Speaker 1>Then we'll go ahead and wrap there. Thanks for joining us,

845
00:49:45.159 --> 00:49:47.880
<v Speaker 1>and next time we'll get into the Empire strikes Back.

846
00:49:48.719 --> 00:49:55.400
<v Speaker 1>Until then, the forced be with you, all right, Thanks

847
00:49:55.440 --> 00:49:57.840
<v Speaker 1>for listening. And again, if you want to continue with

848
00:49:57.920 --> 00:50:00.400
<v Speaker 1>us in the Star Wars series, then for one, you

849
00:50:00.440 --> 00:50:02.000
<v Speaker 1>can go ahead and check out the Mythic Mind Games

850
00:50:02.000 --> 00:50:04.599
<v Speaker 1>podcast already as we continue some of our Nights of

851
00:50:04.639 --> 00:50:07.199
<v Speaker 1>the Old Republic conversations, but also we'll be getting to

852
00:50:07.320 --> 00:50:10.920
<v Speaker 1>the Empire Strikes Back on the Mythic Mind Movies and

853
00:50:11.039 --> 00:50:14.519
<v Speaker 1>Shows podcast, which will be available on the thirteenth of June,

854
00:50:14.639 --> 00:50:17.639
<v Speaker 1>or maybe I'll put an intro episode out sooner rather

855
00:50:17.679 --> 00:50:19.960
<v Speaker 1>than later. And so if you want to keep up

856
00:50:19.960 --> 00:50:21.920
<v Speaker 1>with that information, make sure you follow me on Twitter

857
00:50:21.920 --> 00:50:25.320
<v Speaker 1>at Andrew and Snyder or betri Yette. You can join

858
00:50:25.360 --> 00:50:27.800
<v Speaker 1>our Patreon right go over to patreon dot com. Slash

859
00:50:27.840 --> 00:50:30.920
<v Speaker 1>Mythic Mind and become an insider and get in on

860
00:50:30.960 --> 00:50:35.039
<v Speaker 1>some of these ground level conversations that are shaping where

861
00:50:35.079 --> 00:50:37.320
<v Speaker 1>we're going. And we're going in a lot of really

862
00:50:37.320 --> 00:50:39.920
<v Speaker 1>deep places, and a lot of that is driven by

863
00:50:39.960 --> 00:50:43.639
<v Speaker 1>that discord conversation with patrons, and so join our conversations,

864
00:50:43.719 --> 00:50:46.960
<v Speaker 1>join our podcast, join our videos, join our discord by

865
00:50:47.119 --> 00:50:49.280
<v Speaker 1>becoming a patron at any level over at patreon dot

866
00:50:49.360 --> 00:50:51.719
<v Speaker 1>com slash Mythic Mind. And as a reminder, if you

867
00:50:51.800 --> 00:50:54.159
<v Speaker 1>become an annual Tier three patron, you also get access

868
00:50:54.199 --> 00:50:56.239
<v Speaker 1>to all of my courses that begin within your term,

869
00:50:56.639 --> 00:51:00.679
<v Speaker 1>So right now that would include Plato Stows until we

870
00:51:00.719 --> 00:51:04.239
<v Speaker 1>had Faces, the Elder Scrolls in philosophy, and the Summer Alion,

871
00:51:04.239 --> 00:51:06.360
<v Speaker 1>which will happened at the beginning of twenty twenty six.

872
00:51:06.559 --> 00:51:09.079
<v Speaker 1>But that's it for now and until next time, God's

873
00:51:09.119 --> 00:51:36.599
<v Speaker 1>feed I have always, at least ever since I can remember,

874
00:51:37.000 --> 00:51:39.519
<v Speaker 1>had a kind of longing for death. It was when

875
00:51:39.559 --> 00:51:41.920
<v Speaker 1>I was happiest that I longed most. It was on

876
00:51:42.039 --> 00:51:44.039
<v Speaker 1>happy days when we were up in the hills, the

877
00:51:44.119 --> 00:51:47.119
<v Speaker 1>three of us, with the wind and the sunshine, where

878
00:51:47.119 --> 00:51:49.920
<v Speaker 1>you couldn't see Gloam or the palace do you remember

879
00:51:50.360 --> 00:51:52.920
<v Speaker 1>the color and the smell, and looking across at the

880
00:51:52.960 --> 00:51:56.760
<v Speaker 1>gray mountain in the distance, And because it was so beautiful,

881
00:51:57.079 --> 00:52:00.639
<v Speaker 1>it set me longing, always longing somewhere else there must

882
00:52:00.639 --> 00:52:04.199
<v Speaker 1>be more of it. Everything seemed to be saying, Psyche, come,

883
00:52:05.000 --> 00:52:07.480
<v Speaker 1>but I couldn't come, and I didn't know where I

884
00:52:07.559 --> 00:52:10.719
<v Speaker 1>was to come to. It almost hurt me. I felt

885
00:52:10.760 --> 00:52:13.119
<v Speaker 1>like a bird in a cage when the other birds

886
00:52:13.119 --> 00:52:16.960
<v Speaker 1>of its kind are flying home. And now I will

887
00:52:17.000 --> 00:52:19.719
<v Speaker 1>make answer to you, oh my judges, and show that

888
00:52:19.760 --> 00:52:22.440
<v Speaker 1>he who has lived as a true philosopher has reason

889
00:52:22.480 --> 00:52:24.320
<v Speaker 1>to be of good cheer when he is about to die,

890
00:52:24.639 --> 00:52:27.480
<v Speaker 1>that after death he may hope to receive the greatest

891
00:52:27.519 --> 00:52:29.960
<v Speaker 1>good in the other world. For I deem that the

892
00:52:30.000 --> 00:52:32.960
<v Speaker 1>true disciple of philosophy is likely to be misunderstood by

893
00:52:32.960 --> 00:52:35.280
<v Speaker 1>other men. They do not perceive that he is ever

894
00:52:35.320 --> 00:52:38.360
<v Speaker 1>pursuing death and dying. And if this is true, why,

895
00:52:38.679 --> 00:52:41.360
<v Speaker 1>having had the desire of death all his life long,

896
00:52:41.599 --> 00:52:43.639
<v Speaker 1>should he regret the arrival of that which he has

897
00:52:43.679 --> 00:52:48.440
<v Speaker 1>always been pursuing and desiring. The longing of Plato and

898
00:52:48.559 --> 00:52:52.280
<v Speaker 1>the control of the Stoics pervades Louis's retelling of the

899
00:52:52.320 --> 00:52:55.199
<v Speaker 1>Cupid and psyche myth until we have Faces With this

900
00:52:55.320 --> 00:52:58.599
<v Speaker 1>incredible novel, which he believed to be his best, Lewis

901
00:52:58.639 --> 00:53:01.599
<v Speaker 1>demonstrates the tensions and in an ancient thought, and even

902
00:53:01.639 --> 00:53:05.599
<v Speaker 1>more significantly, the limits of rational philosophy, which can only

903
00:53:05.599 --> 00:53:08.559
<v Speaker 1>go as deep as the foxes can dig. Beyond that,

904
00:53:08.960 --> 00:53:12.159
<v Speaker 1>under that and providing the life of that thought, we

905
00:53:12.320 --> 00:53:16.159
<v Speaker 1>find the dark and holy places that blind our faculties

906
00:53:16.159 --> 00:53:19.679
<v Speaker 1>of reason. What then, shall we do? This is a

907
00:53:19.719 --> 00:53:22.639
<v Speaker 1>topic that we will explore after first surveying some important

908
00:53:22.639 --> 00:53:25.719
<v Speaker 1>philosophical contributions in the ancient world that have had some

909
00:53:25.760 --> 00:53:29.400
<v Speaker 1>significant bearing on Lewis's great novel. To this end, we

910
00:53:29.400 --> 00:53:32.800
<v Speaker 1>will begin with Plato's Phato, which discusses the immortality of

911
00:53:32.840 --> 00:53:35.960
<v Speaker 1>the soul and what those who love wisdom might expect

912
00:53:36.039 --> 00:53:38.360
<v Speaker 1>in the life to come. And then we'll spend four

913
00:53:38.400 --> 00:53:42.760
<v Speaker 1>weeks with some of the great stoics, including Epictetus, Emperor, Marcus, Aurelius,

914
00:53:42.800 --> 00:53:45.800
<v Speaker 1>and Seneca. Finally, we will turn our attention to till

915
00:53:45.840 --> 00:53:49.079
<v Speaker 1>we have Faces for the final two weeks with original content,

916
00:53:49.320 --> 00:53:50.960
<v Speaker 1>and so this will not be the same as what

917
00:53:51.000 --> 00:53:53.280
<v Speaker 1>you may have seen in the fiction and philosophy of C. S.

918
00:53:53.360 --> 00:53:56.199
<v Speaker 1>Lewis course. Each week of this eight week study will

919
00:53:56.239 --> 00:53:59.880
<v Speaker 1>include readings from primary sources that will be provided as PDFs.

920
00:53:59.880 --> 00:54:02.960
<v Speaker 1>Although these are all texts that belong in your personal library.

921
00:54:03.159 --> 00:54:06.559
<v Speaker 1>You'll be provided with recommendations for secondary readings. You'll have

922
00:54:06.599 --> 00:54:09.519
<v Speaker 1>recorded presentations for you to watch at your leisure, ongoing

923
00:54:09.559 --> 00:54:12.679
<v Speaker 1>discord chats, and weekly live meetings to discuss the readings

924
00:54:12.920 --> 00:54:15.480
<v Speaker 1>enrolled today by going to patreon dot com slash Mythic

925
00:54:15.519 --> 00:54:17.360
<v Speaker 1>Mind and checking out the job. Or you can gain

926
00:54:17.400 --> 00:54:20.800
<v Speaker 1>access to all courses, past, present, and future this year

927
00:54:20.880 --> 00:54:23.960
<v Speaker 1>by purchasing a Tier three annual subscription. I hope to

928
00:54:23.960 --> 00:54:24.480
<v Speaker 1>see you there.
