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<v Speaker 1>But only in I think only in Divinity School are

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<v Speaker 1>they least approaching the text by saying, I'm not trying

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<v Speaker 1>to destroy it. I need to love it, and I

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<v Speaker 1>don't know how to love it.

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<v Speaker 2>Ask not what your country can do for you, Ask

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<v Speaker 2>what you can do for your country.

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<v Speaker 3>Mister Gorbucha, tear down this wall.

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<v Speaker 4>It's the Ricansirat Podcast with Stephen Hayward, who myself, James Flllingx,

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<v Speaker 4>and Rob Long is back because we're going to talk

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<v Speaker 4>to Ross Doubtfuit about his new book, Why You Should

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<v Speaker 4>Be Religious. So let's say reselves a podcast.

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<v Speaker 5>The threat to democracy, Indeed, the existential threat to democracy

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<v Speaker 5>is the unelected bureaucracy of lifetime tenured civil servants who

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<v Speaker 5>believe the answer to no one, who believe they can

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<v Speaker 5>do whatever they want without consequence, who believe they can

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<v Speaker 5>set their own agenda no matter what Americans vote for.

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<v Speaker 5>Federal bureaucrats who are defying democracy by failing to implement

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<v Speaker 5>his lawful orders, which are the will of the whole

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<v Speaker 5>American people.

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<v Speaker 4>Welcome everybody. It's the Ricochet Podcast, number seven and twenty nine.

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<v Speaker 4>I'm James Lylyx here in CRISP Bright Minneapolis, Stephen Hayward

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<v Speaker 4>probably somewhere out there on the West coast, and Rob

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<v Speaker 4>Long is back with us, not to say yeah Stephen, right, okay,

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<v Speaker 4>but Rob James, how are you?

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<v Speaker 1>I'm doing well. How are yourself? How are you James?

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<v Speaker 1>It's the most important question, how are you well?

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<v Speaker 4>That is a fraud question at the moment, with many

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<v Speaker 4>facets glinting dully in the dark cave of night.

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<v Speaker 1>But you are the same basically from that's actually where

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<v Speaker 1>where I, uh, where I left, and.

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<v Speaker 4>You are in You are in New York right now,

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<v Speaker 4>and you are where the last time we met you.

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<v Speaker 1>Of course I am not in New York. You're not Princeton,

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<v Speaker 1>New Jersey.

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<v Speaker 4>Oh right?

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<v Speaker 1>Is that where you were conducting your your Yeah, that's

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<v Speaker 1>where I'm conducting my certain my studies.

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<v Speaker 4>I don't know how to quite a describe How would

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<v Speaker 4>I describe it exactly? Your your studies, your theological studies, James,

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<v Speaker 4>so that you can call that anything you want. An

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<v Speaker 4>m D.

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<v Speaker 1>Mastered Divinity, which I have always secretly been, but now

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<v Speaker 1>I really am gonna I'm going to have the license.

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<v Speaker 4>What is the step below master of Divinity? Because Master

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<v Speaker 4>of Divinity really does sound like a commanding position from

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<v Speaker 4>which you can do all sorts of things. You've been invested,

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<v Speaker 4>You've been imbued that you are a master of divinity, mastery.

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<v Speaker 4>What's below that, acolyte of divinity?

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<v Speaker 1>I don't think there is. I think you're either a

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<v Speaker 1>master or you're just nothing.

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<v Speaker 4>Okay, so we're all just here, journeyman of light, Stephen,

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<v Speaker 4>how are you today?

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<v Speaker 3>I'm just fine, James Good and Dandi.

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<v Speaker 4>Well, we have a world to discuss. We could take

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<v Speaker 4>a couple of angles about it. We could talk foreign affairs, ivault.

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<v Speaker 4>But I would almost like to reserve Ukraine for another

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<v Speaker 4>day because it's big and thorny, and I want to

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<v Speaker 4>see how it all shakes out. And I'm reading all

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<v Speaker 4>sorts of things, and I understand, of course, why the

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<v Speaker 4>president would want some mineral rights, because Ukraine provides seventy

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<v Speaker 4>percent of the neon gas to the world, and if

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<v Speaker 4>we're going to make America great, that means a lot

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<v Speaker 4>of neon signs over you know, main streets and Hambiger

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<v Speaker 4>shops and the rest of it. But the rest of it,

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<v Speaker 4>I'm still trying to figure out what is going on

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<v Speaker 4>beyond the obvious talk about Israel, if we want to

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<v Speaker 4>put our heart in the gutter because it seems to

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<v Speaker 4>be an extraordinarily unfathomably amoral situation on the part of Mamas,

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<v Speaker 4>or we could find something that gladdens the heart of all,

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<v Speaker 4>and that is the complete and total realignment of the

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<v Speaker 4>deep state, the swamp, and the federal government. I don't

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<v Speaker 4>know if you guys saw this yesterday. In the flurry

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<v Speaker 4>of executive orders that came out, there was one implementing

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<v Speaker 4>the President's Department of Government Efficiency Workforce Optimization Initiative. Sounds good,

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<v Speaker 4>DC ish, Are either you guys familiar with this latest

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<v Speaker 4>EO about how they're going to completely completely transform the

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<v Speaker 4>federal government.

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<v Speaker 2>No, I've completely missed this, although it fits into the

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<v Speaker 2>larger piece. I think that what the Trump administration is

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<v Speaker 2>determined to do is restore presidential control over the entire

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<v Speaker 2>executive branch, meaning the ability of the president of fire

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<v Speaker 2>essentially anyone. And this will evolve over earning at least

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<v Speaker 2>one old Supreme Court case, the you know, famous Humphreys

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<v Speaker 2>executor from the nineteen thirties, and won't get off into

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<v Speaker 2>the legal swamp there. But I think they have a

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<v Speaker 2>grand strategy involved here, and I think they're likely to

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<v Speaker 2>win many of these battles.

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<v Speaker 1>Yeah, the administration, you mean, yes, yeah, yes, I think so, Toru.

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<v Speaker 1>And I actually I think it's I mean, you know,

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<v Speaker 1>as you know, I'm a I have a feelings, but

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<v Speaker 1>it is in fact a good idea for the executive

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<v Speaker 1>branch to be allowed to execute and for the legislative

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<v Speaker 1>branch to be allowed to appropriate and legislate. I mean

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<v Speaker 1>that that's kind of how it's set up. And we've

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<v Speaker 1>you know, the most interesting about DOGE has been not

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<v Speaker 1>the waste in the fraud of debut. I mean the

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<v Speaker 1>waste of the fraud. Maybe I don't know. I've been

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<v Speaker 1>hearing that story forevery now right. It's fine, if that

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<v Speaker 1>floats your boat, fine, go ahead. But what's been amazing

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<v Speaker 1>to me is just how much it's been, how much

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<v Speaker 1>the federal government's doing, how huge that Leviathan has become.

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<v Speaker 1>And I mean I was just driving here, as you know,

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<v Speaker 1>I was driving around and I was listening to NPRS

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<v Speaker 1>is my want during the day, and it's a big

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<v Speaker 1>SOB story on NBR about people complaining about the scientific research,

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<v Speaker 1>scientific research, and you know, they're going to cut the

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<v Speaker 1>scientificgure in Columbia and at Coloya University, I mean not

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<v Speaker 1>the country. And I came home and I didn't quite

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<v Speaker 1>get it yet, but I'm going to get it because

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<v Speaker 1>I thought, Okay, Columbia, big university. What is the endowment

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<v Speaker 1>for Columbia University? And the endowment it's popping up right

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<v Speaker 1>now is going to be as of June thirtieth, twenty

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<v Speaker 1>twenty four, so as of you know, six months ago,

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<v Speaker 1>basically fourteen billion dollars.

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<v Speaker 4>That's a rainy day fund though.

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<v Speaker 1>Yeah, and that's actually small, right, I mean, Harvard's bigger,

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<v Speaker 1>at Yale's bigger. Universities are bigger. So there is there

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<v Speaker 1>is this giant, vast pool of money that you used

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<v Speaker 1>to be used by in universities to engage in research.

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<v Speaker 1>Uh and all the things that they think are very important,

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<v Speaker 1>all the all the great scientific discoveries that we have

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<v Speaker 1>that we're you know, people have been talking about, certainly

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<v Speaker 1>on the NPR uh uh show I was listening to

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<v Speaker 1>happened outside the realm of the federal government and federal

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<v Speaker 1>ar jests. So there is an argument to be made

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<v Speaker 1>that you know, a little bit of you know, breaking

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<v Speaker 1>some glass and shaking things up may not be a

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<v Speaker 1>bad idea, and and and that, and that the and

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<v Speaker 1>that the fact that the American people, although not the

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<v Speaker 1>majority of them, but the huge plurality of them, seemed

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<v Speaker 1>to be supporting This suggests that the problem has been

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<v Speaker 1>lying in the universities and the research organizations and the

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<v Speaker 1>medical and scientific establishment, which have been telling us all

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<v Speaker 1>sorts of things for years and years and years and years,

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<v Speaker 1>like we're all going to die in climate change, or

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<v Speaker 1>we're all going to die if you don't wear the mask,

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<v Speaker 1>and schools that we call all that stuff. Right, Yeah,

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<v Speaker 1>that's credibility they lost. They can't come crying now about it.

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<v Speaker 2>Well, so here's here's an odd bit of trivia that

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<v Speaker 2>is unknown to just about everybody. Is that for decades,

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<v Speaker 2>science funding from the federal government has actually risen faster

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<v Speaker 2>under Republican administrations than democratic administrations. Lots of reasons why

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<v Speaker 2>that turns out to be true, and there's lots of problems.

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<v Speaker 3>But two things right now jump out of me.

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<v Speaker 2>One is you mentioned the discrediting of the scientific establishment

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<v Speaker 2>from COVID and whatnot. And I have a headline I

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<v Speaker 2>found this morning from inside Higher Ed and I'll just

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<v Speaker 2>give you the headline Voodoo doll study explores why scientists

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<v Speaker 2>get harassed? So that was probably for it by a

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<v Speaker 2>federal grant.

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<v Speaker 1>Okay, well, I'm in favor of that. We need more

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<v Speaker 1>research on voodoo, you know, right well, or voodoo economics, right,

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<v Speaker 1>I mean.

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<v Speaker 6>Of course that's the subject for a study. Who you

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<v Speaker 6>do doll study? As much as I love to say it,

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<v Speaker 6>I want to know where this was conducted. Was there

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<v Speaker 6>somehow a USA idea.

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<v Speaker 4>Creation to the Vanderbilt University, which then gave two million

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<v Speaker 4>dollars to Tides Foundation, which then gave on twenty thousand

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<v Speaker 4>dollars to a Haiti group which I went out and

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<v Speaker 4>asked a bunch of people about which kinds of knives

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<v Speaker 4>and pins they particularly use. Who who did the voodoo study?

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<v Speaker 1>That voodoo study you do? So well, yeah, I'll have

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<v Speaker 1>to pull.

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<v Speaker 3>It up again because I don't have it handy.

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<v Speaker 2>But it was some university where they actually had they

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<v Speaker 2>actually had people in a room saying, you know, pok

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<v Speaker 2>a voodoo doll to give in response to questions about

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<v Speaker 2>scientists and science. I mean, it sounds perfectly preposterous, but

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<v Speaker 2>beyond the sort of the frivolous things you can point

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<v Speaker 2>to which you know we can.

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<v Speaker 3>We've done that forever, right.

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<v Speaker 1>Uh.

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<v Speaker 2>The other thing going on is the Trump administration saying

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<v Speaker 2>we're going to cap overhead on federal funding for science

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<v Speaker 2>at I think fifteen percent fift The great scandal here

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<v Speaker 2>is most universities take forty percent. Some take as much

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<v Speaker 2>as fifty percent. I've seen sixty Yeah, I know one

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<v Speaker 2>university where it's fifty six percent. And and the point

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<v Speaker 2>is is that this has become a slush fund to

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<v Speaker 2>cross subsidize universities. The universities say, oh, we need that

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<v Speaker 2>to provide the labs and equipment and administer the grants. Well,

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<v Speaker 2>the labs are mostly built and any new lab equipment

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<v Speaker 2>would be part of the grant that goes to the researcher.

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<v Speaker 3>So I love this.

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<v Speaker 2>I think that this is an absolutely solitary development by

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<v Speaker 2>the government to say, no, you can't you have universities,

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<v Speaker 2>We're not going to cross subsidize your bloated administrations.

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<v Speaker 4>But before I toss it to Rob again, I have

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<v Speaker 4>to note that one of the things that this administrator,

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<v Speaker 4>this executive order says is that there is dose is

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<v Speaker 4>going to go through Rooten branch and look at all

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<v Speaker 4>of the regulations and they have to I mean the

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<v Speaker 4>man hours required to look at that as extraordinary that

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<v Speaker 4>have been promulgated by agencies outside of their specific congressional mandate.

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<v Speaker 4>In other words, you guys don't get to make that

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<v Speaker 4>rule up. That's the job of the legislature. And the

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<v Speaker 4>number of encumbrances that have been placed upon innovation and

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<v Speaker 4>business and the rest of these things, because the guys

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<v Speaker 4>are just throwing these rigs out everywhere that if they

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<v Speaker 4>have no statutory basis, they've got to go. And I

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<v Speaker 4>seem to remember that there was a reason Supreme Court

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<v Speaker 4>kurd fluffle about this. So this when people talk about

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<v Speaker 4>the intractability of the deep state, I mean they're essentially

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<v Speaker 4>referring to a civil service that regarded itself as being

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<v Speaker 4>a permanent overclass that you know, does the work of

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<v Speaker 4>governance no matter who's in the White House. Well, this

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<v Speaker 4>changes that, and if they move fast and swift enough,

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<v Speaker 4>we may see the most consequential change actually to American

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<v Speaker 4>governance since I don't know, since FDR started, like you know,

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<v Speaker 4>draping this stuff and doing what he did back in

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<v Speaker 4>the thirties, Rob, what's the.

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<v Speaker 1>Use well maybe. I mean the problem is that everybody

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<v Speaker 1>thinks that the government spending stupid money on everybody else,

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<v Speaker 1>but everybody thinks the government spending really good money on them.

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<v Speaker 4>I don't.

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<v Speaker 1>And so there's a lot of this, Like you know,

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<v Speaker 1>you can go back and forth on all of this stuff,

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<v Speaker 1>but you know where the money is is in entitlements

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<v Speaker 1>and we're not going to touch those. And you know,

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<v Speaker 1>Republicans have been flinty and mean about this for years

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<v Speaker 1>and we get nowhere with it. But if you're under forty,

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<v Speaker 1>your social security is going to be different from mine.

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<v Speaker 1>And if you're under thirty, it's going to be vastly

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<v Speaker 1>different from if you're under forty, and your retirement age

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<v Speaker 1>is going to be seventy or seventy five, it's not

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<v Speaker 1>going to be sixty whatever. And that is just the truth.

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<v Speaker 1>And nobody wants to tell anybody that, but just hoping

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<v Speaker 1>it kind of seeps into the groundwater so that everybody

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<v Speaker 1>under thirty, which I think is kind of true. Any

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<v Speaker 1>smart person under thirty, if you ask them, they know

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<v Speaker 1>it's not going to be there. But nothing's going to

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<v Speaker 1>change until that happens, until we accept that, and really

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<v Speaker 1>sort of internalize that and stop lying to people about

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<v Speaker 1>how if you're on a left, if you're a Democrat,

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<v Speaker 1>how it's all going to be fined. All we have

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<v Speaker 1>to do is raise the text on the ridge, or

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<v Speaker 1>if you're a Republican this current present, lying to people

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<v Speaker 1>saying no, we don't have to touch it. I'm never

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<v Speaker 1>going to touch it, because that's just simply a lie.

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<v Speaker 1>And as long as we're not doing that, we're just

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<v Speaker 1>going to be firing some scientists and listening to outrageous

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<v Speaker 1>but basically financially economically trivial story on talk radio and

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<v Speaker 1>on Twitter. But we're not actually going to be changing

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<v Speaker 1>the future direction of this country in a way we

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<v Speaker 1>deploy resources because we're still going to be spend a

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<v Speaker 1>lot of money on entitlements. And then the second thing is,

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<v Speaker 1>I mean, the other big giant pot when Stevie chime

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<v Speaker 1>in here is is defense. And we on the one hand,

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<v Speaker 1>we have an America First policy right now, which is

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<v Speaker 1>we agree with the disagree with it, is a policy

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<v Speaker 1>that argues for a much much much smaller armed forces.

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<v Speaker 1>If we're America First, we don't have to go overseas.

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<v Speaker 1>We just have to protect our borders. So we should

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<v Speaker 1>be shrinking. If we're going to be America first, we

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<v Speaker 1>should shrink. If we're not going to be America first,

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<v Speaker 1>we should stop saying because the worst thing in the

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<v Speaker 1>world to be is America first. But except for some

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<v Speaker 1>foreign and tendments, that is, that's a recipe for disaster.

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<v Speaker 1>So we have to as a country and as a policy,

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<v Speaker 1>we have to sort of unify those two things.

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<v Speaker 3>Well at two quick points.

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<v Speaker 2>One, Rob, I take your point about the waste, fraud

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<v Speaker 2>and abuse theme has been overdone over the years. You know,

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<v Speaker 2>the Reagan people made a big deal of that, and

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<v Speaker 2>they found there wasn't very much in nineteen eighty one,

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<v Speaker 2>and that's why seriously cutting spending then involved changing eligibility formulas.

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<v Speaker 3>However, I do think that that is less true today.

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<v Speaker 2>I mean even the Biden administration GAO found what last

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<v Speaker 2>year sometimes that potential fraud in Medicare and Medicaid was

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<v Speaker 2>between two hundred and fifty and five hundred billion dollars,

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<v Speaker 2>I mean real money now, So I think there is

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<v Speaker 2>more going on. And I have a theory on this

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<v Speaker 2>that if we do a full scale forensic examination of

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<v Speaker 2>the last fifteen years, I think we're going to find

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<v Speaker 2>that the kind of things that just have dripped out

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<v Speaker 2>now from doges about USAID and so forth, We're going

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<v Speaker 2>to find that that kind of you know, frivolous spending

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<v Speaker 2>and subsidies for liberal client groups and all kinds of

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<v Speaker 2>crazy things. But that exploded under Obama and especially you

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<v Speaker 2>know that that eight hundred billion dollar package, and it's

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<v Speaker 2>only grown bigger during uh, the Biden administration. I don't

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<v Speaker 2>think the first Trump administration was looking hard at this, uh,

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<v Speaker 2>and so I think that they're actually, if this works,

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<v Speaker 2>that's a big if. I think we're going to find

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<v Speaker 2>substantial savings that then might make possible the conversation about entitlements,

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<v Speaker 2>because you're right that it won't get us close to

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<v Speaker 2>where we need to be.

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<v Speaker 3>Uh. But okay, that's point one. Point two.

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<v Speaker 1>I have sorry about Medicare before we talk about defense.

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<v Speaker 1>I mean, the Medicare is true, but the Medicare rises

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<v Speaker 1>in Medicare costs and waste, broaden, use, all those things.

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<v Speaker 1>I mean, I mean, they accelerated under a bomb obviously,

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<v Speaker 1>but they always go up because price controls do not work,

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<v Speaker 1>and Medicare is a price control program. So every time

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<v Speaker 1>by the you know, it takes five years for this

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<v Speaker 1>big Medicare review because obviously the health care business is

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<v Speaker 1>really be huge. So we have this five year review

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<v Speaker 1>on procedures and what will pay for a procedure. Meanwhile,

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<v Speaker 1>the procedures become redefined and one procedure is now three

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<v Speaker 1>small procedures or six procedures. And then the costs always, always,

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<v Speaker 1>always go up because Medicare is a is a single

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<v Speaker 1>payer program, whether you like it or not. It's socialized medicine,

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<v Speaker 1>whether you like it or not. And we have a

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<v Speaker 1>federal government, a behemoth trying to control prices and that

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<v Speaker 1>it's only one system in the world that ever accurately

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<v Speaker 1>and efficiently controls prices, and that is a market. And

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<v Speaker 1>if you don't have a market, it doesn't matter. You

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<v Speaker 1>can have you can give Elon Musk the keys to

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<v Speaker 1>the kingdom, and dose could be given, you know, app

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<v Speaker 1>carte blanche. It's never going to happen, and because people

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<v Speaker 1>don't want it to have. Look a lot of elderly

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<v Speaker 1>people who work walking around with maga hats, driving around

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<v Speaker 1>in their golf carts. The villages are going to get really,

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<v Speaker 1>really a pissed when they discover that medicare is going

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<v Speaker 1>to cover this or that procedure that they think they want.

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<v Speaker 3>Yeah, oh, I mean he did agreement with you about that,

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<v Speaker 3>just quickly.

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<v Speaker 2>On defense, a lot to be said there, But one

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<v Speaker 2>place where I think we need to think hard is

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<v Speaker 2>whether we have in America first posture or not. Is

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<v Speaker 2>I wonder if we can continue to afford having a

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<v Speaker 2>gold plated military. By that, I mean, we seem to

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<v Speaker 2>build the most expensive fighter planes, the most expensive ships.

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<v Speaker 2>And we've always thought and this goes back to the

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<v Speaker 2>Cold War years when we countered the superior numbers of

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<v Speaker 2>the Soviet Union in terms of troops with better technology,

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<v Speaker 2>and you know, I, you know, I don't really have

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<v Speaker 2>a firm grasp on that, but I know there's lots

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<v Speaker 2>of intelligent criticisms of things like the F thirty five

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<v Speaker 2>fighter plane. It's unbelievably expensive, and you know, I don't know,

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<v Speaker 2>maybe drones are better, but I think there needs to

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<v Speaker 2>be a top to bottom review. And by the way

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<v Speaker 2>heg sathas seemingly indicating that he's open to some of

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<v Speaker 2>that inquiry.

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<v Speaker 1>You know, I was actually, I mean, I disagree with

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<v Speaker 1>the policy, but I believe that the policy itself has ramifications,

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<v Speaker 1>and I think that it is one thing to be

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<v Speaker 1>America first, and that is a completely legitimate policy. You

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<v Speaker 1>can't be America first unless that is your that's the

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<v Speaker 1>primary h P, a foundational point. As you're gonna if

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<v Speaker 1>you're going to rebuild or remodel the US military, we

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<v Speaker 1>are not going to be protecting You're not going to

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<v Speaker 1>be protecting Ukraine. We are not going to be in Taiwan.

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<v Speaker 1>We're not going to be doing any of that. That's

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<v Speaker 1>that's not America first, America versus the opposite of that.

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<v Speaker 1>All that's fine, but that means that we don't need

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<v Speaker 1>a lot of things. What do we really need? We

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<v Speaker 1>need to protect our shipping lanes. I guess we need

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<v Speaker 1>to protect our borders and then we're done. And if

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<v Speaker 1>you if the waiver on that, then you gotta then

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<v Speaker 1>you're on a very slippery slope. The one thing about

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<v Speaker 1>Reagan said is that we are there to protect the world,

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<v Speaker 1>So we're going to build, build, build. If we're not

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<v Speaker 1>there to protect the world, we're just here to protect

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<v Speaker 1>our borders in our country, then we don't need half

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<v Speaker 1>the things that we buy. We just don't need them.

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<v Speaker 1>And that you can't have it both ways. The worst

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<v Speaker 1>thing for us to be is have an interventionist, even

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<v Speaker 1>a quasi interventionist posture in the world, and also so

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<v Speaker 1>have a military that can't handle that. That's just having

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<v Speaker 1>a big mouth with no follow through, And unfortunately, I

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<v Speaker 1>believe that describes our current president. But it's a very

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<v Speaker 1>dangerous position to be in. It's one thing to say, world,

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<v Speaker 1>you're on your own. It's something to say, world, you're

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<v Speaker 1>kind of on your own. And we're going to reduce

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<v Speaker 1>our military, but we're also going to when we want to,

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<v Speaker 1>we want to get involved in something, We're going to

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<v Speaker 1>get involved in something. I mean, what do we care

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<v Speaker 1>if Russia takes over Ukraine? What do we care if

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<v Speaker 1>China takes over Taiwan. If we care, then we need

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<v Speaker 1>to prepare and spend. If we don't care, then we

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<v Speaker 1>don't have to prepare or spend.

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<v Speaker 4>Well, it's remarkable it took six minutes to go from

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<v Speaker 4>my original point, which was how this is going to

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<v Speaker 4>impact the housing values in McLean, Virginia to a projection

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<v Speaker 4>of power and Rob, You're absolutely right. My point put

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<v Speaker 4>a boa and the whole thing is that not that

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<v Speaker 4>I expect any of what is DOJA is doing or

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<v Speaker 4>the executive orders in reshaping the bureaucracy is going to

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<v Speaker 4>necessarily get us out of the spending problems that I mean,

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<v Speaker 4>the deficit is what it is, and you're right, entitlements are.

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<v Speaker 3>What they are.

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<v Speaker 4>But it will, in the future, I think, result in

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<v Speaker 4>a leaner government that has less control and less intervention

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<v Speaker 4>and less invasive tentacles into the body politic and body,

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<v Speaker 4>economic and social and whatnot. And that's a good thing,

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<v Speaker 4>and it's going to be hard to rebuild if they

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<v Speaker 4>want to do it well the next time they get

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<v Speaker 4>their hands on the levers of power. But maybe perhaps

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<v Speaker 4>there is but one lever of power, and it is

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<v Speaker 4>in the grasp of things way beyond our ken and

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<v Speaker 4>we small little ants here struggling in the muck trying

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<v Speaker 4>to comprehend our place in the universe, oftentimes turn to

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<v Speaker 4>things that can't be necessarily empirically quantified. And that is

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<v Speaker 4>why we're going to talk to Ross Ross Dout, the

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<v Speaker 4>columnists from The New York Times, host of Matter of

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<v Speaker 4>Opinion podcast, author of many books, and most recently, as

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<v Speaker 4>of just last week, believe why everyone should be religious.

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<v Speaker 4>Russ Welcome back.

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<v Speaker 7>It's great to be back, and I'm here. I'm here

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<v Speaker 7>to unlock the mysteries of the universe.

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<v Speaker 4>Good. Good, it took you so long. Rob is going

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<v Speaker 4>to grapple because Rob is a grappler of these We're

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<v Speaker 4>all grapplers of these things here, and so I know

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<v Speaker 4>that I'm going to you don't have to defer to him,

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<v Speaker 4>almost immediately. But let me ask you this why everyone

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<v Speaker 4>should be religious. It matters what the religion is, doesn't it.

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<v Speaker 4>I mean, if you're, you know, the devotee of some

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<v Speaker 4>some Pithy and Death cult, that's not the same as

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<v Speaker 4>being somebody who's a shaker in Iowa.

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<v Speaker 7>I mean it depends. You know, what does the Pithy

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<v Speaker 7>and Death Cult really ask of you? You know, how

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<v Speaker 7>does it? Does it help your marriage? It's good for

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<v Speaker 7>American politics? Is there a Tokvillian defense of the Pithy

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<v Speaker 7>and Death Cult? I mean, I think, you know, I

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<v Speaker 7>think we have to be open minded. But yes, obviously

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<v Speaker 7>it matters. It matters what religion you are. What I'm

419
00:20:52.640 --> 00:20:55.880
<v Speaker 7>trying to do in the book, though, is two things. First,

420
00:20:55.960 --> 00:21:00.519
<v Speaker 7>I do think that there is a general religious personspective

421
00:21:00.880 --> 00:21:04.799
<v Speaker 7>on the world that is shared by most, if not all,

422
00:21:04.960 --> 00:21:10.359
<v Speaker 7>of the entities and institutions that we call religions. And

423
00:21:10.440 --> 00:21:12.920
<v Speaker 7>it's not a complete perspective. It, you know, doesn't get

424
00:21:12.960 --> 00:21:15.759
<v Speaker 7>to all the details about who God is and what

425
00:21:15.839 --> 00:21:19.559
<v Speaker 7>God wants of you and so on. But the major

426
00:21:19.599 --> 00:21:22.400
<v Speaker 7>world religions tend to agree that, you know, the world

427
00:21:22.440 --> 00:21:25.039
<v Speaker 7>exists for a reason, humans exist in some kind of

428
00:21:25.079 --> 00:21:29.839
<v Speaker 7>relationship with a higher power. You should probably be preparing

429
00:21:30.000 --> 00:21:34.400
<v Speaker 7>for whatever judgment or transformation awaits you after death, these

430
00:21:34.480 --> 00:21:37.200
<v Speaker 7>kind of things. Right, So there is I think there

431
00:21:37.279 --> 00:21:40.039
<v Speaker 7>is something called religion, even if it is a very

432
00:21:40.079 --> 00:21:42.880
<v Speaker 7>general category. And then part of what I'm doing in

433
00:21:42.920 --> 00:21:48.200
<v Speaker 7>the book is essentially taking people to the threshold of

434
00:21:48.599 --> 00:21:52.599
<v Speaker 7>what I would consider the sort of more specific questions

435
00:21:52.640 --> 00:21:54.839
<v Speaker 7>that you ask when you're deciding which religion to join.

436
00:21:54.920 --> 00:21:57.480
<v Speaker 7>But a bunch of the book is arguing for why

437
00:21:58.119 --> 00:22:01.000
<v Speaker 7>it makes sense. You know, people talk about being spiritual

438
00:22:01.039 --> 00:22:04.079
<v Speaker 7>but not religious. Right, that's a pretty broad, a pretty

439
00:22:04.079 --> 00:22:08.200
<v Speaker 7>broad category in American life right now. And part of

440
00:22:08.240 --> 00:22:11.119
<v Speaker 7>the book is a lecture to atheists on why they

441
00:22:11.160 --> 00:22:15.480
<v Speaker 7>should be spiritual, and then having persuaded them to be spiritual,

442
00:22:15.799 --> 00:22:19.319
<v Speaker 7>I proceed to the lecture on how the spiritual person

443
00:22:19.359 --> 00:22:23.759
<v Speaker 7>should really join an institutional religion, ideally a big and

444
00:22:23.880 --> 00:22:26.279
<v Speaker 7>old one. And then you know, at the very end

445
00:22:26.880 --> 00:22:29.440
<v Speaker 7>I talk about my own Christianity. But I do think

446
00:22:29.480 --> 00:22:33.319
<v Speaker 7>that there is a valuable case to be made before

447
00:22:33.359 --> 00:22:36.160
<v Speaker 7>you get to the specifics of religious doctrine, before you

448
00:22:36.200 --> 00:22:39.799
<v Speaker 7>try and solve the problem of evil or litigate the

449
00:22:39.839 --> 00:22:42.559
<v Speaker 7>incarnation of Jesus, just about you know, does it make

450
00:22:42.599 --> 00:22:45.240
<v Speaker 7>sense to believe in God? Is the universe made for

451
00:22:45.279 --> 00:22:47.359
<v Speaker 7>a reason? Are we an accident? What are we doing here?

452
00:22:47.400 --> 00:22:49.279
<v Speaker 7>Those kind of things? And I think you can get

453
00:22:49.319 --> 00:22:52.200
<v Speaker 7>some distance on those questions, further than a lot of

454
00:22:52.240 --> 00:22:55.359
<v Speaker 7>people nowadays tend to think.

455
00:22:55.680 --> 00:22:57.519
<v Speaker 4>And you answer all those questions in your book a

456
00:22:57.599 --> 00:22:58.279
<v Speaker 4>chapter for each.

457
00:22:58.279 --> 00:23:01.240
<v Speaker 7>I do believe a chapter that's right every question, every

458
00:23:01.319 --> 00:23:03.759
<v Speaker 7>question answered. No, I mean, I don't answer every question,

459
00:23:03.799 --> 00:23:07.799
<v Speaker 7>but I do think that it is you know, there's

460
00:23:08.079 --> 00:23:12.000
<v Speaker 7>a slightly apocryphal, maybe not quote from the polymath scientist

461
00:23:12.079 --> 00:23:15.119
<v Speaker 7>John von Neuman something to the effect of, there probably

462
00:23:15.200 --> 00:23:18.160
<v Speaker 7>is a God. A lot of things make more sense

463
00:23:18.480 --> 00:23:22.000
<v Speaker 7>if there is one, And that's a pretty good summary

464
00:23:22.079 --> 00:23:25.000
<v Speaker 7>of the first few chapters of the book. There's a

465
00:23:25.039 --> 00:23:28.119
<v Speaker 7>lot of things about the universe about our consciousness about

466
00:23:28.119 --> 00:23:31.640
<v Speaker 7>religious experience. That just make a lot more sense if

467
00:23:31.680 --> 00:23:35.599
<v Speaker 7>you assume that there is some form of God or

468
00:23:35.599 --> 00:23:36.519
<v Speaker 7>Divinity out there.

469
00:23:37.720 --> 00:23:42.160
<v Speaker 1>Hey, Ross, I'm sitting here in Prince, New Jersey, or

470
00:23:42.200 --> 00:23:47.599
<v Speaker 1>I'm a student at the Prince of Theological Seminary getting

471
00:23:47.599 --> 00:23:50.359
<v Speaker 1>an MDiv on my way to ordination. I hope in

472
00:23:50.400 --> 00:24:01.160
<v Speaker 1>the Episcopal Church. So I totally disagree. Obviously, they write

473
00:24:01.480 --> 00:24:02.279
<v Speaker 1>the joke, right.

474
00:24:02.359 --> 00:24:05.319
<v Speaker 7>The joke is that, you know, at Harvard Divinity School

475
00:24:05.440 --> 00:24:08.480
<v Speaker 7>they are shocked if you believe in God and Prince,

476
00:24:08.640 --> 00:24:13.160
<v Speaker 7>but Princeton is actually known for, you know, for its

477
00:24:14.000 --> 00:24:15.240
<v Speaker 7>relative robustness.

478
00:24:15.240 --> 00:24:19.000
<v Speaker 1>So that's one of those weird things about divinity schools

479
00:24:19.000 --> 00:24:22.240
<v Speaker 1>that you stand out if you kind of believe in God.

480
00:24:23.359 --> 00:24:26.480
<v Speaker 1>Mostly the default setting is I'm not so sure. But

481
00:24:26.559 --> 00:24:29.559
<v Speaker 1>I mean the upside is I get to spend all

482
00:24:29.640 --> 00:24:31.359
<v Speaker 1>day thinking about these things. The downside is I have

483
00:24:31.440 --> 00:24:35.920
<v Speaker 1>to spend all day reading the Elogians, which is incredibly

484
00:24:35.920 --> 00:24:39.039
<v Speaker 1>difficult for me because it's incredibly hard writing and it's

485
00:24:39.160 --> 00:24:43.440
<v Speaker 1>very boring except for the really great ones like Augustine.

486
00:24:44.039 --> 00:24:46.680
<v Speaker 1>But there's a French one named Julia Christeva, and she's

487
00:24:46.720 --> 00:24:50.319
<v Speaker 1>a psychoanalyst and she's only a French person could be

488
00:24:50.359 --> 00:24:53.240
<v Speaker 1>a psychoanalyst and a theologian. And she says that the

489
00:24:53.319 --> 00:24:57.079
<v Speaker 1>atheists are people who believe that they do not believe.

490
00:24:58.759 --> 00:24:59.279
<v Speaker 1>Do you buy that.

491
00:25:00.599 --> 00:25:04.960
<v Speaker 7>I think there's a lot of different types of atheist.

492
00:25:05.839 --> 00:25:08.799
<v Speaker 7>I certainly think that there are there are atheists who

493
00:25:08.960 --> 00:25:15.759
<v Speaker 7>are in a posture of functional rebellion. I think where

494
00:25:16.079 --> 00:25:20.200
<v Speaker 7>atheism is chosen sort of the way you know, in

495
00:25:20.240 --> 00:25:24.519
<v Speaker 7>The Brothers Caramelzov, the brother says, you know, even if

496
00:25:24.599 --> 00:25:27.640
<v Speaker 7>even if God reconciles everything, I still have a moral

497
00:25:27.680 --> 00:25:31.839
<v Speaker 7>objection right to his creation. And there's there's certainly versions

498
00:25:31.880 --> 00:25:33.839
<v Speaker 7>of that style of atheism. I think if you read,

499
00:25:34.599 --> 00:25:39.440
<v Speaker 7>you know, someone like Christopher Hitchins at his peak, at

500
00:25:39.440 --> 00:25:43.480
<v Speaker 7>the peak of his powers, he's really rebelling against God,

501
00:25:43.640 --> 00:25:46.599
<v Speaker 7>not proving his non existence. He's really saying God is

502
00:25:46.599 --> 00:25:50.240
<v Speaker 7>a dictator and I, you know, I reject his authoritarian rule.

503
00:25:50.720 --> 00:25:53.880
<v Speaker 7>So that's one category of atheist that partially fits. I

504
00:25:54.319 --> 00:25:57.960
<v Speaker 7>used to say that Chris hit wasn't wasn't an atheist.

505
00:25:57.960 --> 00:26:03.000
<v Speaker 1>He was a Testament Jew right right, he was.

506
00:26:03.119 --> 00:26:06.400
<v Speaker 7>He had a long list of complaints, not only the

507
00:26:06.400 --> 00:26:10.960
<v Speaker 7>Old Testament Jews, right the long list of complaints. But

508
00:26:11.079 --> 00:26:13.680
<v Speaker 7>then you know, then there are other types. There are

509
00:26:13.680 --> 00:26:17.920
<v Speaker 7>people who you know, believe in something else right as

510
00:26:17.960 --> 00:26:21.039
<v Speaker 7>a substitute for God. There's that style of atheism that

511
00:26:21.079 --> 00:26:23.599
<v Speaker 7>I think we're very familiar with. I do think, though,

512
00:26:23.640 --> 00:26:30.079
<v Speaker 7>that there is a category of atheists who who sincerely

513
00:26:30.839 --> 00:26:34.960
<v Speaker 7>sort of has you know, if there is a if

514
00:26:34.960 --> 00:26:37.799
<v Speaker 7>you're reading theology right, you're hitting the people who argue

515
00:26:37.799 --> 00:26:40.200
<v Speaker 7>for a census divinitas right, the idea that all human

516
00:26:40.240 --> 00:26:42.680
<v Speaker 7>beings said have a sense of God's presence. I do

517
00:26:42.759 --> 00:26:44.240
<v Speaker 7>think that there are people who have found a way

518
00:26:44.279 --> 00:26:48.000
<v Speaker 7>to turn that off, whether it was always off, whether

519
00:26:48.000 --> 00:26:51.039
<v Speaker 7>they've made certain choices and gone down certain paths that

520
00:26:51.079 --> 00:26:53.759
<v Speaker 7>have taken them pretty far. But you know, I wouldn't

521
00:26:53.799 --> 00:26:57.240
<v Speaker 7>say to every atheist, oh, at some level, you really

522
00:26:57.279 --> 00:26:59.680
<v Speaker 7>believe in God, and you know, and you're just sort

523
00:26:59.720 --> 00:27:02.400
<v Speaker 7>of you've sort of constructed. I think there are people

524
00:27:02.400 --> 00:27:05.440
<v Speaker 7>who go pretty far, I guess in their in their

525
00:27:05.519 --> 00:27:07.359
<v Speaker 7>not in their non belief, in the non belief. I

526
00:27:07.359 --> 00:27:08.640
<v Speaker 7>know Steve wants to jump in. I just wanted to

527
00:27:08.799 --> 00:27:11.920
<v Speaker 7>read one more quotation to you, because I'm letting you

528
00:27:11.960 --> 00:27:14.880
<v Speaker 7>push your seminary education to good. Yeah, from my reading

529
00:27:14.920 --> 00:27:17.039
<v Speaker 7>this week. So how many thoughts you just send them?

530
00:27:17.079 --> 00:27:20.200
<v Speaker 1>Just jot them down and all of Uh a slav

531
00:27:20.440 --> 00:27:25.799
<v Speaker 1>Zizek sort of very interesting theologian, but he's a great

532
00:27:25.799 --> 00:27:29.759
<v Speaker 1>it's a great, great pithyphrase. If once upon a time

533
00:27:30.279 --> 00:27:34.880
<v Speaker 1>we publicly pretended to believe while privately we were skeptics

534
00:27:35.279 --> 00:27:38.240
<v Speaker 1>or even engaged in obscene mocking of our public beliefs.

535
00:27:38.839 --> 00:27:44.519
<v Speaker 1>Today we publicly tend to profess our skeptical, skeptical, hedonistic,

536
00:27:44.599 --> 00:27:48.960
<v Speaker 1>relaxed attitude, while privately we remain haunted by beliefs and

537
00:27:49.000 --> 00:27:52.039
<v Speaker 1>severe prohibitions. Do you think there was a switch there

538
00:27:52.039 --> 00:27:54.079
<v Speaker 1>at some point where we went from being sort of

539
00:27:54.119 --> 00:28:02.519
<v Speaker 1>publicly observant now the public face that many of us

540
00:28:02.559 --> 00:28:09.240
<v Speaker 1>have as well. I don't believe that. That's just I'm

541
00:28:09.279 --> 00:28:10.799
<v Speaker 1>a rationalist. I don't believe this.

542
00:28:11.759 --> 00:28:17.880
<v Speaker 7>Yeah, there was a switch. It seemed to sort of

543
00:28:17.960 --> 00:28:21.519
<v Speaker 7>it seemed to somewhat happen in stages, right you get,

544
00:28:21.839 --> 00:28:24.519
<v Speaker 7>you know, one stage at the end of the Wars

545
00:28:24.559 --> 00:28:28.079
<v Speaker 7>of religion, maybe a second stage with the Enlightenment and

546
00:28:28.119 --> 00:28:32.359
<v Speaker 7>sort of the peak of Voltaire, another stage somewhere with

547
00:28:32.440 --> 00:28:35.720
<v Speaker 7>the Victorians. When Matthew Arnold starts writing about the see

548
00:28:35.759 --> 00:28:38.960
<v Speaker 7>of faith receding, and then maybe a final turn of

549
00:28:39.000 --> 00:28:42.160
<v Speaker 7>the dial somewhere after the nineteen sixties. So it's not

550
00:28:42.200 --> 00:28:46.640
<v Speaker 7>an all at once process. But yes, that the language

551
00:28:46.640 --> 00:28:51.720
<v Speaker 7>of haunting is appropriate, right, because I'm definitely a disbeliever

552
00:28:52.039 --> 00:28:58.720
<v Speaker 7>in true disenchantment, true secularization, in the sense that I

553
00:28:58.759 --> 00:29:01.400
<v Speaker 7>think that all of the events that people described as

554
00:29:01.559 --> 00:29:04.680
<v Speaker 7>enchanted in the Middle Ages or you know, the Roman

555
00:29:04.680 --> 00:29:07.200
<v Speaker 7>Empire and so on, a lot of that stuff just

556
00:29:07.279 --> 00:29:08.079
<v Speaker 7>keeps on happening.

557
00:29:08.359 --> 00:29:08.519
<v Speaker 4>Right.

558
00:29:08.839 --> 00:29:11.839
<v Speaker 7>The modern world is filled with people, many people I know,

559
00:29:11.880 --> 00:29:15.160
<v Speaker 7>who have religious experiences that would by no means be

560
00:29:15.240 --> 00:29:18.880
<v Speaker 7>out of place in the enchanted cosmos of thirteenth century

561
00:29:18.880 --> 00:29:23.079
<v Speaker 7>France or wherever else. What has changed is not disenchantment

562
00:29:23.119 --> 00:29:25.799
<v Speaker 7>of experience, but disenchantment of official knowledge.

563
00:29:25.920 --> 00:29:26.079
<v Speaker 1>Right.

564
00:29:26.119 --> 00:29:29.079
<v Speaker 7>If you go on Wikipedia and read Wikipedia pages on

565
00:29:29.759 --> 00:29:33.079
<v Speaker 7>miracles and alleged miracles, you don't get to write a

566
00:29:33.079 --> 00:29:37.480
<v Speaker 7>Wikipedia entry unless you have a materialist default.

567
00:29:37.640 --> 00:29:37.799
<v Speaker 1>Right.

568
00:29:37.839 --> 00:29:39.559
<v Speaker 7>And you know, if you hang out I live in

569
00:29:39.599 --> 00:29:41.559
<v Speaker 7>New Haven, you're in Princeton, right. You go hang out

570
00:29:41.559 --> 00:29:43.960
<v Speaker 7>at the law school or the business school, you know,

571
00:29:44.000 --> 00:29:47.440
<v Speaker 7>hang out with the people who are not professionally anti religious,

572
00:29:47.480 --> 00:29:51.920
<v Speaker 7>but take themselves there seriously. Their view is the rational

573
00:29:51.920 --> 00:29:55.119
<v Speaker 7>person's default is atheism. Whatever may happen to you in

574
00:29:55.200 --> 00:29:59.160
<v Speaker 7>perfect personal experience, and that is you know, I think

575
00:29:59.160 --> 00:30:01.680
<v Speaker 7>that religion. I think there's a limit to how far

576
00:30:01.759 --> 00:30:06.799
<v Speaker 7>any religious revival can go unless you, at some point

577
00:30:07.240 --> 00:30:10.880
<v Speaker 7>deconstruct that sensibility. I think every pendulum swinging back towards

578
00:30:10.920 --> 00:30:15.400
<v Speaker 7>religion in the modern age is limited by the inability

579
00:30:15.440 --> 00:30:17.720
<v Speaker 7>to persuade let's say, the typical reader of the New

580
00:30:17.799 --> 00:30:21.640
<v Speaker 7>York Times, that religion, you know, might be well and

581
00:30:21.680 --> 00:30:24.920
<v Speaker 7>fully true as a description of reality, which is you

582
00:30:24.920 --> 00:30:26.680
<v Speaker 7>know why I've written this book, right, you know I'm

583
00:30:27.160 --> 00:30:28.279
<v Speaker 7>going to I'm going to solve.

584
00:30:28.079 --> 00:30:31.319
<v Speaker 4>That problem, right, and everyone should buy the book, of course,

585
00:30:31.480 --> 00:30:34.839
<v Speaker 4>to say again believe while everyone should be religious, for us,

586
00:30:34.920 --> 00:30:36.160
<v Speaker 4>I just want to get back to something you said

587
00:30:36.160 --> 00:30:39.000
<v Speaker 4>about the last the last turn of the knob being

588
00:30:39.000 --> 00:30:41.279
<v Speaker 4>somewhere in the sixties. It's so true. I spent a

589
00:30:41.319 --> 00:30:44.319
<v Speaker 4>lot of time looking at old newspapers, and in the

590
00:30:44.359 --> 00:30:48.920
<v Speaker 4>fifties ther early sixties, Easter would be a big event

591
00:30:49.160 --> 00:30:51.319
<v Speaker 4>for a small town newspaper because they would get everybody

592
00:30:51.319 --> 00:30:54.640
<v Speaker 4>to buy an ad. The gas station, the dry cleaners,

593
00:30:54.640 --> 00:30:57.079
<v Speaker 4>the shoe guy, and they would all use clip art,

594
00:30:57.200 --> 00:30:59.920
<v Speaker 4>which there was an abundance of a happy family going

595
00:31:00.160 --> 00:31:02.359
<v Speaker 4>to a church with a very tall steeple, and so

596
00:31:02.400 --> 00:31:05.519
<v Speaker 4>the newspapers would be crammed with this imagery of specific

597
00:31:05.559 --> 00:31:10.000
<v Speaker 4>religious activities and obligations and duties and Eastern itself. It's

598
00:31:10.160 --> 00:31:14.160
<v Speaker 4>gone by about nineteen eighty or so, it's just gone.

599
00:31:14.480 --> 00:31:16.799
<v Speaker 4>And everybody who grew up in that era, if you,

600
00:31:17.200 --> 00:31:19.519
<v Speaker 4>even if your family did not go to church, ours did,

601
00:31:20.440 --> 00:31:23.319
<v Speaker 4>and then if you fell away from it. Even now,

602
00:31:23.720 --> 00:31:28.160
<v Speaker 4>all these decades later, Easter and the few commercial trappings

603
00:31:28.160 --> 00:31:31.599
<v Speaker 4>that we get still strike a tuning fork inside of you.

604
00:31:32.400 --> 00:31:35.359
<v Speaker 4>Now you can say that's cultural, that's Memori's sociological, or

605
00:31:35.400 --> 00:31:38.000
<v Speaker 4>that is that sense of divine awareness that you're talking about,

606
00:31:38.039 --> 00:31:42.920
<v Speaker 4>but you're absolutely right on. It was a distinct decision

607
00:31:43.640 --> 00:31:47.839
<v Speaker 4>to get rid of this old kind of weird stuff

608
00:31:47.920 --> 00:31:51.200
<v Speaker 4>because it was our parents. And I'm convinced that so

609
00:31:51.279 --> 00:31:54.920
<v Speaker 4>much if this just is simply a base rejection of

610
00:31:54.960 --> 00:31:57.880
<v Speaker 4>what our parents happened to believe in, until we abashedly

611
00:31:57.960 --> 00:31:59.519
<v Speaker 4>crawl back to it and say, you know, maybe those

612
00:31:59.519 --> 00:32:01.799
<v Speaker 4>folks did a point.

613
00:32:02.000 --> 00:32:02.720
<v Speaker 1>And you can see this.

614
00:32:02.960 --> 00:32:05.559
<v Speaker 7>You can see this at that point in data in

615
00:32:05.599 --> 00:32:09.839
<v Speaker 7>the places where secularization went fastest. It happened faster in

616
00:32:09.880 --> 00:32:13.279
<v Speaker 7>Western Europe than here, right, And so there was you

617
00:32:13.279 --> 00:32:17.359
<v Speaker 7>knowata data from Ryan Burge, who's one of the best

618
00:32:17.359 --> 00:32:22.160
<v Speaker 7>sort of data analysts of American religion and recently on

619
00:32:23.400 --> 00:32:26.680
<v Speaker 7>you know, spiritual and religious belief in Great Britain, and

620
00:32:26.799 --> 00:32:29.720
<v Speaker 7>it's very clear that the Baby Boomers are the most

621
00:32:29.720 --> 00:32:32.960
<v Speaker 7>secular generation in Britain. Now that isn't fully true here.

622
00:32:33.000 --> 00:32:35.400
<v Speaker 7>I think the Millennials are the most secular generation in

623
00:32:35.440 --> 00:32:38.880
<v Speaker 7>the US, But in Britain, secularization goes all the way

624
00:32:38.920 --> 00:32:42.640
<v Speaker 7>with the Baby Boomers, and then subsequent generations culminating in

625
00:32:42.680 --> 00:32:46.839
<v Speaker 7>gen Z get progressively a bit more interested in spirituality

626
00:32:46.839 --> 00:32:49.960
<v Speaker 7>and there. What's interesting is that some of the turns

627
00:32:49.960 --> 00:32:52.039
<v Speaker 7>of the dial had to do with you know, sort

628
00:32:52.079 --> 00:32:57.200
<v Speaker 7>of scientific argument and debate. So Victorian atheism was shaped

629
00:32:57.240 --> 00:33:00.000
<v Speaker 7>by Darwin in a profound way. I think the sixties

630
00:33:00.079 --> 00:33:02.440
<v Speaker 7>turn had, Yeah, it had a lot more to do

631
00:33:02.519 --> 00:33:08.039
<v Speaker 7>with a cultural rebellion based primarily around changing sexual behavior

632
00:33:08.599 --> 00:33:11.680
<v Speaker 7>against you know, against the old the old order. It

633
00:33:11.759 --> 00:33:15.440
<v Speaker 7>wasn't about discovering a new philosophical argument against the existence

634
00:33:15.440 --> 00:33:18.559
<v Speaker 7>of God. It was that, you know, traditional religion strictures

635
00:33:18.599 --> 00:33:20.880
<v Speaker 7>no longer seem to make sense, and it was time

636
00:33:21.000 --> 00:33:22.279
<v Speaker 7>to let it go.

637
00:33:22.720 --> 00:33:24.880
<v Speaker 1>As they say in Arundel.

638
00:33:26.720 --> 00:33:30.319
<v Speaker 2>Ross, it's Steve Hayward out in California, where as Walker

639
00:33:30.359 --> 00:33:33.519
<v Speaker 2>person used to say, has its own peculiar sunshine version

640
00:33:33.559 --> 00:33:34.319
<v Speaker 2>of Christianity.

641
00:33:34.440 --> 00:33:39.119
<v Speaker 1>Right, and and other faiths as well. Yeah, right, exactly.

642
00:33:38.799 --> 00:33:39.599
<v Speaker 3>Right, right.

643
00:33:40.400 --> 00:33:42.079
<v Speaker 2>So look, I have to gush about your book and

644
00:33:42.079 --> 00:33:45.039
<v Speaker 2>give you dust Jack a blurb. It is rightly being

645
00:33:45.039 --> 00:33:48.039
<v Speaker 2>compared favorably to C. S. Lewis's Mere Christianity. That was

646
00:33:48.119 --> 00:33:52.720
<v Speaker 2>my friend Frank review, which I yes, well, but I think,

647
00:33:52.799 --> 00:33:55.200
<v Speaker 2>but I mean, what I'd add to it is, uh,

648
00:33:56.039 --> 00:33:57.720
<v Speaker 2>it brought back a whole lot of things I haven't

649
00:33:57.720 --> 00:34:00.319
<v Speaker 2>thought about for a long time. You know, about problems

650
00:34:00.319 --> 00:34:04.160
<v Speaker 2>of cosmology, the limitations of Darwinism, the riddle of consciousness,

651
00:34:04.359 --> 00:34:07.839
<v Speaker 2>the whole domain of what we call natural theology. And

652
00:34:08.440 --> 00:34:10.440
<v Speaker 2>the writing is I'll put it, this has meant his praise.

653
00:34:10.480 --> 00:34:13.199
<v Speaker 2>The writing is so gentle. I would have, especially in

654
00:34:13.239 --> 00:34:15.239
<v Speaker 2>criticisms of scientists, I would have written a lot of

655
00:34:15.239 --> 00:34:17.199
<v Speaker 2>things that would make them mad. But your book on

656
00:34:17.280 --> 00:34:20.639
<v Speaker 2>every page invites the skeptical reader to keep going. You

657
00:34:20.719 --> 00:34:23.639
<v Speaker 2>have a nice respect and generosity towards them, which I

658
00:34:23.679 --> 00:34:27.320
<v Speaker 2>think is a remarkable writing achievement. I just really have

659
00:34:27.360 --> 00:34:29.519
<v Speaker 2>two I could talk all day or hours for you

660
00:34:29.559 --> 00:34:32.599
<v Speaker 2>about this, but I have two questions of curiosity and

661
00:34:32.679 --> 00:34:35.199
<v Speaker 2>maybe just one. I do think there's a dog that

662
00:34:35.280 --> 00:34:38.440
<v Speaker 2>doesn't bark in the book. And here I'm going back

663
00:34:38.480 --> 00:34:40.679
<v Speaker 2>to when I was a young man finding my way

664
00:34:40.679 --> 00:34:43.400
<v Speaker 2>in Christian faith, and one of the big things going

665
00:34:43.400 --> 00:34:45.719
<v Speaker 2>on in the world was, for lack of a better term,

666
00:34:45.840 --> 00:34:49.719
<v Speaker 2>was existentialist Christianity. It was, you know, people like Rudolph

667
00:34:49.719 --> 00:34:53.679
<v Speaker 2>Boltmann and Paul Tillick and Harvey Cox and process theology.

668
00:34:53.800 --> 00:34:56.639
<v Speaker 2>Hopefully things rob is not having to suffer through. And

669
00:34:56.679 --> 00:35:00.559
<v Speaker 2>we all remember if you ever finding do have it,

670
00:35:01.519 --> 00:35:04.239
<v Speaker 2>And we all remember the famous Time magazine cover is

671
00:35:04.280 --> 00:35:07.000
<v Speaker 2>God Dead from nineteen sixty six, and all this I

672
00:35:07.039 --> 00:35:12.480
<v Speaker 2>thought was just an attempt to try and reform religion,

673
00:35:12.559 --> 00:35:17.559
<v Speaker 2>and specifically Christian religion to modern scientism as opposed to science,

674
00:35:18.639 --> 00:35:22.000
<v Speaker 2>and I think an unsuccessful and defective attempt. And so

675
00:35:22.280 --> 00:35:24.760
<v Speaker 2>I'm kind of interested if that ever came on your

676
00:35:24.800 --> 00:35:26.960
<v Speaker 2>radar screen or am I right, that that has receded

677
00:35:27.280 --> 00:35:29.039
<v Speaker 2>because of its sheer implausibility.

678
00:35:29.599 --> 00:35:32.599
<v Speaker 7>Yeah, I think a lot of that material has receded.

679
00:35:32.880 --> 00:35:36.400
<v Speaker 7>I wrote about that. I wrote a book, you know,

680
00:35:36.480 --> 00:35:39.440
<v Speaker 7>ten or fifteen years ago about sort of about the

681
00:35:39.480 --> 00:35:44.440
<v Speaker 7>decline of American Christianity, and that particular moment featured as

682
00:35:44.840 --> 00:35:50.519
<v Speaker 7>a cautionary tale on how Christianity can think that it's adapting, right,

683
00:35:51.039 --> 00:35:53.639
<v Speaker 7>that it's sort of adapting successfully to a new world.

684
00:35:53.960 --> 00:35:57.760
<v Speaker 7>And then suddenly, you know, that style of spirituality is

685
00:35:57.800 --> 00:36:00.480
<v Speaker 7>sort of like you know, high modernist architecture or even

686
00:36:00.559 --> 00:36:03.679
<v Speaker 7>brutalist architecture, that was the architecture of the future, and

687
00:36:03.719 --> 00:36:07.440
<v Speaker 7>now we're in the future and nobody likes it anymore, right,

688
00:36:08.639 --> 00:36:11.880
<v Speaker 7>And it was an attempt to sort of in a way,

689
00:36:11.920 --> 00:36:14.519
<v Speaker 7>to evade some fundamental questions.

690
00:36:14.679 --> 00:36:14.840
<v Speaker 1>Right.

691
00:36:14.920 --> 00:36:17.079
<v Speaker 7>So one of the things I do in the book

692
00:36:17.159 --> 00:36:19.440
<v Speaker 7>that you know, goes a bit beyond some of the

693
00:36:19.519 --> 00:36:22.760
<v Speaker 7>usual arguments for design and so on, is I make

694
00:36:23.079 --> 00:36:26.639
<v Speaker 7>a real defense of supernatural experience as a you know,

695
00:36:26.760 --> 00:36:28.760
<v Speaker 7>real part of human life that has to be reckoned

696
00:36:28.800 --> 00:36:30.079
<v Speaker 7>with as an evidence for God.

697
00:36:30.199 --> 00:36:30.400
<v Speaker 3>Right.

698
00:36:30.760 --> 00:36:32.920
<v Speaker 7>And if you go back to Boltman and Tillek and

699
00:36:32.960 --> 00:36:35.320
<v Speaker 7>a lot of those guys. You know, they had sort

700
00:36:35.320 --> 00:36:38.599
<v Speaker 7>of an ineffable concept of like some encounter with the divine,

701
00:36:38.599 --> 00:36:41.760
<v Speaker 7>but they really wanted to move away from questions like

702
00:36:42.039 --> 00:36:45.800
<v Speaker 7>you know, I mean obviously the most basic one being okay,

703
00:36:45.840 --> 00:36:48.280
<v Speaker 7>you're a Christian, you know, was the too empty? Did

704
00:36:48.400 --> 00:36:52.320
<v Speaker 7>Jesus actually for you know, did Thomas actually put his.

705
00:36:52.239 --> 00:36:53.119
<v Speaker 1>Finger in a wound?

706
00:36:53.159 --> 00:36:53.679
<v Speaker 4>And so on?

707
00:36:54.599 --> 00:36:57.400
<v Speaker 7>And in a way, my book is is actually quite

708
00:36:57.679 --> 00:36:59.960
<v Speaker 7>liberal in a certain sense. Like I am, I think

709
00:37:00.119 --> 00:37:03.760
<v Speaker 7>you described it well. I am trying to be very gentle,

710
00:37:04.000 --> 00:37:07.599
<v Speaker 7>and I'm not telling people to become Latin Mass Catholics tomorrow.

711
00:37:07.599 --> 00:37:09.639
<v Speaker 7>I'm saying, you know, if you're if you're drawn to

712
00:37:09.719 --> 00:37:12.559
<v Speaker 7>your local Unitarian church, if that's all you can do,

713
00:37:12.599 --> 00:37:13.199
<v Speaker 7>you should do that.

714
00:37:13.519 --> 00:37:13.679
<v Speaker 4>Right.

715
00:37:13.800 --> 00:37:14.280
<v Speaker 1>So I am.

716
00:37:14.360 --> 00:37:18.639
<v Speaker 7>I'm not unsympathetic to a certain kind of mode of

717
00:37:18.760 --> 00:37:22.000
<v Speaker 7>liberal faith, but I do think the mode that trying

718
00:37:22.039 --> 00:37:28.119
<v Speaker 7>to just sort of efface like or obscure fundamental questions

719
00:37:28.199 --> 00:37:31.119
<v Speaker 7>in order to preserve some kind of you know, modern

720
00:37:31.159 --> 00:37:34.519
<v Speaker 7>friendly Christianity clearly just failed. It just failed, and we're

721
00:37:34.559 --> 00:37:35.840
<v Speaker 7>living in the aftermath.

722
00:37:36.559 --> 00:37:36.840
<v Speaker 3>Yeah.

723
00:37:36.920 --> 00:37:39.519
<v Speaker 2>Yeah, So one more question that maybe is too broad,

724
00:37:39.960 --> 00:37:41.960
<v Speaker 2>but you'll know how to sort it out. James mentioned

725
00:37:41.960 --> 00:37:43.480
<v Speaker 2>a moment ago that you know, some of what we

726
00:37:43.559 --> 00:37:46.559
<v Speaker 2>saw the last couple generations was youth will revolt against

727
00:37:46.599 --> 00:37:48.840
<v Speaker 2>their parents' generation. And I think, of course that's always

728
00:37:48.920 --> 00:37:52.400
<v Speaker 2>a social factor to be pondered with. But I also

729
00:37:52.440 --> 00:37:57.480
<v Speaker 2>wonder if, especially the decline of mainline Protestant churches is

730
00:37:57.480 --> 00:37:59.760
<v Speaker 2>connected in a deeper way with the whole problem of

731
00:37:59.760 --> 00:38:02.920
<v Speaker 2>the effects of the liberal tradition, which is the emphasis

732
00:38:02.920 --> 00:38:08.159
<v Speaker 2>on individual autonomy. And I mean, you've written about that previously,

733
00:38:08.239 --> 00:38:10.440
<v Speaker 2>but I've often want and you do see by the

734
00:38:10.480 --> 00:38:12.519
<v Speaker 2>way that some of the growth in churches right now,

735
00:38:13.639 --> 00:38:17.480
<v Speaker 2>especially young man is for things like Eastern Orthodoxy, really

736
00:38:17.480 --> 00:38:20.880
<v Speaker 2>traditional faiths, And so I don't know, I keep thinking

737
00:38:20.880 --> 00:38:23.800
<v Speaker 2>that the traveils of the Protestant church is at some

738
00:38:23.920 --> 00:38:26.360
<v Speaker 2>level connected with the problems of liberalism.

739
00:38:27.440 --> 00:38:29.840
<v Speaker 7>I think I think that it is, and I don't

740
00:38:29.880 --> 00:38:33.719
<v Speaker 7>think it's a coincidence. Like right now, like I'm trying

741
00:38:33.719 --> 00:38:35.639
<v Speaker 7>to write the book into a moment where I think

742
00:38:35.719 --> 00:38:41.000
<v Speaker 7>generally the culture is more interested in religion right now

743
00:38:41.000 --> 00:38:43.559
<v Speaker 7>than it was ten or fifteen years ago at you know,

744
00:38:43.559 --> 00:38:45.559
<v Speaker 7>in the heyday of Dawkins and so on. And I

745
00:38:45.599 --> 00:38:47.679
<v Speaker 7>don't think it's a surprise that there's this sort of

746
00:38:47.719 --> 00:38:51.440
<v Speaker 7>interest in religion at a moment when liberalism itself seems

747
00:38:51.480 --> 00:38:55.039
<v Speaker 7>to have either sort of run, you know, run into

748
00:38:55.119 --> 00:38:58.679
<v Speaker 7>a wall or been ensnared by its own contradictions, you know,

749
00:38:58.679 --> 00:39:01.400
<v Speaker 7>whatever metaphor you want to use. Right, that sort of

750
00:39:01.800 --> 00:39:05.239
<v Speaker 7>whatever lies beyond liberalism, it might be some kind of

751
00:39:05.280 --> 00:39:10.239
<v Speaker 7>return to religion. With that said, it's really hard to

752
00:39:10.280 --> 00:39:15.920
<v Speaker 7>get away from the individualism of modern life, right. So, yes,

753
00:39:16.760 --> 00:39:20.440
<v Speaker 7>the mainline churches did end up becoming too individualistic and

754
00:39:20.480 --> 00:39:24.840
<v Speaker 7>sort of you know, individualizing themselves out of existence. But

755
00:39:24.960 --> 00:39:27.480
<v Speaker 7>you know, the most successful forms of Christianity in the

756
00:39:27.599 --> 00:39:32.400
<v Speaker 7>US today are non denominational forms of Evangelical Protestantism, which

757
00:39:32.400 --> 00:39:35.519
<v Speaker 7>are conservative in some way, but really, you know, compared

758
00:39:35.559 --> 00:39:40.119
<v Speaker 7>to like the sturdy Presbyterians of your quite seeker sensitive

759
00:39:40.199 --> 00:39:43.159
<v Speaker 7>and personalized. My own book, as you said, is very

760
00:39:43.480 --> 00:39:46.719
<v Speaker 7>seeker sensitive in spite of my own traditional commitments. And

761
00:39:46.800 --> 00:39:50.280
<v Speaker 7>even something like you know, the vogue for Eastern Orthodoxy

762
00:39:50.480 --> 00:39:53.639
<v Speaker 7>or Latin mas Catholicism. Right, It's like, Okay, you have

763
00:39:53.800 --> 00:39:58.440
<v Speaker 7>people embracing tradition, but are they embracing you know, a

764
00:39:58.599 --> 00:40:03.360
<v Speaker 7>fully existent, high hierarchical institution that they're submitting to. Not

765
00:40:03.519 --> 00:40:06.760
<v Speaker 7>exactly right, They're like Latin mask Catholicism is kind of

766
00:40:06.760 --> 00:40:10.960
<v Speaker 7>in rebellion against the pope right now, Right, Eastern Orthodoxy

767
00:40:10.960 --> 00:40:13.360
<v Speaker 7>you're joining. Eastern Orthodoxy is great because you can join

768
00:40:13.400 --> 00:40:15.639
<v Speaker 7>this really deep, rich tradition and no one can even

769
00:40:15.679 --> 00:40:16.840
<v Speaker 7>agree on who's in charge of it.

770
00:40:16.960 --> 00:40:17.159
<v Speaker 4>Right.

771
00:40:17.360 --> 00:40:19.840
<v Speaker 7>So even even in it's like, oh, I'm a you

772
00:40:19.880 --> 00:40:23.880
<v Speaker 7>know the right right, well, right, it's like, but I'm

773
00:40:23.880 --> 00:40:27.639
<v Speaker 7>in the Ruthenian branch of the Moldovan Orthodox You're a

774
00:40:27.719 --> 00:40:30.679
<v Speaker 7>heretic then, right, So, like, there is this I just

775
00:40:30.719 --> 00:40:34.239
<v Speaker 7>think there is as much as we like to critique individualism,

776
00:40:34.400 --> 00:40:36.519
<v Speaker 7>or at least I do, right, there is this way

777
00:40:36.519 --> 00:40:40.599
<v Speaker 7>in which any religion that succeeds in this dispensation has

778
00:40:40.639 --> 00:40:45.400
<v Speaker 7>to be adapted to some degree to pluralism and individual

779
00:40:45.400 --> 00:40:48.599
<v Speaker 7>agency in a way that was never true in you know,

780
00:40:48.800 --> 00:40:50.519
<v Speaker 7>the antique or medieval past.

781
00:40:51.480 --> 00:40:54.280
<v Speaker 1>And also I just I know I got to wrap

782
00:40:54.280 --> 00:40:55.639
<v Speaker 1>it up, but I wanted to talk a little bit

783
00:40:55.639 --> 00:40:58.800
<v Speaker 1>about the mystery, right. I mean, we say the mystery

784
00:40:58.800 --> 00:41:00.440
<v Speaker 1>of faith, but also there's a myst tree to the

785
00:41:00.519 --> 00:41:02.920
<v Speaker 1>Latin mass, there's a mystery to the if you're not

786
00:41:03.159 --> 00:41:06.440
<v Speaker 1>Eastern Orthodox. To Eastern Orthodox Church, I went. I sat

787
00:41:06.519 --> 00:41:09.719
<v Speaker 1>in a lot of them when I was in Jerusalem

788
00:41:09.760 --> 00:41:12.559
<v Speaker 1>a few years ago, and and there was way. I

789
00:41:12.559 --> 00:41:15.239
<v Speaker 1>had one experience, which is sort of about the mystery,

790
00:41:15.360 --> 00:41:18.360
<v Speaker 1>is that I was somewhere outside and there's this Korean

791
00:41:18.400 --> 00:41:23.039
<v Speaker 1>group turned out their Korean Pentecostals. They're kind of wandering around,

792
00:41:23.360 --> 00:41:26.280
<v Speaker 1>and then that at some point they really got overcome

793
00:41:26.320 --> 00:41:28.960
<v Speaker 1>with the spirit and they started to speak in tongues.

794
00:41:30.199 --> 00:41:32.119
<v Speaker 1>And I turned to our guide and I said, does

795
00:41:32.159 --> 00:41:34.800
<v Speaker 1>this happen a lot? He says, does what happen a lot?

796
00:41:34.840 --> 00:41:36.760
<v Speaker 1>I said, does people? Do people come and start speaking

797
00:41:36.760 --> 00:41:38.639
<v Speaker 1>in tongues? And he said, is that what that is?

798
00:41:38.679 --> 00:41:41.199
<v Speaker 1>It just sounds Korean to me? He said, of course,

799
00:41:42.360 --> 00:41:45.559
<v Speaker 1>you know, anybody else's language sounds like tongues, right, because

800
00:41:45.559 --> 00:41:49.039
<v Speaker 1>you don't understand it anyway. And I just feel and

801
00:41:49.079 --> 00:41:53.119
<v Speaker 1>when I tell people that I am I'm doing what

802
00:41:53.159 --> 00:41:56.679
<v Speaker 1>I'm doing, they're they're the what I was prepared for

803
00:41:56.760 --> 00:42:00.519
<v Speaker 1>were people to say to me like, really, I mean,

804
00:42:00.519 --> 00:42:05.199
<v Speaker 1>you ran TV shows, really, And instead what most people

805
00:42:05.199 --> 00:42:08.559
<v Speaker 1>have said is, oh, man, of course, yeah, let me know,

806
00:42:10.199 --> 00:42:13.639
<v Speaker 1>let me know what you find out, right, so the

807
00:42:14.079 --> 00:42:18.960
<v Speaker 1>longing that we have, I think, uh is just no

808
00:42:19.039 --> 00:42:22.679
<v Speaker 1>longer filled by a culture that has told us that

809
00:42:22.719 --> 00:42:25.800
<v Speaker 1>all the longings we have can be satisfied by, you know,

810
00:42:26.119 --> 00:42:29.679
<v Speaker 1>a million of different things. There's still this empty longing

811
00:42:29.760 --> 00:42:33.119
<v Speaker 1>that we have that brings us back to this mystery

812
00:42:33.239 --> 00:42:35.039
<v Speaker 1>that isn't really going to give us an answer, but

813
00:42:35.079 --> 00:42:37.000
<v Speaker 1>at least it's going to address the part of us

814
00:42:37.039 --> 00:42:42.320
<v Speaker 1>that is desperately wondering what it is that we're missing

815
00:42:42.360 --> 00:42:43.719
<v Speaker 1>and how we can behole again.

816
00:42:44.199 --> 00:42:47.760
<v Speaker 7>Is that I feel like that's that's such a powerful statement.

817
00:42:47.800 --> 00:42:50.519
<v Speaker 1>How can I possibly add at anything we don't?

818
00:42:50.920 --> 00:42:51.239
<v Speaker 3>That's me?

819
00:42:51.599 --> 00:42:54.280
<v Speaker 1>I think, I think that's I think that's right.

820
00:42:54.480 --> 00:42:57.119
<v Speaker 7>I think there is a way in which things do

821
00:42:57.239 --> 00:43:00.519
<v Speaker 7>move in cycles, and you get you know, a culture,

822
00:43:00.559 --> 00:43:05.840
<v Speaker 7>sort of religion can only decline so far before people

823
00:43:05.920 --> 00:43:09.880
<v Speaker 7>start to have exactly the feelings you've described and turn

824
00:43:10.000 --> 00:43:12.559
<v Speaker 7>back towards it. But in a way, the turning back

825
00:43:12.559 --> 00:43:15.480
<v Speaker 7>towards it is easier because of the decline. Right, It's like, oh,

826
00:43:15.800 --> 00:43:19.639
<v Speaker 7>you're not threatened by the big institutional religions anymore.

827
00:43:19.679 --> 00:43:21.760
<v Speaker 1>I mean some people are. You can watch the Handmaid's Tale.

828
00:43:21.800 --> 00:43:24.440
<v Speaker 7>Obviously those fears have not gone away, but a lot

829
00:43:24.440 --> 00:43:27.880
<v Speaker 7>of people I think regarded like Roman Catholicism as a

830
00:43:27.960 --> 00:43:31.639
<v Speaker 7>much more intimidating thing in even in like nineteen ninety

831
00:43:31.639 --> 00:43:34.280
<v Speaker 7>seven than today. So there's there's a way you turn back.

832
00:43:34.280 --> 00:43:38.639
<v Speaker 7>The last thing I'll say, though, is just about mystery. Yes,

833
00:43:38.719 --> 00:43:42.400
<v Speaker 7>we're now we turn back to mystery, and the old

834
00:43:42.480 --> 00:43:46.119
<v Speaker 7>religions especially are steeped in mystery, and you're never going

835
00:43:46.199 --> 00:43:49.760
<v Speaker 7>to get definite, you know, definite, perfect answers out of

836
00:43:49.760 --> 00:43:52.280
<v Speaker 7>that mystery. But I do want to insist that like

837
00:43:53.079 --> 00:43:55.679
<v Speaker 7>the point of turning back is to find some kind

838
00:43:55.679 --> 00:43:56.159
<v Speaker 7>of answer.

839
00:43:56.679 --> 00:43:56.920
<v Speaker 1>Right.

840
00:43:57.039 --> 00:44:00.800
<v Speaker 7>It's like you know, in in in the Mist, like

841
00:44:01.159 --> 00:44:03.440
<v Speaker 7>you're trying to decide how to live your life. Right,

842
00:44:03.480 --> 00:44:05.320
<v Speaker 7>I'm trying to decide how to live my life, and

843
00:44:05.400 --> 00:44:07.719
<v Speaker 7>in the mystery, maybe we don't get the perfect answer

844
00:44:07.719 --> 00:44:10.119
<v Speaker 7>to you know, why is there suffering in the world?

845
00:44:10.280 --> 00:44:13.039
<v Speaker 7>Or why did God make the cosmos this particular way?

846
00:44:14.440 --> 00:44:16.679
<v Speaker 7>But I do think for religion to make good on

847
00:44:16.760 --> 00:44:19.760
<v Speaker 7>its promises, it does need to provide people with a

848
00:44:19.800 --> 00:44:22.800
<v Speaker 7>sense of again that individualism again, right, but in some

849
00:44:22.840 --> 00:44:25.000
<v Speaker 7>sense of like what do I do next? Am I

850
00:44:25.039 --> 00:44:27.639
<v Speaker 7>on the right path? Should I get married to this woman.

851
00:44:27.679 --> 00:44:30.400
<v Speaker 7>Should I join you know, should I join the you know?

852
00:44:30.440 --> 00:44:33.719
<v Speaker 7>Should I become an episcopal priest? Right? Like, if God

853
00:44:33.800 --> 00:44:36.920
<v Speaker 7>is real, it's okay to say I need a little

854
00:44:36.920 --> 00:44:39.360
<v Speaker 7>help here, I need a little concrete guidance.

855
00:44:40.239 --> 00:44:42.440
<v Speaker 1>I just culturally, though, it might be wise for us

856
00:44:42.480 --> 00:44:47.440
<v Speaker 1>to sit in, to sit in confusion in mystery for

857
00:44:47.480 --> 00:44:49.840
<v Speaker 1>a while. We're so used to reaching for the solution

858
00:44:51.000 --> 00:44:54.000
<v Speaker 1>and so used to googling the answer that these are

859
00:44:54.079 --> 00:44:56.079
<v Speaker 1>sort of answers and questions that are sort of bigger

860
00:44:56.079 --> 00:45:00.559
<v Speaker 1>than we have AI algorithms for. It's a good that's

861
00:45:00.559 --> 00:45:03.079
<v Speaker 1>a nice feelings. It's actually a nice feeling to know

862
00:45:03.199 --> 00:45:07.480
<v Speaker 1>that there are no ready answers here, that that your

863
00:45:07.639 --> 00:45:09.760
<v Speaker 1>question is deep enough that the answers are going to

864
00:45:09.760 --> 00:45:12.199
<v Speaker 1>be satisfying if and when they come. Just for some reason,

865
00:45:12.199 --> 00:45:15.719
<v Speaker 1>I feel culturally that's very important for me, And then

866
00:45:15.800 --> 00:45:19.920
<v Speaker 1>ultimately too, I think it's harder, especially in a seminary,

867
00:45:20.000 --> 00:45:23.719
<v Speaker 1>especially in culture in general, to understand that the message

868
00:45:23.719 --> 00:45:27.519
<v Speaker 1>of Christianity is fundamentally different in many ways from the

869
00:45:27.599 --> 00:45:30.039
<v Speaker 1>message of everything else, which is one of the reasons

870
00:45:30.039 --> 00:45:33.320
<v Speaker 1>why this strange, weird sect has lasted, which is that

871
00:45:33.400 --> 00:45:36.320
<v Speaker 1>you are important, right he will leave the flock to

872
00:45:36.480 --> 00:45:39.960
<v Speaker 1>get you, and that gives you a lot of grace.

873
00:45:40.000 --> 00:45:41.840
<v Speaker 1>It also gives you a lot of responsibility, and it

874
00:45:41.840 --> 00:45:44.280
<v Speaker 1>gives you a lot of I think autonomy in a

875
00:45:44.320 --> 00:45:49.360
<v Speaker 1>lot of ways, and a lot of expectation. That it's

876
00:45:49.400 --> 00:45:51.440
<v Speaker 1>not about fitting into the tribe. It's not about fitting

877
00:45:51.440 --> 00:45:53.360
<v Speaker 1>into the darma, it's not about fitting into the sort

878
00:45:53.360 --> 00:45:56.920
<v Speaker 1>of big sweep in history. It's about something really personal

879
00:45:57.159 --> 00:46:01.880
<v Speaker 1>which may never you know, I'm sixty years old. I

880
00:46:01.880 --> 00:46:06.599
<v Speaker 1>don't know the answer. So that's my that's my Friday

881
00:46:06.639 --> 00:46:10.559
<v Speaker 1>sermon for you. It's not very satisfying, but please give

882
00:46:12.159 --> 00:46:13.920
<v Speaker 1>that's right. By the time you're in the pulpit, you'll

883
00:46:13.960 --> 00:46:15.559
<v Speaker 1>have honed it to perfection.

884
00:46:16.320 --> 00:46:20.519
<v Speaker 4>Speaking of that pulpit, I'll leave you with an extremely

885
00:46:20.679 --> 00:46:24.000
<v Speaker 4>petty question that I have here, a petty complaint. Perhaps

886
00:46:24.599 --> 00:46:26.039
<v Speaker 4>somebody mentioned before, and I think it was Stephen, the

887
00:46:26.039 --> 00:46:28.440
<v Speaker 4>word cosmology. And one of the things that just absolutely

888
00:46:28.440 --> 00:46:30.199
<v Speaker 4>fascinates me is the depth and the breadth and the

889
00:46:30.280 --> 00:46:32.360
<v Speaker 4>variety and the glory and the beauty of the universe.

890
00:46:32.400 --> 00:46:35.760
<v Speaker 4>And when I behold these great, deep astronomical photos and

891
00:46:35.960 --> 00:46:38.760
<v Speaker 4>generally I say, yeah, well, you know, of course God exists.

892
00:46:38.840 --> 00:46:41.639
<v Speaker 4>This stuff is proved positive to me, and I want

893
00:46:41.800 --> 00:46:44.280
<v Speaker 4>this is the mystery to me, and I want to

894
00:46:44.320 --> 00:46:47.320
<v Speaker 4>look at it more. I wanted the fascinating aspect that

895
00:46:47.360 --> 00:46:50.159
<v Speaker 4>if you look at a very close a picture of

896
00:46:50.159 --> 00:46:53.480
<v Speaker 4>the human retina, it is almost indistinguishable from a picture

897
00:46:53.519 --> 00:46:56.960
<v Speaker 4>of a great galactic wall. Everything scales, and you sense

898
00:46:57.000 --> 00:46:59.440
<v Speaker 4>this design and you sense this purpose. And of course

899
00:46:59.440 --> 00:47:01.519
<v Speaker 4>the rationally atheist will say, no, that's just simply how

900
00:47:01.519 --> 00:47:03.679
<v Speaker 4>it arises because of certain laws applying, because of the

901
00:47:03.679 --> 00:47:04.960
<v Speaker 4>Big Bang, et cetera, et cetera.

902
00:47:05.039 --> 00:47:05.480
<v Speaker 3>I get it.

903
00:47:05.840 --> 00:47:08.079
<v Speaker 4>But if your heart and your spirit and your mind

904
00:47:08.159 --> 00:47:12.079
<v Speaker 4>are open to you know the contemplation of the Cosmo says,

905
00:47:12.239 --> 00:47:15.239
<v Speaker 4>I know that sounds spiritual, not religious. But what I'm

906
00:47:15.239 --> 00:47:18.440
<v Speaker 4>saying is getting into a small building build in nineteen

907
00:47:18.480 --> 00:47:20.960
<v Speaker 4>twenty five that smells of old candles and a stained

908
00:47:21.000 --> 00:47:24.159
<v Speaker 4>glass window seems a constraining thing. And when you add

909
00:47:24.159 --> 00:47:26.800
<v Speaker 4>the liturgy and all the other wrote things, it seems

910
00:47:26.880 --> 00:47:31.360
<v Speaker 4>like something that's an impediment to contemplating the great beyond above.

911
00:47:31.960 --> 00:47:34.440
<v Speaker 4>What do you say to people who have basically the

912
00:47:35.159 --> 00:47:38.719
<v Speaker 4>Homer Simpson critique of going to church on Sunday because

913
00:47:38.760 --> 00:47:41.800
<v Speaker 4>you have to wear itchy church pants and a tight shirt.

914
00:47:41.840 --> 00:47:44.199
<v Speaker 1>And you mean you mean my nine year old son

915
00:47:44.400 --> 00:47:46.559
<v Speaker 1>that complaint.

916
00:47:46.280 --> 00:47:47.760
<v Speaker 4>Or your sixty six year old friends.

917
00:47:47.800 --> 00:47:52.719
<v Speaker 7>Yes, it's funny because you know, the last at a

918
00:47:52.719 --> 00:47:55.639
<v Speaker 7>book signing, someone came up to me and in a

919
00:47:55.679 --> 00:47:58.199
<v Speaker 7>friendly way, gave me a long lecture on exactly the

920
00:47:58.280 --> 00:48:01.440
<v Speaker 7>terms you've you've given about how there can't possibly be

921
00:48:01.480 --> 00:48:04.119
<v Speaker 7>a god because the universe is so big, right, he

922
00:48:04.480 --> 00:48:06.760
<v Speaker 7>was like, you know, he was all mystery and wonder.

923
00:48:06.800 --> 00:48:07.719
<v Speaker 1>But in the service of.

924
00:48:09.400 --> 00:48:11.360
<v Speaker 4>That's that's like saying it can't there can't be a

925
00:48:11.360 --> 00:48:13.599
<v Speaker 4>cook because Orison Wells is too fat. I don't get

926
00:48:13.639 --> 00:48:14.199
<v Speaker 4>that one at all.

927
00:48:14.480 --> 00:48:15.039
<v Speaker 3>No, I don't.

928
00:48:15.079 --> 00:48:17.199
<v Speaker 7>I don't get that argument either, But I'm going to

929
00:48:17.400 --> 00:48:20.719
<v Speaker 7>just to to steal from it to to try and

930
00:48:20.760 --> 00:48:23.519
<v Speaker 7>answer your reasonable question, which is to say that, like

931
00:48:24.239 --> 00:48:26.960
<v Speaker 7>there has to be there are different scales of things, right,

932
00:48:27.079 --> 00:48:31.320
<v Speaker 7>And yes, of course it's appropriate to contemplate the majesty

933
00:48:31.320 --> 00:48:35.199
<v Speaker 7>and mystery and wonder of Almighty God in a sunset,

934
00:48:35.360 --> 00:48:39.000
<v Speaker 7>a rainbow, you know, the hubble hubble telescope photos, all

935
00:48:39.079 --> 00:48:43.000
<v Speaker 7>of these things, right, And but what is asked of

936
00:48:43.039 --> 00:48:44.880
<v Speaker 7>you in church is not you know, spending your whole

937
00:48:44.880 --> 00:48:48.440
<v Speaker 7>life sort of in a small building saying prayers.

938
00:48:48.519 --> 00:48:48.679
<v Speaker 4>Right.

939
00:48:48.719 --> 00:48:50.800
<v Speaker 7>I mean, if you're Catholic, you're expected to go to

940
00:48:50.840 --> 00:48:53.599
<v Speaker 7>Mass once a week plus on on Holy days of

941
00:48:53.639 --> 00:48:56.480
<v Speaker 7>obligation more you know, maybe more you should go more, right,

942
00:48:56.519 --> 00:49:00.760
<v Speaker 7>But that's the basic ask. And if God is present

943
00:49:00.920 --> 00:49:03.079
<v Speaker 7>in the fullness of the cosmost part of the point

944
00:49:03.079 --> 00:49:05.280
<v Speaker 7>of going to church is to say, okay, there's a

945
00:49:05.320 --> 00:49:08.880
<v Speaker 7>correlation there, right, that these things, these things scale in

946
00:49:09.039 --> 00:49:11.760
<v Speaker 7>just the way you talked about with the retina, right,

947
00:49:12.639 --> 00:49:14.519
<v Speaker 7>And that's why it's nice to go to a church

948
00:49:14.639 --> 00:49:18.840
<v Speaker 7>I think that has nice architecture, right, that has good music,

949
00:49:19.239 --> 00:49:23.199
<v Speaker 7>that captures some form of that scaling, that seems itself

950
00:49:23.239 --> 00:49:26.760
<v Speaker 7>to be participating in the heights and depth that you describe.

951
00:49:27.000 --> 00:49:29.559
<v Speaker 7>But I think what the low church Protestant who has

952
00:49:29.960 --> 00:49:34.079
<v Speaker 7>skepticism about fancy Catholic architecture would say is that actually,

953
00:49:34.159 --> 00:49:36.920
<v Speaker 7>you're so supposed to see that scaling in your neighbor

954
00:49:36.960 --> 00:49:38.559
<v Speaker 7>next to you and to hear it in the word

955
00:49:38.559 --> 00:49:41.039
<v Speaker 7>of God preached by you know, Father rob Long from

956
00:49:41.079 --> 00:49:41.519
<v Speaker 7>the public.

957
00:49:41.599 --> 00:49:41.760
<v Speaker 3>Right.

958
00:49:41.840 --> 00:49:45.000
<v Speaker 7>But like that, you shouldn't even need the stained glass

959
00:49:45.000 --> 00:49:47.519
<v Speaker 7>windows and the saints and so on you should be

960
00:49:47.559 --> 00:49:51.360
<v Speaker 7>able to get that scaling from your neighbor next to

961
00:49:51.400 --> 00:49:54.800
<v Speaker 7>you and the Bible read to you. And that's what

962
00:49:54.960 --> 00:49:58.400
<v Speaker 7>church is for. And I think that's certainly enough. It

963
00:49:58.440 --> 00:50:01.480
<v Speaker 7>should be enough to get you there. You know, once

964
00:50:01.519 --> 00:50:03.199
<v Speaker 7>a week, I think once a week. This is what

965
00:50:03.239 --> 00:50:05.119
<v Speaker 7>I literally what I say to my nine year old son.

966
00:50:05.119 --> 00:50:07.559
<v Speaker 7>I'm like God, in all his majesty created the entire

967
00:50:07.639 --> 00:50:10.000
<v Speaker 7>universe for you to in habit, and all he asks

968
00:50:10.000 --> 00:50:12.559
<v Speaker 7>you to do is wear on comfortable pants for fifty

969
00:50:12.599 --> 00:50:14.320
<v Speaker 7>seven minutes this Sunday.

970
00:50:14.480 --> 00:50:15.159
<v Speaker 1>Can you do it?

971
00:50:15.400 --> 00:50:15.599
<v Speaker 7>Well?

972
00:50:16.239 --> 00:50:19.679
<v Speaker 1>Sometimes is? You know, come on, Dad, you're to have

973
00:50:19.760 --> 00:50:24.719
<v Speaker 1>to say that. Homer Simpson goes nonetheless the only family

974
00:50:24.800 --> 00:50:26.880
<v Speaker 1>on television that goes to church regularly.

975
00:50:27.840 --> 00:50:29.480
<v Speaker 4>Well, God speaks to him in that episode. And one

976
00:50:29.519 --> 00:50:31.880
<v Speaker 4>of the great things about it, when God is actually revealed,

977
00:50:31.880 --> 00:50:34.119
<v Speaker 4>we see that he has five fingers. Well, as we

978
00:50:34.239 --> 00:50:36.039
<v Speaker 4>like to say around here, a mighty fortress is our

979
00:50:36.119 --> 00:50:39.880
<v Speaker 4>rob And we will look forward to the next time

980
00:50:39.920 --> 00:50:41.679
<v Speaker 4>we talk to you about the next book, or even

981
00:50:41.719 --> 00:50:44.840
<v Speaker 4>this one, because it's the topic of our lives. Ross

982
00:50:44.880 --> 00:50:47.400
<v Speaker 4>douth that's the new book is Believe Why everyone should

983
00:50:47.440 --> 00:50:50.039
<v Speaker 4>be religious? And we thank you so much for showing.

984
00:50:49.840 --> 00:50:52.960
<v Speaker 1>Up, guys, I really appreciate It's great book. Thank you Ross.

985
00:50:53.440 --> 00:50:53.840
<v Speaker 1>Take care.

986
00:50:54.519 --> 00:50:57.280
<v Speaker 4>You know I mentioned the church, you know, built in

987
00:50:57.280 --> 00:50:59.199
<v Speaker 4>the twenties. The church that I grew up in elm

988
00:50:59.280 --> 00:51:02.199
<v Speaker 4>Lutheran Fargo, North Dakota, is an old, classic nineteen twenties

989
00:51:02.280 --> 00:51:05.159
<v Speaker 4>church with the off the shelf stained glass picture of

990
00:51:05.159 --> 00:51:09.239
<v Speaker 4>Martin Luther looking varied about and Jesus in the garden

991
00:51:09.360 --> 00:51:10.760
<v Speaker 4>and the arrest of it. But at some point in

992
00:51:10.760 --> 00:51:13.440
<v Speaker 4>the nineteen fifties they decided, hey, if we want to

993
00:51:13.480 --> 00:51:15.280
<v Speaker 4>really be with the times, we've got to modernize a

994
00:51:15.280 --> 00:51:17.320
<v Speaker 4>little bit. So they slapped the sort of Perry Mason

995
00:51:17.360 --> 00:51:21.320
<v Speaker 4>era swank, cool blonde wood stuff all over the place

996
00:51:21.719 --> 00:51:24.079
<v Speaker 4>in the pulpit and some of the railings. And so

997
00:51:24.159 --> 00:51:27.159
<v Speaker 4>I grew up with a syncredic combination of these things

998
00:51:27.239 --> 00:51:31.239
<v Speaker 4>which just made perfect sense to me. Streamlined pulpit, I mean,

999
00:51:31.599 --> 00:51:35.320
<v Speaker 4>from which the pastor would thunder and I mean thunder

1000
00:51:35.360 --> 00:51:37.880
<v Speaker 4>at everybody. And it was wonderful. It was one.

1001
00:51:37.960 --> 00:51:42.400
<v Speaker 1>So you're a Lutheran, Yeah, yeah, I knew everybody.

1002
00:51:42.440 --> 00:51:43.119
<v Speaker 3>I was, but I was.

1003
00:51:43.400 --> 00:51:46.280
<v Speaker 4>I was an ultra boy too. I was ideal that too,

1004
00:51:46.760 --> 00:51:49.320
<v Speaker 4>And so I put on these robes and the robe

1005
00:51:49.480 --> 00:51:52.440
<v Speaker 4>and I would have these wands, these wonderful ones with

1006
00:51:52.519 --> 00:51:54.119
<v Speaker 4>a wax tip at the end. You'd light it and

1007
00:51:54.119 --> 00:51:55.840
<v Speaker 4>then you'd play it out a little bit. You'd light

1008
00:51:55.880 --> 00:51:57.800
<v Speaker 4>all the candles, and then you'd sit there, and the

1009
00:51:57.840 --> 00:52:01.559
<v Speaker 4>soft fabric of these of these robes was just absolutely wonderful,

1010
00:52:01.599 --> 00:52:03.760
<v Speaker 4>and you just feel you, why don't we wear this

1011
00:52:03.880 --> 00:52:06.599
<v Speaker 4>all the time? I wish I had sheets like that.

1012
00:52:06.639 --> 00:52:08.719
<v Speaker 4>But here's the thing, folks, with spring right around the corner,

1013
00:52:08.840 --> 00:52:11.519
<v Speaker 4>the bitter cold of winter hangs stubbornly.

1014
00:52:11.840 --> 00:52:17.599
<v Speaker 1>Literally the greatest transition I've heard. I'm so overwhelmed with

1015
00:52:17.719 --> 00:52:22.519
<v Speaker 1>the fractal perfection of this transition that I it's almost mystical.

1016
00:52:23.159 --> 00:52:23.519
<v Speaker 3>Mystical.

1017
00:52:24.159 --> 00:52:25.639
<v Speaker 4>Well, I'm just I'm just saying. We have a we

1018
00:52:25.679 --> 00:52:27.880
<v Speaker 4>have a seminary student here, a man studying the divinity,

1019
00:52:28.159 --> 00:52:30.639
<v Speaker 4>studying the resurrection, and and just said that was the

1020
00:52:30.639 --> 00:52:33.800
<v Speaker 4>greatest transit transition. I think there are other bigger ones

1021
00:52:33.840 --> 00:52:35.679
<v Speaker 4>on history. Robin maybe become a configuration.

1022
00:52:35.840 --> 00:52:40.679
<v Speaker 1>I just said transition. Anyway, put it that way.

1023
00:52:41.239 --> 00:52:46.559
<v Speaker 4>Oh good lord, reset record, scratch, starting again. We are

1024
00:52:47.559 --> 00:52:49.519
<v Speaker 4>not really, folks, what I'm talking about when it comes

1025
00:52:49.519 --> 00:52:50.960
<v Speaker 4>to fabric and comfort and the rest of it. I'm

1026
00:52:51.000 --> 00:52:54.599
<v Speaker 4>talking about Cozy Earth sheets. Cozy Earth. You heard about them,

1027
00:52:54.599 --> 00:52:56.199
<v Speaker 4>We've been talking about them a little while here. They

1028
00:52:56.239 --> 00:52:58.559
<v Speaker 4>got a goal. It's to help you turn your home

1029
00:52:58.599 --> 00:53:00.840
<v Speaker 4>into a sanctuary, a play where you can escape the

1030
00:53:00.840 --> 00:53:04.440
<v Speaker 4>outside world's demands and truly unwind because life gets hectic

1031
00:53:04.519 --> 00:53:08.079
<v Speaker 4>and finding comfort and calm. It's essential your time outside

1032
00:53:08.079 --> 00:53:10.639
<v Speaker 4>of the nine to five should be all about relaxation and

1033
00:53:10.679 --> 00:53:13.000
<v Speaker 4>recharging and soaking in a sense of peace. And with

1034
00:53:13.039 --> 00:53:15.760
<v Speaker 4>Cosey Earth you can create that space, a space that

1035
00:53:15.800 --> 00:53:18.480
<v Speaker 4>feels like a personal retreat where comfort and serenity coming

1036
00:53:18.519 --> 00:53:21.920
<v Speaker 4>together naturally. Cozy Earth uses only the best fabrics and

1037
00:53:22.000 --> 00:53:26.360
<v Speaker 4>textiles to provide the ultimate ingredient for luxurious softness. Let's

1038
00:53:26.360 --> 00:53:28.519
<v Speaker 4>you sleep like a baby. And they're not just soft, No,

1039
00:53:28.840 --> 00:53:33.639
<v Speaker 4>the we fabric is enhanced for a durability that won't pull. Now.

1040
00:53:33.679 --> 00:53:36.079
<v Speaker 4>I hate to say this, but Rob, you have been

1041
00:53:36.480 --> 00:53:40.159
<v Speaker 4>replaced Chary to cook this week and Charlie has been

1042
00:53:40.440 --> 00:53:42.000
<v Speaker 4>using the sheets for a while. If you were with us,

1043
00:53:42.880 --> 00:53:44.639
<v Speaker 4>he tells you all about the bamboo sheet, said that

1044
00:53:44.719 --> 00:53:46.760
<v Speaker 4>missus cooked showays I had hooked up, picked out and

1045
00:53:46.800 --> 00:53:49.960
<v Speaker 4>how the breathable sheets provide temperature regulation that get this

1046
00:53:50.320 --> 00:53:53.360
<v Speaker 4>make for comfortable and sleep for the cooks in Florida

1047
00:53:53.440 --> 00:53:56.039
<v Speaker 4>as they would for sleepers like me in the fridge

1048
00:53:56.039 --> 00:53:58.480
<v Speaker 4>and north. The best of all Cozy Earth betting products

1049
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1050
00:54:02.320 --> 00:54:04.880
<v Speaker 4>year warranty. That's how much Cozy Earth believes in them.

1051
00:54:05.000 --> 00:54:06.840
<v Speaker 4>So get up to forty percent off at Cozygearth dot

1052
00:54:06.840 --> 00:54:10.480
<v Speaker 4>com slash ricochet with this code ricochet. That's cozyyearth dot

1053
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<v Speaker 4>com slash ricochet. And don't forget. If you're asked in

1054
00:54:13.679 --> 00:54:16.719
<v Speaker 4>a post purchase survey, let him know where you came from.

1055
00:54:16.920 --> 00:54:20.199
<v Speaker 4>Cozy the Earth. We thank Cozy Earth responsing this the

1056
00:54:20.280 --> 00:54:23.320
<v Speaker 4>Ricochet podcast a few minutes before we got a role here. Gentlemen,

1057
00:54:23.360 --> 00:54:25.559
<v Speaker 4>I have to have to have my lunch and then

1058
00:54:25.559 --> 00:54:27.840
<v Speaker 4>I have ten thousand errands to do. Sounds like good

1059
00:54:28.400 --> 00:54:33.119
<v Speaker 4>proclaimer song. But so we have upcoming German parliamentary elections

1060
00:54:33.639 --> 00:54:38.039
<v Speaker 4>and according to Reddit, we got Nazis. The Nazis might win,

1061
00:54:38.119 --> 00:54:40.119
<v Speaker 4>the Nazis to the Nazis might come in second.

1062
00:54:40.719 --> 00:54:45.760
<v Speaker 1>Well well yeah, I mean it's always been the fear right.

1063
00:54:45.800 --> 00:54:48.559
<v Speaker 1>I mean it's very strange that the country itself has

1064
00:54:48.559 --> 00:54:53.360
<v Speaker 1>been what it's been since nineteen forty six, right most

1065
00:54:53.400 --> 00:54:56.199
<v Speaker 1>of Europe. Frankly, let's be honest, when whenever the conservative

1066
00:54:56.239 --> 00:55:00.519
<v Speaker 1>wins in a European election, every one in the United

1067
00:55:00.559 --> 00:55:03.920
<v Speaker 1>States reminds everybody, well, when they say conservative, they still

1068
00:55:03.960 --> 00:55:09.000
<v Speaker 1>mean socialist. It is about time. I mean, there is

1069
00:55:09.039 --> 00:55:12.159
<v Speaker 1>this probably an idea. I don't know whether it's going

1070
00:55:12.199 --> 00:55:14.480
<v Speaker 1>to turn out okay. It has never turned out okay

1071
00:55:14.639 --> 00:55:17.719
<v Speaker 1>up till now, so maybe you know, nineteenth time is

1072
00:55:17.760 --> 00:55:22.159
<v Speaker 1>the charm. But a certain amount of sort of from

1073
00:55:22.199 --> 00:55:27.239
<v Speaker 1>from that big center part of Central Europe national identity

1074
00:55:27.360 --> 00:55:33.079
<v Speaker 1>and national pride, which you're very very very very ginger

1075
00:55:33.719 --> 00:55:36.679
<v Speaker 1>things to think about when it comes to the German Republic.

1076
00:55:37.239 --> 00:55:40.280
<v Speaker 1>But it does seem to me that it is time

1077
00:55:40.440 --> 00:55:43.960
<v Speaker 1>for European nations to think of what it is, what

1078
00:55:44.000 --> 00:55:45.760
<v Speaker 1>it means to be a European, what it means to

1079
00:55:45.800 --> 00:55:51.519
<v Speaker 1>be a nation, and those are two different things. I mean,

1080
00:55:51.960 --> 00:55:55.519
<v Speaker 1>that's the changes. Yeah, the vast changes culturally in that

1081
00:55:55.559 --> 00:56:00.400
<v Speaker 1>part of Europe from immigration really more than any thing else.

1082
00:56:02.199 --> 00:56:05.119
<v Speaker 1>They were never going to go easily. And what you

1083
00:56:05.280 --> 00:56:08.039
<v Speaker 1>what you don't want to do is is ignore it

1084
00:56:08.599 --> 00:56:11.920
<v Speaker 1>and then it leaps out inappropriately, or it leaps out

1085
00:56:11.960 --> 00:56:17.199
<v Speaker 1>in the historical historical president. So I suspect that there'll

1086
00:56:17.199 --> 00:56:19.119
<v Speaker 1>be a lot of screaming and yelling at Henry in

1087
00:56:19.159 --> 00:56:22.199
<v Speaker 1>certain the obvious places about the outcome of the German election.

1088
00:56:23.000 --> 00:56:25.239
<v Speaker 1>But I suspect that we were in Germany the people

1089
00:56:25.239 --> 00:56:28.239
<v Speaker 1>who voted in that if they do in fact vote

1090
00:56:28.239 --> 00:56:30.880
<v Speaker 1>in that, you know they do vote for that, that

1091
00:56:30.920 --> 00:56:36.800
<v Speaker 1>party will won't won't sound like Nazis to us. They'll

1092
00:56:36.800 --> 00:56:38.639
<v Speaker 1>sound like dudes from Wisconsin.

1093
00:56:39.360 --> 00:56:41.320
<v Speaker 2>Look, I mean, I I think we should not be

1094
00:56:41.400 --> 00:56:44.239
<v Speaker 2>trusting the same people who called Trump a Nazi to

1095
00:56:44.280 --> 00:56:46.320
<v Speaker 2>say that AfD is purely a Nazi party.

1096
00:56:46.360 --> 00:56:48.079
<v Speaker 3>I think they do have a few bad.

1097
00:56:47.920 --> 00:56:50.320
<v Speaker 2>Actors, and that friends of mine in Europe say, look,

1098
00:56:50.360 --> 00:56:52.400
<v Speaker 2>they do have some problems that could clean house more

1099
00:56:52.440 --> 00:56:56.679
<v Speaker 2>than they have so far. However, I have thought that

1100
00:56:57.000 --> 00:56:59.679
<v Speaker 2>the party was probably underpolling, and I was predicting here

1101
00:56:59.800 --> 00:57:02.119
<v Speaker 2>the last few weeks that AfD might well win the

1102
00:57:02.119 --> 00:57:05.360
<v Speaker 2>most votes, which will cause a political crisis in Germany

1103
00:57:05.440 --> 00:57:08.159
<v Speaker 2>that they richly deserve. For reasons you just stated, Rob,

1104
00:57:09.559 --> 00:57:11.800
<v Speaker 2>I do I'm now equivocating a bit because I think

1105
00:57:11.800 --> 00:57:15.119
<v Speaker 2>it's possible that Vance's speech a week ago, which I loved,

1106
00:57:15.159 --> 00:57:17.519
<v Speaker 2>by the way, but I could see it backfiring. I

1107
00:57:17.519 --> 00:57:19.960
<v Speaker 2>could see a certain amount of undecided Germans who might

1108
00:57:20.000 --> 00:57:22.239
<v Speaker 2>be fed up with all the violence to keep getting

1109
00:57:22.280 --> 00:57:25.480
<v Speaker 2>from their immigrants. Their migrants would have voted for AfD,

1110
00:57:25.599 --> 00:57:28.440
<v Speaker 2>but now may vote against them because of their latent

1111
00:57:28.440 --> 00:57:31.840
<v Speaker 2>anti Americanism. So it's possible that speech may have backfired

1112
00:57:31.880 --> 00:57:33.000
<v Speaker 2>at least for this election.

1113
00:57:33.280 --> 00:57:35.320
<v Speaker 3>But I think I'm with you, Rob.

1114
00:57:35.440 --> 00:57:38.960
<v Speaker 2>I think the continual exclusion of you know this is

1115
00:57:38.960 --> 00:57:40.559
<v Speaker 2>a fifth of the country or more is going to

1116
00:57:40.599 --> 00:57:42.519
<v Speaker 2>say we are fed up with this, and for all

1117
00:57:42.519 --> 00:57:44.360
<v Speaker 2>the other parties to say no, we won't talk to

1118
00:57:44.400 --> 00:57:46.639
<v Speaker 2>you is just simply unacceptable.

1119
00:57:47.960 --> 00:57:50.239
<v Speaker 1>I agree, And I'll also feel like the rule of

1120
00:57:50.280 --> 00:57:53.599
<v Speaker 1>thumb is in general, and it isn't just Jade Vance,

1121
00:57:53.639 --> 00:57:58.119
<v Speaker 1>it isn't just the current administration. American politicians should stay

1122
00:57:58.400 --> 00:58:02.840
<v Speaker 1>out of European policyolitics and shut up because there's always

1123
00:58:02.840 --> 00:58:06.320
<v Speaker 1>that European contrarianism which comes from being a client state,

1124
00:58:06.400 --> 00:58:09.960
<v Speaker 1>essentially that you know this, you you can't tell me nothing,

1125
00:58:10.119 --> 00:58:13.119
<v Speaker 1>and it's better that we just let them discover on

1126
00:58:13.199 --> 00:58:17.000
<v Speaker 1>their own that it's a good thing to it. It's

1127
00:58:17.000 --> 00:58:19.800
<v Speaker 1>not necessarily a good thing for all of Germany to

1128
00:58:20.159 --> 00:58:21.519
<v Speaker 1>suddenly speak Turkish.

1129
00:58:21.679 --> 00:58:23.480
<v Speaker 4>Yeah, well, they will not discover it on their own

1130
00:58:23.559 --> 00:58:26.199
<v Speaker 4>because they have an entire overclass that's designed to keeping

1131
00:58:26.199 --> 00:58:29.800
<v Speaker 4>that information and that revelation from being enshrined in the

1132
00:58:29.800 --> 00:58:33.239
<v Speaker 4>general in general wisdom. They won't. I mean, when you

1133
00:58:33.239 --> 00:58:35.800
<v Speaker 4>said before they need to start thinking of themselves as Europeans,

1134
00:58:35.800 --> 00:58:37.679
<v Speaker 4>and then you add a nationalist, I mean, that's the problem,

1135
00:58:37.760 --> 00:58:39.760
<v Speaker 4>that's the division. There is no we know, we all

1136
00:58:39.760 --> 00:58:41.880
<v Speaker 4>see where nationalism got us. So let's have this pan

1137
00:58:41.960 --> 00:58:45.400
<v Speaker 4>European transnational identity. And it ain't going to work because

1138
00:58:45.400 --> 00:58:47.159
<v Speaker 4>people still like to have their folk ways and their

1139
00:58:47.159 --> 00:58:48.679
<v Speaker 4>culture and their language and the rest of it. And

1140
00:58:48.719 --> 00:58:51.519
<v Speaker 4>then within that national quality to hate the people on

1141
00:58:51.559 --> 00:58:53.679
<v Speaker 4>the other side of the country for different reasons, you know,

1142
00:58:53.719 --> 00:58:56.119
<v Speaker 4>and so forth, down to the sub atomic level. We

1143
00:58:56.159 --> 00:58:59.239
<v Speaker 4>are done. Ross's book was great. We want you to

1144
00:58:59.239 --> 00:59:02.320
<v Speaker 4>buy it. We want you ricochet dot com and discuss it.

1145
00:59:02.719 --> 00:59:04.199
<v Speaker 4>And if you're thinking, wait a minute, isn't that some

1146
00:59:04.360 --> 00:59:07.920
<v Speaker 4>kind of just civil cyvile center right political thing. No,

1147
00:59:08.400 --> 00:59:10.400
<v Speaker 4>it's the place where people will have an animalst comment

1148
00:59:10.480 --> 00:59:15.599
<v Speaker 4>thread discussing theology in interesting ways. So yes, Ricochet is

1149
00:59:15.679 --> 00:59:17.639
<v Speaker 4>all things under the sun, and you really got to

1150
00:59:17.679 --> 00:59:20.199
<v Speaker 4>go there. You can read it for free, but the

1151
00:59:20.239 --> 00:59:23.679
<v Speaker 4>membership where the friendship's form and the interesting conversations happened

1152
00:59:24.280 --> 00:59:27.079
<v Speaker 4>a couple of shekels a month, So go there. Rob

1153
00:59:27.119 --> 00:59:29.039
<v Speaker 4>has been great to have you back, Steven and WELLI

1154
00:59:29.920 --> 00:59:33.360
<v Speaker 4>we would like everybody, of course to buy Cozzy Earth

1155
00:59:33.480 --> 00:59:36.559
<v Speaker 4>sheets because that thanks them and you get great sheets

1156
00:59:36.880 --> 00:59:39.480
<v Speaker 4>and find some place to leave us A review couldn't hurt.

1157
00:59:39.639 --> 00:59:40.480
<v Speaker 4>What's stopping you?

1158
00:59:40.679 --> 00:59:41.119
<v Speaker 1>I don't know.

1159
00:59:41.440 --> 00:59:43.920
<v Speaker 4>All I know is this has been the Ricochet podcast.

1160
00:59:44.119 --> 00:59:46.119
<v Speaker 4>We got another coming up right next week. But until

1161
00:59:46.119 --> 00:59:49.199
<v Speaker 4>then we'll see everybody in the comments, said Ricochet four point.

1162
00:59:49.000 --> 00:59:57.039
<v Speaker 1>Zero sells Ricochet. Ye join the conversation.
