WEBVTT

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<v Speaker 1>I have a little and I made that out of play.

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<v Speaker 1>When it's trying ready, it's and dreda, I shall pay more.

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<v Speaker 1>I made that out of play. And when it's trying

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<v Speaker 1>ready it's been rada, I shall play. It has a

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<v Speaker 1>lovely body, it's with legs so short and things.

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<v Speaker 2>When when it is so tired.

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<v Speaker 1>And drops and then I want a car moreddle trainer

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<v Speaker 1>and I made her out of place. And when it's

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<v Speaker 1>trying ready it's and dreda, I shall pay. Nino is

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<v Speaker 1>always playful and loves.

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<v Speaker 3>To dance and spin a happy game of brail complain

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<v Speaker 3>out it's vegan cradle. Title is commde it up claim

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<v Speaker 3>And when it's trying ready, I shall play. It's come

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<v Speaker 3>out of graves. And when it's trying ready than.

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<v Speaker 4>Rad Hello, Hello, Hello, Welcome to made by Jim Bob. Today,

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<v Speaker 4>as promised, is a stream about dispensationalism. We're going to

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<v Speaker 4>go through the history of it, what it is, what

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<v Speaker 4>it's not, it's effects on policy, it's effects on modern theology,

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<v Speaker 4>and so on and so on and so on. We

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<v Speaker 4>have the privilege of having posh Redneck jump on as

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<v Speaker 4>well as mister J. Dyer Low volume for me, I'm

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<v Speaker 4>low volume. Hold on, hold on, hold on, hold on, Okay,

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<v Speaker 4>hold on, here we go. How's that? Is that better?

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<v Speaker 2>Okay?

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<v Speaker 4>Stop?

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<v Speaker 2>Hold on?

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<v Speaker 4>Is that good? All right? Ah? That should be good?

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<v Speaker 4>My volume? Is this good? Okay? Good? That's good? All right?

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<v Speaker 4>So yeah, we'll have Jay dire on. He's coming off

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<v Speaker 4>a debate to On two. I thought that was a

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<v Speaker 4>pretty good debate.

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<v Speaker 5>You know.

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<v Speaker 4>My position is, I think the best debate in regardless

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<v Speaker 4>to Islam and Christianity is in fact whether or not

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<v Speaker 4>they're compatible in the culture wars, because that's how Islam

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<v Speaker 4>is tying into uh modern politics. Culture is that the

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<v Speaker 4>you know, the sneak os are selling, oh we got

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<v Speaker 4>to unite that, John Zurkas are selling let's unite, let's unite.

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<v Speaker 4>We got to fight the demons, and we're like, we

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<v Speaker 4>don't even have the same demonology, brah. So hopefully that

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<v Speaker 4>comes down the line. So yeah, so uh, posh, I

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<v Speaker 4>don't know if you're in the chat or setting up

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<v Speaker 4>your computer or skinning a weasel. Jay will be a

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<v Speaker 4>little late, and that's fine because we're going to introduce

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<v Speaker 4>these concepts, start with some of their roots, their origins.

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<v Speaker 4>Question whether or not there are previous origins that these

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<v Speaker 4>are tying off of. I don't know. We'll see so, uh, posh,

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<v Speaker 4>he's probably restarting his computer. His computer probably looks like

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<v Speaker 4>an old lawnmower where you have to pull the string.

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<v Speaker 4>So we'll check out about that. But you know, we

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<v Speaker 4>can how can how can Islam save us from degeneraal? Yeah, yeah,

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<v Speaker 4>well it can't, can't. Yeah jump on now, posh. So

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<v Speaker 4>uh yeah, we'll get into it. I think it's I

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<v Speaker 4>think dispensationalism is from my view, it's one of the

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<v Speaker 4>most overlooked problems in the world. That's a big that's

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<v Speaker 4>a big statement. I think it's one of the most

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<v Speaker 4>overlooked paradigms. And it's so influential and everyone's confused. So

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<v Speaker 4>many people are confused. It affects people who quote call

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<v Speaker 4>themselves Christians, it affects non Christians view of certain policies,

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<v Speaker 4>certain uh geopolitics. It's so influential, and yet it's sort

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<v Speaker 4>of like this floating I don't even know, it's like

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<v Speaker 4>a floating infection. Boomers especially yeah, Boomers especially, absolutely the

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<v Speaker 4>boomers love it. I mean I even have like a clip.

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<v Speaker 4>This is the Boomer response, I mean, this is what

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<v Speaker 4>it This is basically what it looks like.

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<v Speaker 2>Clear.

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<v Speaker 5>Let me make it clear. Israel is our ally, will

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<v Speaker 5>always be our ally.

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<v Speaker 4>They are not guilty.

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<v Speaker 5>Ofcide and support forever.

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<v Speaker 6>Even though they commit, even though I will always and Palestinians.

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<v Speaker 7>And will it s upon you.

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<v Speaker 4>I bet you didn't think you were gonna get one

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<v Speaker 4>of those today, but you did know you were gonna

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<v Speaker 4>get one of these.

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<v Speaker 2>Hello, bosh, Hello.

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<v Speaker 4>Welcome to the show. Long time, no see cheers, cheers

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<v Speaker 4>your cigarette.

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<v Speaker 2>There we were already talking with a biz.

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<v Speaker 4>I need to start already.

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<v Speaker 2>I'll be talking coffee first.

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<v Speaker 4>Yeah, yeah, Now I have to make an intro for

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<v Speaker 4>j because, like, if he keeps coming back to the stream,

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<v Speaker 4>I'm gonna have to make my own intro. Do you

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<v Speaker 4>have any ideas if I make an intro for j

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<v Speaker 4>hm hmm.

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<v Speaker 2>Could give it immediate here? I think like banjos and stuff. Yeah,

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<v Speaker 2>I have one of those giant x x X jugs.

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<v Speaker 4>Yeah yeah yeah, or just a montage of him sighing

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<v Speaker 4>and saying like all right, i'mological yeah yeah, there's you're goofy,

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<v Speaker 4>just hanging up on people.

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<v Speaker 2>A mute bro.

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<v Speaker 4>So yeah, we can. We're gonna get started without Jay.

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<v Speaker 4>He'll be here shortly. But before we get into it,

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<v Speaker 4>is there anything you want to say generally about the

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<v Speaker 4>topic alone, anything you want to say generally speaking about.

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<v Speaker 2>It about dispensationalism. Yeah, so it is basically a nexus

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<v Speaker 2>of everything wrong with Protestantism, including as we go through

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<v Speaker 2>its history early on, the differences between But I heard

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<v Speaker 2>from a little birdie that poshaps look your duels.

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<v Speaker 4>Per I told the discord how to provoke you. Unfortunately,

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<v Speaker 4>so now they know. Okay, go on, dispensationalism isism.

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<v Speaker 2>That's my best pearl impression. That's pretty good.

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<v Speaker 4>Actually, the best pearl impression you have is just talk normally,

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<v Speaker 4>just without the British accent.

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<v Speaker 2>That stuff on molan you as was established previously. But

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<v Speaker 2>if I get like ten beers in, then maybe you know, yeah,

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<v Speaker 2>we can have cognitive deterioration to that point. Okay, But

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<v Speaker 2>as I was saying, like, when we get to more specifics,

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<v Speaker 2>more with specifics like Darby versus Newton about pre trib rapture,

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<v Speaker 2>you know, and the critique of pre tribulation rapture is

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<v Speaker 2>no one has ever thought this before. And Macintosh one

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<v Speaker 2>of the disciples of Derby. You know, it says, well,

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<v Speaker 2>it doesn't matter that even if never in history, you know,

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<v Speaker 2>too or more were gathered than Jesus's name, that is

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<v Speaker 2>what the word says, you know. So it's always this

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<v Speaker 2>standalone interpretive schema that you can butcher into whatever the

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<v Speaker 2>bloody hell you'd like, and not to mention all the

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<v Speaker 2>emotional hype or the apocalypticism or the irrationalism, et cetera,

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<v Speaker 2>et cetera.

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<v Speaker 4>Yeah, the question I was going to ask you.

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<v Speaker 2>Or that means Republic of Serbia, are sure?

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<v Speaker 7>Oh?

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<v Speaker 4>I gotcha?

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<v Speaker 5>Good?

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<v Speaker 4>Represent what's up, Nanna? Yeah, I was going to ask

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<v Speaker 4>is it just out of the blue one of these

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<v Speaker 4>you know, these these views that just get constructed and

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<v Speaker 4>that it borrows some crappy biblical hermeneutics, or is it

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<v Speaker 4>something that's downstream from some bigger problems, like a heresy

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<v Speaker 4>or something. Is there something more foundational underneath it? Or

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<v Speaker 4>do you think it spawns sort of creatively, like someone

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<v Speaker 4>you know, changing the blocks around.

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<v Speaker 2>Well, the great thing that Jay is well will be

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<v Speaker 2>here is that he gets the documents.

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<v Speaker 4>You know, He's got the documents.

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<v Speaker 2>Yeah, I don't know how to even research that properly

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<v Speaker 2>with these types of questions. He does, so we'll have

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<v Speaker 2>to ask him how much. You know, we can see

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<v Speaker 2>some type of direct influence. But when you asked me,

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<v Speaker 2>was this like the work the nasally and doubt, I

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<v Speaker 2>told you, yeah, I told you. Racialism in this sense

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<v Speaker 2>was very prevalent in the eighteenth and the nineteenth century

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<v Speaker 2>and in the beginning of the twentieth. You know, the

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<v Speaker 2>wholely eugenics program in the United States for people who

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<v Speaker 2>are like Wiganats in America who want to create the

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<v Speaker 2>category of white people need to understand that for the

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<v Speaker 2>American founding fathers, the Nordics were swarthy, so the chad

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<v Speaker 2>Norwegian vikings might as well have been Sudanese, so you know,

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<v Speaker 2>but it was racial thinking throughout, which is completely foreign

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<v Speaker 2>to the ancient world. Genetics had only started to prop

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<v Speaker 2>up as a proper science and not recognizing basic patterns.

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<v Speaker 2>You know, oh, this person looks like their father, their mother,

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<v Speaker 2>this one like their grandfather, et cetera. You know, just

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<v Speaker 2>basic pattern recognition. There was no ability to even discern

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<v Speaker 2>properly how it works on a mechanical level. Obviously, you know,

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<v Speaker 2>you don't get DNA until the nineteen fifties, so I'm

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<v Speaker 2>not even talking about that, But that's part of part

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<v Speaker 2>of the paradigm that's going to influence this reading of

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<v Speaker 2>Israel as a separate thing from the Church, and Israel

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<v Speaker 2>as a genetic entity, not as a spiritual religious entity.

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<v Speaker 2>You know, we hear like ethno religious group. There are

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<v Speaker 2>ethno religious group in the modern sense, even you know,

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<v Speaker 2>back then, some you know, Zoroasteralism has certain strains that

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<v Speaker 2>go that way, the Zds thing that way, the Drews

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<v Speaker 2>in who are technically some type of Arabic, but you know,

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<v Speaker 2>they also have this component of you can't convert into it,

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<v Speaker 2>you need to be born into it. And even with Judaism,

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<v Speaker 2>with all types of different sects, those who say you

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<v Speaker 2>can't convert, those who say you can convert, and when

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<v Speaker 2>you do, somehow ontologically or changed into a Jew. And

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<v Speaker 2>obviously those who are so liberal that nothing you know matters.

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<v Speaker 2>But even then those liberals are actually more in line

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<v Speaker 2>with the biblical understanding of things. But that's what I'm

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<v Speaker 2>The reason I'm saying all of this is that you

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<v Speaker 2>don't always need to have a surptitious element.

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<v Speaker 8>The posh one thing I want to ask you about

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<v Speaker 8>that is that that noticing the genetic aspect and trying

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<v Speaker 8>to isolate that as some sort of meaningful category biblically.

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<v Speaker 4>That makes sense. Wouldn't that make sense that they would

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<v Speaker 4>then extend that to a location to connect to that

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<v Speaker 4>genetic identity. But that's not to say that the location

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<v Speaker 4>is reel doesn't matter biblically, right, That just it's a

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<v Speaker 4>tying together that that is unnecessary, that that's incorrect. Is

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<v Speaker 4>that is that fair to say?

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<v Speaker 2>Well, the thing is, even with the genetic the imputation

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<v Speaker 2>of modern genetic understanding, your nose grows all of a sudden.

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<v Speaker 2>You're good with money.

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<v Speaker 4>We're trying to keep the stream up. After so people

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<v Speaker 4>learn about dispensationalism.

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<v Speaker 2>Better to have a breakdown before Jay gets Yeah, you know.

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<v Speaker 4>That's true. So he walks into it's already a disaster.

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<v Speaker 4>It's not his fault.

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<v Speaker 2>He thinks we're snubbing him. Meanwhile, we've been nuked off

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<v Speaker 2>of everything. You have to write him like a handwritten letter.

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<v Speaker 4>Yeah, okay. So so there is there's the location distinction

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<v Speaker 4>and then the church distinction. But the genetic extinction, uh,

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<v Speaker 4>like the genetic distinction plays more to the geographic distinction,

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<v Speaker 4>emerging them as opposed to the biblical it like favors

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<v Speaker 4>one over the other.

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<v Speaker 2>Yes, the problem being that Israel, even if you take

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<v Speaker 2>it like read back into it genetics, you have the

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<v Speaker 2>promised Land, but it was never really very well concentrated

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<v Speaker 2>there except for a very short period of time. And

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<v Speaker 2>even then, you know, very quickly, I mean, let's start

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<v Speaker 2>from King Saul right as the established kingdom. You know,

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<v Speaker 2>we have the judges, obviously, most of them horrible for

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<v Speaker 2>good reason, you know, for those who want to say, oh,

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<v Speaker 2>it's a treason to want a king. Yeah, not much

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<v Speaker 2>better before it, but you know, very quickly get King David,

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<v Speaker 2>the problems he has, and then the redemption arc. Obviously.

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<v Speaker 2>Then we get King Solomon, who builds temples to demons

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<v Speaker 2>for his many wives, you know, as a means of

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<v Speaker 2>appeasement and diplomatic you know, gestures, let's say, towards surrounding kingdoms.

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<v Speaker 2>He builds a temple, dedicates it poorly, et cetera. I

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<v Speaker 2>shouldn't get into details, I'll get lost, but you know,

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<v Speaker 2>repents later on. That's why he's a saint in the church,

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<v Speaker 2>you know, that's where we get Ecclesiastes and problems, you know,

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<v Speaker 2>those great pieces of work are part of the redemption.

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<v Speaker 2>But then we get very quickly the splitting of the kingdom.

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<v Speaker 2>We get the Northern Kingdom of Israel and Southern Kingdom

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<v Speaker 2>of Judah. And I explained this on this channel as well,

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<v Speaker 2>Like the Northern Kingdom is wiped out. That's a out

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<v Speaker 2>ten and a half tribes gone, and I mean eliminated

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<v Speaker 2>by the Assyrians, because that's what the Assyrians do. If

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<v Speaker 2>you surrender the empty out of the city, you know,

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<v Speaker 2>spread out the population throughout the empire and then bring

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<v Speaker 2>people from throughout the empire to the location. If you

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<v Speaker 2>don't surrender, they make a festival, you know, just just gory,

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<v Speaker 2>outrageously vile and violent means of execution and humiliation of

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<v Speaker 2>the population, you know, making banners of their skins and

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<v Speaker 2>you know, different piles of heads, you know, including for children,

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<v Speaker 2>you know, and then use that as that's weird.

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<v Speaker 4>Those are the thoughts I have when I watch whatever podcast, Pasha,

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<v Speaker 4>I want to just go back to one something so

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<v Speaker 4>we don't lose the audience on the fundamental distinction that

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<v Speaker 4>dispensationalism itself is sort of the dividing up of chronology

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<v Speaker 4>of Christianity in time through sections. Correct, Yes, and because

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<v Speaker 4>of that, you're the attempt is now to point to

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<v Speaker 4>any given section and say that's complete or near complete,

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<v Speaker 4>or yet to come. Right. Generally speaking, that's kind of

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<v Speaker 4>what the gist is.

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<v Speaker 2>Kind of yes, because it's not over yet. But a

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<v Speaker 2>dispensation is basically a prevailing paradigm in a particular time

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<v Speaker 2>that's outside of dispensationalism. The time you'll hear a dispensation

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<v Speaker 2>is the phrase special dispensation, which is, you know, some

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<v Speaker 2>type of exemption, some type of granted right due to

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<v Speaker 2>certain extraneous circumstances. But it's a certain paradigm right prevailing

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<v Speaker 2>for a time. And with the dispensationalism, and we get

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<v Speaker 2>all types of divisions. I don't think these are necessary

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<v Speaker 2>for the purposes of this stream. You know, with ultra dispensationalism,

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<v Speaker 2>hyper dispensationalism, liberal or progressive dispensationalism, et cetera. You know,

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<v Speaker 2>they have different different world views. When you get the church,

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<v Speaker 2>you know, traditionally it's pentecost. Others would go with commersion

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<v Speaker 2>of Paul et cetera. And they have their arguments. It's unimportant.

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<v Speaker 2>When Jay gets here, you know, we'll talk about they

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<v Speaker 2>they believe. One of the reasons they believe that Church

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<v Speaker 2>and Israel aren't comparable. Or you can't say that the

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<v Speaker 2>Church is the new Israel is because they believe that

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<v Speaker 2>the Church, the word itself, starts the New Testament. And

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<v Speaker 2>that's just not true. Sure, you get a certain type

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<v Speaker 2>of special use, but that's because now we're starting to

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<v Speaker 2>write in Greek. But when you read the translations, like

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<v Speaker 2>the Sebturgent, the word ecclisia is you because the word

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<v Speaker 2>church means the gathering place, right or in other words,

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<v Speaker 2>a congregation. Now this is a proper, proper noun, you know.

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<v Speaker 2>So it's not like a place where we gather. To

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<v Speaker 2>explain it to people, I say, okay, we can call

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<v Speaker 2>this stream, we can call it a congress because we

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<v Speaker 2>all came together. But that doesn't mean we get to

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<v Speaker 2>pass laws, either on a state or a federal level

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<v Speaker 2>in the United States. And no one would think that

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<v Speaker 2>because it would be on its face ridiculous that, Okay,

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<v Speaker 2>anytime two people gather, now there are congress and they

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<v Speaker 2>get to pass laws. No same thing with the church.

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<v Speaker 2>But you see this type of simplicity. As I said,

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<v Speaker 2>that's why it's such a nexus of protest and problems

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<v Speaker 2>with methodology in particular is that you can't really correct

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<v Speaker 2>them because they only take corrections of the from the scriptures,

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<v Speaker 2>which they themselves interpret and call obvious.

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<v Speaker 4>Darby keenan four nine and thank you he said, didn't

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<v Speaker 4>Darby also split the Bible into different sections as well,

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<v Speaker 4>certain verses books for the Bagels and for the Christians. Yeah,

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<v Speaker 4>we're going to get into Darby. That's a good actually

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<v Speaker 4>point here. You can answer that as we bring this up, Posh,

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<v Speaker 4>what exactly did Darby do? We'll actually get into it.

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<v Speaker 4>There's a little short section I'll play in fact for answering.

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<v Speaker 4>But for those of you who don't know Darby, is

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<v Speaker 4>I guess the we could say the origin. That's why

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<v Speaker 4>I asked, Posh, is there something that he's leaning on

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<v Speaker 4>that with certain actors or certain proponents he's relying on

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<v Speaker 4>to make this work. But most people historically just kind

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<v Speaker 4>of go to Darby as an arbitrary starting point. I

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<v Speaker 4>wouldn't call it folly.

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<v Speaker 2>You could call it like you can say, a lot

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<v Speaker 2>of influence from like early Anabaptists. They have that fanaticism,

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<v Speaker 2>they have that that you know, idea of oh the

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<v Speaker 2>apocalypse is coming, everything is imminent. You know. Don't ask

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<v Speaker 2>a woman who rage, a man his salary and a

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<v Speaker 2>dispensation dispensationalist what imminent means. So it's you can say

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<v Speaker 2>that there are certain antecedents, but then so much of

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<v Speaker 2>it is very peculiar to dispensationalism that I can't say

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<v Speaker 2>it's some type of direct offspring. It's just that there

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<v Speaker 2>is a strain of thought in certain Protestant branches that

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<v Speaker 2>could influence.

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<v Speaker 4>Yeah, we could say it's just another predictable offshoot of

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<v Speaker 4>the rejecting church authority and historicity. I mean, I mean,

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<v Speaker 4>when it comes down to it, right.

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<v Speaker 2>About with the winds of contemporary thinking.

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<v Speaker 4>Sure so yeah, so Darby comes before people make reference

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<v Speaker 4>of the Schofield Bible and all the truthers with their

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<v Speaker 4>background music, do all the videos and so on. But

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<v Speaker 4>it starts with this this guy. It's a good place

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<v Speaker 4>to start. Hey, Jay Dyer, welcome to the stream man.

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<v Speaker 5>Hey, sorry, hey, no problem.

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<v Speaker 4>We're just getting into it. We're introducing Darby. We were

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<v Speaker 4>talking about whether or not Darby is leaning on something

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<v Speaker 4>beforehand that that's more foundational, that gives him even the

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<v Speaker 4>impulse to do such a thing. I guess we just

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<v Speaker 4>came down to, Uh, he's just rejecting church authority and

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<v Speaker 4>this is what it leads to. Right, Is there anything

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<v Speaker 4>else you want to add?

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<v Speaker 2>So I'd like to say to Jay, I mentioned there

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<v Speaker 2>is Anabaptist influence, you know, and this apocalyptic thinking with

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<v Speaker 2>people like Mutska and sorry Munta and what's his name,

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<v Speaker 2>mathis U and these type of crazy people who go

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<v Speaker 2>But I don't think there's like a direct line, So

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<v Speaker 2>correct me if i'm If I'm wrong.

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<v Speaker 5>Well, I'm I have to let you guys know that

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<v Speaker 5>I went and dug.

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<v Speaker 4>Out my folder shoulder.

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<v Speaker 5>My actual study Bible, nice as my name emblazoned on it.

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<v Speaker 5>So I'm married to correct all of your uh legalistic

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<v Speaker 5>errors and heresies. I even wrote the five points of

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<v Speaker 5>Calvinism at the beginning in case. I don't know why

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<v Speaker 5>I thought I would forget them, But.

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<v Speaker 4>Well, dude, that's really good handwriting.

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<v Speaker 5>What happened I did have handwriting in the day. I

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<v Speaker 5>don't know what happened.

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<v Speaker 4>It's like, wow, yeah, so is there is there anything

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<v Speaker 4>you want to add as far as like, can we

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<v Speaker 4>start with Darby or is there something more fundamental that

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<v Speaker 4>he's leaning on that could be more even ancient or

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<v Speaker 4>back in time that seems to be a bigger problem

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<v Speaker 4>that we could even mention. Or is he kind of

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<v Speaker 4>just going like, you know what, I'm just going to

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<v Speaker 4>kind of invent off the cuff.

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<v Speaker 5>Well, just to hit on that point of rejecting, you know,

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<v Speaker 5>tradition and church authority. One thing that happens is that

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<v Speaker 5>the early Church, there was a period where there were

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<v Speaker 5>there were people who were possibly premillennial and some that

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<v Speaker 5>were definitely pre millennial. So some of the early Church fathers,

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<v Speaker 5>the debate is that some of them were in the

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<v Speaker 5>first and second century. You can debate what what exactly

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<v Speaker 5>they meant, even by citing certain passages. But even if

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<v Speaker 5>we granted that they were, by the time of the

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<v Speaker 5>Second Ecumenical Council, when the when the Creed includes the

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<v Speaker 5>phrase whose kingdom shall have no end that's intended in

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<v Speaker 5>the Niceno Constablity Creed to exclude any form of killism

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<v Speaker 5>or literal millennialism. So by the Second Council this view

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<v Speaker 5>was basically so okay, we can't. We can't have this.

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<v Speaker 5>So you're right than to say that the First Reformation

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<v Speaker 5>groups that seem to revive this idea of a literal millennium,

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<v Speaker 5>or the Anabaptists.

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<v Speaker 4>Okay, So can you just quickly without making it two dense,

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<v Speaker 4>if you could just distinguished from my own chat the

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<v Speaker 4>millennialist view or paradigm, the thing that you're referring to,

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<v Speaker 4>the two of those, so they get a sense of

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<v Speaker 4>it as we move forward.

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<v Speaker 5>So basically, you know, in the latter chapter of the

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<v Speaker 5>Book of Revelation, there's a compassit about the millennium. When

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<v Speaker 5>Christ sits on the throne, he will reign for a

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<v Speaker 5>thousand years, and then after the thousand years we have

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<v Speaker 5>this period where there's a brief allowing of Satan to

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<v Speaker 5>be loosed again, and then you have the final Armageddon,

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<v Speaker 5>and then the final things where you have the resurrection

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<v Speaker 5>and thereat the Great White Throne judgment. So the pre

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<v Speaker 5>millennialists believe that Christ returns before he sets up this earthly,

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<v Speaker 5>literal thousand year millennium. Most of them believe in Israel

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<v Speaker 5>with an actual newly built temple, etc. And the reason

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<v Speaker 5>they think that is that they mistakenly have a hermeneutic

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<v Speaker 5>that thinks that the promises to the Jews have never

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<v Speaker 5>been fulfilled, and so even though the Messiah came and

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<v Speaker 5>he was rejected by the Jews, the Jews still have

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<v Speaker 5>all their Covenant promises waiting for them. And then this

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<v Speaker 5>other sort of Plan B was initiated with the Church,

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<v Speaker 5>the Gentile Church, and then at the end of the world,

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<v Speaker 5>Plan A will be fulfilled in this literal millennium. That's

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<v Speaker 5>kind of the dispensationalist model that we're talking about now.

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<v Speaker 5>Nobody in the early Church was a dispensationalist. Obviously, they

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<v Speaker 5>all believed that The ones that believed in a millennium,

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<v Speaker 5>the very few that did, they thought is just well,

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<v Speaker 5>Christ comes back and then he sets up a thousand

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<v Speaker 5>year kingdom. I'm not even aware of them thinking that

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<v Speaker 5>there was a literal temple in Jerusalem that would be rebuilt.

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<v Speaker 5>The few early Church pre millennials just believe that Christ

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<v Speaker 5>would come up and set come back and set up

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<v Speaker 5>a thousand year earthly kingdom. A rapture, there's no none

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<v Speaker 5>of that. So a couple of features that these guys

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<v Speaker 5>bring that's new to this discussion, by the way the

401
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<v Speaker 5>other position. As you said, the Church eventually adopted a

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<v Speaker 5>non literal millennial position. So basically, the Church just said, no,

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<v Speaker 5>there's no thousand year rain on earth. It's a symbolic

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<v Speaker 5>time frame that the Bible uses a thousand years in

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<v Speaker 5>other places as well, for just a long time. Yeah,

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<v Speaker 5>and it just signifies the period in which the Church

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<v Speaker 5>is the Kingdom of God on earth and Christ reigning

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<v Speaker 5>through the Church. So that's it. No rapture before the tribulation. No,

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<v Speaker 5>none of.

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<v Speaker 4>That, gotcha. Okay, So we'll go over this and you

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<v Speaker 4>guys can stop it. We'll go point by point. If

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<v Speaker 4>this guy is messing it up or perverting it, just

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<v Speaker 4>let us know.

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<v Speaker 5>I also brought my other premillennial books I found so

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<v Speaker 5>nice nice in my dictionary pri millennial distensation.

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<v Speaker 4>Jay, Was that a study a point in time of

417
00:29:06.240 --> 00:29:07.839
<v Speaker 4>your study or you held the view?

418
00:29:09.319 --> 00:29:11.240
<v Speaker 5>No, I was. That's why I had a my Scofield

419
00:29:11.279 --> 00:29:13.759
<v Speaker 5>study Bible. Like when I when I first started reading

420
00:29:13.759 --> 00:29:16.599
<v Speaker 5>the Bible, when I was like eighteen or nineteen, I

421
00:29:16.640 --> 00:29:19.039
<v Speaker 5>went to I went to the Christian bookstore and this

422
00:29:19.240 --> 00:29:21.920
<v Speaker 5>was what I got, my score Field study.

423
00:29:22.079 --> 00:29:22.359
<v Speaker 9>We got.

424
00:29:22.440 --> 00:29:24.319
<v Speaker 4>I got to see the script again though we got

425
00:29:24.359 --> 00:29:25.440
<v Speaker 4>can you show that again.

426
00:29:26.119 --> 00:29:29.480
<v Speaker 2>What that would mean or was it like by chums

427
00:29:29.559 --> 00:29:30.039
<v Speaker 2>that No.

428
00:29:30.119 --> 00:29:32.079
<v Speaker 5>I just kind of like, oh, I want a Bible.

429
00:29:32.279 --> 00:29:36.119
<v Speaker 5>Here's a study Bible. And the thing that that appealed

430
00:29:36.160 --> 00:29:38.160
<v Speaker 5>to me was, Oh, this one deals with like end

431
00:29:38.160 --> 00:29:39.400
<v Speaker 5>time stuff and that's cool.

432
00:29:39.519 --> 00:29:42.279
<v Speaker 2>Yeah, that's a very American thing.

433
00:29:42.200 --> 00:29:43.359
<v Speaker 4>That it is, isn't it?

434
00:29:43.440 --> 00:29:43.640
<v Speaker 2>Yeah?

435
00:29:43.720 --> 00:29:47.119
<v Speaker 4>End times. It's like it's a classic thing to appeal to.

436
00:29:47.480 --> 00:29:49.599
<v Speaker 4>By the way the title, the title is Apocalypse in

437
00:29:49.640 --> 00:29:52.640
<v Speaker 4>Space and Time here, so uh, i'd like.

438
00:29:52.480 --> 00:29:58.480
<v Speaker 2>I mentioned before we start, apocalyptic does not mean end times, apocalyptic.

439
00:29:58.720 --> 00:30:01.839
<v Speaker 2>Apocalypsis means revelation. That's why it's called the Book of

440
00:30:01.920 --> 00:30:03.480
<v Speaker 2>Revelation the Apocalypses.

441
00:30:05.079 --> 00:30:07.920
<v Speaker 5>But this book has Darby on the cover if you

442
00:30:07.960 --> 00:30:10.559
<v Speaker 5>notice there, it's got all the characters.

443
00:30:10.960 --> 00:30:15.559
<v Speaker 4>He was big on profile shots. Who made the jump

444
00:30:15.640 --> 00:30:21.160
<v Speaker 4>then posh to that that etymological problem there between apocalypse.

445
00:30:20.559 --> 00:30:23.640
<v Speaker 2>And I can't tell you because all of these things

446
00:30:23.680 --> 00:30:26.599
<v Speaker 2>are so convoluted that you can't really go.

447
00:30:26.480 --> 00:30:28.759
<v Speaker 4>Through Some truther though early truth.

448
00:30:28.759 --> 00:30:32.440
<v Speaker 2>Definitely, definitely, but most of them were like the Anabaptists

449
00:30:32.759 --> 00:30:37.720
<v Speaker 2>if you read about them. Yeah, I watched a couple

450
00:30:37.759 --> 00:30:41.440
<v Speaker 2>of videos on it in preparation for this. In one

451
00:30:41.640 --> 00:30:47.720
<v Speaker 2>comment said, before I thought that Anabaptists were terrorists, but

452
00:30:47.920 --> 00:30:50.240
<v Speaker 2>now I've changed my mind, and now I think they

453
00:30:50.279 --> 00:30:54.720
<v Speaker 2>were Satanists and terrorists. So that's basically what happened. You know,

454
00:30:54.799 --> 00:30:57.359
<v Speaker 2>they would stop running naked through the streets, you know,

455
00:30:57.519 --> 00:31:02.480
<v Speaker 2>starting wars, constantly trying to like light the fuse of

456
00:31:02.599 --> 00:31:06.160
<v Speaker 2>the end times because they were obsessed with this apocalypse.

457
00:31:06.200 --> 00:31:10.599
<v Speaker 2>And I personally believe that they because of the content

458
00:31:10.640 --> 00:31:14.079
<v Speaker 2>of the Book of Revelation, they started associating the term

459
00:31:14.119 --> 00:31:19.480
<v Speaker 2>apocalyptic with the end times. Now, the Book of Revelation

460
00:31:19.680 --> 00:31:22.920
<v Speaker 2>isn't just about the end Times. It does contain that,

461
00:31:23.519 --> 00:31:26.440
<v Speaker 2>but it's about a lot more like the Seven Churches

462
00:31:26.480 --> 00:31:29.720
<v Speaker 2>that have described you know, they were historical churches with

463
00:31:30.160 --> 00:31:34.559
<v Speaker 2>historical problems in the time of the life of Saint John.

464
00:31:35.799 --> 00:31:43.880
<v Speaker 2>So it's it's this type of retroactive reading back into it.

465
00:31:44.240 --> 00:31:47.079
<v Speaker 2>But that again you see it here like if you

466
00:31:47.160 --> 00:31:49.720
<v Speaker 2>want to use an a word for the end times,

467
00:31:49.799 --> 00:31:54.039
<v Speaker 2>use armageddon, you know, but that there's no Book of Armageddon,

468
00:31:54.559 --> 00:31:59.160
<v Speaker 2>so that really ruins it. And again it's it's so fun.

469
00:31:59.319 --> 00:32:03.759
<v Speaker 2>It's like white people like learning about demonology and ancipology.

470
00:32:04.799 --> 00:32:07.559
<v Speaker 2>It's fun, it's got and.

471
00:32:07.480 --> 00:32:12.160
<v Speaker 4>It applies to a very modern take of politics because

472
00:32:12.200 --> 00:32:16.640
<v Speaker 4>you can kind of transpose the apocalyptic wrongly use of

473
00:32:16.680 --> 00:32:20.480
<v Speaker 4>the word, as you stated, view onto politics. That and

474
00:32:20.519 --> 00:32:22.519
<v Speaker 4>then you start to see these people use sort of

475
00:32:22.599 --> 00:32:27.119
<v Speaker 4>a similar accelerationist view where well, let's contrive the end,

476
00:32:27.240 --> 00:32:29.799
<v Speaker 4>let's just force the end of the structure, let's take

477
00:32:29.839 --> 00:32:33.599
<v Speaker 4>down governments, let's let's get back to the land. Bro

478
00:32:34.240 --> 00:32:38.400
<v Speaker 4>this kind of view, and it's very Yeah, it's parallel,

479
00:32:38.400 --> 00:32:40.200
<v Speaker 4>it's not identical, but it's certainly.

480
00:32:39.839 --> 00:32:45.160
<v Speaker 2>Parallel what apocalypse means. It means this overall view of

481
00:32:45.319 --> 00:32:49.640
<v Speaker 2>history from like a heavenly perspective. The Book of Daniel

482
00:32:50.079 --> 00:32:54.839
<v Speaker 2>is apocalyptic in a lot of ways. There's also different

483
00:32:54.880 --> 00:33:01.079
<v Speaker 2>types of apocalyptic literature throughout the Old Testament. So that's

484
00:33:01.079 --> 00:33:03.720
<v Speaker 2>what it means. That's clear. I'm not just saying it

485
00:33:03.720 --> 00:33:06.279
<v Speaker 2>doesn't mean eny times in telling you why, it's translated

486
00:33:06.319 --> 00:33:10.319
<v Speaker 2>as revelation literally means to lift up a veil in gotcha.

487
00:33:10.359 --> 00:33:12.640
<v Speaker 4>All right, Well, I'm going to play this little bullet

488
00:33:12.640 --> 00:33:14.200
<v Speaker 4>point here and we could comment, you could tell me

489
00:33:14.240 --> 00:33:14.640
<v Speaker 4>to stop.

490
00:33:14.960 --> 00:33:20.200
<v Speaker 10>Whatever this is followed, he says by conscience after the fall,

491
00:33:20.519 --> 00:33:24.839
<v Speaker 10>but before the flood. From the flood until the call

492
00:33:24.920 --> 00:33:29.200
<v Speaker 10>of Abraham what he calls civil government. This is followed

493
00:33:29.240 --> 00:33:34.480
<v Speaker 10>by the patriarchal period Genesis chapter twelve through Exodus nineteen,

494
00:33:34.920 --> 00:33:38.720
<v Speaker 10>in which the patriarchs Abraham, Isaac and Jacob and so

495
00:33:38.839 --> 00:33:43.480
<v Speaker 10>on become the centerpiece of God's redemptive activity. With Moses,

496
00:33:43.480 --> 00:33:47.160
<v Speaker 10>we have a new dispensation called law. It begins with

497
00:33:47.240 --> 00:33:49.920
<v Speaker 10>the Ten Commandments, continues until.

498
00:33:49.920 --> 00:33:52.680
<v Speaker 9>The period of the Church. The Church is called the

499
00:33:52.720 --> 00:33:56.359
<v Speaker 9>Age of Grace. We are living in the Church Age.

500
00:33:56.599 --> 00:33:59.559
<v Speaker 10>It will continue to an indeterminate time in the future,

501
00:34:00.119 --> 00:34:01.000
<v Speaker 10>which point there.

502
00:34:00.839 --> 00:34:03.160
<v Speaker 9>Will be what was called the Rapture.

503
00:34:03.599 --> 00:34:07.279
<v Speaker 10>The Rapture removes the Church from the world and gives

504
00:34:07.400 --> 00:34:08.599
<v Speaker 10>birth to then.

505
00:34:08.599 --> 00:34:09.800
<v Speaker 9>Finally, the Kingdom.

506
00:34:10.280 --> 00:34:13.239
<v Speaker 10>The Kingdom is a millennial kingdom in which Christ is

507
00:34:13.320 --> 00:34:17.360
<v Speaker 10>ruling in a political sort of way from Jerusalem over

508
00:34:17.400 --> 00:34:19.239
<v Speaker 10>the people's of the entire world.

509
00:34:19.599 --> 00:34:22.519
<v Speaker 4>All right, let's stop there. I just want to look

510
00:34:22.519 --> 00:34:23.960
<v Speaker 4>at the picture. I mean, if he was trying to

511
00:34:23.960 --> 00:34:25.880
<v Speaker 4>sell this, that is the worst picture to sell. If

512
00:34:25.880 --> 00:34:27.440
<v Speaker 4>that guy was looking at me like that, trying to

513
00:34:27.480 --> 00:34:30.320
<v Speaker 4>sell this to me, that picture on the right, I'm

514
00:34:30.320 --> 00:34:33.679
<v Speaker 4>out of here. Yeah, he's giving us what do the

515
00:34:33.760 --> 00:34:39.400
<v Speaker 4>kids call, Yeah, yeah, a little pizzazz. He's like, honey,

516
00:34:39.559 --> 00:34:42.559
<v Speaker 4>you have no idea what you're in for. Is there

517
00:34:42.599 --> 00:34:44.960
<v Speaker 4>anything you want to comment on here? Because this seems

518
00:34:45.000 --> 00:34:46.559
<v Speaker 4>to be what we're saying is that, you know, you

519
00:34:46.679 --> 00:34:50.800
<v Speaker 4>divide into these sections, and then obviously each section you're

520
00:34:50.800 --> 00:34:53.440
<v Speaker 4>going to look into some you're going to assign some

521
00:34:53.480 --> 00:34:57.639
<v Speaker 4>perverse interpretation anyway. So the question I have is from

522
00:34:57.639 --> 00:35:01.800
<v Speaker 4>an orthodox view, let's say, are things divided at all

523
00:35:01.920 --> 00:35:05.639
<v Speaker 4>similarly and and they're just missing misreading or you just

524
00:35:05.679 --> 00:35:06.679
<v Speaker 4>don't do this at all?

525
00:35:08.480 --> 00:35:15.559
<v Speaker 2>We don't do this. I'm sure you can say how

526
00:35:16.599 --> 00:35:21.840
<v Speaker 2>Satan tricks Adam and do you It's not that he,

527
00:35:21.920 --> 00:35:26.960
<v Speaker 2>you know, somehow tricked them into greed or whatever. They

528
00:35:26.960 --> 00:35:32.159
<v Speaker 2>were still very new, so he uses this innocence againse

529
00:35:32.360 --> 00:35:35.440
<v Speaker 2>I guess you could call it that. That's something. Yeah.

530
00:35:35.519 --> 00:35:38.000
<v Speaker 4>Well, well the reason I ask is because we're doing

531
00:35:38.000 --> 00:35:41.079
<v Speaker 4>a critique from a specific view, and you know a

532
00:35:41.119 --> 00:35:44.000
<v Speaker 4>lot of people watching me a percent always say, well,

533
00:35:44.039 --> 00:35:46.360
<v Speaker 4>you guys do that, or they do this. I just

534
00:35:46.400 --> 00:35:47.840
<v Speaker 4>want to cover that in advance.

535
00:35:48.159 --> 00:35:51.760
<v Speaker 5>Yeah, I'd like to touch on that because back when

536
00:35:51.760 --> 00:35:54.079
<v Speaker 5>I was a dispensation. So the thing that got me

537
00:35:54.119 --> 00:35:56.760
<v Speaker 5>out of it was beginning to look at the way

538
00:35:56.760 --> 00:35:59.280
<v Speaker 5>that the New Testament treated the Old and then I

539
00:35:59.320 --> 00:36:01.920
<v Speaker 5>got into a covenant theology, which I think is way

540
00:36:01.960 --> 00:36:04.840
<v Speaker 5>more biblical. And this is the idea that God relates

541
00:36:04.880 --> 00:36:08.880
<v Speaker 5>to mankind historically through a series of covenants. And it's

542
00:36:08.920 --> 00:36:13.280
<v Speaker 5>odd that, I mean, why wouldn't the dispensed sessions want

543
00:36:13.320 --> 00:36:16.599
<v Speaker 5>to use the thing that the Bible itself says is

544
00:36:16.639 --> 00:36:19.440
<v Speaker 5>how we relate to God, which is a covenant relationship.

545
00:36:20.159 --> 00:36:24.360
<v Speaker 5>And in those covenant relationships the way there's kind of

546
00:36:24.360 --> 00:36:28.880
<v Speaker 5>a similar pattern or structure to all biblical covenants. A

547
00:36:28.880 --> 00:36:31.519
<v Speaker 5>lot of theologians have noted this over the years, whether

548
00:36:31.639 --> 00:36:37.519
<v Speaker 5>Protestant or non Protestant, but so basically, well so to

549
00:36:37.559 --> 00:36:40.400
<v Speaker 5>the comment, it's not exactly covenant theology, because what they're

550
00:36:40.400 --> 00:36:44.559
<v Speaker 5>doing is they're saying that in these dispensations, the way

551
00:36:44.559 --> 00:36:46.039
<v Speaker 5>that you're saved and the way that you have a

552
00:36:46.079 --> 00:36:49.800
<v Speaker 5>relationship with God changes, it's different, and that's not covenant.

553
00:36:49.840 --> 00:36:53.480
<v Speaker 5>The Covenant theology says there's a unified pattern to these covenants.

554
00:36:53.480 --> 00:36:58.000
<v Speaker 5>They're all essentially one covenant. Dispensationalists do not believe that

555
00:36:58.079 --> 00:37:00.719
<v Speaker 5>it's all one covenant back. Many of them are dual

556
00:37:00.760 --> 00:37:03.360
<v Speaker 5>covenant believers. They believe that there's a covenant for the

557
00:37:03.480 --> 00:37:07.920
<v Speaker 5>Jews and this other covenant thing for Gentiles, which is

558
00:37:07.960 --> 00:37:10.320
<v Speaker 5>totally different from all these previous covenants in the past

559
00:37:10.320 --> 00:37:15.159
<v Speaker 5>with Noah or whoever. So it's a really yanky, like

560
00:37:15.400 --> 00:37:19.960
<v Speaker 5>whack type of anti covenant theology. It's a very opposite

561
00:37:20.039 --> 00:37:24.480
<v Speaker 5>of what orthodox or even most Protestants would believe about

562
00:37:24.480 --> 00:37:25.639
<v Speaker 5>the Old Testament Covenant.

563
00:37:26.320 --> 00:37:30.519
<v Speaker 2>Yeah, so there is there are similarities with viewing it,

564
00:37:30.719 --> 00:37:34.199
<v Speaker 2>you know, with the covenantal theology. But they they loathed

565
00:37:34.239 --> 00:37:41.320
<v Speaker 2>each other, Covenentalists and dispensationalists. As I said, like in

566
00:37:41.400 --> 00:37:44.840
<v Speaker 2>the beginning, a dispensation is a prevailing type of order

567
00:37:45.599 --> 00:37:51.440
<v Speaker 2>or rules or whatever. It's almost like imposed. But there's

568
00:37:51.480 --> 00:37:56.239
<v Speaker 2>also no interaction, right, there's just things are playing out,

569
00:37:57.840 --> 00:38:02.559
<v Speaker 2>which again plays into different types of Protestant strains of thought.

570
00:38:03.039 --> 00:38:06.599
<v Speaker 2>Protestants not big on free will and stuff is going

571
00:38:06.639 --> 00:38:10.360
<v Speaker 2>to play into it. So but but you can't say

572
00:38:10.480 --> 00:38:14.360
<v Speaker 2>it's like covenant theology as far as back to our

573
00:38:15.280 --> 00:38:22.480
<v Speaker 2>timeline has described here, they basically just pick us, you know,

574
00:38:22.800 --> 00:38:26.840
<v Speaker 2>an event that's important and then say, oh, this is

575
00:38:26.920 --> 00:38:30.760
<v Speaker 2>like a carve out, this is a specific dispensation.

576
00:38:31.360 --> 00:38:35.639
<v Speaker 4>So nine eleven could very well be if darbyted today, right.

577
00:38:35.880 --> 00:38:42.119
<v Speaker 2>Yeah, yeah, the moon. Okay, that might be more joking,

578
00:38:42.159 --> 00:38:46.320
<v Speaker 2>but nine to eleven would definitely be one. But as

579
00:38:46.320 --> 00:38:52.159
<v Speaker 2>far as these types of events, the problem isn't that

580
00:38:52.199 --> 00:38:55.320
<v Speaker 2>you can't you know, just set about Okay, let's view

581
00:38:55.400 --> 00:38:59.800
<v Speaker 2>this period here in this manner. The problem is that

582
00:38:59.840 --> 00:39:01.679
<v Speaker 2>you carve it out. As they said, it sort of

583
00:39:01.760 --> 00:39:06.480
<v Speaker 2>becomes like self subsistent, like it has a saiety. And

584
00:39:06.800 --> 00:39:10.280
<v Speaker 2>the problem with that is, like throughout history, I know,

585
00:39:10.320 --> 00:39:13.199
<v Speaker 2>how do we do we define the Middle Ages? And

586
00:39:13.400 --> 00:39:17.239
<v Speaker 2>usually we would say, you know, from the fall of

587
00:39:17.280 --> 00:39:21.320
<v Speaker 2>the Western Roman Empire, you know, to either the fall

588
00:39:21.519 --> 00:39:26.960
<v Speaker 2>of Constantinople or the discovery of America. You know, that's

589
00:39:27.360 --> 00:39:29.840
<v Speaker 2>the general timeline. But that does not mean that all

590
00:39:29.920 --> 00:39:33.400
<v Speaker 2>of a sudden, you know, like in strategy games, you know,

591
00:39:33.599 --> 00:39:38.000
<v Speaker 2>like advanced period and all soldiers turn from like Roman

592
00:39:38.840 --> 00:39:42.360
<v Speaker 2>engineers to like knights and something. You know, things don't

593
00:39:42.400 --> 00:39:47.360
<v Speaker 2>change that sharply. But in dispensationalism, you do have these

594
00:39:47.559 --> 00:39:51.480
<v Speaker 2>sharp edges and they view it as separate things. And

595
00:39:51.519 --> 00:39:53.599
<v Speaker 2>as Jay said, convenentalists do not.

596
00:39:54.199 --> 00:39:56.800
<v Speaker 4>Yeah, it's also it's very romantic looking. It's like if

597
00:39:56.800 --> 00:39:59.599
<v Speaker 4>you were to remove the Genesis and all these biblical

598
00:39:59.639 --> 00:40:02.920
<v Speaker 4>references and just kept these bullet points, I wouldn't know

599
00:40:02.960 --> 00:40:05.000
<v Speaker 4>if you're looking at the chapters of a comic book

600
00:40:05.039 --> 00:40:07.280
<v Speaker 4>or a romance novel or something like it could be.

601
00:40:07.559 --> 00:40:09.800
<v Speaker 4>It's almost like that. That's the impulse, is to sort

602
00:40:09.800 --> 00:40:14.079
<v Speaker 4>of categorize it in this way that's more reduced, so

603
00:40:14.119 --> 00:40:18.280
<v Speaker 4>that people sort of experience it like they're in this storyline,

604
00:40:18.320 --> 00:40:21.880
<v Speaker 4>like what chapter are we in? Right from that view,

605
00:40:22.000 --> 00:40:25.239
<v Speaker 4>and that seems to be kind of a problem in

606
00:40:25.280 --> 00:40:28.039
<v Speaker 4>itself to assume that you have the knowledge of what

607
00:40:28.239 --> 00:40:34.079
<v Speaker 4>chapter you're in, right, Jay, your mute bro on, mute.

608
00:40:33.840 --> 00:40:39.840
<v Speaker 5>Bro Every covenant that God makes with man, and by

609
00:40:39.840 --> 00:40:41.960
<v Speaker 5>the way, you'll notice to the structure of covenants is

610
00:40:42.000 --> 00:40:43.760
<v Speaker 5>that they begin with Adam, and then it moves to

611
00:40:43.880 --> 00:40:45.960
<v Speaker 5>a family with Noah, and then it moves to a

612
00:40:46.079 --> 00:40:48.400
<v Speaker 5>tribe with Abraham, and then it moves to the nation

613
00:40:49.360 --> 00:40:51.920
<v Speaker 5>with Moses. Then it moves to the kingly covenant with David,

614
00:40:51.960 --> 00:40:54.480
<v Speaker 5>and then we have the final covenant with the Messiah.

615
00:40:54.559 --> 00:40:57.960
<v Speaker 5>So there's a logical structure to the movement of the covenants.

616
00:40:58.119 --> 00:41:03.159
<v Speaker 5>There's no logical structure to this arbitrary adhocs system. And furthermore,

617
00:41:03.199 --> 00:41:07.840
<v Speaker 5>each covenant in the scriptures, even the for example, a

618
00:41:07.880 --> 00:41:11.679
<v Speaker 5>Braemt covenant, it includes stipulations, so you'll have these sort

619
00:41:11.719 --> 00:41:15.920
<v Speaker 5>of statements of the vassal to the covenant people. The

620
00:41:15.960 --> 00:41:19.440
<v Speaker 5>stipulations are given, and there's also promises. So every covenant

621
00:41:19.480 --> 00:41:25.599
<v Speaker 5>includes promises, grace and stipulations or laws. Even with Moses,

622
00:41:26.119 --> 00:41:29.519
<v Speaker 5>even with Abraham. If you look in twenty two, God

623
00:41:29.559 --> 00:41:32.400
<v Speaker 5>makes the stipulation that you have to obey his statues,

624
00:41:32.480 --> 00:41:35.440
<v Speaker 5>his decrees, his commands. So they'll often try to say

625
00:41:35.559 --> 00:41:40.000
<v Speaker 5>there's no law or stipulations in the Braemic Covenant. But

626
00:41:40.079 --> 00:41:42.239
<v Speaker 5>in Genesis twenty two, when God repeats that there is

627
00:41:42.360 --> 00:41:46.480
<v Speaker 5>law and stipulation, there's law and stipulation in the covenant

628
00:41:46.480 --> 00:41:52.239
<v Speaker 5>with Adam, keep be faithful, you know, don't eat that tree,

629
00:41:52.280 --> 00:41:54.800
<v Speaker 5>et cetera. When Adam sin, he broke essentially all the

630
00:41:54.840 --> 00:41:58.880
<v Speaker 5>ten commandments, and so they fundamentally misunderstand that there's always grace,

631
00:41:59.159 --> 00:42:03.519
<v Speaker 5>there's always stipulation. Even the Mosaic Covenant includes grace too,

632
00:42:04.239 --> 00:42:06.800
<v Speaker 5>So that's that right, there as a total destruction of

633
00:42:06.840 --> 00:42:10.280
<v Speaker 5>the whole presupposition of covering dissations.

634
00:42:10.559 --> 00:42:13.000
<v Speaker 4>That's interesting because I mean, it's not exactly the same,

635
00:42:13.039 --> 00:42:15.960
<v Speaker 4>but it did remind me of like an Orthodox view

636
00:42:16.000 --> 00:42:18.800
<v Speaker 4>of being saved, having been saved, saved, and will be

637
00:42:18.880 --> 00:42:22.599
<v Speaker 4>saved versus I got my trans stamp save. Seems it's

638
00:42:22.639 --> 00:42:25.199
<v Speaker 4>like a similar error, but just not as a big magnitude,

639
00:42:25.239 --> 00:42:28.280
<v Speaker 4>I guess, or how they're doing it here. You're saying

640
00:42:28.559 --> 00:42:31.519
<v Speaker 4>a lot of these titles or things would exist in

641
00:42:31.599 --> 00:42:35.159
<v Speaker 4>all of these chapters in some way, so to divide them,

642
00:42:35.559 --> 00:42:39.199
<v Speaker 4>and I assume they they're non existent previously as silly,

643
00:42:39.280 --> 00:42:41.639
<v Speaker 4>So I don't know how. My question is, how did

644
00:42:41.679 --> 00:42:44.039
<v Speaker 4>you get away with this? Is it because it was

645
00:42:44.119 --> 00:42:47.960
<v Speaker 4>just an absence of church authority in Western modern culture

646
00:42:48.000 --> 00:42:51.599
<v Speaker 4>of this time modern relatively modern, that they just didn't

647
00:42:51.760 --> 00:42:52.480
<v Speaker 4>get catch it.

648
00:42:53.239 --> 00:42:56.800
<v Speaker 5>I would say there's kind of a long tradition already

649
00:42:56.920 --> 00:43:02.000
<v Speaker 5>in the West, especially in England, of assumptions. So you know,

650
00:43:02.039 --> 00:43:04.239
<v Speaker 5>from the time of Henry the eighth and the Anglican

651
00:43:04.360 --> 00:43:07.840
<v Speaker 5>Church in the UK, you've already kind of got a

652
00:43:07.880 --> 00:43:12.239
<v Speaker 5>few generations, a few centuries of these Protestant assumptions and

653
00:43:12.320 --> 00:43:15.039
<v Speaker 5>so these people are kind of like, oh, you know,

654
00:43:15.159 --> 00:43:18.039
<v Speaker 5>look what we've discovered, and they're basing it on the

655
00:43:18.119 --> 00:43:20.760
<v Speaker 5>fact that you know, you already had probably I think

656
00:43:20.800 --> 00:43:23.760
<v Speaker 5>a few Anglican ministers who were pretty famous prior to

657
00:43:23.800 --> 00:43:25.800
<v Speaker 5>this who were premillennialists. So I think there was a

658
00:43:25.840 --> 00:43:31.320
<v Speaker 5>few popular Anglican theologians before Darby and these guys who

659
00:43:31.320 --> 00:43:33.519
<v Speaker 5>were premillennial, So they were probably working with some of

660
00:43:33.559 --> 00:43:37.079
<v Speaker 5>that and saying, well, he's premillennial, but he's not consistent

661
00:43:37.199 --> 00:43:40.239
<v Speaker 5>enough because he's not understanding that, you know, God's got

662
00:43:40.239 --> 00:43:42.760
<v Speaker 5>these different plans. And then I think there's also a

663
00:43:42.760 --> 00:43:45.159
<v Speaker 5>geopolitical motive, which we'll get through here in a moment.

664
00:43:45.239 --> 00:43:45.440
<v Speaker 4>Yeah.

665
00:43:45.480 --> 00:43:48.199
<v Speaker 11>Yeah, at the time, right, I'd like to say that

666
00:43:47.760 --> 00:43:52.360
<v Speaker 11>the with among the reformers, you had people who had

667
00:43:52.480 --> 00:43:57.960
<v Speaker 11>outright hostility towards mosaic law because they separated so much

668
00:43:58.039 --> 00:44:00.800
<v Speaker 11>from you know, we are saved by grace and back

669
00:44:00.840 --> 00:44:02.559
<v Speaker 11>then he was saved by works.

670
00:44:02.599 --> 00:44:08.599
<v Speaker 2>Again, basic illiteracy in terms of understanding scripture. But I

671
00:44:08.639 --> 00:44:14.840
<v Speaker 2>believe Luther said that he would punch yeah because he

672
00:44:14.480 --> 00:44:18.000
<v Speaker 2>put he demanded so much works. I don't know how

673
00:44:18.039 --> 00:44:23.039
<v Speaker 2>that works with solar scripture, you know, like Moses felt

674
00:44:23.119 --> 00:44:24.480
<v Speaker 2>like putting all of these.

675
00:44:24.880 --> 00:44:26.280
<v Speaker 5>Well, I read a lot of Luther. I had a

676
00:44:26.360 --> 00:44:28.000
<v Speaker 5>Luther phase. I read a lot of Luther. And what

677
00:44:28.039 --> 00:44:31.079
<v Speaker 5>he says is that, well, what counts as scripture is

678
00:44:31.159 --> 00:44:34.199
<v Speaker 5>what preaches the word of God. What preaches the word

679
00:44:34.239 --> 00:44:36.480
<v Speaker 5>of God is what preaches the Gospel of grace. So

680
00:44:36.599 --> 00:44:38.000
<v Speaker 5>essentially whatever Luther thinks.

681
00:44:39.360 --> 00:44:42.280
<v Speaker 4>So he wanted to punch. He wanted to punch Moses

682
00:44:42.400 --> 00:44:44.320
<v Speaker 4>for abiding by works.

683
00:44:43.920 --> 00:44:45.800
<v Speaker 2>Like demanding it.

684
00:44:46.159 --> 00:44:48.360
<v Speaker 4>Oh, demanding. That's funny because that would be a work,

685
00:44:48.400 --> 00:44:50.519
<v Speaker 4>that would be like a work to punch him like

686
00:44:50.559 --> 00:44:53.000
<v Speaker 4>that would be a good deed in action from.

687
00:44:52.800 --> 00:44:55.760
<v Speaker 2>His But even if he didn't see it as a

688
00:44:55.760 --> 00:45:00.360
<v Speaker 2>good deed, he would have to punch God in the thing. Yeah,

689
00:45:00.480 --> 00:45:02.800
<v Speaker 2>you know, like we make fun of people who are

690
00:45:02.840 --> 00:45:06.119
<v Speaker 2>like we have no pictures and all that this or that,

691
00:45:06.119 --> 00:45:09.960
<v Speaker 2>that's all idolatry, you know. Okay, And I tell them, okay,

692
00:45:10.079 --> 00:45:12.280
<v Speaker 2>go back to when they were building you know, the

693
00:45:12.360 --> 00:45:17.079
<v Speaker 2>tabernacle and the arc or later on the temple, you know,

694
00:45:17.199 --> 00:45:20.519
<v Speaker 2>and go tell Moses he's an idolator, and he'll tell you,

695
00:45:20.559 --> 00:45:22.719
<v Speaker 2>but God told me to do this. Well, then God

696
00:45:22.800 --> 00:45:26.960
<v Speaker 2>is an idolator. Because God doesn't preach iconoclasm or something

697
00:45:27.039 --> 00:45:32.960
<v Speaker 2>like that. But it's it's these things are read retroactively

698
00:45:33.559 --> 00:45:40.000
<v Speaker 2>into the Bible. It's it's the definition of Jesus, which they,

699
00:45:41.000 --> 00:45:43.840
<v Speaker 2>you know, constantly complain about everyone else is doing. And

700
00:45:44.480 --> 00:45:49.119
<v Speaker 2>the dispensation is, specifically, are so obsessed with saying that

701
00:45:49.760 --> 00:45:54.760
<v Speaker 2>any different reading of the Bible requires like a film

702
00:45:55.320 --> 00:45:58.480
<v Speaker 2>to be put over the Bible, like some interpretive schema

703
00:45:58.519 --> 00:46:03.599
<v Speaker 2>has to be opposed. This is the clear teaching of scriptures.

704
00:46:03.639 --> 00:46:08.119
<v Speaker 2>And as Jayson mentioned, the word of God, and I

705
00:46:08.239 --> 00:46:12.679
<v Speaker 2>keep arguing with Protestants on Twitter, the Word of God

706
00:46:12.760 --> 00:46:17.320
<v Speaker 2>in the scriptures never refers to the scriptures. It always

707
00:46:17.320 --> 00:46:21.239
<v Speaker 2>means the second person of the God, the Word of God, Jesus,

708
00:46:21.960 --> 00:46:25.079
<v Speaker 2>and especially I'm too illustrated. I mentioned the beginning of

709
00:46:25.079 --> 00:46:27.039
<v Speaker 2>the Book of Jeremiah. It says, the Word of God

710
00:46:27.119 --> 00:46:31.760
<v Speaker 2>places his finger on my lips. It's not unless it's

711
00:46:31.760 --> 00:46:36.239
<v Speaker 2>some type of origami of like papyrus with words written

712
00:46:36.280 --> 00:46:39.480
<v Speaker 2>on it in Hebrew. You know, no, it's a person.

713
00:46:41.039 --> 00:46:44.840
<v Speaker 2>It's a guy. It's a guy. When it's with Abraham

714
00:46:44.880 --> 00:46:49.639
<v Speaker 2>and he recognizes him physically with the two angels, you know,

715
00:46:50.599 --> 00:46:54.559
<v Speaker 2>it's not this ethereal disembodied voice. So they also views

716
00:46:54.639 --> 00:46:58.760
<v Speaker 2>the term word of God, and then to this day

717
00:46:59.159 --> 00:47:02.440
<v Speaker 2>Protestant stills still say what of God means the Bible?

718
00:47:03.440 --> 00:47:05.800
<v Speaker 2>You know, and it interpreted like, you know, faith comes

719
00:47:05.800 --> 00:47:08.000
<v Speaker 2>from hearing and hearing from the Word of God. They

720
00:47:08.719 --> 00:47:11.519
<v Speaker 2>interpret that as you know, scripture readings or something.

721
00:47:12.239 --> 00:47:16.239
<v Speaker 4>Yeah, yeah, keep going a couple of seconds. I'm going

722
00:47:16.320 --> 00:47:19.760
<v Speaker 4>to bring up a meme that really embodies this problem

723
00:47:19.880 --> 00:47:20.400
<v Speaker 4>real quick.

724
00:47:21.000 --> 00:47:23.800
<v Speaker 2>Okay, no problem. Personally, I could do something I can.

725
00:47:24.960 --> 00:47:27.559
<v Speaker 5>I would disagree a little bit there. I'm not trying

726
00:47:27.559 --> 00:47:29.639
<v Speaker 5>to cause the dissension or anything like that. But I

727
00:47:29.679 --> 00:47:32.000
<v Speaker 5>think like if you read Psalm one nineteen, which is

728
00:47:32.039 --> 00:47:34.800
<v Speaker 5>the Master, right, I think it's one eighteen, there's a

729
00:47:34.840 --> 00:47:37.519
<v Speaker 5>lot of references in there to the law, and it's

730
00:47:37.519 --> 00:47:40.559
<v Speaker 5>identified also as word. I think there it is talking

731
00:47:40.599 --> 00:47:43.159
<v Speaker 5>about the written text. So I don't see necessarily a

732
00:47:43.159 --> 00:47:46.079
<v Speaker 5>problem with at times identifying the written text as the

733
00:47:46.480 --> 00:47:49.960
<v Speaker 5>Word of God in a limited sense, because, as Maximus says,

734
00:47:50.880 --> 00:47:53.320
<v Speaker 5>the content of the Word of God or excuman it's

735
00:47:53.320 --> 00:47:55.639
<v Speaker 5>content of the scriptures is the same as the content

736
00:47:55.679 --> 00:47:57.960
<v Speaker 5>of anything else about divine revelation, which is just the

737
00:47:58.000 --> 00:48:00.199
<v Speaker 5>low gie. So if you understand that it's not a

738
00:48:00.280 --> 00:48:04.400
<v Speaker 5>Bible that is, technically speaking, the living person of the Word,

739
00:48:04.840 --> 00:48:07.199
<v Speaker 5>but in a limited sense you could call it the

740
00:48:07.280 --> 00:48:09.159
<v Speaker 5>law of God or the Word of God, as that

741
00:48:09.239 --> 00:48:14.000
<v Speaker 5>Psalm does. It's just referring to the message or the content,

742
00:48:14.079 --> 00:48:17.360
<v Speaker 5>which is ultimately Christ. And that's relevant for dispensationalism because

743
00:48:17.360 --> 00:48:21.159
<v Speaker 5>there's another key hermeneutical mistake that they make, which is

744
00:48:21.199 --> 00:48:25.480
<v Speaker 5>the dispensationalists think that the Old Testament is not primarily

745
00:48:25.519 --> 00:48:29.639
<v Speaker 5>about Christ. This is huge because all those promises that

746
00:48:29.679 --> 00:48:33.400
<v Speaker 5>they see in Genesis to Abraham, to the seed, to

747
00:48:33.480 --> 00:48:35.519
<v Speaker 5>the nation, that He will make them as the sand

748
00:48:35.519 --> 00:48:37.760
<v Speaker 5>of the sea the stars of heaven, they see that

749
00:48:37.800 --> 00:48:41.199
<v Speaker 5>it still promises to literal flesh Israel. And so if

750
00:48:41.239 --> 00:48:44.440
<v Speaker 5>you don't have a crystological hermeneutic of the Old Testament,

751
00:48:44.920 --> 00:48:47.760
<v Speaker 5>you're going to fall into dispensationalism because they don't believe

752
00:48:47.840 --> 00:48:50.519
<v Speaker 5>that the Gospel was taught in the Old Testament. That's

753
00:48:50.559 --> 00:48:53.360
<v Speaker 5>why we say, as Paul says in Galatians three and four,

754
00:48:53.480 --> 00:48:58.880
<v Speaker 5>Romans four, and Hebrews four, that the Gospel was preached

755
00:48:59.039 --> 00:49:02.519
<v Speaker 5>to Abraham and the Jews in the wilderness. No dispensationalists

756
00:49:02.519 --> 00:49:04.719
<v Speaker 5>can say that or believes that. So it's crucial that

757
00:49:04.760 --> 00:49:09.679
<v Speaker 5>they have this rigid, what's called only grammatical historical interpretation

758
00:49:09.760 --> 00:49:13.760
<v Speaker 5>of the Old Testament, no emphasis on Christology. They'll admit

759
00:49:13.840 --> 00:49:17.239
<v Speaker 5>a few Messianic prophecies like Psalm twenty two or whatever,

760
00:49:17.719 --> 00:49:20.719
<v Speaker 5>but they will not admit that there is a presentation

761
00:49:20.840 --> 00:49:23.639
<v Speaker 5>of the Gospel in the Old Testament. They would be

762
00:49:23.719 --> 00:49:26.440
<v Speaker 5>really confused. I think about Theophanes or the idea that

763
00:49:26.480 --> 00:49:28.119
<v Speaker 5>the Trinity is in the Old Testament. All of this

764
00:49:28.159 --> 00:49:31.559
<v Speaker 5>would confuse them. So they had this unitarian idea of

765
00:49:31.639 --> 00:49:35.199
<v Speaker 5>the Old Testament, which is what many other people have. Yeah.

766
00:49:35.239 --> 00:49:39.519
<v Speaker 2>Interestallations three twenty nine specifically says those who belong to

767
00:49:39.599 --> 00:49:43.239
<v Speaker 2>Christ are the seeds of Abraham and as to the promise,

768
00:49:44.039 --> 00:49:47.679
<v Speaker 2>and that goes with what we were saying before. You

769
00:49:48.320 --> 00:49:57.239
<v Speaker 2>jam that all of this genetical, genetic, racial ethnic view. Yeah,

770
00:49:57.360 --> 00:50:02.679
<v Speaker 2>that is very prevalent in dispensationalism and basically unnecessary prerequisite

771
00:50:03.119 --> 00:50:07.840
<v Speaker 2>for the Zionist aspects of it are a product of

772
00:50:08.079 --> 00:50:11.519
<v Speaker 2>modern understanding of ethnicity and genetics.

773
00:50:13.400 --> 00:50:17.360
<v Speaker 5>And just that phrase, the Gospel was preached to Abraham

774
00:50:17.400 --> 00:50:20.519
<v Speaker 5>from Galatians three and the Gospel was preached to the

775
00:50:20.599 --> 00:50:23.960
<v Speaker 5>Jews and the wilderness Hebrews four. Just that phrame. No

776
00:50:24.079 --> 00:50:27.639
<v Speaker 5>dispensationalist could ever Wait, No, there's no Gospel preach during

777
00:50:27.639 --> 00:50:29.000
<v Speaker 5>the era of Promise or law.

778
00:50:29.239 --> 00:50:32.320
<v Speaker 2>Yeah, because it wouldn't make any sense.

779
00:50:33.119 --> 00:50:35.280
<v Speaker 4>Yeah, I wanted to show this meme because obviously from

780
00:50:35.280 --> 00:50:37.679
<v Speaker 4>this person's view who posted this, they could swap out

781
00:50:37.719 --> 00:50:40.800
<v Speaker 4>Catholic with Orthodoxy here. But it's got the Bible looking

782
00:50:40.840 --> 00:50:44.480
<v Speaker 4>at the boyfriend who's checking out church history. Well, this

783
00:50:44.559 --> 00:50:47.400
<v Speaker 4>is so stupid, it's actually a cell phone. Because the

784
00:50:47.440 --> 00:50:49.840
<v Speaker 4>Catholics would be people and men, and the Church history

785
00:50:49.840 --> 00:50:53.199
<v Speaker 4>would be men, and that would require mind and interpretation

786
00:50:53.280 --> 00:50:56.920
<v Speaker 4>and views. The Bible is presented as a as a person,

787
00:50:57.039 --> 00:50:59.800
<v Speaker 4>as a being, as a mind, as some sort of entity.

788
00:51:00.079 --> 00:51:03.239
<v Speaker 4>And that's ironically they posted this, and they don't understand

789
00:51:03.239 --> 00:51:05.920
<v Speaker 4>the problem here that from their view, that is the

790
00:51:05.960 --> 00:51:08.360
<v Speaker 4>problem that the Bible isn't a being. There is no

791
00:51:08.480 --> 00:51:12.639
<v Speaker 4>personhood of the Bible as an object with words in it,

792
00:51:12.719 --> 00:51:15.760
<v Speaker 4>and they do fundamentally kind of turn the Bible into

793
00:51:15.800 --> 00:51:18.320
<v Speaker 4>the fourth person in a weird perverted way.

794
00:51:19.320 --> 00:51:28.480
<v Speaker 2>Throw back to yesterday's debate. Yeah, I make the same

795
00:51:29.000 --> 00:51:32.440
<v Speaker 2>claim you know, critique about when they say faith saves,

796
00:51:32.480 --> 00:51:36.119
<v Speaker 2>they're almost like treated like an entity. Right. Yeah, there's

797
00:51:36.159 --> 00:51:41.119
<v Speaker 2>like furies in like Roman mythology. You know, there are

798
00:51:41.199 --> 00:51:45.920
<v Speaker 2>these spirits called furies, that female spirits, and they go

799
00:51:45.960 --> 00:51:49.159
<v Speaker 2>and possess people who do something wrong, you know, and

800
00:51:49.199 --> 00:51:53.920
<v Speaker 2>then you become furious. Right, And apparently they see faith

801
00:51:53.960 --> 00:51:56.639
<v Speaker 2>as that. You know, you get this spirit called faith

802
00:51:57.000 --> 00:51:59.079
<v Speaker 2>and then it acts in your stead.

803
00:52:00.519 --> 00:52:00.880
<v Speaker 4>Positive.

804
00:52:00.960 --> 00:52:08.920
<v Speaker 2>Sure it's not furries, there are no female it's all degenerate,

805
00:52:10.280 --> 00:52:10.559
<v Speaker 2>all right.

806
00:52:10.559 --> 00:52:12.000
<v Speaker 4>I want to move I want to move along here

807
00:52:12.000 --> 00:52:14.519
<v Speaker 4>because I do want to get especially to the cultural

808
00:52:14.559 --> 00:52:17.840
<v Speaker 4>aspect that Jay was pointing to that we're going to

809
00:52:17.880 --> 00:52:20.639
<v Speaker 4>get to, because it's that's really I think is really

810
00:52:20.679 --> 00:52:24.239
<v Speaker 4>the impactful part of this. Like obviously the education of

811
00:52:24.280 --> 00:52:27.599
<v Speaker 4>this is important, but how it how it impacts modern

812
00:52:27.719 --> 00:52:32.360
<v Speaker 4>policy geopolitics, which Jay is uh specialized in. I really

813
00:52:32.400 --> 00:52:33.960
<v Speaker 4>want to get into that. So I want to move

814
00:52:34.039 --> 00:52:37.159
<v Speaker 4>through this little overview get a grasp of it. I

815
00:52:37.159 --> 00:52:39.000
<v Speaker 4>want we don't have to go too far in if

816
00:52:39.000 --> 00:52:41.719
<v Speaker 4>you guys think there's something we should cover before we

817
00:52:41.760 --> 00:52:44.800
<v Speaker 4>get into the geopolitical Uh, Jay.

818
00:52:45.320 --> 00:52:48.039
<v Speaker 5>Will we be transitioning totally out of the theology stuff.

819
00:52:49.360 --> 00:52:52.559
<v Speaker 4>No, if you want to cover theology but also cover

820
00:52:52.639 --> 00:52:55.519
<v Speaker 4>it as we go into geopolitics, I think it's still

821
00:52:55.599 --> 00:52:59.360
<v Speaker 4>relevant because a lot of these, like evangelicals, I guess,

822
00:52:59.639 --> 00:53:02.800
<v Speaker 4>or maybe others, you want to include all of their

823
00:53:02.840 --> 00:53:05.239
<v Speaker 4>patterns and their and their voicing of what we should

824
00:53:05.320 --> 00:53:09.280
<v Speaker 4>do in politics and Israel and all these stances are really,

825
00:53:09.400 --> 00:53:12.719
<v Speaker 4>wouldn't you say, largely informed by this broken theology, whether

826
00:53:12.719 --> 00:53:13.159
<v Speaker 4>they even know.

827
00:53:13.440 --> 00:53:16.079
<v Speaker 5>Yeah, this is this is completely dominated you know, the

828
00:53:16.119 --> 00:53:20.400
<v Speaker 5>American evangelical mindset, which is actually now spilled over into

829
00:53:21.239 --> 00:53:24.800
<v Speaker 5>Protestant I mean a Catholic and even sometimes Orthodox mindsets.

830
00:53:24.840 --> 00:53:28.880
<v Speaker 5>They get this. They get tainted with this idea that somehow,

831
00:53:28.920 --> 00:53:32.000
<v Speaker 5>this a lot of this gibberish theology is somehow correct

832
00:53:32.000 --> 00:53:34.960
<v Speaker 5>and well, we still got to you know, honor, you

833
00:53:35.000 --> 00:53:38.000
<v Speaker 5>know this stuff happening in the Middle East or whatever.

834
00:53:38.079 --> 00:53:41.079
<v Speaker 5>I don't want to add real quick. In Genesis seventeen,

835
00:53:41.239 --> 00:53:43.280
<v Speaker 5>for example, this is another way to easily just refute

836
00:53:43.280 --> 00:53:46.039
<v Speaker 5>this stuff. When Abraham was ninety nine years old, the

837
00:53:46.079 --> 00:53:48.639
<v Speaker 5>Lord appere Abraham and said, I am God Almighty, what

838
00:53:48.800 --> 00:53:51.960
<v Speaker 5>before me? And bleep be blameless? And I will make

839
00:53:52.000 --> 00:53:56.239
<v Speaker 5>my covenant with you. So there's a promise, but there's

840
00:53:56.280 --> 00:53:59.880
<v Speaker 5>the stipulation walk before me and be blameless. So even

841
00:53:59.880 --> 00:54:02.400
<v Speaker 5>the Brahmic covenant is not a covenant where there are

842
00:54:02.480 --> 00:54:06.639
<v Speaker 5>no stipulations. Right. And then you know at the end

843
00:54:06.719 --> 00:54:09.039
<v Speaker 5>of Gala. Another thing that easily refuses this is at

844
00:54:09.079 --> 00:54:14.639
<v Speaker 5>the very end of Galatians, Paul calls the Church the

845
00:54:14.679 --> 00:54:20.039
<v Speaker 5>Israel of God in Galatians six sixteen. No dismensationists could

846
00:54:20.119 --> 00:54:23.400
<v Speaker 5>understand the Church to be the Israel of God. Right,

847
00:54:23.599 --> 00:54:26.719
<v Speaker 5>So again you know Jesus and the Parables, when he

848
00:54:26.760 --> 00:54:28.639
<v Speaker 5>says that the King of God will be taken from

849
00:54:28.679 --> 00:54:31.480
<v Speaker 5>you and given to a nation producing the pusure of

850
00:54:31.599 --> 00:54:34.800
<v Speaker 5>their nation stands for the gentile nations. So it doesn't

851
00:54:34.800 --> 00:54:36.639
<v Speaker 5>mean that you can't be saved, but it means that

852
00:54:36.679 --> 00:54:39.679
<v Speaker 5>the national covenant with Israel is no longer going to

853
00:54:39.719 --> 00:54:42.360
<v Speaker 5>be mainly about Israel. It's going to be opened up

854
00:54:42.360 --> 00:54:44.280
<v Speaker 5>to the Gentiles. And if a Jew want part of

855
00:54:44.280 --> 00:54:45.639
<v Speaker 5>the covenant, they have to become a Christian.

856
00:54:45.719 --> 00:54:51.119
<v Speaker 2>That's it. Paul says that those who you know all

857
00:54:51.239 --> 00:54:55.400
<v Speaker 2>the faith of Christ, they are seed of Isaac and

858
00:54:55.440 --> 00:54:59.280
<v Speaker 2>the physical I don't think who's at Israel or the

859
00:54:59.280 --> 00:55:05.119
<v Speaker 2>flesh would be like Ismaelites because and for those of

860
00:55:05.119 --> 00:55:08.800
<v Speaker 2>you who need reminding, you know, we have Ishmael, sorry

861
00:55:08.840 --> 00:55:13.960
<v Speaker 2>and mixing up my language. Is Ishmael, who is the

862
00:55:13.960 --> 00:55:21.199
<v Speaker 2>son of Abraham through Hagar, his servant woman. And God says, no, no, no,

863
00:55:21.480 --> 00:55:23.480
<v Speaker 2>you have to it has to be with Sarah. You know.

864
00:55:23.599 --> 00:55:27.280
<v Speaker 2>That's why he's called Isaac, which means laughter, because she

865
00:55:27.400 --> 00:55:30.800
<v Speaker 2>laughed when God said that they will have a child

866
00:55:30.840 --> 00:55:37.119
<v Speaker 2>in their very very advanced age. And you know, even

867
00:55:37.159 --> 00:55:40.519
<v Speaker 2>though there is a blessing that is still given to

868
00:55:41.800 --> 00:55:46.400
<v Speaker 2>Hagar and Ishmael, and that's not Islam. By the way,

869
00:55:46.559 --> 00:55:50.480
<v Speaker 2>there are people who claim that they would say, you know,

870
00:55:50.719 --> 00:55:53.440
<v Speaker 2>that's how they would connect a lot of things or

871
00:55:53.480 --> 00:55:56.280
<v Speaker 2>attempt to connect it to the Bible, right, But Saint

872
00:55:56.280 --> 00:55:59.840
<v Speaker 2>Paul himself very distinctly says that no, no, no, no, no.

873
00:56:00.320 --> 00:56:06.559
<v Speaker 2>The Israel is the people of Christ, not some genetic thing.

874
00:56:06.760 --> 00:56:09.039
<v Speaker 2>And as Christ themselves says, God can make children of

875
00:56:09.079 --> 00:56:12.960
<v Speaker 2>Abraham other stones. He doesn't need any of this. That's

876
00:56:13.000 --> 00:56:17.039
<v Speaker 2>a message throughout the Bible. You can't really bribe God,

877
00:56:18.280 --> 00:56:19.559
<v Speaker 2>so you know, good luck.

878
00:56:21.719 --> 00:56:24.599
<v Speaker 5>Yeah, and again you like that text. The Kingdom of

879
00:56:24.639 --> 00:56:26.639
<v Speaker 5>God will be taken from you. In Matthew twenty one.

880
00:56:26.679 --> 00:56:29.880
<v Speaker 5>That whole parable thank you is about the fact that

881
00:56:29.920 --> 00:56:34.079
<v Speaker 5>the Jews had failed at what was essentially their covenant mission,

882
00:56:34.360 --> 00:56:37.360
<v Speaker 5>which was to produce the Messiah and then share him

883
00:56:37.360 --> 00:56:39.920
<v Speaker 5>with the world. They failed because they intended to kill him,

884
00:56:39.920 --> 00:56:43.920
<v Speaker 5>but ultimately divine providence, and also by the prophecies which

885
00:56:44.239 --> 00:56:47.199
<v Speaker 5>the Jews and even the apostles of the first century

886
00:56:47.199 --> 00:56:51.079
<v Speaker 5>had misunderstood until Christ reveals it to them after the resurrection.

887
00:56:51.119 --> 00:56:55.639
<v Speaker 5>In Luke twenty four, they were they lost those promises

888
00:56:55.679 --> 00:57:01.559
<v Speaker 5>and were divorced. This fulfills the promises in Hose, the prophecies,

889
00:57:01.599 --> 00:57:04.199
<v Speaker 5>and other places in Jeremiah where it's talking about God

890
00:57:04.320 --> 00:57:07.039
<v Speaker 5>giving Israel a writ of divorce, a bill of divorce.

891
00:57:07.559 --> 00:57:11.000
<v Speaker 5>Because of the culmination of their sins Matthew twenty three,

892
00:57:11.079 --> 00:57:15.960
<v Speaker 5>Jesus says all of the things written in the prophets,

893
00:57:16.159 --> 00:57:19.400
<v Speaker 5>the vengeance of all of those periods will come upon

894
00:57:19.480 --> 00:57:22.519
<v Speaker 5>this generation talking about his day in Matthew twenty three,

895
00:57:22.719 --> 00:57:25.760
<v Speaker 5>because of their crucifixion of the Messiah. That's the culmination

896
00:57:25.840 --> 00:57:28.079
<v Speaker 5>of their sins. We have this passage, for example, in

897
00:57:28.920 --> 00:57:32.039
<v Speaker 5>Genesis where God says they fill up the measure of

898
00:57:32.079 --> 00:57:36.719
<v Speaker 5>their sins. Talking in that passage about the Egyptians, here

899
00:57:36.800 --> 00:57:39.119
<v Speaker 5>we're saying, basically saying that when the Jews fill the

900
00:57:39.119 --> 00:57:42.000
<v Speaker 5>measure of their sins in the death of Christ, then

901
00:57:42.159 --> 00:57:45.119
<v Speaker 5>the Covenant will be opened, the bill of divorce given

902
00:57:45.159 --> 00:57:48.079
<v Speaker 5>to national Israel and the marriage to the bride the Lamb.

903
00:57:48.199 --> 00:57:52.719
<v Speaker 5>So God finds a bride which is not the adulterous Israel,

904
00:57:53.079 --> 00:57:55.320
<v Speaker 5>it is the Church. The Church is his bride.

905
00:57:55.599 --> 00:57:57.360
<v Speaker 2>Also, the casting of the fig tree?

906
00:57:57.599 --> 00:58:02.559
<v Speaker 5>Is this so many exactly Some of those parables only

907
00:58:02.599 --> 00:58:04.920
<v Speaker 5>makes sense in this in this context.

908
00:58:04.920 --> 00:58:05.719
<v Speaker 2>And the last thing I'll.

909
00:58:05.559 --> 00:58:12.519
<v Speaker 5>Say is that, uh, the teaching of Athenacious Cyril of Alexandria.

910
00:58:12.719 --> 00:58:16.159
<v Speaker 5>John Christism very clearly in his in his homilies on

911
00:58:16.400 --> 00:58:23.039
<v Speaker 5>Matthew twenty four other even origin, the tendency is to

912
00:58:23.079 --> 00:58:27.440
<v Speaker 5>be partial preadterist. What what what's funny? A second?

913
00:58:27.800 --> 00:58:32.760
<v Speaker 2>No, No, I'm laughing because, you know, thinking of prosionist

914
00:58:32.880 --> 00:58:36.760
<v Speaker 2>ideas in Saint John Chris system, you know, doesn't.

915
00:58:37.440 --> 00:58:39.199
<v Speaker 5>He's not very amenable to those ideas.

916
00:58:39.360 --> 00:58:43.039
<v Speaker 2>Oh yeah, we shall quote him on these. Yeah.

917
00:58:46.360 --> 00:58:49.199
<v Speaker 5>Anyway, So partial preadism is the idea that a lot

918
00:58:49.199 --> 00:58:50.960
<v Speaker 5>of what's happening in the Book of Revelation in Matthew

919
00:58:50.960 --> 00:58:55.199
<v Speaker 5>twenty four and twenty one is the seventy eighty destruction

920
00:58:55.239 --> 00:58:58.519
<v Speaker 5>of the Temple. It doesn't mean everything is. That's called

921
00:58:58.639 --> 00:59:01.960
<v Speaker 5>fool preadtism. That's a Harris that they believe that even

922
00:59:01.960 --> 00:59:04.880
<v Speaker 5>the Bali Resurrection has happened, which is stupid, but I

923
00:59:04.920 --> 00:59:06.519
<v Speaker 5>didn't want to mention really quick. There are some great

924
00:59:06.519 --> 00:59:08.400
<v Speaker 5>books on this that have been around for a long time.

925
00:59:08.480 --> 00:59:12.199
<v Speaker 5>Kenneth Gentry has his thd dissertation called Bifore Jerusalem Fell,

926
00:59:12.239 --> 00:59:14.440
<v Speaker 5>which is a really good book. All of these, by

927
00:59:14.440 --> 00:59:19.320
<v Speaker 5>the way, refute dispensationalism. David Chilton has a classic commentary.

928
00:59:19.360 --> 00:59:21.599
<v Speaker 5>He was almost going to become Orthodox before he died.

929
00:59:22.360 --> 00:59:24.239
<v Speaker 5>He's on his way and it's called Days of Vengeance.

930
00:59:24.239 --> 00:59:27.079
<v Speaker 5>It's a chapter by chapter commentary on the Book of Revelation.

931
00:59:27.119 --> 00:59:31.480
<v Speaker 5>It's really good. It's been now superseded because people in

932
00:59:31.519 --> 00:59:33.280
<v Speaker 5>his circles, like I don't know if you guys know

933
00:59:33.400 --> 00:59:36.480
<v Speaker 5>Peter letheart is he's another person who's even though he's

934
00:59:36.719 --> 00:59:40.400
<v Speaker 5>Anglicanish Protestant, they've been borrowing from Orthodoxy for the last

935
00:59:40.400 --> 00:59:42.239
<v Speaker 5>twenty or thirty years. That this is the Doug Wilson

936
00:59:42.280 --> 00:59:47.000
<v Speaker 5>Circles Lightheart just put out a new two volume commentary

937
00:59:47.039 --> 00:59:49.079
<v Speaker 5>of the Book of Revelation from this fantage point. So

938
00:59:50.280 --> 00:59:51.719
<v Speaker 5>I haven't ready yet. I just got it. I think

939
00:59:51.719 --> 00:59:53.559
<v Speaker 5>it's going to be good. There's another This is a

940
00:59:53.599 --> 00:59:57.480
<v Speaker 5>Methodist guy who was anti dispensationalist, and he wrote a

941
00:59:57.519 --> 01:00:01.760
<v Speaker 5>commentary on a lot of biblical apocalyptics. So it's actually

942
01:00:02.000 --> 01:00:07.719
<v Speaker 5>Milton Terry's Biblical apocalyptics. It's actually a good reputation of dispensationalism.

943
01:00:08.440 --> 01:00:12.000
<v Speaker 5>A couple more really quick ones this isn't This is

944
01:00:12.039 --> 01:00:15.840
<v Speaker 5>another Protestant minister who was anti dispensationalist. He wrote a

945
01:00:15.880 --> 01:00:20.320
<v Speaker 5>book called The Destruction of Jerusalem, George Peter Holford. So

946
01:00:20.440 --> 01:00:24.159
<v Speaker 5>even the Protestants, ironically, after the advent of dispensationalism, even

947
01:00:24.159 --> 01:00:27.400
<v Speaker 5>the Protestants were like on this, refuting it, and some

948
01:00:27.440 --> 01:00:30.480
<v Speaker 5>of their books are pretty good reputations. David Chilton has

949
01:00:30.480 --> 01:00:33.440
<v Speaker 5>another little book called Great Tribulation, which is good. So

950
01:00:33.960 --> 01:00:36.360
<v Speaker 5>if anybody's looking for like a thorough sort of like

951
01:00:36.840 --> 01:00:40.400
<v Speaker 5>immediate treatment. Even Bonnson has a book. I'm not you know,

952
01:00:40.440 --> 01:00:43.960
<v Speaker 5>I'm not going to recommend his theology per se, but

953
01:00:44.000 --> 01:00:47.440
<v Speaker 5>he has a good critique of this called House Divided,

954
01:00:47.519 --> 01:00:51.159
<v Speaker 5>I think is what it's called. Interestingly, Yeah, even the

955
01:00:51.199 --> 01:00:52.400
<v Speaker 5>Protestants have been all over this.

956
01:00:53.000 --> 01:00:57.559
<v Speaker 4>Yeah, you talked about motivation a little bit. Well, today

957
01:00:57.559 --> 01:01:00.840
<v Speaker 4>it's obvious everybody's talking points. We what we can get

958
01:01:00.840 --> 01:01:03.320
<v Speaker 4>into the motivation today of holding this view or even

959
01:01:03.360 --> 01:01:08.480
<v Speaker 4>a partial view of dispensationalism. But at the time, could

960
01:01:08.559 --> 01:01:12.480
<v Speaker 4>we say that there's a motivation here or could we

961
01:01:12.519 --> 01:01:17.400
<v Speaker 4>split motivation with just crappy uh, you know, hermeneutics and

962
01:01:17.559 --> 01:01:20.840
<v Speaker 4>just adding all this interpretation like is it is? It?

963
01:01:20.880 --> 01:01:21.159
<v Speaker 4>Is it?

964
01:01:21.400 --> 01:01:22.280
<v Speaker 2>Like? You know?

965
01:01:22.320 --> 01:01:24.159
<v Speaker 4>What I'm asking is how much of it is like

966
01:01:24.239 --> 01:01:28.800
<v Speaker 4>sort of an innocent, ignorant impulse versus is there some

967
01:01:29.000 --> 01:01:32.880
<v Speaker 4>political motivation that can be talked about at this time?

968
01:01:33.039 --> 01:01:34.840
<v Speaker 4>With the guy on the screen, the guy in the

969
01:01:34.920 --> 01:01:38.519
<v Speaker 4>right there with the weird look, is there a motivation

970
01:01:38.599 --> 01:01:39.039
<v Speaker 4>at the time?

971
01:01:39.320 --> 01:01:42.880
<v Speaker 5>I would say we could point to a motivation. Who's

972
01:01:42.920 --> 01:01:48.320
<v Speaker 5>that guy that became orthodox? He's he's put the most

973
01:01:48.920 --> 01:01:50.719
<v Speaker 5>time into studying this topic. I'm trying to think that

974
01:01:50.760 --> 01:01:59.039
<v Speaker 5>he wrote a book on the CFR. James Pearloff has

975
01:01:59.159 --> 01:02:01.480
<v Speaker 5>researched this a whole lot. He ended up converting to

976
01:02:01.559 --> 01:02:05.360
<v Speaker 5>Orthodox to a couple of years ago. So he I

977
01:02:05.360 --> 01:02:06.880
<v Speaker 5>don't know if he's written on this or he's gonna

978
01:02:06.880 --> 01:02:09.800
<v Speaker 5>write on this, but he's the first to really talk

979
01:02:09.840 --> 01:02:13.159
<v Speaker 5>about kind of the timing of this in regard to

980
01:02:14.440 --> 01:02:17.360
<v Speaker 5>the nation state of Israel. Right, So the modern founding

981
01:02:17.400 --> 01:02:20.000
<v Speaker 5>of it. So the Scopfield Study Aboble comes out in

982
01:02:20.079 --> 01:02:24.519
<v Speaker 5>nineteen oh nine from Oxford, right, And if you follow

983
01:02:24.559 --> 01:02:30.440
<v Speaker 5>the Quigly material, we know that the Oxford Circles, Cambridge Eton,

984
01:02:30.639 --> 01:02:33.760
<v Speaker 5>these are all the upper what's called Cliveden set, the Astors,

985
01:02:33.800 --> 01:02:39.320
<v Speaker 5>the Miliner, Fabian, Ralph Child circles. We know that they

986
01:02:39.360 --> 01:02:43.760
<v Speaker 5>had a plan via Balfour, the Balfour Declaration, to set

987
01:02:43.840 --> 01:02:47.840
<v Speaker 5>up this new nation state. It makes absolutely perfect sense

988
01:02:48.039 --> 01:02:52.280
<v Speaker 5>that they would want to promote through this study Bible, right,

989
01:02:53.480 --> 01:02:56.559
<v Speaker 5>this to prep people for if it comes out in

990
01:02:56.599 --> 01:02:59.039
<v Speaker 5>nineteen oh nine, right, to prep people for what a

991
01:02:59.039 --> 01:03:01.119
<v Speaker 5>few years later the stabs from the nation state.

992
01:03:01.639 --> 01:03:04.039
<v Speaker 4>It's like the PNAC, it's like the Project for New

993
01:03:04.079 --> 01:03:07.320
<v Speaker 4>American Century, but with Church like a.

994
01:03:07.360 --> 01:03:10.000
<v Speaker 5>Like a crappy study, but a crappy Pnack study by

995
01:03:10.079 --> 01:03:11.719
<v Speaker 5>way right, right.

996
01:03:12.119 --> 01:03:17.960
<v Speaker 2>I mean Schofield Bible, produced originally by the Oxford University Press.

997
01:03:18.599 --> 01:03:23.400
<v Speaker 2>You know, very very suspicious. Immediately, I just think of

998
01:03:23.559 --> 01:03:26.960
<v Speaker 2>accents like mine, but you know, not talked that's grown

999
01:03:27.039 --> 01:03:30.400
<v Speaker 2>up with, and I immediately think, oh God, something's afoot,

1000
01:03:30.679 --> 01:03:35.719
<v Speaker 2>something very vile and planned for a century in advance.

1001
01:03:36.239 --> 01:03:38.320
<v Speaker 5>So you can see the first issue came out in

1002
01:03:38.400 --> 01:03:40.599
<v Speaker 5>nineteen oh nine.

1003
01:03:41.079 --> 01:03:45.159
<v Speaker 4>Okay, but Jay, how about when this guy was doing

1004
01:03:45.199 --> 01:03:48.480
<v Speaker 4>all of his work in his closet? Is their motive

1005
01:03:48.599 --> 01:03:51.199
<v Speaker 4>before that? Is there some influence there? If we go

1006
01:03:51.280 --> 01:03:53.519
<v Speaker 4>even back further, like when this is all getting sort

1007
01:03:53.559 --> 01:03:54.800
<v Speaker 4>of like you know.

1008
01:03:55.440 --> 01:03:58.679
<v Speaker 5>College, there could be. Yeah, Pearlof would probably be the

1009
01:03:58.679 --> 01:03:59.880
<v Speaker 5>person to go to on that.

1010
01:04:01.320 --> 01:04:04.719
<v Speaker 2>I'm personally unaware of any but as I said, you know,

1011
01:04:04.920 --> 01:04:08.440
<v Speaker 2>they have this idea that church is a New Testament thing,

1012
01:04:09.599 --> 01:04:14.679
<v Speaker 2>the term itself, but that's ridiculous. The term, as I said,

1013
01:04:15.079 --> 01:04:21.360
<v Speaker 2>eclicia exists in the Sibturgent Congregation of Israel is in

1014
01:04:21.559 --> 01:04:26.400
<v Speaker 2>English rendered as congregation, but then church is rendered as

1015
01:04:26.679 --> 01:04:28.719
<v Speaker 2>you know, uses.

1016
01:04:28.440 --> 01:04:30.440
<v Speaker 5>The phrase that ecclesia in the wilderness.

1017
01:04:31.079 --> 01:04:36.639
<v Speaker 2>Yeah. Yeah, so there is a linguistic difference if your

1018
01:04:36.719 --> 01:04:41.280
<v Speaker 2>main resource isn't the Sibturgent. But even then you have

1019
01:04:41.400 --> 01:04:46.199
<v Speaker 2>to consciously translate them differently, you know, as much as

1020
01:04:46.239 --> 01:04:49.840
<v Speaker 2>I don't understand why the Book of Joshua is called

1021
01:04:49.880 --> 01:04:52.280
<v Speaker 2>the Book of Joshua but Jesus is called Jesus, and

1022
01:04:52.320 --> 01:04:56.239
<v Speaker 2>why no one decided to align them like it would

1023
01:04:56.280 --> 01:05:00.559
<v Speaker 2>be in Greek or in Servian, you know, called the

1024
01:05:00.599 --> 01:05:04.559
<v Speaker 2>Book of Joshua. Can you go Susinavina, you know, son

1025
01:05:04.639 --> 01:05:10.280
<v Speaker 2>of Novi and it's Jesus, but the same way. You know,

1026
01:05:10.360 --> 01:05:13.000
<v Speaker 2>then people don't make that connection because it's not that

1027
01:05:13.119 --> 01:05:16.840
<v Speaker 2>obvious that Joshua and Jesus are the same name. You

1028
01:05:16.920 --> 01:05:20.039
<v Speaker 2>have to analyze it. So to a lay person it

1029
01:05:20.079 --> 01:05:22.760
<v Speaker 2>would be, you know, it would seem like you're trying

1030
01:05:22.800 --> 01:05:25.719
<v Speaker 2>to pull something on them. Yeah.

1031
01:05:25.840 --> 01:05:29.920
<v Speaker 5>There's an interesting section here in the Premennial Study Bible

1032
01:05:30.000 --> 01:05:33.119
<v Speaker 5>on the life and history of John Nelson Darby, and

1033
01:05:33.199 --> 01:05:35.639
<v Speaker 5>one thing it notes is that early on, from eighteen

1034
01:05:35.679 --> 01:05:39.880
<v Speaker 5>twenty seven to thirty three, Darby's Ecclesiology and Eschatology underwent

1035
01:05:40.159 --> 01:05:44.280
<v Speaker 5>a reformation. He was disenchanted with the relationship of church

1036
01:05:44.360 --> 01:05:47.840
<v Speaker 5>and state in England. He addressed these early writings to

1037
01:05:47.880 --> 01:05:51.920
<v Speaker 5>the fact that the church was a heavenly institution. He

1038
01:05:52.000 --> 01:05:55.199
<v Speaker 5>then garnered around himself a bunch of like minded people

1039
01:05:55.280 --> 01:06:00.519
<v Speaker 5>for Bible studies in houses without ritual and higher. So

1040
01:06:00.559 --> 01:06:04.039
<v Speaker 5>it seems like from the early outset it's just church

1041
01:06:04.079 --> 01:06:07.760
<v Speaker 5>and states shouldn't be together. Church is a quote heavenly thing.

1042
01:06:08.199 --> 01:06:10.960
<v Speaker 5>I'm gonna start having home Bible studies.

1043
01:06:11.440 --> 01:06:14.119
<v Speaker 4>Yeah, it's just a rejection and a rebellion of authority,

1044
01:06:14.320 --> 01:06:16.760
<v Speaker 4>just like the modern era. It's just like, you know,

1045
01:06:17.000 --> 01:06:19.960
<v Speaker 4>what follows can be a bunch of garbage right in

1046
01:06:20.000 --> 01:06:23.320
<v Speaker 4>any direction, but seems like the foundation every time is

1047
01:06:23.360 --> 01:06:26.400
<v Speaker 4>always the first thing is like I'm going to reject authority.

1048
01:06:26.440 --> 01:06:31.079
<v Speaker 4>I'm going to reject hierarchy. I'm gonna reject church, tradition, authority, historicity,

1049
01:06:31.760 --> 01:06:34.199
<v Speaker 4>all of these things. I'm gonna make my own stuff.

1050
01:06:34.239 --> 01:06:37.079
<v Speaker 4>And really he's like the modern I mean, I'm gonna

1051
01:06:37.119 --> 01:06:39.239
<v Speaker 4>call people. I'm gonna call truth or these truth are

1052
01:06:39.280 --> 01:06:43.480
<v Speaker 4>towards Darby's now, because it's the same. It really is

1053
01:06:43.519 --> 01:06:46.559
<v Speaker 4>the same thing. It's just it's just like a different take.

1054
01:06:46.719 --> 01:06:49.760
<v Speaker 4>But really the impulse is just the same thing. Every time.

1055
01:06:49.920 --> 01:06:51.840
<v Speaker 4>I don't need a church. I have a fire pit.

1056
01:06:52.079 --> 01:06:54.119
<v Speaker 5>Jay. You know, who are you going.

1057
01:06:54.119 --> 01:06:56.679
<v Speaker 4>To tell me my fire pit doesn't do the job?

1058
01:06:56.800 --> 01:06:57.000
<v Speaker 2>Jay?

1059
01:06:57.760 --> 01:07:00.880
<v Speaker 5>A little side tidbit. You know who I was raised

1060
01:07:01.039 --> 01:07:04.199
<v Speaker 5>Plymouth Brethren, another most famous person in the world.

1061
01:07:04.760 --> 01:07:14.840
<v Speaker 11>Oh really, Oh.

1062
01:07:12.840 --> 01:07:16.920
<v Speaker 2>Yeah, but you get raised in these horrid, ridiculous cults

1063
01:07:16.960 --> 01:07:19.400
<v Speaker 2>and then you know, you end up all messed up.

1064
01:07:19.719 --> 01:07:24.639
<v Speaker 2>Shocker exactly. But I wanted to mention that Derby, not

1065
01:07:24.840 --> 01:07:29.639
<v Speaker 2>only is it not like a simple rejection of like

1066
01:07:29.920 --> 01:07:37.519
<v Speaker 2>sacitoital priesthood or ecclesiastic authority adherents, or even promotion of

1067
01:07:38.480 --> 01:07:42.639
<v Speaker 2>such authority, he saw, as you know, basically treason and blasphemy.

1068
01:07:43.440 --> 01:07:47.800
<v Speaker 2>So it is like you go and kiss the hand

1069
01:07:47.840 --> 01:07:51.000
<v Speaker 2>of some weird bearded guy in a dress like that's

1070
01:07:51.119 --> 01:07:56.320
<v Speaker 2>that's basically the level of his you know, rebellion. But

1071
01:07:56.400 --> 01:08:00.280
<v Speaker 2>that also means you get full lateral and horizon into

1072
01:08:00.400 --> 01:08:02.320
<v Speaker 2>freedom to interpret the way you want it.

1073
01:08:03.360 --> 01:08:06.079
<v Speaker 5>Here's an interesting piece of the puzzle. It might help.

1074
01:08:06.119 --> 01:08:08.400
<v Speaker 5>This is the person I've never heard of. It was

1075
01:08:08.440 --> 01:08:11.159
<v Speaker 5>while Darby was at Trinity College that he came under

1076
01:08:11.159 --> 01:08:14.480
<v Speaker 5>the influence of a theologian by the name of Professor

1077
01:08:14.599 --> 01:08:18.319
<v Speaker 5>Richard Graves, who happened to be an advocate for Judaism

1078
01:08:18.640 --> 01:08:22.600
<v Speaker 5>and Jewish people in the British Empire. Graves believe that

1079
01:08:22.720 --> 01:08:25.119
<v Speaker 5>through the conversion of Israel. It would bring about the

1080
01:08:25.359 --> 01:08:26.680
<v Speaker 5>I guess, the end of the world. It would it

1081
01:08:26.680 --> 01:08:29.199
<v Speaker 5>would usher in the end of the world, and that

1082
01:08:29.319 --> 01:08:33.479
<v Speaker 5>a gentile parenthesis had existed since the Jews had rejected

1083
01:08:33.479 --> 01:08:36.600
<v Speaker 5>the Messiah. So here's the origins. It's from this person

1084
01:08:36.720 --> 01:08:41.520
<v Speaker 5>called Professor Richard Graves, so I'm not familiar with him,

1085
01:08:41.560 --> 01:08:43.960
<v Speaker 5>but he would probably be the key character here.

1086
01:08:44.600 --> 01:08:47.960
<v Speaker 4>Posh did say Jay is gonna, Jay will come with

1087
01:08:48.039 --> 01:08:51.199
<v Speaker 4>the folders, and you did. You came through.

1088
01:08:51.319 --> 01:08:53.520
<v Speaker 5>Now I want to I came with an actual Schofield

1089
01:08:53.520 --> 01:08:59.920
<v Speaker 5>study Bible with my name on it, with your name, Golden, Gold, Golden.

1090
01:09:01.479 --> 01:09:04.479
<v Speaker 4>This is interesting. You said that there is even a

1091
01:09:04.479 --> 01:09:09.199
<v Speaker 4>connection to rejecting Christ as God as the Messiah, because

1092
01:09:09.560 --> 01:09:13.840
<v Speaker 4>the starting point of rejecting Christ as the Messiah basically

1093
01:09:13.880 --> 01:09:17.119
<v Speaker 4>necessitates of you that you could invent a new future

1094
01:09:17.319 --> 01:09:19.840
<v Speaker 4>to live into that you're waiting for. So it does

1095
01:09:19.960 --> 01:09:23.079
<v Speaker 4>make sense that any kind of rejection of Christ would

1096
01:09:23.119 --> 01:09:26.399
<v Speaker 4>allow for, like Posh said, horizontal vertebral building.

1097
01:09:26.560 --> 01:09:29.199
<v Speaker 5>Also, remember, based on that scheme that you have there,

1098
01:09:29.239 --> 01:09:31.119
<v Speaker 5>if you can be saved in different ways in the

1099
01:09:31.119 --> 01:09:34.720
<v Speaker 5>Old Testament or in that period, there's no reason why

1100
01:09:34.760 --> 01:09:37.039
<v Speaker 5>you can't be saved in other ways now right?

1101
01:09:37.319 --> 01:09:37.560
<v Speaker 2>Yeah?

1102
01:09:37.600 --> 01:09:42.439
<v Speaker 4>Yeah, books, sure, a.

1103
01:09:42.439 --> 01:09:44.640
<v Speaker 5>Separate way to be saved for gentile, separate ways to

1104
01:09:44.680 --> 01:09:45.439
<v Speaker 5>be safe for Jesus.

1105
01:09:46.479 --> 01:09:50.079
<v Speaker 4>Book what book did you just read out of? But

1106
01:09:50.159 --> 01:09:52.119
<v Speaker 4>yeah that what was that quote? Even though you didn't

1107
01:09:52.119 --> 01:09:53.119
<v Speaker 4>know who was saying it?

1108
01:09:53.159 --> 01:09:55.199
<v Speaker 2>What was the So.

1109
01:09:55.199 --> 01:09:58.159
<v Speaker 5>This is a dictionary of all these people and they're belief. Okay,

1110
01:09:58.319 --> 01:10:01.199
<v Speaker 5>this is arby entry underneath it employ.

1111
01:10:01.079 --> 01:10:05.479
<v Speaker 2>So it's not just the pictures at the cover that

1112
01:10:05.520 --> 01:10:09.640
<v Speaker 2>are good. But I wanted to also say that the

1113
01:10:09.680 --> 01:10:14.600
<v Speaker 2>whole apocalypticism that they're obsessed with leads to like today,

1114
01:10:15.119 --> 01:10:18.960
<v Speaker 2>if people are Jesus, come quickly, Jesus come quickly, which

1115
01:10:19.000 --> 01:10:22.520
<v Speaker 2>is a horrible position to hold, as the Book of

1116
01:10:22.560 --> 01:10:26.319
<v Speaker 2>Revelations itself says that the blood of the martyrs is

1117
01:10:26.399 --> 01:10:30.840
<v Speaker 2>crying from under the altar in heaven and the only

1118
01:10:30.960 --> 01:10:35.239
<v Speaker 2>reason why it's not yet heeded is that God still

1119
01:10:35.279 --> 01:10:37.720
<v Speaker 2>gives us time for as many of us to repent

1120
01:10:38.199 --> 01:10:43.960
<v Speaker 2>as possible, So to hurry it up is not just,

1121
01:10:44.359 --> 01:10:51.079
<v Speaker 2>you know, unbiblical, it's also cruel and shows the level

1122
01:10:51.119 --> 01:10:55.960
<v Speaker 2>of narcissism that comes with the faith alone position, where

1123
01:10:56.079 --> 01:10:59.800
<v Speaker 2>you sign you know your name on the saved, you know,

1124
01:11:00.600 --> 01:11:02.840
<v Speaker 2>and there you go. Now you're safe. So you're going

1125
01:11:02.880 --> 01:11:06.640
<v Speaker 2>to be playing a hob on a cloud and the

1126
01:11:06.720 --> 01:11:07.800
<v Speaker 2>others can found.

1127
01:11:09.319 --> 01:11:13.079
<v Speaker 5>Now. Keep in mind, so these goobers believe that they

1128
01:11:13.119 --> 01:11:17.760
<v Speaker 5>can do certain geopolitical actions like trying to Originally in

1129
01:11:17.760 --> 01:11:20.319
<v Speaker 5>the eighteen thirties, the idea was they could miss be

1130
01:11:20.439 --> 01:11:23.079
<v Speaker 5>missionaries to Israel, convert the Jews that would bring about

1131
01:11:23.079 --> 01:11:24.640
<v Speaker 5>the end of the world and return of Christ. Right,

1132
01:11:25.600 --> 01:11:28.640
<v Speaker 5>what does Crowley think about the Book of Revelation. He

1133
01:11:28.720 --> 01:11:31.880
<v Speaker 5>thinks it's a ritual book that if you do it,

1134
01:11:31.880 --> 01:11:34.159
<v Speaker 5>it brings about the end of the world. So they

1135
01:11:34.199 --> 01:11:37.920
<v Speaker 5>have the same idea that you can do these actions

1136
01:11:38.119 --> 01:11:41.359
<v Speaker 5>like this a technology, right, Yeah, in the end of

1137
01:11:41.399 --> 01:11:43.199
<v Speaker 5>the world. Even Croley has that view.

1138
01:11:43.720 --> 01:11:46.199
<v Speaker 4>That's really interesting, Jay, Not to go off topic, but

1139
01:11:46.319 --> 01:11:49.720
<v Speaker 4>Crowley's I would say intimate relationship. I don't know what

1140
01:11:49.720 --> 01:11:54.159
<v Speaker 4>else included in that between him and Jack Parsons, who

1141
01:11:54.319 --> 01:11:58.840
<v Speaker 4>basically uh not tried to materialize that particular view, but

1142
01:11:58.880 --> 01:12:04.119
<v Speaker 4>there was definitely some sort of ritual in his combustion experiments.

1143
01:12:03.359 --> 01:12:04.079
<v Speaker 5>And rocket Tree.

1144
01:12:04.680 --> 01:12:07.479
<v Speaker 4>Interesting.

1145
01:12:07.600 --> 01:12:10.199
<v Speaker 5>The Babylon working is an end of the world working.

1146
01:12:10.359 --> 01:12:13.720
<v Speaker 4>See it's it's crazy how this stuff is. Like I

1147
01:12:13.760 --> 01:12:15.520
<v Speaker 4>wish I had my truth or music cue because it

1148
01:12:15.600 --> 01:12:24.239
<v Speaker 4>is really connected works every time. Yeah, that was fun. Yeah,

1149
01:12:24.279 --> 01:12:26.439
<v Speaker 4>we're going to be doing another one. Hopefully Jay will

1150
01:12:26.439 --> 01:12:29.199
<v Speaker 4>get a date and if you need any help, uh

1151
01:12:29.439 --> 01:12:32.199
<v Speaker 4>finding it on a location. But yeah, I'll try to.

1152
01:12:32.359 --> 01:12:34.920
<v Speaker 4>I'll just keep looking. I'm gonna keep going with this

1153
01:12:35.039 --> 01:12:38.399
<v Speaker 4>and you guys, you guys can determine how much theology

1154
01:12:38.359 --> 01:12:39.920
<v Speaker 4>you want to do even when we get into some

1155
01:12:39.960 --> 01:12:42.279
<v Speaker 4>of the modern stuff. Like I said, it's still important.

1156
01:12:43.399 --> 01:12:45.319
<v Speaker 4>But if there's any more you want to do, I

1157
01:12:45.560 --> 01:12:46.960
<v Speaker 4>can keep going as long as you want.

1158
01:12:46.960 --> 01:12:48.840
<v Speaker 10>Here, I want to look at some of these in

1159
01:12:48.880 --> 01:12:52.640
<v Speaker 10>a little bit more detail before we move on. The

1160
01:12:52.680 --> 01:12:57.880
<v Speaker 10>millennium itself is a standard pre millennial conception, the idea

1161
01:12:57.960 --> 01:13:02.159
<v Speaker 10>that Christ reigns for a thousand year period of time,

1162
01:13:02.720 --> 01:13:06.640
<v Speaker 10>reigns from Jerusalem. All of this he shares with other

1163
01:13:06.760 --> 01:13:11.039
<v Speaker 10>pre millennialists who basically developed similar ideas at that time

1164
01:13:11.159 --> 01:13:16.279
<v Speaker 10>in history. The millennium is immediately preceded by the Second Advent.

1165
01:13:16.399 --> 01:13:21.760
<v Speaker 10>Christ comes before the millennium, hence the term pre millennialism. However,

1166
01:13:21.840 --> 01:13:25.399
<v Speaker 10>something unique to Darby's view of this is that the

1167
01:13:25.520 --> 01:13:30.720
<v Speaker 10>Church is not present all the other pre millennial eschatologies

1168
01:13:30.760 --> 01:13:34.680
<v Speaker 10>see Christ reigning for this thousand years through the people

1169
01:13:35.000 --> 01:13:37.479
<v Speaker 10>who are the ones advocating.

1170
01:13:37.000 --> 01:13:38.439
<v Speaker 9>This particular eschatology.

1171
01:13:38.520 --> 01:13:40.680
<v Speaker 10>So if you're a Seventh day Adventist, he's going to

1172
01:13:40.760 --> 01:13:43.439
<v Speaker 10>rule through the Adventus. If you're a Jehovah's Witness, he's

1173
01:13:43.479 --> 01:13:44.880
<v Speaker 10>going to rule through the witnesses.

1174
01:13:45.119 --> 01:13:47.399
<v Speaker 9>If you're a Mormon, he's going to rule through the Mormons.

1175
01:13:47.399 --> 01:13:47.880
<v Speaker 5>You see.

1176
01:13:48.000 --> 01:13:50.479
<v Speaker 10>But Darby has a different view of a very stunning

1177
01:13:50.600 --> 01:13:52.479
<v Speaker 10>idea that the Church is gone.

1178
01:13:53.199 --> 01:13:55.920
<v Speaker 5>And the Church is in hill the promise that the

1179
01:13:55.960 --> 01:13:58.159
<v Speaker 5>so called unfulfilled promises to the Jews.

1180
01:13:59.359 --> 01:14:00.960
<v Speaker 4>Okay, so this.

1181
01:14:00.880 --> 01:14:04.439
<v Speaker 5>Is why Jesus. So the church is raptured. Jesus comes

1182
01:14:04.479 --> 01:14:07.840
<v Speaker 5>back rules in Israel for the Jews to fulfill those

1183
01:14:07.880 --> 01:14:09.600
<v Speaker 5>promises while the church is.

1184
01:14:10.680 --> 01:14:13.720
<v Speaker 4>So he's declaring the Church is gone. Right. Does that

1185
01:14:13.760 --> 01:14:17.199
<v Speaker 4>mean so the Church is no longer physical, nor is

1186
01:14:17.239 --> 01:14:21.960
<v Speaker 4>it existing metaphysically in a sense, he's in heaven.

1187
01:14:22.079 --> 01:14:22.239
<v Speaker 2>Right.

1188
01:14:22.239 --> 01:14:25.319
<v Speaker 5>So, for example, at the beginning of the tribulation, if

1189
01:14:25.359 --> 01:14:28.680
<v Speaker 5>you're a pre tribulation rapture person, you believe that when

1190
01:14:28.720 --> 01:14:33.039
<v Speaker 5>the seven year Tribulation starts, the Church has been raptured,

1191
01:14:33.119 --> 01:14:38.399
<v Speaker 5>it's been taken out, and so the Antichrist comes right

1192
01:14:38.920 --> 01:14:43.000
<v Speaker 5>the Jews convert. The Jews then start converting everyone, and

1193
01:14:43.039 --> 01:14:47.479
<v Speaker 5>then Jesus comes back, destroys Antichrist and then rules for

1194
01:14:47.520 --> 01:14:51.600
<v Speaker 5>a thousand years, and then there's the Great White thrown

1195
01:14:51.680 --> 01:14:55.239
<v Speaker 5>Judgment resurrection. So the Church is in heaven as Jesus

1196
01:14:55.319 --> 01:14:55.920
<v Speaker 5>rules on earth.

1197
01:14:58.439 --> 01:15:02.640
<v Speaker 2>Make a couple of points. So one very basic critique

1198
01:15:02.640 --> 01:15:07.600
<v Speaker 2>of dispensationalist in this pre millennial view is that it

1199
01:15:07.680 --> 01:15:10.920
<v Speaker 2>says that Christ rules for a thousand years. And again,

1200
01:15:11.079 --> 01:15:14.640
<v Speaker 2>this was not an uncommon term to use for a lot,

1201
01:15:15.000 --> 01:15:19.159
<v Speaker 2>like a thousand years a lot to us today maybe

1202
01:15:19.239 --> 01:15:23.359
<v Speaker 2>not so much, because we live in times of tremendous

1203
01:15:23.359 --> 01:15:28.479
<v Speaker 2>exis of anything you can think of. But it just

1204
01:15:28.640 --> 01:15:31.359
<v Speaker 2>means a long time, you know. We have that even

1205
01:15:31.439 --> 01:15:35.720
<v Speaker 2>in Daniel that after a long time, you know, we

1206
01:15:35.800 --> 01:15:39.680
<v Speaker 2>will get back to like the Second Coming or something.

1207
01:15:40.520 --> 01:15:45.439
<v Speaker 2>But it says that after near the end of that reign,

1208
01:15:46.039 --> 01:15:48.920
<v Speaker 2>because the strong man is bound, and that refers to

1209
01:15:49.159 --> 01:15:54.000
<v Speaker 2>Satan that his reigns must be loosened a bit. What

1210
01:15:54.359 --> 01:15:58.600
<v Speaker 2>bloody point is there in Christ coming back ruling a

1211
01:15:58.680 --> 01:16:04.079
<v Speaker 2>thousand years and just let Satan loose. From our perspective,

1212
01:16:04.359 --> 01:16:08.800
<v Speaker 2>Christ is ruling right now. The Church is alive, you know,

1213
01:16:08.880 --> 01:16:14.800
<v Speaker 2>with all the problems that you know entails. But near

1214
01:16:14.840 --> 01:16:19.479
<v Speaker 2>the end of this long rain, the rains of Satan

1215
01:16:19.600 --> 01:16:23.079
<v Speaker 2>will be loosened a bit, so things will get rougher.

1216
01:16:24.399 --> 01:16:27.039
<v Speaker 2>That is not to say I don't understand why people

1217
01:16:27.079 --> 01:16:29.399
<v Speaker 2>are so egocentric that they think, oh, now is the

1218
01:16:29.479 --> 01:16:32.000
<v Speaker 2>end of the world, and they find any single tip it,

1219
01:16:32.039 --> 01:16:35.199
<v Speaker 2>which is a very very Protestant way of thinking. You know,

1220
01:16:35.319 --> 01:16:38.119
<v Speaker 2>oh this has happened, so now I we'll connect it somehow.

1221
01:16:38.560 --> 01:16:42.880
<v Speaker 2>World War two was a great place to think things

1222
01:16:42.880 --> 01:16:45.880
<v Speaker 2>are going to end, and we don't know. There was

1223
01:16:45.880 --> 01:16:48.439
<v Speaker 2>a guy who called in on this stream while I

1224
01:16:48.600 --> 01:16:50.199
<v Speaker 2>was on and said, do you know this is the

1225
01:16:50.199 --> 01:16:53.960
<v Speaker 2>first time so many Jews are back in you know, Israel,

1226
01:16:54.800 --> 01:16:57.119
<v Speaker 2>or the land that is described in the Bible as

1227
01:16:57.479 --> 01:17:00.640
<v Speaker 2>promise to Israel? You know, Okay, who says they stay there?

1228
01:17:00.760 --> 01:17:03.640
<v Speaker 2>You don't know what's going to happen, right, but they

1229
01:17:03.720 --> 01:17:06.439
<v Speaker 2>keep latching onto these things and use it as this,

1230
01:17:06.680 --> 01:17:09.640
<v Speaker 2>you know, like tarot readings or whatever.

1231
01:17:09.800 --> 01:17:11.960
<v Speaker 4>Part she was saying is basically bagel prepping.

1232
01:17:12.119 --> 01:17:16.199
<v Speaker 12>Is that what you're saying, preparing the water for they

1233
01:17:17.199 --> 01:17:21.119
<v Speaker 12>But you know they have this idea that and use

1234
01:17:21.119 --> 01:17:25.439
<v Speaker 12>it as a techne like you know Jay described, Crowley

1235
01:17:25.640 --> 01:17:28.399
<v Speaker 12>had his own view on that, but there is no

1236
01:17:28.640 --> 01:17:32.399
<v Speaker 12>sense in it why Satan would be loosened a bit,

1237
01:17:32.840 --> 01:17:34.680
<v Speaker 12>you know, at the end of the millennial ring.

1238
01:17:36.039 --> 01:17:38.560
<v Speaker 2>So so that's that's a very common one you can

1239
01:17:38.600 --> 01:17:41.720
<v Speaker 2>all take with you and you don't need who knows

1240
01:17:41.760 --> 01:17:46.399
<v Speaker 2>how grand a knowledge of theology to give them that example.

1241
01:17:46.439 --> 01:17:51.800
<v Speaker 2>But again, like with all types of these niche Protestant schools,

1242
01:17:52.359 --> 01:17:56.520
<v Speaker 2>they don't really go for logic. It's similar to Islam.

1243
01:17:56.600 --> 01:18:01.560
<v Speaker 2>You know, Ahl is best. You don't need to describe anything.

1244
01:18:02.039 --> 01:18:05.600
<v Speaker 2>Who needs to who needs God? Who needs to justify

1245
01:18:05.840 --> 01:18:06.600
<v Speaker 2>what God does?

1246
01:18:06.760 --> 01:18:10.600
<v Speaker 4>Yeah, Also, Josha, the modern era, with the technology, you

1247
01:18:10.680 --> 01:18:12.960
<v Speaker 4>think it could be in our favor to get like

1248
01:18:13.239 --> 01:18:16.399
<v Speaker 4>a rigid, narrow truth out there, but it actually works

1249
01:18:16.399 --> 01:18:19.079
<v Speaker 4>against us that. Like you said, these people who are

1250
01:18:19.119 --> 01:18:26.119
<v Speaker 4>these apocalyptisismos, apocalyptismos, they're they can piece together things and

1251
01:18:26.159 --> 01:18:28.159
<v Speaker 4>find things. Oh did you see that you know they're

1252
01:18:28.159 --> 01:18:30.279
<v Speaker 4>all going back to Israel. Did you see this sign?

1253
01:18:30.359 --> 01:18:32.239
<v Speaker 4>Did you see the Olympics that they're just kind of

1254
01:18:32.279 --> 01:18:36.279
<v Speaker 4>like constantly in this state of like fielding quick bits

1255
01:18:36.560 --> 01:18:40.319
<v Speaker 4>of information digital post it notes and filling up their basement,

1256
01:18:40.600 --> 01:18:44.600
<v Speaker 4>right and and not that they're even aware of these views,

1257
01:18:44.720 --> 01:18:48.279
<v Speaker 4>but they're still you know, they're actually interacting with this

1258
01:18:48.359 --> 01:18:51.039
<v Speaker 4>paradigm that we're critiquing right now without knowing.

1259
01:18:50.800 --> 01:18:54.199
<v Speaker 2>It, and another parallel and this is going to be

1260
01:18:54.239 --> 01:18:59.520
<v Speaker 2>important for the geopolitical aspects of it. Another similarity with Islam.

1261
01:18:59.600 --> 01:19:03.359
<v Speaker 2>Islam teachers that Islam will go out into the world,

1262
01:19:03.359 --> 01:19:07.039
<v Speaker 2>but it will retract like a snake, you know, between

1263
01:19:07.079 --> 01:19:09.520
<v Speaker 2>the rocks. You know, it's going to become so incredibly

1264
01:19:09.560 --> 01:19:14.560
<v Speaker 2>small again as it began. But it also talks about

1265
01:19:14.560 --> 01:19:17.119
<v Speaker 2>oh we are strong, we will conquer everything. You know.

1266
01:19:17.560 --> 01:19:22.600
<v Speaker 2>So you've got both sides of the you know, dialectic,

1267
01:19:23.640 --> 01:19:26.680
<v Speaker 2>so you can go back and forth. Anything good that happens,

1268
01:19:26.720 --> 01:19:29.039
<v Speaker 2>oh you see, we are right because things are going well.

1269
01:19:29.079 --> 01:19:30.800
<v Speaker 2>If things go wrong, oh you see, we are right

1270
01:19:30.800 --> 01:19:34.640
<v Speaker 2>because things are not going well. Likewise, with these types

1271
01:19:34.680 --> 01:19:39.319
<v Speaker 2>of apocalyptic thinkers, you know, anything that happens is proof

1272
01:19:39.399 --> 01:19:40.159
<v Speaker 2>that you are right.

1273
01:19:40.640 --> 01:19:43.239
<v Speaker 4>Everything is yeah, all yeah, there's.

1274
01:19:43.079 --> 01:19:46.479
<v Speaker 2>No way to disprove it because they've captured both sides.

1275
01:19:46.720 --> 01:19:48.000
<v Speaker 4>It's like climate change.

1276
01:19:48.439 --> 01:19:50.680
<v Speaker 2>Yeah.

1277
01:19:50.760 --> 01:19:52.279
<v Speaker 4>Nine, And I'm not going to read I'm going to

1278
01:19:52.319 --> 01:19:54.439
<v Speaker 4>read relevant ones for those of you bob chat or

1279
01:19:54.479 --> 01:19:56.720
<v Speaker 4>super chat and it's not totally relevant. I will read

1280
01:19:56.760 --> 01:19:58.640
<v Speaker 4>it at the end. You can direct it a posh

1281
01:19:58.800 --> 01:20:01.359
<v Speaker 4>or myself or Jay as well, But this one seems relevant.

1282
01:20:01.399 --> 01:20:05.239
<v Speaker 4>Nine ninety nine. If dispensationalist heresy is prominent in America,

1283
01:20:05.319 --> 01:20:10.239
<v Speaker 4>can we find any dispensationalists to obliterate in debates like yesterday? Yeah,

1284
01:20:10.600 --> 01:20:12.640
<v Speaker 4>shout out to Jay and Sam. You did very well.

1285
01:20:12.720 --> 01:20:15.319
<v Speaker 4>Highlight by the way, Uh, they tried to pin you

1286
01:20:15.319 --> 01:20:19.359
<v Speaker 4>guys against each other. Sam geniusly just accepted heresy and

1287
01:20:19.399 --> 01:20:21.800
<v Speaker 4>said pray for me. I thought that was a beautiful

1288
01:20:21.840 --> 01:20:24.359
<v Speaker 4>moment right there. Totally deflated their their.

1289
01:20:24.439 --> 01:20:26.079
<v Speaker 5>Well, we knew they were going to do that, so

1290
01:20:26.119 --> 01:20:29.079
<v Speaker 5>from the outset. Sam had said before the debate, he

1291
01:20:29.159 --> 01:20:30.960
<v Speaker 5>was like, I'm just going to say I don't know

1292
01:20:31.520 --> 01:20:35.720
<v Speaker 5>who's right on Philly o'quay and energies, whether Catholic or Orthodox.

1293
01:20:35.800 --> 01:20:38.199
<v Speaker 5>So so I thought he was going to say that,

1294
01:20:38.279 --> 01:20:40.640
<v Speaker 5>but that ended up being a better red rhetorical.

1295
01:20:40.920 --> 01:20:42.920
<v Speaker 4>That was awesome. Yeah, that was awesome.

1296
01:20:43.159 --> 01:20:45.960
<v Speaker 2>And as she formerly converted to any.

1297
01:20:45.960 --> 01:20:48.079
<v Speaker 5>I don't think he's formally converted. But he says that

1298
01:20:48.159 --> 01:20:51.319
<v Speaker 5>he attends a Catholic church because Bill let him have

1299
01:20:51.359 --> 01:20:54.159
<v Speaker 5>the Eucharist, but he has to go through a catechumen

1300
01:20:54.279 --> 01:20:56.840
<v Speaker 5>process if he becomes Orthodox. And then he says, plus,

1301
01:20:56.840 --> 01:21:01.279
<v Speaker 5>I don't know whether Orthodox are right, one are or not.

1302
01:21:01.840 --> 01:21:05.039
<v Speaker 2>Okay, but he hasn't made a formal declaration.

1303
01:21:04.600 --> 01:21:06.680
<v Speaker 5>That goes there.

1304
01:21:06.760 --> 01:21:10.560
<v Speaker 2>Yeah, no, here tends but but but you have to

1305
01:21:10.720 --> 01:21:14.960
<v Speaker 2>get baptized or at least, you know, not Christ. But

1306
01:21:15.039 --> 01:21:17.960
<v Speaker 2>we call it. Chris made it. Something needs to happen

1307
01:21:18.000 --> 01:21:20.079
<v Speaker 2>before you're formerly part of it, and as far as

1308
01:21:20.079 --> 01:21:22.439
<v Speaker 2>I'm aware, he hasn't. So they were just even though

1309
01:21:22.479 --> 01:21:26.199
<v Speaker 2>they have different understandings of Islam, they were trying to

1310
01:21:26.800 --> 01:21:33.640
<v Speaker 2>impose the same type of disparacy. Oh yeah, I mean

1311
01:21:34.119 --> 01:21:38.840
<v Speaker 2>excellent is one of them was mean? Yeah, they're.

1312
01:21:42.159 --> 01:21:45.159
<v Speaker 4>That was funny. He didn't even flinch. Okay, we'll keep

1313
01:21:45.199 --> 01:21:45.640
<v Speaker 4>going here.

1314
01:21:45.680 --> 01:21:50.600
<v Speaker 5>So you had a question there was a a is

1315
01:21:50.640 --> 01:21:54.039
<v Speaker 5>preterism the same as no. Preteritism is just the idea

1316
01:21:54.119 --> 01:21:58.279
<v Speaker 5>that many prophecies about what people think of the end

1317
01:21:58.359 --> 01:22:01.199
<v Speaker 5>Matthew twenty four, twenty one, and even much of the

1318
01:22:01.199 --> 01:22:04.560
<v Speaker 5>Book Revelation that it's about the things occurring in the

1319
01:22:04.680 --> 01:22:07.479
<v Speaker 5>days of the people experiencing it. So, for example, John,

1320
01:22:07.640 --> 01:22:09.159
<v Speaker 5>if you believe in the early Day for the Book

1321
01:22:09.159 --> 01:22:11.640
<v Speaker 5>of Revelation, was writing about the destruction of the Temple

1322
01:22:11.680 --> 01:22:15.039
<v Speaker 5>in seventy eight. So many of those things. I don't

1323
01:22:15.079 --> 01:22:18.640
<v Speaker 5>think anybody really doubts unless they're super evangelical, that some

1324
01:22:19.159 --> 01:22:21.520
<v Speaker 5>aspects of Matthew twenty four and Luke twenty one have

1325
01:22:21.600 --> 01:22:23.920
<v Speaker 5>to be about the destruction of the Temple. There's actually

1326
01:22:23.920 --> 01:22:27.479
<v Speaker 5>a really good Orthodox publication on this too, called Apostacy

1327
01:22:27.479 --> 01:22:31.159
<v Speaker 5>and Antichrist from Jordanville Monastery. I think it's really hard

1328
01:22:31.159 --> 01:22:32.960
<v Speaker 5>to get because it's out of print, but there is

1329
01:22:33.079 --> 01:22:35.800
<v Speaker 5>a YouTube version of audio of this whole thing. So

1330
01:22:35.840 --> 01:22:38.079
<v Speaker 5>it's only about forty pages, and all it is is

1331
01:22:38.159 --> 01:22:41.840
<v Speaker 5>just collections of church fathers elder saints for the Orthodox

1332
01:22:41.880 --> 01:22:46.159
<v Speaker 5>Church talking about apostasy and Antichrist and end times. And

1333
01:22:46.479 --> 01:22:50.199
<v Speaker 5>it notes as well that much of what we are

1334
01:22:50.199 --> 01:22:52.159
<v Speaker 5>looking at in Luke twenty one. In Matthew twenty four,

1335
01:22:52.319 --> 01:22:55.479
<v Speaker 5>on page twenty two is the fulfilled fulfilled. In seventy eight,

1336
01:22:55.560 --> 01:22:57.479
<v Speaker 5>it says holy fathers of the Church explaining to these

1337
01:22:57.520 --> 01:23:00.159
<v Speaker 5>words at this point are about the destruction of Tip

1338
01:23:00.319 --> 01:23:03.199
<v Speaker 5>seventy eight eight, which is a prototype of the future

1339
01:23:03.600 --> 01:23:06.800
<v Speaker 5>great tribulation and into the world. So what happens here

1340
01:23:06.840 --> 01:23:10.239
<v Speaker 5>is that no dispensationalist believes in anything preterorist at all.

1341
01:23:10.960 --> 01:23:14.079
<v Speaker 5>So that's what's often called partial preterism. That's what I

1342
01:23:14.119 --> 01:23:17.880
<v Speaker 5>mentioned earlier, earlier about the dating of some of the

1343
01:23:17.960 --> 01:23:20.720
<v Speaker 5>events of the Book of Revelation and when it happened.

1344
01:23:21.479 --> 01:23:24.199
<v Speaker 5>There's a different that's different from pre millennialism, which is

1345
01:23:24.239 --> 01:23:27.680
<v Speaker 5>about the thousand year reign and does Jesus come back

1346
01:23:27.760 --> 01:23:30.960
<v Speaker 5>before he sets up a thousand year early reign? Or

1347
01:23:31.159 --> 01:23:35.960
<v Speaker 5>is the thousand year reign typically called amillennialism, meaning that

1348
01:23:35.960 --> 01:23:38.279
<v Speaker 5>there's no literal millennium, it's just the reign of the

1349
01:23:38.359 --> 01:23:39.720
<v Speaker 5>Church for an indefinite amount of.

1350
01:23:39.640 --> 01:23:46.079
<v Speaker 4>Time and jr. That means Orthodox and Catholics are partial.

1351
01:23:47.600 --> 01:23:52.119
<v Speaker 5>Well if they dig into it. So for example, I've

1352
01:23:52.119 --> 01:23:56.199
<v Speaker 5>got several Catholic commentaries in Book Revelation too, and the

1353
01:23:56.239 --> 01:23:58.279
<v Speaker 5>commentaries that I have are not they do not talk

1354
01:23:58.319 --> 01:24:02.199
<v Speaker 5>about pretorism. But I do have the missile, the Romancalic missile,

1355
01:24:02.199 --> 01:24:05.560
<v Speaker 5>the traditional Latin mass missile, which does mention preditos stuff.

1356
01:24:05.960 --> 01:24:07.800
<v Speaker 5>So it's just kind of like you got to dig

1357
01:24:08.640 --> 01:24:13.119
<v Speaker 5>and there's not really official positions in anybody's church on

1358
01:24:13.600 --> 01:24:17.960
<v Speaker 5>specifics of end time stuff. It's kind of like, well

1359
01:24:18.000 --> 01:24:20.199
<v Speaker 5>what it you know, like what did Christos them?

1360
01:24:20.239 --> 01:24:20.359
<v Speaker 2>Say?

1361
01:24:20.439 --> 01:24:24.000
<v Speaker 5>What did cyl say? What Athanasians say? Right, so we're

1362
01:24:24.039 --> 01:24:27.319
<v Speaker 5>looking at them. There's not like a papal statement on

1363
01:24:27.399 --> 01:24:31.079
<v Speaker 5>this stuff. It's just kind of like got to dig

1364
01:24:31.159 --> 01:24:31.880
<v Speaker 5>to find.

1365
01:24:32.319 --> 01:24:36.479
<v Speaker 2>Stuff because this position was never popular in either Orthodoxy

1366
01:24:36.560 --> 01:24:39.920
<v Speaker 2>or Catholicism, and usually you get these statements after there's

1367
01:24:39.920 --> 01:24:45.119
<v Speaker 2>been some turmoil with people going for a position. But

1368
01:24:45.399 --> 01:24:48.720
<v Speaker 2>I wanted to mention as far as partial printerism is concerned,

1369
01:24:48.920 --> 01:24:53.279
<v Speaker 2>it's a very consistent pattern in the Bible that God

1370
01:24:53.520 --> 01:24:57.960
<v Speaker 2>does something in a smaller sense and then it comes

1371
01:24:58.000 --> 01:25:01.760
<v Speaker 2>to full fulfillment later on, you know, like a sort

1372
01:25:01.760 --> 01:25:06.880
<v Speaker 2>of advanced payment. So we yet Israel, the old Israel.

1373
01:25:07.760 --> 01:25:12.800
<v Speaker 2>It is freed from slavery under Egypt and brought into

1374
01:25:12.840 --> 01:25:16.960
<v Speaker 2>the Promised Land, not fully by a man called Moses,

1375
01:25:17.000 --> 01:25:20.359
<v Speaker 2>but a man called Jesus or Joshua again in English.

1376
01:25:20.640 --> 01:25:23.239
<v Speaker 2>I won't complain about that too much, although it really

1377
01:25:23.279 --> 01:25:29.760
<v Speaker 2>irks me. Likewise, the full promise is then fulfilled by

1378
01:25:30.319 --> 01:25:34.880
<v Speaker 2>everyone who becomes part of the new Israel. The church

1379
01:25:35.520 --> 01:25:39.319
<v Speaker 2>is freed from slavery under sin, under Satan, the prince

1380
01:25:39.319 --> 01:25:44.880
<v Speaker 2>of this world, and brought into the Kingdom of God,

1381
01:25:45.079 --> 01:25:49.920
<v Speaker 2>not again by mosaic law, but by a man called Jesus.

1382
01:25:50.479 --> 01:25:54.600
<v Speaker 2>So again, over and over again we get these patterns.

1383
01:25:54.760 --> 01:25:58.960
<v Speaker 2>Likewise that we can see the destruction of Jerusalem as

1384
01:25:59.119 --> 01:26:03.760
<v Speaker 2>a prototype, like say, for what can happen later on.

1385
01:26:04.399 --> 01:26:09.199
<v Speaker 2>That does not mean and like any serious church structure.

1386
01:26:09.279 --> 01:26:11.560
<v Speaker 2>Let's say, let's I don't want to use the church

1387
01:26:11.920 --> 01:26:17.159
<v Speaker 2>the term church willy nilly, but doesn't just look around

1388
01:26:17.279 --> 01:26:22.399
<v Speaker 2>for any geopolitical event, any scientific advancement, and just well,

1389
01:26:22.479 --> 01:26:24.239
<v Speaker 2>there we are chopped. Chapter seven is.

1390
01:26:24.439 --> 01:26:26.800
<v Speaker 4>Here we go Turn the page, Yeah, turn the comic

1391
01:26:26.840 --> 01:26:27.560
<v Speaker 4>book page.

1392
01:26:27.800 --> 01:26:31.840
<v Speaker 2>The trumpet is beginning to sound, you know, yeah, totally

1393
01:26:32.800 --> 01:26:34.439
<v Speaker 2>like a fade in is starting.

1394
01:26:35.399 --> 01:26:37.960
<v Speaker 4>Yeah, you set the stage right, getting your costumes.

1395
01:26:38.199 --> 01:26:40.199
<v Speaker 5>There's another key to this too that you can see

1396
01:26:40.239 --> 01:26:43.399
<v Speaker 5>in the Orthodox have an advantage in this regard because

1397
01:26:43.399 --> 01:26:47.079
<v Speaker 5>we have first, second, and third Macabees in our in

1398
01:26:47.119 --> 01:26:50.039
<v Speaker 5>our Bible, and that actually helps us with this eschatology

1399
01:26:50.640 --> 01:26:53.800
<v Speaker 5>because a lot of the passages where Jesus talks about

1400
01:26:54.079 --> 01:26:56.840
<v Speaker 5>what's like twenty one Matthew twenty four, what's called the

1401
01:26:56.840 --> 01:27:00.479
<v Speaker 5>all of a discourse. Those passages refer to a domination

1402
01:27:00.560 --> 01:27:04.079
<v Speaker 5>of desolation, the abomination. Right, what is this? How do

1403
01:27:04.119 --> 01:27:05.560
<v Speaker 5>we know what this is? Well, if we know the

1404
01:27:05.600 --> 01:27:07.600
<v Speaker 5>Old Testament, we know it really well because we know,

1405
01:27:07.680 --> 01:27:12.520
<v Speaker 5>for example, the Temple Israel was destroyed five eighty six BC. Right,

1406
01:27:12.560 --> 01:27:15.720
<v Speaker 5>the temple gets destroyed, gets the filed. That's the first

1407
01:27:16.119 --> 01:27:20.399
<v Speaker 5>defiling or the abomination of desolation, right when the Babylonians

1408
01:27:20.399 --> 01:27:23.840
<v Speaker 5>come in. Then people don't know this, but if you

1409
01:27:23.920 --> 01:27:27.479
<v Speaker 5>read the Maccabees, you know that there's another mirrored abomination.

1410
01:27:28.159 --> 01:27:30.880
<v Speaker 5>This is the abomination of desolation of the next temple

1411
01:27:31.039 --> 01:27:34.960
<v Speaker 5>that Daniel writes about. So when Daniel writes about this

1412
01:27:35.039 --> 01:27:39.039
<v Speaker 5>famous abomination of desolation, this is after a five eighty

1413
01:27:39.079 --> 01:27:41.920
<v Speaker 5>six BC, Right, Daniel's writing about what's going to happen

1414
01:27:41.920 --> 01:27:45.920
<v Speaker 5>in this future Maccabean period. We get an abomination of

1415
01:27:45.920 --> 01:27:48.800
<v Speaker 5>the desolation of the Maccabees. And then in third Macabees

1416
01:27:48.840 --> 01:27:53.319
<v Speaker 5>there's another abomination with the Egyptian ruler told me, so

1417
01:27:53.359 --> 01:27:57.239
<v Speaker 5>we get another. So there's mirroring abominations of the filings

1418
01:27:57.239 --> 01:28:00.880
<v Speaker 5>of the temple. Right, so if Jesus in is referring

1419
01:28:00.920 --> 01:28:05.000
<v Speaker 5>to another one, what would be the next The only

1420
01:28:05.159 --> 01:28:09.039
<v Speaker 5>possible fulfillment would be the destruction of the temple, which

1421
01:28:09.079 --> 01:28:12.800
<v Speaker 5>happens forty years after Jesus talks about that seventy eighty.

1422
01:28:13.079 --> 01:28:15.720
<v Speaker 5>So we know that seventy eighty has to be one

1423
01:28:15.760 --> 01:28:18.880
<v Speaker 5>of these clear fulfillments of the abomination of desolation. And the

1424
01:28:19.000 --> 01:28:20.880
<v Speaker 5>last thing I would say on that is just that

1425
01:28:21.800 --> 01:28:26.319
<v Speaker 5>the future desolation, whatever that is, that's debated. Some of

1426
01:28:26.319 --> 01:28:29.960
<v Speaker 5>the church fathers think that there will be a rebuilt temple,

1427
01:28:30.000 --> 01:28:32.640
<v Speaker 5>which would be antichrist temple, and because it would be

1428
01:28:32.680 --> 01:28:35.439
<v Speaker 5>the reinstitution of the sacrifices that we're done away with

1429
01:28:36.479 --> 01:28:40.239
<v Speaker 5>and fulfilled in Christ's animal sacrifices, many church fathers say

1430
01:28:40.399 --> 01:28:42.359
<v Speaker 5>that would be a sign of the end because that

1431
01:28:42.359 --> 01:28:46.399
<v Speaker 5>would be Antichrist's temple. Some church fathers say, well, the

1432
01:28:46.800 --> 01:28:50.199
<v Speaker 5>final apostasy or the great apostasy that we read about

1433
01:28:50.239 --> 01:28:53.319
<v Speaker 5>in Paul's letter to the Thessalonians has to be something

1434
01:28:53.359 --> 01:28:55.920
<v Speaker 5>not in an actual temple, but in the church. So

1435
01:28:55.960 --> 01:28:59.560
<v Speaker 5>there's a bit of a debate amongst exegetes and theologians

1436
01:28:59.640 --> 01:29:02.119
<v Speaker 5>church will there's as to whether the great apostasy and

1437
01:29:02.199 --> 01:29:06.039
<v Speaker 5>the when it's the text repulses the man of sin

1438
01:29:06.119 --> 01:29:07.840
<v Speaker 5>will stand up in the temple in the Church of

1439
01:29:07.840 --> 01:29:10.760
<v Speaker 5>God proclaim himself to be God. Does that mean a

1440
01:29:10.800 --> 01:29:13.560
<v Speaker 5>spiritual temple of the Church where a man within the

1441
01:29:13.600 --> 01:29:16.880
<v Speaker 5>church causes an apostasy or does it mean an actual,

1442
01:29:16.960 --> 01:29:20.520
<v Speaker 5>literal rebuilt temple in Israel. I tend to actually think,

1443
01:29:20.560 --> 01:29:22.439
<v Speaker 5>I mean, I think there will be an apostasy of

1444
01:29:22.520 --> 01:29:25.520
<v Speaker 5>the church whenever that is, but I tend to think

1445
01:29:25.560 --> 01:29:27.840
<v Speaker 5>that it is talking about a rebuilt, rebuilt temple.

1446
01:29:28.399 --> 01:29:30.960
<v Speaker 4>Jay, I just want to remind you that if something's debated,

1447
01:29:31.039 --> 01:29:33.680
<v Speaker 4>that means there is no truth about it. So I

1448
01:29:33.800 --> 01:29:37.960
<v Speaker 4>just wanted to according to Daniel, that dude, that was

1449
01:29:38.239 --> 01:29:39.079
<v Speaker 4>that was really funny.

1450
01:29:39.119 --> 01:29:41.119
<v Speaker 5>And by the way, he knows good and well when

1451
01:29:41.159 --> 01:29:44.359
<v Speaker 5>you get into the nuances of Islamic debates on the

1452
01:29:44.399 --> 01:29:47.520
<v Speaker 5>attributes of Allah, he knows good and well. They debate

1453
01:29:47.560 --> 01:29:49.560
<v Speaker 5>this all day long, and it's not clear and simple.

1454
01:29:49.680 --> 01:29:50.640
<v Speaker 5>That's just a sales pit.

1455
01:29:50.960 --> 01:29:55.640
<v Speaker 2>Yeah, they actually had wolves filtering over whether the Quran

1456
01:29:55.760 --> 01:30:01.279
<v Speaker 2>is created or uncreated. Well, and anyone as thing is wrong.

1457
01:30:02.439 --> 01:30:04.880
<v Speaker 5>Well, they'll call each other idolators in shirk over the

1458
01:30:05.279 --> 01:30:09.520
<v Speaker 5>anthropomorphic view. So Jake and Daniel believe in anthropomorphic views,

1459
01:30:10.920 --> 01:30:14.039
<v Speaker 5>and the other Muslims will say that they're committing shirk

1460
01:30:14.520 --> 01:30:15.600
<v Speaker 5>by doing that.

1461
01:30:16.560 --> 01:30:19.439
<v Speaker 4>Jay, would you debate Sneako or you think it's wrong

1462
01:30:19.520 --> 01:30:20.439
<v Speaker 4>to punch retards?

1463
01:30:21.960 --> 01:30:24.119
<v Speaker 5>I don't think Ko actually will debate anyone.

1464
01:30:24.199 --> 01:30:25.399
<v Speaker 4>No, he won't debate anyone.

1465
01:30:25.960 --> 01:30:29.479
<v Speaker 5>You No, I actually think.

1466
01:30:29.680 --> 01:30:33.159
<v Speaker 4>I think he's actually gonna I think he's gonna leave Islam.

1467
01:30:33.560 --> 01:30:37.000
<v Speaker 4>That's my hope. Meeting him in person, I think he

1468
01:30:37.399 --> 01:30:39.840
<v Speaker 4>occurs as like the little brother type where he's just

1469
01:30:39.880 --> 01:30:42.159
<v Speaker 4>like wide eyed and like I want to go do

1470
01:30:42.199 --> 01:30:44.760
<v Speaker 4>the truth man, like this kind of thing. I think

1471
01:30:44.800 --> 01:30:47.399
<v Speaker 4>he can be. I mean, I know he can be influenced.

1472
01:30:47.439 --> 01:30:49.399
<v Speaker 4>So that's the good news about a young a young

1473
01:30:49.439 --> 01:30:53.640
<v Speaker 4>pup like that. So maybe debating him isn't even in

1474
01:30:54.159 --> 01:30:55.000
<v Speaker 4>the best process.

1475
01:30:55.520 --> 01:30:58.239
<v Speaker 2>Can I say there was a super child that ask

1476
01:30:58.680 --> 01:31:01.399
<v Speaker 2>if there was someone who is like the equivalent of

1477
01:31:02.119 --> 01:31:07.800
<v Speaker 2>the dispensationalists like the Islamic debate from yesterday, And I'm

1478
01:31:07.880 --> 01:31:11.279
<v Speaker 2>not sure that there is any structure you have major

1479
01:31:11.680 --> 01:31:18.439
<v Speaker 2>like pro zionists and people who have similar eschatologies, et cetera.

1480
01:31:18.600 --> 01:31:21.439
<v Speaker 2>But I don't think there's any form of structure.

1481
01:31:21.479 --> 01:31:24.359
<v Speaker 5>I've never heard of a dispensational debate. I mean back

1482
01:31:24.359 --> 01:31:26.720
<v Speaker 5>in the days of like Moonsen and Gentry and all that,

1483
01:31:26.800 --> 01:31:29.000
<v Speaker 5>and like ninety nine or like the late nineties, mid

1484
01:31:29.000 --> 01:31:31.479
<v Speaker 5>to late nineties, they were doing they were doing these

1485
01:31:31.560 --> 01:31:33.680
<v Speaker 5>kinds of debates. But I haven't even heard of the

1486
01:31:33.760 --> 01:31:35.640
<v Speaker 5>debate like that since the nineties.

1487
01:31:35.800 --> 01:31:39.800
<v Speaker 2>And nowadays you just hear apocalypticism and pro Israel stuff,

1488
01:31:39.880 --> 01:31:44.319
<v Speaker 2>you know, John Hagy and crew, you know, just going

1489
01:31:44.319 --> 01:31:51.000
<v Speaker 2>away whoever blisicious, who is real?

1490
01:31:51.840 --> 01:31:55.600
<v Speaker 13>Yeah, this guy, I will and I will tell you

1491
01:31:56.399 --> 01:32:01.279
<v Speaker 13>support you always support Israel forever and ever never until

1492
01:32:01.319 --> 01:32:02.880
<v Speaker 13>the end, until the fire.

1493
01:32:03.880 --> 01:32:07.000
<v Speaker 4>Like this is basically modern politics, which we'll get into.

1494
01:32:07.359 --> 01:32:07.479
<v Speaker 2>Uh.

1495
01:32:08.119 --> 01:32:11.079
<v Speaker 4>I think that's going to be actually the very interesting,

1496
01:32:12.560 --> 01:32:15.520
<v Speaker 4>palatable more palatable with this. A lot of the theology

1497
01:32:15.600 --> 01:32:19.119
<v Speaker 4>is important, but.

1498
01:32:16.880 --> 01:32:20.640
<v Speaker 5>Well you think of this as an evangelical thing, which

1499
01:32:20.640 --> 01:32:24.079
<v Speaker 5>it is, But I mean Rat Singer in his one

1500
01:32:24.119 --> 01:32:27.800
<v Speaker 5>of his later books before he stepped Down, was basically

1501
01:32:27.880 --> 01:32:32.039
<v Speaker 5>affirming a form of dual covenant theology for the Jews.

1502
01:32:32.880 --> 01:32:36.640
<v Speaker 5>So this, this idea has basically spilled over into the

1503
01:32:36.760 --> 01:32:37.880
<v Speaker 5>Roman Callolics as well.

1504
01:32:38.399 --> 01:32:40.399
<v Speaker 2>I think a lot of it is driven by a

1505
01:32:40.439 --> 01:32:45.279
<v Speaker 2>certain mid century event that promotes a lot of guilt.

1506
01:32:45.800 --> 01:32:51.119
<v Speaker 2>So now, even though you disagree with it theologically, yeah,

1507
01:32:51.279 --> 01:32:55.600
<v Speaker 2>you know, sort of feel bad about it, so you know,

1508
01:32:55.680 --> 01:32:59.079
<v Speaker 2>you can't really deny any of it lest you look bad.

1509
01:32:59.800 --> 01:33:02.079
<v Speaker 2>And and then the only people who stand up are

1510
01:33:02.239 --> 01:33:03.039
<v Speaker 2>usually crazy.

1511
01:33:04.079 --> 01:33:09.039
<v Speaker 4>Many religions, one covenant is the title Joseph Cardinal Ratzinger.

1512
01:33:09.560 --> 01:33:14.680
<v Speaker 5>Yeah, so the so called trad pope right was saying

1513
01:33:14.720 --> 01:33:15.800
<v Speaker 5>all kinds of crazy stuff.

1514
01:33:18.399 --> 01:33:21.119
<v Speaker 4>So okay, we'll just press play and see where this

1515
01:33:21.159 --> 01:33:22.680
<v Speaker 4>guy takes it. I can't even tell. I don't know

1516
01:33:22.720 --> 01:33:25.319
<v Speaker 4>if it matters the person who's presenting this, if he's

1517
01:33:25.359 --> 01:33:27.399
<v Speaker 4>advocating or just simply described. I don't know if it

1518
01:33:27.439 --> 01:33:28.399
<v Speaker 4>matters eight.

1519
01:33:28.319 --> 01:33:32.720
<v Speaker 10>Of Israel and Christ is actually ruling through ethnic Jewish

1520
01:33:32.800 --> 01:33:37.159
<v Speaker 10>people during this millennial period. I don't think anybody in

1521
01:33:37.199 --> 01:33:40.399
<v Speaker 10>the history of the Church until Darby had ever actually

1522
01:33:40.479 --> 01:33:42.960
<v Speaker 10>suggested that particular hypothesis.

1523
01:33:43.960 --> 01:33:44.920
<v Speaker 9>The church is removed.

1524
01:33:44.920 --> 01:33:47.520
<v Speaker 10>As I say, the term of art that is used

1525
01:33:47.560 --> 01:33:49.039
<v Speaker 10>is that the church is raptured.

1526
01:33:49.239 --> 01:33:51.640
<v Speaker 9>The term is not found in the Bible, but it's usually.

1527
01:33:51.439 --> 01:33:55.520
<v Speaker 10>An allusion to First Thessalonians chapter five. So the church

1528
01:33:55.600 --> 01:33:58.520
<v Speaker 10>has taken out in a kind of blink of an

1529
01:33:58.520 --> 01:34:02.159
<v Speaker 10>eye sort of event, and that takes place before this

1530
01:34:02.359 --> 01:34:08.319
<v Speaker 10>millennial era begins Old Testament prophecies that look forward to

1531
01:34:08.359 --> 01:34:11.560
<v Speaker 10>a time of rich blessing, And of course the Old

1532
01:34:11.560 --> 01:34:17.079
<v Speaker 10>Testament has many of these, Isaiah, Zachariah, Ezekiel, others, all

1533
01:34:17.319 --> 01:34:19.680
<v Speaker 10>sort of look forward. For the most part, all of

1534
01:34:19.680 --> 01:34:22.680
<v Speaker 10>the prophets have some idea of a great period of

1535
01:34:22.720 --> 01:34:23.880
<v Speaker 10>blessing in the future.

1536
01:34:24.840 --> 01:34:29.239
<v Speaker 4>Generally speak trump trump, trump, trump, Is that the is

1537
01:34:29.279 --> 01:34:31.239
<v Speaker 4>that the is that one of the do you think

1538
01:34:31.279 --> 01:34:33.560
<v Speaker 4>that could be smuggled in as that? Or you get

1539
01:34:33.560 --> 01:34:36.239
<v Speaker 4>to choose whatever that is? Is it the eighties, I

1540
01:34:36.239 --> 01:34:37.319
<v Speaker 4>mean the eighties.

1541
01:34:36.920 --> 01:34:42.600
<v Speaker 2>Were I sent you that picture that the maga hat

1542
01:34:42.640 --> 01:34:44.760
<v Speaker 2>is the mock of the beast?

1543
01:34:45.800 --> 01:34:47.720
<v Speaker 4>Right right, I'm interpreting this all wrong.

1544
01:34:49.039 --> 01:34:52.800
<v Speaker 10>Those have been identified with God's work among his people

1545
01:34:53.279 --> 01:34:57.520
<v Speaker 10>in some sense or other u in unfolding history. Classical

1546
01:34:57.600 --> 01:35:00.880
<v Speaker 10>Christianity would say those are describing God's blessings on the

1547
01:35:00.920 --> 01:35:02.159
<v Speaker 10>world through his.

1548
01:35:02.159 --> 01:35:03.920
<v Speaker 9>Work in the church, that sort of thing.

1549
01:35:04.479 --> 01:35:09.640
<v Speaker 10>However, Darby says all of those predictions actually refer to

1550
01:35:09.680 --> 01:35:13.399
<v Speaker 10>the Kingdom, not anything that God is doing through the Church.

1551
01:35:13.560 --> 01:35:18.560
<v Speaker 10>So those prophecies are actually prophecies of a coming millennium.

1552
01:35:19.800 --> 01:35:23.960
<v Speaker 10>Immediately before the millennium is a period that Darby called

1553
01:35:24.000 --> 01:35:27.000
<v Speaker 10>the Great Tribulation, borrowing that term, of course from the

1554
01:35:27.000 --> 01:35:31.399
<v Speaker 10>New Testament itself. This is a seven year period of time.

1555
01:35:32.439 --> 01:35:36.520
<v Speaker 10>It precedes the second Coming of Christ. It is also

1556
01:35:36.680 --> 01:35:40.600
<v Speaker 10>identified by Darby. Again he appears to be the first

1557
01:35:40.600 --> 01:35:42.479
<v Speaker 10>one to suggest this hypothesis.

1558
01:35:43.039 --> 01:35:45.279
<v Speaker 9>He identifies the I.

1559
01:35:45.239 --> 01:35:48.000
<v Speaker 4>Have a question, it might be really dumb when people

1560
01:35:48.199 --> 01:35:51.920
<v Speaker 4>refer to the coming of Christ. Are they including the

1561
01:35:52.000 --> 01:35:55.439
<v Speaker 4>birth and manifestation of Christ as Man as the first

1562
01:35:55.600 --> 01:35:57.600
<v Speaker 4>or are they talking about the resurrection as.

1563
01:35:57.439 --> 01:36:01.640
<v Speaker 5>The first, the second coming, the coming into That's what

1564
01:36:01.680 --> 01:36:02.319
<v Speaker 5>they were talking.

1565
01:36:02.159 --> 01:36:06.520
<v Speaker 10>About seven year period of the Great Tribulation as the

1566
01:36:06.560 --> 01:36:11.560
<v Speaker 10>seventieth Week of Daniel. Now, if you've been in the

1567
01:36:11.600 --> 01:36:16.079
<v Speaker 10>class or of otherwise study these things, you know, yeah, yeah.

1568
01:36:16.079 --> 01:36:17.840
<v Speaker 5>I know. You probably don't want me to keep interrupting.

1569
01:36:18.159 --> 01:36:20.560
<v Speaker 4>No, you can keep it. This is really you guys

1570
01:36:20.600 --> 01:36:22.479
<v Speaker 4>are driving this basically so really.

1571
01:36:22.319 --> 01:36:25.439
<v Speaker 5>Important with Daniel's seventieth Week because it's a really important

1572
01:36:25.439 --> 01:36:30.239
<v Speaker 5>prophecy for Christianity, because it's basically Daniel in his book

1573
01:36:30.520 --> 01:36:34.640
<v Speaker 5>looks back to Jeremiah and he realizes certain things about

1574
01:36:34.680 --> 01:36:36.640
<v Speaker 5>what God's going to do in history. He says in

1575
01:36:36.720 --> 01:36:41.560
<v Speaker 5>Daniel by reading Jeremiah, and Jeremiah talked about seventy seventies

1576
01:36:41.600 --> 01:36:44.520
<v Speaker 5>and dividing up times into sevens and seventies, and so

1577
01:36:44.640 --> 01:36:46.600
<v Speaker 5>Daniel comes up with this idea that there would be

1578
01:36:46.800 --> 01:36:50.079
<v Speaker 5>a determined amount of time for the nation of Israel.

1579
01:36:50.760 --> 01:36:54.960
<v Speaker 5>Now remember Daniel's writing in captivity, so he's writing as

1580
01:36:55.039 --> 01:36:58.359
<v Speaker 5>if the nation will be restored, and then he predicts

1581
01:36:58.520 --> 01:37:03.279
<v Speaker 5>that there's this period basically seven years time seventy, which

1582
01:37:03.319 --> 01:37:06.720
<v Speaker 5>is four hundred and ninety right, the last seven years

1583
01:37:07.319 --> 01:37:10.359
<v Speaker 5>is this seven year period that Daniel was talking about,

1584
01:37:10.359 --> 01:37:12.880
<v Speaker 5>and he says, in this last seven years, this is

1585
01:37:12.920 --> 01:37:15.560
<v Speaker 5>really important because this is a really stupid thing that

1586
01:37:15.640 --> 01:37:20.720
<v Speaker 5>the dispensationalists due. Daniel says that in this last week,

1587
01:37:21.079 --> 01:37:23.119
<v Speaker 5>which is a week, is just seven years, it's a

1588
01:37:23.159 --> 01:37:27.640
<v Speaker 5>week of years. This last seven years will include the

1589
01:37:29.359 --> 01:37:32.319
<v Speaker 5>everybody says, seventy weeks are determined, and then I'll skip

1590
01:37:32.319 --> 01:37:36.279
<v Speaker 5>down to the last Basically, there will be a end

1591
01:37:36.319 --> 01:37:41.840
<v Speaker 5>of lawlessness, atonement for sin everlasting righteousness comes in the

1592
01:37:41.920 --> 01:37:45.600
<v Speaker 5>fulfilling and sealing up of visions and prophecies, which means

1593
01:37:45.600 --> 01:37:48.119
<v Speaker 5>that there's no prophecies after. There's no new visions and

1594
01:37:48.159 --> 01:37:50.359
<v Speaker 5>prophecies after the time of the Messiah. So we don't

1595
01:37:50.359 --> 01:37:54.000
<v Speaker 5>need Mohammed and we don't need Joseph Smith and to

1596
01:37:54.119 --> 01:37:57.800
<v Speaker 5>anoint the Holy One. And then he says, this will

1597
01:37:57.840 --> 01:38:03.560
<v Speaker 5>be the coming of Messiah the Prince. Okay, Now, the

1598
01:38:03.920 --> 01:38:07.319
<v Speaker 5>dummy dispensationalists are so stupid that they go with the

1599
01:38:07.319 --> 01:38:10.199
<v Speaker 5>Masoretic text, not the subtusion, because Sebtusient makes it clear

1600
01:38:10.239 --> 01:38:13.680
<v Speaker 5>that it's Messiah the Prince. The Mazoretic text says the

1601
01:38:13.680 --> 01:38:17.600
<v Speaker 5>Prince to come, they say that's the Antichrist, and so

1602
01:38:17.640 --> 01:38:22.760
<v Speaker 5>they actually say that this last week is paused when

1603
01:38:22.920 --> 01:38:27.640
<v Speaker 5>so Jesus comes, and then because the Jews rejected Christ,

1604
01:38:27.800 --> 01:38:31.960
<v Speaker 5>the last seven years is paused to be the seven

1605
01:38:32.039 --> 01:38:34.680
<v Speaker 5>year tribulation thousands of years into the future after the

1606
01:38:34.720 --> 01:38:37.399
<v Speaker 5>time of Christ. Okay, there's nothing in the passage that

1607
01:38:37.399 --> 01:38:40.279
<v Speaker 5>says anything about this. The passage actually says all of

1608
01:38:40.319 --> 01:38:43.119
<v Speaker 5>these things are fulfilled when the Messiah comes. This is

1609
01:38:43.159 --> 01:38:48.000
<v Speaker 5>Daniel nine twenty four to twenty seven, right excuse me, right,

1610
01:38:48.039 --> 01:38:50.279
<v Speaker 5>and then it even says that the Messiah will be

1611
01:38:50.399 --> 01:38:54.279
<v Speaker 5>cut off in verse twenty six, and this would be

1612
01:38:54.319 --> 01:38:56.279
<v Speaker 5>a fulfillment of the Jesillation.

1613
01:38:56.439 --> 01:38:59.039
<v Speaker 4>So we teach they so they introduced as sort of

1614
01:38:59.159 --> 01:39:02.199
<v Speaker 4>Nintendo arbitrary pause in their game.

1615
01:39:03.399 --> 01:39:06.279
<v Speaker 5>Yeah, because though it's identified in the very passes that

1616
01:39:06.319 --> 01:39:09.399
<v Speaker 5>it's the Messiah, the Prince in especially for the subtuagen,

1617
01:39:09.880 --> 01:39:13.039
<v Speaker 5>then the next verse says that after this time the

1618
01:39:13.119 --> 01:39:16.199
<v Speaker 5>anointed One will be put to death. The death of

1619
01:39:16.239 --> 01:39:20.000
<v Speaker 5>the Messiah is so clear, right, idiots destroy one of

1620
01:39:20.039 --> 01:39:22.880
<v Speaker 5>the strongest proofs of Christianity and the prediction of the

1621
01:39:22.920 --> 01:39:26.520
<v Speaker 5>Messiah being put to death. These idiots destroy it, make

1622
01:39:26.560 --> 01:39:29.000
<v Speaker 5>it something two thousand years, three thousand years in the future.

1623
01:39:29.319 --> 01:39:31.760
<v Speaker 2>And by the way, the Jews were very aware of

1624
01:39:31.800 --> 01:39:34.960
<v Speaker 2>this timeline in the time of Christ. And if that's

1625
01:39:34.960 --> 01:39:38.039
<v Speaker 2>why people were already you know, if you claim they

1626
01:39:38.119 --> 01:39:41.960
<v Speaker 2>start asking you questions, you know, they don't just hear what, well,

1627
01:39:42.000 --> 01:39:45.479
<v Speaker 2>that's ridiculous. No, No, they were very aware of the

1628
01:39:45.600 --> 01:39:48.720
<v Speaker 2>timeline with the seventy weeks of years, you know, that's

1629
01:39:48.840 --> 01:39:52.119
<v Speaker 2>four hundred and ninety years years and numbers in general,

1630
01:39:52.159 --> 01:39:56.279
<v Speaker 2>and the ancient world were rounded up massively. You know,

1631
01:39:57.000 --> 01:40:00.920
<v Speaker 2>it's simply how things work. We are very methodical nowadays,

1632
01:40:01.079 --> 01:40:04.760
<v Speaker 2>in large part due to the availability of writing and material,

1633
01:40:04.920 --> 01:40:08.600
<v Speaker 2>both as an ink and as in a medium of writing.

1634
01:40:08.840 --> 01:40:13.760
<v Speaker 2>So we are much more I want to say anal

1635
01:40:13.760 --> 01:40:15.039
<v Speaker 2>about it, but yeah.

1636
01:40:14.960 --> 01:40:18.640
<v Speaker 5>We mean Rabbinic Jews has Saidic Jews they actually pronounce

1637
01:40:18.680 --> 01:40:21.399
<v Speaker 5>a curse on gentiles that read this passage, because this

1638
01:40:21.439 --> 01:40:26.079
<v Speaker 5>passage is it's so difficult for them that they'll like,

1639
01:40:26.359 --> 01:40:26.680
<v Speaker 5>they do.

1640
01:40:26.680 --> 01:40:29.039
<v Speaker 14>A curse on the gentiles that they just spit they

1641
01:40:29.079 --> 01:40:31.640
<v Speaker 14>just as randomly like drinks.

1642
01:40:31.680 --> 01:40:33.159
<v Speaker 5>I think they do it on puium. I can't remember that.

1643
01:40:33.159 --> 01:40:35.079
<v Speaker 5>They're like, they'll drink wine and spit at the Jews

1644
01:40:35.079 --> 01:40:35.399
<v Speaker 5>that reads.

1645
01:40:35.680 --> 01:40:37.880
<v Speaker 4>Yeah, they have super they have like they have super

1646
01:40:37.920 --> 01:40:40.439
<v Speaker 4>soakers and they just spray people.

1647
01:40:40.760 --> 01:40:42.840
<v Speaker 2>Who is it Pentecostal?

1648
01:40:43.399 --> 01:40:45.960
<v Speaker 4>Wait okay, wait a second. Are you saying that the

1649
01:40:46.039 --> 01:40:50.960
<v Speaker 4>dispensationalist view is partial to a it just happens to

1650
01:40:51.000 --> 01:40:55.760
<v Speaker 4>be partial to a bagel view that the best possible

1651
01:40:56.039 --> 01:40:58.880
<v Speaker 4>thing you can appeal to as far as a prophecy

1652
01:40:59.000 --> 01:41:04.520
<v Speaker 4>of Jesus as God is rejected, which is weird if

1653
01:41:04.560 --> 01:41:06.880
<v Speaker 4>you're taking a Christian view, right, So, you'd be like,

1654
01:41:06.920 --> 01:41:10.199
<v Speaker 4>why would you pick the one thing that really sets

1655
01:41:10.239 --> 01:41:12.800
<v Speaker 4>people into a into a spurgy frenzy.

1656
01:41:12.880 --> 01:41:15.399
<v Speaker 5>Right, So, and on top of this, because it's such

1657
01:41:15.439 --> 01:41:18.560
<v Speaker 5>a damaging, dangerous passage, I also think that for they're

1658
01:41:18.600 --> 01:41:20.479
<v Speaker 5>not actually allowed to read this for a long time

1659
01:41:20.560 --> 01:41:23.279
<v Speaker 5>unless they're older Jews, and there's some rule about not

1660
01:41:23.319 --> 01:41:28.279
<v Speaker 5>being able to read it until they're so uh or

1661
01:41:28.359 --> 01:41:30.000
<v Speaker 5>or or maybe they're not allowed to talk on it

1662
01:41:30.000 --> 01:41:31.800
<v Speaker 5>in the synagogue. I don't know. There's there's some weird

1663
01:41:31.840 --> 01:41:34.800
<v Speaker 5>structures on it. But what's weird about that is the

1664
01:41:36.000 --> 01:41:39.800
<v Speaker 5>passage is so clear and it even describes the death

1665
01:41:39.800 --> 01:41:43.399
<v Speaker 5>of the anointed one that in the Talmud they have

1666
01:41:43.439 --> 01:41:46.840
<v Speaker 5>a position that there's two messiahs. Right, so you'll hear

1667
01:41:46.880 --> 01:41:48.720
<v Speaker 5>if you hear if you're Jews. The day they'll say

1668
01:41:48.960 --> 01:41:51.960
<v Speaker 5>there's no passage that talks about the death of the Messiah.

1669
01:41:52.399 --> 01:41:52.600
<v Speaker 2>Right.

1670
01:41:52.920 --> 01:41:56.960
<v Speaker 5>However, they're being disingenuous because the Talmud actually says there's

1671
01:41:56.960 --> 01:42:00.000
<v Speaker 5>two Messiahs, one of whom dies. They believe in Massa

1672
01:42:00.000 --> 01:42:03.000
<v Speaker 5>I have been Joseph and Messiah David and one of

1673
01:42:03.039 --> 01:42:06.199
<v Speaker 5>them dies, so they even believe the Messiah dies. But

1674
01:42:06.199 --> 01:42:09.239
<v Speaker 5>to get around these passages they've invented to different Messiahs.

1675
01:42:09.800 --> 01:42:14.960
<v Speaker 2>Yeah, and like with this position of elongating that last week,

1676
01:42:16.760 --> 01:42:21.640
<v Speaker 2>you with all Protestantism, you tie yourself to a certain

1677
01:42:21.680 --> 01:42:27.439
<v Speaker 2>conclusion and then you reverse engineer any interpretation, including you know,

1678
01:42:28.119 --> 01:42:33.399
<v Speaker 2>an uneasy relationship for example of Luther with the Epistle

1679
01:42:33.479 --> 01:42:38.359
<v Speaker 2>of James, because you obviously you need to come to

1680
01:42:38.399 --> 01:42:41.439
<v Speaker 2>this conclusion. So if anything is a bother to it,

1681
01:42:41.960 --> 01:42:44.560
<v Speaker 2>you're going to reject it or at least discredit it.

1682
01:42:45.439 --> 01:42:49.119
<v Speaker 2>And it's a very commonplace thing. So there's no way

1683
01:42:49.159 --> 01:42:51.680
<v Speaker 2>this is saying what it's saying. It has to say

1684
01:42:52.439 --> 01:42:56.399
<v Speaker 2>something that is in line with my expectation. And then

1685
01:42:56.680 --> 01:43:00.479
<v Speaker 2>we have to listen to these exact same people tell

1686
01:43:00.560 --> 01:43:05.600
<v Speaker 2>us how we apply different interpretive schemas in some self

1687
01:43:05.600 --> 01:43:10.840
<v Speaker 2>serving manner. And it's again, there's no such thing as

1688
01:43:10.840 --> 01:43:17.560
<v Speaker 2>plain reading. But if we just read it, it's pretty clear. Now.

1689
01:43:18.399 --> 01:43:20.720
<v Speaker 2>As I said, there's no such thing as plain reading.

1690
01:43:20.760 --> 01:43:24.479
<v Speaker 2>But it works with everything else. It works with Isaiah,

1691
01:43:24.520 --> 01:43:27.279
<v Speaker 2>it works with the psalms we do.

1692
01:43:27.399 --> 01:43:28.199
<v Speaker 5>It's a great point.

1693
01:43:28.279 --> 01:43:31.399
<v Speaker 2>Yeah, yeah, it locks with everything else.

1694
01:43:31.520 --> 01:43:35.680
<v Speaker 5>They believe in the simple, clear perspecuity of scripture, simple

1695
01:43:35.760 --> 01:43:38.520
<v Speaker 5>meaning However, when you get to Daniel nine, oh no, no, no,

1696
01:43:38.680 --> 01:43:41.640
<v Speaker 5>there's this like pause, and it's two thousand years later,

1697
01:43:41.720 --> 01:43:42.479
<v Speaker 5>and it's just crazy.

1698
01:43:42.760 --> 01:43:47.399
<v Speaker 2>Yeah, all of a sudden, perspecuity is gone. And then

1699
01:43:47.439 --> 01:43:51.840
<v Speaker 2>they established some type of hierarchy of what is clear

1700
01:43:52.199 --> 01:43:54.800
<v Speaker 2>isn't what is less clear, and then the more clear

1701
01:43:54.880 --> 01:43:58.840
<v Speaker 2>interprets the less clear. And usually that means, well, what

1702
01:43:58.920 --> 01:44:01.960
<v Speaker 2>agrees with me is more clear, but disagrees with me.

1703
01:44:02.119 --> 01:44:06.319
<v Speaker 2>Should color be colored by what agrees with me?

1704
01:44:06.640 --> 01:44:14.840
<v Speaker 4>That sounds sounds very Islamicism.

1705
01:44:11.680 --> 01:44:15.479
<v Speaker 5>And Judaism all have the same like simple meaning and

1706
01:44:15.600 --> 01:44:16.279
<v Speaker 5>book worship.

1707
01:44:17.119 --> 01:44:20.840
<v Speaker 2>Speaking of not talking about things in public. In the

1708
01:44:20.920 --> 01:44:24.279
<v Speaker 2>last couple of years, there's been a complete collapse in

1709
01:44:24.640 --> 01:44:30.159
<v Speaker 2>the Islamic argument of the miraculous perfect preservation of the Qur'an.

1710
01:44:31.279 --> 01:44:33.439
<v Speaker 2>I don't know how anyone ever got to that point,

1711
01:44:33.479 --> 01:44:37.439
<v Speaker 2>considering what the hadiths say. You know why it was

1712
01:44:37.520 --> 01:44:40.199
<v Speaker 2>codified in the first place was because a lot of

1713
01:44:40.239 --> 01:44:44.439
<v Speaker 2>it was lost with all the reciters. Quran means the recitations,

1714
01:44:44.840 --> 01:44:47.600
<v Speaker 2>you know, all these reciters dying in battle or of

1715
01:44:47.640 --> 01:44:51.760
<v Speaker 2>old age or whatever means of death. So they decide, okay,

1716
01:44:51.920 --> 01:44:54.000
<v Speaker 2>we need to write it down everything we still have.

1717
01:44:54.079 --> 01:44:56.560
<v Speaker 2>We need to write it down and keep it right.

1718
01:44:56.600 --> 01:45:00.079
<v Speaker 2>And that was replete with problems. But a couple of

1719
01:45:00.119 --> 01:45:02.880
<v Speaker 2>years ago, Sneaker's mentor, Mohammed jar.

1720
01:45:02.880 --> 01:45:06.159
<v Speaker 5>He just had a guy on this that it's not

1721
01:45:06.239 --> 01:45:07.039
<v Speaker 5>just a guy.

1722
01:45:07.520 --> 01:45:12.359
<v Speaker 2>That's Yasakadi, his father wrote. His father wrote a book

1723
01:45:12.680 --> 01:45:17.680
<v Speaker 2>on the sciences of the Qur'an. So he's not just

1724
01:45:18.039 --> 01:45:21.640
<v Speaker 2>you know, someone who's well informed. He has a pedigree

1725
01:45:21.680 --> 01:45:25.239
<v Speaker 2>even with these types of things. And there are multiple

1726
01:45:26.720 --> 01:45:31.600
<v Speaker 2>you know, not interviews, but like lectures or things of

1727
01:45:31.960 --> 01:45:36.640
<v Speaker 2>him where he to how should we say, like an

1728
01:45:36.720 --> 01:45:42.560
<v Speaker 2>uneducated audience like plebs. He says, no perfect preservation, you know,

1729
01:45:42.680 --> 01:45:46.800
<v Speaker 2>every dot and no difference. But then when he talks

1730
01:45:46.840 --> 01:45:48.960
<v Speaker 2>to as they call the people of knowledge, which is

1731
01:45:48.960 --> 01:45:52.560
<v Speaker 2>to say, the scholars, it's not that clear. And when

1732
01:45:52.920 --> 01:45:57.279
<v Speaker 2>Job had him on, his Job kept pushing it until

1733
01:45:57.520 --> 01:46:03.560
<v Speaker 2>he said, these things should not be discussed among you know,

1734
01:46:04.039 --> 01:46:09.319
<v Speaker 2>before the masses, Yachi, you shouldn't talk about this. But

1735
01:46:09.880 --> 01:46:12.600
<v Speaker 2>it was just common as filthy commoners here. This is

1736
01:46:12.720 --> 01:46:16.680
<v Speaker 2>something for us highly educated people, which is a very

1737
01:46:16.800 --> 01:46:20.399
<v Speaker 2>very common thing with mystic religions. You know, where you

1738
01:46:20.479 --> 01:46:25.880
<v Speaker 2>get this progressive revelation, so to speak, where you get

1739
01:46:25.920 --> 01:46:28.239
<v Speaker 2>more and more knowledge. This is what you will get,

1740
01:46:28.399 --> 01:46:32.640
<v Speaker 2>as Jay said, you will get it with Islam and Judaism,

1741
01:46:32.760 --> 01:46:38.680
<v Speaker 2>especially with problem parts, and then Protestantism. I don't know,

1742
01:46:39.159 --> 01:46:41.880
<v Speaker 2>they don't do that. They just sort of wing everything,

1743
01:46:42.159 --> 01:46:46.079
<v Speaker 2>and I don't know. It's sort of like you never

1744
01:46:46.199 --> 01:46:49.800
<v Speaker 2>let them know your next move if you can't really predict.

1745
01:46:50.399 --> 01:46:54.000
<v Speaker 5>That's providential that you said that, Parst, because literally I

1746
01:46:54.039 --> 01:46:56.600
<v Speaker 5>had just watched that video two nights ago. I'd never

1747
01:46:56.680 --> 01:46:59.039
<v Speaker 5>seen it in this interview, and I just happened upon

1748
01:46:59.399 --> 01:47:03.079
<v Speaker 5>this interview popped up in my my feed. It's called

1749
01:47:05.800 --> 01:47:09.279
<v Speaker 5>that there's a guy who captured it and kind of

1750
01:47:09.279 --> 01:47:12.520
<v Speaker 5>made a summer summation videos. He's a guy called the

1751
01:47:12.520 --> 01:47:15.439
<v Speaker 5>Friendly ex Muslim. And if you're looking for this video,

1752
01:47:15.479 --> 01:47:18.039
<v Speaker 5>it's called the interview muhammedda Jab tried to hide from

1753
01:47:18.039 --> 01:47:21.439
<v Speaker 5>the World, and it's it's like a twenty minute version

1754
01:47:21.560 --> 01:47:25.800
<v Speaker 5>of what partially talking about. I highly recommend that because

1755
01:47:25.840 --> 01:47:28.600
<v Speaker 5>you'll see like Muhammad Jabs starting to like freak out.

1756
01:47:28.640 --> 01:47:30.119
<v Speaker 5>That's what this guy's saying, right.

1757
01:47:30.079 --> 01:47:32.760
<v Speaker 2>Yeah, yeah, things things. That was a couple of years ago.

1758
01:47:32.920 --> 01:47:35.880
<v Speaker 2>I know David would had like a stream to commemorate

1759
01:47:35.920 --> 01:47:38.920
<v Speaker 2>like four years since the interview, because then they kept

1760
01:47:39.119 --> 01:47:46.600
<v Speaker 2>kept spamming, you know, striking for what copyright copyright ringement,

1761
01:47:47.600 --> 01:47:50.520
<v Speaker 2>people who would clip and repost it yas Caldi did

1762
01:47:50.520 --> 01:47:55.439
<v Speaker 2>that and YouTube obviously obliged, so it's not as easy

1763
01:47:55.479 --> 01:47:59.720
<v Speaker 2>to find, but it did happen. And basically everyone who

1764
01:47:59.800 --> 01:48:05.119
<v Speaker 2>is dealing with anti Islamic polemics state that video, so

1765
01:48:05.199 --> 01:48:07.760
<v Speaker 2>there's no way to delete it. It's just difficult to

1766
01:48:07.880 --> 01:48:11.199
<v Speaker 2>post and people who host it somewhere else. You know,

1767
01:48:11.680 --> 01:48:15.119
<v Speaker 2>it's a very important thing to find, but that has

1768
01:48:15.159 --> 01:48:18.199
<v Speaker 2>been destroyed. Another thing that's been really destroyed as the

1769
01:48:18.199 --> 01:48:24.479
<v Speaker 2>scientific miracles, etc. So it's a religion collapse. They you know,

1770
01:48:25.319 --> 01:48:28.800
<v Speaker 2>strike their chests and pretend like, oh we are strongly

1771
01:48:29.479 --> 01:48:34.000
<v Speaker 2>bit yeh. But no, it's really going poorly for them.

1772
01:48:34.600 --> 01:48:37.159
<v Speaker 2>As I said Albania. We have Albanians in the chat

1773
01:48:38.079 --> 01:48:39.359
<v Speaker 2>recently in.

1774
01:48:39.279 --> 01:48:40.800
<v Speaker 4>The Terrible Terrible People.

1775
01:48:41.760 --> 01:48:42.960
<v Speaker 2>Well I wouldn't call them people.

1776
01:48:45.720 --> 01:48:48.520
<v Speaker 4>Okay, listen one interruption here, Jay, I want to get

1777
01:48:48.520 --> 01:48:51.039
<v Speaker 4>a sense of you and Posha's timeline. I do want

1778
01:48:51.079 --> 01:48:55.199
<v Speaker 4>to get into geopolitics because it's very accessible to my audience.

1779
01:48:55.960 --> 01:48:58.960
<v Speaker 4>This is all important, but dense. I just want to

1780
01:48:58.960 --> 01:49:00.279
<v Speaker 4>get a sense of your time.

1781
01:49:04.119 --> 01:49:05.159
<v Speaker 2>In the sense of the screen.

1782
01:49:05.439 --> 01:49:07.359
<v Speaker 4>Yeah, how much time do you have to because I

1783
01:49:07.399 --> 01:49:11.239
<v Speaker 4>want to you guys have to serve Ja especially okay

1784
01:49:11.399 --> 01:49:14.319
<v Speaker 4>you have beer Jay, especially because I want you here

1785
01:49:14.399 --> 01:49:18.520
<v Speaker 4>to go over the modern implications what we're dealing with

1786
01:49:18.680 --> 01:49:21.279
<v Speaker 4>now in our very cryptic way that we have to

1787
01:49:21.279 --> 01:49:24.640
<v Speaker 4>do it. Probably. I just want to get a sense

1788
01:49:24.840 --> 01:49:27.279
<v Speaker 4>you you can drive when you want to go into that,

1789
01:49:27.279 --> 01:49:30.760
<v Speaker 4>That's what I'm saying. But I just want to give

1790
01:49:30.840 --> 01:49:32.159
<v Speaker 4>enough time for it.

1791
01:49:31.960 --> 01:49:35.560
<v Speaker 2>So that Yeah, if you're limited in time, Yeah, you

1792
01:49:35.640 --> 01:49:37.720
<v Speaker 2>are the expert for the geopolitical aspect.

1793
01:49:37.840 --> 01:49:39.439
<v Speaker 4>Yeah, yeah, I don't want to miss out on that part.

1794
01:49:39.600 --> 01:49:42.680
<v Speaker 5>So well, I wouldn't even say an expert. I mean,

1795
01:49:42.720 --> 01:49:44.840
<v Speaker 5>I just I mean, there's not a whole lot really,

1796
01:49:44.920 --> 01:49:47.920
<v Speaker 5>that's that mysterious thing. It's pretty kind of easy to

1797
01:49:48.159 --> 01:49:51.319
<v Speaker 5>follow and figure out basically, just you know, a lot

1798
01:49:51.319 --> 01:49:56.800
<v Speaker 5>of evangelical uh prophecy writers for many, many years, probably

1799
01:49:56.800 --> 01:49:59.600
<v Speaker 5>going back to the eighties and nineties, and they've had

1800
01:49:59.600 --> 01:50:05.880
<v Speaker 5>a very close relationship with Apak. We have certain figures

1801
01:50:05.920 --> 01:50:09.520
<v Speaker 5>who have written who are Jewish writers, who've written famous

1802
01:50:09.640 --> 01:50:17.000
<v Speaker 5>prophecy books who work closely with foreign nations, shall we say,

1803
01:50:17.720 --> 01:50:21.760
<v Speaker 5>And those are what they typically do in those prophecy books,

1804
01:50:21.760 --> 01:50:24.680
<v Speaker 5>even the fiction books that are very popular, they will

1805
01:50:24.760 --> 01:50:31.000
<v Speaker 5>promote the enemies of America and Jesus is almost always Russians,

1806
01:50:31.600 --> 01:50:35.199
<v Speaker 5>Chinese and they will usually just come yeah, they loosely

1807
01:50:36.079 --> 01:50:39.800
<v Speaker 5>copy paste them onto Gog and may good. Right, there's

1808
01:50:39.840 --> 01:50:43.439
<v Speaker 5>this rabbinic tradition. I think that there's theories about where

1809
01:50:43.479 --> 01:50:46.239
<v Speaker 5>the people groups from the Table of Nations in Genesis

1810
01:50:46.239 --> 01:50:49.199
<v Speaker 5>ten went out into different regions of the world, and

1811
01:50:49.279 --> 01:50:52.199
<v Speaker 5>so Gog and Magog and some of the rabbinic ideas

1812
01:50:52.199 --> 01:50:57.159
<v Speaker 5>are you know, Russians and people like that. Anyway, it's

1813
01:50:57.199 --> 01:50:59.520
<v Speaker 5>a lot of speculation in terms of that stuff, but

1814
01:51:00.079 --> 01:51:05.920
<v Speaker 5>it's utilized in terms of geopolitics to push just anything

1815
01:51:05.960 --> 01:51:12.880
<v Speaker 5>that's against you know, American, Israeli, Atlantis. Okay, interests must

1816
01:51:12.960 --> 01:51:16.800
<v Speaker 5>be one of these predicted prophetic in times that is

1817
01:51:16.840 --> 01:51:17.279
<v Speaker 5>that some point?

1818
01:51:17.960 --> 01:51:22.039
<v Speaker 4>Yeah, yeah, Jay, do you want Bosh real quick before

1819
01:51:22.319 --> 01:51:25.239
<v Speaker 4>we get into geopolitics. Do you want me to continue

1820
01:51:25.319 --> 01:51:29.920
<v Speaker 4>and do any more? Uh more theological It's still interesting

1821
01:51:29.920 --> 01:51:32.079
<v Speaker 4>to me. I like it, the Chat likes it. I

1822
01:51:32.159 --> 01:51:34.760
<v Speaker 4>just want to want to count for your time, Jay

1823
01:51:35.399 --> 01:51:37.840
<v Speaker 4>if okay, okay, we'll keep going.

1824
01:51:39.359 --> 01:51:39.800
<v Speaker 2>Right back.

1825
01:51:40.159 --> 01:51:43.039
<v Speaker 4>Yeah, Posh amazingly doesn't have a catheter.

1826
01:51:43.520 --> 01:51:46.199
<v Speaker 5>Actually, I want to go to the restaurant. I'm actually

1827
01:51:46.199 --> 01:51:48.119
<v Speaker 5>wearing a I don't want to go.

1828
01:51:48.640 --> 01:51:52.600
<v Speaker 4>Gold could go change the diaper. Well, and this is

1829
01:51:52.600 --> 01:51:55.119
<v Speaker 4>a good time to look at some super chats, so

1830
01:51:55.119 --> 01:51:57.520
<v Speaker 4>I don't miss them out. Okay, why did the Muslims

1831
01:51:57.520 --> 01:52:02.119
<v Speaker 4>say that slavery argument like the atheist Well, because FB,

1832
01:52:02.520 --> 01:52:05.359
<v Speaker 4>if you're talking about Daniel or the other dude, they

1833
01:52:05.359 --> 01:52:09.600
<v Speaker 4>don't really have a standard because you know, if you

1834
01:52:09.600 --> 01:52:13.880
<v Speaker 4>saw their argument was not their argument was conceding, even

1835
01:52:13.920 --> 01:52:17.359
<v Speaker 4>with the pedo thing. They were like, well, you guys

1836
01:52:17.359 --> 01:52:19.039
<v Speaker 4>hold this too. That's why they try to pin j

1837
01:52:19.279 --> 01:52:26.359
<v Speaker 4>against Sam by appealing to to Aquinas. And so I

1838
01:52:26.399 --> 01:52:32.479
<v Speaker 4>think I think the Christian and the Muslim have to

1839
01:52:32.640 --> 01:52:37.439
<v Speaker 4>would have to have a debate about that particular item itself, slavery,

1840
01:52:37.520 --> 01:52:41.279
<v Speaker 4>because Christianity like what you call slavery as far as

1841
01:52:41.359 --> 01:52:46.520
<v Speaker 4>like capturing, like for instance, slavery. Let's say there's a

1842
01:52:46.560 --> 01:52:50.960
<v Speaker 4>woman in the wilderness and in the time of of

1843
01:52:54.680 --> 01:52:57.680
<v Speaker 4>like in a time of a horrid circumstance, you find

1844
01:52:57.720 --> 01:53:01.359
<v Speaker 4>a woman in the woods, now, well, a woman. From

1845
01:53:01.359 --> 01:53:04.760
<v Speaker 4>a Christian view, you can you could actually use force

1846
01:53:05.439 --> 01:53:07.680
<v Speaker 4>to pick up the woman, put her in a carriage,

1847
01:53:07.720 --> 01:53:10.520
<v Speaker 4>and remove her from the wilderness. Now would a monern

1848
01:53:10.640 --> 01:53:15.439
<v Speaker 4>person say that slavery acting against autonomy will? Sure, But

1849
01:53:15.800 --> 01:53:19.399
<v Speaker 4>from the Christian view, you're not arguing from you know,

1850
01:53:19.520 --> 01:53:23.840
<v Speaker 4>bodily autonomy and consent at this point, you're arguing from

1851
01:53:23.840 --> 01:53:27.159
<v Speaker 4>a larger position. So this it really brings up the

1852
01:53:27.239 --> 01:53:30.720
<v Speaker 4>question of like, what is even considered the word slavery. Obviously,

1853
01:53:30.720 --> 01:53:35.720
<v Speaker 4>the atheist reddit to her always use slavery incorrectly. They

1854
01:53:35.720 --> 01:53:38.399
<v Speaker 4>always use this modern term of a trans and latic

1855
01:53:38.520 --> 01:53:41.560
<v Speaker 4>slave concept, and then they transpose it into a biblical

1856
01:53:41.680 --> 01:53:45.680
<v Speaker 4>historical context, which is inaccurate. But even if you granted that,

1857
01:53:46.039 --> 01:53:49.640
<v Speaker 4>the atheist still has no justification for why any of

1858
01:53:49.680 --> 01:53:52.800
<v Speaker 4>this is wrong. You know, so they're not even doing

1859
01:53:52.840 --> 01:53:56.119
<v Speaker 4>an internal critique, which Jay and myself and many others.

1860
01:53:56.560 --> 01:53:59.199
<v Speaker 4>I don't know what it's going to take to train

1861
01:53:59.399 --> 01:54:04.840
<v Speaker 4>our oppositeition in this this distinction called an internal critique.

1862
01:54:04.880 --> 01:54:08.159
<v Speaker 4>I don't know what's going on with their minds. I

1863
01:54:08.520 --> 01:54:10.000
<v Speaker 4>don't know how to do. I wish they would do

1864
01:54:10.000 --> 01:54:12.119
<v Speaker 4>it because it's actually more fun to do to debate

1865
01:54:12.159 --> 01:54:15.560
<v Speaker 4>that way. So Jay, you can answer this because you

1866
01:54:15.600 --> 01:54:18.680
<v Speaker 4>were in the debate itself. Why did the Muslim say

1867
01:54:18.680 --> 01:54:21.600
<v Speaker 4>the slavery argument like the atheists, Well, because that's their

1868
01:54:21.680 --> 01:54:23.279
<v Speaker 4>their foundation is just as absent.

1869
01:54:24.439 --> 01:54:26.920
<v Speaker 5>Well, what they tended to have tended to do in

1870
01:54:26.960 --> 01:54:33.720
<v Speaker 5>their approach is utilize anything that an unbelieving higher critical

1871
01:54:33.760 --> 01:54:37.000
<v Speaker 5>scholar or an atheist uses, and so they just kind

1872
01:54:37.039 --> 01:54:39.520
<v Speaker 5>of latch onto any kind of argumentation that they find

1873
01:54:39.520 --> 01:54:42.199
<v Speaker 5>out there. It doesn't matter the source. And this isn't

1874
01:54:42.239 --> 01:54:45.560
<v Speaker 5>really I think a weak a weakness of theirs, because

1875
01:54:46.439 --> 01:54:49.399
<v Speaker 5>for example, when they when they appeal to all these atheists,

1876
01:54:49.439 --> 01:54:52.199
<v Speaker 5>scholars and academics, they don't mention the fact that none

1877
01:54:52.199 --> 01:54:54.600
<v Speaker 5>of those atheist scholars and academics believe in the Qur'an.

1878
01:54:55.000 --> 01:54:58.840
<v Speaker 5>So it's like they only will utilize this argument to attack,

1879
01:54:59.000 --> 01:55:03.479
<v Speaker 5>you know, Christianity. They totally ignore all the same scholars

1880
01:55:03.520 --> 01:55:06.319
<v Speaker 5>talking about how silly the chronic narratives and how deeds are.

1881
01:55:06.359 --> 01:55:10.880
<v Speaker 5>But so they just latch onto whatever's out there. But no,

1882
01:55:11.039 --> 01:55:16.760
<v Speaker 5>I think the laws of Christianity are way more humanitarian

1883
01:55:16.880 --> 01:55:19.600
<v Speaker 5>obviously than the traditional laws of Islam.

1884
01:55:20.039 --> 01:55:23.119
<v Speaker 2>I'd like to make a couple of points on slavery,

1885
01:55:23.319 --> 01:55:29.000
<v Speaker 2>because there was a Protestant guy who said that one

1886
01:55:29.000 --> 01:55:35.039
<v Speaker 2>of the worst missed opportunities for the Council of Nicia

1887
01:55:35.319 --> 01:55:39.560
<v Speaker 2>is that they didn't ban slavery. Now, I don't know

1888
01:55:39.560 --> 01:55:42.920
<v Speaker 2>how we expected that to happen. How a council of

1889
01:55:42.960 --> 01:55:47.039
<v Speaker 2>bishops could ban slavery. They could put it forward or something,

1890
01:55:47.079 --> 01:55:54.039
<v Speaker 2>I suppose, But people miss very simple historical realities. It

1891
01:55:54.119 --> 01:55:57.880
<v Speaker 2>wasn't that maybe for the Roman Empire this was different,

1892
01:55:58.279 --> 01:56:01.640
<v Speaker 2>but for most of human history in most places which

1893
01:56:01.680 --> 01:56:06.760
<v Speaker 2>weren't highly highly developed. And then even there, you don't

1894
01:56:06.760 --> 01:56:09.640
<v Speaker 2>get freed from slavery. And then you go and you know,

1895
01:56:09.840 --> 01:56:13.159
<v Speaker 2>start working in a shop. You know, I don't know,

1896
01:56:13.279 --> 01:56:18.680
<v Speaker 2>like never mind, I can't make a joke if I

1897
01:56:18.680 --> 01:56:22.439
<v Speaker 2>can't remember the name of the shop. But you don't

1898
01:56:22.479 --> 01:56:26.840
<v Speaker 2>start your own podcast, you don't start like making your

1899
01:56:26.840 --> 01:56:30.720
<v Speaker 2>own trinkets or something that is not an option, Which

1900
01:56:30.720 --> 01:56:34.920
<v Speaker 2>is why there's a stipulation in the Bible and the

1901
01:56:34.960 --> 01:56:38.920
<v Speaker 2>Mosaic Law that if you want to stay as a slave,

1902
01:56:39.199 --> 01:56:41.680
<v Speaker 2>you know, there's a process for it. You get your pierced,

1903
01:56:41.760 --> 01:56:46.920
<v Speaker 2>and you know, certain signs of it. Why because at

1904
01:56:47.039 --> 01:56:50.840
<v Speaker 2>least you would get food and shelter, which is not

1905
01:56:51.039 --> 01:56:55.079
<v Speaker 2>even a probability if you just go out on your

1906
01:56:55.079 --> 01:56:56.800
<v Speaker 2>own after being a slave.

1907
01:56:57.279 --> 01:57:00.960
<v Speaker 4>I will add really quick, really quick. A basically like

1908
01:57:01.159 --> 01:57:04.039
<v Speaker 4>to reference the woman in the woods during a wartime,

1909
01:57:05.199 --> 01:57:09.560
<v Speaker 4>the modern person who's oh slavery bad Christianity falls. Do

1910
01:57:09.640 --> 01:57:11.279
<v Speaker 4>you think that woman in the woods is going to

1911
01:57:11.319 --> 01:57:13.640
<v Speaker 4>build a treehouse and have some sort of like weird

1912
01:57:13.760 --> 01:57:16.199
<v Speaker 4>only fans from the treehouse and she's gonna make her

1913
01:57:16.239 --> 01:57:18.960
<v Speaker 4>way in the world. No, the man will be like, no,

1914
01:57:19.039 --> 01:57:21.840
<v Speaker 4>I'm going to pluck you from the wilderness, even against

1915
01:57:21.920 --> 01:57:24.119
<v Speaker 4>your will, and I'm going to make a better life

1916
01:57:24.159 --> 01:57:27.760
<v Speaker 4>for you because I'm leading you. So continue posture.

1917
01:57:27.960 --> 01:57:32.600
<v Speaker 2>Right. So, by the way Islam teaches, you know, taking

1918
01:57:32.720 --> 01:57:36.439
<v Speaker 2>sex slaves. That is why they say that the you're

1919
01:57:36.479 --> 01:57:42.079
<v Speaker 2>allowed sex with women you're married to, or what is

1920
01:57:42.159 --> 01:57:45.479
<v Speaker 2>described as that which your right hand possesses.

1921
01:57:47.920 --> 01:57:49.319
<v Speaker 4>Two right hands or one right.

1922
01:57:49.199 --> 01:58:02.279
<v Speaker 2>Hand which one right So mota is basically temporary marriage.

1923
01:58:02.439 --> 01:58:07.239
<v Speaker 2>So it's still considered marriage. Now, the studies will tell

1924
01:58:07.279 --> 01:58:09.800
<v Speaker 2>you that this is a sheer practice. But then again,

1925
01:58:10.000 --> 01:58:13.399
<v Speaker 2>you know, as with all things in Islam, depends on

1926
01:58:13.439 --> 01:58:17.960
<v Speaker 2>whom you ask, but even not that is considered marriage,

1927
01:58:18.920 --> 01:58:21.079
<v Speaker 2>and therefore nika is permitted.

1928
01:58:24.720 --> 01:58:28.880
<v Speaker 4>Sorry sorry, maybe.

1929
01:58:31.000 --> 01:58:39.239
<v Speaker 2>Because you basically said, what's up efforts? But uh uh,

1930
01:58:39.399 --> 01:58:44.199
<v Speaker 2>what I mean is there's no such allowance in Mosaic law,

1931
01:58:44.520 --> 01:58:47.520
<v Speaker 2>even with the women you get who have not yet

1932
01:58:47.560 --> 01:58:51.520
<v Speaker 2>known a man, And that is given only for specific

1933
01:58:52.279 --> 01:58:57.279
<v Speaker 2>campaigns for specific peoples to be specifically punished for the

1934
01:58:57.279 --> 01:59:00.279
<v Speaker 2>most grotesque practices, even amongst.

1935
01:59:00.920 --> 01:59:04.640
<v Speaker 5>And there's something probably going on with the ending of

1936
01:59:04.680 --> 01:59:09.520
<v Speaker 5>that lineage in the in divine providence. That again, what's

1937
01:59:09.520 --> 01:59:13.319
<v Speaker 5>happening in the Old is sure the survival of the

1938
01:59:13.880 --> 01:59:18.279
<v Speaker 5>people to produce them. It's not because they have better

1939
01:59:18.560 --> 01:59:20.159
<v Speaker 5>DNA or something magical DNA.

1940
01:59:20.239 --> 01:59:20.960
<v Speaker 2>Oh yeah.

1941
01:59:21.119 --> 01:59:25.159
<v Speaker 5>So people who are committed to the destruction of Israel

1942
01:59:25.239 --> 01:59:29.000
<v Speaker 5>in the Old Testament period, that's the specific reasons why

1943
01:59:29.039 --> 01:59:33.159
<v Speaker 5>God ends the lineage of those groups. So and it's

1944
01:59:33.199 --> 01:59:35.520
<v Speaker 5>the same principle with the flood as we've talked about

1945
01:59:35.520 --> 01:59:37.520
<v Speaker 5>with the Muslims. I would like to add too, because

1946
01:59:37.520 --> 01:59:39.399
<v Speaker 5>it didn't we didn't actually get the covered in the debate.

1947
01:59:39.439 --> 01:59:43.920
<v Speaker 5>But the Bible in no place allows the Jews or

1948
01:59:43.960 --> 01:59:47.279
<v Speaker 5>Israelizes to grape anyone. So the most saying that you

1949
01:59:47.319 --> 01:59:49.239
<v Speaker 5>can do that. There's no passage that you can.

1950
01:59:49.840 --> 01:59:52.439
<v Speaker 2>They mean like you can take the women who have

1951
01:59:52.479 --> 01:59:54.439
<v Speaker 2>not yet known a man. But it says you give

1952
01:59:54.439 --> 01:59:59.399
<v Speaker 2>them forty days to mourn and then they can decide

1953
01:59:59.439 --> 02:00:04.159
<v Speaker 2>whether to stay with you or not. And right if

1954
02:00:04.359 --> 02:00:08.520
<v Speaker 2>they decide to stay, they shave their head, And which

1955
02:00:08.560 --> 02:00:13.479
<v Speaker 2>is how women would convert to Judaism, what we call Judaism.

1956
02:00:13.520 --> 02:00:17.039
<v Speaker 2>I suppose they would shave their head. You know, can't

1957
02:00:17.039 --> 02:00:23.119
<v Speaker 2>freely circumcize them, A bit difficult, okay, if your Muslim,

1958
02:00:23.119 --> 02:00:26.600
<v Speaker 2>we can, but there's no biblical stipulation for how you

1959
02:00:26.640 --> 02:00:29.720
<v Speaker 2>would circumcize a woman. But that that shaving of the

1960
02:00:29.800 --> 02:00:35.760
<v Speaker 2>head represents like a new start. And if they refuse,

1961
02:00:35.960 --> 02:00:39.399
<v Speaker 2>you have to let them go, and you're forbidden from

1962
02:00:40.079 --> 02:00:44.600
<v Speaker 2>selling them into slavery. Now, the Jews the Israelites at

1963
02:00:44.600 --> 02:00:48.039
<v Speaker 2>this point still it wasn't yet split into North and South.

1964
02:00:48.520 --> 02:00:52.720
<v Speaker 2>So the Israelites, a lot of them didn't follow these rules.

1965
02:00:52.760 --> 02:00:57.880
<v Speaker 2>But that's a different thing. Like people who say, oh,

1966
02:00:57.960 --> 02:01:02.800
<v Speaker 2>we are told the Jews that Israelites were monotheistic, but

1967
02:01:03.039 --> 02:01:08.119
<v Speaker 2>archaeology tells us and what just take the Old Testament,

1968
02:01:08.520 --> 02:01:11.279
<v Speaker 2>you know, and you know, go to a random page

1969
02:01:11.319 --> 02:01:14.399
<v Speaker 2>and put your finger somewhere, go five verses up or down.

1970
02:01:14.479 --> 02:01:19.399
<v Speaker 2>It will say something about Israelites worshiping foreign gods. Right,

1971
02:01:19.479 --> 02:01:23.199
<v Speaker 2>and so the disobedience to the law doesn't mean that

1972
02:01:23.279 --> 02:01:26.680
<v Speaker 2>it's allowed. So God will tolerate a lot of things,

1973
02:01:27.119 --> 02:01:31.600
<v Speaker 2>but he sets out what is the moral expectation. And

1974
02:01:32.239 --> 02:01:35.640
<v Speaker 2>once you fill up the cup of iniquity, as it's

1975
02:01:35.680 --> 02:01:40.359
<v Speaker 2>most often translated, then bad things start to happen. Right,

1976
02:01:40.439 --> 02:01:43.319
<v Speaker 2>So tolerance is done. Now you have to suffer because

1977
02:01:43.359 --> 02:01:47.920
<v Speaker 2>you will not be corrected any other way. So that

1978
02:01:48.000 --> 02:01:52.439
<v Speaker 2>part is clear about the women, but about slavery in general.

1979
02:01:52.479 --> 02:01:55.840
<v Speaker 2>As I said, it wasn't a free market economy. I

1980
02:01:55.840 --> 02:01:59.800
<v Speaker 2>guess in a sense it was because things weren't as interconnected.

1981
02:02:00.279 --> 02:02:02.359
<v Speaker 2>But there was no You would be some type of

1982
02:02:02.439 --> 02:02:04.720
<v Speaker 2>day laborer, right, you would work all.

1983
02:02:04.680 --> 02:02:10.560
<v Speaker 4>Day and free market listen, doesn't I hate to interrupt,

1984
02:02:10.600 --> 02:02:13.800
<v Speaker 4>but I don't want to do it. Haale spin into

1985
02:02:13.880 --> 02:02:18.920
<v Speaker 4>Islam and all that. Let's continue with this guy's dumb position.

1986
02:02:19.119 --> 02:02:24.319
<v Speaker 4>And by this guy, I mean this guy and then

1987
02:02:24.680 --> 02:02:28.279
<v Speaker 4>Jay and and Posh. You can sort of influence when

1988
02:02:28.319 --> 02:02:30.000
<v Speaker 4>you want to get into more modern cakes.

1989
02:02:30.319 --> 02:02:34.399
<v Speaker 2>You should get progressively closer total.

1990
02:02:34.880 --> 02:02:37.039
<v Speaker 4>I mean, look at that. I mean looks like what's

1991
02:02:37.079 --> 02:02:39.760
<v Speaker 4>the movie with Ben ben Stiller where he's a model.

1992
02:02:40.880 --> 02:02:43.199
<v Speaker 4>It's kind of like that, you know, where he's a

1993
02:02:43.199 --> 02:02:46.000
<v Speaker 4>model and he's a camera. Yes, he's.

1994
02:02:48.680 --> 02:02:50.880
<v Speaker 2>He looks offensively irish, by the way.

1995
02:02:51.159 --> 02:02:52.359
<v Speaker 4>He is very irish.

1996
02:02:52.560 --> 02:02:57.079
<v Speaker 10>Yeah, he is some years from the going forth of

1997
02:02:57.159 --> 02:03:00.439
<v Speaker 10>the order to rebuild Jerusalem to the coming of Messiah.

1998
02:03:00.880 --> 02:03:04.079
<v Speaker 10>So many of the thinkers down through history have played

1999
02:03:04.119 --> 02:03:07.039
<v Speaker 10>with these seventy weeks of Daniel, all of them of

2000
02:03:07.079 --> 02:03:12.399
<v Speaker 10>course envisioning that the seventy weeks expire with the advent

2001
02:03:12.479 --> 02:03:15.680
<v Speaker 10>of Messiah and the beginning of the work of Christ

2002
02:03:15.880 --> 02:03:19.279
<v Speaker 10>through his Church and so on. Darby again brings a

2003
02:03:19.399 --> 02:03:23.319
<v Speaker 10>unique idea that the seventieth week is detached from the

2004
02:03:23.319 --> 02:03:26.800
<v Speaker 10>first sixty nine and thrust out somewhere in the future,

2005
02:03:27.159 --> 02:03:30.520
<v Speaker 10>and that seventieth Week of Daniel is actually identical with

2006
02:03:31.079 --> 02:03:35.800
<v Speaker 10>the Great Tribulation. If there's ever a point where Darby's

2007
02:03:35.840 --> 02:03:40.319
<v Speaker 10>analysis has been almost universally criticized by non dispensationalists, it's

2008
02:03:40.319 --> 02:03:43.279
<v Speaker 10>here because at least the general assessment is there is

2009
02:03:43.359 --> 02:03:49.720
<v Speaker 10>absolutely no exegetical justification for detaching the seventieth week from

2010
02:03:49.800 --> 02:03:54.119
<v Speaker 10>the first sixty nine. It is a somewhat arbitrary construction.

2011
02:03:53.920 --> 02:03:56.920
<v Speaker 5>But it yeah, he has to do that to make

2012
02:03:56.960 --> 02:03:57.359
<v Speaker 5>it work.

2013
02:03:58.560 --> 02:04:00.279
<v Speaker 2>And by the way, every time you hit it, how'd

2014
02:04:00.319 --> 02:04:04.039
<v Speaker 2>this unique take? I should tell you everything you need

2015
02:04:04.119 --> 02:04:04.279
<v Speaker 2>to know.

2016
02:04:05.159 --> 02:04:10.359
<v Speaker 10>Sixty nine does make seem hang together better to view

2017
02:04:10.399 --> 02:04:10.880
<v Speaker 10>it that way.

2018
02:04:10.960 --> 02:04:12.119
<v Speaker 9>So that's what he does.

2019
02:04:12.840 --> 02:04:17.600
<v Speaker 10>The church is raptured out before the tribulation. Now, this

2020
02:04:17.720 --> 02:04:21.840
<v Speaker 10>again was a notion that seems to have been borrowed

2021
02:04:22.319 --> 02:04:25.600
<v Speaker 10>from Edward Irving. We talked about him a couple of

2022
02:04:25.680 --> 02:04:29.119
<v Speaker 10>weeks ago, and at least there's fairly good documentation that

2023
02:04:29.279 --> 02:04:33.880
<v Speaker 10>Edward Irving got the idea of a tribulation period and

2024
02:04:33.920 --> 02:04:37.479
<v Speaker 10>a church being raptured out in an ecstatic utterance from

2025
02:04:37.479 --> 02:04:39.039
<v Speaker 10>a young woman named Margaret.

2026
02:04:38.840 --> 02:04:42.119
<v Speaker 9>MacDonald and one of his somewhat pentecostal uh J.

2027
02:04:45.760 --> 02:04:48.680
<v Speaker 4>Why, I'm sorry you may have said this, but why

2028
02:04:48.800 --> 02:04:51.760
<v Speaker 4>was it the week before and not like sixty eight

2029
02:04:51.840 --> 02:04:54.600
<v Speaker 4>or something like why wasn't it two weeks? Did you

2030
02:04:54.720 --> 02:04:55.399
<v Speaker 4>clarify that?

2031
02:04:56.159 --> 02:04:56.239
<v Speaker 2>Like?

2032
02:04:56.279 --> 02:05:00.199
<v Speaker 4>What was the why the last week?

2033
02:05:00.199 --> 02:05:02.840
<v Speaker 5>The last week is the one that's the where all

2034
02:05:02.880 --> 02:05:06.119
<v Speaker 5>the heavy crazy stuff happens. Oh, let me read this

2035
02:05:06.159 --> 02:05:08.399
<v Speaker 5>passage if you don't mind, it's not long. Do you

2036
02:05:08.439 --> 02:05:08.920
<v Speaker 5>want me to read it?

2037
02:05:09.479 --> 02:05:09.640
<v Speaker 2>Yeah?

2038
02:05:09.680 --> 02:05:11.239
<v Speaker 4>Yeah, do it, man, I'm open here.

2039
02:05:11.439 --> 02:05:16.000
<v Speaker 5>Okay. So basically, it says all of the measure of

2040
02:05:16.159 --> 02:05:19.479
<v Speaker 5>the sins are going to be fulfilled and everything finished

2041
02:05:19.520 --> 02:05:23.640
<v Speaker 5>and determined within this period of seventy weeks, which is

2042
02:05:23.680 --> 02:05:27.880
<v Speaker 5>not it's four hundred and ninety years, it's weeks of years. Okay.

2043
02:05:29.720 --> 02:05:35.119
<v Speaker 5>It will finish sin, wipe out lawlessness, the tone for wrongdoing,

2044
02:05:35.479 --> 02:05:39.119
<v Speaker 5>bring righteousness, seal up vision and prophecy, and anoint the

2045
02:05:39.159 --> 02:05:42.359
<v Speaker 5>Holy One. You will know that there will be from

2046
02:05:42.359 --> 02:05:45.079
<v Speaker 5>the know that from the going forth of the word

2047
02:05:45.159 --> 02:05:47.800
<v Speaker 5>to rebuild Jerusalem. Now, this is the part that's somewhat

2048
02:05:47.840 --> 02:05:51.279
<v Speaker 5>debated because we have to go to different texts and

2049
02:05:51.319 --> 02:05:56.279
<v Speaker 5>look at Ezra to figure out when the most people

2050
02:05:56.319 --> 02:05:59.880
<v Speaker 5>think artistser Sees commissioned Ezra to rebuild the temple and

2051
02:06:00.000 --> 02:06:05.439
<v Speaker 5>four fifty eight BC, which is second Ezra seven, seven

2052
02:06:05.439 --> 02:06:08.239
<v Speaker 5>and eight in the Orthodox study level. Okay, so there's

2053
02:06:08.239 --> 02:06:11.479
<v Speaker 5>some debate over that, but we'll skip that debate this

2054
02:06:11.880 --> 02:06:15.560
<v Speaker 5>for this point, because the main point is that all

2055
02:06:15.600 --> 02:06:18.159
<v Speaker 5>of this is happening in this final seven years of

2056
02:06:18.199 --> 02:06:20.760
<v Speaker 5>the four hundred and ninety years. Right. You will know

2057
02:06:20.800 --> 02:06:22.920
<v Speaker 5>therefore and understand that from the going forth to build

2058
02:06:22.920 --> 02:06:28.840
<v Speaker 5>the Temple, to rebuild the Temple and rebuild Jerusalem, that Christ,

2059
02:06:29.159 --> 02:06:33.199
<v Speaker 5>the Messiah, the Prince, there will be seventy weeks, and

2060
02:06:33.199 --> 02:06:36.840
<v Speaker 5>I'm going to skip down to the final week. After these,

2061
02:06:37.399 --> 02:06:40.079
<v Speaker 5>the anointed One will be put to death and there

2062
02:06:40.079 --> 02:06:44.439
<v Speaker 5>will be no judgment for him, and he will destroy

2063
02:06:44.479 --> 02:06:47.079
<v Speaker 5>the city and the sanctuary with the Prince who is coming,

2064
02:06:47.479 --> 02:06:50.119
<v Speaker 5>and they shall cut off with a flood and end

2065
02:06:50.279 --> 02:06:54.199
<v Speaker 5>the war with an end of war. And this will

2066
02:06:54.199 --> 02:06:58.479
<v Speaker 5>put the city, appoint the city to desolation. But know

2067
02:06:58.600 --> 02:07:02.359
<v Speaker 5>this that he will make a covenant, and in the

2068
02:07:02.439 --> 02:07:05.079
<v Speaker 5>middle of that covenant, the sacrifice and the and the

2069
02:07:05.119 --> 02:07:07.720
<v Speaker 5>offering will be taken away, and there will be an

2070
02:07:07.720 --> 02:07:12.680
<v Speaker 5>abomination of desolation in the temple and an end that

2071
02:07:12.800 --> 02:07:17.199
<v Speaker 5>is appointed. So basically we interpret that as Christians, as Orthodox,

2072
02:07:17.359 --> 02:07:22.119
<v Speaker 5>especially that the Messiah fulfills these things in that last week,

2073
02:07:23.279 --> 02:07:26.079
<v Speaker 5>that last seven years of his time frame of being

2074
02:07:26.079 --> 02:07:28.960
<v Speaker 5>a minister, and then the destruction of the Temple. It's

2075
02:07:29.000 --> 02:07:33.880
<v Speaker 5>all encapsulated under this last in other words, the first Coming,

2076
02:07:33.920 --> 02:07:35.800
<v Speaker 5>the First Coming fulfills these prophecies.

2077
02:07:36.800 --> 02:07:40.000
<v Speaker 4>Okay, so Jay, it sounds like it makes total sense

2078
02:07:40.039 --> 02:07:42.520
<v Speaker 4>you'd hold off on that week because if you stop

2079
02:07:42.560 --> 02:07:45.159
<v Speaker 4>it at the sixty nine week and have an arbitrary pause,

2080
02:07:45.760 --> 02:07:49.239
<v Speaker 4>you can keep waiting and waiting and have control over

2081
02:07:50.000 --> 02:07:54.000
<v Speaker 4>that final like basically any time between sixty nine weeks

2082
02:07:54.079 --> 02:07:57.319
<v Speaker 4>and the rest of the world. You're basically correct. Like

2083
02:07:57.359 --> 02:08:00.319
<v Speaker 4>Pasha said, You're just always right because you've hit a

2084
02:08:00.520 --> 02:08:03.399
<v Speaker 4>our arbitrary pause, so you can just keep manipulating real

2085
02:08:03.439 --> 02:08:08.720
<v Speaker 4>time events, smuggling them into your dispensational view. And because

2086
02:08:08.760 --> 02:08:12.039
<v Speaker 4>you hit pause, you could you'll never be wrong. You'll

2087
02:08:12.039 --> 02:08:15.000
<v Speaker 4>never be a wrong profit in a sense right because

2088
02:08:15.039 --> 02:08:17.039
<v Speaker 4>because things never could come to pass, because you have

2089
02:08:17.079 --> 02:08:20.359
<v Speaker 4>to hit unpause eventually on the on the on the

2090
02:08:20.680 --> 02:08:24.800
<v Speaker 4>play deck there. So it's that seems very deliberate to me.

2091
02:08:25.840 --> 02:08:28.800
<v Speaker 5>Yea, not only what you just forgot that the Epistle

2092
02:08:28.840 --> 02:08:31.479
<v Speaker 5>of Barnabas, which is not canonical but it's a very

2093
02:08:31.479 --> 02:08:36.079
<v Speaker 5>early testament to the views of the early Church, observes

2094
02:08:36.119 --> 02:08:38.000
<v Speaker 5>that this pass was fulfilled when the temple and the

2095
02:08:38.000 --> 02:08:40.840
<v Speaker 5>sanctuary destroyed in seventy eight. Marnabas points out that a

2096
02:08:40.880 --> 02:08:43.520
<v Speaker 5>true temple was built the body of Christ during this

2097
02:08:43.600 --> 02:08:47.680
<v Speaker 5>time period. Seventy weeks is determined to mean seventy weeks

2098
02:08:47.680 --> 02:08:49.680
<v Speaker 5>of years or four un or ninety years. The prophecy

2099
02:08:49.720 --> 02:08:54.119
<v Speaker 5>applies to Jeremiah's seventy years from Jeremiah nine to twenty

2100
02:08:54.159 --> 02:08:56.600
<v Speaker 5>five eleven, and it says, according to Saint Hipolotists, the

2101
02:08:56.640 --> 02:08:59.039
<v Speaker 5>vision concerns the time when the temple would be rebuilt

2102
02:08:59.640 --> 02:09:02.800
<v Speaker 5>as well as the coming of the Messiah. And then

2103
02:09:03.039 --> 02:09:05.720
<v Speaker 5>our desercees commissions Ezra to rebuild the temple in four

2104
02:09:05.840 --> 02:09:09.399
<v Speaker 5>fifty eight PC. So yeah, it's a little confusing with

2105
02:09:09.479 --> 02:09:12.399
<v Speaker 5>the Weird Week's terminology, but that's what.

2106
02:09:12.399 --> 02:09:14.000
<v Speaker 2>Was going on, gotcha.

2107
02:09:15.199 --> 02:09:19.039
<v Speaker 9>Little style meetings. You know, it was not developed by

2108
02:09:19.119 --> 02:09:19.760
<v Speaker 9>Edward Irving.

2109
02:09:19.800 --> 02:09:23.439
<v Speaker 10>He didn't work out in elaborate eschatology, but that kernel

2110
02:09:23.800 --> 02:09:27.520
<v Speaker 10>may have been the most important triggering idea in the

2111
02:09:27.560 --> 02:09:30.279
<v Speaker 10>whole thought of Darby, and he took that and ran

2112
02:09:30.359 --> 02:09:33.560
<v Speaker 10>with it a long way. And so it was this

2113
02:09:33.720 --> 02:09:38.640
<v Speaker 10>pre tribulation rapture that and since became the seed out

2114
02:09:38.640 --> 02:09:41.720
<v Speaker 10>of which so much of the rest of his eschatological

2115
02:09:41.880 --> 02:09:45.239
<v Speaker 10>schematic was developed. So the church is not only raptured

2116
02:09:45.239 --> 02:09:50.920
<v Speaker 10>out before the millennium, actually before this tribulation period. Most

2117
02:09:50.920 --> 02:09:53.760
<v Speaker 10>of the Book of Revelation, according to Darby, is describing

2118
02:09:53.880 --> 02:09:58.640
<v Speaker 10>events in the future that occurred during this tribulation period.

2119
02:09:59.079 --> 02:10:00.319
<v Speaker 9>This is what's called the.

2120
02:10:00.119 --> 02:10:04.439
<v Speaker 10>Futurist view of revelation, that is describing events in the future.

2121
02:10:04.479 --> 02:10:07.479
<v Speaker 10>We've looked at the historicist view in some details.

2122
02:10:08.119 --> 02:10:09.119
<v Speaker 9>There's other views that.

2123
02:10:09.079 --> 02:10:13.880
<v Speaker 10>Were much less influential, the preterorist views these Revelation largely

2124
02:10:13.920 --> 02:10:18.159
<v Speaker 10>describing events taking place in the first century. Darby becomes

2125
02:10:18.159 --> 02:10:22.560
<v Speaker 10>the most famous of the futurist approaches to revelation.

2126
02:10:23.000 --> 02:10:27.439
<v Speaker 4>Now I want to pause there. Futurists, is that like

2127
02:10:27.520 --> 02:10:30.479
<v Speaker 4>this view, that you contrive it and make it happen,

2128
02:10:31.319 --> 02:10:34.720
<v Speaker 4>like an accelerationist view, or is futurist view in this

2129
02:10:34.760 --> 02:10:39.279
<v Speaker 4>context something a little bit different, where it's just describing

2130
02:10:40.119 --> 02:10:43.920
<v Speaker 4>the chronology and it's not a matter of contriving and trying.

2131
02:10:43.720 --> 02:10:49.000
<v Speaker 5>To make describing the preterism versus futurism. So basically there's

2132
02:10:49.000 --> 02:10:54.479
<v Speaker 5>three views on dating, and there's preterorist, historicist, and futurist. Now,

2133
02:10:54.520 --> 02:10:57.880
<v Speaker 5>creditist believes that much of the passages are fulfilled in

2134
02:10:57.920 --> 02:11:01.119
<v Speaker 5>seventy eight or before, and that there might also be

2135
02:11:01.159 --> 02:11:05.560
<v Speaker 5>a future fulfillment. But historicists believes that, for example, the

2136
02:11:05.560 --> 02:11:08.239
<v Speaker 5>Book of Revelation is talking about the whole history of

2137
02:11:08.239 --> 02:11:11.720
<v Speaker 5>the Church. A lot of Protestant Reformers were famously historicists.

2138
02:11:11.720 --> 02:11:16.680
<v Speaker 5>Many Catholic Jesuit theologians have been historicists, and they kind

2139
02:11:16.680 --> 02:11:19.359
<v Speaker 5>of see like random sort of stuff like you'll see

2140
02:11:19.399 --> 02:11:23.359
<v Speaker 5>Roman Catholics say, oh, Revelation twelve, that was the Middle

2141
02:11:23.399 --> 02:11:26.119
<v Speaker 5>Ages when the blah blah blah or whatever. They're just

2142
02:11:26.159 --> 02:11:29.079
<v Speaker 5>sort of assigned random church history stuff to the Book

2143
02:11:29.079 --> 02:11:32.079
<v Speaker 5>of Revelation. And then futurists is this these people? So

2144
02:11:32.239 --> 02:11:35.960
<v Speaker 5>all pre millennialists are futurists, but not all pre millenninists

2145
02:11:36.000 --> 02:11:37.239
<v Speaker 5>are dispensations.

2146
02:11:37.239 --> 02:11:38.199
<v Speaker 4>Gotcha.

2147
02:11:37.720 --> 02:11:37.880
<v Speaker 2>Ok.

2148
02:11:39.319 --> 02:11:42.439
<v Speaker 10>During that time, a character known as the Anti Christ

2149
02:11:42.640 --> 02:11:45.000
<v Speaker 10>is going to dominate in the world. He comes in

2150
02:11:45.079 --> 02:11:47.279
<v Speaker 10>originally as a kind of champion of peace.

2151
02:11:48.199 --> 02:11:50.239
<v Speaker 4>He makes best any creations of the.

2152
02:11:50.159 --> 02:11:54.119
<v Speaker 10>World, essentially putting himself in a position of worldwide prestige.

2153
02:11:54.600 --> 02:11:58.439
<v Speaker 10>He makes packs, including a pact with Israel. But then

2154
02:11:58.520 --> 02:12:00.800
<v Speaker 10>in the middle of this tribulation three and a half

2155
02:12:00.880 --> 02:12:02.199
<v Speaker 10>years in, he violates.

2156
02:12:02.239 --> 02:12:04.680
<v Speaker 9>He breaches that agreement, committing.

2157
02:12:04.359 --> 02:12:07.439
<v Speaker 10>A sacrilegious act at a temple that of course, has

2158
02:12:07.479 --> 02:12:09.800
<v Speaker 10>to be rebuilt before any of these could take place,

2159
02:12:10.319 --> 02:12:12.399
<v Speaker 10>and that gives rise then to three and a half

2160
02:12:12.560 --> 02:12:16.920
<v Speaker 10>years of horrific conditions in the world, culminating in a

2161
02:12:16.920 --> 02:12:20.439
<v Speaker 10>great battle the scri er mentioned in Revelation sixteen called

2162
02:12:20.479 --> 02:12:22.079
<v Speaker 10>the Battle of Armageddon.

2163
02:12:22.319 --> 02:12:24.439
<v Speaker 4>Now, I want to just note as we move into

2164
02:12:24.600 --> 02:12:29.600
<v Speaker 4>the modern cultural context of all this, is that there

2165
02:12:30.199 --> 02:12:33.880
<v Speaker 4>the dispensationalist view allows for seeing someone like Donald Trump

2166
02:12:34.039 --> 02:12:37.039
<v Speaker 4>or anyone else in the arena. As you can take

2167
02:12:37.079 --> 02:12:39.880
<v Speaker 4>the view that he's the evil one. You could also

2168
02:12:39.920 --> 02:12:42.800
<v Speaker 4>take the view that he's the scent angelical one, and

2169
02:12:43.439 --> 02:12:47.079
<v Speaker 4>they're both have some they both have some elasticity to

2170
02:12:47.159 --> 02:12:49.399
<v Speaker 4>them if you hold this view. So that's what's kind

2171
02:12:49.399 --> 02:12:51.760
<v Speaker 4>of that's what you see in the meme world right.

2172
02:12:51.800 --> 02:12:54.399
<v Speaker 4>Posh mentioned the hat the mark of the Beast is

2173
02:12:54.640 --> 02:12:57.560
<v Speaker 4>make America great again. But then other people take the

2174
02:12:57.640 --> 02:12:59.960
<v Speaker 4>view that Donald Trump is in fact the anti crime

2175
02:13:00.199 --> 02:13:02.560
<v Speaker 4>because he's going to make a pact and he supports Israel.

2176
02:13:02.600 --> 02:13:04.640
<v Speaker 4>But then he's gonna you know, all this stuff. And

2177
02:13:04.720 --> 02:13:08.199
<v Speaker 4>it's just interesting that the elasticity that it gives you

2178
02:13:08.239 --> 02:13:13.399
<v Speaker 4>to hold this position, because to point out out again

2179
02:13:13.520 --> 02:13:16.920
<v Speaker 4>that sixty nine week pause button really allows for any

2180
02:13:16.960 --> 02:13:20.800
<v Speaker 4>sort of crafting and writing in between. Anything you want

2181
02:13:20.800 --> 02:13:23.439
<v Speaker 4>to add to that, because I just you know, all

2182
02:13:23.479 --> 02:13:26.119
<v Speaker 4>of these things he's saying, I can't help to be

2183
02:13:26.880 --> 02:13:31.520
<v Speaker 4>triggered into the morass of modern culture, geopolitics, and all

2184
02:13:31.560 --> 02:13:34.439
<v Speaker 4>the takes that we're engaging with daily.

2185
02:13:34.640 --> 02:13:41.800
<v Speaker 2>So anything, I would like to restate what I said

2186
02:13:41.840 --> 02:13:45.800
<v Speaker 2>earlier that it's great for them because you basically occupy

2187
02:13:45.920 --> 02:13:46.760
<v Speaker 2>both sides.

2188
02:13:46.520 --> 02:13:47.319
<v Speaker 5>Of the dialectic.

2189
02:13:48.279 --> 02:13:52.159
<v Speaker 2>You can say, oh, Trump is the Antichrist because look

2190
02:13:52.159 --> 02:13:55.560
<v Speaker 2>at him, he is a woman and eyes. He has

2191
02:13:55.640 --> 02:13:58.920
<v Speaker 2>worked in like New York real estate, so you can imagine,

2192
02:13:59.119 --> 02:14:02.399
<v Speaker 2>you know, there's been so if the thing's going on there,

2193
02:14:03.199 --> 02:14:07.760
<v Speaker 2>et cetera. But you can then have like religious leaders

2194
02:14:07.800 --> 02:14:12.800
<v Speaker 2>who stood by him. You know, God uses imperfect people glory,

2195
02:14:12.920 --> 02:14:18.359
<v Speaker 2>you know, yeah, yeah, yeah, you could do anything. And

2196
02:14:18.399 --> 02:14:20.920
<v Speaker 2>then you have like the Orthodox position is you pray

2197
02:14:21.000 --> 02:14:25.199
<v Speaker 2>for those who are leading the country, right because they

2198
02:14:25.600 --> 02:14:28.319
<v Speaker 2>everyone needs prayer. We all need prayer, We all need

2199
02:14:28.520 --> 02:14:32.640
<v Speaker 2>mercy and grace. So you know, we don't know, he

2200
02:14:32.720 --> 02:14:36.119
<v Speaker 2>could be, he could not be. Not ours to calculate

2201
02:14:36.359 --> 02:14:42.880
<v Speaker 2>some pseudo geometrio or whatever. We we deal with what

2202
02:14:42.920 --> 02:14:47.199
<v Speaker 2>we have. You know, Christ says you to pilot. You know,

2203
02:14:47.439 --> 02:14:49.680
<v Speaker 2>you wouldn't have this authority unless it was granted to

2204
02:14:49.680 --> 02:14:56.279
<v Speaker 2>you by my father. So we are granted certain predicaments

2205
02:14:56.560 --> 02:14:59.560
<v Speaker 2>and we are to endure them in the most Christian

2206
02:14:59.600 --> 02:15:03.279
<v Speaker 2>way we can. But that's not fun enough, you see.

2207
02:15:04.439 --> 02:15:08.680
<v Speaker 2>But it's this beauty of you know, holding both sides

2208
02:15:08.680 --> 02:15:12.079
<v Speaker 2>of the dialectic and then you know, run them through

2209
02:15:12.159 --> 02:15:14.640
<v Speaker 2>whichever side you'd like, depending on how you think of them.

2210
02:15:14.760 --> 02:15:17.720
<v Speaker 2>You know how many people have thought Obama was the

2211
02:15:17.760 --> 02:15:22.439
<v Speaker 2>antis Of course there are still still people hanging on

2212
02:15:23.119 --> 02:15:28.079
<v Speaker 2>to that thought. So you can't really reason with it

2213
02:15:28.119 --> 02:15:33.279
<v Speaker 2>because it's not not just motivated thinking, but it's even

2214
02:15:33.600 --> 02:15:38.760
<v Speaker 2>super objective motivated thinking because it's not just objective, it's

2215
02:15:38.880 --> 02:15:43.000
<v Speaker 2>the word of God that says that. So it's even

2216
02:15:43.600 --> 02:15:50.039
<v Speaker 2>higher than objective truth. And then like all the Anabaptists,

2217
02:15:50.119 --> 02:15:54.279
<v Speaker 2>like all like Jehovah's witnesses, you know, you're just all

2218
02:15:54.319 --> 02:15:58.520
<v Speaker 2>like climate change, and you know, you just know it's ending,

2219
02:15:58.560 --> 02:16:00.000
<v Speaker 2>it's ending, and it doesn't end it just.

2220
02:16:01.319 --> 02:16:04.399
<v Speaker 4>Yeah, I'm going to point to the last three here,

2221
02:16:04.720 --> 02:16:07.840
<v Speaker 4>Posh and Jay, is that even what you just said

2222
02:16:08.079 --> 02:16:12.000
<v Speaker 4>kind of brings this up is that the Antichrist from

2223
02:16:12.039 --> 02:16:15.840
<v Speaker 4>this dispensational view really reduces to not a spirit, a

2224
02:16:16.960 --> 02:16:21.640
<v Speaker 4>sort of proclivity to a rebellion or something like a

2225
02:16:21.680 --> 02:16:25.760
<v Speaker 4>spirit of Antichrist versus a unique person with a name.

2226
02:16:25.960 --> 02:16:28.359
<v Speaker 4>Now I want to reconcile this for the chat because

2227
02:16:28.359 --> 02:16:31.439
<v Speaker 4>it's interesting. What would be the difference between a pre

2228
02:16:32.159 --> 02:16:36.399
<v Speaker 4>a dispensationalist view of Antichrist as a distinction versus an Orthodox,

2229
02:16:36.520 --> 02:16:39.799
<v Speaker 4>let's say, in this case, view of Antichrist, because because

2230
02:16:39.799 --> 02:16:42.840
<v Speaker 4>it seems to be they hold the comic book view

2231
02:16:42.920 --> 02:16:46.319
<v Speaker 4>where you have to reduce Antichrist to a very specific

2232
02:16:46.479 --> 02:16:50.440
<v Speaker 4>kind of person and it doesn't include the spirit of Antichrist.

2233
02:16:50.600 --> 02:16:51.559
<v Speaker 4>Now is that different?

2234
02:16:51.799 --> 02:16:52.000
<v Speaker 2>Right?

2235
02:16:52.360 --> 02:16:54.200
<v Speaker 4>It seems like a good distinction to explore.

2236
02:16:54.559 --> 02:16:57.920
<v Speaker 5>They focus, so they hyper focus on you know, that

2237
02:16:58.040 --> 02:17:02.000
<v Speaker 5>individual and his power or what ever. And uh, you know,

2238
02:17:02.600 --> 02:17:06.760
<v Speaker 5>for us, the false prophet is just as important as well,

2239
02:17:06.840 --> 02:17:09.719
<v Speaker 5>because the false prophet is the leader of a false

2240
02:17:09.760 --> 02:17:13.920
<v Speaker 5>religion that promotes Antichrist. So both of those figures are

2241
02:17:14.000 --> 02:17:17.680
<v Speaker 5>are really important. And you couldn't have Antichrist without the

2242
02:17:17.719 --> 02:17:22.440
<v Speaker 5>false prophet promoting the spirit of Antichrist, right, like a

2243
02:17:22.440 --> 02:17:26.280
<v Speaker 5>mimic Messiah and a mimic Church and a memic Holy Spirit.

2244
02:17:26.399 --> 02:17:30.120
<v Speaker 5>So it's a it's an inverted kind of trinity basically.

2245
02:17:30.239 --> 02:17:33.399
<v Speaker 4>Got you. But the from from a let's say, from

2246
02:17:33.440 --> 02:17:37.479
<v Speaker 4>an Orthodox view, the spirit of Antichrist could exist and

2247
02:17:37.760 --> 02:17:42.959
<v Speaker 4>something we can use in reference without the personification in.

2248
02:17:43.040 --> 02:17:45.760
<v Speaker 5>Flesh, right, because it's already at work.

2249
02:17:46.280 --> 02:17:48.799
<v Speaker 4>Right, Yeah, So that seems to be a distinct Christ.

2250
02:17:48.879 --> 02:17:51.200
<v Speaker 5>Is anyone denying the incarnation and.

2251
02:17:51.200 --> 02:17:53.200
<v Speaker 2>John many have already come, right.

2252
02:17:53.520 --> 02:17:55.959
<v Speaker 4>So gravy, gravy.

2253
02:17:56.360 --> 02:17:58.559
<v Speaker 2>But but even people who go with like six sixty

2254
02:17:58.559 --> 02:18:02.079
<v Speaker 2>six or six one six, are you gonna rendered Nero?

2255
02:18:03.120 --> 02:18:07.120
<v Speaker 2>You know? Uh, that's not to say Nero is some

2256
02:18:07.479 --> 02:18:14.040
<v Speaker 2>guy who is this Ultimateieval. He is the archetype of

2257
02:18:14.079 --> 02:18:17.319
<v Speaker 2>the evil. He is the emperor of the Holy Roman Empire.

2258
02:18:17.360 --> 02:18:21.360
<v Speaker 5>Now keep in mind there's another key indicator that only

2259
02:18:21.479 --> 02:18:25.159
<v Speaker 5>Orthodox have an insight into, because if in third Maccabee's

2260
02:18:25.239 --> 02:18:29.479
<v Speaker 5>chapter one, it mentions the fact that Ptolemy, who is

2261
02:18:29.520 --> 02:18:33.520
<v Speaker 5>a type of Antichrist, just like Nero, just like uh,

2262
02:18:33.760 --> 02:18:38.920
<v Speaker 5>these other rulers are. Ptolemy mandates that in order to

2263
02:18:39.000 --> 02:18:41.399
<v Speaker 5>buy or sell you have to take the mark of

2264
02:18:41.399 --> 02:18:44.159
<v Speaker 5>the ancient mysteries of Dionysius. So you have to get

2265
02:18:44.200 --> 02:18:47.600
<v Speaker 5>this leath tattoo or mark in order to buy or sell.

2266
02:18:47.680 --> 02:18:49.920
<v Speaker 5>And so when John talks about the mark to buy

2267
02:18:50.000 --> 02:18:54.479
<v Speaker 5>or sell, it's the same spirit Ptolemy had that now

2268
02:18:54.559 --> 02:18:58.040
<v Speaker 5>Nero's having, and presumably also will be the spirit used

2269
02:18:58.079 --> 02:19:00.239
<v Speaker 5>at the end. Whenever the end is, there'll be some

2270
02:19:00.360 --> 02:19:05.920
<v Speaker 5>kind of attempt to control all economic transactions and so forth,

2271
02:19:06.159 --> 02:19:07.440
<v Speaker 5>food and so forth too.

2272
02:19:07.600 --> 02:19:11.959
<v Speaker 2>Yeah, and important to mention is that there's also saying

2273
02:19:12.000 --> 02:19:15.920
<v Speaker 2>that this is the church basically offers a counter to it.

2274
02:19:16.000 --> 02:19:20.360
<v Speaker 2>So it's not going to be, you know, a medical procedure.

2275
02:19:20.600 --> 02:19:22.959
<v Speaker 2>You know, your local priest isn't going to get the

2276
02:19:24.399 --> 02:19:30.319
<v Speaker 2>Holy Jabbies or something, or you know, in Greece there

2277
02:19:30.399 --> 02:19:34.280
<v Speaker 2>was a whole mess a couple of decades ago with

2278
02:19:34.479 --> 02:19:38.639
<v Speaker 2>barcodes because they thought, oh, you need these lines to

2279
02:19:38.760 --> 02:19:43.600
<v Speaker 2>buy stuff. Right, So, you know, Orthodoxy isn't fully immune

2280
02:19:43.639 --> 02:19:48.600
<v Speaker 2>to nonsense because people really like flashy things. They like

2281
02:19:49.040 --> 02:19:51.840
<v Speaker 2>things that are easy to grasp and very they like

2282
02:19:51.879 --> 02:19:56.479
<v Speaker 2>the immediacy of it, which is again wrong and unwise

2283
02:19:56.639 --> 02:19:59.920
<v Speaker 2>and should not be calculated by these pathetic means. But

2284
02:20:02.239 --> 02:20:06.840
<v Speaker 2>it's it's history plays out, and if you're going to

2285
02:20:07.000 --> 02:20:12.040
<v Speaker 2>use certain like the four Horsemen of the Apocalypse, Canaan ideities.

2286
02:20:12.639 --> 02:20:16.879
<v Speaker 2>You know that that's the image that is used to

2287
02:20:17.000 --> 02:20:19.799
<v Speaker 2>show it to people back in that day. So like

2288
02:20:19.959 --> 02:20:24.680
<v Speaker 2>terminologies used in certain ways, we need to maintain that usage.

2289
02:20:24.760 --> 02:20:29.360
<v Speaker 2>That This is why pern is so important. The phone

2290
02:20:29.600 --> 02:20:32.639
<v Speaker 2>of the church is that you need to maintain the

2291
02:20:32.680 --> 02:20:36.600
<v Speaker 2>original meaning and take it on. And you know, if

2292
02:20:36.719 --> 02:20:38.760
<v Speaker 2>you need to change the word, change the word, but

2293
02:20:38.840 --> 02:20:42.840
<v Speaker 2>don't change the meaning, but keep the graphemes and the phonemes,

2294
02:20:42.879 --> 02:20:50.719
<v Speaker 2>that that's pointless. And this is why this apocalypticism that's

2295
02:20:51.040 --> 02:20:54.079
<v Speaker 2>there's been prevalent for the last couple of centuries among

2296
02:20:55.079 --> 02:20:59.760
<v Speaker 2>certain strands of Protestantism are so powerful because it seems

2297
02:21:00.239 --> 02:21:04.479
<v Speaker 2>correct even though you've actually moved from the meanings of

2298
02:21:04.520 --> 02:21:07.799
<v Speaker 2>the words that are used and the symbols that are used,

2299
02:21:08.719 --> 02:21:13.440
<v Speaker 2>so it bears no resemblance to the original. You know,

2300
02:21:13.600 --> 02:21:19.680
<v Speaker 2>like Yon Mathis rode out like with like a dozen

2301
02:21:19.719 --> 02:21:23.000
<v Speaker 2>people into thousands of soldiers and believed he would get victory.

2302
02:21:23.680 --> 02:21:27.600
<v Speaker 2>Obviously loses. Does that stop his cult? No? They because

2303
02:21:27.600 --> 02:21:31.120
<v Speaker 2>he was chopped up and his head put on a pike.

2304
02:21:31.799 --> 02:21:35.159
<v Speaker 2>I think his genitals were nailed to city gates or whatever.

2305
02:21:35.639 --> 02:21:41.479
<v Speaker 4>But why does that make you so happy?

2306
02:21:43.799 --> 02:21:47.319
<v Speaker 2>I'm only two piers and I'm not too happy. But no,

2307
02:21:47.920 --> 02:21:51.719
<v Speaker 2>it's funny because you think it would stop the cult.

2308
02:21:51.840 --> 02:21:54.879
<v Speaker 2>It doesn't. They go and gather pieces of him into

2309
02:21:54.920 --> 02:21:58.600
<v Speaker 2>baskets and then wait for him to resurrect. Right, So

2310
02:22:00.079 --> 02:22:04.000
<v Speaker 2>you would think that they would be, you know, somehow

2311
02:22:04.680 --> 02:22:09.920
<v Speaker 2>corrected by the events unfolding in front of them. But no,

2312
02:22:10.040 --> 02:22:13.440
<v Speaker 2>it doesn't. They just recalibrate and move on.

2313
02:22:14.559 --> 02:22:19.239
<v Speaker 4>Are you guys okay? Moving in jay specifically geopolitics, modern

2314
02:22:19.319 --> 02:22:26.200
<v Speaker 4>implications effects of this shit view? Would you like to

2315
02:22:26.200 --> 02:22:27.319
<v Speaker 4>do that technic?

2316
02:22:28.360 --> 02:22:28.559
<v Speaker 2>Yeah?

2317
02:22:29.000 --> 02:22:31.959
<v Speaker 4>You well, because you know, because we're dealing with, you know,

2318
02:22:32.239 --> 02:22:36.520
<v Speaker 4>the Boomer. I think the boomers are really the I

2319
02:22:36.559 --> 02:22:38.600
<v Speaker 4>don't want to call them victims because they did it

2320
02:22:38.639 --> 02:22:41.360
<v Speaker 4>to themselves, but they really kind of ran with this view,

2321
02:22:41.799 --> 02:22:46.120
<v Speaker 4>and the ones that are left are still proponents of

2322
02:22:46.120 --> 02:22:48.760
<v Speaker 4>the view, and they're they're in positions of power and

2323
02:22:48.799 --> 02:22:51.520
<v Speaker 4>what I'm if you guys are wondering what kind of

2324
02:22:51.559 --> 02:22:54.280
<v Speaker 4>like person I'm referring to, this is a good clip

2325
02:22:54.399 --> 02:22:57.239
<v Speaker 4>to kind of to sort of show you who I'm

2326
02:22:57.280 --> 02:22:57.879
<v Speaker 4>talking about.

2327
02:23:00.079 --> 02:23:06.200
<v Speaker 9>Country going to hell in a handbasket, don't what the

2328
02:23:06.280 --> 02:23:08.319
<v Speaker 9>cut who we had great.

2329
02:23:09.360 --> 02:23:12.000
<v Speaker 4>Is that's the that's the kind of spirit of it.

2330
02:23:12.639 --> 02:23:16.479
<v Speaker 4>And before we get into the geopolitics, Jay just to

2331
02:23:16.600 --> 02:23:19.520
<v Speaker 4>demonstrate it with another video, kind of the kind of

2332
02:23:19.719 --> 02:23:23.680
<v Speaker 4>mess that is produced by this view for people who

2333
02:23:23.760 --> 02:23:26.440
<v Speaker 4>don't even call themselves Christians. I think this is a

2334
02:23:26.479 --> 02:23:29.879
<v Speaker 4>fascinating clip. We can run off this and Jay and

2335
02:23:29.879 --> 02:23:31.639
<v Speaker 4>and Pasha, you can take it where you will, but

2336
02:23:31.719 --> 02:23:35.600
<v Speaker 4>this is I found this clip fascinating to really demonstrate

2337
02:23:35.680 --> 02:23:38.799
<v Speaker 4>the impact of this view and how what it looks

2338
02:23:38.840 --> 02:23:49.920
<v Speaker 4>like and the kind of confusion it creates.

2339
02:23:51.360 --> 02:23:54.600
<v Speaker 1>This is what calls the actions.

2340
02:24:00.559 --> 02:24:04.079
<v Speaker 4>Really that Yeah, yeah, we lived in love a beautiful prison.

2341
02:24:04.159 --> 02:24:04.959
<v Speaker 5>Want to sleep people?

2342
02:24:05.000 --> 02:24:09.600
<v Speaker 4>They was there?

2343
02:24:09.719 --> 02:24:15.120
<v Speaker 1>Yeah, it was not a count.

2344
02:24:14.920 --> 02:24:15.799
<v Speaker 9>Nothing, And.

2345
02:24:17.879 --> 02:24:23.239
<v Speaker 4>Help me say that you're jealous. You know you do

2346
02:24:23.399 --> 02:24:24.120
<v Speaker 4>anything from.

2347
02:24:24.200 --> 02:24:24.840
<v Speaker 2>A count.

2348
02:24:28.040 --> 02:24:30.399
<v Speaker 7>And I can do as world.

2349
02:24:31.360 --> 02:24:33.360
<v Speaker 4>How they saying that because they believe.

2350
02:24:34.399 --> 02:24:36.520
<v Speaker 5>So we're telling again, I don't want you doing.

2351
02:24:36.360 --> 02:24:36.799
<v Speaker 4>A girl.

2352
02:24:38.879 --> 02:24:39.079
<v Speaker 7>Either.

2353
02:24:39.120 --> 02:24:40.200
<v Speaker 4>Other you're going.

2354
02:24:41.239 --> 02:24:47.799
<v Speaker 1>Say, yeah, also, learn.

2355
02:24:49.719 --> 02:24:50.920
<v Speaker 2>Your person.

2356
02:24:54.319 --> 02:24:55.799
<v Speaker 7>A TV.

2357
02:24:58.239 --> 02:25:42.360
<v Speaker 4>Yelling no I'm Jewish, No you're she's just flabberty to

2358
02:25:42.440 --> 02:25:48.600
<v Speaker 4>your monsters. Thinks yeah he's got she's got the little

2359
02:25:48.639 --> 02:25:49.040
<v Speaker 4>gay guy.

2360
02:25:49.120 --> 02:25:52.479
<v Speaker 2>Next, Yeah, but when I get into faces and shout

2361
02:25:52.600 --> 02:25:55.920
<v Speaker 2>you are Jewish like this, then I'm somehow bad?

2362
02:25:56.319 --> 02:26:00.719
<v Speaker 4>You're terrible? Yeah, so so Jay and Posh. That image

2363
02:26:00.799 --> 02:26:04.360
<v Speaker 4>right there really sort of demonstrates the sort of catastrophe

2364
02:26:04.760 --> 02:26:07.600
<v Speaker 4>in the views collapsing and that that they don't even

2365
02:26:07.639 --> 02:26:09.840
<v Speaker 4>know what it means to say Jewish, or they don't

2366
02:26:09.840 --> 02:26:12.920
<v Speaker 4>know what it means to say supportive Israel. It's all,

2367
02:26:13.639 --> 02:26:17.440
<v Speaker 4>it's all completely ripped apart, and watching that view, it's

2368
02:26:17.559 --> 02:26:22.120
<v Speaker 4>partially funny but also horrifying. I gotta say, I'm so

2369
02:26:22.200 --> 02:26:25.280
<v Speaker 4>happy to be on track to be in the church

2370
02:26:26.479 --> 02:26:29.559
<v Speaker 4>because it makes sense of all of this. You're not confused.

2371
02:26:29.639 --> 02:26:31.680
<v Speaker 4>You look at this too. You could actually look at

2372
02:26:31.680 --> 02:26:34.600
<v Speaker 4>that woman as a cultural New York Jew or wherever

2373
02:26:34.680 --> 02:26:37.520
<v Speaker 4>she is, and she thinks Jewish is Jewish. And then

2374
02:26:37.559 --> 02:26:40.639
<v Speaker 4>the Orthodo, the Ortho Bagels as I call them, they're like,

2375
02:26:41.079 --> 02:26:43.719
<v Speaker 4>what are you talking about? Like we don't even agree

2376
02:26:43.760 --> 02:26:46.360
<v Speaker 4>with you here, And then really what they're talking about

2377
02:26:46.479 --> 02:26:51.680
<v Speaker 4>is this distinction, like they one side sold a fake

2378
02:26:52.600 --> 02:26:55.399
<v Speaker 4>advertised Israel and what it means to be Jewish and

2379
02:26:55.479 --> 02:26:58.600
<v Speaker 4>the other one holds a different view. And even though

2380
02:26:58.680 --> 02:27:01.959
<v Speaker 4>we disagree with both both of their overall world views.

2381
02:27:02.639 --> 02:27:04.959
<v Speaker 4>It really does demonstrate I don't I don't know a

2382
02:27:05.040 --> 02:27:07.760
<v Speaker 4>better clip that could sort of at least encapsulate the

2383
02:27:07.920 --> 02:27:10.120
<v Speaker 4>impact of this view. Is that fair to say that

2384
02:27:10.440 --> 02:27:13.440
<v Speaker 4>what we just witnessed is is really just like an

2385
02:27:13.520 --> 02:27:17.639
<v Speaker 4>impact of the destruction, like rubble, the rubble of the view.

2386
02:27:22.440 --> 02:27:22.799
<v Speaker 2>To stop.

2387
02:27:23.399 --> 02:27:27.079
<v Speaker 5>Go ahead, Yeah, okay, I've got the So the best

2388
02:27:27.399 --> 02:27:29.680
<v Speaker 5>history on this, by the way, is there's a whole

2389
02:27:30.319 --> 02:27:33.840
<v Speaker 5>five pages in Tragic Hope that's really good on the

2390
02:27:33.920 --> 02:27:36.280
<v Speaker 5>British imperial structure.

2391
02:27:36.559 --> 02:27:43.600
<v Speaker 4>What dude said, locks, all right, sorry, I'm immature, ortho. Locks.

2392
02:27:43.719 --> 02:27:47.079
<v Speaker 5>Go ahead, No that I can just kind of summarize

2393
02:27:47.120 --> 02:27:49.360
<v Speaker 5>those pages when when we're ready, if you want, but

2394
02:27:49.399 --> 02:27:50.280
<v Speaker 5>go ahead, go for.

2395
02:27:52.280 --> 02:27:56.159
<v Speaker 2>Well, I wanted to mention how the whole idea of

2396
02:27:56.879 --> 02:28:04.760
<v Speaker 2>genetic judaism is verytant here because you that woman doesn't

2397
02:28:04.760 --> 02:28:11.120
<v Speaker 2>look particularly practicing. But there's a great summary. There's most

2398
02:28:11.239 --> 02:28:15.760
<v Speaker 2>few believe there is no God, but he gave them Israel,

2399
02:28:18.159 --> 02:28:24.559
<v Speaker 2>and then they go through to show that. I've even

2400
02:28:24.680 --> 02:28:29.280
<v Speaker 2>seen Ben Shapiro, you know, being plums about this on

2401
02:28:30.520 --> 02:28:33.520
<v Speaker 2>on a debate stage when he says, well, how can

2402
02:28:33.600 --> 02:28:37.399
<v Speaker 2>you say you have a right to Israel the land there,

2403
02:28:37.799 --> 02:28:43.239
<v Speaker 2>and he says because of synagogues. And then someone said, okay,

2404
02:28:43.319 --> 02:28:47.959
<v Speaker 2>there are Native American you know, burial grounds in the US,

2405
02:28:48.079 --> 02:28:51.799
<v Speaker 2>so why don't you leave? You know, so they can't

2406
02:28:51.959 --> 02:28:55.319
<v Speaker 2>ever maintain this because there is no it's not meant

2407
02:28:55.360 --> 02:28:58.200
<v Speaker 2>to be coherent. It's just meant to be useful. And

2408
02:28:58.440 --> 02:29:02.440
<v Speaker 2>when you see the these Hasidics, who are you know,

2409
02:29:02.559 --> 02:29:05.879
<v Speaker 2>they're wacky in their own ways. You have strands of Judaism,

2410
02:29:05.959 --> 02:29:08.200
<v Speaker 2>then believe, no, no, no, no no. God has to

2411
02:29:08.319 --> 02:29:11.399
<v Speaker 2>give us the land. We can't do it ourselves. He

2412
02:29:11.559 --> 02:29:14.600
<v Speaker 2>has to do it because that will prove that we

2413
02:29:14.719 --> 02:29:17.680
<v Speaker 2>are ready for it. If we go ahead and usurp

2414
02:29:18.399 --> 02:29:24.120
<v Speaker 2>the land, we have not shown ourselves, you know, clean enough,

2415
02:29:24.879 --> 02:29:28.920
<v Speaker 2>obedient enough, which was sort of the Pharisaic view as well.

2416
02:29:29.319 --> 02:29:31.280
<v Speaker 2>You know, we need to follow the law very very

2417
02:29:31.440 --> 02:29:34.239
<v Speaker 2>very strictly, and then we will be pure enough and

2418
02:29:34.319 --> 02:29:36.159
<v Speaker 2>God will send the Messiah, He will chase out the

2419
02:29:36.280 --> 02:29:40.120
<v Speaker 2>Romans and et cetera, et cetera, you know, And basically

2420
02:29:40.200 --> 02:29:42.600
<v Speaker 2>the only Judaism that survived from those days is the

2421
02:29:43.879 --> 02:29:49.200
<v Speaker 2>the Pharasaic form and then mutated into metesticized i would say,

2422
02:29:49.559 --> 02:29:53.920
<v Speaker 2>into all manner of thought. But then you get this,

2423
02:29:54.239 --> 02:29:58.200
<v Speaker 2>as you said, some cultural New York jew blond air

2424
02:30:00.040 --> 02:30:05.239
<v Speaker 2>a tiny nose, you know, shouting of these people about

2425
02:30:05.280 --> 02:30:14.959
<v Speaker 2>how they have this blood obligation to support the Zionism

2426
02:30:15.000 --> 02:30:18.319
<v Speaker 2>and they're like, no, we're religious. We believe in this

2427
02:30:18.520 --> 02:30:22.079
<v Speaker 2>religious interpretation, and it says God has to grant it

2428
02:30:22.159 --> 02:30:23.760
<v Speaker 2>to us otherwise we don't get it.

2429
02:30:27.760 --> 02:30:30.600
<v Speaker 4>Jay, did you want to respond to the clip itself

2430
02:30:31.280 --> 02:30:33.280
<v Speaker 4>and then go into your thing, because I want.

2431
02:30:34.959 --> 02:30:38.239
<v Speaker 5>It's just kind of a you know, confusing situation where

2432
02:30:39.040 --> 02:30:43.879
<v Speaker 5>a lot of these different inter Jewish groups and sex

2433
02:30:44.000 --> 02:30:48.239
<v Speaker 5>will kind of all have elements of truth in the

2434
02:30:48.319 --> 02:30:54.440
<v Speaker 5>sense that, you know, Jews against Zionism are themselves committed to,

2435
02:30:54.879 --> 02:30:59.360
<v Speaker 5>you know, certain interpretations of the Talmud, and like Posh said,

2436
02:30:59.440 --> 02:31:01.079
<v Speaker 5>like they think it has to be done a certain

2437
02:31:01.120 --> 02:31:03.920
<v Speaker 5>way before there's a restoration in the coming of the Messiah.

2438
02:31:05.719 --> 02:31:11.440
<v Speaker 5>The other other strands, which are more secular and atheist,

2439
02:31:12.120 --> 02:31:14.120
<v Speaker 5>like poj said, I mean, it makes no sense because

2440
02:31:14.120 --> 02:31:16.040
<v Speaker 5>it's like, well, there is no God, but he gave

2441
02:31:16.120 --> 02:31:20.319
<v Speaker 5>us this land, so it's like totally a tool of

2442
02:31:20.920 --> 02:31:25.200
<v Speaker 5>of sort of secular powers. But Zionism you know, this

2443
02:31:25.360 --> 02:31:30.719
<v Speaker 5>comes it becomes very useful for the British Empire. I'll

2444
02:31:30.760 --> 02:31:33.760
<v Speaker 5>get into that maybe a little bit. But so there's

2445
02:31:34.079 --> 02:31:37.159
<v Speaker 5>it's really complex in the in the way that like

2446
02:31:37.440 --> 02:31:39.840
<v Speaker 5>there's a lot of different factors going into this, but

2447
02:31:40.520 --> 02:31:42.600
<v Speaker 5>it just makes all of it really makes no sense

2448
02:31:43.319 --> 02:31:45.040
<v Speaker 5>from any of these perspectives.

2449
02:31:44.520 --> 02:31:49.280
<v Speaker 4>Is right, right? Super confusing both the sides. From our view,

2450
02:31:49.360 --> 02:31:52.399
<v Speaker 4>we go, oh, they're both very confused about this, but

2451
02:31:52.959 --> 02:31:55.319
<v Speaker 4>it is connected to what we've been discussing, right, It

2452
02:31:55.399 --> 02:31:58.920
<v Speaker 4>just doesn't come out of nowhere. The cultural blonde knows

2453
02:31:59.079 --> 02:32:03.200
<v Speaker 4>job Ju was like screaming because she's arguing a cultural

2454
02:32:03.440 --> 02:32:08.920
<v Speaker 4>trend view. The Orthodox is holding an ancient view and

2455
02:32:08.959 --> 02:32:11.040
<v Speaker 4>they're trying to maintain it, and they have their own

2456
02:32:11.799 --> 02:32:14.600
<v Speaker 4>unfolding of their of their religion that they think is

2457
02:32:14.639 --> 02:32:17.600
<v Speaker 4>going to happen, and they're pinned against each other. And

2458
02:32:18.879 --> 02:32:22.600
<v Speaker 4>from from your view, from this analysis, there's no way

2459
02:32:22.639 --> 02:32:24.760
<v Speaker 4>to separate what we just saw. Is at least fair

2460
02:32:24.840 --> 02:32:26.959
<v Speaker 4>to say there's no way to separate what we just

2461
02:32:27.040 --> 02:32:30.719
<v Speaker 4>saw as a clip from dispensationalism, that this is like

2462
02:32:30.840 --> 02:32:32.760
<v Speaker 4>a this is an effect of it. Would you say,

2463
02:32:34.559 --> 02:32:38.399
<v Speaker 4>clearly an effect of dispensationalist view, even though they're not Christianity.

2464
02:32:39.840 --> 02:32:43.920
<v Speaker 5>It played a role in helping America warm up to

2465
02:32:44.079 --> 02:32:49.920
<v Speaker 5>supporting what the Ralph Childs and others wanted to do

2466
02:32:50.040 --> 02:32:53.799
<v Speaker 5>in the Middle East. Okay, in that regard, it played

2467
02:32:53.840 --> 02:32:57.159
<v Speaker 5>a key role in getting it marshaling American the American

2468
02:32:57.280 --> 02:33:00.000
<v Speaker 5>engine behind a lot of these moves.

2469
02:33:00.959 --> 02:33:08.040
<v Speaker 2>Natoonyahu said that Christian Zionism was instrumental in paving the

2470
02:33:08.200 --> 02:33:11.479
<v Speaker 2>road towards this general let's call it Zionists.

2471
02:33:11.879 --> 02:33:15.680
<v Speaker 4>So we agree with one point five percent of Adam

2472
02:33:15.760 --> 02:33:19.520
<v Speaker 4>Green's analysis zero point three.

2473
02:33:20.520 --> 02:33:26.200
<v Speaker 2>Yeah, yeah, I now want to reject it just so

2474
02:33:26.399 --> 02:33:32.520
<v Speaker 2>we're back to zero. No, obviously, but I think the

2475
02:33:32.799 --> 02:33:38.680
<v Speaker 2>dispensationalism is more driven by its apocalypticism, and that was

2476
02:33:39.360 --> 02:33:42.479
<v Speaker 2>appear to be very useful and very easy to We

2477
02:33:42.559 --> 02:33:47.000
<v Speaker 2>don't need to talk about if it's organic now Okay,

2478
02:33:47.639 --> 02:33:51.520
<v Speaker 2>nowadays you can trace it very easily to both intelligence

2479
02:33:51.600 --> 02:33:57.040
<v Speaker 2>agencies and different types of funding. And that started obviously

2480
02:33:57.200 --> 02:34:02.799
<v Speaker 2>with the start of the even the Moral Majority and

2481
02:34:03.120 --> 02:34:06.760
<v Speaker 2>all of these groups that really pushed on things and

2482
02:34:07.120 --> 02:34:12.799
<v Speaker 2>had this again this wind power of the Second World

2483
02:34:12.840 --> 02:34:21.799
<v Speaker 2>War and events therein that really gave it legitimacy, not

2484
02:34:22.040 --> 02:34:25.559
<v Speaker 2>just in religious circles, but even in secular circles where

2485
02:34:25.600 --> 02:34:27.520
<v Speaker 2>they said, no, we just need a place for Jews

2486
02:34:27.559 --> 02:34:30.120
<v Speaker 2>to go where they can be safe. You know. So

2487
02:34:31.760 --> 02:34:34.879
<v Speaker 2>all of these strands, it's what's important is that they

2488
02:34:35.159 --> 02:34:39.600
<v Speaker 2>coalesce into the idea of these people get this this

2489
02:34:39.799 --> 02:34:43.000
<v Speaker 2>piece of land, whether you get it through oh just

2490
02:34:43.120 --> 02:34:46.520
<v Speaker 2>to be safe, whether you get it through Christian Zionism,

2491
02:34:46.799 --> 02:34:50.719
<v Speaker 2>to Jewish Zionism, to walk through whatever. What's important is

2492
02:34:50.799 --> 02:34:53.719
<v Speaker 2>the outcome and what you need to say in the meantime.

2493
02:34:53.920 --> 02:34:56.559
<v Speaker 4>It just depends on Okay, so would the would the

2494
02:34:56.680 --> 02:35:04.760
<v Speaker 4>clip that I played exist even without the apocalyptic dispensational

2495
02:35:05.280 --> 02:35:09.360
<v Speaker 4>sort of let's call it chunks. It's like the chunks

2496
02:35:09.440 --> 02:35:12.120
<v Speaker 4>is like what you put in the pan first onions

2497
02:35:12.159 --> 02:35:15.760
<v Speaker 4>and stuff. It's like the base of the of the meal.

2498
02:35:16.520 --> 02:35:18.200
<v Speaker 4>Do you think what what I just played would be

2499
02:35:18.280 --> 02:35:24.079
<v Speaker 4>inevitable anyway without these kind of views affecting especially modern

2500
02:35:24.840 --> 02:35:27.159
<v Speaker 4>Western American politics.

2501
02:35:26.920 --> 02:35:29.600
<v Speaker 5>I would say so, I think, yeah. I think a

2502
02:35:29.680 --> 02:35:32.840
<v Speaker 5>lot of this stuff was already kind of baked into

2503
02:35:32.920 --> 02:35:39.799
<v Speaker 5>the cake before America got sufficiently propaganda's with this stuff because.

2504
02:35:39.559 --> 02:35:42.840
<v Speaker 14>Okay, okay, yeah, I mean you know, Balfour Decoration and

2505
02:35:43.000 --> 02:35:47.079
<v Speaker 14>establishment of Israel and all that is kind of already

2506
02:35:47.159 --> 02:35:49.799
<v Speaker 14>going on by the British Empire, but they definitely wanted

2507
02:35:49.799 --> 02:35:52.520
<v Speaker 14>to secure the supported American engine.

2508
02:35:53.040 --> 02:35:56.520
<v Speaker 4>Okay, got it, So I will retract. I will retract

2509
02:35:56.639 --> 02:36:00.559
<v Speaker 4>that I'm making a clear distinction or connection between that clip.

2510
02:36:00.600 --> 02:36:03.159
<v Speaker 4>I just thought that was to me, it seemed relevant.

2511
02:36:03.239 --> 02:36:06.200
<v Speaker 4>It seemed to sort of embody the problems we're dealing with.

2512
02:36:07.200 --> 02:36:09.520
<v Speaker 4>I think I thought it was linked to it. But

2513
02:36:09.639 --> 02:36:12.440
<v Speaker 4>if if it's a case that that very instance could

2514
02:36:12.520 --> 02:36:17.920
<v Speaker 4>exist very well without this this beginning process that were

2515
02:36:18.040 --> 02:36:19.760
<v Speaker 4>sold constantly through.

2516
02:36:19.639 --> 02:36:22.079
<v Speaker 5>This, I think I think the analogy would be too.

2517
02:36:22.520 --> 02:36:26.079
<v Speaker 5>So prior to all this, you already had the disputes

2518
02:36:26.120 --> 02:36:33.399
<v Speaker 5>amongst Orthodox Jews, Reform Jews right and the Reform have

2519
02:36:33.520 --> 02:36:37.280
<v Speaker 5>always kind of moved towards more atheistic agnostic type positions.

2520
02:36:38.479 --> 02:36:43.680
<v Speaker 5>And then you've got multiple different sects amongst Orthodox Jews

2521
02:36:43.760 --> 02:36:48.559
<v Speaker 5>following various rabbinical interpretations and pseudo messiahs. So they've had

2522
02:36:48.600 --> 02:36:52.799
<v Speaker 5>a history of falling for various khan men, you know,

2523
02:36:53.040 --> 02:36:56.719
<v Speaker 5>Rabbi whoever, and he was the real Messiah, and even

2524
02:36:56.799 --> 02:36:59.879
<v Speaker 5>today a bunch of the of them believe Schneerson wasn't.

2525
02:37:00.520 --> 02:37:05.639
<v Speaker 2>So yeah, I believe I recently saw that it was

2526
02:37:05.680 --> 02:37:08.879
<v Speaker 2>from and himself because they often use the title bail

2527
02:37:09.520 --> 02:37:14.319
<v Speaker 2>because bail just means lord, like bail Shemptove and someone

2528
02:37:14.399 --> 02:37:19.600
<v Speaker 2>the Jews breay to bail. But to the point about

2529
02:37:19.639 --> 02:37:23.239
<v Speaker 2>the clip, the problem with your assertion in Jimbob is

2530
02:37:23.319 --> 02:37:28.280
<v Speaker 2>that neither of those sides were thinking. Well, Darby said right.

2531
02:37:29.760 --> 02:37:33.120
<v Speaker 2>And even again back to the New Testament times, you

2532
02:37:33.319 --> 02:37:37.120
<v Speaker 2>had these You have the Pharisees, you had the Esses,

2533
02:37:37.200 --> 02:37:40.399
<v Speaker 2>you had all types of like zealots, and you know

2534
02:37:40.920 --> 02:37:44.239
<v Speaker 2>Scatari eye, which is where we get this carry out.

2535
02:37:44.719 --> 02:37:47.879
<v Speaker 2>Jus carried it. But you had all of these different

2536
02:37:48.239 --> 02:37:51.440
<v Speaker 2>interpretations of what needs to be done to get things

2537
02:37:51.479 --> 02:37:55.399
<v Speaker 2>back in order. Right. The Pharisees thought, you need ritual purity.

2538
02:37:56.840 --> 02:38:01.719
<v Speaker 2>This is where a lot of uh Christ's criticism towards

2539
02:38:01.760 --> 02:38:04.159
<v Speaker 2>the Pharisees come from. You know, you will get a

2540
02:38:04.280 --> 02:38:07.000
<v Speaker 2>tenth from your herb gardens, but then you will ignore

2541
02:38:07.040 --> 02:38:13.719
<v Speaker 2>all sorts of things. The subdaces just completely hellenized. You know,

2542
02:38:13.840 --> 02:38:16.680
<v Speaker 2>they reject there we accept the pentitoobe. They don't believe

2543
02:38:16.760 --> 02:38:19.639
<v Speaker 2>the after life. The Pharisees famously do believe in the

2544
02:38:19.719 --> 02:38:23.680
<v Speaker 2>afterlife because Maccabees. Then you've got the Essens who sort

2545
02:38:23.680 --> 02:38:25.760
<v Speaker 2>of gave up on the whole temple thing, that go

2546
02:38:25.879 --> 02:38:29.760
<v Speaker 2>out into the desert RD, so there is no unified thing.

2547
02:38:30.040 --> 02:38:36.479
<v Speaker 2>And then after the fall Jerusalem again you might get

2548
02:38:36.760 --> 02:38:39.200
<v Speaker 2>some level of unity because a lot of them, like

2549
02:38:40.000 --> 02:38:43.760
<v Speaker 2>the sudase Is, basically relied on being keyholders to the temple.

2550
02:38:44.000 --> 02:38:46.639
<v Speaker 2>That was that sort of power. Once you lose the temple,

2551
02:38:47.159 --> 02:38:52.280
<v Speaker 2>you're pointless. And then the Pharisees, you know, yeah, go

2552
02:38:52.440 --> 02:38:55.399
<v Speaker 2>out they have but even then it breaks into who

2553
02:38:55.479 --> 02:38:58.079
<v Speaker 2>knows how many branches and people just you know, go

2554
02:38:58.239 --> 02:39:00.399
<v Speaker 2>with your pick and choose rabbi.

2555
02:39:01.159 --> 02:39:03.200
<v Speaker 4>Yeah, I'm just I'm looking at the blonde woman in

2556
02:39:03.280 --> 02:39:07.440
<v Speaker 4>the clip and going, what what could her view be

2557
02:39:07.600 --> 02:39:11.319
<v Speaker 4>possibly derived from? If not this flawed sort of genetic

2558
02:39:11.639 --> 02:39:14.360
<v Speaker 4>take that can be traced trauma.

2559
02:39:14.920 --> 02:39:18.280
<v Speaker 2>A lot of it is like we're persecuted all the time.

2560
02:39:19.280 --> 02:39:21.840
<v Speaker 2>They want to make lampshades out of us, you know,

2561
02:39:22.000 --> 02:39:28.200
<v Speaker 2>so enough of that will turn any people into just delusional.

2562
02:39:28.319 --> 02:39:30.719
<v Speaker 2>Doesn't have to make sense, just needs to keep you safe.

2563
02:39:30.959 --> 02:39:32.959
<v Speaker 4>Right right, right. It could be it seems to be

2564
02:39:33.159 --> 02:39:38.680
<v Speaker 4>like very culturally derived that like, she gets her identity

2565
02:39:38.799 --> 02:39:43.200
<v Speaker 4>from whatever cultural propaganda she's getting, and it seems to

2566
02:39:43.239 --> 02:39:45.559
<v Speaker 4>be I'm trying to make a link between what are

2567
02:39:45.559 --> 02:39:48.639
<v Speaker 4>the culture, what's the cultural propaganda she's getting, and can

2568
02:39:48.680 --> 02:39:52.200
<v Speaker 4>it be tracked back to this idea that you know

2569
02:39:52.959 --> 02:39:56.360
<v Speaker 4>these the genetics is tied to the land, the genetics

2570
02:39:56.479 --> 02:40:00.360
<v Speaker 4>is is the true or whatever that anyway, it doesn't

2571
02:40:00.520 --> 02:40:03.440
<v Speaker 4>really matter, but I'm glad you guys distinguished that because

2572
02:40:03.920 --> 02:40:05.959
<v Speaker 4>either way, I'm glad we've got to all watch that

2573
02:40:06.040 --> 02:40:12.239
<v Speaker 4>clip together. Yeah, yeah, yeah, Jay, you sent this in

2574
02:40:12.319 --> 02:40:15.360
<v Speaker 4>the link. Did you want to go off of this thing.

2575
02:40:15.319 --> 02:40:18.639
<v Speaker 5>Here or yeah? This is a kind of an unknown thing.

2576
02:40:18.680 --> 02:40:21.639
<v Speaker 5>People don't really know about the Havara Agreement. But it's

2577
02:40:21.639 --> 02:40:24.719
<v Speaker 5>a little later in the beginning stage of this, but

2578
02:40:25.200 --> 02:40:27.840
<v Speaker 5>I'll try to summarize really quick what quickly says. Basically,

2579
02:40:28.559 --> 02:40:33.440
<v Speaker 5>the British Empire was looking for models to have stable

2580
02:40:33.479 --> 02:40:37.559
<v Speaker 5>Middle East colonies. Right, So Britain has a very powerful

2581
02:40:37.600 --> 02:40:40.159
<v Speaker 5>empire at this time, late eighteen hundreds. They're looking for

2582
02:40:40.280 --> 02:40:43.680
<v Speaker 5>different systems and structures that might work to stabilize it.

2583
02:40:44.040 --> 02:40:47.159
<v Speaker 5>Amongst the British elite, they were pretty much divided you

2584
02:40:47.239 --> 02:40:49.840
<v Speaker 5>had half of them who were very pro Arab, very

2585
02:40:49.920 --> 02:40:53.319
<v Speaker 5>pro Muslim. Some of them even reportedly converted. Some of

2586
02:40:53.360 --> 02:40:58.159
<v Speaker 5>the famous British spies, Kim Philby's dad supposedly became a Muslim.

2587
02:40:58.280 --> 02:40:59.920
<v Speaker 5>Whether he really did or he was just being a spot,

2588
02:41:00.159 --> 02:41:04.959
<v Speaker 5>I don't know. But they had a very robust Orientalist

2589
02:41:05.239 --> 02:41:09.079
<v Speaker 5>structure which could learn the culture, master it, and then

2590
02:41:09.200 --> 02:41:12.360
<v Speaker 5>rule it for the British Empire. The Middle East, however,

2591
02:41:12.600 --> 02:41:17.520
<v Speaker 5>was so unstable, or so they said, you had constant

2592
02:41:17.559 --> 02:41:20.200
<v Speaker 5>assassinations of leaders. They were looking for what would be

2593
02:41:20.280 --> 02:41:25.159
<v Speaker 5>the most stable thing to put there, and so, as

2594
02:41:25.200 --> 02:41:28.799
<v Speaker 5>we said, many of them favored Arabic type leaders in

2595
02:41:28.840 --> 02:41:31.959
<v Speaker 5>government there. They were pro Palestinian or as we say

2596
02:41:32.040 --> 02:41:35.680
<v Speaker 5>now pro Palestinian. But you also had a faction under

2597
02:41:36.000 --> 02:41:41.360
<v Speaker 5>Lord Ralph Child who were wanted to establish a specifically

2598
02:41:41.479 --> 02:41:45.879
<v Speaker 5>Zion estate. And this was controversial because you already had

2599
02:41:45.959 --> 02:41:47.840
<v Speaker 5>quite a few people who were already there who were

2600
02:41:48.239 --> 02:41:52.719
<v Speaker 5>you know, Arab Christian and Arab Muslim obviously.

2601
02:41:53.959 --> 02:41:54.040
<v Speaker 2>So.

2602
02:41:57.239 --> 02:41:59.760
<v Speaker 5>You get this decision on the part of the British

2603
02:41:59.840 --> 02:42:03.440
<v Speaker 5>to set up essentially a Zion estate. This is the

2604
02:42:03.719 --> 02:42:08.280
<v Speaker 5>British mandate for Palestine, and it was motivated by a

2605
02:42:08.360 --> 02:42:14.159
<v Speaker 5>lot of the world Zionist Congress, the Jewish agency. This

2606
02:42:14.280 --> 02:42:17.000
<v Speaker 5>is known as the British Mandate for Israel, which ended

2607
02:42:17.040 --> 02:42:22.399
<v Speaker 5>in nineteen forty eight. Because after the UK Mandate you

2608
02:42:22.559 --> 02:42:28.239
<v Speaker 5>got essentially the decision that Jews needed to migrate there.

2609
02:42:29.520 --> 02:42:32.760
<v Speaker 5>Very controversial and it's almost like maybe they wanted this

2610
02:42:32.959 --> 02:42:37.440
<v Speaker 5>to cause this division there, right, because what happens is

2611
02:42:37.479 --> 02:42:42.200
<v Speaker 5>that the early Army of Israel is created out of

2612
02:42:42.399 --> 02:42:46.600
<v Speaker 5>what's called the Haganah, and that's originally the Stern Gang.

2613
02:42:47.120 --> 02:42:49.479
<v Speaker 5>The Stern Gang was kind of an organized crime syndicate

2614
02:42:49.719 --> 02:42:53.920
<v Speaker 5>that functioned like the early protectors you could say, of

2615
02:42:54.000 --> 02:42:58.959
<v Speaker 5>the Jews in Israel at this time, and they evolved

2616
02:42:59.000 --> 02:43:04.680
<v Speaker 5>into becoming as a proto intelligence agency an army. They're

2617
02:43:04.760 --> 02:43:10.239
<v Speaker 5>behind the famous assassination of one of the lords of

2618
02:43:10.280 --> 02:43:14.120
<v Speaker 5>the United Nations because of his policies. Lord Moyne was

2619
02:43:14.159 --> 02:43:19.239
<v Speaker 5>assassinated by the Urgun Gang in nineteen forty four, and

2620
02:43:19.399 --> 02:43:25.079
<v Speaker 5>then they famously domb the King David Hotel. This is

2621
02:43:25.159 --> 02:43:27.799
<v Speaker 5>because now the Jews are getting tired of the British

2622
02:43:28.200 --> 02:43:32.159
<v Speaker 5>rule in Israel and in Jerusalem, they want to throw

2623
02:43:32.280 --> 02:43:35.319
<v Speaker 5>that off. Then it gets even more complicated, because this

2624
02:43:35.600 --> 02:43:39.959
<v Speaker 5>is the crazy part. From the British Empire perspective. They

2625
02:43:40.079 --> 02:43:44.719
<v Speaker 5>wanted to manipulate and rule. Then we get this, check

2626
02:43:44.799 --> 02:43:47.280
<v Speaker 5>this out. During the years of nineteen forty five to

2627
02:43:47.360 --> 02:43:49.159
<v Speaker 5>nineteen forty eight, the Jewish Agency sought to establish the

2628
02:43:49.200 --> 02:43:51.680
<v Speaker 5>Jewish State and Palis and removed the British restrictions on

2629
02:43:51.799 --> 02:43:55.079
<v Speaker 5>Jewish immigration. So Jews Brits were now putting restrictions on

2630
02:43:55.159 --> 02:43:57.879
<v Speaker 5>who could go there when previously they want them there.

2631
02:43:58.680 --> 02:44:01.000
<v Speaker 5>These were resisted not only because of Britain's desires to

2632
02:44:01.079 --> 02:44:04.719
<v Speaker 5>maintain amicable relationship with the Arabs, but also from the

2633
02:44:04.760 --> 02:44:08.600
<v Speaker 5>obvious lack of simply for Zionist calls within the British government.

2634
02:44:08.680 --> 02:44:10.760
<v Speaker 5>So the Labor Party comes to power in nineteen forty five,

2635
02:44:10.840 --> 02:44:13.559
<v Speaker 5>and because the Labor Party were Fabian socialists, they actually

2636
02:44:13.799 --> 02:44:17.799
<v Speaker 5>tended to be pro pro Islam and pro Arab. The

2637
02:44:17.920 --> 02:44:20.760
<v Speaker 5>immediate demand for the admission of one hundred thousand Jewish

2638
02:44:20.760 --> 02:44:24.159
<v Speaker 5>refugees from Europe was rejected by the British and efforts

2639
02:44:24.200 --> 02:44:27.879
<v Speaker 5>to smuggle some of these in gave rise to conditions

2640
02:44:27.920 --> 02:44:31.600
<v Speaker 5>of quasi warfare between British and Zionist groups. The Arab

2641
02:44:31.719 --> 02:44:35.840
<v Speaker 5>League of the neighboring Arab States, which had formed underneath

2642
02:44:35.879 --> 02:44:38.159
<v Speaker 5>British sponsorship in nineteen forty five, took as the chief

2643
02:44:38.159 --> 02:44:41.479
<v Speaker 5>aimed the destruction of the Zionists and to block Jewish immigration.

2644
02:44:41.920 --> 02:44:45.200
<v Speaker 5>When the Labor government in June refused Zionists requests for

2645
02:44:45.239 --> 02:44:47.719
<v Speaker 5>admission of one hundred thousand Sewish refugees and instead sought

2646
02:44:47.799 --> 02:44:51.079
<v Speaker 5>to arrest members of the Jewish agency, the Irgun and

2647
02:44:51.200 --> 02:44:54.959
<v Speaker 5>reprisal blew up the British headquarters known as the King

2648
02:44:55.040 --> 02:44:58.360
<v Speaker 5>David Hotel in Jerusalem and got rid of one hundred people.

2649
02:44:58.479 --> 02:45:03.600
<v Speaker 5>The World Zonis Congress elected Peter's figure who were supposedly moderate,

2650
02:45:03.799 --> 02:45:07.440
<v Speaker 5>like Heim Weizmann and David Ben Gurion. The former won

2651
02:45:07.479 --> 02:45:10.600
<v Speaker 5>the election, and then you got the support for British

2652
02:45:10.639 --> 02:45:15.760
<v Speaker 5>mindate from the United States, which was unobtainable since Washington

2653
02:45:15.840 --> 02:45:19.399
<v Speaker 5>generally favored the Jewish side, while the British favored typically

2654
02:45:19.440 --> 02:45:22.719
<v Speaker 5>the Arab side. Thus, death sentences were carried out on

2655
02:45:22.959 --> 02:45:26.799
<v Speaker 5>the various Jewish terror groups, and in nineteen forty seven

2656
02:45:26.840 --> 02:45:28.920
<v Speaker 5>the British sought to escape the situation by appealing to

2657
02:45:28.959 --> 02:45:34.120
<v Speaker 5>the United Nations, and basically they just handed this over

2658
02:45:34.239 --> 02:45:38.520
<v Speaker 5>to the Israeli government. So then Ben Gurion steps into

2659
02:45:38.559 --> 02:45:46.360
<v Speaker 5>power in nineteen forty eight as the first first President.

2660
02:45:46.399 --> 02:45:50.120
<v Speaker 5>I guess you could say prime minister. September twentieth, the

2661
02:45:50.200 --> 02:45:53.879
<v Speaker 5>Grand Mufti of Jerusalem was the chief Muslim religious leader

2662
02:45:53.879 --> 02:45:56.840
<v Speaker 5>of the want and collaborator with Tony mustache Man, and

2663
02:45:56.879 --> 02:46:00.120
<v Speaker 5>he proclaimed an Arab government for all of Palestine. It's

2664
02:46:00.120 --> 02:46:02.000
<v Speaker 5>funny is that he's a British intelligence agent. He's the

2665
02:46:02.040 --> 02:46:06.000
<v Speaker 5>guy that looks like exactly like Ryan Gosling. You should

2666
02:46:06.479 --> 02:46:09.239
<v Speaker 5>yeah that I wanted to mention that he's an m

2667
02:46:09.319 --> 02:46:12.680
<v Speaker 5>I six operative and he's I didn't know that, the

2668
02:46:12.760 --> 02:46:16.399
<v Speaker 5>Grand Moftie of Jerusalem. Yeah, he's a British intelligence operative

2669
02:46:18.120 --> 02:46:20.319
<v Speaker 5>and he's working together with Tony mustache Man. So basically,

2670
02:46:20.360 --> 02:46:22.200
<v Speaker 5>the British are always trying to play both sides of everything,

2671
02:46:22.879 --> 02:46:26.760
<v Speaker 5>and I seems to not really work out here, and

2672
02:46:26.879 --> 02:46:29.639
<v Speaker 5>so you end up getting the through a bunch of

2673
02:46:29.840 --> 02:46:33.920
<v Speaker 5>E R R O R the establishment of a Zionist

2674
02:46:33.959 --> 02:46:39.000
<v Speaker 5>regime which is not explicitly religious, but utilizes the religious

2675
02:46:39.319 --> 02:46:42.440
<v Speaker 5>imagery and ideology to sort of bolster support. So that's

2676
02:46:42.479 --> 02:46:46.600
<v Speaker 5>the irony here is that Christian Zionists in America support

2677
02:46:46.639 --> 02:46:50.760
<v Speaker 5>all these people who are essentially intelligence operatives and organized

2678
02:46:50.799 --> 02:46:53.239
<v Speaker 5>crime people in nineteen forty eight who don't believe anything

2679
02:46:53.280 --> 02:46:53.920
<v Speaker 5>religious at all.

2680
02:46:56.440 --> 02:47:00.680
<v Speaker 4>Wow, you ain't kidding, Ili, that's funny.

2681
02:47:01.399 --> 02:47:01.639
<v Speaker 2>Wow.

2682
02:47:02.440 --> 02:47:05.639
<v Speaker 4>The truthers are going to lose their The truthers are

2683
02:47:05.639 --> 02:47:11.520
<v Speaker 4>going to lose their ship. That the body double you know, Ah, okay.

2684
02:47:11.360 --> 02:47:16.239
<v Speaker 2>Some apparently has had many doupled gangas throughout history. But

2685
02:47:16.719 --> 02:47:19.600
<v Speaker 2>this person is rather peculiar in his function, in his

2686
02:47:19.760 --> 02:47:23.959
<v Speaker 2>cooperation with a man whose mustache was even tinier than mine.

2687
02:47:24.040 --> 02:47:25.280
<v Speaker 2>And that's right.

2688
02:47:25.920 --> 02:47:29.360
<v Speaker 4>Yeah, that takes a lot, so Jay, based on what

2689
02:47:29.440 --> 02:47:32.719
<v Speaker 4>you laid out here and the the agreement that we

2690
02:47:32.799 --> 02:47:34.360
<v Speaker 4>went over a little bit there that we had on

2691
02:47:34.440 --> 02:47:39.239
<v Speaker 4>the screen, a lot of Americans who are maybe completely

2692
02:47:39.319 --> 02:47:43.639
<v Speaker 4>unaware of the history just we went over it with

2693
02:47:44.159 --> 02:47:47.000
<v Speaker 4>dispensationalism and how it then plays into sort of the

2694
02:47:47.120 --> 02:47:51.159
<v Speaker 4>narrative of geopolitics in America especially. They're unaware of it,

2695
02:47:51.319 --> 02:47:54.280
<v Speaker 4>but they're participating in it. So do you think that

2696
02:47:55.680 --> 02:48:00.760
<v Speaker 4>it's it's useless or feudile to even uh educate those

2697
02:48:00.959 --> 02:48:05.360
<v Speaker 4>kinds of people who just have this kind of impulsive loyalty.

2698
02:48:07.040 --> 02:48:10.040
<v Speaker 4>I'll look at Ryan and Cosling with little Musla at that. Yeah,

2699
02:48:10.040 --> 02:48:11.600
<v Speaker 4>they're talking about tea way.

2700
02:48:11.879 --> 02:48:14.479
<v Speaker 5>You're interested in a book that covers the how he

2701
02:48:14.840 --> 02:48:19.079
<v Speaker 5>was a British intelligence it's fy on Ingolf's book Lost

2702
02:48:19.120 --> 02:48:20.680
<v Speaker 5>Headgeam on whom the Gods Would Destroy.

2703
02:48:20.760 --> 02:48:23.159
<v Speaker 2>He's basically just details. There's an old.

2704
02:48:23.120 --> 02:48:26.479
<v Speaker 5>Chapter on Graham Moved as a British intelligence operator.

2705
02:48:26.559 --> 02:48:28.840
<v Speaker 4>But sorry, go ahead, No, I was going to say, like,

2706
02:48:28.920 --> 02:48:31.280
<v Speaker 4>what's the what's the methodology?

2707
02:48:31.399 --> 02:48:31.559
<v Speaker 2>Now?

2708
02:48:31.799 --> 02:48:34.520
<v Speaker 4>Like obviously doing a stream like this or anything like

2709
02:48:34.600 --> 02:48:39.200
<v Speaker 4>it that sort of sheds light on the summary of

2710
02:48:40.120 --> 02:48:45.120
<v Speaker 4>this view and how it plays into modern politics. I

2711
02:48:45.239 --> 02:48:47.719
<v Speaker 4>feel like we're we're in an era where people who

2712
02:48:47.840 --> 02:48:52.280
<v Speaker 4>take this immediate, impulsive loyalty to Israel in the political arena,

2713
02:48:52.600 --> 02:48:55.479
<v Speaker 4>they're not going to really care what kind of history

2714
02:48:55.520 --> 02:48:57.639
<v Speaker 4>you bring up, right, So it's like, I guess what

2715
02:48:57.799 --> 02:49:00.959
<v Speaker 4>my question is, like us as people who talk about

2716
02:49:01.000 --> 02:49:04.600
<v Speaker 4>this stuff and you know, analyze it and put it

2717
02:49:04.680 --> 02:49:09.159
<v Speaker 4>into its proper categories, is it useless? I mean, not

2718
02:49:09.280 --> 02:49:12.639
<v Speaker 4>to blackpill, but like, what is our duty here? As

2719
02:49:12.680 --> 02:49:15.000
<v Speaker 4>far as like revealing, I think it needs to be

2720
02:49:15.079 --> 02:49:15.760
<v Speaker 4>talked more.

2721
02:49:16.000 --> 02:49:19.159
<v Speaker 5>The key is to understand. To note, I'm not saying

2722
02:49:19.200 --> 02:49:21.319
<v Speaker 5>you this, but do not hate groups of people in

2723
02:49:21.440 --> 02:49:24.959
<v Speaker 5>collectives because people are raised in things and people are

2724
02:49:25.120 --> 02:49:28.120
<v Speaker 5>in auction with things that are And I was thinking

2725
02:49:28.120 --> 02:49:31.399
<v Speaker 5>about this the more I was, you know, ruminating on

2726
02:49:31.479 --> 02:49:34.920
<v Speaker 5>the Muslim debate from last night, like people are sort

2727
02:49:34.920 --> 02:49:38.840
<v Speaker 5>of imprisoned, you know, in these systems, and the systems

2728
02:49:39.239 --> 02:49:41.959
<v Speaker 5>are not going to make you happy, you know what

2729
02:49:42.000 --> 02:49:44.920
<v Speaker 5>I mean. They don't provide what they claim to provide.

2730
02:49:45.239 --> 02:49:47.319
<v Speaker 5>So I see a lot of the people being manipulated,

2731
02:49:47.920 --> 02:49:50.440
<v Speaker 5>you know, the one hundred thousand Jews that we're trying

2732
02:49:50.520 --> 02:49:53.520
<v Speaker 5>to migrate, they were supposed to migrate.

2733
02:49:54.440 --> 02:49:54.600
<v Speaker 2>You know.

2734
02:49:54.760 --> 02:49:59.479
<v Speaker 5>It's sort of like refugees are geopolitical tools on the chessboard,

2735
02:50:00.000 --> 02:50:02.399
<v Speaker 5>and so we should feel sorry for the people. But

2736
02:50:02.479 --> 02:50:06.120
<v Speaker 5>at the same time, like for example, Muslim refugees, like

2737
02:50:06.159 --> 02:50:09.959
<v Speaker 5>they're also being used. So there's no easy answers. I

2738
02:50:10.040 --> 02:50:12.840
<v Speaker 5>think that the more that we do understand the historical

2739
02:50:13.000 --> 02:50:15.319
<v Speaker 5>nuances of the situation, we have to try to be

2740
02:50:15.520 --> 02:50:19.319
<v Speaker 5>compassionate and concerned for people. Not that you guys aren't,

2741
02:50:19.360 --> 02:50:22.680
<v Speaker 5>but there's a reactionary tendency right where people are just like, oh,

2742
02:50:23.079 --> 02:50:26.159
<v Speaker 5>it's all this group, Oh it's all that group, you know,

2743
02:50:26.440 --> 02:50:29.799
<v Speaker 5>I mean, these people are pawns, they're tools, they're used.

2744
02:50:29.920 --> 02:50:36.040
<v Speaker 5>I think that the Ralph Child group utilizes these people

2745
02:50:36.879 --> 02:50:39.600
<v Speaker 5>that they I don't know that they really believe the religion,

2746
02:50:40.319 --> 02:50:41.920
<v Speaker 5>and I think I see it as kind of like

2747
02:50:42.000 --> 02:50:44.959
<v Speaker 5>a tool that they use to control people, much like

2748
02:50:45.079 --> 02:50:48.799
<v Speaker 5>a lot of Muslim caliphs probably didn't believe the religion,

2749
02:50:48.840 --> 02:50:51.280
<v Speaker 5>but they use it as a tool to you know,

2750
02:50:51.840 --> 02:50:55.200
<v Speaker 5>energize armies and so forth, to loot and plumber. I

2751
02:50:55.200 --> 02:50:57.440
<v Speaker 5>mean Mohammed seems to have done that, right, So there's

2752
02:50:57.479 --> 02:51:02.280
<v Speaker 5>a pattern of using ideologies for these geopolitical ends. So

2753
02:51:02.319 --> 02:51:04.239
<v Speaker 5>I wouldn't say it's black pilling. I would just say

2754
02:51:04.239 --> 02:51:10.680
<v Speaker 5>it's more like understanding the nuances of the situation. And

2755
02:51:10.840 --> 02:51:14.879
<v Speaker 5>it's not always or totally one person's fault. But between

2756
02:51:14.920 --> 02:51:16.680
<v Speaker 5>the two people debating that we saw a minute ago

2757
02:51:16.719 --> 02:51:19.440
<v Speaker 5>and screaming like they're both kind of goofy.

2758
02:51:20.040 --> 02:51:25.040
<v Speaker 2>Yeah, yeah, because we mustn't. I rail against abstractions all

2759
02:51:25.120 --> 02:51:29.200
<v Speaker 2>the time, because the problem with abstractions, as I say,

2760
02:51:29.840 --> 02:51:33.520
<v Speaker 2>it's a common phrase, abstraction is subtraction. You need to

2761
02:51:34.120 --> 02:51:37.639
<v Speaker 2>take out a lot of peculiarities in order to have

2762
02:51:37.840 --> 02:51:41.399
<v Speaker 2>it as some type of abstract notion, and we tend

2763
02:51:41.479 --> 02:51:45.040
<v Speaker 2>to forget that these are human beings. If you're born,

2764
02:51:45.520 --> 02:51:50.760
<v Speaker 2>for example, into Islam, your family is Muslim, so you're

2765
02:51:50.799 --> 02:51:55.600
<v Speaker 2>going to have an innate, you know, desire to defend

2766
02:51:55.760 --> 02:52:00.319
<v Speaker 2>Islam because no matter how it's not no matter. But

2767
02:52:01.840 --> 02:52:04.360
<v Speaker 2>when people tell you, oh, Muhammad was this, who we

2768
02:52:04.440 --> 02:52:07.559
<v Speaker 2>did that? And this is false? That is false. A

2769
02:52:07.680 --> 02:52:10.760
<v Speaker 2>lot of their thinking is, my family can't possibly be

2770
02:52:10.920 --> 02:52:14.079
<v Speaker 2>supporting this guy. My father is a great guy, my

2771
02:52:14.200 --> 02:52:17.319
<v Speaker 2>friends are great, you know, et cetera, et cetera. So

2772
02:52:17.719 --> 02:52:21.040
<v Speaker 2>it's a human thing. It's not input out, but they're

2773
02:52:21.120 --> 02:52:25.239
<v Speaker 2>not machines. And good thing that they're not machines. Those

2774
02:52:25.280 --> 02:52:28.799
<v Speaker 2>who do decide to convert or even abandon Islam take

2775
02:52:28.920 --> 02:52:35.399
<v Speaker 2>massive risks. The families are put at risk. So with

2776
02:52:36.239 --> 02:52:40.719
<v Speaker 2>the clip that we saw earlier, right, these people grow

2777
02:52:40.840 --> 02:52:44.959
<v Speaker 2>up with is the I grew up. I'm cradle orthodox right,

2778
02:52:45.120 --> 02:52:48.040
<v Speaker 2>and a lot of things that were blind spots for

2779
02:52:48.159 --> 02:52:51.159
<v Speaker 2>me because it just that's how it is. You know,

2780
02:52:51.399 --> 02:52:53.719
<v Speaker 2>when people ask me, you know, why do you pray

2781
02:52:53.799 --> 02:52:57.200
<v Speaker 2>to saints? You know, I know, because they're awesome thing

2782
02:52:58.959 --> 02:53:02.079
<v Speaker 2>and they help you out right, But then you have

2783
02:53:02.200 --> 02:53:05.000
<v Speaker 2>to go and study the theology. Most people do it

2784
02:53:06.200 --> 02:53:12.120
<v Speaker 2>because pure inertia. Others like Sneaker or someone might be

2785
02:53:12.440 --> 02:53:20.000
<v Speaker 2>just grifters, but might simply be completely demoralized by the

2786
02:53:20.120 --> 02:53:24.319
<v Speaker 2>state of the world and they're looking for refuge. And

2787
02:53:25.520 --> 02:53:28.920
<v Speaker 2>if your idea of Islam is it's like Christianity but

2788
02:53:29.079 --> 02:53:33.200
<v Speaker 2>hasn't been you know, wimpy, and you know, you get

2789
02:53:33.239 --> 02:53:35.840
<v Speaker 2>four wives instead of one, and it's like no trinity

2790
02:53:35.920 --> 02:53:39.520
<v Speaker 2>and that's basically the difference. And we go to the

2791
02:53:39.600 --> 02:53:42.680
<v Speaker 2>mosque on Friday, right, we don't go to church on Sunday.

2792
02:53:42.920 --> 02:53:45.840
<v Speaker 2>And that's basically it. You know, you go for it,

2793
02:53:46.760 --> 02:53:52.639
<v Speaker 2>and you know, the Islam is a very pr oriented religion,

2794
02:53:53.280 --> 02:53:59.879
<v Speaker 2>so they organically basically go for praising you. Anytime you

2795
02:54:00.159 --> 02:54:01.719
<v Speaker 2>say anything nice about Islam.

2796
02:54:02.280 --> 02:54:04.920
<v Speaker 4>If you convert, they have you right on their they

2797
02:54:04.959 --> 02:54:06.719
<v Speaker 4>have you right on their podcast immediately.

2798
02:54:07.079 --> 02:54:08.120
<v Speaker 2>Oh yeah, yeah. Yeah.

2799
02:54:09.079 --> 02:54:11.040
<v Speaker 5>It's like a bad tist, but like you know, the

2800
02:54:11.079 --> 02:54:13.319
<v Speaker 5>bad start. You can like say the Sinner's prayer and

2801
02:54:13.399 --> 02:54:15.840
<v Speaker 5>then like you're giving the test you're giving your testimony

2802
02:54:15.840 --> 02:54:16.959
<v Speaker 5>and preaching next Wednesday.

2803
02:54:17.200 --> 02:54:19.399
<v Speaker 4>Right, yeah, totally. It's like it's like brigger you that

2804
02:54:19.639 --> 02:54:23.639
<v Speaker 4>any any leftist who says anything in Hollywood, remotely classical liberal,

2805
02:54:23.719 --> 02:54:26.159
<v Speaker 4>they slap them on an orange and blue meal immediately,

2806
02:54:26.399 --> 02:54:26.559
<v Speaker 4>you know.

2807
02:54:26.879 --> 02:54:32.159
<v Speaker 2>Yeah, you know. I had to watch Michael Knowle's interview

2808
02:54:32.280 --> 02:54:36.719
<v Speaker 2>Ryan Long, who's just a comedian, he's goofy, he's not

2809
02:54:36.840 --> 02:54:40.440
<v Speaker 2>a political activist, and I had to watch it because

2810
02:54:41.079 --> 02:54:44.319
<v Speaker 2>I was expecting every single thing that Ryan Long says

2811
02:54:45.159 --> 02:54:47.280
<v Speaker 2>it was going to be, well, you knew the left.

2812
02:54:47.600 --> 02:54:52.200
<v Speaker 4>You know, the left is the bad, the real bad.

2813
02:54:52.319 --> 02:54:56.120
<v Speaker 2>Yeah. Yeah, and that's exactly what happened. But the problem

2814
02:54:56.280 --> 02:54:58.799
<v Speaker 2>is that Ryan Loong is so a political that basically

2815
02:54:58.799 --> 02:55:01.799
<v Speaker 2>anytime he said, well, you know, the left does this,

2816
02:55:02.079 --> 02:55:05.840
<v Speaker 2>but the conservatives, yeah, but sort of those the bush eras,

2817
02:55:05.879 --> 02:55:09.520
<v Speaker 2>so that's supped, you know, and you can't get it.

2818
02:55:09.600 --> 02:55:14.079
<v Speaker 2>But these people are so ideologically obsessed that they have

2819
02:55:14.319 --> 02:55:20.719
<v Speaker 2>to shape anything that's even remotely approbatory of that position

2820
02:55:22.520 --> 02:55:26.040
<v Speaker 2>into like a confirmation. And what I like to say

2821
02:55:26.159 --> 02:55:31.360
<v Speaker 2>is it's winning either way. There's even a higher level

2822
02:55:31.399 --> 02:55:36.840
<v Speaker 2>of that when if let's say a child agrees with

2823
02:55:36.959 --> 02:55:40.440
<v Speaker 2>your position, it's even a child sees that this is correct.

2824
02:55:40.799 --> 02:55:43.639
<v Speaker 2>If a child agrees with the opposing position, only a

2825
02:55:43.799 --> 02:55:47.479
<v Speaker 2>child could agree with that, you know, it's just rhetorical flips.

2826
02:55:49.000 --> 02:55:52.680
<v Speaker 2>There's nothing to it. And I'm afraid that because we're

2827
02:55:52.719 --> 02:55:57.719
<v Speaker 2>so abstract, we're so detached from human life, and technology

2828
02:55:57.760 --> 02:56:02.040
<v Speaker 2>has made that very very possible and very pronounced. We

2829
02:56:02.280 --> 02:56:07.639
<v Speaker 2>just see people as as as I don't know data points.

2830
02:56:08.719 --> 02:56:12.360
<v Speaker 2>It's very stalin Esque, you know. Deaths and millions is

2831
02:56:12.360 --> 02:56:16.120
<v Speaker 2>a statistic. Likewise, with conversion, if a friend of yours

2832
02:56:16.319 --> 02:56:19.520
<v Speaker 2>converts to Orthodoxy, youre great. But if a million people

2833
02:56:19.600 --> 02:56:25.559
<v Speaker 2>convert to Catholicism is like it happens, and it's humanizing.

2834
02:56:25.719 --> 02:56:28.600
<v Speaker 2>And as far as the approach to all of this,

2835
02:56:29.959 --> 02:56:36.639
<v Speaker 2>my suggestion is the strength of Protestantism is that it's

2836
02:56:36.760 --> 02:56:42.920
<v Speaker 2>so sloganieri, it's so short and snappy, you know.

2837
02:56:43.040 --> 02:56:45.000
<v Speaker 5>That's what Daniel tried to argue at the beginning of

2838
02:56:45.000 --> 02:56:48.479
<v Speaker 5>the debate last night was look, Islam is simple, it's easy,

2839
02:56:48.559 --> 02:56:50.719
<v Speaker 5>It's got four lines, so it's got to be clear

2840
02:56:50.760 --> 02:56:51.040
<v Speaker 5>and true.

2841
02:56:51.079 --> 02:56:57.360
<v Speaker 2>That's what no. So my suggestion is just try to

2842
02:56:57.840 --> 02:57:01.079
<v Speaker 2>make short arguments like I gave the one with why

2843
02:57:01.280 --> 02:57:03.760
<v Speaker 2>is if Christ rules for a thousand years, why is

2844
02:57:04.920 --> 02:57:08.159
<v Speaker 2>in the future right he establishes a thousand years of

2845
02:57:08.639 --> 02:57:13.879
<v Speaker 2>just pure haven on earth. This kingdom and then loosens

2846
02:57:13.959 --> 02:57:15.520
<v Speaker 2>up the devil at the end of it was the

2847
02:57:15.559 --> 02:57:19.159
<v Speaker 2>point at that with our expectations, like we're in the

2848
02:57:19.280 --> 02:57:23.280
<v Speaker 2>millennium and when the end is coming, you know, the

2849
02:57:23.360 --> 02:57:27.399
<v Speaker 2>reigns of Satan are loocidbit makes perfect sense. So that

2850
02:57:27.680 --> 02:57:31.399
<v Speaker 2>may be something you need to fight to them with snippets. Unfortunately,

2851
02:57:31.559 --> 02:57:35.840
<v Speaker 2>because the moment you use more than five sentences, all

2852
02:57:35.920 --> 02:57:38.440
<v Speaker 2>of a sudden, that's not that's not.

2853
02:57:38.600 --> 02:57:44.799
<v Speaker 5>That's philosophy, Like like Sam's really good, for example, when

2854
02:57:44.840 --> 02:57:46.959
<v Speaker 5>he debates the Muslims in like because he's done it

2855
02:57:47.040 --> 02:57:49.040
<v Speaker 5>for so many years and so many times, Like he

2856
02:57:49.200 --> 02:57:54.120
<v Speaker 5>knows like three sentences right of how to spit out

2857
02:57:54.239 --> 02:57:57.040
<v Speaker 5>like a problem for the Muslims within like dary sentences.

2858
02:57:57.079 --> 02:57:57.959
<v Speaker 5>So he's really good at that.

2859
02:57:59.719 --> 02:58:02.159
<v Speaker 4>I want to point out that in our assessment of

2860
02:58:02.239 --> 02:58:09.000
<v Speaker 4>the dispensationalist view, its perversion of herma Inous in scripture,

2861
02:58:09.280 --> 02:58:12.760
<v Speaker 4>and its implications of policy, the reason I came, I

2862
02:58:12.879 --> 02:58:16.559
<v Speaker 4>asked us all here is is saying, like asking the question, well,

2863
02:58:16.559 --> 02:58:19.520
<v Speaker 4>what should we do? How do we is it more folders?

2864
02:58:19.719 --> 02:58:19.840
<v Speaker 5>Right?

2865
02:58:19.920 --> 02:58:22.159
<v Speaker 4>Do we show more folders and reveal the truth of it?

2866
02:58:22.719 --> 02:58:25.440
<v Speaker 4>And I want to make this distinction that like if

2867
02:58:25.520 --> 02:58:30.079
<v Speaker 4>you use the exposing dispensationalism and it's all you know,

2868
02:58:30.200 --> 02:58:32.879
<v Speaker 4>the names and you know the bagel people, and you know,

2869
02:58:33.120 --> 02:58:36.520
<v Speaker 4>you know, properly show people, wake people up, you know,

2870
02:58:36.559 --> 02:58:38.719
<v Speaker 4>this kind of truth or take it seems to me

2871
02:58:38.840 --> 02:58:42.920
<v Speaker 4>it's all useless if you're not bringing people to the church.

2872
02:58:43.079 --> 02:58:45.280
<v Speaker 4>And so in the end, it's like if we're using

2873
02:58:45.319 --> 02:58:49.319
<v Speaker 4>it for a cultural uh you know, sort of a

2874
02:58:49.399 --> 02:58:53.840
<v Speaker 4>cultural trending use for it, we're using it as like technology.

2875
02:58:54.239 --> 02:58:57.280
<v Speaker 4>We're really just participating the same game. And so you know,

2876
02:58:57.520 --> 02:58:59.639
<v Speaker 4>that's why I made sure to let people know, well

2877
02:58:59.639 --> 02:59:01.799
<v Speaker 4>it's not a blackpill. To look at the stuff and

2878
02:59:01.920 --> 02:59:04.799
<v Speaker 4>properly examine it. But the purpose of it isn't so

2879
02:59:04.959 --> 02:59:06.760
<v Speaker 4>that you can then use it for some sort of

2880
02:59:06.879 --> 02:59:09.440
<v Speaker 4>left right dialectic like oh and to get more people

2881
02:59:09.479 --> 02:59:14.360
<v Speaker 4>to understand this inside yeah, yeah, more liberalism, right. So

2882
02:59:14.559 --> 02:59:17.000
<v Speaker 4>that's that's what that's my sentiment here, is that the

2883
02:59:17.120 --> 02:59:20.479
<v Speaker 4>purpose is to properly categorize things. If you're going to

2884
02:59:20.520 --> 02:59:23.440
<v Speaker 4>appeal to scripture Christianity, this is what it looks like

2885
02:59:23.520 --> 02:59:26.520
<v Speaker 4>to pervert it in some sort of notion towards the

2886
02:59:26.600 --> 02:59:28.959
<v Speaker 4>future that you want to craft in your own view,

2887
02:59:29.799 --> 02:59:32.799
<v Speaker 4>I feel like that's what Darby did that he really

2888
02:59:32.920 --> 02:59:37.159
<v Speaker 4>perverted and uh and turned scripture and the practice and

2889
02:59:37.239 --> 02:59:41.120
<v Speaker 4>the faith into some sort of technology toward a end goal.

2890
02:59:41.680 --> 02:59:44.280
<v Speaker 4>And from our view, we don't know when that end

2891
02:59:44.360 --> 02:59:46.440
<v Speaker 4>goal is and we couldn't claim that, and so our

2892
02:59:46.559 --> 02:59:50.040
<v Speaker 4>job is to practice, bring people into the church and

2893
02:59:50.399 --> 02:59:54.440
<v Speaker 4>and uh, and it's a much more uh, you know,

2894
02:59:54.559 --> 02:59:57.159
<v Speaker 4>we're we're in humility. I mean that view is in

2895
02:59:57.360 --> 03:00:01.799
<v Speaker 4>like sort of conquering dominate, like getting the point across.

2896
03:00:02.360 --> 03:00:04.520
<v Speaker 4>And I know people in the chat are frustrated, not

2897
03:00:04.639 --> 03:00:07.879
<v Speaker 4>in this chat, but just generally speaking, they want something done.

2898
03:00:08.120 --> 03:00:09.840
<v Speaker 4>We're in a culture. We're in a culture our war.

2899
03:00:09.959 --> 03:00:12.440
<v Speaker 4>We got to fix this. You know, everybody's fighting this

2900
03:00:12.600 --> 03:00:15.719
<v Speaker 4>kind of war. And it's it's kind of difficult to

2901
03:00:15.840 --> 03:00:21.319
<v Speaker 4>balance your theological view and practice with some sort of

2902
03:00:21.520 --> 03:00:23.520
<v Speaker 4>like utility in the world that you're trying to get

2903
03:00:23.600 --> 03:00:25.520
<v Speaker 4>something done and plant your flag. And I know it's

2904
03:00:25.559 --> 03:00:29.120
<v Speaker 4>difficult for people because they want those results. And I

2905
03:00:29.159 --> 03:00:30.399
<v Speaker 4>don't know if you guys want to add on that,

2906
03:00:30.559 --> 03:00:33.520
<v Speaker 4>but how to balance this kind of notion of like

2907
03:00:33.719 --> 03:00:36.559
<v Speaker 4>getting results in your culture and winning the cultural war

2908
03:00:36.639 --> 03:00:39.920
<v Speaker 4>and planting the flag of victory versus well, that might

2909
03:00:40.040 --> 03:00:44.079
<v Speaker 4>not happen. You might have to actually practice Christianity when

2910
03:00:44.120 --> 03:00:46.600
<v Speaker 4>you're losing your whole life. So I mean just want

2911
03:00:46.600 --> 03:00:47.440
<v Speaker 4>to remind people of that.

2912
03:00:50.120 --> 03:00:53.399
<v Speaker 2>It mustn't be confused with some type of crypto prosperity

2913
03:00:53.479 --> 03:00:56.399
<v Speaker 2>gospel that if you're doing the right things, things will

2914
03:00:56.479 --> 03:01:01.559
<v Speaker 2>go well in a material sense, Tomato, there's there's absolutely

2915
03:01:01.719 --> 03:01:05.120
<v Speaker 2>no guarantee of it. In fact, you should expect things

2916
03:01:05.200 --> 03:01:10.840
<v Speaker 2>to go poor loose. Yes, I also keep saying, don't

2917
03:01:10.959 --> 03:01:13.920
<v Speaker 2>let things you're you're for be a function of things

2918
03:01:13.959 --> 03:01:18.920
<v Speaker 2>you're against. So don't oppose dispensationalism because you're against Israel.

2919
03:01:20.239 --> 03:01:24.680
<v Speaker 2>That's that's not a good, that's foundation if you want

2920
03:01:24.760 --> 03:01:28.319
<v Speaker 2>to support Israel because oh it's a counterbalance to Islam,

2921
03:01:28.559 --> 03:01:32.120
<v Speaker 2>it's the only democracy in the Middle East, whatever you want.

2922
03:01:32.799 --> 03:01:37.000
<v Speaker 2>You know, my biggest contention with it is that it's

2923
03:01:37.840 --> 03:01:42.719
<v Speaker 2>not Christian. It's it's not what the Church teaches, it's

2924
03:01:42.760 --> 03:01:47.719
<v Speaker 2>not biblical, it's it's heresy. That's my because and I

2925
03:01:48.399 --> 03:01:53.120
<v Speaker 2>am against heresy because I'm for Orthodoxy. And you can

2926
03:01:53.200 --> 03:01:59.360
<v Speaker 2>twist yourself into so many pretzels or bagels. Although they're

2927
03:01:59.399 --> 03:02:04.600
<v Speaker 2>not twisted. You can loop yourself in so many But

2928
03:02:06.719 --> 03:02:10.520
<v Speaker 2>because you're against something, you know, oh, I'm against communism,

2929
03:02:10.600 --> 03:02:14.319
<v Speaker 2>so I'm going to the Bible wants free markets and

2930
03:02:15.040 --> 03:02:19.120
<v Speaker 2>load taxes and gun rights like Okay, if you believe

2931
03:02:19.159 --> 03:02:22.639
<v Speaker 2>the Bible supports that, don't tell me because it's against communism.

2932
03:02:23.040 --> 03:02:26.920
<v Speaker 2>Mm hm right. That you can't have these negative things

2933
03:02:27.000 --> 03:02:32.799
<v Speaker 2>because they are also very easily manipulated by surreptitious actors.

2934
03:02:34.479 --> 03:02:36.959
<v Speaker 2>They see you or against something, so they'll just you

2935
03:02:37.040 --> 03:02:41.719
<v Speaker 2>know what I How I like to illustrate it is

2936
03:02:41.760 --> 03:02:44.120
<v Speaker 2>if you're going to do the opposite of what I say,

2937
03:02:45.159 --> 03:02:46.879
<v Speaker 2>I just tell you to do the opposite of what

2938
03:02:47.000 --> 03:02:49.760
<v Speaker 2>I want, and then you do the opposite, and you're

2939
03:02:49.799 --> 03:02:51.760
<v Speaker 2>again doing what I want you to do. This is

2940
03:02:51.840 --> 03:02:58.680
<v Speaker 2>why everyone who's the names, et cetera. It's so incomplete,

2941
03:02:58.959 --> 03:03:03.719
<v Speaker 2>because people actually have to live their lives. You can't

2942
03:03:04.799 --> 03:03:07.760
<v Speaker 2>and even most people don't care. But you can't have

2943
03:03:07.959 --> 03:03:14.479
<v Speaker 2>this revolutionary opinion or movement succeed because a lot of

2944
03:03:14.639 --> 03:03:19.000
<v Speaker 2>revolutionary thinking is only bound together by the opposition towards

2945
03:03:19.280 --> 03:03:23.440
<v Speaker 2>a system. The problem is, if the revolution succeeds, then

2946
03:03:23.479 --> 03:03:26.280
<v Speaker 2>you have to go into the affirmative. Yeah, and then

2947
03:03:26.319 --> 03:03:28.440
<v Speaker 2>it turns out we all disagree and then they start

2948
03:03:28.719 --> 03:03:30.319
<v Speaker 2>slaughtering each other. Yeah.

2949
03:03:30.479 --> 03:03:32.600
<v Speaker 5>In fact, that the reason I wrote that Havara agreement,

2950
03:03:32.639 --> 03:03:34.719
<v Speaker 5>if you know about I forgot to mention this is

2951
03:03:34.760 --> 03:03:38.159
<v Speaker 5>that in Tragy and Hope quickly speaks as if the

2952
03:03:38.239 --> 03:03:40.719
<v Speaker 5>elite kind of wanted world War one and World War two,

2953
03:03:41.719 --> 03:03:43.959
<v Speaker 5>and so that they have multiple reasons as to why,

2954
03:03:44.319 --> 03:03:47.680
<v Speaker 5>and that agreement shows. One reason is that it allowed

2955
03:03:47.799 --> 03:03:51.040
<v Speaker 5>for what's happening in the thirties and forties in the

2956
03:03:51.079 --> 03:03:54.920
<v Speaker 5>Middle East, and not everything necessarily went totally according to plan.

2957
03:03:55.120 --> 03:03:57.719
<v Speaker 5>But you know, we couldn't be here without where we

2958
03:03:57.799 --> 03:03:59.639
<v Speaker 5>are now without world War One and World War two.

2959
03:04:00.280 --> 03:04:04.680
<v Speaker 5>So certain entities wanted World War one and World War two.

2960
03:04:04.840 --> 03:04:09.200
<v Speaker 5>So anyway, that's partly what what that explanation with Havaro

2961
03:04:09.319 --> 03:04:11.120
<v Speaker 5>is about. I have to run, but I want to

2962
03:04:11.120 --> 03:04:14.399
<v Speaker 5>thank you for having me and a really great chat today.

2963
03:04:14.399 --> 03:04:15.000
<v Speaker 5>Thank you so much.

2964
03:04:15.440 --> 03:04:17.360
<v Speaker 4>Yeah, thank you so much. You want to plug anything,

2965
03:04:17.399 --> 03:04:19.959
<v Speaker 4>obviously you stream Jade Iyer. You can find him on

2966
03:04:20.040 --> 03:04:22.159
<v Speaker 4>YouTube specific ones you're coming up.

2967
03:04:22.799 --> 03:04:24.840
<v Speaker 5>Yeah, if anybody's in the Nashville area and you want

2968
03:04:24.879 --> 03:04:27.840
<v Speaker 5>to come to the event, Uh, Friday and Saturday, I'm

2969
03:04:27.879 --> 03:04:31.840
<v Speaker 5>speaking with Jimbob's closest associate, James Lindsay. I think you

2970
03:04:31.920 --> 03:04:36.360
<v Speaker 5>guys are you guys have been bff since my Space

2971
03:04:36.399 --> 03:04:38.399
<v Speaker 5>space right, like you'll have a joint. You had a

2972
03:04:38.520 --> 03:04:39.719
<v Speaker 5>joint MySpace you shared.

2973
03:04:39.799 --> 03:04:44.120
<v Speaker 4>I think such a dick to that guy. It's because

2974
03:04:44.479 --> 03:04:46.399
<v Speaker 4>because I can't get his attention, so I just like,

2975
03:04:46.520 --> 03:04:48.360
<v Speaker 4>you know, I'm just ankle biting him and just being

2976
03:04:48.399 --> 03:04:50.120
<v Speaker 4>like you're wrong, You're wrong, You're wrong.

2977
03:04:51.360 --> 03:04:53.920
<v Speaker 2>So yeah, I'm just on psyops.

2978
03:04:54.120 --> 03:04:56.719
<v Speaker 5>So uh, we have mutual friends.

2979
03:04:56.799 --> 03:05:01.719
<v Speaker 2>So I'm are you're going to go sage like this guy.

2980
03:05:03.680 --> 03:05:05.799
<v Speaker 5>He might not even be there when I'm there. He

2981
03:05:05.879 --> 03:05:07.440
<v Speaker 5>might like to speak, have no idea.

2982
03:05:07.479 --> 03:05:09.239
<v Speaker 4>Now there's there's hope for Lindsay because you look at

2983
03:05:09.280 --> 03:05:12.719
<v Speaker 4>his Instagram and everybody is like, dude, you're still not

2984
03:05:12.959 --> 03:05:16.000
<v Speaker 4>dealing with the classical liberal problem and and so from

2985
03:05:16.079 --> 03:05:18.399
<v Speaker 4>that view, it's hopeful and I can lighten up a

2986
03:05:18.440 --> 03:05:18.760
<v Speaker 4>little bit.

2987
03:05:18.840 --> 03:05:20.479
<v Speaker 5>Not I mean, yeah, I don't know. I'm not telling

2988
03:05:20.479 --> 03:05:22.319
<v Speaker 5>you lighting. I'm just saying like he might not even

2989
03:05:22.360 --> 03:05:24.680
<v Speaker 5>be there when I'm there, because it's like ten speakers,

2990
03:05:24.760 --> 03:05:27.639
<v Speaker 5>So I'm just speaking at this event that he's speaking.

2991
03:05:27.440 --> 03:05:29.319
<v Speaker 4>What's a topic you're speaking on? Particularly?

2992
03:05:31.120 --> 03:05:33.399
<v Speaker 5>Okay, so I don't know what he's talking on. But

2993
03:05:34.799 --> 03:05:37.559
<v Speaker 5>but there's a bunch of other people that have John

2994
03:05:37.600 --> 03:05:41.879
<v Speaker 5>Classac speaking, who does the school World Order book. Anyway,

2995
03:05:41.920 --> 03:05:44.200
<v Speaker 5>that's this weekend. You can go to Cognitive Liberty Conference

2996
03:05:44.280 --> 03:05:46.440
<v Speaker 5>dot com if you want to watch that or come

2997
03:05:46.520 --> 03:05:49.399
<v Speaker 5>to that Nashville Friday and Saturday. And then you can

2998
03:05:49.440 --> 03:05:52.360
<v Speaker 5>get my books at Jays Analysis and in the shop.

2999
03:05:52.440 --> 03:05:55.200
<v Speaker 5>I'm working on Estrala with three and I've got almost

3000
03:05:55.479 --> 03:05:58.879
<v Speaker 5>two seventy eighty pages. So that's it's coming along, should

3001
03:05:58.879 --> 03:06:01.159
<v Speaker 5>be should be finished maybe the next couple of months.

3002
03:06:01.319 --> 03:06:04.639
<v Speaker 4>So cool. And then the as in the deboot sphere,

3003
03:06:05.079 --> 03:06:07.159
<v Speaker 4>the fact that Fresh and Fit had you that's a

3004
03:06:07.159 --> 03:06:12.319
<v Speaker 4>pretty big platform. And is that something you want to continue?

3005
03:06:12.319 --> 03:06:15.399
<v Speaker 4>Obviously you debate whenever you want, but do you see

3006
03:06:15.440 --> 03:06:19.120
<v Speaker 4>something promising by transforming some of these sort of like

3007
03:06:20.000 --> 03:06:22.360
<v Speaker 4>I would say, they're like, you know, you know, they're

3008
03:06:22.440 --> 03:06:25.760
<v Speaker 4>dominated by the three h four class of people, but

3009
03:06:25.920 --> 03:06:29.000
<v Speaker 4>they have this opportunity to do proper debates and and

3010
03:06:29.120 --> 03:06:31.319
<v Speaker 4>things like that. Is that something in your experience you

3011
03:06:31.399 --> 03:06:33.479
<v Speaker 4>thought was fruitful or it.

3012
03:06:33.520 --> 03:06:35.840
<v Speaker 5>Seems like it I mean it seems like it's already had,

3013
03:06:35.959 --> 03:06:41.360
<v Speaker 5>you know, across rumble x here maybe four or five

3014
03:06:41.440 --> 03:06:43.040
<v Speaker 5>hundred thousand views, which is crazy.

3015
03:06:43.680 --> 03:06:43.879
<v Speaker 4>Yeah.

3016
03:06:44.040 --> 03:06:47.360
<v Speaker 5>So you know, you and Andrew had that viral thing

3017
03:06:47.440 --> 03:06:49.360
<v Speaker 5>with your other bff.

3018
03:06:49.719 --> 03:06:52.879
<v Speaker 4>The other I'm gonna been texting him along.

3019
03:06:53.040 --> 03:06:56.799
<v Speaker 5>So I mean, you know, I think one reason we

3020
03:06:56.879 --> 03:06:58.760
<v Speaker 5>did it was that, you know, Myron, I think is

3021
03:06:59.360 --> 03:07:03.360
<v Speaker 5>professing a professing Muslim, and we wanted to be willing

3022
03:07:03.440 --> 03:07:10.520
<v Speaker 5>to say, you know, we'll come over on your home court, right, Yeah,

3023
03:07:10.879 --> 03:07:14.959
<v Speaker 5>I'm open to it, just depending upon you know, yeah,

3024
03:07:15.120 --> 03:07:16.520
<v Speaker 5>who it is and what's going on.

3025
03:07:17.079 --> 03:07:18.559
<v Speaker 4>Yeah, because I was looking at that and I'm like,

3026
03:07:18.680 --> 03:07:22.840
<v Speaker 4>obviously the Muslim versus Christianity, who's got their metaphysics and

3027
03:07:22.879 --> 03:07:27.479
<v Speaker 4>epistemology down properly, which is more coherent, is valuable. But

3028
03:07:28.280 --> 03:07:30.959
<v Speaker 4>I find I hope there's a follow up debate, honestly,

3029
03:07:31.040 --> 03:07:33.079
<v Speaker 4>and I think you could do this debate as well, Jay,

3030
03:07:33.079 --> 03:07:36.639
<v Speaker 4>as that there's this sort of pushed unity between the

3031
03:07:36.719 --> 03:07:39.799
<v Speaker 4>two and this assumption that we should pair up with

3032
03:07:40.319 --> 03:07:43.600
<v Speaker 4>Islam for a cultural war to fight this evil. And

3033
03:07:43.680 --> 03:07:46.200
<v Speaker 4>then and then there's this like this naive take that

3034
03:07:46.440 --> 03:07:49.680
<v Speaker 4>at the end when we fight evil, then we'll figure

3035
03:07:49.719 --> 03:07:52.239
<v Speaker 4>out who has the true you know, theology. And it's

3036
03:07:52.319 --> 03:07:53.799
<v Speaker 4>like that's not a good bed.

3037
03:07:54.079 --> 03:07:56.719
<v Speaker 5>Honestly identify evil without the world.

3038
03:07:56.840 --> 03:08:00.680
<v Speaker 4>That's right, right, right? Yeah, yeah, Sneaker wrote. Nico wrote,

3039
03:08:01.280 --> 03:08:05.600
<v Speaker 4>Muslim Islam and Christianity team up against Satan, and I

3040
03:08:05.719 --> 03:08:09.680
<v Speaker 4>rewrote it like evil in truth team up against evil.

3041
03:08:09.760 --> 03:08:12.600
<v Speaker 4>It's like, you can't. You can't take the bait on that,

3042
03:08:12.719 --> 03:08:15.639
<v Speaker 4>even though it's tempting. It's very tempting, not for me,

3043
03:08:15.760 --> 03:08:16.959
<v Speaker 4>but I can see with other people.

3044
03:08:17.239 --> 03:08:19.920
<v Speaker 5>Yeah, well, that debate last night. The main reason I

3045
03:08:20.079 --> 03:08:24.520
<v Speaker 5>was happy to do that was that those guys they're

3046
03:08:24.559 --> 03:08:26.440
<v Speaker 5>really notorious for kind of running from Sam.

3047
03:08:27.120 --> 03:08:27.319
<v Speaker 2>Yeah.

3048
03:08:27.719 --> 03:08:29.520
<v Speaker 5>Sam knows is Lom way better than me. So I

3049
03:08:29.600 --> 03:08:31.360
<v Speaker 5>really wanted it just to be the vehicle for Sam

3050
03:08:31.479 --> 03:08:34.239
<v Speaker 5>to come on and let loose against those guys. And

3051
03:08:34.440 --> 03:08:37.879
<v Speaker 5>that's seemed to have worked well. So you know, I

3052
03:08:38.120 --> 03:08:41.000
<v Speaker 5>don't even I'm not a Muslim Islam expert.

3053
03:08:41.159 --> 03:08:45.559
<v Speaker 4>So well you've I mean, you're able to defeat Islam

3054
03:08:46.000 --> 03:08:48.440
<v Speaker 4>just by talking about a foot. That's what I learned.

3055
03:08:48.479 --> 03:08:49.680
<v Speaker 4>I was like, oh shit, I don't know.

3056
03:08:49.799 --> 03:08:52.680
<v Speaker 5>I mean, I always want to go off into like

3057
03:08:52.959 --> 03:08:56.479
<v Speaker 5>you know, all these other topics and what's happened. I

3058
03:08:56.559 --> 03:08:59.079
<v Speaker 5>think that Posh was getting to about kind of the

3059
03:08:59.200 --> 03:09:02.000
<v Speaker 5>online internet is really being a difficult thing for Islam

3060
03:09:02.079 --> 03:09:06.040
<v Speaker 5>because people are hearing now for the first time in

3061
03:09:06.040 --> 03:09:10.399
<v Speaker 5>the last few years, not just Christian evangelical goobers on

3062
03:09:10.520 --> 03:09:13.000
<v Speaker 5>the defensive. So for a long time, Muslims go out

3063
03:09:13.000 --> 03:09:15.520
<v Speaker 5>in debate and it's always Christians on the defensive. Now

3064
03:09:15.680 --> 03:09:18.040
<v Speaker 5>it's Christians on the offensive, and then we begin to

3065
03:09:18.079 --> 03:09:20.440
<v Speaker 5>see how flimsy it is.

3066
03:09:21.799 --> 03:09:25.120
<v Speaker 2>One thing that the Internet has done is that their

3067
03:09:25.200 --> 03:09:27.639
<v Speaker 2>sources are now available. You can go to souna dot

3068
03:09:27.719 --> 03:09:31.879
<v Speaker 2>com exactly and read the hadith. Because when Muhammed Hijab

3069
03:09:31.920 --> 03:09:35.120
<v Speaker 2>a couple of years ago had a poll on Twitter

3070
03:09:35.959 --> 03:09:39.159
<v Speaker 2>asking what is like Muslims? This is anonymous, so you

3071
03:09:39.239 --> 03:09:45.360
<v Speaker 2>can answer sincerely, you know what is your biggest source

3072
03:09:45.440 --> 03:09:51.760
<v Speaker 2>of doubts in Islam? And he gave like science, scientific

3073
03:09:51.840 --> 03:09:56.200
<v Speaker 2>you know, knowledge claims of other religions. What one out

3074
03:09:57.559 --> 03:10:02.440
<v Speaker 2>is the personal morality of Muhamad. So because people are

3075
03:10:02.479 --> 03:10:09.040
<v Speaker 2>now getting acquainted with these problems, about about ten years ago,

3076
03:10:09.399 --> 03:10:12.079
<v Speaker 2>you would be called Islamophobic if you mentioned I shall

3077
03:10:12.239 --> 03:10:15.959
<v Speaker 2>six when he married a nine, when he consummated. But

3078
03:10:16.159 --> 03:10:19.079
<v Speaker 2>there are worse things, and I think by next week

3079
03:10:19.120 --> 03:10:23.200
<v Speaker 2>i'll prepare. I have Jimbob and Andrew on for the

3080
03:10:23.319 --> 03:10:27.520
<v Speaker 2>funniest things in Islam. Jerry, if you want on, you're

3081
03:10:27.600 --> 03:10:31.799
<v Speaker 2>free to come on. It's just the silly things, you know,

3082
03:10:32.159 --> 03:10:36.319
<v Speaker 2>Like most punishment of the graves is because people make mistakes.

3083
03:10:36.479 --> 03:10:40.920
<v Speaker 2>Urinating because men have to crouch, you know, squat when

3084
03:10:40.959 --> 03:10:43.639
<v Speaker 2>they beat. If you don't, Angel will talk.

3085
03:10:45.319 --> 03:10:46.680
<v Speaker 5>I got to run. But thank you guys so much.

3086
03:10:47.120 --> 03:10:52.440
<v Speaker 4>Thanks, I appreciate it. Zee man, that's funny. Definitely posh.

3087
03:10:52.479 --> 03:10:55.719
<v Speaker 4>We need to interact more so offline so that I

3088
03:10:55.799 --> 03:10:57.840
<v Speaker 4>can prepare visuals and memes.

3089
03:10:58.000 --> 03:11:01.360
<v Speaker 2>Make sure we do that, okay, thinking whether that's better

3090
03:11:01.600 --> 03:11:04.520
<v Speaker 2>or whether it's better to get organic reactions.

3091
03:11:05.479 --> 03:11:08.000
<v Speaker 4>That's true to you. Well, well, I'll put it this way.

3092
03:11:08.120 --> 03:11:11.360
<v Speaker 4>I'll prepare some visuals and then use them if I

3093
03:11:11.479 --> 03:11:13.319
<v Speaker 4>need to in the background as a you know, put

3094
03:11:13.360 --> 03:11:16.600
<v Speaker 4>them in my holster. But certainly a list of the

3095
03:11:16.680 --> 03:11:21.200
<v Speaker 4>most absurd, right, So it's Hadith and Kuran references that

3096
03:11:21.319 --> 03:11:23.920
<v Speaker 4>are most you know, peculiar and strange.

3097
03:11:24.000 --> 03:11:28.079
<v Speaker 2>Right. Sam ruined one of my favorites, which is that

3098
03:11:30.440 --> 03:11:34.040
<v Speaker 2>a large's bit on the wiena by the womb?

3099
03:11:36.879 --> 03:11:40.559
<v Speaker 4>What by the by the what the womb? The womb?

3100
03:11:41.000 --> 03:11:45.120
<v Speaker 4>Who's womb? It's not even a brown recluse or anything

3101
03:11:45.159 --> 03:11:45.760
<v Speaker 4>that we know of.

3102
03:11:47.559 --> 03:11:52.319
<v Speaker 2>You know, mega something floating about, I suppose and he

3103
03:11:52.440 --> 03:11:53.360
<v Speaker 2>shout stop it.

3104
03:11:55.200 --> 03:12:01.360
<v Speaker 4>Stop that right now. Yeah, that's gonna be fun. When

3105
03:12:01.440 --> 03:12:02.799
<v Speaker 4>is that two weeks we can have?

3106
03:12:03.559 --> 03:12:07.000
<v Speaker 2>I hope I can get it ready by next Thursday

3107
03:12:07.120 --> 03:12:07.520
<v Speaker 2>or something.

3108
03:12:07.719 --> 03:12:08.280
<v Speaker 4>Okay, cool.

3109
03:12:08.559 --> 03:12:12.040
<v Speaker 2>We're in the middle of a heat wave. It's it's

3110
03:12:12.360 --> 03:12:15.760
<v Speaker 2>absolutely hallish. I was wearing a white beata so bad

3111
03:12:15.799 --> 03:12:18.239
<v Speaker 2>that I had to put on this shirt nice. I

3112
03:12:18.319 --> 03:12:20.680
<v Speaker 2>was wearing a white beata so white beatery that it

3113
03:12:20.799 --> 03:12:25.959
<v Speaker 2>seemed like I was offering like a service. That's I like,

3114
03:12:26.159 --> 03:12:27.559
<v Speaker 2>white beaten for a fair price.

3115
03:12:28.920 --> 03:12:31.120
<v Speaker 4>When you when a Serbian says there's a heat wave,

3116
03:12:31.239 --> 03:12:33.879
<v Speaker 4>I assume they mean there's bombs going off. Like I

3117
03:12:33.920 --> 03:12:38.040
<v Speaker 4>don't know the distinction. We're like. I was, I'm like, posh,

3118
03:12:38.159 --> 03:12:40.719
<v Speaker 4>can you stream next week? And he's like, well, there

3119
03:12:40.799 --> 03:12:44.239
<v Speaker 4>are bombs going off in the distance, so I think

3120
03:12:44.319 --> 03:12:45.200
<v Speaker 4>it'll be fine.

3121
03:12:47.079 --> 03:12:51.000
<v Speaker 2>Warry Stone quarrying here and you can hear when they

3122
03:12:51.120 --> 03:12:55.559
<v Speaker 2>blow up stuff, so that triggers great memories.

3123
03:12:55.639 --> 03:12:58.680
<v Speaker 4>Right right right, you can use as propaganda if you want, right.

3124
03:12:59.360 --> 03:13:02.159
<v Speaker 2>Sure, it makes you sound whiny.

3125
03:13:02.760 --> 03:13:06.959
<v Speaker 4>Yeah, yeah, that's true. That's true. If there's any other chats,

3126
03:13:06.959 --> 03:13:09.000
<v Speaker 4>I want to go through and make sure I didn't miss.

3127
03:13:12.280 --> 03:13:12.559
<v Speaker 2>Me too.

3128
03:13:12.719 --> 03:13:16.280
<v Speaker 4>So true, and we'll stick around. Thank you, new members,

3129
03:13:16.360 --> 03:13:18.879
<v Speaker 4>Thank you. Shout out to Rachel for ten memberships there.

3130
03:13:19.440 --> 03:13:21.000
<v Speaker 4>I'll go over to the Bob chats at a second

3131
03:13:21.040 --> 03:13:22.040
<v Speaker 4>because I saw some come in.

3132
03:13:23.559 --> 03:13:24.559
<v Speaker 2>I'll get the beer.

3133
03:13:25.079 --> 03:13:32.840
<v Speaker 4>Yeah, you get another beer for those in the chat.

3134
03:13:32.959 --> 03:13:36.360
<v Speaker 4>Is there any other questions you have? I know maybe

3135
03:13:36.440 --> 03:13:39.520
<v Speaker 4>some of you wanted to ask Jay questions, but times

3136
03:13:39.559 --> 03:13:42.799
<v Speaker 4>of ticking. Shout out to Jay for coming on. Appreciate that.

3137
03:13:43.959 --> 03:13:49.559
<v Speaker 4>I hope you guys learned something about dispensationalism. It's perversion

3138
03:13:50.159 --> 03:13:56.079
<v Speaker 4>and its impact on modern geopolitics. Not that there's suddenly

3139
03:13:56.159 --> 03:13:59.520
<v Speaker 4>a button we can hit where everyone wakes up, uh,

3140
03:14:00.399 --> 03:14:02.799
<v Speaker 4>as is the case in the Truther sphere, where you

3141
03:14:03.040 --> 03:14:06.479
<v Speaker 4>just open the golden folders and the rays of light

3142
03:14:07.159 --> 03:14:10.399
<v Speaker 4>bless upon your face and you're awakened and illuminated forever.

3143
03:14:11.559 --> 03:14:13.719
<v Speaker 4>We don't hold that view. That's not as It's not

3144
03:14:14.159 --> 03:14:20.799
<v Speaker 4>quite that easy, is it. Let me see twenty dollars,

3145
03:14:21.120 --> 03:14:26.000
<v Speaker 4>thank you so much. Over at bob Chat for the Muslims.

3146
03:14:26.040 --> 03:14:29.799
<v Speaker 4>In the chat, Mohammad prophesied that the wall of dull

3147
03:14:30.520 --> 03:14:38.760
<v Speaker 4>Karnaine Surah Coronaane this is a parenthesis Surah eighteen eighty

3148
03:14:38.840 --> 03:14:42.479
<v Speaker 4>three to ninety nine in the Hadiths, would stand until

3149
03:14:42.520 --> 03:14:45.200
<v Speaker 4>the last day. There is no massive wall of iron

3150
03:14:45.280 --> 03:14:48.479
<v Speaker 4>and copper between two mountains holding back armies of fourteen

3151
03:14:48.559 --> 03:14:53.360
<v Speaker 4>hundred years. Therefore Muhammad is false prophet. Find the wall

3152
03:14:53.520 --> 03:14:57.159
<v Speaker 4>or leave your cult. He didn't say this, you're all gay.

3153
03:15:00.159 --> 03:15:02.600
<v Speaker 2>That part of what the connane is going to be

3154
03:15:02.719 --> 03:15:06.239
<v Speaker 2>part of the stream, definitely, because for those who do

3155
03:15:06.399 --> 03:15:10.000
<v Speaker 2>not know, vall Karnane means man of two horns, and

3156
03:15:10.239 --> 03:15:14.799
<v Speaker 2>it refers to Alexander the Great, who had this title,

3157
03:15:14.920 --> 03:15:18.680
<v Speaker 2>you know, as he went about conquering, he also went

3158
03:15:18.799 --> 03:15:25.319
<v Speaker 2>about undergoing ceremonies that would render him the Avatar, the

3159
03:15:25.520 --> 03:15:30.879
<v Speaker 2>Sun or whatever of the local deity, you know, And

3160
03:15:31.399 --> 03:15:33.520
<v Speaker 2>he has a depiction of you know, like a helmet

3161
03:15:33.559 --> 03:15:38.000
<v Speaker 2>with two horns, etc. So he is the man of

3162
03:15:38.079 --> 03:15:44.520
<v Speaker 2>two horns. And these stories reflect what's called the Alexandrian romances.

3163
03:15:45.719 --> 03:15:51.559
<v Speaker 2>So it's obviously crypt But as Muhammad went along. He

3164
03:15:52.600 --> 03:15:59.040
<v Speaker 2>just picked up stories about local, well known people. And

3165
03:15:59.479 --> 03:16:04.360
<v Speaker 2>the wall of the Colnen is built. I come. Remember,

3166
03:16:04.559 --> 03:16:09.239
<v Speaker 2>it's copper and iron smelted down, you know, and they

3167
03:16:09.319 --> 03:16:12.879
<v Speaker 2>build a wall to entrap your George and not a George,

3168
03:16:13.399 --> 03:16:17.159
<v Speaker 2>which is a rough equivalent of Gog and Magog. But

3169
03:16:17.559 --> 03:16:20.760
<v Speaker 2>Gog and Magog in the Bible are a completely different thing,

3170
03:16:20.879 --> 03:16:24.959
<v Speaker 2>because yeah, George and George are basically like these mutant

3171
03:16:25.040 --> 03:16:30.079
<v Speaker 2>people who outnumber the Muslims nine hundred and ninety nine

3172
03:16:30.120 --> 03:16:36.440
<v Speaker 2>to one. So is that their nephlom, No, it's it's

3173
03:16:36.600 --> 03:16:42.280
<v Speaker 2>it's not the same manufacturing, So they are mutated. You know.

3174
03:16:42.399 --> 03:16:45.440
<v Speaker 2>They have like shield like faces with tiny eyes. So

3175
03:16:45.600 --> 03:16:49.840
<v Speaker 2>some have speculated the Chinese, but.

3176
03:16:54.479 --> 03:16:57.239
<v Speaker 4>Well, yes, but what is that is that Serbian piss?

3177
03:17:00.319 --> 03:17:09.760
<v Speaker 2>Well mine might be that's yeah, it's plum brandy. It's

3178
03:17:10.159 --> 03:17:13.760
<v Speaker 2>it's actually on unesco or it's not unco some un

3179
03:17:15.000 --> 03:17:17.760
<v Speaker 2>about heritage, you know. It's it's one of the best

3180
03:17:17.799 --> 03:17:21.479
<v Speaker 2>things you can ever drink. This is why I never

3181
03:17:21.639 --> 03:17:22.200
<v Speaker 2>liked whiskey.

3182
03:17:22.680 --> 03:17:26.440
<v Speaker 4>I grew up with Oh really and like all.

3183
03:17:26.399 --> 03:17:30.520
<v Speaker 2>Like whiskey and gin woll tasted medicinal to me. Yeah,

3184
03:17:30.600 --> 03:17:33.440
<v Speaker 2>like I felt like I went into the medical cabinet

3185
03:17:33.520 --> 03:17:37.879
<v Speaker 2>and started chugging. But back to your juja. So they're

3186
03:17:37.879 --> 03:17:41.639
<v Speaker 2>supposed to outnumber the Muslims nine hundred and ninety nine

3187
03:17:41.639 --> 03:17:46.399
<v Speaker 2>toy one. So let's say it's not for now, it's

3188
03:17:46.520 --> 03:17:51.000
<v Speaker 2>like for when Islam is smaller. And let's say there's

3189
03:17:51.040 --> 03:17:54.319
<v Speaker 2>a one hundred thousand of them left. If you have

3190
03:17:54.479 --> 03:17:57.559
<v Speaker 2>a one hundred thousand times a thousand, that's one hundred million.

3191
03:17:58.879 --> 03:18:06.799
<v Speaker 2>So we're suppose to find one hundred million. It's all

3192
03:18:07.079 --> 03:18:11.760
<v Speaker 2>medicine for everything, plus a cleaning agent, and we're supposed

3193
03:18:11.799 --> 03:18:15.399
<v Speaker 2>to find and again I'm being very generous, one hundred

3194
03:18:15.520 --> 03:18:20.159
<v Speaker 2>million people locked somewhere but behind a giant wall of

3195
03:18:20.440 --> 03:18:26.680
<v Speaker 2>iron and bronze or copper, doesn't matter, And they dig

3196
03:18:26.840 --> 03:18:32.079
<v Speaker 2>every day and they almost break through. But when they stop,

3197
03:18:32.719 --> 03:18:36.040
<v Speaker 2>they go back and Allah restores it during the night.

3198
03:18:36.959 --> 03:18:38.280
<v Speaker 4>But one go how convenient.

3199
03:18:39.319 --> 03:18:45.200
<v Speaker 2>But one day they won't leave by saying tomorrow we

3200
03:18:45.280 --> 03:18:49.959
<v Speaker 2>will finish. They will say tomorrow we will finish in Chollah,

3201
03:18:51.000 --> 03:18:54.959
<v Speaker 2>Allah willing, and then Allah won't restore it. So the

3202
03:18:55.040 --> 03:18:57.680
<v Speaker 2>next day they will finish it and break out, and

3203
03:18:57.760 --> 03:18:59.879
<v Speaker 2>there will be so many of them they will drink

3204
03:19:00.159 --> 03:19:04.360
<v Speaker 2>entire lakes and rivers and it's glory.

3205
03:19:05.120 --> 03:19:06.719
<v Speaker 4>Yeah, it sounds a lot. I mean, I feel like,

3206
03:19:07.120 --> 03:19:10.760
<v Speaker 4>I mean, what's her name, Greta Tunberg could have written

3207
03:19:11.040 --> 03:19:15.200
<v Speaker 4>Islam based on like the structure of how they're like,

3208
03:19:15.319 --> 03:19:18.200
<v Speaker 4>well it will all this stuff could happen, and then

3209
03:19:18.559 --> 03:19:21.840
<v Speaker 4>and then it just like, you know, it's just this promise,

3210
03:19:22.200 --> 03:19:25.200
<v Speaker 4>this promise, this promise, and then there's nothing that actually

3211
03:19:25.399 --> 03:19:29.399
<v Speaker 4>corresponds to reality. The only thing about Islam that corresponds

3212
03:19:29.479 --> 03:19:35.799
<v Speaker 4>with the reality of human beings and our existence over

3213
03:19:35.920 --> 03:19:39.280
<v Speaker 4>time is Christian. It's like, you know, the only thing

3214
03:19:39.360 --> 03:19:42.559
<v Speaker 4>that they that they describe accurately, it seems to be

3215
03:19:42.719 --> 03:19:45.959
<v Speaker 4>borrowed from a Christian worldview. I don't know how they

3216
03:19:46.040 --> 03:19:49.840
<v Speaker 4>get over that. Now they might get something descriptive things right,

3217
03:19:49.920 --> 03:19:54.079
<v Speaker 4>but but their whole foundation. I always tell the Muslims

3218
03:19:54.120 --> 03:19:59.559
<v Speaker 4>who jump on the comments that I go okay, they say, oh, well,

3219
03:19:59.680 --> 03:20:02.879
<v Speaker 4>Islam is true Christianity's falls, and I just simply say,

3220
03:20:03.559 --> 03:20:05.799
<v Speaker 4>for Islam to be true, you need Christianity to be

3221
03:20:06.120 --> 03:20:08.959
<v Speaker 4>partially true. For Christianity to be true, you need none

3222
03:20:09.000 --> 03:20:10.040
<v Speaker 4>of Islam to be true.

3223
03:20:11.079 --> 03:20:17.360
<v Speaker 2>Yeah, So I think David would coin the phrase the

3224
03:20:17.520 --> 03:20:25.479
<v Speaker 2>Islamic dilemma or the Quranic dilemma. But basically the Korana

3225
03:20:25.600 --> 03:20:29.840
<v Speaker 2>firms the Angel and the Torat, which is basically the

3226
03:20:30.079 --> 03:20:34.040
<v Speaker 2>Gospel and the Torah. So maybe you want to take

3227
03:20:34.120 --> 03:20:37.200
<v Speaker 2>a contracted view of those and you know, just saying

3228
03:20:37.280 --> 03:20:42.479
<v Speaker 2>geel okay, just the Gospels or the Torah, just maybe

3229
03:20:42.559 --> 03:20:47.159
<v Speaker 2>the pentateook or something. The problem is there's no way

3230
03:20:47.239 --> 03:20:50.280
<v Speaker 2>to render it where you either have to accept the

3231
03:20:50.399 --> 03:20:57.680
<v Speaker 2>legitimacy yes, and everything else. Like I mentioned the Alexandrian romance,

3232
03:20:59.520 --> 03:21:02.079
<v Speaker 2>pagan stuff is also local and.

3233
03:21:02.559 --> 03:21:06.399
<v Speaker 4>A Gnostic, as as our Albanian. The one Albanian we like,

3234
03:21:07.840 --> 03:21:12.280
<v Speaker 4>the the accordion player. He did a stream. I would

3235
03:21:12.319 --> 03:21:13.920
<v Speaker 4>do another one of those, by the way, because like

3236
03:21:14.319 --> 03:21:18.000
<v Speaker 4>that's really interesting to track back Islam too early gnostic.

3237
03:21:19.319 --> 03:21:24.520
<v Speaker 2>Yeah, yeah, like you like the Jesus wasn't actually crucified,

3238
03:21:25.159 --> 03:21:28.120
<v Speaker 2>he was replaced. That's not the universal that's I believe.

3239
03:21:28.120 --> 03:21:31.559
<v Speaker 2>It's a majority Islamic view, but not universal. You have

3240
03:21:31.719 --> 03:21:34.760
<v Speaker 2>those who don't believe that, and they have their arguments.

3241
03:21:35.920 --> 03:21:39.799
<v Speaker 2>But obviously a lot of things, just just as I said,

3242
03:21:39.840 --> 03:21:49.760
<v Speaker 2>it's the most improvised religion ever. But but what was

3243
03:21:49.840 --> 03:21:55.360
<v Speaker 2>I talking about. Yes, the Qur'an basically says you need

3244
03:21:55.600 --> 03:21:59.159
<v Speaker 2>the Christians, you need to go to your Angel. The Jews,

3245
03:21:59.200 --> 03:22:01.639
<v Speaker 2>you need to go to the Torad. And there's a

3246
03:22:01.920 --> 03:22:07.079
<v Speaker 2>hadith where Mohammad was asked to solve some dispute after

3247
03:22:07.200 --> 03:22:10.440
<v Speaker 2>conquering like a Jewish place. So he's in charge. They

3248
03:22:10.479 --> 03:22:13.079
<v Speaker 2>go to him for the dispute and he says, bring

3249
03:22:13.200 --> 03:22:15.120
<v Speaker 2>me a copy of the Torah. And they bring him

3250
03:22:15.120 --> 03:22:17.600
<v Speaker 2>a copy of the Torah and he gets up from

3251
03:22:17.799 --> 03:22:19.920
<v Speaker 2>the cushion he's sitting on. Right, this is the Middle East,

3252
03:22:19.959 --> 03:22:24.840
<v Speaker 2>and they use chairs because wood is hella expensive as

3253
03:22:25.040 --> 03:22:29.639
<v Speaker 2>the children say nowadays, And he places the scroll on

3254
03:22:29.920 --> 03:22:33.120
<v Speaker 2>the cushion as a sign of reverence and he says,

3255
03:22:33.399 --> 03:22:36.959
<v Speaker 2>I believe in you and the one who revealed you, right,

3256
03:22:37.120 --> 03:22:41.600
<v Speaker 2>so he confirms it. There are critiques of the Jews

3257
03:22:41.600 --> 03:22:44.719
<v Speaker 2>and Christians that we pervert the meaning. That's a completely

3258
03:22:44.799 --> 03:22:51.239
<v Speaker 2>different thing. And then there's the passages where the Muslims

3259
03:22:51.239 --> 03:22:55.079
<v Speaker 2>are sharing for what we call the Byzantine Empire, right,

3260
03:22:55.239 --> 03:23:01.319
<v Speaker 2>the Roman Empire against the Persians, because the Persia are Zoroastrians,

3261
03:23:01.799 --> 03:23:06.319
<v Speaker 2>the fire worshipers as they're called there, and the Romans

3262
03:23:06.360 --> 03:23:10.079
<v Speaker 2>are the people of the book because they're Christian, they

3263
03:23:10.159 --> 03:23:16.799
<v Speaker 2>have revelation of Allah. Now we're talking about seventh century Byzantium.

3264
03:23:17.920 --> 03:23:21.959
<v Speaker 2>Things were handled at that point as far as what

3265
03:23:22.159 --> 03:23:27.159
<v Speaker 2>constitutes the New Testament. So if Muhammad was saying these people,

3266
03:23:27.200 --> 03:23:29.360
<v Speaker 2>we're cheering for these people because they have the revelation

3267
03:23:29.479 --> 03:23:32.479
<v Speaker 2>of Allah, that means that what they had is the

3268
03:23:32.559 --> 03:23:36.600
<v Speaker 2>revelation of Allah. Not to mention also that they say, Oh,

3269
03:23:37.680 --> 03:23:41.239
<v Speaker 2>Jesus came to the Jews, and a portion of them

3270
03:23:41.680 --> 03:23:45.319
<v Speaker 2>accepted him, another portion rejected him, and Allah will until

3271
03:23:45.479 --> 03:23:49.440
<v Speaker 2>the judgment day make sure that the ones who accepted

3272
03:23:49.520 --> 03:23:54.799
<v Speaker 2>him were made superior. So those who accepted Christ will

3273
03:23:54.840 --> 03:23:58.559
<v Speaker 2>be kept superior until judgment day to those who rejected

3274
03:23:59.799 --> 03:24:03.000
<v Speaker 2>And because it can't be the trinitarians, obviously we are

3275
03:24:03.079 --> 03:24:10.879
<v Speaker 2>all idolators and polytheists, right, So who are these people then? Yeah? Right?

3276
03:24:11.559 --> 03:24:15.680
<v Speaker 2>Is there some super secret Jewish sect that's monotheistic and

3277
03:24:15.799 --> 03:24:20.079
<v Speaker 2>basically would have to be Muslim So it makes no sense,

3278
03:24:20.319 --> 03:24:23.520
<v Speaker 2>as they said, it's winging it. But then they latch

3279
03:24:23.639 --> 03:24:26.399
<v Speaker 2>onto things like, oh, the Trinity is illogical, as if

3280
03:24:26.559 --> 03:24:30.120
<v Speaker 2>you can just impose logic on what God is.

3281
03:24:31.239 --> 03:24:35.120
<v Speaker 4>Yeah, that brings up you mentioned seventh seventh century. I

3282
03:24:35.159 --> 03:24:36.600
<v Speaker 4>don't know if it's six or seven. I don't know

3283
03:24:36.639 --> 03:24:41.680
<v Speaker 4>if it matters. But Jay's hypotheticals is a pretty sharp

3284
03:24:41.760 --> 03:24:44.399
<v Speaker 4>knife against the islam debater, isn't it.

3285
03:24:44.639 --> 03:24:50.280
<v Speaker 2>That's the Islamic dilemma because if the scriptures we have

3286
03:24:50.760 --> 03:24:54.200
<v Speaker 2>are unreliable, then the Quran is wrong. If they are

3287
03:24:54.280 --> 03:24:58.040
<v Speaker 2>reliable and they contradict the Quran, then Islam is wrong. Yeah,

3288
03:24:58.360 --> 03:25:02.760
<v Speaker 2>so it's wrong either way, will go. It's corrupted. But

3289
03:25:03.200 --> 03:25:04.879
<v Speaker 2>we can prove Mohammed from.

3290
03:25:04.760 --> 03:25:07.559
<v Speaker 4>Script So because like this, the Koran is right and

3291
03:25:07.639 --> 03:25:11.040
<v Speaker 4>it's based on scripture. The parts that are wrong about

3292
03:25:11.079 --> 03:25:14.280
<v Speaker 4>scripture are wrong because it doesn't go with the Quran.

3293
03:25:14.879 --> 03:25:18.120
<v Speaker 2>Yeah, it doesn't have to make sense.

3294
03:25:18.159 --> 03:25:20.319
<v Speaker 4>It just don't even You don't even need three beers

3295
03:25:20.360 --> 03:25:25.079
<v Speaker 4>to laugh at that. Wow, And they don't see a

3296
03:25:25.120 --> 03:25:27.120
<v Speaker 4>problem with it. They just fart. They just fart.

3297
03:25:27.760 --> 03:25:28.360
<v Speaker 2>Well, I have no.

3298
03:25:28.440 --> 03:25:34.639
<v Speaker 4>Response, So I think Jay should start fo rhetorics. Did

3299
03:25:34.680 --> 03:25:36.479
<v Speaker 4>you watch that debate, by the way, all the way through,

3300
03:25:36.479 --> 03:25:38.000
<v Speaker 4>You're just gonna get snippets.

3301
03:25:37.719 --> 03:25:41.680
<v Speaker 2>Or what get too because it started at midnight and

3302
03:25:41.920 --> 03:25:45.639
<v Speaker 2>today I was preparing mostly for this dream. So I

3303
03:25:45.760 --> 03:25:49.120
<v Speaker 2>have to finish it. I did get a sizeable portion in,

3304
03:25:49.639 --> 03:25:52.680
<v Speaker 2>but ultimately I have to sleep as well.

3305
03:25:53.719 --> 03:25:57.680
<v Speaker 4>Who farted his opponent? The squeaky guy, the squeaky moles

3306
03:25:57.879 --> 03:25:58.639
<v Speaker 4>mole sounding guy.

3307
03:25:59.319 --> 03:26:02.559
<v Speaker 2>Yeah. Uh, that guy got into a lot of trouble

3308
03:26:03.000 --> 03:26:14.559
<v Speaker 2>for racially abusing some Chinese Christians Chinese. There are good

3309
03:26:14.639 --> 03:26:26.639
<v Speaker 2>sides to him. Good job job redeeming qualities. Uh time.

3310
03:26:26.680 --> 03:26:30.159
<v Speaker 4>Same go to Jay's social media. He did a pretty

3311
03:26:30.200 --> 03:26:33.040
<v Speaker 4>good job of putting it on every single one of his.

3312
03:26:33.120 --> 03:26:39.920
<v Speaker 2>Accounts, like goes into a gym and like plays it

3313
03:26:40.040 --> 03:26:40.840
<v Speaker 2>on the TV.

3314
03:26:41.319 --> 03:26:44.440
<v Speaker 4>Part poor guy, All as fart is all as fart,

3315
03:26:44.760 --> 03:26:46.559
<v Speaker 4>is all as fart, like any human part.

3316
03:26:47.079 --> 03:26:50.520
<v Speaker 2>Uh actually doesn't have an anus? Oh right, right, right,

3317
03:26:53.360 --> 03:26:55.040
<v Speaker 2>there's the difference between Adam.

3318
03:26:54.799 --> 03:26:59.559
<v Speaker 4>And Oh really, Oh it's serious. Oh you're not even

3319
03:26:59.680 --> 03:27:02.360
<v Speaker 4>being acetious. Well I can't even tell. I can't even

3320
03:27:02.440 --> 03:27:05.319
<v Speaker 4>tell when when Pasha is refuting Islam, I don't know

3321
03:27:05.399 --> 03:27:08.520
<v Speaker 4>when he's being sarcastic or not. That's how bad Islam is.

3322
03:27:09.639 --> 03:27:13.200
<v Speaker 2>You have no idea how, and I will introduce it

3323
03:27:13.319 --> 03:27:14.520
<v Speaker 2>to you and Andrew, I.

3324
03:27:16.239 --> 03:27:18.000
<v Speaker 4>Oh yeah, we should do. That's a party, Are you

3325
03:27:18.120 --> 03:27:21.159
<v Speaker 4>kidding me? Four of us watching like looking over the

3326
03:27:21.239 --> 03:27:24.280
<v Speaker 4>most funny things about Islam? Are you kidding me?

3327
03:27:25.159 --> 03:27:28.040
<v Speaker 2>Do you know how horrible it is for me to

3328
03:27:28.559 --> 03:27:30.879
<v Speaker 2>have all of these in mind right now and not

3329
03:27:31.040 --> 03:27:31.600
<v Speaker 2>be able.

3330
03:27:31.399 --> 03:27:33.040
<v Speaker 4>To not say them? No, no, no, don't roomy.

3331
03:27:33.440 --> 03:27:37.479
<v Speaker 2>I gotta see it because I believe the better creating

3332
03:27:37.719 --> 03:27:41.879
<v Speaker 2>it created.

3333
03:27:44.319 --> 03:27:46.079
<v Speaker 4>Actually, I want to go over that real quick before

3334
03:27:46.120 --> 03:27:49.399
<v Speaker 4>we finish up the This seems to be fatal. The

3335
03:27:49.600 --> 03:27:54.799
<v Speaker 4>question is the is the Quran uncreated? Because they view

3336
03:27:55.000 --> 03:27:57.719
<v Speaker 4>similar to a Protestant who sees the Bible as some

3337
03:27:57.840 --> 03:28:02.200
<v Speaker 4>sort of like uh image, material eternal feature of reality

3338
03:28:02.399 --> 03:28:08.360
<v Speaker 4>that just happens to materialize itself with no tradition or history. Similarly,

3339
03:28:08.920 --> 03:28:11.159
<v Speaker 4>are you saying that the when you ask? When we

3340
03:28:11.280 --> 03:28:14.920
<v Speaker 4>ask is the Qur'an uncreated, we're asking a similar question, right,

3341
03:28:15.280 --> 03:28:22.360
<v Speaker 4>We're saying, like, is this thing itself? Uh, the the revelator,

3342
03:28:22.879 --> 03:28:26.319
<v Speaker 4>the reflector of revelation itself as an item, as an object.

3343
03:28:27.000 --> 03:28:29.799
<v Speaker 2>I'll explain the logic to you. Just because Jay says

3344
03:28:29.920 --> 03:28:34.280
<v Speaker 2>there are actual thought hadiths. So there's one where that

3345
03:28:34.639 --> 03:28:41.159
<v Speaker 2>Ridvan show j where the chap runs away from hearing

3346
03:28:41.280 --> 03:28:46.920
<v Speaker 2>Muslim prayers and fats do not hear them as a yeah, yeah, yeah,

3347
03:28:47.680 --> 03:28:49.719
<v Speaker 2>no no no no no, no, no, no, no like

3348
03:28:49.840 --> 03:28:56.680
<v Speaker 2>that exactly. There is a hadith that has been popularized

3349
03:28:56.760 --> 03:29:00.760
<v Speaker 2>recently that the eyes of the leather straps of the anus, okay,

3350
03:29:01.600 --> 03:29:05.719
<v Speaker 2>which means that while you're awake, you know, you have control.

3351
03:29:05.600 --> 03:29:09.440
<v Speaker 4>Over the demons come unto your butt. Right, that's a

3352
03:29:09.479 --> 03:29:09.959
<v Speaker 4>weak spot.

3353
03:29:11.600 --> 03:29:16.280
<v Speaker 2>It's that while you're sleeping you could fart, and unless

3354
03:29:16.319 --> 03:29:20.879
<v Speaker 2>you do your ablutions, like your ritual cleansings, your prayer

3355
03:29:20.920 --> 03:29:24.120
<v Speaker 2>won't count. That's why when you wake up you have

3356
03:29:24.200 --> 03:29:26.600
<v Speaker 2>to do your ablutions because you might have farted in

3357
03:29:27.120 --> 03:29:31.719
<v Speaker 2>during your sleep. Okay, okay, so very important.

3358
03:29:32.079 --> 03:29:36.399
<v Speaker 4>Okay, all his messenger said in the when when don

3359
03:29:36.559 --> 03:29:39.600
<v Speaker 4>is pronounced, Satan takes to his heels and passes wind.

3360
03:29:40.159 --> 03:29:43.159
<v Speaker 4>Satan farts with noise during his flight in order to

3361
03:29:43.360 --> 03:29:44.600
<v Speaker 4>not hear the adon.

3362
03:29:44.920 --> 03:29:46.040
<v Speaker 2>So there is.

3363
03:29:48.200 --> 03:29:48.920
<v Speaker 4>Fart defense.

3364
03:29:51.399 --> 03:29:52.760
<v Speaker 2>He's got a wind attribute.

3365
03:29:53.239 --> 03:29:55.079
<v Speaker 4>How do you how do you teach that? I mean,

3366
03:29:55.280 --> 03:29:56.920
<v Speaker 4>this is the kind of thing like you know, like

3367
03:29:57.079 --> 03:29:59.280
<v Speaker 4>like if we were in like divine liturgy and our

3368
03:29:59.360 --> 03:30:02.399
<v Speaker 4>priest was all and then God, you know, farting to

3369
03:30:02.479 --> 03:30:05.360
<v Speaker 4>make sure you don't hear ship, we wouldn't even know

3370
03:30:05.479 --> 03:30:08.719
<v Speaker 4>what to do with it, like like that's just like now,

3371
03:30:08.879 --> 03:30:11.399
<v Speaker 4>now there is The Muslims would say that's not fair.

3372
03:30:12.000 --> 03:30:14.559
<v Speaker 4>We don't accept all the hadiths because these are sort

3373
03:30:14.600 --> 03:30:17.799
<v Speaker 4>of like these higher uh, this kind of an elected

3374
03:30:17.840 --> 03:30:21.319
<v Speaker 4>symposium of smarty pants people looking back, right, you know,

3375
03:30:21.440 --> 03:30:24.280
<v Speaker 4>to be fair, the hadiths is a collection, right of

3376
03:30:24.959 --> 03:30:29.520
<v Speaker 4>of reflection or philosophical reflection on the Quran. Right is

3377
03:30:29.559 --> 03:30:32.719
<v Speaker 4>that is that accurate? It's like a it's like a

3378
03:30:32.920 --> 03:30:34.440
<v Speaker 4>post sort.

3379
03:30:34.239 --> 03:30:39.639
<v Speaker 2>Of very okay, Yeah, I have this guy.

3380
03:30:42.000 --> 03:30:44.239
<v Speaker 4>The fart teeth. That's good.

3381
03:30:45.239 --> 03:30:49.680
<v Speaker 2>Uh. You have this guy called Bohari al Bahari and

3382
03:30:51.040 --> 03:30:53.920
<v Speaker 2>I can't remember one or two centuries off to Muhammed.

3383
03:30:54.719 --> 03:30:58.239
<v Speaker 2>He goes from basically Central Asia.

3384
03:30:58.280 --> 03:31:04.719
<v Speaker 4>The shittergy sorry sorry, go ahead.

3385
03:31:06.399 --> 03:31:11.200
<v Speaker 2>So he goes over to a saudio not Saudi Arabia.

3386
03:31:10.840 --> 03:31:12.760
<v Speaker 4>But fair enough.

3387
03:31:12.879 --> 03:31:19.000
<v Speaker 2>Yeah, and he collects the oral traditions and there's a

3388
03:31:19.040 --> 03:31:22.120
<v Speaker 2>whole methodology as to how reliable it is, you know,

3389
03:31:22.239 --> 03:31:25.680
<v Speaker 2>the chain of narrations like this guy's Mohammad said this,

3390
03:31:26.719 --> 03:31:28.920
<v Speaker 2>and he said it to this guy. This guy said

3391
03:31:28.959 --> 03:31:31.639
<v Speaker 2>it to this guy what they call the chain of narration.

3392
03:31:34.559 --> 03:31:37.520
<v Speaker 2>And that's how you get you, you know, the grading system,

3393
03:31:38.360 --> 03:31:41.159
<v Speaker 2>you know, and sometimes in the chain of narration there's

3394
03:31:41.159 --> 03:31:43.920
<v Speaker 2>a guy who's known to be unreliable, so you rejected.

3395
03:31:45.559 --> 03:31:50.920
<v Speaker 2>The gradacious system is basically you've got four potentially four

3396
03:31:51.000 --> 03:31:56.040
<v Speaker 2>and a half gradings. So you've got the rejected ones.

3397
03:31:56.479 --> 03:31:58.479
<v Speaker 2>I can't remember the word for that, something with the

3398
03:31:58.600 --> 03:32:03.559
<v Speaker 2>starts with an M. Then you've got the weak ones

3399
03:32:03.959 --> 03:32:09.680
<v Speaker 2>called dai, which means you know, we're not too sure,

3400
03:32:09.760 --> 03:32:14.120
<v Speaker 2>but it gets a passing grade. You know, this is

3401
03:32:14.280 --> 03:32:17.440
<v Speaker 2>very important because people tell you, oh, that day, we

3402
03:32:17.520 --> 03:32:22.600
<v Speaker 2>don't have to believe that. Meanwhile, you no, you actually do.

3403
03:32:23.879 --> 03:32:28.479
<v Speaker 2>It's just that it's not as reliable as the next one,

3404
03:32:28.520 --> 03:32:33.280
<v Speaker 2>which is hassan, which means good, so it's pretty solid,

3405
03:32:33.680 --> 03:32:38.959
<v Speaker 2>you know. Then you get sahei, which means sound, and

3406
03:32:39.120 --> 03:32:42.840
<v Speaker 2>that's for proof. That gets an A as far as

3407
03:32:42.920 --> 03:32:46.520
<v Speaker 2>gradings go. And I said four and a half because

3408
03:32:46.559 --> 03:32:53.760
<v Speaker 2>you have a subset of sahi hadiz called motawa, which

3409
03:32:53.879 --> 03:32:58.360
<v Speaker 2>means repeated. Okay, so you get them from multiple sources.

3410
03:32:58.639 --> 03:33:06.200
<v Speaker 2>They aligned. So it's so you have scholars who say

3411
03:33:06.319 --> 03:33:12.520
<v Speaker 2>rejecting is like rejecting a versus the Koran. And then

3412
03:33:12.559 --> 03:33:15.760
<v Speaker 2>obviously you get the Quran. You also have like sonas,

3413
03:33:16.760 --> 03:33:20.719
<v Speaker 2>which is means life. That's where you give the terms sunny,

3414
03:33:21.200 --> 03:33:25.920
<v Speaker 2>because they're following the son I think that's how it's said,

3415
03:33:26.280 --> 03:33:29.159
<v Speaker 2>like the life of the profit of Allah. Right, So

3416
03:33:29.440 --> 03:33:32.000
<v Speaker 2>that's why they dress a certain way, they behave a

3417
03:33:32.120 --> 03:33:36.360
<v Speaker 2>certain way, because they're emulating the life of Muhammad. Right,

3418
03:33:36.680 --> 03:33:41.959
<v Speaker 2>that's what Sunni means Ali, which means the followers are Ali.

3419
03:33:42.600 --> 03:33:45.319
<v Speaker 2>That's a different thing, right, But that's where you get.

3420
03:33:45.440 --> 03:33:47.760
<v Speaker 2>You also have the tough sears, which are the commentaries

3421
03:33:47.959 --> 03:33:53.120
<v Speaker 2>on on on these topics. But here's how it works

3422
03:33:53.159 --> 03:33:57.399
<v Speaker 2>in practice. It can be any of the grades except

3423
03:33:57.440 --> 03:34:01.840
<v Speaker 2>the rejected, if it works in their favor, like, oh,

3424
03:34:02.040 --> 03:34:07.799
<v Speaker 2>Mohammed fed like a starving orphan. No warriors, but oh

3425
03:34:08.079 --> 03:34:08.680
<v Speaker 2>this is great.

3426
03:34:08.840 --> 03:34:11.719
<v Speaker 4>This is just cruel if that's true.

3427
03:34:12.559 --> 03:34:15.399
<v Speaker 2>Mohammad was apparently a red head, that.

3428
03:34:15.479 --> 03:34:18.959
<v Speaker 4>Makes definitely false if he was a redhead.

3429
03:34:19.040 --> 03:34:23.399
<v Speaker 2>Related to Elizabeth. I've heard that it was a process

3430
03:34:23.479 --> 03:34:28.399
<v Speaker 2>of dyeing your beard. You have certain clerics who do

3431
03:34:28.520 --> 03:34:29.200
<v Speaker 2>that nowadays.

3432
03:34:29.920 --> 03:34:32.159
<v Speaker 4>Why because it's like a holy color or something.

3433
03:34:32.799 --> 03:34:36.239
<v Speaker 2>I'm not sure. I'm not sure. Obviously, you could say

3434
03:34:36.399 --> 03:34:42.360
<v Speaker 2>like red was associated with royalty, which is why when

3435
03:34:42.399 --> 03:34:48.280
<v Speaker 2>you look at our iconography. You see Christ whereas red underneath,

3436
03:34:48.479 --> 03:34:53.319
<v Speaker 2>blue over that because he is God who has taken

3437
03:34:53.399 --> 03:35:01.239
<v Speaker 2>on humanity. And then with the Theotokos, she wears blue

3438
03:35:01.360 --> 03:35:05.120
<v Speaker 2>underneath and red over because she's human but has been

3439
03:35:05.200 --> 03:35:10.159
<v Speaker 2>granted this royal status as the Mother of God, the

3440
03:35:10.280 --> 03:35:16.319
<v Speaker 2>queen Mother by you know it's granted, right, But I'm

3441
03:35:16.399 --> 03:35:21.239
<v Speaker 2>not sure that's just a slightly important speculation.

3442
03:35:21.440 --> 03:35:23.760
<v Speaker 4>In the Saints have not said to make fun of

3443
03:35:24.120 --> 03:35:27.399
<v Speaker 4>Oh no, oh, you're saying, like our joke about the Islam. No,

3444
03:35:27.479 --> 03:35:30.159
<v Speaker 4>we're making light of Islam. Okay, we're not making light

3445
03:35:30.360 --> 03:35:32.399
<v Speaker 4>of the Holy Liturgy or anything else.

3446
03:35:32.559 --> 03:35:36.920
<v Speaker 2>I mean you would have to go argue with the

3447
03:35:37.000 --> 03:35:37.840
<v Speaker 2>prophet Elijah.

3448
03:35:39.280 --> 03:35:47.479
<v Speaker 4>Yeah, we're fully making fun of Islam. We're not just

3449
03:35:47.479 --> 03:35:51.040
<v Speaker 4>because we're using a reference. We're making fun of their

3450
03:35:51.440 --> 03:35:52.719
<v Speaker 4>iteration of these things.

3451
03:35:52.760 --> 03:35:57.399
<v Speaker 2>Okay, Right, So that people draw conclusions, oh, he was

3452
03:35:57.479 --> 03:36:05.040
<v Speaker 2>a redhead, I sincerely do that not impossible because you've

3453
03:36:05.079 --> 03:36:09.440
<v Speaker 2>got this Indo European strand going from all the way

3454
03:36:09.479 --> 03:36:17.639
<v Speaker 2>to northern India. So possible. But the courage not particularly known.

3455
03:36:18.200 --> 03:36:20.799
<v Speaker 2>What is very emphasized in the hoodieth that he was

3456
03:36:21.200 --> 03:36:22.200
<v Speaker 2>very very white.

3457
03:36:23.200 --> 03:36:26.760
<v Speaker 4>Are there even any historical references of very powerful people

3458
03:36:26.799 --> 03:36:30.399
<v Speaker 4>who were redheads and had that very irritated skin. Look.

3459
03:36:31.799 --> 03:36:33.079
<v Speaker 4>Genghis Khan was a redhead.

3460
03:36:35.200 --> 03:36:40.639
<v Speaker 2>Barbarossa, uh Friedrich Barbarossa, the emperor of the Holy Roman Empire.

3461
03:36:40.920 --> 03:36:46.280
<v Speaker 2>Barbarossa is literally Italian for red beard, so he stunning

3462
03:36:47.479 --> 03:36:48.799
<v Speaker 2>d Sims in our chat.

3463
03:36:50.639 --> 03:36:53.200
<v Speaker 4>D Sims is the only one I like that I

3464
03:36:53.319 --> 03:36:53.559
<v Speaker 4>know of.

3465
03:36:55.120 --> 03:37:01.280
<v Speaker 2>Yeah, so there are some, I suppose and the Irish.

3466
03:37:03.360 --> 03:37:09.399
<v Speaker 2>So as long again, there's very silly religion. That's why

3467
03:37:09.440 --> 03:37:11.479
<v Speaker 2>I want to make it like a fun thing, because

3468
03:37:11.520 --> 03:37:15.239
<v Speaker 2>there are there are silly aspects that aren't particularly fun.

3469
03:37:15.959 --> 03:37:18.559
<v Speaker 4>Yeah, yeah, well let me know in advance. Because I

3470
03:37:18.639 --> 03:37:21.000
<v Speaker 4>can animate too, Like if there's any like a break

3471
03:37:21.120 --> 03:37:23.680
<v Speaker 4>time that I can make an animation that could potentially

3472
03:37:23.760 --> 03:37:28.799
<v Speaker 4>get us killed, I should we should do that, Because

3473
03:37:29.319 --> 03:37:30.600
<v Speaker 4>I can do that. You just got to give me

3474
03:37:30.680 --> 03:37:33.280
<v Speaker 4>heads up, like maybe there's like a little section of

3475
03:37:33.360 --> 03:37:35.360
<v Speaker 4>a minute that I can make something or.

3476
03:37:35.879 --> 03:37:39.799
<v Speaker 2>Okay, I'll have to calculate it without consulting you, because

3477
03:37:39.959 --> 03:37:42.799
<v Speaker 2>I'd have to tell you what you need to know

3478
03:37:43.000 --> 03:37:44.440
<v Speaker 2>without your knowing whether you are.

3479
03:37:44.360 --> 03:37:47.239
<v Speaker 4>Yeah, without me, well you might have to forfeit me

3480
03:37:47.440 --> 03:37:49.840
<v Speaker 4>laughing one to one on the phone with you, and

3481
03:37:50.440 --> 03:37:52.639
<v Speaker 4>I'll laugh again, of course, like you won't ruin the.

3482
03:37:53.399 --> 03:37:58.760
<v Speaker 2>Definite experience watching with friends, but I'll pick some out

3483
03:38:02.079 --> 03:38:04.799
<v Speaker 2>I can give it, like general spoilers, like you have

3484
03:38:05.000 --> 03:38:10.479
<v Speaker 2>no idea, how glorious the idea of how babies are born.

3485
03:38:11.120 --> 03:38:15.079
<v Speaker 2>Mm hmmm, because women haven't wait, can't wait, there's a

3486
03:38:15.159 --> 03:38:16.639
<v Speaker 2>male and the female spem.

3487
03:38:17.479 --> 03:38:18.440
<v Speaker 5>That's that.

3488
03:38:18.920 --> 03:38:23.159
<v Speaker 4>Yeah, that's actually it's actually funny because I just I

3489
03:38:23.319 --> 03:38:26.719
<v Speaker 4>was thinking of a game where while you were talking,

3490
03:38:26.799 --> 03:38:29.920
<v Speaker 4>I was playing a game with myself on Google trying

3491
03:38:29.959 --> 03:38:33.879
<v Speaker 4>to write hadith about X whatever it is, and sperm

3492
03:38:34.040 --> 03:38:37.159
<v Speaker 4>was one of the things I inserted, like hadith about sperm,

3493
03:38:37.399 --> 03:38:41.399
<v Speaker 4>Hadeeth about donkeys, hoodieth about It's called hadith about is

3494
03:38:41.479 --> 03:38:43.680
<v Speaker 4>the game I play, and I see if it comes

3495
03:38:43.799 --> 03:38:46.399
<v Speaker 4>up as something. I think it's a fun game. They

3496
03:38:46.479 --> 03:38:49.159
<v Speaker 4>have collections of it, you know, so be like a

3497
03:38:49.239 --> 03:38:54.399
<v Speaker 4>home board game teeth or not. Is this in Hadeeth

3498
03:38:54.479 --> 03:38:57.239
<v Speaker 4>or not? Right, you read something ridiculous like there's no way,

3499
03:38:57.520 --> 03:39:00.079
<v Speaker 4>there's no way. You're like, oh, with the actual oh

3500
03:39:00.120 --> 03:39:03.120
<v Speaker 4>he is everyone drinks you know, yeah.

3501
03:39:03.200 --> 03:39:05.680
<v Speaker 2>Yeah, And by the way, all the things about like

3502
03:39:06.200 --> 03:39:09.399
<v Speaker 2>sex and drinking and stuff that are prohibited are prohibited

3503
03:39:09.559 --> 03:39:10.239
<v Speaker 2>at the moment.

3504
03:39:10.360 --> 03:39:13.040
<v Speaker 4>No, no, no, this is coping if you're defending right now. No,

3505
03:39:13.200 --> 03:39:15.280
<v Speaker 4>we're not talking about liquid. We didn't say liquid. No

3506
03:39:15.520 --> 03:39:16.479
<v Speaker 4>did we say liquid?

3507
03:39:17.280 --> 03:39:21.639
<v Speaker 2>Liquids that come together and make a child, and it

3508
03:39:21.760 --> 03:39:25.440
<v Speaker 2>determines which one comes first, determines whom the child will resemble.

3509
03:39:26.360 --> 03:39:30.479
<v Speaker 2>And this isn't this did exist in surrounding cultures.

3510
03:39:30.559 --> 03:39:33.040
<v Speaker 4>By the way, blood is liquid too, So I mean

3511
03:39:33.319 --> 03:39:34.719
<v Speaker 4>you're trying to reduce it to some.

3512
03:39:34.799 --> 03:39:40.719
<v Speaker 2>More broad Well, the male sperm you can call it.

3513
03:39:40.959 --> 03:39:43.159
<v Speaker 4>Oh the are you he's saying it's he's saying you're

3514
03:39:43.239 --> 03:39:46.120
<v Speaker 4>using the term sperm, and it's really they're using the

3515
03:39:46.239 --> 03:39:46.840
<v Speaker 4>term liquid.

3516
03:39:46.920 --> 03:39:50.479
<v Speaker 2>Is that what it is? Here's the thing. Sperm basically

3517
03:39:50.559 --> 03:39:54.959
<v Speaker 2>means seed. This was my famous statement when I was

3518
03:39:55.040 --> 03:39:59.840
<v Speaker 2>on Jaystream. No one confuses like sperm meaning seed. No

3519
03:40:00.120 --> 03:40:01.639
<v Speaker 2>going to say Johnny Apple sperm.

3520
03:40:02.920 --> 03:40:04.840
<v Speaker 4>They should They should from now on.

3521
03:40:05.079 --> 03:40:07.719
<v Speaker 2>Technically you could, but in English that's not how it works.

3522
03:40:07.760 --> 03:40:11.000
<v Speaker 2>But sperm basically means seed. So there's a so you

3523
03:40:11.040 --> 03:40:14.440
<v Speaker 2>can call it a liquid, but it's a seminus liquid.

3524
03:40:14.479 --> 03:40:17.559
<v Speaker 2>You know, something that has to do with reproduction. It

3525
03:40:18.159 --> 03:40:22.159
<v Speaker 2>describes that the male seed is thick and white, the

3526
03:40:22.239 --> 03:40:26.959
<v Speaker 2>female seed is thin and yellow. So they're basically describing

3527
03:40:27.159 --> 03:40:33.559
<v Speaker 2>urine and one of the pants one of the fame

3528
03:40:33.760 --> 03:40:39.360
<v Speaker 2>favorite words of since we're enumerting your best friends the

3529
03:40:39.719 --> 03:40:44.200
<v Speaker 2>lard king, so basically describing squirting as as some type

3530
03:40:44.200 --> 03:40:45.040
<v Speaker 2>of seminal fluid.

3531
03:40:45.120 --> 03:40:49.239
<v Speaker 4>So it's ancient. So the modern take, you know, unfortunately,

3532
03:40:49.360 --> 03:40:54.920
<v Speaker 4>we're we're, we're we're basically undated with it online. But

3533
03:40:55.079 --> 03:40:59.920
<v Speaker 4>there's this, there's this this myth of quote squirting right

3534
03:41:00.000 --> 03:41:02.799
<v Speaker 4>whatever it's you know, and it's been pissed all along,

3535
03:41:02.920 --> 03:41:05.600
<v Speaker 4>and what you're saying it sounds like posh. Now, I

3536
03:41:05.639 --> 03:41:07.399
<v Speaker 4>don't want to falsely accuse you of this, but it

3537
03:41:07.440 --> 03:41:09.559
<v Speaker 4>sounds like you're blaming Islam for this myth.

3538
03:41:11.280 --> 03:41:13.280
<v Speaker 2>I may or may not, and I'm going to maintain

3539
03:41:13.440 --> 03:41:18.479
<v Speaker 2>wait until next week when But it says that they

3540
03:41:18.600 --> 03:41:19.959
<v Speaker 2>come together and that's how.

3541
03:41:19.920 --> 03:41:22.239
<v Speaker 5>You start heavy thing.

3542
03:41:24.479 --> 03:41:25.040
<v Speaker 4>Yeah, what's that?

3543
03:41:25.760 --> 03:41:25.920
<v Speaker 2>Is that?

3544
03:41:26.120 --> 03:41:27.920
<v Speaker 4>Male or female? We don't know, do we?

3545
03:41:28.079 --> 03:41:31.879
<v Speaker 2>I know? But embryology is definitely like reliant on like

3546
03:41:32.239 --> 03:41:36.680
<v Speaker 2>very ancient medicinal knowledge. This is this isn't a fun part,

3547
03:41:36.799 --> 03:41:41.239
<v Speaker 2>so I can say it here. Yeah, it also gets

3548
03:41:41.280 --> 03:41:46.440
<v Speaker 2>where they stem from. But just so you know, just

3549
03:41:46.520 --> 03:41:49.399
<v Speaker 2>so you know, male sperm does not come from the testicles.

3550
03:41:50.120 --> 03:41:51.959
<v Speaker 2>That's that's what idiots.

3551
03:41:51.559 --> 03:41:53.719
<v Speaker 4>Think comes from the green.

3552
03:41:54.200 --> 03:41:56.399
<v Speaker 2>Now, interesting that this is what is long teaches. But

3553
03:41:56.520 --> 03:41:59.159
<v Speaker 2>when they got African slaves, they knew how to castrate.

3554
03:42:00.680 --> 03:42:03.479
<v Speaker 4>Interesting, that's a weird thing to do when when the

3555
03:42:03.559 --> 03:42:04.639
<v Speaker 4>first premise is true.

3556
03:42:05.159 --> 03:42:09.879
<v Speaker 2>Yeah, yeah, but back to this which isn't again, this

3557
03:42:10.040 --> 03:42:12.319
<v Speaker 2>isn't fun. It's a bit sad because that's how they

3558
03:42:12.399 --> 03:42:15.319
<v Speaker 2>got the knowledge. But it shows how ridiculous it is.

3559
03:42:15.399 --> 03:42:20.680
<v Speaker 2>They say that that's basically at the start of the

3560
03:42:21.000 --> 03:42:24.559
<v Speaker 2>process of the formation of human being in the womb,

3561
03:42:24.600 --> 03:42:29.079
<v Speaker 2>it's a blood clot and then it develops on and on,

3562
03:42:29.239 --> 03:42:32.040
<v Speaker 2>you know, sids getting bones in the meat on the bones.

3563
03:42:34.440 --> 03:42:36.680
<v Speaker 2>The reason I say it's sad is because a lot

3564
03:42:36.799 --> 03:42:42.600
<v Speaker 2>of these speculations stem from knowledge of miscarriages, you know,

3565
03:42:43.040 --> 03:42:46.840
<v Speaker 2>and after you see what comes out, you know after

3566
03:42:46.920 --> 03:42:51.479
<v Speaker 2>a miscarriage, you know, you sort of have to work

3567
03:42:51.559 --> 03:42:57.959
<v Speaker 2>with that. So they from squirting is from the hearts.

3568
03:43:01.879 --> 03:43:04.040
<v Speaker 2>More ridiculous than that. It's so random. No one's going

3569
03:43:04.120 --> 03:43:06.799
<v Speaker 2>to guess it unless you cheat and look it up

3570
03:43:07.399 --> 03:43:10.440
<v Speaker 2>right or know it already, but you couldn't guess for

3571
03:43:10.520 --> 03:43:15.559
<v Speaker 2>the life of you. Neither could I. But basically they

3572
03:43:15.639 --> 03:43:19.000
<v Speaker 2>get this. You have Greek writings on this, you have

3573
03:43:19.120 --> 03:43:22.159
<v Speaker 2>Persian writings on this. You know, they basically have an

3574
03:43:22.200 --> 03:43:27.840
<v Speaker 2>idea that because if both animals and human beings have miscarriages,

3575
03:43:28.360 --> 03:43:35.239
<v Speaker 2>you get this, you know, rejected fetus and it's just

3576
03:43:35.959 --> 03:43:40.200
<v Speaker 2>bloody and gory, and that's they somehow deduced from that

3577
03:43:40.440 --> 03:43:42.879
<v Speaker 2>or try to reverse engineer. Okay, so it started like

3578
03:43:42.959 --> 03:43:46.040
<v Speaker 2>some type of blood and then develops more and more,

3579
03:43:46.879 --> 03:43:48.920
<v Speaker 2>and if it fails at a certain point, you know,

3580
03:43:49.040 --> 03:43:51.079
<v Speaker 2>we get this. But if it fully gets to the

3581
03:43:51.159 --> 03:43:57.200
<v Speaker 2>point of development, then we get a human being, which

3582
03:43:57.319 --> 03:44:02.280
<v Speaker 2>is not something I would say. So Greeks were retarded

3583
03:44:02.360 --> 03:44:06.079
<v Speaker 2>because they couldn't figure it out. No, But the Quran,

3584
03:44:06.760 --> 03:44:09.440
<v Speaker 2>which claims that it starts through a blood clot, the

3585
03:44:09.600 --> 03:44:14.120
<v Speaker 2>Quran doesn't claim to be the musings of Greek philosophers

3586
03:44:14.920 --> 03:44:21.479
<v Speaker 2>or Persians or Indians or whomever whoever. It claims to

3587
03:44:21.520 --> 03:44:25.079
<v Speaker 2>be the revelation of an old knowing God. So that's

3588
03:44:25.120 --> 03:44:26.479
<v Speaker 2>a problem for Islamon.

3589
03:44:27.040 --> 03:44:28.879
<v Speaker 4>Did you have this one planned? I hate to ruin

3590
03:44:28.920 --> 03:44:31.680
<v Speaker 4>all your jokes ahead of time. Posh. But if a

3591
03:44:31.760 --> 03:44:33.520
<v Speaker 4>man has sex with a sheep and one of the

3592
03:44:33.600 --> 03:44:37.479
<v Speaker 4>thought was that sheep gives birth to a human, if

3593
03:44:37.520 --> 03:44:40.280
<v Speaker 4>that's the case, if that happens, he can lead prayers.

3594
03:44:40.399 --> 03:44:42.159
<v Speaker 4>Are you saying the sheep could lead prayers or the

3595
03:44:42.280 --> 03:44:47.159
<v Speaker 4>man who actually produced a child through a sheep could

3596
03:44:47.239 --> 03:44:49.680
<v Speaker 4>lead prayers. I'm hard to tell.

3597
03:44:50.319 --> 03:44:53.280
<v Speaker 2>That's not something I know. I have to look it

3598
03:44:53.399 --> 03:44:57.680
<v Speaker 2>up because there are passages. Again, I won't be including

3599
03:44:57.760 --> 03:45:02.559
<v Speaker 2>like gross gross things. Yeah, yeah, yeah, I want to

3600
03:45:02.600 --> 03:45:05.120
<v Speaker 2>give it light. But there is like, oh, you have

3601
03:45:05.280 --> 03:45:06.920
<v Speaker 2>to do this ritual if you have sex with a

3602
03:45:07.040 --> 03:45:09.799
<v Speaker 2>camel or something. If they're going on on the Hudge

3603
03:45:10.079 --> 03:45:12.079
<v Speaker 2>or right the pilgrimage to Mecca.

3604
03:45:12.920 --> 03:45:15.120
<v Speaker 4>If you happen did need to have sex with a camel,

3605
03:45:15.639 --> 03:45:20.200
<v Speaker 4>make sure to make these preparations correct. Is that where

3606
03:45:20.239 --> 03:45:21.360
<v Speaker 4>camel skin came from?

3607
03:45:22.280 --> 03:45:29.200
<v Speaker 2>Uh? But there's a point which Mohammed says he sees

3608
03:45:29.280 --> 03:45:32.600
<v Speaker 2>a very good looking woman and so there's a lot

3609
03:45:32.639 --> 03:45:34.680
<v Speaker 2>to cheat on his wife. He runs to his wife

3610
03:45:34.760 --> 03:45:42.559
<v Speaker 2>who is dealing with leather production, which involves done for

3611
03:45:42.639 --> 03:45:45.799
<v Speaker 2>those who don't know, and you'urine, that's what people have.

3612
03:45:46.239 --> 03:45:49.479
<v Speaker 2>So I'm not saying they were primitive. That's something nowadays

3613
03:45:49.559 --> 03:45:54.000
<v Speaker 2>can deal with you to advanced chemistry. And he just

3614
03:45:55.440 --> 03:45:59.399
<v Speaker 2>goes on at her. Thank god.

3615
03:46:01.520 --> 03:46:02.159
<v Speaker 4>Wait, when is this.

3616
03:46:03.680 --> 03:46:06.840
<v Speaker 2>One of the most disgusting smells you could imagine? What

3617
03:46:07.040 --> 03:46:12.520
<v Speaker 2>is like the leather production, leather work, like the leather tanning.

3618
03:46:12.600 --> 03:46:15.040
<v Speaker 4>I suppose that's what my last name is, posh, it's

3619
03:46:15.079 --> 03:46:18.879
<v Speaker 4>an insult to me. What that my last name? My

3620
03:46:19.000 --> 03:46:21.680
<v Speaker 4>real last name is leather worker in Italian?

3621
03:46:22.280 --> 03:46:25.319
<v Speaker 2>Oh, I never can remember your last name.

3622
03:46:26.600 --> 03:46:33.079
<v Speaker 4>Yeah, I tell you that. I didn't tell you the

3623
03:46:33.159 --> 03:46:35.799
<v Speaker 4>time I went to Italy and I I ran around

3624
03:46:35.920 --> 03:46:38.840
<v Speaker 4>the town and I kept running into these little little

3625
03:46:38.879 --> 03:46:40.680
<v Speaker 4>shops that had my name on it, and I showed it,

3626
03:46:41.040 --> 03:46:44.559
<v Speaker 4>show the shop owner my license. That's like equivalent to

3627
03:46:44.680 --> 03:46:47.319
<v Speaker 4>coming to America and going into a Ralph's. Posh, you

3628
03:46:47.319 --> 03:46:50.399
<v Speaker 4>don't know. Ralph's is just basically grocery store and bragging

3629
03:46:50.479 --> 03:46:53.840
<v Speaker 4>to the clerk that your your name is Ralph. It's meaningless.

3630
03:46:54.079 --> 03:46:56.319
<v Speaker 2>It's American to go.

3631
03:46:59.159 --> 03:47:01.959
<v Speaker 4>Look at my name. It means you're the name of

3632
03:47:02.040 --> 03:47:02.600
<v Speaker 4>your store.

3633
03:47:03.120 --> 03:47:04.479
<v Speaker 2>You're like the thirtieth guy.

3634
03:47:04.600 --> 03:47:06.959
<v Speaker 4>And yeah, they're just like, get out of here, dude.

3635
03:47:07.879 --> 03:47:13.120
<v Speaker 2>Yeah, yeah, Well that's good to know.

3636
03:47:13.639 --> 03:47:14.959
<v Speaker 4>We need to come up with a good name of

3637
03:47:15.040 --> 03:47:19.159
<v Speaker 4>this stream. It's gonna be on your channel, correct, Yeah, okay, good.

3638
03:47:19.319 --> 03:47:25.959
<v Speaker 4>So potentially me, you, Andrew and and jay Uh manifesting

3639
03:47:26.399 --> 03:47:31.719
<v Speaker 4>absurd hadiths and references perhaps in the Quran and maybe

3640
03:47:31.799 --> 03:47:35.559
<v Speaker 4>adding some visuals to it, you know, yours truly will

3641
03:47:35.600 --> 03:47:36.040
<v Speaker 4>help with that.

3642
03:47:37.120 --> 03:47:41.079
<v Speaker 2>So there's one I wouldn't conclude for the disgustingness. But

3643
03:47:41.239 --> 03:47:45.760
<v Speaker 2>he says nothing can make water impure. So there's an

3644
03:47:45.799 --> 03:47:50.520
<v Speaker 2>episode where he does his ablution in like a like

3645
03:47:50.639 --> 03:47:54.719
<v Speaker 2>a pit that's full of water, but also have corpses

3646
03:47:54.799 --> 03:47:58.040
<v Speaker 2>of dogs and like we're people where women throw their

3647
03:47:58.079 --> 03:48:08.760
<v Speaker 2>menstrual rags. So he's like, that's it's not even menstrual

3648
03:48:08.920 --> 03:48:19.319
<v Speaker 2>rat stop. Uh. He's washing himself with that and people,

3649
03:48:19.600 --> 03:48:23.000
<v Speaker 2>what are you doing? He says, nothing can make water impure? M.

3650
03:48:23.639 --> 03:48:26.559
<v Speaker 2>He also has a theory that you don't have infectious

3651
03:48:26.680 --> 03:48:29.360
<v Speaker 2>diseases because how we get the first disease?

3652
03:48:30.319 --> 03:48:32.399
<v Speaker 4>Right? Actually, it makes me want to look now that

3653
03:48:32.479 --> 03:48:35.280
<v Speaker 4>I have this this thing called I want to start

3654
03:48:35.280 --> 03:48:38.159
<v Speaker 4>an app. The hadith says could you believe it? Or

3655
03:48:38.200 --> 03:48:45.479
<v Speaker 4>something like that hadith about drinking urine. I mean we

3656
03:48:45.559 --> 03:48:47.639
<v Speaker 4>can just go that's fair right.

3657
03:48:48.319 --> 03:48:53.200
<v Speaker 2>Different different yeah, different, including a w h O but

3658
03:48:53.360 --> 03:48:56.760
<v Speaker 2>who cares? But different like charities and like you know

3659
03:48:57.879 --> 03:49:03.879
<v Speaker 2>that doctors, boarders whatever. I had to say, please stop

3660
03:49:04.000 --> 03:49:05.360
<v Speaker 2>drinking county.

3661
03:49:05.799 --> 03:49:09.360
<v Speaker 4>Right, stop it please or not? Yeaheeth or not. That's

3662
03:49:09.360 --> 03:49:12.120
<v Speaker 4>a good one, critic, that's the one that's good either

3663
03:49:12.319 --> 03:49:15.079
<v Speaker 4>not downloaded, it's free on the app, you know, hadeeth

3664
03:49:15.159 --> 03:49:18.040
<v Speaker 4>or not and you have to vote right, Oh my gosh,

3665
03:49:18.280 --> 03:49:21.520
<v Speaker 4>can you imagine like like, well, the problem is with

3666
03:49:21.680 --> 03:49:24.159
<v Speaker 4>given time, people would just memorize too much and it

3667
03:49:24.200 --> 03:49:25.600
<v Speaker 4>would like it have it would.

3668
03:49:25.440 --> 03:49:27.760
<v Speaker 2>Have a shelf life quickly, and we have to get

3669
03:49:27.840 --> 03:49:28.520
<v Speaker 2>someone like Sam.

3670
03:49:29.319 --> 03:49:32.000
<v Speaker 4>Right right, right, But imagine the rating like how many

3671
03:49:32.079 --> 03:49:34.559
<v Speaker 4>you got? Right? And people are high rating on the

3672
03:49:34.680 --> 03:49:36.959
<v Speaker 4>app as like people they're like, oh ship, you got

3673
03:49:37.159 --> 03:49:38.879
<v Speaker 4>like a thousand and twenty on.

3674
03:49:39.799 --> 03:49:43.639
<v Speaker 2>Whether you want to post it because yeah, totally maybe

3675
03:49:43.680 --> 03:49:44.639
<v Speaker 2>it's right.

3676
03:49:47.520 --> 03:49:52.239
<v Speaker 4>Preparing for sex with camel.

3677
03:49:53.319 --> 03:49:58.000
<v Speaker 2>And here's the thing. Here's the thing. These people like

3678
03:50:00.079 --> 03:50:05.559
<v Speaker 2>Kika Chuw and her job Ada Jazz, like they want

3679
03:50:05.639 --> 03:50:08.280
<v Speaker 2>you to think that Islam is about monotheism VI. You

3680
03:50:08.479 --> 03:50:11.840
<v Speaker 2>just accept one god, you know, Yeah, that's it. That's

3681
03:50:11.959 --> 03:50:18.639
<v Speaker 2>that's that's very manipulative. No, this is the argument that was.

3682
03:50:19.319 --> 03:50:26.079
<v Speaker 2>Rachel retweeted my response to Lauren Chen. Yeah, the chapter,

3683
03:50:28.319 --> 03:50:32.520
<v Speaker 2>but Lauren shen saying, oh do you know that Arab

3684
03:50:32.639 --> 03:50:35.639
<v Speaker 2>Christians called God a lah? So you shouldn't make fun

3685
03:50:35.680 --> 03:50:39.959
<v Speaker 2>of Allah? Like and I not nothing personally against Lauren Chen,

3686
03:50:40.440 --> 03:50:43.760
<v Speaker 2>like she she is getting progressively more based.

3687
03:50:44.440 --> 03:50:47.479
<v Speaker 4>Yeah, she's still a female though, so she can never

3688
03:50:47.600 --> 03:50:48.440
<v Speaker 4>make the full jump.

3689
03:50:49.520 --> 03:51:06.520
<v Speaker 2>He's like half Slantai. That's just one of them. Okay,

3690
03:51:06.559 --> 03:51:08.920
<v Speaker 2>we're not going to get banned for anti semitism, but.

3691
03:51:10.520 --> 03:51:13.319
<v Speaker 4>I want why want Lauren Chen come on my podcast?

3692
03:51:13.440 --> 03:51:25.200
<v Speaker 2>I don't know, all right, Yeah, she's half Oh God,

3693
03:51:31.559 --> 03:51:34.520
<v Speaker 2>let's make let's make a video so everyone knows how

3694
03:51:34.600 --> 03:51:39.159
<v Speaker 2>to defend disposition?

3695
03:51:40.440 --> 03:51:43.799
<v Speaker 4>Yeah yeah, did you watch the stream on dispensation? It

3696
03:51:43.920 --> 03:51:47.520
<v Speaker 4>was really serious, really rigorous, really in depth. Jay was

3697
03:51:47.559 --> 03:51:49.479
<v Speaker 4>on I don't know, did you stick around when Jay

3698
03:51:49.600 --> 03:51:52.399
<v Speaker 4>left though? I don't know, I don't know what happened there.

3699
03:51:53.200 --> 03:51:56.719
<v Speaker 2>We're gonna have to private this and I'm gonna chop.

3700
03:51:57.040 --> 03:51:59.479
<v Speaker 4>It's gonna just be an abrupt chop. When Jay lean

3701
03:51:59.559 --> 03:52:02.840
<v Speaker 4>to'd be like, all right, some stuff coming up in Nashville.

3702
03:52:03.520 --> 03:52:06.000
<v Speaker 2>You gotta you're gonna pop up, you know. Are you

3703
03:52:06.079 --> 03:52:07.200
<v Speaker 2>sure you want to continue?

3704
03:52:07.520 --> 03:52:07.719
<v Speaker 9>Yeah?

3705
03:52:07.760 --> 03:52:10.280
<v Speaker 4>Yeah, yeah, would you like to continue? Please check? You know,

3706
03:52:10.479 --> 03:52:11.879
<v Speaker 4>please is this a rope?

3707
03:52:11.959 --> 03:52:12.159
<v Speaker 2>You know?

3708
03:52:13.079 --> 03:52:15.600
<v Speaker 4>Please select where a bike is on the image?

3709
03:52:16.479 --> 03:52:21.479
<v Speaker 2>Yeah. Maybe maybe you will need to actually chop it

3710
03:52:21.600 --> 03:52:27.319
<v Speaker 2>up as to be shareable. That's true because we're getting

3711
03:52:27.360 --> 03:52:28.600
<v Speaker 2>into like, what four hours.

3712
03:52:29.760 --> 03:52:32.000
<v Speaker 4>It's insane, so it's so counterintuitive.

3713
03:52:32.639 --> 03:52:35.319
<v Speaker 2>Yeah. Yeah, So when someone sends me like four hours,

3714
03:52:35.399 --> 03:52:37.399
<v Speaker 2>like I better be just look at it.

3715
03:52:37.959 --> 03:52:38.879
<v Speaker 4>You're like, what are you kidding me?

3716
03:52:39.799 --> 03:52:42.879
<v Speaker 2>And then I need to think, like, like, if I'm

3717
03:52:42.879 --> 03:52:43.760
<v Speaker 2>going to the gym.

3718
03:52:43.680 --> 03:52:46.719
<v Speaker 4>I might yeah, yeah, I'll chop that part off, make

3719
03:52:46.760 --> 03:52:49.200
<v Speaker 4>that members only and be like I'd need this section

3720
03:52:49.360 --> 03:52:52.799
<v Speaker 4>where Posh and jimbabber kind of drunk making fun of

3721
03:52:52.920 --> 03:52:58.920
<v Speaker 4>Asian people. The most important part of it about the dispensationalist. Amazing,

3722
03:52:59.200 --> 03:53:00.760
<v Speaker 4>really in depth informative.

3723
03:53:02.120 --> 03:53:05.639
<v Speaker 2>Yeah. Yeah, so back to the point she was talking

3724
03:53:05.639 --> 03:53:08.479
<v Speaker 2>about a lot, and I said, that made the point

3725
03:53:08.520 --> 03:53:12.760
<v Speaker 2>about bail. You know, bail just means Lord, and worshiping

3726
03:53:12.799 --> 03:53:16.440
<v Speaker 2>bail means sacrificing children. Allah is Lord. It's one of

3727
03:53:16.479 --> 03:53:19.479
<v Speaker 2>his titles. So sacrificing children to bail is worshiping a

3728
03:53:19.559 --> 03:53:23.159
<v Speaker 2>lot right right, Logically, this is the logic we're going with.

3729
03:53:23.239 --> 03:53:26.239
<v Speaker 2>And people started disputing with me, and then someone from

3730
03:53:26.920 --> 03:53:33.479
<v Speaker 2>from our community, Yeah, just agreed, you know, And I

3731
03:53:34.120 --> 03:53:38.440
<v Speaker 2>came up with another example.

3732
03:53:45.399 --> 03:53:48.559
<v Speaker 4>Yeah, yeah, yeah, Jimbob, I found this, you know, I

3733
03:53:48.600 --> 03:53:51.360
<v Speaker 4>was just on your computer and it says it says

3734
03:53:52.159 --> 03:53:56.479
<v Speaker 4>sex with camels drinking urine? What too is? What does

3735
03:53:56.559 --> 03:54:04.520
<v Speaker 4>Martha say about Seamen's prep it's preparation for stream with posh?

3736
03:54:05.360 --> 03:54:06.760
<v Speaker 4>With posh, I swear.

3737
03:54:10.000 --> 03:54:11.799
<v Speaker 2>With Andrew it's more believable with.

3738
03:54:12.239 --> 03:54:15.239
<v Speaker 4>Yeah, maybe that's the trick of Islam, tricking Christians into

3739
03:54:15.319 --> 03:54:17.000
<v Speaker 4>looking up really messed up ship.

3740
03:54:19.120 --> 03:54:20.440
<v Speaker 2>Standing in the bi.

3741
03:54:22.120 --> 03:54:22.840
<v Speaker 4>Only counts.

3742
03:54:25.760 --> 03:54:29.639
<v Speaker 2>Oh, I know where David would an aposti prophet. There's

3743
03:54:29.719 --> 03:54:36.559
<v Speaker 2>a common commentator like a regular yeah runs who goes

3744
03:54:36.639 --> 03:54:38.600
<v Speaker 2>by only goats?

3745
03:54:39.200 --> 03:54:40.280
<v Speaker 4>Mm hm, I've seen that.

3746
03:54:41.559 --> 03:54:44.399
<v Speaker 2>Yeah, so so it's been done with goats.

3747
03:54:48.479 --> 03:54:50.200
<v Speaker 4>The rapture is going to happen by the time the

3748
03:54:50.239 --> 03:54:52.639
<v Speaker 4>stream is over. Yeah, based if we keep talking like this.

3749
03:54:53.239 --> 03:54:57.440
<v Speaker 2>Is now saying Jesus come quickly right right? Yet?

3750
03:54:58.000 --> 03:55:00.399
<v Speaker 5>Stop it stop?

3751
03:55:04.120 --> 03:55:04.600
<v Speaker 4>Oh yeah?

3752
03:55:04.639 --> 03:55:04.959
<v Speaker 2>Where it is?

3753
03:55:05.200 --> 03:55:05.360
<v Speaker 7>Yeah?

3754
03:55:05.440 --> 03:55:07.120
<v Speaker 4>Yeah, okay, is there anything else?

3755
03:55:07.200 --> 03:55:07.399
<v Speaker 5>Posh?

3756
03:55:07.440 --> 03:55:10.920
<v Speaker 4>We should close this out? I hope not. Yeah, yeah,

3757
03:55:12.239 --> 03:55:14.920
<v Speaker 4>thanks for the support new members. Thank you. Shout out

3758
03:55:14.959 --> 03:55:18.520
<v Speaker 4>to everyone who bob Chatted, super Chatted and became a member,

3759
03:55:18.559 --> 03:55:21.360
<v Speaker 4>anyone who bought something unmade by jimbob dot com. The

3760
03:55:21.520 --> 03:55:26.120
<v Speaker 4>memes keep coming, the streams make the memes apparently, Posh

3761
03:55:26.200 --> 03:55:28.559
<v Speaker 4>and I will announce I'll talk with them offline when

3762
03:55:28.719 --> 03:55:30.879
<v Speaker 4>we set a date. I think, Posh, we should set

3763
03:55:30.920 --> 03:55:34.000
<v Speaker 4>it at least a week ahead of time, if not more,

3764
03:55:34.760 --> 03:55:38.200
<v Speaker 4>because of the anticipation of such a funny concept and

3765
03:55:38.399 --> 03:55:40.520
<v Speaker 4>the kind of ship we're going to get back from

3766
03:55:41.520 --> 03:55:42.079
<v Speaker 4>in the stream.

3767
03:55:42.319 --> 03:55:45.479
<v Speaker 2>I constantly think, Okay, maybe we should add this. Maybe

3768
03:55:45.479 --> 03:55:48.159
<v Speaker 2>it's too much, so I'm ridiculous from that manner.

3769
03:55:48.680 --> 03:55:50.520
<v Speaker 4>No, it's gonna be great. It's gonna be your most

3770
03:55:50.600 --> 03:55:53.920
<v Speaker 4>highly populated stream. Jab can you look up Sarah sixty

3771
03:55:54.000 --> 03:55:56.200
<v Speaker 4>five in the Koran and tell us what you think

3772
03:55:56.239 --> 03:55:57.319
<v Speaker 4>it says, Well, well.

3773
03:55:58.239 --> 03:56:01.600
<v Speaker 2>It's already been addressed all this channel with what is it?

3774
03:56:01.840 --> 03:56:07.280
<v Speaker 2>Sam Fellow because it talks about a divorce and it

3775
03:56:07.360 --> 03:56:10.239
<v Speaker 2>says when you can divorce. So for women who menstruate,

3776
03:56:11.040 --> 03:56:17.120
<v Speaker 2>you have to wait three menstrual cycles. And for those

3777
03:56:17.440 --> 03:56:21.479
<v Speaker 2>who are too old to menstruate, and those who have

3778
03:56:21.719 --> 03:56:26.719
<v Speaker 2>not yet menstruated, the wait period is three months.

3779
03:56:27.280 --> 03:56:31.440
<v Speaker 4>So they're assuming that your wife is pre menstrual, which means.

3780
03:56:31.319 --> 03:56:34.079
<v Speaker 2>Pre it gonna be any of them, so at least

3781
03:56:34.159 --> 03:56:38.040
<v Speaker 2>they've got that. But someone like I know Mohammed Hijab

3782
03:56:38.159 --> 03:56:41.200
<v Speaker 2>went to a speaker's corner and started arguing with people

3783
03:56:41.399 --> 03:56:45.399
<v Speaker 2>who are what they call Koran only Muslims and quoted

3784
03:56:45.479 --> 03:56:53.399
<v Speaker 2>this Aya means verse, sorrow means chapter. He says it

3785
03:56:53.959 --> 03:56:59.159
<v Speaker 2>allows for a severe form of pedophilure. So that's how

3786
03:56:59.200 --> 03:57:01.719
<v Speaker 2>he's trying to defend hadith. He says, you need hadith

3787
03:57:02.040 --> 03:57:06.719
<v Speaker 2>to stop this hardith are not much better, but there

3788
03:57:06.799 --> 03:57:13.159
<v Speaker 2>is no lower limit. So it says, you know, those

3789
03:57:13.200 --> 03:57:17.040
<v Speaker 2>who are too old or those who have not yet menstruated,

3790
03:57:17.159 --> 03:57:21.799
<v Speaker 2>and all the commentaries up clear that it's about too

3791
03:57:21.920 --> 03:57:26.360
<v Speaker 2>young to have you know, achieved maturity physically to stop.

3792
03:57:27.399 --> 03:57:30.280
<v Speaker 2>So you don't have to look it up. I I

3793
03:57:30.920 --> 03:57:32.680
<v Speaker 2>know that one. It's a very famous one.

3794
03:57:34.239 --> 03:57:36.639
<v Speaker 4>You want to, Oh, I see you were You wanted

3795
03:57:36.680 --> 03:57:38.360
<v Speaker 4>me to just look it up and kind of react.

3796
03:57:38.479 --> 03:57:39.079
<v Speaker 4>Sorry about that.

3797
03:57:39.600 --> 03:57:44.000
<v Speaker 2>Yeah, we had we had someone trying to filibuster that interpretation.

3798
03:57:44.159 --> 03:57:46.719
<v Speaker 2>But it's very clear. It's just people who who will

3799
03:57:46.760 --> 03:57:48.280
<v Speaker 2>tell you if it's a hard if we don't have

3800
03:57:48.319 --> 03:57:51.120
<v Speaker 2>to accept it, it's not the Quran, but when it's

3801
03:57:51.159 --> 03:57:53.760
<v Speaker 2>the Krano will mangle it up to make it seem

3802
03:57:53.799 --> 03:57:54.959
<v Speaker 2>like it's not saying what it's saying.

3803
03:57:55.559 --> 03:58:00.000
<v Speaker 4>Posh, Do you think arguing against Islam or arguing again

3804
03:58:00.000 --> 03:58:03.040
<v Speaker 4>against atheism are they Do you think that two are

3805
03:58:03.159 --> 03:58:10.680
<v Speaker 4>equal in priority? Because I've been I've been struggling with

3806
03:58:10.719 --> 03:58:13.280
<v Speaker 4>this because I have such a fun niche of just

3807
03:58:13.719 --> 03:58:17.280
<v Speaker 4>attacking atheism because it's so stupid. But now you're proving

3808
03:58:17.360 --> 03:58:20.879
<v Speaker 4>that there's something actually dumber than that that happens to

3809
03:58:20.959 --> 03:58:24.440
<v Speaker 4>be more cohesive somehow. Isn't that interesting that, like, something

3810
03:58:24.559 --> 03:58:26.280
<v Speaker 4>dumber can be morehesive.

3811
03:58:25.879 --> 03:58:30.760
<v Speaker 2>Because its dogmatic and dogma allows for cohesion. Atheism is

3812
03:58:31.399 --> 03:58:32.520
<v Speaker 2>just like, well, there's.

3813
03:58:32.399 --> 03:58:33.760
<v Speaker 4>No god empirical dogma.

3814
03:58:34.000 --> 03:58:38.159
<v Speaker 2>That's you can be a pine Creek doug.

3815
03:58:38.799 --> 03:58:40.879
<v Speaker 5>Yeah, but.

3816
03:58:42.479 --> 03:58:47.159
<v Speaker 2>You can also be you know, some complete degenerate. So

3817
03:58:47.399 --> 03:58:49.840
<v Speaker 2>that's why we talk about cohesion because that's the only

3818
03:58:49.920 --> 03:58:53.280
<v Speaker 2>claim of atheism. It doesn't mean although most of them

3819
03:58:53.399 --> 03:58:56.799
<v Speaker 2>end up some type of ridiculous progressive. Yeah, you don't

3820
03:58:56.840 --> 03:58:59.600
<v Speaker 2>have to. You can be just the most, you know,

3821
03:59:00.079 --> 03:59:03.959
<v Speaker 2>a racialist, sexist, or whatever. Like a person, it has

3822
03:59:04.079 --> 03:59:06.719
<v Speaker 2>no bearing on it. You would have to take a

3823
03:59:06.920 --> 03:59:12.200
<v Speaker 2>separate position in order to fight for or against.

3824
03:59:12.600 --> 03:59:15.719
<v Speaker 4>Yeah, do you agree with this statement? Is it easier

3825
03:59:15.799 --> 03:59:17.680
<v Speaker 4>because I talked about this and I actually took the

3826
03:59:17.680 --> 03:59:19.879
<v Speaker 4>opposite approach, But I don't know. Is my impulse it

3827
03:59:20.000 --> 03:59:22.959
<v Speaker 4>was like I thought it was harder, might be harder

3828
03:59:23.040 --> 03:59:26.600
<v Speaker 4>to convert a Muslim because you're really probably talking about

3829
03:59:26.680 --> 03:59:32.000
<v Speaker 4>a whole history inherited view of dogma that's much harder

3830
03:59:32.040 --> 03:59:34.840
<v Speaker 4>to get over than let's say, an apathetic atheist who's

3831
03:59:34.879 --> 03:59:38.120
<v Speaker 4>just kind of like bitchy about gods in general. But

3832
03:59:38.319 --> 03:59:42.399
<v Speaker 4>maybe I'm wrong. Maybe because someone presupposes God, it's easier

3833
03:59:42.479 --> 03:59:45.680
<v Speaker 4>to make a bridge than someone who presupposes non God.

3834
03:59:46.280 --> 03:59:47.959
<v Speaker 4>I actually don't even know how to come to the

3835
03:59:48.040 --> 03:59:48.920
<v Speaker 4>conclusion about this.

3836
03:59:49.959 --> 03:59:53.680
<v Speaker 2>I think it's a pointless thing to ponder because if

3837
03:59:53.719 --> 03:59:56.399
<v Speaker 2>someone comes from a strict Muslim family, and from a

3838
03:59:56.520 --> 04:00:00.319
<v Speaker 2>Muslim family, as I said earlier on when Jay was on,

3839
04:00:01.399 --> 04:00:05.920
<v Speaker 2>like they have a sense of duty towards their family,

3840
04:00:06.760 --> 04:00:12.319
<v Speaker 2>they have a fear of retaliation potentially because apostasy is

3841
04:00:12.360 --> 04:00:15.959
<v Speaker 2>punishable by death, and that can even affect the family,

3842
04:00:16.200 --> 04:00:20.719
<v Speaker 2>not you know, maybe mob violence or something. I don't

3843
04:00:20.760 --> 04:00:27.000
<v Speaker 2>believe it's prescribed to you know, punish the family, but

3844
04:00:27.239 --> 04:00:33.040
<v Speaker 2>it might happen, you know, by osmosis or something. But again,

3845
04:00:33.159 --> 04:00:36.040
<v Speaker 2>if you have some you know, well a Muslim, you know,

3846
04:00:36.559 --> 04:00:38.639
<v Speaker 2>which is a lot of them, like here in Serbia

3847
04:00:38.760 --> 04:00:42.120
<v Speaker 2>Muslim we have a part that is majority of Muslim I.

3848
04:00:42.440 --> 04:00:46.120
<v Speaker 2>Basically they don't eat pork and that's about it. They

3849
04:00:46.239 --> 04:00:49.399
<v Speaker 2>get wasted all the time, so alcohol isn't even the thing.

3850
04:00:49.959 --> 04:00:55.239
<v Speaker 2>But you know, a person like that, we had I

3851
04:00:55.399 --> 04:00:58.159
<v Speaker 2>was on with Garrett Dawn a couple of weeks ago

3852
04:00:58.559 --> 04:01:00.959
<v Speaker 2>and we had this guy who grew up Muslim in

3853
04:01:01.000 --> 04:01:05.239
<v Speaker 2>Bosnia moved to London to work and we had to

3854
04:01:05.280 --> 04:01:06.959
<v Speaker 2>talk with him and he was very open to it

3855
04:01:07.440 --> 04:01:10.680
<v Speaker 2>because it didn't grow up in a dogmatic family. As

3856
04:01:10.719 --> 04:01:15.479
<v Speaker 2>long as it's rather pacified in our parts because we

3857
04:01:15.639 --> 04:01:20.399
<v Speaker 2>went through communism and communism clammed down and religiosity and

3858
04:01:21.120 --> 04:01:25.159
<v Speaker 2>with the resurgence of Christianity with Orthodoxy, it doesn't produce

3859
04:01:25.639 --> 04:01:32.280
<v Speaker 2>you know, like extremism. It can, but it usually has

3860
04:01:32.319 --> 04:01:34.280
<v Speaker 2>to be paired with like nationalism.

3861
04:01:35.840 --> 04:01:38.520
<v Speaker 4>Ye wait a second, hold on posh and I think

3862
04:01:38.559 --> 04:01:41.079
<v Speaker 4>this might be the first thing we really disagree with.

3863
04:01:41.879 --> 04:01:43.319
<v Speaker 4>What's wrong with extremism.

3864
04:01:45.719 --> 04:01:50.079
<v Speaker 2>I'm not saying there's wrong, something morally wrong, potentially, because

3865
04:01:50.639 --> 04:01:53.159
<v Speaker 2>it would have to depend on what you view as moderate,

3866
04:01:53.360 --> 04:01:57.920
<v Speaker 2>and that's going to and even moderates can be extreme.

3867
04:01:58.159 --> 04:02:02.360
<v Speaker 2>Like if you think it's a moderate position to trans

3868
04:02:02.600 --> 04:02:07.239
<v Speaker 2>the children, I think you will be extremist. I think

3869
04:02:07.719 --> 04:02:10.600
<v Speaker 2>the properly moderate thing would be okay if there are

3870
04:02:10.680 --> 04:02:14.239
<v Speaker 2>children struggling with the gender identity. You know, it could

3871
04:02:14.280 --> 04:02:16.120
<v Speaker 2>be a lot of factors, you know, lack of a

3872
04:02:16.840 --> 04:02:20.760
<v Speaker 2>father figure or a mother figure, some type of trauma

3873
04:02:20.920 --> 04:02:24.200
<v Speaker 2>or something. So yes, I think it's I think another

3874
04:02:24.319 --> 04:02:26.239
<v Speaker 2>extreme would be just you know, it's not beating the

3875
04:02:26.360 --> 04:02:30.959
<v Speaker 2>child or something, just enforce it, you know, by ignoring

3876
04:02:31.079 --> 04:02:33.280
<v Speaker 2>the fact that there's probably something wrong it needs to

3877
04:02:33.360 --> 04:02:37.840
<v Speaker 2>be helped and healed. But when we're talking about Islamic

3878
04:02:37.959 --> 04:02:44.399
<v Speaker 2>extremism or even like it's Orthodox extremism, would be like monasticism.

3879
04:02:44.520 --> 04:02:46.479
<v Speaker 4>Right, right, There's no other way because it wouldn't be

3880
04:02:46.600 --> 04:02:53.799
<v Speaker 4>based in immediacy cultural revolution kind of like stuff.

3881
04:02:53.879 --> 04:03:00.159
<v Speaker 2>Right, you can form a certain type of zelotry if

3882
04:03:00.639 --> 04:03:02.479
<v Speaker 2>if you combine it with a certain type of.

3883
04:03:02.559 --> 04:03:06.319
<v Speaker 4>Nationalism zeal Like if you took an orthodox zeal like

3884
04:03:06.479 --> 04:03:09.680
<v Speaker 4>New Convert zeal instead of going to the church, they

3885
04:03:09.760 --> 04:03:12.639
<v Speaker 4>took their zeal and impaired it with like a groper.

3886
04:03:14.200 --> 04:03:20.840
<v Speaker 2>Exactly if you Orthodoxy is like a cultural marker, you know,

3887
04:03:20.959 --> 04:03:23.559
<v Speaker 2>you follow, you know, you go to church and everything,

3888
04:03:23.639 --> 04:03:26.799
<v Speaker 2>but like the theology doesn't particularly matter. Matter is just

3889
04:03:27.159 --> 04:03:31.639
<v Speaker 2>what you are, what you subscribe to. Sure, and I

3890
04:03:31.840 --> 04:03:40.159
<v Speaker 2>think it's outstandingly improper to go Yeah, and Zealots were

3891
04:03:40.440 --> 04:03:43.040
<v Speaker 2>literally these types of people, like people who would kill

3892
04:03:43.959 --> 04:03:47.120
<v Speaker 2>Roman officials to try and get it.

3893
04:03:47.159 --> 04:03:50.200
<v Speaker 4>I'd be a Zealot, I honestly, you know. You know Peterson,

3894
04:03:50.440 --> 04:03:52.239
<v Speaker 4>there's a clip of him being like, I'm not sure

3895
04:03:52.319 --> 04:03:57.200
<v Speaker 4>what I would do under the circumstances. Sometimes when I

3896
04:03:57.280 --> 04:04:00.920
<v Speaker 4>look at culture, I do have this, you know, the

3897
04:04:01.079 --> 04:04:03.680
<v Speaker 4>dark side of me goes. I may you know, given

3898
04:04:03.719 --> 04:04:08.559
<v Speaker 4>the right circumstances, I might actually be drawn to sort

3899
04:04:08.600 --> 04:04:11.200
<v Speaker 4>of active xelotry. I mean, just have to admit it.

3900
04:04:11.319 --> 04:04:14.120
<v Speaker 4>That's just how I feel. Well now, I would like

3901
04:04:14.200 --> 04:04:17.000
<v Speaker 4>to fight it and like call Posh and Jay and

3902
04:04:17.559 --> 04:04:20.399
<v Speaker 4>my brothers and be like, hey, walk me out of this.

3903
04:04:20.559 --> 04:04:22.159
<v Speaker 4>But I'd be lying to say I didn't have like

3904
04:04:22.200 --> 04:04:26.239
<v Speaker 4>an impulse toward well, you know something, Sometimes you just

3905
04:04:26.399 --> 04:04:29.159
<v Speaker 4>want to take the you know, you just.

3906
04:04:29.239 --> 04:04:33.479
<v Speaker 2>Want to the thing people are saying in the comments

3907
04:04:33.639 --> 04:04:37.479
<v Speaker 2>in the chat zealot, I'm a zealot. That's because nowadays

3908
04:04:37.520 --> 04:04:45.000
<v Speaker 2>we see zeal as basically commitment. You know, I strongly

3909
04:04:45.120 --> 04:04:47.680
<v Speaker 2>believe in this. I won't compromise it. That's not what

3910
04:04:47.840 --> 04:04:48.440
<v Speaker 2>zelot meant.

3911
04:04:49.000 --> 04:04:50.360
<v Speaker 4>Now, that's just conviction.

3912
04:04:50.799 --> 04:04:56.280
<v Speaker 2>Basically like a like a terrorist group speak. So unless

3913
04:04:56.319 --> 04:04:59.239
<v Speaker 2>you think you're going to be I shouldn't say it.

3914
04:04:59.319 --> 04:05:01.600
<v Speaker 4>Maybe now I really have to edit the stream.

3915
04:05:03.079 --> 04:05:06.319
<v Speaker 2>So unless you're thinking of going violent, Like you're not

3916
04:05:06.440 --> 04:05:11.639
<v Speaker 2>a zealot in the classical sense, but if you're a

3917
04:05:11.760 --> 04:05:14.719
<v Speaker 2>zealot in the modern sense, great, have all the zeal

3918
04:05:14.760 --> 04:05:18.319
<v Speaker 2>in the world for the Lord. I support it.

3919
04:05:19.600 --> 04:05:23.399
<v Speaker 4>So yeah, yeah, anything else you want, I'm gonna start

3920
04:05:23.440 --> 04:05:25.239
<v Speaker 4>shutting this down. And heard my family come back in.

3921
04:05:25.399 --> 04:05:26.559
<v Speaker 4>We have to go somewhere.

3922
04:05:28.639 --> 04:05:31.440
<v Speaker 2>Less fully unawares of my own life.

3923
04:05:31.959 --> 04:05:37.840
<v Speaker 4>Uh go follow the posh redneck over YouTube. We I

3924
04:05:37.959 --> 04:05:40.159
<v Speaker 4>will post it when he has a thumbnail. If you

3925
04:05:40.200 --> 04:05:41.959
<v Speaker 4>need help with that posh, I'd like to make a

3926
04:05:42.000 --> 04:05:46.200
<v Speaker 4>good thumbnail. If you want for that stream. It's so funny.

3927
04:05:46.879 --> 04:05:48.639
<v Speaker 2>Well we'll figure it out. If you say you need

3928
04:05:48.719 --> 04:05:52.280
<v Speaker 2>a week notice, we'll we'll do it for not the

3929
04:05:52.360 --> 04:05:56.680
<v Speaker 2>next week, but the one after. Because it's so bloody hot,

3930
04:05:57.120 --> 04:06:00.879
<v Speaker 2>I can't do anything serious, literally one hundred and ten.

3931
04:06:01.399 --> 04:06:07.920
<v Speaker 2>That's aximal, like seventy minimal, disgusting, Just everything is sticky.

3932
04:06:08.120 --> 04:06:16.559
<v Speaker 2>And but I might go live on the weekend talk

3933
04:06:16.600 --> 04:06:21.239
<v Speaker 2>about something less, less academic, Like I've been thinking about

3934
04:06:21.280 --> 04:06:25.719
<v Speaker 2>how there are no more classes in the classical sense.

3935
04:06:26.520 --> 04:06:29.680
<v Speaker 2>We're all middle class basically just depends on how much

3936
04:06:29.719 --> 04:06:33.799
<v Speaker 2>money you make, because that's an interesting you make. That's

3937
04:06:33.840 --> 04:06:38.280
<v Speaker 2>what we've got. But that's true, and people like Jimmy

3938
04:06:38.360 --> 04:06:41.680
<v Speaker 2>Dare and all these people are trying to we need

3939
04:06:41.760 --> 04:06:43.799
<v Speaker 2>to unite as a working class. Doesn't matter if you

3940
04:06:43.920 --> 04:06:46.600
<v Speaker 2>are a progressive or a Trump supporter. You know, we

3941
04:06:46.680 --> 04:06:49.840
<v Speaker 2>need to fight the system. And I'm thinking you can't

3942
04:06:49.879 --> 04:06:53.520
<v Speaker 2>really make a movement out of Hey, we make roughly

3943
04:06:53.600 --> 04:06:54.639
<v Speaker 2>the same amount of money.

3944
04:06:55.120 --> 04:06:56.840
<v Speaker 4>Let's get together, right, Yeah.

3945
04:06:56.760 --> 04:06:59.639
<v Speaker 2>You can make a negative case for fighting the system,

3946
04:07:00.159 --> 04:07:02.799
<v Speaker 2>but as I said, you, if you succeed now you

3947
04:07:02.840 --> 04:07:07.319
<v Speaker 2>have to implement a different system. Yeah, all disagreeing view

3948
04:07:07.600 --> 04:07:08.280
<v Speaker 2>it's so true.

3949
04:07:08.440 --> 04:07:11.479
<v Speaker 4>It's very true. I always say that you could never

3950
04:07:11.639 --> 04:07:14.239
<v Speaker 4>take the low class out of me, because if I'm

3951
04:07:14.639 --> 04:07:16.959
<v Speaker 4>suddenly in Dad with a million dollars, I'll still be

3952
04:07:17.079 --> 04:07:19.879
<v Speaker 4>following the odd person around the party room.

3953
04:07:20.159 --> 04:07:20.319
<v Speaker 2>You know.

3954
04:07:20.559 --> 04:07:24.879
<v Speaker 4>Oh is that shrimp like like classless, like just eating

3955
04:07:24.959 --> 04:07:25.719
<v Speaker 4>off of plates?

3956
04:07:27.000 --> 04:07:31.120
<v Speaker 2>Yeah, but so many technology has changed so many historical

3957
04:07:31.239 --> 04:07:35.760
<v Speaker 2>realities that there is no such thing as classes as

3958
04:07:36.040 --> 04:07:37.639
<v Speaker 2>as mocks would have described them.

3959
04:07:38.239 --> 04:07:42.120
<v Speaker 4>Yeah, well that's good. We'll talk offline posh about the

3960
04:07:42.520 --> 04:07:46.479
<v Speaker 4>the Islam. I think that's hilarious idea. I don't think

3961
04:07:46.479 --> 04:07:49.799
<v Speaker 4>it's done quite. It hasn't really been done because most

3962
04:07:49.840 --> 04:07:52.360
<v Speaker 4>of it's so serious. Oh, let's debate Islam. Let's get

3963
04:07:52.440 --> 04:07:53.000
<v Speaker 4>really into it.

3964
04:07:53.120 --> 04:07:58.399
<v Speaker 2>But this is going to be I had a woman

3965
04:07:58.520 --> 04:08:01.680
<v Speaker 2>like ripped by camel because she was mocking him. Like,

3966
04:08:02.360 --> 04:08:03.000
<v Speaker 2>people go for this.

3967
04:08:03.120 --> 04:08:06.479
<v Speaker 4>That's actually actually that's pretty fun. That's actually fret fun.

3968
04:08:07.319 --> 04:08:12.079
<v Speaker 4>See I find that funny. So we'll include that. Uh okay,

3969
04:08:12.200 --> 04:08:14.440
<v Speaker 4>so yeah, go follow the posh redneck shout out to

3970
04:08:14.559 --> 04:08:17.079
<v Speaker 4>Jade Eyer for jumping out. I appreciate that. I'll keep

3971
04:08:17.120 --> 04:08:21.319
<v Speaker 4>this up. I'll review it. I might uh repost sections.

3972
04:08:21.360 --> 04:08:26.079
<v Speaker 4>So it's easily consumed. And now and uh, I think

3973
04:08:26.159 --> 04:08:29.280
<v Speaker 4>that's it for me. I'm gonna play us out with

3974
04:08:30.079 --> 04:08:31.920
<v Speaker 4>what I brought us in with, which is.

3975
04:08:32.760 --> 04:09:02.319
<v Speaker 15>God bless you posh, see you many.

3976
04:08:53.639 --> 04:08:53.719
<v Speaker 9>Ye.

3977
04:08:58.840 --> 04:09:04.600
<v Speaker 1>When it's trying man and Dreda, I shall play. Made

3978
04:09:04.639 --> 04:09:08.280
<v Speaker 1>that out of play. And when it's crying ready and Trada,

3979
04:09:08.440 --> 04:09:11.399
<v Speaker 1>I shall play. It has a lovely body. It's with

3980
04:09:11.600 --> 04:09:14.719
<v Speaker 1>Lexo short and thinness. But when it is so tired

3981
04:09:15.040 --> 04:09:15.840
<v Speaker 1>in frocks.

3982
04:09:15.600 --> 04:09:19.600
<v Speaker 3>And then I went more rad Trader commede it out

3983
04:09:19.680 --> 04:09:20.079
<v Speaker 3>of play.

3984
04:09:20.760 --> 04:09:40.920
<v Speaker 1>When it's drying it Dreno is always playful and loves

3985
04:09:40.959 --> 04:09:44.559
<v Speaker 1>to dance and spin a happy game of trail complaint

3986
04:09:44.600 --> 04:09:49.159
<v Speaker 1>out it's begin more prad. Tatles commede it out of clay.

3987
04:09:49.559 --> 04:09:50.920
<v Speaker 4>And when it's drying.

3988
04:09:53.520 --> 04:09:56.639
<v Speaker 3>Traddles, I made it out of claves.

3989
04:09:56.840 --> 04:09:59.479
<v Speaker 1>And when it's trying ready there.

3990
04:10:09.799 --> 04:10:11.799
<v Speaker 4>Audio friends, God bless you all.

3991
04:10:15.200 --> 04:10:15.399
<v Speaker 2>Hmm
