WEBVTT

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<v Speaker 1>The the, the the.

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<v Speaker 2>The the the distant to the the the the the.

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<v Speaker 1>The the.

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<v Speaker 2>The the.

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<v Speaker 1>The the the the.

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<v Speaker 2>The the the the the the the the the the

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<v Speaker 2>don't they do the.

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<v Speaker 3>The the.

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<v Speaker 2>The the the the the the the the the the

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<v Speaker 2>the the the the the the the the the the

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<v Speaker 2>the the the the the the the the the the

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<v Speaker 2>the the the.

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<v Speaker 3>The the the the the the.

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<v Speaker 2>The the the the the the the the.

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<v Speaker 3>The all right, welcome, welcome. I can't believe that the

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<v Speaker 3>tech work that smooth and that easily. In fact, I

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<v Speaker 3>don't think that's ever happened before. I've got mamnuka honey coffee,

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<v Speaker 3>so hopefully we won't be caught by any throat aids

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<v Speaker 3>and coffin fits. By the way, a coffin fit is

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<v Speaker 3>not what Dracula has when he has a temper tantrum.

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<v Speaker 3>That's a coffin fit. A coffin fit is when I

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<v Speaker 3>start a coffin and it is the pollen in the

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<v Speaker 3>air of this region. But thank you, thank you to

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<v Speaker 3>all the online chat doctors who diagnose me on a

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<v Speaker 3>never ending basis. I'm drinking my double shot of espresso

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<v Speaker 3>and separately, as a bevers goblin. I've also got my

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<v Speaker 3>goblet of ever, effervescence, effervescent, evanescence.

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<v Speaker 4>Save me from the nothing, I bea come work with

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<v Speaker 4>open so got waker save me?

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<v Speaker 3>And no, I don't like that song. The only songs

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<v Speaker 3>I like are Juggalo songs. By the way, we got

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<v Speaker 3>a we got a couple of new items over here.

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<v Speaker 3>Check this out, Check this out? Why's this?

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<v Speaker 1>You ready got.

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<v Speaker 3>Rid of that stupid zombie? Got a dollar signing up there?

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<v Speaker 3>Storm the cast says for ten dollars. I noticed that

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<v Speaker 3>the hat Man looks like Saturn. I wonder there's a

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<v Speaker 3>connection between him and Molock. I mentioned this on Cotel,

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<v Speaker 3>but he wasn't aware of the hat Man. The hat

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<v Speaker 3>Man is an entity that people believe they see or

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<v Speaker 3>appear to see or see, particularly when they do extremely

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<v Speaker 3>high doses of menadrol, which is completely stupid. But there

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<v Speaker 3>are idiots who will do anything like that because the

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<v Speaker 3>Internet has threads talking about doing that, and they get

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<v Speaker 3>the idea to take these ridiculously high doses of minadrol,

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<v Speaker 3>which is the dumbest thing ever. And the people that

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<v Speaker 3>get close enough to the edge of doom, we'll say,

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<v Speaker 3>when they do this, they see this man and there's

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<v Speaker 3>a bunch of people that record this, so it's supposedly

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<v Speaker 3>not a single person. It's like multiple people's accounts of

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<v Speaker 3>the hat Man. And that has nothing to do with

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<v Speaker 3>what we're talking about today. But the question came in,

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<v Speaker 3>and it seems to quite obviously be a demon or

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<v Speaker 3>something akin to that. Right, it's this thing. They see

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<v Speaker 3>this figure over here creeping. They see this pervy little

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<v Speaker 3>figure over here, this little pervy man creeping on. I'm

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<v Speaker 3>looking at peeping in the window. And there we go.

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<v Speaker 3>Got me a nice little smooth house beat for them

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<v Speaker 3>super chats, you know I'm talking about. It's not really

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<v Speaker 3>a house beat. It's more like a chill trance beat

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<v Speaker 3>going anyway. So I like, this is a funny T

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<v Speaker 3>shirt here. I can't take Benader because I owe the

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<v Speaker 3>hat Man money. I don't want to see him. So

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<v Speaker 3>my obvious assessment was that this is obviously some type

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<v Speaker 3>of demonic entity. And I wonder if certain demonic entities

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<v Speaker 3>are unique to certain substances. I don't know, just kind

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<v Speaker 3>of a suspicion speculation, but that's what I was referring

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<v Speaker 3>to the hat Man. Now, somebody said, is there a

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<v Speaker 3>reference to Saturn? Well, could just be a an entity

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<v Speaker 3>or demon or an angel of death that appears. But also,

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<v Speaker 3>as I was on one of the Psychedelic Bros. Interviews

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<v Speaker 3>last night, we had a good interview who's asking questions

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<v Speaker 3>about orthodoxy. His name's Float Universe. He's got a pretty

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<v Speaker 3>decent sized Instagram page. We did an interview last night

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<v Speaker 3>last night. Hen'll post that today, I imagine, and we

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<v Speaker 3>got into this topic and my assessment, my theory is

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<v Speaker 3>that people in different cultures, in terms of the religious

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<v Speaker 3>programming that they're raised with, they will see the entities

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<v Speaker 3>if they're in a drug trance or if or whatever,

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<v Speaker 3>according to their cultural programming, shall we say so, In

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<v Speaker 3>other words, they'll see if they've been raised to think

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<v Speaker 3>that lizards are the manifestation of the evil God, then

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<v Speaker 3>they will see demons as lizard men. Right, So it's

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<v Speaker 3>culturally relative in the sense that the appearance of the

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<v Speaker 3>entity will be relative to that culture. It's a demon still,

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<v Speaker 3>but demons can wear different masks, right, So they might

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<v Speaker 3>appear to another tribe under the mask of the moon

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<v Speaker 3>God or whatever, but it's still the same entity behind

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<v Speaker 3>the manifestation. So it's entirely possible. Then that the hat

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<v Speaker 3>man who appears to the people who are on the

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<v Speaker 3>brink of doom, shall we say, of the very high

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<v Speaker 3>doses of that could be one of these types of entities.

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<v Speaker 3>Obviously demon. Nobody describes the encounter with hat Man as

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<v Speaker 3>anything positive. It's a feeling of dread, terror, fear. It's

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<v Speaker 3>a demon. That's good, obvious dude.

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<v Speaker 1>It's not even like the.

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<v Speaker 3>So I'm having fun with this new sou preach out here.

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<v Speaker 3>Let's try this one again, another.

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<v Speaker 5>One, Low Pan, Lo Pan, Low Pan miss, how about that?

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<v Speaker 3>We did not not contact you, lil miss about that?

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<v Speaker 3>Until what does he said? I'm trying to think of, Lope,

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<v Speaker 3>I forgot, Low Pans lines. You are not something you

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<v Speaker 3>were not called upon to get it. You want not

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<v Speaker 3>caught up to get it? About that? Yeah, I know,

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<v Speaker 3>I know. I'm sorry, Low Pan says, if you haven't

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<v Speaker 3>looked at the book Trilateral Commission and Global Governance nineteen

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<v Speaker 3>seventy to nineteen eighty by Rutlish Press, interesting, I did

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<v Speaker 3>just get the Rutledge official publication on the history of Tavistock.

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<v Speaker 3>I did not know that there was a Dino Newts

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<v Speaker 3>and PhD thesis uh printed by Rutlish Publishers, which is

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<v Speaker 3>academic publishing. I will definitely get that. Thank you for

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<v Speaker 3>that remind you're there, and that reminds me I forgot this.

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<v Speaker 3>Doozy also arrived, which came in a big, old, giant version.

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<v Speaker 3>I didn't know I was going to get the blind

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<v Speaker 3>Boomer edition of The Fabian Freeway. So this is a

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<v Speaker 3>classic too, and it will actually be relevant to today's

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<v Speaker 3>global elite text uh from Jacques Attali. But this is

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<v Speaker 3>of course the classic, famous history on the Fabian Society

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<v Speaker 3>by Rose Martin, and it's gonna be relevant because I

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<v Speaker 3>believe it or not, Jacques will bring it up, not

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<v Speaker 3>that book, but he will bring it up some of

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<v Speaker 3>the key Fabian developments.

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<v Speaker 1>Now.

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<v Speaker 3>For those who are also curious as to what I'm wearing,

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<v Speaker 3>shout out to my mom. She chose the coolest T

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<v Speaker 3>shirt I've seen in a long time. I'm out of

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<v Speaker 3>bubble gum, so she got me an awesome that they

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<v Speaker 3>live rowdy Roddy Piper T shirt. That's awesome John Carpenter's shirt.

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<v Speaker 3>Oh yeah. Also shout out to those who are the

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<v Speaker 3>small audience over on twitch. But I'm always happy to

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<v Speaker 3>expand the streaming to wherever we can and to ex Twitter.

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<v Speaker 3>I can't believe this worked. I spent the whole morning

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<v Speaker 3>making sure that I can multi stream, and of course

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<v Speaker 3>there's a lot of means and ways to do this.

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<v Speaker 3>Most people do it with stream Yard. I've still not

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<v Speaker 3>used Streamyard. I'm really wetted to. What happens is you

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<v Speaker 3>get really used to the tech that you've been using,

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<v Speaker 3>and so I'm really wetted to and used to what

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<v Speaker 3>I'm using. So I don't feel like the whole ordeal

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<v Speaker 3>of going through transitioning over to stream Yard and shout

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<v Speaker 3>out to stream Labs, because I've actually been making it

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<v Speaker 3>a lot better. Now that they have collab Cam, I

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<v Speaker 3>don't have to use stupid ass zoom anymore, and now

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<v Speaker 3>that they have the multi stream function, I don't have

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<v Speaker 3>to go full with freaking stream yard or restream whatever.

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<v Speaker 3>So it's good.

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<v Speaker 1>It's good.

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<v Speaker 3>When they initially released collab Cam, it didn't work, but

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<v Speaker 3>stream Yard excuse me, stream Labs has really up their

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<v Speaker 3>game and it's working great for me now. The only

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<v Speaker 3>problem is that I can't yet have a guest and

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<v Speaker 3>play a video, so that's one the one big advantage

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<v Speaker 3>that stream yard has that I think eventually maybe stream

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<v Speaker 3>labs will fix. But I'm really, I really am a

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<v Speaker 3>fan of stream streamlines. Of fact, I got a message

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<v Speaker 3>saying that last year I was in the top percentage

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<v Speaker 3>earners on stream labs. So shout out to the audience,

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<v Speaker 3>because you guys were the source of that. So I

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<v Speaker 3>was up there at the top of stream stream labs

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<v Speaker 3>last year. By the way, you can support via heading

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<v Speaker 3>over to the stream labs link right there in the

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<v Speaker 3>chat there or in the show description. You can send

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<v Speaker 3>a super chat at any time via stream labs. You

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<v Speaker 3>just click that link and it pulls up the stream

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<v Speaker 3>labs page. You put in your question, send whatever amount

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<v Speaker 3>and it will pop up on the screen. And I've

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<v Speaker 3>gotten rid of that as stupid as zombie gif. And

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<v Speaker 3>now we got our nango it needs to be I

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<v Speaker 3>wanted a bitcoin sign it instead of a dollar, but whatever,

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<v Speaker 3>we got some smooth chill house music. Travis sends ten

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<v Speaker 3>dollars and he says, let's go baby, Thank you so much, Anonymous.

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<v Speaker 3>Anonymous got the rave going in here. Three dollars JJJ.

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<v Speaker 3>Please do more streams on TikTok. By the way, you

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<v Speaker 3>can integrate TikTok. It looks like so I might try

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<v Speaker 3>to do that. Problem is, every time I try to

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<v Speaker 3>integrate and do these types of things on TikTok, everything

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<v Speaker 3>is banned. So you can get away with religious debates

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<v Speaker 3>pretty easily on there, But everybody in there's a just

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<v Speaker 3>such idiots. Man, It's like the dumbest people out there

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<v Speaker 3>on TikTok. So it's so trying do more uh TikTok

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<v Speaker 3>streams on internal monologues or the the Tussami guy. Uh

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<v Speaker 3>I follow that do? He followed me back too. I'll

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<v Speaker 3>try to find that. Would you debate mal passing in uh? Maybe?

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<v Speaker 3>I don't know. Uh, we got a debate coming up

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<v Speaker 3>in two days with the an Rand Institute or something,

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<v Speaker 3>the an Ran Institute's uh philosopher of uh transhumanism or whatever.

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<v Speaker 3>I've I was not familiar with this person. Yeah, Ron

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<v Speaker 3>Brooks and we will be debating this weekend over on

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<v Speaker 3>the large Baas redpil channel of our friend Jake Rattlesnake. So,

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<v Speaker 3>Jake's a cool dude. He's had Rachel on I'm gonna

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<v Speaker 3>be over there on Jake's channel eventually doing an interview

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<v Speaker 3>as well. And he's gonna be moderating the debate between

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<v Speaker 3>me and the an Rand Institute. Dude, So that should

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<v Speaker 3>be fun. He is an academic. I think he has

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<v Speaker 3>a degree. I don't. I'm not sure what his degree

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<v Speaker 3>is in. But should be a fun debate. The premise

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<v Speaker 3>is kan society be governed by science and reason alone?

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<v Speaker 3>And is transhumanism a good thing? Or what? Something like that?

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<v Speaker 3>All right, thank you for those superchats again, support the

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<v Speaker 3>stream Vias superchats. I'm so happy to get back to

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<v Speaker 3>the Global Elite book series because you know, that's that's

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<v Speaker 3>kind of in many ways. We got a few bread

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<v Speaker 3>and butters over here.

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<v Speaker 2>We're out bread and boodle.

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<v Speaker 3>Toos the gen That's what baby heeds me.

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<v Speaker 1>I'm loving me.

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<v Speaker 3>For some reason. In high school, when we would smoke

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<v Speaker 3>green things, I thought that was the funniest song ever.

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<v Speaker 3>I don't know why, me and my buddy Ben we

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<v Speaker 3>thought that was super funny. Like ninth grade, dude, I'm

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<v Speaker 3>talking ninth grade, Okay, I'm not talking senior year. I

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<v Speaker 3>don't know why. That is a ridiculous song though. And

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<v Speaker 3>you know we got a few. We've got a few

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<v Speaker 3>bread and butters, right, we got Hollywood we got Esoteric Hollywood.

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<v Speaker 3>Head on over to Jay's analysis in the shop. You

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<v Speaker 3>see the link right there, right And in the shop

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<v Speaker 3>you get signed copies of Esoteric Hollywood one and two,

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<v Speaker 3>the classics. You can also get the meta narratives over there.

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<v Speaker 3>You can also get the Big Fat Red Book, which

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<v Speaker 3>I'm right now sold out of, so those are on

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<v Speaker 3>order back order. You get signed copies in the shop. Anyway,

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<v Speaker 3>our bread and Butter is not just Hollywood. It's also

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<v Speaker 3>doing goofy things. Now we've integrated so called comedy. And

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<v Speaker 3>if you come to our live event, you will see

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<v Speaker 3>some of that so called comedy live at an event

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<v Speaker 3>where they have so called comedy with me my event

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<v Speaker 3>and Jamie's event. A lot of impressions, a lot of absurdities.

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<v Speaker 3>It is not the same as last year's. Last year,

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<v Speaker 3>if you don't know, my live events included me having

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<v Speaker 3>a debate with the Funko Pop. That was the live event,

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<v Speaker 3>and I won every debate by smashing the Funkle Pop

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<v Speaker 3>Gallagher style. So those who are fortunate enough to see

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<v Speaker 3>those live events got to see all that live at

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<v Speaker 3>an event. But we will be live in Las Vegas.

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<v Speaker 3>If you click in the show description or if you're

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<v Speaker 3>on my Twitter or whatever, you can click at the

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<v Speaker 3>top penned the event right link to get tickets. It's me,

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<v Speaker 3>It's Jamie Hanshaw, It's Isaac Weishap doing an entire talk

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<v Speaker 3>on iWatch Out. He's gonna have merch, he's gonna have

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<v Speaker 3>all his shiz knits there got made by Jim Bob

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<v Speaker 3>coming now, also doing a presentation. It's a mystery president.

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<v Speaker 3>I don't know what Jim Bob's gonna do. He's gonna

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<v Speaker 3>do some fun goofy stuff. And Jim Bob can sing.

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<v Speaker 3>Jim Gob that's a that's a dude that shows up

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<v Speaker 3>that mimics and mocks Jim Bob. There's Jim Bob and

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<v Speaker 3>there's Jim Goob, and that's like his ripoff dude who's

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<v Speaker 3>like his foil. I just made it up. Jim Bob

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<v Speaker 3>can sing, dance, he does Vegas showgirl stuff. I mean,

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<v Speaker 3>he does it all. Okay, so get your tickets right now,

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<v Speaker 3>June twenty second, that's what two weeks from now you got.

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<v Speaker 3>You barely got two weeks. Head on over there and

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<v Speaker 3>get those tickets and I just might forgive you. Okay,

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<v Speaker 3>Now you guys know one of the classics. The other

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<v Speaker 3>other Brendon Butter is the Global Elite book series, and

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<v Speaker 3>we've done many of these. I really won't want to

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<v Speaker 3>do Changing Images of Man, but there it's just so

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<v Speaker 3>you can't find a physical copy of it.

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<v Speaker 2>Now.

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<v Speaker 3>I think the last Global Elite book series that we

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<v Speaker 3>were touching on and tackling was actually we could include

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<v Speaker 3>sex espionage in that even though it's not written by

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<v Speaker 3>a global elite man, it's written by just a normal historian.

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<v Speaker 3>We finished this last night and the part two went

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<v Speaker 3>out to all the subscribers, so yes, I did finally

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<v Speaker 3>finish this. I know it took a while, so if

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<v Speaker 3>you're over on Rock finis right here. Part two just

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<v Speaker 3>went up and we delved deep into the history of

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<v Speaker 3>how the elites control us through these types of operations.

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<v Speaker 3>We will also do the second analysis of this classic,

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<v Speaker 3>which is the same topic but much more recent with

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<v Speaker 3>jeff Stein mcgeffrey. And prior to those, the last Global

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<v Speaker 3>Elite texts that we've done was something in the vein

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<v Speaker 3>of really a continuation to Quickly, which was the Eawan

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<v Speaker 3>Rod to a book the Milliner Fabian Conspiracy. Hence why

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<v Speaker 3>Fabian freeway will fit very well with those texts. Now

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<v Speaker 3>we mentioned that Jecques Attalie is an important figure in

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<v Speaker 3>the previous talk where we covered his book Brief History

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<v Speaker 3>of the Future. That was one of our early global

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<v Speaker 3>elite text lectures. In this series, which is a never

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<v Speaker 3>ending series, there's always more writings of the elite to analyze,

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<v Speaker 3>to decode and to display before this lovely audience. Al

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<v Speaker 3>the Waugh, if you would it like and share? Where

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<v Speaker 3>is everybody what? There's nothing else to do. You need

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<v Speaker 3>to be here doing this, Okay, we need to be

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<v Speaker 3>understanding how the system operates, so you better get your

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<v Speaker 3>butt over here, sit down, get out your pen and paper,

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<v Speaker 3>get take notes. This is the first half of lecture.

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<v Speaker 3>Somebody said the other day do Jacques Attalie's first American

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<v Speaker 3>translated globalist book called Millennium? And I was like, oh,

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<v Speaker 3>that sounds interesting. Well I went and looked it up

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<v Speaker 3>and it's a very readable, accessible little text. And what

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<v Speaker 3>do we know, we got another global elite man up

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<v Speaker 3>here giving a blurb, Alvin Toffler. It's an unsettling, exhilarating,

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<v Speaker 3>scintillating work. Atli is always there to teach us with crackling,

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<v Speaker 3>creative intelligence crackling? How does creative intelligence crackle? I don't

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<v Speaker 3>know what that means, but it's odd choice of words.

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<v Speaker 3>But and then we got Arthur Schleisinger Atli's Millennium is

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<v Speaker 3>a fertile speculation of the things to come. And it's

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<v Speaker 3>called in its subtitle winners and losers looters. There's more

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<v Speaker 3>more accurate, right, IMF looters, Winners and IMF looters in

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<v Speaker 3>the coming world order. Now wait a minute, remember, for

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<v Speaker 3>decades there was no such thing as that, right, no NW.

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<v Speaker 3>And yet the global elite people were writing books about

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<v Speaker 3>the coming of What does that say? Oh, I don't

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<v Speaker 3>know what that minute. I don't know what that means.

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<v Speaker 3>It doesn't exist, even though I see it in front

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<v Speaker 3>of my face. It must not exist, because the authority

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<v Speaker 3>system and the authority structure that exists has told me

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<v Speaker 3>it doesn't exist, even though I'm reading right here that

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<v Speaker 3>does exist right in front of my face. But now,

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<v Speaker 3>this book came out in nineteen ninety one, so we

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<v Speaker 3>are what fifteen years prior to the famous Brief History

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<v Speaker 3>of the Future book that we reviewed many years ago,

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<v Speaker 3>six seven years ago, when we were beginning this series.

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<v Speaker 3>Of course, this series began with Doctor Carroll Quigley's Tragic

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<v Speaker 3>and Hope. We did Anglo American Establishment. Soon after we

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<v Speaker 3>did Marilyn Ferguson's Aquarian Conspiracy, which is not a conspiracy book.

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<v Speaker 3>Then we did Jacques Antele's Brief Hits in the Future

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<v Speaker 3>from two thousand and six. Well, it turns out Jacques,

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<v Speaker 3>who again is the Kissinger of France, Jacques Attali, Jique

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<v Speaker 3>and Monkey and then the Gene, the Kissinger of France,

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<v Speaker 3>wrote an earlier book Way Ahead, in its predictions. In fact,

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<v Speaker 3>if you recall, he made the prediction of nomadic devices,

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<v Speaker 3>which he said, these devices of the future would allow

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<v Speaker 3>us to be cut off, deracinated from our traditional structures

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<v Speaker 3>of family, nation, state, and ATOI was absolutely correct. He

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<v Speaker 3>said the effect of consumerism would be as it was

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<v Speaker 3>mass produced these devices laptops, TVs, and especially these would

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<v Speaker 3>allow us to become more mobile and no longer be

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<v Speaker 3>attached to the things that formerly rooted us as human beings.

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<v Speaker 3>Hence he titled the Nomadic Devices. Now I didn't know

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<v Speaker 3>that he hadn't just said that in two thousand and six.

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<v Speaker 3>He said it in his nineteen ninety one book millennium. Wow,

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<v Speaker 3>so even more have the curve than we expected. And

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<v Speaker 3>there's some interesting artwork. I don't know who chose the artwork.

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<v Speaker 3>If you publish a book, typically, right, it's not the

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<v Speaker 3>author that chooses the artwork. So a lot of times

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<v Speaker 3>people like have these conspiracies and these oh why did

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<v Speaker 3>you put this on the cover of your book that

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<v Speaker 3>I didn't choose the cover of my book. Okay, And

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<v Speaker 3>most people who have a publisher, they don't get to

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<v Speaker 3>choose the cover of their book. I had nothing to

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<v Speaker 3>do with the cover of this book at all. That's

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<v Speaker 3>what publishers and editors do. For Atali, though, there is

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<v Speaker 3>this bizarre I can't even read this. It's so small.

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<v Speaker 3>It looks like the months or the or is it

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<v Speaker 3>maybe I guess the months twelve? It's twelve. So he's

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<v Speaker 3>got these weird drawings in Lois It looked like etchings

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<v Speaker 3>and woodcuts. Right now, remember Atli was the kissinger to

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<v Speaker 3>Francois meets Arond. Okay, so we're talking about the power

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<v Speaker 3>behind the throne, so to speak, again, the kissinger of France,

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<v Speaker 3>and he is identified that as that by Toffler in

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<v Speaker 3>the forward. Okay, so that's not conspiracy theorizing. It's actually

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<v Speaker 3>right here. He says, this is nineteen ninety one. Atily

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<v Speaker 3>is not known in America. America's too provincial. Oh yeah,

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<v Speaker 3>we're not. We're not sophisticated in European. In fact, it

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<v Speaker 3>was Jacques Attalie who accompanied Foncois Mitehrand in the global

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<v Speaker 3>meetings with Gorba Chop And it was because of this

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<v Speaker 3>Kissinger of France role that Toffler says, Atli was placed

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<v Speaker 3>as the head of the European Bank for Reconstruction and Development,

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<v Speaker 3>and he says that he is there to help Eastern

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<v Speaker 3>Europe undergo the painful transition from a centrally planned Soviet

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<v Speaker 3>economy to a market based one. However, he's not well

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<v Speaker 3>known in America because Americans are provincial. He says that

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<v Speaker 3>uh Ataly is a force of intellect and his interests

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<v Speaker 3>and his analyses are broad and wide ranging. In fact,

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<v Speaker 3>Toefler says, he wrote a fascinating treatise on the connection

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<v Speaker 3>between politics and the economics of music. How does music

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<v Speaker 3>relate to political culture? Well, they're gonna you're gonna find

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<v Speaker 3>and you're gonna see some interesting comments from Ataly which

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<v Speaker 3>I think help us to understand why. In fact, you

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<v Speaker 3>will even see a couple esoteric references from Ataly, which

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<v Speaker 3>makes sense given what we read and brief pitch in

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<v Speaker 3>the Future where he talks about the global brain when

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<v Speaker 3>we're all linked in our minds to the web, which

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<v Speaker 3>he calls the gollum and he says that, uh, in fact,

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<v Speaker 3>Ataly could be the head of a bank which could

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<v Speaker 3>become a new pill of the global order. Now this

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<v Speaker 3>is right at the beginning of the public announcement of

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<v Speaker 3>the EU. Right, Women's the EU publicly announced, wasn't it

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<v Speaker 3>like early nineties EU? Now we know from our writings

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<v Speaker 3>in our ninety three Okay, so this is two years

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<v Speaker 3>before the public announcement of the EU. However, the EU

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<v Speaker 3>was already planned by the OSS and the post World

385
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<v Speaker 3>War two powers in the forties and fifties, and in

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<v Speaker 3>fact we know that that was the case through the

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<v Speaker 3>what's called the European Project. And we went into great

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<v Speaker 3>detail in Rawtu's excellent geopolitical absolute masterpiece necessary work, the

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<v Speaker 3>Milliner Fabian Conspiracy, and he's got an entire chapter dedicated

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<v Speaker 3>to all the goons and goblins behind project and essentially

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<v Speaker 3>the Fabian socialists who are the architects of it. And

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<v Speaker 3>yet again here we have something that is not new

393
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<v Speaker 3>in the nineteen nineties. But even in this book, they're

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<v Speaker 3>essentially saying that he might be the head of the

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<v Speaker 3>biggest bank going forward. Of course that didn't actually materialize

396
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<v Speaker 3>because there's two areas of this book's thesis which ended

397
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<v Speaker 3>up being wrong. So notice that the global elites, when

398
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<v Speaker 3>they write this kind of book, they don't always get

399
00:33:28.880 --> 00:33:36.759
<v Speaker 3>everything right. They project things into the future, they have theories, plans, analysis, actuaries,

400
00:33:36.759 --> 00:33:39.640
<v Speaker 3>et cetera. And they're not always one hundred percent correct.

401
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<v Speaker 3>And we're going to notice two key points where I'll

402
00:33:45.079 --> 00:33:47.640
<v Speaker 3>tell that you got things wrong, but we're also going

403
00:33:47.680 --> 00:33:50.160
<v Speaker 3>to see a lot of places where he got things

404
00:33:50.720 --> 00:33:58.480
<v Speaker 3>really correct. Jordan Flores says, can you write a book

405
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<v Speaker 3>on how to win an argument against my wife? No,

406
00:34:00.880 --> 00:34:05.000
<v Speaker 3>because no one can win an argument against your wife.

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<v Speaker 2>Uh.

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<v Speaker 3>Steven Bissett, do you have a problem? Why are you

409
00:34:11.199 --> 00:34:13.320
<v Speaker 3>even here? If you don't like what you're seeing here,

410
00:34:13.360 --> 00:34:15.519
<v Speaker 3>you can just leave, dude, get out here.

411
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<v Speaker 1>Uh.

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<v Speaker 3>Interesting again, the woodcuts. I don't know what the woodcuts mean.

413
00:34:23.239 --> 00:34:27.599
<v Speaker 3>It's another bizarre woodcut of almost a kind of alchemical

414
00:34:28.559 --> 00:34:35.360
<v Speaker 3>This is like a an angel man handing a book,

415
00:34:35.480 --> 00:34:40.320
<v Speaker 3>and then an angel above the angel who's blessing the people.

416
00:34:40.360 --> 00:34:42.800
<v Speaker 3>I don't, I don't can't tell what this means. You

417
00:34:42.840 --> 00:34:47.840
<v Speaker 3>can figure out what this means. But so Ottley begins

418
00:34:47.880 --> 00:34:50.840
<v Speaker 3>by saying that, well, we're entering a new era because

419
00:34:51.079 --> 00:34:53.920
<v Speaker 3>the Berlin Wall has fallen. So this book is written

420
00:34:54.000 --> 00:34:56.920
<v Speaker 3>right around that time. It's just fallen. And he says

421
00:34:57.119 --> 00:35:01.639
<v Speaker 3>Toddler's future shock, that's old news. Change the only constant

422
00:35:01.880 --> 00:35:03.960
<v Speaker 3>that's not actually true. In fact, if change is the

423
00:35:04.199 --> 00:35:07.360
<v Speaker 3>only constant, you couldn't say change is the only constant

424
00:35:07.360 --> 00:35:11.280
<v Speaker 3>because the proposition itself would be self refuting and would

425
00:35:11.320 --> 00:35:14.440
<v Speaker 3>no longer be true. So if change is the only constant, yeah,

426
00:35:14.519 --> 00:35:16.360
<v Speaker 3>thank you. By the way, we got eight hundred people

427
00:35:16.360 --> 00:35:19.480
<v Speaker 3>on x that's cool. You guys would hit like and share.

428
00:35:20.960 --> 00:35:23.119
<v Speaker 3>We got four hundred over here on YouTube. That's nice.

429
00:35:23.960 --> 00:35:27.519
<v Speaker 3>Attili says that history is accelerating, the Berlin Walls falling.

430
00:35:27.599 --> 00:35:34.400
<v Speaker 3>Now we're in a new order and nWo so key

431
00:35:34.519 --> 00:35:38.000
<v Speaker 3>elements here that will be admitted is that it's almost like,

432
00:35:38.079 --> 00:35:40.960
<v Speaker 3>as Atili will point out later, he says that the

433
00:35:41.000 --> 00:35:43.400
<v Speaker 3>balance of powers in the world during the Cold War

434
00:35:44.039 --> 00:35:46.840
<v Speaker 3>were two pillars with a pyramid in the middle. Yes,

435
00:35:46.880 --> 00:35:48.920
<v Speaker 3>he says this, I kid you not. He says, the

436
00:35:48.960 --> 00:35:55.079
<v Speaker 3>two pillars are USSR and USSA, and then the pyramid

437
00:35:55.079 --> 00:36:01.039
<v Speaker 3>in the middle. And he says that now that the

438
00:36:01.039 --> 00:36:03.760
<v Speaker 3>Cold War has come to an end, the Berlin Wall

439
00:36:03.760 --> 00:36:06.239
<v Speaker 3>has fallen, the Soviet Union has collapsing. He says that

440
00:36:06.519 --> 00:36:10.119
<v Speaker 3>this pillar over here of the USSR is gone. Now

441
00:36:10.159 --> 00:36:12.639
<v Speaker 3>we have and he says, the pyramid, by the way,

442
00:36:13.280 --> 00:36:17.440
<v Speaker 3>is the US with the dollar at the top. So

443
00:36:17.519 --> 00:36:22.119
<v Speaker 3>the end of the USSR removes the balance of power,

444
00:36:22.199 --> 00:36:26.000
<v Speaker 3>so to speak, to the new liberal, open market order

445
00:36:26.760 --> 00:36:32.159
<v Speaker 3>of pluralism. But before we get to all that fascinating statement,

446
00:36:32.199 --> 00:36:33.960
<v Speaker 3>at the very beginning of the book, I did not expect,

447
00:36:34.239 --> 00:36:36.360
<v Speaker 3>Atali says, you might think that if you want to

448
00:36:36.440 --> 00:36:40.000
<v Speaker 3>understand today's world, you would want to read classics of

449
00:36:40.079 --> 00:36:43.960
<v Speaker 3>economics and geopolitics like Adam Smith's Wealth of Nations or

450
00:36:44.039 --> 00:36:48.559
<v Speaker 3>Karl Marx's Dost Capital. And why yes, wouldn't every sophisticated

451
00:36:50.880 --> 00:36:54.480
<v Speaker 3>nerdman geopolitical nerd man online ran We're read on the

452
00:36:54.519 --> 00:36:58.199
<v Speaker 3>book Kyle marks share and he says those aren't even

453
00:36:58.239 --> 00:37:02.360
<v Speaker 3>as relevant as Blade Runner. Yes, you heard me right,

454
00:37:03.000 --> 00:37:06.880
<v Speaker 3>Jacquette Deliz says Blade Runner is more relevant today than

455
00:37:07.239 --> 00:37:15.639
<v Speaker 3>Dot's Capital or wealth of Nations. That interesting. It's almost

456
00:37:15.719 --> 00:37:21.639
<v Speaker 3>like he's thinking Esoter Hollywood was like, he's thinking in

457
00:37:21.679 --> 00:37:26.199
<v Speaker 3>this kind of way. Yeah, exactly. By the way, shout

458
00:37:26.199 --> 00:37:29.719
<v Speaker 3>out to those super chatters. I love my new my

459
00:37:29.800 --> 00:37:39.800
<v Speaker 3>new sounds here, look at this, here we go. He says,

460
00:37:39.800 --> 00:37:41.519
<v Speaker 3>Blade Runner is going to be more accurate because the

461
00:37:41.519 --> 00:37:45.159
<v Speaker 3>future that we're going into will be technocratic nineteen ninety one, y'all,

462
00:37:45.920 --> 00:37:52.920
<v Speaker 3>this wasn't written in two thousand and twenty four. So again,

463
00:37:53.039 --> 00:37:54.880
<v Speaker 3>a lot of things he's gonna get right, particularly with

464
00:37:55.239 --> 00:37:59.079
<v Speaker 3>tech predictions, and in fact, believe it or not, Jacquette

465
00:37:59.079 --> 00:38:03.719
<v Speaker 3>Deli is actually gonna get it quite a few geopolitical

466
00:38:03.800 --> 00:38:08.559
<v Speaker 3>things and analyzes correct. The question, though, is that in

467
00:38:08.639 --> 00:38:11.360
<v Speaker 3>critiques he's going to get some really accurate critiques. Believe

468
00:38:11.360 --> 00:38:13.639
<v Speaker 3>it or not, I was surprised. That does not mean

469
00:38:13.679 --> 00:38:21.519
<v Speaker 3>his answers are correct. Now, he says that look, if

470
00:38:21.559 --> 00:38:23.480
<v Speaker 3>the US is going to go into the future, if

471
00:38:23.480 --> 00:38:25.400
<v Speaker 3>it's going to be the center of global power in

472
00:38:25.440 --> 00:38:28.119
<v Speaker 3>the future, he says it's going to have to transform,

473
00:38:28.360 --> 00:38:29.519
<v Speaker 3>and one of the things that's going to have to

474
00:38:29.519 --> 00:38:33.639
<v Speaker 3>transform is that money will have to move at the

475
00:38:33.679 --> 00:38:37.400
<v Speaker 3>speed of the future. And he doesn't know if the

476
00:38:37.480 --> 00:38:38.920
<v Speaker 3>dollar and these kinds of things are going to be

477
00:38:38.920 --> 00:38:43.079
<v Speaker 3>able to move at the speed that globalization will require.

478
00:38:43.159 --> 00:38:48.800
<v Speaker 3>That's fascinating because he wasn't even thinking of bitcoin. He

479
00:38:48.880 --> 00:38:52.079
<v Speaker 3>wasn't even thinking of cryptocurrencies. And of course it's Silicon

480
00:38:52.159 --> 00:38:59.159
<v Speaker 3>Valley America, the West that develops bitcoin. And by the way,

481
00:38:59.199 --> 00:39:02.039
<v Speaker 3>bitcoin will actually answer a lot of the things that

482
00:39:02.639 --> 00:39:06.840
<v Speaker 3>atally brings up as problems, So again nineteen ninety one,

483
00:39:06.880 --> 00:39:10.199
<v Speaker 3>he didn't have any knowledge of those. He says that

484
00:39:12.800 --> 00:39:16.440
<v Speaker 3>the future people will be severed from any national alliance

485
00:39:17.079 --> 00:39:21.760
<v Speaker 3>by the microchip gadgets that they have. These nomadic devices

486
00:39:21.800 --> 00:39:24.760
<v Speaker 3>will make some people into rich nomads. They will be

487
00:39:24.760 --> 00:39:29.360
<v Speaker 3>able to participate in a global liberal market culture through

488
00:39:29.639 --> 00:39:32.760
<v Speaker 3>economic choice. They will be able to roam the planet

489
00:39:33.639 --> 00:39:37.800
<v Speaker 3>seeking ways to use their free time. Not everybody will

490
00:39:37.840 --> 00:39:39.760
<v Speaker 3>participate in this, however, there will be many in the

491
00:39:39.800 --> 00:39:43.239
<v Speaker 3>future who become obsolete, their functions are obsolete. There will

492
00:39:43.280 --> 00:39:47.280
<v Speaker 3>be beggars of the future, the poor nomads, boat people

493
00:39:47.880 --> 00:39:54.440
<v Speaker 3>on a planetary scale, applying the planet, searching for sustenance

494
00:39:54.480 --> 00:39:59.039
<v Speaker 3>and shelter. It's almost as if they planned global upheaval

495
00:39:59.159 --> 00:40:05.800
<v Speaker 3>to move the populations and to make them into nomads

496
00:40:07.719 --> 00:40:10.000
<v Speaker 3>in order to have the end of the nation state.

497
00:40:10.079 --> 00:40:14.719
<v Speaker 3>In other words, the open market liberal order post Soviet

498
00:40:14.800 --> 00:40:17.559
<v Speaker 3>Union is the means by which there will be the

499
00:40:17.599 --> 00:40:23.119
<v Speaker 3>transformation away from the nation state. And he says that

500
00:40:23.320 --> 00:40:25.719
<v Speaker 3>you can read Alvin Toffler about this, and he says,

501
00:40:25.719 --> 00:40:29.679
<v Speaker 3>I'm saying basically the same thing. Like past civilizations, they

502
00:40:29.719 --> 00:40:34.480
<v Speaker 3>sought order to ward off the threat of nature and

503
00:40:34.639 --> 00:40:38.599
<v Speaker 3>other warring tribes and men. This coming new order of

504
00:40:38.639 --> 00:40:42.159
<v Speaker 3>the future will be based on the ability to manage violence.

505
00:40:42.400 --> 00:40:46.719
<v Speaker 3>Unlike previous orders. However, they were ruled by religion in

506
00:40:46.760 --> 00:40:50.679
<v Speaker 3>the past, then it transitioned to military force. The new

507
00:40:50.800 --> 00:40:53.519
<v Speaker 3>order of the future will manage all violence largely by

508
00:40:53.679 --> 00:40:59.280
<v Speaker 3>economic control. In other words, microchips, devices, et cetera. And

509
00:40:59.320 --> 00:41:02.719
<v Speaker 3>if we want to with that cbdc UBI, et cetera,

510
00:41:03.000 --> 00:41:07.320
<v Speaker 3>we're gonna need to have the means in this electronic

511
00:41:07.400 --> 00:41:13.679
<v Speaker 3>age of opposing the electronic centralized control. This is the

512
00:41:13.719 --> 00:41:20.559
<v Speaker 3>only one that does that. Bitcoin, it's decentralized. By the way,

513
00:41:20.719 --> 00:41:25.719
<v Speaker 3>are you having a good week. Many of us are

514
00:41:25.719 --> 00:41:37.639
<v Speaker 3>having good weeks. In five days, bitcoin is up five percent. Now, okay,

515
00:41:37.719 --> 00:41:41.679
<v Speaker 3>guys clicking the button, what did Ivan say. There's a

516
00:41:41.679 --> 00:41:45.599
<v Speaker 3>good chance that we popped to eighty or ninety. Okay,

517
00:41:45.679 --> 00:41:48.119
<v Speaker 3>seventy was a big key resistance point. If we can

518
00:41:48.559 --> 00:41:51.000
<v Speaker 3>edge above seventy, there's a good chance of popping to

519
00:41:51.000 --> 00:41:55.960
<v Speaker 3>eighty or ninety. Not guaranteed, but again, we know we're

520
00:41:56.000 --> 00:41:58.840
<v Speaker 3>going to one hundred and fifty eventually. Okay, it might

521
00:41:58.880 --> 00:42:01.960
<v Speaker 3>be this year, it might be next year, who knows.

522
00:42:02.079 --> 00:42:08.079
<v Speaker 3>But look, I just heard today that the pension funds,

523
00:42:08.559 --> 00:42:14.920
<v Speaker 3>the boomer pension funds, are now looking for bitcoin exposure. Anyway,

524
00:42:16.360 --> 00:42:17.559
<v Speaker 3>if you do, by the way, I want to get

525
00:42:17.559 --> 00:42:19.840
<v Speaker 3>started with bitcoin. If you're looking for an outlet to

526
00:42:20.239 --> 00:42:27.440
<v Speaker 3>just custody bitcoin and buy bitcoin, then I recommend swan Bitcoin.

527
00:42:27.960 --> 00:42:30.360
<v Speaker 3>And here is the promo code where you can head

528
00:42:30.360 --> 00:42:33.719
<v Speaker 3>over to swan bitcoin and get started by just buying

529
00:42:33.840 --> 00:42:36.800
<v Speaker 3>and cussing bitcoin. And I remember, I had no idea

530
00:42:36.800 --> 00:42:38.320
<v Speaker 3>what was in this book, but a lot of what

531
00:42:38.360 --> 00:42:41.920
<v Speaker 3>Athlete brings up will actually be totally relevant to what

532
00:42:41.960 --> 00:42:48.719
<v Speaker 3>bitcoin is. And I think countries that align themselves with

533
00:42:48.880 --> 00:42:52.599
<v Speaker 3>this the future of real money. Those are going to

534
00:42:52.639 --> 00:42:58.360
<v Speaker 3>be the ones that are prosperous and powerful.

535
00:43:00.079 --> 00:43:00.199
<v Speaker 2>Now.

536
00:43:00.199 --> 00:43:03.079
<v Speaker 3>Actually, he moves on to say that in the close

537
00:43:03.159 --> 00:43:07.079
<v Speaker 3>of the Saddam Hussein situation there in the early nineties

538
00:43:07.079 --> 00:43:11.360
<v Speaker 3>there or he says that the USA is expanding itself

539
00:43:11.400 --> 00:43:17.559
<v Speaker 3>into too many foreign interventions and wars. By the way,

540
00:43:17.639 --> 00:43:20.840
<v Speaker 3>no people always ask me this. There's a different Jay

541
00:43:20.880 --> 00:43:23.000
<v Speaker 3>Dyard that is not me that wrote the Big Coin book.

542
00:43:23.639 --> 00:43:26.320
<v Speaker 3>Even though I'm a big supporter a Big coin, I

543
00:43:26.320 --> 00:43:32.000
<v Speaker 3>don't know who wrote that book. I have no idea.

544
00:43:32.800 --> 00:43:35.760
<v Speaker 3>I assume it's a real person. I don't think it

545
00:43:35.840 --> 00:43:44.400
<v Speaker 3>was somebody just stealing my name. Anyway, I don't know

546
00:43:44.400 --> 00:43:47.440
<v Speaker 3>what you mean. Swan doesn't accept fifty dollars a month purchases.

547
00:43:48.159 --> 00:43:50.159
<v Speaker 3>I think they do, I mean not on the app.

548
00:43:50.199 --> 00:43:53.000
<v Speaker 3>It's like you can put in you can put in

549
00:43:53.039 --> 00:43:56.360
<v Speaker 3>any amount a month you want. I think. Let me

550
00:43:56.440 --> 00:44:02.559
<v Speaker 3>look and see. So let's see recurring by fifty dollars

551
00:44:02.599 --> 00:44:07.400
<v Speaker 3>a week. Let's see if you can add a different amounts,

552
00:44:08.159 --> 00:44:24.440
<v Speaker 3>edit it, and maybe you have to do it every

553
00:44:26.800 --> 00:44:29.320
<v Speaker 3>Maybe you have to do it every every week and

554
00:44:29.360 --> 00:44:31.760
<v Speaker 3>not a month. I don't know. I mean fifty dollars

555
00:44:31.800 --> 00:44:33.920
<v Speaker 3>a month, dude, come on, you gotta be you gotta

556
00:44:33.920 --> 00:44:36.559
<v Speaker 3>I would do more than that. It's like fifty dollars

557
00:44:36.599 --> 00:44:43.000
<v Speaker 3>a month anyway. By the way, so thank you for

558
00:44:43.039 --> 00:44:47.280
<v Speaker 3>the support. If you're on x uh, these links are

559
00:44:51.119 --> 00:44:53.199
<v Speaker 3>I don't have these links on X so you can

560
00:44:53.239 --> 00:45:01.360
<v Speaker 3>get these links over on YouTube. Now let's see where

561
00:45:01.360 --> 00:45:06.320
<v Speaker 3>are we at here we go back to Ottili, Atile says,

562
00:45:06.360 --> 00:45:10.960
<v Speaker 3>because of all the expansion into foreign interventions, like all

563
00:45:11.000 --> 00:45:14.719
<v Speaker 3>previous empires, America will exhaust itself. I think this is

564
00:45:14.760 --> 00:45:18.760
<v Speaker 3>a very plausible critique, and here we are, what thirty

565
00:45:18.760 --> 00:45:22.199
<v Speaker 3>ish years later, and this does seem to be correct.

566
00:45:22.840 --> 00:45:26.280
<v Speaker 3>Nine hundred x. That's awesome. So Attily is correct that

567
00:45:26.440 --> 00:45:30.119
<v Speaker 3>in comparing the US to he says Spain, this is fascinating.

568
00:45:30.119 --> 00:45:31.400
<v Speaker 3>He says, if you look at the history of the

569
00:45:31.440 --> 00:45:35.800
<v Speaker 3>Spanish Empire and its fall. He cites a historian named

570
00:45:36.280 --> 00:45:39.480
<v Speaker 3>Paul Kennedy The Rise and Fall of Great Powers. He

571
00:45:39.559 --> 00:45:43.599
<v Speaker 3>says that once Spain in the sixteen thirty four decided

572
00:45:43.639 --> 00:45:47.000
<v Speaker 3>to get involved in the conflicts of the Thirty Years War,

573
00:45:48.199 --> 00:45:54.000
<v Speaker 3>this essentially exhausted them. Spanish monarchy was sagging under massive debts,

574
00:45:54.760 --> 00:46:00.519
<v Speaker 3>and its inefficient industries. This eventually led to the bank kruptcy,

575
00:46:00.880 --> 00:46:03.559
<v Speaker 3>the declaration of bankruptcy in the sixteen forties by the

576
00:46:03.559 --> 00:46:06.719
<v Speaker 3>Spanish king, and the full decline of the Spanish Empire.

577
00:46:12.480 --> 00:46:15.880
<v Speaker 3>He says that if you compare the US troop movements,

578
00:46:16.000 --> 00:46:17.920
<v Speaker 3>this is in the early nineties, Broler, I remember this

579
00:46:17.960 --> 00:46:23.239
<v Speaker 3>is the nineties, Saudi Arabia, Persian Gulf conflict, Iraq blah

580
00:46:23.280 --> 00:46:27.719
<v Speaker 3>blah blah. This is key. Now here's where Atley is

581
00:46:27.760 --> 00:46:31.079
<v Speaker 3>really correct. Okay, so no, he's going to get some

582
00:46:32.039 --> 00:46:35.280
<v Speaker 3>things very wrong. But this first couple chapters of this

583
00:46:35.320 --> 00:46:39.360
<v Speaker 3>book actually surprised me. I mean he was particularly the

584
00:46:39.360 --> 00:46:43.079
<v Speaker 3>first chapter. This first chapter is like really accurate, and

585
00:46:45.119 --> 00:46:49.039
<v Speaker 3>he's accurate from analyzing the problems he's doing a critique

586
00:46:49.039 --> 00:46:51.719
<v Speaker 3>of consumerism. All this stuff's great. Does not mean his

587
00:46:51.800 --> 00:46:56.960
<v Speaker 3>answers are great. His answers are terrible. But first chapter

588
00:46:57.039 --> 00:46:59.400
<v Speaker 3>is actually really spot on it and basically everything we

589
00:46:59.440 --> 00:47:04.000
<v Speaker 3>would say. Now he says, like Spain, the United States

590
00:47:04.039 --> 00:47:06.079
<v Speaker 3>is not the first great power to become mired and

591
00:47:06.159 --> 00:47:12.119
<v Speaker 3>massive debt, as it remains retains global responsibilities. America has

592
00:47:12.199 --> 00:47:16.400
<v Speaker 3>over extended its debt and this will become a symptom

593
00:47:16.480 --> 00:47:20.440
<v Speaker 3>of fatal imbalance before its eventual demise. The US debt

594
00:47:20.519 --> 00:47:26.400
<v Speaker 3>crisis cannot ultimately be solved by kicking the cannon on

595
00:47:26.400 --> 00:47:30.559
<v Speaker 3>the road, et cetera, and more debt. He says that

596
00:47:32.000 --> 00:47:35.079
<v Speaker 3>it is more evident that the central organizing principle of

597
00:47:35.079 --> 00:47:37.480
<v Speaker 3>the future, whatever happens to be in the margins, will

598
00:47:37.519 --> 00:47:41.400
<v Speaker 3>be economic. This will become apparent as we get closer

599
00:47:41.480 --> 00:47:44.280
<v Speaker 3>to the year two thousand. The rule of military might

600
00:47:44.320 --> 00:47:47.320
<v Speaker 3>be characterized by the Cold War, it's being replaced by

601
00:47:47.360 --> 00:47:50.920
<v Speaker 3>the reign of markets. The liberal ideas, the open market,

602
00:47:51.519 --> 00:47:58.000
<v Speaker 3>the democracy, the liberal market, et cetera. Have defeated the

603
00:47:58.039 --> 00:48:04.400
<v Speaker 3>chief rival of communism. To be sure, however, the conundrum remains,

604
00:48:04.440 --> 00:48:10.440
<v Speaker 3>how will we balance this economic growth with social justice?

605
00:48:11.039 --> 00:48:14.880
<v Speaker 3>So in the nineties nineteen ninety one, he's already predicting

606
00:48:14.880 --> 00:48:18.599
<v Speaker 3>and talking about social justice will be the buzzword of

607
00:48:18.639 --> 00:48:22.400
<v Speaker 3>the future. How do we fix the social justice caused

608
00:48:22.400 --> 00:48:26.719
<v Speaker 3>by economic disparities? And again, this is like a weird

609
00:48:27.239 --> 00:48:30.280
<v Speaker 3>left idea that's totally debonked. I think it should be

610
00:48:30.880 --> 00:48:36.199
<v Speaker 3>even though people still believe this. People think that the

611
00:48:36.320 --> 00:48:39.320
<v Speaker 3>reason that there's crime and the reason that people act

612
00:48:39.400 --> 00:48:43.559
<v Speaker 3>bad is because of social inequalities, like as if we

613
00:48:43.639 --> 00:48:47.719
<v Speaker 3>had equality, there wouldn't be crime. No crime happens because

614
00:48:47.800 --> 00:48:55.559
<v Speaker 3>humans are fallen and they choose vice. That's why over virtue.

615
00:48:56.239 --> 00:49:01.360
<v Speaker 3>So the left, they typically will classic progressives even today,

616
00:49:01.400 --> 00:49:06.679
<v Speaker 3>the left whatever, they mistake the symptoms for the causes.

617
00:49:07.440 --> 00:49:09.519
<v Speaker 3>So the reason that we have crime and all this

618
00:49:09.559 --> 00:49:15.760
<v Speaker 3>crazy stuff is not inequality, it's those are manifestations of

619
00:49:16.039 --> 00:49:20.079
<v Speaker 3>fallen human beings choosing evil. But remember, the left can't

620
00:49:20.119 --> 00:49:21.960
<v Speaker 3>admit that there's such a thing as evil because that

621
00:49:22.000 --> 00:49:29.039
<v Speaker 3>would undo the whole progressive as paradigm. Attali says that

622
00:49:29.079 --> 00:49:32.800
<v Speaker 3>the West America is particularly transitioning away from an industrial

623
00:49:32.800 --> 00:49:35.559
<v Speaker 3>economy to a service economy. That's correct, and in fact,

624
00:49:35.559 --> 00:49:37.679
<v Speaker 3>if we were called the analysis of one of the

625
00:49:37.719 --> 00:49:42.199
<v Speaker 3>other globally texts, alex Obeya's Rank Corporation book, Soldiers of Reason,

626
00:49:42.199 --> 00:49:45.159
<v Speaker 3>that we've did analysis of Abya actually says that the

627
00:49:45.199 --> 00:49:48.400
<v Speaker 3>Rank Corporation was the brains behind that transition. So this

628
00:49:48.519 --> 00:49:52.440
<v Speaker 3>was actually a planned thing. Wasn't accidental to transition America

629
00:49:52.480 --> 00:49:55.719
<v Speaker 3>into a service economy away from an industrial economy. It

630
00:49:55.760 --> 00:50:03.800
<v Speaker 3>was done by design. There's a discussion by him of

631
00:50:03.840 --> 00:50:07.599
<v Speaker 3>the dialectical clash of East and West and the Cold War,

632
00:50:07.719 --> 00:50:11.559
<v Speaker 3>perhaps leading to a fall of both into a new

633
00:50:11.559 --> 00:50:16.039
<v Speaker 3>world order that didn't end up happening. Instead, we got

634
00:50:16.079 --> 00:50:20.639
<v Speaker 3>the victory of Western liberal democratic capitalism, whatever the heck

635
00:50:20.679 --> 00:50:25.639
<v Speaker 3>that is. But he says that the real focus of

636
00:50:25.679 --> 00:50:27.400
<v Speaker 3>the future, won't you give you that stuff. It's going

637
00:50:27.480 --> 00:50:32.880
<v Speaker 3>to be microchips, biotech and GMOs again way ahead of

638
00:50:32.880 --> 00:50:35.960
<v Speaker 3>his time with that one. He says that we're emerging

639
00:50:36.000 --> 00:50:40.239
<v Speaker 3>into a new hyper industrial order. So he just like

640
00:50:40.360 --> 00:50:44.400
<v Speaker 3>Klaus and Davos crew right Fourth Industrial Revolution, he's talking

641
00:50:44.400 --> 00:50:48.599
<v Speaker 3>about the same thing as Klaus. There, inequality will cleave

642
00:50:48.639 --> 00:50:53.320
<v Speaker 3>to this new world o rder, just as the Berlin

643
00:50:53.400 --> 00:50:56.719
<v Speaker 3>Wall once divided east and West, he says, So in

644
00:50:56.760 --> 00:51:01.239
<v Speaker 3>the future, there's still going to be a cleavage of inequality,

645
00:51:01.519 --> 00:51:04.920
<v Speaker 3>but it won't be geographical east and west of the

646
00:51:04.920 --> 00:51:11.559
<v Speaker 3>Berlin Wall. It'll be super elites with money versus the

647
00:51:11.599 --> 00:51:15.239
<v Speaker 3>masses of those that don't have money. How do we

648
00:51:15.280 --> 00:51:17.800
<v Speaker 3>determine who will be the super elite with money? It

649
00:51:17.800 --> 00:51:24.079
<v Speaker 3>will be whoever has controlling interests in whatever the money

650
00:51:24.079 --> 00:51:27.039
<v Speaker 3>of the future is. Is essentially what he says. He

651
00:51:27.079 --> 00:51:29.679
<v Speaker 3>doesn't say that in explicit terms, because again he doesn't

652
00:51:29.719 --> 00:51:32.760
<v Speaker 3>know what bitcoin is. But if you believe in bitcoin,

653
00:51:32.800 --> 00:51:36.079
<v Speaker 3>then that's what he's that's what he's looking for, right,

654
00:51:36.159 --> 00:51:38.360
<v Speaker 3>Like the Pagans in Acts seventeen groping in the dark.

655
00:51:38.440 --> 00:51:41.519
<v Speaker 3>He doesn't know, but he's like, whatever in the future

656
00:51:41.599 --> 00:51:44.639
<v Speaker 3>ends up being the solution to money and money power

657
00:51:46.400 --> 00:51:48.639
<v Speaker 3>will be that. Now. I have this analogy I came

658
00:51:48.719 --> 00:51:55.760
<v Speaker 3>up with that was fitting, I think, and it's I

659
00:51:55.840 --> 00:51:59.480
<v Speaker 3>love that scene in the New Dune right Doom too,

660
00:52:00.599 --> 00:52:04.440
<v Speaker 3>where they're trying to figure out how they're gonna beat

661
00:52:05.360 --> 00:52:10.199
<v Speaker 3>shut on the fourth and the Harconans and and uh

662
00:52:10.280 --> 00:52:16.760
<v Speaker 3>Gurney and and uh Paul are like, well, of course

663
00:52:16.760 --> 00:52:21.159
<v Speaker 3>we do have that giant stash of the Atradees' family warheads,

664
00:52:22.280 --> 00:52:25.199
<v Speaker 3>and the freemen are all like, the what the heck

665
00:52:25.320 --> 00:52:33.880
<v Speaker 3>is that now in the future which is already beginning

666
00:52:33.880 --> 00:52:38.800
<v Speaker 3>to emerge. If you want your version of the inheritance

667
00:52:39.400 --> 00:52:45.719
<v Speaker 3>of the Atradees' family money warheads, how many BTC do

668
00:52:45.800 --> 00:52:55.599
<v Speaker 3>you have? That's what I'm talking about. Do you see

669
00:52:55.639 --> 00:52:58.639
<v Speaker 3>my analogy that's gonna be the thing of the future, right,

670
00:52:59.400 --> 00:53:02.159
<v Speaker 3>Do you understand it's difficult already to become a whole coiner.

671
00:53:05.599 --> 00:53:07.440
<v Speaker 3>How much more difficult will it be to become a

672
00:53:07.440 --> 00:53:10.199
<v Speaker 3>whole coiner when it's five hundred thousand dollars per bitcoin?

673
00:53:11.559 --> 00:53:13.599
<v Speaker 3>What about when it hits one million dollars a bitcoin?

674
00:53:14.760 --> 00:53:16.920
<v Speaker 3>What about when it hits ten million dollars per bitcoin

675
00:53:17.960 --> 00:53:21.480
<v Speaker 3>fifteen twenty years from now? Now? Of course, true, the

676
00:53:21.639 --> 00:53:27.119
<v Speaker 3>dollars devalued, so that doesn't necessarily mean that it has

677
00:53:27.119 --> 00:53:30.280
<v Speaker 3>the same purchasing power per se, but it just depends.

678
00:53:30.320 --> 00:53:32.440
<v Speaker 3>There's no You're not going to stop this. This is

679
00:53:32.480 --> 00:53:35.840
<v Speaker 3>the money of the future, and people still haven't figured

680
00:53:35.880 --> 00:53:39.320
<v Speaker 3>it out yet, And don't listen to the dummies in

681
00:53:39.320 --> 00:53:40.840
<v Speaker 3>the chat have no idea what it is and what

682
00:53:42.599 --> 00:53:45.840
<v Speaker 3>it ain't. Really Loo put you Yeah, can you touch

683
00:53:46.400 --> 00:53:48.800
<v Speaker 3>the app on your phone for your bank?

684
00:53:49.920 --> 00:53:50.000
<v Speaker 2>No?

685
00:53:50.800 --> 00:53:53.039
<v Speaker 3>Do you see the money when you transfer it on zell?

686
00:53:53.159 --> 00:53:53.800
<v Speaker 3>Do you touch it?

687
00:53:54.360 --> 00:53:54.440
<v Speaker 2>No?

688
00:53:57.679 --> 00:54:01.599
<v Speaker 3>So enough of these uh, low low tier boomer arguments.

689
00:54:01.719 --> 00:54:09.000
<v Speaker 3>Now back to Italy. How many tradees, nuclear economic warheads?

690
00:54:09.000 --> 00:54:20.320
<v Speaker 3>Do you have the revolutions? He I didn't even here's

691
00:54:20.360 --> 00:54:24.639
<v Speaker 3>a color revolution I forgot about. He says that we've

692
00:54:24.679 --> 00:54:29.079
<v Speaker 3>just seen the success, apparently of Europe's remarkable Velvet Revolution.

693
00:54:29.880 --> 00:54:33.360
<v Speaker 3>So this was the CIA's color revolution in Czechoslovakia, known

694
00:54:33.360 --> 00:54:35.280
<v Speaker 3>as the Velvet Revolution. It is one I told the

695
00:54:35.360 --> 00:54:41.440
<v Speaker 3>color reolution I totally forgot. This led to the opening

696
00:54:41.519 --> 00:54:47.639
<v Speaker 3>up of the economy there to a market economy. And

697
00:54:47.679 --> 00:54:51.599
<v Speaker 3>then he says that a future of successful color revolutions

698
00:54:51.679 --> 00:54:53.920
<v Speaker 3>might occur. Some of them did, of course in Ukraine

699
00:54:53.920 --> 00:54:56.639
<v Speaker 3>it was the Orange Revolution. By the way, that doesn't

700
00:54:56.639 --> 00:54:58.280
<v Speaker 3>mean we want to go back to some Soviet thing.

701
00:54:58.320 --> 00:55:03.360
<v Speaker 3>It just means that amazingly Atali cases this out like

702
00:55:03.400 --> 00:55:07.599
<v Speaker 3>it's a dialectical conflict between East and West Soviet versus

703
00:55:07.679 --> 00:55:12.679
<v Speaker 3>Western capitalist and to those who are of the higher

704
00:55:12.800 --> 00:55:15.760
<v Speaker 3>order of this kind of international stuff, they seem to

705
00:55:16.039 --> 00:55:22.280
<v Speaker 3>kind of have this spoken slash unspoken secret that it

706
00:55:22.280 --> 00:55:25.440
<v Speaker 3>doesn't really matter which thing emerged under the Cold War,

707
00:55:25.559 --> 00:55:33.000
<v Speaker 3>either of these systems will be the placeholder. It will

708
00:55:33.000 --> 00:55:37.400
<v Speaker 3>be the phase before we go to the full on nWo.

709
00:55:39.280 --> 00:55:42.400
<v Speaker 3>So if the Soviets had ended up winning in that experiment,

710
00:55:43.039 --> 00:55:45.960
<v Speaker 3>then we would have had a Soviet dominated technocracy. That's

711
00:55:46.000 --> 00:55:49.400
<v Speaker 3>why we saw a lot of hd Wells, bertrand Russell

712
00:55:49.519 --> 00:55:52.639
<v Speaker 3>right early on. They were saying, Hey, the Soviet experiment

713
00:55:52.679 --> 00:55:55.280
<v Speaker 3>is running wonderfully. Maybe that's the model of the future

714
00:55:55.320 --> 00:55:59.239
<v Speaker 3>technocratic governance, right, That's why Russell says that it's Plato's Republic,

715
00:55:59.599 --> 00:56:06.320
<v Speaker 3>plato Republic, Union of Soviet Socialist Republics. Did you even

716
00:56:06.400 --> 00:56:17.400
<v Speaker 3>know the USSR Socialist Republic? There is an even more

717
00:56:17.400 --> 00:56:19.360
<v Speaker 3>ominous and less visible threat on the rise and has

718
00:56:19.360 --> 00:56:21.280
<v Speaker 3>to do with a very warp and woof of the nWo.

719
00:56:22.239 --> 00:56:26.000
<v Speaker 3>It's liberal ideology of consumerism and pluralism. The essence about

720
00:56:26.039 --> 00:56:32.400
<v Speaker 3>democracy and the market is choice. But what happens when

721
00:56:32.679 --> 00:56:37.079
<v Speaker 3>choice is not given and available to all people? He

722
00:56:37.159 --> 00:56:39.880
<v Speaker 3>says that the system might begin to crack when it's

723
00:56:39.920 --> 00:56:46.079
<v Speaker 3>realized that there's not actually choice, And he says that

724
00:56:46.159 --> 00:56:50.320
<v Speaker 3>really the whole system is grounded on a nihilistic indifference

725
00:56:53.360 --> 00:56:56.559
<v Speaker 3>and the cult of immediacy, which is I thought was interesting.

726
00:56:56.639 --> 00:56:59.360
<v Speaker 3>That's true. I agree there is a cult of immediacy,

727
00:56:59.400 --> 00:57:05.239
<v Speaker 3>which is but technology provides this convenience, and it's great

728
00:57:05.280 --> 00:57:08.400
<v Speaker 3>to have that efficiency and the convenience. However, there's a

729
00:57:08.440 --> 00:57:11.719
<v Speaker 3>trade off because when you trade off everything for convenience

730
00:57:11.760 --> 00:57:15.480
<v Speaker 3>and immediacy, oftentimes we're actually trading off a lot of

731
00:57:15.679 --> 00:57:20.000
<v Speaker 3>good things too, So we're trading our privacy nowadays for

732
00:57:20.159 --> 00:57:26.840
<v Speaker 3>a lot of convenience and immediacy. We're trading local business

733
00:57:26.880 --> 00:57:30.840
<v Speaker 3>for the convenience and immediacy of Jeffrey buzz Os and

734
00:57:30.920 --> 00:57:34.159
<v Speaker 3>his drone army that's going to bring the packages right,

735
00:57:34.800 --> 00:57:37.199
<v Speaker 3>rather than driving to the local business to buy these

736
00:57:37.239 --> 00:57:40.960
<v Speaker 3>things so that we can save a dollar and give

737
00:57:42.280 --> 00:57:46.280
<v Speaker 3>the oligarchs of Silicon Valley more and more power control.

738
00:57:47.760 --> 00:57:50.760
<v Speaker 3>And he says, you know, all of this might collapse

739
00:57:50.960 --> 00:57:57.360
<v Speaker 3>into a possible nihilistic revolt. Interesting he doesn't say exactly

740
00:57:57.400 --> 00:58:00.280
<v Speaker 3>who would revolt, but I think he thinks maybe the

741
00:58:00.280 --> 00:58:05.400
<v Speaker 3>the poorer classes. But of course if they revolt, right,

742
00:58:05.440 --> 00:58:08.400
<v Speaker 3>they're not going to revolt against the actual people in control.

743
00:58:08.440 --> 00:58:11.199
<v Speaker 3>They're going to revolt against people that they are duped

744
00:58:11.199 --> 00:58:13.800
<v Speaker 3>into revolting against, like the local business owner who makes

745
00:58:13.840 --> 00:58:16.639
<v Speaker 3>two hundred thousand dollars a year. As if that's the

746
00:58:16.679 --> 00:58:20.679
<v Speaker 3>person who's like, you know, the elite. Okay, now, that's

747
00:58:20.719 --> 00:58:23.760
<v Speaker 3>not the elite. I mean, that's who employs and gives

748
00:58:23.840 --> 00:58:29.519
<v Speaker 3>jobs to people in the local community. Amazingly, he says

749
00:58:29.760 --> 00:58:32.760
<v Speaker 3>the culture of choice must not be allowed to embrace

750
00:58:32.840 --> 00:58:38.079
<v Speaker 3>processes that would transform life itself through tinkering with human

751
00:58:38.199 --> 00:58:44.119
<v Speaker 3>DNA and destroying the genetic heritage of the human rights,

752
00:58:44.199 --> 00:58:49.039
<v Speaker 3>the diverse genetic characters. Well, that's fascinating. So Jacques Attalie

753
00:58:49.079 --> 00:58:53.199
<v Speaker 3>almost sounds like he's warning against transhumanism and genetic manipulation

754
00:58:54.079 --> 00:58:57.480
<v Speaker 3>where and that's quite a change from what he's pushing

755
00:58:57.519 --> 00:58:59.960
<v Speaker 3>in two thousand and six. So he's a lot more

756
00:59:00.079 --> 00:59:05.000
<v Speaker 3>are cautious and dare we say, almost traditional in ways

757
00:59:05.360 --> 00:59:09.199
<v Speaker 3>in this nineteen ninety one book versus his two thousand

758
00:59:09.239 --> 00:59:11.519
<v Speaker 3>and six book, which says that transhumanism is the tip

759
00:59:11.559 --> 00:59:22.840
<v Speaker 3>of the spear of Then wo he cites of all people. Well, no,

760
00:59:23.119 --> 00:59:27.320
<v Speaker 3>let me rephrase this. He says that we can never

761
00:59:27.400 --> 00:59:35.760
<v Speaker 3>allow the biological limitations or borders to be overrun or destroyed.

762
00:59:36.400 --> 00:59:40.159
<v Speaker 3>The great paradox of global consumer democracy is that the

763
00:59:40.239 --> 00:59:44.280
<v Speaker 3>rights to pleasure and happiness might be a toxic elixir

764
00:59:45.199 --> 00:59:49.960
<v Speaker 3>we are forcing our children to drink. Amazing. Wow, that

765
00:59:50.079 --> 00:59:54.320
<v Speaker 3>sounds like us, because this is the point we make

766
00:59:54.559 --> 00:59:59.559
<v Speaker 3>oftentimes to libertarians when we're debating from whence view derived

767
00:59:59.599 --> 01:00:03.960
<v Speaker 3>these idea of rights. Perhaps there are rights, but on

768
01:00:04.000 --> 01:00:07.519
<v Speaker 3>what grounds and in your system, what's the justification for rights?

769
01:00:08.000 --> 01:00:12.119
<v Speaker 3>Especially since many of you are low tier reddit level atheists.

770
01:00:12.840 --> 01:00:16.559
<v Speaker 3>Where in any sense at all do you imagine that

771
01:00:16.599 --> 01:00:21.280
<v Speaker 3>there's a right if we are matter in motion? This

772
01:00:21.400 --> 01:00:35.360
<v Speaker 3>is fiction. Where do we get rights to choice and

773
01:00:35.400 --> 01:00:39.760
<v Speaker 3>pleasure and consumption? Well, these are just assumed. Ottily says,

774
01:00:39.760 --> 01:00:43.239
<v Speaker 3>we're gonna have to have a new definition of the sacred. Well,

775
01:00:43.760 --> 01:00:46.400
<v Speaker 3>I agree, like it seems like modern society has actually

776
01:00:47.440 --> 01:00:54.519
<v Speaker 3>divested itself from the sacred. Attily notices that, but of

777
01:00:54.519 --> 01:00:58.960
<v Speaker 3>course there's no such thing as inventing a new definition

778
01:00:59.000 --> 01:01:02.960
<v Speaker 3>of it. You can't invent new definitions just be made up.

779
01:01:03.639 --> 01:01:11.519
<v Speaker 3>So Atali's a secular sort of materialist approach, pragmatic approach

780
01:01:11.559 --> 01:01:13.599
<v Speaker 3>to these questions is not going to get us anywhere.

781
01:01:13.960 --> 01:01:15.920
<v Speaker 3>I mean, to be honest with you, this first chapter

782
01:01:16.679 --> 01:01:19.800
<v Speaker 3>it sounds like Jordan Peterson. I mean, you got some

783
01:01:19.960 --> 01:01:23.760
<v Speaker 3>interesting insights. I wouldn't say it's as right wing as

784
01:01:25.400 --> 01:01:28.880
<v Speaker 3>quote unquote right wing as Jordan Peterson, but it sounds

785
01:01:28.920 --> 01:01:33.079
<v Speaker 3>like a chapter that Jordan Peterson could write. And then

786
01:01:33.079 --> 01:01:35.320
<v Speaker 3>he says, look, let's go back to history and see

787
01:01:35.320 --> 01:01:39.519
<v Speaker 3>if we can do some archaeology of ideas to find

788
01:01:39.559 --> 01:01:42.719
<v Speaker 3>some historical forms and structures. Now, this chapter again, it

789
01:01:42.760 --> 01:01:46.119
<v Speaker 3>was actually fairly fascinating. It's a great insight into the

790
01:01:46.159 --> 01:01:48.559
<v Speaker 3>mind of the global elite about how they view things.

791
01:01:49.360 --> 01:01:51.599
<v Speaker 3>And in every global leite text, almost all them. Right,

792
01:01:51.639 --> 01:01:54.599
<v Speaker 3>we get the same process, right, we have to do

793
01:01:54.639 --> 01:01:59.679
<v Speaker 3>the same thing where we have to go through the history,

794
01:02:00.360 --> 01:02:02.800
<v Speaker 3>and really what it ends up being is the global

795
01:02:03.400 --> 01:02:07.400
<v Speaker 3>elite storytelling. Right, we need the history lesson from them,

796
01:02:07.800 --> 01:02:11.199
<v Speaker 3>and then they give us the storytelling, which allows them

797
01:02:11.199 --> 01:02:14.519
<v Speaker 3>to then posit that their version of where we're going

798
01:02:14.519 --> 01:02:19.199
<v Speaker 3>in the nWo is the only rational one to go into.

799
01:02:21.360 --> 01:02:24.119
<v Speaker 3>He says, history tells us that man has these sort

800
01:02:24.119 --> 01:02:28.559
<v Speaker 3>of stages and these these sort of phases, and he

801
01:02:28.639 --> 01:02:32.440
<v Speaker 3>says that we're going to look at social forms and

802
01:02:32.559 --> 01:02:38.039
<v Speaker 3>the myths that cultures utilize to create social cohesion. And

803
01:02:38.079 --> 01:02:39.599
<v Speaker 3>he says the first thing that happens is that they

804
01:02:39.639 --> 01:02:43.400
<v Speaker 3>invent and make up hierarchy. I would say that's true

805
01:02:43.639 --> 01:02:47.199
<v Speaker 3>right from a historical perspective, And I don't think all

806
01:02:47.320 --> 01:02:50.119
<v Speaker 3>hierarchy is invented, but there is a sense in which

807
01:02:50.199 --> 01:02:54.159
<v Speaker 3>hierarchy is natural, is what we're saying. Right, And this

808
01:02:54.199 --> 01:02:56.960
<v Speaker 3>again sounds kind of like, yeah, I think you could

809
01:02:56.960 --> 01:03:01.039
<v Speaker 3>say he's probably red Fuco. He probably read a Twain

810
01:03:01.159 --> 01:03:05.000
<v Speaker 3>Bee Fucou, you know, outlines of history, as she wells.

811
01:03:05.039 --> 01:03:06.880
<v Speaker 3>I'm sure he's read all these people to kind of

812
01:03:07.559 --> 01:03:12.920
<v Speaker 3>put together this journey. Probably a Goose. Compte has the

813
01:03:12.920 --> 01:03:16.639
<v Speaker 3>same idea, like progressing civilizations and ages of man. It's

814
01:03:16.800 --> 01:03:21.800
<v Speaker 3>kind of arbitrary, but he says, so basically, mankind develops

815
01:03:21.840 --> 01:03:26.199
<v Speaker 3>hierarchies in order to have a functioning society. They make

816
01:03:26.280 --> 01:03:28.800
<v Speaker 3>up categories and value and distinction. So this kind of

817
01:03:28.800 --> 01:03:32.920
<v Speaker 3>sounds almost like Nietzsche, right. They also come up with

818
01:03:33.000 --> 01:03:37.559
<v Speaker 3>a annointed king or prince who has the monopoly of violence. Here,

819
01:03:37.599 --> 01:03:40.559
<v Speaker 3>he sounds like a libertarian. They place this right of

820
01:03:41.800 --> 01:03:44.559
<v Speaker 3>justice and violence in this single ruler, and then we

821
01:03:44.599 --> 01:03:49.079
<v Speaker 3>get the investiture of violence. Then violence gets managed by

822
01:03:49.360 --> 01:03:54.159
<v Speaker 3>also the priest class. So the priest class rises is

823
01:03:54.239 --> 01:03:57.239
<v Speaker 3>very Nietzschean. The priest class also kind of competes with

824
01:03:57.519 --> 01:04:02.000
<v Speaker 3>or synthesizes with, synergize is with the prince. He calls

825
01:04:02.039 --> 01:04:04.719
<v Speaker 3>this prince a priest and prince a prince and priest here,

826
01:04:05.360 --> 01:04:08.400
<v Speaker 3>and we're not talking about prince like purple rain, purple reign,

827
01:04:08.880 --> 01:04:15.320
<v Speaker 3>purple rain, purple rain. R E I. G. N oh,

828
01:04:18.440 --> 01:04:24.719
<v Speaker 3>get it, Prince and priest, get it purple rain. I'll

829
01:04:24.719 --> 01:04:29.599
<v Speaker 3>make it rain underneath my reign. Elect me and you'll

830
01:04:29.599 --> 01:04:32.800
<v Speaker 3>be rich. I'll make it rain underneath my purple rain.

831
01:04:34.320 --> 01:04:39.239
<v Speaker 3>By the way, you would like you share it. WelCom everybody, then,

832
01:04:39.280 --> 01:04:43.679
<v Speaker 3>he says. The priest class was also perceptive in that

833
01:04:44.039 --> 01:04:47.159
<v Speaker 3>an orderly society. He seems to say, they made it

834
01:04:47.239 --> 01:04:51.000
<v Speaker 3>up needed the idea of sacrifice. We need sacrifice and scapegoats.

835
01:04:51.320 --> 01:04:57.119
<v Speaker 3>Scapegoats might be the center, the enemy, tribes, the you

836
01:04:57.199 --> 01:05:03.679
<v Speaker 3>know Whoever, the problem of the society is escapegoat, he says, Really,

837
01:05:03.679 --> 01:05:09.880
<v Speaker 3>this is all mythology that the priests repeat to control society.

838
01:05:10.639 --> 01:05:13.440
<v Speaker 3>The notion of the sacred, then, is intimately tied into

839
01:05:13.920 --> 01:05:19.639
<v Speaker 3>this power structure that brings order to violence to control society.

840
01:05:20.239 --> 01:05:23.599
<v Speaker 3>Ever since the first sedentary social forms, perhaps say ten

841
01:05:23.599 --> 01:05:26.519
<v Speaker 3>thousand years ago, there have been free ways to control

842
01:05:27.519 --> 01:05:30.880
<v Speaker 3>man's violence. The religious control, the military control, and the

843
01:05:30.920 --> 01:05:35.480
<v Speaker 3>economic control. The first, the religious mediates man's relationship with

844
01:05:35.599 --> 01:05:40.239
<v Speaker 3>nature and the fact of his death, the second the

845
01:05:40.320 --> 01:05:44.719
<v Speaker 3>relationship between the social forms that is the military, and

846
01:05:44.760 --> 01:05:48.000
<v Speaker 3>the third the economic. With each of the social forms,

847
01:05:48.320 --> 01:05:51.519
<v Speaker 3>these three ways control violence and thus define the order

848
01:05:52.119 --> 01:05:55.440
<v Speaker 3>corresponding to various types of social forms or social structures.

849
01:05:56.440 --> 01:05:58.360
<v Speaker 3>These orders, which can in turn be called the orders

850
01:05:58.360 --> 01:06:03.239
<v Speaker 3>of sacred, force and money. Sacred force and money the

851
01:06:03.239 --> 01:06:07.440
<v Speaker 3>three key elements here. Multiple forms of order and sacred

852
01:06:07.440 --> 01:06:14.559
<v Speaker 3>continue up into the present day as well. However, the

853
01:06:14.679 --> 01:06:20.320
<v Speaker 3>modern forms have seen religious power displaced by the political

854
01:06:20.360 --> 01:06:25.599
<v Speaker 3>and the economic. So political economy has replaced the religious power.

855
01:06:26.760 --> 01:06:31.400
<v Speaker 3>Thus today we essentially have no sacred The sacred has

856
01:06:31.440 --> 01:06:35.000
<v Speaker 3>no power, but without the sacred, there is no power,

857
01:06:35.039 --> 01:06:39.360
<v Speaker 3>and so other entities are actually invested with sacred power.

858
01:06:40.840 --> 01:06:43.199
<v Speaker 3>He says, if you go back to ancient worldviews, these

859
01:06:43.199 --> 01:06:49.519
<v Speaker 3>were all integrated. For example, all of life was divine,

860
01:06:49.960 --> 01:06:53.679
<v Speaker 3>part of the divine mythos, a manifestation of the divine.

861
01:06:53.920 --> 01:06:58.239
<v Speaker 3>For example, animism, you saw every object has a spirit

862
01:06:58.280 --> 01:07:02.719
<v Speaker 3>that in dwells it. The eating of flesh and animals,

863
01:07:02.800 --> 01:07:06.599
<v Speaker 3>and perhaps even cannibalism was part of this perpetual cycle

864
01:07:06.639 --> 01:07:09.159
<v Speaker 3>of nature. This is a very again, very Fucao, very

865
01:07:10.360 --> 01:07:15.519
<v Speaker 3>Nietzsche type of analysis. Everything was seen and subsumed under

866
01:07:15.519 --> 01:07:20.280
<v Speaker 3>the order of the sacred in a unified, holistic worldview. Thus,

867
01:07:20.480 --> 01:07:25.400
<v Speaker 3>nothing whether it's birth, death, art, or life is not

868
01:07:25.559 --> 01:07:29.800
<v Speaker 3>a part of this worldview. Today, we've moved away from

869
01:07:29.960 --> 01:07:33.800
<v Speaker 3>that worldview where animism he's just calling animism any kind

870
01:07:33.800 --> 01:07:37.000
<v Speaker 3>of religious worldview that sees everything as in some sense

871
01:07:37.400 --> 01:07:40.800
<v Speaker 3>related to her own by the divine or sacred. Now

872
01:07:41.320 --> 01:07:47.440
<v Speaker 3>the sacred has been replaced with products. I'd say that's true.

873
01:07:47.599 --> 01:07:50.480
<v Speaker 3>So now we've moved away from animism to where sacred

874
01:07:50.519 --> 01:07:54.519
<v Speaker 3>objects are now consumable products. And he says this is

875
01:07:54.559 --> 01:07:58.280
<v Speaker 3>a natural outworking of the rule of money. Once we

876
01:07:58.360 --> 01:08:03.760
<v Speaker 3>transition to the money power in modernity, post capitalism, he saying,

877
01:08:05.000 --> 01:08:08.440
<v Speaker 3>then we no longer see these things as sacred because

878
01:08:08.440 --> 01:08:12.719
<v Speaker 3>they're not in any sense related to a transcendent. They

879
01:08:12.760 --> 01:08:18.920
<v Speaker 3>only have the human horizontal plane relative value insofar as

880
01:08:18.920 --> 01:08:24.359
<v Speaker 3>they're useful to humans. Thus, no transcendent here doesn't mean

881
01:08:24.359 --> 01:08:26.640
<v Speaker 3>that there can't be. It's just saying that this is

882
01:08:26.680 --> 01:08:29.800
<v Speaker 3>the attitude, the modus operandi of the system. That's all

883
01:08:29.840 --> 01:08:35.520
<v Speaker 3>you say. He says, Thus capitalism is rise to efficiency,

884
01:08:35.920 --> 01:08:44.079
<v Speaker 3>immediacy and streamlining or the Burnham type stuff managerial elite,

885
01:08:44.079 --> 01:08:50.680
<v Speaker 3>et cetera, tailorism. And he says we can look back

886
01:08:50.680 --> 01:08:56.520
<v Speaker 3>in fact to market forms. Capitalism is the ninth form.

887
01:08:56.560 --> 01:08:58.000
<v Speaker 3>I don't know where he came up, but he just

888
01:08:58.000 --> 01:08:59.760
<v Speaker 3>sort of came up with these forms. He says, there's

889
01:08:59.840 --> 01:09:04.039
<v Speaker 3>not and we're in the ninth and he's going to

890
01:09:04.119 --> 01:09:08.039
<v Speaker 3>list these in a minute. At the center of each

891
01:09:08.079 --> 01:09:12.880
<v Speaker 3>of these forms or phases is a dominant city state,

892
01:09:14.279 --> 01:09:18.000
<v Speaker 3>and these city states are ruled by elites that define

893
01:09:18.039 --> 01:09:22.760
<v Speaker 3>the ideology of the city state. In fact, religious revolutions

894
01:09:22.800 --> 01:09:28.279
<v Speaker 3>are oftentimes a determining factor in the power structure of

895
01:09:28.319 --> 01:09:34.199
<v Speaker 3>these elite city states. Now, notice this is one of

896
01:09:34.239 --> 01:09:39.159
<v Speaker 3>the global elite telling you that the global elite rule

897
01:09:39.239 --> 01:09:44.960
<v Speaker 3>from city states. Is he a conspiracy theorist, No, he's

898
01:09:45.039 --> 01:09:48.159
<v Speaker 3>one of the global elite. He's the kissinger of friends

899
01:09:48.479 --> 01:09:55.800
<v Speaker 3>telling you what I say. Each market form uses technology

900
01:09:55.840 --> 01:09:59.520
<v Speaker 3>that is more efficient than the predecessors in utilizing energy

901
01:09:59.720 --> 01:10:03.479
<v Speaker 3>and organizing communication. A form is stable in so long

902
01:10:03.520 --> 01:10:06.359
<v Speaker 3>as it creates enough wealth to maintain the demand for

903
01:10:06.399 --> 01:10:09.159
<v Speaker 3>its products. When it begins to falter or is hampered,

904
01:10:09.520 --> 01:10:12.000
<v Speaker 3>this market form weakens and gives way to the next.

905
01:10:13.159 --> 01:10:17.359
<v Speaker 3>Thus there's an intimate connection between money, power and tech.

906
01:10:20.000 --> 01:10:24.760
<v Speaker 3>Then he says, the newest form that comes when a

907
01:10:24.840 --> 01:10:28.680
<v Speaker 3>new form organizes will be a new center. When technology

908
01:10:28.720 --> 01:10:31.800
<v Speaker 3>here is and social relations allow for competing businesses on

909
01:10:31.880 --> 01:10:35.600
<v Speaker 3>the market to replace non market services by a new

910
01:10:36.319 --> 01:10:41.840
<v Speaker 3>mass product object. The market will then obey and new

911
01:10:41.880 --> 01:10:51.279
<v Speaker 3>added value. Mark Carney, one dollar. I work in cybersecurity.

912
01:10:51.359 --> 01:10:54.520
<v Speaker 3>I know bitcoin is auditible and traceable. Yeah, I'm aware

913
01:10:54.600 --> 01:10:58.039
<v Speaker 3>of the public ledger. And he says it is not

914
01:10:58.079 --> 01:10:59.960
<v Speaker 3>a good currency. It is a good store of wealth.

915
01:11:00.399 --> 01:11:04.680
<v Speaker 3>I understand that. But you can have something else that's

916
01:11:04.680 --> 01:11:06.720
<v Speaker 3>a layer two, or you can have something else that's

917
01:11:06.760 --> 01:11:09.880
<v Speaker 3>a stable coin, or the dollar can continue to exist

918
01:11:10.319 --> 01:11:12.760
<v Speaker 3>but be backed by something like bitcoin, so it doesn't

919
01:11:12.800 --> 01:11:15.560
<v Speaker 3>have to be the day to day thing itself. It

920
01:11:15.600 --> 01:11:17.800
<v Speaker 3>can just be the backing for whatever. The day to

921
01:11:17.840 --> 01:11:21.239
<v Speaker 3>day thing is a digital dollar or something like that.

922
01:11:21.600 --> 01:11:24.479
<v Speaker 3>So I'm aware of that. But also the fact that

923
01:11:24.520 --> 01:11:28.399
<v Speaker 3>it's decentralized and that it's a public ledger. It means

924
01:11:28.399 --> 01:11:30.880
<v Speaker 3>that it is audible and traceable in the sense of

925
01:11:30.920 --> 01:11:34.600
<v Speaker 3>like bad actors. But also a lot of these entities

926
01:11:34.640 --> 01:11:38.840
<v Speaker 3>that would do this right, they might not be here

927
01:11:38.880 --> 01:11:48.920
<v Speaker 3>in ten or fifteen years or twenty years. The eight forms.

928
01:11:49.720 --> 01:11:57.399
<v Speaker 3>I'm sorry I missed, Philip, Philip Edenhorn, this is the

929
01:11:57.439 --> 01:12:02.800
<v Speaker 3>top ten global elite streams thank you this one, or

930
01:12:02.840 --> 01:12:05.319
<v Speaker 3>you mean that you want a top ten global league.

931
01:12:06.920 --> 01:12:08.680
<v Speaker 3>Mg sends three dollars and says, I just want to

932
01:12:08.720 --> 01:12:14.680
<v Speaker 3>hear that sweet song. Yeah, exactly, let's here it ready.

933
01:12:15.039 --> 01:12:30.439
<v Speaker 3>Next up is the eight forms after the song. From

934
01:12:30.479 --> 01:12:34.640
<v Speaker 3>the thirteenth century to now, eight successive forms have emerged. Again.

935
01:12:34.640 --> 01:12:37.560
<v Speaker 3>I have no idea where he gets I guess he's

936
01:12:37.600 --> 01:12:45.479
<v Speaker 3>just picking the eight most powerful city states from thirteen hundred.

937
01:12:45.600 --> 01:12:48.439
<v Speaker 3>Why he picks thirteen hundred, I don't know. Bruges thirteen hundred,

938
01:12:48.840 --> 01:12:52.760
<v Speaker 3>Venice fourteen fifty and to A fifteen hundred, Genoa fifteen fifty,

939
01:12:53.039 --> 01:12:59.800
<v Speaker 3>Amsterdam sixteen fifty, London seventeen fifty, Boston basting retired eighteen eighty,

940
01:13:00.399 --> 01:13:05.199
<v Speaker 3>and Nu Yak thirteen thirty I'm sorry nineteen thirty. So

941
01:13:05.920 --> 01:13:08.800
<v Speaker 3>basically saying that we're kind of at the end of

942
01:13:09.600 --> 01:13:14.119
<v Speaker 3>the New York dominant New York Wall Street dollar dominance era.

943
01:13:15.720 --> 01:13:19.720
<v Speaker 3>As technology progresses and is invented, production improves in society

944
01:13:20.279 --> 01:13:22.640
<v Speaker 3>is able to then cut the costs of goods and services,

945
01:13:23.520 --> 01:13:28.359
<v Speaker 3>and whoever is better at that becomes the new center

946
01:13:28.399 --> 01:13:31.159
<v Speaker 3>of power of the city states. Notice that he doesn't

947
01:13:31.239 --> 01:13:37.720
<v Speaker 3>say it's nation states, it's these powerful city centers New York, London, etc.

948
01:13:39.119 --> 01:13:43.600
<v Speaker 3>He says, each time there's a new form, it reduces

949
01:13:43.720 --> 01:13:46.880
<v Speaker 3>the power of the family in the previous form. Interesting.

950
01:13:48.520 --> 01:13:52.800
<v Speaker 3>A world of comedy, a world economy always has an

951
01:13:52.920 --> 01:13:56.600
<v Speaker 3>urban center of gravity, a city that is the logistics

952
01:13:56.600 --> 01:14:02.279
<v Speaker 3>and heart of this activity. Dominant cities do not dominate forever.

953
01:14:02.319 --> 01:14:08.239
<v Speaker 3>They're eventually replaced by another. And what determines that? Apparently

954
01:14:08.279 --> 01:14:12.399
<v Speaker 3>it is tech. The essential question must be answered, well,

955
01:14:12.439 --> 01:14:15.439
<v Speaker 3>who decides what region or city becomes the center? A

956
01:14:15.960 --> 01:14:18.840
<v Speaker 3>city becomes the center when it's constellation of industrial and

957
01:14:18.880 --> 01:14:23.920
<v Speaker 3>political elites organize themselves around a cultural project and harness

958
01:14:24.000 --> 01:14:28.319
<v Speaker 3>the resources to develop new technologies for faster and better means.

959
01:14:31.680 --> 01:14:35.840
<v Speaker 3>This is going to be a key element, I believe

960
01:14:36.399 --> 01:15:00.800
<v Speaker 3>in determining who will have power in the future. The

961
01:15:00.840 --> 01:15:03.760
<v Speaker 3>new petro dollar is a CBDC. None of that's going

962
01:15:03.840 --> 01:15:07.239
<v Speaker 3>to work. I mean a CBDC that they put out

963
01:15:07.319 --> 01:15:08.520
<v Speaker 3>is just going to be another It's going to be

964
01:15:08.520 --> 01:15:11.319
<v Speaker 3>an electronic fiat. How is that going to be any better?

965
01:15:13.079 --> 01:15:16.199
<v Speaker 3>An electronic fiat will probably be worse than a physical fiat.

966
01:15:18.560 --> 01:15:22.239
<v Speaker 3>This is not fiat it's opposite of that. Now listen

967
01:15:22.279 --> 01:15:25.720
<v Speaker 3>to this. What is the form that rules where we

968
01:15:25.760 --> 01:15:29.960
<v Speaker 3>are now? Well, where we are now in this New

969
01:15:30.039 --> 01:15:35.720
<v Speaker 3>York post New York nineteen thirties era, get this, material

970
01:15:35.720 --> 01:15:40.840
<v Speaker 3>abundance and geographical advantage rarely amount to what makes for

971
01:15:40.960 --> 01:15:43.760
<v Speaker 3>the key city center. So what is it then, that

972
01:15:43.880 --> 01:15:47.199
<v Speaker 3>allows for certain cities to arise? It's not the answer

973
01:15:47.279 --> 01:15:52.800
<v Speaker 3>I expected. You might think, well, physical location or material abundance,

974
01:15:52.840 --> 01:15:54.760
<v Speaker 3>and he saying, no, it's not actually that. This is

975
01:15:54.800 --> 01:16:00.920
<v Speaker 3>his thesis. What allows a certain region or city to

976
01:16:01.000 --> 01:16:06.880
<v Speaker 3>arise to become one of these key centers is rather

977
01:16:07.199 --> 01:16:12.880
<v Speaker 3>that it avoids becoming entangled in wars. Foreign entanglements bleed

978
01:16:13.399 --> 01:16:17.960
<v Speaker 3>the rivals and allows the city that doesn't get involved

979
01:16:17.960 --> 01:16:20.640
<v Speaker 3>to become the center. Isn't it interesting that what allowed

980
01:16:20.640 --> 01:16:26.039
<v Speaker 3>America to become what it was the world power non interventionism,

981
01:16:26.479 --> 01:16:30.039
<v Speaker 3>not becoming entangled in all these wars which drains and

982
01:16:30.079 --> 01:16:37.319
<v Speaker 3>destroys the country. To prop up this ridiculous form of

983
01:16:37.359 --> 01:16:41.840
<v Speaker 3>a form of imperialism is the only way to put it.

984
01:16:41.920 --> 01:16:43.560
<v Speaker 3>And by the way, it is that Brazinski calls it the

985
01:16:43.560 --> 01:16:47.600
<v Speaker 3>American Empire, that, by the way, was all designed by

986
01:16:47.640 --> 01:16:50.319
<v Speaker 3>the CFR. The CFRs who decided to turn America away

987
01:16:50.319 --> 01:16:56.760
<v Speaker 3>from a protectionist, non interventionist power into a global police,

988
01:16:57.760 --> 01:17:03.079
<v Speaker 3>international interventionist powerfr achieved that in the nineteen twenties, that transition,

989
01:17:03.680 --> 01:17:07.720
<v Speaker 3>that was their key function under Rockefeller another oligarchs, and

990
01:17:07.760 --> 01:17:10.279
<v Speaker 3>that's why we're in this situation that we're in. The

991
01:17:10.319 --> 01:17:12.920
<v Speaker 3>Second World War was the midwife of the New York

992
01:17:13.640 --> 01:17:18.439
<v Speaker 3>dominant Wall Street market form. The desire of families and homemaking,

993
01:17:20.439 --> 01:17:25.560
<v Speaker 3>desire of families for homemaking durables was met by this

994
01:17:25.800 --> 01:17:32.920
<v Speaker 3>Keynesian New deal social spending policy of the post war period.

995
01:17:34.680 --> 01:17:44.119
<v Speaker 3>And what is kanesianism Fabian socialist economics. Milton Keynes was

996
01:17:44.159 --> 01:17:49.199
<v Speaker 3>a Fabian. All of the institutions post World War Two

997
01:17:50.319 --> 01:17:53.600
<v Speaker 3>that were set up, you might think, were they communists,

998
01:17:54.399 --> 01:17:59.640
<v Speaker 3>were they capitalists? No, dummies, They're both. It's called Fabian

999
01:17:59.720 --> 01:18:05.159
<v Speaker 3>social which is the merger of monopoly capital and communism,

1000
01:18:05.239 --> 01:18:10.359
<v Speaker 3>known as reform Marxism or Fabian socialism. And literally all

1001
01:18:10.399 --> 01:18:13.720
<v Speaker 3>of the post World War two institutions that exist now today,

1002
01:18:13.640 --> 01:18:17.800
<v Speaker 3>the IMF, the World Bank, etcetera, etcetera, etcetera, they are

1003
01:18:17.920 --> 01:18:22.319
<v Speaker 3>Keynesian institutions. That's the world that we live under. In fact,

1004
01:18:22.319 --> 01:18:26.079
<v Speaker 3>there's a whole list of these institutions in the book,

1005
01:18:28.760 --> 01:18:31.960
<v Speaker 3>and that's because all of these British elites that set

1006
01:18:32.000 --> 01:18:36.439
<v Speaker 3>this up were all part of this same structure. The

1007
01:18:36.520 --> 01:18:39.359
<v Speaker 3>Royal Instagram National Affairs was created under the leadership of

1008
01:18:39.479 --> 01:18:44.239
<v Speaker 3>Lionel Curtis and was structured by Fabians like R. H. Tawney,

1009
01:18:44.479 --> 01:18:48.359
<v Speaker 3>John MAYNERD. Kaines, Philip Noel Barker, as well as Fabian

1010
01:18:48.399 --> 01:18:52.800
<v Speaker 3>collaborators and synthesizers like the London School of Economics professor

1011
01:18:52.920 --> 01:18:57.479
<v Speaker 3>Arnold Toynbee, who became the director of Chatham House. Thus,

1012
01:18:58.159 --> 01:19:00.840
<v Speaker 3>all of these institutions that were set up, League of Nations,

1013
01:19:01.319 --> 01:19:11.199
<v Speaker 3>United Nations, Area CFR, Socialist League, World Bank, International Monetary Fund,

1014
01:19:12.319 --> 01:19:19.199
<v Speaker 3>Aspen Institute, World Council, Churches, NATO, Builderberg, they're literally all

1015
01:19:19.239 --> 01:19:23.119
<v Speaker 3>set up by Fabian socialists. It's not even that hard

1016
01:19:23.119 --> 01:19:27.239
<v Speaker 3>to figure this out. It's not even like controversial, and

1017
01:19:27.359 --> 01:19:31.279
<v Speaker 3>that book is way better and more modern and updated.

1018
01:19:32.079 --> 01:19:38.680
<v Speaker 3>This is just the older version of this history. And

1019
01:19:38.720 --> 01:19:40.840
<v Speaker 3>people are all confused about this because they think that

1020
01:19:40.920 --> 01:19:44.920
<v Speaker 3>it's like classical Marxism. It's not classical Marxism. Okay, it's

1021
01:19:44.920 --> 01:19:51.479
<v Speaker 3>not anti capital, it's Marxism that's pro capital and allied

1022
01:19:51.520 --> 01:19:54.720
<v Speaker 3>with it, and atally admits that Ghess, that is the

1023
01:19:54.720 --> 01:20:08.800
<v Speaker 3>structure of the existing order. Now he says that the competition,

1024
01:20:10.640 --> 01:20:12.640
<v Speaker 3>and I guess that's why he has this weird woodcut.

1025
01:20:12.960 --> 01:20:14.399
<v Speaker 3>I mean, it looks like a durera. I don't know

1026
01:20:14.399 --> 01:20:17.880
<v Speaker 3>what it is. But this is like two guys competing,

1027
01:20:17.920 --> 01:20:21.000
<v Speaker 3>So I guess this is about competition. Now, this next

1028
01:20:21.079 --> 01:20:25.079
<v Speaker 3>chapter is where he gets things wrong. There's a couple

1029
01:20:25.119 --> 01:20:27.479
<v Speaker 3>of insights in the chapter though, because he says, for example,

1030
01:20:27.920 --> 01:20:33.680
<v Speaker 3>the very beginning that our system is based on pluralism,

1031
01:20:33.960 --> 01:20:38.359
<v Speaker 3>that is the system of a liberal markets, democratic open

1032
01:20:38.439 --> 01:20:47.640
<v Speaker 3>liberal markets. It requires pluralism. He says, we could describe

1033
01:20:47.680 --> 01:20:51.399
<v Speaker 3>this as a pyramid with two pillars. I kid you not.

1034
01:20:52.560 --> 01:20:57.079
<v Speaker 3>This is his Masonic terminology. He says, the world structure

1035
01:20:57.159 --> 01:21:00.000
<v Speaker 3>is like a pyramid with two pillars. Oh, I'm sorry, Jaka,

1036
01:21:00.359 --> 01:21:03.199
<v Speaker 3>are you an idiot conspiracy theorist? Because anyone else where

1037
01:21:03.239 --> 01:21:05.279
<v Speaker 3>to say this they would be immediately deemed as an

1038
01:21:05.279 --> 01:21:08.560
<v Speaker 3>idiot conspiracy is Yet when you say it using your

1039
01:21:08.600 --> 01:21:13.880
<v Speaker 3>obvious Masonic imagery. And by the way, Grand Orient Freemasonry

1040
01:21:13.880 --> 01:21:17.279
<v Speaker 3>has always been very powerful in France and most of

1041
01:21:17.319 --> 01:21:21.720
<v Speaker 3>its leaders and presidents are members of the Grand Orient Lodge,

1042
01:21:22.039 --> 01:21:25.640
<v Speaker 3>et cetera. He says, the world order in the Cold

1043
01:21:25.640 --> 01:21:27.880
<v Speaker 3>War can be described as a pyramid with two pillars.

1044
01:21:28.560 --> 01:21:31.199
<v Speaker 3>The pyramid is the shape that is taken by the

1045
01:21:31.239 --> 01:21:33.720
<v Speaker 3>eighth market form, which is the dollar. It is the

1046
01:21:33.760 --> 01:21:40.399
<v Speaker 3>petro dollar, the universal international currency that presently rules, and

1047
01:21:40.439 --> 01:21:43.760
<v Speaker 3>the two pillars are the main maintenance of the dialectics

1048
01:21:43.840 --> 01:21:47.800
<v Speaker 3>of global order of the US and the USSR. However,

1049
01:21:48.399 --> 01:21:51.760
<v Speaker 3>this one pillar of the USSR has just collapsed. This

1050
01:21:51.800 --> 01:21:57.399
<v Speaker 3>will now give America the opportunity to become the center again.

1051
01:22:00.119 --> 01:22:05.800
<v Speaker 3>He says. There's two competitors to America that might displace

1052
01:22:05.960 --> 01:22:10.199
<v Speaker 3>America as the center. He says, those competitives, and this

1053
01:22:10.199 --> 01:22:12.640
<v Speaker 3>is where he's wrong. These competitors for the next few

1054
01:22:12.640 --> 01:22:16.319
<v Speaker 3>decades will be Japan and the EU. Okay, Well, that

1055
01:22:16.359 --> 01:22:22.720
<v Speaker 3>didn't happen. In fact, four years after this book, Japan's

1056
01:22:22.760 --> 01:22:31.840
<v Speaker 3>economy collapsed into what's called the Lost Decades. Over the

1057
01:22:31.880 --> 01:22:35.800
<v Speaker 3>period of nineteen ninety five to twenty twenty three, Japan's

1058
01:22:35.840 --> 01:22:40.840
<v Speaker 3>GDP fell from five trillion to four trillion real wages

1059
01:22:40.880 --> 01:22:50.800
<v Speaker 3>fell eleven percent the lost decades. So perhaps americanists understood

1060
01:22:50.840 --> 01:22:52.479
<v Speaker 3>that the threat of Japan and I remember in the

1061
01:22:52.560 --> 01:22:54.960
<v Speaker 3>nineties there were these books that were coming out, There

1062
01:22:54.960 --> 01:22:58.560
<v Speaker 3>were books coming out about the rise of Japan, the

1063
01:22:58.560 --> 01:23:03.079
<v Speaker 3>threat of Japanese, you know, economy to the West and whatever.

1064
01:23:04.880 --> 01:23:08.920
<v Speaker 3>But whatever happened, however this occurred, I don't know all

1065
01:23:08.960 --> 01:23:16.119
<v Speaker 3>the details of this. Enough happened such that Japan was

1066
01:23:16.239 --> 01:23:24.439
<v Speaker 3>definitely emasculated and cuc k ed into being essentially unable

1067
01:23:24.479 --> 01:23:31.359
<v Speaker 3>to have population below replacement population levels. And I guess

1068
01:23:31.520 --> 01:23:35.760
<v Speaker 3>essentially the toxic culture that was exporter was enough to

1069
01:23:36.000 --> 01:23:38.600
<v Speaker 3>do this. I don't know, I don't know exactly. I'm

1070
01:23:38.640 --> 01:23:42.239
<v Speaker 3>not I don't know enough about Japanese geopolitics to say.

1071
01:23:42.399 --> 01:23:47.520
<v Speaker 3>But he says that the other competitor would be the EU.

1072
01:23:47.640 --> 01:23:50.079
<v Speaker 3>That didn't work, That EU has not become a competitor

1073
01:23:50.119 --> 01:23:56.000
<v Speaker 3>to America, So exactly where that's going to go, I

1074
01:23:56.039 --> 01:23:58.159
<v Speaker 3>don't know. However, he says that the dream of the

1075
01:23:58.159 --> 01:24:01.279
<v Speaker 3>EU in nineteen ninety one would perhaps be that it

1076
01:24:01.319 --> 01:24:05.880
<v Speaker 3>could step forward to become a competitor. Unfortunately, it turns out,

1077
01:24:06.239 --> 01:24:14.319
<v Speaker 3>as even Atali says, Japan just like Japan. Europe's replacement

1078
01:24:14.359 --> 01:24:18.720
<v Speaker 3>population levels are not enough to even give it that

1079
01:24:18.800 --> 01:24:25.199
<v Speaker 3>status anymore. And he's writing prior to all of the

1080
01:24:26.720 --> 01:24:31.640
<v Speaker 3>non Europeans suddenly entering Europe in the past twenty years.

1081
01:24:34.600 --> 01:24:37.479
<v Speaker 3>So Atli got all of that very wrong. However, he

1082
01:24:37.640 --> 01:24:46.720
<v Speaker 3>was perceptive enough to realize that population displacement is more

1083
01:24:46.760 --> 01:24:52.760
<v Speaker 3>than sufficient to erode the nation state, combined with the

1084
01:24:52.880 --> 01:25:02.880
<v Speaker 3>power of the nomadic device, which severs from one's par family, tradition, etc.

1085
01:25:05.119 --> 01:25:10.399
<v Speaker 3>So that's the first half of the very insightful geopolitical

1086
01:25:10.399 --> 01:25:12.920
<v Speaker 3>text from Jack at the book Millennium. It's a very

1087
01:25:13.000 --> 01:25:15.840
<v Speaker 3>quick read. It's only one hundred pages, and so in

1088
01:25:15.880 --> 01:25:17.920
<v Speaker 3>the next couple of days I will have the part

1089
01:25:17.960 --> 01:25:20.119
<v Speaker 3>two up. On a reminder to you guys that I

1090
01:25:20.159 --> 01:25:23.880
<v Speaker 3>did get Part two of the Sexpionage History book up.

1091
01:25:24.319 --> 01:25:26.560
<v Speaker 3>The book is complete. You can watch the part two

1092
01:25:26.600 --> 01:25:28.960
<v Speaker 3>over here on rockfin or you can subscribe at Jayson

1093
01:25:28.960 --> 01:25:33.560
<v Speaker 3>Analysis to get access to the archives of the last

1094
01:25:33.600 --> 01:25:40.560
<v Speaker 3>ten years of deep geopolitical analysis, theology, book reports, book reviews, analyses,

1095
01:25:40.600 --> 01:25:45.399
<v Speaker 3>et cetera, debates, lectures, the rest of the Global Elite

1096
01:25:45.399 --> 01:25:48.520
<v Speaker 3>book series. You can get all that in the archives

1097
01:25:48.560 --> 01:25:50.800
<v Speaker 3>at Jays Analysis for four nine five a month sixty

1098
01:25:50.800 --> 01:25:54.439
<v Speaker 3>dollars a year. You subscribe in the show description at

1099
01:25:54.439 --> 01:25:57.680
<v Speaker 3>the links, or you can subscribe to the same material

1100
01:25:57.680 --> 01:25:59.760
<v Speaker 3>over here on rock Fin. Rock Finn is a great

1101
01:25:59.800 --> 01:26:04.199
<v Speaker 3>free speech based platform. Either way has its advantages. Not

1102
01:26:04.319 --> 01:26:07.319
<v Speaker 3>everything is over on Rockfin makes it very easy. However,

1103
01:26:07.439 --> 01:26:10.079
<v Speaker 3>not everything in the last ten years of my work

1104
01:26:10.199 --> 01:26:11.960
<v Speaker 3>is over on Rockfin. A lot of it is, but

1105
01:26:12.039 --> 01:26:14.079
<v Speaker 3>still not everything. It takes a long time to get

1106
01:26:14.079 --> 01:26:16.960
<v Speaker 3>it all over there, so I'd say about seventy percent

1107
01:26:17.039 --> 01:26:25.039
<v Speaker 3>of it is over there. We got a nice sizable

1108
01:26:25.079 --> 01:26:28.119
<v Speaker 3>audience over there on x Thank you guys for watching

1109
01:26:28.239 --> 01:26:30.640
<v Speaker 3>live over there. That's the first time we've multi streamed.

1110
01:26:30.680 --> 01:26:33.399
<v Speaker 3>I can't believe it all worked. We multi streamed over

1111
01:26:33.439 --> 01:26:35.279
<v Speaker 3>on Twitch too. I have an old Twitch channel that

1112
01:26:35.319 --> 01:26:38.359
<v Speaker 3>I resurrected. Guys who would like and share, remember to

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<v Speaker 3>get tickets to our event. Also, I have a show sponsor,

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<v Speaker 3>and that is chalk dot Com. If you head on

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1119
01:26:58.800 --> 01:27:03.479
<v Speaker 3>They derived a lot of these from the Amazon. It's

1120
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<v Speaker 3>a very serious red pill base company. Chalk dot Com

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1122
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<v Speaker 3>You can get the male Vitality Stack that pops up

1123
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<v Speaker 3>right away if you see this right here at the

1124
01:27:17.640 --> 01:27:20.439
<v Speaker 3>performance stack. You get the Chad mode and yes it

1125
01:27:20.520 --> 01:27:24.720
<v Speaker 3>actually has the Chad meme dude right there. You do

1126
01:27:24.840 --> 01:27:28.399
<v Speaker 3>not pay that full amount. You pay a discounted amount

1127
01:27:29.399 --> 01:27:36.920
<v Speaker 3>much better than fifteen percent off. You pay the discount.

1128
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<v Speaker 3>I don't want this website.

1129
01:27:38.319 --> 01:27:38.560
<v Speaker 1>Sector.

1130
01:27:38.840 --> 01:27:42.800
<v Speaker 3>Here we go. You pay forty four off of that

1131
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1132
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<v Speaker 3>But you can also buy individual products. You just sign

1133
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1135
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<v Speaker 3>And I guarantee you you're gonna want Chalk coming on

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<v Speaker 3>kind of female mood swings. I don't know if you

1140
01:28:09.000 --> 01:28:12.319
<v Speaker 3>know that, but ladies do have female mood swings, especially

1141
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<v Speaker 3>if they are dealing with the astrogns. There's also the

1142
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<v Speaker 3>Irish Moss which is good for that. There's also the

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1146
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<v Speaker 3>have to get. It's not just men's stuff. There's also

1147
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1149
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1150
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1152
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1153
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<v Speaker 3>to our live event over at event bright, otherwise I

1154
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<v Speaker 3>will see
