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<v Speaker 1>The Projection Booth podcast is sponsored by Scarecrow Video. Try

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<v Speaker 1>out Scarecrow's rent by mail service. Choose from over one

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<v Speaker 1>hundred and fifty thousand films again, Blu rays, four k's

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<v Speaker 1>and DVDs delivered directly to your door. Visit scarecrow dot

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<v Speaker 1>com today.

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<v Speaker 2>Oh gez, folks, it's showtime.

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<v Speaker 3>People say good mighty to see this movie.

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<v Speaker 4>When they go out to a theater, they want clod sodas,

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<v Speaker 4>hot popcorn in.

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<v Speaker 5>No monsters in the projection Booth.

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<v Speaker 1>Everyone pretend podcasting isn't boring.

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<v Speaker 6>Cut it off, ud, Welcome to the Projection Booth.

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<v Speaker 1>I'm your host. Mike White joined me once again as MS.

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<v Speaker 1>Susan Tekla Kuruglinska.

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<v Speaker 7>Hey, I'm excited to discuss the most accurate depiction of

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<v Speaker 7>academia on film.

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<v Speaker 1>Also back in the booth is MS Beth Akamando.

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<v Speaker 8>Yes, and I am happy to talk about cannibalism anytime,

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<v Speaker 8>because anytime I see a cannabis sign, I'm always thinking

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<v Speaker 8>it says cannibal and then I'm disappointed.

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<v Speaker 1>We continue Shocked Over twenty twenty five with a look

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<v Speaker 1>at Julia Decornow's twenty sixteen film Raw The film stars

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<v Speaker 1>Garan's Marilier as Justine, a freshman at a veterinary school.

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<v Speaker 1>How do you know she's a vegetarian? Wait five minutes.

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<v Speaker 1>She will tell you. When she's forced to eat a

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<v Speaker 1>rabbit kidney, or maybe when she's doused with blood, she

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<v Speaker 1>begins to feel strange cravings that lead to some interesting places.

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<v Speaker 1>We will be discussing that and more as we go

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<v Speaker 1>through things. So if you don't on anything ruin, please

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<v Speaker 1>turn off the show and come back after you've seen

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<v Speaker 1>the film. We will still be here. Susan, when was

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<v Speaker 1>the first time you saw raw and what did you think?

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<v Speaker 7>I know I saw it right when it came out,

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<v Speaker 7>because I remember there was a spate of great horror

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<v Speaker 7>movies where were a Black Coat's Daughter?

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<v Speaker 8>Like?

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<v Speaker 9>There was a few things to add, like, I don't

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<v Speaker 9>remember if I saw it.

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<v Speaker 7>I don't remember where I sat, but I know I

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<v Speaker 7>saw it when it came out and hadn't really watched

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<v Speaker 7>it since, and so it was great. I loved it

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<v Speaker 7>the first time, and it was I watched it twice

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<v Speaker 7>before this and loved it absolutely.

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<v Speaker 9>I can watch it right now after the we're done talking,

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<v Speaker 9>I'll watch it. I could watch it again.

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<v Speaker 1>I loved it, and Beth, how about yourself.

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<v Speaker 8>Yeah, I saw it when it first came out. I

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<v Speaker 8>believe sadly I saw it on a screener instead of

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<v Speaker 8>in a theater for the first time, but I immediately

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<v Speaker 8>fell in love with it, and in fact, it inspired

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<v Speaker 8>me to do an entire podcast on what I called

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<v Speaker 8>gourmet cannibal films. So these are films in which not

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<v Speaker 8>just the craft of filmmaking is refined, but the actual

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<v Speaker 8>eating of human flesh is not merely done for gore

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<v Speaker 8>and horror effect. Yeah, I had to switch podcasts at

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<v Speaker 8>the last minute, and I had just seen Raw, and

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<v Speaker 8>I said, I'm going to talk to this friend of

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<v Speaker 8>mine who's a chef and who also loves cannibal films,

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<v Speaker 8>and he prepped food while we did the interview, so

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<v Speaker 8>you got to hear him chopping up stuff, and you

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<v Speaker 8>talked about food preparation and how that kind of played

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<v Speaker 8>into these gourmet cannibal films. So films I included Raw

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<v Speaker 8>on that, but also the cook, the thief, his wife

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<v Speaker 8>and her lover ravenous films where it was not just

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<v Speaker 8>like ripping into human flesh. So I thought it was fabulous.

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<v Speaker 8>And I do enjoy cannibal films. I think they really

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<v Speaker 8>get to an interesting level of horror.

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<v Speaker 1>Yeah. I don't remember the first time I saw this.

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<v Speaker 1>I know I didn't see that theater. I remember probably

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<v Speaker 1>renting it or maybe illegally downloading it at some point

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<v Speaker 1>and just absolutely loved it. I haven't gone back to

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<v Speaker 1>it for I guess nine years in the introm but

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<v Speaker 1>it really made an impression and I was really glad

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<v Speaker 1>to be able to program this one this month. And

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<v Speaker 1>I'm glad that I have you two on here because

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<v Speaker 1>last week we talked about In My Skin, and both

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<v Speaker 1>my co hosts were dudes, and I said, you know,

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<v Speaker 1>there's nothing better than talking about, you know, women coming

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<v Speaker 1>to terms with their own bodies and gaining their power

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<v Speaker 1>and all of these things with three guys just hanging

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<v Speaker 1>out on microphone. So I'm glad to be in the

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<v Speaker 1>minority this week.

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<v Speaker 7>When you think of cannibals, it almost seems goofy. I

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<v Speaker 7>actually think of Bugs, Bundy, like you always said that

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<v Speaker 7>the cartoons. It's such a cartoonish kind of thing, almost humorous,

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<v Speaker 7>it seemed, And like when I tell people who do

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<v Speaker 7>not know this movie, I mentioned to a couple of

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<v Speaker 7>people I was gonna be talking about this, they immediately

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<v Speaker 7>roll their eyes because it just sounds really corny, and

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<v Speaker 7>I don't know, but it's just yeah, like I I

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<v Speaker 7>really respect that you can wrestle with this topic and

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<v Speaker 7>make it a really beautiful movie.

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<v Speaker 9>It's really really a feat to pull off well.

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<v Speaker 1>It's so well shot and looks so good, and just

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<v Speaker 1>the story structure itself is so well put together. I mean,

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<v Speaker 1>I forgot all about that opening shot with the car

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<v Speaker 1>coming down the road and that we see that accident

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<v Speaker 1>happen right off the bat, and just how that plays

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<v Speaker 1>into later on in the film. And when you see

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<v Speaker 1>Justine being driven to school for the first time and

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<v Speaker 1>she's going down a road very much like that, I'm like, oh,

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<v Speaker 1>is this the car accident we saw earlier? And then

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<v Speaker 1>it just kind of puts this idea in your mind

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<v Speaker 1>from the very beginning, that there is danger in the

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<v Speaker 1>world and you don't know when that danger is going

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<v Speaker 1>to actually happen. It could have been in the past,

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<v Speaker 1>it could be in the future. We don't know exactly

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<v Speaker 1>what's happening. And then that she's being driven to school

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<v Speaker 1>and her room gets busted open by a guy, ironically enough,

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<v Speaker 1>holding a ski pole, and I think that's the guy

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<v Speaker 1>who's going to be her roommate pretty soon. And yeah,

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<v Speaker 1>just like all of these things where you get little

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<v Speaker 1>bits and pieces that are going to come back, Like

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<v Speaker 1>I think the first time you see her sister Alexia,

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<v Speaker 1>she's flipping her the bird, and I'm like, oh, well,

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<v Speaker 1>that finger's going to be due for some interesting things

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<v Speaker 1>later on in this film.

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<v Speaker 8>I love films that don't tell you everything up front.

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<v Speaker 8>There's so many movies where you watch the first ten

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<v Speaker 8>minutes and you pretty much know everything that's going to happen.

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<v Speaker 8>And what she does is she leaves you with this ambiguity,

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<v Speaker 8>and it's intriguing, and it also respects our intelligence, saying

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<v Speaker 8>that we are capable of piecing things together, and also

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<v Speaker 8>that we're capable of not being frustrated by not knowing

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<v Speaker 8>everything about the characters or about what it's going to be.

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<v Speaker 8>She doesn't define the genre right away or who these

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<v Speaker 8>people are, or what this first scene we see is

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<v Speaker 8>all about. And I just really appreciate that in filmmaking

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<v Speaker 8>because I don't want to be talked down to, and

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<v Speaker 8>she never does.

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<v Speaker 9>That, and because it's got those layers.

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<v Speaker 7>It's really fun to rewatch it, to watch it like

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<v Speaker 7>twice in a row, because then you go back and

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<v Speaker 7>you see these little bits of dialogue detail that just

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<v Speaker 7>she obviously really thought to place perfectly in these perfect

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<v Speaker 7>little places that would lead to something else, like a

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<v Speaker 7>lot of little comments between the sisters where Alex is

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<v Speaker 7>going up, I helped you when I just shove that

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<v Speaker 7>kidney down your throat and she's no, you didn't, and

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<v Speaker 7>you're just like, it's such a little casual bit of dialogue,

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<v Speaker 7>but it's so significant, like after you've you know how

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<v Speaker 7>this all works out well.

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<v Speaker 8>And also with the vegetarian reference, you're vegetarian too, and

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<v Speaker 8>she's no, I'm not. Have you not been paying attention? No?

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<v Speaker 8>And there's lovely visual cues, like you mentioned the flipping

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<v Speaker 8>off of the finger, and it's not just what happens

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<v Speaker 8>to that finger, but it's also that almost end image

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<v Speaker 8>when in the prison where you get this reflection and

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<v Speaker 8>again they're like making this joke with which is the

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<v Speaker 8>missing finger the one she can flip you off with the.

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<v Speaker 1>Look of this film is so good. I love the

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<v Speaker 1>veterinary school that she goes to, which just has this

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<v Speaker 1>brutalist architecture and is the strangest looking veterinary school ever.

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<v Speaker 1>Like you said, like she won't just explain something, and

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<v Speaker 1>she doesn't explain it to us, and she doesn't necessarily

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<v Speaker 1>explain it to Justine either. Justina is a great person

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<v Speaker 1>for us to be following because she is as clueless

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<v Speaker 1>as we are when it comes to so many of

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<v Speaker 1>these things, like being taken from her dorm room and

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<v Speaker 1>thrown out into the hall. And then you get that

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<v Speaker 1>cut to all of the students that are crawling up

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<v Speaker 1>over these mattresses and crawling through these corridors and just

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<v Speaker 1>this slow hand and nive crawl that they're doing, and

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<v Speaker 1>you're like, what the hell is going on? They look

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<v Speaker 1>like a whole bunch of cattle being taken to the slaughter.

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<v Speaker 8>Yes, it totally reminds me of that. I know. I

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<v Speaker 8>listened to her commentary track and she was talking about it.

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<v Speaker 8>She wanted them to look like insects, but for me,

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<v Speaker 8>it was much more like cattle being put into slaughter.

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<v Speaker 8>And you were waiting for that the device that haaveyar

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<v Speaker 8>Bard deem uses no country for old men to kill them.

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<v Speaker 8>It was just such a bizarre and disorienting shot. You

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<v Speaker 8>really don't know where they are. It's almost like a

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<v Speaker 8>sci fi look to it. Also, it doesn't have a

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<v Speaker 8>specific timeframe or location really, but it was that was

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<v Speaker 8>just a fabulous way to take us into that world.

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<v Speaker 7>Starts with someone crawling in that kind of Japanese harorway

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<v Speaker 7>that you see like and that was it the ring

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<v Speaker 7>that she comes out of the TV. But you kind

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<v Speaker 7>of see that a lot in Japanese hard this kind

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<v Speaker 7>of insect like crawling forward of a ghost or something.

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<v Speaker 7>And then she has a point where someone's licking someone's eye.

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<v Speaker 7>She has a lot of little Japanese touches like just

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<v Speaker 7>here and there, like she'll do these a lot of

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<v Speaker 7>great movie references, like you can't help thinking other babes

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<v Speaker 7>obviously as you're watching this, which.

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<v Speaker 1>Is so great too, things like well, even with the

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<v Speaker 1>car crash that we see later on, I was thinking

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<v Speaker 1>of Weekend, you know, very similar road. Of course, there's

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<v Speaker 1>the big Carrie reference when they're doused with blood. Even

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<v Speaker 1>when she's eating raw meat, I was thinking of Rosemary's Baby.

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<v Speaker 1>I'm like, oh, yeah, this is just steeped in film references.

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<v Speaker 8>But it's steeped in film references where it's not that

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<v Speaker 8>like nudge, nudge, wink wink, look at what I'm doing.

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<v Speaker 8>You can watch the whole movie and not catch a

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<v Speaker 8>single one of those and it still plays fine. And again,

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<v Speaker 8>I just like her subtlety. She doesn't try to call

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<v Speaker 8>attention to some of that stuff, but.

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<v Speaker 9>It's all there.

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<v Speaker 8>And like you said, this is a film you can

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<v Speaker 8>keep rewatching and you keep finding new things in it,

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<v Speaker 8>and that's one of the things that's so exciting about it.

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<v Speaker 1>And just those little blink and you miss at moments

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<v Speaker 1>like when they turn this the initiation into a big

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<v Speaker 1>party and and you see a guy with the girl

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<v Speaker 1>and he's about to make out with her, and it

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<v Speaker 1>looks like he takes something and puts it in her mouth,

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<v Speaker 1>and I'm just like, Okay, is that ecstasy or is

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<v Speaker 1>that like a Roofye, Like, I don't know what this is,

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<v Speaker 1>but she just accepts whatever it is that he puts

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<v Speaker 1>in her mouth.

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<v Speaker 8>Yeah.

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<v Speaker 7>Incredible detail, like just incredible background people and incredible of course,

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<v Speaker 7>little punctuating actors like the guy at the gas station

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<v Speaker 7>and the crazy smiling demon in the hospital room when

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<v Speaker 7>they're when they're getting her in the hospital, her finger

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<v Speaker 7>after her finger incident. She just places these really interesting characters,

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<v Speaker 7>little interesting details to just put you on edge.

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<v Speaker 9>And also the nurse is another great one. Obviously.

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<v Speaker 8>She talked about the fact she called these her Island characters,

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<v Speaker 8>like they only exist in one scene, and they're kind

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<v Speaker 8>of like these harbingers of something that's coming, Like each

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<v Speaker 8>one kind of gives her a warning about something or

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<v Speaker 8>talks about something that's going to come up later. But yeah,

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<v Speaker 8>they're great characters. You could pull each one of them

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<v Speaker 8>out and make a little movie separately to each of them.

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<v Speaker 9>Yeah, and anything they say has nothing to do with

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<v Speaker 9>the movie.

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<v Speaker 7>Like the guy at the truck stop who's holding his

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<v Speaker 7>ear in such an eerie way. He's like making Aiden

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<v Speaker 7>feel very uncomfortable in a sexual way, but he's I

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<v Speaker 7>forget what he's talking about pigs or he has a

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<v Speaker 7>pig in his truck or something. And then the nurse

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<v Speaker 7>is they're stuck in about an old student who is overweight,

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<v Speaker 7>and I have a feel like that's a nod to

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<v Speaker 7>obviously the growing up thing and being in a female

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<v Speaker 7>growing up and how oppressive it can be. But it's

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<v Speaker 7>so sideways and it just what's nice is it gives you,

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<v Speaker 7>It takes you out.

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<v Speaker 9>Of the movie for a split second.

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<v Speaker 7>In a way, it makes them to be not overwhelming

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<v Speaker 7>because you take these little, tiny side trips every once.

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<v Speaker 9>In a while.

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<v Speaker 8>It does tie in because talking about the pig, and

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<v Speaker 8>it's like how close it is to humans and this

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<v Speaker 8>notion of issue losing her humanity by turning in to

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<v Speaker 8>a cannibal or is she just becoming more animalistic? There's

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<v Speaker 8>part of that. And then the nurse, it's so much

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<v Speaker 8>of that conversation is about growing up, about body image,

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<v Speaker 8>about how perceptions of people impact the way they behave

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<v Speaker 8>and the way they're perceived. So like each of those things,

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<v Speaker 8>and the little demon guy at the hospital, My god,

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<v Speaker 8>he was so good. But it's like, first he seems

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<v Speaker 8>totally creepy and then he seems funny and inviting and

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<v Speaker 8>almost like welcoming her in a weird sort of way,

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<v Speaker 8>and her reaction to it is she just doesn't seem

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<v Speaker 8>to know how to take him. But all those characters

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<v Speaker 8>were just so rich in just single scenes.

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<v Speaker 1>Well, the thing with the guy at the truck stop,

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<v Speaker 1>isn't her roommate who eventually becomes her lover a is

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<v Speaker 1>that his name right. He talks about how like how

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<v Speaker 1>gross it is the way that she was eating, and

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<v Speaker 1>that really turns off a guy, and then she uses

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<v Speaker 1>that against the truck driver in order is she just

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<v Speaker 1>starts stuffing her face after a while, Like when he's

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<v Speaker 1>talking to them and starting to get really super creepy,

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<v Speaker 1>she just starts stuffing her face. And it's like, oh, yeah,

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<v Speaker 1>I don't want to be around this girl because she's

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<v Speaker 1>eating so disgustingly. Yeah, there's little things like you know,

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<v Speaker 1>you've mentioned pigs, there's a cow, there's horses, there's a dog,

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<v Speaker 1>very prominent in this whole film as well. I like though, too,

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<v Speaker 1>that when they're at that opening party, that there's a

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<v Speaker 1>lamb with a electrical cord around its neck, this kind

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<v Speaker 1>of sacrificial image.

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<v Speaker 9>It's creepy. It's really creepy.

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<v Speaker 1>Yeah, And I don't think they talk very much about

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<v Speaker 1>how she's a virgin as well. I mean, not only

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<v Speaker 1>is she getting this first taste of meat and this

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<v Speaker 1>whole new life that is coming out for her, but

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<v Speaker 1>she's also sexually awakening. I mean, I think the two

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<v Speaker 1>really go hand in hand.

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<v Speaker 8>It's a first for her for so many things. She's

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<v Speaker 8>going to college for the first time. She's in this

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<v Speaker 8>environment that's brand new. She's a virgin, she's going to

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<v Speaker 8>try human flesh for the first time. There's so much

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<v Speaker 8>there that.

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<v Speaker 1>As you do when you're a freshman, right.

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<v Speaker 7>I think a really interesting theme is she has zero

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00:16:21.000 --> 00:16:24.679
<v Speaker 7>control over anything, which is very like adolescent through emerging

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<v Speaker 7>adult age group. It's like she is going to the

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<v Speaker 7>same college that her parents went to and that her

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<v Speaker 7>sister went to. She's forced to make out with that

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<v Speaker 7>guy in the closet, like she's forced to wear certain

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<v Speaker 7>clothes that her sister gives her.

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<v Speaker 9>They'd make her wear a diaper. They're telling her what

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<v Speaker 9>to wear.

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<v Speaker 7>The hazing is completely in complete control over them, how

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<v Speaker 7>she's sleeping.

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<v Speaker 9>The professor tells her, I don't care how good you are.

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<v Speaker 9>I don't like you. She has what she's eating.

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<v Speaker 7>She has no control over anything, and I think that's

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00:16:52.679 --> 00:16:55.840
<v Speaker 7>really I think they that she hits the director hits

303
00:16:55.919 --> 00:16:59.000
<v Speaker 7>Julia hits that really really hard, that she has zero

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00:16:59.080 --> 00:17:03.399
<v Speaker 7>control and she ends up in a trap. The intention

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00:17:03.639 --> 00:17:07.559
<v Speaker 7>was that she's morally overcoming this thing that her sister

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00:17:07.599 --> 00:17:10.680
<v Speaker 7>wasn't able to overcome. But still I find it very sad.

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00:17:10.759 --> 00:17:14.079
<v Speaker 7>In the end, that she's really been trapped into this thing.

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<v Speaker 8>I'm not so sure I would define it as lack

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00:17:16.960 --> 00:17:20.240
<v Speaker 8>of control as much as just she's it's just being

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00:17:20.319 --> 00:17:22.759
<v Speaker 8>young and being this kind of blank slate, like she

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00:17:22.839 --> 00:17:27.920
<v Speaker 8>doesn't have a lot of experiences to guide her or

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<v Speaker 8>to even make her think about choices that she might have.

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<v Speaker 8>So I feel like she's this empty receptacle that's receiving

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<v Speaker 8>all this information and all this stuff, and the progress

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00:17:40.319 --> 00:17:44.799
<v Speaker 8>is her finally like making some choices, even though some

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00:17:44.839 --> 00:17:49.440
<v Speaker 8>of them aren't completely in her control. That also brings

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00:17:49.519 --> 00:17:51.640
<v Speaker 8>up like the sins of the parents brought down on

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00:17:51.720 --> 00:17:55.240
<v Speaker 8>the sins of their child. But yeah, I mean, it

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<v Speaker 8>seems like she just keeps having these weird experiences that

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<v Speaker 8>she has to kind of file away and do something

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00:18:03.720 --> 00:18:08.680
<v Speaker 8>with and make decisions about what they all mean. And

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00:18:08.720 --> 00:18:14.359
<v Speaker 8>in her particular case, she's got some very difficult complicating factors.

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<v Speaker 1>The whole idea of her sister being part of this

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<v Speaker 1>school and being there as this hazing ritual is going on,

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<v Speaker 1>and it feels like, is this hazing going on for

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<v Speaker 1>the first full year or is it the first full week?

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<v Speaker 8>I mean, how it's a week I think Yeah.

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<v Speaker 1>This whole timeline is so compressed.

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00:18:30.799 --> 00:18:34.200
<v Speaker 8>Then, so one of the things I will say about,

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<v Speaker 8>like the whole hazing and the you talked about her

331
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<v Speaker 8>being forced to dress a certain way because they tell so.

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<v Speaker 8>KPBS is on the San Diego State campus and when

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<v Speaker 8>I used to work late at night, I used to

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<v Speaker 8>see all the sorority and fraternity people coming back from

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00:18:52.359 --> 00:18:55.200
<v Speaker 8>parties or going to parties. And one of the things

336
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<v Speaker 8>that always baffled me was I would see like this

337
00:18:58.279 --> 00:19:03.240
<v Speaker 8>large group of women all dressed exactly the same. One

338
00:19:03.319 --> 00:19:07.839
<v Speaker 8>night would be short black dress day, the other night

339
00:19:07.920 --> 00:19:11.000
<v Speaker 8>would be short shorts in boots, the other night would

340
00:19:11.000 --> 00:19:15.759
<v Speaker 8>be flappers. And like, I've always been baffled by fraternities

341
00:19:15.799 --> 00:19:20.960
<v Speaker 8>and sororities because the idea of conformity is probably as

342
00:19:21.000 --> 00:19:26.160
<v Speaker 8>horrific as cannibalism. To me, it's just something I don't understand.

343
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<v Speaker 8>And then if I was there really late at the

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<v Speaker 8>end of the night, if it was like midnight or

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00:19:31.920 --> 00:19:35.240
<v Speaker 8>two am or something, I would see the same procession

346
00:19:36.079 --> 00:19:39.599
<v Speaker 8>at night, which was always the women with their stiletto

347
00:19:39.640 --> 00:19:42.960
<v Speaker 8>heels slung over their shoulder being carried by two other

348
00:19:43.039 --> 00:19:47.960
<v Speaker 8>girls or a couple guys. And throwing up in places,

349
00:19:48.359 --> 00:19:53.799
<v Speaker 8>and it was like, I don't understand this desire to

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<v Speaker 8>be part of a group that asks you to conform,

351
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<v Speaker 8>and hazing is part of this too. It's a sense

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00:20:00.920 --> 00:20:02.960
<v Speaker 8>like we are going to put you, like the elders

353
00:20:02.960 --> 00:20:06.559
<v Speaker 8>are going to put you through this particular ringer that

354
00:20:06.599 --> 00:20:09.640
<v Speaker 8>we've designed because we've been through it before, and we're

355
00:20:09.680 --> 00:20:12.880
<v Speaker 8>going to pass it on to you and with like

356
00:20:12.920 --> 00:20:18.160
<v Speaker 8>trying to teach her this obedience in this conformity that honestly,

357
00:20:18.240 --> 00:20:21.640
<v Speaker 8>that is as terrifying to me as anything else in

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<v Speaker 8>the film, Like the whole hazing and stuff is just scary.

359
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<v Speaker 1>The decision is do you want to dress like it's

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00:20:30.480 --> 00:20:32.799
<v Speaker 1>a party time? Basically, do you want to dress like

361
00:20:32.839 --> 00:20:34.720
<v Speaker 1>a slut or do you want to dress like a baby.

362
00:20:34.960 --> 00:20:36.519
<v Speaker 1>We can put you in a diaper or we can

363
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<v Speaker 1>put you in a short black dress, one or the other.

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<v Speaker 7>You can make that a reference of women's oppression, like

365
00:20:43.200 --> 00:20:46.680
<v Speaker 7>you're either infantilized or you're a slug. But and I

366
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<v Speaker 7>think she definitely talks about that when you hear her

367
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<v Speaker 7>interviewed about that, she's it's very much a feminist intentionally.

368
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<v Speaker 9>But I do think though.

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<v Speaker 7>It is it is a really great choice cultural choice

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<v Speaker 7>of a nightmare situation. I agree, I find that idea

371
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<v Speaker 7>terrifying to be in a fraternity or to me that

372
00:21:04.720 --> 00:21:07.680
<v Speaker 7>is that's terrifying, and it's a really great choice to

373
00:21:07.759 --> 00:21:10.279
<v Speaker 7>be in this claustrophobic school. But you could see it's

374
00:21:10.359 --> 00:21:14.400
<v Speaker 7>in the middle of nowhere and with this again this

375
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<v Speaker 7>art brutalist, like this really gray background and it's depressing

376
00:21:18.799 --> 00:21:23.480
<v Speaker 7>and dank and concrete, and then just the extremes. You

377
00:21:23.519 --> 00:21:25.960
<v Speaker 7>don't know what these people are going to force you

378
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<v Speaker 7>to do, and it is it's like a Saw movie.

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<v Speaker 9>It's just like it's like a realistic Saw movie. That's

380
00:21:31.640 --> 00:21:34.599
<v Speaker 9>really what it's like. And I also just want to point.

381
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<v Speaker 7>Out that one of the amazing things in this movie

382
00:21:36.279 --> 00:21:38.440
<v Speaker 7>is that all of the animal stuff is one hundred

383
00:21:38.440 --> 00:21:42.519
<v Speaker 7>percent real, including the freakizoid in the jars, the little

384
00:21:42.519 --> 00:21:45.839
<v Speaker 7>freaky those are all real. That's totally, every single thing

385
00:21:45.839 --> 00:21:47.759
<v Speaker 7>in this movie is one hundred percent real, which makes

386
00:21:47.839 --> 00:21:49.400
<v Speaker 7>it so cool.

387
00:21:49.440 --> 00:21:52.519
<v Speaker 1>Though not real kidneys that they eat. Those are some

388
00:21:52.559 --> 00:21:56.720
<v Speaker 1>sort of jelly stuff covered by chocolate, so I was

389
00:21:56.720 --> 00:21:59.519
<v Speaker 1>glad that they didn't make them actually eat kidneys. Though

390
00:21:59.519 --> 00:22:01.200
<v Speaker 1>with it being France, I was like, well, maybe that's

391
00:22:01.200 --> 00:22:02.279
<v Speaker 1>a delicacy. I don't know.

392
00:22:02.519 --> 00:22:06.920
<v Speaker 4>We use only the choicest, juicy chunks of fresh cornish rams, bladder.

393
00:22:06.680 --> 00:22:10.359
<v Speaker 5>Empted, steamed, flavored with sesame seeds, whipped into a fondu

394
00:22:10.519 --> 00:22:12.279
<v Speaker 5>and garnished with larks vomited.

395
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<v Speaker 1>You were talking about the sins of the father, the

396
00:22:14.880 --> 00:22:18.359
<v Speaker 1>sins of the parents being visited upon the daughters, and

397
00:22:18.440 --> 00:22:20.440
<v Speaker 1>this whole idea of you know, if I went through this,

398
00:22:20.519 --> 00:22:24.440
<v Speaker 1>so do you. It feels at times, not necessarily like

399
00:22:24.480 --> 00:22:27.440
<v Speaker 1>a cannibal movie, but almost like a vampire film. When

400
00:22:27.440 --> 00:22:29.880
<v Speaker 1>it comes to this idea of the hunger that they

401
00:22:29.960 --> 00:22:32.480
<v Speaker 1>have for the flesh and the way that it's been

402
00:22:32.559 --> 00:22:36.119
<v Speaker 1>passed down from generation to generation. It's like, how far

403
00:22:36.599 --> 00:22:39.440
<v Speaker 1>back does this go? Does this go back to medieval

404
00:22:39.519 --> 00:22:42.920
<v Speaker 1>times or earlier? Is this like a different race of people?

405
00:22:43.000 --> 00:22:46.160
<v Speaker 1>I mean, it's very fascinating to me to think about

406
00:22:46.519 --> 00:22:49.960
<v Speaker 1>how this came to be, and that it feels very

407
00:22:50.039 --> 00:22:54.039
<v Speaker 1>much like, oh, once the hunger is awakened via that kidney,

408
00:22:54.720 --> 00:22:57.920
<v Speaker 1>then that's it. That's all she wrote. Otherwise it was

409
00:22:58.319 --> 00:23:02.160
<v Speaker 1>strict vegetarianism. You really have to adhere to this until

410
00:23:02.599 --> 00:23:05.119
<v Speaker 1>you get to go to the school and then suddenly

411
00:23:05.279 --> 00:23:07.119
<v Speaker 1>you get that taste for human flesh.

412
00:23:07.880 --> 00:23:11.400
<v Speaker 8>And also it seems like it's passed down from mother

413
00:23:11.680 --> 00:23:16.759
<v Speaker 8>to daughter. He is more the obviously she feeds off

414
00:23:16.799 --> 00:23:20.319
<v Speaker 8>of him in a certain way, the mother, And I'm

415
00:23:20.359 --> 00:23:22.720
<v Speaker 8>not sure that the one thing I wasn't completely sure

416
00:23:22.720 --> 00:23:26.759
<v Speaker 8>of is the scars, if that was from their initial

417
00:23:26.920 --> 00:23:31.240
<v Speaker 8>like courtship quote unquote, or if that was something that

418
00:23:31.680 --> 00:23:34.480
<v Speaker 8>has been going on over time. Does she have to

419
00:23:34.640 --> 00:23:38.319
<v Speaker 8>feed on him on a regular basis in order to

420
00:23:38.400 --> 00:23:42.519
<v Speaker 8>not go out and kill other people. It's this very

421
00:23:42.599 --> 00:23:47.119
<v Speaker 8>female thing that's being passed on and he's just trying

422
00:23:47.160 --> 00:23:50.720
<v Speaker 8>to help in the best way he can. So that

423
00:23:50.880 --> 00:23:54.359
<v Speaker 8>was interesting, And you mentioned vampires, but there's times when

424
00:23:54.400 --> 00:23:58.079
<v Speaker 8>it also feels like it's more of a werewolf story

425
00:23:58.119 --> 00:24:03.480
<v Speaker 8>because she goes through that sort of physical transformation of

426
00:24:04.359 --> 00:24:07.480
<v Speaker 8>the rashes and stuff and the peeling off of her

427
00:24:07.480 --> 00:24:10.480
<v Speaker 8>skin when she goes to the doctor, and so that

428
00:24:10.519 --> 00:24:14.319
<v Speaker 8>feels kind of like that werewolf transformation into something else.

429
00:24:15.000 --> 00:24:18.240
<v Speaker 8>And also were wolves tend to be to me anyway,

430
00:24:18.559 --> 00:24:22.640
<v Speaker 8>more of these tragic figures where they don't have control

431
00:24:22.680 --> 00:24:25.319
<v Speaker 8>over what they're doing, they don't necessarily want to be

432
00:24:25.400 --> 00:24:30.160
<v Speaker 8>werewolves vampires. While some people may be turned into vampires

433
00:24:30.160 --> 00:24:33.079
<v Speaker 8>against their will, there is a sense that a lot

434
00:24:33.119 --> 00:24:35.440
<v Speaker 8>of times you get vampires who are part of this

435
00:24:35.759 --> 00:24:42.440
<v Speaker 8>ruling class or who have been berthed into this aristocracy

436
00:24:42.480 --> 00:24:46.359
<v Speaker 8>of some kind. So there's a certain level where I

437
00:24:46.359 --> 00:24:49.319
<v Speaker 8>feel like it's almost more of a werewolf story for

438
00:24:49.480 --> 00:24:53.119
<v Speaker 8>me than vampire, although visually and kind of like what

439
00:24:53.200 --> 00:24:57.240
<v Speaker 8>she's doing feels a little more vampiric. But yeah, I

440
00:24:57.319 --> 00:24:59.960
<v Speaker 8>kept thinking about tragic werewolves.

441
00:25:00.920 --> 00:25:03.240
<v Speaker 1>I can totally see that, especially you know, I don't

442
00:25:03.279 --> 00:25:06.039
<v Speaker 1>remember which one of you brought up the animalistic aspect

443
00:25:06.119 --> 00:25:10.039
<v Speaker 1>of this, And you know, there's that scene pretty early

444
00:25:10.079 --> 00:25:12.519
<v Speaker 1>in the movie where there's the guy talking about fucking

445
00:25:12.599 --> 00:25:16.559
<v Speaker 1>monkeys and getting AIDS and all this, and she really

446
00:25:17.160 --> 00:25:19.200
<v Speaker 1>falls on the side of the monkeys, and it's just

447
00:25:19.240 --> 00:25:22.119
<v Speaker 1>like she seems to identify more with the monkeys than

448
00:25:22.160 --> 00:25:24.799
<v Speaker 1>with the people, and it's like, Okay, yeah, I can

449
00:25:24.880 --> 00:25:28.039
<v Speaker 1>kind of see where she does have this much more

450
00:25:28.039 --> 00:25:31.319
<v Speaker 1>animalistic side, and yet sometimes it feels like that hunger

451
00:25:31.359 --> 00:25:35.079
<v Speaker 1>for her is completely uncontrollable, and I really think that

452
00:25:35.079 --> 00:25:38.000
<v Speaker 1>that's great. I think that the werewolf angle is much

453
00:25:38.039 --> 00:25:41.160
<v Speaker 1>more in tune than the vampire angle. And yeah, I've

454
00:25:41.160 --> 00:25:44.359
<v Speaker 1>seen that whole dichotomy of vampires and werewolves. You know,

455
00:25:44.400 --> 00:25:47.039
<v Speaker 1>I've seen all the Underworld films, so I definitely know

456
00:25:47.119 --> 00:25:49.680
<v Speaker 1>how all that stuff goes. Though I still think that

457
00:25:49.720 --> 00:25:53.839
<v Speaker 1>werewolves are really shitty bodyguards for vampires because you only

458
00:25:53.880 --> 00:25:56.759
<v Speaker 1>get them like once a month. Well, and also with

459
00:25:56.839 --> 00:25:59.240
<v Speaker 1>the werewolf thing, I mean the whole lunar cycle too,

460
00:25:59.279 --> 00:26:01.920
<v Speaker 1>when it comes to women and their cycles and things,

461
00:26:01.960 --> 00:26:04.279
<v Speaker 1>and just this whole idea of you know, is this

462
00:26:04.960 --> 00:26:08.200
<v Speaker 1>the awakening of the blood, you know, the blood being

463
00:26:08.279 --> 00:26:11.400
<v Speaker 1>such an important part of that ritual. When they get

464
00:26:11.440 --> 00:26:14.559
<v Speaker 1>all the blood dumped on her, I mean we mentioned

465
00:26:14.599 --> 00:26:18.079
<v Speaker 1>Carrie already, Carrie very similar, you know, she was what

466
00:26:18.359 --> 00:26:22.799
<v Speaker 1>seventeen virgin getting that blood dumped on her, I mean

467
00:26:22.839 --> 00:26:25.079
<v Speaker 1>it just really opened up her whole world.

468
00:26:25.680 --> 00:26:28.160
<v Speaker 7>In both of those cases, that was real animal blood,

469
00:26:28.240 --> 00:26:31.599
<v Speaker 7>like in Carrie, they killed those pigs and that this

470
00:26:31.720 --> 00:26:34.279
<v Speaker 7>veterinary school was going to have the real thing to

471
00:26:34.359 --> 00:26:37.000
<v Speaker 7>pour on them. But I wanted to just get back

472
00:26:37.000 --> 00:26:39.240
<v Speaker 7>to the family thing again, and like the female family

473
00:26:39.279 --> 00:26:41.359
<v Speaker 7>thing is, I thought it was a really nice touch

474
00:26:41.400 --> 00:26:44.960
<v Speaker 7>that they Alex is not talking to.

475
00:26:44.880 --> 00:26:46.200
<v Speaker 9>Her mother, but the mother.

476
00:26:47.119 --> 00:26:48.720
<v Speaker 7>It's implied she's not talking to either parent, but it

477
00:26:48.720 --> 00:26:50.759
<v Speaker 7>seems like it's much more the mother. And I think

478
00:26:50.759 --> 00:26:54.000
<v Speaker 7>it's interesting that she maybe really resents her mother forgetting

479
00:26:54.000 --> 00:26:57.839
<v Speaker 7>her to be this kind of being. And then I

480
00:26:57.960 --> 00:27:01.519
<v Speaker 7>wonder if she teases her sister that, oh, they you're

481
00:27:01.559 --> 00:27:02.200
<v Speaker 7>the special one.

482
00:27:02.440 --> 00:27:04.839
<v Speaker 9>They love you, You're the favorite one.

483
00:27:05.119 --> 00:27:07.519
<v Speaker 7>And the mother is like when they're in that diner

484
00:27:07.599 --> 00:27:09.200
<v Speaker 7>as they're driving to the school and one of the

485
00:27:09.200 --> 00:27:12.920
<v Speaker 7>first scenes, Justine actually accidentally gets a little meat in

486
00:27:12.960 --> 00:27:15.839
<v Speaker 7>her potatoes, and the mother's really upset and she's just

487
00:27:15.880 --> 00:27:18.279
<v Speaker 7>gonna tear the head off of the whoever the cook is.

488
00:27:18.880 --> 00:27:21.799
<v Speaker 9>And it's interesting that she's so protective of Justin.

489
00:27:21.880 --> 00:27:24.799
<v Speaker 7>So you wonder, I wondered, were they trying to protect

490
00:27:24.920 --> 00:27:28.400
<v Speaker 7>Justine from this? But they sacrifice the older daughter, and

491
00:27:28.440 --> 00:27:30.319
<v Speaker 7>that's why the older daughter's pissed up, and that's why

492
00:27:30.319 --> 00:27:31.839
<v Speaker 7>the older daughters f this.

493
00:27:32.000 --> 00:27:33.720
<v Speaker 9>I'm gonna make You're gonna be You're gonna have to

494
00:27:33.720 --> 00:27:35.920
<v Speaker 9>suffer the way I did. She's such a villain.

495
00:27:36.440 --> 00:27:38.759
<v Speaker 7>There's a love hate relationship, but it's way more hate

496
00:27:38.799 --> 00:27:41.799
<v Speaker 7>on her end to her sister than it's a real

497
00:27:41.920 --> 00:27:42.920
<v Speaker 7>great villain role.

498
00:27:43.599 --> 00:27:45.599
<v Speaker 8>I'm not sure I see her as a villain for

499
00:27:45.680 --> 00:27:48.240
<v Speaker 8>the reason I think where they're having that fight at

500
00:27:48.279 --> 00:27:52.519
<v Speaker 8>the end and they're both biting into each other, and

501
00:27:52.559 --> 00:27:57.519
<v Speaker 8>there's like this connection. Anytime you're in a family, there's

502
00:27:57.599 --> 00:28:00.960
<v Speaker 8>love and hate all the time. Probably, Yeah, I'm not

503
00:28:01.000 --> 00:28:04.880
<v Speaker 8>sure I see her as a villain. She's a victim herself.

504
00:28:05.079 --> 00:28:07.640
<v Speaker 8>She's got this curse on her that she's had to

505
00:28:07.680 --> 00:28:09.319
<v Speaker 8>live with and she's had to figure out a way

506
00:28:09.359 --> 00:28:09.799
<v Speaker 8>to do it.

507
00:28:10.200 --> 00:28:13.279
<v Speaker 7>She shoved that kidney down her throat, like they seem

508
00:28:13.359 --> 00:28:15.799
<v Speaker 7>to be like whatever. They were like, oh, if you're

509
00:28:15.799 --> 00:28:18.559
<v Speaker 7>a vegetarian, but she's like, no, no, you're gonna eat

510
00:28:18.559 --> 00:28:21.160
<v Speaker 7>this thing. And I thought that was a all sign

511
00:28:21.240 --> 00:28:24.039
<v Speaker 7>of she's gonna make sure this happens. And I think

512
00:28:24.079 --> 00:28:26.240
<v Speaker 7>it could have been. It seemed to me maybe it

513
00:28:26.240 --> 00:28:28.079
<v Speaker 7>could have been prevented. I don't know, that's just it

514
00:28:28.160 --> 00:28:29.759
<v Speaker 7>is a matter of interpretation.

515
00:28:29.839 --> 00:28:33.640
<v Speaker 8>But she also, like Justine, does not seem like one

516
00:28:33.720 --> 00:28:37.200
<v Speaker 8>hundred percent on board with the vegetarianism. Like when she's

517
00:28:37.240 --> 00:28:41.279
<v Speaker 8>at that restaurant and the mother gets upset, it's not

518
00:28:41.359 --> 00:28:43.680
<v Speaker 8>a big deal to her, Like she doesn't seem to

519
00:28:43.720 --> 00:28:47.200
<v Speaker 8>care that much. She doesn't seem to be as driven

520
00:28:47.559 --> 00:28:51.319
<v Speaker 8>at that point about oh it's okay, I had a

521
00:28:51.319 --> 00:28:53.240
<v Speaker 8>piece of meat in my mouth. It doesn't really matter,

522
00:28:54.119 --> 00:28:56.240
<v Speaker 8>don't make a big scene. But the mother does want

523
00:28:56.240 --> 00:28:59.480
<v Speaker 8>to make a big scene. She does when she's away

524
00:28:59.519 --> 00:29:03.240
<v Speaker 8>from her mind, she does try to make that statement,

525
00:29:03.319 --> 00:29:05.200
<v Speaker 8>I can't eat that I'm a vegetarian.

526
00:29:05.839 --> 00:29:07.119
<v Speaker 9>But I don't know.

527
00:29:07.200 --> 00:29:09.400
<v Speaker 8>Yeah, I just I think the film. For me, the

528
00:29:09.480 --> 00:29:14.000
<v Speaker 8>film feels more complex than just labeling alex as a villain.

529
00:29:14.039 --> 00:29:16.119
<v Speaker 8>Like I just don't see her like one hundred percent

530
00:29:16.799 --> 00:29:19.039
<v Speaker 8>in that role, even though she does some things that

531
00:29:19.119 --> 00:29:23.000
<v Speaker 8>are questionable, but maybe it's her way of doing tough love.

532
00:29:24.079 --> 00:29:26.279
<v Speaker 9>They're subtle about her being a village. So I just

533
00:29:26.400 --> 00:29:28.279
<v Speaker 9>I see it a little differently. But yeah, it's I

534
00:29:28.279 --> 00:29:28.960
<v Speaker 9>think it's.

535
00:29:28.799 --> 00:29:31.240
<v Speaker 7>Cool that you don't come away with that so much,

536
00:29:31.519 --> 00:29:33.440
<v Speaker 7>except you do see her in the end in a

537
00:29:33.480 --> 00:29:34.039
<v Speaker 7>trap there.

538
00:29:34.519 --> 00:29:35.759
<v Speaker 9>But I don't know.

539
00:29:35.799 --> 00:29:38.680
<v Speaker 7>I think again, it's just beautiful the way she portrayed

540
00:29:38.720 --> 00:29:39.279
<v Speaker 7>the sister thing.

541
00:29:39.359 --> 00:29:40.519
<v Speaker 9>I think that was a great choice.

542
00:29:40.960 --> 00:29:44.279
<v Speaker 7>She says in interviews that she originally was not going

543
00:29:44.359 --> 00:29:46.440
<v Speaker 7>to have a family, familial thing. It was going to

544
00:29:46.519 --> 00:29:49.319
<v Speaker 7>be like another woman who maybe she had a relationship with,

545
00:29:49.519 --> 00:29:52.559
<v Speaker 7>maybe even a romantic relationship with. But it is brilliant

546
00:29:52.599 --> 00:29:56.920
<v Speaker 7>to do sisters because it's so love it's so like

547
00:29:56.960 --> 00:29:59.240
<v Speaker 7>she She kind of comments the reason she chose it

548
00:29:59.279 --> 00:30:00.880
<v Speaker 7>was that they could try to kill each other and

549
00:30:00.880 --> 00:30:02.960
<v Speaker 7>then put their arms around each other and nobody would

550
00:30:03.079 --> 00:30:05.720
<v Speaker 7>question that, because that's the way it is with sisters.

551
00:30:05.799 --> 00:30:09.680
<v Speaker 8>Yeah, the familial aspect you know about it reminds me

552
00:30:09.720 --> 00:30:12.400
<v Speaker 8>of that other film. I can't remember the title. We

553
00:30:12.440 --> 00:30:17.480
<v Speaker 8>Are What We Are. It's the American remake of the

554
00:30:17.519 --> 00:30:21.000
<v Speaker 8>Mexican film about the family. The family feels very kind

555
00:30:21.039 --> 00:30:26.359
<v Speaker 8>of Quaker or something, but they eat human flesh and

556
00:30:26.400 --> 00:30:32.240
<v Speaker 8>they have these lovely little dinner scenes where they're eating

557
00:30:32.400 --> 00:30:35.720
<v Speaker 8>this human flesh. But there's this very sense, this very

558
00:30:35.759 --> 00:30:38.400
<v Speaker 8>strong sense of family and that they have to keep

559
00:30:38.440 --> 00:30:41.920
<v Speaker 8>doing this and they have to stay together and this

560
00:30:41.960 --> 00:30:45.279
<v Speaker 8>is what they've always done. And there's a little bit

561
00:30:45.319 --> 00:30:49.440
<v Speaker 8>of that film that kind of reminds me of this one,

562
00:30:49.519 --> 00:30:51.880
<v Speaker 8>just in terms of kind of that family structure as

563
00:30:51.880 --> 00:30:56.400
<v Speaker 8>something that's strong, that tries to be strong and tight

564
00:30:56.480 --> 00:31:00.160
<v Speaker 8>knit and to try and keep them all safe by

565
00:31:01.079 --> 00:31:06.240
<v Speaker 8>keeping that group enclosed. And it's when one of that

566
00:31:06.279 --> 00:31:09.680
<v Speaker 8>group finds out what's going on or questions what's going

567
00:31:09.759 --> 00:31:14.519
<v Speaker 8>on that that family structure can fall apart and on

568
00:31:14.559 --> 00:31:18.599
<v Speaker 8>a certain level can cause danger in a certain way.

569
00:31:19.000 --> 00:31:22.160
<v Speaker 8>But yeah, that sense of family structure I think is great.

570
00:31:22.920 --> 00:31:26.559
<v Speaker 1>I love that as Laurent Lucas playing the father because

571
00:31:26.559 --> 00:31:28.640
<v Speaker 1>we just talked about him last week when we talked

572
00:31:28.640 --> 00:31:31.119
<v Speaker 1>about in My Skin and he was the kind of

573
00:31:31.160 --> 00:31:34.839
<v Speaker 1>shithead boyfriend Vincennes and it's kind of nice to see

574
00:31:34.920 --> 00:31:37.559
<v Speaker 1>him back here and with all these big bites out

575
00:31:37.559 --> 00:31:39.720
<v Speaker 1>of him. I'm just like, oh, okay, it's not the

576
00:31:39.759 --> 00:31:44.079
<v Speaker 1>same woman that would have you know, she was much

577
00:31:44.119 --> 00:31:46.920
<v Speaker 1>more into eating herself than she was into eating him.

578
00:31:46.960 --> 00:31:49.000
<v Speaker 1>But we definitely talked about what would it be like

579
00:31:49.079 --> 00:31:52.599
<v Speaker 1>if she had decided to eat him instead, And here

580
00:31:52.640 --> 00:31:55.200
<v Speaker 1>we get to kind of see it. And a beautiful,

581
00:31:55.200 --> 00:31:58.680
<v Speaker 1>loving relationship has come forth with two beautiful girls.

582
00:31:59.200 --> 00:32:02.559
<v Speaker 8>And he says, never don't have two girls. It's too

583
00:32:02.680 --> 00:32:03.400
<v Speaker 8>much trouble.

584
00:32:04.079 --> 00:32:07.000
<v Speaker 9>He says that to his younger daughter, meaning we shouldn't

585
00:32:07.039 --> 00:32:07.359
<v Speaker 9>have had you.

586
00:32:07.480 --> 00:32:09.759
<v Speaker 1>Yes, what do you guys think of the there's that

587
00:32:09.880 --> 00:32:13.799
<v Speaker 1>sequence after she wakes up and finds that horrific rash

588
00:32:13.839 --> 00:32:17.680
<v Speaker 1>across her and it's almost like the dream sequence, but

589
00:32:17.759 --> 00:32:20.720
<v Speaker 1>we see the dream after she wakes up of the

590
00:32:20.759 --> 00:32:25.279
<v Speaker 1>horse that's on that treadmill running in slow motion. I

591
00:32:25.319 --> 00:32:29.000
<v Speaker 1>love that imagery. It looks so beautiful, but I keep

592
00:32:29.039 --> 00:32:32.799
<v Speaker 1>trying to figure out what that means in relation to her.

593
00:32:33.279 --> 00:32:35.480
<v Speaker 7>The worst is kind of like it's on a treadmill,

594
00:32:35.640 --> 00:32:39.039
<v Speaker 7>so it's trapped and it can't horses, Like what animal

595
00:32:39.079 --> 00:32:41.519
<v Speaker 7>loves to run more than a horse? Like none, there's none,

596
00:32:41.519 --> 00:32:44.319
<v Speaker 7>that's it, Like horses love to run more than any animal.

597
00:32:44.400 --> 00:32:46.680
<v Speaker 7>And it's on a treadmill, so it can't go anywhere,

598
00:32:46.880 --> 00:32:49.359
<v Speaker 7>and then they have like harnesses around it.

599
00:32:49.359 --> 00:32:52.720
<v Speaker 9>So I think it is that just being being trapped.

600
00:32:53.039 --> 00:32:56.519
<v Speaker 8>Being on a treadmill also suggests no progress, like you're

601
00:32:56.519 --> 00:33:00.680
<v Speaker 8>not going anywhere. In addition to being trapped, it's it's

602
00:33:00.759 --> 00:33:05.720
<v Speaker 8>also no forward progress. And we also saw the horse

603
00:33:06.039 --> 00:33:10.359
<v Speaker 8>a horse earlier that was going in for an operation,

604
00:33:10.680 --> 00:33:14.920
<v Speaker 8>and so they take this big, powerful, huge horse and

605
00:33:15.400 --> 00:33:18.960
<v Speaker 8>sedated it collapses in this tiny little room, and again

606
00:33:19.079 --> 00:33:22.319
<v Speaker 8>that's another sense of being trapped in this small space.

607
00:33:23.039 --> 00:33:25.640
<v Speaker 8>And I read that the horse was actually going in

608
00:33:25.799 --> 00:33:30.240
<v Speaker 8>to be castrated, so it wasn't dead. So again like

609
00:33:30.279 --> 00:33:34.000
<v Speaker 8>the horse images. Each time we've seen the horse, they're

610
00:33:34.039 --> 00:33:39.039
<v Speaker 8>these like big, beautiful, powerful animals. But that's not how

611
00:33:39.279 --> 00:33:43.119
<v Speaker 8>they're being depicted in the film. Thank god they didn't

612
00:33:43.359 --> 00:33:44.200
<v Speaker 8>dissect them too.

613
00:33:45.039 --> 00:33:47.400
<v Speaker 7>We see a lot of dead animals, We see dead dogs,

614
00:33:47.400 --> 00:33:51.200
<v Speaker 7>and they are dissecting and but it's it's this great

615
00:33:51.240 --> 00:33:54.440
<v Speaker 7>irony that there's meat everywhere, Like if you were if

616
00:33:54.440 --> 00:33:56.480
<v Speaker 7>you were a kind of person who like had craved

617
00:33:56.640 --> 00:34:00.240
<v Speaker 7>like animal meat, it's just meat as far as I could, like,

618
00:34:00.279 --> 00:34:02.119
<v Speaker 7>you just have his endless meat.

619
00:34:02.559 --> 00:34:04.400
<v Speaker 9>But what they created as human meat.

620
00:34:04.559 --> 00:34:07.880
<v Speaker 7>So it's this interesting contrast, like irony, ironic contrast.

621
00:34:08.320 --> 00:34:10.480
<v Speaker 8>Yeah, but do you really want to eat animals that

622
00:34:10.519 --> 00:34:12.519
<v Speaker 8>you dissect that might be filled with what are they

623
00:34:12.519 --> 00:34:16.360
<v Speaker 8>fill them with? To like from aldehyde? Like I would

624
00:34:16.400 --> 00:34:18.239
<v Speaker 8>say that if I was like an animal, I would

625
00:34:18.280 --> 00:34:19.840
<v Speaker 8>sniff that and go no, no, no no.

626
00:34:20.599 --> 00:34:22.559
<v Speaker 1>Well they have a lot of live animals there too,

627
00:34:22.599 --> 00:34:25.280
<v Speaker 1>Like when she walks into a classroom and there's a cow.

628
00:34:25.199 --> 00:34:26.880
<v Speaker 9>Just standing right there, pregnant cow.

629
00:34:27.000 --> 00:34:29.639
<v Speaker 1>Yeah, Or when she goes to see her sister later

630
00:34:29.719 --> 00:34:34.280
<v Speaker 1>on and her sister is shoulder deep inside of a cow.

631
00:34:34.400 --> 00:34:37.159
<v Speaker 1>It's like, oh boy, I remember when I was in England,

632
00:34:37.199 --> 00:34:40.440
<v Speaker 1>the first time. The person I was staying with was

633
00:34:40.519 --> 00:34:43.480
<v Speaker 1>watching some sort of medical show and sure enough, they're

634
00:34:43.519 --> 00:34:45.360
<v Speaker 1>just reaching inside of this cow. That was the first

635
00:34:45.400 --> 00:34:47.679
<v Speaker 1>time I had ever seen that type of image. I

636
00:34:47.719 --> 00:34:49.480
<v Speaker 1>was like, you got to be kidding me, what the

637
00:34:49.519 --> 00:34:52.960
<v Speaker 1>hell is going on here? That's you know, BBC one

638
00:34:53.039 --> 00:34:54.400
<v Speaker 1>nine o'clock at night. I'm like, whoa.

639
00:34:54.480 --> 00:34:57.119
<v Speaker 8>And also the thing is you were not sure what

640
00:34:57.159 --> 00:35:00.960
<v Speaker 8>she's doing at first, and it the past when I've

641
00:35:00.960 --> 00:35:03.480
<v Speaker 8>seen something like that, it's been to help a cow,

642
00:35:03.760 --> 00:35:07.719
<v Speaker 8>like birth a calf, and they're helping to pull out,

643
00:35:08.119 --> 00:35:10.639
<v Speaker 8>and it wasn't It was like she's pulling shit out

644
00:35:10.800 --> 00:35:18.360
<v Speaker 8>and removing some obstruction. So it's like the kind of grittiest, grungiest,

645
00:35:18.480 --> 00:35:21.079
<v Speaker 8>dirtiest way to be inside that cow.

646
00:35:22.119 --> 00:35:24.480
<v Speaker 1>I love the two mirror scenes that we have, like

647
00:35:24.559 --> 00:35:28.239
<v Speaker 1>when she does get called out for not dressing you know,

648
00:35:28.440 --> 00:35:32.119
<v Speaker 1>nightclub or sexy, and her sister puts that dress on

649
00:35:32.159 --> 00:35:34.199
<v Speaker 1>her in the and she's looking at herself in the

650
00:35:34.199 --> 00:35:37.199
<v Speaker 1>mirror and she's got her regular clothes on with this

651
00:35:37.280 --> 00:35:39.880
<v Speaker 1>stress on over it. And then you get that moment

652
00:35:39.960 --> 00:35:42.920
<v Speaker 1>later on in the film where she's dancing in front

653
00:35:42.920 --> 00:35:45.119
<v Speaker 1>of the mirror with a different It might be.

654
00:35:45.079 --> 00:35:48.440
<v Speaker 8>The same dress as the one, but she is so.

655
00:35:48.559 --> 00:35:50.880
<v Speaker 1>Self possessed at that moment, the way that she starts

656
00:35:50.920 --> 00:35:54.599
<v Speaker 1>making out with herself in the mirror and that fucking

657
00:35:54.679 --> 00:35:58.119
<v Speaker 1>amazing song that is playing at that time, that rap,

658
00:35:58.159 --> 00:36:00.920
<v Speaker 1>And I'm so glad that they translated those lyrics because

659
00:36:00.960 --> 00:36:02.119
<v Speaker 1>those are fucking wise.

660
00:36:02.239 --> 00:36:04.159
<v Speaker 8>And the other thing about the mirrors is when she

661
00:36:04.239 --> 00:36:06.800
<v Speaker 8>has that conversation early on in the film about the

662
00:36:06.840 --> 00:36:09.800
<v Speaker 8>monkeys and they say, oh, you think monkeys deserve the

663
00:36:09.840 --> 00:36:12.840
<v Speaker 8>same rights as humans, And her point is they can

664
00:36:12.880 --> 00:36:15.719
<v Speaker 8>see themselves in a mirror, so they're self aware.

665
00:36:16.239 --> 00:36:17.320
<v Speaker 9>So we have all.

666
00:36:17.159 --> 00:36:20.760
<v Speaker 8>These mirror images throughout the film. I don't know if

667
00:36:20.800 --> 00:36:24.599
<v Speaker 8>those are the moments when she wants us to think

668
00:36:24.639 --> 00:36:29.480
<v Speaker 8>about how self aware is Justine, How self aware is

669
00:36:29.519 --> 00:36:32.159
<v Speaker 8>she about where she is in this weird evolution that

670
00:36:32.199 --> 00:36:37.880
<v Speaker 8>she's going through, and is she human in her self

671
00:36:37.960 --> 00:36:42.320
<v Speaker 8>awareness or has she become more like animalistic like the monkeys,

672
00:36:42.320 --> 00:36:45.159
<v Speaker 8>who can recognize themselves in the mirror but maybe don't

673
00:36:45.199 --> 00:36:48.880
<v Speaker 8>have the same self awareness that a human being has.

674
00:36:48.920 --> 00:36:50.639
<v Speaker 8>But yeah, I thought the fact that she brings up

675
00:36:50.679 --> 00:36:55.000
<v Speaker 8>those mirrors right early on makes you think about that.

676
00:36:55.559 --> 00:36:58.199
<v Speaker 7>And what happens right after that mirror scene, she's wearing

677
00:36:58.199 --> 00:37:00.719
<v Speaker 7>her sister's dress, and now she's like really wearing her

678
00:37:00.760 --> 00:37:05.159
<v Speaker 7>sister's dress, and she's then they show her in there's

679
00:37:05.440 --> 00:37:07.880
<v Speaker 7>a sort of a party scene, and she's just got

680
00:37:07.880 --> 00:37:10.119
<v Speaker 7>that Kubrick stare right, she's.

681
00:37:10.320 --> 00:37:12.800
<v Speaker 9>Got her head down and she's got the Kubrick stair.

682
00:37:13.039 --> 00:37:15.360
<v Speaker 7>She's sitting there like an animal, Like, she really looks

683
00:37:15.400 --> 00:37:17.440
<v Speaker 7>like an animal there. And then the next thing that

684
00:37:17.599 --> 00:37:21.119
<v Speaker 7>happens is it turns out her sister tricked her, right,

685
00:37:21.159 --> 00:37:23.840
<v Speaker 7>and she was really really drunk, and I think it's

686
00:37:23.880 --> 00:37:26.000
<v Speaker 7>I think I'm saying the sequence right. That's when her

687
00:37:26.000 --> 00:37:29.119
<v Speaker 7>sister filmed her because she was so drunk she didn't

688
00:37:29.119 --> 00:37:31.360
<v Speaker 7>know what she was doing. Films her with a corpse

689
00:37:31.880 --> 00:37:34.119
<v Speaker 7>and is making her beg like an animal on her

690
00:37:34.159 --> 00:37:36.280
<v Speaker 7>hands and knees, beg like an animal for this corpse.

691
00:37:36.320 --> 00:37:39.519
<v Speaker 7>And then the sister shows this to everybody, which again

692
00:37:39.679 --> 00:37:43.719
<v Speaker 7>is the sister in control and humilitating her and anyway,

693
00:37:43.800 --> 00:37:45.599
<v Speaker 7>so again she's turning into an animal.

694
00:37:45.639 --> 00:37:46.159
<v Speaker 9>For sure.

695
00:37:46.920 --> 00:37:49.920
<v Speaker 7>It's just thwarted. She's still in control of her sister.

696
00:37:49.960 --> 00:37:52.760
<v Speaker 7>She has no control over anything. So it's very sad.

697
00:37:53.159 --> 00:37:57.119
<v Speaker 9>Domesticated on a leash, all those kind of things you could.

698
00:37:57.000 --> 00:38:01.400
<v Speaker 8>Say technically in the sisters defense, technically I will say

699
00:38:01.440 --> 00:38:03.440
<v Speaker 8>she did not film it and share it. It was

700
00:38:03.519 --> 00:38:06.559
<v Speaker 8>other people in the crowd. And there's even one person who,

701
00:38:06.719 --> 00:38:11.000
<v Speaker 8>like some guy walks away, going, this girl is too drunk.

702
00:38:11.039 --> 00:38:14.519
<v Speaker 8>You guys shouldn't you shouldn't be filming. And I mean

703
00:38:14.679 --> 00:38:17.679
<v Speaker 8>the sister's definitely at fault for doing that too.

704
00:38:18.119 --> 00:38:18.840
<v Speaker 9>She's doing it.

705
00:38:18.920 --> 00:38:21.920
<v Speaker 7>She's doing yeah, she's doing it. And for everybody's got phones.

706
00:38:22.639 --> 00:38:24.480
<v Speaker 7>Everybody knows that's gonna be fun, you know what I mean,

707
00:38:24.599 --> 00:38:27.760
<v Speaker 7>It's yeah, And I think it was really incredibly cruel.

708
00:38:28.760 --> 00:38:31.079
<v Speaker 7>Just think about her doing that to her sister. It

709
00:38:31.159 --> 00:38:34.280
<v Speaker 7>is just, Yeah, I thought it was. It was quite wicked.

710
00:38:34.920 --> 00:38:36.559
<v Speaker 8>And in that scene you talk about when she's at

711
00:38:36.599 --> 00:38:40.960
<v Speaker 8>the at the party, it's also that red theme that

712
00:38:41.039 --> 00:38:44.360
<v Speaker 8>goes through it. She's got that Kubrick stare, but it's

713
00:38:44.360 --> 00:38:48.239
<v Speaker 8>also got this red wash of light and it really

714
00:38:48.719 --> 00:38:50.440
<v Speaker 8>the thing I kept thinking when I saw her at

715
00:38:50.440 --> 00:38:53.599
<v Speaker 8>that point is like she has now become the predatory animal.

716
00:38:53.960 --> 00:38:56.199
<v Speaker 8>She has transformed at this point.

717
00:38:56.559 --> 00:39:00.400
<v Speaker 1>Yes, she looks like she is a dog in that scene,

718
00:39:00.559 --> 00:39:02.960
<v Speaker 1>and I am just so glad that this film didn't

719
00:39:03.000 --> 00:39:05.920
<v Speaker 1>go there. When it came to the dog and the

720
00:39:05.960 --> 00:39:08.960
<v Speaker 1>Brazilian wax, I really thought for sure that that was

721
00:39:09.000 --> 00:39:11.400
<v Speaker 1>going to happen in this movie, and I was really

722
00:39:11.480 --> 00:39:15.480
<v Speaker 1>glad that it didn't. But got that Brazilian wax scene.

723
00:39:15.639 --> 00:39:19.039
<v Speaker 1>Wouldn't you trim first before you put on the wax,

724
00:39:19.039 --> 00:39:21.400
<v Speaker 1>because she's got a lot of hair there.

725
00:39:22.000 --> 00:39:24.159
<v Speaker 8>And I think it makes it harder if you trim.

726
00:39:24.320 --> 00:39:27.159
<v Speaker 8>I don't know what hurts is just the hair coming out,

727
00:39:27.199 --> 00:39:30.760
<v Speaker 8>whether it's long or short, I think. But yeah, the

728
00:39:30.800 --> 00:39:32.960
<v Speaker 8>dog going there though, would have been in the Japanese

729
00:39:32.960 --> 00:39:33.760
<v Speaker 8>anime what was it?

730
00:39:33.880 --> 00:39:34.239
<v Speaker 9>Gance?

731
00:39:35.039 --> 00:39:36.000
<v Speaker 8>They have a name for the.

732
00:39:35.920 --> 00:39:36.480
<v Speaker 9>Dog, what is it?

733
00:39:36.519 --> 00:39:38.679
<v Speaker 8>A butter dog I've got yeah.

734
00:39:38.679 --> 00:39:43.199
<v Speaker 1>Though it had been a little Bobcat gold weight sleeping dogs. Lie. Yeah.

735
00:39:43.440 --> 00:39:46.320
<v Speaker 8>She talks about that Brazilian wax as torture, and that's

736
00:39:46.519 --> 00:39:51.360
<v Speaker 8>another aspect of this of what women go through to

737
00:39:51.519 --> 00:39:56.159
<v Speaker 8>try to conform to certain ideas of how they should

738
00:39:56.159 --> 00:39:58.840
<v Speaker 8>look or how they should be. But yeah, you're gonna

739
00:39:58.840 --> 00:40:00.679
<v Speaker 8>put yourself through that kind of torture.

740
00:40:01.559 --> 00:40:04.639
<v Speaker 9>Justine wants none of it. She even plucks, She even plucks.

741
00:40:04.280 --> 00:40:07.519
<v Speaker 7>Her eyebrow, at one point, the sister's just again to me,

742
00:40:07.599 --> 00:40:13.360
<v Speaker 7>the sister is just constantly, constantly, just like absolutely dominating

743
00:40:13.400 --> 00:40:17.199
<v Speaker 7>in a way that is really aggressive. And there's even

744
00:40:17.239 --> 00:40:20.079
<v Speaker 7>a moment when they're playing video games. So then she

745
00:40:20.159 --> 00:40:22.599
<v Speaker 7>also with Adrian. I'm sorry if I said Aiden before

746
00:40:22.639 --> 00:40:23.199
<v Speaker 7>I met Adrian.

747
00:40:24.239 --> 00:40:25.320
<v Speaker 9>They're playing she she won.

748
00:40:25.679 --> 00:40:30.000
<v Speaker 7>So Justine's developing a real crush obviously on this this roommate,

749
00:40:30.039 --> 00:40:32.880
<v Speaker 7>this gay roommate. And but the sister can tell that,

750
00:40:32.960 --> 00:40:36.239
<v Speaker 7>and so she moves in on him and is playing games,

751
00:40:36.280 --> 00:40:39.639
<v Speaker 7>and then he leaves. They're playing games, she and her

752
00:40:39.679 --> 00:40:43.360
<v Speaker 7>sister in adversarial position of playing a game against each other.

753
00:40:43.360 --> 00:40:45.599
<v Speaker 7>And the last thing that the sister says, where it

754
00:40:45.639 --> 00:40:48.639
<v Speaker 7>cuts away, she goes, kill yourself, kill yourself. She's like

755
00:40:49.039 --> 00:40:51.039
<v Speaker 7>instructing her, She's instructing her how to play a game.

756
00:40:51.119 --> 00:40:52.480
<v Speaker 7>She's like, kill yourself, kill yourself.

757
00:40:52.639 --> 00:40:53.360
<v Speaker 9>Which I think.

758
00:40:53.199 --> 00:40:56.159
<v Speaker 7>Again, like there's really so much detail, Like even on

759
00:40:56.199 --> 00:40:58.199
<v Speaker 7>the little there's like a TV screen at one point.

760
00:40:58.400 --> 00:41:01.320
<v Speaker 9>Everything, every little detail really feeds into this.

761
00:41:01.480 --> 00:41:02.920
<v Speaker 7>You can look at things on the wall that kind

762
00:41:02.920 --> 00:41:05.960
<v Speaker 7>of feed into the whole story, and I think every

763
00:41:05.960 --> 00:41:08.920
<v Speaker 7>single word is really very carefully written.

764
00:41:09.599 --> 00:41:11.800
<v Speaker 8>Well when you say everything, Like on the wall when

765
00:41:12.199 --> 00:41:16.199
<v Speaker 8>the demon guy in the hospital, the sign behind him says,

766
00:41:16.320 --> 00:41:21.000
<v Speaker 8>do not cross this red line. And that's kind of like, yeah,

767
00:41:22.119 --> 00:41:24.760
<v Speaker 8>there's these lines. Maybe it's the line of human and

768
00:41:24.800 --> 00:41:28.360
<v Speaker 8>dividing humanity and animals, but don't cross that line, and

769
00:41:29.000 --> 00:41:29.440
<v Speaker 8>they do.

770
00:41:30.159 --> 00:41:32.400
<v Speaker 1>I have to say that one of the most disturbing things.

771
00:41:32.480 --> 00:41:34.519
<v Speaker 1>I mean, you can keep all the cannibalism. The most

772
00:41:34.559 --> 00:41:36.920
<v Speaker 1>disturbing thing for me is when she is throwing up

773
00:41:36.960 --> 00:41:37.880
<v Speaker 1>her own hair.

774
00:41:38.519 --> 00:41:40.280
<v Speaker 9>That's a nightmare I have all the time. Do you

775
00:41:40.360 --> 00:41:42.480
<v Speaker 9>ever have that nightmare? I have that nightmare a lot

776
00:41:42.519 --> 00:41:43.159
<v Speaker 9>where I'm.

777
00:41:42.960 --> 00:41:45.199
<v Speaker 7>Just pulling things out of my mouth. It's often hair

778
00:41:45.599 --> 00:41:48.800
<v Speaker 7>or some other substance like that. So I wonder if

779
00:41:48.840 --> 00:41:51.000
<v Speaker 7>she got that from a real dream. I imagine it's

780
00:41:51.000 --> 00:41:52.440
<v Speaker 7>the kind of thing a lot of people have. But yeah,

781
00:41:52.480 --> 00:41:53.679
<v Speaker 7>I was Boy, did that get me?

782
00:41:53.920 --> 00:41:54.360
<v Speaker 9>For sure?

783
00:41:54.719 --> 00:41:57.320
<v Speaker 8>I don't have that nightmare. But everybody's gotten like a

784
00:41:57.400 --> 00:41:59.719
<v Speaker 8>hair in their food at some point, and it's just

785
00:42:00.480 --> 00:42:06.559
<v Speaker 8>like uncomfortable, feeling like you just don't want it in

786
00:42:06.599 --> 00:42:09.440
<v Speaker 8>your mouth. So to see like a massive amount of

787
00:42:09.480 --> 00:42:14.480
<v Speaker 8>it is really brutal. And I think there's also people

788
00:42:14.480 --> 00:42:17.840
<v Speaker 8>think of hairballs they always think of cats, and that's

789
00:42:17.920 --> 00:42:22.320
<v Speaker 8>usually not something that's horrific. We think cats are funny

790
00:42:22.400 --> 00:42:24.239
<v Speaker 8>when they're throwing up hair of balls. I don't know,

791
00:42:24.840 --> 00:42:28.320
<v Speaker 8>but it also plays in that's another Japanese thing. Hair

792
00:42:29.079 --> 00:42:32.840
<v Speaker 8>in Japanese movies, whether it's going down drains or coming

793
00:42:32.880 --> 00:42:36.320
<v Speaker 8>out of people's mouths or growing and attacking people like,

794
00:42:36.480 --> 00:42:41.039
<v Speaker 8>hair is a really vivid and visceral kind of element.

795
00:42:41.840 --> 00:42:44.679
<v Speaker 8>But yeah, I think it's something that everybody can identify

796
00:42:44.760 --> 00:42:46.960
<v Speaker 8>with on a certain level. Not that amount of hair,

797
00:42:47.159 --> 00:42:49.400
<v Speaker 8>but definitely that feeling of oh, I got a hair

798
00:42:49.440 --> 00:42:52.679
<v Speaker 8>in my mouth, and then to multiply that by the

799
00:42:52.719 --> 00:42:57.039
<v Speaker 8>amount she had, and to keep pulling and playing and playing.

800
00:42:57.519 --> 00:42:59.360
<v Speaker 1>And that you saw her chewing on her hair in

801
00:42:59.400 --> 00:43:02.599
<v Speaker 1>the previous when that professor's calling her out. I just

802
00:43:02.760 --> 00:43:04.679
<v Speaker 1>was thinking of all the time that there was a

803
00:43:04.719 --> 00:43:08.280
<v Speaker 1>time in elementary school where this poor girl was chewing

804
00:43:08.320 --> 00:43:11.159
<v Speaker 1>on her own hair and my teacher made her go

805
00:43:11.239 --> 00:43:14.400
<v Speaker 1>up to the front of the classroom and basically humiliated

806
00:43:14.440 --> 00:43:16.639
<v Speaker 1>her in front of everyone. Was just like, okay, Tracy,

807
00:43:16.679 --> 00:43:18.199
<v Speaker 1>if you're kind of chew your hair, chew your hair

808
00:43:18.280 --> 00:43:20.159
<v Speaker 1>right here, we all want to see it. It was

809
00:43:20.239 --> 00:43:22.800
<v Speaker 1>like oh my god, Like that still haunts me to

810
00:43:22.840 --> 00:43:24.920
<v Speaker 1>this day. I can't imagine what it did for Tracy.

811
00:43:25.800 --> 00:43:27.760
<v Speaker 7>One thing I hate in all movies in the vomit scenes.

812
00:43:27.800 --> 00:43:31.039
<v Speaker 7>I can't watch a vomit scene, but I hadn't seen.

813
00:43:32.039 --> 00:43:35.320
<v Speaker 7>Mike very kindly provided us with some deleted scenes, and

814
00:43:35.400 --> 00:43:37.159
<v Speaker 7>I hope people can find this on YouTube. But there's

815
00:43:37.159 --> 00:43:40.599
<v Speaker 7>one deleted scene where she's in the classroom where they

816
00:43:40.599 --> 00:43:42.920
<v Speaker 7>had the pregnant cow, and it's a really great scene.

817
00:43:42.960 --> 00:43:45.599
<v Speaker 7>I wish they hadn't cut it actually, where the professor

818
00:43:46.280 --> 00:43:48.239
<v Speaker 7>is talking and she's beginning to go into some weird,

819
00:43:48.239 --> 00:43:50.880
<v Speaker 7>little kind of hypnotic state, and everything is going into

820
00:43:50.920 --> 00:43:53.599
<v Speaker 7>this very weird it's hard to explain how they do it,

821
00:43:53.639 --> 00:43:56.360
<v Speaker 7>but it's slow moey and that kind of thing, and

822
00:43:56.400 --> 00:43:58.280
<v Speaker 7>she ends up running out of the classroom and in

823
00:43:58.360 --> 00:44:02.559
<v Speaker 7>complete slow motion, and it almost it's like you just

824
00:44:02.599 --> 00:44:06.199
<v Speaker 7>see a little courtyard and you see these this sort

825
00:44:06.239 --> 00:44:10.079
<v Speaker 7>of hallway through glass, and in slimush, she throws up

826
00:44:10.119 --> 00:44:12.840
<v Speaker 7>on the glass and it's beautiful. It's the first time

827
00:44:12.840 --> 00:44:15.880
<v Speaker 7>I've ever seen a beautiful vomit scene. It's really worth seeing.

828
00:44:16.000 --> 00:44:20.679
<v Speaker 9>It's gorgeous and it's unbelievably. The direction there is just amazing.

829
00:44:21.880 --> 00:44:24.280
<v Speaker 8>So much of this film is gorgeous, even though it

830
00:44:24.320 --> 00:44:28.960
<v Speaker 8>shouldn't be. We shouldn't find some of this stuff to

831
00:44:29.280 --> 00:44:34.599
<v Speaker 8>look beautiful, but the film is really a beautifully shot

832
00:44:34.800 --> 00:44:36.400
<v Speaker 8>and executed movie.

833
00:44:36.960 --> 00:44:40.239
<v Speaker 1>Speaking of throwing up, I love after she throws up.

834
00:44:40.679 --> 00:44:42.960
<v Speaker 1>There's the girl in the bathroom with her who is

835
00:44:43.000 --> 00:44:45.159
<v Speaker 1>just like, oh, you should really use your fingers instead.

836
00:44:45.199 --> 00:44:47.840
<v Speaker 8>It makes it much easier, she said, use two fingers,

837
00:44:48.119 --> 00:44:48.519
<v Speaker 8>and then.

838
00:44:48.440 --> 00:44:50.800
<v Speaker 1>She's like combing her hair with her fingers, and she

839
00:44:50.960 --> 00:44:53.719
<v Speaker 1>just has this beautiful smile, like she kind of smiles

840
00:44:53.719 --> 00:44:56.079
<v Speaker 1>at herself and her eyes closed and she just looks

841
00:44:56.119 --> 00:44:59.840
<v Speaker 1>like so beatific. I'm like, what the hell, But it's

842
00:44:59.880 --> 00:45:03.239
<v Speaker 1>like this nice advice from one girl to another because

843
00:45:03.239 --> 00:45:05.679
<v Speaker 1>she probably thinks that Justine is bellemic.

844
00:45:05.880 --> 00:45:10.719
<v Speaker 8>But also that's my like, that's like her testing that smiles.

845
00:45:10.840 --> 00:45:13.159
<v Speaker 8>I'm gonna have to go out of this bathroom into

846
00:45:13.159 --> 00:45:16.280
<v Speaker 8>the public space, and I need to look like I'm happy.

847
00:45:16.400 --> 00:45:19.639
<v Speaker 8>So this is my happy smile, because when she stops smiling,

848
00:45:20.280 --> 00:45:23.719
<v Speaker 8>she does not look happy at all, and she's a

849
00:45:23.760 --> 00:45:29.159
<v Speaker 8>little chubby, so she's probably somebody who herself has done

850
00:45:29.159 --> 00:45:32.800
<v Speaker 8>this or has been told that she needs to lose

851
00:45:32.840 --> 00:45:36.840
<v Speaker 8>some weight, so it feels very much. Again, this is

852
00:45:36.880 --> 00:45:41.360
<v Speaker 8>another commentary on like body image and the pressures to

853
00:45:41.400 --> 00:45:45.679
<v Speaker 8>look a certain way, and and that's her advice. It's

854
00:45:45.840 --> 00:45:47.360
<v Speaker 8>I've had to do this, so let me just give

855
00:45:47.360 --> 00:45:49.400
<v Speaker 8>you some advice. It's a whole lot easier. And then

856
00:45:49.679 --> 00:45:52.719
<v Speaker 8>at the end of the film she does use two fingers.

857
00:45:52.760 --> 00:45:54.360
<v Speaker 7>When she at the hospital site. Is that what you

858
00:45:54.440 --> 00:45:55.920
<v Speaker 7>mean after the hospital?

859
00:45:56.039 --> 00:45:56.280
<v Speaker 9>Yeah?

860
00:45:56.320 --> 00:45:58.840
<v Speaker 7>She and by the way, that hospital and speaking again

861
00:45:58.880 --> 00:46:02.599
<v Speaker 7>of beutiful building, Oh my god, that building is so cool.

862
00:46:02.920 --> 00:46:04.440
<v Speaker 9>The hospital. You have to it's just great.

863
00:46:04.480 --> 00:46:07.360
<v Speaker 7>So she goes outside of the hospital and yeah, she

864
00:46:07.400 --> 00:46:09.920
<v Speaker 7>tries to make herself throw up the finger and yeah,

865
00:46:09.960 --> 00:46:10.400
<v Speaker 7>there it is.

866
00:46:10.639 --> 00:46:12.559
<v Speaker 9>Everything comes back around in a beautiful way.

867
00:46:12.599 --> 00:46:15.559
<v Speaker 8>Yeah, and those buildings, it does remind me of like

868
00:46:15.639 --> 00:46:20.920
<v Speaker 8>Cronenberg's films, especially some of his early ones, like those structures.

869
00:46:20.239 --> 00:46:23.000
<v Speaker 1>That are Crimes to the Future or whatever.

870
00:46:23.079 --> 00:46:25.880
<v Speaker 8>Yeah, but also way back, what was that what was

871
00:46:25.920 --> 00:46:28.079
<v Speaker 8>the student film that he made? I forgot the name

872
00:46:28.119 --> 00:46:30.440
<v Speaker 8>of it. Oh, I think it maybe that was the

873
00:46:30.480 --> 00:46:33.000
<v Speaker 8>original Crimes of the Future, because wasn't didn't you do what?

874
00:46:33.239 --> 00:46:33.440
<v Speaker 5>Yeah?

875
00:46:33.519 --> 00:46:36.440
<v Speaker 8>Yeah, yeah, so that one yeah, where it's these kind

876
00:46:36.480 --> 00:46:40.800
<v Speaker 8>of cold, very impressive structures, but it had a very

877
00:46:40.880 --> 00:46:45.400
<v Speaker 8>cronenberg Esque look to the buildings and the just the

878
00:46:45.599 --> 00:46:47.280
<v Speaker 8>architecture that's throughout the film.

879
00:46:47.760 --> 00:46:49.400
<v Speaker 1>And I seem to remember that had a lot of

880
00:46:49.400 --> 00:46:52.079
<v Speaker 1>people in white coats as well, if memory serves. It's

881
00:46:52.079 --> 00:46:55.199
<v Speaker 1>been a long time since I've seen it. But yeah,

882
00:46:55.199 --> 00:46:57.159
<v Speaker 1>that's so confusing that he made two movies with the

883
00:46:57.159 --> 00:46:59.760
<v Speaker 1>same title, and I don't think they're related, but I

884
00:46:59.800 --> 00:47:01.360
<v Speaker 1>have and seeing the new.

885
00:47:01.239 --> 00:47:04.800
<v Speaker 8>One, No, they're not not that. Maybe thematically you could

886
00:47:04.840 --> 00:47:08.360
<v Speaker 8>say they're related, but in terms of an actual narrative,

887
00:47:08.679 --> 00:47:10.239
<v Speaker 8>I did not find anything.

888
00:47:11.039 --> 00:47:15.079
<v Speaker 1>They're Brazilian scene definitely, the whole idea of the chopping

889
00:47:15.079 --> 00:47:18.400
<v Speaker 1>off of the finger and rather than I mean, I

890
00:47:19.599 --> 00:47:24.320
<v Speaker 1>guess the preservation doesn't go as well as it should have,

891
00:47:24.519 --> 00:47:29.159
<v Speaker 1>what with Justine starting to eat the finger, and then

892
00:47:29.239 --> 00:47:34.760
<v Speaker 1>the whole idea of the sister waking up, and I just, oh, man,

893
00:47:34.880 --> 00:47:37.960
<v Speaker 1>that's like this shared secret that they have that keeps

894
00:47:37.960 --> 00:47:41.519
<v Speaker 1>them together. For me, the rest of the movie, it's

895
00:47:41.840 --> 00:47:43.840
<v Speaker 1>and then that poor fucking dog, because they're going to

896
00:47:43.880 --> 00:47:46.559
<v Speaker 1>put the dog down because they pinned the blame on

897
00:47:46.639 --> 00:47:47.199
<v Speaker 1>the dog.

898
00:47:48.199 --> 00:47:51.360
<v Speaker 8>I noticed throughout the film there is no concern for dogs,

899
00:47:51.559 --> 00:47:54.559
<v Speaker 8>Like when she's in the car driving to school and

900
00:47:54.599 --> 00:47:57.559
<v Speaker 8>the dog licks her in a very friendly, affectionate way.

901
00:47:57.599 --> 00:48:00.639
<v Speaker 8>She just shoves that dog away, which is another reason

902
00:48:00.639 --> 00:48:03.920
<v Speaker 8>why I didn't believe she was vegetarian at all. You

903
00:48:03.960 --> 00:48:07.400
<v Speaker 8>don't treat animals, you a dog like that dog exists

904
00:48:07.400 --> 00:48:10.199
<v Speaker 8>only for joy, so anyway, but that is my own

905
00:48:10.280 --> 00:48:12.679
<v Speaker 8>personal prejudice on that point.

906
00:48:13.440 --> 00:48:16.840
<v Speaker 7>The music in that scene it's amazing, like it really

907
00:48:16.880 --> 00:48:20.360
<v Speaker 7>makes that scene like spectacular. It starts with just a

908
00:48:20.480 --> 00:48:24.159
<v Speaker 7>nice guitar that's almost too nice for what just happened.

909
00:48:24.800 --> 00:48:27.360
<v Speaker 7>This is after the finger gets cut off. There's this

910
00:48:27.400 --> 00:48:29.760
<v Speaker 7>beautiful there's like this theme that goes with Justine and

911
00:48:29.800 --> 00:48:31.480
<v Speaker 7>it's just a really pretty guitar theme.

912
00:48:31.800 --> 00:48:35.360
<v Speaker 9>But then it goes into what.

913
00:48:35.400 --> 00:48:38.440
<v Speaker 7>Is it clavier like the organ that it's like the

914
00:48:38.519 --> 00:48:43.119
<v Speaker 7>classic horror movie Organs but done.

915
00:48:43.159 --> 00:48:45.920
<v Speaker 9>It's such a gorgeous like they nail it so hard.

916
00:48:46.000 --> 00:48:49.199
<v Speaker 8>Yeah, and we can wonder what if there had been

917
00:48:49.239 --> 00:48:52.679
<v Speaker 8>ice in the freezer, would this have taken a different turn?

918
00:48:52.719 --> 00:48:55.719
<v Speaker 8>Would she have never bitten it? I don't know. But

919
00:48:55.840 --> 00:48:58.960
<v Speaker 8>that scene also made me think of the other French

920
00:48:58.960 --> 00:49:01.800
<v Speaker 8>film inside, Like, where the hell did French get these

921
00:49:01.800 --> 00:49:06.679
<v Speaker 8>scissors that can cut open a stomach and just blop

922
00:49:06.760 --> 00:49:07.519
<v Speaker 8>off a finger.

923
00:49:08.960 --> 00:49:12.000
<v Speaker 1>Yeah, yeah, I've never had scissors that sharp in my

924
00:49:12.159 --> 00:49:15.800
<v Speaker 1>entire life. I've never had knives that's sharp in my life.

925
00:49:16.159 --> 00:49:18.119
<v Speaker 7>In one of her interviews, she admits that she's like,

926
00:49:18.159 --> 00:49:19.519
<v Speaker 7>that might be a little unrealistic.

927
00:49:20.079 --> 00:49:20.960
<v Speaker 9>Yeah, she does say that.

928
00:49:21.079 --> 00:49:24.480
<v Speaker 7>Yeah, which, so she gotta you gotta, you gotta conventions

929
00:49:24.519 --> 00:49:25.039
<v Speaker 7>with movies.

930
00:49:25.079 --> 00:49:27.840
<v Speaker 8>Yeah, but yeah, when you see your take out those scissors,

931
00:49:27.880 --> 00:49:31.519
<v Speaker 8>first you're terrified that she's gonna cut that wax off

932
00:49:31.639 --> 00:49:35.760
<v Speaker 8>and cut off her sister's skin. And then it turns

933
00:49:35.760 --> 00:49:38.280
<v Speaker 8>out that those scissors get turned on her. But yeah,

934
00:49:38.280 --> 00:49:40.400
<v Speaker 8>you see those scissors come out, and you're immediately like

935
00:49:41.960 --> 00:49:45.280
<v Speaker 8>your hair it rises going, Yeah, nothing good's gonna happen

936
00:49:45.360 --> 00:49:45.719
<v Speaker 8>from that.

937
00:49:46.559 --> 00:49:48.960
<v Speaker 1>Well, when she brings out the scissors, doesn't Justine say

938
00:49:48.960 --> 00:49:50.119
<v Speaker 1>you're going to castrate me.

939
00:49:50.840 --> 00:49:51.159
<v Speaker 3>I don't know.

940
00:49:51.199 --> 00:49:53.760
<v Speaker 8>She said my pussy or something like that.

941
00:49:54.639 --> 00:49:59.400
<v Speaker 1>Yeah, I'm glad that shot translates between American and French.

942
00:49:59.480 --> 00:50:02.559
<v Speaker 1>You know, I didn't realize that pussy is the same

943
00:50:02.639 --> 00:50:06.519
<v Speaker 1>in any language. Oh, you'll circumcise me, that's what she.

944
00:50:06.559 --> 00:50:10.119
<v Speaker 8>Says not, Yeah, that's great, that's a much greater choice

945
00:50:10.119 --> 00:50:10.960
<v Speaker 8>of words there.

946
00:50:11.199 --> 00:50:14.960
<v Speaker 1>Yes, exactly because of the female circumcision. Yeah, I did

947
00:50:14.960 --> 00:50:17.960
<v Speaker 1>see one video essay that was talking about that opening

948
00:50:18.000 --> 00:50:20.519
<v Speaker 1>scene that we were discussing with the car crash at

949
00:50:20.559 --> 00:50:24.159
<v Speaker 1>the beginning and just positing like, well, maybe that's why

950
00:50:24.440 --> 00:50:28.639
<v Speaker 1>Alexia isn't there when the parents show up to school,

951
00:50:29.039 --> 00:50:32.360
<v Speaker 1>and that she's out causing that car crash, because then

952
00:50:32.400 --> 00:50:34.519
<v Speaker 1>you see the car crash later on in the film

953
00:50:34.920 --> 00:50:37.920
<v Speaker 1>when it's her in a roommate going out for takeaway

954
00:50:37.920 --> 00:50:42.320
<v Speaker 1>to get that kebab, and she's fascinated by that car crash,

955
00:50:42.400 --> 00:50:46.880
<v Speaker 1>and then after you see the third car crash, you're like, oh, Okay,

956
00:50:47.000 --> 00:50:50.880
<v Speaker 1>maybe each time this is happening, that's Alexia needing to feed.

957
00:50:51.559 --> 00:50:53.920
<v Speaker 8>Yeah, and the timeline is just something we don't know,

958
00:50:54.159 --> 00:50:56.480
<v Speaker 8>Like we don't know if that car crash was months

959
00:50:56.519 --> 00:51:01.639
<v Speaker 8>ago or it was immediately before she got there. And

960
00:51:01.679 --> 00:51:04.480
<v Speaker 8>again that's like the ambiguity of the film that she

961
00:51:04.559 --> 00:51:06.599
<v Speaker 8>just doesn't feel like she needs to explain that, but

962
00:51:06.679 --> 00:51:10.760
<v Speaker 8>we're gonna eventually piece together what that car crash means

963
00:51:10.880 --> 00:51:14.119
<v Speaker 8>and that it happens more than once. She has to

964
00:51:14.159 --> 00:51:15.239
<v Speaker 8>feed quite often.

965
00:51:15.639 --> 00:51:17.400
<v Speaker 9>I love that I did it. That's why they couldn't

966
00:51:17.440 --> 00:51:18.800
<v Speaker 9>reach her. Yeah, that's great.

967
00:51:19.719 --> 00:51:22.800
<v Speaker 1>I also love the scene when she is staring at

968
00:51:22.960 --> 00:51:24.960
<v Speaker 1>you're talking about the Kuprick stare, when she's staring at

969
00:51:25.000 --> 00:51:28.840
<v Speaker 1>Adrian when he's playing whatever game that is, and just

970
00:51:28.920 --> 00:51:31.920
<v Speaker 1>the active, active camera on him that's moving all over

971
00:51:32.360 --> 00:51:34.480
<v Speaker 1>and then cut back to her and it's that still

972
00:51:34.559 --> 00:51:36.679
<v Speaker 1>camera and you just get that look on her face

973
00:51:37.039 --> 00:51:40.360
<v Speaker 1>and it's not lust. It's definitely something other than lust.

974
00:51:40.400 --> 00:51:43.119
<v Speaker 1>And we've had that shot earlier, just like the previous

975
00:51:43.119 --> 00:51:46.559
<v Speaker 1>scene in the dissection room where she's staring at the

976
00:51:46.559 --> 00:51:50.199
<v Speaker 1>back of his neck and I'm like, Okay, maybe that's lust.

977
00:51:50.280 --> 00:51:53.280
<v Speaker 1>But this thing of him playing the games and grabbing

978
00:51:53.400 --> 00:51:55.719
<v Speaker 1>onto his cock and stuff like, I don't know if

979
00:51:55.760 --> 00:51:58.199
<v Speaker 1>that's lust or if that's hunger. And it's funny that

980
00:51:58.280 --> 00:52:01.800
<v Speaker 1>hunger can mean both. That we talk and that's when

981
00:52:01.800 --> 00:52:04.320
<v Speaker 1>you get that famous image of her getting the nose plate.

982
00:52:05.280 --> 00:52:10.119
<v Speaker 8>She's looking at that flesh and that tasty skin. It definitely,

983
00:52:10.159 --> 00:52:14.400
<v Speaker 8>to me, definitely reads more of a flesh hunger than

984
00:52:14.440 --> 00:52:17.679
<v Speaker 8>a sexual desire at that point.

985
00:52:17.800 --> 00:52:20.320
<v Speaker 7>Yes, so we should probably at this point talk about

986
00:52:20.320 --> 00:52:23.320
<v Speaker 7>that sex scene which is pure animal, which was an

987
00:52:23.400 --> 00:52:25.960
<v Speaker 7>amazing performance. I think they had some stand ins because

988
00:52:25.960 --> 00:52:28.960
<v Speaker 7>she was only seventeen, But oh my gosh. I love

989
00:52:29.000 --> 00:52:31.719
<v Speaker 7>the ending of it where it really you think she's

990
00:52:31.719 --> 00:52:34.599
<v Speaker 7>biting into him and they do it beautifully work just

991
00:52:34.599 --> 00:52:36.440
<v Speaker 7>for a second you think she's biting into him and

992
00:52:36.440 --> 00:52:38.159
<v Speaker 7>then he realized now she's biting into.

993
00:52:37.960 --> 00:52:40.519
<v Speaker 9>Her own arm. It's a great ending to that scene.

994
00:52:40.559 --> 00:52:43.280
<v Speaker 8>I love that the director talked about that being she

995
00:52:43.360 --> 00:52:46.920
<v Speaker 8>considered the sex scene like a stunt scene, like a

996
00:52:46.960 --> 00:52:51.400
<v Speaker 8>fight scene that has to be choreographed that and I

997
00:52:51.440 --> 00:52:55.159
<v Speaker 8>think she did it where she actually was like giving

998
00:52:55.400 --> 00:53:00.639
<v Speaker 8>direction during the scene, telling them what to do. But yeah, yeah,

999
00:53:00.760 --> 00:53:06.159
<v Speaker 8>it's like this well choreographed action and yeah, the no,

1000
00:53:06.480 --> 00:53:09.519
<v Speaker 8>the bite is like it is the perfect way to.

1001
00:53:09.599 --> 00:53:12.119
<v Speaker 1>End it, and that's the orgasm right there.

1002
00:53:12.840 --> 00:53:15.039
<v Speaker 9>She did so many great interviews, but like she mentioned

1003
00:53:15.079 --> 00:53:18.119
<v Speaker 9>possession at one point the subway scene, and I think

1004
00:53:18.159 --> 00:53:19.960
<v Speaker 9>it might have been attached to that scene, which makes

1005
00:53:20.000 --> 00:53:22.679
<v Speaker 9>a lot of sense, like just the person just completely

1006
00:53:22.679 --> 00:53:25.280
<v Speaker 9>losing it, just that kind of acting where you just

1007
00:53:25.320 --> 00:53:28.480
<v Speaker 9>have to let go. So it's really quite a wild scene.

1008
00:53:28.599 --> 00:53:31.440
<v Speaker 7>It's really really over the top and it totally works

1009
00:53:31.440 --> 00:53:32.280
<v Speaker 7>that it's over the top.

1010
00:53:32.960 --> 00:53:36.000
<v Speaker 8>Yeah, because you really see a transformation. There's a point

1011
00:53:36.000 --> 00:53:39.519
<v Speaker 8>where it starts and you're kind of like, oh, okay, it's

1012
00:53:39.559 --> 00:53:42.840
<v Speaker 8>a sexual awakening. She's attracted to him, and then she

1013
00:53:43.039 --> 00:53:46.679
<v Speaker 8>has a transformation, Like you really see a point where

1014
00:53:47.199 --> 00:53:51.800
<v Speaker 8>you start to worry for adrian safety because you feel like, oh,

1015
00:53:52.519 --> 00:53:55.719
<v Speaker 8>that's a hunger for flesh that's waking up right now.

1016
00:53:55.840 --> 00:53:58.159
<v Speaker 8>And I kind of like this guy, and I'm a

1017
00:53:58.199 --> 00:54:01.480
<v Speaker 8>little work. He's not gonna make it through this.

1018
00:54:02.360 --> 00:54:04.119
<v Speaker 1>All right, Let's go ahead and take a break and

1019
00:54:04.159 --> 00:54:06.199
<v Speaker 1>we're going to play an interview that I did with

1020
00:54:06.440 --> 00:54:10.639
<v Speaker 1>Barbara Creed, the author of the monstrous feminine film Feminism

1021
00:54:10.800 --> 00:54:14.199
<v Speaker 1>and Psychoanalysis, as well as quite a few other things.

1022
00:54:14.719 --> 00:54:17.039
<v Speaker 1>Had a great time talking with her about this week's

1023
00:54:17.039 --> 00:54:19.920
<v Speaker 1>movie as well as the previous week's movie in My Skin.

1024
00:54:20.519 --> 00:54:22.920
<v Speaker 1>If you haven't listened to that episode, I highly recommend

1025
00:54:22.960 --> 00:54:25.159
<v Speaker 1>you to go back and listen to that as well.

1026
00:54:25.239 --> 00:54:27.840
<v Speaker 1>But in the meantime, let's go ahead take this break,

1027
00:54:27.920 --> 00:54:30.239
<v Speaker 1>and we'll be back with that interview right after these

1028
00:54:30.280 --> 00:54:31.119
<v Speaker 1>brief messages.

1029
00:54:39.159 --> 00:54:42.760
<v Speaker 2>Hello, everyone, this is Marvin McDowell. I just want to

1030
00:54:42.800 --> 00:54:47.119
<v Speaker 2>say that this is a request to listeners of the

1031
00:54:47.320 --> 00:54:52.800
<v Speaker 2>Projection Booth podcast to become patrons of the show via

1032
00:54:53.360 --> 00:55:01.599
<v Speaker 2>Patreon dot com, pat bo n dot com slash Projection Booth.

1033
00:55:02.320 --> 00:55:05.159
<v Speaker 2>That's pretty simple, I need you can do that. It's

1034
00:55:05.199 --> 00:55:10.039
<v Speaker 2>a great show and Mike he provides hours of great entertainment.

1035
00:55:10.719 --> 00:55:13.480
<v Speaker 2>So now it's time to give back my little drovies.

1036
00:55:14.199 --> 00:55:17.239
<v Speaker 2>Settle down and take a listen and have a sip

1037
00:55:17.280 --> 00:55:20.119
<v Speaker 2>of the old Molocco and then you'll be ready for

1038
00:55:20.199 --> 00:55:20.679
<v Speaker 2>a little of.

1039
00:55:20.719 --> 00:55:27.760
<v Speaker 1>The old in out, in out real horror show. Bye bye.

1040
00:55:28.719 --> 00:55:31.519
<v Speaker 1>Looking for something superior to streaming a place with more

1041
00:55:31.559 --> 00:55:36.000
<v Speaker 1>than five times the selection available on all streaming services combined.

1042
00:55:36.440 --> 00:55:39.920
<v Speaker 1>Check out Scarecrow Videos rent by mail service. Select from

1043
00:55:39.960 --> 00:55:43.440
<v Speaker 1>an unparalleled collection of over one hundred and fifty thousand

1044
00:55:43.519 --> 00:55:47.280
<v Speaker 1>films and get Blu rays, four k's and DVDs delivered

1045
00:55:47.280 --> 00:55:49.800
<v Speaker 1>directly to your door. Get in on it now at

1046
00:55:49.840 --> 00:55:53.280
<v Speaker 1>scarecrow dot com and rediscover the wonders of physical media.

1047
00:55:56.079 --> 00:55:57.800
<v Speaker 10>I'd like to know a little bit more about you,

1048
00:55:57.840 --> 00:56:00.760
<v Speaker 10>and especially how you got interested in animus studies.

1049
00:56:01.480 --> 00:56:05.480
<v Speaker 3>I became interested as a kid. Really, I was an

1050
00:56:05.559 --> 00:56:09.760
<v Speaker 3>avid Hitchcock fan as a teenager. This is going back

1051
00:56:09.800 --> 00:56:16.079
<v Speaker 3>into the late fifties, Vertigo, Psycho. I just love them all,

1052
00:56:16.159 --> 00:56:19.920
<v Speaker 3>and so that continued on. I helped set up the

1053
00:56:19.960 --> 00:56:24.360
<v Speaker 3>first film society at Monash University where I went, and

1054
00:56:24.519 --> 00:56:27.440
<v Speaker 3>I was a secondary school teacher. I was meant to

1055
00:56:27.440 --> 00:56:31.000
<v Speaker 3>be teaching literature, but more often than not, i'd be

1056
00:56:31.039 --> 00:56:34.840
<v Speaker 3>teaching a film instead. I'd hire films from the State

1057
00:56:34.880 --> 00:56:37.960
<v Speaker 3>Film Center and I got a projectionist license.

1058
00:56:38.599 --> 00:56:39.719
<v Speaker 10>Although I'm really.

1059
00:56:39.840 --> 00:56:42.920
<v Speaker 3>Interested in literature, and I didn't my honest in literature.

1060
00:56:42.920 --> 00:56:46.239
<v Speaker 3>I didn't my masters and my PhD and so forth

1061
00:56:46.280 --> 00:56:50.239
<v Speaker 3>in cinema here in Australia. So it's just been a

1062
00:56:50.280 --> 00:56:53.519
<v Speaker 3>lifelong passion. Really, we want to work out exactly why

1063
00:56:53.559 --> 00:56:57.039
<v Speaker 3>we have to go into sort of analysis of some

1064
00:56:57.239 --> 00:57:01.599
<v Speaker 3>sorted Probably I just so I always found films so exciting,

1065
00:57:01.639 --> 00:57:04.000
<v Speaker 3>and I was always very interested in surrealism from an

1066
00:57:04.000 --> 00:57:07.800
<v Speaker 3>early age too, so I was somehow drawn to the dark,

1067
00:57:08.559 --> 00:57:12.800
<v Speaker 3>crazy side of things. I love all cinema, but particularly

1068
00:57:13.519 --> 00:57:18.559
<v Speaker 3>surrealer cinema and horror cinema. Noir is another favorite.

1069
00:57:18.920 --> 00:57:21.400
<v Speaker 10>What were some of those early surrealist films that you're watching.

1070
00:57:22.039 --> 00:57:24.000
<v Speaker 3>I think probably the first one I saw was on

1071
00:57:24.039 --> 00:57:28.880
<v Speaker 3>Aushoon and Alou. When I started university, we screened it

1072
00:57:28.920 --> 00:57:31.960
<v Speaker 3>at the Film Society. We had a little Boonwell festival,

1073
00:57:32.639 --> 00:57:38.480
<v Speaker 3>and I got involved in the Melbourne International Film Festival,

1074
00:57:38.800 --> 00:57:43.039
<v Speaker 3>which screened annually and it was the only place in

1075
00:57:43.079 --> 00:57:47.199
<v Speaker 3>Australia where you could see films uncensored. There was no

1076
00:57:47.679 --> 00:57:50.559
<v Speaker 3>censorship restrictions. So I used to volunteer as an usher.

1077
00:57:50.880 --> 00:57:54.199
<v Speaker 3>I was still at high school and go across to

1078
00:57:54.800 --> 00:57:57.679
<v Speaker 3>a place called Saint Kilda to the old Palais Theater

1079
00:57:57.760 --> 00:58:01.119
<v Speaker 3>where we had the screenings. I saw a lot of

1080
00:58:01.119 --> 00:58:05.519
<v Speaker 3>films there that would not be released commercially at all,

1081
00:58:06.159 --> 00:58:08.679
<v Speaker 3>so that was the only chance we got. Yeah, it

1082
00:58:08.719 --> 00:58:10.400
<v Speaker 3>would have been all shown and aloud for sure.

1083
00:58:10.519 --> 00:58:11.000
<v Speaker 1>Then.

1084
00:58:11.320 --> 00:58:15.880
<v Speaker 3>Probably the first feature was Exterminating Angel, one of full

1085
00:58:16.000 --> 00:58:18.840
<v Speaker 3>time favorites, as well as belt Azure.

1086
00:58:19.039 --> 00:58:23.000
<v Speaker 10>I love that so many people when they look at films,

1087
00:58:23.000 --> 00:58:23.760
<v Speaker 10>they just think.

1088
00:58:23.639 --> 00:58:24.440
<v Speaker 1>Here's a movie.

1089
00:58:24.920 --> 00:58:27.719
<v Speaker 10>What's the first time that you said, there's something else

1090
00:58:27.760 --> 00:58:28.480
<v Speaker 10>going on here?

1091
00:58:29.079 --> 00:58:34.719
<v Speaker 3>Probably with Psycho. It was being screened in Melbourne and

1092
00:58:35.280 --> 00:58:37.559
<v Speaker 3>there was a lot of pipe around it and we

1093
00:58:37.559 --> 00:58:40.760
<v Speaker 3>were told that once we were in the cinema we

1094
00:58:40.760 --> 00:58:43.679
<v Speaker 3>weren't allowed out the doors would all be shut, which

1095
00:58:43.679 --> 00:58:47.599
<v Speaker 3>would clock, which of course they weren't, So that got

1096
00:58:47.679 --> 00:58:53.000
<v Speaker 3>us all spooked, and I was just astonished because gradually

1097
00:58:53.679 --> 00:58:56.719
<v Speaker 3>there was a constant stream of people who couldn't take

1098
00:58:56.760 --> 00:59:00.800
<v Speaker 3>it anymore and were leaving the cinema. By the time

1099
00:59:00.800 --> 00:59:03.519
<v Speaker 3>we got to the end when the mother turns around

1100
00:59:03.559 --> 00:59:08.199
<v Speaker 3>in her chair, that was some fled the cinema. So

1101
00:59:08.400 --> 00:59:12.519
<v Speaker 3>with Nicho, and I suppose it's because Hitchcock himself had

1102
00:59:12.559 --> 00:59:17.360
<v Speaker 3>put the subtext so firmly in the foreground, although back

1103
00:59:17.360 --> 00:59:21.679
<v Speaker 3>then we didn't even know about subtexts. Nonetheless, I picked

1104
00:59:21.760 --> 00:59:24.800
<v Speaker 3>up that there were other things going on there around

1105
00:59:24.920 --> 00:59:28.880
<v Speaker 3>Norman and his mother, and a repression of his sexuality

1106
00:59:29.760 --> 00:59:34.320
<v Speaker 3>and the strange relationship he develops with the marrying Crane

1107
00:59:34.400 --> 00:59:39.599
<v Speaker 3>figure and Vertigo too. I mean that I thought very

1108
00:59:39.599 --> 00:59:44.239
<v Speaker 3>early on in the film that the real critique was

1109
00:59:44.280 --> 00:59:49.880
<v Speaker 3>actually around the male character who was investigating her, and

1110
00:59:49.920 --> 00:59:53.000
<v Speaker 3>so that appealed because I could feel, again, as with Psycho,

1111
00:59:53.119 --> 00:59:56.000
<v Speaker 3>something that was going on beneath the surface. And I

1112
00:59:56.039 --> 00:59:59.360
<v Speaker 3>think many of Hitchcock's films are much more critique of

1113
00:59:59.400 --> 01:00:04.920
<v Speaker 3>masculinity and masculine repression, although he of course is just

1114
01:00:05.000 --> 01:00:09.039
<v Speaker 3>placing all that onto the heroine. Often, I think Hitchcock

1115
01:00:09.119 --> 01:00:12.840
<v Speaker 3>himself in fact identifies with the heroine. I saw that

1116
01:00:12.880 --> 01:00:16.719
<v Speaker 3>wonderful exhibition in Paris on Hitchcock. I don't know if

1117
01:00:16.719 --> 01:00:20.199
<v Speaker 3>you saw at the Pompidou Center Hitchcock and Art. Oh,

1118
01:00:20.639 --> 01:00:23.639
<v Speaker 3>such a knockout that you walked in and the entire

1119
01:00:24.239 --> 01:00:27.880
<v Speaker 3>huge gallery was blacked out, and all the exhibits that

1120
01:00:27.920 --> 01:00:30.840
<v Speaker 3>they'd got together from the films, such as the Mother's

1121
01:00:30.880 --> 01:00:35.079
<v Speaker 3>wig from Psycho for example, the knife, and they were

1122
01:00:35.119 --> 01:00:38.360
<v Speaker 3>all in cases as if they were precious art objects.

1123
01:00:38.760 --> 01:00:40.840
<v Speaker 3>That was all really dark, and it was called the

1124
01:00:40.920 --> 01:00:45.199
<v Speaker 3>Room of Fetishes from Memory, and Patricia Hitchcock was there,

1125
01:00:45.239 --> 01:00:49.840
<v Speaker 3>so I couldn't help myself. I introduced myself and I

1126
01:00:49.880 --> 01:00:51.559
<v Speaker 3>said to it, do you think your mother played a

1127
01:00:51.599 --> 01:00:55.679
<v Speaker 3>really pe role in the creation of his films? And

1128
01:00:55.719 --> 01:00:58.480
<v Speaker 3>she said, oh, yes, she said, in fact, I'm writing

1129
01:00:58.480 --> 01:00:59.760
<v Speaker 3>a book on that right now.

1130
01:01:00.480 --> 01:01:01.800
<v Speaker 10>I don't know if it came out.

1131
01:01:01.880 --> 01:01:07.159
<v Speaker 3>I'm not sure. So yes, I think with Hitchcockabe, that's

1132
01:01:07.159 --> 01:01:10.440
<v Speaker 3>when I first became aware that these films were dealing

1133
01:01:10.760 --> 01:01:14.480
<v Speaker 3>with unconscious desires as well as conscious, and that there

1134
01:01:14.559 --> 01:01:18.679
<v Speaker 3>was something happening beneath the surface. Which is so much

1135
01:01:18.679 --> 01:01:24.280
<v Speaker 3>more evident, I think in horror, obviously, in film lawrence, surrealism, right. Yeah,

1136
01:01:24.360 --> 01:01:29.599
<v Speaker 3>and today, of course our students just accept this snow

1137
01:01:29.679 --> 01:01:32.039
<v Speaker 3>problem in convincing them.

1138
01:01:33.199 --> 01:01:37.920
<v Speaker 10>Monster's Feminine was the book. It was incritical and inspired

1139
01:01:37.920 --> 01:01:38.480
<v Speaker 10>that article.

1140
01:01:39.119 --> 01:01:43.559
<v Speaker 3>Firstly, I was very involved in women's liberation and gay

1141
01:01:43.639 --> 01:01:49.119
<v Speaker 3>liberation in the seventies and eighties, and a friend and

1142
01:01:49.199 --> 01:01:52.719
<v Speaker 3>I taught a course at the Council of Adult Education,

1143
01:01:53.559 --> 01:01:58.000
<v Speaker 3>which we call pre patriarchal religions. I'm not religious, but

1144
01:01:58.639 --> 01:02:02.400
<v Speaker 3>I became fascinated with what seemed to me to be

1145
01:02:02.559 --> 01:02:09.119
<v Speaker 3>the complete censorship or oppression or whatever of what had

1146
01:02:09.159 --> 01:02:13.000
<v Speaker 3>happened prior to Christianity, and that there were, in fact,

1147
01:02:13.960 --> 01:02:16.639
<v Speaker 3>I mean, I was taught these were pagan cults when

1148
01:02:16.679 --> 01:02:20.440
<v Speaker 3>I went to Sunday School. But I was fascinated by

1149
01:02:21.159 --> 01:02:25.519
<v Speaker 3>the very powerful female figures that existed in pre Christian

1150
01:02:25.719 --> 01:02:30.320
<v Speaker 3>mythology and so forth. My interest then in those kind

1151
01:02:30.360 --> 01:02:37.079
<v Speaker 3>of figures Demeter and Isis and so on, became stronger

1152
01:02:37.119 --> 01:02:40.480
<v Speaker 3>with feminism. And then I was teaching a course on

1153
01:02:40.519 --> 01:02:45.480
<v Speaker 3>the horror film in the seventies, and for some reason

1154
01:02:45.519 --> 01:02:48.280
<v Speaker 3>I must have consciously or unconsciously selected a lot of

1155
01:02:48.280 --> 01:02:53.400
<v Speaker 3>horror films with characters I carry, for example, and The Brood,

1156
01:02:53.840 --> 01:02:57.920
<v Speaker 3>where the monster was female. Yet I was reading in

1157
01:02:57.960 --> 01:03:01.320
<v Speaker 3>the articles I was setting there were no apart from

1158
01:03:01.360 --> 01:03:04.760
<v Speaker 3>the Witch, there were no female monsters of horror because

1159
01:03:04.880 --> 01:03:09.320
<v Speaker 3>woman was made the perfect victim. Gerard Ani, the French critic,

1160
01:03:09.440 --> 01:03:11.480
<v Speaker 3>was the strongest on this, and I thought, this, just

1161
01:03:11.679 --> 01:03:16.719
<v Speaker 3>this is ridiculous. I started in my course to look

1162
01:03:16.719 --> 01:03:20.400
<v Speaker 3>at the female monster, and my students got very excited

1163
01:03:20.440 --> 01:03:23.039
<v Speaker 3>about this. In fact, a group of them formed a

1164
01:03:23.039 --> 01:03:25.960
<v Speaker 3>little group which they called Savage Sisters. They bought themselves

1165
01:03:26.039 --> 01:03:29.719
<v Speaker 3>T shirts and I said, okay, why did we meet

1166
01:03:29.719 --> 01:03:30.320
<v Speaker 3>every month?

1167
01:03:30.840 --> 01:03:32.280
<v Speaker 10>And what you have to do is you go to

1168
01:03:32.320 --> 01:03:36.440
<v Speaker 10>your local video shop. We don't really have any more left.

1169
01:03:36.760 --> 01:03:40.320
<v Speaker 3>And all bring along with a horror video be grade,

1170
01:03:40.360 --> 01:03:45.400
<v Speaker 3>probably with the character's female, the monster's female. They found

1171
01:03:45.400 --> 01:03:47.519
<v Speaker 3>so many and I had to bring one too, so

1172
01:03:47.599 --> 01:03:51.159
<v Speaker 3>we'd screen them all day. We'd have fantastic looking at

1173
01:03:51.159 --> 01:03:55.599
<v Speaker 3>these and movies that was important. In fact, the other day,

1174
01:03:55.639 --> 01:03:59.199
<v Speaker 3>I can't believe it. I was at an auction and

1175
01:04:00.199 --> 01:04:02.760
<v Speaker 3>of the house which obviously belonged to some kind of

1176
01:04:02.800 --> 01:04:05.079
<v Speaker 3>film producer, be because it was all kind of dark

1177
01:04:05.119 --> 01:04:09.400
<v Speaker 3>and posters everywhere, and it was being auctioned, and suddenly,

1178
01:04:09.440 --> 01:04:11.559
<v Speaker 3>from across the other side of the room, just before

1179
01:04:11.559 --> 01:04:14.400
<v Speaker 3>we went into the auction, there were two middle aged

1180
01:04:14.440 --> 01:04:16.960
<v Speaker 3>women there. I could see them looking at me, and

1181
01:04:17.000 --> 01:04:19.400
<v Speaker 3>then one of them yelled at the top of her

1182
01:04:19.480 --> 01:04:23.519
<v Speaker 3>voice the monstrous feminine. And sure enough they said, look,

1183
01:04:23.519 --> 01:04:26.519
<v Speaker 3>we're still teaching what you taught us. And they were

1184
01:04:26.639 --> 01:04:29.760
<v Speaker 3>very excited, and so was I. I mean I remembered them, actually,

1185
01:04:30.480 --> 01:04:34.480
<v Speaker 3>so I I was teaching it. And then I had

1186
01:04:34.480 --> 01:04:38.480
<v Speaker 3>the screen asked me would I like to write an

1187
01:04:38.559 --> 01:04:41.800
<v Speaker 3>article for them on horror. And at the same time

1188
01:04:41.880 --> 01:04:45.280
<v Speaker 3>I'm being in Sydney and there was a very important

1189
01:04:46.079 --> 01:04:48.440
<v Speaker 3>Sydney academic, Liz Gross. I don't know if you know

1190
01:04:48.599 --> 01:04:51.760
<v Speaker 3>her name. She's a philosopher, and she was giving a

1191
01:04:51.800 --> 01:04:55.519
<v Speaker 3>lecture on Julia Christova's theory of objection. And I was

1192
01:04:55.559 --> 01:05:01.079
<v Speaker 3>absolutely fascinated. And although Christava herself at that time anyway,

1193
01:05:01.199 --> 01:05:03.519
<v Speaker 3>certainly as far as I know, I didn't really talk

1194
01:05:03.519 --> 01:05:05.880
<v Speaker 3>about film. In fact, I think she had a kind

1195
01:05:05.880 --> 01:05:10.480
<v Speaker 3>of classic highbrow attitude or French attitude, which she liked

1196
01:05:10.599 --> 01:05:16.239
<v Speaker 3>Kitchkock and directors who were acceptable to art house French cinema,

1197
01:05:16.320 --> 01:05:19.519
<v Speaker 3>but by and large not so much popular film, so

1198
01:05:19.559 --> 01:05:22.360
<v Speaker 3>she didn't really write about film. All her discussions at

1199
01:05:22.360 --> 01:05:25.880
<v Speaker 3>abjection relate to literature, but I thought seems to me

1200
01:05:26.119 --> 01:05:30.000
<v Speaker 3>that in fact, if anything, they make just as much sense.

1201
01:05:30.039 --> 01:05:34.559
<v Speaker 3>Her theory of the abject applied to film as to literature.

1202
01:05:35.239 --> 01:05:37.400
<v Speaker 3>So that's what I did in the article. So you

1203
01:05:37.440 --> 01:05:41.960
<v Speaker 3>could say it was this early course on classical mythology

1204
01:05:42.599 --> 01:05:48.039
<v Speaker 3>and female mythological figures, combined with my teaching the horror

1205
01:05:48.079 --> 01:05:53.000
<v Speaker 3>film and discovering so many films with female monsters, combined

1206
01:05:53.000 --> 01:05:57.000
<v Speaker 3>with Christava's theory of objection, which was very much centered

1207
01:05:57.559 --> 01:06:01.239
<v Speaker 3>on the monstrous female body, and just tied imperfectly with

1208
01:06:01.320 --> 01:06:05.679
<v Speaker 3>films like Perry and Her Menstruation and The Brood with

1209
01:06:05.840 --> 01:06:09.559
<v Speaker 3>the pregnancy and so on. And my students, of course,

1210
01:06:09.639 --> 01:06:13.880
<v Speaker 3>who were quite inspirational in all of this, and all

1211
01:06:13.920 --> 01:06:17.079
<v Speaker 3>of that just powered this together in the eighties, and

1212
01:06:17.119 --> 01:06:21.079
<v Speaker 3>so the original article came out in Screening eighty seven.

1213
01:06:21.159 --> 01:06:21.840
<v Speaker 10>I think it was.

1214
01:06:22.440 --> 01:06:26.880
<v Speaker 3>What happened was I got a letter from Tony Bennett

1215
01:06:27.199 --> 01:06:30.719
<v Speaker 3>who read the screen article. He's an academic, and said, look,

1216
01:06:30.719 --> 01:06:34.079
<v Speaker 3>we'd love it if you could just put this into

1217
01:06:34.159 --> 01:06:36.440
<v Speaker 3>book form and we can publish it in our series

1218
01:06:36.480 --> 01:06:40.639
<v Speaker 3>on popular culture. So I was doing my PhD at

1219
01:06:40.639 --> 01:06:44.199
<v Speaker 3>the time, so, and in fact, The Monstrous Feminine is

1220
01:06:44.280 --> 01:06:47.159
<v Speaker 3>my PhD. So I said, yes I can, but you

1221
01:06:47.320 --> 01:06:50.079
<v Speaker 3>just have to wait a bit, because I said, in fact,

1222
01:06:50.079 --> 01:06:52.480
<v Speaker 3>I'm writing it up now actually, but as a PhD.

1223
01:06:52.599 --> 01:06:54.960
<v Speaker 3>So I can't actually give it to you as a

1224
01:06:54.960 --> 01:06:57.239
<v Speaker 3>book until that goes through all the processes.

1225
01:06:57.960 --> 01:07:00.400
<v Speaker 10>Obviously, you talk a lot about the abject, and I've

1226
01:07:01.199 --> 01:07:04.000
<v Speaker 10>talked a little bit about that in our discussions of

1227
01:07:04.039 --> 01:07:07.119
<v Speaker 10>these films. But I was curious, what is your definition

1228
01:07:07.280 --> 01:07:10.960
<v Speaker 10>or how do you use objection when it comes to

1229
01:07:11.039 --> 01:07:12.320
<v Speaker 10>looking at films.

1230
01:07:12.599 --> 01:07:15.960
<v Speaker 3>When I wrote The Monstrous Feminine, I was using it

1231
01:07:16.719 --> 01:07:20.519
<v Speaker 3>very much as Christova does. So the object, it's not

1232
01:07:20.559 --> 01:07:25.119
<v Speaker 3>an object, it's a state of being. It's a feeling,

1233
01:07:25.599 --> 01:07:29.800
<v Speaker 3>and it occurs when boundaries are crossed, borders are breached,

1234
01:07:30.639 --> 01:07:34.960
<v Speaker 3>and in general, you could argue that she might use

1235
01:07:35.000 --> 01:07:38.599
<v Speaker 3>the word patriarchal societies that I did, although she talks

1236
01:07:38.639 --> 01:07:42.239
<v Speaker 3>about them like a lot of French feminists and other

1237
01:07:42.400 --> 01:07:46.119
<v Speaker 3>writers that don't like to be tied to feminism or

1238
01:07:46.639 --> 01:07:51.360
<v Speaker 3>seen as feminists that don't want the label. Even Douconno,

1239
01:07:51.480 --> 01:07:55.840
<v Speaker 3>who's directed raw and to take courses, has also said this.

1240
01:07:56.639 --> 01:08:00.760
<v Speaker 3>And christovers so I thought, if we apply objects as

1241
01:08:00.800 --> 01:08:03.519
<v Speaker 3>she does to patriarchal societies, we can see everything on

1242
01:08:03.559 --> 01:08:07.840
<v Speaker 3>the other side of this imaginary border. The animal, for example,

1243
01:08:08.719 --> 01:08:12.639
<v Speaker 3>nature in certain religious societies it would be so pagan

1244
01:08:12.679 --> 01:08:16.720
<v Speaker 3>religions if you like and woman and on the other

1245
01:08:16.800 --> 01:08:19.720
<v Speaker 3>side or are relegated to the other side of this border.

1246
01:08:20.520 --> 01:08:24.199
<v Speaker 3>So society allows contact with the object, which might be

1247
01:08:24.359 --> 01:08:30.560
<v Speaker 3>through ritual or the carnivalesque and so forth. And I

1248
01:08:30.720 --> 01:08:34.960
<v Speaker 3>argue through film, the film puts us in direct contact,

1249
01:08:35.399 --> 01:08:38.600
<v Speaker 3>from the safety of our cinema sets, of course, with

1250
01:08:38.720 --> 01:08:42.319
<v Speaker 3>those things that threaten to destroy us. The most abject

1251
01:08:42.319 --> 01:08:46.399
<v Speaker 3>thing of all, Christova argues is the corpse. Now, the

1252
01:08:46.399 --> 01:08:49.640
<v Speaker 3>corpse in a mortuary is not abject. The corpses are

1253
01:08:49.680 --> 01:08:53.039
<v Speaker 3>not in the mortuary. Is an object, and it's been

1254
01:08:53.359 --> 01:08:57.560
<v Speaker 3>cleaned and dressed and made to look as if not dead,

1255
01:08:58.399 --> 01:09:01.359
<v Speaker 3>so that relatives can view the body, et cetera, et cetera.

1256
01:09:01.439 --> 01:09:03.840
<v Speaker 3>This is not abject. What is abject is the corpse

1257
01:09:03.840 --> 01:09:09.760
<v Speaker 3>that's rotting away. Let's say, in Holland's film spore where

1258
01:09:09.760 --> 01:09:13.880
<v Speaker 3>the older woman goes out and starts murdering the hunters

1259
01:09:14.159 --> 01:09:17.760
<v Speaker 3>who are killing animals. They've killed her dogs, so she's

1260
01:09:18.520 --> 01:09:22.479
<v Speaker 3>the villagers think she's a witch, so she's abject. She's

1261
01:09:22.479 --> 01:09:25.079
<v Speaker 3>on the other side of this border, and an actual fact.

1262
01:09:25.760 --> 01:09:29.520
<v Speaker 3>They're right to be spared of it, because she murders

1263
01:09:30.359 --> 01:09:33.439
<v Speaker 3>these hunters one after the other in all sorts of

1264
01:09:34.159 --> 01:09:39.079
<v Speaker 3>gruesome ways. But in a few scenes we see rotting bodies,

1265
01:09:40.079 --> 01:09:43.680
<v Speaker 3>so they're abject because they've lost their borders. The body

1266
01:09:43.680 --> 01:09:49.359
<v Speaker 3>in the mortuary hasn't still dressed and cleaned, but the

1267
01:09:49.439 --> 01:09:53.960
<v Speaker 3>rotting body is where the flesh is decaying. The animals

1268
01:09:53.960 --> 01:09:57.800
<v Speaker 3>have been added, it's been ripped apart. The borders are gone,

1269
01:09:58.039 --> 01:10:01.880
<v Speaker 3>so it's completely abject. And this kind of abject body

1270
01:10:01.920 --> 01:10:06.560
<v Speaker 3>has to be the threat to civilized society, which considers

1271
01:10:06.600 --> 01:10:11.239
<v Speaker 3>anything that's lost its borders, borders defined by patriarchal ideology

1272
01:10:11.319 --> 01:10:16.840
<v Speaker 3>in many cultures still threatens us. But cinema enables us

1273
01:10:16.840 --> 01:10:20.039
<v Speaker 3>to come into contact with the object, particularly and surreal

1274
01:10:20.039 --> 01:10:25.479
<v Speaker 3>as cinema and horror and noir. So these three genres,

1275
01:10:25.479 --> 01:10:28.399
<v Speaker 3>if you like, I think can be best understood in

1276
01:10:28.520 --> 01:10:32.119
<v Speaker 3>terms of the objects so the object what it is

1277
01:10:32.239 --> 01:10:36.760
<v Speaker 3>really is, I think in the end, it creates an

1278
01:10:36.760 --> 01:10:42.399
<v Speaker 3>ontological crisis or crisis of meaning. So when we confront

1279
01:10:42.399 --> 01:10:46.439
<v Speaker 3>the object, we're asked to think again about what does

1280
01:10:46.479 --> 01:10:49.720
<v Speaker 3>it mean to be human? That's the most profound question

1281
01:10:49.800 --> 01:10:52.760
<v Speaker 3>I suppose that comes out of this because the object

1282
01:10:52.880 --> 01:10:57.960
<v Speaker 3>collapses boundaries between human and animal, particularly in the Cannibal film,

1283
01:10:58.640 --> 01:11:02.039
<v Speaker 3>between human and nature, which some people don't find at

1284
01:11:02.079 --> 01:11:06.680
<v Speaker 3>all object. But historically we've built all sorts of boundaries

1285
01:11:06.720 --> 01:11:09.039
<v Speaker 3>to protect us from the horrors of nature, which we're

1286
01:11:09.039 --> 01:11:12.479
<v Speaker 3>busily destroying at the moment, of course, at ourselves with it.

1287
01:11:13.359 --> 01:11:15.960
<v Speaker 10>When you talk about a border, I'm curious if you

1288
01:11:16.000 --> 01:11:19.000
<v Speaker 10>could apply that to the body as far as a

1289
01:11:19.119 --> 01:11:22.800
<v Speaker 10>film like In My Skin, where she is violating that

1290
01:11:22.960 --> 01:11:26.720
<v Speaker 10>border by digging in and cutting open and taking pieces

1291
01:11:26.720 --> 01:11:29.840
<v Speaker 10>of that. And you mentioned cannibalism as the self cannibalism

1292
01:11:29.880 --> 01:11:31.840
<v Speaker 10>that she's doing the skin.

1293
01:11:32.720 --> 01:11:36.560
<v Speaker 3>When you think about it, it's a very fragile covering,

1294
01:11:37.680 --> 01:11:42.079
<v Speaker 3>but it holds everything in all our insides, if you like.

1295
01:11:43.000 --> 01:11:43.119
<v Speaker 8>So.

1296
01:11:43.760 --> 01:11:46.159
<v Speaker 3>I think that's why in horror films there are so

1297
01:11:46.279 --> 01:11:51.479
<v Speaker 3>many scenes with knives, because the knife threatens to cut

1298
01:11:51.640 --> 01:11:55.640
<v Speaker 3>the skin open, at which point everything falls from the

1299
01:11:55.680 --> 01:11:58.960
<v Speaker 3>inside to the outside. So the abjective is all very

1300
01:11:59.039 --> 01:12:02.760
<v Speaker 3>much about the inside falling to the outside. And in

1301
01:12:02.840 --> 01:12:05.880
<v Speaker 3>terms of the human body, it's the skin that protects

1302
01:12:05.920 --> 01:12:09.279
<v Speaker 3>us in a way from the abject. And yes, the

1303
01:12:09.319 --> 01:12:13.760
<v Speaker 3>cannibal film is about tearing open the skin, not just

1304
01:12:14.000 --> 01:12:17.720
<v Speaker 3>revealing what's inside, and breaching the border so that the

1305
01:12:17.760 --> 01:12:20.880
<v Speaker 3>insides as they fall out, become abject in a way.

1306
01:12:21.359 --> 01:12:25.239
<v Speaker 3>And it's not so much the insides of the body

1307
01:12:25.800 --> 01:12:30.840
<v Speaker 3>as objects, but the abject comes about by the terrible nauseer,

1308
01:12:31.039 --> 01:12:38.880
<v Speaker 3>if you like, and the sense of uncanniness, even difference

1309
01:12:38.920 --> 01:12:43.960
<v Speaker 3>of queerness that threatens to engulf us. It's more to

1310
01:12:43.960 --> 01:12:47.279
<v Speaker 3>do with that feeling. Really, the film is so good

1311
01:12:47.319 --> 01:12:53.239
<v Speaker 3>at engendering. But yes, that's probably all horror films. It's

1312
01:12:53.239 --> 01:12:57.199
<v Speaker 3>the cannibal film really, if we see Seeds of cannibalism,

1313
01:12:57.479 --> 01:13:02.560
<v Speaker 3>the fat as you say, really focuses on objection. But

1314
01:13:02.600 --> 01:13:04.880
<v Speaker 3>that's why people love it as well. It's such a

1315
01:13:04.920 --> 01:13:09.920
<v Speaker 3>popular or it certainly was with Texas Chainsaw Massacre and

1316
01:13:10.000 --> 01:13:14.560
<v Speaker 3>The Hills Have Eyes and those classic cannibal films. These

1317
01:13:14.600 --> 01:13:16.600
<v Speaker 3>were the darling of the horror genre. In a way

1318
01:13:16.760 --> 01:13:21.079
<v Speaker 3>because they went to such extremes with New French extremism,

1319
01:13:21.279 --> 01:13:24.079
<v Speaker 3>the whole movement in France the turn of the twenty

1320
01:13:24.079 --> 01:13:29.239
<v Speaker 3>first century. These films play with the object in all

1321
01:13:29.279 --> 01:13:32.000
<v Speaker 3>sorts of shocking and gruesome ways. But the thing is

1322
01:13:32.079 --> 01:13:33.439
<v Speaker 3>we want to be shocked, I think.

1323
01:13:33.479 --> 01:13:33.880
<v Speaker 1>Anyway.

1324
01:13:34.920 --> 01:13:37.319
<v Speaker 3>I remember going to the cinema a lot with my

1325
01:13:37.439 --> 01:13:41.279
<v Speaker 3>good friend who sadly died not long ago, Leslie Stern,

1326
01:13:42.039 --> 01:13:44.279
<v Speaker 3>and she wrote, she written a lot on the cinema

1327
01:13:44.319 --> 01:13:47.560
<v Speaker 3>and a group of us we go every Friday to

1328
01:13:47.600 --> 01:13:50.840
<v Speaker 3>see horror movies, and she say, barbe, look, I just

1329
01:13:50.920 --> 01:13:55.800
<v Speaker 3>can't watch, so tell me when it's over. So these

1330
01:13:55.800 --> 01:14:00.439
<v Speaker 3>should be with their head between hernes, missing all the objects,

1331
01:14:00.520 --> 01:14:04.000
<v Speaker 3>but she's still see the horror movies. So I thought,

1332
01:14:04.560 --> 01:14:07.960
<v Speaker 3>that's another look that the horror film has created. That's

1333
01:14:08.439 --> 01:14:13.880
<v Speaker 3>looking away. Laura Mulby ruts her fantastic article on how

1334
01:14:14.680 --> 01:14:18.479
<v Speaker 3>cinema compels the look and the gaze and the male gaze,

1335
01:14:18.479 --> 01:14:20.600
<v Speaker 3>and there's a lot now on the female gays, but

1336
01:14:21.000 --> 01:14:24.680
<v Speaker 3>there's also when we can't gaze at all. It's just

1337
01:14:24.760 --> 01:14:27.640
<v Speaker 3>too shocking, which horror explores.

1338
01:14:28.439 --> 01:14:30.800
<v Speaker 10>You give that moment also in my skin where you

1339
01:14:30.880 --> 01:14:34.199
<v Speaker 10>can't trust the main character's own gaze when she looks

1340
01:14:34.239 --> 01:14:36.880
<v Speaker 10>down at her arm on a table and it's not

1341
01:14:36.880 --> 01:14:38.720
<v Speaker 10>connected to her body at all anymore.

1342
01:14:39.239 --> 01:14:42.640
<v Speaker 3>I thought that was beautifully surreal. I kept thinking of

1343
01:14:42.720 --> 01:14:47.399
<v Speaker 3>the Boonewell Film's Discreet Charm of the Bourgeoisie, where the

1344
01:14:47.479 --> 01:14:50.720
<v Speaker 3>first is the exterminating Angel, where they all come to

1345
01:14:50.760 --> 01:14:54.479
<v Speaker 3>meet for dinner and they can't leave the room, and

1346
01:14:54.520 --> 01:14:56.840
<v Speaker 3>then there's discreete Charm where they're all trying to make

1347
01:14:56.880 --> 01:15:00.399
<v Speaker 3>an arrangement to have dinner but they can't actually get together.

1348
01:15:00.880 --> 01:15:03.600
<v Speaker 3>They're very surreal sort of scenes around the dinner table,

1349
01:15:04.079 --> 01:15:09.000
<v Speaker 3>and I thought she was playing there with surrealism as well,

1350
01:15:09.159 --> 01:15:14.359
<v Speaker 3>with her seena and what she's imagining the arm's doing

1351
01:15:14.840 --> 01:15:17.640
<v Speaker 3>and how she's grabbing it and trying to stop it.

1352
01:15:17.640 --> 01:15:19.520
<v Speaker 3>It's a bit Doctor Strangelove too.

1353
01:15:20.199 --> 01:15:23.439
<v Speaker 10>Imagine Nunsha in Andalou and there's that scene of the

1354
01:15:23.560 --> 01:15:26.920
<v Speaker 10>hand on the street or the disembodied hand and discreet

1355
01:15:27.000 --> 01:15:28.520
<v Speaker 10>Charm that's trying to choke the woman.

1356
01:15:29.119 --> 01:15:32.239
<v Speaker 3>That's right, that's right. I love that scene. It's fantastic years.

1357
01:15:32.279 --> 01:15:36.239
<v Speaker 3>I'm sure that's part of what she's doing. I think

1358
01:15:36.279 --> 01:15:41.279
<v Speaker 3>that's the only scene that moves around the surreal. But

1359
01:15:41.680 --> 01:15:44.439
<v Speaker 3>it's important that she's put it there. I think because

1360
01:15:45.359 --> 01:15:48.479
<v Speaker 3>she's once she's telling us that she wants us to

1361
01:15:48.520 --> 01:15:52.399
<v Speaker 3>relate to the film. It's both real and surreal that

1362
01:15:52.760 --> 01:15:57.600
<v Speaker 3>we're dealing with the unconscious as well as the conscious.

1363
01:15:58.279 --> 01:16:02.720
<v Speaker 3>It's such a strange film and whole idea of self cannibalism.

1364
01:16:03.159 --> 01:16:07.640
<v Speaker 3>It's not really about that practice of self mutilation in

1365
01:16:07.680 --> 01:16:11.560
<v Speaker 3>a way, because as she begins to eat parts of

1366
01:16:11.600 --> 01:16:16.000
<v Speaker 3>her body, some of those scenes are very intimate and

1367
01:16:16.640 --> 01:16:21.399
<v Speaker 3>abject at the same time, which is an unusual conversation.

1368
01:16:21.920 --> 01:16:26.000
<v Speaker 3>I think you asked me earlier what I use the object,

1369
01:16:26.079 --> 01:16:29.000
<v Speaker 3>and I forgot to mention it. In The Monstrous Feminine,

1370
01:16:29.039 --> 01:16:33.479
<v Speaker 3>I mainly looked at horror films where the women female

1371
01:16:33.560 --> 01:16:37.079
<v Speaker 3>characters are represented as abject in terms of their reproductive

1372
01:16:37.119 --> 01:16:44.079
<v Speaker 3>sexual bodies. Harry becomes develops telekinesis powers when she's menstruating

1373
01:16:44.880 --> 01:16:49.000
<v Speaker 3>in the Brood, the mother gives birth to creatures in

1374
01:16:49.039 --> 01:16:51.960
<v Speaker 3>a sack outside her body, so that these are scenes

1375
01:16:52.000 --> 01:16:58.359
<v Speaker 3>of female reproductive life which are abject in a horror

1376
01:16:58.439 --> 01:17:02.239
<v Speaker 3>and Chris Davitt talks about the way the symbolic male

1377
01:17:02.359 --> 01:17:09.199
<v Speaker 3>paternal symbolic order constructs women's paternal body as abject, consciously

1378
01:17:09.279 --> 01:17:13.880
<v Speaker 3>or otherwise, so that woman is put cast outside when

1379
01:17:13.880 --> 01:17:18.039
<v Speaker 3>she's pregnant, when she's menstruating the bounds of society, she's

1380
01:17:18.079 --> 01:17:21.079
<v Speaker 3>a taboo figure in lots of societies when had to

1381
01:17:21.119 --> 01:17:24.720
<v Speaker 3>go into the menstrual huts when they're menstruated. Even today,

1382
01:17:25.239 --> 01:17:28.079
<v Speaker 3>in many societies men I'm not meant to have sex

1383
01:17:28.119 --> 01:17:33.960
<v Speaker 3>with a menstruating woman, strict Jewish societies still, and women

1384
01:17:33.960 --> 01:17:37.000
<v Speaker 3>too giving birth go to the birth in huts that

1385
01:17:37.000 --> 01:17:40.039
<v Speaker 3>they're separated ut. But what I did so I looked

1386
01:17:40.039 --> 01:17:44.119
<v Speaker 3>at William's bodies as sources of horror, even though they

1387
01:17:44.159 --> 01:17:47.760
<v Speaker 3>rebel Like Carrie in the recent book Return of the

1388
01:17:47.760 --> 01:17:52.439
<v Speaker 3>Monstrous Feminine, I argue that here in these films, many

1389
01:17:52.520 --> 01:17:55.960
<v Speaker 3>made by women, but not all. I think male directors

1390
01:17:56.000 --> 01:18:02.680
<v Speaker 3>too can present feminist arguments. In these films, such as Teeth,

1391
01:18:02.720 --> 01:18:04.600
<v Speaker 3>which is about a young girl who's actually got a

1392
01:18:04.680 --> 01:18:10.199
<v Speaker 3>vejared in Tatar, that the heroine deliberately actually goes on

1393
01:18:10.960 --> 01:18:15.880
<v Speaker 3>into a journey into objection to confront either her own

1394
01:18:15.960 --> 01:18:19.119
<v Speaker 3>reproductive self, but in many of these films to confront

1395
01:18:19.159 --> 01:18:22.880
<v Speaker 3>the male who threatens to it, particularly the violent male

1396
01:18:23.000 --> 01:18:23.600
<v Speaker 3>or the rapist.

1397
01:18:24.520 --> 01:18:25.399
<v Speaker 10>So I talk.

1398
01:18:25.239 --> 01:18:29.840
<v Speaker 3>About the journey into objection, where I talk about radical objection.

1399
01:18:30.560 --> 01:18:33.800
<v Speaker 3>So it's quite a change from the way I used

1400
01:18:34.479 --> 01:18:37.439
<v Speaker 3>objection in the first book. And I think this has

1401
01:18:37.479 --> 01:18:40.439
<v Speaker 3>happened because most of the films I talk about are

1402
01:18:40.479 --> 01:18:44.439
<v Speaker 3>actually directed by women who say, okay, so our what

1403
01:18:44.680 --> 01:18:47.359
<v Speaker 3>is are abject? All right, let's what does this mean.

1404
01:18:47.800 --> 01:18:52.079
<v Speaker 3>Let's open it all up for discussion, as do Quno

1405
01:18:52.279 --> 01:18:57.399
<v Speaker 3>does in Rauw and I think Marina.

1406
01:18:57.279 --> 01:18:59.319
<v Speaker 9>Does in My Skin.

1407
01:19:00.159 --> 01:19:04.119
<v Speaker 3>So it's a sort of completely interesting change of emphasis.

1408
01:19:04.680 --> 01:19:08.000
<v Speaker 3>So you get and I argue this happens pretty much

1409
01:19:08.479 --> 01:19:13.000
<v Speaker 3>in the beginning. Starts at the beginnings of the New Century,

1410
01:19:13.800 --> 01:19:17.119
<v Speaker 3>as women are becoming a lot more vocal about themselves

1411
01:19:17.119 --> 01:19:21.399
<v Speaker 3>and their rights. You get hashtag me too, which actually

1412
01:19:21.439 --> 01:19:25.840
<v Speaker 3>begins earlier, around two thousand and eight, but it really

1413
01:19:25.880 --> 01:19:29.439
<v Speaker 3>comes to the fall a decade later with the Harvey One,

1414
01:19:29.520 --> 01:19:32.319
<v Speaker 3>same case and so forth. But I think what we

1415
01:19:32.439 --> 01:19:38.640
<v Speaker 3>get around the New Century is what happened in sixty eight.

1416
01:19:40.000 --> 01:19:43.239
<v Speaker 3>In sixty eight, you get all those revolutions. You get

1417
01:19:43.279 --> 01:19:47.760
<v Speaker 3>the feminist revolution, you get Black power, you get the

1418
01:19:47.800 --> 01:19:51.239
<v Speaker 3>Green movement, you get the anti war movement and so forth.

1419
01:19:51.600 --> 01:19:55.920
<v Speaker 3>And I think what's happening now is there's a new feminism,

1420
01:19:56.640 --> 01:20:00.000
<v Speaker 3>there's a new not so much it's a green movement,

1421
01:20:00.079 --> 01:20:03.399
<v Speaker 3>but it's a kind of global warming and save the

1422
01:20:03.439 --> 01:20:08.199
<v Speaker 3>Earth movement. Then we've got the new black politics that

1423
01:20:08.239 --> 01:20:13.520
<v Speaker 3>have occurred in America, particularly with the Black Lives Matter movement.

1424
01:20:14.279 --> 01:20:18.039
<v Speaker 3>So there's a whole radicalization I think happening in this

1425
01:20:18.119 --> 01:20:22.199
<v Speaker 3>new century, which is reflected in so many films, particularly

1426
01:20:22.239 --> 01:20:25.439
<v Speaker 3>these films directed by women, So it's fascinating. And of

1427
01:20:25.479 --> 01:20:29.520
<v Speaker 3>course there's the whole queer movement and all sorts of

1428
01:20:30.239 --> 01:20:33.600
<v Speaker 3>inflections of that around different kinds of sexuality as well.

1429
01:20:34.239 --> 01:20:37.199
<v Speaker 3>And on top of that, we also now have a

1430
01:20:37.279 --> 01:20:41.920
<v Speaker 3>fascinating movement which begins I think with the human animal,

1431
01:20:42.680 --> 01:20:45.800
<v Speaker 3>with animal liberation, which becomes the kind of new movement

1432
01:20:45.840 --> 01:20:50.119
<v Speaker 3>into human animal studies and now has moved more into

1433
01:20:50.960 --> 01:20:56.159
<v Speaker 3>human non human theorists looking at films and saying, there

1434
01:20:56.159 --> 01:21:00.000
<v Speaker 3>are so many films now that are about our relationship

1435
01:21:00.159 --> 01:21:03.039
<v Speaker 3>also to the non human, not just in terms of animal,

1436
01:21:03.079 --> 01:21:07.399
<v Speaker 3>but in terms of ecosystems, in terms of the earth,

1437
01:21:08.239 --> 01:21:14.439
<v Speaker 3>in terms of objects sci fi, the humanoid, the robotic,

1438
01:21:14.560 --> 01:21:17.920
<v Speaker 3>and so forth, and so in fact, I'm just coaging

1439
01:21:17.960 --> 01:21:21.720
<v Speaker 3>a book with a colleague which is called Non Human Cinema.

1440
01:21:22.479 --> 01:21:25.119
<v Speaker 3>So we've got a whole lot of fantastic ess acts

1441
01:21:25.399 --> 01:21:29.600
<v Speaker 3>where the authors are writing not just about human and

1442
01:21:29.640 --> 01:21:32.279
<v Speaker 3>an animal, but human. And you know, there's an essay

1443
01:21:32.279 --> 01:21:35.880
<v Speaker 3>on mountains in film, for example, that kind of thing.

1444
01:21:36.359 --> 01:21:40.039
<v Speaker 3>Because and all this has happened with this smooth called

1445
01:21:40.039 --> 01:21:43.560
<v Speaker 3>the Non Human Turn, which begins in the last decade

1446
01:21:43.640 --> 01:21:47.840
<v Speaker 3>or so. Donn and Harroway says, we have never been human.

1447
01:21:48.399 --> 01:21:52.199
<v Speaker 3>The humans are construct which the horror film knows perfectly well.

1448
01:21:52.880 --> 01:21:57.159
<v Speaker 3>We construct ourselves as civilized and it's completely different from

1449
01:21:57.159 --> 01:21:57.640
<v Speaker 3>the animal.

1450
01:21:58.520 --> 01:21:59.000
<v Speaker 10>But we're not.

1451
01:21:59.800 --> 01:22:03.680
<v Speaker 3>We are an animal, and civilization is a veneer in

1452
01:22:03.720 --> 01:22:06.760
<v Speaker 3>a lot of cases, which Horror of course explores as

1453
01:22:06.800 --> 01:22:10.960
<v Speaker 3>the veneer falls away. Which is why the monstrous figure

1454
01:22:11.039 --> 01:22:15.000
<v Speaker 3>the monsters Frankenstein onwards is so fascinating and in most

1455
01:22:15.000 --> 01:22:19.479
<v Speaker 3>horror films, the figure we identify with as Doucono says

1456
01:22:19.520 --> 01:22:24.520
<v Speaker 3>that she finds the monster fascinating because the monster is rebelling,

1457
01:22:24.920 --> 01:22:28.720
<v Speaker 3>and Robin Wood said this before Ducono. The monster is

1458
01:22:28.800 --> 01:22:31.880
<v Speaker 3>empathetic and sympathetic because the monster is the one that's

1459
01:22:31.920 --> 01:22:40.239
<v Speaker 3>rebelling against social norms, hierarchies, ideologies, cruelty, the dominant order

1460
01:22:40.279 --> 01:22:45.159
<v Speaker 3>which represses the other, whether it's woman or queer or black,

1461
01:22:46.319 --> 01:22:49.800
<v Speaker 3>and so on. These incredible changes taking place right now.

1462
01:22:49.800 --> 01:22:52.199
<v Speaker 3>And of course you've got an even greater challenge happening

1463
01:22:52.199 --> 01:22:54.800
<v Speaker 3>now in the States with the threat that's happening to

1464
01:22:56.079 --> 01:22:59.600
<v Speaker 3>the First Amendment, for example, And I think that could

1465
01:22:59.600 --> 01:23:03.520
<v Speaker 3>well le to a new social movement to try and

1466
01:23:03.560 --> 01:23:07.199
<v Speaker 3>protect the First Amendment. It's unusual, isn't it. Who would

1467
01:23:07.199 --> 01:23:11.079
<v Speaker 3>have ever thought. I've been watching with interest the Jimmy

1468
01:23:11.159 --> 01:23:15.439
<v Speaker 3>Kimmel Show. It's been going on around that. It's interesting

1469
01:23:15.520 --> 01:23:19.560
<v Speaker 3>how a figure from popular culture as Girlvin are such support.

1470
01:23:19.840 --> 01:23:23.359
<v Speaker 3>But I think popular culture is the most radical form

1471
01:23:23.359 --> 01:23:24.359
<v Speaker 3>of culture myself.

1472
01:23:25.920 --> 01:23:29.640
<v Speaker 10>Your new book sounds fascinating. I've been hoping to read

1473
01:23:29.720 --> 01:23:34.079
<v Speaker 10>some very low written essays around things like Megan and

1474
01:23:34.399 --> 01:23:37.880
<v Speaker 10>Companyon or even x Mark, and just this whole idea

1475
01:23:37.920 --> 01:23:44.039
<v Speaker 10>of this sexualization of the false female and how false

1476
01:23:44.159 --> 01:23:46.800
<v Speaker 10>is that female versus a real woman.

1477
01:23:47.560 --> 01:23:51.399
<v Speaker 3>Yes, ex Mecanner is really interesting. Although I know I've

1478
01:23:51.439 --> 01:23:53.720
<v Speaker 3>been criticized some people argue there is a sort of

1479
01:23:53.840 --> 01:23:56.760
<v Speaker 3>threat of racism running through it in terms of the

1480
01:23:56.800 --> 01:24:02.880
<v Speaker 3>other robotic women. But it poses some fabulous questions. The

1481
01:24:02.920 --> 01:24:07.640
<v Speaker 3>one I just love is under the Skin the Scarlet Johansson.

1482
01:24:08.199 --> 01:24:12.279
<v Speaker 3>It's just amazing. He took ten years to make that film.

1483
01:24:13.119 --> 01:24:15.680
<v Speaker 3>It's perfect in every way I think. I think it's

1484
01:24:16.119 --> 01:24:21.159
<v Speaker 3>really powerful, and it's also looking at the real woman,

1485
01:24:21.840 --> 01:24:25.960
<v Speaker 3>the alien woman, and once the alien decides to become

1486
01:24:26.279 --> 01:24:29.399
<v Speaker 3>a human woman, of course she's doomed. It reminds me

1487
01:24:29.479 --> 01:24:35.520
<v Speaker 3>of Eyes without a Face, the Frontou movie, where the

1488
01:24:35.560 --> 01:24:42.239
<v Speaker 3>alien separates out from her fake human self and holds

1489
01:24:42.239 --> 01:24:43.439
<v Speaker 3>her face to her face.

1490
01:24:44.479 --> 01:24:47.680
<v Speaker 10>I thought that was amazing. It reminded me a little

1491
01:24:47.680 --> 01:24:52.640
<v Speaker 10>bit of Annihilation with the again that double of Navy

1492
01:24:52.720 --> 01:24:53.840
<v Speaker 10>Portman towards the NDADA.

1493
01:24:54.560 --> 01:24:57.520
<v Speaker 3>Gosh, that's an interesting film. Look, I think too, the

1494
01:24:57.600 --> 01:25:02.159
<v Speaker 3>interesting thing because I'm so interested perssical figures. I think

1495
01:25:02.239 --> 01:25:06.600
<v Speaker 3>that shimmer relates to the ancient I know it's pronounced

1496
01:25:06.680 --> 01:25:09.800
<v Speaker 3>him that you could pronounce it a shimmer of that

1497
01:25:09.960 --> 01:25:13.399
<v Speaker 3>ancient creature that's made up of all sorts of different animals,

1498
01:25:13.840 --> 01:25:17.920
<v Speaker 3>I think, And that's also an interesting The shimmer is

1499
01:25:17.960 --> 01:25:20.680
<v Speaker 3>now used as a term a part of the DNA

1500
01:25:20.760 --> 01:25:25.960
<v Speaker 3>our DNA, which figures strongly in that film too. I

1501
01:25:25.960 --> 01:25:28.439
<v Speaker 3>think it's I think it's origins go right back. I

1502
01:25:28.479 --> 01:25:32.680
<v Speaker 3>suppose that's what I'm trying to say. Yeah, no, science fiction,

1503
01:25:32.800 --> 01:25:37.079
<v Speaker 3>horror is and of course the alien quartets are just wonderful.

1504
01:25:37.319 --> 01:25:38.600
<v Speaker 1>Have you watched Alien Earth?

1505
01:25:39.239 --> 01:25:40.399
<v Speaker 10>Oh no, I haven't.

1506
01:25:41.039 --> 01:25:43.399
<v Speaker 1>I highly recommend it. It's very interesting.

1507
01:25:43.560 --> 01:25:47.840
<v Speaker 10>Yeah, okay, that's had very good reviews, hasn't it. I think, yeah,

1508
01:25:47.920 --> 01:25:51.239
<v Speaker 10>I enjoyed it. There were a couple little plot things

1509
01:25:51.239 --> 01:25:52.840
<v Speaker 10>whereas like I'm not sure if I buy that, but

1510
01:25:53.119 --> 01:25:56.680
<v Speaker 10>overall and again a real idea of what is it

1511
01:25:56.720 --> 01:25:59.760
<v Speaker 10>to be human? They break down things into three different

1512
01:25:59.760 --> 01:26:02.520
<v Speaker 10>type of non human entities right at the beginning and

1513
01:26:02.560 --> 01:26:03.199
<v Speaker 10>play with that.

1514
01:26:03.119 --> 01:26:03.840
<v Speaker 1>Through the rest of us.

1515
01:26:03.920 --> 01:26:07.359
<v Speaker 10>That's right in my alley at there you Go, There

1516
01:26:07.399 --> 01:26:11.000
<v Speaker 10>you Go. Great. I wanted to ask a little bit

1517
01:26:11.039 --> 01:26:14.159
<v Speaker 10>more about switching from him in my skin to Raw

1518
01:26:14.359 --> 01:26:17.279
<v Speaker 10>and just the difference with that one. Whereas within my

1519
01:26:17.399 --> 01:26:21.399
<v Speaker 10>skin she's taking in herself and eating herself, whereas with

1520
01:26:21.560 --> 01:26:24.600
<v Speaker 10>Raw it is much more of the outside and being

1521
01:26:25.800 --> 01:26:29.239
<v Speaker 10>kind of separated out, not just as a young woman,

1522
01:26:29.319 --> 01:26:32.840
<v Speaker 10>but also as it's like her family is a different

1523
01:26:32.880 --> 01:26:37.640
<v Speaker 10>creature altogether that have to end imbibe human flesh.

1524
01:26:37.720 --> 01:26:40.720
<v Speaker 3>I've got a particular theory about that, and I don't

1525
01:26:40.760 --> 01:26:43.640
<v Speaker 3>know how conscious this is with Juliet du Kuno, but

1526
01:26:43.720 --> 01:26:48.439
<v Speaker 3>she's kind of educated and she herself is very interested

1527
01:26:48.479 --> 01:26:51.840
<v Speaker 3>in mythology. Of course, Detaine is based very much on

1528
01:26:51.880 --> 01:26:56.079
<v Speaker 3>the Titans and the whole all the mythology around them.

1529
01:26:56.239 --> 01:27:00.279
<v Speaker 3>So what you get in Raw, the difference between Raw

1530
01:27:00.399 --> 01:27:05.119
<v Speaker 3>and in Mass Raw is more of a conventional cannibal

1531
01:27:05.119 --> 01:27:07.960
<v Speaker 3>film in that she's eating the other and this becomes

1532
01:27:08.000 --> 01:27:11.479
<v Speaker 3>abject because she's collapsing the boundaries between self and other,

1533
01:27:12.159 --> 01:27:16.399
<v Speaker 3>tearing away the skin, opening up the body. Cannibalism, of course,

1534
01:27:16.520 --> 01:27:20.840
<v Speaker 3>is a taboo, so she's immediately this is abject. But

1535
01:27:21.079 --> 01:27:24.279
<v Speaker 3>there you get a cannibal family, which in itself is

1536
01:27:24.319 --> 01:27:29.439
<v Speaker 3>not unusual. But what's unusual about it is that it's

1537
01:27:29.479 --> 01:27:32.720
<v Speaker 3>not the father who's the original cannibal, it's the mother.

1538
01:27:33.520 --> 01:27:33.720
<v Speaker 8>Now.

1539
01:27:34.640 --> 01:27:39.199
<v Speaker 3>Freud's theory of cannibalism, which I always take as a

1540
01:27:39.279 --> 01:27:43.479
<v Speaker 3>kind of symbolic allegorical story, but he argues that in

1541
01:27:43.560 --> 01:27:48.720
<v Speaker 3>primitive early times, society or culture is instigated or comes

1542
01:27:48.760 --> 01:27:53.319
<v Speaker 3>about very gradually because of the institution of three taboos

1543
01:27:54.199 --> 01:27:58.399
<v Speaker 3>that force people to become so called civilized. And there's

1544
01:27:58.399 --> 01:28:02.479
<v Speaker 3>a taboo on cannibalism, the taboo on murder, and the

1545
01:28:02.520 --> 01:28:06.560
<v Speaker 3>taboo on incest, interestingly, all central in the horror film,

1546
01:28:07.279 --> 01:28:11.600
<v Speaker 3>and the taboo on cannibal emerges because he argues, in

1547
01:28:11.760 --> 01:28:15.680
<v Speaker 3>very ancient times, the father was the center and the

1548
01:28:15.720 --> 01:28:19.239
<v Speaker 3>power of the klan or the group, and the father

1549
01:28:19.359 --> 01:28:23.960
<v Speaker 3>kept the women to himself. Eventually, the sons rose up

1550
01:28:24.720 --> 01:28:30.520
<v Speaker 3>against the father because he'd become such a despotic figure

1551
01:28:30.560 --> 01:28:33.479
<v Speaker 3>and murdered him. You probably know the story. It's in

1552
01:28:33.560 --> 01:28:36.640
<v Speaker 3>Totem and taboo and murder the father. But then they're

1553
01:28:36.720 --> 01:28:40.399
<v Speaker 3>so overcome with guilty. What they do is they engage

1554
01:28:40.439 --> 01:28:42.720
<v Speaker 3>in what was used to be known as the totem meal,

1555
01:28:43.760 --> 01:28:48.279
<v Speaker 3>where people and we still do today through communion, actually

1556
01:28:49.000 --> 01:28:53.079
<v Speaker 3>would eat part of the totem animal, the sacred animal

1557
01:28:53.800 --> 01:28:56.640
<v Speaker 3>in a festival to honor the animal, and you could

1558
01:28:56.640 --> 01:28:59.479
<v Speaker 3>only eat that animal on that festival day. And it

1559
01:28:59.520 --> 01:29:02.239
<v Speaker 3>was usually the animal that they actually was central to

1560
01:29:02.319 --> 01:29:02.720
<v Speaker 3>their lives.

1561
01:29:02.760 --> 01:29:03.199
<v Speaker 1>Equalds.

1562
01:29:03.199 --> 01:29:05.439
<v Speaker 3>So in some areas it was the wolf would be

1563
01:29:05.479 --> 01:29:09.920
<v Speaker 3>the total animal, for example, or certain or a bird

1564
01:29:10.039 --> 01:29:13.319
<v Speaker 3>or whatever. So they eat part of the father in

1565
01:29:13.359 --> 01:29:17.479
<v Speaker 3>a sort of meal of honor, and then as a

1566
01:29:17.520 --> 01:29:22.720
<v Speaker 3>totemic meal, and then they say, never again will this happen.

1567
01:29:23.079 --> 01:29:26.840
<v Speaker 3>And this is when they bring a taboo on cannibalism,

1568
01:29:27.600 --> 01:29:30.840
<v Speaker 3>or that's instituted around the eating of the father. The

1569
01:29:30.880 --> 01:29:35.079
<v Speaker 3>taboo on murders also instituted around the eating of the father,

1570
01:29:35.600 --> 01:29:40.159
<v Speaker 3>and the taboo on insists also because around this time

1571
01:29:40.680 --> 01:29:44.000
<v Speaker 3>exogamy is brought in as a practice, and that means

1572
01:29:44.000 --> 01:29:47.479
<v Speaker 3>that the men of a certain group or tribe could

1573
01:29:47.560 --> 01:29:50.319
<v Speaker 3>not marry or have sex with any of the women

1574
01:29:50.359 --> 01:29:53.199
<v Speaker 3>in their group. There was too much infarting over the

1575
01:29:53.239 --> 01:29:57.520
<v Speaker 3>women and it was destroying the clans. So women had

1576
01:29:57.560 --> 01:30:01.720
<v Speaker 3>to marry out someone from a different So these three

1577
01:30:01.760 --> 01:30:06.119
<v Speaker 3>taboos on exogamy, incests, and cannibalism were still we're still

1578
01:30:06.159 --> 01:30:09.439
<v Speaker 3>with it something. They're all still taboo, even though they're

1579
01:30:09.439 --> 01:30:15.199
<v Speaker 3>all violated all the time. So what Raw does is

1580
01:30:16.039 --> 01:30:18.640
<v Speaker 3>it's not the sons who rise up and eat the father.

1581
01:30:19.439 --> 01:30:23.279
<v Speaker 3>It's the wife, the mother who's the cannibal, and the

1582
01:30:23.319 --> 01:30:28.319
<v Speaker 3>father the husband is letting her eat him slowly, not

1583
01:30:28.520 --> 01:30:30.920
<v Speaker 3>enough to kill him. But in the end, in the

1584
01:30:30.960 --> 01:30:34.239
<v Speaker 3>final scene, which has to be the film, ends as

1585
01:30:34.239 --> 01:30:37.159
<v Speaker 3>he opens his shirt and shows his chest, which is

1586
01:30:37.600 --> 01:30:41.880
<v Speaker 3>a bit like Esther's body. It's wounds and healing and

1587
01:30:42.039 --> 01:30:45.159
<v Speaker 3>more wounds and so forth where she's been living off him.

1588
01:30:46.159 --> 01:30:49.479
<v Speaker 3>But by agreement, he's agreed to let her do this.

1589
01:30:49.800 --> 01:30:56.000
<v Speaker 3>So that's an argument that society and culture now in

1590
01:30:56.079 --> 01:31:02.000
<v Speaker 3>these changing times, is all about originates with the mother

1591
01:31:02.119 --> 01:31:05.760
<v Speaker 3>of the feast. It's the mother who makes the feast,

1592
01:31:06.319 --> 01:31:10.560
<v Speaker 3>who creates, who gives birth, who is the origin, the

1593
01:31:10.600 --> 01:31:15.279
<v Speaker 3>point of origin, and the male accepts this and agrees

1594
01:31:15.600 --> 01:31:19.159
<v Speaker 3>to become part of this in an agreement. Rather in

1595
01:31:19.199 --> 01:31:21.920
<v Speaker 3>the earlier Freudian story, women play no right at all,

1596
01:31:22.640 --> 01:31:26.359
<v Speaker 3>and this has passed down through the daughters, not the sons.

1597
01:31:27.039 --> 01:31:30.960
<v Speaker 3>Rawa is a kind of reworking of the Freudian story

1598
01:31:31.000 --> 01:31:35.359
<v Speaker 3>of the origins of cannibalism, the taboo on cannibalism, and

1599
01:31:35.359 --> 01:31:40.920
<v Speaker 3>the beginnings of sociality or society or civilization. I think

1600
01:31:41.039 --> 01:31:46.159
<v Speaker 3>she's actually challenging all the all cannibal movies, which always

1601
01:31:46.199 --> 01:31:53.119
<v Speaker 3>make until the original cannibal movie Trouble every Day the

1602
01:31:53.239 --> 01:31:56.199
<v Speaker 3>clear to he. I think that's the first cannibal film

1603
01:31:56.720 --> 01:32:01.560
<v Speaker 3>with a female cannibal, a really strong female cannibal There

1604
01:32:01.560 --> 01:32:05.560
<v Speaker 3>are suggestions of female cannibals in the nineteen seventies attaining

1605
01:32:05.600 --> 01:32:08.520
<v Speaker 3>cannibal movies that John so.

1606
01:32:09.520 --> 01:32:10.359
<v Speaker 1>I think she's.

1607
01:32:10.239 --> 01:32:15.239
<v Speaker 3>Challenging the myth that cannibalism. The taboo on cannibalism begins

1608
01:32:15.720 --> 01:32:19.199
<v Speaker 3>with the father and the sons in the male and

1609
01:32:19.239 --> 01:32:23.000
<v Speaker 3>it's now a matter of complete change whether taboo on

1610
01:32:23.039 --> 01:32:27.640
<v Speaker 3>canadidism and society in culture are established via the mother

1611
01:32:27.720 --> 01:32:32.439
<v Speaker 3>and the sisters and with the agreement of the father.

1612
01:32:33.159 --> 01:32:37.600
<v Speaker 3>It's certainly playing with the original Broadian story. That's for

1613
01:32:37.720 --> 01:32:42.199
<v Speaker 3>yours to be giving a more feminist interpretation of this taboo.

1614
01:32:43.279 --> 01:32:46.359
<v Speaker 3>I only really treked about the cannibal meal and so forth.

1615
01:32:46.439 --> 01:32:51.399
<v Speaker 3>But I think it's also presents such an interesting critique,

1616
01:32:51.880 --> 01:32:55.479
<v Speaker 3>as Dude Corno does, of the male, the sort of

1617
01:32:55.960 --> 01:33:00.479
<v Speaker 3>very metro aggressive male culture at the veterinary school with

1618
01:33:00.560 --> 01:33:04.159
<v Speaker 3>all the hazing rituals, for example. I think it's also

1619
01:33:04.199 --> 01:33:08.359
<v Speaker 3>a critique of the treatment of the animals all throughout

1620
01:33:08.800 --> 01:33:15.039
<v Speaker 3>those quite surreal nightmarish images we get. Suddenly you're in

1621
01:33:15.039 --> 01:33:17.680
<v Speaker 3>a room and you realize it's full of either dead

1622
01:33:17.680 --> 01:33:24.640
<v Speaker 3>animals or animals preserved, and it's an area that's hard

1623
01:33:24.680 --> 01:33:28.800
<v Speaker 3>he discussed, except there's that long discussion in the film

1624
01:33:29.199 --> 01:33:33.840
<v Speaker 3>about the guy who talks about raping raping a pig,

1625
01:33:34.119 --> 01:33:35.439
<v Speaker 3>Is it.

1626
01:33:35.119 --> 01:33:40.119
<v Speaker 10>A monkey or any it's right, which I think is

1627
01:33:40.159 --> 01:33:44.800
<v Speaker 10>playing on that whole aids comes from monkeys myth.

1628
01:33:45.520 --> 01:33:49.159
<v Speaker 3>It is because her gay friend. I think he points

1629
01:33:49.159 --> 01:33:52.840
<v Speaker 3>that out to him as well. She says, I'm sure

1630
01:33:53.560 --> 01:33:56.960
<v Speaker 3>you know the monkey has feelings. And she also says

1631
01:33:57.560 --> 01:34:01.479
<v Speaker 3>that the monkeys can recognize themselves in mirrors, which is

1632
01:34:01.520 --> 01:34:04.600
<v Speaker 3>a red reference to Lekhan's theory the mirror phase, which

1633
01:34:04.640 --> 01:34:06.439
<v Speaker 3>I thought, there goes Couno again.

1634
01:34:06.520 --> 01:34:07.960
<v Speaker 10>She slips all of his things.

1635
01:34:08.000 --> 01:34:13.479
<v Speaker 3>In the other interesting thing, I discovered the actor Laurent

1636
01:34:13.760 --> 01:34:18.760
<v Speaker 3>luke Pan plays in both films, and he's the actor

1637
01:34:18.920 --> 01:34:25.279
<v Speaker 3>who plays the very intolerant boyfriend in My Skin, and

1638
01:34:25.319 --> 01:34:29.720
<v Speaker 3>he's the father in raw So that must be deliberate.

1639
01:34:30.239 --> 01:34:34.880
<v Speaker 3>He's come to terms now with the female book, which

1640
01:34:35.000 --> 01:34:37.079
<v Speaker 3>wasn't happening in In My Skin.

1641
01:34:37.319 --> 01:34:40.600
<v Speaker 10>I was horrified, are you still working these days?

1642
01:34:40.960 --> 01:34:43.640
<v Speaker 3>Retired in twenty sixteen, I've.

1643
01:34:43.520 --> 01:34:46.520
<v Speaker 10>Never been busier. I bet that's what it sounds like

1644
01:34:46.560 --> 01:34:48.279
<v Speaker 10>with your book projects.

1645
01:34:49.399 --> 01:34:53.520
<v Speaker 3>I did return back. Rawledge got in touch and said, look,

1646
01:34:54.119 --> 01:34:57.079
<v Speaker 3>do you think you could write another fifteen thousand words

1647
01:34:57.119 --> 01:34:59.600
<v Speaker 3>for The Monstrous Feminine and bring it up to date.

1648
01:35:00.399 --> 01:35:04.800
<v Speaker 3>I was, yeah, sure, the pandemic had just started. What

1649
01:35:04.840 --> 01:35:07.319
<v Speaker 3>am I going to do? I said yes, But then

1650
01:35:07.359 --> 01:35:11.439
<v Speaker 3>I started looking at all the films that horror films

1651
01:35:11.720 --> 01:35:14.800
<v Speaker 3>of the last two decades. I was just knocked out.

1652
01:35:15.159 --> 01:35:18.119
<v Speaker 3>I couldn't believe the number of women directing horror movies.

1653
01:35:18.840 --> 01:35:21.000
<v Speaker 3>And so I got back and said, look, I just

1654
01:35:21.119 --> 01:35:25.600
<v Speaker 3>can't possibly cover the changes that have happened in fifteen

1655
01:35:25.640 --> 01:35:28.399
<v Speaker 3>thousand words. I can give you a new book, but

1656
01:35:28.520 --> 01:35:31.800
<v Speaker 3>I can't give you a small section, even though it's

1657
01:35:31.800 --> 01:35:37.520
<v Speaker 3>side the contract for them. So they yes, go ahead return.

1658
01:35:37.800 --> 01:35:40.880
<v Speaker 3>I was a bit exhausted after and I thought, oh gosh,

1659
01:35:40.880 --> 01:35:45.119
<v Speaker 3>thank goodness, that's finished. And then about two or three

1660
01:35:45.119 --> 01:35:47.640
<v Speaker 3>months later, I get an email, so, when can we

1661
01:35:47.720 --> 01:35:51.079
<v Speaker 3>expect the expanded section of the original book?

1662
01:35:51.720 --> 01:35:56.159
<v Speaker 10>That's what do you mean? They still wanted it. So

1663
01:35:56.279 --> 01:35:56.800
<v Speaker 10>I did it.

1664
01:35:57.399 --> 01:36:00.279
<v Speaker 3>But I got thirty thousand words out of them, and

1665
01:36:00.319 --> 01:36:03.359
<v Speaker 3>I added a new section called The Monstrous Feminine as

1666
01:36:03.439 --> 01:36:07.239
<v Speaker 3>non Human because I've become interested in the non human.

1667
01:36:07.880 --> 01:36:11.600
<v Speaker 3>But that was just amazing. It was such a shock.

1668
01:36:12.279 --> 01:36:18.159
<v Speaker 3>When can we expect section there, but there's just there

1669
01:36:18.199 --> 01:36:19.439
<v Speaker 3>was too much to ignore.

1670
01:36:20.439 --> 01:36:20.640
<v Speaker 1>Well.

1671
01:36:20.880 --> 01:36:25.159
<v Speaker 3>I was contacted recently by two women who were doing

1672
01:36:25.239 --> 01:36:29.439
<v Speaker 3>a special edition of a journal on women and horror

1673
01:36:30.319 --> 01:36:33.039
<v Speaker 3>to write an afterward, which I said sure, and then

1674
01:36:33.079 --> 01:36:34.840
<v Speaker 3>they dropped back to me the other day and they said,

1675
01:36:34.840 --> 01:36:37.159
<v Speaker 3>oh my goodness. They said, we put out a call

1676
01:36:37.239 --> 01:36:40.279
<v Speaker 3>for papers, we've had over two hundred and fifty. We

1677
01:36:40.359 --> 01:36:45.479
<v Speaker 3>can't believe it. And now they're doing a companion a book.

1678
01:36:45.920 --> 01:36:48.359
<v Speaker 3>I can't remember that they're doing it with Oxford or Cambridge.

1679
01:36:48.399 --> 01:36:51.800
<v Speaker 3>I can't remember which one they got. They couldn't believe

1680
01:36:51.840 --> 01:36:55.640
<v Speaker 3>the response. When we my colleague and I put out

1681
01:36:55.640 --> 01:36:59.560
<v Speaker 3>the call for papers on film and a non human globally

1682
01:37:00.079 --> 01:37:03.239
<v Speaker 3>through Sensus of Cinema, we thought maybe we'd get about

1683
01:37:03.239 --> 01:37:06.319
<v Speaker 3>thirty responses. We got over one hundred and fifty and

1684
01:37:06.359 --> 01:37:10.239
<v Speaker 3>we can only publish fifteen, which we did and that

1685
01:37:10.279 --> 01:37:14.119
<v Speaker 3>went really well. And then I got contacted by the

1686
01:37:14.239 --> 01:37:19.239
<v Speaker 3>editor from Exeter Press, Becky, and she said, would you

1687
01:37:19.279 --> 01:37:21.720
<v Speaker 3>be interested in doing a book on this topic? And

1688
01:37:21.760 --> 01:37:24.960
<v Speaker 3>we thought, why not. We've got all this fantastic already.

1689
01:37:24.960 --> 01:37:27.760
<v Speaker 3>We don't even have to put out another gulp of papers.

1690
01:37:28.039 --> 01:37:32.640
<v Speaker 3>So that's clearly an interesting new area that's developing in film.

1691
01:37:33.439 --> 01:37:35.119
<v Speaker 1>Is there a deep for that?

1692
01:37:35.199 --> 01:37:39.840
<v Speaker 3>One manuscript goes in this week completed. I think they're

1693
01:37:39.840 --> 01:37:42.000
<v Speaker 3>hoping to bring it out this time next year.

1694
01:37:42.680 --> 01:37:44.479
<v Speaker 1>Thank you so much for your time. This has been

1695
01:37:44.560 --> 01:37:45.640
<v Speaker 1>so very time with you.

1696
01:37:46.079 --> 01:37:50.560
<v Speaker 10>I lovely. Yeah, anytime you have an open invitation, anytime

1697
01:37:50.600 --> 01:37:52.319
<v Speaker 10>you have anything you want to talk about, I'm here

1698
01:37:52.359 --> 01:37:54.520
<v Speaker 10>for you. All right, fantastic.

1699
01:38:28.800 --> 01:38:29.119
<v Speaker 7>All right.

1700
01:38:29.159 --> 01:38:30.960
<v Speaker 1>We were back and we were talking about raw and

1701
01:38:31.319 --> 01:38:34.079
<v Speaker 1>I want to talk about that sheet scene. We get

1702
01:38:34.159 --> 01:38:38.319
<v Speaker 1>a little bit. There's a moment between her looking at

1703
01:38:38.399 --> 01:38:42.119
<v Speaker 1>Andrea and playing the game that we're talking about, and

1704
01:38:42.239 --> 01:38:45.079
<v Speaker 1>that other moment where she's dancing in front of the mirror.

1705
01:38:45.520 --> 01:38:48.600
<v Speaker 1>You cut back to a room and there's a sheet

1706
01:38:48.720 --> 01:38:51.520
<v Speaker 1>over a shape, and then the sheet blows away and

1707
01:38:51.560 --> 01:38:56.720
<v Speaker 1>it's that dog that was being dissected. And then later

1708
01:38:56.800 --> 01:39:00.840
<v Speaker 1>on after the dance scene where she's kissing them and everything,

1709
01:39:01.439 --> 01:39:04.159
<v Speaker 1>then you see her under this and actually, sorry, I

1710
01:39:04.199 --> 01:39:06.680
<v Speaker 1>take it back, after that the video game scene to

1711
01:39:06.760 --> 01:39:11.399
<v Speaker 1>kill yourself, Kill yourself moment her under the sheet. At

1712
01:39:11.439 --> 01:39:13.520
<v Speaker 1>one point I thought I heard the director talk about

1713
01:39:13.560 --> 01:39:16.399
<v Speaker 1>how that was like a withdrawal scene. And that they

1714
01:39:16.560 --> 01:39:21.399
<v Speaker 1>called on the moment from Trainspotting to kind of show

1715
01:39:21.439 --> 01:39:23.680
<v Speaker 1>that because it does look like she's in withdrawals, but

1716
01:39:23.720 --> 01:39:26.319
<v Speaker 1>at the same time, it feels like there's people outside

1717
01:39:26.319 --> 01:39:30.800
<v Speaker 1>of that sheet and she can hear things as well, right,

1718
01:39:30.800 --> 01:39:32.479
<v Speaker 1>And at first I was thinking that she was going

1719
01:39:32.560 --> 01:39:34.960
<v Speaker 1>to be beaten through the sheet, like this was another

1720
01:39:35.560 --> 01:39:40.039
<v Speaker 1>stupid hazing thing, but it just it's such a strange

1721
01:39:40.119 --> 01:39:43.039
<v Speaker 1>but beautiful scene, and especially that blue that comes through

1722
01:39:43.039 --> 01:39:46.840
<v Speaker 1>the sheet, that light blue, that that permeates everything, because

1723
01:39:46.840 --> 01:39:48.960
<v Speaker 1>we're gonna get that blue later on when she gets

1724
01:39:49.000 --> 01:39:51.640
<v Speaker 1>doused with paint, which again, of course reminds me of

1725
01:39:51.680 --> 01:39:54.199
<v Speaker 1>Parallel Fu. But I love that whole thing of her

1726
01:39:54.439 --> 01:39:57.520
<v Speaker 1>in the blue and the guy with the yellow and

1727
01:39:57.560 --> 01:39:59.079
<v Speaker 1>they go make yourselves green.

1728
01:40:00.000 --> 01:40:03.239
<v Speaker 8>A lot of stuff in this film which tends to

1729
01:40:03.359 --> 01:40:08.000
<v Speaker 8>move between real and surreal, and just like sliding back

1730
01:40:08.039 --> 01:40:11.279
<v Speaker 8>and forth between them that your initial response is, oh

1731
01:40:11.319 --> 01:40:14.000
<v Speaker 8>my god, it's another one of these stupid hazing things.

1732
01:40:14.680 --> 01:40:18.640
<v Speaker 8>And then when she throws the sheet off and wakes up,

1733
01:40:18.720 --> 01:40:22.399
<v Speaker 8>I felt like that was her sort of nightmare of

1734
01:40:22.439 --> 01:40:26.800
<v Speaker 8>how she was physically feeling and whether it was withdrawal.

1735
01:40:27.720 --> 01:40:29.720
<v Speaker 8>I feel like what it should really be is it's

1736
01:40:29.920 --> 01:40:35.359
<v Speaker 8>her hunger rising up because she hasn't fed, and so

1737
01:40:35.479 --> 01:40:41.600
<v Speaker 8>she's going through all this really painful bodily discomfort because

1738
01:40:41.640 --> 01:40:44.560
<v Speaker 8>her body's craving something that she's not giving it. And

1739
01:40:44.640 --> 01:40:48.640
<v Speaker 8>so I felt like it was a visual manifestation of

1740
01:40:48.680 --> 01:40:52.479
<v Speaker 8>how she was feeling, but with the distraction or with

1741
01:40:52.560 --> 01:40:55.920
<v Speaker 8>the misdirection of making us think, oh no, this is

1742
01:40:55.960 --> 01:40:58.239
<v Speaker 8>like one of those hazing things. And it's like from

1743
01:40:58.439 --> 01:41:01.239
<v Speaker 8>Full Metal Jacket where the guy gets hit with the

1744
01:41:02.079 --> 01:41:06.279
<v Speaker 8>soap all he's held down in bed because he behaved improperly.

1745
01:41:06.960 --> 01:41:08.680
<v Speaker 8>So like that was the first thing that came to

1746
01:41:08.760 --> 01:41:10.800
<v Speaker 8>my mind when I had seen it, was it's like

1747
01:41:10.880 --> 01:41:14.000
<v Speaker 8>that scene in Full Metal Jacket and it's horrible. And

1748
01:41:14.039 --> 01:41:16.159
<v Speaker 8>then I was like, oh wait, I think this is

1749
01:41:17.239 --> 01:41:19.399
<v Speaker 8>just a reflection of how she feels.

1750
01:41:20.079 --> 01:41:21.880
<v Speaker 7>My thought was it was a dream, but I think

1751
01:41:21.880 --> 01:41:24.039
<v Speaker 7>it is a withdrawal, and it is like a hallucination

1752
01:41:24.079 --> 01:41:28.359
<v Speaker 7>from the withdrawal dream hallucination withdrawal because also I don't

1753
01:41:28.359 --> 01:41:29.720
<v Speaker 7>know if you noticed, but there's a couple of times

1754
01:41:29.720 --> 01:41:32.600
<v Speaker 7>when the rash comes back on her and when she's

1755
01:41:32.600 --> 01:41:35.600
<v Speaker 7>at one point using her sister's medats medicine cabinet. She

1756
01:41:35.680 --> 01:41:38.800
<v Speaker 7>notices that her sister has the same cream, and so

1757
01:41:38.920 --> 01:41:41.720
<v Speaker 7>that has to be like when they're in withdrawal, that rash,

1758
01:41:41.880 --> 01:41:43.920
<v Speaker 7>you know that. I think that's again a very subtle

1759
01:41:43.960 --> 01:41:46.479
<v Speaker 7>thing that you have to notice throughout and I have

1760
01:41:46.520 --> 01:41:47.680
<v Speaker 7>a feeling, yeah, it was withdrawal.

1761
01:41:48.880 --> 01:41:51.439
<v Speaker 1>I love the echo to of her with all that

1762
01:41:51.479 --> 01:41:54.479
<v Speaker 1>blue paint and when she's washing herself off, and we're

1763
01:41:54.479 --> 01:41:56.840
<v Speaker 1>going to get kind of the mirror image of that,

1764
01:41:56.920 --> 01:41:59.520
<v Speaker 1>almost the negative image of that with her sister later

1765
01:41:59.600 --> 01:42:03.439
<v Speaker 1>on when after she kills Adrian spoilers after she kills

1766
01:42:03.479 --> 01:42:07.640
<v Speaker 1>Adrian and she's covered in blood, and Justine's kind of

1767
01:42:08.199 --> 01:42:11.000
<v Speaker 1>last real act that we see with their sister before

1768
01:42:11.479 --> 01:42:15.439
<v Speaker 1>she's in jail is cleaning her off, getting all the

1769
01:42:15.479 --> 01:42:18.600
<v Speaker 1>blood off of her, as opposed to hear with Justine

1770
01:42:18.640 --> 01:42:21.479
<v Speaker 1>with all the blue paint and finding that little chunk

1771
01:42:21.680 --> 01:42:24.479
<v Speaker 1>in her cheek and eating that and just finally like

1772
01:42:24.520 --> 01:42:28.039
<v Speaker 1>getting a little bit of satisfaction from the hunger that

1773
01:42:28.079 --> 01:42:31.239
<v Speaker 1>she has. I mean, that poor guy in the yellow

1774
01:42:31.239 --> 01:42:34.960
<v Speaker 1>paint doesn't know what hits him, and the red of

1775
01:42:35.079 --> 01:42:38.079
<v Speaker 1>the bitten through lip or the missing lip makes it

1776
01:42:38.119 --> 01:42:40.840
<v Speaker 1>even more stark against that yellow paint.

1777
01:42:41.239 --> 01:42:44.760
<v Speaker 8>And again she goes to something that people can identify with,

1778
01:42:44.920 --> 01:42:47.359
<v Speaker 8>and this hays like the hair is something that that

1779
01:42:48.119 --> 01:42:50.920
<v Speaker 8>gross feeling of having hair in your mouth, but also

1780
01:42:51.960 --> 01:42:55.800
<v Speaker 8>if you accidentally bite your lip, or if your lips

1781
01:42:55.800 --> 01:42:58.680
<v Speaker 8>are too dry and they crack open like you can.

1782
01:42:59.159 --> 01:43:02.920
<v Speaker 8>You have a visceral connection to both of those images

1783
01:43:03.439 --> 01:43:08.800
<v Speaker 8>that is very strong, whereas something less familiar might not

1784
01:43:09.159 --> 01:43:11.840
<v Speaker 8>have hit as hard, even though you could have gone

1785
01:43:11.880 --> 01:43:16.399
<v Speaker 8>with something more spectacular, like she could have ripped off

1786
01:43:16.439 --> 01:43:17.199
<v Speaker 8>a big.

1787
01:43:17.000 --> 01:43:17.520
<v Speaker 9>Chunk of bit.

1788
01:43:18.199 --> 01:43:20.760
<v Speaker 8>I feel like she keeps it at a level where

1789
01:43:20.760 --> 01:43:24.640
<v Speaker 8>we can identify with it easily, and that in many

1790
01:43:24.680 --> 01:43:28.560
<v Speaker 8>ways makes it a stronger thing because we do go,

1791
01:43:28.920 --> 01:43:33.520
<v Speaker 8>oh wow, I know what, that's disgusting, that hurts.

1792
01:43:35.119 --> 01:43:38.199
<v Speaker 1>I really appreciate too that it is the end of

1793
01:43:38.520 --> 01:43:45.640
<v Speaker 1>this whole hazing time when the discovery of Adrian's body happens,

1794
01:43:45.760 --> 01:43:49.319
<v Speaker 1>that we hear those little honks from the horn, and

1795
01:43:49.319 --> 01:43:52.159
<v Speaker 1>you get those beautiful shots of the campus again going

1796
01:43:52.199 --> 01:43:56.079
<v Speaker 1>back to that brutalist architecture, and you get some war

1797
01:43:56.119 --> 01:43:58.479
<v Speaker 1>shots now off some of the students kind of coming out.

1798
01:43:58.479 --> 01:44:01.119
<v Speaker 1>It's almost like, you know, a brand new day kind

1799
01:44:01.199 --> 01:44:04.199
<v Speaker 1>of thing, and then you know, cut to her in

1800
01:44:04.239 --> 01:44:07.000
<v Speaker 1>bed with him, and it's like, okay, well they've had

1801
01:44:07.000 --> 01:44:11.359
<v Speaker 1>this passionate night together and you already know that she

1802
01:44:11.800 --> 01:44:15.479
<v Speaker 1>might have moments where she doesn't remember things. She woke

1803
01:44:15.560 --> 01:44:18.880
<v Speaker 1>up pretty messed up earlier. Here she wakes up and

1804
01:44:18.920 --> 01:44:21.680
<v Speaker 1>she's got that big fucking gash on her face from

1805
01:44:21.720 --> 01:44:25.479
<v Speaker 1>her sister biting her, and it's just this really lovely

1806
01:44:25.520 --> 01:44:28.319
<v Speaker 1>scene of this guy in bed with her and ends

1807
01:44:28.399 --> 01:44:30.520
<v Speaker 1>up being I wrote in my notes, it's like The

1808
01:44:30.560 --> 01:44:32.760
<v Speaker 1>Godfather when she discovers Yeah.

1809
01:44:32.800 --> 01:44:35.680
<v Speaker 7>It totally, it totally is that's really that's a really

1810
01:44:35.680 --> 01:44:36.319
<v Speaker 7>great reference.

1811
01:44:36.359 --> 01:44:37.199
<v Speaker 9>Totally.

1812
01:44:37.560 --> 01:44:40.359
<v Speaker 8>Yeah, especially the way she feels the blood, because I

1813
01:44:40.439 --> 01:44:43.399
<v Speaker 8>think in The Godfather that's how he realizes. It's feeling

1814
01:44:43.439 --> 01:44:48.520
<v Speaker 8>the wetness that makes him realize there's something wrong. But

1815
01:44:48.960 --> 01:44:54.159
<v Speaker 8>that scene was incredibly well done, and you wasn't there

1816
01:44:54.199 --> 01:44:57.079
<v Speaker 8>also blood on her face. I don't even know if

1817
01:44:57.119 --> 01:45:00.359
<v Speaker 8>she sampled some of his flesh or or not.

1818
01:45:01.720 --> 01:45:04.640
<v Speaker 1>I don't think she does. She's got blood on her face,

1819
01:45:04.720 --> 01:45:07.079
<v Speaker 1>but it's from the bite from her sister.

1820
01:45:07.600 --> 01:45:08.840
<v Speaker 8>From just from the bite.

1821
01:45:09.279 --> 01:45:11.680
<v Speaker 9>The way she discovered it was she was reaching under

1822
01:45:11.680 --> 01:45:13.479
<v Speaker 9>the cover. She was like caressing his body, and then

1823
01:45:13.479 --> 01:45:15.720
<v Speaker 9>she suddenly pulds her hand out and her hands covered

1824
01:45:15.720 --> 01:45:19.239
<v Speaker 9>in blood, and then she starts She actually embraces him

1825
01:45:19.239 --> 01:45:21.479
<v Speaker 9>and says she's sorry because she thought she did it.

1826
01:45:22.039 --> 01:45:23.840
<v Speaker 9>So she then starts messing with the body, and that's

1827
01:45:23.840 --> 01:45:25.600
<v Speaker 9>how she gets blood on herself.

1828
01:45:26.359 --> 01:45:30.119
<v Speaker 8>I thought, there, you see something earlier, but I I

1829
01:45:30.119 --> 01:45:33.720
<v Speaker 8>don't know. But the sense of also like having these

1830
01:45:33.760 --> 01:45:37.960
<v Speaker 8>blackouts or not knowing exactly what she've done again kind

1831
01:45:37.960 --> 01:45:40.279
<v Speaker 8>of takes me back to were wolves because it's that

1832
01:45:40.399 --> 01:45:44.039
<v Speaker 8>sense of you transform, you do something horrific, and then

1833
01:45:44.039 --> 01:45:49.239
<v Speaker 8>you transform back, and then whether it's like a defense

1834
01:45:49.359 --> 01:45:53.239
<v Speaker 8>mechanism that you can't remember, or that it's actually part

1835
01:45:53.319 --> 01:45:57.880
<v Speaker 8>of that whole werewolf mythology that you can't remember. Like

1836
01:45:58.399 --> 01:46:01.399
<v Speaker 8>that also made me think that this was more of

1837
01:46:01.439 --> 01:46:03.199
<v Speaker 8>a go were wolfy kind of tail.

1838
01:46:03.920 --> 01:46:07.439
<v Speaker 1>Well, yeah, after she finds all that blood, she has

1839
01:46:07.479 --> 01:46:09.720
<v Speaker 1>it all over her body now and she looks what

1840
01:46:09.760 --> 01:46:11.800
<v Speaker 1>does she do? She looks at herself in the mirror

1841
01:46:12.119 --> 01:46:14.520
<v Speaker 1>and starts looking at her mouth and pulling down on

1842
01:46:14.600 --> 01:46:17.399
<v Speaker 1>her mouth, like what have I done? And she blames herself.

1843
01:46:18.039 --> 01:46:20.880
<v Speaker 1>And I think that might be one of the last

1844
01:46:20.920 --> 01:46:24.279
<v Speaker 1>mirror shots until the I would call it a mirror

1845
01:46:24.319 --> 01:46:27.920
<v Speaker 1>shot with her and her sister in prison. What an

1846
01:46:27.960 --> 01:46:31.960
<v Speaker 1>amazing shot of those two faces kind of merged together

1847
01:46:32.399 --> 01:46:35.000
<v Speaker 1>before they break apart, and it's like, now one person

1848
01:46:35.079 --> 01:46:38.199
<v Speaker 1>has their trip that they're taking, the other person has

1849
01:46:38.279 --> 01:46:41.319
<v Speaker 1>their road that they have to go down. And I

1850
01:46:41.479 --> 01:46:44.239
<v Speaker 1>just find that wonderful, the way that they kind of

1851
01:46:44.279 --> 01:46:47.760
<v Speaker 1>break apart at that moment. And I don't know what

1852
01:46:47.800 --> 01:46:51.439
<v Speaker 1>the hell's going to happen to Alexia in prison. I mean,

1853
01:46:51.520 --> 01:46:54.279
<v Speaker 1>she's going to have to figure out something when it

1854
01:46:54.279 --> 01:46:56.640
<v Speaker 1>comes to how to feed herself.

1855
01:46:57.520 --> 01:47:00.920
<v Speaker 8>We have seen in prison fight scenes people biting each

1856
01:47:00.920 --> 01:47:04.279
<v Speaker 8>other's ear off, so I'm sure she could probably find

1857
01:47:04.319 --> 01:47:07.800
<v Speaker 8>a way, not that she wouldn't be punished, but I

1858
01:47:07.840 --> 01:47:11.399
<v Speaker 8>think there would be opportunity to attack your fellow prisoners.

1859
01:47:11.720 --> 01:47:15.000
<v Speaker 8>But also in that scene, the way Justine presses her

1860
01:47:15.640 --> 01:47:19.680
<v Speaker 8>chewed off cheek up against the glass like she doesn't

1861
01:47:20.560 --> 01:47:22.640
<v Speaker 8>You've seen a lot of scenes where people will kiss

1862
01:47:22.680 --> 01:47:25.520
<v Speaker 8>each other through the glass and press their lips, but

1863
01:47:25.600 --> 01:47:30.000
<v Speaker 8>she presses the section of her cheek that Alexia has

1864
01:47:30.039 --> 01:47:32.760
<v Speaker 8>bitten off up to her as the.

1865
01:47:32.680 --> 01:47:36.479
<v Speaker 7>Flipoff that's right after Alexia there's a flipoff and she's

1866
01:47:36.520 --> 01:47:39.680
<v Speaker 7>showing her bitten off finger like you did this to me,

1867
01:47:40.600 --> 01:47:43.800
<v Speaker 7>And that actually reminds me of going back again to

1868
01:47:43.880 --> 01:47:48.479
<v Speaker 7>the Adrian's death scene, the sister Alexis is sitting in

1869
01:47:48.520 --> 01:47:51.079
<v Speaker 7>the exact same spot where I believe that's the exact

1870
01:47:51.079 --> 01:47:53.319
<v Speaker 7>same spot where she was eating her finger. It's kind

1871
01:47:53.319 --> 01:47:55.239
<v Speaker 7>of like, all right, you ain't mi, you sat there

1872
01:47:55.279 --> 01:47:56.680
<v Speaker 7>in that spot eating my finger.

1873
01:47:56.960 --> 01:47:59.279
<v Speaker 9>I'm sitting here. I just killed your love the person

1874
01:47:59.359 --> 01:48:01.319
<v Speaker 9>you have a crush Sean, which is I don't know.

1875
01:48:01.399 --> 01:48:03.199
<v Speaker 7>To me, that's sort of like what's going on because

1876
01:48:03.199 --> 01:48:05.680
<v Speaker 7>it's I think it's the exact same spot. And then,

1877
01:48:05.760 --> 01:48:09.640
<v Speaker 7>like you said, yeah, in the scene again it's that competition.

1878
01:48:09.960 --> 01:48:12.680
<v Speaker 7>But here's my finger that you bit off, here's my

1879
01:48:12.800 --> 01:48:15.439
<v Speaker 7>cheek that So it's cool all the way that gues

1880
01:48:15.479 --> 01:48:18.600
<v Speaker 7>back and forth in a really sisterly way.

1881
01:48:19.560 --> 01:48:21.800
<v Speaker 1>Well, we've talked about so many times that the movie

1882
01:48:21.880 --> 01:48:24.000
<v Speaker 1>kind of pulls the rug out from under us. So

1883
01:48:24.079 --> 01:48:27.439
<v Speaker 1>we are now convinced with Justine that she's the one

1884
01:48:27.439 --> 01:48:31.720
<v Speaker 1>that killed Adrian and has eaten his leg. And then

1885
01:48:32.159 --> 01:48:35.079
<v Speaker 1>we find the ski pole which we saw earlier, and

1886
01:48:35.159 --> 01:48:39.439
<v Speaker 1>then we find Alexia there in that position. I think

1887
01:48:39.479 --> 01:48:41.680
<v Speaker 1>you're totally right. I think that is exactly where that

1888
01:48:41.880 --> 01:48:44.960
<v Speaker 1>finger eating took place. But we find out at the

1889
01:48:45.000 --> 01:48:48.000
<v Speaker 1>same time that Justine finds out that no, it might

1890
01:48:48.039 --> 01:48:50.600
<v Speaker 1>not have been her, it might have been or probably

1891
01:48:50.760 --> 01:48:53.279
<v Speaker 1>was her sister, and her sister just having all the

1892
01:48:53.399 --> 01:48:57.359
<v Speaker 1>blood all the way down, just that she looks very

1893
01:48:57.399 --> 01:49:00.319
<v Speaker 1>Angelina Jolie to me, in that final moment where she's

1894
01:49:00.359 --> 01:49:02.199
<v Speaker 1>looking up at her and she's kind of got those

1895
01:49:02.199 --> 01:49:07.000
<v Speaker 1>same eyes and just like you realize that she's a monster,

1896
01:49:07.159 --> 01:49:10.840
<v Speaker 1>but like to your point, Beth, she's such a pitiable

1897
01:49:10.920 --> 01:49:13.720
<v Speaker 1>monster and such a sympathetic monster where it's just like,

1898
01:49:14.279 --> 01:49:15.680
<v Speaker 1>I don't think she could have helped.

1899
01:49:15.439 --> 01:49:17.720
<v Speaker 8>Herself, and again that's the werewolf, I think.

1900
01:49:18.119 --> 01:49:18.560
<v Speaker 9>Yeah.

1901
01:49:18.560 --> 01:49:20.039
<v Speaker 7>To me, the way she has the blood all over

1902
01:49:20.079 --> 01:49:22.479
<v Speaker 7>her face is like a little kid who just ate

1903
01:49:22.840 --> 01:49:25.560
<v Speaker 7>ice cream. Like to me, it's more like she really

1904
01:49:25.640 --> 01:49:27.279
<v Speaker 7>enjoyed that meal, you know what I mean.

1905
01:49:27.520 --> 01:49:28.239
<v Speaker 9>Felt that way to me.

1906
01:49:28.439 --> 01:49:32.000
<v Speaker 8>The father talks about Alexia as like she was the

1907
01:49:32.000 --> 01:49:35.960
<v Speaker 8>one who was wild, Like maybe that's the difference between

1908
01:49:36.000 --> 01:49:37.680
<v Speaker 8>the two of them, in the sense like the mom

1909
01:49:37.760 --> 01:49:41.920
<v Speaker 8>thought maybe she could control Justine's hunger because she didn't

1910
01:49:41.960 --> 01:49:46.640
<v Speaker 8>display that innate wildness to begin with, but they make

1911
01:49:46.760 --> 01:49:50.119
<v Speaker 8>reference to the fact like Alexia did whatever she wanted,

1912
01:49:50.439 --> 01:49:53.720
<v Speaker 8>like we couldn't control her as a child, And yes,

1913
01:49:53.920 --> 01:49:56.079
<v Speaker 8>so that reference to her like being the kid with

1914
01:49:56.119 --> 01:49:59.479
<v Speaker 8>all the jam on her face or something after she's

1915
01:49:59.680 --> 01:50:04.439
<v Speaker 8>gotten into the jar of something. But yeah, I don't

1916
01:50:04.479 --> 01:50:09.359
<v Speaker 8>think she can control herself. I think Alexia had gotten

1917
01:50:09.359 --> 01:50:14.640
<v Speaker 8>to a point of managing her hunger, but I don't

1918
01:50:14.680 --> 01:50:16.800
<v Speaker 8>know if it was the fact that the sister was

1919
01:50:16.840 --> 01:50:21.920
<v Speaker 8>turning as well or just the level of the hunger increasing.

1920
01:50:22.680 --> 01:50:26.800
<v Speaker 8>But I think she loses control at the end. I

1921
01:50:26.880 --> 01:50:30.840
<v Speaker 8>think that that feeding that she does on her roommate

1922
01:50:31.000 --> 01:50:33.119
<v Speaker 8>is something that she couldn't hide in the same way

1923
01:50:33.159 --> 01:50:36.800
<v Speaker 8>she could hide those car crashes. So I don't know

1924
01:50:36.800 --> 01:50:39.640
<v Speaker 8>if it was that that was uncontrollable or you keep

1925
01:50:39.640 --> 01:50:42.399
<v Speaker 8>bringing up like the sister rivalry thing, like it's like

1926
01:50:42.479 --> 01:50:44.800
<v Speaker 8>you took my boyfriend, I'll take your boyfriend kind of thing.

1927
01:50:45.399 --> 01:50:48.479
<v Speaker 8>Was she doing it just to hurt her or was

1928
01:50:48.520 --> 01:50:52.279
<v Speaker 8>it just my hunger's uncontrollable right now and this guy

1929
01:50:52.439 --> 01:50:54.600
<v Speaker 8>is right here and I'm going to.

1930
01:50:54.600 --> 01:50:58.880
<v Speaker 1>Feast, and it feels like there's just a momentary fourth

1931
01:50:58.920 --> 01:51:01.720
<v Speaker 1>wall break at the end when she's talking with her

1932
01:51:01.760 --> 01:51:04.479
<v Speaker 1>father and she looks up and I think it's supposed

1933
01:51:04.479 --> 01:51:06.680
<v Speaker 1>to be her looking at her father, looking him in

1934
01:51:06.680 --> 01:51:09.479
<v Speaker 1>his eyes, but the way that she raises her eyes,

1935
01:51:09.520 --> 01:51:13.199
<v Speaker 1>she kind of looks more at us. And then it's

1936
01:51:13.199 --> 01:51:16.399
<v Speaker 1>funny that the father really gets the last word and

1937
01:51:16.560 --> 01:51:20.560
<v Speaker 1>is the last image with those massive scars all over

1938
01:51:20.600 --> 01:51:23.159
<v Speaker 1>his chest. Like if there's one moment that reminds me

1939
01:51:23.199 --> 01:51:25.720
<v Speaker 1>of like a martyr's or something, it's that with the

1940
01:51:25.960 --> 01:51:29.159
<v Speaker 1>just the old wounds that we get to see, and

1941
01:51:29.199 --> 01:51:32.439
<v Speaker 1>it's just him saying, I'm sure you'll find a solution, honey,

1942
01:51:32.680 --> 01:51:36.800
<v Speaker 1>and then boom cut too Raw with that music pounding again.

1943
01:51:37.000 --> 01:51:40.960
<v Speaker 1>It's like, holy shit, It's like you just took us

1944
01:51:41.000 --> 01:51:44.680
<v Speaker 1>on this ride, and I am so thankful for it.

1945
01:51:44.720 --> 01:51:49.079
<v Speaker 1>I mean, I tried to watch Titane and I just

1946
01:51:49.760 --> 01:51:51.760
<v Speaker 1>had a hard time getting into it.

1947
01:51:52.039 --> 01:51:53.079
<v Speaker 9>Oh I love it.

1948
01:51:53.079 --> 01:51:55.960
<v Speaker 1>Oh okay, please tell me what you enjoyed about that one,

1949
01:51:55.960 --> 01:51:58.119
<v Speaker 1>because I just had a hard time with it.

1950
01:51:58.119 --> 01:52:00.600
<v Speaker 8>It was just weirder like the Love It, but it

1951
01:52:00.640 --> 01:52:03.560
<v Speaker 8>was still like dealing with this sense of family. So

1952
01:52:04.600 --> 01:52:08.760
<v Speaker 8>part of what I like about Raw also is that

1953
01:52:08.800 --> 01:52:12.840
<v Speaker 8>it's really not about cannibalism. It's like zombie films. Zombie

1954
01:52:12.880 --> 01:52:15.079
<v Speaker 8>films aren't really about zombies a lot of times, or

1955
01:52:15.119 --> 01:52:17.640
<v Speaker 8>the best ones aren't there about something else. The zombies

1956
01:52:17.640 --> 01:52:20.920
<v Speaker 8>are this blank slate. So to me, the cannibalism in

1957
01:52:21.000 --> 01:52:26.560
<v Speaker 8>this was a mechanism to explore this sense of family ties,

1958
01:52:26.600 --> 01:52:29.600
<v Speaker 8>because what the father's telling her is is I love

1959
01:52:29.640 --> 01:52:34.079
<v Speaker 8>your mother, and we've come to this arrangement that we

1960
01:52:34.159 --> 01:52:38.079
<v Speaker 8>can manage what's going on, and I hope you figure

1961
01:52:38.079 --> 01:52:40.760
<v Speaker 8>out something similar. I don't know if he's saying, find

1962
01:52:40.760 --> 01:52:43.199
<v Speaker 8>a guy who will let you feed on him now

1963
01:52:43.239 --> 01:52:46.680
<v Speaker 8>and again, but and again I tried. I watched it again,

1964
01:52:46.720 --> 01:52:49.079
<v Speaker 8>and I tried looking at the scars to see were

1965
01:52:49.119 --> 01:52:52.800
<v Speaker 8>some fresher than others or were they all old, because

1966
01:52:52.800 --> 01:52:55.560
<v Speaker 8>that's the one thing I couldn't figure out. Has the

1967
01:52:55.600 --> 01:52:59.680
<v Speaker 8>mom stopped feeding? Has she gone vegetarian because she's been

1968
01:52:59.720 --> 01:53:04.279
<v Speaker 8>able to control her personal hunger and those scars are

1969
01:53:04.319 --> 01:53:07.399
<v Speaker 8>all from the past. I wasn't sure. And I was

1970
01:53:07.399 --> 01:53:09.680
<v Speaker 8>trying to look like if there was one fresh wound,

1971
01:53:09.720 --> 01:53:13.359
<v Speaker 8>one that looked a little raw at that point. So

1972
01:53:13.640 --> 01:53:17.439
<v Speaker 8>that's something I don't know and I can't figure out.

1973
01:53:17.560 --> 01:53:19.920
<v Speaker 8>But again, what I like about her film is she

1974
01:53:20.119 --> 01:53:22.560
<v Speaker 8>doesn't she could have had him said like, oh yeah,

1975
01:53:22.640 --> 01:53:25.760
<v Speaker 8>mom fed off would be last night. No, like she

1976
01:53:26.000 --> 01:53:30.239
<v Speaker 8>just plays it out and lets us think about what

1977
01:53:30.439 --> 01:53:33.439
<v Speaker 8>some of these options could be in which one of

1978
01:53:33.439 --> 01:53:36.560
<v Speaker 8>them might be happening. But yeah, that was the one

1979
01:53:36.600 --> 01:53:38.600
<v Speaker 8>thing I was I was trying to look very carefully

1980
01:53:38.640 --> 01:53:40.920
<v Speaker 8>to see or any of those new.

1981
01:53:41.800 --> 01:53:44.000
<v Speaker 9>My interpretation was that this is what they do. He

1982
01:53:44.079 --> 01:53:44.760
<v Speaker 9>probably has them.

1983
01:53:44.920 --> 01:53:49.319
<v Speaker 7>He's covered head to toe wherever his clothing can cover him.

1984
01:53:49.399 --> 01:53:52.039
<v Speaker 9>Yeah, that was the impression I got, And this is

1985
01:53:52.119 --> 01:53:52.880
<v Speaker 9>how we managed.

1986
01:53:52.920 --> 01:53:54.920
<v Speaker 7>She just apparently you don't need that much meat, and

1987
01:53:55.000 --> 01:53:57.840
<v Speaker 7>they were just nibbling on the dead passengers in the

1988
01:53:58.159 --> 01:53:59.880
<v Speaker 7>the sister was just nibbling on the brainers.

1989
01:54:00.520 --> 01:54:02.159
<v Speaker 9>It does seem like they just need a little bit

1990
01:54:02.279 --> 01:54:03.000
<v Speaker 9>they don't need to have.

1991
01:54:03.880 --> 01:54:08.399
<v Speaker 7>Obviously, even with the leg at the end, Adran's leg

1992
01:54:09.439 --> 01:54:11.039
<v Speaker 7>is just it's.

1993
01:54:10.920 --> 01:54:13.359
<v Speaker 9>Not like she she went to town completely on him.

1994
01:54:13.439 --> 01:54:15.399
<v Speaker 8>She ate a lot of that leg, a lot of that.

1995
01:54:15.960 --> 01:54:17.800
<v Speaker 9>Seemly they don't need. They don't need a ton of

1996
01:54:18.199 --> 01:54:19.239
<v Speaker 9>ton of human flesh.

1997
01:54:20.600 --> 01:54:23.439
<v Speaker 8>But also if that's like the most she ate of

1998
01:54:23.560 --> 01:54:27.199
<v Speaker 8>human flesh, that kind of explains kind of her like

1999
01:54:27.359 --> 01:54:29.680
<v Speaker 8>weird state where it's like when you eat too much

2000
01:54:29.760 --> 01:54:32.520
<v Speaker 8>food and your stomach's too full and you just can't move.

2001
01:54:33.199 --> 01:54:36.399
<v Speaker 8>Like maybe those other times she fed, she was trying

2002
01:54:36.399 --> 01:54:39.279
<v Speaker 8>to be careful and not if you devour the body

2003
01:54:39.279 --> 01:54:44.439
<v Speaker 8>too much, the hospital people or the emergency crew is

2004
01:54:44.439 --> 01:54:46.640
<v Speaker 8>going to notice, like, wait, that doesn't look like an

2005
01:54:46.640 --> 01:54:49.399
<v Speaker 8>injury you would have gotten in a car crash. That

2006
01:54:49.439 --> 01:54:53.680
<v Speaker 8>looks like human bites all over. So I don't know

2007
01:54:53.720 --> 01:54:56.520
<v Speaker 8>if she was controlling herself more when she was feeding

2008
01:54:56.520 --> 01:54:58.199
<v Speaker 8>in that way, and this was a time when she

2009
01:54:58.319 --> 01:55:00.439
<v Speaker 8>was just like, I'm just gonna go ahead and eat

2010
01:55:00.479 --> 01:55:02.920
<v Speaker 8>as much as I want. And then she goes into

2011
01:55:02.920 --> 01:55:05.119
<v Speaker 8>that food coma and what do you like?

2012
01:55:06.439 --> 01:55:08.960
<v Speaker 1>But we were talking about Titane and I was curious, why

2013
01:55:09.079 --> 01:55:10.159
<v Speaker 1>you enjoyed that one.

2014
01:55:10.880 --> 01:55:13.600
<v Speaker 8>I have not seen it in a while. I think

2015
01:55:13.640 --> 01:55:16.079
<v Speaker 8>one of the things I really liked. I love films

2016
01:55:16.520 --> 01:55:19.720
<v Speaker 8>where you can't tell where they're going. I like films

2017
01:55:19.920 --> 01:55:22.880
<v Speaker 8>that surprise you along the way. And again, this film

2018
01:55:23.800 --> 01:55:27.560
<v Speaker 8>really felt to be about family. This was a father

2019
01:55:27.640 --> 01:55:31.640
<v Speaker 8>and a daughter in this case, and I just like

2020
01:55:31.720 --> 01:55:34.319
<v Speaker 8>the way it played with everything and the visuals of

2021
01:55:34.359 --> 01:55:37.800
<v Speaker 8>the music, and that was also amazing. It was both

2022
01:55:38.000 --> 01:55:42.279
<v Speaker 8>genre and gender bending, both at the same time, and

2023
01:55:42.399 --> 01:55:46.720
<v Speaker 8>I just appreciated how it pushed the envelope, like it

2024
01:55:46.800 --> 01:55:50.840
<v Speaker 8>wasn't like anything else that I was seeing. And I

2025
01:55:50.920 --> 01:55:53.199
<v Speaker 8>love the fact that it was a woman directing it

2026
01:55:53.680 --> 01:55:56.880
<v Speaker 8>and taking it to extreme places. I also liked films

2027
01:55:56.920 --> 01:56:00.239
<v Speaker 8>that go to extremes like that really takes something, take

2028
01:56:00.239 --> 01:56:05.439
<v Speaker 8>an idea, and just go for it with no limits,

2029
01:56:06.159 --> 01:56:08.000
<v Speaker 8>and I felt like she did that with that. I

2030
01:56:08.039 --> 01:56:10.239
<v Speaker 8>don't think I fully understood it, Like when I got

2031
01:56:10.279 --> 01:56:12.560
<v Speaker 8>to the end, I'm not one hundred percent sure of

2032
01:56:12.640 --> 01:56:15.279
<v Speaker 8>maybe what I should take away, but I felt like

2033
01:56:15.319 --> 01:56:20.720
<v Speaker 8>the cinematic experience of it was so enthralling. Like for me,

2034
01:56:21.520 --> 01:56:25.319
<v Speaker 8>if films are dark, or their themes are hard, if

2035
01:56:25.359 --> 01:56:30.119
<v Speaker 8>the filmmaking is intoxicating, I walk away from those films

2036
01:56:30.199 --> 01:56:34.039
<v Speaker 8>just with this kind of joyous feeling, despite the fact

2037
01:56:34.039 --> 01:56:36.800
<v Speaker 8>that the content might not make you feel that way,

2038
01:56:36.960 --> 01:56:40.000
<v Speaker 8>but I get so excited by like the filmmaking. And

2039
01:56:40.039 --> 01:56:42.680
<v Speaker 8>that's what I felt with Titan, Like I felt excited

2040
01:56:42.720 --> 01:56:46.199
<v Speaker 8>by the filmmaking and by where she was going and

2041
01:56:46.239 --> 01:56:50.239
<v Speaker 8>that she wasn't playing it safe or I'm going to

2042
01:56:50.239 --> 01:56:52.800
<v Speaker 8>tone it down now I'm going to try to be

2043
01:56:52.840 --> 01:56:55.119
<v Speaker 8>a little more mainstream or a little more commercial. She

2044
01:56:55.159 --> 01:56:58.520
<v Speaker 8>was like, nope, I'm going to go even further that way.

2045
01:56:58.600 --> 01:57:01.560
<v Speaker 7>The story structure is really aw like it's it's unlike,

2046
01:57:02.039 --> 01:57:04.800
<v Speaker 7>it's very not a normal story structure. It's there's no

2047
01:57:05.079 --> 01:57:07.680
<v Speaker 7>it's you know, it's an unfamiliar kind of story structure,

2048
01:57:07.680 --> 01:57:08.760
<v Speaker 7>which kind of makes it really cool.

2049
01:57:08.840 --> 01:57:09.680
<v Speaker 9>Yeah.

2050
01:57:09.800 --> 01:57:12.680
<v Speaker 1>Yeah, and I'm glad that a great thing. On that

2051
01:57:12.760 --> 01:57:17.920
<v Speaker 1>audio commentary where Westwood was asking her, you know, oh,

2052
01:57:18.000 --> 01:57:20.479
<v Speaker 1>you're gonna, you know, change genres, you know, is it

2053
01:57:20.479 --> 01:57:22.720
<v Speaker 1>always gonna be body horror? And she's like, you might

2054
01:57:22.760 --> 01:57:24.680
<v Speaker 1>as well just ask me if I'm gonna start speaking

2055
01:57:24.720 --> 01:57:28.000
<v Speaker 1>Japanese in a week, you know, Like, no, it's this

2056
01:57:28.039 --> 01:57:29.720
<v Speaker 1>is what I do, this is what I like. And

2057
01:57:29.760 --> 01:57:32.239
<v Speaker 1>I'm like, okay, great. You know, to hear that her

2058
01:57:32.319 --> 01:57:35.479
<v Speaker 1>new film, thank you Susan for turning me on to Alpha.

2059
01:57:35.840 --> 01:57:38.359
<v Speaker 1>I'm curious to see that one too. Also body Horror,

2060
01:57:38.359 --> 01:57:40.600
<v Speaker 1>and I'm like, yeah, great, yeah, make this your thing

2061
01:57:40.680 --> 01:57:45.000
<v Speaker 1>because even her early film Junior very body horror as well,

2062
01:57:45.199 --> 01:57:49.359
<v Speaker 1>and same actresses raw very much like you know, talking

2063
01:57:49.359 --> 01:57:51.800
<v Speaker 1>about peeling the skin back and stuff. It's very much

2064
01:57:51.840 --> 01:57:54.439
<v Speaker 1>a metamorphosis that happens in that one as well, where

2065
01:57:54.479 --> 01:57:58.359
<v Speaker 1>like she grows overnight and becomes a woman, like being

2066
01:57:58.399 --> 01:57:59.880
<v Speaker 1>born from a cocoon. Almost.

2067
01:58:00.319 --> 01:58:03.439
<v Speaker 7>Yeah, and it's super cool that Justine named Justine pops

2068
01:58:03.479 --> 01:58:06.760
<v Speaker 7>into Titan Te. It's the same actor, same name, and

2069
01:58:06.800 --> 01:58:08.119
<v Speaker 7>she even uses the name Alexia.

2070
01:58:08.119 --> 01:58:08.319
<v Speaker 3>Again.

2071
01:58:09.039 --> 01:58:12.279
<v Speaker 7>I like that too, when directors play with their I'm

2072
01:58:12.319 --> 01:58:14.039
<v Speaker 7>sure she'll be doing that movie to movie kind of

2073
01:58:14.039 --> 01:58:16.359
<v Speaker 7>playing with the characters visiting each movie.

2074
01:58:16.439 --> 01:58:17.079
<v Speaker 9>Yeah.

2075
01:58:17.279 --> 01:58:19.720
<v Speaker 1>Yeah, I didn't look to see if there's a Justine

2076
01:58:19.720 --> 01:58:22.920
<v Speaker 1>and Alpha's, but I would not be surprised. And Zari

2077
01:58:23.000 --> 01:58:26.079
<v Speaker 1>keeps saying Alpha's like the TV show with David Strathairn,

2078
01:58:26.159 --> 01:58:27.920
<v Speaker 1>which was canceled way too soon.

2079
01:58:28.359 --> 01:58:29.920
<v Speaker 7>Just one thing I want to bring up, which I

2080
01:58:29.960 --> 01:58:33.520
<v Speaker 7>couldn't stop thinking of, of this movie that I had

2081
01:58:33.560 --> 01:58:35.039
<v Speaker 7>seen that's a documentary.

2082
01:58:35.880 --> 01:58:36.840
<v Speaker 9>So this Vivie.

2083
01:58:37.039 --> 01:58:40.279
<v Speaker 7>It's this fiterary school that is this hazing week. It's

2084
01:58:40.279 --> 01:58:43.640
<v Speaker 7>so evil and wicked. There's something really ominous about it.

2085
01:58:44.319 --> 01:58:47.600
<v Speaker 7>And I happen to go to the New York Academy

2086
01:58:47.640 --> 01:58:50.319
<v Speaker 7>of Medicine because I love science stuff. They sometimes show

2087
01:58:50.399 --> 01:58:53.880
<v Speaker 7>like weird science documentaries and there's this one. It came

2088
01:58:53.920 --> 01:58:58.479
<v Speaker 7>out in twenty twenty two called De Humani Corpus Fabrica.

2089
01:58:59.319 --> 01:59:01.439
<v Speaker 9>It reminds me so much.

2090
01:59:01.720 --> 01:59:04.079
<v Speaker 7>It evokes so much in this movie because it's so

2091
01:59:04.199 --> 01:59:06.920
<v Speaker 7>visceral still, it's like almost a fred It's like a

2092
01:59:06.960 --> 01:59:10.920
<v Speaker 7>Frederick Wiseman film where they're it's a slow burned slow

2093
01:59:11.079 --> 01:59:14.279
<v Speaker 7>just taking in everything in this French hospital, and it's

2094
01:59:14.319 --> 01:59:15.760
<v Speaker 7>it's not a high class hospital.

2095
01:59:15.760 --> 01:59:18.119
<v Speaker 9>It's like a probably a relatively low sees hospital.

2096
01:59:18.479 --> 01:59:21.279
<v Speaker 7>But they're filming a caesarean section and you are just

2097
01:59:21.479 --> 01:59:25.319
<v Speaker 7>watching every minute of this. They're showing someone being prepped

2098
01:59:25.359 --> 01:59:27.439
<v Speaker 7>for brain surgery while they're awake and their brain is

2099
01:59:27.479 --> 01:59:30.039
<v Speaker 7>like split open, their heads, their skull is split open.

2100
01:59:30.359 --> 01:59:34.279
<v Speaker 7>They're showing the psych word and following the patients and

2101
01:59:34.319 --> 01:59:36.640
<v Speaker 7>listening to them. They're even just like sitting at the

2102
01:59:36.920 --> 01:59:40.359
<v Speaker 7>nurse's desk and listening. There's like a prostate operation.

2103
01:59:40.560 --> 01:59:43.880
<v Speaker 9>It's and it's the way they film it.

2104
01:59:43.199 --> 01:59:46.199
<v Speaker 7>Is beautiful, but it's grotesque and it's like that kind

2105
01:59:46.239 --> 01:59:49.119
<v Speaker 7>of thing. But it has a surprise ending, which I'm

2106
01:59:49.159 --> 01:59:50.520
<v Speaker 7>gonna say, and if anybody wants to see it, just

2107
01:59:50.520 --> 01:59:51.560
<v Speaker 7>fast forward a minute or two.

2108
01:59:51.760 --> 01:59:53.960
<v Speaker 9>But the surprise ending is they end up in.

2109
01:59:54.000 --> 01:59:57.479
<v Speaker 7>This attic where the doctors hang out, and on the

2110
01:59:57.520 --> 02:00:00.720
<v Speaker 7>wall is this huge mural of the doctor, like past

2111
02:00:00.720 --> 02:00:05.399
<v Speaker 7>doctors and present doctors in this bacchanalia. They're like pans,

2112
02:00:05.439 --> 02:00:08.640
<v Speaker 7>they're like drinking and they're having sex and it's crazy.

2113
02:00:08.680 --> 02:00:12.039
<v Speaker 7>It's like you realized that this hospital has a tradition

2114
02:00:12.119 --> 02:00:14.600
<v Speaker 7>of the doctors just being like, I don't know. It

2115
02:00:15.479 --> 02:00:18.600
<v Speaker 7>just shows this sort of this really strange side of

2116
02:00:18.640 --> 02:00:21.359
<v Speaker 7>these doctors who are perfectly comfortable with having their portrait

2117
02:00:21.640 --> 02:00:25.000
<v Speaker 7>on this mural that's clearly a tradition that's just about

2118
02:00:25.039 --> 02:00:27.640
<v Speaker 7>decadence and sex and.

2119
02:00:27.920 --> 02:00:28.640
<v Speaker 9>It's so weird.

2120
02:00:28.760 --> 02:00:31.159
<v Speaker 7>I can't explain to you how weird this movie is,

2121
02:00:31.199 --> 02:00:34.600
<v Speaker 7>but it really evoke the same feeling of this weird

2122
02:00:35.079 --> 02:00:37.560
<v Speaker 7>hospital where all these creepy things are going on.

2123
02:00:37.800 --> 02:00:40.279
<v Speaker 9>So I highly recommend it. It's really hard to get through.

2124
02:00:40.479 --> 02:00:43.119
<v Speaker 7>And people were walking out of that film too because

2125
02:00:43.159 --> 02:00:46.239
<v Speaker 7>it was so hard, so hard to watch. Yeah, so

2126
02:00:46.279 --> 02:00:49.720
<v Speaker 7>that's my recommendation for pair these two movies together for

2127
02:00:49.800 --> 02:00:50.319
<v Speaker 7>your friends.

2128
02:00:50.359 --> 02:00:52.800
<v Speaker 9>It's great pairing for pairing.

2129
02:00:52.880 --> 02:00:55.560
<v Speaker 8>I would say, also check out I Believe She's French.

2130
02:00:55.640 --> 02:01:01.119
<v Speaker 8>Also Corley Fargier, who did the substance and Revenge. I

2131
02:01:01.119 --> 02:01:03.960
<v Speaker 8>also feel like those are body horror films that have

2132
02:01:04.039 --> 02:01:08.039
<v Speaker 8>a very feminist sland different tone than what I think

2133
02:01:09.279 --> 02:01:13.079
<v Speaker 8>Julia does, but I think they pair well. And also

2134
02:01:13.399 --> 02:01:15.720
<v Speaker 8>it gives you, i think, a little sense of this

2135
02:01:15.800 --> 02:01:18.760
<v Speaker 8>kind of extreme French horror from a feminine side.

2136
02:01:19.800 --> 02:01:23.560
<v Speaker 1>I just found her earlier film Reality Plus, which I

2137
02:01:23.600 --> 02:01:26.199
<v Speaker 1>look forward to seeing. I haven't seen Revenge, but I

2138
02:01:26.279 --> 02:01:29.359
<v Speaker 1>did finally just watch the Substance. I'm still not sure

2139
02:01:29.359 --> 02:01:31.479
<v Speaker 1>what I think about it, because it's just it's such

2140
02:01:31.520 --> 02:01:34.359
<v Speaker 1>a strange film, you know, about the objectification of women,

2141
02:01:34.399 --> 02:01:38.600
<v Speaker 1>that really objectifies to women throughout the entire thing. I'm like,

2142
02:01:39.199 --> 02:01:43.600
<v Speaker 1>I really never thought of Margaret Qually as being just

2143
02:01:43.800 --> 02:01:48.479
<v Speaker 1>this incredibly hot, but there's I'm feeling the vapors as

2144
02:01:48.479 --> 02:01:49.239
<v Speaker 1>I'm watching this.

2145
02:01:49.479 --> 02:01:52.479
<v Speaker 8>You know, I just looked that it kept upping the ante,

2146
02:01:52.479 --> 02:01:55.079
<v Speaker 8>like you think you've come to the end, like Okay,

2147
02:01:55.079 --> 02:01:57.279
<v Speaker 8>it's not going to go any further than this, and

2148
02:01:57.319 --> 02:02:01.159
<v Speaker 8>then it does, and then okay, it can't find another

2149
02:02:01.279 --> 02:02:03.600
<v Speaker 8>level to go to, and then it does, and then

2150
02:02:03.680 --> 02:02:07.680
<v Speaker 8>all right, we're and it does. And so I appreciated that.

2151
02:02:07.920 --> 02:02:09.720
<v Speaker 1>All right, we're going to take another break and play

2152
02:02:09.760 --> 02:02:13.159
<v Speaker 1>preview for next week's show. Right after these brief messages.

2153
02:02:15.399 --> 02:02:18.560
<v Speaker 5>Sinan Bargo is a district son in la A Bijapur,

2154
02:02:18.600 --> 02:02:23.960
<v Speaker 5>Alim Koda Pierre manifest. But I say si la apia

2155
02:02:24.000 --> 02:02:26.119
<v Speaker 5>for terlibian asta.

2156
02:02:25.960 --> 02:02:52.920
<v Speaker 11>Geno joys to the end and pass amintain sana.

2157
02:03:02.159 --> 02:03:04.640
<v Speaker 5>It was mean saying I don't kill a hum una

2158
02:03:04.720 --> 02:03:06.359
<v Speaker 5>faster you'n. The format is clabby too.

2159
02:03:06.920 --> 02:03:08.319
<v Speaker 1>You can be the wrong.

2160
02:03:08.600 --> 02:03:12.399
<v Speaker 5>Last carday as there are superstition's you go. The lament said,

2161
02:03:15.560 --> 02:03:18.800
<v Speaker 5>so you number the same here the iman went through

2162
02:03:18.840 --> 02:03:39.439
<v Speaker 5>Frentian go kimber misterms of my worth. There are Alito

2163
02:03:39.520 --> 02:03:43.840
<v Speaker 5>the man dad into the list. I said, they see

2164
02:03:43.880 --> 02:03:48.479
<v Speaker 5>no sentence. It's a solo. Probably say now they look

2165
02:03:48.520 --> 02:03:50.479
<v Speaker 5>you stayed by a man held them on you.

2166
02:03:51.000 --> 02:03:55.600
<v Speaker 12>I'll look gard God, the Father commands, thee got the

2167
02:03:55.720 --> 02:04:01.760
<v Speaker 12>Sun commands, see God, the Holy galst command Stee con

2168
02:04:01.840 --> 02:04:21.439
<v Speaker 12>Claudio Brook, David Silva, Dina Rome, Susanna Kamini, Ariana Roe,

2169
02:04:22.199 --> 02:04:54.159
<v Speaker 12>Dina French Ada Dirihita for Juan Lopez Motsuma.

2170
02:04:54.680 --> 02:04:56.520
<v Speaker 1>That's why we'll be back next week when they look

2171
02:04:56.560 --> 02:04:59.479
<v Speaker 1>at al Yukarda. Until then, I want to thank my

2172
02:04:59.560 --> 02:05:01.920
<v Speaker 1>co host Susan and Beth. So Beth, what is the

2173
02:05:02.039 --> 02:05:02.960
<v Speaker 1>latest with you, ma'am?

2174
02:05:03.520 --> 02:05:06.079
<v Speaker 8>As usual, I'm working with film Geek San Diego and

2175
02:05:06.279 --> 02:05:09.199
<v Speaker 8>we are doing our programming at Digital Gym Cinema, so

2176
02:05:09.359 --> 02:05:12.079
<v Speaker 8>we are rounding out the end of our year of

2177
02:05:12.279 --> 02:05:17.199
<v Speaker 8>international horror and neo noir, so that's pretty exciting for us.

2178
02:05:17.279 --> 02:05:20.159
<v Speaker 8>We also do Bonkers half assed Midnights where we show

2179
02:05:20.239 --> 02:05:22.720
<v Speaker 8>some bonkers films, not quite at midnight, but we get

2180
02:05:22.760 --> 02:05:25.680
<v Speaker 8>you out by midnight and we'll be looking for what

2181
02:05:25.840 --> 02:05:29.279
<v Speaker 8>our theme will be for twenty twenty six for films there.

2182
02:05:30.000 --> 02:05:34.119
<v Speaker 8>And we've just wrapped our annual Secret Morgue last month,

2183
02:05:34.279 --> 02:05:37.199
<v Speaker 8>so that was Secret Morgue six or as we like

2184
02:05:37.279 --> 02:05:40.760
<v Speaker 8>to call it, Secret Morgue sixty six six, Satanic Panic

2185
02:05:41.319 --> 02:05:42.399
<v Speaker 8>or the Devil made us do that?

2186
02:05:43.039 --> 02:05:44.319
<v Speaker 1>And Susan, what's happening with you?

2187
02:05:44.760 --> 02:05:47.399
<v Speaker 7>I'm still writing somewhat. I just fort a piece on

2188
02:05:47.640 --> 02:05:49.880
<v Speaker 7>statistics and comics. So I'm a little bit different, a

2189
02:05:49.920 --> 02:05:52.079
<v Speaker 7>little bit in different world lately. I'm in academia.

2190
02:05:52.359 --> 02:05:54.720
<v Speaker 9>I'm going I went back at a very very very

2191
02:05:54.800 --> 02:05:55.279
<v Speaker 9>late age to.

2192
02:05:55.279 --> 02:05:57.359
<v Speaker 7>Get a PhD in developmental psych I'm in my second

2193
02:05:57.439 --> 02:06:01.159
<v Speaker 7>year and I highly recommend Millie which people do it.

2194
02:06:01.399 --> 02:06:01.760
<v Speaker 8>Just do it.

2195
02:06:01.880 --> 02:06:02.920
<v Speaker 9>It's a good time to do it.

2196
02:06:03.840 --> 02:06:06.600
<v Speaker 7>And so anyway, I wrote a piece for It's called

2197
02:06:07.680 --> 02:06:11.199
<v Speaker 7>Nightingale and it's the publication of the Data Visual Society

2198
02:06:11.279 --> 02:06:13.119
<v Speaker 7>something like that, and it's a cool little piece with

2199
02:06:13.199 --> 02:06:16.920
<v Speaker 7>Andrew Gelman about statistics and comics, which is fun film.

2200
02:06:17.000 --> 02:06:20.560
<v Speaker 9>People like comics too. That's what I'm doing, like helping kids,

2201
02:06:20.800 --> 02:06:23.479
<v Speaker 9>like learning about kids in digital culture. So it's really fascinating.

2202
02:06:23.760 --> 02:06:25.319
<v Speaker 1>I'm just glad you survived the hazing.

2203
02:06:26.000 --> 02:06:28.760
<v Speaker 7>It was very gory and it did not have to

2204
02:06:28.800 --> 02:06:31.359
<v Speaker 7>do with rabbits kidneys, but it had to do with

2205
02:06:31.479 --> 02:06:32.680
<v Speaker 7>things that I'm not going to talk about.

2206
02:06:33.159 --> 02:06:34.960
<v Speaker 1>Well, thank you again ladies for being on the show,

2207
02:06:35.039 --> 02:06:37.800
<v Speaker 1>and thanks to everybody for listening. Want to support physical

2208
02:06:37.880 --> 02:06:39.920
<v Speaker 1>media and get great movies in the mail, head over

2209
02:06:40.000 --> 02:06:42.760
<v Speaker 1>to scarecrow dot com and try Scarecrow Video is incredible

2210
02:06:42.840 --> 02:06:47.319
<v Speaker 1>rent by mail service. You'll find films there entirely unavailable elsewhere.

2211
02:06:47.640 --> 02:06:50.279
<v Speaker 1>Get what you want when you want it without the scrolling,

2212
02:06:50.600 --> 02:06:53.560
<v Speaker 1>and of course they have raw available. If you want

2213
02:06:53.600 --> 02:06:55.359
<v Speaker 1>to hear more of me shooting off my mouth, check

2214
02:06:55.399 --> 02:06:56.840
<v Speaker 1>out some of the other shows that I work on.

2215
02:06:57.239 --> 02:07:00.800
<v Speaker 1>They are all available at wirdingwaymedia dot com. Thanks especially

2216
02:07:00.880 --> 02:07:03.319
<v Speaker 1>to our Patreon community. If you want to join the community,

2217
02:07:03.479 --> 02:07:06.640
<v Speaker 1>visit patreon dot com. Slash Projection Booth. Every donation we

2218
02:07:06.760 --> 02:07:09.079
<v Speaker 1>get help some Projection booth take over the world.

2219
02:07:34.199 --> 02:07:40.199
<v Speaker 4>Soon said if so, yes, Sa'm okay, Yes, lacky, that's

2220
02:07:40.239 --> 02:07:43.560
<v Speaker 4>the time you said, I say that, soon show me,

2221
02:07:45.760 --> 02:07:46.760
<v Speaker 4>I said, think.

2222
02:07:46.600 --> 02:07:48.119
<v Speaker 8>I feel I'm better.

2223
02:07:48.640 --> 02:07:50.199
<v Speaker 4>No, it's like cat stop.

2224
02:07:51.479 --> 02:07:56.600
<v Speaker 3>To the foot.

2225
02:07:58.880 --> 02:08:01.439
<v Speaker 4>By slip bred as they do.

2226
02:08:01.560 --> 02:08:05.880
<v Speaker 9>That's appeli, I feel just spot. Surely cats want to.

2227
02:08:05.880 --> 02:08:09.359
<v Speaker 4>Be sex up playing I'm gonna have to pay back.

2228
02:08:12.319 --> 02:08:13.119
<v Speaker 9>Just wants to be sex.

2229
02:08:13.159 --> 02:08:15.399
<v Speaker 4>I played pem sex, I'm playing over.

2230
02:08:18.520 --> 02:08:19.199
<v Speaker 7>Wants to be sex.

2231
02:08:19.239 --> 02:08:20.720
<v Speaker 4>I played that mom seem sex.

2232
02:08:20.760 --> 02:08:21.479
<v Speaker 5>I'm playing mom.

2233
02:08:21.960 --> 02:08:22.960
<v Speaker 13>Don't made him bash?

2234
02:08:23.000 --> 02:08:25.239
<v Speaker 5>You shoot and can call him?

2235
02:08:25.239 --> 02:08:28.520
<v Speaker 13>Almost said initial ship girl, he could a person to

2236
02:08:28.640 --> 02:08:29.239
<v Speaker 13>make easter.

2237
02:08:29.359 --> 02:08:32.800
<v Speaker 4>They post and see this, surely says I don't.

2238
02:08:32.640 --> 02:08:34.399
<v Speaker 5>Go to shore, don't more limke and what's that?

2239
02:08:34.680 --> 02:08:34.840
<v Speaker 11>Say?

2240
02:08:34.920 --> 02:08:35.039
<v Speaker 8>Oh?

2241
02:08:35.199 --> 02:08:37.880
<v Speaker 13>Show just playing and well love me? I sail you

2242
02:08:37.960 --> 02:08:39.880
<v Speaker 13>pun on my own person. I think I got me.

2243
02:08:40.399 --> 02:08:44.680
<v Speaker 13>You don't given because your Dutch posne he's don't don't

2244
02:08:44.720 --> 02:08:48.000
<v Speaker 13>yoab he's a donam me can you by all I'm

2245
02:08:48.039 --> 02:08:51.079
<v Speaker 13>listening to, will send your dad that you mont that

2246
02:08:51.199 --> 02:08:54.479
<v Speaker 13>that you're Tory? Does the mossy sid I mean the check?

2247
02:08:54.479 --> 02:08:57.079
<v Speaker 13>Is this pious?

2248
02:08:57.119 --> 02:08:57.560
<v Speaker 8>This this?

2249
02:08:58.039 --> 02:09:03.279
<v Speaker 13>Oh, it's not, it's not. I tuk no Ebervation's this

2250
02:09:03.600 --> 02:09:09.359
<v Speaker 13>subservations

2251
02:09:13.239 --> 02:09:16.520
<v Speaker 10>Boh ooh
