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<v Speaker 1>Meaning a light man like this man letting butterfly flapping

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<v Speaker 1>his wing.

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<v Speaker 2>They've down in a forest, man and gonna cause the

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<v Speaker 2>tree fall, letting five thousand miles away.

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<v Speaker 1>Man, nobody see, Nobody else might see. You don't need

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<v Speaker 1>no man like you followed another story and.

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<v Speaker 2>You got back to flect that.

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<v Speaker 1>That's the way man got blackly dag on the panel.

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<v Speaker 2>Man.

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<v Speaker 3>Now you don't better man, I know anyway, Hey guys,

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<v Speaker 3>So this episode is a compilation of two conversations I

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<v Speaker 3>had Mike Ferris at the Coffee and a Mic podcast,

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<v Speaker 3>first one about Abu two months ago, another one more

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<v Speaker 3>recently on issues of generational divide sort of what is

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<v Speaker 3>affecting generations see and then also the war in Iran.

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<v Speaker 1>So the audio is a little scuffed on these. It

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<v Speaker 1>has to do with the interplay between my system and

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<v Speaker 1>then the unique way that Mike records these sort of

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<v Speaker 1>try to remaster it, get it as good as I

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<v Speaker 1>possibly could. But if you're wondering why I sound worse

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<v Speaker 1>than I do right now through my system, that's why.

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<v Speaker 1>But either way, I thought i'd put that out, So

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<v Speaker 1>be sure to check out Mike's work Coffee and Mike

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<v Speaker 1>Podcast very good, high quality stuff. He has a lot

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<v Speaker 1>of interesting guests to put out a lot of content,

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<v Speaker 1>so highly recommend checking out. His podcast will be linked

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<v Speaker 1>in the description. And yeah, these are two interviews I

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<v Speaker 1>thought went particularly well. So without further ado, let's get

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<v Speaker 1>into it.

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<v Speaker 2>Jay, we met last week and I was on your show,

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<v Speaker 2>and now you're on my show. I have to tell you,

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<v Speaker 2>it feels good to be back on this side of

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<v Speaker 2>the mic rather than being a guest.

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<v Speaker 1>Yeah, it's hard. I mean I remember I host an

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<v Speaker 1>interview show as well, obviously, and my first couple, first

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<v Speaker 1>couple is probably generous. Outside appearances were rough. It is

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<v Speaker 1>a very different skill set. And you know, if you've

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<v Speaker 1>only run reps on one side of the mic, all

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<v Speaker 1>of a sudden, when you're on the other, it's a

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<v Speaker 1>much different game. You handled yourself well.

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<v Speaker 2>You're lying, Say you're lying. I was awful, don't You

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<v Speaker 2>don't have to sugarcoat it. Go ahead, sorry to me

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<v Speaker 2>to cut you off.

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<v Speaker 1>But one of the really funny things is, and I've

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<v Speaker 1>seen this with other interviewers. I think of my my

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<v Speaker 1>buddy Benjamin Boye in particular, is that your slippery guests,

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<v Speaker 1>we interviewers will kind of judo throw you, you know,

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<v Speaker 1>and so that it becomes like, well, who's interviewing who? Right,

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<v Speaker 1>who's talking more, which again is sort of inside baseball

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<v Speaker 1>stuff for listeners, but it is funny once you notice it.

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<v Speaker 1>You can pick it up that the guys who are

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<v Speaker 1>used to leading the interview tend to default to that

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<v Speaker 1>in their outside appearances. Who knows I'm gonna end up

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<v Speaker 1>doing that right now that I've said.

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<v Speaker 2>This episode is brought to you by Vaulted, launched by

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<v Speaker 2>macilvanny Financial Group, the simplest and most affordable way to

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<v Speaker 2>own physical gold and silver. Physical gold is the only

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<v Speaker 2>asset outside of the control of the government and banking system.

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<v Speaker 2>They can print dollars, but they can't print gold. Click

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<v Speaker 2>on the promo link in the show notes or go

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<v Speaker 2>to Vaulted dot blb, vux dot net, Forward slash coffee

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<v Speaker 2>and a mic. Well, it's funny because I'll tell you

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<v Speaker 2>the story. I had a friend of mine who lived

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<v Speaker 2>in Phoenix and he's now moved to Austin, but he

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<v Speaker 2>had been on Joe Rogan a few times and I

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<v Speaker 2>used to have like all this I felt, and maybe

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<v Speaker 2>I don't know if you felt this way, but when

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<v Speaker 2>you started it like this internal pressure of like having

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<v Speaker 2>these notes and doing all this research. And I was

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<v Speaker 2>in La. It was a sixth or seventh episode I

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<v Speaker 2>had done. And my childhood hero is a guy by

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<v Speaker 2>the name of Freddie Roach. I love boxing, so when

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<v Speaker 2>I was a kid, we knew Freddy. Freddie was friends

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<v Speaker 2>with our family. My uncle lived in Vegas, so I

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<v Speaker 2>watched him throughout his whole career, and he eventually be

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<v Speaker 2>if you don't know who he is or people that

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<v Speaker 2>are listening don't know who he is. He became a trainer,

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<v Speaker 2>eventually trained Mickey Rourke who was an actor, still an actor,

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<v Speaker 2>Mike Tyson, Manny Paciao had his own show on HBO

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<v Speaker 2>about his life because he has Parkinson's And so anyway,

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<v Speaker 2>I was prepping for that. I was in La, went

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<v Speaker 2>down to the Wildcard Boxing Gym, which is the Hollywood

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<v Speaker 2>and Vines, a famous boxing gym, one of the most

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<v Speaker 2>famous in the world. And the whole day before I

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<v Speaker 2>was so nervous all these notes, all this is and

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<v Speaker 2>I felt all this pressure. And after that my friend

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<v Speaker 2>who had been on Rogan, I said, does he have

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<v Speaker 2>like a bunch of notes or anything, And He's like, no,

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<v Speaker 2>I didn't see anything, just pad of paper and had

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<v Speaker 2>some stuff written down. And if he got to everything, great,

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<v Speaker 2>and if he didn't get to everything, that was okay too.

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<v Speaker 2>And it changed my whole perspective on how I was

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<v Speaker 2>going to handle this. And I received a compliment on

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<v Speaker 2>I think it was Apple where they said, I feel

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<v Speaker 2>like I'm listening sitting in a coffeehouse listening to two

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<v Speaker 2>people next to me chatting, and I was like, that's

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<v Speaker 2>what I wanted, Like, that's so I do that habit

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<v Speaker 2>when I'm a guest because it's just I don't know,

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<v Speaker 2>it's just natural, just like to just chat. And so

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<v Speaker 2>one thing, one more thing I was gonna add, I'm

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<v Speaker 2>talking more on my show than I am than I

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<v Speaker 2>went up when I was a guest on your show,

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<v Speaker 2>but also as I as I assessed myself as a guest,

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<v Speaker 2>and I'm happy to do that when people. I'm honored

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<v Speaker 2>that people think to me to come on. But I'm

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<v Speaker 2>not a I'm not a well versed research guy. I'm

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<v Speaker 2>not a I'm not someone who specializes like in you

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<v Speaker 2>know history or student of history, or an economist or

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<v Speaker 2>you know, a geopolitical analyst or military veteran, or on

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<v Speaker 2>and on and on. I'm just somebody who's curious, Like

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<v Speaker 2>I could never go toe to toe with you. I

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<v Speaker 2>could never go toe to toe with Will Tanner. I

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<v Speaker 2>mean I learned from watching your show, and I learned

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<v Speaker 2>from speaking to you guys as a host of things.

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<v Speaker 1>I'm just curious about. Yeah, I appreciate the compliment, man,

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<v Speaker 1>I mean, honest, this is a very similar and who

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<v Speaker 1>knows when it happened in my career. I remember the moment.

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<v Speaker 1>I remember where I was, not necessarily the episode, but actually,

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<v Speaker 1>you know, I think I think it was Matt Williamson,

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<v Speaker 1>the Prudentialist, and he told me this. I'd sent him

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<v Speaker 1>an outline for the show and he basically told me

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<v Speaker 1>it was like, dude, it'll be fine, you don't need that.

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<v Speaker 1>And so it was the first one I did with

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<v Speaker 1>no had an idea of what I wanted to talk about,

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<v Speaker 1>but no notes, no bullet points, and it was a

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<v Speaker 1>marked improvement. And it's funny you bring up that idea

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<v Speaker 1>of in two guys talking in a coffee shop, because,

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<v Speaker 1>as I'm sure you're aware, you know, when you're talking

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<v Speaker 1>to someone, especially someone who hasn't done a lot of interviews.

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<v Speaker 1>You sort of give him a little brief upfront, right,

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<v Speaker 1>all right, you know, here's what we're doing. You know,

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<v Speaker 1>I'm not going to do this. This is what we're

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<v Speaker 1>going to do. You know, if you need anything done,

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<v Speaker 1>just let me know. But they're kind of accommodating someone.

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<v Speaker 1>And the line I always use is the illusion I'm

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<v Speaker 1>trying to sell is that you and I are just

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<v Speaker 1>sitting down a bar together just talking, and you an

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<v Speaker 1>audience is kind of listening in. It's the same thing.

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<v Speaker 1>It's conversational. And look, neither you nor I is on

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<v Speaker 1>the cutting edge of podcasting. You know, we came to

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<v Speaker 1>it when it was still established. But I think a

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<v Speaker 1>large part of the success of the medium is, well,

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<v Speaker 1>there's a couple of things, which is one, you know,

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<v Speaker 1>people have commutes, they have a lot of time, and

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<v Speaker 1>you know, it's a good way to imbibe information without

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<v Speaker 1>you know, trying to read a book at seventy miles

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<v Speaker 1>an hour. But also, I think a big part of

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<v Speaker 1>it is that because you can put out, you know,

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<v Speaker 1>really as much as you want and you're not beholden

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<v Speaker 1>to I guess you could say, like the overhead of

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<v Speaker 1>a TV network if you can give a conversation time

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<v Speaker 1>to breathe, you can just have two people talking batting

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<v Speaker 1>an idea back and forth for three hours if you want. Okay,

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<v Speaker 1>fair enough, maybe every idea isn't a three hour idea.

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<v Speaker 1>You compare and contrast that even to talk radio, where

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<v Speaker 1>you know, they're assuming that every person is tuning in

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<v Speaker 1>thirty seconds ago, so you have to state exactly what

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<v Speaker 1>you're talking about every segment, you know, three minutes than

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<v Speaker 1>an ad break over and over and over again. And

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<v Speaker 1>look like I certainly have you know, good memories of

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<v Speaker 1>you know, bumping around country roads with my grandpa and

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<v Speaker 1>you know, listening to Rush Lutenbaugh. But fundamentally it's a

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<v Speaker 1>different thing. It fulfills a different niche. And I think

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<v Speaker 1>really the explosion of podcasting is that it offers something additional, right,

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<v Speaker 1>It offers that space for dialogue and dialectic And one

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<v Speaker 1>of the things that I've found really interesting, one of

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<v Speaker 1>the reasons I found myself on the kind of nominal

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<v Speaker 1>right is that the combination of that medium and that

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<v Speaker 1>general political kind of circle. And I mean that in

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<v Speaker 1>the widest possible sense, is that it's really, in my mind,

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<v Speaker 1>the only place that an actual dialogue and actual conversation

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<v Speaker 1>is happening. When you came on my show, you talked

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<v Speaker 1>about how your work kind of had his genesis in COVID,

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<v Speaker 1>and you saw that theory very clearly that there was

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<v Speaker 1>a large percentage of culture by extension media that was

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<v Speaker 1>locked down couldn't talk at all about this one thing.

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<v Speaker 1>But you know, an alternative media for whatever alternative media means,

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<v Speaker 1>much of it was on podcasts. Well, you could have

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<v Speaker 1>that conversation because it sort of getting you know, Spotify

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<v Speaker 1>or Apple to kick you off, which takes some doing.

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<v Speaker 1>You know, there are some guys I know on there

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<v Speaker 1>where it's like, I'm not saying you should be kicked off,

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<v Speaker 1>but if you were, you you know, we're probably asking

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<v Speaker 1>for it. Right, Like, the latitude is definitely there. It

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<v Speaker 1>enabled this this interesting development of like a real conversation

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<v Speaker 1>and real dialogue. Also, I mean, on the the the

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<v Speaker 1>more kind of metapolitical level. You know, I'm a huge

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<v Speaker 1>fan of the term woke because it's been so bastardized

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<v Speaker 1>to the point where it means everything and nothing. But

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<v Speaker 1>when you look at the kind of hyper aggressive political

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<v Speaker 1>religion that takes up a large part of left wing politics,

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<v Speaker 1>and there is certainly one on the right as well,

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<v Speaker 1>but it's very hard to dissent from that. You know,

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<v Speaker 1>you can disagree on, you know, certain aspects of economic policy,

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<v Speaker 1>but there are certain things you cannot They're kind of sacred,

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<v Speaker 1>they're kind of holy precepts, and that freezes the conversation.

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<v Speaker 1>Like you see that when you read these people's work,

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<v Speaker 1>as I do, they're citing thinkers from the sixties, citing

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<v Speaker 1>thinkers from the seventies, the nineties at the latest. It's

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<v Speaker 1>the same canon. It's the same stuff, and it has

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<v Speaker 1>been even on the far fringes of the radical left.

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<v Speaker 1>I mean, look longer than I've been alive, longer than

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<v Speaker 1>my parents have been alive. It's a frozen conversation with

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<v Speaker 1>very hard barriers on it. And you see that in

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<v Speaker 1>you know, kind of modern media, right. I know, you're

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<v Speaker 1>a big movie guy. One of the I think one

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<v Speaker 1>of the main reasons why a lot of modern film

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<v Speaker 1>feels so hollow is they're sort of jousting at windmills.

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<v Speaker 1>You know, they're repeating a cultural critique that may have

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<v Speaker 1>been you know, really insightful, that may have been very subversive,

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<v Speaker 1>and in the Reagan administration. But now it's like a right,

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<v Speaker 1>come on, we've seen this before. There's been no development,

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<v Speaker 1>there's been nothing interesting. And not to say all modern

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<v Speaker 1>films are fad. There's certainly, you know, quite good films

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<v Speaker 1>have come out recently, but nonetheless, you see that kind

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<v Speaker 1>of conversational stagnation as it applies to art as well,

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<v Speaker 1>that you're running over the same tropes over and over

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<v Speaker 1>and over again. And you know, someone could pick up

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<v Speaker 1>their copy of Joseph Campbell and say, oh, well, you know,

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<v Speaker 1>all fiction is ultimately the same story told a thousand times,

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<v Speaker 1>the hero with a thousand faces, And okay, fair enough

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<v Speaker 1>it might be. But that's a very baseline you could

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<v Speaker 1>say archaic if it wasn't so negative. Human narrative, right,

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<v Speaker 1>it's something that people inherently relate to, whereas if it's

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<v Speaker 1>if it's a more political narrative, it's like, well, that

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<v Speaker 1>was a narrative for a time and a place, and

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<v Speaker 1>when that time and place changes. I mean, look, man,

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<v Speaker 1>like if I came on your show and I was,

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<v Speaker 1>you know, raging about you know, Cromwell in the English

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<v Speaker 1>Civil War, like at best, you'd think that was sort

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<v Speaker 1>of eccentric like whatever, who cares right because and look

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<v Speaker 1>like I know there's gonna be someone in the comments

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<v Speaker 1>who's like, well I care quite a bit. Yes, you

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<v Speaker 1>sure you do. But the point is that's not an

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<v Speaker 1>active sort of political disagreement in And that doesn't mean that,

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<v Speaker 1>you know, whether on the left or kind of the

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<v Speaker 1>neocon right, there's politics happening and power happening, but from

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<v Speaker 1>the perspective of you know, people like you and I

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<v Speaker 1>who work in the space of discourse, like what else

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<v Speaker 1>is there to be set And on the right, like

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<v Speaker 1>particularly as we see with media analysis, you see the

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<v Speaker 1>exact same but instead of being stuck in nineteen sixty four,

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<v Speaker 1>they're stuck in twenty sixteen. You know that there's an

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<v Speaker 1>immense amount of money to be made by you know,

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<v Speaker 1>talking about how XYZ thing is woke and bad and

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<v Speaker 1>we hate it. It was like, yeah, sure, right, it

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<v Speaker 1>probably sucks. But like at a certain point, man, like

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<v Speaker 1>if you're running the same experiment over and over again

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<v Speaker 1>getting the same result, like, hey, but maybe it's on

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<v Speaker 1>you like, stop watching it if it's really at that

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<v Speaker 1>And again you see that same kind of stuck culture,

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<v Speaker 1>not necessarily stuck in the same culture, but how much

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<v Speaker 1>is there to be set on that front? It runs

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<v Speaker 1>out and I think that, you know, it's part of

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<v Speaker 1>the other reason why people were run to this shows

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<v Speaker 1>and others. It's like, Okay, well there's a conversation to

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<v Speaker 1>be had, there's something that's developing. You know, you can

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<v Speaker 1>look back, you know, for cultural analysis at your own

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<v Speaker 1>culture rather than you know, or you do on kind

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<v Speaker 1>of more specific issues. And I think that's really why

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<v Speaker 1>that space in general is I don't know if I

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<v Speaker 1>would say exploding yet, although it's certainly massively risen in prominence,

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<v Speaker 1>but I think it stands to because again it's and

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<v Speaker 1>this is both a blessing and a curse, really the

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<v Speaker 1>only place that a conversation is actively happening.

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<v Speaker 2>You know. I think it's appropriate for this conversation for

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<v Speaker 2>people to understand who Jack Burden is and you know,

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<v Speaker 2>the origin. Why did you start the show? What were

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<v Speaker 2>you doing before?

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<v Speaker 1>Yeah, so I've started this podcast in college actually a

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<v Speaker 1>long time ago. It's now been shuttered, But there was

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<v Speaker 1>a discord server you looked pretty young.

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<v Speaker 2>Let me interrupt you. Let me interrupt you. J Yeah,

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<v Speaker 2>you look pretty young. How old are you?

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<v Speaker 1>I am twenty six. Okay, so yeah, not that ya,

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<v Speaker 1>but there was this sort of you know, online message

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<v Speaker 1>board where you could, you know, meet like minded guys.

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<v Speaker 1>It was not political, but it was basically like, Hey,

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<v Speaker 1>you know, I'm in Toledo. Does anyone else want to

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<v Speaker 1>hang it? Right? And I was at the time driving

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<v Speaker 1>back and forth between two different cities like three hours apart.

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<v Speaker 1>Not to get too much into it, but because of

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<v Speaker 1>COVID and other things, that had kind of into a

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<v Speaker 1>snap foo with my education and so I was stuck

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<v Speaker 1>needed a couple of credits to graduate. So I was

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<v Speaker 1>still in school but not very much while also trying

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<v Speaker 1>to hold down a job. So my education was here,

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<v Speaker 1>job was somewhere else, traveling back and forth during the week,

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<v Speaker 1>and so I basically I literally got onto Google Maps,

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<v Speaker 1>like used my phone, drew out the kind of line

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<v Speaker 1>on the route. He's like, hey, I drive this twice

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<v Speaker 1>a week. If anyone's along this line, you know, let's

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<v Speaker 1>meet up for dinner or something, because that's what I'd do.

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<v Speaker 1>I'd get hungry halfway through and pull off. And one

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<v Speaker 1>of my buddies, who's still somewhat active rights under the

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<v Speaker 1>name Paul Fahrenheit he was in college somewhere along that route,

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<v Speaker 1>and he, you know, replied to the messages like, yeah, hey,

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<v Speaker 1>here's where I am. Let's grab dinner. So this guy,

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<v Speaker 1>I don't know him from Adam, Yeah, got to a bar,

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<v Speaker 1>have a burger and we got into like a four

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<v Speaker 1>hour argument slash discussion, just going all over the place.

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<v Speaker 1>And I had been a long term lurker. I'd been

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<v Speaker 1>reading a ton, you know, listening to a ton. It

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<v Speaker 1>kind of you know, watching the conversation, and this is

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<v Speaker 1>my memory of it. It's been a couple of years now.

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<v Speaker 1>Uh So you know, if he tells a different story,

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<v Speaker 1>I don't blame him for it. But he basically was like, hey, man,

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<v Speaker 1>like you've you've got something to say, Like have you

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<v Speaker 1>ever thought about doing anything or making anything? It's like, oh, shoot,

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<v Speaker 1>I'm honestly not really. And you know, from that conversation

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<v Speaker 1>I kind of took, you know, a month off where

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<v Speaker 1>I was basically like, what do I want to do?

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<v Speaker 1>Like I've you know, I've I've written more now, you know,

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<v Speaker 1>in a couple of magazines. I have a sub stack,

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<v Speaker 1>but it's not like my primary form of expression. But

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<v Speaker 1>I you know, I think I'm pretty good at talking

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<v Speaker 1>to people, says, you know what I should do, I

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<v Speaker 1>should have an interview show. So my first EVERTS episode

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<v Speaker 1>zero is uh Me and this guy Paul Fahrenheit, recorded

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<v Speaker 1>in my mom's attic because I didn't have anywhere else

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<v Speaker 1>to do it, and it was a fun conversation. And

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<v Speaker 1>from there it was just sort of that process of like, oh, like,

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<v Speaker 1>you know, I want to talk to that guy, send

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<v Speaker 1>him an email, and it sort of kept up in

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<v Speaker 1>that mode. It's kind of a secondary thing that I did,

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<v Speaker 1>you know, just as a as a hobby. You know,

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<v Speaker 1>I had corporate jobs. I worked in a factory, you know,

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<v Speaker 1>and basically it started to kind of get some traction

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<v Speaker 1>and grow, and you know, I've been been working in

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<v Speaker 1>another company. We had to you know, part ways, and

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<v Speaker 1>so I'm sort of stuck at this crossroads where it's like, Okay,

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<v Speaker 1>I have this thing, it's doing really well, and I

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<v Speaker 1>could go back get.

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<v Speaker 2>A normal job.

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<v Speaker 1>And I was like, you know what, I I think

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<v Speaker 1>there's something to this. I think I can make a

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<v Speaker 1>run of it. And so I just decided, like you

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<v Speaker 1>know what, damn the torpedoes full speed ahead, like let's

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<v Speaker 1>jump in, and so far I've been you know, full

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<v Speaker 1>timer for I have this timer set up on my

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<v Speaker 1>desk to remind me two hundred and forty five days

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<v Speaker 1>or you know, rough six thousand hours if you care

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<v Speaker 1>for that much detail. And yeah, so it's it's my

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<v Speaker 1>full time job. It's what I do. And so that's

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<v Speaker 1>kind of the general origin story as far as you know,

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<v Speaker 1>becoming what I consider like a political dissident or you know,

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<v Speaker 1>someone who's not on the reservation. I really had no

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<v Speaker 1>chance at being normal. I was lucky enough to come

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<v Speaker 1>up through.

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<v Speaker 2>There's no chance of being normal the way you said that,

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<v Speaker 2>the probability I'd be normal was zero.

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<v Speaker 1>Yeah, and so I was very very lucky, you know,

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<v Speaker 1>living in a more rural area, public schools weren't so great,

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<v Speaker 1>and so my parents sent me to a classical Christian school.

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<v Speaker 1>You know, it was very much kind of based in

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<v Speaker 1>the Western tradition, and I was lucky enough to have

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<v Speaker 1>several male teachers there who were you kind of ran

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<v Speaker 1>the gamut from. And this is pretty common in homeschooling

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<v Speaker 1>and at schools. They're kind of they don't tend to

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<v Speaker 1>be on you know, the reservation, so to speak. You

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<v Speaker 1>are already selecting for people who have an alternative view

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<v Speaker 1>on education that tends to correlate to you know, other

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<v Speaker 1>alternative views. And I you know, the very good memory

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<v Speaker 1>of my friend George Bagbee, who is a teacher there,

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<v Speaker 1>and you know, he writes, he has his own you know,

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<v Speaker 1>he republishes books, and he's on my show, you know,

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<v Speaker 1>probably every six weeks or so, very very talented historical mind.

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<v Speaker 1>And he was one of my teachers there, and we

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<v Speaker 1>developed a friendship even after I graduated. He was you know,

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<v Speaker 1>even as a young teenager, you know, giving me resources,

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<v Speaker 1>giving me books that were well beyond my ability to comprehend,

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<v Speaker 1>but were things that were you know, showing me an

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<v Speaker 1>alternative view, showing me, you know, they're like, look like

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<v Speaker 1>there's more to human thought, there's more to politics. There's

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<v Speaker 1>more history than just you know what. You can find

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<v Speaker 1>it a Larn's Noble bookstand. And you know, he introduced

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<v Speaker 1>me to you know, figures like Mensis Moldbug before he

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<v Speaker 1>ever came out as Curtis Darbin. I was reading you know,

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<v Speaker 1>Mensus Muldbug at fourteen, which is you know again I

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<v Speaker 1>didn't have a chance. And when you combine that kind

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<v Speaker 1>of you know a certain natural you know, dissonance with

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<v Speaker 1>I'll be honest, a personality which is highly disagreeable. I

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<v Speaker 1>do not like being told what to do. When I

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<v Speaker 1>went to school, and I you know, started at you know,

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<v Speaker 1>college right after the first Trump presidency and sort of

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<v Speaker 1>came into all of the excesses of woke campus politics.

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<v Speaker 1>For instance, you know, just a few anecdotes on this,

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<v Speaker 1>we had a troop of radical vegans who would like

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<v Speaker 1>use hammers to smash out the windows of the dining hall.

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<v Speaker 1>I was like, I hate you people, but more seriously,

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<v Speaker 1>you know, I had sort of hellish orientation. It was

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<v Speaker 1>eight days you know, before we started school, and it's

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<v Speaker 1>burned into my memory. They it was a small liberal

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<v Speaker 1>at school. They broke people down into you know, all

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<v Speaker 1>the men and all the women, and you know, all

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<v Speaker 1>all the guys or whatever. Three hundred of us got

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<v Speaker 1>put in this room with this very stereotypical left wing

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<v Speaker 1>political activist. She was a She's a burly woman, blue hair,

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<v Speaker 1>you know, straight across problem bangs, and you know, like

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<v Speaker 1>out of something out of a comedy sketch. She you

401
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<v Speaker 1>know said, you know, one in three women on college

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<v Speaker 1>campus will be sexually assaulted. Look to your left, look

403
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<v Speaker 1>to your right. One of those men is a rapist.

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<v Speaker 1>And you're like, well, okay, man, I'm eighteen, I got

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<v Speaker 1>here forty five minutes ago. This seems a little unfair.

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<v Speaker 1>And so when you combine that kind of you know,

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<v Speaker 1>initial training in non traditional thought, you're dumped into this

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<v Speaker 1>environment where you're seeing the kind of worst excesses of

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<v Speaker 1>again in scare quotes, kind of woke politics. It's like, well,

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<v Speaker 1>this is awful, Like what's the alternative? Because I cannot

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<v Speaker 1>be a part of that, Like they won't and they

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<v Speaker 1>won't accept me in two Like I don't want to

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<v Speaker 1>live in this sort of like constant be like the

414
00:22:17.720 --> 00:22:21.880
<v Speaker 1>constant cringing shame for what I am. And you know,

415
00:22:22.000 --> 00:22:23.559
<v Speaker 1>like a lot of people I you know, sort of

416
00:22:23.559 --> 00:22:26.359
<v Speaker 1>went through you know, what would be referred to as

417
00:22:26.440 --> 00:22:29.599
<v Speaker 1>kind of like the IDW and the libertarian sphere, and

418
00:22:29.640 --> 00:22:31.039
<v Speaker 1>in all of those places, I was like, well, it

419
00:22:31.079 --> 00:22:34.599
<v Speaker 1>feels like this is a halfway. This isn't a true resistance.

420
00:22:34.640 --> 00:22:37.359
<v Speaker 1>It's sort of a to be honest, kind of a

421
00:22:37.440 --> 00:22:40.160
<v Speaker 1>cope in between. And that's where I you know, kind

422
00:22:40.160 --> 00:22:42.559
<v Speaker 1>of came back to my roots and the more what

423
00:22:42.839 --> 00:22:44.400
<v Speaker 1>you know, sort of drives the report to is the

424
00:22:44.559 --> 00:22:47.839
<v Speaker 1>dissident right or that kind of synthesis of you know,

425
00:22:48.359 --> 00:22:54.279
<v Speaker 1>paleo conservatism, you know NRX stuff political realism, And to

426
00:22:54.400 --> 00:22:57.240
<v Speaker 1>me it comes down to very much that like, well,

427
00:22:57.240 --> 00:23:00.480
<v Speaker 1>I if we accept that there is some thing wrong,

428
00:23:00.599 --> 00:23:04.200
<v Speaker 1>if something is not going well, you know, whatever it is.

429
00:23:04.640 --> 00:23:08.400
<v Speaker 1>You know whyever that's the case, It's like, well, you

430
00:23:08.440 --> 00:23:12.119
<v Speaker 1>don't want to all yourself to that, you know, that

431
00:23:12.319 --> 00:23:14.400
<v Speaker 1>kind of force of entropy. And it's so how I

432
00:23:14.480 --> 00:23:17.319
<v Speaker 1>ended up in the weird political circles I find myself.

433
00:23:17.359 --> 00:23:21.000
<v Speaker 1>And then that story almost immediately dovetails with you know,

434
00:23:21.079 --> 00:23:24.039
<v Speaker 1>as I said earlier, I actually started a podcast, and

435
00:23:24.519 --> 00:23:28.720
<v Speaker 1>look like I very much consider myself to be like

436
00:23:28.799 --> 00:23:33.839
<v Speaker 1>a second or third tier figure in the sense that

437
00:23:33.920 --> 00:23:36.720
<v Speaker 1>like you have these people who are kind of first

438
00:23:36.839 --> 00:23:41.200
<v Speaker 1>order thinkers who are writing and producing new works, and

439
00:23:41.599 --> 00:23:43.799
<v Speaker 1>you know, then you have people who are great synthesizers

440
00:23:43.799 --> 00:23:47.240
<v Speaker 1>and analysts, and then you have popularizers, someone who can

441
00:23:47.279 --> 00:23:49.319
<v Speaker 1>take someone who's written a book and say, all right,

442
00:23:49.440 --> 00:23:52.599
<v Speaker 1>like explain that in a way that a normal guy

443
00:23:52.640 --> 00:23:55.359
<v Speaker 1>can understand. And so that's the role I sort of

444
00:23:55.359 --> 00:23:58.039
<v Speaker 1>see myself in, not to be too grandiose, but that's

445
00:23:58.039 --> 00:24:00.079
<v Speaker 1>sort of how I view it.

446
00:24:02.440 --> 00:24:07.039
<v Speaker 2>So when you started this and congratulations, now two hundred

447
00:24:07.039 --> 00:24:08.119
<v Speaker 2>and sixty five days.

448
00:24:08.920 --> 00:24:14.759
<v Speaker 1>Uh two six not joking. I actually have a a

449
00:24:14.880 --> 00:24:16.240
<v Speaker 1>timer on my computer.

450
00:24:16.960 --> 00:24:17.079
<v Speaker 2>Uh.

451
00:24:17.240 --> 00:24:18.880
<v Speaker 1>And the reason I have it up is just to

452
00:24:19.200 --> 00:24:21.640
<v Speaker 1>when I'm being a whiny baby about things, I have

453
00:24:21.680 --> 00:24:23.559
<v Speaker 1>to look at it and be like, Okay, we haven't

454
00:24:23.559 --> 00:24:25.200
<v Speaker 1>had a boss for this long, so shut up.

455
00:24:25.480 --> 00:24:28.640
<v Speaker 2>It's taken alcoholics. Anonymous man, you're gonna have your your

456
00:24:28.680 --> 00:24:32.759
<v Speaker 2>gold coin. Yeah, but I've got my five year, five

457
00:24:32.839 --> 00:24:34.400
<v Speaker 2>year cord from Corporate America.

458
00:24:35.200 --> 00:24:38.880
<v Speaker 1>I've been cleaning for this. But but you know, you

459
00:24:39.000 --> 00:24:41.400
<v Speaker 1>walk me past an office max or something, and my

460
00:24:41.440 --> 00:24:43.640
<v Speaker 1>palms get sweaty. I started to get the old itch again.

461
00:24:45.880 --> 00:24:47.480
<v Speaker 1>He reminded me of something really funny.

462
00:24:47.519 --> 00:24:49.960
<v Speaker 2>I was. I was visiting a friend in Virginia rest

463
00:24:50.039 --> 00:24:53.119
<v Speaker 2>in Virginia last summer, and we were walking through this

464
00:24:53.240 --> 00:24:56.480
<v Speaker 2>outdoor shopping like, you know, those fancy outdoor shopping pick

465
00:24:56.519 --> 00:24:58.039
<v Speaker 2>got them all over the place, so you have the

466
00:24:58.799 --> 00:25:03.400
<v Speaker 2>you know, the Lulu lemb Apple store. Nice restaurants. Anyway,

467
00:25:03.440 --> 00:25:05.160
<v Speaker 2>there was a company I can't remember the name of it,

468
00:25:05.359 --> 00:25:07.519
<v Speaker 2>but I think it was their corporate office, and they

469
00:25:07.599 --> 00:25:10.359
<v Speaker 2>had their training room right as you're walking by, with

470
00:25:10.519 --> 00:25:13.119
<v Speaker 2>the desks and the binders. And I looked at my friend,

471
00:25:13.160 --> 00:25:15.960
<v Speaker 2>I go, this is probably new orientation training. And for me,

472
00:25:16.119 --> 00:25:18.160
<v Speaker 2>I just started my third year doing this. I think

473
00:25:18.200 --> 00:25:22.079
<v Speaker 2>it was last week full time, and I say, I

474
00:25:22.200 --> 00:25:24.279
<v Speaker 2>said to my friend, I said, you know, there's no

475
00:25:24.559 --> 00:25:27.000
<v Speaker 2>fucking way I could ever go back to that, like

476
00:25:27.839 --> 00:25:29.839
<v Speaker 2>and you know, and I kudos some people that can

477
00:25:29.920 --> 00:25:32.240
<v Speaker 2>do it. I mean, you have to be able to

478
00:25:32.519 --> 00:25:35.440
<v Speaker 2>roll with it in today's world, in today's climate, when

479
00:25:35.519 --> 00:25:38.000
<v Speaker 2>you work for companies or corporations, if you're one of

480
00:25:38.000 --> 00:25:39.799
<v Speaker 2>those people that can put your head down and just

481
00:25:40.519 --> 00:25:42.559
<v Speaker 2>keep quiet, they don't want to hear about your opinion

482
00:25:43.359 --> 00:25:47.559
<v Speaker 2>and you know, and follow the rules. God bless you.

483
00:25:48.279 --> 00:25:50.640
<v Speaker 2>I couldn't do that anymore. And I literally I was like, God,

484
00:25:51.000 --> 00:25:53.519
<v Speaker 2>you got to come in there Monday morning, your first

485
00:25:53.599 --> 00:25:56.160
<v Speaker 2>day with this binder and have an HR person tell

486
00:25:56.240 --> 00:26:00.799
<v Speaker 2>you blah blah blah blah, this this, this, this is awful.

487
00:26:01.160 --> 00:26:03.000
<v Speaker 2>Like all you're doing is looking at the clock and like, oh,

488
00:26:03.039 --> 00:26:06.599
<v Speaker 2>what time is lunch? Where am I going for lunch? Well,

489
00:26:06.799 --> 00:26:08.960
<v Speaker 2>one hundred percent, And you know, one of the other

490
00:26:09.119 --> 00:26:13.839
<v Speaker 2>things that I think is and this has been There's

491
00:26:13.839 --> 00:26:15.799
<v Speaker 2>a great piece I can't remember who it was by

492
00:26:16.519 --> 00:26:21.720
<v Speaker 2>called total Boomer luxury Communism, which is a great name,

493
00:26:22.480 --> 00:26:25.039
<v Speaker 2>but the point of it is sort of similar to

494
00:26:26.160 --> 00:26:29.000
<v Speaker 2>I think it's the Michael Savage, I'm confident on the

495
00:26:29.079 --> 00:26:30.960
<v Speaker 2>last name on in the first one article that came

496
00:26:31.000 --> 00:26:37.599
<v Speaker 2>out talking about the straits for young men in corporate America.

497
00:26:37.759 --> 00:26:42.279
<v Speaker 2>It's very, very difficult to get into those corporate jobs.

498
00:26:43.039 --> 00:26:46.839
<v Speaker 2>And I think that that's another reason why, you know,

499
00:26:47.000 --> 00:26:50.519
<v Speaker 2>so many people my age are interested in, you know,

500
00:26:50.559 --> 00:26:53.000
<v Speaker 2>alternative things where that's making money on the internet, you know,

501
00:26:53.119 --> 00:26:55.880
<v Speaker 2>starting a small business, becoming a tradesman. Is because that

502
00:26:56.000 --> 00:26:58.240
<v Speaker 2>traditional route of you know, you go to school, you

503
00:26:58.319 --> 00:27:01.680
<v Speaker 2>get a job, you see need that way is well

504
00:27:01.759 --> 00:27:04.480
<v Speaker 2>certainly possible, and I know people who are doing it

505
00:27:05.119 --> 00:27:08.359
<v Speaker 2>is much much more difficult. It's not necessarily the safe

506
00:27:08.400 --> 00:27:13.240
<v Speaker 2>option anymore. Like for instance, I was talking this came up,

507
00:27:13.880 --> 00:27:16.400
<v Speaker 2>you know, with an elder at my church, and I

508
00:27:16.519 --> 00:27:19.119
<v Speaker 2>basically told him I was like, look, man like, in

509
00:27:19.319 --> 00:27:21.680
<v Speaker 2>my immediate social group, right, the people I see on

510
00:27:21.720 --> 00:27:26.079
<v Speaker 2>a weekly basis, uh, I know two with benefits out

511
00:27:26.079 --> 00:27:28.880
<v Speaker 2>of a group of you know fifteen people and they

512
00:27:28.960 --> 00:27:31.920
<v Speaker 2>have jobs or productive members of society. They're not sitting

513
00:27:31.960 --> 00:27:36.480
<v Speaker 2>on you know, mom's couch. But you know, that track

514
00:27:36.799 --> 00:27:40.240
<v Speaker 2>is much much more difficult than you know, whatever used

515
00:27:40.240 --> 00:27:42.559
<v Speaker 2>to be. And we can go into why it's maybe

516
00:27:42.599 --> 00:27:46.440
<v Speaker 2>a different discussion, but you know, I think that you

517
00:27:46.519 --> 00:27:49.599
<v Speaker 2>know that that kind of corporate job, like, if you're

518
00:27:49.640 --> 00:27:54.079
<v Speaker 2>in it, dude, keep going. I understand it, like you

519
00:27:54.200 --> 00:27:56.960
<v Speaker 2>got to support your family somehow. But I think for

520
00:27:57.599 --> 00:28:00.599
<v Speaker 2>you know a lot of guys, that's simply not an option.

521
00:28:01.000 --> 00:28:04.039
<v Speaker 2>And there's two reactions to that. One which is completely understandable.

522
00:28:04.039 --> 00:28:07.559
<v Speaker 2>It's just say like, look, I'm getting screwed, and I'm

523
00:28:07.640 --> 00:28:11.079
<v Speaker 2>going to tell you, yes you are. But there's sort

524
00:28:11.079 --> 00:28:13.680
<v Speaker 2>of a silver lining to that cloud, which is, well,

525
00:28:14.519 --> 00:28:17.359
<v Speaker 2>you both need to do something on your own, whatever

526
00:28:17.440 --> 00:28:21.559
<v Speaker 2>that is. And also you get to like that's kind

527
00:28:21.559 --> 00:28:24.039
<v Speaker 2>of nice and surely, you know, you get screwed on taxes,

528
00:28:24.079 --> 00:28:27.720
<v Speaker 2>you don't get benefits, like that's not ideal. But at

529
00:28:27.759 --> 00:28:30.680
<v Speaker 2>the same time, I think that there is a benefit

530
00:28:30.839 --> 00:28:35.039
<v Speaker 2>to having that track closed off to you from the beginning,

531
00:28:35.720 --> 00:28:38.039
<v Speaker 2>because you know, the longer you go down that track,

532
00:28:38.160 --> 00:28:41.519
<v Speaker 2>the harder it is to jump off of it. And again,

533
00:28:41.599 --> 00:28:43.799
<v Speaker 2>like I've said, like, there are people for whom you know,

534
00:28:43.880 --> 00:28:46.160
<v Speaker 2>their corporate job is not that kind of you know,

535
00:28:46.279 --> 00:28:49.240
<v Speaker 2>miserating experience that you know, I experience that I you know,

536
00:28:49.279 --> 00:28:51.519
<v Speaker 2>went through and many others did, in which case you know,

537
00:28:51.599 --> 00:28:54.000
<v Speaker 2>this advice is not for you. But I do think

538
00:28:54.119 --> 00:28:56.599
<v Speaker 2>that there is sort of a hidden blessing to that,

539
00:28:57.319 --> 00:29:03.519
<v Speaker 2>both from you know, a kind of personal perspective. You know,

540
00:29:03.640 --> 00:29:07.559
<v Speaker 2>when you are supporting yourself fully, there's no system. You

541
00:29:07.680 --> 00:29:10.359
<v Speaker 2>are in a way kind of engaging in what Kazinski

542
00:29:10.400 --> 00:29:12.359
<v Speaker 2>would call like the power process, in the sense that

543
00:29:12.440 --> 00:29:16.039
<v Speaker 2>your decisions actually matter to you. It's not kind of

544
00:29:16.119 --> 00:29:20.119
<v Speaker 2>diffused through a network. It's like, well, you know, if

545
00:29:20.160 --> 00:29:23.880
<v Speaker 2>you decide to never do another podcast again, you'll run

546
00:29:23.920 --> 00:29:26.079
<v Speaker 2>out of money, you won't be able to have a house,

547
00:29:26.079 --> 00:29:28.119
<v Speaker 2>who won't be able to eat, and like, yeah, sure,

548
00:29:28.200 --> 00:29:29.960
<v Speaker 2>the same thing kind of happens with a real job.

549
00:29:30.079 --> 00:29:32.480
<v Speaker 2>But like when I talk to many of my friends

550
00:29:32.720 --> 00:29:35.640
<v Speaker 2>or what few of my friends, I should say, who

551
00:29:35.720 --> 00:29:39.160
<v Speaker 2>have the kind of you know, big company job, their

552
00:29:39.200 --> 00:29:42.440
<v Speaker 2>responsibility is very diffused. You know, It's very difficult to say,

553
00:29:43.640 --> 00:29:47.440
<v Speaker 2>and this is by design, right, who is to blame

554
00:29:48.440 --> 00:29:50.839
<v Speaker 2>for with me anything. And so as long as you're

555
00:29:50.880 --> 00:29:53.599
<v Speaker 2>not an astonishingly bad employee, you know, as long as

556
00:29:53.640 --> 00:29:55.480
<v Speaker 2>you don't you know, come in and you know, stand

557
00:29:55.519 --> 00:29:58.000
<v Speaker 2>on your boss bosses desks and you know, give them

558
00:29:58.039 --> 00:30:01.559
<v Speaker 2>both fingers, you can probably pretty much coast, you know.

559
00:30:01.680 --> 00:30:05.319
<v Speaker 2>And again like they're restructurings and all that, whereas that

560
00:30:05.519 --> 00:30:09.319
<v Speaker 2>luxury is not afforded to most people who are out

561
00:30:09.400 --> 00:30:12.640
<v Speaker 2>on their own. And again like there's an element of

562
00:30:12.680 --> 00:30:16.640
<v Speaker 2>responsibility to that, but as we understand what that responsibility

563
00:30:16.680 --> 00:30:20.000
<v Speaker 2>comes an immense sense of fulfillment. Right, you're getting to

564
00:30:20.119 --> 00:30:21.720
<v Speaker 2>affect your own life one.

565
00:30:21.599 --> 00:30:26.319
<v Speaker 1>Way or another. And you know, Kazinski, perhaps you know,

566
00:30:26.400 --> 00:30:30.960
<v Speaker 1>most infamous for his performance art, quite an interesting philosopher,

567
00:30:31.960 --> 00:30:34.799
<v Speaker 1>and you know he talks about that in the industrial

568
00:30:34.839 --> 00:30:37.680
<v Speaker 1>society and its future that basically, you know, you have

569
00:30:37.880 --> 00:30:41.119
<v Speaker 1>people who are designed to live, you know, in a

570
00:30:41.160 --> 00:30:45.559
<v Speaker 1>subsistence setting where every one of your decisions is life

571
00:30:45.680 --> 00:30:48.319
<v Speaker 1>or death. And you know, he was sort of an

572
00:30:48.440 --> 00:30:51.640
<v Speaker 1>arco primitivist, so he had a different view of society

573
00:30:51.680 --> 00:30:54.319
<v Speaker 1>than I do. But fundamentally this peace of analysis stands

574
00:30:54.599 --> 00:30:56.680
<v Speaker 1>and he says is that as systems get more and

575
00:30:56.799 --> 00:31:02.119
<v Speaker 1>more complicated. As your individual actions get further and further

576
00:31:02.279 --> 00:31:06.279
<v Speaker 1>from the inputs that affect your life, get really dissatisfied.

577
00:31:06.559 --> 00:31:08.519
<v Speaker 1>They feel as if, you know, my life is pointless,

578
00:31:08.640 --> 00:31:14.119
<v Speaker 1>my decisions don't have a huge impact. And again there

579
00:31:14.200 --> 00:31:16.480
<v Speaker 1>is both a positive and negative to that. You know,

580
00:31:16.880 --> 00:31:20.720
<v Speaker 1>you can succeed vastly above how you could in a

581
00:31:21.359 --> 00:31:23.440
<v Speaker 1>you know, kind of salary position, but also you don't

582
00:31:23.480 --> 00:31:27.480
<v Speaker 1>have that social safety net. And so I guess my

583
00:31:27.839 --> 00:31:30.920
<v Speaker 1>general perspective on that is like I see you guys

584
00:31:31.039 --> 00:31:33.960
<v Speaker 1>lamenting that, and I understand it like they have been

585
00:31:34.039 --> 00:31:36.720
<v Speaker 1>given a raw deal. But I think there's a certain

586
00:31:36.759 --> 00:31:39.359
<v Speaker 1>advantage as well, which is that like with that comes

587
00:31:39.400 --> 00:31:43.599
<v Speaker 1>a certain sense of like genuine freedom that you couldn't

588
00:31:43.640 --> 00:31:47.039
<v Speaker 1>get otherwise. Forgive me if I'm if I'm rambling, Mike, no,

589
00:31:47.240 --> 00:31:49.559
<v Speaker 1>not at all. Uh do you do you feel in

590
00:31:49.640 --> 00:31:50.599
<v Speaker 1>your own situation?

591
00:31:52.599 --> 00:31:54.480
<v Speaker 2>In correct me here? If there's a is there a

592
00:31:54.559 --> 00:31:58.680
<v Speaker 2>disconnect between people your age and say the boomers because

593
00:31:58.960 --> 00:32:01.960
<v Speaker 2>and before you answer that not all boomers, before I

594
00:32:02.000 --> 00:32:05.680
<v Speaker 2>get all the hate in the in the shit, but

595
00:32:06.440 --> 00:32:08.279
<v Speaker 2>you know, I'm sure there are some that will come

596
00:32:08.319 --> 00:32:11.000
<v Speaker 2>to you and say, well, that was how life was

597
00:32:11.079 --> 00:32:13.960
<v Speaker 2>like when I was your age, and I'm so tired

598
00:32:13.960 --> 00:32:18.079
<v Speaker 2>of hearing that from people. I even have friends, you know,

599
00:32:18.279 --> 00:32:20.480
<v Speaker 2>my age that have kids that are maybe a little

600
00:32:20.480 --> 00:32:24.000
<v Speaker 2>bit younger than you. And one is specifically with his

601
00:32:24.119 --> 00:32:26.160
<v Speaker 2>daughters and he was like, tiny, said, well, get a

602
00:32:26.200 --> 00:32:28.519
<v Speaker 2>corporate job, you get insurance, blah blah blah blah blah,

603
00:32:28.559 --> 00:32:30.759
<v Speaker 2>and she don't want to do it, and he goes, well,

604
00:32:30.759 --> 00:32:32.039
<v Speaker 2>I had to do it. I was like, yeah, but

605
00:32:32.079 --> 00:32:35.960
<v Speaker 2>the times have changed, and that's where I I try.

606
00:32:35.960 --> 00:32:37.400
<v Speaker 2>I mean, I can't not your age, so I don't

607
00:32:37.480 --> 00:32:39.519
<v Speaker 2>I don't understand. I try to be as good of

608
00:32:39.559 --> 00:32:42.039
<v Speaker 2>a listener as I can be to grasp, you know,

609
00:32:42.200 --> 00:32:43.799
<v Speaker 2>get a little bit of a grasp what it is

610
00:32:44.079 --> 00:32:46.400
<v Speaker 2>like for you to in what you're going through. But

611
00:32:47.359 --> 00:32:51.359
<v Speaker 2>you know, how is there a disconnect between say, my

612
00:32:51.519 --> 00:32:54.359
<v Speaker 2>parents' age sixties and seventies when they try to speak

613
00:32:54.400 --> 00:33:00.119
<v Speaker 2>with people like you, oh, one hundred percent. So the

614
00:33:00.240 --> 00:33:00.799
<v Speaker 2>problem is.

615
00:33:04.519 --> 00:33:10.839
<v Speaker 1>So there's a conflation often made between the boomer's relative

616
00:33:11.039 --> 00:33:14.799
<v Speaker 1>wealth and the idea that they had it easy throughout

617
00:33:14.839 --> 00:33:18.000
<v Speaker 1>their entire life. These are not one and the same. So,

618
00:33:18.119 --> 00:33:22.440
<v Speaker 1>for instance, the average boomer, I believe has about sixty

619
00:33:22.480 --> 00:33:25.119
<v Speaker 1>five to seventy percent of their net worth in their home,

620
00:33:25.839 --> 00:33:27.799
<v Speaker 1>like they have a you know, on paper, they're worth

621
00:33:27.799 --> 00:33:29.680
<v Speaker 1>a lot, but they don't necessarily have a ton of

622
00:33:29.839 --> 00:33:33.039
<v Speaker 1>cash in the bank. And if you look at you know,

623
00:33:33.359 --> 00:33:35.920
<v Speaker 1>those sort of valuations that really shot up in the

624
00:33:36.039 --> 00:33:38.720
<v Speaker 1>last twenty years. So you have a lot of people

625
00:33:38.759 --> 00:33:41.599
<v Speaker 1>who you know are doing quite well, but realistically, like

626
00:33:42.319 --> 00:33:45.240
<v Speaker 1>didn't that is a relatively new thing in their lives.

627
00:33:46.000 --> 00:33:49.319
<v Speaker 1>I think of my own grandparents who were working in class.

628
00:33:49.680 --> 00:33:53.880
<v Speaker 1>My grandfather was a mechanic basically, and yeah, sure, like

629
00:33:53.960 --> 00:33:56.160
<v Speaker 1>if he cashed his house out, he'd have a lot

630
00:33:56.200 --> 00:33:59.960
<v Speaker 1>of money, but you know, throughout his entire life was

631
00:34:00.160 --> 00:34:02.319
<v Speaker 1>a working class guy. He made a good job, he

632
00:34:02.400 --> 00:34:05.119
<v Speaker 1>worked hard, but by no means with your rich man.

633
00:34:06.039 --> 00:34:10.840
<v Speaker 1>So I get that, and so I understand the reaction

634
00:34:10.920 --> 00:34:14.039
<v Speaker 1>of like, well, that's not what I saw. But to

635
00:34:14.119 --> 00:34:16.800
<v Speaker 1>be honest, the problem is, and this is both due

636
00:34:16.880 --> 00:34:22.119
<v Speaker 1>to currency debasement and many other factors, young people are

637
00:34:22.199 --> 00:34:25.719
<v Speaker 1>just really poor, man. And they're not necessarily just poor

638
00:34:25.800 --> 00:34:27.760
<v Speaker 1>when we come when it comes to assets, right, what

639
00:34:27.880 --> 00:34:37.320
<v Speaker 1>they're actually able to hold, but also compensation is relatively speaking,

640
00:34:37.800 --> 00:34:43.639
<v Speaker 1>very very down. You can compare this and my Peruvian

641
00:34:43.719 --> 00:34:48.079
<v Speaker 1>bull on Twitter, Cordo Rios has done some great analysis

642
00:34:48.119 --> 00:34:54.559
<v Speaker 1>on this, comparing effectively average compensation to gold. It just

643
00:34:54.679 --> 00:34:57.119
<v Speaker 1>is kind of a broad brush of like, assuming this

644
00:34:57.239 --> 00:35:02.440
<v Speaker 1>is a relatively constant value, and just on the compensation level,

645
00:35:02.480 --> 00:35:06.159
<v Speaker 1>it's been disastrous. Every subsequent generation has in real terms

646
00:35:06.280 --> 00:35:10.280
<v Speaker 1>earned less and at the same time assets, so whether

647
00:35:10.320 --> 00:35:15.119
<v Speaker 1>that's housing, whether that's you know, automobiles have gone up dramatically,

648
00:35:15.679 --> 00:35:17.599
<v Speaker 1>so for instance, and it's been a while, so that

649
00:35:17.679 --> 00:35:19.599
<v Speaker 1>the numbers are going to be slightly and exact. Here

650
00:35:20.599 --> 00:35:25.280
<v Speaker 1>I did a very simple calculation where I compared average,

651
00:35:25.400 --> 00:35:31.079
<v Speaker 1>like the true median wage to a certain number of

652
00:35:31.199 --> 00:35:35.679
<v Speaker 1>different major purchases. Right, So for instance, I chose the

653
00:35:35.760 --> 00:35:39.320
<v Speaker 1>mid sixties just because it made this relatively convenient. If

654
00:35:39.360 --> 00:35:42.760
<v Speaker 1>you go slightly further back, it's even more pronounced. But basically,

655
00:35:43.320 --> 00:35:48.760
<v Speaker 1>you know, a house was about you know, approximately four

656
00:35:48.840 --> 00:35:55.360
<v Speaker 1>times median wage, okay, whereas now it's about nine. So

657
00:35:55.760 --> 00:35:59.159
<v Speaker 1>that means it is significantly harder to buy a house.

658
00:35:59.360 --> 00:36:01.880
<v Speaker 1>Cars are not quite as bad, but they're pretty close.

659
00:36:02.079 --> 00:36:05.039
<v Speaker 1>Like you have a roughly fifteen percent of median wage

660
00:36:05.599 --> 00:36:07.519
<v Speaker 1>to buy a used car in the sixties it's now

661
00:36:07.519 --> 00:36:11.920
<v Speaker 1>about thirty three percent. So even those smaller financially responsible

662
00:36:11.920 --> 00:36:15.599
<v Speaker 1>decisions are much much harder to make. And this is

663
00:36:15.639 --> 00:36:18.880
<v Speaker 1>setting aside what I mentioned earlier, which is getting a

664
00:36:19.000 --> 00:36:22.960
<v Speaker 1>normal job. How relatively difficult is that thanks to the

665
00:36:23.039 --> 00:36:27.119
<v Speaker 1>wonders of either the borderless labor market, it has gotten

666
00:36:27.239 --> 00:36:30.719
<v Speaker 1>much harder. We saw this first, you know, generations ago

667
00:36:31.239 --> 00:36:36.280
<v Speaker 1>hit you know, manufacturing, obviously construction. It is now starting

668
00:36:36.360 --> 00:36:39.559
<v Speaker 1>to hit those good six figure laptop jobs. You know,

669
00:36:39.719 --> 00:36:43.360
<v Speaker 1>programming is a great one. And so yeah, things have

670
00:36:43.559 --> 00:36:48.639
<v Speaker 1>dramatically changed. One of the other ones that I don't

671
00:36:48.840 --> 00:36:52.840
<v Speaker 1>think a lot of boomers appreciate. And I was talking

672
00:36:52.880 --> 00:36:54.719
<v Speaker 1>to my grandfather about this. He's a great guy. We

673
00:36:54.840 --> 00:36:58.599
<v Speaker 1>have an awesome relationship, and he bucks many of the trends.

674
00:37:00.039 --> 00:37:02.920
<v Speaker 2>He supportive of what is he supportive of what you're doing?

675
00:37:03.840 --> 00:37:07.920
<v Speaker 1>Yes, I mean kind of. I don't And if you

676
00:37:07.960 --> 00:37:11.039
<v Speaker 1>listen to this, Grandpa, I'm sorry, I don't one hundred

677
00:37:11.039 --> 00:37:13.800
<v Speaker 1>percent think he gets it. And not in the content,

678
00:37:14.000 --> 00:37:17.320
<v Speaker 1>just in the format. Right, it's radio versus digital.

679
00:37:17.360 --> 00:37:19.599
<v Speaker 2>And my sister, my sister doesn't get it in my view,

680
00:37:19.800 --> 00:37:22.599
<v Speaker 2>like she she doesn't understand what it like she she

681
00:37:22.719 --> 00:37:25.039
<v Speaker 2>doesn't understand our world. But but I also I don't

682
00:37:25.039 --> 00:37:26.639
<v Speaker 2>mean to cut you off, but I also find like

683
00:37:26.719 --> 00:37:29.800
<v Speaker 2>most people in the in the in the eight to

684
00:37:29.880 --> 00:37:32.480
<v Speaker 2>five world don't grasp it. Like I had a neighbor

685
00:37:32.559 --> 00:37:34.519
<v Speaker 2>said to me, He's like, oh, you don't work, so

686
00:37:35.480 --> 00:37:38.159
<v Speaker 2>and I'm like, and I'm not going to be like say, oh,

687
00:37:38.239 --> 00:37:41.519
<v Speaker 2>I work all the time. I mean, people don't understand you.

688
00:37:41.719 --> 00:37:45.119
<v Speaker 2>Do I understand what you go through? I mean somewhat

689
00:37:45.840 --> 00:37:47.039
<v Speaker 2>because we work all the time.

690
00:37:47.400 --> 00:37:50.679
<v Speaker 1>Like oh yeah, well, I mean look like like I

691
00:37:50.800 --> 00:37:53.480
<v Speaker 1>quit my job to work like sixty hours a week

692
00:37:53.559 --> 00:37:55.719
<v Speaker 1>and you're like, wait a minute, that doesn't doesn't seem

693
00:37:56.400 --> 00:37:59.280
<v Speaker 1>like that math doesn't add up. The psychological benefits are

694
00:37:59.280 --> 00:38:04.440
<v Speaker 1>more than just the work. But he can get the

695
00:38:04.559 --> 00:38:07.480
<v Speaker 1>economic stuff because he lived through it, Like he saw

696
00:38:08.239 --> 00:38:11.599
<v Speaker 1>normal working class jobs go away. He's seen, you know,

697
00:38:11.679 --> 00:38:13.920
<v Speaker 1>the cost of these things go up. But there's a

698
00:38:13.960 --> 00:38:19.000
<v Speaker 1>secondary level that is harder to track, which is the

699
00:38:19.480 --> 00:38:25.239
<v Speaker 1>complete and total disillusion of culture. Now there's a purely

700
00:38:25.360 --> 00:38:28.760
<v Speaker 1>demographic element to this generation. See my generation is the

701
00:38:28.880 --> 00:38:33.639
<v Speaker 1>first majority minority age block, so that's created kind of

702
00:38:33.639 --> 00:38:37.960
<v Speaker 1>a dissolution of culture. But also on a very fundamental level,

703
00:38:38.320 --> 00:38:42.800
<v Speaker 1>the relations between the sexes have just exploded, detonated. So

704
00:38:43.119 --> 00:38:46.199
<v Speaker 1>I'm married, right, So this isn't my experience, but when

705
00:38:46.239 --> 00:38:49.320
<v Speaker 1>I you know, even my friends, my family members going

706
00:38:49.360 --> 00:38:53.599
<v Speaker 1>through it. The war between the sexes that previous generations

707
00:38:54.239 --> 00:38:58.679
<v Speaker 1>spoke about actually exists in generations. And a large part

708
00:38:58.719 --> 00:39:03.000
<v Speaker 1>of this is there's a huge gap between shall we say,

709
00:39:03.079 --> 00:39:06.920
<v Speaker 1>stated and revealed preference when it comes to these kind

710
00:39:06.920 --> 00:39:10.119
<v Speaker 1>of luxury beliefs, right, views about you know, how men

711
00:39:10.199 --> 00:39:12.880
<v Speaker 1>and women should interact. And so to pick on the

712
00:39:12.920 --> 00:39:17.599
<v Speaker 1>baby boomers a little bit, if you ask that entire generation,

713
00:39:17.639 --> 00:39:20.199
<v Speaker 1>which is a number of people, their views on certain things,

714
00:39:20.320 --> 00:39:22.880
<v Speaker 1>they will tell you one thing. But if you actually

715
00:39:22.960 --> 00:39:25.320
<v Speaker 1>dig into how they lived their wives, they lived like

716
00:39:25.360 --> 00:39:28.079
<v Speaker 1>their parents did. Okay, maybe they got one divorce in

717
00:39:28.119 --> 00:39:31.079
<v Speaker 1>the eighties, but generally that second marriage had a much

718
00:39:31.159 --> 00:39:35.039
<v Speaker 1>better chance of surviving than a second marriage would nowadays.

719
00:39:35.760 --> 00:39:39.519
<v Speaker 1>And so, you know, put those progressive values that many

720
00:39:39.559 --> 00:39:43.760
<v Speaker 1>of them held, well, the next generation may have actually

721
00:39:43.920 --> 00:39:46.880
<v Speaker 1>put it into effect. And so you see with Generation

722
00:39:47.039 --> 00:39:49.920
<v Speaker 1>Z and look, our parents are Gen X, they're not boomers.

723
00:39:50.000 --> 00:39:55.079
<v Speaker 1>Boomers are either our grandparents or aunts and uncles. So

724
00:39:55.679 --> 00:39:58.280
<v Speaker 1>oftentimes that term boomer is basically just used to mean

725
00:39:58.320 --> 00:40:02.039
<v Speaker 1>anyone older than me. It's an exact but we were

726
00:40:02.679 --> 00:40:09.199
<v Speaker 1>largely educated by millennials, in many cases older millennials, some

727
00:40:09.400 --> 00:40:13.920
<v Speaker 1>gen xers, who took many of those particularly you know,

728
00:40:14.039 --> 00:40:17.119
<v Speaker 1>feminist or other kind of you know, cultural t wing beliefs,

729
00:40:17.760 --> 00:40:20.000
<v Speaker 1>and they actually meant them. You know, they didn't just

730
00:40:20.079 --> 00:40:23.440
<v Speaker 1>say it, they actually did it. And so that same

731
00:40:23.519 --> 00:40:29.079
<v Speaker 1>experience that I had in college with that rubenesque feminists,

732
00:40:29.119 --> 00:40:34.800
<v Speaker 1>to use a polite term, guys got just slammed by.

733
00:40:35.800 --> 00:40:37.800
<v Speaker 1>I was lucky to be in college by the time

734
00:40:37.840 --> 00:40:40.639
<v Speaker 1>that came around. But if you're twelve, thirteen, fourteen, or

735
00:40:40.679 --> 00:40:42.719
<v Speaker 1>if you were in a more progressive area where that

736
00:40:42.800 --> 00:40:45.840
<v Speaker 1>stuff was more you know, acceptable, you've been getting just

737
00:40:46.639 --> 00:40:52.480
<v Speaker 1>like bombarded with that your entire life. Similarly, like you know,

738
00:40:52.719 --> 00:40:56.280
<v Speaker 1>in the post Me Too era, right, both on an

739
00:40:56.280 --> 00:41:00.800
<v Speaker 1>institutional level and also on a cultural level, relations between

740
00:41:00.840 --> 00:41:04.480
<v Speaker 1>men and women changed dramatically. Certain things that were deemed

741
00:41:04.519 --> 00:41:08.159
<v Speaker 1>to be appropriate or even you know, within the kind

742
00:41:08.199 --> 00:41:12.639
<v Speaker 1>of normal scope were not only rendered inappropriate, but you

743
00:41:12.760 --> 00:41:15.159
<v Speaker 1>could lose your entire life if you hit a trip wire,

744
00:41:16.000 --> 00:41:18.880
<v Speaker 1>you know, if you and again, you know, I'm a

745
00:41:19.639 --> 00:41:23.000
<v Speaker 1>religious extremist, so this wasn't my experience. But like, if

746
00:41:23.079 --> 00:41:25.480
<v Speaker 1>you hook up with a girl and three weeks later

747
00:41:25.639 --> 00:41:28.400
<v Speaker 1>she doesn't like it, tells the wrong person, your life

748
00:41:28.480 --> 00:41:31.360
<v Speaker 1>is ruined. You know, you have an article as what

749
00:41:31.519 --> 00:41:33.960
<v Speaker 1>happened to you know the Duke lacrosse team has happened

750
00:41:34.000 --> 00:41:37.840
<v Speaker 1>at many at many other institutions. You're now an internationally

751
00:41:37.920 --> 00:41:40.880
<v Speaker 1>known rapist already a term that you'll probably have to bleep.

752
00:41:41.320 --> 00:41:44.119
<v Speaker 2>But that happened to say? That word is that bad

753
00:41:44.159 --> 00:41:44.639
<v Speaker 2>word to say?

754
00:41:45.599 --> 00:41:48.280
<v Speaker 1>I mean, yes it is, but also like it was

755
00:41:48.480 --> 00:41:50.920
<v Speaker 1>literally what happened. You know, I'm not an advocate for

756
00:41:51.000 --> 00:41:53.440
<v Speaker 1>that point is sorry, so you don't know, you don't

757
00:41:53.440 --> 00:41:53.519
<v Speaker 1>have to.

758
00:41:53.840 --> 00:41:55.880
<v Speaker 2>I wouldn't bleep it anyway, but like, you know what's funny,

759
00:41:55.960 --> 00:41:57.960
<v Speaker 2>I'm cutting off for a second. I had my friend

760
00:41:58.239 --> 00:42:00.920
<v Speaker 2>Mary Bowdenn and don't know if you follow her, Mary

761
00:42:01.000 --> 00:42:04.920
<v Speaker 2>Tally Bowden, and she we were talking about how when

762
00:42:04.960 --> 00:42:09.320
<v Speaker 2>she was on Danny Danny Jones's podcast last year with

763
00:42:09.400 --> 00:42:13.159
<v Speaker 2>Jack Cruz and Kelly Means, and they had to bleep

764
00:42:13.199 --> 00:42:15.039
<v Speaker 2>out you know, there's certain words they had to bleep

765
00:42:15.079 --> 00:42:18.079
<v Speaker 2>out for YouTube, which you talk about medical freedom. So

766
00:42:18.199 --> 00:42:19.639
<v Speaker 2>I don't need to tell you what those words are.

767
00:42:20.119 --> 00:42:21.679
<v Speaker 2>And I said to her, I go, you know, it's

768
00:42:21.719 --> 00:42:24.599
<v Speaker 2>so funny to me because I grew up as a kid,

769
00:42:25.000 --> 00:42:26.719
<v Speaker 2>you know, the R rated movies when they would be

770
00:42:26.760 --> 00:42:28.880
<v Speaker 2>on regular TV, because I grew up in front of

771
00:42:28.880 --> 00:42:32.079
<v Speaker 2>the television, and so these R rated movies, I couldn't

772
00:42:32.079 --> 00:42:35.320
<v Speaker 2>watch them on cable because they were uncensored, and they

773
00:42:35.400 --> 00:42:37.639
<v Speaker 2>would delete the you know, the sex scenes, and then

774
00:42:37.679 --> 00:42:41.039
<v Speaker 2>all the swearing. They would either mute it or they

775
00:42:41.159 --> 00:42:44.719
<v Speaker 2>do some lousy dubbing of it. But yet she's on

776
00:42:44.840 --> 00:42:47.320
<v Speaker 2>a show and they didn't even have her on the

777
00:42:47.400 --> 00:42:50.800
<v Speaker 2>picture of the thumbnail. They didn't want to have her.

778
00:42:50.920 --> 00:42:52.360
<v Speaker 2>They didn't want to take a chance of that. And

779
00:42:52.480 --> 00:42:54.960
<v Speaker 2>then I think, if my memory serves me, he had that.

780
00:42:55.039 --> 00:42:57.440
<v Speaker 2>Danny Jones had to his production team whatever, had to

781
00:42:57.519 --> 00:42:59.320
<v Speaker 2>go over with YouTube to make sure it was all

782
00:42:59.519 --> 00:43:01.719
<v Speaker 2>up and off before they even publish it for the public.

783
00:43:03.199 --> 00:43:06.280
<v Speaker 2>That's crazy, like genuinely, that's that's crazy. It's incredibly irritating.

784
00:43:07.519 --> 00:43:09.320
<v Speaker 2>But I know exactly what you mean. I am the

785
00:43:09.679 --> 00:43:13.000
<v Speaker 2>world's worst editor. So I will, you know, take notes

786
00:43:13.039 --> 00:43:14.320
<v Speaker 2>on the side of like, oh, I've probably got to

787
00:43:14.360 --> 00:43:16.840
<v Speaker 2>take that out and invariably forget it.

788
00:43:17.519 --> 00:43:23.880
<v Speaker 1>And so look, you know, sometimes you are directly quoting someone,

789
00:43:24.199 --> 00:43:27.239
<v Speaker 1>even someone you would disagree with. It is their words,

790
00:43:27.320 --> 00:43:30.199
<v Speaker 1>not yours. And still, you know, YouTube or others will

791
00:43:30.280 --> 00:43:32.880
<v Speaker 1>will sort of punish you for it. It's it's gotten

792
00:43:32.920 --> 00:43:33.920
<v Speaker 1>worse than the era of AI.

793
00:43:34.119 --> 00:43:36.119
<v Speaker 2>But have you got have you had any challenges with

794
00:43:36.159 --> 00:43:39.480
<v Speaker 2>YouTube recently? I h no.

795
00:43:39.639 --> 00:43:43.519
<v Speaker 1>I Actually my ability to get stuff, to keep stuff

796
00:43:43.599 --> 00:43:47.440
<v Speaker 1>monetized is almost impressive. Part of it is is developing

797
00:43:47.480 --> 00:43:51.480
<v Speaker 1>a code of euphemisms to say whatever you want. Like

798
00:43:51.760 --> 00:43:53.440
<v Speaker 1>if you you could say whatever you want as long

799
00:43:53.440 --> 00:43:55.159
<v Speaker 1>as you approach it in the right way, and if

800
00:43:55.159 --> 00:43:57.360
<v Speaker 1>a computer, if you're not basically, if you're not saying

801
00:43:57.800 --> 00:44:00.480
<v Speaker 1>like slurs, you know, calls to violence, which you know

802
00:44:00.480 --> 00:44:03.440
<v Speaker 1>I wouldn't do. Anyway, you can get you can talk

803
00:44:03.480 --> 00:44:07.599
<v Speaker 1>around almost anything. But I did have one actually this

804
00:44:07.760 --> 00:44:14.960
<v Speaker 1>is crazy. This was for again alternative medical hypotheses, and

805
00:44:15.920 --> 00:44:18.840
<v Speaker 1>the context. The thing that I got clipped for is

806
00:44:19.360 --> 00:44:23.480
<v Speaker 1>I was as a joke describing the tinfoil hat stuff,

807
00:44:24.400 --> 00:44:26.440
<v Speaker 1>you know, like like kind of playing a character for

808
00:44:26.480 --> 00:44:28.639
<v Speaker 1>a little bit talking to a guy, you know, Eugipius,

809
00:44:28.719 --> 00:44:32.039
<v Speaker 1>who's a very very talented researcher on this, and I

810
00:44:32.159 --> 00:44:34.480
<v Speaker 1>was saying something like, oh, yeah, because you're not one

811
00:44:34.519 --> 00:44:36.840
<v Speaker 1>of those guys that thinks if you take the thing,

812
00:44:37.880 --> 00:44:41.119
<v Speaker 1>you know, you become a mind's mind chip slave to

813
00:44:41.519 --> 00:44:44.679
<v Speaker 1>the CEO of Microsoft. Except I used all the real words,

814
00:44:44.880 --> 00:44:46.920
<v Speaker 1>and when I got dinged for it, they played that

815
00:44:47.360 --> 00:44:50.039
<v Speaker 1>clip of my voice saying that I was like, well, one,

816
00:44:50.559 --> 00:44:53.599
<v Speaker 1>I clearly disagree with that. It was a joke. You know,

817
00:44:53.760 --> 00:44:57.760
<v Speaker 1>I'm hamming it up. But however, the AI on the

818
00:44:57.800 --> 00:45:01.280
<v Speaker 1>other side did not appreciate that. There's another one which

819
00:45:01.480 --> 00:45:04.000
<v Speaker 1>was on me. I can't even fight this one where

820
00:45:04.039 --> 00:45:09.679
<v Speaker 1>I called then Transportation Secretary Pete Boudhage Edge a slur,

821
00:45:10.800 --> 00:45:14.519
<v Speaker 1>which I thought was funny. YouTube did not. So that's

822
00:45:14.559 --> 00:45:17.000
<v Speaker 1>my only two. I've managed to skate otherwise, which is

823
00:45:17.039 --> 00:45:20.760
<v Speaker 1>sort of a miracle. But returning to the kind of

824
00:45:20.840 --> 00:45:24.440
<v Speaker 1>war between the sexist stuff and so you obviously have

825
00:45:25.199 --> 00:45:30.719
<v Speaker 1>this kind of you know, rising resentment of feminism or

826
00:45:30.800 --> 00:45:36.239
<v Speaker 1>kind of social progressive signaling among young men. Also you

827
00:45:36.360 --> 00:45:39.239
<v Speaker 1>have to remember, like imagine being a teenager going through

828
00:45:39.920 --> 00:45:42.599
<v Speaker 1>the pandemic, going through George Floyd, going through all of this,

829
00:45:43.079 --> 00:45:46.960
<v Speaker 1>that's going to produce a reaction, and largely that's been

830
00:45:47.039 --> 00:45:50.159
<v Speaker 1>facilitated by social media. And at the same time, you

831
00:45:50.239 --> 00:45:55.239
<v Speaker 1>have almost a perfect mirror image reaching young women, right.

832
00:45:55.360 --> 00:45:58.760
<v Speaker 1>They are getting the you know, the feminist narrative, they

833
00:45:58.840 --> 00:46:02.280
<v Speaker 1>are getting you know, the racial justice in scare quotes

834
00:46:02.280 --> 00:46:07.199
<v Speaker 1>and narratives. And again, like, I've not necessarily experienced a

835
00:46:07.239 --> 00:46:09.960
<v Speaker 1>ton of this because you know, I'm part of a

836
00:46:10.440 --> 00:46:13.039
<v Speaker 1>conservative religious community. That's where I met my wife, We've

837
00:46:13.079 --> 00:46:19.119
<v Speaker 1>known each other forever. But it's hit women incredibly, incredibly hard. So,

838
00:46:19.280 --> 00:46:23.800
<v Speaker 1>for instance, my wife doesn't vote. She doesn't believe in voting.

839
00:46:23.960 --> 00:46:25.920
<v Speaker 1>She just doesn't do it right. It's not like I

840
00:46:26.000 --> 00:46:28.119
<v Speaker 1>told her not to, but even before we were together,

841
00:46:28.199 --> 00:46:31.840
<v Speaker 1>she just didn't do it. And she will tell the

842
00:46:31.960 --> 00:46:36.960
<v Speaker 1>story where one of her then friends basically said, you know,

843
00:46:37.880 --> 00:46:40.239
<v Speaker 1>you're not a woman if you don't vote in this election.

844
00:46:40.559 --> 00:46:44.119
<v Speaker 1>That was deemed to be sort of synonymous and so

845
00:46:44.280 --> 00:46:49.639
<v Speaker 1>in much the same way that black doesn't literally mean

846
00:46:50.239 --> 00:46:53.719
<v Speaker 1>of African descent. So for instance, you know, Joe Biden said,

847
00:46:53.719 --> 00:46:56.199
<v Speaker 1>if you don't vote for me, he ain't black, and

848
00:46:56.719 --> 00:46:59.440
<v Speaker 1>people laugh at him because that's obviously not true, but

849
00:46:59.559 --> 00:47:02.719
<v Speaker 1>that but it will be black is a political identity.

850
00:47:02.880 --> 00:47:05.519
<v Speaker 1>It means more than just the color of your skin.

851
00:47:06.000 --> 00:47:10.159
<v Speaker 1>So Clarence Thomas isn't black because and I'm people have

852
00:47:10.280 --> 00:47:13.320
<v Speaker 1>said this because he doesn't ascribe to that political identity.

853
00:47:13.719 --> 00:47:17.320
<v Speaker 1>And so for generation Z, largely speaking, man and woman

854
00:47:17.599 --> 00:47:22.480
<v Speaker 1>have become political identities. Right, there's baggage associated with it.

855
00:47:23.159 --> 00:47:27.400
<v Speaker 1>And again, social media has enabled many, many things which

856
00:47:27.440 --> 00:47:33.199
<v Speaker 1>are not explicit political signals to become implicit ones. So,

857
00:47:33.440 --> 00:47:37.840
<v Speaker 1>for instance, I deleted all of my quote unquote, you know,

858
00:47:38.119 --> 00:47:42.320
<v Speaker 1>normal social media in twenty twenty because basically it was like,

859
00:47:42.440 --> 00:47:45.920
<v Speaker 1>I'm just hating everyone that I know because I'm seeing

860
00:47:45.960 --> 00:47:49.599
<v Speaker 1>there and saying political ramblings. And you know, rationally, there's

861
00:47:49.760 --> 00:47:54.199
<v Speaker 1>nothing about deleting social media that is a political act.

862
00:47:54.880 --> 00:47:57.559
<v Speaker 1>But that was a signifier that I was a wrong

863
00:47:57.639 --> 00:48:01.440
<v Speaker 1>thinker because I didn't want to be seeing the truth,

864
00:48:01.519 --> 00:48:03.880
<v Speaker 1>which was you know, the mainstream narrative on COVID and

865
00:48:03.920 --> 00:48:07.320
<v Speaker 1>on George Flood. That was a signifier. You're like, oh, what,

866
00:48:07.679 --> 00:48:10.840
<v Speaker 1>that's weird. But there are dozens of other things like that,

867
00:48:11.480 --> 00:48:14.760
<v Speaker 1>like your you know, whatever your vices are, you your

868
00:48:15.719 --> 00:48:18.360
<v Speaker 1>taste in music, you're like all of these little things

869
00:48:18.960 --> 00:48:24.000
<v Speaker 1>have become signifiers of you know, these broad political camps.

870
00:48:24.639 --> 00:48:28.159
<v Speaker 1>And so in addition to you know, this loneliness epidemic

871
00:48:28.239 --> 00:48:32.000
<v Speaker 1>that we often talk about, there is also this sort

872
00:48:32.039 --> 00:48:35.760
<v Speaker 1>of political war between the sexes that is horrible. Like

873
00:48:35.880 --> 00:48:38.639
<v Speaker 1>genuinely it's a bad thing for the human species to

874
00:48:38.760 --> 00:48:43.079
<v Speaker 1>have taken male and female and turned those into in

875
00:48:43.159 --> 00:48:48.039
<v Speaker 1>many cases, rival political blocks. And so you certainly, as

876
00:48:48.039 --> 00:48:51.400
<v Speaker 1>I've said earlier when talking about Generation Z, have the

877
00:48:51.519 --> 00:48:55.679
<v Speaker 1>economic situation which is dire, like it's really bad for

878
00:48:55.760 --> 00:49:00.880
<v Speaker 1>any number of reasons. But you also have what you know,

879
00:49:00.920 --> 00:49:03.800
<v Speaker 1>people kind of derisively referred to as the dating discourse. Right,

880
00:49:03.920 --> 00:49:07.559
<v Speaker 1>why aren't people pairing up? And you see this both

881
00:49:07.599 --> 00:49:11.280
<v Speaker 1>in the data on marriages, but even down to you know,

882
00:49:11.360 --> 00:49:14.519
<v Speaker 1>the number of people who've gone on dates in the

883
00:49:14.599 --> 00:49:17.079
<v Speaker 1>last year, let alone had sex in the last year.

884
00:49:18.159 --> 00:49:21.639
<v Speaker 1>It's like, okay, like shure, those aren't great proxies for

885
00:49:22.199 --> 00:49:25.400
<v Speaker 1>you know, whatever X Y Z thing we want to

886
00:49:25.440 --> 00:49:29.320
<v Speaker 1>be happening. But at a very fundamental level, men and

887
00:49:29.360 --> 00:49:31.880
<v Speaker 1>women are not interacting, they're not talking to each other,

888
00:49:31.960 --> 00:49:35.519
<v Speaker 1>they're not pair bonding. And so I mean, to be honest,

889
00:49:35.559 --> 00:49:37.159
<v Speaker 1>I think that's behind a lot of it. As well,

890
00:49:37.239 --> 00:49:39.639
<v Speaker 1>which is that you know, many young men feel locked

891
00:49:39.679 --> 00:49:43.880
<v Speaker 1>out of you know, economic advancement and also locked out

892
00:49:43.920 --> 00:49:46.400
<v Speaker 1>of social advancement, right, like I can't meet a girl,

893
00:49:47.039 --> 00:49:48.800
<v Speaker 1>or you know, I can't meet a girl who's not

894
00:49:49.960 --> 00:49:53.679
<v Speaker 1>to be honest, kind of crazy. And again that doesn't

895
00:49:53.760 --> 00:49:57.159
<v Speaker 1>absolve any one person of personal agency, like they need

896
00:49:57.519 --> 00:49:59.079
<v Speaker 1>your you know, and this is sort of what we

897
00:49:59.159 --> 00:50:01.719
<v Speaker 1>got into on my show, like you exist in the

898
00:50:01.800 --> 00:50:05.639
<v Speaker 1>time you do. You need to make certain decisions that

899
00:50:05.920 --> 00:50:07.639
<v Speaker 1>you know, even if your your hand of cards is

900
00:50:07.679 --> 00:50:10.159
<v Speaker 1>not particularly good. But I think that that's another big

901
00:50:10.239 --> 00:50:14.400
<v Speaker 1>part of it. And you see this and oftentimes these

902
00:50:14.480 --> 00:50:18.239
<v Speaker 1>posts become viral because they are sort of a certain

903
00:50:18.280 --> 00:50:20.719
<v Speaker 1>amount of confirmation bias, like oh, I hate the boomer

904
00:50:20.840 --> 00:50:22.920
<v Speaker 1>so much. This is what they say, and who knows

905
00:50:22.960 --> 00:50:26.519
<v Speaker 1>how you know representative they are. But you'll hear something

906
00:50:26.599 --> 00:50:28.599
<v Speaker 1>like oh, I don't know why young men aren't just

907
00:50:28.920 --> 00:50:31.039
<v Speaker 1>you know, approaching a random girl who works at a

908
00:50:31.079 --> 00:50:33.840
<v Speaker 1>gas station, and it's like, well, we kind of see that.

909
00:50:34.199 --> 00:50:36.719
<v Speaker 1>And that's a you know, specific example, right, you kind

910
00:50:36.719 --> 00:50:39.800
<v Speaker 1>of see at once two different things there, which is

911
00:50:39.880 --> 00:50:44.159
<v Speaker 1>one I would get arrested if I did that, Like genuinely,

912
00:50:44.440 --> 00:50:47.159
<v Speaker 1>like not I personally, but like that is a very

913
00:50:47.239 --> 00:50:49.840
<v Speaker 1>real fear that either you know, in the court of

914
00:50:49.880 --> 00:50:52.119
<v Speaker 1>public opinion. And there are a great number of these

915
00:50:52.199 --> 00:50:55.880
<v Speaker 1>viral videos of women, you know, recording themselves interacting with

916
00:50:55.960 --> 00:50:59.000
<v Speaker 1>a guy saying, you know, look at this creep, here's

917
00:50:59.079 --> 00:51:03.039
<v Speaker 1>his face, or also write the legal, legal repercussions. But

918
00:51:03.199 --> 00:51:05.639
<v Speaker 1>also it's sort of revealing because it's like, oh, you

919
00:51:05.760 --> 00:51:07.719
<v Speaker 1>grew up at a time where working at a gas

920
00:51:07.719 --> 00:51:11.159
<v Speaker 1>station was just a thing that normal people did, Like

921
00:51:11.639 --> 00:51:13.719
<v Speaker 1>you could be assured that's just some you know, girl

922
00:51:13.800 --> 00:51:15.559
<v Speaker 1>from like the local college or whatever, working in her

923
00:51:15.599 --> 00:51:17.760
<v Speaker 1>free time. It's like, and I'm sorry if you're a

924
00:51:17.800 --> 00:51:19.599
<v Speaker 1>gas station worker listening to this, I'm not trying to

925
00:51:19.639 --> 00:51:23.800
<v Speaker 1>disparage you, but like now that is like an underclass job,

926
00:51:24.400 --> 00:51:28.960
<v Speaker 1>mostly for immigrants. So like, even that you know that

927
00:51:29.119 --> 00:51:32.320
<v Speaker 1>hypothetical situation, it's like you kind of see that perfect

928
00:51:32.960 --> 00:51:36.079
<v Speaker 1>mix of not only have the relations between the sex

929
00:51:36.119 --> 00:51:41.159
<v Speaker 1>has changed, but the economics have dramatically changed. And so look,

930
00:51:41.239 --> 00:51:43.199
<v Speaker 1>I get it, Like some part of this is simply

931
00:51:43.239 --> 00:51:46.159
<v Speaker 1>a function of you know, getting older, your point of

932
00:51:46.199 --> 00:51:49.360
<v Speaker 1>reference becomes more and more distant. But I think at

933
00:51:49.400 --> 00:51:54.119
<v Speaker 1>a very fundamental level. Uh, And I'm ruder to the

934
00:51:54.119 --> 00:51:56.800
<v Speaker 1>boomers on this show that I normally have been. There's

935
00:51:56.840 --> 00:52:00.719
<v Speaker 1>a failure to recognize that things may have gotten worse

936
00:52:00.840 --> 00:52:04.480
<v Speaker 1>in aggregate, even if they have gotten better for you personally.

937
00:52:05.360 --> 00:52:10.239
<v Speaker 1>And you know, again right like that that incredible increase

938
00:52:10.360 --> 00:52:13.280
<v Speaker 1>in the relative value of a home, if you're already in,

939
00:52:14.199 --> 00:52:16.599
<v Speaker 1>that's great for you. You have this massive store of

940
00:52:16.679 --> 00:52:20.239
<v Speaker 1>equity basically due to currency debasement, and you know a

941
00:52:20.280 --> 00:52:23.000
<v Speaker 1>few other trends, but still, like, you have this huge asset,

942
00:52:23.519 --> 00:52:26.280
<v Speaker 1>and it's entirely reasonable for you ton't want to cash

943
00:52:26.360 --> 00:52:30.039
<v Speaker 1>out collect that value. I get it. But fundamentally the

944
00:52:30.199 --> 00:52:33.199
<v Speaker 1>interests of young guys like me and people looking to

945
00:52:33.280 --> 00:52:36.440
<v Speaker 1>cash out and retire are diametrically opposed. I mean, I

946
00:52:37.039 --> 00:52:39.000
<v Speaker 1>you know, I own a house, so like I was

947
00:52:39.039 --> 00:52:40.599
<v Speaker 1>able to kind of beat the odds on that due

948
00:52:40.599 --> 00:52:42.320
<v Speaker 1>to know some factoris you don't need to get into.

949
00:52:42.400 --> 00:52:46.719
<v Speaker 1>But like, even setting aside my personal interest, it's like, well,

950
00:52:46.920 --> 00:52:48.840
<v Speaker 1>you've got a whole bunch of guys who are basically

951
00:52:48.920 --> 00:52:51.320
<v Speaker 1>trying to get started, who are trying to establish themselves,

952
00:52:51.960 --> 00:52:55.320
<v Speaker 1>who are up against relatively speaking, a two to three

953
00:52:55.519 --> 00:52:59.360
<v Speaker 1>x increase in underlying asset valuation where there has been

954
00:53:00.679 --> 00:53:04.480
<v Speaker 1>not even simply a freezing of average compensation in real terms,

955
00:53:04.599 --> 00:53:07.920
<v Speaker 1>a decrease. Right, So you're kind of getting screwed on

956
00:53:07.960 --> 00:53:10.159
<v Speaker 1>both sides of the equation. And it's like, well, yeah,

957
00:53:10.199 --> 00:53:12.079
<v Speaker 1>of course there's going to be some anger and some

958
00:53:12.280 --> 00:53:15.639
<v Speaker 1>resentment there. Does that mean that all of that resentment

959
00:53:15.800 --> 00:53:18.360
<v Speaker 1>is correct in every specific instance. Does it mean that

960
00:53:18.400 --> 00:53:23.159
<v Speaker 1>it's directed correctly? No, those are separate questions. But if

961
00:53:23.199 --> 00:53:26.920
<v Speaker 1>we're talking about that disconnect between younger and older people,

962
00:53:27.000 --> 00:53:29.079
<v Speaker 1>I think that's a large part of it is that

963
00:53:29.400 --> 00:53:33.679
<v Speaker 1>many older people view the system as having worked fundamentally

964
00:53:33.920 --> 00:53:36.679
<v Speaker 1>get worked for me, and if you could just put

965
00:53:36.719 --> 00:53:39.159
<v Speaker 1>your nose to the grindstone, you could replicate what I've done.

966
00:53:39.719 --> 00:53:43.039
<v Speaker 1>And for many younger people, they feel as if, no,

967
00:53:43.480 --> 00:53:47.079
<v Speaker 1>I'm being screwed. This system has nothing for me. And

968
00:53:47.199 --> 00:53:50.360
<v Speaker 1>so if I'm going to achieve what my parents and

969
00:53:50.400 --> 00:53:53.880
<v Speaker 1>grandparents did through normal means, I'm going to have to

970
00:53:53.920 --> 00:53:57.199
<v Speaker 1>do something extraordinary. I'm going to have to break out

971
00:53:57.239 --> 00:53:59.960
<v Speaker 1>of that system one way or another. And again, we're

972
00:54:00.079 --> 00:54:02.400
<v Speaker 1>talking about fairly large numbers of people, but I think

973
00:54:02.440 --> 00:54:05.480
<v Speaker 1>that fundamentally is the core of the difference, like is

974
00:54:05.559 --> 00:54:08.079
<v Speaker 1>this system working or not? And you see that in

975
00:54:08.159 --> 00:54:11.840
<v Speaker 1>politics as well. A lot has been made of the

976
00:54:12.000 --> 00:54:15.760
<v Speaker 1>same divide on you know, the political right. This is

977
00:54:16.039 --> 00:54:18.039
<v Speaker 1>a relatively recent thing. You see it on kind of

978
00:54:18.119 --> 00:54:22.960
<v Speaker 1>the the the fracture point of Israel, but it applies

979
00:54:23.000 --> 00:54:25.679
<v Speaker 1>to many other things as well. You know, look at

980
00:54:25.719 --> 00:54:28.360
<v Speaker 1>the difference between you know, Republican staffers and the people

981
00:54:28.440 --> 00:54:31.559
<v Speaker 1>they work for. You see this Actually even in the

982
00:54:31.639 --> 00:54:34.519
<v Speaker 1>kind of legacy GOP press, look at figures like Rod Dreyer,

983
00:54:34.639 --> 00:54:38.079
<v Speaker 1>David French, they are freaking out about this. They say, oh,

984
00:54:38.199 --> 00:54:40.119
<v Speaker 1>you know, the young people aren't conservative. It's like, well,

985
00:54:40.199 --> 00:54:43.480
<v Speaker 1>that's entirely true. They're not because again, like I've said,

986
00:54:43.679 --> 00:54:48.360
<v Speaker 1>they view the system as being, if not unsalvageable, but

987
00:54:48.440 --> 00:54:51.280
<v Speaker 1>directly contraar to their interests. See the exact same thing

988
00:54:51.360 --> 00:54:54.360
<v Speaker 1>on the left, where there is this difference between the

989
00:54:54.440 --> 00:54:57.239
<v Speaker 1>kind of legacy party, you know, the people who view

990
00:54:57.280 --> 00:55:00.199
<v Speaker 1>the system is fundamentally working, and those who want to

991
00:55:00.800 --> 00:55:03.960
<v Speaker 1>burn it down. Momdannie is kind of a perfect example

992
00:55:04.000 --> 00:55:06.719
<v Speaker 1>of this, even if not him personally, then his supporters

993
00:55:07.119 --> 00:55:09.159
<v Speaker 1>were basically like, why I don't care that he's a socialist,

994
00:55:09.519 --> 00:55:12.400
<v Speaker 1>fix it, make it better. I don't think that's a

995
00:55:12.440 --> 00:55:17.239
<v Speaker 1>great answer, but just look at the pulling from Mark

996
00:55:17.320 --> 00:55:20.519
<v Speaker 1>Mitchell of Rasmussen on my show not too long ago,

997
00:55:20.639 --> 00:55:24.320
<v Speaker 1>really really fascinating guy, and he's talking about the kind

998
00:55:24.360 --> 00:55:27.599
<v Speaker 1>of rise of the burn it down politics. If basically like, well,

999
00:55:28.280 --> 00:55:32.760
<v Speaker 1>I'm getting screwed, so whatever makes this go away, I'll

1000
00:55:32.840 --> 00:55:35.000
<v Speaker 1>press that button. Like I don't care what it's called,

1001
00:55:35.039 --> 00:55:39.599
<v Speaker 1>I don't care who does it, but fix it somehow

1002
00:55:39.880 --> 00:55:42.079
<v Speaker 1>or at the very least, you know, blow it up,

1003
00:55:42.159 --> 00:55:44.400
<v Speaker 1>and I'll at least have a decent chance then to

1004
00:55:44.519 --> 00:55:48.360
<v Speaker 1>make something happen. And I see a lot of you know,

1005
00:55:49.559 --> 00:55:54.199
<v Speaker 1>understandable angst from older people because they are very worried

1006
00:55:54.239 --> 00:55:58.320
<v Speaker 1>about it. But fundamentally it's like, well, you know, if

1007
00:55:58.400 --> 00:56:01.760
<v Speaker 1>you want to save this system, I don't necessarily, but

1008
00:56:02.199 --> 00:56:05.400
<v Speaker 1>something needs to change because it is becoming less and

1009
00:56:05.559 --> 00:56:10.159
<v Speaker 1>less workable for the next generation. And you know, someone

1010
00:56:10.239 --> 00:56:12.199
<v Speaker 1>might say like, oh, why are you complaining or like

1011
00:56:12.280 --> 00:56:15.039
<v Speaker 1>why are you so upset? It was like, well, to

1012
00:56:15.119 --> 00:56:17.320
<v Speaker 1>be honest, man, like, you know, I'm doing fine, not

1013
00:56:17.519 --> 00:56:19.639
<v Speaker 1>like wealthy by any means, Like, but I was able

1014
00:56:19.679 --> 00:56:22.079
<v Speaker 1>to get married and you know, do some things right,

1015
00:56:23.280 --> 00:56:27.719
<v Speaker 1>but like that's proportionally more and more rare, you know,

1016
00:56:27.760 --> 00:56:31.000
<v Speaker 1>the kind of what was assumed to be baseline things. Again,

1017
00:56:31.199 --> 00:56:34.360
<v Speaker 1>like I think about my grandfather, Like he didn't go

1018
00:56:34.400 --> 00:56:37.719
<v Speaker 1>to college, he got out of the military, worked in McDonald's,

1019
00:56:37.719 --> 00:56:40.119
<v Speaker 1>then got a job as a mechanic, like a very

1020
00:56:40.280 --> 00:56:44.559
<v Speaker 1>normal life, but he was able to his whole life.

1021
00:56:45.159 --> 00:56:48.679
<v Speaker 1>You drive new or almost new cars, have houses, and

1022
00:56:48.760 --> 00:56:52.840
<v Speaker 1>support a family, and like, yeah, sure these weren't like mansions.

1023
00:56:52.960 --> 00:56:56.320
<v Speaker 1>This wasn't some kind of princely affair, but the kind

1024
00:56:56.320 --> 00:57:01.440
<v Speaker 1>of basic, you know, parts of accepting a steak in society,

1025
00:57:01.800 --> 00:57:04.840
<v Speaker 1>we're much more achievable. And if you have guys who

1026
00:57:04.960 --> 00:57:07.360
<v Speaker 1>don't have a steak in society, who don't have anything

1027
00:57:07.440 --> 00:57:11.199
<v Speaker 1>to lose and also don't really have an accessible way

1028
00:57:11.360 --> 00:57:15.320
<v Speaker 1>to get a stake in society, it's like, well, eventually

1029
00:57:15.440 --> 00:57:17.719
<v Speaker 1>you're going to reach a critical mass of people who

1030
00:57:17.840 --> 00:57:20.320
<v Speaker 1>just say like, well, like fuck it, like why not.

1031
00:57:21.320 --> 00:57:23.920
<v Speaker 1>And you know, even if the answer they select on

1032
00:57:24.079 --> 00:57:26.840
<v Speaker 1>is not you know, a great idea. In particular, you

1033
00:57:26.920 --> 00:57:30.039
<v Speaker 1>have to understand that that is a individually you know,

1034
00:57:30.239 --> 00:57:34.159
<v Speaker 1>rational position to arrive at. That's probably much more than

1035
00:57:34.199 --> 00:57:35.639
<v Speaker 1>you wanted on the generational vibe.

1036
00:57:35.760 --> 00:57:38.119
<v Speaker 2>No, no, no, no, not at all. I I uh,

1037
00:57:41.199 --> 00:57:43.559
<v Speaker 2>what is at the top of your concern right now?

1038
00:57:43.800 --> 00:57:46.800
<v Speaker 2>Then from from the standpoint of you as an individual

1039
00:57:46.960 --> 00:57:49.559
<v Speaker 2>and for your family, what what do you what's at

1040
00:57:49.599 --> 00:57:50.320
<v Speaker 2>the top of your list?

1041
00:57:51.079 --> 00:57:52.239
<v Speaker 1>And is that is that? Is that?

1042
00:57:53.119 --> 00:57:54.760
<v Speaker 2>Is that what you're building your show around right now?

1043
00:57:54.880 --> 00:57:57.679
<v Speaker 2>Having those types of guests because of what you're you know,

1044
00:57:57.840 --> 00:58:01.880
<v Speaker 2>your top priority. Yeah, I mean it's definitely a huge

1045
00:58:01.920 --> 00:58:03.000
<v Speaker 2>part of uh.

1046
00:58:03.480 --> 00:58:08.559
<v Speaker 1>You know, I am sort of a amateur when it

1047
00:58:08.639 --> 00:58:11.400
<v Speaker 1>comes to talking about financing the economy, but it's definitely

1048
00:58:11.599 --> 00:58:12.880
<v Speaker 1>a big part of it. Yeah.

1049
00:58:12.920 --> 00:58:14.760
<v Speaker 2>But use an individual, not not that you're an expert,

1050
00:58:14.840 --> 00:58:16.599
<v Speaker 2>but what's at the top of your mind right now?

1051
00:58:17.559 --> 00:58:19.800
<v Speaker 1>Yeah, I mean, honestly, man, that's a huge part of it.

1052
00:58:20.440 --> 00:58:24.559
<v Speaker 1>I mean another one which is even more basic, uh,

1053
00:58:24.679 --> 00:58:27.360
<v Speaker 1>And you see this kind of ripping through the right

1054
00:58:27.519 --> 00:58:30.159
<v Speaker 1>both in you know, the the UK and America is

1055
00:58:30.239 --> 00:58:35.079
<v Speaker 1>basically like like what's what's the point of this whole thing? Like,

1056
00:58:35.199 --> 00:58:39.440
<v Speaker 1>what's the point of America? What's the point of you know,

1057
00:58:39.840 --> 00:58:42.559
<v Speaker 1>a nation? And so you know, when it comes to

1058
00:58:42.639 --> 00:58:45.159
<v Speaker 1>something like you know, immigration or even the culture war stuff,

1059
00:58:45.159 --> 00:58:47.960
<v Speaker 1>it's like, well, okay, like do I get to have

1060
00:58:48.079 --> 00:58:50.360
<v Speaker 1>a say, like, do I get to you know, have

1061
00:58:50.480 --> 00:58:52.480
<v Speaker 1>a culture that is mine that I am allowed to

1062
00:58:53.320 --> 00:58:57.480
<v Speaker 1>you know, engage in well fundamentally like am I someone

1063
00:58:57.599 --> 00:59:01.079
<v Speaker 1>to be replaced? And so, you know, I think that

1064
00:59:01.159 --> 00:59:03.239
<v Speaker 1>that's a huge part of it, because if the point

1065
00:59:03.320 --> 00:59:05.519
<v Speaker 1>of society is simply to act as kind of a

1066
00:59:06.519 --> 00:59:10.000
<v Speaker 1>nursing home, right like the to you know, give the

1067
00:59:10.079 --> 00:59:13.519
<v Speaker 1>most number of people a sort of maximumly comfortable existence

1068
00:59:13.880 --> 00:59:16.360
<v Speaker 1>right where it's like you have all of these services

1069
00:59:16.480 --> 00:59:20.679
<v Speaker 1>done for you by who it doesn't matter. Well, that

1070
00:59:20.880 --> 00:59:25.199
<v Speaker 1>leads to a very specific, you know, outcome. But also

1071
00:59:25.320 --> 00:59:27.519
<v Speaker 1>again going back to our conversation about the power process,

1072
00:59:27.559 --> 00:59:30.840
<v Speaker 1>that leads to a complete and total erosion of meaning,

1073
00:59:31.239 --> 00:59:35.119
<v Speaker 1>that life becomes pointless and so be briefly mentioned to

1074
00:59:35.159 --> 00:59:38.599
<v Speaker 1>the IDW And you know, Peterson and others have sort

1075
00:59:38.599 --> 00:59:41.400
<v Speaker 1>of a comparatives of themselves, but I think what shot

1076
00:59:41.519 --> 00:59:46.079
<v Speaker 1>them to the kind of strategy or kites was addressing

1077
00:59:46.400 --> 00:59:50.559
<v Speaker 1>that conscious that that crisis of meaning. You have more

1078
00:59:50.599 --> 00:59:53.239
<v Speaker 1>and more people who are lonely, one and more people

1079
00:59:53.280 --> 00:59:55.159
<v Speaker 1>who don't have anything they feel as if they are

1080
00:59:55.280 --> 00:59:59.239
<v Speaker 1>part of, and they feel as if their lives are pointless, right,

1081
00:59:59.400 --> 01:00:02.480
<v Speaker 1>why might I even here? For I don't have a family,

1082
01:00:02.599 --> 01:00:06.920
<v Speaker 1>I don't have fulfilling work, and so a very fundamental

1083
01:00:07.000 --> 01:00:09.480
<v Speaker 1>level right at that crisis of meaning, like one, why

1084
01:00:09.519 --> 01:00:12.159
<v Speaker 1>am I personal here? But two, you know, what is

1085
01:00:12.199 --> 01:00:15.519
<v Speaker 1>the purpose of our nation? I mean that's huge, right,

1086
01:00:16.159 --> 01:00:20.599
<v Speaker 1>And even someone like Peterson will pick on briefly, you know,

1087
01:00:20.719 --> 01:00:22.960
<v Speaker 1>don't have any hate for the man, but that again

1088
01:00:23.159 --> 01:00:23.559
<v Speaker 1>was sort.

1089
01:00:23.440 --> 01:00:25.159
<v Speaker 2>Of a he kind of dropped off. He kind of

1090
01:00:25.239 --> 01:00:28.320
<v Speaker 2>dropped off by the way. Yeah, I mean, look like

1091
01:00:28.400 --> 01:00:30.920
<v Speaker 2>I obviously you had some very severe health issues, you know,

1092
01:00:31.000 --> 01:00:35.239
<v Speaker 2>an addiction to a chemical addiction to benzodiazepine, which, like

1093
01:00:35.360 --> 01:00:37.360
<v Speaker 2>I wouldn't wish on my worst enemies, I don't but

1094
01:00:37.440 --> 01:00:38.440
<v Speaker 2>grudge him that, you.

1095
01:00:38.480 --> 01:00:39.400
<v Speaker 1>Know, he lives.

1096
01:00:39.519 --> 01:00:43.039
<v Speaker 2>He lives here in Phoenix where I'm at, and I was,

1097
01:00:43.239 --> 01:00:45.239
<v Speaker 2>I was, I've been talking about him just in my

1098
01:00:45.360 --> 01:00:47.599
<v Speaker 2>personal life. I'm like, man, that guy just disappeared, and

1099
01:00:47.679 --> 01:00:49.239
<v Speaker 2>his daughter once in a while will pop up. His

1100
01:00:49.360 --> 01:00:50.960
<v Speaker 2>daughter has been all over acts over the last couple

1101
01:00:50.960 --> 01:00:54.000
<v Speaker 2>of days. You've probably have seen with the taste stuff,

1102
01:00:54.079 --> 01:00:59.079
<v Speaker 2>and it's a whole nother story. Some good entertainment on

1103
01:00:59.360 --> 01:01:03.239
<v Speaker 2>these social media platforms. I mean Milo, that guy Milo

1104
01:01:03.360 --> 01:01:05.320
<v Speaker 2>is like the ultimate troll. I mean that guy is

1105
01:01:05.400 --> 01:01:08.639
<v Speaker 2>the godfather of trolling. He actually trolled, not e controlled.

1106
01:01:08.639 --> 01:01:11.239
<v Speaker 2>But he made a comment to my friend Dave Colin

1107
01:01:11.360 --> 01:01:15.039
<v Speaker 2>last night which you haven't seen. It's hilarious, absolutely larious.

1108
01:01:16.239 --> 01:01:18.880
<v Speaker 1>Bilo is hilarious. But I'll be honest, I'm slightly afraid

1109
01:01:18.920 --> 01:01:22.719
<v Speaker 1>of him. Or it's like I don't I wouldn't trust

1110
01:01:22.760 --> 01:01:24.639
<v Speaker 1>that guy as far as like a thrill. Uh So

1111
01:01:24.920 --> 01:01:27.559
<v Speaker 1>I have a sort of like a you know Jane

1112
01:01:27.599 --> 01:01:29.559
<v Speaker 1>Goodall with the chimps, where it's like I'll watch this

1113
01:01:29.679 --> 01:01:32.800
<v Speaker 1>from the bushes with glasses, but I Am not getting involved.

1114
01:01:33.440 --> 01:01:35.960
<v Speaker 2>Uh. Well, they're provocateurs, right, there's a group of moms.

1115
01:01:36.000 --> 01:01:38.239
<v Speaker 2>I mean, Laura Loomer is a provocateur. I've had her on.

1116
01:01:39.440 --> 01:01:43.719
<v Speaker 2>Nick Fuent is a provocateur. Milo is like the maybe

1117
01:01:43.760 --> 01:01:48.039
<v Speaker 2>he's original og a provocateuring. I would say Cantice Owns

1118
01:01:48.119 --> 01:01:52.480
<v Speaker 2>is a provocateur. Who am I missing their Cris Burnet, Well,

1119
01:01:52.480 --> 01:01:55.000
<v Speaker 2>I'd love to actually talk to. But he's another one

1120
01:01:55.039 --> 01:01:56.559
<v Speaker 2>I think is a he's I mean, he's done some

1121
01:01:56.639 --> 01:02:01.239
<v Speaker 2>great work. But there's this group of people that provocateurs.

1122
01:02:01.519 --> 01:02:02.280
<v Speaker 2>That's just what they do.

1123
01:02:02.719 --> 01:02:04.840
<v Speaker 1>Like oh yeah, one of one of those things where

1124
01:02:04.920 --> 01:02:06.840
<v Speaker 1>it's like I can never bring myself to be morally

1125
01:02:06.880 --> 01:02:09.800
<v Speaker 1>outraged by that because it's like, look, man, like if

1126
01:02:09.840 --> 01:02:11.440
<v Speaker 1>you've been on the internet for long enough, it's like

1127
01:02:11.719 --> 01:02:15.119
<v Speaker 1>that role always exists, you know, and like if you

1128
01:02:15.480 --> 01:02:18.119
<v Speaker 1>if you think it's a bad thing, the worst thing

1129
01:02:18.199 --> 01:02:20.480
<v Speaker 1>you can do is give it air because like that's

1130
01:02:20.519 --> 01:02:24.199
<v Speaker 1>what it is, right, It's it's provocation. It's designed to

1131
01:02:24.280 --> 01:02:27.079
<v Speaker 1>get a reaction out of you. And so like even

1132
01:02:27.119 --> 01:02:28.480
<v Speaker 1>if you look at this and I'm like, oh you

1133
01:02:28.599 --> 01:02:31.000
<v Speaker 1>o cancellns, it's a great you know, she's saying crazy

1134
01:02:31.039 --> 01:02:33.960
<v Speaker 1>stuff threat, it's like, okay, sure, you know. I don't

1135
01:02:34.000 --> 01:02:36.960
<v Speaker 1>agree with Candaceellans Uh. I will admit I find her

1136
01:02:37.000 --> 01:02:40.039
<v Speaker 1>ability to sort of play mad libs very entertaining, where

1137
01:02:40.079 --> 01:02:42.800
<v Speaker 1>it's like you can sort of just swap the nouns

1138
01:02:42.840 --> 01:02:45.360
<v Speaker 1>and verbs, where it's like ah, yes, uh. Charlie Kirk's

1139
01:02:45.360 --> 01:02:49.280
<v Speaker 1>ghost astually projected into my third eye and told me

1140
01:02:49.320 --> 01:02:51.159
<v Speaker 1>that he was Catholic. It's not a one hundred percent

1141
01:02:51.199 --> 01:02:53.840
<v Speaker 1>of retelling of something she said recently, but it's pretty close,

1142
01:02:54.199 --> 01:02:56.559
<v Speaker 1>Like I get it. It's entertaining, but if people are

1143
01:02:56.679 --> 01:02:58.920
<v Speaker 1>kind of morally offended by that, it's like it's the

1144
01:02:59.039 --> 01:03:01.320
<v Speaker 1>oldest bit of as on the internet, like don't feed

1145
01:03:01.360 --> 01:03:04.599
<v Speaker 1>the trolls, and at a certain point much you know,

1146
01:03:04.719 --> 01:03:06.480
<v Speaker 1>much like Wolke Media, it's like if you hate it,

1147
01:03:06.519 --> 01:03:08.519
<v Speaker 1>but you won't stop talking about it, like, dude, this

1148
01:03:08.599 --> 01:03:09.239
<v Speaker 1>is kind of on you.

1149
01:03:09.519 --> 01:03:11.840
<v Speaker 2>Who's the asshole? Who's the asshole here? The person that's

1150
01:03:11.880 --> 01:03:15.679
<v Speaker 2>putting it out there or the one that's watching it. Yeah, exactly.

1151
01:03:15.840 --> 01:03:18.440
<v Speaker 1>Not even like, like I said, I'm not morally offended

1152
01:03:18.519 --> 01:03:20.760
<v Speaker 1>by this stuff, I see a great many people who are,

1153
01:03:20.840 --> 01:03:24.360
<v Speaker 1>and it's always like, all right, dude, they maybe just

1154
01:03:24.440 --> 01:03:26.519
<v Speaker 1>don't you know, you don't have to read it. To

1155
01:03:26.639 --> 01:03:30.079
<v Speaker 1>quote uh Tyler the creator some other rapper who said,

1156
01:03:30.199 --> 01:03:32.320
<v Speaker 1>how can you be cyberbully? Just close your eyes.

1157
01:03:32.639 --> 01:03:33.960
<v Speaker 2>It's kind of my take on a lot of that

1158
01:03:34.039 --> 01:03:37.519
<v Speaker 2>as well. It's like, but some of it's so good man,

1159
01:03:37.679 --> 01:03:39.599
<v Speaker 2>like some of it is so insane you can't help.

1160
01:03:39.599 --> 01:03:42.320
<v Speaker 2>But I mean, you know, look, I'm sorry that people

1161
01:03:42.400 --> 01:03:45.519
<v Speaker 2>go through whatever, but like some of the drama, but

1162
01:03:45.920 --> 01:03:47.760
<v Speaker 2>they also create it and they live their lives on

1163
01:03:47.840 --> 01:03:50.440
<v Speaker 2>these platforms, so all of a sudden when it gets exposed,

1164
01:03:50.760 --> 01:03:53.360
<v Speaker 2>what do you expect, Like Elijah Shaeffer, I mean I

1165
01:03:53.440 --> 01:03:55.360
<v Speaker 2>watched that whole thing with him and Sarah Stock and

1166
01:03:55.400 --> 01:03:58.760
<v Speaker 2>Mile Mile again, like, what do you expect?

1167
01:03:59.079 --> 01:04:03.679
<v Speaker 1>I mean, yes, one hundred percent, where it's like you

1168
01:04:04.000 --> 01:04:05.920
<v Speaker 1>sort of live by the sword, by by the sword,

1169
01:04:07.320 --> 01:04:08.639
<v Speaker 1>which is part of the reason why I never talked

1170
01:04:08.639 --> 01:04:12.920
<v Speaker 1>about drama on my show. It's superstitious. But my thought

1171
01:04:13.000 --> 01:04:15.480
<v Speaker 1>is if I don't talk about it, it can't affect me.

1172
01:04:15.800 --> 01:04:17.320
<v Speaker 1>We'll see how that experiment works out.

1173
01:04:18.280 --> 01:04:20.440
<v Speaker 2>So I'm sorry. We were talking about Jordan Peterson. I

1174
01:04:20.519 --> 01:04:24.000
<v Speaker 2>was just saying, how oh no, no, he literally, yeah,

1175
01:04:24.039 --> 01:04:26.760
<v Speaker 2>he lives here. I believe his daughter lives here, and

1176
01:04:27.320 --> 01:04:32.760
<v Speaker 2>the guy just has completely disappeared. Yeah, well, I mean,

1177
01:04:32.840 --> 01:04:35.599
<v Speaker 2>and as far as big issues, I mean, honestly, I

1178
01:04:35.679 --> 01:04:38.719
<v Speaker 2>think that he was fundamentally correct talking about that crisis

1179
01:04:38.800 --> 01:04:44.800
<v Speaker 2>of purpose, crisis of meaning, because again, like for many people,

1180
01:04:45.840 --> 01:04:50.039
<v Speaker 2>they feel as if their lives are completely and totally pointless.

1181
01:04:50.480 --> 01:04:53.239
<v Speaker 2>You know, you see this massive explosion and deaths of despair.

1182
01:04:53.559 --> 01:04:56.960
<v Speaker 2>You know, whether it's it's opioids, whether it's self inflicted,

1183
01:04:57.320 --> 01:05:03.360
<v Speaker 2>you know, a gunshot wound, alcoholism, and that speaks of

1184
01:05:03.760 --> 01:05:06.880
<v Speaker 2>a society that's fundamentally very sick, right, people who feel

1185
01:05:06.880 --> 01:05:10.599
<v Speaker 2>as if there's nothing justifying their existence. And when you

1186
01:05:10.639 --> 01:05:13.440
<v Speaker 2>combine that with this kind of epidemic of loneliness, right,

1187
01:05:14.039 --> 01:05:17.199
<v Speaker 2>we're like, okay, well, something's deeply, deeply wrong. And like

1188
01:05:17.280 --> 01:05:20.000
<v Speaker 2>there's a part of that that's a political or part

1189
01:05:20.039 --> 01:05:22.960
<v Speaker 2>of it, it's spiritual as well. But to me, it's

1190
01:05:23.000 --> 01:05:26.679
<v Speaker 2>sort of a you know, microcosm of a broader crisis

1191
01:05:26.719 --> 01:05:30.000
<v Speaker 2>of meaning across the West, where you have these cultures,

1192
01:05:30.039 --> 01:05:34.440
<v Speaker 2>you have these nations that can't really justify their own

1193
01:05:34.480 --> 01:05:38.320
<v Speaker 2>existence anymore. They believe and many people believe that these

1194
01:05:38.599 --> 01:05:42.400
<v Speaker 2>these nations, these peoples are irredeemably sinful, right, they have

1195
01:05:42.519 --> 01:05:45.920
<v Speaker 2>done something wrong and they don't really deserve to exist anymore.

1196
01:05:46.679 --> 01:05:50.840
<v Speaker 2>And see the same thing with many people, and it's like, well, no,

1197
01:05:51.800 --> 01:05:54.599
<v Speaker 2>I like these things. I like these people. I want

1198
01:05:54.639 --> 01:05:58.320
<v Speaker 2>them to continue to exist. They're a good thing. They're

1199
01:05:58.639 --> 01:06:01.599
<v Speaker 2>forced for good, as someone might say. And so you know,

1200
01:06:01.840 --> 01:06:06.119
<v Speaker 2>if you believe that that project is in crisis, it's like, well, one,

1201
01:06:07.880 --> 01:06:10.679
<v Speaker 2>all right, there's your purpose, Like that's that's a huge

1202
01:06:10.760 --> 01:06:13.519
<v Speaker 2>thing to do, you know, whether that is your literal bloodline,

1203
01:06:13.679 --> 01:06:16.360
<v Speaker 2>you know, your culture, your nation, whatever it is. Like

1204
01:06:16.480 --> 01:06:21.079
<v Speaker 2>that's that's an anecdote to that purposeful purposelessness. But also

1205
01:06:21.559 --> 01:06:25.559
<v Speaker 2>like there're a great number of and this has been

1206
01:06:25.639 --> 01:06:28.760
<v Speaker 2>kind of proven right in the recent DJ files. Right,

1207
01:06:29.400 --> 01:06:30.599
<v Speaker 2>there's a great.

1208
01:06:30.480 --> 01:06:34.480
<v Speaker 1>Deal of like genuine evil in the world. Right, I mean,

1209
01:06:35.000 --> 01:06:37.480
<v Speaker 1>as again as we've seen the Epstein files, perhaps darker

1210
01:06:37.519 --> 01:06:39.559
<v Speaker 1>than we ever could have imagined. And so to me

1211
01:06:39.679 --> 01:06:42.960
<v Speaker 1>it's sort of like, well, there is your anecdote to

1212
01:06:43.039 --> 01:06:47.599
<v Speaker 1>purpose purposelessness. Right, there's all of a sudden, this grand adventure,

1213
01:06:47.760 --> 01:06:50.519
<v Speaker 1>right to to save your people, to save your bloodline,

1214
01:06:50.760 --> 01:06:54.599
<v Speaker 1>all of this. And also right, like there is a

1215
01:06:54.880 --> 01:06:59.239
<v Speaker 1>very there's a clear enemy in that. And so it's

1216
01:06:59.239 --> 01:07:02.760
<v Speaker 1>why do you consider myself in a certain way to

1217
01:07:02.840 --> 01:07:06.320
<v Speaker 1>be kind of a political partisan, not in any way,

1218
01:07:06.559 --> 01:07:09.119
<v Speaker 1>not in any violent sense, of course, but like that

1219
01:07:11.079 --> 01:07:14.480
<v Speaker 1>that is something to throw yourself into, you know, that

1220
01:07:14.639 --> 01:07:19.960
<v Speaker 1>is a thing to dedicate your life to. And again, right,

1221
01:07:20.440 --> 01:07:21.840
<v Speaker 1>this is one of the things that I think is

1222
01:07:21.960 --> 01:07:25.000
<v Speaker 1>very interesting and it doesn't have to be explicitly political.

1223
01:07:25.039 --> 01:07:26.639
<v Speaker 1>In fact, many of the people doing this are not

1224
01:07:26.840 --> 01:07:30.039
<v Speaker 1>political at all, and they're better for it. But one

1225
01:07:30.119 --> 01:07:33.039
<v Speaker 1>of the things that was interesting about the pandemic is

1226
01:07:33.079 --> 01:07:37.880
<v Speaker 1>that it was a massive sorting event. And I noticed

1227
01:07:37.880 --> 01:07:40.239
<v Speaker 1>this in my immediate peer group. I saw it in

1228
01:07:40.360 --> 01:07:43.039
<v Speaker 1>others as well, that it sort of caused a split

1229
01:07:44.039 --> 01:07:47.880
<v Speaker 1>and it was basically who is going to be normal

1230
01:07:47.960 --> 01:07:51.280
<v Speaker 1>and who's going to go along with this? And those

1231
01:07:51.360 --> 01:07:55.920
<v Speaker 1>two populations over time have produced dramatically different results. Right,

1232
01:07:56.039 --> 01:07:58.519
<v Speaker 1>the kind of normal population, which I guess in a

1233
01:07:58.559 --> 01:08:01.039
<v Speaker 1>statistical sense is not it was a dissident thing, but

1234
01:08:01.480 --> 01:08:04.639
<v Speaker 1>historically normal. It's like, okay, well, you know those people

1235
01:08:04.760 --> 01:08:08.440
<v Speaker 1>are doing things people have normally done, right. They you know,

1236
01:08:08.480 --> 01:08:11.800
<v Speaker 1>they're starting families, they're building relationships, they're doing what you

1237
01:08:11.800 --> 01:08:14.920
<v Speaker 1>would expect. And that population who hasn't has sort of,

1238
01:08:15.599 --> 01:08:18.199
<v Speaker 1>to be honest, kind of devolved. They live in this

1239
01:08:18.279 --> 01:08:23.399
<v Speaker 1>sort of extended adolescence, the kind of effectively pointless lives

1240
01:08:23.439 --> 01:08:27.399
<v Speaker 1>of consumption where you know, they may have their hobbies

1241
01:08:27.439 --> 01:08:31.119
<v Speaker 1>and activities, but really not much of consequence is done.

1242
01:08:32.000 --> 01:08:33.680
<v Speaker 1>And I think that that is sort of an expression

1243
01:08:33.680 --> 01:08:36.239
<v Speaker 1>of exactly that what I'm talking about, where it's like

1244
01:08:38.199 --> 01:08:44.359
<v Speaker 1>that dissent, that break from the kind of mainstream norm

1245
01:08:44.880 --> 01:08:49.560
<v Speaker 1>is basically what is required to be a human, not

1246
01:08:49.640 --> 01:08:51.640
<v Speaker 1>in a biological sense, of course, but to do the

1247
01:08:51.760 --> 01:08:54.880
<v Speaker 1>things that mankind is traditionally done, which seems to, again

1248
01:08:54.960 --> 01:08:56.880
<v Speaker 1>going back to our conversation about the power process, have

1249
01:08:57.000 --> 01:09:06.560
<v Speaker 1>that synthesis of accountability and meaning which prevents either implicitly,

1250
01:09:06.800 --> 01:09:12.640
<v Speaker 1>like explicitly, or effectively ending your life. Like okay, sure

1251
01:09:12.720 --> 01:09:15.159
<v Speaker 1>you may not have you know, suck started a shotgun,

1252
01:09:15.239 --> 01:09:19.239
<v Speaker 1>but like if you're you know, an aging you know

1253
01:09:20.039 --> 01:09:23.159
<v Speaker 1>cat lady who does nothing, but you feeder animals, buy

1254
01:09:23.319 --> 01:09:25.840
<v Speaker 1>things on Netflix and or buy things on Amazon and

1255
01:09:25.880 --> 01:09:29.319
<v Speaker 1>watch Netflix, it's like, well, functionally, from a biological perspective,

1256
01:09:29.319 --> 01:09:32.279
<v Speaker 1>you're dead. Like you did not pass through that filter.

1257
01:09:33.039 --> 01:09:37.000
<v Speaker 1>And so maybe I'm speaking vaguely here, Mike, but I

1258
01:09:37.079 --> 01:09:41.760
<v Speaker 1>think that like that is what is to be done,

1259
01:09:41.960 --> 01:09:44.760
<v Speaker 1>and that is sort of that anecdote as person would

1260
01:09:44.760 --> 01:09:48.000
<v Speaker 1>say that anecdote to chaos, that anecdote to meaninglessness, And

1261
01:09:48.920 --> 01:09:51.960
<v Speaker 1>really I see that's what that that is. What's happening

1262
01:09:52.119 --> 01:09:53.800
<v Speaker 1>is that you you have a great number of people

1263
01:09:53.840 --> 01:09:58.039
<v Speaker 1>who are looking for a meaning, looking for a reason

1264
01:09:58.159 --> 01:10:02.920
<v Speaker 1>to exist, and you see this. I think it was

1265
01:10:03.760 --> 01:10:07.039
<v Speaker 1>real clear. Just did a poll about this. One of

1266
01:10:07.079 --> 01:10:10.239
<v Speaker 1>my buddies sent it in talking about how the you know,

1267
01:10:10.279 --> 01:10:13.960
<v Speaker 1>the return to religiosity is being driven by effectively gen

1268
01:10:14.119 --> 01:10:17.640
<v Speaker 1>z men. And you could look at that as basically

1269
01:10:17.720 --> 01:10:21.319
<v Speaker 1>a out like a crying out for meaning, crying out

1270
01:10:21.359 --> 01:10:23.239
<v Speaker 1>for like why am I here? What am I supposed

1271
01:10:23.279 --> 01:10:26.239
<v Speaker 1>to do? And you could look at you know, the

1272
01:10:26.560 --> 01:10:29.520
<v Speaker 1>rise of you know, left wing activism among women, which

1273
01:10:29.560 --> 01:10:32.720
<v Speaker 1>we spoke about earlier, is sort of a zeno religion,

1274
01:10:33.399 --> 01:10:35.800
<v Speaker 1>like a xeno estrogen, right, a molecule that your body

1275
01:10:35.880 --> 01:10:37.880
<v Speaker 1>thinks as a hormone and so it bonds onto it.

1276
01:10:37.960 --> 01:10:40.760
<v Speaker 1>It's like, well, let's put politics aren't really a religion.

1277
01:10:41.399 --> 01:10:42.960
<v Speaker 1>It doesn't have to be to be left wing politics.

1278
01:10:43.000 --> 01:10:45.399
<v Speaker 1>But you know, politics aren't really a religion. They don't

1279
01:10:45.520 --> 01:10:47.720
<v Speaker 1>quite fulfill the same role. They don't do the same

1280
01:10:47.800 --> 01:10:50.640
<v Speaker 1>things for you do much like you know, whatever chemical

1281
01:10:50.680 --> 01:10:53.199
<v Speaker 1>from your shampoo doesn't actually do what estrogen does in

1282
01:10:53.279 --> 01:10:58.479
<v Speaker 1>your body. Well, but it's close enough. Right, You'll latch

1283
01:10:58.560 --> 01:11:01.359
<v Speaker 1>onto that because that does provide you with a narrative

1284
01:11:01.439 --> 01:11:03.840
<v Speaker 1>to tell yourself about the world. Right, I am a

1285
01:11:04.079 --> 01:11:07.600
<v Speaker 1>I am an advocate for this Palestine for a little bit.

1286
01:11:07.760 --> 01:11:11.359
<v Speaker 1>Now it's you know, immigrants, it'll probably be you know,

1287
01:11:11.479 --> 01:11:14.439
<v Speaker 1>some drug dealer who got ventilated by the police in

1288
01:11:14.720 --> 01:11:18.119
<v Speaker 1>three months from now. It cycles through, but again, is

1289
01:11:18.319 --> 01:11:22.039
<v Speaker 1>a a narrative is something to tell about yourself, why

1290
01:11:22.119 --> 01:11:24.560
<v Speaker 1>you exist, what you should do? You know, what is

1291
01:11:24.720 --> 01:11:28.399
<v Speaker 1>your place in the world, and you know fundamentally, and

1292
01:11:28.439 --> 01:11:32.720
<v Speaker 1>it's actually uh, sort of phuitous. We you know, mentioned

1293
01:11:32.880 --> 01:11:40.239
<v Speaker 1>Campbell earlier, because humans are mimetic, right, they tell themselves stories.

1294
01:11:40.279 --> 01:11:43.000
<v Speaker 1>They placed themselves in a narrative. I mean, this is

1295
01:11:43.399 --> 01:11:46.680
<v Speaker 1>why we have such a visceral emotional connection to stories

1296
01:11:46.680 --> 01:11:49.279
<v Speaker 1>that are hundreds, if not thousands of years old. Right,

1297
01:11:49.319 --> 01:11:52.000
<v Speaker 1>Like you read Homer and you're like, Okay, some of

1298
01:11:52.000 --> 01:11:53.920
<v Speaker 1>the language a little archaic. I don't one hundred percent

1299
01:11:54.039 --> 01:11:55.680
<v Speaker 1>understand what's going on, but you're like, all, I get

1300
01:11:55.680 --> 01:12:00.479
<v Speaker 1>this this, but it resonates on a deep kind of

1301
01:12:00.520 --> 01:12:05.239
<v Speaker 1>brainstem level because even if you aren't literally Achilles, so

1302
01:12:05.359 --> 01:12:08.319
<v Speaker 1>like's that's a story I can sink into it. It

1303
01:12:08.439 --> 01:12:11.479
<v Speaker 1>explains I can imagine myself as that, where I can

1304
01:12:11.560 --> 01:12:17.000
<v Speaker 1>relate to that in a certain way. And fundamentally, right,

1305
01:12:17.079 --> 01:12:19.479
<v Speaker 1>there's a large group of people who find themselves with

1306
01:12:19.600 --> 01:12:23.159
<v Speaker 1>either no narrative or a very weak one where it's like, well,

1307
01:12:23.760 --> 01:12:27.119
<v Speaker 1>I guess my narrative is that I am irrevocable, like

1308
01:12:27.880 --> 01:12:31.039
<v Speaker 1>irredeemably sinful because of my you know, my culture, my

1309
01:12:31.119 --> 01:12:35.600
<v Speaker 1>skin color, my religion, whatever. And I guess that that

1310
01:12:35.800 --> 01:12:39.439
<v Speaker 1>just means I'm bad forever. And the one thing I

1311
01:12:39.560 --> 01:12:43.439
<v Speaker 1>can do is sort of empty consumption, you know, hitting

1312
01:12:43.479 --> 01:12:46.880
<v Speaker 1>a certain number of you know, serotonin receptors, and that's

1313
01:12:46.920 --> 01:12:49.600
<v Speaker 1>supposed to give my life purpose and meaning, and very

1314
01:12:49.680 --> 01:12:51.800
<v Speaker 1>clearly that is not working. And so I think what

1315
01:12:51.920 --> 01:12:54.760
<v Speaker 1>you see is people casting around for an answer to that,

1316
01:12:55.199 --> 01:12:59.760
<v Speaker 1>whether that's a literal religion, a zeno religion, there is

1317
01:12:59.840 --> 01:13:03.279
<v Speaker 1>a a great need for that. And one more thing,

1318
01:13:03.479 --> 01:13:07.359
<v Speaker 1>and I'm sorry, I'll get off this soapbox, but you

1319
01:13:07.520 --> 01:13:13.760
<v Speaker 1>oftentimes see older people and conservatives making fun of the

1320
01:13:13.880 --> 01:13:18.159
<v Speaker 1>kind of you know, weird theater kids who post neo pronouns. Right,

1321
01:13:18.239 --> 01:13:21.800
<v Speaker 1>the zs are types on social media. I don't know,

1322
01:13:21.960 --> 01:13:25.840
<v Speaker 1>I don't even know what that is. Educate, Oh, Neo

1323
01:13:25.920 --> 01:13:28.640
<v Speaker 1>pronouns are all the like really ridiculous, like I'm not

1324
01:13:28.720 --> 01:13:31.159
<v Speaker 1>a he she or I'm not a day. I've made

1325
01:13:31.239 --> 01:13:34.359
<v Speaker 1>up my own like zs aer uh, And they get

1326
01:13:34.920 --> 01:13:37.439
<v Speaker 1>increasingly more fractal and ridiculous, to the point where it's

1327
01:13:37.479 --> 01:13:40.439
<v Speaker 1>like literally no human has ever uttered this combination of syllables.

1328
01:13:40.479 --> 01:13:42.640
<v Speaker 1>But I guess if I don't say that, you're going

1329
01:13:42.680 --> 01:13:45.000
<v Speaker 1>to report me to HR? Who am I joking? None

1330
01:13:45.039 --> 01:13:50.359
<v Speaker 1>of these people at jobs? But uh, in that right,

1331
01:13:50.399 --> 01:13:53.199
<v Speaker 1>there is something on its face completely and totally ridiculous,

1332
01:13:53.319 --> 01:13:57.159
<v Speaker 1>like you called yourself a demi boy and you dress

1333
01:13:57.239 --> 01:13:59.520
<v Speaker 1>like a kid from a nineties Siers catalog? Like what

1334
01:13:59.720 --> 01:14:02.359
<v Speaker 1>is that? And it is like it is ridiculous on

1335
01:14:02.439 --> 01:14:06.960
<v Speaker 1>its face, But from my perspective, what that is is

1336
01:14:07.880 --> 01:14:10.479
<v Speaker 1>it's a desire for meeting. It's a desire for identity.

1337
01:14:10.600 --> 01:14:13.880
<v Speaker 1>What am I? I don't feel as if there's any

1338
01:14:13.920 --> 01:14:15.720
<v Speaker 1>answer to that question, So I guess I will just

1339
01:14:15.800 --> 01:14:20.000
<v Speaker 1>have to construct for myself this you kind of cobbled together,

1340
01:14:21.560 --> 01:14:25.439
<v Speaker 1>you know, brand affiliations and personal aesthetic and pronoun to

1341
01:14:25.520 --> 01:14:29.359
<v Speaker 1>create some sort of identity for myself. And it's sort

1342
01:14:29.399 --> 01:14:32.439
<v Speaker 1>of tragic because historically that is not where people derive

1343
01:14:32.520 --> 01:14:35.960
<v Speaker 1>their identity from. It was, you know, from their their nation,

1344
01:14:36.079 --> 01:14:40.359
<v Speaker 1>their people, the institutions they surrounded themselves with. And this

1345
01:14:40.560 --> 01:14:42.840
<v Speaker 1>is sort of elegantly explained in you know, in Putnam's

1346
01:14:42.880 --> 01:14:46.359
<v Speaker 1>Bowling Alone. Right, the death of these sort of civic institutions,

1347
01:14:46.680 --> 01:14:53.199
<v Speaker 1>these places where people made friends, met their spouse, derived

1348
01:14:53.279 --> 01:14:56.399
<v Speaker 1>a sense of purpose from right, These institutions required something

1349
01:14:56.640 --> 01:15:00.840
<v Speaker 1>of you know, their members and so general. Later, it's

1350
01:15:00.960 --> 01:15:03.600
<v Speaker 1>it's no shock that people are searching for identity and

1351
01:15:03.720 --> 01:15:06.960
<v Speaker 1>many of them come up with really retarded ones like

1352
01:15:07.079 --> 01:15:09.159
<v Speaker 1>yet sure, where you can laugh at them and should.

1353
01:15:09.359 --> 01:15:12.479
<v Speaker 1>But that speaks to that kind of wider crisis that

1354
01:15:12.600 --> 01:15:15.279
<v Speaker 1>you see in all the other examples I've mentioned. Yeah,

1355
01:15:15.279 --> 01:15:18.279
<v Speaker 1>that's that's kind of my I guess, rambling and organized

1356
01:15:18.279 --> 01:15:18.920
<v Speaker 1>thoughts on it, Like.

1357
01:15:20.079 --> 01:15:23.359
<v Speaker 2>You know, you talking about twenty twenty and that that

1358
01:15:23.560 --> 01:15:26.720
<v Speaker 2>divider and that's what you know, you look at that

1359
01:15:26.880 --> 01:15:30.279
<v Speaker 2>period where there was a clear line right between what

1360
01:15:30.479 --> 01:15:33.079
<v Speaker 2>people thought certain that you know, they were absolutists on

1361
01:15:33.159 --> 01:15:37.600
<v Speaker 2>both sides, right, but also now as we've gone six years,

1362
01:15:37.920 --> 01:15:43.319
<v Speaker 2>six years later, especially on the right, where I thought

1363
01:15:44.119 --> 01:15:47.399
<v Speaker 2>in my own experience, you know, being objective is what

1364
01:15:47.600 --> 01:15:49.239
<v Speaker 2>you know, what we should have taken from that from

1365
01:15:49.319 --> 01:15:51.880
<v Speaker 2>that time period of what you know, questioning everything. And

1366
01:15:51.960 --> 01:15:54.039
<v Speaker 2>I say when I say objective, I mean questioning everything

1367
01:15:54.159 --> 01:15:57.119
<v Speaker 2>and asking you know, you know why, and not being

1368
01:15:57.159 --> 01:16:02.039
<v Speaker 2>afraid to speak. But you know, it's like on the

1369
01:16:02.439 --> 01:16:04.640
<v Speaker 2>left is still I don't know if he knows the

1370
01:16:04.680 --> 01:16:06.800
<v Speaker 2>left or right. Kevin Diana's got me thinking differently now

1371
01:16:06.840 --> 01:16:08.119
<v Speaker 2>after I talk to him the other day.

1372
01:16:08.359 --> 01:16:11.680
<v Speaker 1>You know, he said, dude, isn't he He's so smart?

1373
01:16:11.760 --> 01:16:11.920
<v Speaker 2>Man?

1374
01:16:12.079 --> 01:16:13.840
<v Speaker 1>I think Kevin's like the coolest guy in the world.

1375
01:16:13.760 --> 01:16:15.560
<v Speaker 2>So smart. It's first time I ever spoke with him before.

1376
01:16:15.800 --> 01:16:17.680
<v Speaker 2>I mean, I've had Jared Taylor on a few times

1377
01:16:17.720 --> 01:16:21.439
<v Speaker 2>and Peter and Lydia Brimlow over a Vedre and but yeah,

1378
01:16:21.520 --> 01:16:24.640
<v Speaker 2>I mean the guy talk about I mean he asked,

1379
01:16:24.680 --> 01:16:26.640
<v Speaker 2>he said, you should come on identity politics. I'm like, man,

1380
01:16:26.680 --> 01:16:28.600
<v Speaker 2>I don't. That's a way out of my league. You

1381
01:16:28.600 --> 01:16:30.199
<v Speaker 2>guys are all the way out of my league. Like

1382
01:16:30.479 --> 01:16:32.960
<v Speaker 2>I'm like a club fighter going in the ring with

1383
01:16:33.079 --> 01:16:35.359
<v Speaker 2>like Manny paciol And you know, I don't have the

1384
01:16:35.399 --> 01:16:37.279
<v Speaker 2>handspeed or the footwork to keep up with you guys.

1385
01:16:38.000 --> 01:16:41.920
<v Speaker 2>But but but anyway, you know this this idea of

1386
01:16:42.199 --> 01:16:45.279
<v Speaker 2>being an absolutist, and now I'm the further on the right.

1387
01:16:45.479 --> 01:16:49.239
<v Speaker 2>It's like there's more dividers, more dividers, Middle East, huge divider,

1388
01:16:49.600 --> 01:16:55.319
<v Speaker 2>right Maga versus people asking questions, huge divider. So it's

1389
01:16:55.359 --> 01:16:57.800
<v Speaker 2>like it's being cut and cut and cut and cut.

1390
01:16:58.319 --> 01:17:00.439
<v Speaker 2>And the only conclusion I can come from that to

1391
01:17:00.520 --> 01:17:03.439
<v Speaker 2>come take from that because I get heat up both sides,

1392
01:17:03.600 --> 01:17:06.800
<v Speaker 2>as probably you do as well. Because I think I'm objective.

1393
01:17:06.880 --> 01:17:09.720
<v Speaker 2>Maybe I'm wrong. Maybe you know, you might get a

1394
01:17:09.760 --> 01:17:13.399
<v Speaker 2>sense maybe I'm not. Maybe I'm totally you know, biased

1395
01:17:13.479 --> 01:17:18.880
<v Speaker 2>in my own absolutist world. But uh, I feel like

1396
01:17:18.920 --> 01:17:21.039
<v Speaker 2>if you are an absolutist and you're you're you're you're

1397
01:17:21.079 --> 01:17:23.920
<v Speaker 2>in a cult where you think you just this is

1398
01:17:23.960 --> 01:17:25.760
<v Speaker 2>the way it is, this is the way it's going

1399
01:17:25.840 --> 01:17:29.079
<v Speaker 2>to be, and I don't know, I I mean, that's

1400
01:17:29.119 --> 01:17:33.520
<v Speaker 2>not what I want. I kind of went off on

1401
01:17:33.520 --> 01:17:36.079
<v Speaker 2>my own rant. There, No, no, not at all. So

1402
01:17:38.920 --> 01:17:39.439
<v Speaker 2>I think that.

1403
01:17:41.199 --> 01:17:45.159
<v Speaker 1>This is sort of a function of of massive scale.

1404
01:17:46.079 --> 01:17:50.920
<v Speaker 1>There's a great equip from Urban where he says success

1405
01:17:51.199 --> 01:17:53.319
<v Speaker 1>is having your own ideas explained to you by the

1406
01:17:53.399 --> 01:17:57.039
<v Speaker 1>stupidest person you've ever met. And all right, it's it's

1407
01:17:57.119 --> 01:18:01.760
<v Speaker 1>kind of funny, right, But obviously with anything you know,

1408
01:18:01.800 --> 01:18:03.880
<v Speaker 1>as an idea becomes more and more popular, it sort

1409
01:18:03.880 --> 01:18:07.239
<v Speaker 1>of becomes a parody of itself. You see this actually,

1410
01:18:07.720 --> 01:18:09.760
<v Speaker 1>and well, boy, am I going to make the Catholics

1411
01:18:09.800 --> 01:18:12.279
<v Speaker 1>mad with this one. But you kind of see this

1412
01:18:12.399 --> 01:18:14.800
<v Speaker 1>with the Catholic Church right where it's like, if you're

1413
01:18:14.960 --> 01:18:18.159
<v Speaker 1>one hundred and thirty IQ artist and you want to

1414
01:18:18.239 --> 01:18:23.600
<v Speaker 1>get really into you know, stimistic law and all that

1415
01:18:24.039 --> 01:18:26.520
<v Speaker 1>you can't that exists, you can deep dive into that,

1416
01:18:27.760 --> 01:18:31.640
<v Speaker 1>and that's Catholicism. But also Catholicism is like you know,

1417
01:18:31.720 --> 01:18:34.000
<v Speaker 1>when like a Mexican lady like lights a candle with

1418
01:18:34.079 --> 01:18:35.840
<v Speaker 1>a picture of Saint on it and that's about as

1419
01:18:35.920 --> 01:18:37.159
<v Speaker 1>much as she gets from it. I'm not trying to

1420
01:18:37.199 --> 01:18:38.800
<v Speaker 1>pick on Mexicans, but you know what I mean, there's

1421
01:18:38.840 --> 01:18:42.520
<v Speaker 1>that simple, kind of peasant version of it. And okay,

1422
01:18:42.560 --> 01:18:46.479
<v Speaker 1>that's one thing for the Church. But you see the

1423
01:18:46.520 --> 01:18:49.960
<v Speaker 1>same thing with any idea, right that you know, there's

1424
01:18:50.000 --> 01:18:52.640
<v Speaker 1>this sort of you know, vanguard whatever form it takes

1425
01:18:52.720 --> 01:18:55.600
<v Speaker 1>that you know, is interrogating ideas has a nuanced version

1426
01:18:55.680 --> 01:18:58.600
<v Speaker 1>of it, and when you know, expanded to you know,

1427
01:18:58.920 --> 01:19:02.359
<v Speaker 1>a mass, it gets necessarily dumbed downed and turned into

1428
01:19:02.399 --> 01:19:06.680
<v Speaker 1>a series of slogans. Right, it becomes a meme. Right,

1429
01:19:06.760 --> 01:19:10.840
<v Speaker 1>that kind of infectious idea which has almost no place

1430
01:19:10.920 --> 01:19:17.359
<v Speaker 1>for nuance. There's there's it is catchy and spreadable and short. Right,

1431
01:19:17.560 --> 01:19:21.439
<v Speaker 1>it's the difference between you know, oh, you know, Nietzsche

1432
01:19:21.640 --> 01:19:26.079
<v Speaker 1>was like the nihilism. Man, you did nothing, God is dead,

1433
01:19:26.359 --> 01:19:29.159
<v Speaker 1>you know, nothing matters that that kind of like quick,

1434
01:19:29.560 --> 01:19:31.760
<v Speaker 1>you know, kind of thumbnail view versus like, you know,

1435
01:19:31.800 --> 01:19:34.479
<v Speaker 1>actually reading about the distinction between you know, the apolony

1436
01:19:34.520 --> 01:19:36.840
<v Speaker 1>and the dynasy and or whatever, you know, the kind

1437
01:19:36.880 --> 01:19:38.319
<v Speaker 1>of real meat of it.

1438
01:19:39.000 --> 01:19:39.279
<v Speaker 2>And so.

1439
01:19:41.239 --> 01:19:45.279
<v Speaker 1>That's kind of the attitude I always take towards kind

1440
01:19:45.319 --> 01:19:49.800
<v Speaker 1>of any feedback or comments or anything. I'm still quite small,

1441
01:19:49.920 --> 01:19:53.520
<v Speaker 1>so I'm relatively speaking, still within my own bumble bubble

1442
01:19:53.560 --> 01:19:55.880
<v Speaker 1>excuse me. But every once in a while something gets

1443
01:19:55.920 --> 01:19:57.560
<v Speaker 1>picked up and it kind of goes outside of that.

1444
01:19:57.720 --> 01:20:02.159
<v Speaker 1>And so you have people you know backing you, sloganeering

1445
01:20:02.319 --> 01:20:04.640
<v Speaker 1>at you. And that's always the thing you have to remember,

1446
01:20:04.680 --> 01:20:10.239
<v Speaker 1>which is like, look like most people don't understand the

1447
01:20:10.319 --> 01:20:12.479
<v Speaker 1>most complicated version of an idea, right, they get the

1448
01:20:12.560 --> 01:20:14.760
<v Speaker 1>kind of quick and dirty version, and they you know,

1449
01:20:14.840 --> 01:20:18.960
<v Speaker 1>they go with that, and that being you know, incorrect

1450
01:20:19.000 --> 01:20:22.119
<v Speaker 1>or incomplete doesn't discredit the kind of core of it.

1451
01:20:22.680 --> 01:20:25.319
<v Speaker 1>You saw this ten years ago with all the like

1452
01:20:25.479 --> 01:20:28.560
<v Speaker 1>SJW destroyed content right where it's like, well, I can

1453
01:20:28.680 --> 01:20:32.520
<v Speaker 1>debate a you know, eighteen year old college freshman. It's like,

1454
01:20:33.239 --> 01:20:36.520
<v Speaker 1>sure you can, man, But like, dude, I could find

1455
01:20:36.760 --> 01:20:38.199
<v Speaker 1>you know, an eighteen year college freshman.

1456
01:20:38.319 --> 01:20:40.359
<v Speaker 2>That's an old act. Now, man, that's just old.

1457
01:20:40.600 --> 01:20:44.079
<v Speaker 1>Like, so you see that same thing where it's like

1458
01:20:44.119 --> 01:20:46.960
<v Speaker 1>you're attacking the lowest version of a meme, the lowest

1459
01:20:47.039 --> 01:20:49.960
<v Speaker 1>version of an idea because it's it's cheap, right, it's

1460
01:20:50.000 --> 01:20:52.159
<v Speaker 1>easy to do. You're crushing cans, right to take up

1461
01:20:52.199 --> 01:20:52.920
<v Speaker 1>a boxing now.

1462
01:20:52.960 --> 01:20:55.319
<v Speaker 2>And clicks and clicks, you get to clicks, and yeah.

1463
01:20:55.239 --> 01:20:58.399
<v Speaker 1>One hundred percent there's money in it. But to me,

1464
01:20:58.560 --> 01:21:00.439
<v Speaker 1>I think that a large function of that kind of

1465
01:21:00.520 --> 01:21:04.279
<v Speaker 1>like totalizing instinct. It's coming from that, right, It's coming

1466
01:21:04.399 --> 01:21:07.560
<v Speaker 1>from you know, you're getting the lowest resolution idea. And

1467
01:21:08.119 --> 01:21:13.720
<v Speaker 1>you know also, I mean I think that fundamentally any

1468
01:21:13.840 --> 01:21:18.279
<v Speaker 1>system of belief becomes totalizing because it is making a

1469
01:21:18.399 --> 01:21:22.079
<v Speaker 1>claim about the nature of reality, right, a very fundamental claim.

1470
01:21:22.800 --> 01:21:28.359
<v Speaker 1>And so within one broad you know, kind of meta

1471
01:21:28.880 --> 01:21:34.399
<v Speaker 1>political claim, you can have conversations on you know, the

1472
01:21:34.479 --> 01:21:35.279
<v Speaker 1>merits of something.

1473
01:21:35.800 --> 01:21:35.920
<v Speaker 2>Right.

1474
01:21:36.000 --> 01:21:37.600
<v Speaker 1>So for instance, like if if you and I are

1475
01:21:37.680 --> 01:21:40.439
<v Speaker 1>both you know, Christians, we can you know go to

1476
01:21:40.520 --> 01:21:42.399
<v Speaker 1>the Bible and you know, quote it back and forth,

1477
01:21:42.680 --> 01:21:44.239
<v Speaker 1>although that even gets messy, like if you and I

1478
01:21:44.319 --> 01:21:47.119
<v Speaker 1>are both Lutherans or both you know, Baptist or whatever,

1479
01:21:47.119 --> 01:21:50.119
<v Speaker 1>we have a common frame of reference. But and this

1480
01:21:50.239 --> 01:21:51.720
<v Speaker 1>is part of the reason why I think these like

1481
01:21:51.920 --> 01:21:56.319
<v Speaker 1>religion debates are so mindendingly agonizing, as it's like, okay, well,

1482
01:21:57.319 --> 01:22:00.199
<v Speaker 1>if I'm quoting the Bible and your quote like the

1483
01:22:00.239 --> 01:22:03.359
<v Speaker 1>bog of a geta or whatever, we can't have a

1484
01:22:03.399 --> 01:22:07.079
<v Speaker 1>discussion there because fundamentally we're all operating off of these different,

1485
01:22:07.359 --> 01:22:11.640
<v Speaker 1>ultimately unprovable claims about the nature of reality, right like

1486
01:22:11.760 --> 01:22:17.640
<v Speaker 1>I can't prove to you physically that Christ raised from

1487
01:22:17.640 --> 01:22:20.840
<v Speaker 1>the dead, and you can't prove to me as this

1488
01:22:21.039 --> 01:22:24.199
<v Speaker 1>hypothetical Hindu I don't know enough about Hinduism to even

1489
01:22:24.239 --> 01:22:27.079
<v Speaker 1>know what claim they would make cowser sacred. We'll go

1490
01:22:27.159 --> 01:22:30.880
<v Speaker 1>with that, right, that is fundamentally improvable. And so what

1491
01:22:31.000 --> 01:22:33.920
<v Speaker 1>I think again with that kind of totalizing instinct, is

1492
01:22:34.000 --> 01:22:37.359
<v Speaker 1>that politics is fractured to the place where that common

1493
01:22:37.399 --> 01:22:41.760
<v Speaker 1>ground has gone away. They're operating under fundamentally different metapolitical

1494
01:22:41.880 --> 01:22:44.520
<v Speaker 1>narratives and what is the purpose of life, even down

1495
01:22:44.560 --> 01:22:46.239
<v Speaker 1>to something like what is a man? What is a woman?

1496
01:22:46.600 --> 01:22:51.840
<v Speaker 1>And so without that common ground, you it's Hindus and Christians, right,

1497
01:22:52.399 --> 01:22:56.479
<v Speaker 1>They're they're working on fundamentally different you know, axioms, and

1498
01:22:56.680 --> 01:22:58.640
<v Speaker 1>so that I think that's a big part of the

1499
01:22:58.680 --> 01:23:03.199
<v Speaker 1>reason why debate culture has kind of died out, you know,

1500
01:23:03.319 --> 01:23:05.359
<v Speaker 1>like you still see some of it, but it's really

1501
01:23:05.479 --> 01:23:08.479
<v Speaker 1>not anywhere near the kind of high cultural prominence it

1502
01:23:08.600 --> 01:23:12.119
<v Speaker 1>used to be, because, to be honest, it seems as

1503
01:23:12.159 --> 01:23:15.359
<v Speaker 1>if many people have realized that it's ultimately futile. And

1504
01:23:15.520 --> 01:23:18.079
<v Speaker 1>also you see this in politics as well, right, Like

1505
01:23:19.359 --> 01:23:22.399
<v Speaker 1>people are more and more, even on the legislative level,

1506
01:23:22.960 --> 01:23:28.439
<v Speaker 1>abandoning the pretense of appealing to everybody, right, abandoning the

1507
01:23:28.479 --> 01:23:32.039
<v Speaker 1>pretense of like, oh, well, you know, my opponent across

1508
01:23:32.079 --> 01:23:34.680
<v Speaker 1>the stage for me, we disagree about a great many things,

1509
01:23:34.760 --> 01:23:37.560
<v Speaker 1>but we both want, you know, a bright future for America.

1510
01:23:37.680 --> 01:23:39.640
<v Speaker 1>It's like that's I mean, that still exists. And like

1511
01:23:39.720 --> 01:23:42.119
<v Speaker 1>if you're from like you know, I'm say Iola, I

1512
01:23:42.119 --> 01:23:43.800
<v Speaker 1>don't actually know that much about Iolist. That maybe a

1513
01:23:43.840 --> 01:23:49.000
<v Speaker 1>profoundly ignorant statement, like in the kind of more historically

1514
01:23:49.079 --> 01:23:54.560
<v Speaker 1>normal parts of the country, but like, fundamentally politics, the

1515
01:23:54.640 --> 01:23:56.840
<v Speaker 1>culture war, and they're kind of one and the same,

1516
01:23:57.079 --> 01:24:01.239
<v Speaker 1>have become a war of belief, right, a war between

1517
01:24:01.319 --> 01:24:06.880
<v Speaker 1>those mutually incompatible means. And so I think that's another reason.

1518
01:24:07.159 --> 01:24:08.840
<v Speaker 1>And this is I guess something we went into in

1519
01:24:09.159 --> 01:24:11.520
<v Speaker 1>our last conversation. To forgive me if you're bored hearing

1520
01:24:11.560 --> 01:24:13.800
<v Speaker 1>you repeat myself. But I think that's another part of

1521
01:24:13.840 --> 01:24:17.039
<v Speaker 1>the reason why we see that sort of totalizing that

1522
01:24:17.159 --> 01:24:20.640
<v Speaker 1>you're just describing that totalizing behavior. And also here's another

1523
01:24:20.680 --> 01:24:26.720
<v Speaker 1>example that cultural dissolution I spoke about earlier, where the meaning,

1524
01:24:27.000 --> 01:24:34.720
<v Speaker 1>the institutions, the responsibilities that created meaning. As those have

1525
01:24:34.840 --> 01:24:40.760
<v Speaker 1>gone away, politics has stepped into their place. So my

1526
01:24:40.840 --> 01:24:43.239
<v Speaker 1>friend arn McIntyre wrote a book, The Total State, which

1527
01:24:43.239 --> 01:24:46.479
<v Speaker 1>is about exactly this. It's a very good book. I've

1528
01:24:46.600 --> 01:24:50.239
<v Speaker 1>read it, you should too. But he makes a point

1529
01:24:50.319 --> 01:24:54.840
<v Speaker 1>that many others have made that for total politics, total

1530
01:24:54.880 --> 01:24:58.600
<v Speaker 1>control by the state, this kind of tyranny, there can

1531
01:24:58.680 --> 01:25:01.920
<v Speaker 1>be no rivals. So in the Roman context, right, they

1532
01:25:01.960 --> 01:25:05.079
<v Speaker 1>had to smash the old families for the empire to

1533
01:25:05.119 --> 01:25:07.239
<v Speaker 1>be born. Like if you have this sort of you know,

1534
01:25:07.359 --> 01:25:12.399
<v Speaker 1>familial kind of mafia organization that runs the state, well

1535
01:25:12.439 --> 01:25:14.520
<v Speaker 1>you can't have an empire in that at the same time,

1536
01:25:15.520 --> 01:25:18.319
<v Speaker 1>or you know, you can't have you know, the church

1537
01:25:18.600 --> 01:25:24.239
<v Speaker 1>and you know the revolutionary government, right you. So as

1538
01:25:24.319 --> 01:25:28.760
<v Speaker 1>those institutions have fallen apart, both through deliberate action and

1539
01:25:29.000 --> 01:25:32.680
<v Speaker 1>just lack of interest, the state has stepped in. So

1540
01:25:33.199 --> 01:25:35.960
<v Speaker 1>going back to kind of the sexual revolution, right, all

1541
01:25:36.039 --> 01:25:41.199
<v Speaker 1>of the institutions you had around family formation. As those

1542
01:25:41.920 --> 01:25:44.920
<v Speaker 1>broke apart, well the government steps in. So now you

1543
01:25:45.039 --> 01:25:47.119
<v Speaker 1>have you know, divorce court, you have CPS, you have

1544
01:25:47.199 --> 01:25:51.239
<v Speaker 1>all of these things which exist to take up the slack.

1545
01:25:51.720 --> 01:25:54.680
<v Speaker 1>But also that's now a new way that politics affects

1546
01:25:54.680 --> 01:25:57.920
<v Speaker 1>your life because if you're in government, now you get

1547
01:25:58.000 --> 01:26:00.720
<v Speaker 1>to dictate the rules of all of the those different things.

1548
01:26:00.880 --> 01:26:04.079
<v Speaker 1>You have created an entry. You've taken something from the

1549
01:26:05.199 --> 01:26:07.880
<v Speaker 1>a political because I mean, let's be honest, right, Like

1550
01:26:08.359 --> 01:26:10.479
<v Speaker 1>can you imagine talking to like a farmer from eighteen

1551
01:26:10.600 --> 01:26:14.319
<v Speaker 1>hundred about like family politics. It's like, what does that

1552
01:26:14.399 --> 01:26:16.680
<v Speaker 1>even mean? You know? I have I guess I vote

1553
01:26:16.680 --> 01:26:20.039
<v Speaker 1>because I own property, Like it's sort of beyond the

1554
01:26:20.119 --> 01:26:24.439
<v Speaker 1>scope of politics, right, Well, that enters into the political arena,

1555
01:26:24.520 --> 01:26:28.640
<v Speaker 1>and it is more and more stuff gets dragged into that. Well, well,

1556
01:26:28.840 --> 01:26:32.039
<v Speaker 1>everything becomes political and two, the total amount of power

1557
01:26:32.119 --> 01:26:35.000
<v Speaker 1>the state has grows and grows and grows because now

1558
01:26:35.039 --> 01:26:37.359
<v Speaker 1>the state doesn't just to get to decide, you know,

1559
01:26:37.439 --> 01:26:40.359
<v Speaker 1>if you get you know, like frog marched into a

1560
01:26:40.680 --> 01:26:43.079
<v Speaker 1>you know, a frontline battalion in a war. Well, they

1561
01:26:43.079 --> 01:26:45.079
<v Speaker 1>also get to decide do you have custody of your kids?

1562
01:26:45.359 --> 01:26:47.720
<v Speaker 1>They also get to decide, you know, any number of

1563
01:26:47.880 --> 01:26:50.840
<v Speaker 1>things you mentioned hr like, let's be honest, that's sort

1564
01:26:50.880 --> 01:26:52.479
<v Speaker 1>of an arm of the state, you know, of a

1565
01:26:52.600 --> 01:26:55.119
<v Speaker 1>plus or minus. And so I think that that's another

1566
01:26:55.199 --> 01:26:57.600
<v Speaker 1>part of it as well. Right, that is why politics

1567
01:26:57.720 --> 01:27:01.239
<v Speaker 1>is totalizing because more and more, even down to you know,

1568
01:27:01.319 --> 01:27:04.359
<v Speaker 1>the relationship between parents and children, the relationship between you know,

1569
01:27:04.479 --> 01:27:09.880
<v Speaker 1>husbands and wives have entered into the romal politics. What

1570
01:27:09.880 --> 01:27:12.039
<v Speaker 1>I'm getting at there, Mike, do.

1571
01:27:12.079 --> 01:27:16.079
<v Speaker 2>You last question? How do you feel about the future

1572
01:27:16.720 --> 01:27:21.680
<v Speaker 2>for use an individual and as our society is a country,

1573
01:27:22.239 --> 01:27:23.680
<v Speaker 2>both in the short term and the long term.

1574
01:27:25.439 --> 01:27:29.079
<v Speaker 1>Yeah, so I have to get characterized to someone who's

1575
01:27:29.399 --> 01:27:33.039
<v Speaker 1>you know, black pillow, right, because you know, I frankly

1576
01:27:33.159 --> 01:27:33.800
<v Speaker 1>look at.

1577
01:27:35.039 --> 01:27:37.000
<v Speaker 2>Kevin said bleak pilled which I thought I'd never heard

1578
01:27:37.000 --> 01:27:37.399
<v Speaker 2>that before.

1579
01:27:37.720 --> 01:27:40.199
<v Speaker 1>Have you heard that that is true about Kevin actually

1580
01:27:40.479 --> 01:27:42.199
<v Speaker 1>the world's most black pilled man.

1581
01:27:42.319 --> 01:27:45.039
<v Speaker 2>Well, he said bleak. He said bleak pilled, not black.

1582
01:27:45.159 --> 01:27:47.000
<v Speaker 1>Well, that's what I'm saying. Yeah, that's an accurate term.

1583
01:27:47.760 --> 01:27:47.880
<v Speaker 2>Uh.

1584
01:27:49.119 --> 01:27:50.439
<v Speaker 1>I love Kevin. I'll get off all that.

1585
01:27:51.399 --> 01:27:53.279
<v Speaker 2>But point is the.

1586
01:27:56.399 --> 01:27:59.319
<v Speaker 1>That is all all, almost all that analysis is true

1587
01:27:59.560 --> 01:28:04.279
<v Speaker 1>there that are going badly, very badly. You can look

1588
01:28:04.279 --> 01:28:08.439
<v Speaker 1>at any number of you know, social criminal trends over

1589
01:28:08.479 --> 01:28:11.000
<v Speaker 1>the last sixty years and say this is not going

1590
01:28:11.079 --> 01:28:18.279
<v Speaker 1>great fair enough. I agree with that fundamentally. I look

1591
01:28:18.399 --> 01:28:22.479
<v Speaker 1>at the dissonant movement, the resistance what everyone call it

1592
01:28:23.079 --> 01:28:27.079
<v Speaker 1>as being in the ascendant. We have answers for these problems,

1593
01:28:27.439 --> 01:28:30.800
<v Speaker 1>to questions that many are not even asking. I see

1594
01:28:30.800 --> 01:28:33.159
<v Speaker 1>this in a couple different ways. One of my buddies, Thomas,

1595
01:28:34.039 --> 01:28:36.880
<v Speaker 1>he talks about this because he deals with many of

1596
01:28:36.920 --> 01:28:39.960
<v Speaker 1>these same issues. And he said, look, man, I've been

1597
01:28:39.960 --> 01:28:42.239
<v Speaker 1>in this for longer than you've been alive. And when

1598
01:28:42.279 --> 01:28:45.000
<v Speaker 1>I started out, you were the biggest deal in the world.

1599
01:28:45.079 --> 01:28:48.000
<v Speaker 1>If you had a physical newsletter with one hundred people

1600
01:28:48.119 --> 01:28:50.720
<v Speaker 1>subscribe to, that meant you were a big deal. You

1601
01:28:50.800 --> 01:28:54.479
<v Speaker 1>were important. Look, man, if you have like one hundred

1602
01:28:54.520 --> 01:28:58.399
<v Speaker 1>listeners on your podcast, no one cares there's nothing and

1603
01:28:58.560 --> 01:29:00.439
<v Speaker 1>look like I'm not saying that if you were a

1604
01:29:00.560 --> 01:29:03.000
<v Speaker 1>podcaster with one hundred listeners you should neck yourself. Not

1605
01:29:03.119 --> 01:29:05.199
<v Speaker 1>my point at all, but to say like that has

1606
01:29:06.000 --> 01:29:10.720
<v Speaker 1>scope has increased. But also like within the the political

1607
01:29:10.760 --> 01:29:13.560
<v Speaker 1>groups I'm affiliated with, the conferences I'm going to, not

1608
01:29:13.680 --> 01:29:16.159
<v Speaker 1>only they're growing in terms of numbers, but also the

1609
01:29:16.359 --> 01:29:21.119
<v Speaker 1>quality of people is rapidly expanding. I went to the

1610
01:29:21.560 --> 01:29:24.800
<v Speaker 1>Old Gory Club OGC conference in Tennessee last year. I've

1611
01:29:24.800 --> 01:29:27.560
<v Speaker 1>been three times down three years in a row, and

1612
01:29:28.600 --> 01:29:31.760
<v Speaker 1>there was a marked difference from year two to year

1613
01:29:31.800 --> 01:29:33.880
<v Speaker 1>three that I went there. Not to say the guys

1614
01:29:33.920 --> 01:29:36.479
<v Speaker 1>there before weren't good guys, not at all, but I

1615
01:29:36.640 --> 01:29:40.560
<v Speaker 1>was meeting more and more guys who are capable, like

1616
01:29:41.079 --> 01:29:44.000
<v Speaker 1>competent people with something to lose. You know, a guy

1617
01:29:44.039 --> 01:29:48.479
<v Speaker 1>who's in his forties working in tech in one of

1618
01:29:48.560 --> 01:29:51.399
<v Speaker 1>those big tech cities, pulling down a whole lot of money,

1619
01:29:52.000 --> 01:29:55.039
<v Speaker 1>and he basically like, look, man, like, things aren't going

1620
01:29:55.119 --> 01:29:58.039
<v Speaker 1>well and I think I need to do something about it,

1621
01:29:58.159 --> 01:29:59.960
<v Speaker 1>Like I feel compelled for the sake of my family.

1622
01:30:01.039 --> 01:30:04.439
<v Speaker 1>It's like, okay, good, like not good that that's happening.

1623
01:30:04.479 --> 01:30:06.560
<v Speaker 1>To you, not good that we're in this situation, but

1624
01:30:06.680 --> 01:30:09.560
<v Speaker 1>like that's a strong sign when people who are serious,

1625
01:30:09.640 --> 01:30:12.000
<v Speaker 1>people who have something to lose, who have something from

1626
01:30:12.000 --> 01:30:16.000
<v Speaker 1>a certain perspectives better that they could be doing. That's

1627
01:30:16.039 --> 01:30:18.079
<v Speaker 1>a strong that's a leading indicator. You see this as well,

1628
01:30:18.159 --> 01:30:20.079
<v Speaker 1>Like and I won't name any names, but like as

1629
01:30:20.079 --> 01:30:22.520
<v Speaker 1>I'm sure you'rewhare Michael. You can see people's names and

1630
01:30:22.600 --> 01:30:25.920
<v Speaker 1>emails on substack, and you know, every once in a

1631
01:30:25.920 --> 01:30:28.239
<v Speaker 1>while you get email Okay, I know that name, so

1632
01:30:28.319 --> 01:30:30.840
<v Speaker 1>you google it and you're like, oh, shoot, that's actually

1633
01:30:31.079 --> 01:30:34.479
<v Speaker 1>that guy. Why is why is he here? Because you

1634
01:30:34.520 --> 01:30:37.319
<v Speaker 1>don't just default to our weird corner of the internet, right,

1635
01:30:37.399 --> 01:30:42.560
<v Speaker 1>that speaks of something, And so generally speaking, like in

1636
01:30:42.680 --> 01:30:45.560
<v Speaker 1>the mid to long term, I think I think we're

1637
01:30:45.560 --> 01:30:49.760
<v Speaker 1>gonna win. Like the short medium term is likely not

1638
01:30:49.880 --> 01:30:52.319
<v Speaker 1>going to be pleasant. But I look at even my

1639
01:30:52.359 --> 01:30:56.439
<v Speaker 1>friends in South Africa, the guys that after Form, the

1640
01:30:56.479 --> 01:30:58.760
<v Speaker 1>guys that Arerania, and I see a country that is

1641
01:30:59.399 --> 01:31:03.119
<v Speaker 1>way worse than we are now. Right, they don't have power,

1642
01:31:03.279 --> 01:31:08.680
<v Speaker 1>they don't have roads, a horrific crime, and yet there

1643
01:31:08.800 --> 01:31:11.800
<v Speaker 1>is still that kind of light there like they're building

1644
01:31:11.880 --> 01:31:14.520
<v Speaker 1>something they're making something. They made their own university how

1645
01:31:14.560 --> 01:31:18.680
<v Speaker 1>to scratch. It's like, okay, that's real, Like that's something

1646
01:31:19.479 --> 01:31:23.399
<v Speaker 1>even in these kind of horrible circumstances on paper, it's like,

1647
01:31:23.520 --> 01:31:28.359
<v Speaker 1>well that is like that's there's something redemptive in that, right,

1648
01:31:28.439 --> 01:31:31.720
<v Speaker 1>that is again one to call it like you can

1649
01:31:31.800 --> 01:31:33.760
<v Speaker 1>do it. You know, look at these guys who had

1650
01:31:33.760 --> 01:31:36.000
<v Speaker 1>it worse than you are, in a worse situation, they

1651
01:31:36.079 --> 01:31:40.880
<v Speaker 1>were able to make something worth preserving. And I think

1652
01:31:40.920 --> 01:31:44.800
<v Speaker 1>that that is incredibly white pulling from the perspective of

1653
01:31:44.920 --> 01:31:48.159
<v Speaker 1>like okay, like something can be done, like there is

1654
01:31:48.279 --> 01:31:53.439
<v Speaker 1>a way to beat this kind of cultural degradation. And

1655
01:31:53.640 --> 01:31:57.039
<v Speaker 1>also like again that I think that that is very

1656
01:31:57.119 --> 01:32:00.600
<v Speaker 1>much kind of an anecdote or antidote, excuse me to

1657
01:32:00.800 --> 01:32:03.960
<v Speaker 1>that that kind of crisis of meaning. And so when

1658
01:32:04.000 --> 01:32:05.840
<v Speaker 1>it comes to the show to medium term, like on

1659
01:32:05.880 --> 01:32:07.359
<v Speaker 1>any issue where you're like, oh, do you think this

1660
01:32:07.479 --> 01:32:09.159
<v Speaker 1>is going to get better or worse, It's like, oh, dude,

1661
01:32:09.159 --> 01:32:12.079
<v Speaker 1>it's going to get way worse if present trends continue.

1662
01:32:12.199 --> 01:32:14.560
<v Speaker 1>Like you know, you look at something as stupid as

1663
01:32:14.640 --> 01:32:17.359
<v Speaker 1>like driving down the road and not being hit by

1664
01:32:17.439 --> 01:32:19.000
<v Speaker 1>a guy who doesn't know how to drive in an

1665
01:32:19.000 --> 01:32:21.680
<v Speaker 1>eighteen wheeler. It's like, well, I's probably gonna get worse.

1666
01:32:21.960 --> 01:32:24.199
<v Speaker 1>Like that seems to be, you know, given to current trends,

1667
01:32:24.840 --> 01:32:27.960
<v Speaker 1>you know, the demographic, to crime, any one of these.

1668
01:32:28.000 --> 01:32:31.279
<v Speaker 1>It's like, okay, well, yeah, I accept that analysis. But

1669
01:32:32.680 --> 01:32:34.960
<v Speaker 1>the idea that you know, things are going to get

1670
01:32:35.079 --> 01:32:38.800
<v Speaker 1>worse soon and they will stay worse forever, I fundamentally

1671
01:32:38.920 --> 01:32:43.520
<v Speaker 1>disagree with. And again it's because you know, I see,

1672
01:32:43.920 --> 01:32:46.560
<v Speaker 1>you know, so many young guys who are discontented, who

1673
01:32:46.640 --> 01:32:49.560
<v Speaker 1>feel as if they're being screwed and are taking the

1674
01:32:49.680 --> 01:32:54.159
<v Speaker 1>appropriate measures, who are organizing, We're building you know, networks

1675
01:32:54.199 --> 01:32:57.520
<v Speaker 1>of like minded individuals, We're building things, whether business or

1676
01:32:57.560 --> 01:33:00.720
<v Speaker 1>political institutions, who are basically saying like, oh okay, like

1677
01:33:00.880 --> 01:33:03.199
<v Speaker 1>this sucks, I'm going to fix it, like I am

1678
01:33:03.279 --> 01:33:05.359
<v Speaker 1>going to make it better. And I think that that

1679
01:33:05.479 --> 01:33:10.239
<v Speaker 1>attitude is exactly what's needed. And there's a great, a

1680
01:33:10.319 --> 01:33:15.000
<v Speaker 1>great segment in you know, Nick Land's Cracker Factory in

1681
01:33:15.039 --> 01:33:16.920
<v Speaker 1>the book Dark Enlightenment, which I think I've referenced like

1682
01:33:17.000 --> 01:33:19.000
<v Speaker 1>four times in the last week because it keeps coming up.

1683
01:33:19.720 --> 01:33:22.479
<v Speaker 1>We He talks about how for you know, Western anglos

1684
01:33:22.520 --> 01:33:28.279
<v Speaker 1>in particular, that the default mode of conflict resolution is secession,

1685
01:33:28.439 --> 01:33:30.800
<v Speaker 1>basically like, ah, all right, I lost, I'll go start

1686
01:33:30.840 --> 01:33:32.880
<v Speaker 1>my own thing. He said it all across America, right,

1687
01:33:32.880 --> 01:33:35.560
<v Speaker 1>like the formation of Rhode Island, even where it's basically like,

1688
01:33:35.560 --> 01:33:37.479
<v Speaker 1>oh shoot, we lost that fight. We have our own

1689
01:33:37.520 --> 01:33:41.279
<v Speaker 1>thing now. And you see that cultural idea carried obviously

1690
01:33:41.319 --> 01:33:43.560
<v Speaker 1>the American Civil War, but also even into something like

1691
01:33:43.880 --> 01:33:46.439
<v Speaker 1>white flight. Right, well, it's like, I guess I'll start

1692
01:33:46.439 --> 01:33:48.079
<v Speaker 1>a suburb somewhere like I don't. I don't want to

1693
01:33:48.079 --> 01:33:51.920
<v Speaker 1>be a part of this thing anymore. And it's understandable.

1694
01:33:52.079 --> 01:33:55.399
<v Speaker 1>But eventually you reach a wall, right you can't run

1695
01:33:55.479 --> 01:33:58.439
<v Speaker 1>any further. And if I can close on this, it

1696
01:33:58.479 --> 01:34:02.319
<v Speaker 1>reminds me of a great essay translated in English or

1697
01:34:02.319 --> 01:34:04.960
<v Speaker 1>written I can't quite remember, by my buddy Ernst Vinzel,

1698
01:34:05.079 --> 01:34:09.039
<v Speaker 1>conscious Carocle, member of the team in after Form, where

1699
01:34:09.039 --> 01:34:13.880
<v Speaker 1>he talked about the importance of digging a trench, and

1700
01:34:13.960 --> 01:34:16.600
<v Speaker 1>he was basically saying, He's like, look like, when you retreat,

1701
01:34:17.079 --> 01:34:19.920
<v Speaker 1>you don't retreat to run away forever. You retreat to

1702
01:34:20.039 --> 01:34:23.079
<v Speaker 1>make a defensible position. You retreat so that you have

1703
01:34:23.199 --> 01:34:26.039
<v Speaker 1>time to dig a trench. We have something to defend

1704
01:34:26.800 --> 01:34:30.600
<v Speaker 1>and that essay was incredibly impactful in my life. It's

1705
01:34:30.640 --> 01:34:35.439
<v Speaker 1>actually not a huge It was at almost the exact

1706
01:34:35.520 --> 01:34:39.479
<v Speaker 1>time decided to start a podcast, decided to get involved

1707
01:34:39.479 --> 01:34:41.319
<v Speaker 1>in this, to put out eventually, to put out my

1708
01:34:41.359 --> 01:34:45.119
<v Speaker 1>face and make this what I do. And I was

1709
01:34:45.159 --> 01:34:49.600
<v Speaker 1>walking around downtown Richmond. They were tearing down the monuments

1710
01:34:50.039 --> 01:34:53.279
<v Speaker 1>and I was listening to this, walking down Monument Avenue.

1711
01:34:54.239 --> 01:34:58.079
<v Speaker 1>The least statue was still up ritually defaced, covered in graffiti,

1712
01:34:58.159 --> 01:35:02.000
<v Speaker 1>and I was walking past. I believe it was Davis,

1713
01:35:02.239 --> 01:35:04.600
<v Speaker 1>might have been the admiral whose name I can't remember,

1714
01:35:04.720 --> 01:35:07.680
<v Speaker 1>but looking at these just holes in the ground where

1715
01:35:07.960 --> 01:35:09.960
<v Speaker 1>you know, the symbol of a culture had been dug

1716
01:35:10.039 --> 01:35:13.279
<v Speaker 1>out and replaced with just a pit of mud. Listening

1717
01:35:13.439 --> 01:35:15.600
<v Speaker 1>to him read this, listening to talking about, you know,

1718
01:35:15.680 --> 01:35:17.520
<v Speaker 1>retreating to find something defensive, and I was like, God,

1719
01:35:17.600 --> 01:35:22.840
<v Speaker 1>damn it, he's right, And so yeah, book, things are

1720
01:35:22.880 --> 01:35:25.680
<v Speaker 1>gonna get worse. Like you know, all of the available metrics,

1721
01:35:25.680 --> 01:35:27.439
<v Speaker 1>at least the ones I'm seeing, things are gonna get worse.

1722
01:35:28.279 --> 01:35:34.159
<v Speaker 1>But fundamentally, I view us, our guys, whoever you know

1723
01:35:34.199 --> 01:35:36.840
<v Speaker 1>it is, listening to this is like containing the seeds

1724
01:35:36.920 --> 01:35:40.199
<v Speaker 1>of or a generation of renaissance of something that could

1725
01:35:40.279 --> 01:35:43.520
<v Speaker 1>actually fix this. And I might be wrong, you know,

1726
01:35:43.640 --> 01:35:47.520
<v Speaker 1>I might you know, be overly romantic in that, but

1727
01:35:47.680 --> 01:35:50.880
<v Speaker 1>to me, like I see that as being an immense,

1728
01:35:52.079 --> 01:35:55.520
<v Speaker 1>an immense white pill, right, a case for hope. And

1729
01:35:55.800 --> 01:35:57.720
<v Speaker 1>look like, if it doesn't work, if this project all

1730
01:35:57.800 --> 01:36:04.800
<v Speaker 1>turns to dust, well look man, it's better than watching

1731
01:36:04.840 --> 01:36:07.159
<v Speaker 1>Netflix and blowing your brains out. I guess like it.

1732
01:36:07.359 --> 01:36:09.560
<v Speaker 1>At the very least, it is a meaning to your life,

1733
01:36:10.119 --> 01:36:11.680
<v Speaker 1>which is I think, you know, even if it is

1734
01:36:11.760 --> 01:36:14.960
<v Speaker 1>ultimately unsuccessful, there's sort of a heroism and a doomed cause.

1735
01:36:15.079 --> 01:36:16.399
<v Speaker 1>And I don't think our cause is due.

1736
01:36:17.640 --> 01:36:20.319
<v Speaker 2>You know, it's in talking to you now for over

1737
01:36:20.479 --> 01:36:24.520
<v Speaker 2>ninety minutes. And you know, my friend Matt Smith, I

1738
01:36:24.560 --> 01:36:26.560
<v Speaker 2>don't know if you follow him and his son Maxim

1739
01:36:26.760 --> 01:36:28.960
<v Speaker 2>with the book The Preparation that they put out back

1740
01:36:28.960 --> 01:36:29.600
<v Speaker 2>a few months ago.

1741
01:36:29.640 --> 01:36:29.960
<v Speaker 1>You should.

1742
01:36:29.960 --> 01:36:32.600
<v Speaker 2>You should talk to Matt on your show Maxim two.

1743
01:36:33.520 --> 01:36:34.399
<v Speaker 1>Yeah, check that out.

1744
01:36:34.760 --> 01:36:38.079
<v Speaker 2>They wrote a book, Matt, excuse me, Matt, Maxim and

1745
01:36:38.399 --> 01:36:40.640
<v Speaker 2>Doug Casey wrote a book called The Preparation and it's

1746
01:36:41.119 --> 01:36:45.319
<v Speaker 2>it's a path that they carved out for Matt's son

1747
01:36:45.439 --> 01:36:48.279
<v Speaker 2>Max And you can follow him on Substack and it's

1748
01:36:48.319 --> 01:36:51.640
<v Speaker 2>a really good book, which I'll let those guys, you know,

1749
01:36:51.880 --> 01:36:53.600
<v Speaker 2>going to go into detail with you decide to have

1750
01:36:53.680 --> 01:36:56.439
<v Speaker 2>him on. But Ben keller Ren I've had on here.

1751
01:36:58.640 --> 01:37:00.880
<v Speaker 2>Will has been on now a couple of times. Make

1752
01:37:00.920 --> 01:37:03.840
<v Speaker 2>sure I'm not missing anybody here. I don't want to

1753
01:37:03.840 --> 01:37:09.119
<v Speaker 2>forget anybody any I think that's it. But you know,

1754
01:37:10.279 --> 01:37:12.680
<v Speaker 2>talking to you guys is I'm gonna group you here

1755
01:37:12.720 --> 01:37:15.680
<v Speaker 2>for a second because it does provide me with a

1756
01:37:15.720 --> 01:37:19.439
<v Speaker 2>practical approach. Provide, not provide me, provide a practical approach

1757
01:37:19.680 --> 01:37:23.319
<v Speaker 2>on where we're at and working within the system the

1758
01:37:23.439 --> 01:37:27.239
<v Speaker 2>best that you can. And it's it's great to hear,

1759
01:37:27.680 --> 01:37:30.560
<v Speaker 2>you know, And so I appreciate you, you know, taking

1760
01:37:30.600 --> 01:37:32.399
<v Speaker 2>time for me to taking time to come on.

1761
01:37:35.279 --> 01:37:37.079
<v Speaker 1>Sure thing, man, thank you so much for having me on.

1762
01:37:37.319 --> 01:37:38.239
<v Speaker 1>I really enjoyed it.

1763
01:37:38.640 --> 01:37:38.760
<v Speaker 2>Uh.

1764
01:37:39.399 --> 01:37:43.239
<v Speaker 1>While I'm thinking about this, uh, you should talk to

1765
01:37:43.359 --> 01:37:45.119
<v Speaker 1>my buddy Johann Kurz.

1766
01:37:45.880 --> 01:37:47.680
<v Speaker 2>I'm talking to him. I'm actually talking to him. The

1767
01:37:47.800 --> 01:37:51.560
<v Speaker 2>first week in March, Yeah, first week in Marshall be

1768
01:37:51.640 --> 01:37:52.039
<v Speaker 2>on my show.

1769
01:37:52.239 --> 01:37:52.560
<v Speaker 1>He was on.

1770
01:37:52.720 --> 01:37:54.239
<v Speaker 2>He was on with Matt. He was on with Matt

1771
01:37:54.239 --> 01:37:55.640
<v Speaker 2>Smith and Doug Casey.

1772
01:37:56.600 --> 01:37:59.720
<v Speaker 1>They're working on a very similar project. But Johann's book

1773
01:38:00.159 --> 01:38:04.159
<v Speaker 1>is fantastic. I liked it so much I got given

1774
01:38:04.199 --> 01:38:07.399
<v Speaker 1>a copy by him. I gave that away. I've bought

1775
01:38:07.600 --> 01:38:10.039
<v Speaker 1>four more copies and given them out, that's how much

1776
01:38:10.079 --> 01:38:14.560
<v Speaker 1>I like it. But he's another person who is in

1777
01:38:14.680 --> 01:38:19.560
<v Speaker 1>a much more intelligent, well expressed way, looking at the

1778
01:38:19.560 --> 01:38:23.960
<v Speaker 1>same issues that I have that I am, and similarly

1779
01:38:24.039 --> 01:38:26.840
<v Speaker 1>has decided to actually do something about it. So for

1780
01:38:26.920 --> 01:38:31.880
<v Speaker 1>those wondering, like, oh, what should I do Johann Kurz

1781
01:38:32.000 --> 01:38:34.600
<v Speaker 1>leaving the legacy, that'll be my That'll be my shill,

1782
01:38:34.760 --> 01:38:39.279
<v Speaker 1>check that book out. But there were many minds devoted

1783
01:38:39.319 --> 01:38:42.720
<v Speaker 1>to this problem, and like Kurrs, many others, many serious

1784
01:38:42.840 --> 01:38:45.880
<v Speaker 1>people who could be, you know, making lots of money

1785
01:38:46.079 --> 01:38:48.520
<v Speaker 1>and not thinking about this, who've decided that this issue

1786
01:38:48.600 --> 01:38:49.199
<v Speaker 1>is worth their time.

1787
01:38:49.800 --> 01:38:50.760
<v Speaker 2>Where could people find you?

1788
01:38:52.239 --> 01:38:55.840
<v Speaker 1>So you can find me The Jay Burton Show on Apple, Spotify, YouTube,

1789
01:38:56.079 --> 01:38:59.800
<v Speaker 1>anywhere you want to listen to podcasts. I similarly have

1790
01:38:59.880 --> 01:39:03.359
<v Speaker 1>a free and premium feed. The premium feeds on Patreon,

1791
01:39:03.600 --> 01:39:06.039
<v Speaker 1>Substack or gum Road. It's like five bucks a month.

1792
01:39:06.079 --> 01:39:09.000
<v Speaker 1>It's pretty cheap. Helps me support this project, get the

1793
01:39:09.039 --> 01:39:11.720
<v Speaker 1>episodes early and add free, but you get all the

1794
01:39:11.720 --> 01:39:13.800
<v Speaker 1>same content so you don't have to feel like you're

1795
01:39:13.800 --> 01:39:16.359
<v Speaker 1>missing out on the free feed. But again, Mike, thank

1796
01:39:16.399 --> 01:39:17.680
<v Speaker 1>you so much for having me on. Man, this was

1797
01:39:17.680 --> 01:39:18.199
<v Speaker 1>a ton of fun.

1798
01:39:18.880 --> 01:39:23.279
<v Speaker 2>For those that you know have not supported Jack and

1799
01:39:23.439 --> 01:39:26.319
<v Speaker 2>has showed the Jay Burden Show, you know, I think

1800
01:39:26.359 --> 01:39:28.600
<v Speaker 2>after listening to him for ninety minutes, it gives you

1801
01:39:28.680 --> 01:39:29.840
<v Speaker 2>if you don't have a re if you didn't have

1802
01:39:29.840 --> 01:39:32.760
<v Speaker 2>a reason, then you have a reason now and support

1803
01:39:32.840 --> 01:39:36.279
<v Speaker 2>what he's doing. And you know it's important. And I

1804
01:39:36.399 --> 01:39:39.079
<v Speaker 2>thank you, and you know, I hope, I hope this

1805
01:39:39.239 --> 01:39:41.680
<v Speaker 2>is the first of many conversations ahead. I'll be the host,

1806
01:39:41.720 --> 01:39:42.319
<v Speaker 2>you'd be the guest.

1807
01:39:44.039 --> 01:39:45.600
<v Speaker 1>Yeah. Sure again, I'll have to come back on this

1808
01:39:45.760 --> 01:39:46.520
<v Speaker 1>with a ton of fun.

1809
01:39:46.800 --> 01:39:50.079
<v Speaker 2>Mike drop Jay Burton, thanks for coming back, man.

1810
01:39:51.319 --> 01:39:53.319
<v Speaker 1>Yeah, man, it's good to see you again. I'm glad

1811
01:39:53.319 --> 01:39:53.720
<v Speaker 1>to be back.

1812
01:39:54.199 --> 01:39:55.960
<v Speaker 2>Appreciate you taking the time. You know, we were just

1813
01:39:56.000 --> 01:39:58.520
<v Speaker 2>talking offline for a minute and you know, talking about

1814
01:39:58.560 --> 01:40:02.159
<v Speaker 2>Johann Kurtz, which you mentioned him when last time when

1815
01:40:02.319 --> 01:40:06.520
<v Speaker 2>when you and I spoke, and uh what it's incredible

1816
01:40:06.640 --> 01:40:08.880
<v Speaker 2>that you know I had Will Will Tanner on yesterday

1817
01:40:09.119 --> 01:40:11.439
<v Speaker 2>got to speak with Johan have have you have had

1818
01:40:11.840 --> 01:40:14.479
<v Speaker 2>had you on before and now you're back, and man,

1819
01:40:14.479 --> 01:40:16.279
<v Speaker 2>I'm just so appreciati that you guys make time for me.

1820
01:40:16.439 --> 01:40:16.880
<v Speaker 2>So thanks.

1821
01:40:17.760 --> 01:40:20.680
<v Speaker 1>Oh yeah, of course, I'm happy to be here. I'm

1822
01:40:20.720 --> 01:40:24.159
<v Speaker 1>always somewhat uh, somewhat cautious to be mentioned in the

1823
01:40:24.520 --> 01:40:29.399
<v Speaker 1>same sentences as Johan and Will, who are extremely well

1824
01:40:29.479 --> 01:40:34.399
<v Speaker 1>spoken in Genteel and I Will put out at least

1825
01:40:34.560 --> 01:40:36.520
<v Speaker 1>one to two episodes a week with a dick joke

1826
01:40:36.600 --> 01:40:41.760
<v Speaker 1>in it, so you know, it's uh, I'm surrounded by

1827
01:40:41.960 --> 01:40:45.920
<v Speaker 1>uh by better men. Yeah, man, the uh it's funny.

1828
01:40:45.960 --> 01:40:48.359
<v Speaker 1>And I don't know if I mentioned this to Johann,

1829
01:40:48.720 --> 01:40:51.159
<v Speaker 1>but I've given out like three or four copies of

1830
01:40:51.199 --> 01:40:53.359
<v Speaker 1>this book. I like it. I've just bought a you know,

1831
01:40:53.399 --> 01:40:56.560
<v Speaker 1>a bundle of of off Amazon, and actually I still

1832
01:40:56.600 --> 01:40:58.880
<v Speaker 1>have one more copy. I just haven't had time to

1833
01:40:58.920 --> 01:41:00.239
<v Speaker 1>give it to the guy I think he'd be. For

1834
01:41:00.600 --> 01:41:02.399
<v Speaker 1>the point is, yeah, what can you say about that guy?

1835
01:41:02.479 --> 01:41:04.640
<v Speaker 1>He's very, very talented, And I've got to catch up

1836
01:41:04.680 --> 01:41:07.840
<v Speaker 1>on that episode I have. After he and I spoke last,

1837
01:41:07.840 --> 01:41:11.079
<v Speaker 1>which is probably six months ago, I haven't been in

1838
01:41:11.159 --> 01:41:12.760
<v Speaker 1>touch and I have something I need to fix because

1839
01:41:12.880 --> 01:41:16.880
<v Speaker 1>uh yeah, as you've said, great guy and very very

1840
01:41:17.079 --> 01:41:23.039
<v Speaker 1>uh well spoken, which is a you know, commendable trait.

1841
01:41:23.640 --> 01:41:26.720
<v Speaker 2>Well and you know also with that, I was talking

1842
01:41:26.760 --> 01:41:29.560
<v Speaker 2>to somebody in the gym last week and he was,

1843
01:41:29.720 --> 01:41:31.520
<v Speaker 2>you know, I'm gonna be forty eight next month. And

1844
01:41:31.680 --> 01:41:33.359
<v Speaker 2>this guy was, if I had to guess, was older

1845
01:41:33.399 --> 01:41:36.079
<v Speaker 2>than me, and he was ripping on younger people, which

1846
01:41:36.159 --> 01:41:39.520
<v Speaker 2>you hear, you hear this stuff. And so I was

1847
01:41:39.560 --> 01:41:42.640
<v Speaker 2>talking were specifically referencing my conversations with both Will and

1848
01:41:42.720 --> 01:41:44.319
<v Speaker 2>you that I was having this week, and I said, I,

1849
01:41:44.399 --> 01:41:47.239
<v Speaker 2>you know, I gotta tell you, the younger people, some

1850
01:41:47.319 --> 01:41:50.319
<v Speaker 2>of the ones I talked to, they're not clueless, they're

1851
01:41:50.359 --> 01:41:52.920
<v Speaker 2>not dumb, they're not stupid, and you know what, they're

1852
01:41:53.039 --> 01:41:55.039
<v Speaker 2>taking their own initiative. They don't want to go to

1853
01:41:55.039 --> 01:41:56.600
<v Speaker 2>the corporate route. They don't want to go to the

1854
01:41:56.680 --> 01:41:59.039
<v Speaker 2>traditional and you know what, I don't blame them. I

1855
01:41:59.119 --> 01:42:01.800
<v Speaker 2>wish I would have been that age to recognize it

1856
01:42:02.079 --> 01:42:05.039
<v Speaker 2>because I hated it. I hated college, no offense to

1857
01:42:05.039 --> 01:42:07.520
<v Speaker 2>people to go, but I hated corporate sitting at a

1858
01:42:07.560 --> 01:42:09.920
<v Speaker 2>desk all day long. So I have a lot of

1859
01:42:10.000 --> 01:42:12.479
<v Speaker 2>optimism and hope and you know, I hate that word

1860
01:42:13.119 --> 01:42:17.399
<v Speaker 2>for your like people in your age, the gen z s.

1861
01:42:19.159 --> 01:42:21.560
<v Speaker 1>Yeah, well I think on that like that guy, I

1862
01:42:21.600 --> 01:42:24.399
<v Speaker 1>don't know what his specific complaints were who he was

1863
01:42:24.479 --> 01:42:27.760
<v Speaker 1>talking about, but look like we understand that, you know,

1864
01:42:27.840 --> 01:42:31.600
<v Speaker 1>wisdom and experience is something you get with age, and

1865
01:42:31.880 --> 01:42:35.479
<v Speaker 1>so you know, you definitely see younger guys sort of

1866
01:42:35.520 --> 01:42:41.560
<v Speaker 1>falling into you know, well traveled pitfalls, right, So on

1867
01:42:41.680 --> 01:42:43.319
<v Speaker 1>one hand, you get it, but at the same time,

1868
01:42:43.560 --> 01:42:45.640
<v Speaker 1>we've got to understand that, like we're talking about a

1869
01:42:45.720 --> 01:42:50.880
<v Speaker 1>large group of people and like that that talented top

1870
01:42:50.960 --> 01:42:56.279
<v Speaker 1>ten percent, Well, it's always a minority, right, So if

1871
01:42:56.279 --> 01:42:59.399
<v Speaker 1>we're talking about the large the largest groups, right, a

1872
01:42:59.479 --> 01:43:03.800
<v Speaker 1>whole general, especially one where you know you still have

1873
01:43:04.319 --> 01:43:05.760
<v Speaker 1>and I'm a little fuzzy on this, but you still

1874
01:43:05.760 --> 01:43:07.640
<v Speaker 1>have kids in high school, right who are part of

1875
01:43:07.720 --> 01:43:12.239
<v Speaker 1>that generation. It's like, well, you're probably not wrong, Like sure,

1876
01:43:12.560 --> 01:43:16.600
<v Speaker 1>I'm one hundred percent sure that you know, nine eyed

1877
01:43:16.640 --> 01:43:19.520
<v Speaker 1>out of one hundred nineteen year olds or morons. I

1878
01:43:19.720 --> 01:43:22.199
<v Speaker 1>certainly was. But at the same time, right, we've got

1879
01:43:22.239 --> 01:43:25.239
<v Speaker 1>to understand one who will be talking about because like

1880
01:43:25.319 --> 01:43:28.439
<v Speaker 1>in a culture like America that's incredibly fractured and diverse

1881
01:43:28.800 --> 01:43:30.920
<v Speaker 1>in both positive and negative sense of that. It's like, well,

1882
01:43:31.359 --> 01:43:33.680
<v Speaker 1>who are you talking about, man, because, like, you know,

1883
01:43:33.840 --> 01:43:35.880
<v Speaker 1>I know a bunch of guys in you know, the

1884
01:43:35.920 --> 01:43:38.920
<v Speaker 1>homeschool space, Like I was talking to this morning at

1885
01:43:38.960 --> 01:43:42.359
<v Speaker 1>the gym, and he's got a twelve year old that

1886
01:43:42.880 --> 01:43:44.920
<v Speaker 1>you know, works jobs with him, you know, like it

1887
01:43:44.960 --> 01:43:46.880
<v Speaker 1>helps his dad as a contractor, knows how to put

1888
01:43:46.960 --> 01:43:48.680
<v Speaker 1>you know, shingles up and do all that kind of stuff.

1889
01:43:48.680 --> 01:43:53.319
<v Speaker 1>And it's like, Okay, well that's an incredibly capable young man,

1890
01:43:53.479 --> 01:43:56.439
<v Speaker 1>well above his years. So like if we're talking about

1891
01:43:56.479 --> 01:43:59.199
<v Speaker 1>that group orsus anyone else, It's like, I understand the appeal.

1892
01:43:59.319 --> 01:44:01.600
<v Speaker 1>And you see the same with boomers, right, people love

1893
01:44:01.680 --> 01:44:04.159
<v Speaker 1>to throw it around, but uh, you know, if we're

1894
01:44:04.159 --> 01:44:06.800
<v Speaker 1>gonna be adults, we have to talk about groups. I

1895
01:44:06.920 --> 01:44:10.199
<v Speaker 1>understand that. But at the same time, it's like any

1896
01:44:10.319 --> 01:44:13.119
<v Speaker 1>statement is inaccurate on that level, you know, on a

1897
01:44:13.159 --> 01:44:16.199
<v Speaker 1>personal level. And we spoke about this last time. Uh,

1898
01:44:17.800 --> 01:44:19.880
<v Speaker 1>And actually this is funny because this sort of connects

1899
01:44:20.079 --> 01:44:23.800
<v Speaker 1>to our you know, our eventual topic, right, which is

1900
01:44:23.880 --> 01:44:27.880
<v Speaker 1>that this war in Iran, which is there is a

1901
01:44:28.159 --> 01:44:33.159
<v Speaker 1>sharp generational divide in America and as we said last time,

1902
01:44:33.199 --> 01:44:36.199
<v Speaker 1>I really think that is to what degree has the

1903
01:44:36.359 --> 01:44:41.520
<v Speaker 1>system ever really worked for you? And sure, you know

1904
01:44:41.640 --> 01:44:45.000
<v Speaker 1>there are people like Harry Sisson or whatever that you know,

1905
01:44:45.079 --> 01:44:47.640
<v Speaker 1>the DNC twink that people are always making fun off

1906
01:44:48.279 --> 01:44:51.199
<v Speaker 1>like that guy's the bought and paid for right. He

1907
01:44:51.760 --> 01:44:55.000
<v Speaker 1>probably makes a lot of money directly or indirectly from

1908
01:44:55.079 --> 01:44:58.239
<v Speaker 1>his activism, like you'll never see him be anything other

1909
01:44:58.319 --> 01:45:02.760
<v Speaker 1>than that. But I think for a lot of people

1910
01:45:03.199 --> 01:45:06.800
<v Speaker 1>that that kind of you know, college to corporate path

1911
01:45:07.159 --> 01:45:11.399
<v Speaker 1>is either not an option or so unappealing of an

1912
01:45:11.399 --> 01:45:18.279
<v Speaker 1>option that you're sort of forced to go elsewhere. It's funny,

1913
01:45:18.279 --> 01:45:20.399
<v Speaker 1>I think last time, I'm speaking to you about, you know,

1914
01:45:20.479 --> 01:45:24.560
<v Speaker 1>my immediate peer group. And you know, one of my

1915
01:45:24.640 --> 01:45:26.439
<v Speaker 1>best friends, guy I lived with for a long time

1916
01:45:26.520 --> 01:45:29.880
<v Speaker 1>before I got married. He and I were talking and

1917
01:45:30.239 --> 01:45:34.039
<v Speaker 1>you know, oh, give no biographical detail on that, but

1918
01:45:35.079 --> 01:45:38.000
<v Speaker 1>he's the guy who sort of threaded the needle right,

1919
01:45:38.079 --> 01:45:41.720
<v Speaker 1>went to a good school, good grade scholarship, got into

1920
01:45:41.840 --> 01:45:46.600
<v Speaker 1>a you know, relatively lucrative corporate job, and he easily,

1921
01:45:47.479 --> 01:45:49.960
<v Speaker 1>you know, he's got a large you know, runway in

1922
01:45:50.039 --> 01:45:54.479
<v Speaker 1>front of him again to do something else because the

1923
01:45:56.800 --> 01:46:00.359
<v Speaker 1>institutions like that, even if you can sort of I

1924
01:46:00.399 --> 01:46:04.119
<v Speaker 1>guess I've said thread the needle, and we've certainly mentioned before,

1925
01:46:04.600 --> 01:46:08.319
<v Speaker 1>you know, the racial discrimination angle, the weird gender politics

1926
01:46:08.359 --> 01:46:12.439
<v Speaker 1>of the workplace, which are very much felt in corporate America.

1927
01:46:13.640 --> 01:46:18.560
<v Speaker 1>But also one of the weird transitions and you see

1928
01:46:18.600 --> 01:46:21.279
<v Speaker 1>this at all, you know, many different industries, is that,

1929
01:46:21.439 --> 01:46:23.680
<v Speaker 1>particularly over the last five years, there's been a move

1930
01:46:23.920 --> 01:46:28.399
<v Speaker 1>away from training people. And you see this when anytime

1931
01:46:28.439 --> 01:46:31.439
<v Speaker 1>someone's complaining about looking for jobs right where it's like

1932
01:46:31.479 --> 01:46:33.880
<v Speaker 1>the bare minimum entry level position says two to five

1933
01:46:33.960 --> 01:46:37.079
<v Speaker 1>years experience. And Okay, maybe is some of that because

1934
01:46:37.119 --> 01:46:39.560
<v Speaker 1>their positions they're not even looking to fill or it's

1935
01:46:39.640 --> 01:46:41.600
<v Speaker 1>one of those well we don't really need this, but

1936
01:46:41.720 --> 01:46:44.720
<v Speaker 1>if someone comes in who's massively overqualified, will take them?

1937
01:46:45.279 --> 01:46:47.159
<v Speaker 1>Or is it you know, part of the kind of uh,

1938
01:46:48.199 --> 01:46:51.319
<v Speaker 1>you know, like ethnic rackets that we found out about,

1939
01:46:51.560 --> 01:46:54.039
<v Speaker 1>you know, with different hiring practices, you know, the whole

1940
01:46:54.399 --> 01:46:57.920
<v Speaker 1>ongoing you know, h one B scandal that all may

1941
01:46:57.960 --> 01:47:00.479
<v Speaker 1>be part of it, but fundamentally a lot of these

1942
01:47:00.560 --> 01:47:04.880
<v Speaker 1>institutions are not interested in developing people, right. They would

1943
01:47:04.960 --> 01:47:07.319
<v Speaker 1>much rather find someone that someone else has paid to

1944
01:47:07.520 --> 01:47:09.760
<v Speaker 1>develop and then bring them in at the kind of

1945
01:47:09.840 --> 01:47:14.199
<v Speaker 1>middle level, and so, okay, sure, sometimes people are able to,

1946
01:47:14.479 --> 01:47:16.479
<v Speaker 1>you know, like my friend kind of you know, shoot

1947
01:47:16.520 --> 01:47:18.920
<v Speaker 1>the gap. If you're unusually competent in your right place,

1948
01:47:19.039 --> 01:47:21.319
<v Speaker 1>right time, you know, you're able to get thrown into

1949
01:47:21.359 --> 01:47:23.800
<v Speaker 1>a position that is expecting a lot of you, and

1950
01:47:23.880 --> 01:47:26.199
<v Speaker 1>you're able to rise that that one hundred percent exists.

1951
01:47:26.960 --> 01:47:30.279
<v Speaker 1>But that creates a very weird culture of there is

1952
01:47:30.399 --> 01:47:33.920
<v Speaker 1>nobody under a certain age and no one without you know,

1953
01:47:34.000 --> 01:47:36.880
<v Speaker 1>a certain number of kind of years in that institution.

1954
01:47:37.840 --> 01:47:40.520
<v Speaker 1>And so one of the things that we're seeing is

1955
01:47:40.640 --> 01:47:43.159
<v Speaker 1>that a lot of companies, because we've been talking about

1956
01:47:43.560 --> 01:47:46.560
<v Speaker 1>you and I personally, the people this problem with how

1957
01:47:46.640 --> 01:47:51.720
<v Speaker 1>different industries are gray right, they have a relatively small

1958
01:47:51.880 --> 01:47:55.760
<v Speaker 1>number of highly competent people nearing retirement who know how

1959
01:47:56.720 --> 01:48:00.119
<v Speaker 1>XYZ works, you know, the power grid, the you know,

1960
01:48:00.199 --> 01:48:04.239
<v Speaker 1>the water treatment plant or whatever, and they are retiring

1961
01:48:04.319 --> 01:48:07.399
<v Speaker 1>that knowledge is being lost with them, Well, at least

1962
01:48:07.439 --> 01:48:09.239
<v Speaker 1>what I'm seeing in their articles on this. You can

1963
01:48:09.279 --> 01:48:13.000
<v Speaker 1>certainly find them if you search where companies have basically

1964
01:48:13.079 --> 01:48:16.159
<v Speaker 1>started to make the gamble that well, what if we

1965
01:48:16.359 --> 01:48:20.880
<v Speaker 1>just pay that guy two x his working rate to

1966
01:48:21.600 --> 01:48:23.319
<v Speaker 1>sit in a cubicle for a year and a half

1967
01:48:23.520 --> 01:48:26.079
<v Speaker 1>and dump all of his knowledge into an AI that

1968
01:48:26.279 --> 01:48:29.000
<v Speaker 1>will solve the problem. Now we don't know if it

1969
01:48:29.039 --> 01:48:32.800
<v Speaker 1>will or not. I'm perhaps a little skeptical, but you know,

1970
01:48:32.880 --> 01:48:35.439
<v Speaker 1>that corporate route is, even if you can make it

1971
01:48:35.520 --> 01:48:40.039
<v Speaker 1>in the door, very difficult to you know, advance up

1972
01:48:40.119 --> 01:48:42.199
<v Speaker 1>the level because you have a large number of people

1973
01:48:42.279 --> 01:48:45.680
<v Speaker 1>who are by virtue of the sort of entry requirements

1974
01:48:45.760 --> 01:48:49.399
<v Speaker 1>ahead of you and also sort of bought into that institution.

1975
01:48:50.119 --> 01:48:52.600
<v Speaker 1>And so my buddy and others to basically been like,

1976
01:48:52.720 --> 01:48:55.640
<v Speaker 1>you know what, like, I don't want to be behind

1977
01:48:56.039 --> 01:48:58.560
<v Speaker 1>this big glut of people who are ten to fifteen

1978
01:48:58.640 --> 01:49:01.800
<v Speaker 1>years above me forever. I'll have to wait until they

1979
01:49:01.920 --> 01:49:04.720
<v Speaker 1>retire to ever rise above a certain level. The whole

1980
01:49:04.760 --> 01:49:08.039
<v Speaker 1>population pyramid is really distorted due to know a whole

1981
01:49:08.079 --> 01:49:12.439
<v Speaker 1>number of different things. And also, you know, the point

1982
01:49:12.600 --> 01:49:15.720
<v Speaker 1>is all of that is not just me complaining about

1983
01:49:15.760 --> 01:49:20.119
<v Speaker 1>the job market. It's to say that again, these sort

1984
01:49:20.119 --> 01:49:22.920
<v Speaker 1>of trends and forces that push people out don't tend

1985
01:49:23.039 --> 01:49:26.840
<v Speaker 1>to only push them out along one vector. Finally bringing

1986
01:49:26.880 --> 01:49:29.680
<v Speaker 1>it back to you know, the Iran war, we're seeing

1987
01:49:29.720 --> 01:49:32.640
<v Speaker 1>a very sharp divide I think it was New York Times.

1988
01:49:32.680 --> 01:49:35.159
<v Speaker 1>I'm not entirely sure it was a prestige outlet. Forgive

1989
01:49:35.199 --> 01:49:37.600
<v Speaker 1>me for not having a citation to hand that broke

1990
01:49:37.720 --> 01:49:44.560
<v Speaker 1>down opinions on Israel favorable or unfavorable by demographic as

1991
01:49:44.640 --> 01:49:48.960
<v Speaker 1>you would expect. More Republicans like Israel to Democrats. That

1992
01:49:49.439 --> 01:49:52.359
<v Speaker 1>you know, goes back to Carter and Reagan. Don't need

1993
01:49:52.399 --> 01:49:56.239
<v Speaker 1>to get into that, but the divide on age is

1994
01:49:56.600 --> 01:50:01.199
<v Speaker 1>rather sharp, and they put it at fifty basically that

1995
01:50:01.279 --> 01:50:04.560
<v Speaker 1>the majority of self described Republicans have unfavorable views of

1996
01:50:04.720 --> 01:50:08.720
<v Speaker 1>of Israel. It's a pretty dramatic majority. It's nearing sixty

1997
01:50:08.800 --> 01:50:12.279
<v Speaker 1>percent obviously, you know when you count that fifty plus,

1998
01:50:12.319 --> 01:50:14.680
<v Speaker 1>which is the majority of the Republican Party, of course,

1999
01:50:14.760 --> 01:50:19.439
<v Speaker 1>so it's you know, more heavily weighted that shifts. And

2000
01:50:19.560 --> 01:50:23.399
<v Speaker 1>this is what I've seen anecdotally is that my friends

2001
01:50:23.520 --> 01:50:26.159
<v Speaker 1>and peers, and sure some of them are like me,

2002
01:50:26.319 --> 01:50:30.760
<v Speaker 1>political nutcases, but most aren't. They're just kind of normal guys.

2003
01:50:31.560 --> 01:50:36.640
<v Speaker 1>Are by the standards of the ADL, extremely anti Semitic.

2004
01:50:37.439 --> 01:50:40.079
<v Speaker 1>And is that personal right? Are they going to their

2005
01:50:40.079 --> 01:50:42.039
<v Speaker 1>accountant's house with a burning cross?

2006
01:50:42.199 --> 01:50:42.840
<v Speaker 2>No, not at all.

2007
01:50:42.960 --> 01:50:46.359
<v Speaker 1>It's not that sort of quote unquote anti Semitism.

2008
01:50:46.760 --> 01:50:47.119
<v Speaker 2>It is a.

2009
01:50:49.079 --> 01:50:52.920
<v Speaker 1>To put it mildly, and aversion to our relationship to

2010
01:50:53.039 --> 01:50:56.079
<v Speaker 1>the State of Israel. And one of the long term

2011
01:50:56.199 --> 01:51:00.960
<v Speaker 1>struggles of the Republican Party. First we saw the sort

2012
01:51:00.960 --> 01:51:05.600
<v Speaker 1>of Maga revolution, right, and the problem with that from

2013
01:51:05.720 --> 01:51:09.840
<v Speaker 1>sort of a a political view is that it's sort

2014
01:51:09.880 --> 01:51:11.840
<v Speaker 1>of a cult to personality. Right, it's tied up in

2015
01:51:12.000 --> 01:51:15.720
<v Speaker 1>one man, Donald Trump. And look like, if you study

2016
01:51:15.760 --> 01:51:18.760
<v Speaker 1>your history, you understand this is a repeat thing. Right,

2017
01:51:19.439 --> 01:51:22.760
<v Speaker 1>movements tend to be led by one man. But you know,

2018
01:51:22.920 --> 01:51:25.880
<v Speaker 1>just given the kind of limitations of current American politics,

2019
01:51:26.239 --> 01:51:28.600
<v Speaker 1>at some point, Donald Trump is not going to be

2020
01:51:28.680 --> 01:51:30.880
<v Speaker 1>around anymore. He's either going to retire or he's going

2021
01:51:30.960 --> 01:51:33.520
<v Speaker 1>to pass away. He's, you know, an old man. So

2022
01:51:33.640 --> 01:51:36.720
<v Speaker 1>the question was always, well, you know, what becomes of

2023
01:51:36.800 --> 01:51:40.920
<v Speaker 1>this project after him? Right, what becomes of Maga or

2024
01:51:41.000 --> 01:51:43.279
<v Speaker 1>this kind of marriage of Mega and the Republican Party.

2025
01:51:43.880 --> 01:51:47.399
<v Speaker 1>And one of the really shall we say, interesting dynamics

2026
01:51:47.439 --> 01:51:50.359
<v Speaker 1>in twenty four was that men under thirty swung hard

2027
01:51:50.439 --> 01:51:53.000
<v Speaker 1>for Trump. Right in certain states, they were, you know,

2028
01:51:53.119 --> 01:51:55.239
<v Speaker 1>the deciding factor. It's been two years. Forgive me, I

2029
01:51:55.279 --> 01:51:57.600
<v Speaker 1>don't remember all my electoral maps. But this was a

2030
01:51:57.720 --> 01:52:01.960
<v Speaker 1>well reported upon, you know, feature of that election, and

2031
01:52:02.079 --> 01:52:05.439
<v Speaker 1>it was recognized by Democrats to such a degree that

2032
01:52:05.479 --> 01:52:08.760
<v Speaker 1>they started dumping a lot of money into right Harry Sissan, others,

2033
01:52:08.800 --> 01:52:11.880
<v Speaker 1>these kind of like mega or not MAGA sorry, like DNC,

2034
01:52:13.000 --> 01:52:15.920
<v Speaker 1>you know, TikTok influencers who you know. I'm not on TikTok.

2035
01:52:15.960 --> 01:52:17.840
<v Speaker 1>I don't understand it, but I see some bleed over.

2036
01:52:18.199 --> 01:52:22.880
<v Speaker 1>But also you may remember that rather uh, how would

2037
01:52:22.920 --> 01:52:27.960
<v Speaker 1>you say this, kindly uh, rather well built Hispanic woman

2038
01:52:28.479 --> 01:52:30.560
<v Speaker 1>that the DMC brought in as their sort of like,

2039
01:52:30.880 --> 01:52:33.880
<v Speaker 1>you know, ambassador to young men. She was going around

2040
01:52:33.960 --> 01:52:36.840
<v Speaker 1>to like uh, you know, frat parties and things like that.

2041
01:52:37.000 --> 01:52:39.319
<v Speaker 1>It went about as well as you would imagine. So

2042
01:52:39.439 --> 01:52:41.479
<v Speaker 1>it was incompetent, but at the very at least there

2043
01:52:41.560 --> 01:52:44.720
<v Speaker 1>was a reaction. There's a recognition that this group has shifted.

2044
01:52:45.279 --> 01:52:48.399
<v Speaker 1>If we, you know, assume normal trends that people tend

2045
01:52:48.439 --> 01:52:51.159
<v Speaker 1>to become more conservatives they age. If this group is

2046
01:52:51.279 --> 01:52:54.279
<v Speaker 1>already you know, a strong leader for you know, a

2047
01:52:54.359 --> 01:52:56.880
<v Speaker 1>strong sort of support of GOP, that will create problems.

2048
01:52:56.920 --> 01:53:00.439
<v Speaker 1>We need to hit that off. And that firstwhile effort

2049
01:53:00.560 --> 01:53:03.920
<v Speaker 1>was not successful quite simply just due to you know,

2050
01:53:04.000 --> 01:53:05.800
<v Speaker 1>the last ten years of you know, kind of like

2051
01:53:05.880 --> 01:53:09.199
<v Speaker 1>woke racial guilt politics. You know, this sort of extreme

2052
01:53:09.239 --> 01:53:14.720
<v Speaker 1>miss injury. It wasn't really working. But and it's not

2053
01:53:15.119 --> 01:53:17.159
<v Speaker 1>just this, but it is a part of it. This

2054
01:53:17.279 --> 01:53:21.279
<v Speaker 1>sort of salavish devotion, uh to the state of Israel

2055
01:53:21.399 --> 01:53:26.319
<v Speaker 1>has really alienated those people. And okay, sure, in many cases,

2056
01:53:26.520 --> 01:53:29.600
<v Speaker 1>is it you know, the most aeradyite kind of John

2057
01:53:29.680 --> 01:53:33.920
<v Speaker 1>Jay Meersheimer, you know, breaking down, you know, the power politics. No,

2058
01:53:34.159 --> 01:53:38.159
<v Speaker 1>it's gut level, it's instinctual. It's wrong in certain you know,

2059
01:53:38.319 --> 01:53:43.199
<v Speaker 1>provable factual instances. But people feel as if they were

2060
01:53:43.279 --> 01:53:47.359
<v Speaker 1>sold America first. They were sold you know, fixing our

2061
01:53:47.439 --> 01:53:50.880
<v Speaker 1>domestic problems, and what they got was a bunch of

2062
01:53:50.960 --> 01:53:54.239
<v Speaker 1>court cases. You know, things got wrapped up by the judiciary, which, okay,

2063
01:53:54.319 --> 01:53:58.279
<v Speaker 1>fair enough, isn't necessarily the president or the Republican Party's

2064
01:53:58.279 --> 01:54:04.479
<v Speaker 1>fault per se. And a huge shift to effectively neocon

2065
01:54:04.560 --> 01:54:07.359
<v Speaker 1>foreign wars. Right time is a flat circle. It's two

2066
01:54:07.399 --> 01:54:10.359
<v Speaker 1>thousand and six all over again. Nothing has changed.

2067
01:54:11.119 --> 01:54:15.000
<v Speaker 2>And when you ran, when you won effectively as a

2068
01:54:15.039 --> 01:54:19.640
<v Speaker 2>protest candidate, as someone who said everything that's going on now,

2069
01:54:20.000 --> 01:54:22.199
<v Speaker 2>whether it's you know, and a lot of it was

2070
01:54:22.680 --> 01:54:27.119
<v Speaker 2>the domestic excesses of the woke left, the trans kids,

2071
01:54:27.319 --> 01:54:30.399
<v Speaker 2>you know, the BLM stuff, the feeling that we have

2072
01:54:31.199 --> 01:54:33.880
<v Speaker 2>a demented old man at the head of this country,

2073
01:54:34.399 --> 01:54:36.720
<v Speaker 2>you know, throwing out you know, insane policies.

2074
01:54:38.079 --> 01:54:40.920
<v Speaker 1>I don't want that to stop. And you know, Trump

2075
01:54:41.039 --> 01:54:44.960
<v Speaker 1>came in with a large group of kind of disparate

2076
01:54:45.079 --> 01:54:47.880
<v Speaker 1>people you can think of, you know, Kennedy, you know,

2077
01:54:47.960 --> 01:54:49.880
<v Speaker 1>the kind of podcast circuit, all of these people who

2078
01:54:49.880 --> 01:54:53.840
<v Speaker 1>aren't necessarily natural Republicans per se to borrow a phrase

2079
01:54:53.880 --> 01:54:57.720
<v Speaker 1>from Reagan. Well, okay, sure that was going to be

2080
01:54:57.800 --> 01:55:02.119
<v Speaker 1>difficult to keep together. But seemingly every single one of

2081
01:55:02.520 --> 01:55:08.279
<v Speaker 1>those secondary issues has fallen by the wayside for foreign policy.

2082
01:55:08.920 --> 01:55:13.159
<v Speaker 1>And sure, foreign policy doesn't necessarily matter a ton of

2083
01:55:13.239 --> 01:55:17.000
<v Speaker 1>elections directly, right, it doesn't matter. Like to be honest,

2084
01:55:17.039 --> 01:55:19.479
<v Speaker 1>I think most people, especially most right leaning people, are

2085
01:55:20.680 --> 01:55:24.880
<v Speaker 1>relatively ambivalent on this war. But the problem is the perception,

2086
01:55:25.199 --> 01:55:27.800
<v Speaker 1>if we can use that term, that this is the

2087
01:55:27.920 --> 01:55:32.199
<v Speaker 1>highest priority, right, this is the actual purpose of everything,

2088
01:55:32.520 --> 01:55:35.720
<v Speaker 1>because all of those other secondary priorities have bent for

2089
01:55:36.000 --> 01:55:39.920
<v Speaker 1>this one. If foreign you know, ally quote unquote.

2090
01:55:39.840 --> 01:55:41.199
<v Speaker 2>Jake let me let me, let me interrupt you for

2091
01:55:41.239 --> 01:55:42.720
<v Speaker 2>a second. No, it's okay, let me because I'm gonna

2092
01:55:42.720 --> 01:55:46.640
<v Speaker 2>ask you something. As you've just explained, you know, from

2093
01:55:46.680 --> 01:55:49.279
<v Speaker 2>a from a from a political standpoint, what is you

2094
01:55:49.560 --> 01:55:53.600
<v Speaker 2>how do you feel watching these this war unfold like

2095
01:55:53.800 --> 01:55:55.920
<v Speaker 2>you as a as a married and you know as

2096
01:55:55.920 --> 01:55:59.039
<v Speaker 2>a husband, as a young man, what are your thoughts

2097
01:55:59.119 --> 01:55:59.279
<v Speaker 2>on it?

2098
01:56:01.800 --> 01:56:05.600
<v Speaker 1>Well? Look, uh so I just want to from the

2099
01:56:06.039 --> 01:56:08.479
<v Speaker 1>very beginning say, this is a very difficult war to

2100
01:56:08.640 --> 01:56:11.920
<v Speaker 1>get any information on. We don't have any embedded reporters,

2101
01:56:12.800 --> 01:56:17.000
<v Speaker 1>and everyone is lying. The propaganda I'm sorry, I mean

2102
01:56:17.000 --> 01:56:18.800
<v Speaker 1>to cut out. The propaganda is wild.

2103
01:56:18.880 --> 01:56:20.800
<v Speaker 2>Right now. Did you see a video going around this morning,

2104
01:56:21.319 --> 01:56:22.079
<v Speaker 2>the Lego video.

2105
01:56:22.279 --> 01:56:24.079
<v Speaker 1>No I didn't.

2106
01:56:24.479 --> 01:56:27.039
<v Speaker 2>Oh I should have sent it to you before. I mean,

2107
01:56:27.039 --> 01:56:28.640
<v Speaker 2>it's another one of these. You've seen a few of them.

2108
01:56:28.640 --> 01:56:30.960
<v Speaker 2>They've been putting them out periodically. There was another one

2109
01:56:31.000 --> 01:56:32.640
<v Speaker 2>that came out. I don't know, maybe it was last night,

2110
01:56:32.680 --> 01:56:34.000
<v Speaker 2>but I saw it first thing this morning when I

2111
01:56:34.039 --> 01:56:36.399
<v Speaker 2>got up, and it's another one of the Trump Israel.

2112
01:56:37.199 --> 01:56:40.920
<v Speaker 2>It's wild. It's like two minutes long. I mean it.

2113
01:56:41.479 --> 01:56:43.159
<v Speaker 2>I don't know who's making these things. They claim it's

2114
01:56:43.159 --> 01:56:46.279
<v Speaker 2>from Iran, but who knows. But to your point, you

2115
01:56:46.279 --> 01:56:48.199
<v Speaker 2>don't know where this is coming from and who's putting

2116
01:56:48.199 --> 01:56:48.680
<v Speaker 2>it out and.

2117
01:56:50.439 --> 01:56:55.960
<v Speaker 1>Right, so there is as you probably garnered from this

2118
01:56:56.119 --> 01:57:00.199
<v Speaker 1>discussion so far. I'm not the biggest fan of of

2119
01:57:00.279 --> 01:57:03.600
<v Speaker 1>Israel or the Lecud party, but I want to be

2120
01:57:03.720 --> 01:57:12.319
<v Speaker 1>cautious because there is a pattern of sort of crowing

2121
01:57:12.640 --> 01:57:17.840
<v Speaker 1>over the defeat of you know, the American military and

2122
01:57:17.920 --> 01:57:21.279
<v Speaker 1>of Israel. It is not necessarily honest. So for instance,

2123
01:57:21.439 --> 01:57:25.239
<v Speaker 1>you have things like actually this this raid to save

2124
01:57:25.279 --> 01:57:28.840
<v Speaker 1>a down to pilot, which we don't really know anything about.

2125
01:57:29.279 --> 01:57:30.920
<v Speaker 1>But the tweet that went around.

2126
01:57:30.880 --> 01:57:34.279
<v Speaker 2>Was can I say sorry? That makes no sense to me.

2127
01:57:34.359 --> 01:57:36.640
<v Speaker 2>I haven't talked about this on here yet from what

2128
01:57:36.720 --> 01:57:39.079
<v Speaker 2>I understand, and I could be wrong that he hiked

2129
01:57:39.119 --> 01:57:42.520
<v Speaker 2>seven thousand feet after crashing a plane on a broken leg.

2130
01:57:43.039 --> 01:57:46.039
<v Speaker 2>Now I've hiked three thousand feet before. I'm not as

2131
01:57:46.079 --> 01:57:47.880
<v Speaker 2>fit as a pilot, but I also didn't crash a

2132
01:57:47.920 --> 01:57:50.600
<v Speaker 2>plane before I did it. And three thousand feet. I

2133
01:57:50.640 --> 01:57:53.239
<v Speaker 2>went from ninety five hundred to twelve thousand, five hundred

2134
01:57:54.479 --> 01:57:57.720
<v Speaker 2>on a mountain in Arizona. It's hard. A thousand feet

2135
01:57:57.800 --> 01:58:00.119
<v Speaker 2>is hard, and these are well, travel trails that I

2136
01:58:00.239 --> 01:58:04.880
<v Speaker 2>was on very populated, you know, groomed for hiking. So

2137
01:58:05.000 --> 01:58:07.159
<v Speaker 2>I'm having a hard time buying the story about this

2138
01:58:07.319 --> 01:58:12.199
<v Speaker 2>pilot seven thousand feet crashing a plane three thousand feet

2139
01:58:12.199 --> 01:58:17.000
<v Speaker 2>So that's a hard hike. Sorry, no, no, not at all.

2140
01:58:17.039 --> 01:58:21.840
<v Speaker 1>And there's there's a point to what you're saying. I'm

2141
01:58:21.880 --> 01:58:23.159
<v Speaker 1>not the guy to talk to on that. I've not

2142
01:58:23.279 --> 01:58:25.680
<v Speaker 1>done a ton of research. I'm merely using this as

2143
01:58:25.800 --> 01:58:28.920
<v Speaker 1>sort of a prop, if you will, to explore this

2144
01:58:29.000 --> 01:58:32.640
<v Speaker 1>point where it's like, look like that from the like

2145
01:58:33.439 --> 01:58:37.079
<v Speaker 1>maximally anti Israel, anti American position, you have people saying like, oh,

2146
01:58:37.560 --> 01:58:40.920
<v Speaker 1>you know, you idiots. You know this plane got shot down.

2147
01:58:41.159 --> 01:58:44.520
<v Speaker 1>All the planes of America are getting shot down, and

2148
01:58:44.640 --> 01:58:46.760
<v Speaker 1>how they wasted all this money to go grab a guy.

2149
01:58:49.199 --> 01:58:51.159
<v Speaker 1>I mean, man, I don't know. It seems like this

2150
01:58:51.319 --> 01:58:54.880
<v Speaker 1>war isn't going great, just from the perspective of, well,

2151
01:58:55.720 --> 01:58:58.680
<v Speaker 1>are people clamoring to take credit or are they looking

2152
01:58:58.720 --> 01:59:01.119
<v Speaker 1>to blame other people? Seems as if they're looking to

2153
01:59:01.199 --> 01:59:04.680
<v Speaker 1>attribute plame. Wh's just from a human behavior standpoint indicates

2154
01:59:04.720 --> 01:59:07.439
<v Speaker 1>to me this isn't some sort of soaring success. But

2155
01:59:07.560 --> 01:59:11.680
<v Speaker 1>at the same time, look like we're fighting a real

2156
01:59:11.800 --> 01:59:15.920
<v Speaker 1>country with real air defenses and a real government. Like

2157
01:59:16.920 --> 01:59:20.600
<v Speaker 1>do I think that's good? No, But on balance, it

2158
01:59:20.720 --> 01:59:23.680
<v Speaker 1>seems as if our planes are doing relatively well. They're

2159
01:59:23.720 --> 01:59:25.720
<v Speaker 1>not raining out of the sky like it's you know,

2160
01:59:26.359 --> 01:59:31.359
<v Speaker 1>footage from World War Two. So I want to admit that, like,

2161
01:59:31.600 --> 01:59:33.760
<v Speaker 1>not all of the coverage we were seeing is honest

2162
01:59:33.920 --> 01:59:37.720
<v Speaker 1>or true or fairly sees what we're fairly portrays what

2163
01:59:38.159 --> 01:59:40.880
<v Speaker 1>is possibly because again that's the other part. We don't

2164
01:59:40.880 --> 01:59:43.760
<v Speaker 1>really have, you know, sort of a divine like a

2165
01:59:43.880 --> 01:59:46.680
<v Speaker 1>plumb line on this. But I will say, big picture,

2166
01:59:46.880 --> 01:59:50.680
<v Speaker 1>what I'm feeling is sort of what I joked about earlier,

2167
01:59:50.800 --> 01:59:53.960
<v Speaker 1>right time is a flat circle like this, you know,

2168
01:59:55.239 --> 01:59:59.199
<v Speaker 1>decade and a half process to kick the neo cons out,

2169
01:59:59.439 --> 02:00:04.479
<v Speaker 1>to get away from the conservatism. The governance of George W.

2170
02:00:04.680 --> 02:00:09.640
<v Speaker 1>Bush has failed, or at least it's deeply, deeply imperiled.

2171
02:00:10.119 --> 02:00:13.920
<v Speaker 1>Because look like the anti War Coalition wasn't the biggest

2172
02:00:14.079 --> 02:00:17.159
<v Speaker 1>part of MAGA, but you can trace a direct line

2173
02:00:17.279 --> 02:00:22.199
<v Speaker 1>from anti Bush to the Tea Party to the roots

2174
02:00:22.239 --> 02:00:25.680
<v Speaker 1>of MAGA. It was people who basically said, I want

2175
02:00:25.760 --> 02:00:30.600
<v Speaker 1>a government run for my benefit, an America first government,

2176
02:00:31.319 --> 02:00:37.680
<v Speaker 1>and when government officials, Rubio, Trump himself and others have

2177
02:00:37.880 --> 02:00:42.319
<v Speaker 1>basically said, well, Israel sort of forced us into this, right,

2178
02:00:42.439 --> 02:00:45.039
<v Speaker 1>we didn't want to do it, but you know the

2179
02:00:45.199 --> 02:00:47.520
<v Speaker 1>exact reason why. But they basically, you know, put down

2180
02:00:47.520 --> 02:00:50.439
<v Speaker 1>an ultimatum and so we felt like we had to. Well,

2181
02:00:50.479 --> 02:00:53.039
<v Speaker 1>it doesn't feel like an America first government, right. That

2182
02:00:53.159 --> 02:00:57.640
<v Speaker 1>feels as if the priorities of a foreign nation, excuse me,

2183
02:00:58.119 --> 02:01:05.920
<v Speaker 1>rank higher than domestic ones. That naturally rankles people. You

2184
02:01:06.000 --> 02:01:09.079
<v Speaker 1>see this as well in the response to you know,

2185
02:01:09.279 --> 02:01:13.720
<v Speaker 1>the Joe Kent resignation. I assume everyone's heard about it.

2186
02:01:13.840 --> 02:01:17.600
<v Speaker 1>Basically Joe Kent, leader of some office in DNI for

2187
02:01:17.720 --> 02:01:22.279
<v Speaker 1>counter terrorism, resigned basically said, you know, I can no

2188
02:01:22.399 --> 02:01:25.199
<v Speaker 1>longer continue with this war. Seems as if you know,

2189
02:01:25.520 --> 02:01:29.600
<v Speaker 1>Israel goddess into this, and okay, you can believe him,

2190
02:01:29.840 --> 02:01:32.199
<v Speaker 1>you cannot believe him. You can think Joe Kent is

2191
02:01:32.239 --> 02:01:36.880
<v Speaker 1>a rat bastard, you can think he's an American hero. Realistically,

2192
02:01:37.039 --> 02:01:39.479
<v Speaker 1>does that matter? Right, He's a minor d and I

2193
02:01:39.600 --> 02:01:43.560
<v Speaker 1>official from an office that before now, like I guarantee you,

2194
02:01:43.720 --> 02:01:46.640
<v Speaker 1>neither you nor I knew about or could name you

2195
02:01:46.720 --> 02:01:51.039
<v Speaker 1>another director of that position. Right. But the response from

2196
02:01:52.159 --> 02:01:56.119
<v Speaker 1>the sort of Zionist aligned media is telling you have

2197
02:01:56.600 --> 02:02:03.119
<v Speaker 1>Alan Doshowitz noted massage enthusiast freaking out, absolutely losing his mind.

2198
02:02:03.399 --> 02:02:05.560
<v Speaker 1>This piece on substack. You can read where he calls,

2199
02:02:05.800 --> 02:02:10.279
<v Speaker 1>you know, Joe Kent, you know, an anti Semite, Jew hating,

2200
02:02:11.239 --> 02:02:14.960
<v Speaker 1>neo Nazi Nazi lover, and you're like, well, okay, man,

2201
02:02:15.399 --> 02:02:17.520
<v Speaker 1>he didn't say anything much Jews at all. He didn't,

2202
02:02:18.159 --> 02:02:20.600
<v Speaker 1>you know, use ugly or a piece of racial language.

2203
02:02:22.560 --> 02:02:26.159
<v Speaker 1>I haven't really heard any stories about Joe Kent making

2204
02:02:26.199 --> 02:02:29.039
<v Speaker 1>an extracurricular trip down to Argentina to you know, hang

2205
02:02:29.079 --> 02:02:31.840
<v Speaker 1>out with some hundred year old guys. To me, that

2206
02:02:32.000 --> 02:02:36.159
<v Speaker 1>seems unhinged. It seems insane. And when you're seeing it

2207
02:02:36.279 --> 02:02:39.439
<v Speaker 1>from other figures like Mark Levin, who's been heavily boosted

2208
02:02:39.479 --> 02:02:43.840
<v Speaker 1>by the President a number of times, effectively frothing at

2209
02:02:43.880 --> 02:02:48.119
<v Speaker 1>the mouth, you know, calling for blood, it seems kind

2210
02:02:48.119 --> 02:02:50.600
<v Speaker 1>of insane. And it seems especially insane, and you're like,

2211
02:02:50.640 --> 02:02:53.359
<v Speaker 1>wait a minute, well, why don't you care this much

2212
02:02:53.359 --> 02:02:57.039
<v Speaker 1>about my stuff, the stuff that I voted for you

2213
02:02:57.159 --> 02:02:59.800
<v Speaker 1>to do as a citizen of this country first and foremost.

2214
02:03:00.159 --> 02:03:02.800
<v Speaker 1>That seems as if that's the deal. And look, I'm

2215
02:03:02.800 --> 02:03:06.600
<v Speaker 1>not ideological about this. I understand corruption is sort of

2216
02:03:06.640 --> 02:03:10.119
<v Speaker 1>a fact of America, a fact of political organization period.

2217
02:03:10.680 --> 02:03:14.640
<v Speaker 1>You know, our leaders are you know, ultimately you know, human,

2218
02:03:14.760 --> 02:03:18.000
<v Speaker 1>and you know they have their moral failings. But it

2219
02:03:18.079 --> 02:03:24.960
<v Speaker 1>seems as if a request for h the leaders of

2220
02:03:25.000 --> 02:03:27.880
<v Speaker 1>my country to be primarily concerned with the running of

2221
02:03:27.960 --> 02:03:30.760
<v Speaker 1>my country, I mean that seems kind of reasonable. You know,

2222
02:03:30.800 --> 02:03:32.600
<v Speaker 1>I'm not even asking for you to be this sort

2223
02:03:32.640 --> 02:03:35.640
<v Speaker 1>of like wise philosopher king, just to care more about

2224
02:03:35.720 --> 02:03:40.000
<v Speaker 1>me than some other country. And when you combine that

2225
02:03:40.640 --> 02:03:43.279
<v Speaker 1>with you know, the fact that another big reason that

2226
02:03:43.319 --> 02:03:46.359
<v Speaker 1>Trump was elected is because you know, Biden's economy was

2227
02:03:46.840 --> 02:03:49.399
<v Speaker 1>was awful. It felt hopeless, It felt as if, you know,

2228
02:03:49.479 --> 02:03:53.319
<v Speaker 1>everyone was kind of you know, losing. You know that

2229
02:03:53.439 --> 02:03:57.199
<v Speaker 1>people were getting poor. And not only has the economy

2230
02:03:57.600 --> 02:04:00.920
<v Speaker 1>not gotten better, but the result of this war have

2231
02:04:01.079 --> 02:04:03.439
<v Speaker 1>made it worse. Right, the strait of horm moves might

2232
02:04:03.640 --> 02:04:06.439
<v Speaker 1>or might not be open right now. It's sort of unclear.

2233
02:04:06.479 --> 02:04:10.039
<v Speaker 1>We're in the middle of this like bizarre maybe cease

2234
02:04:10.119 --> 02:04:13.239
<v Speaker 1>fire maybe not again. The reporting on this has been

2235
02:04:13.319 --> 02:04:18.119
<v Speaker 1>really difficult, But fundamentally, when you you know, you sort

2236
02:04:18.119 --> 02:04:20.840
<v Speaker 1>of run on a like I'll make everything stop sucking

2237
02:04:21.000 --> 02:04:25.159
<v Speaker 1>so much, and you do things that materially make people's

2238
02:04:25.199 --> 02:04:29.600
<v Speaker 1>lives harder. For instance, we've all seen gas prices shoot up. Well, okay,

2239
02:04:30.039 --> 02:04:32.000
<v Speaker 1>does you know the lady who works at the local

2240
02:04:32.039 --> 02:04:35.239
<v Speaker 1>cracker barrel? Does she care about the fact that the

2241
02:04:35.319 --> 02:04:38.840
<v Speaker 1>new Ayatola may or may not be gay? Or does

2242
02:04:38.880 --> 02:04:41.520
<v Speaker 1>she even know what the IRGC is? Probably not, she

2243
02:04:41.640 --> 02:04:44.079
<v Speaker 1>doesn't care. And if she voted for Donald Trump, it

2244
02:04:44.199 --> 02:04:47.439
<v Speaker 1>was to make things better. And when things are getting worse,

2245
02:04:47.720 --> 02:04:51.720
<v Speaker 1>and things aren't getting worse due to you know, for instance,

2246
02:04:51.760 --> 02:04:54.239
<v Speaker 1>a free hurricane or just you know, the way that

2247
02:04:54.319 --> 02:04:56.880
<v Speaker 1>the global economy is going, but because of an active

2248
02:04:57.000 --> 02:05:00.520
<v Speaker 1>choice to do something you promised not to on behalf

2249
02:05:00.680 --> 02:05:03.640
<v Speaker 1>of a foreign alleged ally you still have to look

2250
02:05:03.640 --> 02:05:06.399
<v Speaker 1>around and you're like, wait a minute, what was the point, right?

2251
02:05:06.520 --> 02:05:10.279
<v Speaker 1>What was the reason that I, you know, colored in

2252
02:05:10.359 --> 02:05:13.800
<v Speaker 1>that little bubble? And so I think for many people

2253
02:05:15.439 --> 02:05:19.119
<v Speaker 1>it feels as if, right, we tried to do what

2254
02:05:19.239 --> 02:05:21.840
<v Speaker 1>we were supposed to do, right, vote the bums out,

2255
02:05:22.800 --> 02:05:26.479
<v Speaker 1>And very similar thing happened in twenty sixteen, albeit you know,

2256
02:05:26.760 --> 02:05:29.319
<v Speaker 1>at sort of a lower level of amplitude, and at

2257
02:05:29.439 --> 02:05:32.319
<v Speaker 1>least the first time around, you could kind of look

2258
02:05:32.359 --> 02:05:34.439
<v Speaker 1>at it and say, you know what, Well, you know,

2259
02:05:34.520 --> 02:05:36.520
<v Speaker 1>they tried all this stuff. They tried to impeach him,

2260
02:05:36.520 --> 02:05:38.880
<v Speaker 1>they tried to they kept him tied down so we

2261
02:05:38.960 --> 02:05:41.720
<v Speaker 1>couldn't do all that stuff, and they hated him so

2262
02:05:41.840 --> 02:05:44.000
<v Speaker 1>much they cheated to get him out. You believe that

2263
02:05:44.159 --> 02:05:46.640
<v Speaker 1>I happened to. But so there was a story there,

2264
02:05:46.800 --> 02:05:49.039
<v Speaker 1>There was something that you could say, well, you know what,

2265
02:05:49.199 --> 02:05:51.800
<v Speaker 1>this is why pulling the lever didn't do what it

2266
02:05:51.880 --> 02:05:54.319
<v Speaker 1>was supposed to do. And I think what makes this

2267
02:05:54.399 --> 02:05:58.119
<v Speaker 1>one particularly cruel is for that first six months to

2268
02:05:58.199 --> 02:06:01.279
<v Speaker 1>a year, seemed as if it was work right. We

2269
02:06:01.359 --> 02:06:04.560
<v Speaker 1>had Doge going around, you know, draining the swamp right,

2270
02:06:04.920 --> 02:06:07.479
<v Speaker 1>you know, getting rid of all this fraud. And sure,

2271
02:06:07.840 --> 02:06:10.359
<v Speaker 1>you know, there were this kind of flurry of executive

2272
02:06:10.439 --> 02:06:12.680
<v Speaker 1>orders and judicial stays going back and forth, but it

2273
02:06:12.760 --> 02:06:16.600
<v Speaker 1>felt as if something was happening right, they were making

2274
02:06:16.640 --> 02:06:19.359
<v Speaker 1>a good effort of it. And then you know, naturally

2275
02:06:19.439 --> 02:06:23.000
<v Speaker 1>the momentum starts to slow. Fair enough, you had Operation

2276
02:06:23.119 --> 02:06:26.239
<v Speaker 1>Midnight Hammer, which made a lot of splash on Twitter.

2277
02:06:26.359 --> 02:06:29.199
<v Speaker 1>I don't think it really mattered for real people. It

2278
02:06:29.279 --> 02:06:31.800
<v Speaker 1>was so short, and it was like, okay, I guess

2279
02:06:31.920 --> 02:06:38.520
<v Speaker 1>we blew up their nuclear program. Who knows either way? Right, whatever, Okay,

2280
02:06:39.479 --> 02:06:42.720
<v Speaker 1>But then when it feels as if that momentum, that

2281
02:06:42.840 --> 02:06:46.640
<v Speaker 1>positive sentiment has run out, you know, you're you're dealing

2282
02:06:46.760 --> 02:06:51.960
<v Speaker 1>with like real domestic issues and the entire focus has

2283
02:06:52.039 --> 02:06:57.520
<v Speaker 1>shifted to the exact sort of foreign policy that ten

2284
02:06:57.600 --> 02:07:01.119
<v Speaker 1>years ago Donald Trump was criticizing. Right, he was making

2285
02:07:01.279 --> 02:07:05.000
<v Speaker 1>fun of the other Republican candidates in twenty fifteen in

2286
02:07:05.119 --> 02:07:08.000
<v Speaker 1>a way that shot him to popularity, right, making fun

2287
02:07:08.079 --> 02:07:10.319
<v Speaker 1>of Jeb Bush. You know, you can go back to

2288
02:07:10.359 --> 02:07:14.439
<v Speaker 1>the tweets Ruth's criticizing Obama, and so to me, you know,

2289
02:07:14.560 --> 02:07:17.960
<v Speaker 1>even aside from how well is this war going, are we,

2290
02:07:18.199 --> 02:07:21.399
<v Speaker 1>you know, kicking ass and taking names? Are we kicking ass?

2291
02:07:21.560 --> 02:07:24.840
<v Speaker 1>Taking names and then creating further problems? Is it a debacle?

2292
02:07:25.439 --> 02:07:28.640
<v Speaker 1>Who knows? But I think that the real problem and

2293
02:07:28.680 --> 02:07:30.039
<v Speaker 1>the real problem for a lot of people, and the

2294
02:07:30.119 --> 02:07:33.600
<v Speaker 1>reason that you see support from you know, young men

2295
02:07:34.840 --> 02:07:38.640
<v Speaker 1>just absolutely disintegrated right in the raw aggregate. I believe

2296
02:07:38.840 --> 02:07:41.359
<v Speaker 1>Trump's under thirty approval on his first day and office

2297
02:07:41.399 --> 02:07:46.000
<v Speaker 1>was negative one, which, okay, that's still negative but compare

2298
02:07:46.079 --> 02:07:50.760
<v Speaker 1>that to other Republican presidents. Right, that's a win. It's

2299
02:07:50.840 --> 02:07:55.000
<v Speaker 1>now deep into the double digits negative, right, very very unpopular.

2300
02:07:55.880 --> 02:07:59.279
<v Speaker 2>And so do you do do you go alongside with that? Jay?

2301
02:07:59.560 --> 02:08:01.279
<v Speaker 2>I mean? And if you don't mind asking, and I

2302
02:08:01.319 --> 02:08:01.920
<v Speaker 2>think I asked.

2303
02:08:01.800 --> 02:08:04.439
<v Speaker 1>You before, how do you Yeah? I am twenty six,

2304
02:08:04.520 --> 02:08:05.880
<v Speaker 1>so I'm right at the top end of gend.

2305
02:08:06.199 --> 02:08:08.760
<v Speaker 2>Do you feel like you're accurate with that reading?

2306
02:08:08.920 --> 02:08:09.119
<v Speaker 1>I mean?

2307
02:08:09.199 --> 02:08:10.119
<v Speaker 2>Is that how you personally do?

2308
02:08:10.840 --> 02:08:12.880
<v Speaker 1>I do? And as we said last time, this is

2309
02:08:13.039 --> 02:08:17.119
<v Speaker 1>heavily dependent on sex. Right, women are, especially gen Z

2310
02:08:17.239 --> 02:08:20.319
<v Speaker 1>women are much the left of men. And what I

2311
02:08:20.359 --> 02:08:22.560
<v Speaker 1>also don't think is going to happen is that the

2312
02:08:22.680 --> 02:08:26.800
<v Speaker 1>Democrats are going to win young white men. They aren't

2313
02:08:27.079 --> 02:08:29.479
<v Speaker 1>for any number of reasons. But what I think we're

2314
02:08:29.520 --> 02:08:33.520
<v Speaker 1>going to see is what we've seen time and time again,

2315
02:08:33.800 --> 02:08:37.680
<v Speaker 1>which is that conservative aligned voters just stay home, they

2316
02:08:37.760 --> 02:08:40.760
<v Speaker 1>don't show up. You're seeing that in kind of down

2317
02:08:40.840 --> 02:08:44.680
<v Speaker 1>ballot races across the nation. And what's frustrating to me

2318
02:08:44.800 --> 02:08:49.720
<v Speaker 1>is taking setting aside my feelings about this because, as

2319
02:08:49.760 --> 02:08:51.800
<v Speaker 1>I've said before, not a huge fan of the State

2320
02:08:51.800 --> 02:08:56.239
<v Speaker 1>of Israel for any number of reasons, but Okay, setting

2321
02:08:56.279 --> 02:09:00.239
<v Speaker 1>that aside, the political calculation here is baffling to me

2322
02:09:01.239 --> 02:09:05.239
<v Speaker 1>on on its face, because look like setting aside this,

2323
02:09:05.399 --> 02:09:10.439
<v Speaker 1>setting aside, you know, gas prices or anything else, the

2324
02:09:10.560 --> 02:09:14.079
<v Speaker 1>president had a pretty narrow gap to shoot. It's probably

2325
02:09:14.119 --> 02:09:17.800
<v Speaker 1>going to lose the House, but had a decent chance

2326
02:09:17.840 --> 02:09:20.479
<v Speaker 1>of keeping the Senate. Why does that matter? Well, one,

2327
02:09:20.840 --> 02:09:23.720
<v Speaker 1>you know, so he doesn't just get stuck doing nothing forever,

2328
02:09:24.079 --> 02:09:28.359
<v Speaker 1>vetoing you know, pants on heads, retarded bills and getting

2329
02:09:28.399 --> 02:09:34.359
<v Speaker 1>nothing done. But also, let's be honest, the Democrats want

2330
02:09:34.439 --> 02:09:37.439
<v Speaker 1>to impeach him. It've been very clear about that, and

2331
02:09:37.600 --> 02:09:41.319
<v Speaker 1>not only impeach him, but prosecute him and his friends.

2332
02:09:41.479 --> 02:09:45.439
<v Speaker 1>You've heard this rallying cry for certainly the last year,

2333
02:09:45.520 --> 02:09:48.920
<v Speaker 1>but even before that. I see no reason to disbelieve that.

2334
02:09:49.840 --> 02:09:55.319
<v Speaker 1>And so to me, that is really why the midterms matter,

2335
02:09:55.880 --> 02:10:00.479
<v Speaker 1>because you know, it's effectively a really decent shot of

2336
02:10:00.760 --> 02:10:03.720
<v Speaker 1>you know, Donald Trump, Trump being impeached and people around

2337
02:10:03.800 --> 02:10:06.680
<v Speaker 1>him facing jail time. And so, you know, I and

2338
02:10:06.760 --> 02:10:09.760
<v Speaker 1>naively assumed that people would be, if nothing else, at

2339
02:10:09.880 --> 02:10:14.600
<v Speaker 1>least self interested enough to avoid that. Right, you know,

2340
02:10:14.760 --> 02:10:16.479
<v Speaker 1>I don't want to be impeached. I don't want to

2341
02:10:16.520 --> 02:10:18.720
<v Speaker 1>go to jail. I don't want to, you know, be

2342
02:10:18.880 --> 02:10:21.680
<v Speaker 1>under the thumb of you know, figures like Letitia James,

2343
02:10:21.800 --> 02:10:26.000
<v Speaker 1>who you know, I believe suit him for five hundred

2344
02:10:26.840 --> 02:10:29.640
<v Speaker 1>four hundred, five hundred and forty four million dollars right

2345
02:10:29.640 --> 02:10:32.279
<v Speaker 1>to some kind of absurd, astronomical sum for you know,

2346
02:10:33.000 --> 02:10:36.199
<v Speaker 1>something that his accountant maybe should have gotten fined for. Whatever.

2347
02:10:36.640 --> 02:10:40.319
<v Speaker 1>The point is like, that is a very real fear, right,

2348
02:10:40.359 --> 02:10:44.720
<v Speaker 1>that is a very real consequence. And also we are

2349
02:10:44.760 --> 02:10:50.079
<v Speaker 1>also dealing with is shattering any chances of MAGA becoming

2350
02:10:50.119 --> 02:10:54.000
<v Speaker 1>a multi generational product. We spoke last time about the

2351
02:10:54.439 --> 02:10:58.319
<v Speaker 1>you know, the sort of dire economic circumstances where many

2352
02:10:58.359 --> 02:11:01.000
<v Speaker 1>young people also feel as if they're getting screwed over

2353
02:11:01.560 --> 02:11:04.680
<v Speaker 1>to sort of pad the retirement of baby boomers. And

2354
02:11:04.760 --> 02:11:08.199
<v Speaker 1>when you combine that with you know, figures like Lindsay

2355
02:11:08.239 --> 02:11:10.640
<v Speaker 1>Graham saying, you know, I feel as if my highest

2356
02:11:10.680 --> 02:11:13.000
<v Speaker 1>political goal is to go back to South Carolina and

2357
02:11:13.119 --> 02:11:15.640
<v Speaker 1>convince them to send their daughters and sons to die

2358
02:11:15.680 --> 02:11:18.039
<v Speaker 1>in the Middle East. You're like, well, wait a minute,

2359
02:11:18.560 --> 02:11:21.520
<v Speaker 1>I'm one of those sons, you know, I'm you know,

2360
02:11:21.840 --> 02:11:24.520
<v Speaker 1>I guess currently depending on this is another news story

2361
02:11:24.560 --> 02:11:27.199
<v Speaker 1>I was very difficult to verify if the age of

2362
02:11:27.960 --> 02:11:31.039
<v Speaker 1>selective service has been increased or not. Who knows. But

2363
02:11:31.159 --> 02:11:33.800
<v Speaker 1>the fact that that story went incredibly viral and I had,

2364
02:11:34.359 --> 02:11:36.960
<v Speaker 1>you know, my friends basically walking up to me shilling

2365
02:11:37.000 --> 02:11:38.560
<v Speaker 1>their phone and they're like, is this true? And I'm like,

2366
02:11:38.640 --> 02:11:41.239
<v Speaker 1>I have no idea indicates right that there is a

2367
02:11:41.279 --> 02:11:43.119
<v Speaker 1>lot of anxiety around that, a lot of feeling like

2368
02:11:43.119 --> 02:11:43.680
<v Speaker 1>wait a minute.

2369
02:11:45.119 --> 02:11:47.840
<v Speaker 2>So I don't mean it could interrupt you're right there,

2370
02:11:47.880 --> 02:11:50.000
<v Speaker 2>but like, so, I'm glad you bring this up because

2371
02:11:50.119 --> 02:11:52.560
<v Speaker 2>it's the automatic registration, I believe, right, Isn't that what

2372
02:11:52.680 --> 02:11:54.520
<v Speaker 2>the isn't that? What's the Do you know what the

2373
02:11:54.560 --> 02:11:56.239
<v Speaker 2>age rage is on that? Uh?

2374
02:11:56.760 --> 02:12:00.840
<v Speaker 1>At least as far as I know currently, it is

2375
02:12:01.119 --> 02:12:03.960
<v Speaker 1>eighteen twenty six, But there have been news stories. I

2376
02:12:04.600 --> 02:12:07.640
<v Speaker 1>have not verified this, so it is a rumor going

2377
02:12:07.720 --> 02:12:10.439
<v Speaker 1>around that that has or will be raised to thirty two.

2378
02:12:11.560 --> 02:12:15.319
<v Speaker 1>Who knows if that's true or not. But the fact

2379
02:12:15.399 --> 02:12:18.079
<v Speaker 1>that I have people in my normal life, right, guys

2380
02:12:18.119 --> 02:12:20.159
<v Speaker 1>who are in that you know, twenty six to thirty

2381
02:12:20.159 --> 02:12:22.199
<v Speaker 1>two age bracket saying like, hey, did you see this?

2382
02:12:23.439 --> 02:12:25.680
<v Speaker 1>I mean to me, that indicates that people are worried

2383
02:12:25.680 --> 02:12:27.479
<v Speaker 1>about it. They feel as if like, wait a minute,

2384
02:12:27.520 --> 02:12:30.239
<v Speaker 1>am I not only getting screwed because I can't buy

2385
02:12:30.279 --> 02:12:33.159
<v Speaker 1>a house or I can't you know, get a decent

2386
02:12:33.239 --> 02:12:37.239
<v Speaker 1>paying job, but also, now you know, you, Lindsey Graham,

2387
02:12:37.279 --> 02:12:41.039
<v Speaker 1>expect me to go fight some sort of ill conceived war.

2388
02:12:41.640 --> 02:12:45.039
<v Speaker 1>And again, I don't think there will ever be another

2389
02:12:45.199 --> 02:12:47.800
<v Speaker 1>Vietnam style draft for a whole number of different reasons.

2390
02:12:48.159 --> 02:12:51.279
<v Speaker 1>I don't think it's politically viable. But at the same time,

2391
02:12:52.279 --> 02:12:55.560
<v Speaker 1>the fact that anecdotally people are worried about it, people

2392
02:12:55.600 --> 02:12:56.439
<v Speaker 1>were concerned about it.

2393
02:12:56.479 --> 02:12:58.479
<v Speaker 2>Are you, Jay means that are you worried about it?

2394
02:12:58.720 --> 02:12:59.720
<v Speaker 1>Person? Uh?

2395
02:13:00.039 --> 02:13:00.279
<v Speaker 2>Person?

2396
02:13:00.319 --> 02:13:03.039
<v Speaker 1>Only know because I genuinely don't think there will be

2397
02:13:03.079 --> 02:13:06.359
<v Speaker 1>another draft for a number of reasons. I also don't

2398
02:13:06.399 --> 02:13:10.800
<v Speaker 1>think a land invasion of Iran is just geographically possible.

2399
02:13:10.960 --> 02:13:12.840
<v Speaker 1>It would be very difficult for us to do that,

2400
02:13:13.880 --> 02:13:16.880
<v Speaker 1>and so I could be wrong. I hope I'm right,

2401
02:13:17.439 --> 02:13:19.359
<v Speaker 1>But to me, I view that as more of kind

2402
02:13:19.359 --> 02:13:24.399
<v Speaker 1>of a leading indicator of generally felt anxiety, right of

2403
02:13:24.479 --> 02:13:26.439
<v Speaker 1>feeling like, wait a minute, I'm getting set up for

2404
02:13:26.600 --> 02:13:29.560
<v Speaker 1>something else that's gonna screw me over. And I think

2405
02:13:29.680 --> 02:13:31.399
<v Speaker 1>that's the feeling of a lot of people of like,

2406
02:13:32.560 --> 02:13:35.199
<v Speaker 1>not only did everything stay the same, right, did it

2407
02:13:35.319 --> 02:13:39.800
<v Speaker 1>just continue to be kind of shitty? But now this, right,

2408
02:13:39.880 --> 02:13:43.720
<v Speaker 1>you're adding another thing onto it. And at least from

2409
02:13:43.760 --> 02:13:45.439
<v Speaker 1>what I've seen, like, I don't see a lot of

2410
02:13:45.479 --> 02:13:47.520
<v Speaker 1>guys saying like, all right, great time to get out

2411
02:13:47.560 --> 02:13:50.600
<v Speaker 1>my shade guavera T shirt. They're just much like we

2412
02:13:50.680 --> 02:13:52.720
<v Speaker 1>were talking about with the corporate world, looking at you know,

2413
02:13:52.760 --> 02:13:56.319
<v Speaker 1>the political system, be like, what can I even do? Right?

2414
02:13:56.399 --> 02:14:00.560
<v Speaker 1>It seems as if there's no place for me, because

2415
02:14:00.760 --> 02:14:03.119
<v Speaker 1>really it seems as if and this may be the

2416
02:14:03.239 --> 02:14:07.920
<v Speaker 1>lesson of both you know, Ukraine and Israel, it's that

2417
02:14:08.680 --> 02:14:12.000
<v Speaker 1>you know, you're allowed some leeway domestically, but on the

2418
02:14:12.079 --> 02:14:15.479
<v Speaker 1>foreign policy front, it's always John McCain, right, no matter

2419
02:14:15.600 --> 02:14:18.399
<v Speaker 1>what you do, you're always going to be, you know,

2420
02:14:18.520 --> 02:14:22.159
<v Speaker 1>funding some foreign war the very least, if not, you know,

2421
02:14:22.279 --> 02:14:26.640
<v Speaker 1>sending people to you know, kill and die there and

2422
02:14:26.800 --> 02:14:29.960
<v Speaker 1>look like I'm not And I get this feeling as well,

2423
02:14:30.079 --> 02:14:34.239
<v Speaker 1>kind of you know, emotionally opposed to war as a concept,

2424
02:14:34.399 --> 02:14:36.439
<v Speaker 1>Like there are certainly guys in the anti war movement

2425
02:14:36.479 --> 02:14:39.880
<v Speaker 1>who view every war as illegitimate. I don't you know,

2426
02:14:40.000 --> 02:14:42.800
<v Speaker 1>I'm not some sort of peace nick, But to me

2427
02:14:43.199 --> 02:14:44.920
<v Speaker 1>and I think the thing that galls a lot of

2428
02:14:44.960 --> 02:14:48.520
<v Speaker 1>guys is it's like, well, this is so transparently not

2429
02:14:48.760 --> 02:14:52.560
<v Speaker 1>in our interest. This is so transparently not even our idea.

2430
02:14:53.079 --> 02:14:58.079
<v Speaker 1>So for instance, right, you have the Leaderanian negotiator, you know,

2431
02:14:58.439 --> 02:15:00.319
<v Speaker 1>in kind of back channel talks, trying to get this

2432
02:15:00.399 --> 02:15:03.800
<v Speaker 1>thing wound down, and he and his wife get killed

2433
02:15:03.840 --> 02:15:06.840
<v Speaker 1>in Pakistan by and his Ralely strike and you're like,

2434
02:15:07.720 --> 02:15:10.199
<v Speaker 1>wait a minute, aren't you guys supposed to be our friends, right,

2435
02:15:10.279 --> 02:15:12.600
<v Speaker 1>why are you killing the guys we're trying to talk

2436
02:15:12.680 --> 02:15:17.520
<v Speaker 1>to or similarly, write this kind of weird abortive maybe

2437
02:15:17.600 --> 02:15:22.000
<v Speaker 1>a cease fire, maybe not where you know, uh, Israel

2438
02:15:22.119 --> 02:15:25.359
<v Speaker 1>just continued striking Lebanon, you know, after we had sort

2439
02:15:25.399 --> 02:15:28.359
<v Speaker 1>of done some sort of deal. And look, don't get

2440
02:15:28.399 --> 02:15:32.000
<v Speaker 1>me wrong, it seems as if the Pakistani's kind of

2441
02:15:32.000 --> 02:15:33.680
<v Speaker 1>screwed the pooch on that one, like there was a

2442
02:15:33.720 --> 02:15:37.600
<v Speaker 1>big miscommunication. But nonetheless, right, it's sort of like that,

2443
02:15:38.039 --> 02:15:39.560
<v Speaker 1>you know, you've ever seen it, like at a bar

2444
02:15:39.840 --> 02:15:41.800
<v Speaker 1>where it's you know, a guy, you kind of a

2445
02:15:41.840 --> 02:15:44.680
<v Speaker 1>big dude, and his tiny little girlfriend and she starts

2446
02:15:44.720 --> 02:15:47.159
<v Speaker 1>picking fights, you know, and now he's the guy who

2447
02:15:47.199 --> 02:15:49.119
<v Speaker 1>has to sort of sort this out afterwards, you know,

2448
02:15:49.199 --> 02:15:52.319
<v Speaker 1>the kind of drug sorority girl. But like that feels

2449
02:15:52.319 --> 02:15:55.880
<v Speaker 1>as if the situation the situation we're in where it's like, well,

2450
02:15:55.920 --> 02:15:58.560
<v Speaker 1>we're not the ones making these decisions, but we're on

2451
02:15:58.680 --> 02:16:02.920
<v Speaker 1>the hook for right you have again, you know, Israeli

2452
02:16:02.960 --> 02:16:06.039
<v Speaker 1>officials confirming that, you know, idea of soldiers will not

2453
02:16:06.199 --> 02:16:10.159
<v Speaker 1>participate in a ground invasion of Iran. Again, I think

2454
02:16:10.239 --> 02:16:12.800
<v Speaker 1>that a ground invasion of Iran is fairly unlikely, But

2455
02:16:12.960 --> 02:16:15.720
<v Speaker 1>I also would have said that, you know, unilateral out

2456
02:16:15.760 --> 02:16:19.000
<v Speaker 1>of the blue assassination of Iotola that was unlikely. So,

2457
02:16:19.439 --> 02:16:22.159
<v Speaker 1>you know, may not be your guy for predicting things.

2458
02:16:22.920 --> 02:16:24.920
<v Speaker 1>But I think that if we can really drill down

2459
02:16:24.960 --> 02:16:29.039
<v Speaker 1>to it, the the problem is not necessarily the particular

2460
02:16:29.560 --> 02:16:31.920
<v Speaker 1>you know, vagaries of foreign policy, but it's that general

2461
02:16:32.000 --> 02:16:37.360
<v Speaker 1>feeling of oh, I'm getting screwed and you guys are compromised.

2462
02:16:37.799 --> 02:16:39.600
<v Speaker 1>And I'm not saying, you know, this is Epstein stuff

2463
02:16:39.680 --> 02:16:43.920
<v Speaker 1>or whatever, but like you are not acting in my

2464
02:16:44.040 --> 02:16:46.680
<v Speaker 1>best interest. You have a higher priority. That isn't me,

2465
02:16:46.879 --> 02:16:50.959
<v Speaker 1>that isn't even America. It's those guys over there, and

2466
02:16:52.200 --> 02:16:54.879
<v Speaker 1>that's really frustrating to people. And so you know, you

2467
02:16:54.959 --> 02:16:58.920
<v Speaker 1>have figures even as you know kind of you know, diverses,

2468
02:16:59.000 --> 02:17:02.319
<v Speaker 1>guys like you know, uh, your Theovonne and Tim Dillon,

2469
02:17:02.360 --> 02:17:04.840
<v Speaker 1>who like, look aren't intellectuals, but they do have big

2470
02:17:04.920 --> 02:17:08.920
<v Speaker 1>audiences and they're widely listened to saying things along that line, right,

2471
02:17:09.000 --> 02:17:12.040
<v Speaker 1>saying things that like it basically seems as if you

2472
02:17:12.120 --> 02:17:15.000
<v Speaker 1>know this, this whole maga America first thing was a

2473
02:17:15.079 --> 02:17:19.000
<v Speaker 1>giant scam. I mean, the Epstein stuff is another great example, right,

2474
02:17:19.079 --> 02:17:22.959
<v Speaker 1>another instance where people felt like, I have this burning

2475
02:17:23.040 --> 02:17:25.760
<v Speaker 1>desire to fix this, like we don't do that anymore,

2476
02:17:25.879 --> 02:17:28.799
<v Speaker 1>that's not what we are. And sure we got way

2477
02:17:28.840 --> 02:17:33.879
<v Speaker 1>more documents, albeit you know, it was done very differently

2478
02:17:33.959 --> 02:17:35.600
<v Speaker 1>than we were led to believe, but still we had

2479
02:17:35.639 --> 02:17:39.760
<v Speaker 1>a bunch of documents out. And again it feels as

2480
02:17:39.799 --> 02:17:42.440
<v Speaker 1>if you know, we were promised transparency and we got

2481
02:17:42.879 --> 02:17:45.879
<v Speaker 1>more cover up. We were promised to America first and

2482
02:17:45.959 --> 02:17:50.959
<v Speaker 1>meet got Israel first. And look like, I don't irrationally

2483
02:17:51.079 --> 02:17:55.280
<v Speaker 1>hate Donald Trump, I don't have TDS. I don't I'm

2484
02:17:55.319 --> 02:17:58.319
<v Speaker 1>not sort of morally offended by the kind of borish

2485
02:17:58.440 --> 02:18:02.040
<v Speaker 1>or you know, it's like uncooth things he says in general,

2486
02:18:02.120 --> 02:18:04.159
<v Speaker 1>I think they're pretty funny. I still think he's funny,

2487
02:18:04.719 --> 02:18:08.079
<v Speaker 1>but it's like, look, man, like this was conditional for me.

2488
02:18:08.879 --> 02:18:12.440
<v Speaker 1>I gave you support because there was a patronage element here.

2489
02:18:13.040 --> 02:18:16.440
<v Speaker 1>It was a quid pro quo. And that's why Donald

2490
02:18:16.440 --> 02:18:21.520
<v Speaker 1>Trump shot to popularity, particularly with his most devoted, you

2491
02:18:21.559 --> 02:18:27.639
<v Speaker 1>know group, because normal working class white Americans had been

2492
02:18:27.760 --> 02:18:31.159
<v Speaker 1>for a long time promised a lot and given very

2493
02:18:31.239 --> 02:18:34.840
<v Speaker 1>low right. They have been promised these kind of vagaries

2494
02:18:34.879 --> 02:18:38.280
<v Speaker 1>about you know, either Christian values or you know, how

2495
02:18:39.079 --> 02:18:41.200
<v Speaker 1>trickle down economics would finally hit them.

2496
02:18:41.520 --> 02:18:43.559
<v Speaker 2>Tariff checks, the tariff checks.

2497
02:18:43.639 --> 02:18:47.120
<v Speaker 1>Yeah, yeah, yeah, tariff checks. I mean, that's another great example.

2498
02:18:47.680 --> 02:18:53.200
<v Speaker 1>But the particularly the Democrats had wasted white working class support.

2499
02:18:53.520 --> 02:18:55.920
<v Speaker 1>You know, people like my grandpa who'd been Democrats their

2500
02:18:55.959 --> 02:18:58.879
<v Speaker 1>whole life until Donald Trump showed up because they weren't

2501
02:18:58.879 --> 02:19:01.520
<v Speaker 1>big business people. But they realized they had sort of

2502
02:19:01.520 --> 02:19:04.559
<v Speaker 1>been replaced, that the Democrats weren't interested in white working

2503
02:19:04.600 --> 02:19:08.000
<v Speaker 1>class people anymore. They were interested in the Obama sort

2504
02:19:08.040 --> 02:19:10.840
<v Speaker 1>of rainbow coalition. And when Trump came in and was

2505
02:19:10.879 --> 02:19:13.319
<v Speaker 1>basically like, hey, I'm gonna do things for you I'm

2506
02:19:13.440 --> 02:19:19.520
<v Speaker 1>going to you know, and some protectionist policies bring manufacturing home. Okay,

2507
02:19:19.559 --> 02:19:22.440
<v Speaker 1>fair enough, you promised me something. And did people get

2508
02:19:22.479 --> 02:19:24.600
<v Speaker 1>all of those No, but they sort of got like

2509
02:19:24.680 --> 02:19:28.760
<v Speaker 1>a little bit of like a psychic patronage. Yeah. Well,

2510
02:19:28.799 --> 02:19:31.600
<v Speaker 1>he's smashing the libs, you know, he's you know, making

2511
02:19:31.680 --> 02:19:34.399
<v Speaker 1>fun of the the you know, the people I hate

2512
02:19:34.399 --> 02:19:38.000
<v Speaker 1>on TV and fair enough, and lots of those people

2513
02:19:38.079 --> 02:19:40.200
<v Speaker 1>will be loyal to him for that till the day

2514
02:19:40.280 --> 02:19:42.760
<v Speaker 1>he dies. He could do anything. But for a lot

2515
02:19:42.799 --> 02:19:44.879
<v Speaker 1>of other people, particularly in twenty four, it sort of

2516
02:19:44.920 --> 02:19:48.680
<v Speaker 1>felt as if like, well, geez, I'm getting screwed. You're

2517
02:19:48.760 --> 02:19:51.399
<v Speaker 1>offering me something, and even if I get one out

2518
02:19:51.440 --> 02:19:53.319
<v Speaker 1>of ten of these crazy promises, well, you know what,

2519
02:19:53.559 --> 02:19:57.879
<v Speaker 1>it's something and the idea. And I think this is why,

2520
02:19:58.159 --> 02:20:00.360
<v Speaker 1>you know, many people are sort of feeling one more

2521
02:20:00.399 --> 02:20:03.479
<v Speaker 1>insulted by this is that like, you know, you have

2522
02:20:04.120 --> 02:20:06.319
<v Speaker 1>the terms for people like us, right, It's like, oh,

2523
02:20:06.399 --> 02:20:09.840
<v Speaker 1>you're a Panican, You're you've tuned out, you know, you're

2524
02:20:09.959 --> 02:20:14.159
<v Speaker 1>you're insufficiently loyal. I have you abandoned ship. It's like, look, man,

2525
02:20:14.319 --> 02:20:15.840
<v Speaker 1>like just.

2526
02:20:15.879 --> 02:20:17.840
<v Speaker 2>So high school is so high school?

2527
02:20:18.079 --> 02:20:21.440
<v Speaker 1>Like yeah, it's also like, isn't it a marriage man?

2528
02:20:21.879 --> 02:20:25.280
<v Speaker 1>You know, like I didn't, I didn't sign a contract.

2529
02:20:25.920 --> 02:20:29.399
<v Speaker 1>It was conditional, right, it was this for that.

2530
02:20:30.000 --> 02:20:32.280
<v Speaker 2>I see people putting this out an X people that

2531
02:20:32.360 --> 02:20:33.840
<v Speaker 2>are older, that are and I'm not going to mention

2532
02:20:33.879 --> 02:20:35.239
<v Speaker 2>them because I don't want to give them any attention.

2533
02:20:35.399 --> 02:20:38.000
<v Speaker 2>But you know they're doing this whole testing loyalty. This

2534
02:20:38.159 --> 02:20:40.319
<v Speaker 2>is a this is a loyalty test. And I'm just like,

2535
02:20:41.040 --> 02:20:43.120
<v Speaker 2>are you are you kidding me? With are you kidding me?

2536
02:20:43.280 --> 02:20:46.360
<v Speaker 2>This is not high school? What are we what are

2537
02:20:46.360 --> 02:20:49.520
<v Speaker 2>we doing here? Well, because I question to your point

2538
02:20:49.559 --> 02:20:52.239
<v Speaker 2>of what you've just explained, you know, over the last

2539
02:20:52.319 --> 02:20:55.760
<v Speaker 2>forty minutes, because you question things and how you're not

2540
02:20:55.840 --> 02:20:58.319
<v Speaker 2>seeing benefit from it. Now all of a sudden, you're

2541
02:20:58.399 --> 02:21:05.040
<v Speaker 2>dis loyal, stupid, no, a hundred sorry, sorry to me.

2542
02:21:05.120 --> 02:21:06.840
<v Speaker 2>And it's one of those no, no, not at all.

2543
02:21:06.959 --> 02:21:11.360
<v Speaker 1>You're completely right, Mike. And it's one of those things

2544
02:21:11.440 --> 02:21:14.159
<v Speaker 1>where like, look like I caught a lot of flack

2545
02:21:14.639 --> 02:21:18.159
<v Speaker 1>early on in the Trump presidency for saying, we owe

2546
02:21:18.239 --> 02:21:20.639
<v Speaker 1>this guy some loyalty, we owe him the benefit of

2547
02:21:20.680 --> 02:21:24.680
<v Speaker 1>the doubt, and so give him a chance one hundred percent,

2548
02:21:24.840 --> 02:21:29.239
<v Speaker 1>And like I'll be honest, Washington guy, take a bullet

2549
02:21:29.319 --> 02:21:31.479
<v Speaker 1>or nearly take a bullet like that worked on me

2550
02:21:32.000 --> 02:21:36.559
<v Speaker 1>fair enough. And so I'm not coming to this position

2551
02:21:36.680 --> 02:21:39.319
<v Speaker 1>out of some irrational hatred for the man, or coming

2552
02:21:39.399 --> 02:21:43.159
<v Speaker 1>to this position because I'm so motivated by you know,

2553
02:21:43.239 --> 02:21:46.120
<v Speaker 1>hate for Israel or hatred of Jews. As Mark Levin

2554
02:21:46.159 --> 02:21:48.360
<v Speaker 1>would put it, that I just am chomping at the

2555
02:21:48.399 --> 02:21:52.360
<v Speaker 1>bit and anything that you know, that nothing would be

2556
02:21:52.399 --> 02:21:55.879
<v Speaker 1>good enough for me. Far from it. But it's sort

2557
02:21:55.920 --> 02:21:58.040
<v Speaker 1>of a you know, a rational actor here right who

2558
02:21:58.600 --> 02:22:00.959
<v Speaker 1>believes that I call balls and star At a certain point,

2559
02:22:01.000 --> 02:22:05.559
<v Speaker 1>it's like, well, look, this isn't in my interest, right,

2560
02:22:05.639 --> 02:22:09.719
<v Speaker 1>You're wasting your political capital, You're wasting your attention doing

2561
02:22:09.799 --> 02:22:14.079
<v Speaker 1>this for someone else, not for me. So like, yeah, sure,

2562
02:22:14.239 --> 02:22:17.799
<v Speaker 1>I'm not exactly hoping that you know, the Malas, you know,

2563
02:22:19.239 --> 02:22:22.799
<v Speaker 1>kill you know, seventy thousand American servicemen. I don't want

2564
02:22:22.840 --> 02:22:26.280
<v Speaker 1>that to happen. But like the idea that I have

2565
02:22:26.440 --> 02:22:29.319
<v Speaker 1>to get screwed over and then you know, clap for it,

2566
02:22:29.680 --> 02:22:31.079
<v Speaker 1>you know, I have to say, like, yes, sir, may

2567
02:22:31.120 --> 02:22:34.120
<v Speaker 1>I have another It's like, look, man, like this didn't

2568
02:22:34.120 --> 02:22:35.920
<v Speaker 1>work for the other guy. It's not working for you.

2569
02:22:36.719 --> 02:22:39.639
<v Speaker 1>You know, this is not some sort of like undying

2570
02:22:39.760 --> 02:22:44.000
<v Speaker 1>blood oath to President Trump. And you know what if

2571
02:22:44.200 --> 02:22:46.680
<v Speaker 1>tomorrow he said, you know what, we're done. This is stupid,

2572
02:22:47.120 --> 02:22:50.760
<v Speaker 1>let's go back home. Fair enough, great awesome, Still a

2573
02:22:50.799 --> 02:22:53.120
<v Speaker 1>stupid decision to get involved in the first place, but like,

2574
02:22:53.920 --> 02:22:56.440
<v Speaker 1>we need to be done with this, and however that happens,

2575
02:22:56.719 --> 02:23:00.319
<v Speaker 1>I'm fine with it, to be perfectly honest. And you know,

2576
02:23:00.639 --> 02:23:02.719
<v Speaker 1>in the future, if he's the one who gets rid

2577
02:23:02.760 --> 02:23:07.239
<v Speaker 1>of directly or indirectly birthright citizenship, great awesome. You know,

2578
02:23:07.360 --> 02:23:09.760
<v Speaker 1>there's some things that we got rid of through him

2579
02:23:09.799 --> 02:23:12.040
<v Speaker 1>that I thought we never would. And so you know,

2580
02:23:12.159 --> 02:23:13.840
<v Speaker 1>on balance, so you have to consider that a point

2581
02:23:13.840 --> 02:23:16.079
<v Speaker 1>in his favor, and I you know, I'm never going

2582
02:23:16.159 --> 02:23:18.799
<v Speaker 1>to diminish that. But at a certain point, it's like

2583
02:23:20.520 --> 02:23:23.600
<v Speaker 1>you've got to understand, right, there is no relationship in

2584
02:23:23.719 --> 02:23:28.760
<v Speaker 1>politics that is unconditional and you know, eternal like that,

2585
02:23:29.719 --> 02:23:33.239
<v Speaker 1>especially you know, given exactly why he you know, sort

2586
02:23:33.239 --> 02:23:36.840
<v Speaker 1>of rose to prominence. I will also say that as

2587
02:23:36.879 --> 02:23:39.719
<v Speaker 1>we go to the generational divide, you know, we're seeing

2588
02:23:39.799 --> 02:23:42.760
<v Speaker 1>this more and more strongly, right that I am not

2589
02:23:42.840 --> 02:23:45.639
<v Speaker 1>alone in these feelings that many people under a certain age.

2590
02:23:46.399 --> 02:23:48.159
<v Speaker 1>Did I mention last time I was on here, I

2591
02:23:48.239 --> 02:23:53.360
<v Speaker 1>can't remember the comments Ben Shapiro made about the war

2592
02:23:53.399 --> 02:23:53.760
<v Speaker 1>in Iran.

2593
02:23:55.600 --> 02:23:59.360
<v Speaker 2>If you do, I don't recall, please share so fair enough,

2594
02:24:00.000 --> 02:24:00.959
<v Speaker 2>And then I want to ask you. I want to

2595
02:24:00.959 --> 02:24:04.799
<v Speaker 2>ask you something else about the draft too, but go ahead, sure, sorry, Sure.

2596
02:24:05.440 --> 02:24:11.239
<v Speaker 1>Ben Shapiro has sort of continued in a trend we

2597
02:24:11.360 --> 02:24:15.360
<v Speaker 1>have seen since really the twenty twenty four election, which

2598
02:24:15.440 --> 02:24:20.239
<v Speaker 1>is a deliberate desire to inject a wedge between older

2599
02:24:20.360 --> 02:24:25.440
<v Speaker 1>and younger Republicans. So you may remember the series of

2600
02:24:25.559 --> 02:24:28.680
<v Speaker 1>leaks that have come out of you know, Young Republicans chats,

2601
02:24:29.120 --> 02:24:31.040
<v Speaker 1>you know, all of these sort of you know, youth

2602
02:24:31.200 --> 02:24:35.000
<v Speaker 1>institutions where you know, different figures have come in and said, oh,

2603
02:24:35.479 --> 02:24:38.479
<v Speaker 1>you know the kids in these chats they're saying naughty things.

2604
02:24:38.879 --> 02:24:42.639
<v Speaker 1>Kick them out, you know, denounce them, get rid of them. Similarly,

2605
02:24:42.719 --> 02:24:46.319
<v Speaker 1>again at Heritage, right where it was, you know, find

2606
02:24:46.399 --> 02:24:50.159
<v Speaker 1>the unbeliever. Oh, this Catholic kid wouldn't go to Shabbat dinner.

2607
02:24:51.120 --> 02:24:53.399
<v Speaker 1>You know he must be there must be something wrong

2608
02:24:53.479 --> 02:24:56.719
<v Speaker 1>with him. You know. The leader of you know, Heritage

2609
02:24:56.799 --> 02:25:01.600
<v Speaker 1>basically you know, first defended you know, Tucker Carlson over

2610
02:25:01.719 --> 02:25:03.799
<v Speaker 1>talking to I believe Darryl Cooper, maybe it was Nick

2611
02:25:03.799 --> 02:25:06.280
<v Speaker 1>fuent Tees. I can't remember either one, and then you know,

2612
02:25:06.440 --> 02:25:10.239
<v Speaker 1>was forced to apologize for that. And we've seen this

2613
02:25:10.399 --> 02:25:13.319
<v Speaker 1>sort of growing moral panic on the kind of neo

2614
02:25:13.360 --> 02:25:17.159
<v Speaker 1>conservative right over grapers quote unquote For those aren't familiar,

2615
02:25:17.239 --> 02:25:19.719
<v Speaker 1>this is a sort of semi derogatory term, although they

2616
02:25:19.760 --> 02:25:23.520
<v Speaker 1>embrace it for fans of Nick Funtes, basically saying that, oh,

2617
02:25:24.079 --> 02:25:26.200
<v Speaker 1>the young people are poisoned, you cut them off.

2618
02:25:26.280 --> 02:25:28.040
<v Speaker 2>Have you met him, Jay, Do you know him?

2619
02:25:28.200 --> 02:25:29.239
<v Speaker 1>I've not met him now.

2620
02:25:29.959 --> 02:25:30.079
<v Speaker 2>Uh.

2621
02:25:32.200 --> 02:25:35.040
<v Speaker 1>But point is, the idea is poisoning the well, right,

2622
02:25:35.120 --> 02:25:38.120
<v Speaker 1>anyone who is under a certain age, and anyone who

2623
02:25:38.280 --> 02:25:40.799
<v Speaker 1>is you know, not on board with the sort of

2624
02:25:40.959 --> 02:25:44.680
<v Speaker 1>you know, maximal neo conversion of Republican politics. Well, they

2625
02:25:44.719 --> 02:25:47.680
<v Speaker 1>are a graper, which is basically just a shorthand for

2626
02:25:47.680 --> 02:25:50.200
<v Speaker 1>a Nazi, and you need to cut them out right.

2627
02:25:50.360 --> 02:25:52.520
<v Speaker 1>Not my beliefs, the beliefs of people who spouse this.

2628
02:25:53.040 --> 02:25:56.280
<v Speaker 1>You've seen this coming from this sort of like you know,

2629
02:25:57.399 --> 02:26:01.319
<v Speaker 1>more explicitly kind of neo conservative way, but also from

2630
02:26:01.479 --> 02:26:04.479
<v Speaker 1>the kind of like former liberals, you know, figures like

2631
02:26:04.600 --> 02:26:07.360
<v Speaker 1>James Lindsay's and others, you know, basically saying like, watch

2632
02:26:07.399 --> 02:26:10.120
<v Speaker 1>out for these guys, don't let them in. And so

2633
02:26:10.200 --> 02:26:14.120
<v Speaker 1>what Ben Shapiro said is a very clever illision where

2634
02:26:14.159 --> 02:26:18.840
<v Speaker 1>he was talking about he was talking about a report

2635
02:26:18.920 --> 02:26:22.760
<v Speaker 1>from I believe the Manhattan Institute that said fifty three

2636
02:26:22.879 --> 02:26:27.360
<v Speaker 1>percent of Republicans under I think it was forty seven

2637
02:26:27.959 --> 02:26:34.159
<v Speaker 1>arbitrarily picked I assume, don't believe the Holocaust narrative, as

2638
02:26:34.639 --> 02:26:37.479
<v Speaker 1>you know, reported by historians, basically saying that over half

2639
02:26:37.559 --> 02:26:42.079
<v Speaker 1>of these people are Holocaust deniers. Isn't that awful and

2640
02:26:42.719 --> 02:26:47.159
<v Speaker 1>explicitly connected that fact to low support for the Iranian war, right,

2641
02:26:47.239 --> 02:26:49.280
<v Speaker 1>the idea is, oh, you don't support the Iranian war,

2642
02:26:50.000 --> 02:26:54.200
<v Speaker 1>you are a Holocaust denier. And then very quickly afterwards

2643
02:26:54.559 --> 02:26:57.959
<v Speaker 1>made an allision to what he and many others This

2644
02:26:58.079 --> 02:26:59.959
<v Speaker 1>is a point, you know, from I've seen from Lindsay

2645
02:27:00.120 --> 02:27:03.479
<v Speaker 1>and Mark Levin. And when I'm using these guys' names,

2646
02:27:03.600 --> 02:27:06.559
<v Speaker 1>I'm partially doing it because they're ridiculous and they're fun

2647
02:27:06.600 --> 02:27:08.559
<v Speaker 1>to make fun of, but also you've got to understand

2648
02:27:08.639 --> 02:27:10.959
<v Speaker 1>these are both you know, widely read figures, and for

2649
02:27:11.079 --> 02:27:14.799
<v Speaker 1>every one, I'm mentioning there's another fifty right who were

2650
02:27:14.879 --> 02:27:16.840
<v Speaker 1>sort of in that nexus, Douglas Murray.

2651
02:27:17.120 --> 02:27:19.280
<v Speaker 2>Douglas Murray, Oh, yeah.

2652
02:27:19.280 --> 02:27:25.239
<v Speaker 1>Man, I have no legally advisable opinions about Douglas Murray.

2653
02:27:25.319 --> 02:27:28.399
<v Speaker 1>I will leave it at that. Which, by the way,

2654
02:27:28.399 --> 02:27:30.079
<v Speaker 1>do you remember a while back when he said that

2655
02:27:30.159 --> 02:27:32.319
<v Speaker 1>you that no one was allowed to write an article

2656
02:27:32.360 --> 02:27:37.200
<v Speaker 1>on a country they hadn't been to. Yeah, I, given

2657
02:27:37.319 --> 02:27:40.520
<v Speaker 1>what I know of Douglas Murray's sexual history, I'm going

2658
02:27:40.600 --> 02:27:43.120
<v Speaker 1>to go ahead and bet he has not been to Iran.

2659
02:27:45.040 --> 02:27:48.040
<v Speaker 1>I'll leave it at that. They tend to, you know view.

2660
02:27:48.440 --> 02:27:51.799
<v Speaker 2>No, there's no coincidences. There's no coincidences with things anymore.

2661
02:27:51.879 --> 02:27:53.239
<v Speaker 2>There's no such thing as a coincidence.

2662
02:27:53.280 --> 02:27:53.479
<v Speaker 1>Yeah.

2663
02:27:54.440 --> 02:27:57.159
<v Speaker 2>Sorry, sorry to mean to chime in there, but no.

2664
02:27:57.239 --> 02:28:00.239
<v Speaker 1>No, not at all. So he goes from saying, you know,

2665
02:28:00.840 --> 02:28:05.680
<v Speaker 1>you know, young Republican men don't support the war I Ran,

2666
02:28:05.879 --> 02:28:09.319
<v Speaker 1>they're probably Holocaust deniers to talking about the rise of

2667
02:28:09.479 --> 02:28:13.200
<v Speaker 1>what he calls grievance politics. And this is another particularly

2668
02:28:13.280 --> 02:28:17.959
<v Speaker 1>insidious part of this argument which has been widely shared,

2669
02:28:17.959 --> 02:28:22.959
<v Speaker 1>which is basically the idea that oh, if you object

2670
02:28:23.079 --> 02:28:27.319
<v Speaker 1>to this, you are engaging in grievance politics, which is,

2671
02:28:28.239 --> 02:28:30.399
<v Speaker 1>you know, you believe that all the problems in your

2672
02:28:30.440 --> 02:28:33.520
<v Speaker 1>life are caused by other people. You're not accepting responsibility

2673
02:28:33.920 --> 02:28:39.000
<v Speaker 1>because you have grievances ill defined. So it's basically not

2674
02:28:39.200 --> 02:28:42.200
<v Speaker 1>only are you a Nazi holocaust denier for not supporting

2675
02:28:42.239 --> 02:28:45.719
<v Speaker 1>this war, you're also basically the woke left right. Young

2676
02:28:45.760 --> 02:28:49.399
<v Speaker 1>people are Nazi woke left, and this is being amplified

2677
02:28:49.440 --> 02:28:51.879
<v Speaker 1>to people of a certain generation, and it's not working

2678
02:28:51.959 --> 02:28:53.239
<v Speaker 1>on all of them. It's not what I'm trying to

2679
02:28:53.280 --> 02:28:56.559
<v Speaker 1>say at all, but to say that narrative, right, the

2680
02:28:56.639 --> 02:28:59.079
<v Speaker 1>idea that the young people are unsavable, you need to

2681
02:28:59.120 --> 02:29:00.840
<v Speaker 1>cut them out, that they're you know, the worst of

2682
02:29:00.879 --> 02:29:05.000
<v Speaker 1>the worst, is furthering that generational divide, that problem of

2683
02:29:05.079 --> 02:29:08.760
<v Speaker 1>succession that you know, Maga Incorporated had where it was

2684
02:29:08.799 --> 02:29:11.200
<v Speaker 1>already a tough row to hoo, you know, given the

2685
02:29:11.479 --> 02:29:14.680
<v Speaker 1>you know, the economy, given the affordability crisis, given this war.

2686
02:29:15.040 --> 02:29:17.559
<v Speaker 1>But the fact that all that same time you have

2687
02:29:17.680 --> 02:29:20.959
<v Speaker 1>these figures saying, yes, they're irredeemably bad, they're horrible, they

2688
02:29:21.040 --> 02:29:22.840
<v Speaker 1>need to be cut out, they need to be shunned

2689
02:29:22.920 --> 02:29:26.799
<v Speaker 1>from these institutions. Well, that means that the problem doesn't

2690
02:29:26.959 --> 02:29:31.239
<v Speaker 1>just apply at you know, the voter level. Well, what

2691
02:29:31.360 --> 02:29:35.120
<v Speaker 1>happens to all of these institutions, right, what happens at Heritage,

2692
02:29:35.239 --> 02:29:38.639
<v Speaker 1>what happens at the Daily Wire, what happens at any

2693
02:29:38.760 --> 02:29:42.959
<v Speaker 1>number of you know, these sort of you know, conservative institutions.

2694
02:29:43.559 --> 02:29:46.479
<v Speaker 1>Because from what I've heard, and I have multiple sources

2695
02:29:46.520 --> 02:29:51.360
<v Speaker 1>on this, this same fight is raging down the middle

2696
02:29:51.440 --> 02:29:53.719
<v Speaker 1>of all of these right people who feel as if,

2697
02:29:53.840 --> 02:29:56.440
<v Speaker 1>you know, they're American nationalists first and foremost, and people

2698
02:29:56.440 --> 02:29:58.959
<v Speaker 1>who feel as if we have this eternal special connection

2699
02:29:59.120 --> 02:30:02.040
<v Speaker 1>to the nation of Israel. And that's the the sort

2700
02:30:02.040 --> 02:30:04.639
<v Speaker 1>of approximate reason we understand there are other issues going

2701
02:30:04.680 --> 02:30:08.120
<v Speaker 1>on there at once. Like that's a that's a huge

2702
02:30:08.239 --> 02:30:11.319
<v Speaker 1>gulf to bridge, right, That's how are you going to

2703
02:30:12.399 --> 02:30:15.799
<v Speaker 1>you know, continue this you know force in politics on

2704
02:30:16.239 --> 02:30:19.520
<v Speaker 1>when you have kneecapped, you have literally you know, pulled

2705
02:30:19.680 --> 02:30:21.879
<v Speaker 1>the ladder up behind you and say no one else

2706
02:30:21.959 --> 02:30:24.760
<v Speaker 1>can come up. Well, and you know, forgive me if

2707
02:30:24.799 --> 02:30:27.079
<v Speaker 1>this is a real long time to get to this point, Like,

2708
02:30:28.440 --> 02:30:30.440
<v Speaker 1>but to me, it seems as if we're going to

2709
02:30:30.520 --> 02:30:32.920
<v Speaker 1>see the same logical conclusion we saw in the corporate

2710
02:30:33.000 --> 02:30:37.280
<v Speaker 1>world hit politics we're basically, oh, there is no way

2711
02:30:37.399 --> 02:30:39.479
<v Speaker 1>for me. There is no place for me to go.

2712
02:30:40.040 --> 02:30:42.440
<v Speaker 1>And I understand when I say no, I don't mean

2713
02:30:42.479 --> 02:30:44.760
<v Speaker 1>all there are guys right now who are in their

2714
02:30:44.799 --> 02:30:47.479
<v Speaker 1>early twenties in the corporate world. If you're listening to this,

2715
02:30:47.879 --> 02:30:52.360
<v Speaker 1>I'm sorry, Uh, that sucks. And similarly, there are those

2716
02:30:52.399 --> 02:30:55.680
<v Speaker 1>same guys you know work at writing you know, speeches

2717
02:30:55.799 --> 02:30:59.280
<v Speaker 1>for different you know, Republican congressmen, and you know, reading

2718
02:30:59.319 --> 02:31:02.840
<v Speaker 1>through legal documents. I will also say, I'm sorry. So

2719
02:31:02.920 --> 02:31:06.239
<v Speaker 1>we're not talking universally, but it seems as if the

2720
02:31:06.360 --> 02:31:10.840
<v Speaker 1>logical conclusion is to explore alternatives, right, to find other

2721
02:31:11.000 --> 02:31:15.040
<v Speaker 1>places to go. And you know, big picture, right, if

2722
02:31:15.040 --> 02:31:17.760
<v Speaker 1>we're talking about these sort of talented, driven young men,

2723
02:31:19.120 --> 02:31:25.399
<v Speaker 1>it is incredibly foolish of leaders to abandon those guys

2724
02:31:26.079 --> 02:31:29.239
<v Speaker 1>because look like one obviously they will become, you know,

2725
02:31:29.360 --> 02:31:32.440
<v Speaker 1>leaders of another generation. But also right, we have to

2726
02:31:32.559 --> 02:31:35.959
<v Speaker 1>understand that like, those guys just don't stop existing because

2727
02:31:36.000 --> 02:31:38.760
<v Speaker 1>you have kicked them out of heritage or kicked them

2728
02:31:38.799 --> 02:31:42.799
<v Speaker 1>out of you know, your local young Republicans group. If

2729
02:31:43.479 --> 02:31:45.680
<v Speaker 1>they were you know, talented and driven enough to get there,

2730
02:31:46.159 --> 02:31:49.040
<v Speaker 1>that energy doesn't go away and do some guys get

2731
02:31:49.120 --> 02:31:51.440
<v Speaker 1>ruined when they're canceled one hundred percent. You know, they're

2732
02:31:51.440 --> 02:31:53.920
<v Speaker 1>they're sad stories. Although it seems to be working less

2733
02:31:53.959 --> 02:31:58.239
<v Speaker 1>and less, But like that's how you create real genuine

2734
02:31:58.319 --> 02:32:02.280
<v Speaker 1>political instability, right both on the level of there are

2735
02:32:02.360 --> 02:32:05.959
<v Speaker 1>no solutions available to you, red or blue, you're still

2736
02:32:06.000 --> 02:32:09.360
<v Speaker 1>getting screwed no matter what. Oh, you want to get

2737
02:32:09.360 --> 02:32:11.479
<v Speaker 1>a normal job and put your head down, you can't

2738
02:32:11.520 --> 02:32:13.559
<v Speaker 1>do that. Either. You want to work in politics and

2739
02:32:13.680 --> 02:32:16.520
<v Speaker 1>change it, you can't do that either. These guys don't

2740
02:32:16.559 --> 02:32:19.159
<v Speaker 1>just go away. They don't just disappear when you fired

2741
02:32:19.200 --> 02:32:22.479
<v Speaker 1>them from your office. And you know, a lot of

2742
02:32:22.559 --> 02:32:25.280
<v Speaker 1>the fear mongering over you know, the kind of coypers

2743
02:32:25.319 --> 02:32:26.879
<v Speaker 1>and stuff like that, I think is a realization of

2744
02:32:26.959 --> 02:32:30.000
<v Speaker 1>exactly that that there is a large, untapped well of

2745
02:32:30.159 --> 02:32:36.319
<v Speaker 1>energy that is not particularly friendly with you. And you've

2746
02:32:36.360 --> 02:32:38.440
<v Speaker 1>seen this in the religious world, you know, we can

2747
02:32:38.840 --> 02:32:41.559
<v Speaker 1>That's a conversation for another day. A very similar dynamic

2748
02:32:41.719 --> 02:32:44.479
<v Speaker 1>of you know, young people significantly to the right of

2749
02:32:45.120 --> 02:32:47.600
<v Speaker 1>you know, either their literal or spiritual elders. You know,

2750
02:32:47.799 --> 02:32:51.159
<v Speaker 1>that is creating problems. And I think that there's this

2751
02:32:51.399 --> 02:32:54.719
<v Speaker 1>desire to simply you know, stick your head in the sand,

2752
02:32:55.319 --> 02:32:57.440
<v Speaker 1>you know, to look and say, you know, we're doing great.

2753
02:32:57.799 --> 02:32:59.959
<v Speaker 1>You know, the war's going great, the economy is going great.

2754
02:33:00.719 --> 02:33:02.799
<v Speaker 1>You know, I have this video on Facebook of this

2755
02:33:03.000 --> 02:33:06.680
<v Speaker 1>you know, bright young conservative man Berlin Hollyhand seems to

2756
02:33:06.719 --> 02:33:09.239
<v Speaker 1>have been sort of you know, grown in a that

2757
02:33:10.239 --> 02:33:13.040
<v Speaker 1>everything is fine. No, it's not fine.

2758
02:33:13.159 --> 02:33:16.239
<v Speaker 2>That's the turning point, the new spokes face of turning point.

2759
02:33:16.440 --> 02:33:18.680
<v Speaker 1>That that kid, I don't think so he was auditioning

2760
02:33:18.840 --> 02:33:21.200
<v Speaker 1>for it. He was sort of squeezed out of a

2761
02:33:21.280 --> 02:33:26.680
<v Speaker 1>tube suspiciously soon after Charlie Kirk's Yes. I think he

2762
02:33:26.799 --> 02:33:27.479
<v Speaker 1>was making a run.

2763
02:33:27.360 --> 02:33:28.799
<v Speaker 2>Of it, and people are all making fun of him

2764
02:33:28.799 --> 02:33:31.280
<v Speaker 2>every one of his posts. People are just crucifying him.

2765
02:33:31.360 --> 02:33:34.600
<v Speaker 1>This may surprise you, Mike. Uh he said no when

2766
02:33:34.639 --> 02:33:36.360
<v Speaker 1>I asked him for an interview.

2767
02:33:37.159 --> 02:33:37.280
<v Speaker 2>Uh.

2768
02:33:38.040 --> 02:33:40.719
<v Speaker 1>Now is that because I have made a number of

2769
02:33:41.000 --> 02:33:48.079
<v Speaker 1>derogatory comments about his sexuality, his looks, and his name

2770
02:33:48.280 --> 02:33:51.479
<v Speaker 1>on the internet. Possibly I thought it would be a

2771
02:33:51.559 --> 02:33:55.040
<v Speaker 1>funny interview. He didn't agree. So the point is right, like,

2772
02:33:55.120 --> 02:33:57.079
<v Speaker 1>did he responds? Did he respond to it? Did he

2773
02:33:57.239 --> 02:33:58.319
<v Speaker 1>even respond to Yes?

2774
02:33:58.399 --> 02:34:01.079
<v Speaker 2>He did, and he said no, just said no. Reasoning

2775
02:34:02.959 --> 02:34:04.239
<v Speaker 2>the reasoning I could sort.

2776
02:34:04.040 --> 02:34:07.840
<v Speaker 1>Of fill it on my own. The point is, and

2777
02:34:07.879 --> 02:34:10.559
<v Speaker 1>I'll see this, and it's right. I think that you know,

2778
02:34:11.520 --> 02:34:16.319
<v Speaker 1>there is a desire particularly you know, and I think

2779
02:34:16.360 --> 02:34:21.079
<v Speaker 1>that this will change after mid terms, when certain realities

2780
02:34:21.159 --> 02:34:28.079
<v Speaker 1>become apparent that you know what, things are not going

2781
02:34:28.200 --> 02:34:31.000
<v Speaker 1>great and things are likely to continue in a negative

2782
02:34:31.040 --> 02:34:34.840
<v Speaker 1>direction unless changes are made, and those changes are entirely

2783
02:34:35.000 --> 02:34:38.280
<v Speaker 1>within the remit of people in power. It is possible

2784
02:34:38.360 --> 02:34:42.639
<v Speaker 1>to in an immediate sense fix these issues, but that

2785
02:34:42.719 --> 02:34:48.079
<v Speaker 1>would require an uncomfortable rearrangement of loyalty, and I don't

2786
02:34:48.159 --> 02:34:50.760
<v Speaker 1>know if anyone is willing to have that. And until

2787
02:34:50.840 --> 02:34:54.319
<v Speaker 1>that happens, these trends will continue. They are not imaginary.

2788
02:34:54.399 --> 02:34:57.840
<v Speaker 1>They are not a product of grievance politics of you know,

2789
02:34:58.200 --> 02:35:00.520
<v Speaker 1>idiot young people who've never worked today in their life

2790
02:35:00.520 --> 02:35:03.760
<v Speaker 1>when everything handed to them for free. These are real

2791
02:35:03.840 --> 02:35:07.559
<v Speaker 1>grievances that all of the problems with affordability that I

2792
02:35:07.639 --> 02:35:10.079
<v Speaker 1>mentioned last time. You know, the incredible amount of wealth

2793
02:35:10.120 --> 02:35:13.280
<v Speaker 1>it takes to live, as you know, my own lower

2794
02:35:13.280 --> 02:35:17.639
<v Speaker 1>middle class grandparents did right, literally a McDonald's manager and

2795
02:35:17.719 --> 02:35:22.840
<v Speaker 1>a lady who worked at a bank. Right. People feel

2796
02:35:22.920 --> 02:35:27.520
<v Speaker 1>that and that is not going to go away simply

2797
02:35:27.600 --> 02:35:30.200
<v Speaker 1>because you've called them woke, simply because you've called them

2798
02:35:30.239 --> 02:35:33.959
<v Speaker 1>the Nazi. And this is something that you know, we

2799
02:35:34.079 --> 02:35:36.959
<v Speaker 1>on the right were all too eager to point out

2800
02:35:37.120 --> 02:35:40.079
<v Speaker 1>on the you know, the nominal woke left. But when

2801
02:35:40.120 --> 02:35:42.600
<v Speaker 1>it comes to something that people in power care about,

2802
02:35:42.639 --> 02:35:45.159
<v Speaker 1>when it comes to one of their sacred cows, it

2803
02:35:45.239 --> 02:35:48.840
<v Speaker 1>comes right back around. And so to sort of tie

2804
02:35:48.879 --> 02:35:51.000
<v Speaker 1>a bow on this, what are my feelings on the

2805
02:35:51.079 --> 02:35:54.600
<v Speaker 1>Iran war? Uh? One, it doesn't seem to be going

2806
02:35:54.680 --> 02:35:58.479
<v Speaker 1>great just on a military level, right Iran is still there? Uh,

2807
02:35:58.719 --> 02:36:01.520
<v Speaker 1>you know, we got rid of the malas Israel seems

2808
02:36:01.520 --> 02:36:05.479
<v Speaker 1>to be getting you know, if not you know, battered

2809
02:36:05.479 --> 02:36:07.879
<v Speaker 1>at least, you know, a bloody nose from this right there,

2810
02:36:07.920 --> 02:36:12.280
<v Speaker 1>taking real shells or real shelling. You know, we maybe

2811
02:36:12.360 --> 02:36:14.360
<v Speaker 1>haven't lost a lot of people, but we certainly lost

2812
02:36:14.440 --> 02:36:17.959
<v Speaker 1>more than we needed to. And ultimately the sort of

2813
02:36:18.040 --> 02:36:20.719
<v Speaker 1>military you know, situation on the ground doesn't really matter

2814
02:36:20.840 --> 02:36:25.559
<v Speaker 1>because this is exacerbated a widening political divide that I

2815
02:36:25.760 --> 02:36:31.000
<v Speaker 1>view as basically the sort of iceberg that sinks the

2816
02:36:31.079 --> 02:36:35.000
<v Speaker 1>Titanic of Maga. Because again, and I don't say this

2817
02:36:35.079 --> 02:36:37.959
<v Speaker 1>out of joy, but we are fast approaching the fiftieth

2818
02:36:38.000 --> 02:36:41.799
<v Speaker 1>percentile mark of you know, baby boomer mortality, right, that

2819
02:36:42.559 --> 02:36:46.079
<v Speaker 1>rate will be increasing at astronomic rate. And sure, fair enough,

2820
02:36:46.159 --> 02:36:48.479
<v Speaker 1>I understand, you know, Gen X is one of the

2821
02:36:48.520 --> 02:36:52.040
<v Speaker 1>most conservative voting blocks in America, But uh, buddy, there

2822
02:36:52.040 --> 02:36:54.159
<v Speaker 1>aren't a lot of you you know, at least compared

2823
02:36:54.159 --> 02:36:58.440
<v Speaker 1>to the boomers and the the you know, millennials, another

2824
02:36:58.520 --> 02:37:01.799
<v Speaker 1>large generation have you know, one do not like Israel

2825
02:37:01.879 --> 02:37:05.280
<v Speaker 1>and aggregate as well. And so the idea that we

2826
02:37:05.360 --> 02:37:08.479
<v Speaker 1>can simply keep running the George W. Bush playbook, like

2827
02:37:08.639 --> 02:37:12.879
<v Speaker 1>that's not a functional option. Maybe once, but after that,

2828
02:37:13.200 --> 02:37:15.399
<v Speaker 1>like who are you selling that to? Who are you

2829
02:37:15.520 --> 02:37:18.799
<v Speaker 1>selling that to? And again, we have to understand that

2830
02:37:18.879 --> 02:37:21.840
<v Speaker 1>both for our politicians and for us, there are very

2831
02:37:21.959 --> 02:37:27.360
<v Speaker 1>real consequences to this, another Biden level migration surge that

2832
02:37:27.600 --> 02:37:31.479
<v Speaker 1>changes how things go in the country. You know, if

2833
02:37:31.959 --> 02:37:35.479
<v Speaker 1>all of Maga is in jail, which okay, sure is,

2834
02:37:35.520 --> 02:37:39.959
<v Speaker 1>I realize not a definite possibility. But the Democrats at

2835
02:37:40.000 --> 02:37:43.000
<v Speaker 1>least seem to be saying that that's a real consequence

2836
02:37:43.040 --> 02:37:45.680
<v Speaker 1>for them. And so to me to watch, you know,

2837
02:37:45.760 --> 02:37:48.440
<v Speaker 1>a moment of incredible political capital, a moment where so

2838
02:37:48.559 --> 02:37:51.840
<v Speaker 1>much good could have been done, squandered and for what

2839
02:37:53.440 --> 02:37:56.079
<v Speaker 1>it really bothers me, and it bothers a lot of people.

2840
02:37:56.719 --> 02:38:03.920
<v Speaker 1>And yeah, it's really a frustrating situation. I'll leave it that.

2841
02:38:04.879 --> 02:38:09.440
<v Speaker 2>You get time for one more question. Have you considered

2842
02:38:11.200 --> 02:38:13.959
<v Speaker 2>if they do change that range of the draft to say,

2843
02:38:14.120 --> 02:38:17.159
<v Speaker 2>upwards of thirty two? Have you considered that at all?

2844
02:38:17.360 --> 02:38:19.399
<v Speaker 2>And what would you do if that if that occurred?

2845
02:38:21.280 --> 02:38:22.000
<v Speaker 1>Oh, I mean.

2846
02:38:23.399 --> 02:38:31.200
<v Speaker 2>Maybe this is an overly fatalistic view on it, but

2847
02:38:32.159 --> 02:38:36.520
<v Speaker 2>to me, at least personally, like I probably just do

2848
02:38:36.680 --> 02:38:40.680
<v Speaker 2>what my grandparents did and just you know, bite the

2849
02:38:40.719 --> 02:38:43.520
<v Speaker 2>bullet and at least, you know, see, like you know,

2850
02:38:43.559 --> 02:38:45.920
<v Speaker 2>at Lester, get a commission. You know, it's better than

2851
02:38:45.959 --> 02:38:50.239
<v Speaker 2>waiting for the number. And honestly, it's like even a

2852
02:38:50.719 --> 02:38:53.200
<v Speaker 2>horribly unjust war, and I view this war is horribly

2853
02:38:53.280 --> 02:38:55.200
<v Speaker 2>and horrible and unjust. It's like, well, you know what,

2854
02:38:56.040 --> 02:38:58.920
<v Speaker 2>like ultimately, you know, the little people you and I

2855
02:38:59.079 --> 02:39:03.120
<v Speaker 2>Mike are not always is in a position to you know,

2856
02:39:03.200 --> 02:39:05.479
<v Speaker 2>make decisions on that level. And so you know what,

2857
02:39:06.719 --> 02:39:09.399
<v Speaker 2>if I have to, I have to, I'm not particularly

2858
02:39:09.440 --> 02:39:13.879
<v Speaker 2>looking forward to that, you know, particularly it's worrisome and

2859
02:39:13.920 --> 02:39:16.680
<v Speaker 2>I've had this conversation with my friends as well. If

2860
02:39:16.719 --> 02:39:19.479
<v Speaker 2>you didn't GETO the data on what percentage of Generation

2861
02:39:19.680 --> 02:39:24.639
<v Speaker 2>Z is actually fit to serve, it's very low. I

2862
02:39:24.680 --> 02:39:26.440
<v Speaker 2>would guess that. I would guess it would be low.

2863
02:39:26.559 --> 02:39:30.159
<v Speaker 1>Yeah, mental instability and obesity, and you know what, fair enough,

2864
02:39:30.200 --> 02:39:32.639
<v Speaker 1>maybe you're getting ozembic shots in your MRIs and so

2865
02:39:32.760 --> 02:39:34.959
<v Speaker 1>that problem goes away. But you start to kind of

2866
02:39:35.000 --> 02:39:36.559
<v Speaker 1>run the math and you're like, all right, even on

2867
02:39:36.639 --> 02:39:40.000
<v Speaker 1>the top end of that age bracket, I am definitely

2868
02:39:40.120 --> 02:39:43.280
<v Speaker 1>in the top blah blah blah percent by like body fat,

2869
02:39:43.440 --> 02:39:46.559
<v Speaker 1>and yeah, I'm probably getting screwed, aren't I. So anyway,

2870
02:39:46.600 --> 02:39:48.479
<v Speaker 1>I mean I view it as a as a pretty

2871
02:39:48.559 --> 02:39:51.639
<v Speaker 1>unlikely situation, but you know, if it has to happen,

2872
02:39:52.520 --> 02:39:57.079
<v Speaker 1>either I get blown up, which is, you know, not ideal,

2873
02:39:57.280 --> 02:39:59.879
<v Speaker 1>but you know, if you're enough of a religious extremist

2874
02:40:00.079 --> 02:40:04.280
<v Speaker 1>kind of know where you're going, or alternately, it seems

2875
02:40:04.319 --> 02:40:06.440
<v Speaker 1>like a necessary part of being a good writer is

2876
02:40:06.520 --> 02:40:09.479
<v Speaker 1>having some horrific war experience, so you know what, maybe

2877
02:40:10.000 --> 02:40:11.440
<v Speaker 1>grand scheme of things, it's not the worst thing that

2878
02:40:11.479 --> 02:40:11.959
<v Speaker 1>can happen.

2879
02:40:12.799 --> 02:40:15.879
<v Speaker 2>I know, run out of time here, but I do

2880
02:40:16.000 --> 02:40:17.239
<v Speaker 2>want to give you a chance if you want to

2881
02:40:17.280 --> 02:40:19.879
<v Speaker 2>talk about your show and some of the stuff you're

2882
02:40:19.879 --> 02:40:22.000
<v Speaker 2>working on, and what can we expect from the Jay

2883
02:40:22.040 --> 02:40:22.600
<v Speaker 2>Burton Show.

2884
02:40:23.680 --> 02:40:26.319
<v Speaker 1>Yeah, sure, thing man. So, as we said before, the

2885
02:40:26.399 --> 02:40:29.120
<v Speaker 1>Jay Burton Show is my interview show, put out five

2886
02:40:29.360 --> 02:40:33.079
<v Speaker 1>shows a week. I've sort of been limiting myself on

2887
02:40:33.280 --> 02:40:36.520
<v Speaker 1>Iran more news because it is really depressing and if

2888
02:40:36.719 --> 02:40:38.639
<v Speaker 1>I have to talk about it more than a certain

2889
02:40:38.639 --> 02:40:42.760
<v Speaker 1>amount of week, I will go insane. But I had

2890
02:40:42.760 --> 02:40:47.600
<v Speaker 1>an episode not too long ago with Ron Dobson where

2891
02:40:47.680 --> 02:40:52.239
<v Speaker 1>we spoke about the Iranian nuclear program. So talking about

2892
02:40:52.280 --> 02:40:56.000
<v Speaker 1>the sort of five stages of a nuclear program, right

2893
02:40:56.120 --> 02:40:59.120
<v Speaker 1>going from you know, the ability to enrich uranium for

2894
02:40:59.600 --> 02:41:02.079
<v Speaker 1>medical usage all the way up to you know, really

2895
02:41:02.120 --> 02:41:05.879
<v Speaker 1>scary stuff intercontinental ballistic missiles. That's interesting if you're looking

2896
02:41:06.079 --> 02:41:08.719
<v Speaker 1>at the stated justification for this war, right we had

2897
02:41:08.760 --> 02:41:11.399
<v Speaker 1>to stop the Mullas from from getting nukes, from turning

2898
02:41:11.440 --> 02:41:13.639
<v Speaker 1>themselves into a you know, a sort of a pyeong

2899
02:41:13.680 --> 02:41:16.079
<v Speaker 1>Yang in the Middle East. How you recommend that. As

2900
02:41:16.120 --> 02:41:19.159
<v Speaker 1>far as what's coming up, I have Alex pet Kiss

2901
02:41:19.360 --> 02:41:23.600
<v Speaker 1>of Constant Glory on to resume the series about the

2902
02:41:23.680 --> 02:41:26.879
<v Speaker 1>Life of Caesar and the Roman Civil War, and then

2903
02:41:27.559 --> 02:41:29.799
<v Speaker 1>what else do I have coming out? Yeah, that's what

2904
02:41:29.920 --> 02:41:31.920
<v Speaker 1>I think I've got, you know, in the hopper immediately.

2905
02:41:32.479 --> 02:41:36.959
<v Speaker 1>I have no set structure for what my shows are

2906
02:41:37.200 --> 02:41:39.840
<v Speaker 1>there an hour long, but I'll be honest, I'm a

2907
02:41:39.879 --> 02:41:44.879
<v Speaker 1>little bit adhd. So we'll jump from you know, politics, history, philosophy, uh,

2908
02:41:44.959 --> 02:41:47.319
<v Speaker 1>what movies I've seen, and then every once in a while,

2909
02:41:47.399 --> 02:41:49.559
<v Speaker 1>my buddy car will come on and we'll just talk

2910
02:41:49.600 --> 02:41:53.719
<v Speaker 1>about like, you know, uh, literally anything I did. I

2911
02:41:53.799 --> 02:41:55.680
<v Speaker 1>did a show all about cars where all we did

2912
02:41:55.760 --> 02:41:57.760
<v Speaker 1>was look at bring a trailer for like an hour

2913
02:41:57.799 --> 02:41:59.600
<v Speaker 1>and a half. It was a great episode. That's great

2914
02:42:00.040 --> 02:42:00.639
<v Speaker 1>about anything.

2915
02:42:02.200 --> 02:42:04.520
<v Speaker 2>Okay, so what's the last question? This will be fast.

2916
02:42:04.600 --> 02:42:05.639
<v Speaker 2>What's the last movie you saw?

2917
02:42:05.719 --> 02:42:10.920
<v Speaker 1>Yeah, the last movie I reviewed for the podcast was

2918
02:42:10.959 --> 02:42:14.639
<v Speaker 1>actually Elite Squad tropea dae Elite. I watched that maybe

2919
02:42:14.680 --> 02:42:17.479
<v Speaker 1>three weeks ago and then did an episode on it

2920
02:42:17.760 --> 02:42:20.600
<v Speaker 1>just due to scheduling conflict. But before that I watched

2921
02:42:22.840 --> 02:42:25.959
<v Speaker 1>I can't remember if it was Hail Caesar rewatched or

2922
02:42:27.600 --> 02:42:30.959
<v Speaker 1>the Year of the Dragon nineteen eighty five. I did

2923
02:42:31.000 --> 02:42:34.840
<v Speaker 1>a review with Pete Quootees. Great movie. Honestly, a pretty

2924
02:42:34.840 --> 02:42:37.719
<v Speaker 1>good episode. So yeah, there's a lot of couple of

2925
02:42:37.719 --> 02:42:38.200
<v Speaker 1>films I've seen.

2926
02:42:38.239 --> 02:42:39.760
<v Speaker 2>I gotta listen to. I gotta listen to with Pete.

2927
02:42:39.760 --> 02:42:41.760
<v Speaker 2>Pete and I are friends and we both have a

2928
02:42:41.799 --> 02:42:44.559
<v Speaker 2>love of movies, and so I'll share with you real quick,

2929
02:42:44.559 --> 02:42:45.959
<v Speaker 2>if you got if you got a second, Yeah, I

2930
02:42:46.399 --> 02:42:48.280
<v Speaker 2>Matt brack and my friend Matt Bracken sent me on

2931
02:42:48.360 --> 02:42:50.920
<v Speaker 2>a trajectory six months ago to watch a few movies.

2932
02:42:50.959 --> 02:42:54.520
<v Speaker 2>So he said, go see f one, but before you

2933
02:42:54.600 --> 02:42:58.200
<v Speaker 2>do that, see Ford versus Ferrari, which I had never seen,

2934
02:42:58.280 --> 02:43:00.760
<v Speaker 2>the one of them, great movie. And then he sent

2935
02:43:00.760 --> 02:43:03.360
<v Speaker 2>me on the path of watching these. Clinice was spaghetti westerns.

2936
02:43:03.600 --> 02:43:06.280
<v Speaker 2>Have you ever seen those? Few of them? Yeah, fist

2937
02:43:06.319 --> 02:43:08.280
<v Speaker 2>full of dollars for a few dollars more, and the Good,

2938
02:43:08.319 --> 02:43:11.000
<v Speaker 2>the Bad, and the Ugly. You gotta watch him in order,

2939
02:43:11.200 --> 02:43:14.000
<v Speaker 2>because Sir Giulioni and Clinice Wood, Sir Giulioni did all

2940
02:43:14.040 --> 02:43:16.239
<v Speaker 2>three and he had no money for the first one.

2941
02:43:16.760 --> 02:43:18.120
<v Speaker 2>So if you watch him in order, you see the

2942
02:43:18.120 --> 02:43:19.840
<v Speaker 2>budget gets bigger and bigger, and the Good, Bad, and

2943
02:43:19.879 --> 02:43:22.479
<v Speaker 2>the Ugly is a classic. So then he says, when

2944
02:43:22.520 --> 02:43:24.600
<v Speaker 2>you get through those three, go watch Once upon a

2945
02:43:24.639 --> 02:43:28.280
<v Speaker 2>Time in the West. That's Sir Gioloni's fourth movie, Clinice Wood,

2946
02:43:28.280 --> 02:43:32.120
<v Speaker 2>wasn't in it. It's Jay. It's a masterpiece. It's a brilliant,

2947
02:43:32.479 --> 02:43:38.360
<v Speaker 2>beautiful film. So so then so I watched that, and

2948
02:43:38.440 --> 02:43:40.600
<v Speaker 2>then I recently watched V for Vendetta, which I had

2949
02:43:40.639 --> 02:43:44.760
<v Speaker 2>never seen before, and One Battle after Another I just saw.

2950
02:43:46.479 --> 02:43:48.719
<v Speaker 1>Yeah, I my brother in law saw One Battle after

2951
02:43:48.799 --> 02:43:52.200
<v Speaker 1>another did not give it glowing reviews, but uh yeah,

2952
02:43:52.200 --> 02:43:54.399
<v Speaker 1>I need to check out. I honestly, going through the

2953
02:43:54.639 --> 02:43:58.479
<v Speaker 1>spaghetti westerns would be great. I've been on a run

2954
02:43:59.239 --> 02:44:03.760
<v Speaker 1>of American crime movies with my buddy Andrew Edwards, but

2955
02:44:04.559 --> 02:44:06.520
<v Speaker 1>he's kind of a selfish prick and he, you know,

2956
02:44:06.799 --> 02:44:09.040
<v Speaker 1>had a baby and so you know, had to do

2957
02:44:09.159 --> 02:44:11.639
<v Speaker 1>some stuff around it instead of talking with a stranger

2958
02:44:11.719 --> 02:44:14.719
<v Speaker 1>on the internet about movies for that hour. So no,

2959
02:44:14.840 --> 02:44:17.520
<v Speaker 1>in all seriousness, you know, I'm glad for him to

2960
02:44:17.559 --> 02:44:19.799
<v Speaker 1>be doing that. And when he comes back, I think

2961
02:44:19.799 --> 02:44:23.600
<v Speaker 1>we're gonna do unforgiven. But we've got a whole bunch

2962
02:44:23.639 --> 02:44:23.959
<v Speaker 1>set up.

2963
02:44:24.079 --> 02:44:26.200
<v Speaker 2>Point is the reason I'm doing movie reviews is because

2964
02:44:26.200 --> 02:44:29.159
<v Speaker 2>if I talk about politics every day, I will go crazy.

2965
02:44:29.200 --> 02:44:29.799
<v Speaker 2>Where is Anya?

2966
02:44:29.920 --> 02:44:33.520
<v Speaker 1>And uh yeah, it's it's much preferable what's.

2967
02:44:33.399 --> 02:44:35.799
<v Speaker 2>On your American Crime LISTN what's what's movies that you

2968
02:44:35.959 --> 02:44:37.920
<v Speaker 2>you have to that you're gonna review for American Crime.

2969
02:44:39.079 --> 02:44:40.440
<v Speaker 1>Oh let me pull this on the top of your head.

2970
02:44:40.520 --> 02:44:42.079
<v Speaker 1>Let me sorry, give me a second time of the

2971
02:44:42.159 --> 02:44:47.040
<v Speaker 1>list from Andrew Edwards. By the way Andrew Edwards book,

2972
02:44:47.559 --> 02:44:51.200
<v Speaker 1>He is two the first one King of Dogs and

2973
02:44:51.239 --> 02:44:56.959
<v Speaker 1>then the second one. Uh, Crowbar really really fascinating. He's

2974
02:44:56.959 --> 02:44:58.280
<v Speaker 1>a great guy. You guys would get along.

2975
02:44:59.000 --> 02:45:00.559
<v Speaker 2>U you pull this?

2976
02:45:00.879 --> 02:45:01.000
<v Speaker 1>Uh?

2977
02:45:02.200 --> 02:45:03.520
<v Speaker 2>Hey, man, I get his contact of him if he

2978
02:45:03.559 --> 02:45:05.719
<v Speaker 2>wants to come on after, I'd love to talk to him.

2979
02:45:06.639 --> 02:45:09.639
<v Speaker 1>Oh yeah, he's super interesting. Okay, So this is this

2980
02:45:09.799 --> 02:45:12.280
<v Speaker 1>is the list, and some of these I've I've picked

2981
02:45:12.319 --> 02:45:17.159
<v Speaker 1>from already, First Blood, The Natural Thief, No Good Thief,

2982
02:45:17.239 --> 02:45:19.799
<v Speaker 1>The Proposition, No Country for Old Men. Did an episode

2983
02:45:19.840 --> 02:45:24.360
<v Speaker 1>on that, dead Man Rush, The Gray Fox, Chinatown another favorite.

2984
02:45:24.639 --> 02:45:26.239
<v Speaker 1>I actually should do review on that with him because

2985
02:45:26.239 --> 02:45:29.639
<v Speaker 1>I love that movie, which Breaker Morant, Collateral, Sultancy, and

2986
02:45:29.719 --> 02:45:32.719
<v Speaker 1>Red Rock. Chinatown. It's a personal favorite of mine.

2987
02:45:32.920 --> 02:45:34.760
<v Speaker 2>I you know, it's funny. I'm an hour into it.

2988
02:45:35.040 --> 02:45:36.879
<v Speaker 2>I'm an hour and ten minutes into it. I had

2989
02:45:36.959 --> 02:45:38.479
<v Speaker 2>never seen that. I think Matt Bracken told me to

2990
02:45:38.520 --> 02:45:41.600
<v Speaker 2>watch that too. Never never saw it before. So I'm

2991
02:45:41.600 --> 02:45:43.760
<v Speaker 2>an hour and ten so I got like an hour

2992
02:45:43.879 --> 02:45:44.840
<v Speaker 2>left of it. It's great.

2993
02:45:45.360 --> 02:45:48.239
<v Speaker 1>Okay, yeah, well here's here's the reason I love it,

2994
02:45:49.040 --> 02:45:51.559
<v Speaker 1>and I didn't finish it. I didn't finish should get

2995
02:45:51.559 --> 02:45:55.040
<v Speaker 1>into this, but I worked for like a year and

2996
02:45:55.079 --> 02:45:58.440
<v Speaker 1>a half at one of the biggest car collections on

2997
02:45:58.479 --> 02:46:03.479
<v Speaker 1>the East Coast. It was primarily pre World War two stuff.

2998
02:46:04.319 --> 02:46:08.920
<v Speaker 1>And the way this guy got started was he was

2999
02:46:09.000 --> 02:46:12.159
<v Speaker 1>from my area, you know, bought and sold cars, moved

3000
02:46:12.159 --> 02:46:15.920
<v Speaker 1>out to LA and then basically did high end cars,

3001
02:46:16.280 --> 02:46:20.680
<v Speaker 1>the classic cars for movies, television and red carpet events.

3002
02:46:21.120 --> 02:46:23.520
<v Speaker 1>So for instance, we're talking like super high dollar like

3003
02:46:23.600 --> 02:46:26.360
<v Speaker 1>you know, Dus and Bergs, stuff like that. He did

3004
02:46:26.399 --> 02:46:30.440
<v Speaker 1>the cars for who framed Roger Rabbit and also for Chinatown,

3005
02:46:30.840 --> 02:46:34.040
<v Speaker 1>and so a bunch of those cars I saw because

3006
02:46:34.040 --> 02:46:36.200
<v Speaker 1>they were an inventory. I was like, wait a minute,

3007
02:46:37.200 --> 02:46:39.799
<v Speaker 1>you know again forty years later, right, it's like I've

3008
02:46:39.799 --> 02:46:41.959
<v Speaker 1>sat in that car. It's a piece of junk now,

3009
02:46:42.159 --> 02:46:44.920
<v Speaker 1>but it's still cool. So anyway, I love that movie

3010
02:46:45.040 --> 02:46:48.399
<v Speaker 1>for many reasons. It's done exactly an uplifting film. I

3011
02:46:48.440 --> 02:46:50.840
<v Speaker 1>won't spoil it for you. You probably guess that from

3012
02:46:50.879 --> 02:46:53.600
<v Speaker 1>the general tone of it, but uh yeah, man, anyway,

3013
02:46:54.120 --> 02:46:55.120
<v Speaker 1>I'm so sorry, Mike Jack.

3014
02:46:55.120 --> 02:46:57.399
<v Speaker 2>I gotta go where people find it. People. Where can

3015
02:46:57.440 --> 02:46:58.399
<v Speaker 2>people find you real quick?

3016
02:46:59.319 --> 02:47:02.120
<v Speaker 1>Oh yeah, as a professional podcaster, you think i'd have

3017
02:47:02.159 --> 02:47:02.639
<v Speaker 1>this down now.

3018
02:47:03.000 --> 02:47:04.680
<v Speaker 2>That's what I'm here for. That's what I'm here for it, Jay,

3019
02:47:04.719 --> 02:47:05.239
<v Speaker 2>That's what I'm here.

3020
02:47:06.840 --> 02:47:10.639
<v Speaker 1>Available Apple, Spotify, YouTube, anywhere you listen to podcasts. If

3021
02:47:10.639 --> 02:47:12.360
<v Speaker 1>you don't want to listen to ads because they're annoying,

3022
02:47:12.680 --> 02:47:14.879
<v Speaker 1>you throw me a few bucks a month on Patreon, Substack,

3023
02:47:14.959 --> 02:47:17.879
<v Speaker 1>or gumbroad all under the same name. Get the episodes

3024
02:47:17.879 --> 02:47:20.120
<v Speaker 1>early in ad free. It's five bucks a month for

3025
02:47:20.479 --> 02:47:24.000
<v Speaker 1>twenty two to twenty five hours of content a week

3026
02:47:24.479 --> 02:47:27.520
<v Speaker 1>or a month rather, I'm not that good. Twenty cents

3027
02:47:27.520 --> 02:47:30.200
<v Speaker 1>an hour really not a bad deal. Again, Mike, I

3028
02:47:30.280 --> 02:47:32.280
<v Speaker 1>appreciate it. Thank you so much for having me. Jay.

3029
02:47:32.319 --> 02:47:35.360
<v Speaker 2>As always, I appreciate you taking the time. I look

3030
02:47:35.399 --> 02:47:38.159
<v Speaker 2>forward to continue to following your work and more conversations.

3031
02:47:38.200 --> 02:48:08.280
<v Speaker 2>I had Mike drop what what what? What's what's

3032
02:48:11.440 --> 02:48:14.639
<v Speaker 1>Garagary program
