WEBVTT

1
00:00:05.160 --> 00:00:09.000
<v Speaker 1>Welcome Just hind Away Tagalog Sermon Podcast, your daily dose

2
00:00:09.039 --> 00:00:12.919
<v Speaker 1>of inspiring from heartfelt tagalog sermons from different pastors and

3
00:00:13.000 --> 00:00:14.519
<v Speaker 1>speakers all over the Philippines.

4
00:00:14.800 --> 00:00:17.320
<v Speaker 2>We hope that this podcast finds you in good shape.

5
00:00:17.640 --> 00:00:22.839
<v Speaker 2>And now here's your message.

6
00:00:25.039 --> 00:00:29.039
<v Speaker 3>You're listening to a podcast from Victory. The Bible has

7
00:00:29.120 --> 00:00:32.320
<v Speaker 3>written so that its teachings can be understood by all

8
00:00:32.359 --> 00:00:35.399
<v Speaker 3>who will read it as they seek God's help. Learn

9
00:00:35.439 --> 00:00:39.719
<v Speaker 3>more about this truth in week seven of our series Wordview.

10
00:00:43.359 --> 00:00:49.359
<v Speaker 1>Deuteronomy Chapter thirty, verses eleven to fourteen. Deuteronomy thirty versus

11
00:00:49.399 --> 00:00:52.119
<v Speaker 1>eleven to fourteen. Now, verse eleven says, now what I

12
00:00:52.240 --> 00:00:57.799
<v Speaker 1>am commanding you today? Okay, not yesterday, but today. It's

13
00:00:57.840 --> 00:01:00.920
<v Speaker 1>not too difficult for you or beyond your reach. It

14
00:01:01.039 --> 00:01:03.759
<v Speaker 1>is not up in heaven so that you have to

15
00:01:03.799 --> 00:01:07.319
<v Speaker 1>ask who will ascend into heaven and get it and

16
00:01:07.319 --> 00:01:09.400
<v Speaker 1>proclaim it to us so that we may obeate.

17
00:01:10.200 --> 00:01:12.200
<v Speaker 2>Or nor is it beyond the sea.

18
00:01:12.920 --> 00:01:15.959
<v Speaker 1>So that you can say, who will cross the sea

19
00:01:16.319 --> 00:01:18.920
<v Speaker 1>and proclaim it to us so that we may obey. No,

20
00:01:20.159 --> 00:01:23.159
<v Speaker 1>the word is very near you. It is in your

21
00:01:23.200 --> 00:01:26.560
<v Speaker 1>mouth and in your heart, so that you may obey.

22
00:01:26.840 --> 00:01:29.840
<v Speaker 1>Let's pray, Father, I ask that you would bless the

23
00:01:29.840 --> 00:01:32.799
<v Speaker 1>preaching of your word. But I pray, Holy Spirit, that

24
00:01:32.840 --> 00:01:36.159
<v Speaker 1>you would illumine our hearts and our minds. Thank you

25
00:01:36.239 --> 00:01:39.719
<v Speaker 1>that it is not far away, it is very near.

26
00:01:40.280 --> 00:01:44.280
<v Speaker 1>I pray that you would clarify your word to us,

27
00:01:45.000 --> 00:01:49.000
<v Speaker 1>so that, just like Moses said, so that we may obate.

28
00:01:49.439 --> 00:01:51.439
<v Speaker 2>This is my prayer in Jesus name.

29
00:01:51.840 --> 00:01:56.680
<v Speaker 1>Amen. All right, Very briefly, a brief background of this scripture.

30
00:01:57.159 --> 00:02:00.280
<v Speaker 1>This was actually a time when the Israelites were about

31
00:02:00.319 --> 00:02:04.439
<v Speaker 1>to cross over Cana and the Promised Land. Okay, they

32
00:02:04.480 --> 00:02:08.919
<v Speaker 1>spent forty years in the desert. Now the people that

33
00:02:09.000 --> 00:02:14.240
<v Speaker 1>Moses were addressing was a whole new generation. A whole

34
00:02:14.280 --> 00:02:18.240
<v Speaker 1>generation died in the wilderness forty years. So Ivan Alam said,

35
00:02:18.319 --> 00:02:23.000
<v Speaker 1>Joshua's a Caleb, and of course mosesn't do so. All

36
00:02:23.080 --> 00:02:28.159
<v Speaker 1>the rest were probably millennials and younger twenty years or younger.

37
00:02:29.080 --> 00:02:37.120
<v Speaker 1>So he was reintroducing God's Covenant document, God's Covenant rules,

38
00:02:37.319 --> 00:02:42.360
<v Speaker 1>God's laws. In fact, the court commandment means law the

39
00:02:42.400 --> 00:02:45.919
<v Speaker 1>things that I command you talking about the scriptures, talking

40
00:02:45.960 --> 00:02:53.240
<v Speaker 1>about God's covenant relationship revealed through this because this Bible, okay,

41
00:02:53.439 --> 00:02:57.879
<v Speaker 1>is not just a text. It's actually what God revealed

42
00:02:57.919 --> 00:03:00.879
<v Speaker 1>to us of how we can relate with him. Because

43
00:03:00.960 --> 00:03:03.800
<v Speaker 1>any relationship, you know, you need to know how to

44
00:03:03.840 --> 00:03:07.280
<v Speaker 1>relate with one another. Right, and this is how God

45
00:03:07.560 --> 00:03:11.199
<v Speaker 1>told his people we ought to relate with him, whether

46
00:03:11.199 --> 00:03:16.560
<v Speaker 1>it's in worship, giving, in all the life of covenant relationship.

47
00:03:17.039 --> 00:03:18.479
<v Speaker 2>And from this text.

48
00:03:19.479 --> 00:03:23.120
<v Speaker 1>From this text, we can see that the Bible is revealed.

49
00:03:23.639 --> 00:03:29.120
<v Speaker 1>Number one, God reveals his word. That God's word is near.

50
00:03:29.240 --> 00:03:33.439
<v Speaker 1>Say that to your seeing Nate, God's word is near. Hindi,

51
00:03:33.520 --> 00:03:38.120
<v Speaker 1>Thou sham alayo versus legges. Now, what I am commanding

52
00:03:38.159 --> 00:03:44.439
<v Speaker 1>you today is not too difficult, Hindi, Mahira, simply land.

53
00:03:45.639 --> 00:03:51.120
<v Speaker 1>The Bible is so simple. What can be complicated with?

54
00:03:51.400 --> 00:04:04.639
<v Speaker 1>Thou shalt not steal? Right, it's not complicated. It's simple, easy, simple, Yes, okay,

55
00:04:06.080 --> 00:04:10.280
<v Speaker 1>that shall not steal Sabini Moses, it is not beyond

56
00:04:10.360 --> 00:04:14.759
<v Speaker 1>your reach. Now, when Moses talks about beyond your reach,

57
00:04:14.879 --> 00:04:18.639
<v Speaker 1>is not talking about a physical distance here, but he

58
00:04:18.759 --> 00:04:24.560
<v Speaker 1>was talking about intellectual accessibility or capacity. In other words, Indi,

59
00:04:24.680 --> 00:04:27.800
<v Speaker 1>Sabina hindim allayud I don't know if you've you've talked

60
00:04:27.800 --> 00:04:30.839
<v Speaker 1>to some people. Now puck in anong meadure of tangent,

61
00:04:30.879 --> 00:04:33.480
<v Speaker 1>you massa good, okay. I mean, of course, if you

62
00:04:33.560 --> 00:04:37.920
<v Speaker 1>have some mental disorder, maybe sometimes that happens, right, But

63
00:04:37.959 --> 00:04:42.120
<v Speaker 1>then it comes to gonna Mount Everest, you're gonna lie you.

64
00:04:42.240 --> 00:04:46.120
<v Speaker 1>I mean, although some people sobram off tangent, what Moses

65
00:04:46.160 --> 00:04:48.879
<v Speaker 1>is saying is the Bible is not so off tangent.

66
00:04:48.959 --> 00:04:52.319
<v Speaker 1>Now you know, hindimum a grasp, that's what he's saying.

67
00:04:52.360 --> 00:04:56.439
<v Speaker 1>Beyond it's not beyond your reach. Okay, it's simple, you

68
00:04:56.519 --> 00:04:57.560
<v Speaker 1>can grasp it.

69
00:04:58.399 --> 00:04:58.680
<v Speaker 2>Okay.

70
00:04:59.519 --> 00:05:03.240
<v Speaker 1>Other words, how can you not grasp when God tells

71
00:05:03.319 --> 00:05:10.199
<v Speaker 1>us thou shalt not covet It's simple, it's within our reach.

72
00:05:11.439 --> 00:05:16.439
<v Speaker 1>And that's why he continues, it's not up in heaven. Yeah,

73
00:05:16.519 --> 00:05:18.720
<v Speaker 1>it's not up in heaven. That you may you have

74
00:05:18.800 --> 00:05:21.680
<v Speaker 1>to ask who will go there and explain it, who

75
00:05:21.720 --> 00:05:26.439
<v Speaker 1>will go there and proclaim it to us? You know,

76
00:05:26.519 --> 00:05:29.480
<v Speaker 1>during that time, they didn't have any planes or rocket ships, right,

77
00:05:29.920 --> 00:05:35.000
<v Speaker 1>I mean for them the heavens or the first heavens,

78
00:05:35.000 --> 00:05:39.600
<v Speaker 1>So the heavenly the heaven lists, which is you're okay

79
00:05:39.639 --> 00:05:42.240
<v Speaker 1>with our eye, you man, stars the moon, it was

80
00:05:42.279 --> 00:05:46.000
<v Speaker 1>beyond the reach. So what Moses say, You know, it's

81
00:05:46.040 --> 00:05:48.319
<v Speaker 1>not like you have to go up there and you know,

82
00:05:48.360 --> 00:05:50.319
<v Speaker 1>get a rocket ship. Although we love a rocket ship,

83
00:05:50.800 --> 00:05:52.079
<v Speaker 1>it's not really accessible.

84
00:05:52.120 --> 00:05:57.240
<v Speaker 2>It's not that now, nor is it beyond the sea.

85
00:05:57.800 --> 00:06:00.920
<v Speaker 1>I guess even even you may bargaon on okay, while

86
00:06:00.920 --> 00:06:05.600
<v Speaker 1>a Bayomana mana luxury cruise liners that go around the

87
00:06:05.639 --> 00:06:08.480
<v Speaker 1>world with all these high tech things. I mean part

88
00:06:08.519 --> 00:06:11.040
<v Speaker 1>of my amusement partner. I don't know if you've I

89
00:06:11.079 --> 00:06:16.160
<v Speaker 1>saw some a documentarylass, but it's there's.

90
00:06:16.040 --> 00:06:17.399
<v Speaker 2>They don't have anything like that.

91
00:06:18.199 --> 00:06:21.120
<v Speaker 1>You cannot go all and circumnavigate the world and all

92
00:06:21.160 --> 00:06:21.720
<v Speaker 1>of these things.

93
00:06:21.720 --> 00:06:24.439
<v Speaker 2>You don't have to go that far. You say that

94
00:06:24.480 --> 00:06:26.240
<v Speaker 2>it's not concealed the Bible.

95
00:06:27.879 --> 00:06:31.120
<v Speaker 1>A boot Okay, it's not too far away that you

96
00:06:31.199 --> 00:06:35.360
<v Speaker 1>can't lay hold of it for yourself. It's not rocket science,

97
00:06:36.759 --> 00:06:40.800
<v Speaker 1>that's what in modern day language, it's not rocket science.

98
00:06:40.879 --> 00:06:42.920
<v Speaker 1>How many of you know that If you if the

99
00:06:42.959 --> 00:06:48.000
<v Speaker 1>Bible is like rocket science, well definitely we cannot understand it. Right.

100
00:06:49.199 --> 00:06:55.120
<v Speaker 1>I remember this physics professor, he has a PhD, and

101
00:06:55.399 --> 00:06:59.319
<v Speaker 1>he was he was going to have a tour talking

102
00:06:59.360 --> 00:07:04.360
<v Speaker 1>about Quang physics quantum mechanics in the academ several schools

103
00:07:04.399 --> 00:07:09.199
<v Speaker 1>and several institutions talking about this new theories on quantum

104
00:07:09.199 --> 00:07:14.360
<v Speaker 1>physics and quantum mechanics. So every day, for two straight weeks,

105
00:07:14.399 --> 00:07:17.160
<v Speaker 1>every night, for three to four hours, he would conduct

106
00:07:17.240 --> 00:07:22.199
<v Speaker 1>a lecture and every night pan lecturing Ama the brightest

107
00:07:22.240 --> 00:07:23.959
<v Speaker 1>of the bright Samanasa physics.

108
00:07:24.120 --> 00:07:26.279
<v Speaker 2>So he'd go there give his lecture, of course, a

109
00:07:26.519 --> 00:07:27.600
<v Speaker 2>physics teacher.

110
00:07:28.759 --> 00:07:39.439
<v Speaker 1>Lecture. So after one week of every night Nagli lecturer, Shah, Driver,

111
00:07:40.519 --> 00:07:43.519
<v Speaker 1>I don't think i can go to this next you know,

112
00:07:43.639 --> 00:07:46.680
<v Speaker 1>lecture because I'm feeling sick. Maybe I'll take a break,

113
00:07:48.120 --> 00:07:51.439
<v Speaker 1>to which Sabin and driver Sir, I don't you know

114
00:07:51.879 --> 00:07:55.000
<v Speaker 1>you don't have to take a break. Huh. You know

115
00:07:55.079 --> 00:07:58.920
<v Speaker 1>I've been listening to you every night for the whole week,

116
00:08:00.120 --> 00:08:04.839
<v Speaker 1>and I can do your lectures, even your hat. I

117
00:08:04.879 --> 00:08:08.639
<v Speaker 1>have memorized that. Okay, so you don't have So I'll

118
00:08:08.759 --> 00:08:09.879
<v Speaker 1>let's switch roles.

119
00:08:10.319 --> 00:08:13.279
<v Speaker 2>I'll be the physics professor. You will be the chauffeur.

120
00:08:14.839 --> 00:08:20.519
<v Speaker 1>Okay. Sure. When he goes to the lecture hall, so

121
00:08:20.600 --> 00:08:24.879
<v Speaker 1>he began to the lecture coul he got everything perfectly.

122
00:08:25.240 --> 00:08:31.079
<v Speaker 1>The mannerism they he observed and sow. After the lecture

123
00:08:31.199 --> 00:08:34.799
<v Speaker 1>three hour lectur, yay. And then he was about to

124
00:08:34.840 --> 00:08:38.519
<v Speaker 1>get off the stage, and suddenly there are a lot

125
00:08:38.559 --> 00:08:45.960
<v Speaker 1>of hands raised questions, and so he pointed to one person,

126
00:08:46.639 --> 00:08:50.279
<v Speaker 1>and this person began to ask this complicated question about

127
00:08:50.519 --> 00:08:55.799
<v Speaker 1>quantum physics, into which he said, is.

128
00:08:55.759 --> 00:08:56.440
<v Speaker 2>That your question?

129
00:08:57.559 --> 00:09:01.879
<v Speaker 1>That question is so simple that even my driver could

130
00:09:01.879 --> 00:09:03.960
<v Speaker 1>answer it. Come on here, can you answer that? And

131
00:09:04.039 --> 00:09:09.279
<v Speaker 1>he goes off the stage. I mean, you know, if

132
00:09:09.279 --> 00:09:12.600
<v Speaker 1>it's rocket science, it's hard. For example, let me do

133
00:09:12.639 --> 00:09:15.080
<v Speaker 1>it practically. I want you to you have a partner,

134
00:09:15.200 --> 00:09:18.639
<v Speaker 1>your seat mate, right, I want you to explain, within

135
00:09:18.720 --> 00:09:25.840
<v Speaker 1>thirty seconds to your seat mate, Einstein's general theory of relativity.

136
00:09:26.960 --> 00:09:29.720
<v Speaker 1>Anyone here can do it in thirty seconds to begin

137
00:09:30.039 --> 00:09:36.639
<v Speaker 1>on premio nepastor Ryan. We can't write it's rocket science.

138
00:09:36.679 --> 00:09:41.200
<v Speaker 1>It's complicated. But again, to your seat mate, can you

139
00:09:41.279 --> 00:09:48.600
<v Speaker 1>share with your seat mate? Okay, God's greatest commandment go

140
00:09:51.759 --> 00:09:59.840
<v Speaker 1>for God so loved the world. It's not rocket science.

141
00:10:00.759 --> 00:10:08.039
<v Speaker 1>It's simple. It's near. It's near us. That's what worse

142
00:10:08.120 --> 00:10:12.320
<v Speaker 1>force ys, the world of God is very near you.

143
00:10:12.879 --> 00:10:18.799
<v Speaker 1>How near it's in your mouth, how near it's in

144
00:10:18.919 --> 00:10:24.919
<v Speaker 1>your heart so that you may obey it. So that

145
00:10:24.960 --> 00:10:30.360
<v Speaker 1>you may obey it. It's near our mouths so that

146
00:10:30.399 --> 00:10:35.799
<v Speaker 1>we can talk about it to our friends, to our classmates,

147
00:10:35.879 --> 00:10:39.159
<v Speaker 1>to our officemates. Right, it's near so that we can

148
00:10:39.200 --> 00:10:41.519
<v Speaker 1>talk about it. But the question are you talking about

149
00:10:41.519 --> 00:10:45.879
<v Speaker 1>it with your friends, with your classmates, with your office mats?

150
00:10:47.320 --> 00:10:51.279
<v Speaker 1>Simple like mom money? But are we doing it? It's

151
00:10:51.279 --> 00:10:56.080
<v Speaker 1>so near that it's in our heart so that we

152
00:10:56.120 --> 00:11:00.559
<v Speaker 1>may obey it. The reason why we want to know

153
00:11:00.600 --> 00:11:05.000
<v Speaker 1>and understand God's word so that we can obey God.

154
00:11:05.440 --> 00:11:09.080
<v Speaker 1>That's the bottom line. This is not a display in

155
00:11:09.120 --> 00:11:13.519
<v Speaker 1>your living room. Right, This is not supposed to be

156
00:11:13.559 --> 00:11:17.200
<v Speaker 1>a display in your living room. Holy Bible, it's so

157
00:11:17.240 --> 00:11:21.080
<v Speaker 1>holy that you cannot touch it. No, it's meant for

158
00:11:21.279 --> 00:11:24.360
<v Speaker 1>us to be near our hearts and our mouths so

159
00:11:24.399 --> 00:11:29.799
<v Speaker 1>that we can obey it. Why. Because if truth is near,

160
00:11:31.039 --> 00:11:39.960
<v Speaker 1>obedience is expected. If truth is near, obedience is expected.

161
00:11:43.360 --> 00:11:47.200
<v Speaker 1>If it's not clear, how can you obey it? Application

162
00:11:47.480 --> 00:11:52.600
<v Speaker 1>is possible because scripture is accessible. We can apply it

163
00:11:52.600 --> 00:11:53.919
<v Speaker 1>because it's so near us.

164
00:11:54.000 --> 00:11:56.279
<v Speaker 2>It's so accessible. It's so simple.

165
00:11:57.720 --> 00:12:03.679
<v Speaker 1>God's word is near. But not only that God's.

166
00:12:03.320 --> 00:12:05.919
<v Speaker 2>Word is clear, say that to your seat mate.

167
00:12:06.120 --> 00:12:12.799
<v Speaker 1>God's word is clear. Now if we push back a little, okay,

168
00:12:12.840 --> 00:12:14.120
<v Speaker 1>if we go back a little.

169
00:12:14.960 --> 00:12:16.519
<v Speaker 2>Moses gave this.

170
00:12:17.039 --> 00:12:20.960
<v Speaker 1>Commandment in Deuteronomy chapter six, which is one of the

171
00:12:20.960 --> 00:12:25.879
<v Speaker 1>most famous commandments. Deuteronomy chapter six, verse six to seven, Sabaa,

172
00:12:26.039 --> 00:12:30.440
<v Speaker 1>These commandments that I give you today are to be

173
00:12:30.519 --> 00:12:35.279
<v Speaker 1>on your hearts. Impress them on your children. Talk about

174
00:12:35.320 --> 00:12:38.240
<v Speaker 1>them when you sit at home, Okay, when you walk

175
00:12:38.279 --> 00:12:41.120
<v Speaker 1>along the road, when you lie down, when you get

176
00:12:41.240 --> 00:12:47.120
<v Speaker 1>up latlan, but tagisimo patulukmo bagla laga, everywhere you go,

177
00:12:47.440 --> 00:12:53.080
<v Speaker 1>you talk about it. Wow, this is to be a lifestyle.

178
00:12:54.559 --> 00:12:58.000
<v Speaker 1>The scripture, the Bible is supposed to be part of

179
00:12:58.039 --> 00:13:02.679
<v Speaker 1>our life. But what's in here is Abiah. Impress them

180
00:13:02.799 --> 00:13:06.200
<v Speaker 1>on your children, talk to them. You don't need to

181
00:13:06.279 --> 00:13:10.039
<v Speaker 1>wait for your children to have a degree in order

182
00:13:10.080 --> 00:13:13.159
<v Speaker 1>to engage them with God's word.

183
00:13:14.200 --> 00:13:16.519
<v Speaker 2>Even as little as they are.

184
00:13:17.679 --> 00:13:18.639
<v Speaker 1>You can do it already.

185
00:13:21.120 --> 00:13:21.320
<v Speaker 2>You know.

186
00:13:21.360 --> 00:13:24.519
<v Speaker 1>The public reading of the scripture was very, very common.

187
00:13:24.960 --> 00:13:28.159
<v Speaker 1>The scripture was read over and over again. That's why

188
00:13:29.440 --> 00:13:34.480
<v Speaker 1>the culture and tradition of Israel was preserved. Because orally

189
00:13:34.559 --> 00:13:38.159
<v Speaker 1>in tradition in La they would publicly speak of God's

190
00:13:38.200 --> 00:13:43.440
<v Speaker 1>word of this of what God did for Israel. Okay,

191
00:13:43.799 --> 00:13:48.080
<v Speaker 1>public reading of scripture. It was meant for the people

192
00:13:48.759 --> 00:13:51.440
<v Speaker 1>to hear, all of the people to hear the word

193
00:13:51.480 --> 00:13:55.559
<v Speaker 1>of the Lord, not just for the intellectual elite. Okay.

194
00:13:56.320 --> 00:13:59.440
<v Speaker 1>In fact, if you go to Nayemiah chapter eight, verses

195
00:13:59.440 --> 00:14:03.720
<v Speaker 1>one to three, remember when Israel was exiled to Babylon

196
00:14:04.200 --> 00:14:07.639
<v Speaker 1>for seventy years, and then when they came back by

197
00:14:07.679 --> 00:14:12.200
<v Speaker 1>God's sovereign hand. Okay, I think nothing in the last time.

198
00:14:13.759 --> 00:14:14.720
<v Speaker 1>When they came.

199
00:14:14.559 --> 00:14:19.679
<v Speaker 2>Back, Ezra, who was the priestident, gathered.

200
00:14:19.320 --> 00:14:22.080
<v Speaker 1>All the people, all the men and women of Israel

201
00:14:22.240 --> 00:14:23.399
<v Speaker 1>during that time.

202
00:14:23.559 --> 00:14:26.039
<v Speaker 2>And he began to read the word of God.

203
00:14:26.279 --> 00:14:33.159
<v Speaker 1>It says there from dawn till noonday, the public reading

204
00:14:33.320 --> 00:14:37.080
<v Speaker 1>of scriptures, not on the pastor Ryan pan, going from

205
00:14:37.159 --> 00:14:40.399
<v Speaker 1>non dawn till noonday. And they made upon Sara visit

206
00:14:40.480 --> 00:14:44.519
<v Speaker 1>within Elam. Okay. So, but imagine it's a public reading

207
00:14:45.120 --> 00:14:49.080
<v Speaker 1>so that they could understand what God was saying, so

208
00:14:49.120 --> 00:14:52.200
<v Speaker 1>that they could be reminded of what God had done

209
00:14:52.399 --> 00:14:56.360
<v Speaker 1>for them, Remember they were in exile. In fact, when

210
00:14:56.360 --> 00:15:00.200
<v Speaker 1>Paul was writing his epistles, his letters to the different church.

211
00:15:01.440 --> 00:15:03.840
<v Speaker 2>It was called a circuit letter.

212
00:15:04.399 --> 00:15:10.000
<v Speaker 1>It was meant to be read aloud to the synagogue

213
00:15:10.080 --> 00:15:13.840
<v Speaker 1>or to the church, and then for the people got

214
00:15:13.879 --> 00:15:17.279
<v Speaker 1>to make copies and to share it to the other,

215
00:15:17.360 --> 00:15:21.639
<v Speaker 1>their relatives or their friends, their oi, cause there's fear

216
00:15:21.759 --> 00:15:22.799
<v Speaker 1>of relationship.

217
00:15:23.480 --> 00:15:28.000
<v Speaker 2>Okay, So it's not just okay t Lanta. In fact,

218
00:15:28.120 --> 00:15:29.360
<v Speaker 2>let me show you one.

219
00:15:29.480 --> 00:15:34.159
<v Speaker 1>Particular text of his epistle in Ephesians chapter six.

220
00:15:34.480 --> 00:15:34.960
<v Speaker 2>You know this.

221
00:15:35.600 --> 00:15:38.919
<v Speaker 1>It's a quotation from the Ten Commandments Ephesian six, verse

222
00:15:38.960 --> 00:15:42.480
<v Speaker 1>one to three. Children, obey your parents in the Lord,

223
00:15:42.519 --> 00:15:46.159
<v Speaker 1>for this is right. Honor your father and mother. This

224
00:15:46.320 --> 00:15:48.960
<v Speaker 1>is the first commandment where they promise that it may

225
00:15:49.039 --> 00:15:51.879
<v Speaker 1>go well with you and that you may live long

226
00:15:52.159 --> 00:15:56.960
<v Speaker 1>in the land. Know this. Paul did not say parents,

227
00:15:57.559 --> 00:16:03.440
<v Speaker 1>tell your children to obey you in the Lord. He

228
00:16:03.519 --> 00:16:08.320
<v Speaker 1>wrote children. He was addressing the children, children and talking

229
00:16:08.360 --> 00:16:11.919
<v Speaker 1>to you, obey your parents in the Lord.

230
00:16:13.399 --> 00:16:14.960
<v Speaker 2>Because Bible is so.

231
00:16:15.080 --> 00:16:23.600
<v Speaker 1>Plain and clear and near children can understand. And I

232
00:16:23.639 --> 00:16:29.039
<v Speaker 1>remember when my own children, Okay, I asked that we

233
00:16:29.039 --> 00:16:32.120
<v Speaker 1>we of course, umpisa, we asked them to read the Bible,

234
00:16:32.200 --> 00:16:37.799
<v Speaker 1>some simula, some picture, your mamma, my mamma, pictures and

235
00:16:37.840 --> 00:16:41.840
<v Speaker 1>all of that. Right, But I remember as we continue

236
00:16:41.879 --> 00:16:46.759
<v Speaker 1>to engage them with God's word. You know, Danny, my eldest,

237
00:16:46.840 --> 00:16:50.000
<v Speaker 1>when he was four years old, he began to have

238
00:16:50.120 --> 00:16:56.200
<v Speaker 1>a he began to question some things. At that time.

239
00:16:56.200 --> 00:16:58.759
<v Speaker 1>With four years olds, she could not really read, but

240
00:16:58.879 --> 00:16:59.759
<v Speaker 1>we were impressing the.

241
00:16:59.759 --> 00:17:00.679
<v Speaker 2>Bible to her.

242
00:17:01.000 --> 00:17:04.640
<v Speaker 1>And one night she asked us that why is it

243
00:17:05.720 --> 00:17:12.640
<v Speaker 1>that I want to obey you? But it's hard because

244
00:17:12.640 --> 00:17:18.440
<v Speaker 1>sometimes I boss my you know, boss around you. Oh,

245
00:17:18.839 --> 00:17:24.799
<v Speaker 1>then we explain the scripture, we explain the gospel, we explain.

246
00:17:26.319 --> 00:17:28.839
<v Speaker 1>At four years old, she gave her life to Jesus Christ.

247
00:17:31.079 --> 00:17:34.759
<v Speaker 1>And my youngest Luigius now nine years old. Last starting

248
00:17:34.839 --> 00:17:42.519
<v Speaker 1>last year, Sabian, Mom, can I use another Bible because

249
00:17:43.200 --> 00:17:49.279
<v Speaker 1>other illustrated Bibles? Can I use what he calls the

250
00:17:49.359 --> 00:17:52.079
<v Speaker 1>big Bible? I mean the one you're using the ESB

251
00:17:52.200 --> 00:17:57.519
<v Speaker 1>Bible to read? Okay instead of that? Because you know,

252
00:17:57.559 --> 00:18:02.200
<v Speaker 1>as he continued to engage, he understanding rue. So even

253
00:18:02.200 --> 00:18:03.799
<v Speaker 1>at eight years old he is nine now, this was

254
00:18:03.880 --> 00:18:07.519
<v Speaker 1>last year, he began to read what we're reading right now.

255
00:18:09.000 --> 00:18:14.319
<v Speaker 1>Your children can do it. You know. My third my

256
00:18:14.359 --> 00:18:18.000
<v Speaker 1>son Si John, when he three years ago and he

257
00:18:18.079 --> 00:18:22.559
<v Speaker 1>was eleven, Okay, in their school, they were asked to

258
00:18:22.640 --> 00:18:30.640
<v Speaker 1>memorize Hebrew's chapter eleven. The entire chapter at eleven is

259
00:18:30.640 --> 00:18:41.720
<v Speaker 1>a class Mila sa Hebrews Chapter eleven. Imagine that. That's

260
00:18:41.720 --> 00:18:45.440
<v Speaker 1>why I challenge myself. Okay, this year I'm gonna memorize

261
00:18:45.440 --> 00:18:50.079
<v Speaker 1>some chapter one hundred and nineteen, but thinking one seventy verses.

262
00:18:50.079 --> 00:18:55.200
<v Speaker 1>But I'm just one third of the way. But anyway,

263
00:18:55.279 --> 00:18:59.440
<v Speaker 1>memorization of scripture is just one aspect. I mean there's reading,

264
00:18:59.599 --> 00:19:04.279
<v Speaker 1>there's there's memorizing, meditating. I mean, all of that is

265
00:19:04.319 --> 00:19:09.359
<v Speaker 1>important because this is life unto us. You know how

266
00:19:09.400 --> 00:19:14.880
<v Speaker 1>the Bible describes itself. These are spirit and life to us.

267
00:19:15.440 --> 00:19:21.279
<v Speaker 1>This is important. Now you know the problem why people

268
00:19:21.319 --> 00:19:25.119
<v Speaker 1>don't read the Bible. It's not because it isn't clear.

269
00:19:26.960 --> 00:19:30.319
<v Speaker 1>The problem why people don't read the Bible is precisely

270
00:19:30.359 --> 00:19:36.440
<v Speaker 1>because it's so clear and it's so simple. Because if

271
00:19:36.480 --> 00:19:43.160
<v Speaker 1>they read it, they'll be accountable. Because if you read this,

272
00:19:44.240 --> 00:19:51.720
<v Speaker 1>thou shall not steal, Thou shalt not gay murder, or

273
00:19:51.799 --> 00:19:59.079
<v Speaker 1>Jesus put it be angry in your heart, that's murder.

274
00:20:00.000 --> 00:20:05.799
<v Speaker 1>If we read this, it exposes things in our hearts.

275
00:20:07.480 --> 00:20:10.079
<v Speaker 1>You know, Thesami said in some one nineteen that the

276
00:20:10.480 --> 00:20:14.640
<v Speaker 1>bord of God is a lamp and a light unto us.

277
00:20:15.240 --> 00:20:18.680
<v Speaker 1>Peter actually echoes this in Tecod Peter one, verse nineteen,

278
00:20:18.720 --> 00:20:23.000
<v Speaker 1>when it says, the prophecy of Scripture is like a

279
00:20:23.160 --> 00:20:26.599
<v Speaker 1>shining light in the midst of darkness.

280
00:20:26.880 --> 00:20:27.720
<v Speaker 2>See this Bible.

281
00:20:30.319 --> 00:20:36.960
<v Speaker 1>It shines, it puts, it puts light. Okay, it becomes

282
00:20:37.000 --> 00:20:40.920
<v Speaker 1>a beacon of light, not just to reveal the darkness

283
00:20:40.960 --> 00:20:44.799
<v Speaker 1>around us, but to reveal the darkness inside of us,

284
00:20:44.839 --> 00:20:51.359
<v Speaker 1>in our hearts, in our souls. It reveals the greed,

285
00:20:53.319 --> 00:20:59.200
<v Speaker 1>the unforgiveness, the lusts, and all the other things that

286
00:20:59.359 --> 00:21:03.279
<v Speaker 1>in our hearts. That's why people don't want to read

287
00:21:03.319 --> 00:21:11.599
<v Speaker 1>this word. See the law is perfect. The law is perfect.

288
00:21:12.240 --> 00:21:16.720
<v Speaker 1>There's nothing wrong with the Word of God. But there's

289
00:21:16.759 --> 00:21:21.680
<v Speaker 1>something wrong with our hearts. I want you to closure

290
00:21:21.680 --> 00:21:26.960
<v Speaker 1>eyes very quickly. Close your eyes. Imagine there's an intensity

291
00:21:27.000 --> 00:21:32.920
<v Speaker 1>twelve earthquake in this room. It's pitch black. There's only

292
00:21:33.119 --> 00:21:38.759
<v Speaker 1>one exit door, and it's not to your left. It's

293
00:21:38.799 --> 00:21:42.160
<v Speaker 1>somewhere in this room, but you don't know where. You're

294
00:21:42.200 --> 00:21:47.559
<v Speaker 1>not familiar. It's pitch black. There's only one way out,

295
00:21:47.920 --> 00:21:52.599
<v Speaker 1>one exit, one way to be saved. You don't know

296
00:21:53.319 --> 00:21:57.160
<v Speaker 1>where to go. The word of God is like a

297
00:21:57.160 --> 00:22:00.599
<v Speaker 1>flashlight that's going to be given to you, point you

298
00:22:01.480 --> 00:22:03.519
<v Speaker 1>to the way out. You can open your eyes.

299
00:22:03.960 --> 00:22:04.519
<v Speaker 2>You see.

300
00:22:04.799 --> 00:22:07.759
<v Speaker 1>The Law was that beacon of life to point you

301
00:22:07.839 --> 00:22:12.559
<v Speaker 1>to the door, which is Jesus Christ. Jesus said, I

302
00:22:12.599 --> 00:22:17.119
<v Speaker 1>am the gate, I am the door, I am the way.

303
00:22:17.319 --> 00:22:22.160
<v Speaker 1>This Bible was a tutor to point us to Jesus Christ.

304
00:22:22.599 --> 00:22:28.920
<v Speaker 1>This revelation of God is to point us to redemption.

305
00:22:35.640 --> 00:22:39.960
<v Speaker 1>The Bible, which is perfect, the written word of God,

306
00:22:40.759 --> 00:22:44.200
<v Speaker 1>is supposed to point us to the living word of God.

307
00:22:44.319 --> 00:22:48.119
<v Speaker 1>Jesus Christ. Let me read very quickly. Is the Romans

308
00:22:48.200 --> 00:22:53.599
<v Speaker 1>Chapter seven says in Romans Chapter seven, Verse one of

309
00:22:53.599 --> 00:22:57.720
<v Speaker 1>thetis to make this point, do you not know, brothers,

310
00:22:57.759 --> 00:22:59.680
<v Speaker 1>For I'm speaking to those who know the Lord. The

311
00:22:59.759 --> 00:23:03.599
<v Speaker 1>law binding on a person only as long as he lives.

312
00:23:04.160 --> 00:23:06.640
<v Speaker 1>For a married woman is bound by law to her

313
00:23:06.680 --> 00:23:09.880
<v Speaker 1>husband while he lives, but if her husband dies, she

314
00:23:10.000 --> 00:23:13.559
<v Speaker 1>is released from the law of marriage. Accordingly, she will

315
00:23:13.599 --> 00:23:16.720
<v Speaker 1>be called an adult rest if she lives with another

316
00:23:16.799 --> 00:23:20.759
<v Speaker 1>man while her husband is alive, but if her husband dies,

317
00:23:20.839 --> 00:23:23.599
<v Speaker 1>she is free from the law. And if she marries

318
00:23:23.680 --> 00:23:27.920
<v Speaker 1>another man, she is not an adulter rist. Okay, So

319
00:23:28.000 --> 00:23:32.440
<v Speaker 1>what is Paul talking about here? He is actually alluding

320
00:23:32.480 --> 00:23:37.240
<v Speaker 1>to the church, to us God's people. We are the wife,

321
00:23:37.440 --> 00:23:41.880
<v Speaker 1>we are married, okay, to the law. Now a look

322
00:23:41.920 --> 00:23:46.000
<v Speaker 1>of Valentine's da, I mean Valentines. So let me ask

323
00:23:46.079 --> 00:23:51.880
<v Speaker 1>cynidite young single ladies, single ladies in the house a

324
00:23:52.160 --> 00:24:01.519
<v Speaker 1>lamb very quickly condolam, sorry, I'm a lap it. Can

325
00:24:01.559 --> 00:24:12.319
<v Speaker 1>you stand up? What's your name? Hi? How do you? Okay? No,

326
00:24:12.480 --> 00:24:19.599
<v Speaker 1>Mike cherry Lyn, chary Lyne, cherry Lyne. Hello, there you go,

327
00:24:19.880 --> 00:24:25.400
<v Speaker 1>all right, so see me chary line. Can you tell

328
00:24:25.480 --> 00:24:32.519
<v Speaker 1>us a new young you list mon ideal husband more? Okay,

329
00:24:33.480 --> 00:24:37.640
<v Speaker 1>I'll prompt you, for example, in terms of looks at

330
00:24:37.640 --> 00:24:46.759
<v Speaker 1>youra sur face, see ideal? Okay, it's okay, pa safe

331
00:24:50.319 --> 00:24:52.519
<v Speaker 1>if you had a list right or see on.

332
00:24:54.240 --> 00:24:59.200
<v Speaker 4>Our lab specific nada CAUs s what I'm bringing? WILLI

333
00:24:59.279 --> 00:25:04.400
<v Speaker 4>lord in your your physical appearance? It's just a bonus along.

334
00:25:06.039 --> 00:25:12.119
<v Speaker 1>But then Lord an e bonus? What's your answer?

335
00:25:12.440 --> 00:25:14.519
<v Speaker 2>What if? Okay? Sure?

336
00:25:14.599 --> 00:25:17.279
<v Speaker 1>Parents is all am, I'll give you wisdom. But the

337
00:25:17.359 --> 00:25:22.000
<v Speaker 1>other things what are the other things? The looks cigurable

338
00:25:24.680 --> 00:25:40.079
<v Speaker 1>sabotage sabotage, yeah, sigurable omna right now Korea whatever.

339
00:25:41.960 --> 00:25:44.640
<v Speaker 4>In line with my la.

340
00:25:47.119 --> 00:25:51.960
<v Speaker 2>Specific okay lake in Korea.

341
00:25:52.960 --> 00:25:59.920
<v Speaker 4>Cigurubo or most of them see lemon ga ladies.

342
00:26:00.440 --> 00:26:07.839
<v Speaker 1>All right, okay, how about the physique, Sabi lord, we

343
00:26:07.920 --> 00:26:15.759
<v Speaker 1>began choice physic young physical Yeah, because young some someone like,

344
00:26:15.880 --> 00:26:22.599
<v Speaker 1>can you take Samson? Do you know that Samson? Indeed

345
00:26:22.920 --> 00:26:27.839
<v Speaker 1>madom physically fifth the Bible says he was strong and

346
00:26:27.920 --> 00:26:33.960
<v Speaker 1>people were wondering why he was strong anyway, okay, so

347
00:26:34.279 --> 00:26:48.640
<v Speaker 1>when he needs a Samson, then you you very spiritual,

348
00:26:49.559 --> 00:26:53.599
<v Speaker 1>very you know, no more indicator judge okay, the people

349
00:26:53.640 --> 00:26:54.200
<v Speaker 1>will judge.

350
00:26:54.240 --> 00:27:00.519
<v Speaker 2>Heard you ba normal. How about intellect?

351
00:27:01.960 --> 00:27:10.759
<v Speaker 4>A very intellectual smart in terms of human educational on

352
00:27:10.839 --> 00:27:17.799
<v Speaker 4>a backgrounds is in line with gods smart mming alarm

353
00:27:17.880 --> 00:27:18.359
<v Speaker 4>with gods.

354
00:27:18.839 --> 00:27:23.519
<v Speaker 1>They're given an iron, given a young o. All kay,

355
00:27:25.200 --> 00:27:31.680
<v Speaker 1>start working, okay, so someone we are giving that SPIRITU

356
00:27:31.720 --> 00:27:36.759
<v Speaker 1>Walsh loves God loves and know so in terms of intellect,

357
00:27:38.440 --> 00:27:48.000
<v Speaker 1>but you know my here I mean I did.

358
00:27:50.119 --> 00:27:51.880
<v Speaker 2>S are you more more?

359
00:27:52.519 --> 00:28:02.759
<v Speaker 1>And with H. C. Bas Nickson pastor and pastor Dannis

360
00:28:02.759 --> 00:28:14.000
<v Speaker 1>and this is called mayaman Canino yama envision.

361
00:28:21.680 --> 00:28:26.839
<v Speaker 2>Thank you so much Cherylyn, What if God will give her?

362
00:28:27.680 --> 00:28:34.160
<v Speaker 1>Are you an im alista that perfect person? Yeah, that

363
00:28:34.319 --> 00:28:42.000
<v Speaker 1>looks like the pape And then physic Nino Samson, Right,

364
00:28:44.400 --> 00:28:50.599
<v Speaker 1>Casino Nino, Let's say see another La see Einstein, and

365
00:28:50.720 --> 00:28:58.599
<v Speaker 1>then Cassing funny pastor Nixon, and then Cayamanino chin kitan

366
00:28:59.039 --> 00:29:05.200
<v Speaker 1>all right, but godly there was album of godly spiritual

367
00:29:05.440 --> 00:29:10.000
<v Speaker 1>italy indeed and godly and spiritual perfect. Oh, he would

368
00:29:10.200 --> 00:29:16.680
<v Speaker 1>always be perfect in terms of God's God's will and

369
00:29:16.759 --> 00:29:24.039
<v Speaker 1>God's law you knew in you. But the side issue

370
00:29:24.079 --> 00:29:30.759
<v Speaker 1>there is He's so perfect indition aka kamalay and every

371
00:29:30.799 --> 00:29:33.640
<v Speaker 1>time the man talian a ka kamala, it will be noticed.

372
00:29:34.640 --> 00:29:42.319
<v Speaker 1>He never makes a mistake. The inside issue being married

373
00:29:42.319 --> 00:29:48.400
<v Speaker 1>to someone perfect right indition kamala perfect battalio better perfectly God.

374
00:29:49.319 --> 00:29:52.480
<v Speaker 1>But every time we make a mistake, small or big,

375
00:29:53.279 --> 00:29:57.160
<v Speaker 1>it will be obvious and it will be stated every

376
00:29:57.799 --> 00:30:08.240
<v Speaker 1>single day La malampa malin salita malingaamo, it will be revealed.

377
00:30:09.480 --> 00:30:12.839
<v Speaker 1>You imagine that living like that, we will live lives

378
00:30:12.920 --> 00:30:16.599
<v Speaker 1>that are condemned. No, maally, you want to be married

379
00:30:16.640 --> 00:30:21.319
<v Speaker 1>to a perfect person. Again, That's exactly what Paul is

380
00:30:21.359 --> 00:30:26.519
<v Speaker 1>saying here, this law is perfect. We're married to this,

381
00:30:29.000 --> 00:30:31.359
<v Speaker 1>and every time we relate to this, it will point

382
00:30:31.480 --> 00:30:34.160
<v Speaker 1>out the bad things. It will point out the darkness

383
00:30:34.640 --> 00:30:39.160
<v Speaker 1>inside of us. It's like a shining light. Ops malayu

384
00:30:39.200 --> 00:30:47.039
<v Speaker 1>in mo ops malayusin abimo, opps malayan gamo, and he

385
00:30:47.079 --> 00:30:53.279
<v Speaker 1>would always be right right. So we have a problem,

386
00:30:53.480 --> 00:30:58.200
<v Speaker 1>a dilemma. We are bound to live with this person

387
00:30:58.359 --> 00:31:02.839
<v Speaker 1>all our lives, but if her husband dies, she is

388
00:31:03.000 --> 00:31:07.039
<v Speaker 1>released from the law of marriage. But if not, we

389
00:31:07.119 --> 00:31:11.559
<v Speaker 1>will be called an adulterer. Now there's only one problem.

390
00:31:13.240 --> 00:31:18.039
<v Speaker 1>The Bible is not only perfect, it is also eternal.

391
00:31:19.200 --> 00:31:26.799
<v Speaker 1>It will never pass away. So what's the solution. The

392
00:31:26.880 --> 00:31:31.160
<v Speaker 1>solution is found in verse four. Likewise, my brother, you

393
00:31:31.359 --> 00:31:33.400
<v Speaker 1>also have died to the law, to the body of

394
00:31:33.519 --> 00:31:36.640
<v Speaker 1>Jesus Christ. It's not the law who will die, it's us.

395
00:31:37.960 --> 00:31:41.880
<v Speaker 1>We will die through the body of Jesus Christ, so

396
00:31:42.119 --> 00:31:45.480
<v Speaker 1>that we may belong to another, to him who has

397
00:31:45.559 --> 00:31:49.960
<v Speaker 1>been raised from the dead. Listen as I wrap this up.

398
00:31:51.359 --> 00:31:57.720
<v Speaker 1>This written word, this written revelation of God points us

399
00:31:58.000 --> 00:32:02.759
<v Speaker 1>to the living Word of God, Jesus Christ, and the

400
00:32:02.880 --> 00:32:07.759
<v Speaker 1>interplay interaction of both. They are distinct but separate the

401
00:32:07.839 --> 00:32:12.759
<v Speaker 1>written word was revelation that points to redemption. They tell

402
00:32:12.880 --> 00:32:15.759
<v Speaker 1>us something about the nature of sin, the way to

403
00:32:15.839 --> 00:32:20.920
<v Speaker 1>be saved, the character of God. This is not meant

404
00:32:20.960 --> 00:32:23.559
<v Speaker 1>to make you smartyr, It's meant.

405
00:32:23.440 --> 00:32:24.240
<v Speaker 2>To get you saved.

406
00:32:26.119 --> 00:32:36.000
<v Speaker 1>Redemption, revelation redeems and redemption reveals. And Jesus Christ is

407
00:32:36.079 --> 00:32:40.559
<v Speaker 1>the full expression of both. Jesus Christ is the full

408
00:32:40.599 --> 00:32:44.400
<v Speaker 1>expression of both. Christ is God's full and final app

409
00:32:44.519 --> 00:32:51.240
<v Speaker 1>or redemption and God's full and final revelation of himself. Listen,

410
00:32:52.880 --> 00:32:59.720
<v Speaker 1>not close. As I've said, scripture perplexity. Scripture is clear.

411
00:33:00.480 --> 00:33:07.160
<v Speaker 1>Scripture is near. It is plain to our understanding. It

412
00:33:07.359 --> 00:33:10.559
<v Speaker 1>is a light to our path. The Bible is for

413
00:33:10.720 --> 00:33:13.119
<v Speaker 1>all of us. It's for everyone, not just for a

414
00:33:13.200 --> 00:33:17.799
<v Speaker 1>few people. As someone said, it's like it can be

415
00:33:17.880 --> 00:33:21.759
<v Speaker 1>both a brook by which lambs can drink, but it's

416
00:33:21.880 --> 00:33:28.160
<v Speaker 1>also an ocean where elephants may drown. It's so simple

417
00:33:28.240 --> 00:33:30.880
<v Speaker 1>that children can read it, but it's so vast and

418
00:33:31.039 --> 00:33:37.079
<v Speaker 1>wide that it is inexhaustible, as God is. That's why

419
00:33:37.920 --> 00:33:41.960
<v Speaker 1>let me encourage you read this. This is God's gift

420
00:33:42.039 --> 00:33:45.440
<v Speaker 1>to us so that we can know him. Read it,

421
00:33:46.240 --> 00:33:51.720
<v Speaker 1>memorize it, meditate, study, obey it. Josu said, if we

422
00:33:51.839 --> 00:33:59.799
<v Speaker 1>do that, prosperity and success, they'll mark your life. Now,

423
00:34:00.440 --> 00:34:06.839
<v Speaker 1>final thing with that lens of the living word and

424
00:34:06.960 --> 00:34:11.559
<v Speaker 1>the written word about revelation and redemption. With that lens.

425
00:34:12.199 --> 00:34:16.119
<v Speaker 1>Let's go back to what we read from the beginning,

426
00:34:16.159 --> 00:34:19.199
<v Speaker 1>our original text in deuteronim thirty. This time I want

427
00:34:19.280 --> 00:34:21.800
<v Speaker 1>us to see the lens of Paul as he wrote

428
00:34:21.840 --> 00:34:26.039
<v Speaker 1>this very quickly. Romance chapter ten, verse five says, for

429
00:34:26.199 --> 00:34:30.039
<v Speaker 1>Moses writes about the righteousness that is based on the law,

430
00:34:30.800 --> 00:34:33.559
<v Speaker 1>that the person who does the commandment shall live by them.

431
00:34:34.119 --> 00:34:38.039
<v Speaker 1>But the righteousness based on faith, says again this is

432
00:34:38.159 --> 00:34:40.800
<v Speaker 1>he quotes Moses. Deuteronomy is thirty. Do not say in

433
00:34:40.920 --> 00:34:43.480
<v Speaker 1>your heart, who will ascend it to heaven, that is

434
00:34:43.559 --> 00:34:45.599
<v Speaker 1>to bring Christ down. It's not the scripture, it's not

435
00:34:45.719 --> 00:34:49.639
<v Speaker 1>the written it's the living word, or who will descend

436
00:34:49.679 --> 00:34:51.679
<v Speaker 1>in to the abyss, that is to bring Christ up

437
00:34:51.760 --> 00:34:53.719
<v Speaker 1>from the dead. But what does it say?

438
00:34:54.559 --> 00:34:58.519
<v Speaker 2>The Word is near you in your mouth and in

439
00:34:58.679 --> 00:34:59.159
<v Speaker 2>your heart.

440
00:35:00.159 --> 00:35:04.400
<v Speaker 1>Us. If you confess with your mouth that Jesus is Lord,

441
00:35:06.079 --> 00:35:08.840
<v Speaker 1>and believe in your heart that God raised him from

442
00:35:08.880 --> 00:35:10.800
<v Speaker 1>the dead, you will be saved.

443
00:35:13.679 --> 00:35:17.199
<v Speaker 3>You just heard a podcast from Victory. For more messages

444
00:35:17.320 --> 00:35:21.000
<v Speaker 3>like these and to access other resources, please visit Victory

445
00:35:21.159 --> 00:35:24.119
<v Speaker 3>dot org, dot pH or like our page on Facebook

446
00:35:24.320 --> 00:35:32.239
<v Speaker 3>at facebook dot com slash victoryph. Thank you for listening.

447
00:35:33.400 --> 00:35:35.480
<v Speaker 3>We hope that you enjoyed today's episode.

448
00:35:36.480 --> 00:35:39.559
<v Speaker 2>Don't forget to share and subscribe to this podcast for more.

449
00:35:40.719 --> 00:35:41.840
<v Speaker 2>God bless you all.
