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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, Episode five. I

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<v Speaker 1>am your host, Josh Monday. If you don't know me,

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<v Speaker 1>I'm a Christian rapper, devoted husband, father, father, and Army veteran.

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<v Speaker 1>And this is Wednesday Service brought to you by Cult

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<v Speaker 1>of Conspiracy Podcast. Thank you Jonathan, Thank you Jacob for

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<v Speaker 1>allowing me to have this Wednesday Service. I really appreciate it,

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<v Speaker 1>and thank you Lord for allowing us as well. So

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<v Speaker 1>I appreciate everybody's prayer that prayed for my son. He

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<v Speaker 1>so on February first, a few nights ago, at one

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<v Speaker 1>ten am, he was born and he was only twenty

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<v Speaker 1>one weeks and four days and according to the hospitals

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<v Speaker 1>then that's not a viable age. So he did pass

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<v Speaker 1>away and it was very very traumatic for me and

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<v Speaker 1>my wife. I just got back from the hospital yesterday

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<v Speaker 1>and my wife was you know, it was traumatic for

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<v Speaker 1>my wife, but she had to go through the whole

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<v Speaker 1>whole entire delivery process and the hospital and what they

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<v Speaker 1>do is they they kind of they assessed the situation

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<v Speaker 1>and when they know it's not viable, then they just

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<v Speaker 1>induce you. They put some pills in her mouth that

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<v Speaker 1>kind of slowly digested, and it lasted about thirty minutes

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<v Speaker 1>and then it started the contractions. And what happened was

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<v Speaker 1>we went to the hospital. You guys deserve to know

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<v Speaker 1>this because you know, you guys were all praying for

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<v Speaker 1>me and stuff. So when we went to the hospital,

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<v Speaker 1>my wife kind of started having contractions. So we went in.

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<v Speaker 1>She was on bed rest, like for a whole entire week.

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<v Speaker 1>She was doing whatever she could to keep the baby

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<v Speaker 1>in the womb. And her water had already broke, you know,

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<v Speaker 1>so she's kind of, you know, doing her best to

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<v Speaker 1>keep hydrated, keep fluid, and she was on bed rest

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<v Speaker 1>and she was such a soldier that she was even

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<v Speaker 1>you know, not even getting up to use the rstion,

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<v Speaker 1>you know, just bedpanning and everything. Such a beautiful, you

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<v Speaker 1>know mom she is, you know, for for you know

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<v Speaker 1>what a beautiful wife and a beautiful mom. You know.

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<v Speaker 1>She she just did her very best to keep that baby. Uh,

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<v Speaker 1>his name is Aspen, his middle name is Psalms, and

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<v Speaker 1>his last name is Monday. So he he, She was

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<v Speaker 1>doing everything to keep Aspen in her her womb, you know.

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<v Speaker 1>And what happened was she started having contractions, and well

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<v Speaker 1>she she started having contractions and and they were they

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<v Speaker 1>were hitting like every thirty minutes. So I took her

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<v Speaker 1>to the hospital and the doctor was like, we need

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<v Speaker 1>to do an exam and see how dilated you are.

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<v Speaker 1>And they looked with this this is this thing that's

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<v Speaker 1>like it's called the speculum, and they looked and she said, oh,

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<v Speaker 1>I could see the foot. So I was like, oh no,

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<v Speaker 1>you know, those contractions that my wife was having was

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<v Speaker 1>kind of pushing the baby slowly, slowly and more down.

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<v Speaker 1>Now she went on bed rest for even another like

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<v Speaker 1>fourteen hours and stopped the contractions. So I was like, okay,

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<v Speaker 1>this is good news. But the doctor was telling us

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<v Speaker 1>that the baby doesn't have enough fluid in the placenta.

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<v Speaker 1>You know, there's no fluid showing, so that means that

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<v Speaker 1>the only fluid that's being produced is when the baby

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<v Speaker 1>basically goes to the bathroom or my wife drinks, and

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<v Speaker 1>then what happens is it goes through the placenta and

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<v Speaker 1>then it leaks out where the water broke. So he

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<v Speaker 1>was kind of in a tough spot, you know, and

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<v Speaker 1>you guys were all praying for us, and like I said,

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<v Speaker 1>I really I super appreciate everybody that was praying. And

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<v Speaker 1>I would have never put my business out there if

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<v Speaker 1>I didn't need prayer. You know, I needed prayer. You know,

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<v Speaker 1>this is like the Guinness Book of World Records. I

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<v Speaker 1>think was something like twenty one weeks the baby's born.

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<v Speaker 1>My baby's twenty one weeks, four days. They're telling us

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<v Speaker 1>that if the baby's born at twenty one weeks, nothing

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<v Speaker 1>we could do. If the baby's born at twenty one

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<v Speaker 1>weeks four days, nothing we could do. If the baby's

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<v Speaker 1>born at twenty two weeks, maybe slight we would maybe try,

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<v Speaker 1>but so might the prayers I was trying to ask

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<v Speaker 1>everybody was to keep that baby in the womb, and

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<v Speaker 1>you guys all prayed. I really appreciate everybody on my

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<v Speaker 1>YouTube was praying. I'm sure God received a lot of

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<v Speaker 1>prayers for this baby, But I personally the way I

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<v Speaker 1>feel as a man and as a Christian man, I

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<v Speaker 1>believe what the Bible says that absent from the body

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<v Speaker 1>present with the Lord. So I believe that when Aspen

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<v Speaker 1>passed away as he was being delivered, which he didn't

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<v Speaker 1>come out with being being able to breathe, he died

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<v Speaker 1>during delivery. I believe as soon as he passed away

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<v Speaker 1>and he died, fully, I believe that absent from the body,

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<v Speaker 1>he's present with the Lord. And I was going to

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<v Speaker 1>be his heavenly father obviously, or his heavenly dad, I

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<v Speaker 1>would say, and not heavenly, I'm sorry, his earthly dad, right.

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<v Speaker 1>I was in that position to be his earthly dad.

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<v Speaker 1>And I feel like I could, you know, do my

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<v Speaker 1>very best to be a great dad. I got three kids,

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<v Speaker 1>and then he would be my fourth, you know, my

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<v Speaker 1>only son. And I could definitely try my best to

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<v Speaker 1>be a great earthly dad for this baby. But what

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<v Speaker 1>better father, what you know, for my baby to have

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<v Speaker 1>than our father in heaven, you know. So I believe

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<v Speaker 1>absent from the body present with the Lord, he's with Jesus,

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<v Speaker 1>he's with God, he's with the Holy Spirit, you know,

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<v Speaker 1>he's he's up in heaven. And and I just pray

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<v Speaker 1>that the way that heaven works, you know, the baby.

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<v Speaker 1>The Bible's not clear that we're gonna go see our

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<v Speaker 1>family and hang out with our family, like, you know,

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<v Speaker 1>I don't know what our role is in heaven, you know,

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<v Speaker 1>but I you know, I hope that it's that heaven

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<v Speaker 1>is like you know, you get to heaven and you

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<v Speaker 1>see your family and you recognize each other, you know,

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<v Speaker 1>when you're in your glorified heavenly bodies. But you know,

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<v Speaker 1>it was just different because my wife has had me

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<v Speaker 1>carriages in the past, and that's you know, that's basically

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<v Speaker 1>that all that's taken care of in the in the womb,

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<v Speaker 1>and you know, blood comes out and it's you know,

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<v Speaker 1>we've had a few of those miscarriages before and those

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<v Speaker 1>definitely affect me and it definitely affects my wife. This time,

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<v Speaker 1>we had twins and one of them passed away in

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<v Speaker 1>the womb, and then we had you know, Aspen was

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<v Speaker 1>still there and he was lasting. He was doing great.

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<v Speaker 1>So but this time it was different because she uh

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<v Speaker 1>because of the water breaking and and you know just

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<v Speaker 1>how long it it took at least a week for

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<v Speaker 1>everything to kind of happen, and he was in the

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<v Speaker 1>womb and just knowing that you can't do anything about

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<v Speaker 1>like trying to replenish that water. And and another thing

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<v Speaker 1>is he was breached, and when you're breached, it means

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<v Speaker 1>that you're coming feet first, and that's another thing. So

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<v Speaker 1>like everything that could go wrong was was kind of

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<v Speaker 1>going wrong, you know, So I let it God's will.

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<v Speaker 1>If it's his will, I let it be done. And

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<v Speaker 1>nothing I could do, you know, I just I've gained

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<v Speaker 1>a lot of resilience from being in the military. I

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<v Speaker 1>was in the Army, and I've been through resilience classes,

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<v Speaker 1>and i went through basic training, and I went through deployment,

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<v Speaker 1>and I went through different scenarios that make you prepare,

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<v Speaker 1>prepare you for life. So when anything that I've ever

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<v Speaker 1>been through in the military, like nothing I've been in

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<v Speaker 1>the civilian world even compares to that. So I always

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<v Speaker 1>look at it like I always look at it like

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<v Speaker 1>like anything I could do in the civilian world wouldn't

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<v Speaker 1>ever compare to what I had to go through in

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<v Speaker 1>the army. So I feel that this scenario, even though

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<v Speaker 1>it was it was very hard. I think, I'm okay.

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<v Speaker 1>You know, my wife, it's harder for her because she's

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<v Speaker 1>used to having the baby move around inside of her

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<v Speaker 1>and now the baby's you know, out and gone, you know,

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<v Speaker 1>so that's a different connection. Me as the father of

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<v Speaker 1>the baby, I have the connection as well. But you know,

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<v Speaker 1>the connection that I had that kind of hurt me

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<v Speaker 1>was that it would be my first son. You know,

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<v Speaker 1>I have three daughters, and my wife doesn't have my

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<v Speaker 1>wife's mom, uh and and her dad, they don't they

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<v Speaker 1>don't have any grandkids that are that are boys. They're

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<v Speaker 1>all girls. So we were kind of very excited to

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<v Speaker 1>have our first boy. And uh, you know, so that connection,

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<v Speaker 1>it definitely it hurts. But when you're a Christian and

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<v Speaker 1>you have faith in the Lord, and you have faith

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<v Speaker 1>and and and you and knowing that all everything you

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<v Speaker 1>do in life is to try to get to heaven.

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<v Speaker 1>For God to give my baby boy a a like

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<v Speaker 1>a straight to heaven pass, some people might feel like

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<v Speaker 1>that's terrible, and that's horrible, but I have faith that

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<v Speaker 1>he went to heaven and he doesn't have to go

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<v Speaker 1>through everything we have to go through here, the struggle,

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<v Speaker 1>the pain, the agony, the you know, the spiritual battles,

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<v Speaker 1>that the devil can't touch him like he could touch

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<v Speaker 1>maybe my other kids in different ways or you know,

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<v Speaker 1>influence my kids in other ways. You know. So I

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<v Speaker 1>feel like he just had a first like a straight

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<v Speaker 1>get out of jail free boom, straight to heaven. So

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<v Speaker 1>in a way, when you look at it, and from

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<v Speaker 1>a Christian standpoint and a spiritual standpoint and not the physical.

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<v Speaker 1>The physical. Yes, it hurts, you know, hurt my feelings.

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<v Speaker 1>And we they allow you to have the baby in

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<v Speaker 1>the room for as long as you want, you know,

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<v Speaker 1>to to you know, some people they you know, they

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<v Speaker 1>they heal differently, you know, so that was the hard thing,

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<v Speaker 1>you know, to have the baby in the room, you know,

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<v Speaker 1>and they you know, it was just that was very difficult.

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<v Speaker 1>But anyways, I just want to tell you, guys, from

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<v Speaker 1>the bottom of my heart, from the bottom of my

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<v Speaker 1>wife's heart, thank you guys for the prayers. I see

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<v Speaker 1>the comments that you left below on Spotify that you

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<v Speaker 1>were you prayed for us, and man when when a

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<v Speaker 1>lot of people are praying at once, I'm sure the

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<v Speaker 1>Lord you know, loves that, you know, because you know,

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<v Speaker 1>he knows that everybody has compassion that's praying, and you know,

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<v Speaker 1>and a passion for what we do here, you know.

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<v Speaker 1>So like I said, I really appreciate you, and I

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<v Speaker 1>thank you, and I really do. I really appreciate it.

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<v Speaker 1>So but the show must go on, right, so we

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<v Speaker 1>need to get back to the Bible. So let's let's

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<v Speaker 1>go ahead and do that. Let's jump to Matthew eighteen

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<v Speaker 1>and uh, it's going to be Matthew eighteen to one

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<v Speaker 1>and everybody that's listening. One thing I want to ask

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<v Speaker 1>is I love to see the comments on Spotify. I

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<v Speaker 1>love to see the comments that you guys leave in

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<v Speaker 1>the review for Apple. I love to see that because

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<v Speaker 1>I don't really get to talk to you guys. And

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<v Speaker 1>if you guys do want to talk to me, just

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<v Speaker 1>feel free excuse me. A lot of you guys have

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<v Speaker 1>DM me at Josh Monday Underscore podcast. That is my Instagram,

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<v Speaker 1>so you can DM me, and if you have any questions,

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<v Speaker 1>if you have prayer request, or if you're going through

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<v Speaker 1>a spiritual battle in some way and you need some advice,

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<v Speaker 1>feel free to hit me up. But I do like

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<v Speaker 1>to see the comments below on Spotify, you know, saying

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<v Speaker 1>you know certain things you know like it kind of

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<v Speaker 1>it's in a way, it's kind of like you're communicating

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<v Speaker 1>to me, you know, because it's hard to I don't

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<v Speaker 1>know how many people are all listening to the show,

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<v Speaker 1>but it's a way you can communicate. And if you

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<v Speaker 1>want to take it one step further, you can always

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<v Speaker 1>DM me and I always answer, you know, I always answer,

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<v Speaker 1>even and in most moments you'll see me answer you guys. So,

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<v Speaker 1>like I said, thank you guys for the prayer and everything.

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<v Speaker 1>Just such an amazing, amazing how Christ works and how

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<v Speaker 1>the Body of Christ works. It's from the bottom of

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<v Speaker 1>my heart, thank you. So all right, So we're on

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<v Speaker 1>Matthew eighteen, verse one, and the title of this verse

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<v Speaker 1>it says who is the Greatest? So it says at

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<v Speaker 1>that time the disciples came to Jesus saying, who then

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<v Speaker 1>is the greatest in the Kingdom of Heaven. Then Jesus

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<v Speaker 1>called a little child to him, sat him in the

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<v Speaker 1>midst of them, and said, assuredly, I say to you,

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<v Speaker 1>unless you are converted and become a little children, you

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<v Speaker 1>will by no means enter the Kingdom of Heaven. Therefore,

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<v Speaker 1>whoever humbles himself as this little child is the greatest

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<v Speaker 1>in the Kingdom of Heaven. Whoever receives one little child

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<v Speaker 1>like this in my name, receives me. So who is

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<v Speaker 1>the greatest? Like? Why are the disciples even arguing about that?

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<v Speaker 1>You know what, they're Jewish, So they're thinking that Jesus

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<v Speaker 1>is going to start a kingdom on earth, you know,

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<v Speaker 1>like an earthly kingdom, Like that's that's what they're they're

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<v Speaker 1>thinking that he's going to be a king on the earth,

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<v Speaker 1>he's going to be ruling. But really Jesus is talking

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<v Speaker 1>about the Kingdom of Heaven, which is where he is,

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<v Speaker 1>the king of kings, you know, the lord of lords.

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<v Speaker 1>He is. He holds the key to heaven, to Hell

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<v Speaker 1>and in the earth. So Jesus is letting him know

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<v Speaker 1>that you need to be as innocent as this child.

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<v Speaker 1>And also, like with with children, you could tell a

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<v Speaker 1>child like, you know, you could be like oh, and

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<v Speaker 1>then your child will be like is that a rooster? Like, yeah,

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<v Speaker 1>that's a rooster outside. They'll believe you, you know, so

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<v Speaker 1>you need to you know, it's really about believing in

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<v Speaker 1>Jesus whether you see him or not. Even though the

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<v Speaker 1>disciples saw Jesus for us, we don't get to see Jesus,

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<v Speaker 1>you know. So we got to understand that. And I say,

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<v Speaker 1>unless you converty be kime as little children, you will

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<v Speaker 1>no means enter the Kingdom of Heaven. Now, what does

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<v Speaker 1>Jesus say that we need to do. He says that

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<v Speaker 1>we need to be like a child. He actually says

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<v Speaker 1>we need to be born again. We need to be

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<v Speaker 1>born again for us to enter the Kingdom of Heaven. Right,

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<v Speaker 1>so we need to be born again, So we need

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<v Speaker 1>to be innocent as a child. And also when you

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<v Speaker 1>come to the Bible, you need to come as a child.

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<v Speaker 1>Don't come as some theologian, some Harvard grads, some Yale

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<v Speaker 1>grad student. That's so smart and intelligent that you could

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<v Speaker 1>pick everything that the Bible says and say, oh, I

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<v Speaker 1>can counter that. I can counter that because the Bible

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<v Speaker 1>says this, well, science says this. What you need to

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<v Speaker 1>do is you need to take all your preconceived biases,

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<v Speaker 1>you place them to the side, and you read the

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<v Speaker 1>Bible knowing that this is the truth. Proverbs thirty verse

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<v Speaker 1>five says, do not add to the the word right.

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<v Speaker 1>It also says, I think it's in Deuteronomy. Do not

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<v Speaker 1>add to the word, because the word of God is pure.

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<v Speaker 1>All scriptures inspire by God is what Paul says, right

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<v Speaker 1>and two Timothy, All scriptures inspire by God. If you

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<v Speaker 1>understand also that God cannot lie Titus one two. It's

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<v Speaker 1>impossible for God to lie Hebrews six eighteen. You understand

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<v Speaker 1>that when you're listening to this Bible, you have to

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<v Speaker 1>accept it if you want to believe. If you want

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<v Speaker 1>to have faith, you have to accept it as absolute

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<v Speaker 1>truth because it's inspired by whom, by God. And then

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<v Speaker 1>everything that Jesus is saying, if you believe Jesus is

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<v Speaker 1>God and Jesus cannot lie, you need to take this seriously, right,

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<v Speaker 1>but you need to take it as a child, and

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<v Speaker 1>take all your traditions, take everything you've learned from your

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<v Speaker 1>pastor take everything you've learned from as a Baptist, non Baptist,

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<v Speaker 1>as a Pentecostal. This so all that stuff that you've learned,

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<v Speaker 1>place it to the side when you're reading the Word

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<v Speaker 1>of God because a a lot of this stuff is

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<v Speaker 1>traditions that man has placed upon religion. But this is

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<v Speaker 1>the Bible. Now, this is what this is the meat

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<v Speaker 1>well your pastor teaches you on Sunday. If they're teaching

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<v Speaker 1>you from the Bible, from the Word of God, then

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<v Speaker 1>that's great. But sometimes they mix man made traditions, man

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<v Speaker 1>made religion and all that stuff. When you think you're

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<v Speaker 1>a theologian and you're so smart and you know this,

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<v Speaker 1>and you know that you're placing that on the people

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<v Speaker 1>that you're teaching to, you need to come at the

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<v Speaker 1>Bible like a child. You need to come to God

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<v Speaker 1>like an innocent child, ready to receive the message, not

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<v Speaker 1>speak the message. You need to have two ears one mouth,

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<v Speaker 1>two ears to listen, one mouth to speak. Yes, but

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<v Speaker 1>you need to receive the word you understand. So you

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<v Speaker 1>need to come as a child. So that's hard for

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<v Speaker 1>people to do, because you know what, you have to

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<v Speaker 1>swallow your pride, put everything on the altar and allow

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<v Speaker 1>the Bible to teach you and allow you and your

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<v Speaker 1>pride and everything that's stopping you from receiving get place

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<v Speaker 1>to the side, your preconceived biases that you've learned and

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<v Speaker 1>been and put all this stuff in your mind, pull

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<v Speaker 1>that out, stick it to the side, and come to

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<v Speaker 1>the Bible like a child, and you will be the

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<v Speaker 1>greatest in the Kingdom of Heaven. That's what Jesus is

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<v Speaker 1>all against religion, all against these Pharisees, letting him know like,

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<v Speaker 1>you guys are all filled with all these man made

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<v Speaker 1>traditions and things, and you're the way you're interpreting the Bible,

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<v Speaker 1>but you're wrong. So obviously Jesus is letting another wrong.

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<v Speaker 1>So Jesus warns of offenses. But whoever causes one of

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<v Speaker 1>these little ones who believe in me to sin, it

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<v Speaker 1>would be better for him to if a millstone were

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<v Speaker 1>hung around his neck and he were drowned in the

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<v Speaker 1>depth of the sea. Woe to the world because of offenses,

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<v Speaker 1>for offenses must come, but woe to the man by

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<v Speaker 1>whom the offenses comes. So whoever causes one of these

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<v Speaker 1>little ones who believe in me to sin, it would

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<v Speaker 1>be better for him to have a millstone hung around

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<v Speaker 1>his neck and we were drowned to the depth of

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<v Speaker 1>the sea. So understand something that there's things that people

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<v Speaker 1>do to cause other people to stumble. And when the

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<v Speaker 1>person is saved, and he's saying, woe to those that

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<v Speaker 1>are causing those people to stumble, because those are Jesus's

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<v Speaker 1>little ones. Okay, he's connecting that verse to that verse.

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<v Speaker 1>So he's talking about the people that are coming to

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<v Speaker 1>him as a child whoa to those who were causing

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<v Speaker 1>them to sin. So there's bad influences in your life

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<v Speaker 1>that caused you to sin. But you as a as

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<v Speaker 1>a man and a woman, need to understand what are

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<v Speaker 1>what you know, what triggers would cause you to sin,

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<v Speaker 1>you know, so you have to also be mindful yourself

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<v Speaker 1>it's not just that person's fault all the way. It's

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<v Speaker 1>also your fault too for even putting yourself in that position.

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<v Speaker 1>But there are people that cause other people to sin,

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<v Speaker 1>whether it's a friend, whether it's a person that is

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<v Speaker 1>a drug dealer, whether it's a person that does pornography.

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<v Speaker 1>Those those women and men that are having sex on screen,

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<v Speaker 1>they're causing people to stumble. They are ruining marriages, they

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<v Speaker 1>are ruining people's sex life. They are ruining people like that.

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<v Speaker 1>You know, people that are causing people to you know,

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<v Speaker 1>like bars that are open, and there's people that have

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<v Speaker 1>problems with drinking and they're driving down the street and

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<v Speaker 1>they're trying to get right with the lord, and they

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<v Speaker 1>finally get right with the lord, and then they get

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<v Speaker 1>in an argument with their wife and then they see

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<v Speaker 1>that bar, you know, or their friends says, hey, man,

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<v Speaker 1>let's go to the bar and have a drink. Oh

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<v Speaker 1>I don't drink anymore. Oh dude, just have one. Okay,

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<v Speaker 1>bloom drink and then boom, you are stumbling. So and

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<v Speaker 1>then also there's something if you want to take it

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<v Speaker 1>to the absolute extreme, there's some people that have done sends.

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<v Speaker 1>Two actual little ones, actual children, and that is like

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<v Speaker 1>a generational curse when that happens where it's causing that

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<v Speaker 1>kid to stumble and then maybe he stumbles on somebody else.

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<v Speaker 1>I know, you guys are probably understanding what I mean,

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<v Speaker 1>but that is absolute terrible. But he's saying it's better

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<v Speaker 1>for him to have a millstone or hung around his

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<v Speaker 1>neck if he were drowned in the depths of the sea.

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<v Speaker 1>Woe to the world because of offenses. Now, let's let's

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<v Speaker 1>we can go to the strongs accordance real quick and

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<v Speaker 1>let's go to Matthew chapter six. Excuse me, and uh,

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<v Speaker 1>let's see what he means by that, because the Greek

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<v Speaker 1>is very precise. So that's one thing I do, Like

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<v Speaker 1>you know about the about the Greek, woe to them

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<v Speaker 1>because of offenses, it's probably what it means. But I

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<v Speaker 1>just want to make sure. The movable stick or trigger

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<v Speaker 1>of a trap a trap, a snare, So woe to

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<v Speaker 1>the world because of the snares, For snares must come,

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<v Speaker 1>but go to the man whom they the offense comes

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<v Speaker 1>or the trap an impediment placed in the way causing

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<v Speaker 1>one to stumble or fall. That's what that means. It's

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<v Speaker 1>a strong g scondalong scandaloon. That's what that word means

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<v Speaker 1>applied to Jesus, whose person and career was so contrary

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<v Speaker 1>to the expectations of the Jews concerning the Messiah. They're

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<v Speaker 1>rejected by him, by their made shipbreak of their salvation.

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<v Speaker 1>Any person or thing which is entrapped, drawn into air

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<v Speaker 1>or sin so go to the world because of snares

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<v Speaker 1>or traps or like I said, the world would be

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<v Speaker 1>the bars. The world would be the drugs. The world

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<v Speaker 1>would be the prostitution. The world would be massage parlors.

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<v Speaker 1>The world would be strip clubs. The world would be pornography.

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<v Speaker 1>The world would be uh, you know, addiction to money,

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<v Speaker 1>or addiction to gambling, or addiction to anything. You know

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<v Speaker 1>that that's what the world would be. Alcohol, drugs, bars, clubs,

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<v Speaker 1>people looking, you know, addicted to women, whatever it is.

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<v Speaker 1>You know, it's saying, whoa to the man by whom

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<v Speaker 1>the snares come or the sin comes. Yeah, so understand

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<v Speaker 1>it's it's it's very serious. That's why Jesus is saying

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<v Speaker 1>it's very serious, and we don't understand that. You know,

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<v Speaker 1>believe me, I've been that that guy that is causing

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<v Speaker 1>my friends to stumble. I used to be I used

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<v Speaker 1>to love to drink. I used to love to do drugs.

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<v Speaker 1>I used to love to do cocaine. I used to

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<v Speaker 1>love to chase women. I used to love to go

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<v Speaker 1>to parties. I used to love to do drugs. Like

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<v Speaker 1>I was that guy I was causing people to stumble.

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<v Speaker 1>And I understand that Jesus is talking to these people

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<v Speaker 1>in this day and age. But you can also there's

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<v Speaker 1>there's a spiritual aspect that you can learn from these verses. Okay,

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<v Speaker 1>so he is talking to the Jews at this very moment,

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<v Speaker 1>but this app this can be an application to our

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<v Speaker 1>lives that we're supposed to learn from this. If your

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<v Speaker 1>hand or foot causes you to sin, cut it off

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<v Speaker 1>and cast it from you, it is better for you

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<v Speaker 1>to enter into life lame or maimed, rather than having

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<v Speaker 1>two hands or two feet to be cast into everlasting fire.

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<v Speaker 1>If your eye causes you to sin, pluck it out

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<v Speaker 1>and cast it from you, it is better for you

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<v Speaker 1>to enter into life with one eye rather than having

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<v Speaker 1>two eyes to be cast into hell fire. So this

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<v Speaker 1>is serious. You know that he's not literally telling you

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<v Speaker 1>to cut your eye out, but what he's trying to

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<v Speaker 1>say to you is if your eyes causing you to stubble,

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<v Speaker 1>if you have like lust of the eyes, you need

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<v Speaker 1>to correct that, you know, you need to correct that.

415
00:24:56.519 --> 00:25:00.480
<v Speaker 1>If you have a problem with, for example, watching your

416
00:25:00.519 --> 00:25:04.359
<v Speaker 1>phone and let's say you look at Instagram and it

417
00:25:04.359 --> 00:25:06.720
<v Speaker 1>causes you to stumble, and then it castes you to

418
00:25:07.279 --> 00:25:10.839
<v Speaker 1>get into you know, pornography or whatever, then then your

419
00:25:10.920 --> 00:25:14.759
<v Speaker 1>phone needs to be put somewhere or locked some kind

420
00:25:14.799 --> 00:25:17.400
<v Speaker 1>of lock on it to where you can't access that,

421
00:25:17.839 --> 00:25:20.240
<v Speaker 1>or you need to take that and put it upstairs

422
00:25:20.519 --> 00:25:22.519
<v Speaker 1>and have a charge next to your wife when you

423
00:25:22.559 --> 00:25:24.279
<v Speaker 1>go and do stuff instead of having it with you

424
00:25:24.319 --> 00:25:26.240
<v Speaker 1>in the bathroom or having it wherever. It's causing you

425
00:25:26.279 --> 00:25:29.839
<v Speaker 1>to stumble. If you have some kind of trigger, it

426
00:25:29.880 --> 00:25:33.440
<v Speaker 1>actually says right here, movable stick or trigger of a trap,

427
00:25:33.759 --> 00:25:36.319
<v Speaker 1>like a trigger that causes you to do certain things.

428
00:25:36.680 --> 00:25:39.079
<v Speaker 1>Causes you to smoke cigarettes, cause you to smoke weed,

429
00:25:39.160 --> 00:25:41.599
<v Speaker 1>causes you to think about doing some type of drug.

430
00:25:42.319 --> 00:25:45.759
<v Speaker 1>You need to those triggers. You need to correct those,

431
00:25:45.839 --> 00:25:50.640
<v Speaker 1>you know. So that's really what I think the gist

432
00:25:50.640 --> 00:25:55.680
<v Speaker 1>of this versus UH talking about that if your hand

433
00:25:55.759 --> 00:25:57.920
<v Speaker 1>or foot causes you to sind cut it off, like,

434
00:25:58.359 --> 00:26:02.240
<v Speaker 1>cast it from you. Whatever causing you to sin, you

435
00:26:02.279 --> 00:26:04.400
<v Speaker 1>need to cast it from you. If there's a woman

436
00:26:04.440 --> 00:26:07.559
<v Speaker 1>in your life that you're not equally yoked with that

437
00:26:07.720 --> 00:26:11.920
<v Speaker 1>is causing you to sin, or beating you or hating you,

438
00:26:12.000 --> 00:26:13.559
<v Speaker 1>or if there's a man in your life that's that's

439
00:26:13.599 --> 00:26:16.440
<v Speaker 1>hating you or beating you, or cheating on you, or

440
00:26:16.599 --> 00:26:19.200
<v Speaker 1>causing adultery, whatever it is. Like you see, you need

441
00:26:19.200 --> 00:26:21.839
<v Speaker 1>to cut it off. Because it's better to cut off

442
00:26:21.880 --> 00:26:25.880
<v Speaker 1>that relationship than it is to for you to get

443
00:26:26.000 --> 00:26:29.000
<v Speaker 1>and go to hell. That's what Jesus is saying. You know,

444
00:26:30.680 --> 00:26:34.599
<v Speaker 1>I'm not saying that to stop the marriage. That that's different.

445
00:26:34.599 --> 00:26:36.960
<v Speaker 1>That's gonna be a little bit later. I'm just telling you, like,

446
00:26:37.039 --> 00:26:39.039
<v Speaker 1>if there's somebody in your life causing you to stumble,

447
00:26:39.519 --> 00:26:44.640
<v Speaker 1>cut them out of your life, and do it in

448
00:26:44.680 --> 00:26:49.519
<v Speaker 1>a Christian sense. Once you're saved, you are now Jesus's

449
00:26:49.599 --> 00:26:55.440
<v Speaker 1>little one. You don't need to allow people to influence

450
00:26:55.480 --> 00:26:57.759
<v Speaker 1>you at that point that's going to cause you to stumble.

451
00:26:58.119 --> 00:27:00.039
<v Speaker 1>If there's people in your life that are causing you

452
00:27:00.119 --> 00:27:03.640
<v Speaker 1>just stumble that are not saved, cut them out. If

453
00:27:03.640 --> 00:27:06.359
<v Speaker 1>there's family members that are not saved that are causing

454
00:27:06.359 --> 00:27:09.359
<v Speaker 1>you to stumble. You can keep them at a distance.

455
00:27:09.440 --> 00:27:11.640
<v Speaker 1>Say I love you and I understand, but if you're

456
00:27:11.640 --> 00:27:13.160
<v Speaker 1>causing me to do this, I don't want to be

457
00:27:13.200 --> 00:27:16.559
<v Speaker 1>around you. Because it's better that you don't live your

458
00:27:16.599 --> 00:27:20.559
<v Speaker 1>life stumbling and stumbling with this person than it is

459
00:27:20.559 --> 00:27:22.319
<v Speaker 1>for you to end up in hell. You see what

460
00:27:22.359 --> 00:27:24.640
<v Speaker 1>I mean. It's better. This is a physical reality we

461
00:27:24.720 --> 00:27:27.880
<v Speaker 1>live in, but we're really living for the Kingdom of

462
00:27:27.960 --> 00:27:36.400
<v Speaker 1>God because we're saved. Now the parable of the lost sheep,

463
00:27:36.920 --> 00:27:40.880
<v Speaker 1>and this is definitely a lot of us were lost sheep.

464
00:27:40.960 --> 00:27:47.920
<v Speaker 1>That's for sure, the parable of the lost sheep. Take heed,

465
00:27:48.079 --> 00:27:51.720
<v Speaker 1>this is Matthew eighteen, verse ten. Take heed that you

466
00:27:51.799 --> 00:27:54.519
<v Speaker 1>do not despise one of these little ones. For I

467
00:27:54.559 --> 00:27:58.720
<v Speaker 1>say to you that in heaven they're angels. Always see

468
00:27:58.720 --> 00:28:00.680
<v Speaker 1>the face of my Father, who is in heaven, for

469
00:28:00.759 --> 00:28:03.599
<v Speaker 1>the Son of Man has come to save that which

470
00:28:03.720 --> 00:28:09.839
<v Speaker 1>was lost. Take heed to what you despise of one

471
00:28:09.880 --> 00:28:11.720
<v Speaker 1>of these little ones, For I say to you that

472
00:28:11.799 --> 00:28:15.400
<v Speaker 1>in heaven their angels always see the face of my Father,

473
00:28:15.440 --> 00:28:18.279
<v Speaker 1>who is in heaven, For the son of Man has

474
00:28:18.319 --> 00:28:23.119
<v Speaker 1>come to save the lost. So what do you think

475
00:28:23.200 --> 00:28:26.119
<v Speaker 1>if a man has a hundred sheep, and one of

476
00:28:26.160 --> 00:28:29.440
<v Speaker 1>them goes astray, does he not leave the ninety nine

477
00:28:29.799 --> 00:28:31.839
<v Speaker 1>and go to the mountains to seek that one who

478
00:28:31.920 --> 00:28:34.799
<v Speaker 1>is straying? And if he should find it, as surely

479
00:28:34.880 --> 00:28:37.240
<v Speaker 1>I say to you, he rejoices more than the sheep,

480
00:28:37.480 --> 00:28:41.000
<v Speaker 1>then the other ninety nine that did not go astray.

481
00:28:41.039 --> 00:28:43.480
<v Speaker 1>Even so, it is not the will of your father

482
00:28:43.519 --> 00:28:45.440
<v Speaker 1>who is in heaven that one of these little ones

483
00:28:45.519 --> 00:28:51.720
<v Speaker 1>should perish. So we I mean, I was definitely one

484
00:28:51.759 --> 00:28:55.400
<v Speaker 1>of those lost sheep that God found because I was,

485
00:28:56.640 --> 00:28:58.960
<v Speaker 1>you know, before I joined the army and before I

486
00:28:59.000 --> 00:29:02.000
<v Speaker 1>got my stuff together, I was definitely a loss to sheep.

487
00:29:02.960 --> 00:29:06.799
<v Speaker 1>And thank God because there are these ninety nine that

488
00:29:06.839 --> 00:29:10.720
<v Speaker 1>are that are following being obedient, going to church the

489
00:29:10.759 --> 00:29:14.599
<v Speaker 1>whole life and never tasting that party life, never tasting

490
00:29:15.240 --> 00:29:20.319
<v Speaker 1>that drug, never tasting that prostitution, never tasting that let

491
00:29:20.319 --> 00:29:22.240
<v Speaker 1>me hook up with this woman, this woman, this woman,

492
00:29:22.279 --> 00:29:25.960
<v Speaker 1>never tasting that club life or going to parties or

493
00:29:26.079 --> 00:29:30.519
<v Speaker 1>never they never tasted that worldly things. They just continue

494
00:29:30.640 --> 00:29:33.720
<v Speaker 1>to just follow God and and you know, probably didn't

495
00:29:33.960 --> 00:29:36.440
<v Speaker 1>have sex to they were married, and there were versins

496
00:29:36.480 --> 00:29:39.279
<v Speaker 1>to their married and maybe a high school sweetheart, and

497
00:29:39.359 --> 00:29:42.400
<v Speaker 1>their parents took them to church, and their parents stayed together,

498
00:29:42.519 --> 00:29:45.839
<v Speaker 1>no divorce, you know, they live that that that life,

499
00:29:45.960 --> 00:29:49.000
<v Speaker 1>you know, and they ended up just staying on the

500
00:29:49.079 --> 00:29:52.400
<v Speaker 1>on that that that right path. But there's a lot

501
00:29:52.440 --> 00:29:57.480
<v Speaker 1>of us, like myself, that parents divorced. You know. My

502
00:29:57.599 --> 00:30:00.920
<v Speaker 1>dad did some terrible thing and got caught selling drugs

503
00:30:00.920 --> 00:30:03.839
<v Speaker 1>and then went to jail. And my mom she could

504
00:30:03.960 --> 00:30:05.400
<v Speaker 1>you know, it was hard for her to take care

505
00:30:05.440 --> 00:30:08.000
<v Speaker 1>of us because she didn't have the money. So we

506
00:30:08.000 --> 00:30:10.920
<v Speaker 1>were just lost in the sauce. And the only thing

507
00:30:10.960 --> 00:30:15.039
<v Speaker 1>that I found was was, you know, friends. You know,

508
00:30:15.039 --> 00:30:17.799
<v Speaker 1>I wanted friends and party and I wanted to hang out.

509
00:30:17.839 --> 00:30:19.920
<v Speaker 1>And my dad used to let us drink and do

510
00:30:20.000 --> 00:30:23.160
<v Speaker 1>drugs at the house, and he said, I'd rather you

511
00:30:23.200 --> 00:30:26.400
<v Speaker 1>do drugs in front of me than do drugs out there. Right.

512
00:30:26.480 --> 00:30:28.759
<v Speaker 1>So I like doing cocaine at a young age, like

513
00:30:28.839 --> 00:30:35.039
<v Speaker 1>fourteen fifteen, did a acid, did shrooms, got to experience

514
00:30:35.079 --> 00:30:38.200
<v Speaker 1>all that, you know, And I was definitely a lost

515
00:30:38.279 --> 00:30:41.480
<v Speaker 1>sheep before God found me. But what I'll tell you

516
00:30:41.599 --> 00:30:45.640
<v Speaker 1>is from what I've seen, like look at Paul, like

517
00:30:45.720 --> 00:30:49.680
<v Speaker 1>he was murdering Christians. He was killing Christians, he was

518
00:30:49.839 --> 00:30:52.759
<v Speaker 1>following the Torah. He was trying to like he was

519
00:30:52.799 --> 00:30:55.240
<v Speaker 1>just like either at one hundred and fifty percent or zero,

520
00:30:55.599 --> 00:30:58.279
<v Speaker 1>and then he got saved by Jesus, you know, and

521
00:30:58.480 --> 00:31:01.680
<v Speaker 1>and he ended up being one hundred percent into God

522
00:31:01.799 --> 00:31:04.200
<v Speaker 1>right and and he and he was the nice for

523
00:31:04.240 --> 00:31:07.279
<v Speaker 1>the gentiles. Right. So all I want to say is,

524
00:31:08.720 --> 00:31:10.920
<v Speaker 1>even though some of us are that lost sheep, once

525
00:31:10.960 --> 00:31:13.359
<v Speaker 1>we are found, I've seen a lot of people that

526
00:31:13.400 --> 00:31:15.880
<v Speaker 1>have gone through the trenches and have done some crazy

527
00:31:15.920 --> 00:31:18.559
<v Speaker 1>things in their life. Once they get saved, they are

528
00:31:18.599 --> 00:31:23.240
<v Speaker 1>one hundred and fifty percent dedicated to the Lord. Because

529
00:31:23.279 --> 00:31:26.359
<v Speaker 1>we've already done that life. We've already tasted that. We

530
00:31:26.400 --> 00:31:28.759
<v Speaker 1>don't need to go taste it again. We've already done that.

531
00:31:28.799 --> 00:31:30.839
<v Speaker 1>We're done with that stage of our life, and we

532
00:31:30.880 --> 00:31:33.839
<v Speaker 1>are one hundred and fifty percent down for the Lord.

533
00:31:34.200 --> 00:31:37.519
<v Speaker 1>Not saying we don't backslide once in a while, all

534
00:31:37.559 --> 00:31:39.359
<v Speaker 1>I'm telling you is I've seen a lot of people

535
00:31:39.400 --> 00:31:41.359
<v Speaker 1>that have been through the trenches and had a hard

536
00:31:41.440 --> 00:31:45.279
<v Speaker 1>rough road that that now that they're saved there they're

537
00:31:45.319 --> 00:31:47.960
<v Speaker 1>doing wonderful things for the Lord. And there is some

538
00:31:48.039 --> 00:31:50.200
<v Speaker 1>that have never tasted that life that are doing wonderful

539
00:31:50.200 --> 00:31:53.400
<v Speaker 1>things for the Lord. But see, God knows that when

540
00:31:53.400 --> 00:31:59.680
<v Speaker 1>he gets that sheep, that that one that that went astray,

541
00:32:00.680 --> 00:32:03.640
<v Speaker 1>you know, it's it's just amazing that he doesn't let

542
00:32:03.680 --> 00:32:08.920
<v Speaker 1>us perish, because we were destined for hell. We were

543
00:32:08.960 --> 00:32:12.960
<v Speaker 1>destined for shield, you know, we were destined for that.

544
00:32:14.000 --> 00:32:17.200
<v Speaker 1>We were headed that way, full force, one hundred one

545
00:32:17.240 --> 00:32:21.000
<v Speaker 1>hundred miles an hour that way, you know, and for

546
00:32:21.119 --> 00:32:25.839
<v Speaker 1>God to give us a chance, give us grace and

547
00:32:26.240 --> 00:32:29.160
<v Speaker 1>to you know, it says, even so, it is not

548
00:32:29.200 --> 00:32:30.599
<v Speaker 1>the will of the Father who is in heaven that

549
00:32:30.640 --> 00:32:32.799
<v Speaker 1>one of these little ones should perish. You know, it's

550
00:32:32.799 --> 00:32:35.200
<v Speaker 1>not the will of the Father that we perish. God

551
00:32:35.279 --> 00:32:39.359
<v Speaker 1>loves us. Even though we went a little sideways. The

552
00:32:39.440 --> 00:32:44.640
<v Speaker 1>angels in heaven rejoice because that one sheep was found.

553
00:32:45.160 --> 00:32:48.319
<v Speaker 1>And I just think it's absolutely amazing. You know that

554
00:32:48.720 --> 00:32:51.960
<v Speaker 1>I love this this parable because I was definitely that

555
00:32:52.039 --> 00:32:56.440
<v Speaker 1>lost sheep. And thank God that it's it's not the

556
00:32:56.480 --> 00:32:59.839
<v Speaker 1>will of the Father that that that I perished. Thank

557
00:32:59.880 --> 00:33:02.720
<v Speaker 1>you Lord for not letting me die in a drunk

558
00:33:02.839 --> 00:33:07.039
<v Speaker 1>driving accident or a drug induced driving accident or whatever.

559
00:33:08.559 --> 00:33:12.480
<v Speaker 1>He allowed me to live and be a living testament

560
00:33:12.680 --> 00:33:19.720
<v Speaker 1>for him. It's amazing. And you that are listening can

561
00:33:19.759 --> 00:33:25.559
<v Speaker 1>also be that living Testament. You can be that living Testament.

562
00:33:25.599 --> 00:33:28.599
<v Speaker 1>You know you could be that, and some of you

563
00:33:28.680 --> 00:33:35.119
<v Speaker 1>are that already. So, so how do we deal with

564
00:33:35.160 --> 00:33:41.119
<v Speaker 1>the sinning brother or sister? Moreover, if your brother sins

565
00:33:41.200 --> 00:33:44.759
<v Speaker 1>against you, go and tell him his fault between you

566
00:33:44.920 --> 00:33:49.119
<v Speaker 1>and him alone. If he hears you, you have gained

567
00:33:49.119 --> 00:33:53.200
<v Speaker 1>your brother. But if he will not hear, take with

568
00:33:53.279 --> 00:33:58.359
<v Speaker 1>you one or two more that by mouth of two

569
00:33:58.559 --> 00:34:01.880
<v Speaker 1>or three witnesses, every word may be established. And if

570
00:34:01.920 --> 00:34:05.200
<v Speaker 1>he refuses to hear them, tell it to the church.

571
00:34:05.359 --> 00:34:08.039
<v Speaker 1>But if if he refuses even to hear from the church,

572
00:34:08.880 --> 00:34:14.079
<v Speaker 1>let him be to you like a heathen and a

573
00:34:14.159 --> 00:34:17.239
<v Speaker 1>tax collector. It's funny because Matthew was a tax collector.

574
00:34:17.320 --> 00:34:20.800
<v Speaker 1>So for them to put that there, I thought that

575
00:34:20.880 --> 00:34:29.519
<v Speaker 1>was funny. So this is the proper way to deal

576
00:34:29.599 --> 00:34:32.000
<v Speaker 1>with a brother. This is what Jesus is telling us, right,

577
00:34:32.039 --> 00:34:33.599
<v Speaker 1>This is the proper way to deal with the brother

578
00:34:34.400 --> 00:34:40.840
<v Speaker 1>that is sinning. So notice that it doesn't say that

579
00:34:41.480 --> 00:34:44.599
<v Speaker 1>if your brother sins against you, go and tell the

580
00:34:44.639 --> 00:34:48.960
<v Speaker 1>whole entire internet, and to go and tell everybody that

581
00:34:48.960 --> 00:34:53.599
<v Speaker 1>that's that's that can that will listen what this brother

582
00:34:53.719 --> 00:34:56.800
<v Speaker 1>did to you, so that they can all slander his

583
00:34:57.000 --> 00:35:01.079
<v Speaker 1>name and slander and slander and talk bad about the

584
00:35:01.119 --> 00:35:04.119
<v Speaker 1>sin that he committed and talk bad about this brother

585
00:35:04.199 --> 00:35:07.480
<v Speaker 1>or sister in Christ. Does Jesus say to do that,

586
00:35:08.079 --> 00:35:11.719
<v Speaker 1>go and post it on Instagram and a YouTube and

587
00:35:11.840 --> 00:35:16.320
<v Speaker 1>Facebook and to create a podcast that is going against

588
00:35:16.360 --> 00:35:19.000
<v Speaker 1>this brother that's sinned against you, or to go make

589
00:35:19.039 --> 00:35:22.719
<v Speaker 1>a TikTok post about him. No, this is not what

590
00:35:22.760 --> 00:35:25.480
<v Speaker 1>he says. Now, this is not this is talking about

591
00:35:25.480 --> 00:35:29.760
<v Speaker 1>a brother in Christ. Okay, I'm not you know, I

592
00:35:29.800 --> 00:35:32.280
<v Speaker 1>don't think you should ever do that to anybody, other words,

593
00:35:32.320 --> 00:35:34.840
<v Speaker 1>a brother in Christ or not. But do you see

594
00:35:34.880 --> 00:35:37.320
<v Speaker 1>why why would Jesus not want you to do that?

595
00:35:39.360 --> 00:35:44.639
<v Speaker 1>Because we're supposed to attract people to the faith. We

596
00:35:44.679 --> 00:35:49.440
<v Speaker 1>want to attract people to the faith. So if you

597
00:35:49.480 --> 00:35:53.800
<v Speaker 1>see a brother sinning and you're telling every Tom, Dick

598
00:35:53.960 --> 00:35:57.559
<v Speaker 1>and Harry and Mary and John and everybody you know,

599
00:35:58.519 --> 00:36:02.000
<v Speaker 1>then you're slandering that person. And and that's just like

600
00:36:02.079 --> 00:36:04.880
<v Speaker 1>everybody in the world. That's what they would do. Jesus

601
00:36:04.920 --> 00:36:09.880
<v Speaker 1>is saying, tell him his fault between you and him alone.

602
00:36:10.559 --> 00:36:13.519
<v Speaker 1>So if you tell your brother that's sinning. Listen, dude,

603
00:36:13.920 --> 00:36:17.360
<v Speaker 1>you I saw you. You you drank last night like

604
00:36:17.440 --> 00:36:20.480
<v Speaker 1>too much and you started talking to these women being

605
00:36:20.519 --> 00:36:23.880
<v Speaker 1>lustful and you're married. Bro. You need to stop doing that, dude,

606
00:36:24.320 --> 00:36:26.280
<v Speaker 1>And you know you need to. You need to, you know,

607
00:36:26.400 --> 00:36:28.159
<v Speaker 1>just come on, bro, you need to need to clear

608
00:36:28.280 --> 00:36:32.000
<v Speaker 1>up right. And and if and if he hears you,

609
00:36:32.760 --> 00:36:35.840
<v Speaker 1>then he and he's and he is a true saved person.

610
00:36:36.639 --> 00:36:40.280
<v Speaker 1>He would tell you, thank you. I appreciate you letting

611
00:36:40.320 --> 00:36:42.639
<v Speaker 1>me know that I was stumbling and I will not

612
00:36:42.880 --> 00:36:46.960
<v Speaker 1>do that again, thank you, brother. But if he continues

613
00:36:47.000 --> 00:36:50.880
<v Speaker 1>to do it and he doesn't hear you, take with

614
00:36:50.960 --> 00:36:54.840
<v Speaker 1>you one or two more that by mouth, two or

615
00:36:54.840 --> 00:36:58.559
<v Speaker 1>three witnesses, every word may be established. Right, So you

616
00:36:58.599 --> 00:37:00.719
<v Speaker 1>take two or three witnesses with you that are brothers

617
00:37:00.719 --> 00:37:05.320
<v Speaker 1>in Christ with him, and then you talk to him.

618
00:37:05.440 --> 00:37:10.639
<v Speaker 1>And if he's a saved person that is truly born again,

619
00:37:11.599 --> 00:37:17.920
<v Speaker 1>he probably should listen at that point because you know

620
00:37:18.000 --> 00:37:23.840
<v Speaker 1>that these brothers don't have something negative or they don't

621
00:37:23.840 --> 00:37:26.039
<v Speaker 1>have something out for you. They're not doing it because

622
00:37:26.400 --> 00:37:29.360
<v Speaker 1>they gain anything. They're doing it because they you know,

623
00:37:29.400 --> 00:37:31.559
<v Speaker 1>they care about your faith. They care about you being

624
00:37:31.599 --> 00:37:34.920
<v Speaker 1>saved they care about you, not stumbling. They care about

625
00:37:34.920 --> 00:37:38.480
<v Speaker 1>your family, They care about your life and everything that

626
00:37:38.519 --> 00:37:41.840
<v Speaker 1>could happen to you. They truly care, and they look

627
00:37:41.880 --> 00:37:44.400
<v Speaker 1>at it from a spiritual aspect and not just a

628
00:37:44.440 --> 00:37:48.239
<v Speaker 1>physical aspect. They're looking at it from a spiritual aspect. Right,

629
00:37:48.880 --> 00:37:52.679
<v Speaker 1>And if he refuses to hear them, Let's say he refuses,

630
00:37:54.119 --> 00:37:56.599
<v Speaker 1>then tell it to the church. So now the whole

631
00:37:56.800 --> 00:38:00.639
<v Speaker 1>congregation knows, and they're gonna all come and try to

632
00:38:00.719 --> 00:38:05.000
<v Speaker 1>counsel you. But if he refuses even to hear the church,

633
00:38:05.719 --> 00:38:09.119
<v Speaker 1>then let him be to you like a heathen or

634
00:38:09.159 --> 00:38:12.679
<v Speaker 1>a tax collector, basically saying, if you don't want to listen,

635
00:38:13.239 --> 00:38:18.239
<v Speaker 1>then get out of the church and get away from me. Okay,

636
00:38:18.679 --> 00:38:22.719
<v Speaker 1>you are now a heathen. Just go, you know, because

637
00:38:22.760 --> 00:38:25.440
<v Speaker 1>you're going to cause people to stumble in the church.

638
00:38:25.880 --> 00:38:28.320
<v Speaker 1>You're going to cause people like maybe someone like me

639
00:38:28.400 --> 00:38:30.599
<v Speaker 1>that had triggers at one time to do certain things.

640
00:38:30.800 --> 00:38:33.239
<v Speaker 1>Maybe they could try to cause me to stumble, you know,

641
00:38:33.480 --> 00:38:41.480
<v Speaker 1>And believe it or not, that's saying that misery Enjoy's

642
00:38:41.519 --> 00:38:47.159
<v Speaker 1>company is so true. It'll be like a cancer in

643
00:38:47.239 --> 00:38:52.840
<v Speaker 1>the church. Someone like that. Now we're at Matthew eighteen eighteen. Assuredly,

644
00:38:52.880 --> 00:38:56.079
<v Speaker 1>I say to you, whatever you bind on earth will

645
00:38:56.119 --> 00:38:59.079
<v Speaker 1>be bound in heaven, and whatever you loose on earth

646
00:38:59.519 --> 00:39:04.679
<v Speaker 1>will be in heaven. Again, I say to you that

647
00:39:05.519 --> 00:39:08.559
<v Speaker 1>if two of you agree on earth concerning anything that

648
00:39:08.599 --> 00:39:11.039
<v Speaker 1>they ask, it will be done for them by my

649
00:39:11.119 --> 00:39:14.760
<v Speaker 1>Father in heaven. For where two or three are gathered

650
00:39:14.760 --> 00:39:18.320
<v Speaker 1>together in my name, I am there in the midst

651
00:39:18.400 --> 00:39:27.519
<v Speaker 1>of them. So if you notice, let's look at that

652
00:39:27.639 --> 00:39:37.480
<v Speaker 1>real quick. We're at a Matthew eighteen, verse eighteen. Bind

653
00:39:37.719 --> 00:39:43.960
<v Speaker 1>on earth. What does bind mean? Let's see what that means. Bound,

654
00:39:44.760 --> 00:39:49.920
<v Speaker 1>to bind, to fasten, fasten with chains, to throw into chains.

655
00:39:50.320 --> 00:39:52.880
<v Speaker 1>Satan is said to bind a woman bent together by

656
00:39:52.960 --> 00:39:56.159
<v Speaker 1>means of a demon. Right, so to bind, to put

657
00:39:56.199 --> 00:40:01.159
<v Speaker 1>under obligation to the law, to duty, to bind to

658
00:40:01.320 --> 00:40:06.760
<v Speaker 1>one a wife a husband, so to fasten to chains. Surely,

659
00:40:06.760 --> 00:40:08.719
<v Speaker 1>I say do, whatever you bind on earth will be

660
00:40:08.800 --> 00:40:11.519
<v Speaker 1>bound in heaven. Whatever you loose on Earth will be

661
00:40:11.559 --> 00:40:15.840
<v Speaker 1>loosen in heaven. So there's like a spiritual world happening

662
00:40:16.320 --> 00:40:18.960
<v Speaker 1>and a heavenly world. There's there's a physical world happening.

663
00:40:19.280 --> 00:40:22.039
<v Speaker 1>So as you bind things on earth, it is bind

664
00:40:22.079 --> 00:40:24.360
<v Speaker 1>in heaven. Whatever you loose on Earth will be loose

665
00:40:24.360 --> 00:40:27.320
<v Speaker 1>in heaven. So things are happening in the physical causing

666
00:40:27.360 --> 00:40:32.679
<v Speaker 1>reactions in the heavenly. Okay, we got to understand that,

667
00:40:34.400 --> 00:40:38.639
<v Speaker 1>Like maeah, there's things that people do that probably cause

668
00:40:40.679 --> 00:40:46.320
<v Speaker 1>Heaven to to feel some I would just say, feel

669
00:40:46.320 --> 00:40:48.480
<v Speaker 1>some type of way when certain things happen on earth

670
00:40:49.760 --> 00:41:02.199
<v Speaker 1>cause God to to feel feel remorseful, you know. But okay, again,

671
00:41:02.519 --> 00:41:05.800
<v Speaker 1>I say to you that two or three of you, okay,

672
00:41:05.840 --> 00:41:08.800
<v Speaker 1>So for two of them are gathered in my name,

673
00:41:08.960 --> 00:41:11.519
<v Speaker 1>I am there in the midst of them. So Jesus

674
00:41:11.559 --> 00:41:13.639
<v Speaker 1>is saying, you know, as you know, when you're worshiping

675
00:41:13.679 --> 00:41:15.960
<v Speaker 1>in my name, then I am there in the midst

676
00:41:16.039 --> 00:41:18.519
<v Speaker 1>of you. You know. So I think that's very amazing

677
00:41:18.559 --> 00:41:22.719
<v Speaker 1>and awesome. People need to understand that. And it says

678
00:41:22.800 --> 00:41:28.280
<v Speaker 1>it will be done by my Father in heaven. Now

679
00:41:28.320 --> 00:41:32.679
<v Speaker 1>he is talking to the people at that very time. Okay.

680
00:41:33.599 --> 00:41:35.519
<v Speaker 1>So he's talking to those people at that time. To

681
00:41:35.599 --> 00:41:38.000
<v Speaker 1>properly divide the word understand, he's talking to the Jews

682
00:41:38.159 --> 00:41:42.159
<v Speaker 1>at that time, the people that are in Israel. He's

683
00:41:42.239 --> 00:41:46.000
<v Speaker 1>talking to them. But there's a spiritual aspect we can

684
00:41:46.079 --> 00:41:49.280
<v Speaker 1>gain from this and understand that when we are gathered

685
00:41:49.320 --> 00:41:52.119
<v Speaker 1>in Jesus's name, that he is there in the midst

686
00:41:52.199 --> 00:41:55.039
<v Speaker 1>of us. You know he is there, so we can

687
00:41:55.079 --> 00:41:59.480
<v Speaker 1>take comfort in that right. The parable of the unforgiving servant,

688
00:42:00.000 --> 00:42:03.000
<v Speaker 1>and Peter came to him and said, Lord, how often

689
00:42:03.039 --> 00:42:05.960
<v Speaker 1>shall my brother sin against me? And I will forgive

690
00:42:06.039 --> 00:42:09.960
<v Speaker 1>him up to seven times. Jesus said to him, I

691
00:42:10.039 --> 00:42:12.800
<v Speaker 1>do not say to you up to seven times, but

692
00:42:13.079 --> 00:42:16.519
<v Speaker 1>seventy times seven, which I think is four hundred and

693
00:42:16.559 --> 00:42:30.559
<v Speaker 1>ninety four ninety four hundred and ninety times. Therefore, the

694
00:42:30.639 --> 00:42:33.280
<v Speaker 1>Kingdom of Heaven is like a certain king who wanted

695
00:42:33.320 --> 00:42:36.159
<v Speaker 1>to settle accounts with his servants. And when he had

696
00:42:36.159 --> 00:42:38.679
<v Speaker 1>begun to settle accounts, one was brought to him, who

697
00:42:38.679 --> 00:42:43.840
<v Speaker 1>owed him ten thousand talents. But as he was not

698
00:42:43.920 --> 00:42:46.639
<v Speaker 1>able to pay, his master commanded that he be sold

699
00:42:47.000 --> 00:42:50.039
<v Speaker 1>with his wife and children and all that he had,

700
00:42:50.199 --> 00:42:53.280
<v Speaker 1>and that payment be made. The servant therefore fell down

701
00:42:53.320 --> 00:42:56.039
<v Speaker 1>before him, saying, Master, have patience with me, and I

702
00:42:56.039 --> 00:42:58.760
<v Speaker 1>will pay you all. Then the master of the servant

703
00:42:58.800 --> 00:43:03.320
<v Speaker 1>was moved with compassion, released him and forgave him the debt.

704
00:43:05.599 --> 00:43:09.679
<v Speaker 1>But listen what the servant did. But the servant went

705
00:43:09.719 --> 00:43:11.880
<v Speaker 1>out and found one of his fellow servants who owed

706
00:43:11.920 --> 00:43:17.039
<v Speaker 1>him a hundred denari, and he laid hands on him

707
00:43:17.079 --> 00:43:19.559
<v Speaker 1>and took him by the throat, saying, pay me whatever

708
00:43:19.599 --> 00:43:22.599
<v Speaker 1>you owe. So his fellow servant fell down at his

709
00:43:22.639 --> 00:43:26.000
<v Speaker 1>feet and begged him, saying, have patience with me, and

710
00:43:26.039 --> 00:43:30.159
<v Speaker 1>I will pay you all. And he would not, but

711
00:43:30.320 --> 00:43:33.400
<v Speaker 1>went and threw him into prison till he should pay

712
00:43:33.440 --> 00:43:37.119
<v Speaker 1>the debt. So when his fellow servants saw that what

713
00:43:37.199 --> 00:43:40.159
<v Speaker 1>he had done, they were very grieved and came told

714
00:43:40.159 --> 00:43:43.079
<v Speaker 1>their master all that he had done. Then his master,

715
00:43:43.239 --> 00:43:45.800
<v Speaker 1>after he had a call, after he had called him,

716
00:43:46.039 --> 00:43:48.800
<v Speaker 1>said to him, you, wicked servant, I forgave you for

717
00:43:48.880 --> 00:43:51.400
<v Speaker 1>the debt because you begged me. Should you not also

718
00:43:51.480 --> 00:43:54.400
<v Speaker 1>have had compassion on your fellow servant as I had

719
00:43:54.400 --> 00:43:57.199
<v Speaker 1>pity on you. And his master was angry and delivered

720
00:43:57.280 --> 00:44:00.559
<v Speaker 1>him to the torturers until he should pay all that

721
00:44:00.679 --> 00:44:08.320
<v Speaker 1>was due to him. How do you expect God to

722
00:44:08.400 --> 00:44:11.639
<v Speaker 1>forgive you? You ask God to you know, Lord? Please?

723
00:44:11.880 --> 00:44:14.519
<v Speaker 1>You know I sin against you? You ask him a

724
00:44:14.559 --> 00:44:16.599
<v Speaker 1>bunch of times, you know, Lord, can he please forgive

725
00:44:16.599 --> 00:44:19.079
<v Speaker 1>me for my sins? You know? Forgive me, Lord? And

726
00:44:19.159 --> 00:44:23.159
<v Speaker 1>God has grace and he forgives you. But then one

727
00:44:23.199 --> 00:44:26.920
<v Speaker 1>of your fellow brothers does something to you and you

728
00:44:26.960 --> 00:44:30.119
<v Speaker 1>slander them and talk bad about them, and you don't

729
00:44:30.159 --> 00:44:32.599
<v Speaker 1>forgive them, and you stop talking to them. Someone in

730
00:44:32.639 --> 00:44:35.519
<v Speaker 1>your family does that, your mom, your dad, your cousin,

731
00:44:35.639 --> 00:44:39.480
<v Speaker 1>your aunt, whatever, and you say, I will never forgive

732
00:44:39.519 --> 00:44:43.960
<v Speaker 1>that person. I hate that person. That's as good as

733
00:44:44.000 --> 00:44:46.599
<v Speaker 1>you murdering that person. When you do that, you don't

734
00:44:46.719 --> 00:44:49.639
<v Speaker 1>understand that. But you're gonna go to God and ask

735
00:44:49.679 --> 00:44:52.880
<v Speaker 1>him to forgive you for your sins when you're holding

736
00:44:52.960 --> 00:44:58.360
<v Speaker 1>that grudge in your heart. That's the same exact thing

737
00:44:58.360 --> 00:45:04.360
<v Speaker 1>that's happening right here. Jesus, God, the Holy Spirit deal

738
00:45:04.400 --> 00:45:09.239
<v Speaker 1>with this all the time. That's why I know that

739
00:45:09.400 --> 00:45:13.360
<v Speaker 1>Jesus is God, because he is talking about what God

740
00:45:13.480 --> 00:45:18.440
<v Speaker 1>goes through. You know what God goes through on a

741
00:45:18.519 --> 00:45:22.000
<v Speaker 1>daily basis, and what you mere humans don't understand that.

742
00:45:22.079 --> 00:45:26.239
<v Speaker 1>You continue to do this time and time again, and

743
00:45:26.280 --> 00:45:30.719
<v Speaker 1>you expect us to forgive you. You see, and his

744
00:45:30.800 --> 00:45:33.519
<v Speaker 1>master was angered deliver him to the tortures until he said,

745
00:45:33.880 --> 00:45:38.199
<v Speaker 1>pay all that was due to him. You understand. So,

746
00:45:38.320 --> 00:45:43.840
<v Speaker 1>my heavenly father, Father, sorry, my heavenly Father, this is

747
00:45:44.280 --> 00:45:48.079
<v Speaker 1>Matthew eighteen thirty five Known, so my heavenly father will

748
00:45:48.199 --> 00:45:51.679
<v Speaker 1>also do to you. Each of you from his heart

749
00:45:52.519 --> 00:45:58.719
<v Speaker 1>does not forgive his brother his trespasses. So so my

750
00:45:58.760 --> 00:46:01.480
<v Speaker 1>heavenly Father will also do to you each of you

751
00:46:01.960 --> 00:46:05.599
<v Speaker 1>from his heart does not forgive his brother his trespasses.

752
00:46:05.679 --> 00:46:10.920
<v Speaker 1>So you've got to forgive. Understand, Okay, you got to

753
00:46:10.960 --> 00:46:14.639
<v Speaker 1>be understanding. You got to be compassionate, and you have

754
00:46:14.760 --> 00:46:19.920
<v Speaker 1>to forgive your fellow brother and sister or aunt or

755
00:46:20.039 --> 00:46:23.360
<v Speaker 1>cousin or mom or dad like you got to put

756
00:46:23.400 --> 00:46:26.480
<v Speaker 1>yourself in their shoes. Even though they might do something

757
00:46:26.480 --> 00:46:29.760
<v Speaker 1>that's super offensive to you, they're not on the same

758
00:46:29.840 --> 00:46:33.000
<v Speaker 1>level spiritually as you at that time, So something gets

759
00:46:33.119 --> 00:46:35.880
<v Speaker 1>could be a lot more offensive to you because you've

760
00:46:35.880 --> 00:46:39.880
<v Speaker 1>had time to spiritually grow and you've learned how to

761
00:46:40.079 --> 00:46:45.920
<v Speaker 1>handle situations better than other people that haven't. Some people

762
00:46:46.320 --> 00:46:48.400
<v Speaker 1>they don't have the Bible, they don't have a moral

763
00:46:48.440 --> 00:46:51.639
<v Speaker 1>compass to go off of someone. Someone does something to you,

764
00:46:52.119 --> 00:46:55.559
<v Speaker 1>their moral compass is off because it not saved. They

765
00:46:55.599 --> 00:46:59.559
<v Speaker 1>haven't been properly born again, they haven't been properly taught

766
00:46:59.599 --> 00:47:02.800
<v Speaker 1>the Bible. They have not been taught the ways of God.

767
00:47:03.599 --> 00:47:06.400
<v Speaker 1>So when they do something to you, it's because they're

768
00:47:06.440 --> 00:47:10.440
<v Speaker 1>not at that spiritual level that maybe you're at. So

769
00:47:10.599 --> 00:47:16.519
<v Speaker 1>when you don't forgive them, you're not understanding the way

770
00:47:16.559 --> 00:47:19.880
<v Speaker 1>that their mind works. You're not understanding the way that

771
00:47:19.920 --> 00:47:22.079
<v Speaker 1>they haven't been saved and they haven't gone through the

772
00:47:22.119 --> 00:47:24.920
<v Speaker 1>things that you've gone through. So I think it's vastly

773
00:47:25.119 --> 00:47:34.440
<v Speaker 1>important to forgive, forgive what is the worst something. Now

774
00:47:35.239 --> 00:47:39.559
<v Speaker 1>there's some people I've seen literally that are in court.

775
00:47:40.719 --> 00:47:45.440
<v Speaker 1>The murderer is right there of this man's daughter, this

776
00:47:45.599 --> 00:47:51.239
<v Speaker 1>man's son, right in front of him, and he says,

777
00:47:52.159 --> 00:47:57.480
<v Speaker 1>I forgive you, and it makes that murderer fall to

778
00:47:58.039 --> 00:48:05.280
<v Speaker 1>his knees, and it maybe makes it so that murderer

779
00:48:06.280 --> 00:48:10.119
<v Speaker 1>finds out that that gentleman that forgave him is Christian,

780
00:48:11.039 --> 00:48:17.960
<v Speaker 1>and maybe that murderer would convert and get saved and

781
00:48:18.039 --> 00:48:22.079
<v Speaker 1>be born again. I think it was the Green River

782
00:48:22.199 --> 00:48:28.440
<v Speaker 1>Killer something like that, and the man a lot of

783
00:48:28.440 --> 00:48:33.960
<v Speaker 1>the people that he murdered, they were coming in there

784
00:48:34.400 --> 00:48:37.000
<v Speaker 1>and all the people that were like family members of

785
00:48:37.039 --> 00:48:40.440
<v Speaker 1>the victims was telling him, you know, I hate you,

786
00:48:40.559 --> 00:48:43.760
<v Speaker 1>I you know whatever, just really hurtful things to that guy,

787
00:48:44.639 --> 00:48:48.320
<v Speaker 1>and he was just sitting there. But one came this

788
00:48:48.400 --> 00:48:54.280
<v Speaker 1>old man and he told them, you know what, I

789
00:48:54.400 --> 00:48:59.960
<v Speaker 1>forgive you. And you don't understand that that serial killer

790
00:49:00.559 --> 00:49:04.000
<v Speaker 1>had tears coming down his eyes and down his face

791
00:49:05.280 --> 00:49:10.039
<v Speaker 1>because he you know, you never know what someone has

792
00:49:10.199 --> 00:49:12.800
<v Speaker 1>gone through in their life or caused them to become

793
00:49:12.960 --> 00:49:16.119
<v Speaker 1>that kind of person. But for that man to stand

794
00:49:16.159 --> 00:49:20.119
<v Speaker 1>there and say, I forgive you, and you know you

795
00:49:20.159 --> 00:49:23.119
<v Speaker 1>need Jesus whatever everything else he said, I mean, it's

796
00:49:23.159 --> 00:49:29.880
<v Speaker 1>just really powerful for the person that committed the act.

797
00:49:31.440 --> 00:49:34.960
<v Speaker 1>And also it's very powerful for the people and the

798
00:49:35.079 --> 00:49:39.599
<v Speaker 1>audience that are watching that what does that man have

799
00:49:39.920 --> 00:49:41.960
<v Speaker 1>that I don't have? How can he be so forgiving

800
00:49:42.039 --> 00:49:46.639
<v Speaker 1>to that person? What does that man have? He has Jesus,

801
00:49:47.559 --> 00:49:51.679
<v Speaker 1>He is born again, he is Christian. It causes people

802
00:49:51.719 --> 00:49:54.559
<v Speaker 1>to want to ask you about the faith instead of

803
00:49:54.559 --> 00:49:57.599
<v Speaker 1>you having to go and evangelize to them. You're living

804
00:49:57.719 --> 00:50:01.360
<v Speaker 1>so great that they come and ask you. You see,

805
00:50:01.480 --> 00:50:06.159
<v Speaker 1>that is truly being in a disciple of the Lord.

806
00:50:07.239 --> 00:50:11.280
<v Speaker 1>That people notice it in your personality. They notice how

807
00:50:11.280 --> 00:50:15.079
<v Speaker 1>you act, how you know, they notice everything like and

808
00:50:16.320 --> 00:50:21.760
<v Speaker 1>it attracts people to the faith by your actions. That

809
00:50:21.880 --> 00:50:25.159
<v Speaker 1>is the best way. So that is Matthew eighteen. That

810
00:50:25.320 --> 00:50:29.800
<v Speaker 1>was really awesome. I love that chapter. And now we're

811
00:50:29.840 --> 00:50:31.840
<v Speaker 1>going to get into what I talked about earlier, which

812
00:50:31.880 --> 00:50:36.159
<v Speaker 1>is marriage and divorce. Now it came to pass. This

813
00:50:36.199 --> 00:50:39.360
<v Speaker 1>is Matthew nineteen one if you're following along, And this

814
00:50:39.440 --> 00:50:42.800
<v Speaker 1>is the new King James version. Okay. Like I always say,

815
00:50:42.880 --> 00:50:46.119
<v Speaker 1>I read this version because I like the King James

816
00:50:47.039 --> 00:50:48.920
<v Speaker 1>and this is a little easier for me to read,

817
00:50:48.920 --> 00:50:51.400
<v Speaker 1>and I don't want to stumble when I'm speaking, so

818
00:50:51.440 --> 00:50:55.199
<v Speaker 1>I try to try to read this a little smoother

819
00:50:55.400 --> 00:50:59.320
<v Speaker 1>for me. Now it came to pass when Jesus had

820
00:50:59.360 --> 00:51:03.199
<v Speaker 1>finished these sayings that he departed from Galilee and came

821
00:51:03.280 --> 00:51:06.320
<v Speaker 1>to the reason of Judea before the Jordan and great

822
00:51:06.400 --> 00:51:11.800
<v Speaker 1>multitudes follow him, and he healed them. There. The Pharisees

823
00:51:11.840 --> 00:51:15.960
<v Speaker 1>also came to him, testing him and saying to him,

824
00:51:16.079 --> 00:51:18.440
<v Speaker 1>is it lawful for a managed divorce his wife for

825
00:51:18.559 --> 00:51:23.360
<v Speaker 1>just any reason? So the Pharisees are trying to catch

826
00:51:23.480 --> 00:51:27.480
<v Speaker 1>Jesus in a trap, you see the other They're trying

827
00:51:27.480 --> 00:51:31.239
<v Speaker 1>to do that. They're constantly trying to do that. They

828
00:51:31.320 --> 00:51:37.800
<v Speaker 1>want to make him look bad to the people, and

829
00:51:37.880 --> 00:51:40.880
<v Speaker 1>they're trying to make him break the law of God

830
00:51:40.960 --> 00:51:49.159
<v Speaker 1>in some way. And Jesus is so smooth with his answers,

831
00:51:49.199 --> 00:51:53.760
<v Speaker 1>and it says, and he answered, this is a matthew

832
00:51:53.840 --> 00:51:56.880
<v Speaker 1>nineteen verse four. And he answered and said to them,

833
00:51:57.039 --> 00:52:00.280
<v Speaker 1>have you not read what He who made them at

834
00:52:00.320 --> 00:52:03.599
<v Speaker 1>the beginning? Made them male and female? And said, for

835
00:52:03.639 --> 00:52:06.880
<v Speaker 1>this reason, a man shall leave his father and mother

836
00:52:07.039 --> 00:52:10.000
<v Speaker 1>and be joined to his wife, and the two shall

837
00:52:10.039 --> 00:52:17.199
<v Speaker 1>become one flesh. One two. You become one flesh. So

838
00:52:17.280 --> 00:52:23.039
<v Speaker 1>then there are no longer two, but one flesh. Therefore,

839
00:52:23.280 --> 00:52:28.599
<v Speaker 1>what God has joined together, let man, let not man separate.

840
00:52:30.920 --> 00:52:35.079
<v Speaker 1>So when you become married with your wife, and you

841
00:52:35.119 --> 00:52:37.679
<v Speaker 1>know what, I know you guys think that marriage is

842
00:52:37.719 --> 00:52:40.559
<v Speaker 1>like going to a chapel and getting married. And I

843
00:52:40.559 --> 00:52:44.360
<v Speaker 1>know you guys think that getting married is that certificate

844
00:52:44.360 --> 00:52:46.960
<v Speaker 1>you get from the state of California. Not all of you, guys,

845
00:52:46.960 --> 00:52:49.360
<v Speaker 1>but some people believe that. But believe it or not.

846
00:52:50.159 --> 00:52:55.440
<v Speaker 1>Marriage in the Bible is when you have intimate relations

847
00:52:55.519 --> 00:53:01.239
<v Speaker 1>with a woman. That is marriage. You become one with

848
00:53:01.280 --> 00:53:05.000
<v Speaker 1>that person. You understand it is a lot deeper. When

849
00:53:05.000 --> 00:53:07.320
<v Speaker 1>you have sex with a person, is a lot deeper

850
00:53:07.360 --> 00:53:11.159
<v Speaker 1>than you think. And it's like two boards when you

851
00:53:11.199 --> 00:53:15.639
<v Speaker 1>glue them together. You glued them together. Let's we'll talk

852
00:53:15.679 --> 00:53:18.400
<v Speaker 1>about actual marriage here. You know, well, just just for

853
00:53:18.440 --> 00:53:21.800
<v Speaker 1>your guys' sake, but you become one with your wife,

854
00:53:21.920 --> 00:53:25.639
<v Speaker 1>right And if you glue these wood together and you

855
00:53:25.679 --> 00:53:30.000
<v Speaker 1>pull them apart, like for divorce, they're gonna splinter up

856
00:53:31.400 --> 00:53:32.920
<v Speaker 1>and you're not gonna be able to put them back

857
00:53:32.920 --> 00:53:36.199
<v Speaker 1>together correctly again. So even when you're trying to remarry

858
00:53:36.199 --> 00:53:39.239
<v Speaker 1>somebody else that you got all those splinters, and then

859
00:53:39.239 --> 00:53:43.000
<v Speaker 1>they're trying to conjoin with you, and sometimes it just

860
00:53:43.039 --> 00:53:45.039
<v Speaker 1>doesn't work as good. You know, I'm not saying that

861
00:53:45.039 --> 00:53:47.599
<v Speaker 1>never works out, but it just is not the same,

862
00:53:49.719 --> 00:53:52.039
<v Speaker 1>especially when you have children with that woman, you know.

863
00:53:52.159 --> 00:53:58.280
<v Speaker 1>So what God has joined together, let not man separate.

864
00:53:58.599 --> 00:54:05.039
<v Speaker 1>Jesus is telling him that, and since they're all law

865
00:54:05.159 --> 00:54:12.880
<v Speaker 1>abiding Pharisees, they respond with this. They said to him,

866
00:54:13.760 --> 00:54:16.800
<v Speaker 1>Why then did Moses command to give a significate of

867
00:54:16.880 --> 00:54:21.639
<v Speaker 1>divorce and put her and put her away? He said

868
00:54:21.679 --> 00:54:24.079
<v Speaker 1>to them, Moses, because of the hardness of your hearts

869
00:54:24.119 --> 00:54:27.679
<v Speaker 1>permitted you to divorce your wives. But from the beginning

870
00:54:28.039 --> 00:54:30.960
<v Speaker 1>it was not so. And I say to you, whoever

871
00:54:31.039 --> 00:54:35.119
<v Speaker 1>divorces his wife except for sexual immorality and marries another

872
00:54:35.800 --> 00:54:43.599
<v Speaker 1>commits adultery. Whoever marries her who is divorced commits adultery. Okay,

873
00:54:43.840 --> 00:54:50.360
<v Speaker 1>So Jesus is saying that God now that marriage happened,

874
00:54:50.920 --> 00:54:53.280
<v Speaker 1>and then Moses talked about the certypic of divorce to

875
00:54:53.280 --> 00:54:55.920
<v Speaker 1>put her away. But Moses, because of the hardness of

876
00:54:55.920 --> 00:54:58.679
<v Speaker 1>your hearts, permitted you to divorce your wives. But from

877
00:54:58.719 --> 00:55:01.039
<v Speaker 1>the beginning it was not so, so Jesus is saying

878
00:55:01.480 --> 00:55:04.360
<v Speaker 1>that he did not. God doesn't want you to divorce

879
00:55:04.480 --> 00:55:12.679
<v Speaker 1>your wife or your husband unless there is sexual immorality.

880
00:55:12.960 --> 00:55:24.920
<v Speaker 1>Now we could go there real quick. Okay, So Matthew

881
00:55:25.360 --> 00:55:45.400
<v Speaker 1>nineteen verse eight Matthew nineteen verse eight nine, Sorry, my ben,

882
00:55:47.360 --> 00:55:50.320
<v Speaker 1>so in the King James that right there instead of

883
00:55:50.320 --> 00:55:55.039
<v Speaker 1>saying sexual immorality. Wait, let me see whoever puts your

884
00:55:55.199 --> 00:55:58.639
<v Speaker 1>wife and except fornication is what the word is there?

885
00:55:59.159 --> 00:56:06.360
<v Speaker 1>Illicit sexual will intercourse, adultery, fornication, homosexuality, lesbianism, intercourse with animals,

886
00:56:06.360 --> 00:56:11.639
<v Speaker 1>et cetera. Okay, sexual intercourse with close relatives. What it

887
00:56:11.719 --> 00:56:17.599
<v Speaker 1>means is or nia. That's that word sexual morality. So

888
00:56:19.159 --> 00:56:23.360
<v Speaker 1>for adultery, fornication, so illicit sexual intercourse. So if you're

889
00:56:23.519 --> 00:56:25.760
<v Speaker 1>what it's saying here. In this case, you're talking about

890
00:56:25.760 --> 00:56:29.199
<v Speaker 1>a wife. If your wife had had sexual intercourse with

891
00:56:29.280 --> 00:56:33.440
<v Speaker 1>another man or another woman, or anything of the sort,

892
00:56:33.800 --> 00:56:37.360
<v Speaker 1>and marries another who commits and marries another commits adultery. Right.

893
00:56:37.480 --> 00:56:44.199
<v Speaker 1>So so that's the only exception is if they cheated

894
00:56:44.320 --> 00:56:49.719
<v Speaker 1>on their spouse. Right. So his disciples said to him,

895
00:56:50.280 --> 00:56:52.519
<v Speaker 1>if this is the case of the man with his wife,

896
00:56:53.039 --> 00:56:59.280
<v Speaker 1>is it better not to marry? Like wow, if such

897
00:56:59.320 --> 00:57:01.039
<v Speaker 1>is the case with the man with his wife, is

898
00:57:01.079 --> 00:57:06.599
<v Speaker 1>it better not to marry? They don't get it. Jesus

899
00:57:06.639 --> 00:57:12.199
<v Speaker 1>teaches on celibacy. But he said to them, all cannot

900
00:57:12.440 --> 00:57:15.960
<v Speaker 1>accept this saying, But only those to whom it has

901
00:57:16.000 --> 00:57:20.840
<v Speaker 1>been given. For there are euchs who were born thus

902
00:57:20.880 --> 00:57:24.599
<v Speaker 1>from their mother's womb, and they are eunuchs who were

903
00:57:24.679 --> 00:57:29.920
<v Speaker 1>made eunuchs by men. And there are unuchs who made

904
00:57:29.960 --> 00:57:33.679
<v Speaker 1>themselves unus for the kingdom of Heaven's sake. Who is

905
00:57:33.719 --> 00:57:38.480
<v Speaker 1>able to accept it, let him accept it. So let's

906
00:57:38.599 --> 00:57:42.719
<v Speaker 1>go to that verse real quick. That's going to be

907
00:57:42.840 --> 00:57:49.239
<v Speaker 1>nineteen verse twelve. Unuks. I want to make sure I'm

908
00:57:49.280 --> 00:57:53.559
<v Speaker 1>even saying that. Corribe what is an unuk? I think

909
00:57:53.599 --> 00:58:08.880
<v Speaker 1>it's probably someone that's celibate, bedkeeper, bed guard who support

910
00:58:08.960 --> 00:58:14.960
<v Speaker 1>numbers wives at superintendent of women's apartment, an emasculated man,

911
00:58:20.199 --> 00:58:26.280
<v Speaker 1>naturally incapacitated for marriage or for children, one who voluntarily

912
00:58:26.280 --> 00:58:29.360
<v Speaker 1>abstains from marriage. That's what it mainly means right here,

913
00:58:29.519 --> 00:58:34.280
<v Speaker 1>is someone who voluntarily obstrains from having sex or from marriage,

914
00:58:34.639 --> 00:58:38.920
<v Speaker 1>or from having kids or from begetting children. Right So

915
00:58:38.960 --> 00:58:45.519
<v Speaker 1>it's celibacy. So yeah, some people do add the gift

916
00:58:45.519 --> 00:58:50.519
<v Speaker 1>of singleness, and some people do not do anything outside

917
00:58:50.559 --> 00:58:53.280
<v Speaker 1>of marriage and they don't want to get married because

918
00:58:53.599 --> 00:58:58.199
<v Speaker 1>who knows, but he who is able to accept it,

919
00:58:58.679 --> 00:59:01.400
<v Speaker 1>let him accept it. If you can accept to live

920
00:59:01.480 --> 00:59:04.559
<v Speaker 1>like that, then you know, hey, you're living for the

921
00:59:04.639 --> 00:59:06.920
<v Speaker 1>Kingdom of Heaven for Heaven's sake, then hey, do it.

922
00:59:07.559 --> 00:59:09.920
<v Speaker 1>Then you know that what's more important to you is

923
00:59:09.920 --> 00:59:15.480
<v Speaker 1>the spiritual in heaven than you're physical. Jesus is just saying, hey,

924
00:59:16.880 --> 00:59:19.320
<v Speaker 1>he who is able to accept it, let him accept it.

925
00:59:19.760 --> 00:59:23.920
<v Speaker 1>So he's not saying like everybody should get married, and

926
00:59:23.960 --> 00:59:25.840
<v Speaker 1>you have to get married for you to go to heaven,

927
00:59:25.880 --> 00:59:27.880
<v Speaker 1>and you need to have children and you need to

928
00:59:27.880 --> 00:59:30.760
<v Speaker 1>be fruitful and multiply like some of the commandments, saying

929
00:59:30.840 --> 00:59:35.960
<v Speaker 1>some people don't do that, and it's okay. You're still

930
00:59:36.079 --> 00:59:37.760
<v Speaker 1>like you said, who was able to accept it, let

931
00:59:37.800 --> 00:59:40.760
<v Speaker 1>him accept it, right, So it's okay for the Kingdom

932
00:59:40.760 --> 00:59:45.039
<v Speaker 1>of Heaven's sake for them to do that. Next is

933
00:59:45.079 --> 00:59:49.840
<v Speaker 1>going to be Matthew nineteen of verse thirteen. Then Jesus'

934
00:59:49.840 --> 00:59:53.159
<v Speaker 1>little children who were brought to him that he might

935
00:59:53.199 --> 00:59:56.159
<v Speaker 1>put his hands on them and pray. But the disciples

936
00:59:56.199 --> 00:59:59.360
<v Speaker 1>rebuked them, and Jesus said, let the little children come

937
00:59:59.360 --> 01:00:02.679
<v Speaker 1>to me, and do not forbid them, for of such

938
01:00:02.800 --> 01:00:05.639
<v Speaker 1>is the Kingdom of Heaven. And he laid his hands

939
01:00:05.639 --> 01:00:10.599
<v Speaker 1>on them and departed from there. So probably the disciples,

940
01:00:10.639 --> 01:00:13.119
<v Speaker 1>like you know, sometimes when you go somewhere and there's

941
01:00:13.119 --> 01:00:15.440
<v Speaker 1>a bunch of little children running at you, you kind

942
01:00:15.440 --> 01:00:17.039
<v Speaker 1>of want to, you know, you want to have adult time,

943
01:00:17.119 --> 01:00:20.000
<v Speaker 1>so you kind of just probably rebuke the children and

944
01:00:20.000 --> 01:00:22.800
<v Speaker 1>tell them, hey, get away, We're trying to have adult talk.

945
01:00:22.920 --> 01:00:25.360
<v Speaker 1>You know. That could be maybe what I'm seeing here.

946
01:00:26.119 --> 01:00:29.840
<v Speaker 1>But Jesus is saying, Nah, hold on, let the little

947
01:00:29.920 --> 01:00:32.719
<v Speaker 1>children come to me, and do not forbid them from such.

948
01:00:33.320 --> 01:00:35.760
<v Speaker 1>From such is the Kingdom of Heaven. For such is

949
01:00:35.800 --> 01:00:38.480
<v Speaker 1>the Kingdom of Heaven like these these little ones are innocent,

950
01:00:38.559 --> 01:00:40.960
<v Speaker 1>they're beautiful, They're God's children. Let them come to me,

951
01:00:42.920 --> 01:00:47.199
<v Speaker 1>do not do not forbid them? And he prayed for them,

952
01:00:47.519 --> 01:00:50.960
<v Speaker 1>you know, and and yeah, so I think it's it's beautiful.

953
01:00:51.039 --> 01:00:53.360
<v Speaker 1>Jesus is just saying, hey, let them come like these

954
01:00:53.519 --> 01:00:56.119
<v Speaker 1>they're children of God, like they're important too. So I

955
01:00:56.119 --> 01:00:57.960
<v Speaker 1>could kind of see how the disciples were kind of

956
01:00:57.960 --> 01:01:00.960
<v Speaker 1>probably like that. Even when you're at church sometimes, man,

957
01:01:01.000 --> 01:01:03.360
<v Speaker 1>you you know, I had I've had a little ones

958
01:01:03.760 --> 01:01:06.079
<v Speaker 1>and I'm at church and my kids are crying, ah,

959
01:01:07.159 --> 01:01:10.840
<v Speaker 1>running around and not really like focused on the Word,

960
01:01:10.920 --> 01:01:13.840
<v Speaker 1>and it's it's so hard to focus on God. So

961
01:01:13.920 --> 01:01:17.159
<v Speaker 1>I understand where the disciples are coming from. But Jesus

962
01:01:17.239 --> 01:01:19.679
<v Speaker 1>is like, beat it, like these are these kids are great?

963
01:01:19.719 --> 01:01:22.079
<v Speaker 1>These are these are for the children from the for

964
01:01:22.199 --> 01:01:27.960
<v Speaker 1>such is the kingdom of heaven. Right so Matthew nineteen

965
01:01:28.079 --> 01:01:33.960
<v Speaker 1>verse sixteen. Now behold one came and said to him,

966
01:01:34.000 --> 01:01:37.159
<v Speaker 1>good teacher, what good things shall I do that I

967
01:01:37.239 --> 01:01:42.320
<v Speaker 1>may have eternal life? And he said to him, why

968
01:01:42.320 --> 01:01:45.599
<v Speaker 1>do you call me good? No one is good but

969
01:01:45.840 --> 01:01:48.920
<v Speaker 1>one that is God. But if you want to enter

970
01:01:49.039 --> 01:01:53.559
<v Speaker 1>into life, keep the commandments. He said to him, which

971
01:01:53.679 --> 01:01:56.760
<v Speaker 1>ones Jesus said, You shall not murder, you should not

972
01:01:56.800 --> 01:01:59.679
<v Speaker 1>commit adulter, you should not steal, should not bear fall,

973
01:01:59.719 --> 01:02:03.360
<v Speaker 1>fall witness, honor your father, your mother, and you shall

974
01:02:03.360 --> 01:02:06.599
<v Speaker 1>love your neighbor as yourself. The young man said to him,

975
01:02:06.639 --> 01:02:09.400
<v Speaker 1>all these things I have kept from my youth, what

976
01:02:09.599 --> 01:02:11.920
<v Speaker 1>still do I lack? Jesus said, if you want to

977
01:02:12.239 --> 01:02:15.840
<v Speaker 1>you want to be perfect, go sell what you have

978
01:02:16.159 --> 01:02:18.880
<v Speaker 1>and give to the poor, and you will have treasure

979
01:02:18.880 --> 01:02:24.000
<v Speaker 1>in heaven. Come follow me. That's a reality check for

980
01:02:24.039 --> 01:02:26.800
<v Speaker 1>that guy. But the young man heard that, saying he

981
01:02:26.840 --> 01:02:31.679
<v Speaker 1>went away sorrowful, where he had great possessions. You see, like,

982
01:02:31.760 --> 01:02:35.039
<v Speaker 1>if you don't ask, if you ain't ready, because Jesus

983
01:02:35.079 --> 01:02:36.360
<v Speaker 1>is gonna let you know what you need to do.

984
01:02:36.800 --> 01:02:41.039
<v Speaker 1>And also Jesus is this is before Jesus died on

985
01:02:41.079 --> 01:02:44.039
<v Speaker 1>the cross. He is speaking to the Jews that are

986
01:02:44.039 --> 01:02:47.760
<v Speaker 1>there at that time. So at this time, Jesus is

987
01:02:47.840 --> 01:02:53.079
<v Speaker 1>letting him know how to get salvation. Right, He's saying

988
01:02:53.119 --> 01:02:57.000
<v Speaker 1>that you need to follow the commandments. Right, this is now. Yes,

989
01:02:57.039 --> 01:02:58.800
<v Speaker 1>we still need to follow the commandments. You're still going

990
01:02:58.800 --> 01:03:00.719
<v Speaker 1>to be obedient to God. But that's not how we

991
01:03:00.760 --> 01:03:06.079
<v Speaker 1>obtain salvation now, even though we definitely need to do this,

992
01:03:06.320 --> 01:03:08.719
<v Speaker 1>that's what I think, you know, But it's not the

993
01:03:08.760 --> 01:03:12.119
<v Speaker 1>way we obtain salvation now. It's not by works. But

994
01:03:12.239 --> 01:03:15.599
<v Speaker 1>right here, this is Jesus speaking to a young Jewish

995
01:03:15.639 --> 01:03:19.119
<v Speaker 1>boy at that time. This verse is not for everybody

996
01:03:19.119 --> 01:03:21.239
<v Speaker 1>in the world right now. This verse is for this

997
01:03:21.920 --> 01:03:25.719
<v Speaker 1>gentleman right here, right then, at that time, and he

998
01:03:25.800 --> 01:03:28.239
<v Speaker 1>was letting him know what to do. But what he

999
01:03:28.320 --> 01:03:33.199
<v Speaker 1>was saying, more importantly than even following the commandments, if

1000
01:03:33.199 --> 01:03:37.320
<v Speaker 1>you want to be perfect, go sell everything you have,

1001
01:03:38.159 --> 01:03:42.920
<v Speaker 1>give to the poor, and you will have treasure in heaven,

1002
01:03:43.000 --> 01:03:47.119
<v Speaker 1>which is what really matters. Come and follow me. Come

1003
01:03:47.199 --> 01:03:50.400
<v Speaker 1>believe in me, Come have faith in me. That's how

1004
01:03:50.480 --> 01:03:54.960
<v Speaker 1>you will obtain heaven. And the guy says, I cannot

1005
01:03:55.079 --> 01:03:59.119
<v Speaker 1>do that. He walked away sorrowful because I have great possessions.

1006
01:03:59.440 --> 01:04:02.239
<v Speaker 1>So you have all these physical possessions that you cannot

1007
01:04:02.280 --> 01:04:05.159
<v Speaker 1>bring in a U haul with you to heaven. Jesus

1008
01:04:05.239 --> 01:04:07.880
<v Speaker 1>is letting you know. You can have the mansion, you

1009
01:04:07.920 --> 01:04:09.880
<v Speaker 1>can have the cars, you can have the women, you

1010
01:04:09.920 --> 01:04:12.000
<v Speaker 1>can have the fame, you can have the rap career,

1011
01:04:12.039 --> 01:04:16.960
<v Speaker 1>you can have the doctor career, you can have, you know,

1012
01:04:17.000 --> 01:04:18.880
<v Speaker 1>whatever you try to do in your life, and you

1013
01:04:18.960 --> 01:04:21.559
<v Speaker 1>have everything that you ever wanted in this physical world.

1014
01:04:21.639 --> 01:04:25.800
<v Speaker 1>But you are gonna die sometime and every single one

1015
01:04:25.840 --> 01:04:28.400
<v Speaker 1>of your possessions will be given to the next man.

1016
01:04:29.639 --> 01:04:32.239
<v Speaker 1>That house will be lived in in a hundred years

1017
01:04:32.280 --> 01:04:36.239
<v Speaker 1>by the next family, and forty years by the next family,

1018
01:04:37.679 --> 01:04:40.239
<v Speaker 1>and everything that you had that was so important to

1019
01:04:40.320 --> 01:04:46.760
<v Speaker 1>you will be gone. We need to understand that your house,

1020
01:04:47.599 --> 01:04:53.639
<v Speaker 1>your car, your wife's wife's, your wife, your kids. That's

1021
01:04:53.679 --> 01:04:54.920
<v Speaker 1>why I said. I said it with the as I

1022
01:04:54.960 --> 01:04:59.440
<v Speaker 1>meant to say, your kids, everything that you have here

1023
01:04:59.480 --> 01:05:03.000
<v Speaker 1>in the physic is given to you by the Lord.

1024
01:05:03.519 --> 01:05:06.840
<v Speaker 1>Thank you Lord for all my possessions. I appreciate him,

1025
01:05:07.119 --> 01:05:11.000
<v Speaker 1>but I appreciate you so much more. Lord. And if

1026
01:05:11.079 --> 01:05:13.360
<v Speaker 1>you want me to drop everything I have to follow you,

1027
01:05:13.960 --> 01:05:16.280
<v Speaker 1>I'm ready to do that. That's how we need to be.

1028
01:05:16.760 --> 01:05:21.119
<v Speaker 1>But you see this man, he's placing his possessions before God.

1029
01:05:21.519 --> 01:05:26.440
<v Speaker 1>We should never put anything above God. God is number one,

1030
01:05:26.599 --> 01:05:30.480
<v Speaker 1>then family, then your job, then you know whatever is

1031
01:05:30.480 --> 01:05:35.519
<v Speaker 1>after that. But God is number one. And when it

1032
01:05:35.559 --> 01:05:40.239
<v Speaker 1>comes to you and your wife, understand something. You don't

1033
01:05:40.280 --> 01:05:43.920
<v Speaker 1>obtain salvation with your wife. You're obtained of salvation as

1034
01:05:43.960 --> 01:05:47.880
<v Speaker 1>an individual with the Lord, so you need to understand that,

1035
01:05:48.800 --> 01:05:50.559
<v Speaker 1>and your wife needs to understand that, and you got

1036
01:05:50.559 --> 01:05:52.239
<v Speaker 1>to try to get equally yoked with her. So you

1037
01:05:52.239 --> 01:05:54.360
<v Speaker 1>guys are on the same belief So you guys can

1038
01:05:54.480 --> 01:05:58.000
<v Speaker 1>like go to church together, grow together. But it's up

1039
01:05:58.039 --> 01:06:02.079
<v Speaker 1>to you as an individual to have salvation with God.

1040
01:06:02.800 --> 01:06:05.920
<v Speaker 1>And also your kids. You need to try to do

1041
01:06:06.000 --> 01:06:08.800
<v Speaker 1>your very very best to bring your kids up in

1042
01:06:08.880 --> 01:06:11.480
<v Speaker 1>the Lord and in the ways of the Lord, because

1043
01:06:11.519 --> 01:06:14.079
<v Speaker 1>they need that foundation for when they get they end

1044
01:06:14.199 --> 01:06:17.719
<v Speaker 1>up going away from you, that they could teach their kids,

1045
01:06:18.199 --> 01:06:20.079
<v Speaker 1>you know, and disciple to their kids. You know that.

1046
01:06:20.079 --> 01:06:22.880
<v Speaker 1>I mean, it's like it's it's something that is so important.

1047
01:06:23.559 --> 01:06:27.920
<v Speaker 1>But this what's happening is especially nowadays, we have so

1048
01:06:28.119 --> 01:06:31.639
<v Speaker 1>many possessions and we're trying to keep up with the Joneses,

1049
01:06:32.079 --> 01:06:34.000
<v Speaker 1>and we're trying to have all these friends that are

1050
01:06:34.079 --> 01:06:37.880
<v Speaker 1>higher elite friends and oh these rich he's this, he's

1051
01:06:37.920 --> 01:06:39.639
<v Speaker 1>that I want to be like him and oh yeah,

1052
01:06:40.280 --> 01:06:42.519
<v Speaker 1>and it's like, dude, that's just not even what you're

1053
01:06:42.519 --> 01:06:46.679
<v Speaker 1>supposed to do, like you're supposed to just life is

1054
01:06:46.719 --> 01:06:49.679
<v Speaker 1>not about that. You're supposed to live for the Kingdom

1055
01:06:49.679 --> 01:06:55.760
<v Speaker 1>of heaven, and it's so hard nowadays, especially man, when

1056
01:06:55.760 --> 01:06:58.280
<v Speaker 1>you get caught up keeping up with the Joneses and

1057
01:06:58.320 --> 01:07:02.719
<v Speaker 1>all that stuff. So Jesus just basically said he knew

1058
01:07:02.719 --> 01:07:07.840
<v Speaker 1>exactly his weakness, and he exposed it. And the guy said,

1059
01:07:08.719 --> 01:07:12.679
<v Speaker 1>I'm sorry, I have great possessions. I could never do

1060
01:07:12.760 --> 01:07:15.760
<v Speaker 1>something like that, and he wasn't ready to truly follow God.

1061
01:07:16.239 --> 01:07:18.840
<v Speaker 1>How many people did Jesus run into that were like that,

1062
01:07:19.639 --> 01:07:21.760
<v Speaker 1>that told him I want exactly what you have, and

1063
01:07:21.840 --> 01:07:25.880
<v Speaker 1>I'm ready. Okay, you're ready, then let's go drop everything

1064
01:07:25.880 --> 01:07:28.400
<v Speaker 1>and let's go right now. No, hold on, I gotta

1065
01:07:28.440 --> 01:07:30.360
<v Speaker 1>go bury my dad. I gotta go bury the dead.

1066
01:07:30.400 --> 01:07:32.480
<v Speaker 1>I gotta go. I got I gotta do this. Let

1067
01:07:32.559 --> 01:07:36.039
<v Speaker 1>me talk, I gotta do No, let's go right now. No, okay,

1068
01:07:36.320 --> 01:07:39.679
<v Speaker 1>then go do what you gotta do. Never mind, when

1069
01:07:39.719 --> 01:07:44.880
<v Speaker 1>you're ready to truly follow, then let's go. All right,

1070
01:07:44.920 --> 01:07:48.480
<v Speaker 1>So Matthew nineteen verse twenty three. Then Jesus said to

1071
01:07:48.519 --> 01:07:50.480
<v Speaker 1>his disciples, so surely I say to you that it

1072
01:07:50.559 --> 01:07:53.199
<v Speaker 1>is hard for a rich man to enter the Kingdom

1073
01:07:53.239 --> 01:07:55.440
<v Speaker 1>of heaven. And again I say to you, it is

1074
01:07:55.480 --> 01:07:57.400
<v Speaker 1>easier for a camel to go through the eye of

1075
01:07:57.440 --> 01:08:00.760
<v Speaker 1>a needle and for a rich man to enter the

1076
01:08:00.880 --> 01:08:06.599
<v Speaker 1>Kingdom of heaven. That's exactly what I was saying right there.

1077
01:08:06.800 --> 01:08:11.639
<v Speaker 1>You're placing things above the Lord. And you can't have

1078
01:08:11.679 --> 01:08:15.159
<v Speaker 1>a bunch of idols and have You can only worship

1079
01:08:15.239 --> 01:08:20.680
<v Speaker 1>one master, either God or the Devil or the God

1080
01:08:20.720 --> 01:08:24.520
<v Speaker 1>of Mana. You can only worship God or the God

1081
01:08:24.520 --> 01:08:29.520
<v Speaker 1>of Mana or Satan. Right you love one and absolutely

1082
01:08:29.640 --> 01:08:32.640
<v Speaker 1>hate the other. You can't have one foot in the

1083
01:08:32.640 --> 01:08:36.239
<v Speaker 1>world and one foot with Christ and enter the Kingdom

1084
01:08:36.279 --> 01:08:40.359
<v Speaker 1>of Heaven. And saying that right here, being lukewarm, you

1085
01:08:40.399 --> 01:08:42.479
<v Speaker 1>can't do that. He will spew you out of his mouth,

1086
01:08:43.119 --> 01:08:47.880
<v Speaker 1>vomit you. So this is it's hard for a rich

1087
01:08:47.920 --> 01:08:50.119
<v Speaker 1>man to enter the Kingdom of heaven. Why because of

1088
01:08:50.159 --> 01:08:54.479
<v Speaker 1>the greed. Why because when you become rich, the amount

1089
01:08:54.600 --> 01:09:00.640
<v Speaker 1>of sins coming your way opens up tremendously. You could imagine, Okay,

1090
01:09:00.760 --> 01:09:04.520
<v Speaker 1>right now, I'm not rich. Do I have a good job. Yes,

1091
01:09:05.199 --> 01:09:09.359
<v Speaker 1>Do I have a job where I'm making millions of dollars? No? Okay,

1092
01:09:10.239 --> 01:09:14.000
<v Speaker 1>But for me, I am rich because I have the Lord.

1093
01:09:14.800 --> 01:09:17.840
<v Speaker 1>But what I'll tell you is you can imagine if

1094
01:09:17.880 --> 01:09:22.039
<v Speaker 1>you're a rich, attractive gentleman and you go to the

1095
01:09:22.159 --> 01:09:27.359
<v Speaker 1>gas station in a Lamborghini and you're fueling your car

1096
01:09:27.960 --> 01:09:30.520
<v Speaker 1>and a bunch of beautiful women are going to the

1097
01:09:30.600 --> 01:09:33.520
<v Speaker 1>club right next to you. They pull up to fill

1098
01:09:33.600 --> 01:09:36.720
<v Speaker 1>up their gas tank, and there's five women in the car,

1099
01:09:36.960 --> 01:09:39.199
<v Speaker 1>and they see you filling up your Lamborghini and you're

1100
01:09:39.199 --> 01:09:42.119
<v Speaker 1>just standing there. You're a married man, by the way,

1101
01:09:42.560 --> 01:09:45.560
<v Speaker 1>and all five of these women are like attracted to

1102
01:09:45.640 --> 01:09:50.439
<v Speaker 1>your Lamborghini. You see. That's why it's harder, because it

1103
01:09:50.560 --> 01:09:55.680
<v Speaker 1>opens up so much the floodgates of sin will be

1104
01:09:55.680 --> 01:10:00.079
<v Speaker 1>coming your way, and so much more sin and so

1105
01:10:00.199 --> 01:10:05.439
<v Speaker 1>much more temptation when you have money like that. Not

1106
01:10:05.520 --> 01:10:11.079
<v Speaker 1>saying that, it doesn't say that it's impossible for someone

1107
01:10:11.119 --> 01:10:12.800
<v Speaker 1>that's rich to go to heaven. And I'm not saying

1108
01:10:12.800 --> 01:10:16.720
<v Speaker 1>that either. But what I'll tell you, as I see

1109
01:10:16.760 --> 01:10:18.840
<v Speaker 1>from a man's point of view, I don't know, I

1110
01:10:19.119 --> 01:10:20.760
<v Speaker 1>can't see from a woman's point of view because I

1111
01:10:20.760 --> 01:10:24.479
<v Speaker 1>don't know. But what I will tell you is it

1112
01:10:24.560 --> 01:10:28.399
<v Speaker 1>opens up the floodgates for a lot more sin to

1113
01:10:28.399 --> 01:10:32.279
<v Speaker 1>come into your life. And also, what did you have

1114
01:10:32.399 --> 01:10:35.800
<v Speaker 1>to do to get that money. Did you have to

1115
01:10:35.840 --> 01:10:39.319
<v Speaker 1>step on people's toes to make that money? Did you

1116
01:10:39.439 --> 01:10:44.760
<v Speaker 1>have to sacrifice other people to get that money? There's

1117
01:10:44.800 --> 01:10:48.159
<v Speaker 1>people in the Hollywood right now that I believe have

1118
01:10:48.560 --> 01:10:52.760
<v Speaker 1>done sacrifices to make it to where they're at. Where

1119
01:10:52.760 --> 01:10:57.800
<v Speaker 1>they sold their soul, meaning not saying that the soul

1120
01:10:57.840 --> 01:11:00.199
<v Speaker 1>can belong to Satan, but what I could say say

1121
01:11:00.239 --> 01:11:02.880
<v Speaker 1>is they probably did blasphemy of the Holy Spirit to

1122
01:11:03.000 --> 01:11:06.640
<v Speaker 1>make that money and all those riches and all that

1123
01:11:06.800 --> 01:11:09.840
<v Speaker 1>gifts and everything that they want, the worldly gifts, they

1124
01:11:09.880 --> 01:11:12.920
<v Speaker 1>can have it upfront, but they're gonna end up going

1125
01:11:12.960 --> 01:11:16.119
<v Speaker 1>to hell. So you get all these gifts up front

1126
01:11:16.199 --> 01:11:19.880
<v Speaker 1>and have fun in life, and that's great. But that's

1127
01:11:19.880 --> 01:11:23.720
<v Speaker 1>why you see a lot of actors I believe, committing

1128
01:11:23.800 --> 01:11:29.159
<v Speaker 1>suicide and drug overdoses and people dying at the age

1129
01:11:29.199 --> 01:11:32.479
<v Speaker 1>of twenty seven, people committing suicide, people getting murdered, and

1130
01:11:32.960 --> 01:11:36.399
<v Speaker 1>because that life that they thought they wanted and then

1131
01:11:36.439 --> 01:11:39.199
<v Speaker 1>they sold their soul or they gave up their their

1132
01:11:39.439 --> 01:11:42.439
<v Speaker 1>maybe they did something, you know, I don't know, ritualistic,

1133
01:11:42.479 --> 01:11:44.239
<v Speaker 1>I don't know what they did. But they end up

1134
01:11:44.239 --> 01:11:47.079
<v Speaker 1>getting all this money and then they end up giving

1135
01:11:47.119 --> 01:11:51.279
<v Speaker 1>their soul away. In the process. So what I'm just

1136
01:11:51.319 --> 01:11:54.800
<v Speaker 1>saying is, I'm not saying that every rich man can't

1137
01:11:54.880 --> 01:11:56.720
<v Speaker 1>enter the Kingdom of Heaven. I don't think that Jesus

1138
01:11:56.720 --> 01:12:02.560
<v Speaker 1>is saying that either. He's saying that it's hard for

1139
01:12:02.640 --> 01:12:04.960
<v Speaker 1>a rich man to enter the kingdom heaven. It's even

1140
01:12:05.000 --> 01:12:07.600
<v Speaker 1>hard for a poor man to enter the Kingdom of heaven. Okay,

1141
01:12:07.800 --> 01:12:17.840
<v Speaker 1>so you can imagine being rich. So we got to

1142
01:12:17.880 --> 01:12:23.479
<v Speaker 1>understand that, Okay. Matthew nineteen, verse twenty five. When his

1143
01:12:23.600 --> 01:12:27.840
<v Speaker 1>disciples heard it, they were greatly astonished, saying, who then

1144
01:12:27.920 --> 01:12:31.119
<v Speaker 1>can be saved? But Jesus looked at them and said,

1145
01:12:31.199 --> 01:12:36.479
<v Speaker 1>with men, this is impossible, But with God, all things

1146
01:12:36.680 --> 01:12:42.680
<v Speaker 1>are possible. So a man cannot be saved on his own,

1147
01:12:43.359 --> 01:12:46.039
<v Speaker 1>because men try to be saved on their own all

1148
01:12:46.119 --> 01:12:51.720
<v Speaker 1>the time. And that is called works works based religion,

1149
01:12:52.600 --> 01:12:55.840
<v Speaker 1>works works works. But what does it say in the

1150
01:12:55.840 --> 01:13:01.279
<v Speaker 1>Book of Isaiah your works are like filthy rab to God?

1151
01:13:01.960 --> 01:13:04.159
<v Speaker 1>What does it say in Ephesians two eight, We are

1152
01:13:04.279 --> 01:13:08.239
<v Speaker 1>saved by grace through faith, for it is not of yourselves,

1153
01:13:08.399 --> 01:13:11.760
<v Speaker 1>It is a gift from God, So that no man

1154
01:13:12.000 --> 01:13:17.359
<v Speaker 1>shall boast. Because people that are doing works tend to

1155
01:13:17.640 --> 01:13:21.560
<v Speaker 1>boast right. So what it's saying is that we're saved

1156
01:13:21.640 --> 01:13:25.399
<v Speaker 1>by grace, by the grace of God. We're say by

1157
01:13:25.399 --> 01:13:30.159
<v Speaker 1>faith in whom in Jesus Christ, God's sin has only

1158
01:13:30.159 --> 01:13:32.199
<v Speaker 1>begotten son to die for us. Forever it believes in

1159
01:13:32.199 --> 01:13:35.079
<v Speaker 1>them shall not perish, but have everlasting life. You see,

1160
01:13:35.399 --> 01:13:41.079
<v Speaker 1>by having faith in Jesus. So it's impossible for men.

1161
01:13:41.720 --> 01:13:45.520
<v Speaker 1>But with God all things are possible because of that.

1162
01:13:46.960 --> 01:13:49.199
<v Speaker 1>But Jesus looked at them and said, when men with

1163
01:13:49.319 --> 01:13:52.039
<v Speaker 1>men is impossible, with God, all things are possible. That's

1164
01:13:52.479 --> 01:13:56.600
<v Speaker 1>we're at Matthew nineteen twenty six. Let's get to twenty seven. Now.

1165
01:13:56.920 --> 01:14:01.319
<v Speaker 1>Then Peter answered and said, see, we have left all

1166
01:14:01.399 --> 01:14:04.840
<v Speaker 1>and followed you. Therefore what shall we have? Jesus said

1167
01:14:04.840 --> 01:14:09.479
<v Speaker 1>to him, Surely, I say to you that in the Regeneration,

1168
01:14:09.680 --> 01:14:11.640
<v Speaker 1>when the Son of Man sits on the throne of

1169
01:14:11.680 --> 01:14:15.520
<v Speaker 1>his glory, you who have followed me will also sit

1170
01:14:15.600 --> 01:14:22.199
<v Speaker 1>on twelve thrones. Judging the twelve tries of Israel. That's

1171
01:14:22.239 --> 01:14:29.319
<v Speaker 1>a sorry judging the twelve tribes of Israel, and everyone

1172
01:14:29.359 --> 01:14:33.199
<v Speaker 1>who has left houses or brothers or sisters, or father

1173
01:14:33.359 --> 01:14:36.720
<v Speaker 1>or mother or wife, or children or lands for my

1174
01:14:36.920 --> 01:14:41.079
<v Speaker 1>name's sake shall receive one hundredfold and inherit eternal life.

1175
01:14:41.560 --> 01:14:46.239
<v Speaker 1>But many who are first will be last, and last

1176
01:14:46.920 --> 01:14:52.159
<v Speaker 1>will be first. So many people on earth, kings, queens,

1177
01:14:52.600 --> 01:14:57.600
<v Speaker 1>the Queen of England, you know that whatever, they're first

1178
01:14:57.640 --> 01:15:01.199
<v Speaker 1>in heaven. I mean they're first on earth. They got

1179
01:15:01.239 --> 01:15:04.039
<v Speaker 1>all these different things that they know. A forty story

1180
01:15:04.119 --> 01:15:08.279
<v Speaker 1>mansion in Scotland and whatever the heck, you know, forty

1181
01:15:08.359 --> 01:15:11.760
<v Speaker 1>room mansion with seven hundred bathrooms, like you know what

1182
01:15:11.840 --> 01:15:14.279
<v Speaker 1>I mean, Like they got everything. Their gifts are given

1183
01:15:14.319 --> 01:15:16.560
<v Speaker 1>to him up front. So they are first on earth,

1184
01:15:17.159 --> 01:15:21.560
<v Speaker 1>but they will be last in the kingdom of heaven.

1185
01:15:22.159 --> 01:15:25.720
<v Speaker 1>We understand that. That's why if you look at the

1186
01:15:25.760 --> 01:15:30.159
<v Speaker 1>story in Luke sixteen is talking about the rich man

1187
01:15:30.760 --> 01:15:36.439
<v Speaker 1>and Lazaruth. Lazaruth was not comforted on earth. He was poor.

1188
01:15:37.039 --> 01:15:40.720
<v Speaker 1>He was getting thrown food that was given to the dogs,

1189
01:15:40.760 --> 01:15:43.479
<v Speaker 1>and he's over there eating it real quick. He had sores,

1190
01:15:43.920 --> 01:15:47.199
<v Speaker 1>he was homeless, and that rich man stepped over him

1191
01:15:47.199 --> 01:15:50.239
<v Speaker 1>every single day, never helped him out. But he had

1192
01:15:50.239 --> 01:15:53.319
<v Speaker 1>plenty of linen and fine cloth out there when he

1193
01:15:53.399 --> 01:15:57.880
<v Speaker 1>was sleeping. But guess what, like everybody that rich man

1194
01:15:58.039 --> 01:16:02.560
<v Speaker 1>passed away Okay, he was first on earth, right, he

1195
01:16:02.560 --> 01:16:04.319
<v Speaker 1>had all the riches, all the women, all the parties,

1196
01:16:04.359 --> 01:16:07.239
<v Speaker 1>all everything that he wanted was right there. But then

1197
01:16:07.279 --> 01:16:10.079
<v Speaker 1>he went upstairs to go to sleep. Whoo, he died.

1198
01:16:10.960 --> 01:16:13.479
<v Speaker 1>The angels come and grabbed him and took him down

1199
01:16:13.479 --> 01:16:18.399
<v Speaker 1>to shield in the earth. And what happened. Lazareth was

1200
01:16:18.399 --> 01:16:21.680
<v Speaker 1>there on the other side of the cavern with Abraham.

1201
01:16:22.840 --> 01:16:26.000
<v Speaker 1>Father Abraham, send Lazareth over here to put it driple

1202
01:16:26.039 --> 01:16:28.479
<v Speaker 1>water on my tongue, please, like I'm burning up here.

1203
01:16:28.520 --> 01:16:32.239
<v Speaker 1>I just need one drop of water, please. So he's

1204
01:16:32.279 --> 01:16:35.439
<v Speaker 1>able to speak, he's able to hear. See. I talked

1205
01:16:35.479 --> 01:16:38.560
<v Speaker 1>about this before, but this is just important. He was

1206
01:16:38.600 --> 01:16:40.640
<v Speaker 1>the person that was first on earth. But look at

1207
01:16:40.720 --> 01:16:44.399
<v Speaker 1>him last and shield now. And Father Abraham said that

1208
01:16:45.319 --> 01:16:48.800
<v Speaker 1>Lazareuth was not comforted on earth, but you were comforted.

1209
01:16:48.840 --> 01:16:52.199
<v Speaker 1>You had everything on earth, but Lazarth didn't. Now he

1210
01:16:52.880 --> 01:16:56.840
<v Speaker 1>is comforted. Now he's in paradise. While you're over there

1211
01:16:57.199 --> 01:17:02.079
<v Speaker 1>and shield with your burning your feet, thirsty, everlasting thirst

1212
01:17:02.159 --> 01:17:08.039
<v Speaker 1>that you will never be quenched. Absent from God. You

1213
01:17:08.079 --> 01:17:10.279
<v Speaker 1>want to live absent for God your whole life. Well,

1214
01:17:10.319 --> 01:17:12.760
<v Speaker 1>when you die and you're in hell, or you're in shield,

1215
01:17:13.159 --> 01:17:18.760
<v Speaker 1>you will be absent from God. So go ahead, and eternity,

1216
01:17:18.760 --> 01:17:22.119
<v Speaker 1>you'll be like that, because on earth you never wanted

1217
01:17:22.479 --> 01:17:28.399
<v Speaker 1>to seek him. All right, So now we're in Matthew

1218
01:17:29.319 --> 01:17:42.640
<v Speaker 1>twenty verse one. Well, the kingdom of heaven is like

1219
01:17:42.680 --> 01:17:45.840
<v Speaker 1>a landowner who went out early in the morning to

1220
01:17:45.960 --> 01:17:50.039
<v Speaker 1>hire laborers for his vineyard. Now, when he had agreed

1221
01:17:50.079 --> 01:17:53.279
<v Speaker 1>with the laborers for a dinars a day, he sent

1222
01:17:53.319 --> 01:17:56.880
<v Speaker 1>them into the vineyard. And he went out about the

1223
01:17:56.920 --> 01:17:59.880
<v Speaker 1>third hour and saw others standing idle in the marketplace,

1224
01:18:00.279 --> 01:18:04.319
<v Speaker 1>and said to them, you also go into the vineyard.

1225
01:18:04.399 --> 01:18:07.439
<v Speaker 1>Whatever is right I will give you. So they went again.

1226
01:18:07.560 --> 01:18:10.520
<v Speaker 1>He went out about the sixth and ninth hour and

1227
01:18:10.600 --> 01:18:13.239
<v Speaker 1>did likewise. And about the eleventh hour he went out

1228
01:18:13.479 --> 01:18:15.960
<v Speaker 1>and found others standing idle, and said to them why

1229
01:18:16.000 --> 01:18:20.239
<v Speaker 1>they why have you been standing here idle all day?

1230
01:18:20.600 --> 01:18:22.800
<v Speaker 1>And they said to him because no one hired us.

1231
01:18:23.319 --> 01:18:26.079
<v Speaker 1>He said to them, you also go into the vineyard,

1232
01:18:26.319 --> 01:18:31.600
<v Speaker 1>and whatever is right you will receive. So when evening

1233
01:18:31.680 --> 01:18:34.000
<v Speaker 1>had come, the owner of the vineyard said to the steward,

1234
01:18:34.199 --> 01:18:36.840
<v Speaker 1>call the laborers and give them their wages, beginning with

1235
01:18:36.920 --> 01:18:40.600
<v Speaker 1>the last to the first. And when those came that

1236
01:18:40.640 --> 01:18:44.159
<v Speaker 1>were hired about the eleventh hour, they received a dinaris,

1237
01:18:44.560 --> 01:18:46.640
<v Speaker 1>But when the first came, they supposed that they would

1238
01:18:46.680 --> 01:18:50.199
<v Speaker 1>receive more. But likewise they received a dinaris. And when

1239
01:18:50.199 --> 01:18:53.760
<v Speaker 1>they had received it, they complained against the landowners, saying,

1240
01:18:54.119 --> 01:18:57.479
<v Speaker 1>the last man have worked only one hour, and you

1241
01:18:57.600 --> 01:19:01.720
<v Speaker 1>made him equal to us, who have borne the burden

1242
01:19:01.760 --> 01:19:04.399
<v Speaker 1>of the heat of the day. But he answered one

1243
01:19:04.439 --> 01:19:07.439
<v Speaker 1>of them and said, friend, I am doing you no wrong.

1244
01:19:07.840 --> 01:19:11.039
<v Speaker 1>Did you not agree with me for a dinaris? Take

1245
01:19:11.079 --> 01:19:13.840
<v Speaker 1>what is yours and go your way. I wish to

1246
01:19:13.880 --> 01:19:17.039
<v Speaker 1>give you the last man the same as to you.

1247
01:19:17.800 --> 01:19:19.960
<v Speaker 1>Is it not lawful for me to do what I

1248
01:19:20.000 --> 01:19:22.840
<v Speaker 1>wish to do with my own things? Or is your

1249
01:19:22.880 --> 01:19:25.760
<v Speaker 1>eye evil? Because I am good? For the last will

1250
01:19:25.800 --> 01:19:29.319
<v Speaker 1>be first and the first last. For many are called,

1251
01:19:29.479 --> 01:19:34.920
<v Speaker 1>but few chosen. So what I see here? Who knows

1252
01:19:34.920 --> 01:19:38.600
<v Speaker 1>if I'm correct? You know? I see that some people

1253
01:19:39.079 --> 01:19:44.479
<v Speaker 1>will are dedicated Christians their whole entire life, and they

1254
01:19:44.840 --> 01:19:48.479
<v Speaker 1>they they end up getting into the Kingdom of Heaven.

1255
01:19:49.359 --> 01:19:52.399
<v Speaker 1>And there's some people that they're on their deathbed, and

1256
01:19:52.439 --> 01:19:55.119
<v Speaker 1>they they asked Jesus to forgive them, and they ask

1257
01:19:55.199 --> 01:19:57.560
<v Speaker 1>God to forgive them and you know, they end up

1258
01:19:57.600 --> 01:19:59.760
<v Speaker 1>getting into the Kingdom of Heaven, just like these other

1259
01:19:59.760 --> 01:20:03.800
<v Speaker 1>people that have been dedicated their whole lives, you know,

1260
01:20:04.279 --> 01:20:08.800
<v Speaker 1>and maybe they'll complain, you know, like, how did that

1261
01:20:08.840 --> 01:20:11.239
<v Speaker 1>person get in? When I lived my whole life for

1262
01:20:11.279 --> 01:20:15.359
<v Speaker 1>you Lord? This one person he murdered, he killed, he stole,

1263
01:20:16.760 --> 01:20:18.720
<v Speaker 1>he did drugs his whole entire life, and then on

1264
01:20:18.720 --> 01:20:21.039
<v Speaker 1>his deathbed he asked you forgiveness. You forgave him, and

1265
01:20:21.039 --> 01:20:24.399
<v Speaker 1>you let him into heaven. You see, this is what

1266
01:20:24.800 --> 01:20:27.680
<v Speaker 1>this is. Till the last will be first and first last.

1267
01:20:31.199 --> 01:20:33.439
<v Speaker 1>So that's kind of what I'm seeing there, Am I right?

1268
01:20:33.520 --> 01:20:34.880
<v Speaker 1>I don't know. I don't know if I'm right, but

1269
01:20:34.960 --> 01:20:39.720
<v Speaker 1>this is what I'm seeing. Though. This is Jesus's parable,

1270
01:20:39.800 --> 01:20:45.600
<v Speaker 1>not mine. Jesus a third time predicts his death and resurrection.

1271
01:20:46.399 --> 01:20:49.880
<v Speaker 1>Now Jesus going up to is to Jerusalem, took the

1272
01:20:50.239 --> 01:20:53.359
<v Speaker 1>disciples of twelve disciples aside on the road and said

1273
01:20:53.399 --> 01:20:56.680
<v Speaker 1>to them, behold, we are going up to Jerusalem. The

1274
01:20:56.680 --> 01:20:58.960
<v Speaker 1>son of Men will be betrayed to the chief priests,

1275
01:21:00.119 --> 01:21:02.479
<v Speaker 1>to the scribes, and they will condemn him to death

1276
01:21:02.520 --> 01:21:05.920
<v Speaker 1>and deliver him to the gentiles to mock and to scourge.

1277
01:21:06.239 --> 01:21:09.000
<v Speaker 1>And to crucify, and on the third day he will

1278
01:21:09.119 --> 01:21:15.800
<v Speaker 1>rise again. He's predicting, letting him know greatness is serving.

1279
01:21:16.439 --> 01:21:19.760
<v Speaker 1>Then the mother of Zebedee's sons came to him with

1280
01:21:19.880 --> 01:21:23.319
<v Speaker 1>their sons, kneeling down and asking something from him. And

1281
01:21:23.359 --> 01:21:26.640
<v Speaker 1>he said to her, what do you wish? She said

1282
01:21:26.640 --> 01:21:29.319
<v Speaker 1>to him, grant these two sons of mine may sit

1283
01:21:30.000 --> 01:21:32.479
<v Speaker 1>one on your right hand and the other on your

1284
01:21:32.560 --> 01:21:36.119
<v Speaker 1>left in your kingdom. But Jesus answered and said, you

1285
01:21:36.159 --> 01:21:38.319
<v Speaker 1>do not know what you ask. Are you able to

1286
01:21:38.399 --> 01:21:41.000
<v Speaker 1>drink the cup that I'm about to drink and be

1287
01:21:41.119 --> 01:21:46.199
<v Speaker 1>baptized with the baptism I am baptized with. They said

1288
01:21:46.199 --> 01:21:49.279
<v Speaker 1>to him, we are able, And he said to them,

1289
01:21:49.359 --> 01:21:51.640
<v Speaker 1>you will indeed drink my cup and be baptized with

1290
01:21:51.680 --> 01:21:55.119
<v Speaker 1>the baptism I am baptized with. But to sit on

1291
01:21:55.159 --> 01:21:57.960
<v Speaker 1>my right hand and on my left is not mine

1292
01:21:58.000 --> 01:22:01.800
<v Speaker 1>to give, but it is for those of whom is

1293
01:22:01.840 --> 01:22:07.840
<v Speaker 1>prepared by my father. So the mother even gets involved,

1294
01:22:07.840 --> 01:22:11.760
<v Speaker 1>and she goes to ask him, can my son sit

1295
01:22:11.800 --> 01:22:14.960
<v Speaker 1>on your right hand and left hand? You know, like

1296
01:22:17.439 --> 01:22:21.199
<v Speaker 1>it's another one of these greatness questions, you know. And

1297
01:22:21.600 --> 01:22:24.279
<v Speaker 1>I think that the Jews believed that he was going

1298
01:22:24.319 --> 01:22:27.079
<v Speaker 1>to be king of the earth, and I think that's

1299
01:22:27.079 --> 01:22:31.039
<v Speaker 1>what the Mother believed too. But Jesus is talking about

1300
01:22:31.399 --> 01:22:34.279
<v Speaker 1>the heavenly, you know. And he's also saying, can you

1301
01:22:34.359 --> 01:22:38.760
<v Speaker 1>drink from my cup? Like I'm about to get crucified,

1302
01:22:39.239 --> 01:22:43.560
<v Speaker 1>I'm about to get spit on, beaten lashed, forty lashes,

1303
01:22:43.600 --> 01:22:45.159
<v Speaker 1>I'm about to have all this stuff happen. How are

1304
01:22:45.159 --> 01:22:47.319
<v Speaker 1>you going to drink from my cup? And like we

1305
01:22:47.359 --> 01:22:50.000
<v Speaker 1>are able, Like Jesus is like, sure, you ain't able,

1306
01:22:50.119 --> 01:22:53.359
<v Speaker 1>I know that. And also he's saying that it's up

1307
01:22:53.399 --> 01:22:56.800
<v Speaker 1>to Father God, who sits on the right and on

1308
01:22:56.840 --> 01:22:59.840
<v Speaker 1>the left, and Jesus is at his right hand obviously right,

1309
01:23:00.520 --> 01:23:02.520
<v Speaker 1>and Holy Spirits maybe at his left. I don't know.

1310
01:23:02.560 --> 01:23:05.960
<v Speaker 1>It doesn't say that, but you know. And then the

1311
01:23:06.000 --> 01:23:08.880
<v Speaker 1>ten heard it, and they were greatly displeased with the

1312
01:23:08.920 --> 01:23:12.079
<v Speaker 1>two brothers. But Jesus called them to himself. Now, I

1313
01:23:12.119 --> 01:23:13.880
<v Speaker 1>do believe in the trinity, so don't take it the

1314
01:23:13.880 --> 01:23:17.399
<v Speaker 1>wrong way. I believe there's one God, but you understand,

1315
01:23:17.439 --> 01:23:21.039
<v Speaker 1>like it's just the way that's spoken is one God,

1316
01:23:21.039 --> 01:23:24.920
<v Speaker 1>but three different persons, right, And when the ten heard it,

1317
01:23:25.039 --> 01:23:27.760
<v Speaker 1>they were greatly displeased with the two brothers. But Jesus

1318
01:23:27.760 --> 01:23:30.439
<v Speaker 1>called them to himself and said, you know, the rulers

1319
01:23:30.439 --> 01:23:34.439
<v Speaker 1>of the gentiles, lord over the gentiles, lord over them,

1320
01:23:35.000 --> 01:23:37.760
<v Speaker 1>and those who are a great exercise authority over them.

1321
01:23:38.319 --> 01:23:42.119
<v Speaker 1>It shall not be so among you. But whoever desires

1322
01:23:42.159 --> 01:23:46.399
<v Speaker 1>to become great among you, let him be your servant.

1323
01:23:46.680 --> 01:23:50.119
<v Speaker 1>Whoever desires to be first among you, let him be

1324
01:23:50.199 --> 01:23:52.439
<v Speaker 1>your slave. Just as the Son of Man did not

1325
01:23:52.600 --> 01:23:55.640
<v Speaker 1>come to be served, but to serve, and to give

1326
01:23:55.680 --> 01:24:00.720
<v Speaker 1>his life for a ransom for many, So it is

1327
01:24:01.399 --> 01:24:08.039
<v Speaker 1>better to serve. That's how you become great service to others.

1328
01:24:08.600 --> 01:24:11.319
<v Speaker 1>You don't become great by being a king on the earth.

1329
01:24:11.920 --> 01:24:15.319
<v Speaker 1>That's not how you achieve greatness in heaven. You achieve

1330
01:24:15.399 --> 01:24:20.800
<v Speaker 1>greatness by being a serve, a serf, by being a server,

1331
01:24:21.000 --> 01:24:27.800
<v Speaker 1>you know, serving people, being there for people. Right, And

1332
01:24:28.760 --> 01:24:31.479
<v Speaker 1>the Son of Man, or Jesus, could have came here

1333
01:24:31.520 --> 01:24:36.239
<v Speaker 1>on earth and became a great king like Solomon or

1334
01:24:36.319 --> 01:24:40.239
<v Speaker 1>like King David, and could have had a million rooms

1335
01:24:40.279 --> 01:24:44.439
<v Speaker 1>and a bunch of bathrooms, and a bunch of riches

1336
01:24:44.560 --> 01:24:47.800
<v Speaker 1>and everything that he wanted. He could have came that way.

1337
01:24:48.279 --> 01:24:51.439
<v Speaker 1>But instead he came as a common man, and he

1338
01:24:51.520 --> 01:24:55.560
<v Speaker 1>came to serve. He came to wash the feet, He

1339
01:24:55.600 --> 01:24:58.199
<v Speaker 1>came to heal the blind, He came to heal the sick,

1340
01:24:58.479 --> 01:25:03.880
<v Speaker 1>He came to preach. He came as a serve. Fir right,

1341
01:25:04.079 --> 01:25:07.000
<v Speaker 1>he is a server, it says, just as the man,

1342
01:25:07.479 --> 01:25:09.840
<v Speaker 1>a son of man, came not to be served, but

1343
01:25:10.000 --> 01:25:13.600
<v Speaker 1>to serve, and to give his life as a ransom

1344
01:25:14.000 --> 01:25:19.600
<v Speaker 1>for many. You understand that is the true thing right

1345
01:25:19.640 --> 01:25:22.960
<v Speaker 1>there that we need to do. From a spiritual aspect,

1346
01:25:23.000 --> 01:25:25.560
<v Speaker 1>we need to understand that we need to be serving people.

1347
01:25:29.119 --> 01:25:32.920
<v Speaker 1>Two blind men received their sight. Now as they went

1348
01:25:33.039 --> 01:25:36.880
<v Speaker 1>out of Jericho, a great multitude followed him, and behold

1349
01:25:36.920 --> 01:25:39.720
<v Speaker 1>two blind men sitting by the road. When they heard

1350
01:25:39.760 --> 01:25:42.279
<v Speaker 1>that Jesus was passing by, cried out, saying, have mercy

1351
01:25:42.319 --> 01:25:46.000
<v Speaker 1>on us, oh Lord, son of David. Then the multiplitude

1352
01:25:46.039 --> 01:25:49.319
<v Speaker 1>warned them that they should be quiet, but they cried

1353
01:25:49.359 --> 01:25:54.199
<v Speaker 1>out all the more, saying, have mercy on us, oh Lord,

1354
01:25:54.319 --> 01:25:58.239
<v Speaker 1>son of David. So Jesus stood still and called them

1355
01:25:58.279 --> 01:26:00.880
<v Speaker 1>and said, what do you want me to do for you?

1356
01:26:01.880 --> 01:26:05.239
<v Speaker 1>What do you want me to do for you? And

1357
01:26:05.279 --> 01:26:07.800
<v Speaker 1>they said to him, Lord, that our eyes may be open.

1358
01:26:07.960 --> 01:26:12.199
<v Speaker 1>So Jesus had compassion touched their eyes and immediately they

1359
01:26:12.319 --> 01:26:18.239
<v Speaker 1>receive sight, and they followed him. A lot of us

1360
01:26:18.279 --> 01:26:21.840
<v Speaker 1>are blinded and we need to we need our eyes

1361
01:26:21.880 --> 01:26:24.600
<v Speaker 1>to be open. You guys know, there's a lot of

1362
01:26:24.600 --> 01:26:28.000
<v Speaker 1>people that are asleep, that are blind, that need to

1363
01:26:28.039 --> 01:26:30.439
<v Speaker 1>be able to see. And you know that once you

1364
01:26:30.520 --> 01:26:34.880
<v Speaker 1>get saved and once you certain things are exposed to you,

1365
01:26:34.880 --> 01:26:38.720
<v Speaker 1>you're able to see a lot more in depth. You're

1366
01:26:38.760 --> 01:26:41.439
<v Speaker 1>able to see some of the stuff that these people

1367
01:26:41.479 --> 01:26:44.800
<v Speaker 1>that are in power are doing, and these elites. And

1368
01:26:44.960 --> 01:26:48.000
<v Speaker 1>you know, so as a conspiracy theorist, you're able to

1369
01:26:48.039 --> 01:26:50.039
<v Speaker 1>see a lot of stuff. But once you get saved

1370
01:26:50.039 --> 01:26:52.760
<v Speaker 1>as well, and you have God as your foundation, and

1371
01:26:52.800 --> 01:26:55.359
<v Speaker 1>you have the Bible as your foundation, you're able to

1372
01:26:55.399 --> 01:27:01.840
<v Speaker 1>see even deeper and your discernment grows. So not only

1373
01:27:02.000 --> 01:27:05.199
<v Speaker 1>is He physically making these people see, but God can

1374
01:27:05.239 --> 01:27:09.279
<v Speaker 1>actually make us see on a spiritual aspect even deeper

1375
01:27:09.680 --> 01:27:12.439
<v Speaker 1>and better, which is I think even greater than being

1376
01:27:12.439 --> 01:27:17.640
<v Speaker 1>able to physically see. The triumphal entry. This is Matthew

1377
01:27:17.680 --> 01:27:21.840
<v Speaker 1>twenty one, verse one. Now, when they drew near Jerusalem

1378
01:27:21.880 --> 01:27:25.840
<v Speaker 1>and came to Bethatch at the Mount of Olives, then

1379
01:27:25.920 --> 01:27:29.399
<v Speaker 1>Jesus said sent two disciples, saying to them, go into

1380
01:27:29.479 --> 01:27:32.439
<v Speaker 1>the village opposite you, and immediately you will find a

1381
01:27:32.520 --> 01:27:36.159
<v Speaker 1>donkey tide and a cult with her. Loose them and

1382
01:27:36.239 --> 01:27:39.479
<v Speaker 1>bring them to me. If anyone says anything to you,

1383
01:27:39.479 --> 01:27:42.359
<v Speaker 1>you shall say the Lord has need of them, and

1384
01:27:42.439 --> 01:27:46.279
<v Speaker 1>immediately he will send them. All. This was done that

1385
01:27:46.359 --> 01:27:51.920
<v Speaker 1>it might be fulfilled, which was spoken by the prophet saying,

1386
01:27:52.640 --> 01:27:55.239
<v Speaker 1>tell the daughter of Zion, behold, your king is coming

1387
01:27:55.279 --> 01:27:58.960
<v Speaker 1>to you lowly and sitting on a donkey, a cult,

1388
01:27:59.399 --> 01:28:07.439
<v Speaker 1>a foul of a donkey. Let's see, this is Matthew

1389
01:28:07.479 --> 01:28:14.000
<v Speaker 1>twenty one. Let's see where that's Where is that at?

1390
01:28:14.119 --> 01:28:30.840
<v Speaker 1>That is Matthew twenty one verse five. Oh yeah, so

1391
01:28:30.880 --> 01:28:35.199
<v Speaker 1>it didn't really pull up. Okay, so we have Matthew

1392
01:28:35.199 --> 01:28:38.359
<v Speaker 1>twenty one verse five that we just read. I could

1393
01:28:38.359 --> 01:28:41.119
<v Speaker 1>try to see what what is I think this is

1394
01:28:41.119 --> 01:28:43.039
<v Speaker 1>probably in Isaiah, but let me just check real quick.

1395
01:28:51.239 --> 01:29:03.199
<v Speaker 1>Twenty one five Isaiah. Yeah, Isaiah sixty two eleven, if

1396
01:29:03.199 --> 01:29:07.039
<v Speaker 1>you guys want to look that up. Prophecy found in

1397
01:29:07.079 --> 01:29:11.720
<v Speaker 1>Isaiah sixty two eleven, which speaks about the coming of

1398
01:29:11.720 --> 01:29:13.960
<v Speaker 1>the king to Jerusalem. Secni find the Missa's arrival. This

1399
01:29:14.079 --> 01:29:17.960
<v Speaker 1>verse is often paired with Zachariah nine to nine, which

1400
01:29:18.000 --> 01:29:21.399
<v Speaker 1>further describes the king writing on a donkey, signifying humility

1401
01:29:21.399 --> 01:29:24.720
<v Speaker 1>and peace. So look up Isaiah sixty two eleven, and

1402
01:29:24.760 --> 01:29:30.800
<v Speaker 1>then also pair that with Zachariah nine to nine. Okay,

1403
01:29:31.600 --> 01:29:32.960
<v Speaker 1>just letting you guys know that, I just wanted to

1404
01:29:32.960 --> 01:29:35.760
<v Speaker 1>make sure you know that I kind of haven't been

1405
01:29:35.800 --> 01:29:37.399
<v Speaker 1>doing that with those I need to start doing that

1406
01:29:37.439 --> 01:29:40.960
<v Speaker 1>with those, those little the prophecies, so you guys know

1407
01:29:40.960 --> 01:29:42.920
<v Speaker 1>where to look, kind of read it, and then pair

1408
01:29:42.960 --> 01:29:44.880
<v Speaker 1>it with another verse like that. That's good stuff for

1409
01:29:44.920 --> 01:29:47.039
<v Speaker 1>you guys to know. Good for the teaching portion, not

1410
01:29:47.119 --> 01:29:51.239
<v Speaker 1>the preaching portion. Okay, So we're at Matthew twenty one,

1411
01:29:51.319 --> 01:29:55.960
<v Speaker 1>verse six. So the disciples went and did as Jesus

1412
01:29:56.039 --> 01:29:59.600
<v Speaker 1>commanded them. They brought the donkey and the colt, laid

1413
01:29:59.640 --> 01:30:03.399
<v Speaker 1>their clothes them, and he sat on them. A very

1414
01:30:03.399 --> 01:30:07.520
<v Speaker 1>great multitude spread their clothes on the road. Others cut

1415
01:30:07.560 --> 01:30:09.880
<v Speaker 1>down branches from the trees and spread them on the road.

1416
01:30:10.159 --> 01:30:13.479
<v Speaker 1>Then the multitudes who went before and those who followed

1417
01:30:13.840 --> 01:30:18.039
<v Speaker 1>cried out, saying, Hosanna to the son of David. Blessed

1418
01:30:18.079 --> 01:30:19.840
<v Speaker 1>is he who comes in the name of the Lord

1419
01:30:20.199 --> 01:30:33.199
<v Speaker 1>Hosanna in the Highest. That's gonna be uh oh, let's see,

1420
01:30:33.439 --> 01:30:49.199
<v Speaker 1>Oh Sannah. Sorry, guys, I'm just looking up explanation. Hosannah,

1421
01:30:49.479 --> 01:30:53.640
<v Speaker 1>the word means praise God or save us. So praise

1422
01:30:53.720 --> 01:30:56.760
<v Speaker 1>God to the son of David, or save us to

1423
01:30:56.800 --> 01:30:58.800
<v Speaker 1>the son of David. Blesses he who comes in the

1424
01:30:58.840 --> 01:31:02.840
<v Speaker 1>name of the Lord, save us in the highest, or

1425
01:31:02.960 --> 01:31:08.680
<v Speaker 1>praise God in the highest. So we have that. So

1426
01:31:09.079 --> 01:31:14.199
<v Speaker 1>all right. Now we're at Matthew twenty one, verse ten.

1427
01:31:15.039 --> 01:31:17.680
<v Speaker 1>And when he had come into Jerusalem, all the city

1428
01:31:17.760 --> 01:31:20.880
<v Speaker 1>was moved, saying, who is this? So the multitude says,

1429
01:31:20.920 --> 01:31:27.960
<v Speaker 1>this is Jesus, the prophet from Nazareth of Galilee. And

1430
01:31:28.479 --> 01:31:33.000
<v Speaker 1>this is Jesus cleanses the temple. We're at Matthew twenty one,

1431
01:31:33.359 --> 01:31:37.239
<v Speaker 1>verse twelve. Then Jesus went into the Temple of God

1432
01:31:37.279 --> 01:31:39.960
<v Speaker 1>and drove out all those who bought and sold in

1433
01:31:40.039 --> 01:31:43.920
<v Speaker 1>the temple, and overturned the tables of money changers and

1434
01:31:44.000 --> 01:31:47.000
<v Speaker 1>the seats of those who sold doves. And he said

1435
01:31:47.039 --> 01:31:49.000
<v Speaker 1>to them, it is written, my house shall not be

1436
01:31:49.079 --> 01:31:51.560
<v Speaker 1>called a house of prayer, but you have made it

1437
01:31:51.640 --> 01:31:55.399
<v Speaker 1>a den of thieves. So this is a yeah, this

1438
01:31:55.479 --> 01:31:59.279
<v Speaker 1>is a very popular portion of Matthew when Jesus flipped

1439
01:31:59.279 --> 01:32:05.439
<v Speaker 1>the tables. So it's kind of interesting that he went

1440
01:32:05.479 --> 01:32:09.159
<v Speaker 1>into the temple and he said, my house shall be

1441
01:32:09.319 --> 01:32:11.720
<v Speaker 1>called a house of prayer, but you have made it

1442
01:32:11.760 --> 01:32:16.680
<v Speaker 1>a debt of thieves. He is so offended because Jesus

1443
01:32:16.680 --> 01:32:20.199
<v Speaker 1>went into the temple of God, because Jesus is God

1444
01:32:20.319 --> 01:32:23.680
<v Speaker 1>in the flesh, and he is offended because what they're

1445
01:32:23.720 --> 01:32:31.399
<v Speaker 1>doing is what they were guilty of doing. They were

1446
01:32:31.479 --> 01:32:35.439
<v Speaker 1>selling like people would bring doves in and they would say,

1447
01:32:35.439 --> 01:32:38.399
<v Speaker 1>this dove is not perfect enough, so you need to

1448
01:32:38.439 --> 01:32:41.840
<v Speaker 1>buy these doves that we have from the temple, and

1449
01:32:41.880 --> 01:32:44.720
<v Speaker 1>the people would buy it, and they're taking money from

1450
01:32:44.760 --> 01:32:49.279
<v Speaker 1>the people, when that's God never said to do that. Also,

1451
01:32:49.319 --> 01:32:52.000
<v Speaker 1>there was like a goat or a lamb that they

1452
01:32:52.039 --> 01:32:55.600
<v Speaker 1>say is not perfect, it's blemished. You need to get

1453
01:32:55.600 --> 01:32:58.720
<v Speaker 1>the unblemished one from the temple. So they would make

1454
01:32:58.760 --> 01:33:01.000
<v Speaker 1>them pay. And i'll see that were he said he

1455
01:33:01.079 --> 01:33:03.279
<v Speaker 1>made it a den of thieves, so that people were

1456
01:33:03.319 --> 01:33:06.119
<v Speaker 1>not putting that money into the temple. Obviously that money

1457
01:33:06.159 --> 01:33:07.359
<v Speaker 1>was going in there, a lot of it was going

1458
01:33:07.399 --> 01:33:10.800
<v Speaker 1>in their pockets. And Jesus overturned the tables of money

1459
01:33:11.119 --> 01:33:14.600
<v Speaker 1>and this is you know, this is some people think that, oh,

1460
01:33:14.640 --> 01:33:17.239
<v Speaker 1>this is a sin and what he just did, But no,

1461
01:33:17.680 --> 01:33:22.760
<v Speaker 1>see he overturned the tables and this is his own house,

1462
01:33:25.800 --> 01:33:38.880
<v Speaker 1>so he's able to do this. So then the blind

1463
01:33:38.960 --> 01:33:40.760
<v Speaker 1>and the lame came to him in the temple. This

1464
01:33:40.880 --> 01:33:42.880
<v Speaker 1>is Matthew twenty one to fourteen. We're back to the word.

1465
01:33:43.520 --> 01:33:45.279
<v Speaker 1>Then the blind and the lame came to him in

1466
01:33:45.319 --> 01:33:47.800
<v Speaker 1>the temple, and he healed them. But when the chief

1467
01:33:47.840 --> 01:33:50.159
<v Speaker 1>priests inscribed all the wonderful things that he did, and

1468
01:33:50.199 --> 01:33:53.119
<v Speaker 1>the children crying out, and the temple saying Hosanna to

1469
01:33:53.199 --> 01:33:56.279
<v Speaker 1>the son of David, they were indignant and said to him,

1470
01:33:56.640 --> 01:34:00.680
<v Speaker 1>do you hear what these are saying? And Jesus said

1471
01:34:00.720 --> 01:34:04.039
<v Speaker 1>to them, yes, have you never read out of the

1472
01:34:04.079 --> 01:34:10.359
<v Speaker 1>mouth of babies nursing infants? You have perfected praise. Then

1473
01:34:10.359 --> 01:34:12.800
<v Speaker 1>he left them and went out to the city of Bethany,

1474
01:34:13.039 --> 01:34:16.520
<v Speaker 1>and he lodged there. So now the Pharisees is getting

1475
01:34:16.520 --> 01:34:20.479
<v Speaker 1>a little crazy, because you see that that the interaction

1476
01:34:22.439 --> 01:34:26.760
<v Speaker 1>was a little more intense. He flips the money tables over,

1477
01:34:27.279 --> 01:34:30.359
<v Speaker 1>exposes them for what they're doing, and now he's got

1478
01:34:30.359 --> 01:34:34.880
<v Speaker 1>people praising him Hosanna, the son of David, Praise God,

1479
01:34:35.239 --> 01:34:38.319
<v Speaker 1>son of David. These and these Pharisees are like, what

1480
01:34:38.439 --> 01:34:40.960
<v Speaker 1>is he saying? Like what what does this guy think

1481
01:34:41.000 --> 01:34:44.359
<v Speaker 1>he is? You know, because they can't they're blind. They

1482
01:34:44.359 --> 01:34:47.079
<v Speaker 1>can't see. They think they're spiritually able to see all

1483
01:34:47.079 --> 01:34:49.520
<v Speaker 1>this stuff, but they're actually blinded that the Messiah is

1484
01:34:49.520 --> 01:34:55.359
<v Speaker 1>standing right there in front of them, the Christ. The

1485
01:34:55.399 --> 01:34:58.640
<v Speaker 1>fig tree withered. Now in the morning, as he returned

1486
01:34:58.640 --> 01:35:01.399
<v Speaker 1>to the city, he was hungry and seeing a fig tree,

1487
01:35:01.399 --> 01:35:04.239
<v Speaker 1>excuse me, by the road, he came to it and

1488
01:35:04.279 --> 01:35:07.760
<v Speaker 1>found nothing on it but leaves, and he said, let

1489
01:35:07.920 --> 01:35:11.239
<v Speaker 1>no fruit grow on you ever again. Immediately the fake

1490
01:35:11.279 --> 01:35:15.560
<v Speaker 1>tree withered away. So he's able to speak to the

1491
01:35:15.600 --> 01:35:20.279
<v Speaker 1>fig tree, and it just withered. The lesson of the

1492
01:35:20.520 --> 01:35:24.159
<v Speaker 1>withered fig tree. And when the disciples saw it, they marveled, saying,

1493
01:35:24.159 --> 01:35:27.279
<v Speaker 1>how did the fig tree wither away? So soon Jesus

1494
01:35:27.359 --> 01:35:29.279
<v Speaker 1>answered them, surely, I say to you, if you have

1495
01:35:29.399 --> 01:35:33.039
<v Speaker 1>faith and do not doubt, you will not only do

1496
01:35:33.119 --> 01:35:36.079
<v Speaker 1>what is done to the fig tree, but also you

1497
01:35:36.119 --> 01:35:39.000
<v Speaker 1>say to this mountain be removed, and they will cast

1498
01:35:39.000 --> 01:35:42.079
<v Speaker 1>into the sea. And it will be done whoever, but

1499
01:35:42.199 --> 01:35:46.960
<v Speaker 1>in whoever things you ask in prayer, believing you will receive.

1500
01:35:47.880 --> 01:35:52.119
<v Speaker 1>But you see, this is a this is you have

1501
01:35:52.239 --> 01:35:58.920
<v Speaker 1>to have that true faith, no doubt at all. And

1502
01:35:59.079 --> 01:36:02.199
<v Speaker 1>Jesus obviously is able as a you know, he is

1503
01:36:02.239 --> 01:36:05.319
<v Speaker 1>a man and god on earth. But he has that

1504
01:36:05.520 --> 01:36:08.960
<v Speaker 1>faith because he has been in heaven with his father,

1505
01:36:09.239 --> 01:36:14.720
<v Speaker 1>so he knows. Jesus authority. Question now, when he came

1506
01:36:14.760 --> 01:36:17.079
<v Speaker 1>into the temple, the chief priests and elders of the

1507
01:36:17.079 --> 01:36:22.079
<v Speaker 1>people confronted him as he was teaching, and said, by

1508
01:36:22.119 --> 01:36:24.920
<v Speaker 1>what authority are you doing these things? Who gave you

1509
01:36:24.960 --> 01:36:27.880
<v Speaker 1>this authority? But Jesus answered and said to them, I

1510
01:36:27.880 --> 01:36:32.000
<v Speaker 1>will ask you one thing, which if you tell me, I,

1511
01:36:32.159 --> 01:36:34.479
<v Speaker 1>like guys, will tell you what the authority I do things?

1512
01:36:34.520 --> 01:36:37.960
<v Speaker 1>The baptism of John, where was it from from heaven

1513
01:36:38.319 --> 01:36:42.119
<v Speaker 1>or from men? And they reason among themselves, saying, if

1514
01:36:42.159 --> 01:36:44.600
<v Speaker 1>we say from heaven, he will say to us, why

1515
01:36:44.640 --> 01:36:47.479
<v Speaker 1>did you not believe him? But if we say from men,

1516
01:36:47.880 --> 01:36:50.960
<v Speaker 1>we fear the multitude from all count John as a prophet.

1517
01:36:51.239 --> 01:36:54.520
<v Speaker 1>They answered, Jesus said, we do not know. Yeah, you see,

1518
01:36:54.600 --> 01:36:57.920
<v Speaker 1>Jesus was he's very obviously, he's super intelligent, super smart.

1519
01:36:58.159 --> 01:37:01.279
<v Speaker 1>He knows how to trap them as well, and he

1520
01:37:01.319 --> 01:37:05.960
<v Speaker 1>wants to trap them into saying these certain things because

1521
01:37:06.520 --> 01:37:11.760
<v Speaker 1>he knows what will happen. So instead of him being

1522
01:37:11.800 --> 01:37:13.760
<v Speaker 1>trapped like they're trying to trap him up, he just

1523
01:37:13.840 --> 01:37:16.159
<v Speaker 1>kind of trapped them right here, because that's what they're

1524
01:37:16.159 --> 01:37:18.199
<v Speaker 1>trying to do. They're trying to get Jesus to stumble

1525
01:37:18.319 --> 01:37:22.399
<v Speaker 1>or to say something that's against the law or against

1526
01:37:22.520 --> 01:37:25.600
<v Speaker 1>what Moses said, so that the people would start to

1527
01:37:25.640 --> 01:37:29.840
<v Speaker 1>doubt him. But obviously Jesus, obviously is so smart, so intelligent,

1528
01:37:30.159 --> 01:37:33.760
<v Speaker 1>and so able to just weave, you know, Bob, and

1529
01:37:33.800 --> 01:37:37.399
<v Speaker 1>weave through each conversation in the correct manner. And he

1530
01:37:37.479 --> 01:37:40.279
<v Speaker 1>said to them, neither will this is a Matthew twenty one,

1531
01:37:41.119 --> 01:37:46.880
<v Speaker 1>verse twenty it says, and he said to them, neither

1532
01:37:46.920 --> 01:37:49.119
<v Speaker 1>will I tell you what authority I do these things.

1533
01:37:51.159 --> 01:37:56.680
<v Speaker 1>So because the Pharisees it's not his time. If Jesus said,

1534
01:37:56.960 --> 01:38:00.319
<v Speaker 1>I do this by the authority of my father in Heaven, God,

1535
01:38:00.359 --> 01:38:02.439
<v Speaker 1>the Father, I do this in the authority of God,

1536
01:38:02.520 --> 01:38:04.800
<v Speaker 1>then these people would say he's blaspheming. He's trying to

1537
01:38:04.800 --> 01:38:07.319
<v Speaker 1>say that he's doing it. So that's why Jesus is

1538
01:38:07.359 --> 01:38:13.119
<v Speaker 1>talking like this. The parable of the two sons. But

1539
01:38:13.239 --> 01:38:15.520
<v Speaker 1>what do you think. A man had two sons, and

1540
01:38:15.600 --> 01:38:18.479
<v Speaker 1>he came to the first and said, son, go work

1541
01:38:18.520 --> 01:38:21.039
<v Speaker 1>today in my vineyard. He answered and said, I will not,

1542
01:38:21.319 --> 01:38:24.119
<v Speaker 1>But afterward he regretted it and went. Then he came

1543
01:38:24.159 --> 01:38:27.600
<v Speaker 1>to the second, and likewise he answered it, said I go, sir,

1544
01:38:27.920 --> 01:38:31.880
<v Speaker 1>But he did not go. Which of the two did

1545
01:38:31.880 --> 01:38:34.079
<v Speaker 1>the will of his father? And they said to him

1546
01:38:34.119 --> 01:38:36.560
<v Speaker 1>the first, Jesus said to him, but surely, I say

1547
01:38:36.560 --> 01:38:39.520
<v Speaker 1>to you, the tax collectors and harlots enter the Kingdom

1548
01:38:39.520 --> 01:38:42.439
<v Speaker 1>of God before you. For John came to you in

1549
01:38:42.439 --> 01:38:45.199
<v Speaker 1>the way of righteousness, and you do not believe him.

1550
01:38:45.479 --> 01:38:48.720
<v Speaker 1>But tax collectors and harlots believed him. And when you

1551
01:38:48.800 --> 01:38:57.319
<v Speaker 1>saw it, you did not afterward relent and believe him.

1552
01:38:57.640 --> 01:39:02.840
<v Speaker 1>So two cents he came to the first and said, son,

1553
01:39:02.920 --> 01:39:04.920
<v Speaker 1>go work in the vineyard. He answered and said, I

1554
01:39:04.960 --> 01:39:07.960
<v Speaker 1>will not, But afterward he regretted it and went. Then

1555
01:39:08.000 --> 01:39:11.680
<v Speaker 1>the second and said, likewise, he answered and said I go, sir,

1556
01:39:11.880 --> 01:39:15.239
<v Speaker 1>But he did not go. See which one did that?

1557
01:39:15.239 --> 01:39:19.079
<v Speaker 1>He said the first, because he asked for he regretted it,

1558
01:39:19.119 --> 01:39:29.800
<v Speaker 1>and he went. See he's talking to the proud religious folks. Assuredly.

1559
01:39:29.880 --> 01:39:31.600
<v Speaker 1>I say to you that tax collectors in hardly ended

1560
01:39:31.640 --> 01:39:33.399
<v Speaker 1>the kingdom Heaven, for John came to you in a

1561
01:39:33.399 --> 01:39:38.199
<v Speaker 1>way of righteousness. See there's gonna be gentiles which are

1562
01:39:38.199 --> 01:39:42.119
<v Speaker 1>like pagans, or those are like harlots, or those are

1563
01:39:42.119 --> 01:39:44.640
<v Speaker 1>like tax collectors. See that those are the gentiles, or

1564
01:39:45.079 --> 01:39:47.399
<v Speaker 1>or the ones that are not believers they ended up

1565
01:39:47.399 --> 01:39:50.359
<v Speaker 1>believing John, or or like you know, people will end

1566
01:39:50.479 --> 01:39:54.479
<v Speaker 1>up believing Jesus and being saved. But these religious pharisees

1567
01:39:55.079 --> 01:39:59.079
<v Speaker 1>will not be able to believe, and they're not gonna

1568
01:39:59.119 --> 01:40:05.640
<v Speaker 1>end up in the kingdom of heaven. The parable of

1569
01:40:05.680 --> 01:40:12.239
<v Speaker 1>the wicked wine vine dressers. Here another parable. There are

1570
01:40:12.279 --> 01:40:15.239
<v Speaker 1>a certain landowner who planted a vineyard and set a

1571
01:40:15.279 --> 01:40:18.720
<v Speaker 1>hedge around it, dug a wine press in it, and

1572
01:40:18.800 --> 01:40:21.640
<v Speaker 1>built a tower. And he leased it to the vine

1573
01:40:21.720 --> 01:40:25.560
<v Speaker 1>dressers and went into a far country. Now, when vintage

1574
01:40:25.600 --> 01:40:28.720
<v Speaker 1>time drew near, he sent his servants to the vine

1575
01:40:28.760 --> 01:40:32.079
<v Speaker 1>dressers and they might receive his fruit. And the vine

1576
01:40:32.119 --> 01:40:37.239
<v Speaker 1>dressers took his servants, beat one, killed one, and stoned another. Again.

1577
01:40:37.279 --> 01:40:39.880
<v Speaker 1>He set other servants more than the first, and they

1578
01:40:40.039 --> 01:40:44.880
<v Speaker 1>likewise they did likewise to them. The last of all

1579
01:40:45.239 --> 01:40:47.960
<v Speaker 1>he sent his son to them, saying, they will they

1580
01:40:47.960 --> 01:40:50.840
<v Speaker 1>will respect my son. But when the vine dressers saw

1581
01:40:50.880 --> 01:40:54.760
<v Speaker 1>the sun, they said among themselves, this is the heir. Come,

1582
01:40:55.159 --> 01:40:58.399
<v Speaker 1>let us kill him and seize his inheritance. So they

1583
01:40:58.439 --> 01:41:02.840
<v Speaker 1>took him and cast him out the vineyard and killed him. Therefore,

1584
01:41:03.560 --> 01:41:07.159
<v Speaker 1>when the owner of the vineyard comes, what will he

1585
01:41:07.319 --> 01:41:10.359
<v Speaker 1>do to the vine dressers? And they said to him,

1586
01:41:10.359 --> 01:41:13.439
<v Speaker 1>he will destroy those wicked men miserably and lease his

1587
01:41:13.520 --> 01:41:16.439
<v Speaker 1>vineyard to other vine dressers, who will render him to

1588
01:41:16.520 --> 01:41:20.039
<v Speaker 1>the fruits of their seasons. Jesus said, have you never

1589
01:41:20.079 --> 01:41:25.319
<v Speaker 1>read the scriptures? The stone which builders rejected has become

1590
01:41:25.359 --> 01:41:29.000
<v Speaker 1>the chief cornerstone. This is the Lord's doing and is

1591
01:41:29.039 --> 01:41:33.880
<v Speaker 1>marvelous in our eyes. Therefore, I say to you, the

1592
01:41:33.960 --> 01:41:36.079
<v Speaker 1>Kingdom of God will be taken from you, given to

1593
01:41:36.159 --> 01:41:38.920
<v Speaker 1>a nation bearing the fruits of it. And whoever falls

1594
01:41:38.920 --> 01:41:41.920
<v Speaker 1>on the stone will be broken, and whoever falls it

1595
01:41:41.960 --> 01:41:48.239
<v Speaker 1>will grind him to powder. So basically saying like they

1596
01:41:48.279 --> 01:41:51.479
<v Speaker 1>will respect my son, this is basically representing Jesus. Then

1597
01:41:51.520 --> 01:41:54.159
<v Speaker 1>they saw the sun and said among himself, this is

1598
01:41:54.159 --> 01:41:57.199
<v Speaker 1>the heir. Jesus is the heir. Come, let us kill

1599
01:41:57.279 --> 01:42:00.159
<v Speaker 1>him and seize his inheritance. So they took him, ask

1600
01:42:00.199 --> 01:42:02.159
<v Speaker 1>them out to the vineyard and kill them. So that's

1601
01:42:02.199 --> 01:42:09.760
<v Speaker 1>what they did to Jesus, right, So very interesting parable here,

1602
01:42:12.279 --> 01:42:15.079
<v Speaker 1>have you never read the scriptures? You know? Is basically

1603
01:42:15.199 --> 01:42:17.239
<v Speaker 1>checking them. Therefore, I say to you, the Kingdom of

1604
01:42:17.239 --> 01:42:18.880
<v Speaker 1>God will be taken from you and given to the

1605
01:42:18.960 --> 01:42:21.760
<v Speaker 1>nation bearing the fruits of it. So he's speaking to

1606
01:42:21.840 --> 01:42:24.760
<v Speaker 1>the Jews because the Jews do not believe in Jesus.

1607
01:42:25.079 --> 01:42:30.840
<v Speaker 1>So it'll be given to a nation like even though

1608
01:42:30.920 --> 01:42:33.279
<v Speaker 1>maybe he's not giving it to the Jews, like it

1609
01:42:33.319 --> 01:42:35.279
<v Speaker 1>could be Gentiles he's given it to but you know

1610
01:42:35.640 --> 01:42:39.159
<v Speaker 1>they received the fruits of it. Right, That's what I'm

1611
01:42:39.199 --> 01:42:41.279
<v Speaker 1>kind of gathering from that, am I right? I don't know.

1612
01:42:41.319 --> 01:42:45.119
<v Speaker 1>Maybe I'm wrong, but that's what I'm gathering now. When

1613
01:42:45.119 --> 01:42:48.199
<v Speaker 1>the chief priests and Pharisees heard this parables, they perceived

1614
01:42:48.199 --> 01:42:51.119
<v Speaker 1>it that he was speaking to them. See yeah, So

1615
01:42:51.439 --> 01:42:54.600
<v Speaker 1>as I continue reading, I'm seeing that he's speaking to them,

1616
01:42:55.279 --> 01:42:57.199
<v Speaker 1>and that's what they end up trying to do to him.

1617
01:42:57.199 --> 01:42:59.960
<v Speaker 1>They end up killing him, even though he is the heir.

1618
01:43:01.880 --> 01:43:03.960
<v Speaker 1>But when they sought to lay hands on him, they

1619
01:43:04.000 --> 01:43:07.720
<v Speaker 1>feared the multitudes because they took him because they took

1620
01:43:07.840 --> 01:43:12.279
<v Speaker 1>him for a prophet. So now they're trying to act

1621
01:43:12.319 --> 01:43:14.800
<v Speaker 1>a certain way because they're fearing the multitudes. They're feeling

1622
01:43:14.800 --> 01:43:17.359
<v Speaker 1>the people. They don't want to cause a riot, and

1623
01:43:17.359 --> 01:43:22.880
<v Speaker 1>they're noticing that people are following Jesus. I think we'll go.

1624
01:43:24.760 --> 01:43:32.600
<v Speaker 1>We'll we'll read chapter twenty two Matthew twenty two, the

1625
01:43:32.680 --> 01:43:38.399
<v Speaker 1>parable of the wedding feast. And this is a Matthew

1626
01:43:38.399 --> 01:43:40.640
<v Speaker 1>twenty two, verse one, if you're following me along. And

1627
01:43:40.760 --> 01:43:43.600
<v Speaker 1>Jesus answered and spoke to them again by parables, and said,

1628
01:43:43.640 --> 01:43:46.319
<v Speaker 1>the kingdom of Heaven is like a certain king who

1629
01:43:46.399 --> 01:43:49.119
<v Speaker 1>arranged a marriage for his son, and set out his

1630
01:43:49.159 --> 01:43:51.600
<v Speaker 1>servants to call those who were invited to the wedding.

1631
01:43:51.920 --> 01:43:54.399
<v Speaker 1>And they were not willing to come. Again, he sent

1632
01:43:54.479 --> 01:43:56.960
<v Speaker 1>out other servants, saying, tell those who are invited, see,

1633
01:43:57.000 --> 01:43:59.279
<v Speaker 1>I have prepared my dinner, My oxen, fat and cattle

1634
01:43:59.319 --> 01:44:01.920
<v Speaker 1>are killed, and all these things are ready. Come to

1635
01:44:01.960 --> 01:44:04.920
<v Speaker 1>the wedding. But they made light of it and went

1636
01:44:04.960 --> 01:44:09.680
<v Speaker 1>their ways of one of his own farm, another to

1637
01:44:09.760 --> 01:44:14.000
<v Speaker 1>his business, and they the rest seized. His servants treated

1638
01:44:14.039 --> 01:44:16.880
<v Speaker 1>them spitefully and killed them. But when the king heard

1639
01:44:16.880 --> 01:44:20.000
<v Speaker 1>about it. He was furious, and he sent out his armies,

1640
01:44:20.079 --> 01:44:24.199
<v Speaker 1>destroyed those murders and burnt up the city. Then he

1641
01:44:24.319 --> 01:44:27.399
<v Speaker 1>said to his servants, this wedding is ready, but those

1642
01:44:27.439 --> 01:44:30.239
<v Speaker 1>who were invited were not worthy. Therefore, go into the

1643
01:44:30.319 --> 01:44:32.880
<v Speaker 1>highways and as many as you can find a invite

1644
01:44:32.920 --> 01:44:35.520
<v Speaker 1>to the wedding. For those servants went out to the

1645
01:44:35.600 --> 01:44:38.520
<v Speaker 1>highways and gathered together all whom they found, both bad

1646
01:44:38.560 --> 01:44:41.479
<v Speaker 1>and good, and the wedding hall was filled with guests.

1647
01:44:43.039 --> 01:44:46.800
<v Speaker 1>So what I'm gathering here is the Jews were supposed

1648
01:44:46.840 --> 01:44:50.159
<v Speaker 1>to accept their messiah, but if you notice, they're not

1649
01:44:50.239 --> 01:44:54.000
<v Speaker 1>accepting their messiah. So they were invited to the wedding.

1650
01:44:54.119 --> 01:44:56.560
<v Speaker 1>They were invited to be saved. They were supposed to

1651
01:44:56.640 --> 01:45:01.199
<v Speaker 1>be the guest. But what happened is they didn't accept

1652
01:45:01.319 --> 01:45:09.199
<v Speaker 1>Jesus as the messiah, so they killed him. Right. The king,

1653
01:45:09.359 --> 01:45:13.760
<v Speaker 1>being God, the father I guess here, sent out his

1654
01:45:13.920 --> 01:45:17.000
<v Speaker 1>armies to destroy the murderers, burn up the city, and

1655
01:45:17.000 --> 01:45:18.880
<v Speaker 1>he said to his servant's a wedding. They still wanted

1656
01:45:18.880 --> 01:45:21.199
<v Speaker 1>the wedding, so wanted the people to be saved, and

1657
01:45:21.239 --> 01:45:24.159
<v Speaker 1>then they just gathered him throughout the city. Right, That's

1658
01:45:24.199 --> 01:45:27.680
<v Speaker 1>what I'm gathering here, and it says that the wedding

1659
01:45:28.079 --> 01:45:31.720
<v Speaker 1>hall was filled with guests. So even the Jews that

1660
01:45:31.760 --> 01:45:35.079
<v Speaker 1>are not accepting Jesus as a Messiah, well, what is it?

1661
01:45:35.199 --> 01:45:38.399
<v Speaker 1>So there's gentiles now that are accepting Jesus in Messiah.

1662
01:45:38.640 --> 01:45:42.880
<v Speaker 1>Now they're at the wedding because these hard heartened people,

1663
01:45:43.520 --> 01:45:47.279
<v Speaker 1>siff neck people, the Pharisees, and the ones that didn't

1664
01:45:47.279 --> 01:45:49.439
<v Speaker 1>accept Jesus as in Messiah, they're not going to be

1665
01:45:49.439 --> 01:45:53.039
<v Speaker 1>at the wedding, it says. But when the king came

1666
01:45:53.079 --> 01:45:55.920
<v Speaker 1>to see the guests, he saw a man there who

1667
01:45:55.960 --> 01:45:58.960
<v Speaker 1>did not have on a wedding garment, and he said

1668
01:45:58.960 --> 01:46:02.159
<v Speaker 1>to him, friend, how did you come in here without

1669
01:46:02.159 --> 01:46:05.279
<v Speaker 1>a wedding garment? And he was speechless. Then the king

1670
01:46:05.319 --> 01:46:08.239
<v Speaker 1>said to his servants, bind him hand and foot, take

1671
01:46:08.359 --> 01:46:11.000
<v Speaker 1>him away, and cast him into outer darkness. There will

1672
01:46:11.039 --> 01:46:13.920
<v Speaker 1>be weeping and gnashing of teeth. For many you are called,

1673
01:46:14.239 --> 01:46:23.560
<v Speaker 1>but few are chosen. What is the wedding garment? Was

1674
01:46:23.600 --> 01:46:26.640
<v Speaker 1>that person maybe fronting like they are saved, but they

1675
01:46:26.680 --> 01:46:34.199
<v Speaker 1>actually aren't. And he's like maybe lukewarm, and that's why

1676
01:46:34.239 --> 01:46:40.239
<v Speaker 1>he was sent into outer darkness. Let's see Matthew twenty

1677
01:46:40.239 --> 01:46:47.680
<v Speaker 1>two verse eleven, and guys, yeah, I try to do

1678
01:46:47.760 --> 01:46:54.000
<v Speaker 1>my best to interpret these for you guys. I could

1679
01:46:54.000 --> 01:46:56.000
<v Speaker 1>be wrong, you know, I could be right, could be wrong,

1680
01:46:56.319 --> 01:46:58.479
<v Speaker 1>you know. I'll just try to do my best. Let's see,

1681
01:46:59.600 --> 01:47:01.680
<v Speaker 1>let's see, let's see it. Let's see what that is

1682
01:47:01.720 --> 01:47:08.079
<v Speaker 1>that is going to be twenty two, verse eleven. I

1683
01:47:08.119 --> 01:47:10.239
<v Speaker 1>just kind of want to see what this wedding garment

1684
01:47:10.359 --> 01:47:25.640
<v Speaker 1>was representing, remnant cloak or outer garment. Remnant. Okay, so yeah,

1685
01:47:25.840 --> 01:47:32.079
<v Speaker 1>very interesting. We'll continue. We're going to be Matthew twenty two,

1686
01:47:33.079 --> 01:47:36.560
<v Speaker 1>verse fifteen. Then the Pharisees went out and plotted how

1687
01:47:36.600 --> 01:47:41.239
<v Speaker 1>they might entangle him in his talk. And they sent

1688
01:47:41.319 --> 01:47:46.680
<v Speaker 1>to him their disciples with Herodians, saying, teacher, we know

1689
01:47:46.760 --> 01:47:49.199
<v Speaker 1>that you are true and teach the way of God

1690
01:47:49.239 --> 01:47:52.359
<v Speaker 1>in truth. Nor do you care about anyone You do

1691
01:47:52.439 --> 01:47:55.479
<v Speaker 1>not regard the person of men. Tell us, therefore, what

1692
01:47:55.520 --> 01:47:57.640
<v Speaker 1>do you think is it lawful to pay taxes to

1693
01:47:57.720 --> 01:48:03.079
<v Speaker 1>Casar or not? But Jesus perceived their wickedness and said,

1694
01:48:03.119 --> 01:48:06.039
<v Speaker 1>why do you test me, you hypocrites? Show me the

1695
01:48:06.119 --> 01:48:09.880
<v Speaker 1>tax money. So they brought him a dinaries, and he

1696
01:48:09.960 --> 01:48:13.039
<v Speaker 1>said to them, whose image and inscription is this? And

1697
01:48:13.079 --> 01:48:15.920
<v Speaker 1>they said to him, Caesar's and he said to them,

1698
01:48:15.960 --> 01:48:19.039
<v Speaker 1>render therefore to Caesar the things that are Caesar's, and

1699
01:48:19.159 --> 01:48:22.119
<v Speaker 1>to God the things that are God's. And they heard

1700
01:48:22.159 --> 01:48:24.640
<v Speaker 1>these words, and they marveled and left him, and they

1701
01:48:24.680 --> 01:48:27.199
<v Speaker 1>went their way. So he's just letting him know, you

1702
01:48:27.239 --> 01:48:30.640
<v Speaker 1>ain't gonna catch me slipping, you know, because if you

1703
01:48:30.640 --> 01:48:32.720
<v Speaker 1>would have said that, don't give that to Caesar, then

1704
01:48:32.720 --> 01:48:35.159
<v Speaker 1>obviously he would have been arrested and killed right there.

1705
01:48:35.520 --> 01:48:38.000
<v Speaker 1>So he had to do it very smoothly. And that's

1706
01:48:38.000 --> 01:48:41.640
<v Speaker 1>the way Jesus operated. He spoke like this because it

1707
01:48:41.720 --> 01:48:46.199
<v Speaker 1>wasn't his time yet. He's trying to do God's will

1708
01:48:46.560 --> 01:48:49.079
<v Speaker 1>and there's a certain timing and everything that has to happen,

1709
01:48:49.439 --> 01:48:51.560
<v Speaker 1>and he needs to die on the cross, but he

1710
01:48:51.640 --> 01:48:55.279
<v Speaker 1>needs to do it in God's timing, not in man's timing.

1711
01:48:55.560 --> 01:48:57.760
<v Speaker 1>So they're trying to slip him up. But look what

1712
01:48:57.800 --> 01:49:03.239
<v Speaker 1>he says, Yes, pay your taxes, therefore to Caesar the

1713
01:49:03.279 --> 01:49:06.279
<v Speaker 1>things that are Caesar's, and to God that things are

1714
01:49:06.399 --> 01:49:11.039
<v Speaker 1>God's right. So he's not going to get caught slipping.

1715
01:49:11.560 --> 01:49:16.439
<v Speaker 1>He's too smart. The Saddescees, what about the resurrection the

1716
01:49:16.520 --> 01:49:19.760
<v Speaker 1>same day the Sadducees who say there is no resurrection,

1717
01:49:19.920 --> 01:49:23.680
<v Speaker 1>came to him and asked him, saying, Teacher Moses. Now

1718
01:49:23.720 --> 01:49:27.560
<v Speaker 1>the Sadducees were like very liberal, right, so they're trying

1719
01:49:27.560 --> 01:49:30.960
<v Speaker 1>to say there's no resurrection. They came to him asked him, saying,

1720
01:49:31.039 --> 01:49:34.800
<v Speaker 1>Teacher Moses said that if a man dies having no children,

1721
01:49:34.960 --> 01:49:38.159
<v Speaker 1>his brother shall marry his wife and raise up offspring

1722
01:49:38.239 --> 01:49:42.520
<v Speaker 1>for his brother. Now there were with us seven brothers.

1723
01:49:42.560 --> 01:49:45.840
<v Speaker 1>The first died after he married and having no offspring

1724
01:49:45.880 --> 01:49:49.279
<v Speaker 1>with his wife to his brother. Likewise, the second, also,

1725
01:49:49.319 --> 01:49:52.359
<v Speaker 1>the third, even the seventh, last of all the women,

1726
01:49:52.439 --> 01:49:56.800
<v Speaker 1>all died. Also. Therefore, in the resurrection, whose wife of

1727
01:49:56.840 --> 01:50:01.039
<v Speaker 1>the seven will she be? For they all had her.

1728
01:50:01.760 --> 01:50:04.199
<v Speaker 1>And Jesus answered and said to them, you are mistaken,

1729
01:50:04.279 --> 01:50:06.960
<v Speaker 1>not knowing the scriptures nor the power of God. For

1730
01:50:07.079 --> 01:50:11.199
<v Speaker 1>in the resurrection they neither marry nor given in marriage,

1731
01:50:11.640 --> 01:50:15.560
<v Speaker 1>but are like angels of God in heaven. But concerning

1732
01:50:15.560 --> 01:50:19.279
<v Speaker 1>the resurrection of the dead, have you not read what

1733
01:50:19.479 --> 01:50:21.600
<v Speaker 1>was spoken to you by God, saying I am the

1734
01:50:21.640 --> 01:50:24.760
<v Speaker 1>God of Abraham, God of Isaac, the God of Jacob.

1735
01:50:25.199 --> 01:50:27.840
<v Speaker 1>God is not the God of the dead, but of

1736
01:50:27.880 --> 01:50:30.520
<v Speaker 1>the living. And when the multitudes heards us. They were

1737
01:50:30.520 --> 01:50:37.000
<v Speaker 1>astonished by his teaching. So understand something, when you are

1738
01:50:37.039 --> 01:50:40.840
<v Speaker 1>in heaven, you are not going to I don't. It

1739
01:50:40.880 --> 01:50:45.640
<v Speaker 1>doesn't seem here that you're going to be. That's not

1740
01:50:45.680 --> 01:50:48.399
<v Speaker 1>going to be your focus being married. Like we are

1741
01:50:48.439 --> 01:50:52.920
<v Speaker 1>here here on earth. Our focus here is God first,

1742
01:50:53.119 --> 01:50:54.800
<v Speaker 1>and then you know a lot of us end up

1743
01:50:54.800 --> 01:50:58.319
<v Speaker 1>getting married and then having kids. So our focuses is God,

1744
01:50:58.399 --> 01:51:00.359
<v Speaker 1>and then our focus is wife and then our focus

1745
01:51:00.399 --> 01:51:02.920
<v Speaker 1>as kids. You know, this is a different thing than

1746
01:51:02.960 --> 01:51:05.560
<v Speaker 1>happens in heaven. And it's saying we are more like

1747
01:51:05.640 --> 01:51:08.720
<v Speaker 1>the angels of God in heaven. Doesn't say we are angels,

1748
01:51:08.720 --> 01:51:11.520
<v Speaker 1>but we are like the angels in heaven worshiping God.

1749
01:51:11.920 --> 01:51:14.800
<v Speaker 1>You know, we're doing things for the Lord, right, So

1750
01:51:15.359 --> 01:51:19.199
<v Speaker 1>it's just different. So he's saying, have you not you

1751
01:51:19.239 --> 01:51:23.399
<v Speaker 1>don't know the scriptures? And this is another thing. This

1752
01:51:23.479 --> 01:51:26.159
<v Speaker 1>is one of those verses that people say, well, look, angels,

1753
01:51:26.319 --> 01:51:28.840
<v Speaker 1>they can't marry, they can't be with women. It says

1754
01:51:28.880 --> 01:51:32.039
<v Speaker 1>it right here. But you see, when you have your

1755
01:51:32.079 --> 01:51:35.159
<v Speaker 1>heavenly body, you're not going to be getting married. But

1756
01:51:35.239 --> 01:51:38.079
<v Speaker 1>if you shed your heavenly body or you're okitarian as

1757
01:51:38.119 --> 01:51:41.680
<v Speaker 1>it says in the Book of Jude, they left their

1758
01:51:41.680 --> 01:51:45.399
<v Speaker 1>heavenly abode or their okaitarian or their heavenly body to

1759
01:51:45.439 --> 01:51:48.079
<v Speaker 1>come down here and have sex with women. As different

1760
01:51:48.439 --> 01:51:50.840
<v Speaker 1>they came down in the physical and they had sex

1761
01:51:50.880 --> 01:51:53.920
<v Speaker 1>with the women. So I think that's something that people

1762
01:51:53.960 --> 01:51:57.680
<v Speaker 1>try to say. But anyways, understand that it's Jesus is

1763
01:51:57.720 --> 01:52:02.520
<v Speaker 1>letting them know. It's like, you don't even know the scriptures,

1764
01:52:02.520 --> 01:52:08.399
<v Speaker 1>if you're asking me this question. The scribes, which is

1765
01:52:08.520 --> 01:52:11.920
<v Speaker 1>the first commandment of all? But when the Pharisees heard

1766
01:52:11.960 --> 01:52:14.439
<v Speaker 1>that this is now we're at Matthew twenty two, verse

1767
01:52:14.479 --> 01:52:17.159
<v Speaker 1>thirty four. But when the Pharisees heard that he had

1768
01:52:17.199 --> 01:52:20.479
<v Speaker 1>silenced the statuses, they gathered together. Then one of them,

1769
01:52:20.560 --> 01:52:23.199
<v Speaker 1>a lawyer, asked them a question, testing him and saying, teacher,

1770
01:52:23.520 --> 01:52:27.079
<v Speaker 1>what is the great commandment in the law? Which is

1771
01:52:27.359 --> 01:52:30.520
<v Speaker 1>the great commandment in the law. Jesus said to him,

1772
01:52:30.560 --> 01:52:34.520
<v Speaker 1>you shall love your Lord. You shall love the Lord

1773
01:52:34.600 --> 01:52:37.800
<v Speaker 1>your God with all your heart, with all your soul,

1774
01:52:38.279 --> 01:52:41.039
<v Speaker 1>and with all your mind. This is the first and

1775
01:52:41.279 --> 01:52:45.600
<v Speaker 1>great commandment. And the second is like it. You shall

1776
01:52:45.600 --> 01:52:49.800
<v Speaker 1>love your neighbor as yourself. And these two commandments hang

1777
01:52:49.960 --> 01:52:54.199
<v Speaker 1>all the Law and the prophets. On these two commandments

1778
01:52:54.279 --> 01:52:59.159
<v Speaker 1>hang all the law and the prophets. Because, first of all,

1779
01:52:59.279 --> 01:53:08.039
<v Speaker 1>think about it, think about what he said. You shall

1780
01:53:08.119 --> 01:53:10.920
<v Speaker 1>love the Lord your God with all your heart, with

1781
01:53:11.000 --> 01:53:15.800
<v Speaker 1>all your soul, with all your mind. If you love

1782
01:53:15.960 --> 01:53:19.479
<v Speaker 1>the Lord with all your heart, with your soul and

1783
01:53:19.520 --> 01:53:25.600
<v Speaker 1>your mind, you will be totally obedient to God's commandments.

1784
01:53:26.319 --> 01:53:32.560
<v Speaker 1>You will be completely obedient. So obviously, if you were

1785
01:53:32.640 --> 01:53:36.520
<v Speaker 1>to do that and love your Lord God with your heart,

1786
01:53:36.640 --> 01:53:40.560
<v Speaker 1>your soul, and your mind, then that would be you

1787
01:53:40.600 --> 01:53:44.640
<v Speaker 1>would be totally in obedience with all the other commandments.

1788
01:53:44.960 --> 01:53:50.119
<v Speaker 1>So that's perfect. And then the second is if you

1789
01:53:50.159 --> 01:53:54.680
<v Speaker 1>shall love your neighbor as yourself. So if you love

1790
01:53:54.760 --> 01:53:57.840
<v Speaker 1>the Lord God with all your mind, body, soul, right all,

1791
01:53:57.960 --> 01:54:00.560
<v Speaker 1>and you love him the way that you so love

1792
01:54:00.600 --> 01:54:03.199
<v Speaker 1>to God is by following his commandments, then you would

1793
01:54:03.239 --> 01:54:07.479
<v Speaker 1>be perfect. And then if you love your neighbor as yourself,

1794
01:54:07.640 --> 01:54:12.359
<v Speaker 1>that means that you are not disrespecting your brother or

1795
01:54:12.359 --> 01:54:14.880
<v Speaker 1>your you know, your fellow brothers in Christ, or you're

1796
01:54:14.880 --> 01:54:17.880
<v Speaker 1>not doing anything to them, and also you're respecting them

1797
01:54:17.960 --> 01:54:20.600
<v Speaker 1>and they're respecting their property and respecting their wives and

1798
01:54:20.880 --> 01:54:23.960
<v Speaker 1>respecting Then you're you're following all the commandments. It covers

1799
01:54:24.000 --> 01:54:29.359
<v Speaker 1>all of them. You understand, if you love your neighbor

1800
01:54:29.479 --> 01:54:32.319
<v Speaker 1>as yourself, you wouldn't murder your neighbor. If you love

1801
01:54:32.359 --> 01:54:36.560
<v Speaker 1>your neighbor, then you're more than yourself. Then as yourself,

1802
01:54:36.640 --> 01:54:41.520
<v Speaker 1>then you wouldn't commit adultery with his wife. If you

1803
01:54:41.600 --> 01:54:44.319
<v Speaker 1>love your neighbor, you're not gonna covet what he has.

1804
01:54:45.279 --> 01:54:47.520
<v Speaker 1>If you love the Lord God with all your heart,

1805
01:54:47.560 --> 01:54:51.640
<v Speaker 1>seet because there's some commandments that are aimed towards the Lord,

1806
01:54:52.159 --> 01:54:55.960
<v Speaker 1>and then there's other commandments that are aimed towards you personally.

1807
01:54:57.159 --> 01:54:58.640
<v Speaker 1>You see that. I think there's four of them that

1808
01:54:58.720 --> 01:55:00.520
<v Speaker 1>go to the Lord, and then six of them that

1809
01:55:00.680 --> 01:55:03.319
<v Speaker 1>don't you know, that are more towards yourself or what

1810
01:55:03.359 --> 01:55:05.760
<v Speaker 1>you could do. And then there's also one that you

1811
01:55:06.279 --> 01:55:08.640
<v Speaker 1>could actually do in your mind, which is covet your

1812
01:55:08.680 --> 01:55:13.880
<v Speaker 1>neighbor's stuff. That's a sinning in your mind. Right. So,

1813
01:55:13.880 --> 01:55:17.479
<v Speaker 1>so this will cover all the commandments and the law

1814
01:55:18.880 --> 01:55:22.560
<v Speaker 1>is what Jesus is saying. That's why he said these

1815
01:55:22.560 --> 01:55:25.439
<v Speaker 1>are the two greatest, because it would cover all basis

1816
01:55:25.720 --> 01:55:31.640
<v Speaker 1>if you follow these, which if the people knew the

1817
01:55:31.720 --> 01:55:34.680
<v Speaker 1>law and they know the commandments, they would know that

1818
01:55:34.800 --> 01:55:40.079
<v Speaker 1>Jesus has covered all basis on these, So it is

1819
01:55:40.159 --> 01:55:48.239
<v Speaker 1>definitely a great response to what they asked, how can

1820
01:55:48.359 --> 01:55:52.279
<v Speaker 1>David call his descendants lord? When the Pharisees were gathered together,

1821
01:55:52.840 --> 01:55:57.359
<v Speaker 1>Jesus asked them, saying, what do you think about the Christ?

1822
01:55:57.840 --> 01:56:02.560
<v Speaker 1>Whose son is he? The Christ the Messiah? And they

1823
01:56:02.600 --> 01:56:05.239
<v Speaker 1>said to him, the son of David. And he said

1824
01:56:05.239 --> 01:56:08.560
<v Speaker 1>to them, how then does David in the spirit call

1825
01:56:08.680 --> 01:56:12.399
<v Speaker 1>him lord? Saying the Lord said to my Lord, sit

1826
01:56:12.479 --> 01:56:15.520
<v Speaker 1>at my right hand till I make your enemies your footstool.

1827
01:56:16.800 --> 01:56:20.680
<v Speaker 1>This is very interesting. If David calls him lord, how

1828
01:56:20.800 --> 01:56:23.439
<v Speaker 1>is he his son? And no one was able to

1829
01:56:23.479 --> 01:56:27.479
<v Speaker 1>answer him a word, Nor that day on did anyone

1830
01:56:27.600 --> 01:56:36.479
<v Speaker 1>dare question him anymore. So, Jesus is the son of

1831
01:56:36.600 --> 01:56:40.560
<v Speaker 1>David or like in David's lineage in the physical, but

1832
01:56:40.800 --> 01:56:45.359
<v Speaker 1>Jesus the Christ is the son of God in the

1833
01:56:45.520 --> 01:56:50.960
<v Speaker 1>spiritual right, so they're not able to question him because listen,

1834
01:56:51.039 --> 01:56:55.640
<v Speaker 1>look what they're saying. The Lord said to my Lord,

1835
01:56:57.279 --> 01:56:59.439
<v Speaker 1>sit at my right hand till I make your enemies

1836
01:56:59.439 --> 01:57:05.239
<v Speaker 1>your foot stot. So how then does David in the

1837
01:57:05.479 --> 01:57:10.960
<v Speaker 1>spirit call him lord? You understand, David is Yes, he's

1838
01:57:10.960 --> 01:57:13.439
<v Speaker 1>in the line of David. Yes, he's in the physical

1839
01:57:13.479 --> 01:57:17.760
<v Speaker 1>line of David. Jesus's physical vessel, which is a man, right,

1840
01:57:18.319 --> 01:57:22.159
<v Speaker 1>but Jesus is God, right. That's why he says, the

1841
01:57:22.199 --> 01:57:25.000
<v Speaker 1>Lord said to my Lord. He's saying that he is

1842
01:57:25.039 --> 01:57:27.960
<v Speaker 1>the son of God. But they're not able to say

1843
01:57:28.000 --> 01:57:30.600
<v Speaker 1>that because if you're the son of God, you were

1844
01:57:30.640 --> 01:57:33.760
<v Speaker 1>equal to God. So that's why they didn't question him anymore.

1845
01:57:34.039 --> 01:57:37.039
<v Speaker 1>They're like, Wow, he just kind of blew our minds

1846
01:57:37.079 --> 01:57:48.079
<v Speaker 1>right there. So we are done for this episode. I

1847
01:57:48.079 --> 01:57:50.520
<v Speaker 1>think that we covered a lot of basis right there,

1848
01:57:50.560 --> 01:57:53.239
<v Speaker 1>a lot of ground. We did Matthew eighteen all the

1849
01:57:53.239 --> 01:57:56.960
<v Speaker 1>way to twenty two. I thought that was definitely a

1850
01:57:57.000 --> 01:58:03.199
<v Speaker 1>great study. So yeah, that's Wednesday service. And you know, guys,

1851
01:58:03.279 --> 01:58:05.960
<v Speaker 1>I just want to tell you guys, when you know,

1852
01:58:06.119 --> 01:58:09.399
<v Speaker 1>normal pastors when they teach on Sunday, they probably do

1853
01:58:09.479 --> 01:58:14.520
<v Speaker 1>a forty five minute message, and for for me to

1854
01:58:14.560 --> 01:58:19.159
<v Speaker 1>do a two hour message to you guys, just letting

1855
01:58:19.199 --> 01:58:23.960
<v Speaker 1>you know, we're covering a lot of ground. So by

1856
01:58:23.960 --> 01:58:28.840
<v Speaker 1>the time we get to you know, revelation in the

1857
01:58:29.720 --> 01:58:33.760
<v Speaker 1>in the New Testament, and we get through the Old Testament.

1858
01:58:33.880 --> 01:58:36.239
<v Speaker 1>You know, I think within a year we could probably

1859
01:58:36.279 --> 01:58:39.560
<v Speaker 1>get through the whole Bible, which is going to be amazing.

1860
01:58:40.159 --> 01:58:44.079
<v Speaker 1>So it is it's gonna help us both you know,

1861
01:58:44.640 --> 01:58:50.000
<v Speaker 1>whoever's listening, ah just developed spiritually. It's going to help

1862
01:58:50.039 --> 01:58:52.720
<v Speaker 1>us develop mentally, and it's going to help us with

1863
01:58:52.760 --> 01:58:55.920
<v Speaker 1>our walk with God. So all I could say to

1864
01:58:55.960 --> 01:58:59.279
<v Speaker 1>you guys is hang in there, let's do this, and

1865
01:58:59.399 --> 01:59:03.000
<v Speaker 1>let's try to cover the whole Bible. And I think

1866
01:59:03.039 --> 01:59:06.880
<v Speaker 1>that it's it's very it's very awesome for Jonathan and

1867
01:59:06.960 --> 01:59:13.479
<v Speaker 1>Jacob to allow me to be on their channel doing

1868
01:59:13.520 --> 01:59:16.439
<v Speaker 1>this study. I mean, it's it's crazy that they ended

1869
01:59:16.520 --> 01:59:19.119
<v Speaker 1>up being what it is right now because it started

1870
01:59:19.159 --> 01:59:22.760
<v Speaker 1>out with just Sunday Service where I was just going

1871
01:59:22.840 --> 01:59:26.399
<v Speaker 1>to have guests on and just talk about the Bible.

1872
01:59:26.800 --> 01:59:30.479
<v Speaker 1>And then it turned into me praying and asking God,

1873
01:59:30.520 --> 01:59:32.079
<v Speaker 1>like what do you want me to do? Like it's

1874
01:59:32.079 --> 01:59:35.600
<v Speaker 1>called Sunday Service. I better better teach the Bible like

1875
01:59:36.680 --> 01:59:40.680
<v Speaker 1>a pastor would, and I better preach and I better teach.

1876
01:59:41.159 --> 01:59:44.399
<v Speaker 1>So then Sunday Service was just me going through the

1877
01:59:44.399 --> 01:59:47.760
<v Speaker 1>Old Testament. I started with the Book of Genesis and

1878
01:59:47.800 --> 01:59:50.760
<v Speaker 1>now I'm on I just finished the Book of Exodus,

1879
01:59:52.399 --> 01:59:55.119
<v Speaker 1>and then Wednesday Service got you know, I got invited

1880
01:59:55.159 --> 01:59:58.119
<v Speaker 1>to do Wednesday Service, and I thought, what better thing

1881
01:59:58.159 --> 02:00:01.159
<v Speaker 1>to do than to do the New Testament because I

1882
02:00:01.279 --> 02:00:03.880
<v Speaker 1>knew that you guys need that, Like there's a lot

1883
02:00:03.880 --> 02:00:05.960
<v Speaker 1>of people that are not like fully saved yet that

1884
02:00:06.000 --> 02:00:09.279
<v Speaker 1>are probably listening, it seems to me that need that

1885
02:00:09.399 --> 02:00:13.279
<v Speaker 1>New Testament teaching. So I was very excited when they

1886
02:00:13.319 --> 02:00:17.560
<v Speaker 1>asked me to do Wednesday service. So in a nutshell, guys,

1887
02:00:17.600 --> 02:00:19.680
<v Speaker 1>it's gonna be awesome. I think that we could probably

1888
02:00:19.680 --> 02:00:23.560
<v Speaker 1>go through the whole Bible, you know, maybe in six

1889
02:00:23.600 --> 02:00:27.479
<v Speaker 1>to seven months, maybe eight months. We're going through about

1890
02:00:27.560 --> 02:00:35.680
<v Speaker 1>four chapters every show, so four chapters of show, so

1891
02:00:35.800 --> 02:00:37.520
<v Speaker 1>you know, it's obviously going to take longer because there's

1892
02:00:37.520 --> 02:00:40.279
<v Speaker 1>only one show a week. But I think that we

1893
02:00:40.279 --> 02:00:43.239
<v Speaker 1>could go through the Bible, you know, and I think

1894
02:00:43.279 --> 02:00:45.039
<v Speaker 1>we could do it, and I think that's going to

1895
02:00:45.079 --> 02:00:48.000
<v Speaker 1>be amazing. And if I end up doing this, you know,

1896
02:00:48.439 --> 02:00:51.680
<v Speaker 1>continuing on their channel, we'll go through the Bible again

1897
02:00:52.199 --> 02:00:54.359
<v Speaker 1>and I'll know even more stuff, so I'll be able

1898
02:00:54.359 --> 02:00:57.359
<v Speaker 1>to teach even deeper and have even more studies. And

1899
02:00:57.600 --> 02:00:59.600
<v Speaker 1>this is all this is doing, is assisting me in

1900
02:00:59.640 --> 02:01:03.720
<v Speaker 1>my walk up and teaching me when I do my show,

1901
02:01:03.760 --> 02:01:05.720
<v Speaker 1>when I have a guest on and they bring something up,

1902
02:01:05.800 --> 02:01:08.520
<v Speaker 1>now I have something to talk about even more. It's

1903
02:01:08.560 --> 02:01:11.279
<v Speaker 1>it's it's helping me do in depth studies on this stuff,

1904
02:01:11.279 --> 02:01:14.199
<v Speaker 1>and it's really assisting me with my walk. And I

1905
02:01:14.359 --> 02:01:17.840
<v Speaker 1>pray and and you're sure of the Machiak's name and

1906
02:01:17.960 --> 02:01:21.039
<v Speaker 1>Jesus's name that it's helping you with your walk. And

1907
02:01:21.119 --> 02:01:25.199
<v Speaker 1>what I would ask you guys to do is share

1908
02:01:25.279 --> 02:01:28.960
<v Speaker 1>the show with somebody that needs it. Share the show

1909
02:01:29.560 --> 02:01:33.079
<v Speaker 1>with someone that that maybe doesn't need it, someone that

1910
02:01:33.119 --> 02:01:35.119
<v Speaker 1>you think doesn't even need it, just so that they

1911
02:01:35.199 --> 02:01:39.960
<v Speaker 1>get this, they get to they get this teaching, because

1912
02:01:41.039 --> 02:01:43.920
<v Speaker 1>you never know what people are going through. So if

1913
02:01:43.960 --> 02:01:46.520
<v Speaker 1>you could, all I ask, I don't want you to donate.

1914
02:01:46.680 --> 02:01:48.720
<v Speaker 1>I don't want you to give me money. I don't

1915
02:01:48.720 --> 02:01:58.760
<v Speaker 1>want for the physical gifts of money. I want I

1916
02:01:58.840 --> 02:02:01.840
<v Speaker 1>want you guys to share the show so that people

1917
02:02:01.920 --> 02:02:05.920
<v Speaker 1>get saved. That's what this is for. So yeah, so

1918
02:02:06.000 --> 02:02:09.520
<v Speaker 1>this is just for me. It's amazing to be able

1919
02:02:09.560 --> 02:02:13.399
<v Speaker 1>to do the show, and it's really assisting me in

1920
02:02:13.479 --> 02:02:16.399
<v Speaker 1>my walk, and it's assisting me in my life, and

1921
02:02:16.560 --> 02:02:18.319
<v Speaker 1>I just want to thank each and every one of

1922
02:02:18.359 --> 02:02:21.720
<v Speaker 1>you that prayed for my wife and prayed for my baby,

1923
02:02:22.840 --> 02:02:26.600
<v Speaker 1>asking Psalms Monday to be born. I really appreciate you guys,

1924
02:02:27.039 --> 02:02:30.359
<v Speaker 1>and uh yeah, it's it's it really touched our hearts.

1925
02:02:30.399 --> 02:02:33.520
<v Speaker 1>You know that you guys all left messages and and

1926
02:02:34.640 --> 02:02:40.800
<v Speaker 1>left comments on Spotify because the Body of Christ is

1927
02:02:40.840 --> 02:02:44.359
<v Speaker 1>just amazing. So thank you guys for that. Like I said,

1928
02:02:44.359 --> 02:02:47.119
<v Speaker 1>if you guys are having any issues like going through

1929
02:02:47.199 --> 02:02:50.760
<v Speaker 1>spiritual battle, maybe you're listening to the show and you're like, hey,

1930
02:02:50.760 --> 02:02:53.399
<v Speaker 1>I have a question about this. Maybe you've listened to

1931
02:02:53.439 --> 02:02:56.279
<v Speaker 1>my past episodes and you have a question about them.

1932
02:02:56.840 --> 02:02:58.319
<v Speaker 1>All you you know, all you got to do is

1933
02:02:58.439 --> 02:03:03.279
<v Speaker 1>DM me at Josh Monday under Score podcast that's Instagram

1934
02:03:03.479 --> 02:03:05.199
<v Speaker 1>and you can just DM me and I will be

1935
02:03:05.239 --> 02:03:08.319
<v Speaker 1>there for you guys. Okay, thank you so much, And

1936
02:03:08.920 --> 02:03:11.199
<v Speaker 1>like we always do, we're gonna end this in prayer.

1937
02:03:11.319 --> 02:03:15.000
<v Speaker 1>So Father God in the name of Jesus, and is

1938
02:03:15.000 --> 02:03:18.479
<v Speaker 1>she with the Mischiak's name, Lord the Christ. You know

1939
02:03:18.880 --> 02:03:21.399
<v Speaker 1>you allowed us to go through the Book of Matthew.

1940
02:03:21.479 --> 02:03:24.359
<v Speaker 1>So far we're getting close to the end. I really

1941
02:03:24.399 --> 02:03:27.600
<v Speaker 1>appreciate you, Lord forgiving us this time, giving me this

1942
02:03:27.760 --> 02:03:33.159
<v Speaker 1>audience to speak to and allowing me to be a

1943
02:03:33.199 --> 02:03:36.920
<v Speaker 1>shepherd teaching the Bible. How crazy is that? Lord? I mean,

1944
02:03:37.399 --> 02:03:41.479
<v Speaker 1>I really appreciate you giving me this opportunity. I just

1945
02:03:41.520 --> 02:03:44.520
<v Speaker 1>pray that if people have ears, just let him hear

1946
02:03:44.640 --> 02:03:46.720
<v Speaker 1>the word of God and let it resonate with them

1947
02:03:46.760 --> 02:03:52.039
<v Speaker 1>and assist them and in their walk spiritually assist them.

1948
02:03:52.439 --> 02:03:54.319
<v Speaker 1>I just want to say, Lord, thank you so much

1949
02:03:54.359 --> 02:03:58.199
<v Speaker 1>for giving me people to pray for the situation that

1950
02:03:58.279 --> 02:04:00.920
<v Speaker 1>I was in this past week. You know exactly what

1951
02:04:00.960 --> 02:04:03.239
<v Speaker 1>I went through, and I just want to ask you

1952
02:04:03.279 --> 02:04:06.640
<v Speaker 1>to accept asp and spirit in heaven and I know

1953
02:04:06.720 --> 02:04:09.880
<v Speaker 1>that He's with you. And when I do end up

1954
02:04:09.920 --> 02:04:14.159
<v Speaker 1>going to heaven, I don't know how it works, Lord,

1955
02:04:14.199 --> 02:04:16.600
<v Speaker 1>but if it works to where I'm able to see

1956
02:04:16.640 --> 02:04:19.600
<v Speaker 1>him again, Lord, I would really appreciate that. But I

1957
02:04:19.640 --> 02:04:21.439
<v Speaker 1>just want to say thank you, Father God for everything

1958
02:04:21.520 --> 02:04:23.680
<v Speaker 1>you do for us. And there's a lot of people

1959
02:04:23.760 --> 02:04:26.560
<v Speaker 1>out there that are struggling. Lord. Some people maybe listen

1960
02:04:26.640 --> 02:04:29.439
<v Speaker 1>to the show that are going through some of the

1961
02:04:30.119 --> 02:04:32.800
<v Speaker 1>things that are causing them to stumble, like we've talked about,

1962
02:04:33.399 --> 02:04:35.840
<v Speaker 1>and there's people in their life that are causing them

1963
02:04:35.840 --> 02:04:38.760
<v Speaker 1>to stumble. Lord, I asked that you assist them in

1964
02:04:38.880 --> 02:04:42.119
<v Speaker 1>rebuking them and keeping away from them. And if there's

1965
02:04:42.159 --> 02:04:46.560
<v Speaker 1>any triggers that are causing anybody that have addictions, assist

1966
02:04:46.640 --> 02:04:50.560
<v Speaker 1>them in overcoming those hurdles in their life. Because I

1967
02:04:50.640 --> 02:04:52.880
<v Speaker 1>know how it is to be addicted to something, and

1968
02:04:54.239 --> 02:04:56.239
<v Speaker 1>you help me through that. So help these people that

1969
02:04:56.279 --> 02:04:58.439
<v Speaker 1>are listening. Lord. There's a lot of people out there

1970
02:04:58.439 --> 02:05:02.880
<v Speaker 1>that are probably struggling with alcohol, with drugs, with any

1971
02:05:02.920 --> 02:05:04.960
<v Speaker 1>kind of addiction. Lord, I just asked that you break

1972
02:05:05.000 --> 02:05:07.920
<v Speaker 1>these strongholds that the devil have them in. And I

1973
02:05:08.039 --> 02:05:11.640
<v Speaker 1>ask in Jesus Name, Amen, thank you Lord for that.

1974
02:05:11.800 --> 02:05:13.760
<v Speaker 1>I appreciate you. Thank you for everything you do. Lord.

1975
02:05:13.840 --> 02:05:16.319
<v Speaker 1>I love you in Jesus Name. Amen. Thank you guys

1976
02:05:16.319 --> 02:05:20.039
<v Speaker 1>for listening. And yes, what an awesome show. I will

1977
02:05:20.079 --> 02:05:23.439
<v Speaker 1>see you guys next week for Wednesday service. But this

1978
02:05:23.680 --> 02:05:26.920
<v Speaker 1>week on Sunday service, I'm starting the Book of Leviticus.

1979
02:05:27.640 --> 02:05:31.319
<v Speaker 1>I'm gonna do my best, so it's like a it's

1980
02:05:31.359 --> 02:05:36.760
<v Speaker 1>gonna be interesting, the Book of Leviticus. I'm going to

1981
02:05:36.840 --> 02:05:39.520
<v Speaker 1>do my very best to teach that. And yeah, join

1982
02:05:39.600 --> 02:05:44.319
<v Speaker 1>me for Sunday service. And I appreciate you joining me

1983
02:05:44.359 --> 02:05:46.880
<v Speaker 1>for Wednesday service and if you want to follow me

1984
02:05:47.000 --> 02:05:52.159
<v Speaker 1>on YouTube, it's Josh Monday and Josh Monday Music and

1985
02:05:52.279 --> 02:05:56.159
<v Speaker 1>Podcast on YouTube. If you could please follow, And I

1986
02:05:56.199 --> 02:05:59.199
<v Speaker 1>appreciate everybody that's listening. I love you and God bless you.
