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<v Speaker 1>Oncet we cant worth actually than seven. But in the

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<v Speaker 1>twenty tens we would have this argument. And this alone

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<v Speaker 1>actually has converted a lot of people, and it's part

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<v Speaker 1>of Ephesus. Yeah. Well, we want to see the entire

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<v Speaker 1>letter of Cyril to Nestorius, and we want to see

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<v Speaker 1>the line of argumentation that he has. All right, I

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<v Speaker 1>can't read that script. It's funny. See if we can

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<v Speaker 1>find a good copy. Okay, here we go. Maybe this

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<v Speaker 1>will work. So the anathemas are attached at the end,

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<v Speaker 1>and let me see if this has the full quote

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<v Speaker 1>that I'm looking for here, because people don't realize that

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<v Speaker 1>one of Cyril's biggest arguments is the Eucharist against Nestorias.

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<v Speaker 2>H h m hm, h.

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<v Speaker 3>M hm.

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<v Speaker 1>He's going to argue that deification in the Eucharist refutes

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<v Speaker 1>in the stories. I hate these screens. H. I don't

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<v Speaker 1>think this is the full letter. This seems truncated. Let's see,

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<v Speaker 1>is it. Well, maybe it's the wrong numbered letter. Let's see. Yah.

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<v Speaker 1>H It's always a challenge, dude, to try to to

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<v Speaker 1>find the freaking shaft version and list with what people

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<v Speaker 1>have on their websites. This is this is a nightmare.

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<v Speaker 1>It always happens. I think this is the first epistle.

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<v Speaker 1>Let's see, by the way Cyril argues at the beginning

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<v Speaker 1>that the faith comes before human interpersonal relations. So I

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<v Speaker 1>hope we can find this. Let's see it is when

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<v Speaker 1>he says, when our Savior says, let's see if this

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<v Speaker 1>is it? Oh, I think this is it? Okay, so

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<v Speaker 1>this should be. I keep having to switch glasses because

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<v Speaker 1>I hate this freaking glare of the screen in my face.

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<v Speaker 1>All right, following the declaration of the Holy Fathers, this

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<v Speaker 1>is yeah, this is it okay. So notice here he

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<v Speaker 1>says the Holy Synod in Rome and Great Rome with

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<v Speaker 1>Pope Celestine, and he argues that the faith is more

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<v Speaker 1>important than interpersonal relations. The right faith rejected and the

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<v Speaker 1>flocks torn into pieces by thee, we ought to preserve them.

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<v Speaker 1>If thou wert a lover of right doctrine, tracking the

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<v Speaker 1>piety of the Holy Fathers, and all who have been

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<v Speaker 1>by thy piety severed for the faith's sake, both late

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<v Speaker 1>and cleric. So he's saying that together with Pope Celestine,

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<v Speaker 1>they reject and anathematized Astorias. And he's going to talk

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<v Speaker 1>about the line of argumentation to prove that. And he's

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<v Speaker 1>going to say that we feed on the flesh of

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<v Speaker 1>the god Man. And how could we feed on the

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<v Speaker 1>flesh of the god Man if Nestorius is dual subject

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<v Speaker 1>ristology was true and he was just some dude. He says,

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<v Speaker 1>this is the faith of the Catholic Apostolic Church, and

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<v Speaker 1>it anathematizes anyone who would say otherwise. I think it's

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<v Speaker 1>right here. He assumed flesh and blood from the womb

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<v Speaker 1>of the Virgin Mary, God by nature. And in truth,

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<v Speaker 1>neither do we say the flesh was turned into the

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<v Speaker 1>nature of the Godhead, nor that the inefftable nature of

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<v Speaker 1>God the Word was born. Aside from the nature of flesh.

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<v Speaker 1>It is unchangeable in invarying. So the divine essences in past.

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<v Speaker 1>And he says, and thus as a babe in swaddling clothes,

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<v Speaker 1>yet in the lap of the Virgin, the virgin bear him,

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<v Speaker 1>he was filling creation as God while he was in

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<v Speaker 1>the lap of the virgin, he says. And then he

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<v Speaker 1>goes on to say, here it's hard to tell where

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<v Speaker 1>this argument actually starts. We will necessarily add this also,

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<v Speaker 1>this is it right here? Here's the main point. He says,

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<v Speaker 1>declaring the death in the flesh of the only gotten

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<v Speaker 1>Son of God, that is Christ confession, that confession that

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<v Speaker 1>he lives again from the dead. We celebrate the unbloody

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<v Speaker 1>service of some translations say sacrifice. This is the Eucharist.

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<v Speaker 1>And thus we approach the mystical blessings. They're sanctified, and

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<v Speaker 1>we are render partakers of His holy flesh and blood.

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<v Speaker 1>Not as though receiving the flesh God forbid of some

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<v Speaker 1>man connected with the Word by a unity of dignity

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<v Speaker 1>that's in the Storian position, or as a divine in dwelling,

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<v Speaker 1>but as truly quickening deification the flesh of the Word himself.

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<v Speaker 1>For by being by nature God, since he became one

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<v Speaker 1>with his own flesh, he rendered the flesh to be

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<v Speaker 1>life giving. That's the uncreated energies, that's the real presence.

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<v Speaker 1>And by the way, elsewhere he argues in it for

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<v Speaker 1>the energies explicitly barely, I say unto you, except you

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<v Speaker 1>eat the flesh of the Son of Man, to drink

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<v Speaker 1>his blood, you will not have life. Thus, truly he

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<v Speaker 1>has become our flesh, and is called son of Man.

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<v Speaker 1>In other words, he's saying, if Jesus was not the

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<v Speaker 1>The flesh of Christ is another deified flesh of the

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<v Speaker 1>Son of God. Then you're eating the flesh of some man,

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<v Speaker 1>which would be cannibalism and which could not save you.

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<v Speaker 1>So deification proves, according to Saint Cyril, that Christ is

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<v Speaker 1>a divine hypostasis of the sole subject of all the

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<v Speaker 1>incarnate actions. And then he makes these same arguments in

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<v Speaker 1>the Anathemas from the Eucharist, where he says that consuming

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<v Speaker 1>some man wouldn't save us, but consuming the flesh of

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<v Speaker 1>the God Man would save us. And thus he says,

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<v Speaker 1>the Eucharist refutes Nestorius Anathema twelve says, if anyone does

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<v Speaker 1>not confess that God the word suffered in the flesh

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<v Speaker 1>has been crucified into the flesh, taste of death, of

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<v Speaker 1>flesh has been made first born of the dead. Inasmuch

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<v Speaker 1>as he is life and life giving, let him be anathema.

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<v Speaker 1>That's in the context of the Eucharist what he calls

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<v Speaker 1>the sacrifice. So his flesh is life giving flesh. So

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<v Speaker 1>here you can read the letters for yourself, and there's

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<v Speaker 1>more in there, it's just hard to find it. From

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<v Speaker 1>the Chaft version to the online version. But there's the

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<v Speaker 1>letter with the anathemas, and you'll see that, Oh that's

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<v Speaker 1>not Protestant at all. Cyril's actually making liturgical arguments against mystorias.

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<v Speaker 1>You ever heard of Protestant making a liturgical argument against anybody?

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<v Speaker 1>How does that not write there show you that Protestants

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<v Speaker 1>do not have the faith. I'm not saying they're not

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<v Speaker 1>sincere it's not a question of it. You can be

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<v Speaker 1>sincerely wrong. The question is do they have the faith.

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<v Speaker 1>The faith is not I believe in jus, that's not

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<v Speaker 1>the faith. You have that belief in your head. But

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<v Speaker 1>the faith is the faith. Once we're all delivered to

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<v Speaker 1>the Saints, the faith confessed that. And I see a

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<v Speaker 1>conspicus calcedon trollo and I see two and so G

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<v Speaker 1>what's up dude? Yo?

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<v Speaker 4>J you know that Israel fell into error? Right, I'm

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<v Speaker 4>just I'm totally joke.

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<v Speaker 5>No genuine question here for for for someone who has

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<v Speaker 5>landed at the position that prostism is not the faith

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<v Speaker 5>kind of like you just said, our soul scripture that

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<v Speaker 5>just has no grounds but is not uh clear on

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<v Speaker 5>like east or west, for for example, would to say

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<v Speaker 5>getting clear on the filial quick and the papacy should

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<v Speaker 5>be like primary as next steps.

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<v Speaker 1>Or like what would you say to that? Yeah, I

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<v Speaker 1>think the easiest route, if you wanted a quick route,

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<v Speaker 1>would be to go to my website and read the

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<v Speaker 1>Ecumenical Canons refute the papacy. That's a collection that I

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<v Speaker 1>think a guy's a deacon now might become an a priest.

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<v Speaker 1>That Seraphim and our discord created that back in twenty eighteen,

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<v Speaker 1>and he basically just listed all the canons from the

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<v Speaker 1>Seven Councils as an example that disproves the Vatican One

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<v Speaker 1>arguments for the Roman Catholic version of the papacy. So

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<v Speaker 1>that's the quickest route that I could say to see

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<v Speaker 1>that in all of these centuries and all these councils,

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<v Speaker 1>they don't have the attitude of Vatican One, and so

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<v Speaker 1>therefore the Vatican one arguments for the papacy are obviously

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<v Speaker 1>out of accord with the Seven Ecumenical Council's idea of

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<v Speaker 1>the papacy. Beyond that, I would say, I've got several

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<v Speaker 1>videos on kill shot contradictions that prove that the papacy

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<v Speaker 1>changes its dogma. There is the temple supremacy, a temporal

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<v Speaker 1>supremacy argument that's changed. There's the death penalty argument that's changed.

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<v Speaker 1>There's a religious liberty that's changed, Acumenism doctrine has changed.

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<v Speaker 1>These are all easy kill shots to that the papacy

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<v Speaker 1>has contradicted itself openly, dogmatically, many many times. So go

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<v Speaker 1>check those out. And also, if you want a book,

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<v Speaker 1>you can start with something like, UH, two Paths by

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<v Speaker 1>Michael Welton. That's a good readable introduction to the topic.

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<v Speaker 6>UH.

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<v Speaker 1>And then if you want more advanced, get Sashinsky's book

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<v Speaker 1>Orthodoxy in the Papacy. Ethan, I can't believe we still

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<v Speaker 1>haven't gotten one single Protestant Evangelical to call in. Ethan.

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<v Speaker 1>What's up, dude, you owe me a Gucci suit? Ethan.

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<v Speaker 4>Yeah, I appreciate it, and the mean situation. I was

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<v Speaker 4>just gonna call in and ask for a second.

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<v Speaker 1>So I'm an inquirer.

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<v Speaker 4>I'm gonna go into an Orthodox parish and now about

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<v Speaker 4>four months. I have no trouble with icons. I think

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<v Speaker 4>icons are fine.

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<v Speaker 7>I think the cool thing that.

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<v Speaker 4>Icons have that and the orthodox that they have is

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<v Speaker 4>there's some ones that it sounds like we're miracles.

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<v Speaker 3>Like I think there's a parish in northeast Pennsylvania as

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<v Speaker 3>a very icon.

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<v Speaker 4>I can't remember the name of.

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<v Speaker 1>The parish, but.

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<v Speaker 4>That is something that evangelicals to have. And then the

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<v Speaker 4>other thing I was gonna say was the last thing

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<v Speaker 4>was when I look at.

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<v Speaker 8>The Creed, it's this one holy Catholic episodic church and

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<v Speaker 8>baptismal forgiveness.

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<v Speaker 4>Like forgiveness of sins.

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<v Speaker 9>And so.

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<v Speaker 10>When I talk good prostant friends, I don't think they

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<v Speaker 10>agree with that.

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<v Speaker 1>No, of course I don't. The only the only Protestants

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<v Speaker 1>of believe in Bagelan regeneration are some of the Lutherans,

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<v Speaker 1>which again I don't know how that makes any sense,

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<v Speaker 1>but you can see here clearly when the Creed says

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<v Speaker 1>one holy caloic apsol like church, they mean Bagilism and regeneration.

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<v Speaker 1>And everybody knows that. And it doesn't matter how many

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<v Speaker 1>times redeemed zoom Erny these people try to re formulate it,

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<v Speaker 1>restate it. Everybody knows. The cappet oceans are teaching about

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<v Speaker 1>bismal regeneration are que requiem. What's up, dude? Okay, well, hey, j.

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<v Speaker 4>My issue with Orthodoxy is the priests. They have the beads.

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<v Speaker 11>I think they need to have the Doug Wilson go

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<v Speaker 11>te I think that would.

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<v Speaker 12>Be like more manly.

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<v Speaker 1>Oh my gosh, Oh my gosh. So dudes literally out

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<v Speaker 1>here trying to argue for the gen X church. If

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<v Speaker 1>you don't have a gen X goatee, then you aren't

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<v Speaker 1>authentically apostolic, right, because we all know. And by the way,

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<v Speaker 1>you notice in my fat dude who I gave I said,

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<v Speaker 1>this is Saint Dunning Krueger, the patron saint of evangelical apologists.

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<v Speaker 1>Notice he's got the Bloomer goatee. I mean, the gen

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<v Speaker 1>X goate The only thing I would change on this

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<v Speaker 1>I should have giving him a like a professional sports

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<v Speaker 1>jersey cap or I should have made the Godly Ambition

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<v Speaker 1>T shirt, the Rouslan T shirt. It should have been

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<v Speaker 1>a jersey. That's the thing I should have added, right,

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<v Speaker 1>it should be a jersey, and he should have a

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<v Speaker 1>I don't know it's a star at David in the

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<v Speaker 1>background or something drizzy. What's up? Hey, what's going on?

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<v Speaker 13>Jay?

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<v Speaker 1>What's on your mind?

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<v Speaker 14>I'm sorry, I say again.

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<v Speaker 1>I said, what's on your mind? Man?

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<v Speaker 4>Oh?

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<v Speaker 1>What's going on?

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<v Speaker 12>I really like your content bank acquirer for maybe two

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<v Speaker 12>months now, I was just wondering, is there a book

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<v Speaker 12>set for the for like e communical councils that you

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<v Speaker 12>would recommend.

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<v Speaker 1>I would say read instead of trying to read through

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<v Speaker 1>the ecumenical councils. I mean, you could get this volume.

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<v Speaker 1>This volume is well, you can find the Philip Schaff.

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<v Speaker 1>You can sometimes buy just the volume sale on the

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<v Speaker 1>ecumenical councils. But I would rather, I would say read

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<v Speaker 1>volume one and two of Pelicon set over that. That's

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<v Speaker 1>that would be more relevant to getting a full picture

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<v Speaker 1>of the first thousand years of Christianity. And those are

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<v Speaker 1>really good one and two. I mean they're using seminaries,

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<v Speaker 1>so they're good. I don't know about one single book

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<v Speaker 1>just on ecumenical councils, but there could be one that.

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<v Speaker 1>I mean, I just heard about this Saint Nactorio's book

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<v Speaker 1>on the Schism. I don't even know that existed until

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<v Speaker 1>Pano told me to get it the other day. So

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<v Speaker 1>there are probably there could be one that I'm just

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<v Speaker 1>not even aware of. Mitch, what's up again, Evangelicals? You

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<v Speaker 1>need to ask for the intercession of Saint Dunning Krueger.

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<v Speaker 1>What's up, hey, Jay?

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<v Speaker 14>So formal former evangelical pasture here. So do you finally

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<v Speaker 14>have an evangelical calling.

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<v Speaker 1>Former former to what? Former to what? Non former and

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<v Speaker 1>former and now what now an inquiry? Okay?

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<v Speaker 4>Yeah?

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<v Speaker 1>Yeah, So.

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<v Speaker 14>So we had our former or I guess now former

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<v Speaker 14>pastor of this non teenon church.

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<v Speaker 1>Are you there? By the way, I'm shake even dire now.

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<v Speaker 1>Lewis exposed me a long time ago that I made

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<v Speaker 1>my hojj to Mecca and I am now called Uh

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<v Speaker 1>it been dire, shake it been ire. We lost you dude,

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<v Speaker 1>come back in, Anthony, what's up? David Wood has exposed

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<v Speaker 1>me as a Muslim sympathizer because I said his critique

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<v Speaker 1>one guy's critique was correct. So that obviously that means

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<v Speaker 1>I work with Islam. Now that's how stupid this is.

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<v Speaker 1>But it's also it's telling too how what low view,

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<v Speaker 1>what lack of respect David Wood has for his own

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<v Speaker 1>own audience. Right that his response is to say that

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<v Speaker 1>if I dared to say Jay dawat right, I'm not

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<v Speaker 1>Jay Dire, I'm Jay Dawa bro du ja one one

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<v Speaker 1>one go to one. What's up? Anthony? Okay? I thought

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<v Speaker 1>you were going to talk dog. Are you there? Can't

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<v Speaker 1>hear me? Yeah, what's up.

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<v Speaker 15>So I was curious. It's off topics, so you just

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<v Speaker 15>give me if you want to. When you were talking

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<v Speaker 15>about Tajo as a great discussion, I know you didn't

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<v Speaker 15>elaborate at the time because it wouldn't really be appropriate.

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<v Speaker 15>But when you said, because I'm debating with one of

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<v Speaker 15>my Roman Catholic friends, when you were saying it's better

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<v Speaker 15>to not attend the Roman Catholic Church than attended, can

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<v Speaker 15>you elaborate on that? Do you remember that part?

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<v Speaker 1>I think it was at the end of the conversation

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<v Speaker 1>and he had a more liberal attitude about that question.

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<v Speaker 1>I think that, as you saw from the canons earlier,

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<v Speaker 1>Orthodox are not allowed to participate in the liturgical worship

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<v Speaker 1>of heretics and schismatics. So we saw that if you

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<v Speaker 1>go back to the first hour, we went through the

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<v Speaker 1>Canons of Leo Deicilla, we went through the Canons of Gangra,

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<v Speaker 1>we went through the Canons of Nicea one, we went

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<v Speaker 1>through the Canons of Constantinople one, and you can immediately

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<v Speaker 1>in the canon Apostolic canons, you can see right away

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<v Speaker 1>there's strict limitations on what it means to be heretic

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<v Speaker 1>and schismatic and it's determined canonically, and this is what

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<v Speaker 1>Protestants don't understand. And in fact, we made the argument

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<v Speaker 1>that we can disprove Protestantism just by the canons, because

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<v Speaker 1>the canons show us that the Church is viewing itself

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<v Speaker 1>as able to lay down Church law, which is what

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<v Speaker 1>delineates the boundaries of heretic and schismatic. So unfortunately, Rome

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<v Speaker 1>departed from the faith a long time ago, and they

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<v Speaker 1>have all kinds of crazy innovations now post Vatican Two.

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<v Speaker 1>I mean, it would be one thing if we were

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<v Speaker 1>talking about, you know, the Tridentine Latin Mass, because even

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<v Speaker 1>though I don't agree with any of that, at that

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<v Speaker 1>time it was what purgatory created, grace works of super

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<v Speaker 1>irrigation Philly oakuayh right. I mean at the time of Trent,

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<v Speaker 1>it would be like maybe ten things that were like

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<v Speaker 1>major issues. Well, post Vatican two, we're in a totally

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<v Speaker 1>different world, dude. We're in like Novasorto gay uh clown

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<v Speaker 1>mass where the priests baptized people into the land to

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<v Speaker 1>see in the air. I'm not joking. There's actually Novasorto

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<v Speaker 1>priests that do that, and they use cookies for the

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<v Speaker 1>Eucharist I'm not kidding clown masses, cookie yu. I mean,

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<v Speaker 1>so we're we're way That's why we can't say anymore.

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<v Speaker 1>You know, this is not a Pope Pious, the Fifth

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<v Speaker 1>Tridenteene Church anymore. That's gone, that's long gone. I mean

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<v Speaker 1>that is kind of there amongst the SSP actually the

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<v Speaker 1>set of a concert. But even that was way off

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<v Speaker 1>off kilter. Well, how are we gonna say, oh, well, yeah,

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<v Speaker 1>you can just go to the you know, gay guitar

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<v Speaker 1>mass with the clown the clown mass and the dorrito Eucharist.

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<v Speaker 1>I mean, it's so far and by the way, you're

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<v Speaker 1>just picking extremes. Well, it's actually not that extreme, because

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<v Speaker 1>this is pretty widespread in Rome, especially in certain areas,

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<v Speaker 1>right like Dutch areas, German areas, Cardinal Marxist areas, a

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<v Speaker 1>lot of the American Catholic Church, a lot of those areas,

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<v Speaker 1>they're the worst. Women alter servers, letting women give sermons, basically,

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<v Speaker 1>let women run everything. That's the norm in a lot

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<v Speaker 1>of Roman Catholic American Western parishes. And what do we

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<v Speaker 1>just see in the canons. Women are not allowed on

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<v Speaker 1>the altar, women are not to be Presbyteria or preachers

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<v Speaker 1>in the church. Did you remember those canons? We just

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<v Speaker 1>read Gangra Leodicea an hour ago so now, and I'm

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<v Speaker 1>not trying to be mean to that guy, but he

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<v Speaker 1>might not have seen the first hour. In the first hour,

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<v Speaker 1>all we did was look at canons and how the

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<v Speaker 1>canons disproved Protestantism because it shows us the mindset of

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<v Speaker 1>the church in synod and that Trump's individuals. This is

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<v Speaker 1>what they cannot fathom. Just like the Papists. They say,

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<v Speaker 1>I'll just cite Jerome, I'll just site Augustine, I'll just

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<v Speaker 1>cite this dude. Well, wouldn't canon law trump one dude,

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<v Speaker 1>since it's the mindset of all of the church generally speaking.

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<v Speaker 16>Well, look, Kita Loved not infallible.

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<v Speaker 1>It's not a question of infallible or not. Your bishop's

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<v Speaker 1>not infallible. That doesn't mean he's not an authority. Remember

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<v Speaker 1>we had a guy calling last night. He said the

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<v Speaker 1>same thing, Why would I submit to the bishop but

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<v Speaker 1>the bishop is infallible. Well, infallibility is not a criteria

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<v Speaker 1>of authority. And that's when we met the same argument

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<v Speaker 1>about the Old Testament, the priests and the Levites and

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<v Speaker 1>the Synagogue teachers. They were not infallible, but they still

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<v Speaker 1>had authority. Even in the Old Testament, they were the

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<v Speaker 1>normative authorities. So infallibility is not the essential criteria for authority.

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<v Speaker 1>And this is why the Protestants always lose their mind

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<v Speaker 1>about this. They cannot conceive of an authority that isn't

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<v Speaker 1>quote infallible, even though they they'll turn around a lot

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<v Speaker 1>of the classical reformer people will say, well, we believe

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<v Speaker 1>our Presbyterian Synod has authority. Yeah, okay, so you admit

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<v Speaker 1>the point then that having authority is not essentially bound

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<v Speaker 1>up with infallibility. And it turns out this is breaking

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<v Speaker 1>news as well. Let's see what Lord Boldemort is saying.

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<v Speaker 1>The roommant is that Daily Wires about to close. Whoa

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<v Speaker 1>another small victory. See what he says.

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<v Speaker 17>A year ago they laid off thirty percent of employees.

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<v Speaker 17>Last week they laid off the other thifty percent. Somebody,

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<v Speaker 17>they have twenty five percent of employees they had a

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<v Speaker 17>year ago. And it's all because Ben Shapiro is a

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<v Speaker 17>known front for the Israeli government. Massive funding. That's all

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<v Speaker 17>they push, and people are sick and tired of it.

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<v Speaker 17>But here's the bigger story. But nobody's covering the collapse

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<v Speaker 17>the Daily Wire and all other neocon ratings like Mark

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<v Speaker 17>Levin on Fox almost no viewers.

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<v Speaker 1>Lowest ratings on Fox.

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<v Speaker 17>Is emblematic of the collapse in major polling for President Trump.

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<v Speaker 1>Now, I'm mainly interested in the Daily Wire point of this.

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<v Speaker 1>Why because Daily Wire is an outlet for evangelical Zionism.

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<v Speaker 1>Because the funders, those Texas billionaire funders are aryan Messianic

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<v Speaker 1>cult leaders. They're in the area. I forget the name

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<v Speaker 1>of those billionaire whatever brothers. That's the money behind Daily Wire,

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<v Speaker 1>and I'm happy to see that that heresy outlet is

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<v Speaker 1>going under good. Their shit sucked anyway. I mean, if

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<v Speaker 1>you ever watched Bench one day for fun, I watched

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<v Speaker 1>like forty minutes of Ben Shapiro just to see what

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<v Speaker 1>he even does. Dude, the show is so boring. All

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<v Speaker 1>he does is play a clip and then tell you

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<v Speaker 1>what he just saw on the clip. It's not even

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<v Speaker 1>as like Arnold Schwarzenegger is entertaining on the DVD commentaries

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<v Speaker 1>because he will tell you what happened in the clip.

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<v Speaker 1>But he's funny as hell because he's retarded and he's

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<v Speaker 1>drunk when he's doing the DVD commentaries. You don't even

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<v Speaker 1>get that with Ben Shapiro. It's just yeah, we just

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<v Speaker 1>watched a clip and the transgenders and why are the

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<v Speaker 1>transgender transgender's going against fax lodging.

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<v Speaker 16>So we just watched a clip where two transgenders are

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<v Speaker 16>saying that thumb.

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<v Speaker 1>It's like, yeah, I saw the clip, dude, I don't

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<v Speaker 1>need a Wikipedia summary an AI summary of the clip.

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<v Speaker 16>We just watched it.

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<v Speaker 1>So, I mean, Arnold Schwarzenegger is more entertaining than Ben Shapiro.

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<v Speaker 18>Luc Yeah that I was talking to the guy and

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<v Speaker 18>this is the bad guy, and we decided to stop

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<v Speaker 18>the guy to do lack pew of Paco with the

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<v Speaker 18>good guys.

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<v Speaker 1>But then we tried to fight the bad guy. Yeah,

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<v Speaker 1>we know that you're the good guy, Arnold. Everybody has

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<v Speaker 1>seen your movies. Thank you for giving us a play

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<v Speaker 1>by place, like, remember we were watching this clib they're

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<v Speaker 1>not We're all die laughing at because people didn't believe me.

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<v Speaker 1>They were like, no, there's no hilarious retarded Schwarzenegger commentaries. Yes,

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<v Speaker 1>there are. There's a bunch. They're actually really funny. You

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<v Speaker 1>should watch them. That's the same thing that Ben Shapiro does.

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<v Speaker 1>He just watches a clip and tells you what was

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<v Speaker 1>in the clip. It's like, dude, what this is? What

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<v Speaker 1>they poured like hundreds of millions of dollars into White mountains?

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<v Speaker 1>What's up?

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<v Speaker 4>Hello, jay?

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<v Speaker 1>Yo?

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<v Speaker 6>Yeah?

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<v Speaker 4>Question?

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<v Speaker 19>Uh So it's more of a I guess I want

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<v Speaker 19>your opinion on something. So I called in a while

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<v Speaker 19>ago about the parish that we're attending.

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<v Speaker 3>We just go watch so.

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<v Speaker 19>They actually turns out teach ecumenicalism. So I've been looking

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<v Speaker 19>at the other church in our area, but I was

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<v Speaker 19>like looking at their Facebook, and they do events a

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<v Speaker 19>Masonic lodge, So I'm kind of just like what the

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<v Speaker 19>hell like.

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<v Speaker 6>Like what do you think?

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<v Speaker 15>Like?

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<v Speaker 1>But sometimes sometimes Masonic lodges are like the only venue

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<v Speaker 1>that you can rent in a small place or somewhere,

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<v Speaker 1>so that might not mean that they're necessarily Masonic. On

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<v Speaker 1>the down low, I would just go like go talk

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<v Speaker 1>to them and be like, are y'all pro masonry? Are

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<v Speaker 1>you pro skittles? Are you?

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<v Speaker 20>Like?

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<v Speaker 1>Just be upfront.

416
00:27:38.119 --> 00:27:40.839
<v Speaker 19>Okay, I got another question too, if it's okay.

417
00:27:41.039 --> 00:27:41.279
<v Speaker 1>Sure.

418
00:27:42.759 --> 00:27:47.119
<v Speaker 19>So I grew up, like I guess, non denominational, and

419
00:27:47.880 --> 00:27:50.920
<v Speaker 19>so you know, obviously all the stupidity.

420
00:27:50.359 --> 00:27:51.599
<v Speaker 4>About like the rapture and whatever.

421
00:27:53.160 --> 00:27:54.119
<v Speaker 21>So I guess my question.

422
00:27:54.279 --> 00:27:56.759
<v Speaker 4>I was doing like some research, but I don't know.

423
00:27:56.839 --> 00:27:58.920
<v Speaker 19>I'm super new, so sometimes it's kind of hard for

424
00:27:59.000 --> 00:27:59.599
<v Speaker 19>me to understand.

425
00:28:01.000 --> 00:28:04.000
<v Speaker 4>So when in the Orthodox Church, when we say.

426
00:28:03.960 --> 00:28:08.160
<v Speaker 19>That Christ is coming back, what does that like look like?

427
00:28:08.440 --> 00:28:09.039
<v Speaker 3>You know what I mean?

428
00:28:09.160 --> 00:28:12.839
<v Speaker 4>Because obviously in the Church we don't believe in like

429
00:28:13.480 --> 00:28:16.440
<v Speaker 4>prea tribulation or whatever. So like I guess in a nutshell,

430
00:28:16.960 --> 00:28:18.319
<v Speaker 4>or if you could point me to you know, there's

431
00:28:18.359 --> 00:28:20.039
<v Speaker 4>a great I can.

432
00:28:20.200 --> 00:28:24.319
<v Speaker 1>Well, there's a great little uh booklet from Jordanville Monastery.

433
00:28:27.200 --> 00:28:29.599
<v Speaker 1>It's called Apostasy and Antichrist. But I don't know if

434
00:28:29.640 --> 00:28:33.880
<v Speaker 1>it's in print because it kind of goes in and

435
00:28:33.960 --> 00:28:45.160
<v Speaker 1>out of print. I cannot see in these glasses. And

436
00:28:45.279 --> 00:28:49.119
<v Speaker 1>since it's out of print, somebody there's a couple channels

437
00:28:49.160 --> 00:28:51.920
<v Speaker 1>that have done audio versions of the whole little book.

438
00:28:51.920 --> 00:28:53.559
<v Speaker 1>It's I got sixty page booklet. By the way, it

439
00:28:53.599 --> 00:28:56.319
<v Speaker 1>has partial preterism in it, so you could go to

440
00:28:56.599 --> 00:28:58.279
<v Speaker 1>I don't know what this is. I'm not advocating for

441
00:28:58.359 --> 00:28:59.720
<v Speaker 1>this website because I don't know who it is or

442
00:28:59.720 --> 00:29:00.279
<v Speaker 1>what they're doing.

443
00:29:00.400 --> 00:29:08.920
<v Speaker 4>But God living in Holy Trinity being.

444
00:29:09.680 --> 00:29:12.319
<v Speaker 1>So this little booklet is right here online and you

445
00:29:12.400 --> 00:29:14.480
<v Speaker 1>can listen to the audio right there, and it gives

446
00:29:14.559 --> 00:29:20.279
<v Speaker 1>basically just a bunch of quotations from church fathers and

447
00:29:20.400 --> 00:29:22.839
<v Speaker 1>saints and elders and what un orthodox church and bishops

448
00:29:23.599 --> 00:29:26.599
<v Speaker 1>giving the overall outline. So it begins with preterism and

449
00:29:26.680 --> 00:29:29.559
<v Speaker 1>saying that seventy a d is the immediate context of

450
00:29:29.640 --> 00:29:32.880
<v Speaker 1>Matthew twenty four, twenty one, et cetera. And that's a

451
00:29:33.759 --> 00:29:38.200
<v Speaker 1>microcosm of the last days. So some of the signs

452
00:29:38.240 --> 00:29:40.480
<v Speaker 1>of the end of the world from the Orthodox perspective

453
00:29:40.480 --> 00:29:47.960
<v Speaker 1>would be mass apostasy in the church, attempting to ban

454
00:29:48.720 --> 00:29:55.039
<v Speaker 1>the Divine liturgy obviously antichrist figure conversion of the Jews

455
00:29:55.400 --> 00:29:58.160
<v Speaker 1>is another one that's listed very clearly. All of those

456
00:29:58.599 --> 00:30:00.960
<v Speaker 1>are some of the key elements, as well as the

457
00:30:01.000 --> 00:30:04.839
<v Speaker 1>attempt to rebuild a third temple. When you see those things,

458
00:30:05.359 --> 00:30:10.839
<v Speaker 1>that's pretty much the universal indicators amongst the fathers that Okay,

459
00:30:11.319 --> 00:30:13.920
<v Speaker 1>this is looking like it really is the end. I'm

460
00:30:13.960 --> 00:30:17.920
<v Speaker 1>not dissing the prophecy Bros. I mean, I just don't

461
00:30:18.079 --> 00:30:21.440
<v Speaker 1>study all the elder Saint prophecies. I'm not against them.

462
00:30:21.480 --> 00:30:25.359
<v Speaker 1>It's just not it's not my domain. I try to

463
00:30:25.440 --> 00:30:30.880
<v Speaker 1>stick with more of the patristic and biblical approach. But

464
00:30:31.039 --> 00:30:33.839
<v Speaker 1>that doesn't mean I'm dissing Conrad or Cotel or any

465
00:30:33.839 --> 00:30:36.000
<v Speaker 1>of those people. It's just not a domain of so

466
00:30:36.200 --> 00:30:39.200
<v Speaker 1>much time. And so that's that's a great thing about

467
00:30:39.200 --> 00:30:42.720
<v Speaker 1>what we do in Orthodoxy. Like there's different gifts. Not

468
00:30:42.839 --> 00:30:47.880
<v Speaker 1>everybody has to be an aggressive debater. Not everybody has

469
00:30:47.960 --> 00:30:53.359
<v Speaker 1>to be pago icon carver, symbology person. Right, there's places

470
00:30:53.480 --> 00:30:56.279
<v Speaker 1>for everybody with their unique skills and gifts.

471
00:30:57.359 --> 00:31:02.519
<v Speaker 4>Not everybody has to be a debater, Mando, ask philosophy bro.

472
00:31:03.319 --> 00:31:11.599
<v Speaker 1>Not everybody has to be professor deacon logic. I'm trying

473
00:31:11.599 --> 00:31:14.440
<v Speaker 1>to think of other uh. I mean, how does Paul

474
00:31:14.480 --> 00:31:15.519
<v Speaker 1>describe the gifts?

475
00:31:15.640 --> 00:31:15.720
<v Speaker 4>Right?

476
00:31:15.799 --> 00:31:19.680
<v Speaker 1>They're they're all apportioned for different functions, right, And the

477
00:31:19.759 --> 00:31:23.240
<v Speaker 1>eye can't say I don't need you hand. Right, the

478
00:31:23.279 --> 00:31:25.319
<v Speaker 1>hand can't say I don't need you eyes because they

479
00:31:25.359 --> 00:31:29.680
<v Speaker 1>all work together. So, you know, we need people debating politics.

480
00:31:30.640 --> 00:31:32.359
<v Speaker 1>You know, Andrew's really good at that. We need people

481
00:31:32.400 --> 00:31:37.759
<v Speaker 1>debating feminism. Rachel's great at that. We need people debating logic. Father,

482
00:31:37.880 --> 00:31:40.319
<v Speaker 1>I wish father Deacon would do more debates. You're you're,

483
00:31:40.960 --> 00:31:46.319
<v Speaker 1>you would be the best cool calm debater if we

484
00:31:46.359 --> 00:31:48.359
<v Speaker 1>could get you to do more debates. Well, if I

485
00:31:48.400 --> 00:31:54.400
<v Speaker 1>get paid, somebody pay me. Okay, that's actually all right.

486
00:31:54.440 --> 00:31:59.079
<v Speaker 1>Well I saw there was a comedian, Eric Spears was

487
00:31:59.119 --> 00:32:02.240
<v Speaker 1>bitching that he hates doing podcasts because they won't pay him.

488
00:32:03.039 --> 00:32:04.680
<v Speaker 1>And then it was like he was asking for like

489
00:32:04.759 --> 00:32:06.960
<v Speaker 1>five thousand dollars for every appearance. It's like, dude, you're

490
00:32:06.960 --> 00:32:09.720
<v Speaker 1>not that popular anymore. It's like five thousand dollars or

491
00:32:09.839 --> 00:32:12.839
<v Speaker 1>I'm so crazy about this. So, yeah, you have a

492
00:32:13.119 --> 00:32:16.839
<v Speaker 1>you should have every syllogism. I get five. Yeah, I

493
00:32:16.920 --> 00:32:20.359
<v Speaker 1>have a minimum of, Like I get paid persillogism in

494
00:32:20.480 --> 00:32:23.640
<v Speaker 1>a debate, so I expect, you know, at least one

495
00:32:23.680 --> 00:32:25.240
<v Speaker 1>bitcoin persilogism in a debate.

496
00:32:25.559 --> 00:32:27.839
<v Speaker 10>You know, I'm kind of joking, but I'm serious, Like

497
00:32:28.519 --> 00:32:30.799
<v Speaker 10>I'm just grading right now while I'm doing this.

498
00:32:31.240 --> 00:32:32.240
<v Speaker 22>Two and forty.

499
00:32:32.200 --> 00:32:37.720
<v Speaker 4>Essays have eight classes. I serve two parishes. Oh, I

500
00:32:37.759 --> 00:32:38.319
<v Speaker 4>have a wife.

501
00:32:38.880 --> 00:32:41.839
<v Speaker 10>I actually have a life, but do you know what

502
00:32:41.920 --> 00:32:45.119
<v Speaker 10>I mean? Like that stuff other than my wife I

503
00:32:45.160 --> 00:32:49.119
<v Speaker 10>get paid for. So it's like I have to take

504
00:32:49.200 --> 00:32:52.000
<v Speaker 10>time for like everybody just wants you to do free stuff.

505
00:32:52.240 --> 00:32:56.640
<v Speaker 10>It's like, I like debates, but it's got to be

506
00:32:56.680 --> 00:32:57.319
<v Speaker 10>worth your wife.

507
00:32:57.599 --> 00:32:59.400
<v Speaker 1>I've never even thought about targeting.

508
00:33:00.079 --> 00:33:02.640
<v Speaker 10>Debates of somebody because it's not worth your while. And

509
00:33:02.680 --> 00:33:05.799
<v Speaker 10>I don't necessarily mean even moluntarily, but no.

510
00:33:05.920 --> 00:33:08.480
<v Speaker 1>This is something that a lot of like Internet gebers

511
00:33:08.559 --> 00:33:12.279
<v Speaker 1>and randos don't understand that not every person is worth

512
00:33:12.319 --> 00:33:16.799
<v Speaker 1>a debate, And then everybody on the Internet thinks, no,

513
00:33:17.000 --> 00:33:20.880
<v Speaker 1>you have to debate and respond to every single person. Well, dude,

514
00:33:20.920 --> 00:33:23.599
<v Speaker 1>I'm the only one out here in this sphere of

515
00:33:23.680 --> 00:33:28.000
<v Speaker 1>apologetics who literally does the open calls where anyone can debate.

516
00:33:28.960 --> 00:33:31.319
<v Speaker 1>So I'm like, nobody else will do that as far

517
00:33:31.359 --> 00:33:33.720
<v Speaker 1>as I'm aware. Now, please kind of does it. Alex

518
00:33:33.759 --> 00:33:37.160
<v Speaker 1>will do it. But I'm saying, like none of these

519
00:33:37.200 --> 00:33:40.680
<v Speaker 1>other people, Trent Horne won't do open forums to talk

520
00:33:40.720 --> 00:33:44.240
<v Speaker 1>to all y'all, Gavin Orland, as far as I'm ware,

521
00:33:44.279 --> 00:33:46.200
<v Speaker 1>he done do open forums where he lets anybody call

522
00:33:46.240 --> 00:33:51.079
<v Speaker 1>in and challenge what We're not scared like, we don't go.

523
00:33:51.240 --> 00:33:55.359
<v Speaker 1>I'm not worried about anybody calling in and bringing their challenges.

524
00:33:56.599 --> 00:33:59.279
<v Speaker 1>Oh but you block everybody, You block everybody. No, I

525
00:33:59.359 --> 00:34:01.680
<v Speaker 1>block the pe people that talk smack and won't debate.

526
00:34:02.000 --> 00:34:07.240
<v Speaker 1>That's very different from just blocking everybody. I block the

527
00:34:07.319 --> 00:34:10.800
<v Speaker 1>people that talk smack, and then when I say come

528
00:34:10.920 --> 00:34:14.239
<v Speaker 1>on the stream, here's the link, call in next time,

529
00:34:15.440 --> 00:34:20.320
<v Speaker 1>they always like for no reason. Yeahs blocked for no reason.

530
00:34:21.920 --> 00:34:26.000
<v Speaker 1>Cop just pulled me over for no reason. I didn't

531
00:34:26.039 --> 00:34:34.960
<v Speaker 1>do nothing. I didn't do nothing, man, Yeah, I just yeah, oh, no,

532
00:34:35.079 --> 00:34:37.400
<v Speaker 1>one got blocked. I just went into the discord and

533
00:34:37.480 --> 00:34:39.320
<v Speaker 1>made death threats. I don't know what it blogged me.

534
00:34:42.800 --> 00:34:44.760
<v Speaker 1>That's a joke with the guy that was saying that

535
00:34:44.840 --> 00:34:48.480
<v Speaker 1>about me. Aquan note, can I join the call? Uh?

536
00:34:48.920 --> 00:34:52.360
<v Speaker 1>That was yesterday? Yes, Cyril says for five dollars, Ortho Bros.

537
00:34:52.360 --> 00:34:57.559
<v Speaker 1>Converted me out of the fake Orthodox Presbyterian Church. Hey man,

538
00:34:57.920 --> 00:34:59.920
<v Speaker 1>there we go, Corbin, twenty dollars. What do you think

539
00:35:00.119 --> 00:35:04.280
<v Speaker 1>Andrew would and David Wood debating. I think it's funny

540
00:35:04.360 --> 00:35:07.440
<v Speaker 1>and it just shows that David Wood will debate about

541
00:35:07.639 --> 00:35:12.199
<v Speaker 1>me but won't debate me. So he'll debate. Isn't that weird? Yeah,

542
00:35:13.000 --> 00:35:16.239
<v Speaker 1>he'll debate Andrew on whether or not it's bad to

543
00:35:16.400 --> 00:35:20.599
<v Speaker 1>say to that random Muslim dude that, yeah, you were correct.

544
00:35:20.639 --> 00:35:23.480
<v Speaker 1>In your criticism of God logic, Oh, he's.

545
00:35:23.639 --> 00:35:25.199
<v Speaker 16>A Muslim collaborator.

546
00:35:25.360 --> 00:35:30.599
<v Speaker 1>Now, dude, that's the leftist logic, right, that's like Russian collusion,

547
00:35:30.800 --> 00:35:38.320
<v Speaker 1>collusion logic. Two dollars gas, Papa, Well, two dollars ain't

548
00:35:38.320 --> 00:35:40.320
<v Speaker 1>going to get me foreign gas. But thank you, Burning Bush.

549
00:35:40.360 --> 00:35:42.239
<v Speaker 1>Ten dollars do I want to apologize. I used to

550
00:35:42.280 --> 00:35:45.079
<v Speaker 1>critique your demeanor. I let that obfuscate the bigger picture,

551
00:35:45.079 --> 00:35:49.239
<v Speaker 1>which is that these prop liberal channels are actually not

552
00:35:49.400 --> 00:35:52.599
<v Speaker 1>acting a good faith crisis. Thank you. Yeah, I think again,

553
00:35:53.320 --> 00:35:56.880
<v Speaker 1>And FDA knows this. I'm sure everybody in the debate

554
00:35:56.920 --> 00:35:59.880
<v Speaker 1>spirit Rachel Andrew, we've all experienced this. A lot of

555
00:36:00.079 --> 00:36:03.360
<v Speaker 1>people that you interact with put on a good face

556
00:36:04.559 --> 00:36:08.360
<v Speaker 1>and they are very nice on their streams or publicly

557
00:36:08.519 --> 00:36:12.039
<v Speaker 1>or whatever. In the background, so many people in media

558
00:36:12.519 --> 00:36:17.119
<v Speaker 1>are just absolutely backstabbing snakes. Man. They're just no morals,

559
00:36:17.199 --> 00:36:18.840
<v Speaker 1>no qualm. They will they will stab you in the

560
00:36:18.840 --> 00:36:19.840
<v Speaker 1>back in an arty.

561
00:36:21.559 --> 00:36:26.239
<v Speaker 4>Luckily, thank god, I rightly know how to interpret faces.

562
00:36:26.559 --> 00:36:30.920
<v Speaker 1>So yes, father Deacon has a degree from FBI University

563
00:36:31.079 --> 00:36:36.239
<v Speaker 1>in facial physiognomy recognition. Well, it's crazy.

564
00:36:36.440 --> 00:36:38.880
<v Speaker 4>So we just finished up on office hours.

565
00:36:38.960 --> 00:36:41.400
<v Speaker 1>We were doing. You were on Tim Hideaker's show What

566
00:36:41.719 --> 00:36:42.199
<v Speaker 1>I'm Jordan.

567
00:36:43.039 --> 00:36:45.360
<v Speaker 10>We did it to the last two office hours with

568
00:36:45.440 --> 00:36:46.679
<v Speaker 10>the seminary with Jordanville.

569
00:36:47.920 --> 00:36:51.679
<v Speaker 21>We were doing the David and adject debate and we're

570
00:36:51.719 --> 00:36:55.920
<v Speaker 21>going through Calconon and Ephesus and these things.

571
00:36:57.039 --> 00:36:59.840
<v Speaker 4>And I didn't even think about this. I first got

572
00:36:59.880 --> 00:37:02.199
<v Speaker 4>the idea when I was doing Logic Classic Carol.

573
00:37:02.239 --> 00:37:08.480
<v Speaker 21>We're doing a debate with Alex O'Connor and that Richard Swinburne, and.

574
00:37:08.599 --> 00:37:12.840
<v Speaker 4>I was like, well, Alex Connor has the fallacy of

575
00:37:13.119 --> 00:37:15.719
<v Speaker 4>like gay man leg crossing.

576
00:37:18.079 --> 00:37:20.360
<v Speaker 10>I'm like, I don't know why, it's like honed into

577
00:37:20.440 --> 00:37:23.000
<v Speaker 10>those details, but I'm like, I don't think any man

578
00:37:23.119 --> 00:37:26.400
<v Speaker 10>should you know what I'm talking about, do the kind

579
00:37:26.440 --> 00:37:27.960
<v Speaker 10>of like crossover leg.

580
00:37:30.280 --> 00:37:32.039
<v Speaker 1>Yeah, we all know what that is.

581
00:37:32.559 --> 00:37:35.440
<v Speaker 4>You can do a right angle where you.

582
00:37:35.440 --> 00:37:38.039
<v Speaker 10>Can do your your feet behind kind of tucked in,

583
00:37:38.760 --> 00:37:40.719
<v Speaker 10>and I'm like, it looks gay and effeminine.

584
00:37:40.800 --> 00:37:42.880
<v Speaker 1>I don't know. I like your new approach, right, So

585
00:37:42.920 --> 00:37:44.639
<v Speaker 1>we're not even gonna just do we won't, we won't.

586
00:37:44.719 --> 00:37:46.719
<v Speaker 1>We won't even do debates anymore. We'll just do a

587
00:37:46.800 --> 00:37:49.079
<v Speaker 1>physiognomy check. And that's that's what I've.

588
00:37:48.920 --> 00:37:54.360
<v Speaker 4>Been doing, and so I was like, let's do the agents.

589
00:37:54.400 --> 00:37:56.519
<v Speaker 1>And I'm like, because you can, and.

590
00:37:56.599 --> 00:37:58.599
<v Speaker 4>You can always do that, but you can tell a

591
00:37:58.719 --> 00:38:06.239
<v Speaker 4>lot by it, how squirrely and the weird kind of mannerisms,

592
00:38:06.280 --> 00:38:06.719
<v Speaker 4>and I'm.

593
00:38:06.679 --> 00:38:13.840
<v Speaker 2>Like, shifty eyes swallowing a lot candled still, and I'm like, anyways,

594
00:38:14.880 --> 00:38:17.280
<v Speaker 2>I think that's kind of a new thing that we

595
00:38:17.320 --> 00:38:19.159
<v Speaker 2>should do in And now it'sis of debate.

596
00:38:19.760 --> 00:38:21.679
<v Speaker 1>What do you think? I like it? By the way,

597
00:38:22.079 --> 00:38:24.239
<v Speaker 1>notice this was pretty funny. I forgot this. I forgot

598
00:38:24.280 --> 00:38:28.320
<v Speaker 1>to mention that yesterday David Wood was playing the race card.

599
00:38:28.400 --> 00:38:31.440
<v Speaker 1>This is so pathetic, uh so, because I called out

600
00:38:31.679 --> 00:38:38.599
<v Speaker 1>Avery pushing people to a synagogue to judaize them, and

601
00:38:38.760 --> 00:38:42.440
<v Speaker 1>David Wood's response was, oh, Jay Dyer calls out the

602
00:38:42.679 --> 00:38:47.320
<v Speaker 1>black apologist, so he's I mean, this is so low

603
00:38:47.400 --> 00:38:49.960
<v Speaker 1>tier trying to pull the race card because I called

604
00:38:50.000 --> 00:38:53.239
<v Speaker 1>out I didn't call out Avery for anything racial. And

605
00:38:53.360 --> 00:38:55.760
<v Speaker 1>then I just said, well, I'm BYPOC. Which was a

606
00:38:55.960 --> 00:38:59.039
<v Speaker 1>massive ratio for David Wood because David David and I

607
00:38:59.119 --> 00:39:02.320
<v Speaker 1>did this because David would loves bragging about ratios when

608
00:39:02.360 --> 00:39:05.840
<v Speaker 1>he got ratio not once but twice. When I asked him,

609
00:39:05.840 --> 00:39:07.800
<v Speaker 1>if you want to set up a formal debate, and uh,

610
00:39:08.079 --> 00:39:12.440
<v Speaker 1>of course no, he won't do it. So now, if

611
00:39:12.480 --> 00:39:16.079
<v Speaker 1>you support Zionism like Red Vaughn and his weird fetish,

612
00:39:16.800 --> 00:39:19.480
<v Speaker 1>you're all good. And if you send people to the

613
00:39:19.559 --> 00:39:23.559
<v Speaker 1>synagogues for church, you're all good. Actually, it wasn't even

614
00:39:23.599 --> 00:39:28.400
<v Speaker 1>synagogue for church. It was online zoom call discipling with

615
00:39:28.599 --> 00:39:32.400
<v Speaker 1>a fake Mexican rabbi. You can't make this up, dude.

616
00:39:32.719 --> 00:39:33.840
<v Speaker 1>That's the real church though.

617
00:39:34.760 --> 00:39:35.519
<v Speaker 4>What balls?

618
00:39:38.159 --> 00:39:45.599
<v Speaker 1>What's the Mexican term for balls for testicles? Abrolh, my

619
00:39:45.719 --> 00:39:50.360
<v Speaker 1>name is, My name is Rabbis.

620
00:39:51.000 --> 00:39:51.320
<v Speaker 4>Abril.

621
00:39:51.400 --> 00:39:53.320
<v Speaker 16>Bring her Tomali's to Rabbi Wabos church.

622
00:39:54.719 --> 00:39:59.480
<v Speaker 1>It's also a synagogue. To Bro, it operates as uh,

623
00:40:00.679 --> 00:40:04.639
<v Speaker 1>it's a it's a food truck. It's a food truck

624
00:40:04.760 --> 00:40:08.800
<v Speaker 1>church that operates as a bank and ATM.

625
00:40:08.559 --> 00:40:13.840
<v Speaker 16>And Bro check it out like you go totally.

626
00:40:14.360 --> 00:40:17.440
<v Speaker 1>You can totally exchange your goal for paesils or whatever. Bro.

627
00:40:17.599 --> 00:40:19.000
<v Speaker 23>You need to go under some money to.

628
00:40:21.519 --> 00:40:21.880
<v Speaker 1>Homie.

629
00:40:22.199 --> 00:40:23.719
<v Speaker 16>You need to line her a little bit of cash

630
00:40:23.800 --> 00:40:24.400
<v Speaker 16>or whatever.

631
00:40:26.000 --> 00:40:26.239
<v Speaker 24>Away.

632
00:40:27.159 --> 00:40:30.400
<v Speaker 1>Come to Saint Tomali's food truck on the corner of

633
00:40:31.079 --> 00:40:31.920
<v Speaker 1>Wilson Avenue.

634
00:40:38.840 --> 00:40:40.480
<v Speaker 14>That makes a good skin We should we should make

635
00:40:40.559 --> 00:40:42.159
<v Speaker 14>these sketch sketches.

636
00:40:42.199 --> 00:40:42.360
<v Speaker 4>You know what.

637
00:40:42.599 --> 00:40:44.639
<v Speaker 1>Yeah, that'd be well, it'd be a perfect skit to

638
00:40:44.719 --> 00:40:49.920
<v Speaker 1>get your canceled from Adult swim. So that's the that's

639
00:40:49.960 --> 00:40:54.639
<v Speaker 1>the skit they got Sam canceled from Adult skin Swima.

640
00:40:54.719 --> 00:40:57.360
<v Speaker 1>By the way, I forgot shout out to dire Wire,

641
00:40:57.440 --> 00:40:59.639
<v Speaker 1>one of the one of those newer Eclipse channels. They

642
00:40:59.719 --> 00:41:06.559
<v Speaker 1>made this. Uh an awesome little hipster stump clap crench core.

643
00:41:06.639 --> 00:41:09.760
<v Speaker 1>There's a new hipster stomp clap crench core. Let's play

644
00:41:09.800 --> 00:41:16.840
<v Speaker 1>real quick. Gaye space brother, gay space brother. Won't you

645
00:41:16.960 --> 00:41:22.360
<v Speaker 1>come down from my bone high? Gaze pace brother, gaze

646
00:41:22.480 --> 00:41:26.719
<v Speaker 1>bace brother. Won't you come down from my bone high

647
00:41:26.800 --> 00:41:33.039
<v Speaker 1>and touch my cheese, touch my gluteswone high, touch my

648
00:41:33.559 --> 00:41:34.880
<v Speaker 1>glues thone.

649
00:41:34.719 --> 00:41:38.039
<v Speaker 16>High in the sky Eesebee's brother.

650
00:41:38.880 --> 00:41:42.119
<v Speaker 1>Won't you come down? Slap in cheese?

651
00:41:42.440 --> 00:41:45.119
<v Speaker 16>Can I get up slap on the cheek?

652
00:41:45.239 --> 00:41:48.159
<v Speaker 25>Yeah, I can't kind of get up slap from the

653
00:41:48.239 --> 00:41:54.119
<v Speaker 25>butt check chez face brother. He's gonna come down and

654
00:41:54.440 --> 00:41:58.079
<v Speaker 25>find you cuz he's face brother.

655
00:41:59.199 --> 00:42:06.079
<v Speaker 1>Down the said space brother, You're gonna reading you're into

656
00:42:06.079 --> 00:42:08.719
<v Speaker 1>your gage space brother.

657
00:42:09.280 --> 00:42:10.880
<v Speaker 16>You want to clap them cheeks like.

658
00:42:16.039 --> 00:42:21.239
<v Speaker 1>Anthony was up gay space brother going to clap them

659
00:42:21.400 --> 00:42:27.679
<v Speaker 1>cheeks from up on high waves. Right, I got, but

660
00:42:27.760 --> 00:42:36.159
<v Speaker 1>they use waves, eggs, Rabbi, eggs. Okay, Anthony, what's up, dude?

661
00:42:37.840 --> 00:42:41.280
<v Speaker 15>Yes, no, I just got two points since you have

662
00:42:41.400 --> 00:42:44.079
<v Speaker 15>father deacon here, two questions.

663
00:42:44.159 --> 00:42:46.119
<v Speaker 1>One of them, uh, the.

664
00:42:47.760 --> 00:42:51.360
<v Speaker 15>Would you say that the Roman Catholics with when they

665
00:42:51.400 --> 00:42:58.519
<v Speaker 15>have masks, are they participating in the eternal heavenly liturgy? No?

666
00:42:58.920 --> 00:42:59.840
<v Speaker 4>No, absolutely not.

667
00:43:01.840 --> 00:43:02.920
<v Speaker 1>If we talk about lyric.

668
00:43:03.679 --> 00:43:07.880
<v Speaker 21>Yes, sorry, well we speak about liturgy is patterned off

669
00:43:07.960 --> 00:43:08.880
<v Speaker 21>the worship in heaven.

670
00:43:09.039 --> 00:43:12.519
<v Speaker 4>So if you have a different pattern, how could it

671
00:43:12.599 --> 00:43:17.440
<v Speaker 4>be partation in the liturgy and heaven? Gotcha?

672
00:43:17.599 --> 00:43:20.599
<v Speaker 15>And I'm sorry, I'm ignorant, and you know the Roman

673
00:43:20.679 --> 00:43:23.559
<v Speaker 15>Catholic however they worship, but.

674
00:43:25.320 --> 00:43:25.639
<v Speaker 9>It is.

675
00:43:25.880 --> 00:43:27.519
<v Speaker 15>Can you give me like a point or two about

676
00:43:27.920 --> 00:43:31.639
<v Speaker 15>like the main difference besides obviously you know, I know

677
00:43:31.719 --> 00:43:34.519
<v Speaker 15>there's no essence energy distinction.

678
00:43:34.920 --> 00:43:38.400
<v Speaker 1>And dude, I got to keep in mind, Anthony, I'm

679
00:43:38.400 --> 00:43:41.320
<v Speaker 1>not trying to be mean, but like the modern Romeancaolic Church,

680
00:43:42.280 --> 00:43:46.400
<v Speaker 1>most of them quote masses, they're worst or equal to

681
00:43:46.840 --> 00:43:52.800
<v Speaker 1>Anglican services. They're they're basically just Protestant Services. PJ. What's up, man,

682
00:43:54.639 --> 00:43:57.119
<v Speaker 1>I wasn't laughing at you, by the way, I was

683
00:43:57.199 --> 00:44:02.199
<v Speaker 1>laughing at the waivos calling them Rabbi X instead of rabbis.

684
00:44:03.679 --> 00:44:07.199
<v Speaker 1>It's way better. It's actually, yeah, Rabbi X is funny.

685
00:44:07.280 --> 00:44:09.480
<v Speaker 1>What's up man, PJ. Pajamas, what's up?

686
00:44:10.719 --> 00:44:10.880
<v Speaker 4>Hey?

687
00:44:11.000 --> 00:44:13.840
<v Speaker 1>Can you hear me? Hey? Bro? I can hear you, dude?

688
00:44:18.239 --> 00:44:21.599
<v Speaker 1>You think I can't spot a toller within like two seconds? Bro? Totally?

689
00:44:23.159 --> 00:44:25.719
<v Speaker 16>I know you guys like like you guys are my people.

690
00:44:25.800 --> 00:44:27.880
<v Speaker 1>Bro, even though I'm by polk, I can tell you

691
00:44:27.880 --> 00:44:30.840
<v Speaker 1>guys can spout you guys from a mile away. Bro, Yeah,

692
00:44:31.679 --> 00:44:32.199
<v Speaker 1>you're funny.

693
00:44:32.280 --> 00:44:36.480
<v Speaker 9>Get I'm sorry, Let get to Let me get to

694
00:44:36.559 --> 00:44:43.039
<v Speaker 9>the question about the ecumunism in in the evangelical spaces.

695
00:44:43.519 --> 00:44:46.559
<v Speaker 9>Have you noticed that these people you are using mean

696
00:44:46.639 --> 00:44:47.639
<v Speaker 9>girls tactics too?

697
00:44:47.960 --> 00:44:52.880
<v Speaker 1>Yes? Yeah, absolutely. In fact, I noticed that, I said

698
00:44:52.920 --> 00:44:56.960
<v Speaker 1>today right here. Look now, listen, I said, the e

699
00:44:58.159 --> 00:45:02.079
<v Speaker 1>e apologists are just like the e thoughts on the internet.

700
00:45:03.760 --> 00:45:12.000
<v Speaker 1>I said it right here, dude, No, but you're right

701
00:45:12.519 --> 00:45:13.480
<v Speaker 1>being seen that a lot.

702
00:45:13.480 --> 00:45:15.800
<v Speaker 9>They don't mention you by name. They're afraid to mention

703
00:45:15.920 --> 00:45:18.679
<v Speaker 9>you by name. They make this passive aggressive remarks.

704
00:45:18.920 --> 00:45:21.880
<v Speaker 1>Yeah, totally clearly talking about you. But they don't want

705
00:45:21.920 --> 00:45:24.960
<v Speaker 1>to see it. It's like it's literally high school drama

706
00:45:24.960 --> 00:45:28.039
<v Speaker 1>all over again. Yes, the people, they're giant vaginas. They

707
00:45:28.079 --> 00:45:33.480
<v Speaker 1>look right here, I said today, right here. Look, the

708
00:45:33.559 --> 00:45:39.079
<v Speaker 1>ecumenical evangelical anti Islamiti Grift Crowd are the exact mirror

709
00:45:39.239 --> 00:45:44.119
<v Speaker 1>of the e thought egir ol Grift Crowd. It's exact same, man.

710
00:45:44.800 --> 00:45:45.880
<v Speaker 4>Because I'm noticing that.

711
00:45:46.280 --> 00:45:48.880
<v Speaker 1>I'm sorry, I'm sorry to come back here. I thought

712
00:45:48.920 --> 00:45:50.760
<v Speaker 1>you were I thought you were done. Go ahead, PJ,

713
00:45:54.000 --> 00:45:56.039
<v Speaker 1>come back, Peter Adam mean, I thought you were finished

714
00:45:56.039 --> 00:46:01.079
<v Speaker 1>and I hit the button too quick. Come back if

715
00:46:01.079 --> 00:46:05.840
<v Speaker 1>you want to, PJ. Sorry about that. Chase huh, Oh

716
00:46:05.920 --> 00:46:06.840
<v Speaker 1>my gosh. Now what.

717
00:46:11.920 --> 00:46:12.039
<v Speaker 13>Yo?

718
00:46:12.159 --> 00:46:12.760
<v Speaker 4>What's up girl?

719
00:46:13.079 --> 00:46:14.360
<v Speaker 1>What's up? A little Tristan?

720
00:46:17.039 --> 00:46:22.079
<v Speaker 4>That's not funny. Yeah, it's this whole thing is fascinating

721
00:46:22.159 --> 00:46:22.320
<v Speaker 4>in it.

722
00:46:23.679 --> 00:46:26.440
<v Speaker 26>What I think is going on, and I've been been

723
00:46:26.480 --> 00:46:28.800
<v Speaker 26>able to watch the most of your stream today, what

724
00:46:28.920 --> 00:46:32.239
<v Speaker 26>I think's happening is these people, they are doing these

725
00:46:32.480 --> 00:46:36.519
<v Speaker 26>insane tactics, like David Wood saying, somehow you are allying

726
00:46:36.679 --> 00:46:40.440
<v Speaker 26>with Muslims when you just agreed with them, with one

727
00:46:40.559 --> 00:46:44.119
<v Speaker 26>Muslim saying yeah, they're not interested in about what's true.

728
00:46:44.199 --> 00:46:47.000
<v Speaker 4>Their entire brand is just anti Islam.

729
00:46:47.159 --> 00:46:47.400
<v Speaker 1>Yeah.

730
00:46:49.239 --> 00:46:51.719
<v Speaker 26>I think the reason that they're doing it is because

731
00:46:52.119 --> 00:46:56.559
<v Speaker 26>they know they can't actually defend Protestantism. And if they

732
00:46:56.719 --> 00:47:01.599
<v Speaker 26>character assassinate you, and they character assassinating Orthodox doing apologetics

733
00:47:01.679 --> 00:47:05.960
<v Speaker 26>that aren't a humanists, you know, doing actual apologetics to say, hey,

734
00:47:06.079 --> 00:47:08.719
<v Speaker 26>whatever system you believe in, whatever world do you have,

735
00:47:09.320 --> 00:47:12.400
<v Speaker 26>come in and join the church. This is an easy

736
00:47:12.480 --> 00:47:16.519
<v Speaker 26>way to just discredit you and discredit Orthodoxy. And they

737
00:47:16.639 --> 00:47:20.719
<v Speaker 26>play this game of oh, you're the poll, the pole diar,

738
00:47:20.840 --> 00:47:22.360
<v Speaker 26>you know, all this like silly stuff.

739
00:47:22.960 --> 00:47:23.199
<v Speaker 13>I was.

740
00:47:23.519 --> 00:47:27.119
<v Speaker 26>I was baptized and received by a cradle Romanian serving

741
00:47:27.199 --> 00:47:32.559
<v Speaker 26>under the Greeks who agreed with everything theologically that he

742
00:47:32.559 --> 00:47:35.360
<v Speaker 26>would ask me to help with, you know, obviously Sunday School.

743
00:47:35.079 --> 00:47:35.639
<v Speaker 4>And stuff like that.

744
00:47:36.280 --> 00:47:38.679
<v Speaker 26>But this is this is the point, is that they

745
00:47:38.880 --> 00:47:42.159
<v Speaker 26>are using this just to try to stop Orthodox apologetics

746
00:47:42.199 --> 00:47:42.599
<v Speaker 26>in general.

747
00:47:42.719 --> 00:47:44.639
<v Speaker 4>That's what they want. That's why they ally with people

748
00:47:45.719 --> 00:47:46.719
<v Speaker 4>like schismatics.

749
00:47:46.760 --> 00:47:49.079
<v Speaker 26>And I try to talk to John Claypool and I

750
00:47:49.119 --> 00:47:51.199
<v Speaker 26>wanted to ask him what bishop he's in communion with,

751
00:47:51.639 --> 00:47:54.840
<v Speaker 26>to show these dummies like the JPN cut Dude, this.

752
00:47:54.960 --> 00:47:56.880
<v Speaker 4>Is a schismatic but they're not interested in it.

753
00:47:57.840 --> 00:47:59.239
<v Speaker 1>And just stopping the conversation.

754
00:48:00.480 --> 00:48:06.760
<v Speaker 4>Correct, not John Claypool, Nick, you're right, father, And.

755
00:48:09.440 --> 00:48:11.639
<v Speaker 1>Well I got a little question for you, Chase, because

756
00:48:12.320 --> 00:48:17.719
<v Speaker 1>I noticed the name Haggard is suspecially suspiciously similar to Hagar.

757
00:48:18.239 --> 00:48:21.519
<v Speaker 1>Are you in collusion with Muslims? Yes?

758
00:48:21.719 --> 00:48:24.559
<v Speaker 26>And I actually I was at the grocery store the

759
00:48:24.639 --> 00:48:26.920
<v Speaker 26>other day and I saw I saw a Muslim and

760
00:48:27.000 --> 00:48:32.840
<v Speaker 26>they also picked up picked up milk. I enjoy drinking

761
00:48:32.880 --> 00:48:33.360
<v Speaker 26>milk with my.

762
00:48:33.440 --> 00:48:37.599
<v Speaker 1>Co dog whistle. Muslim dog whistle. You're drinking milk just

763
00:48:37.719 --> 00:48:42.199
<v Speaker 1>like the Muslims is lomic dog whistles right there. Yep.

764
00:48:42.639 --> 00:48:43.840
<v Speaker 4>But what do you think about that?

765
00:48:44.079 --> 00:48:47.239
<v Speaker 26>Like I it seems to me that this and on

766
00:48:47.320 --> 00:48:49.360
<v Speaker 26>the whole like Ortho broth, in which they can't ever

767
00:48:49.440 --> 00:48:52.039
<v Speaker 26>define ever, or it's so loosely defined.

768
00:48:52.079 --> 00:48:53.920
<v Speaker 4>It's anybody that's Orthodox that's hold.

769
00:48:54.000 --> 00:48:57.639
<v Speaker 1>Now you know what? You know what Cleave actually figured

770
00:48:57.639 --> 00:48:59.639
<v Speaker 1>that out. He made a great point of mego. He said,

771
00:48:59.679 --> 00:49:03.280
<v Speaker 1>the re that they're attacking orthobros is because they don't

772
00:49:03.320 --> 00:49:07.920
<v Speaker 1>have the k to attack Orthodoxy, so they act like oh,

773
00:49:07.960 --> 00:49:09.920
<v Speaker 1>we still want to be friends with all the Orthodox people.

774
00:49:09.960 --> 00:49:13.760
<v Speaker 1>It's just the evil Ortho bros. When Ortho Bros are basically,

775
00:49:13.800 --> 00:49:16.760
<v Speaker 1>whether you like them or not, they're just stating Orthodox theology.

776
00:49:17.239 --> 00:49:19.920
<v Speaker 26>Exactly, and then they'll try to use these nebulous things,

777
00:49:19.960 --> 00:49:23.199
<v Speaker 26>like when I tried to ask John Claypole and JP

778
00:49:24.039 --> 00:49:26.519
<v Speaker 26>and that that weird moler dude who was just screaming

779
00:49:26.559 --> 00:49:28.599
<v Speaker 26>at me the entire time when I called into their show.

780
00:49:29.440 --> 00:49:33.159
<v Speaker 4>It's very strange. When I tried to ask them, John.

781
00:49:32.960 --> 00:49:34.679
<v Speaker 26>Said, He's like, oh, they're racist, and I was about

782
00:49:34.679 --> 00:49:36.880
<v Speaker 26>to say, I'm not racist, so I'm not an orthobro,

783
00:49:37.079 --> 00:49:40.320
<v Speaker 26>and then they they they just they want to stop.

784
00:49:40.159 --> 00:49:42.320
<v Speaker 4>The conversations about actual dogma.

785
00:49:42.400 --> 00:49:46.559
<v Speaker 1>That's what they want us. That's what David Wood did.

786
00:49:46.679 --> 00:49:50.079
<v Speaker 1>David would try and imply that I called out god

787
00:49:50.199 --> 00:49:53.280
<v Speaker 1>logic because I'm racist. It's like, where do you like

788
00:49:53.400 --> 00:49:54.199
<v Speaker 1>that's so retarded?

789
00:49:55.000 --> 00:49:59.519
<v Speaker 4>Yeah, yeah, thousands, like does that even work?

790
00:50:00.000 --> 00:50:02.239
<v Speaker 1>It doesn't ey work. They're so behind that they're using

791
00:50:02.360 --> 00:50:07.159
<v Speaker 1>the tactics of like twenty ten Democrats. Dude, what's up

792
00:50:07.719 --> 00:50:09.760
<v Speaker 1>a PJ bro? What else did you want to say? Dude?

793
00:50:11.440 --> 00:50:12.280
<v Speaker 17>Yeah, it is.

794
00:50:12.320 --> 00:50:14.559
<v Speaker 1>About what they're thinking of it.

795
00:50:14.639 --> 00:50:16.880
<v Speaker 9>As was talking about, I noticed that these guys are

796
00:50:16.920 --> 00:50:18.320
<v Speaker 9>also favorite prof feminists.

797
00:50:18.519 --> 00:50:21.719
<v Speaker 1>Yep. They rarely cut it out, and because of that, they.

798
00:50:21.719 --> 00:50:23.920
<v Speaker 9>Use the exact same tactics of the feminists to use

799
00:50:24.360 --> 00:50:28.920
<v Speaker 9>to detect to discredit somebody against other people because they're

800
00:50:29.000 --> 00:50:33.280
<v Speaker 9>like so passive, aggressive, and they can they're so incapable

801
00:50:33.320 --> 00:50:37.239
<v Speaker 9>of actually like confrontation. Yes, it's kind of yeah, that's

802
00:50:37.239 --> 00:50:37.440
<v Speaker 9>why I.

803
00:50:37.480 --> 00:50:39.159
<v Speaker 1>Have to say. No, that's exactly what it is. You

804
00:50:39.239 --> 00:50:41.800
<v Speaker 1>hit the nail on the head, everybody. It's all. It's

805
00:50:41.840 --> 00:50:46.360
<v Speaker 1>not the theology, it's none of that. It's first and foremost,

806
00:50:47.400 --> 00:50:52.000
<v Speaker 1>it's a bunch of feminized whissies, dude, That's all it is.

807
00:50:52.800 --> 00:50:59.440
<v Speaker 1>And then the rest of it's all smoking mirrors. Sam,

808
00:50:59.519 --> 00:51:02.480
<v Speaker 1>what's up, Sam? Shamou? What's up?

809
00:51:04.679 --> 00:51:04.719
<v Speaker 15>You?

810
00:51:04.880 --> 00:51:06.960
<v Speaker 1>Son of the devil? Are you doing Muto with the

811
00:51:07.000 --> 00:51:15.599
<v Speaker 1>Shia tonight? Is your mother doing Muto with the shia tonight? You,

812
00:51:15.679 --> 00:51:16.199
<v Speaker 1>son of the devil?

813
00:51:17.599 --> 00:51:17.800
<v Speaker 9>Oh?

814
00:51:18.079 --> 00:51:21.760
<v Speaker 27>No, Muto, No homes that's bade, that's bad for you.

815
00:51:22.079 --> 00:51:22.119
<v Speaker 9>No.

816
00:51:23.280 --> 00:51:26.440
<v Speaker 27>I am over here at Papa Pios Taco truck over

817
00:51:26.480 --> 00:51:29.559
<v Speaker 27>here at Papa Pios oneas not Chez from the West coast.

818
00:51:29.360 --> 00:51:31.760
<v Speaker 3>Homes, uh for two for one.

819
00:51:32.079 --> 00:51:35.320
<v Speaker 4>I served the Yukaristia on flatbread to you, homes.

820
00:51:35.639 --> 00:51:37.039
<v Speaker 1>Okay, you know that the real.

821
00:51:37.039 --> 00:51:40.440
<v Speaker 27>Yucaristia because it's flat, the tortilla Yukaristia.

822
00:51:40.840 --> 00:51:43.639
<v Speaker 4>That's how you know it's real. Homes in the full

823
00:51:43.719 --> 00:51:44.840
<v Speaker 4>spirit of acumenism.

824
00:51:44.920 --> 00:51:49.880
<v Speaker 24>And go over to my cousins, you know uhes you

825
00:51:50.000 --> 00:51:50.360
<v Speaker 24>go over.

826
00:51:50.320 --> 00:51:53.000
<v Speaker 27>The Rabbi Colonez, He'll serve you with the flatbred himself.

827
00:51:53.719 --> 00:51:57.000
<v Speaker 27>It's Yukaristia and it's a human isma. I got the

828
00:51:57.039 --> 00:51:58.880
<v Speaker 27>blessing from the Pope himself, Homes.

829
00:51:59.519 --> 00:52:02.480
<v Speaker 1>Actually, I appreciate it if the Pope would bless that. Actually,

830
00:52:02.559 --> 00:52:04.320
<v Speaker 1>that would be fully in line with the humanism.

831
00:52:04.480 --> 00:52:04.599
<v Speaker 9>Is that?

832
00:52:04.719 --> 00:52:11.000
<v Speaker 1>What's up? Dude? Gay space brother harsh word says for

833
00:52:11.159 --> 00:52:14.079
<v Speaker 1>forty weird currencies. I used to think that Jay and

834
00:52:14.159 --> 00:52:17.920
<v Speaker 1>David would were the same person. Shit, dude, let me

835
00:52:18.000 --> 00:52:24.960
<v Speaker 1>prove you false. Could David would look like this, watch this,

836
00:52:25.079 --> 00:52:30.599
<v Speaker 1>I'm gonna blow your minds or her talking about effeminacy

837
00:52:30.679 --> 00:52:39.880
<v Speaker 1>and divas. Could David would look like that? Nope? Could

838
00:52:39.920 --> 00:52:45.280
<v Speaker 1>God logic look like that? Nope? So no, I'm not

839
00:52:45.400 --> 00:52:46.639
<v Speaker 1>the same as any of those people.

840
00:52:46.840 --> 00:52:47.000
<v Speaker 4>Is that?

841
00:52:47.119 --> 00:52:49.840
<v Speaker 1>What's up you can hear me.

842
00:52:52.079 --> 00:52:53.880
<v Speaker 4>Uh yeah, So a big fan.

843
00:52:55.400 --> 00:52:57.000
<v Speaker 23>Just called because I was wondering if I could take

844
00:52:57.039 --> 00:52:58.639
<v Speaker 23>the freemason position real quick.

845
00:52:59.400 --> 00:53:01.440
<v Speaker 1>You're not serious, is no?

846
00:53:01.559 --> 00:53:02.079
<v Speaker 4>I'm serious?

847
00:53:02.960 --> 00:53:05.840
<v Speaker 1>You're are you debating to debate? Are you really amazing?

848
00:53:06.920 --> 00:53:07.840
<v Speaker 4>No, I'm not amazing.

849
00:53:07.880 --> 00:53:11.000
<v Speaker 23>I'm just have one point one of your arguments that

850
00:53:11.079 --> 00:53:16.039
<v Speaker 23>you used in the debate with Yeah, So it seems

851
00:53:16.079 --> 00:53:18.480
<v Speaker 23>like one of the main things you pointed out was

852
00:53:18.639 --> 00:53:22.159
<v Speaker 23>like the fact that they would not allow someone like

853
00:53:22.199 --> 00:53:25.119
<v Speaker 23>a Satanist to join their their group, or you know,

854
00:53:25.199 --> 00:53:27.000
<v Speaker 23>you had to believe in one God or you have

855
00:53:27.199 --> 00:53:28.800
<v Speaker 23>to have you have to believe in a religion that

856
00:53:28.840 --> 00:53:32.119
<v Speaker 23>believes in one God to join, right, And so you

857
00:53:32.239 --> 00:53:34.679
<v Speaker 23>were using that to say that it entails you that

858
00:53:34.719 --> 00:53:39.079
<v Speaker 23>you're pointing out a generic theism or generic theism or whatever.

859
00:53:39.599 --> 00:53:43.800
<v Speaker 23>And I don't see why that necessarily entails that. Why

860
00:53:43.840 --> 00:53:47.440
<v Speaker 23>couldn't it just be we'd rather believe in a religion

861
00:53:47.480 --> 00:53:49.440
<v Speaker 23>that believes in one God because chances are, you know,

862
00:53:49.519 --> 00:53:51.800
<v Speaker 23>you're going to be a Christian, art you or a Muslim,

863
00:53:52.159 --> 00:53:55.079
<v Speaker 23>and generally these people are okay, But like a Satanist, Dad,

864
00:53:55.199 --> 00:53:57.440
<v Speaker 23>that's kind of like queer first.

865
00:53:57.280 --> 00:54:01.880
<v Speaker 1>Of all the culturally hold on. The argument was intended

866
00:54:01.920 --> 00:54:06.079
<v Speaker 1>to show first that they don't just have one dogma

867
00:54:06.320 --> 00:54:10.079
<v Speaker 1>of believing in monotheism. You also have to qualify that

868
00:54:10.880 --> 00:54:14.119
<v Speaker 1>by all of these things that are excluded. That was

869
00:54:14.159 --> 00:54:17.679
<v Speaker 1>the first point, to show that it's not actually one dogma,

870
00:54:17.760 --> 00:54:22.360
<v Speaker 1>it's mini dogmas. The second point is they actually dogmatize

871
00:54:22.880 --> 00:54:26.639
<v Speaker 1>that the God can't be specific. So that's the problem.

872
00:54:27.000 --> 00:54:34.559
<v Speaker 1>They have a dogma of generic theism. Really okay, yeah, if.

873
00:54:34.480 --> 00:54:36.000
<v Speaker 4>It can't be specific, that makes sense.

874
00:54:36.280 --> 00:54:39.559
<v Speaker 21>And then also too, do you remember when I did

875
00:54:39.679 --> 00:54:43.920
<v Speaker 21>that article and I was working with Garby, so with.

876
00:54:44.039 --> 00:54:47.760
<v Speaker 11>This common core, this generic saying one of the things.

877
00:54:47.480 --> 00:54:53.159
<v Speaker 4>That it's about God is he's worthy of worship. But

878
00:54:53.320 --> 00:54:54.920
<v Speaker 4>worship requires allegiance.

879
00:54:56.519 --> 00:54:58.159
<v Speaker 1>Yes, great point, you can't.

880
00:54:58.199 --> 00:55:01.800
<v Speaker 10>You can't have a generic God. That's like saying there's

881
00:55:01.920 --> 00:55:08.760
<v Speaker 10>two warring armies and I'm allegiant to them both I

882
00:55:08.880 --> 00:55:09.559
<v Speaker 10>am with army.

883
00:55:10.480 --> 00:55:14.559
<v Speaker 9>So worship requires exclusion to the exclusion of others.

884
00:55:14.719 --> 00:55:17.639
<v Speaker 10>Right, So it doesn't make sense that you can even

885
00:55:17.760 --> 00:55:21.239
<v Speaker 10>say like, oh, I can have this generic kind of

886
00:55:21.400 --> 00:55:21.599
<v Speaker 10>or we.

887
00:55:21.719 --> 00:55:23.079
<v Speaker 4>Accept this other worship.

888
00:55:24.559 --> 00:55:31.239
<v Speaker 10>So worship just like allegiance to an army excludes all

889
00:55:31.320 --> 00:55:32.400
<v Speaker 10>the others too.

890
00:55:32.639 --> 00:55:36.199
<v Speaker 1>And another way to show that this is false, and

891
00:55:36.280 --> 00:55:38.239
<v Speaker 1>I should have brought this up in the debate and

892
00:55:38.280 --> 00:55:42.320
<v Speaker 1>I forgot, is that when you go to Masonic lodges,

893
00:55:43.159 --> 00:55:47.679
<v Speaker 1>they will put on their quote alter the Torah, the Bible,

894
00:55:47.800 --> 00:55:50.519
<v Speaker 1>and the Qur'an and even the bahgabad Ghita. No, and

895
00:55:50.599 --> 00:55:54.519
<v Speaker 1>I've got it up on screen. So when you are yeah,

896
00:55:54.679 --> 00:55:58.760
<v Speaker 1>well yeah, when you join the Masonic lodge, any of

897
00:55:58.840 --> 00:56:02.320
<v Speaker 1>those can be placed on the altar. Here's an example

898
00:56:02.360 --> 00:56:07.280
<v Speaker 1>where they put the Bible, the Shinto text, the Baga

899
00:56:07.320 --> 00:56:11.199
<v Speaker 1>bay Gie to the Jefferson Bible, the Torah, and the Qur'an.

900
00:56:12.880 --> 00:56:15.719
<v Speaker 1>So this this proves my point, all right, cool.

901
00:56:15.760 --> 00:56:18.639
<v Speaker 23>I was under the perception that they just wanted you

902
00:56:18.679 --> 00:56:21.000
<v Speaker 23>to believe something, but like you would never talk anybody

903
00:56:21.039 --> 00:56:23.519
<v Speaker 23>about what you believe in and they would never teach

904
00:56:23.559 --> 00:56:24.039
<v Speaker 23>you anything.

905
00:56:24.119 --> 00:56:25.320
<v Speaker 4>But if they actually you know.

906
00:56:26.639 --> 00:56:28.960
<v Speaker 1>There's a bunch of there's a bunch of a bunch

907
00:56:29.039 --> 00:56:32.440
<v Speaker 1>of Masonic altars right there. And then throughout the debate,

908
00:56:32.760 --> 00:56:37.000
<v Speaker 1>Chase kept saying, yeah, but I can personally have it

909
00:56:37.199 --> 00:56:40.480
<v Speaker 1>be my God. That doesn't that doesn't work. That's like

910
00:56:40.559 --> 00:56:43.920
<v Speaker 1>father Deacon saying It's like, you can't be well, I am,

911
00:56:44.079 --> 00:56:47.719
<v Speaker 1>I'm fighting on the side of army, but personally it's

912
00:56:48.039 --> 00:56:50.760
<v Speaker 1>the good guys. I'm against the bad guys, but I'm

913
00:56:50.800 --> 00:56:54.239
<v Speaker 1>also on the side of all army. Like okay, well,

914
00:56:54.239 --> 00:56:59.440
<v Speaker 1>if there's a Muslim army and a Christian army and

915
00:56:59.559 --> 00:57:02.199
<v Speaker 1>you say I'm on the side of army, but I'm

916
00:57:02.199 --> 00:57:04.039
<v Speaker 1>also personally on the side of the Christians. I think

917
00:57:04.079 --> 00:57:06.639
<v Speaker 1>this is retarded. It's like, obviously this doesn't work, dous

918
00:57:06.760 --> 00:57:07.239
<v Speaker 1>on what's up?

919
00:57:10.880 --> 00:57:11.000
<v Speaker 4>Hey?

920
00:57:11.079 --> 00:57:13.880
<v Speaker 5>I was just wanting to build up off the huavos

921
00:57:14.599 --> 00:57:15.360
<v Speaker 5>at humanism.

922
00:57:16.199 --> 00:57:19.280
<v Speaker 28>Next time, if any of these evangelicals ever debate you,

923
00:57:19.400 --> 00:57:20.320
<v Speaker 28>have you tried.

924
00:57:20.159 --> 00:57:25.639
<v Speaker 4>Running the DN argumentation? What? Running these nuts across her forehead?

925
00:57:25.880 --> 00:57:29.320
<v Speaker 1>All right? Got them? Thank you? It's Ben Watson's I

926
00:57:29.400 --> 00:57:32.719
<v Speaker 1>heard of good D's nuts argument. I like it. Chase

927
00:57:32.800 --> 00:57:36.000
<v Speaker 1>what's up? Although it might be verging into gay territory,

928
00:57:36.159 --> 00:57:38.719
<v Speaker 1>so we don't want to if we do something like that,

929
00:57:38.840 --> 00:57:42.280
<v Speaker 1>we might attract the galiens. Chase what's up?

930
00:57:43.239 --> 00:57:43.760
<v Speaker 23>Hey, Jay?

931
00:57:44.559 --> 00:57:47.159
<v Speaker 7>I just wanted to say, dude, your Freemason debate could

932
00:57:47.199 --> 00:57:49.000
<v Speaker 7>not have came at a better time for me.

933
00:57:49.440 --> 00:57:50.400
<v Speaker 4>Spiritually speaking.

934
00:57:51.679 --> 00:57:54.519
<v Speaker 7>I had just moved away from an Orthodox church that

935
00:57:54.559 --> 00:57:57.679
<v Speaker 7>I was attending around two hours away due to financial reasons.

936
00:57:58.239 --> 00:57:58.920
<v Speaker 7>I'm a salesman.

937
00:57:58.960 --> 00:58:01.280
<v Speaker 4>Head moved back home and in with family.

938
00:58:01.039 --> 00:58:04.000
<v Speaker 7>To get back on my feet, and one of my

939
00:58:04.159 --> 00:58:07.000
<v Speaker 7>food managers is actually a Mason.

940
00:58:07.119 --> 00:58:08.920
<v Speaker 4>He started telling me about how great it was.

941
00:58:09.039 --> 00:58:10.760
<v Speaker 7>You know, we got a lot of Baptist pastors here

942
00:58:10.800 --> 00:58:14.280
<v Speaker 7>in the South that are Freemasons, and so I was

943
00:58:14.400 --> 00:58:16.599
<v Speaker 7>looking into it and I thought it might be a

944
00:58:16.639 --> 00:58:17.360
<v Speaker 7>cool thing to join.

945
00:58:17.480 --> 00:58:20.159
<v Speaker 4>He gave me a bunch of Grinders magazines.

946
00:58:20.159 --> 00:58:22.320
<v Speaker 7>I was like, oh, look, they're helping kids. You know,

947
00:58:22.320 --> 00:58:25.159
<v Speaker 7>it look really cool, and so I hate to say it,

948
00:58:25.280 --> 00:58:29.000
<v Speaker 7>but I did. I did end up petitioning, but you know,

949
00:58:29.280 --> 00:58:33.079
<v Speaker 7>I'm not going to join obviously. But before I had petitioned,

950
00:58:33.800 --> 00:58:39.239
<v Speaker 7>I had a I had like Masons coming to my

951
00:58:39.400 --> 00:58:42.639
<v Speaker 7>job asking for me by name that had Masonic tags

952
00:58:42.679 --> 00:58:46.159
<v Speaker 7>on the back of their vehicles. That it came for

953
00:58:46.239 --> 00:58:49.159
<v Speaker 7>about two weeks straight, and I felt completely gang stalked.

954
00:58:49.440 --> 00:58:51.199
<v Speaker 4>This is before I did ever even sign a petition.

955
00:58:51.280 --> 00:58:52.960
<v Speaker 4>So I just wanted to ask, do you have any

956
00:58:53.039 --> 00:58:56.960
<v Speaker 4>like actual record of Masons that have done gangsonging?

957
00:58:58.400 --> 00:59:01.920
<v Speaker 1>I mean, I don't know your situation. But I don't

958
00:59:02.440 --> 00:59:06.880
<v Speaker 1>really think they would gang stock typically nowadays because they're

959
00:59:06.880 --> 00:59:12.639
<v Speaker 1>a little more they're they're less popular amongst people younger,

960
00:59:12.760 --> 00:59:18.920
<v Speaker 1>you go, people are less interested. I mean in history,

961
00:59:19.000 --> 00:59:21.559
<v Speaker 1>if you look at the William Morgan affair, there was

962
00:59:21.599 --> 00:59:25.320
<v Speaker 1>a Masonic assassination and we just had that case. In France,

963
00:59:25.360 --> 00:59:27.880
<v Speaker 1>there was a Masonic kid squad. I think those are

964
00:59:30.039 --> 00:59:34.559
<v Speaker 1>in those are more rare than the norm. And I

965
00:59:34.599 --> 00:59:36.239
<v Speaker 1>don't mean to be rude, but I'm just saying, like

966
00:59:36.480 --> 00:59:41.000
<v Speaker 1>I doubt that how can I. I mean, they might

967
00:59:41.039 --> 00:59:42.719
<v Speaker 1>be to be zealous because they just want you to

968
00:59:43.000 --> 00:59:43.639
<v Speaker 1>join the lodge.

969
00:59:43.719 --> 00:59:44.000
<v Speaker 6>But like.

970
00:59:47.360 --> 00:59:49.800
<v Speaker 1>I and I don't mean to hurt people's feelings. But

971
00:59:49.880 --> 00:59:52.480
<v Speaker 1>I unfortunately I think that most people, not you do

972
00:59:52.599 --> 00:59:55.159
<v Speaker 1>because I don't know you, but in general, people that

973
00:59:55.280 --> 00:59:59.800
<v Speaker 1>think they're being gang stock, they're not being gangstock. It's

974
00:59:59.840 --> 01:00:03.960
<v Speaker 1>a it's almost always people who are having uh, you know,

975
01:00:04.079 --> 01:00:08.920
<v Speaker 1>paranoia episodes, schizophrenic episodes. If you watch the document I

976
01:00:09.000 --> 01:00:11.320
<v Speaker 1>watched a bunch of stuff on this. Yes, I know

977
01:00:11.639 --> 01:00:14.679
<v Speaker 1>that during the Cold War, the East German Stazzi had

978
01:00:14.719 --> 01:00:19.320
<v Speaker 1>perfected a technique of harassing, you know, dissidence to the

979
01:00:19.519 --> 01:00:23.360
<v Speaker 1>to the sazy. I know all about that, but I

980
01:00:23.440 --> 01:00:27.800
<v Speaker 1>don't think that that's happening to most people, mainly because

981
01:00:27.840 --> 01:00:29.239
<v Speaker 1>and I don't want to hurt your feelings, but like,

982
01:00:30.400 --> 01:00:33.239
<v Speaker 1>most people are not a threats to the establishment. And

983
01:00:33.960 --> 01:00:39.400
<v Speaker 1>if you you know, if you had like a compromising

984
01:00:39.800 --> 01:00:43.159
<v Speaker 1>info on a politician, yeah, I might believe you're you

985
01:00:43.280 --> 01:00:47.920
<v Speaker 1>were harassed and stalked or something. If you had dirt

986
01:00:48.039 --> 01:00:51.000
<v Speaker 1>on uh, you know. I mean, if you're Michael Hutchinson,

987
01:00:51.039 --> 01:00:54.559
<v Speaker 1>you're sleeping with Bob Geldoff's wife, then you might end

988
01:00:54.639 --> 01:00:58.360
<v Speaker 1>up asphyxiated. I mean, I don't either just say like that,

989
01:00:58.920 --> 01:01:01.719
<v Speaker 1>that's the kind of a situation where I could believe it.

990
01:01:01.760 --> 01:01:05.159
<v Speaker 1>But if you're like, you know, random factory worker, dude,

991
01:01:05.199 --> 01:01:07.440
<v Speaker 1>not dissing random factory worker, Like if you I'm not

992
01:01:07.559 --> 01:01:10.880
<v Speaker 1>hating on working class folks. I'm just saying I don't

993
01:01:10.880 --> 01:01:16.400
<v Speaker 1>think they're worried about you know, random people, whether they're

994
01:01:16.440 --> 01:01:26.639
<v Speaker 1>joined the lodge or not. But Andrew, what's up? I mean, who, like,

995
01:01:27.000 --> 01:01:32.840
<v Speaker 1>who have we seen oft in recent times? Charlie Kirk,

996
01:01:34.000 --> 01:01:38.719
<v Speaker 1>whatever you think about it, whoever did it? Jeff Stein, McCaffrey,

997
01:01:40.960 --> 01:01:46.480
<v Speaker 1>they attempted Trump, whatever you think of that, the Masonic

998
01:01:46.519 --> 01:01:49.800
<v Speaker 1>hit squads going after organized crime or being involved in

999
01:01:49.880 --> 01:01:55.599
<v Speaker 1>organized crime stuff. Uh, guys in the chat, remind me

1000
01:01:55.880 --> 01:01:59.760
<v Speaker 1>who are the more recent you know, people on a

1001
01:01:59.800 --> 01:02:06.639
<v Speaker 1>lot Benzer Bhutto was unalived because the Muslim stuff Breitbart unalived,

1002
01:02:07.639 --> 01:02:16.639
<v Speaker 1>it seems probably. I'm sure I'm forgetting some obvious ones

1003
01:02:17.920 --> 01:02:21.760
<v Speaker 1>people around the Clintons. Who else is? Oh? Yeah, who

1004
01:02:21.840 --> 01:02:25.320
<v Speaker 1>is the famous Uh my godfather wrote a book about

1005
01:02:25.559 --> 01:02:28.159
<v Speaker 1>the the guy that was in the circles of Hillary

1006
01:02:28.320 --> 01:02:34.360
<v Speaker 1>that was unlive. What was his name? I'm going blank

1007
01:02:34.400 --> 01:02:40.800
<v Speaker 1>on the Hillary dude. Oh, the the insurance ceo Virginia

1008
01:02:40.880 --> 01:02:46.960
<v Speaker 1>Jeffrey perhaps Sinzo, right, yeah, you had the Japanese guy

1009
01:02:46.960 --> 01:02:58.440
<v Speaker 1>I take unlived. Perhaps Kurt Cobain, perhaps David Carrodine, Yeah,

1010
01:02:58.519 --> 01:03:08.519
<v Speaker 1>Seth rich Apps McAfee. I don't mean people that we

1011
01:03:08.599 --> 01:03:15.199
<v Speaker 1>speculate about. I'm saying like known on a Livings shinzo

1012
01:03:15.320 --> 01:03:19.679
<v Speaker 1>abe definitely. I mean that's kind of stuff's kind of rare,

1013
01:03:19.760 --> 01:03:27.440
<v Speaker 1>you know what I mean? Sorambe Cecil cecil and Harambe.

1014
01:03:28.360 --> 01:03:30.960
<v Speaker 1>There we go, Oh, Justice Scaliah, that's the one I

1015
01:03:31.039 --> 01:03:37.960
<v Speaker 1>forgot about him? Perhaps, Yeah, those are the perhaps though

1016
01:03:38.519 --> 01:03:39.199
<v Speaker 1>Andrew what's up.

1017
01:03:40.599 --> 01:03:43.320
<v Speaker 4>Hey, sorry, I'm about a power behind in the life.

1018
01:03:43.599 --> 01:03:45.599
<v Speaker 4>So I don't know if this was brought up or not.

1019
01:03:46.639 --> 01:03:51.440
<v Speaker 8>But you were looking at the cannings those first contentional

1020
01:03:51.480 --> 01:03:55.719
<v Speaker 8>bull and saw that the third one was different. I

1021
01:03:55.880 --> 01:03:59.159
<v Speaker 8>looked in the way back machine and it was changed

1022
01:03:59.239 --> 01:04:00.400
<v Speaker 8>all the way back seven.

1023
01:04:01.360 --> 01:04:07.480
<v Speaker 1>Oh you're saying that the New Advent deleted that canon. Yeah, wow,

1024
01:04:07.800 --> 01:04:09.719
<v Speaker 1>in November of.

1025
01:04:10.079 --> 01:04:11.239
<v Speaker 4>Six it's there.

1026
01:04:11.679 --> 01:04:11.920
<v Speaker 1>Wow.

1027
01:04:12.239 --> 01:04:12.440
<v Speaker 19>Yeah.

1028
01:04:13.320 --> 01:04:15.960
<v Speaker 4>The next snap shot is a hill seven. It's gone.

1029
01:04:17.719 --> 01:04:26.039
<v Speaker 1>Interesting. I wonder who and why they thought to do that, because, yeah,

1030
01:04:26.159 --> 01:04:28.599
<v Speaker 1>that's interesting. And by the way, when I was pulling

1031
01:04:28.719 --> 01:04:33.400
<v Speaker 1>up the I don't I still don't understand why there

1032
01:04:33.400 --> 01:04:36.400
<v Speaker 1>would be two versions of John Paul the Seconds uh

1033
01:04:36.639 --> 01:04:42.559
<v Speaker 1>Homilies and Jordan or speech to the Jordanians, because there's

1034
01:04:42.639 --> 01:04:46.840
<v Speaker 1>one that says still has the made John the Baptist

1035
01:04:46.880 --> 01:04:49.639
<v Speaker 1>protect Islam, and then there's another version where it's not there.

1036
01:04:50.760 --> 01:04:53.880
<v Speaker 1>And people found that the Vatican website still has both there,

1037
01:04:55.280 --> 01:05:00.159
<v Speaker 1>but I think it's the same talk. So the these

1038
01:05:00.199 --> 01:05:03.480
<v Speaker 1>are interesting questions. Why would New Advent remove that canon

1039
01:05:05.159 --> 01:05:08.400
<v Speaker 1>in two thousand and seven, and why would there'd be

1040
01:05:08.480 --> 01:05:12.639
<v Speaker 1>two versions of John Paul saying that one saying John

1041
01:05:12.679 --> 01:05:14.559
<v Speaker 1>the Batist protect Islam, and another one saying where he

1042
01:05:14.599 --> 01:05:19.360
<v Speaker 1>doesn't say it, Luca, what's up? But I mean, come on, now,

1043
01:05:19.480 --> 01:05:22.440
<v Speaker 1>the Vatican is like they're classics when it comes to forgeries.

1044
01:05:22.559 --> 01:05:24.960
<v Speaker 1>They're like the ancient masters of forgeries. Dude.

1045
01:05:27.039 --> 01:05:31.239
<v Speaker 3>Sorry, hey, j I'm relatively new to your channel. I've

1046
01:05:31.280 --> 01:05:35.159
<v Speaker 3>been watching you for about three months. I'm sorry.

1047
01:05:35.400 --> 01:05:36.079
<v Speaker 12>I know this is.

1048
01:05:38.760 --> 01:05:41.159
<v Speaker 4>It's sorry, my first.

1049
01:05:41.000 --> 01:05:42.159
<v Speaker 1>Time doing this kind of thing.

1050
01:05:43.599 --> 01:05:48.599
<v Speaker 3>Okay, So I know the topic is cons are bad

1051
01:05:48.679 --> 01:05:51.480
<v Speaker 3>idols and stuff like that, but I have broader questions

1052
01:05:51.760 --> 01:05:56.920
<v Speaker 3>just in general, and I'm not trying to be like

1053
01:05:57.760 --> 01:06:02.519
<v Speaker 3>antagonistic or anything towards you. My family is an Orthodox Christian.

1054
01:06:02.599 --> 01:06:07.280
<v Speaker 3>I'm from Macedonia. I've just recently come into the faith

1055
01:06:07.360 --> 01:06:09.639
<v Speaker 3>almost a year ago, give or take.

1056
01:06:11.480 --> 01:06:14.079
<v Speaker 4>Through logic, I guess I was looking.

1057
01:06:14.159 --> 01:06:17.000
<v Speaker 3>Through Islam and just reading up on a bunch of things,

1058
01:06:17.079 --> 01:06:22.079
<v Speaker 3>and my conclusion was that Jesus Christ is our Lord

1059
01:06:22.119 --> 01:06:26.440
<v Speaker 3>and Savior, and the Orthodox do what Dollarsthodox Church is

1060
01:06:26.880 --> 01:06:27.679
<v Speaker 3>the one true church.

1061
01:06:27.719 --> 01:06:30.440
<v Speaker 4>And I've watched your videos on that.

1062
01:06:33.280 --> 01:06:38.239
<v Speaker 3>My question being, or one of the questions that I

1063
01:06:38.360 --> 01:06:43.199
<v Speaker 3>want your opinion on, is I think my mom is

1064
01:06:43.280 --> 01:06:47.760
<v Speaker 3>falling into the modern liberal feminist kind of ideology. And

1065
01:06:47.840 --> 01:06:53.239
<v Speaker 3>it's like, I don't really see it as an orthodox or.

1066
01:06:53.480 --> 01:06:54.920
<v Speaker 4>Even near Christianity.

1067
01:06:55.800 --> 01:06:59.360
<v Speaker 3>And it's just whenever I tried to show her any

1068
01:06:59.440 --> 01:07:02.599
<v Speaker 3>kind of debate it's involving Rachel Wilson, She's.

1069
01:07:02.480 --> 01:07:03.039
<v Speaker 23>Shut it down.

1070
01:07:03.360 --> 01:07:05.760
<v Speaker 3>Cool, this is demonic. This is that they don't watch

1071
01:07:05.840 --> 01:07:10.320
<v Speaker 3>debate like that. And she's pro abortion. But I don't

1072
01:07:10.360 --> 01:07:13.480
<v Speaker 3>know how you can hold the same claim as I'm

1073
01:07:13.639 --> 01:07:16.360
<v Speaker 3>orthodox Christian, I believe in Jesus Christ and stuff, and

1074
01:07:16.559 --> 01:07:17.639
<v Speaker 3>also be pro abortion.

1075
01:07:18.519 --> 01:07:22.440
<v Speaker 1>Well, yeah, you can't, right. I appreciate that, Luco. But

1076
01:07:22.519 --> 01:07:26.519
<v Speaker 1>here's the thing. You can't debate your parents. Never debate

1077
01:07:26.559 --> 01:07:29.480
<v Speaker 1>your parents. It's not gonna work. They're never gonna listen

1078
01:07:29.599 --> 01:07:35.320
<v Speaker 1>to you logically refuting them. I've never even heard of that. Ever.

1079
01:07:36.360 --> 01:07:38.239
<v Speaker 1>The only way you're gonna convert your parents is that

1080
01:07:38.840 --> 01:07:43.320
<v Speaker 1>if you become a responsible adult with a job and

1081
01:07:43.800 --> 01:07:47.280
<v Speaker 1>you know, wife and kids and all of that, then

1082
01:07:47.360 --> 01:07:50.440
<v Speaker 1>they will perhaps listen to things that you have to say.

1083
01:07:50.559 --> 01:07:53.360
<v Speaker 1>But they changed your poopy diapers. They're not interested in

1084
01:07:53.440 --> 01:07:56.760
<v Speaker 1>your logical augmentation. So don't even try it. It will

1085
01:07:56.800 --> 01:07:59.119
<v Speaker 1>get you nowhere. In fact, you'll just have a less

1086
01:08:00.079 --> 01:08:02.360
<v Speaker 1>worst relationship by trying to argue with your parents. So

1087
01:08:02.599 --> 01:08:05.119
<v Speaker 1>never ever argue with your parents. The only time I

1088
01:08:05.159 --> 01:08:07.400
<v Speaker 1>would say that it's good to do that, in my estimation,

1089
01:08:07.599 --> 01:08:10.239
<v Speaker 1>is that if they specifically ask you, like, hey, why

1090
01:08:10.280 --> 01:08:13.280
<v Speaker 1>do orthodox do this? Or what what's your view on this? Yeah,

1091
01:08:13.320 --> 01:08:16.399
<v Speaker 1>then you can give an answer, but don't don't argue

1092
01:08:16.439 --> 01:08:23.600
<v Speaker 1>with them. We're looking for people who disagree. By the way, Fugan,

1093
01:08:23.640 --> 01:08:27.319
<v Speaker 1>what's up. I'm not fussing at that guy. I don't

1094
01:08:27.359 --> 01:08:29.439
<v Speaker 1>mind people who have questions calling in fugen what's up,

1095
01:08:34.479 --> 01:08:35.079
<v Speaker 1>yo jie?

1096
01:08:35.119 --> 01:08:38.119
<v Speaker 4>What's what's going on? Father Deacon? I saw one of

1097
01:08:38.159 --> 01:08:39.199
<v Speaker 4>the Wilson's in the call.

1098
01:08:39.359 --> 01:08:40.680
<v Speaker 24>I just wanted to show up at my real quick.

1099
01:08:40.760 --> 01:08:43.520
<v Speaker 24>Love you guys, God bless But I'm gonna get right

1100
01:08:43.560 --> 01:08:46.920
<v Speaker 24>to the point. I'm still learning about Acumanism. I just

1101
01:08:47.000 --> 01:08:50.199
<v Speaker 24>picked up Orthodoxy and the Religion of the Future. I'm

1102
01:08:50.239 --> 01:08:54.720
<v Speaker 24>gonna be honest. The ship from Rose talks about Legit

1103
01:08:54.880 --> 01:08:56.439
<v Speaker 24>scares the absolute shit out of me.

1104
01:08:57.880 --> 01:09:02.079
<v Speaker 1>What exactly? What exactly is scary? What do you mean?

1105
01:09:02.680 --> 01:09:03.359
<v Speaker 1>So that's what it is?

1106
01:09:03.359 --> 01:09:05.439
<v Speaker 4>What I'm That's what I'm talking about. So someone is

1107
01:09:05.479 --> 01:09:06.760
<v Speaker 4>still learning and coming into the church.

1108
01:09:06.880 --> 01:09:07.000
<v Speaker 1>Right.

1109
01:09:10.279 --> 01:09:12.880
<v Speaker 4>It talks a lot about that. It uses the word

1110
01:09:12.920 --> 01:09:14.560
<v Speaker 4>antichrist a lot.

1111
01:09:14.960 --> 01:09:18.359
<v Speaker 24>Right, And how do you share something like this with

1112
01:09:18.479 --> 01:09:21.479
<v Speaker 24>people that you know that are in these churches, right,

1113
01:09:21.560 --> 01:09:24.039
<v Speaker 24>that are still your friends, it's still your family, and

1114
01:09:24.159 --> 01:09:26.039
<v Speaker 24>not sound like an absolute insane person.

1115
01:09:26.600 --> 01:09:26.760
<v Speaker 1>Right.

1116
01:09:26.960 --> 01:09:28.840
<v Speaker 24>This is something that I think is worth talking about

1117
01:09:28.920 --> 01:09:31.800
<v Speaker 24>or at least to explain that these theological views are

1118
01:09:31.960 --> 01:09:34.439
<v Speaker 24>just far from true Christianity.

1119
01:09:35.560 --> 01:09:37.840
<v Speaker 1>Well, like we mentioned a minute ago with the previous guy,

1120
01:09:38.439 --> 01:09:42.039
<v Speaker 1>with family, you're never going to get anywhere debating your family.

1121
01:09:42.359 --> 01:09:44.760
<v Speaker 1>And the same goes for your brothers and sisters too.

1122
01:09:47.479 --> 01:09:49.560
<v Speaker 1>My younger brother and I we used to have arguments

1123
01:09:49.560 --> 01:09:51.319
<v Speaker 1>all the time, and I would try to debate him.

1124
01:09:51.439 --> 01:09:53.079
<v Speaker 1>I try to debate with my mom and my dad.

1125
01:09:53.199 --> 01:09:56.600
<v Speaker 1>It doesn't go anywhere because they've been around you their

1126
01:09:56.600 --> 01:10:00.640
<v Speaker 1>whole life. They've seen every mistake and flaw and sin

1127
01:10:00.800 --> 01:10:04.439
<v Speaker 1>that you've done publicly. They know all that and it

1128
01:10:04.640 --> 01:10:08.319
<v Speaker 1>just doesn't work. So they have to see a change

1129
01:10:08.439 --> 01:10:15.159
<v Speaker 1>in you over time. So keep in mind too, because

1130
01:10:15.159 --> 01:10:17.520
<v Speaker 1>a lot of us are theology nerds, we're spergs where

1131
01:10:17.560 --> 01:10:21.640
<v Speaker 1>philosophy weirdos. We think that everybody's going to be thinking

1132
01:10:22.119 --> 01:10:25.720
<v Speaker 1>logically and argumentation wise about how to have solve these problems. No,

1133
01:10:26.840 --> 01:10:30.000
<v Speaker 1>ninety nine percent of people don't think that way. They

1134
01:10:30.199 --> 01:10:33.560
<v Speaker 1>think that what's true is what I want to be true.

1135
01:10:34.399 --> 01:10:37.359
<v Speaker 1>So there's got to be a change in the person.

1136
01:10:37.720 --> 01:10:39.920
<v Speaker 1>And a lot of times this comes when a difficulty

1137
01:10:39.960 --> 01:10:43.399
<v Speaker 1>happens in their life. It doesn't come through logical augmentation

1138
01:10:44.079 --> 01:10:50.199
<v Speaker 1>very rarely. Usually it's a death in the family, car wreck, illness.

1139
01:10:50.439 --> 01:10:54.520
<v Speaker 1>Those are the things that get people thinking, maybe my

1140
01:10:54.680 --> 01:10:57.279
<v Speaker 1>paradigm isn't what I want to be true, but maybe

1141
01:10:57.319 --> 01:11:00.680
<v Speaker 1>I have to actually submit to something true. So until

1142
01:11:00.720 --> 01:11:05.000
<v Speaker 1>those things happen in a person's life, arguing and debating

1143
01:11:05.119 --> 01:11:14.159
<v Speaker 1>is limited in its effectiveness. So the best approach with

1144
01:11:14.399 --> 01:11:20.119
<v Speaker 1>friends and family is feel them out. If they're open

1145
01:11:20.239 --> 01:11:25.880
<v Speaker 1>to it, then take a hey, check out this documentary,

1146
01:11:26.000 --> 01:11:28.199
<v Speaker 1>check out this book, tell me what you think of it.

1147
01:11:29.000 --> 01:11:32.920
<v Speaker 1>Take that kind of judo approach. Let them come to you,

1148
01:11:33.520 --> 01:11:38.319
<v Speaker 1>let them ask the questions. Don't be aggressive with your

1149
01:11:38.319 --> 01:11:40.600
<v Speaker 1>friends and family. You can be aggressive with your bros,

1150
01:11:41.199 --> 01:11:46.560
<v Speaker 1>right because bros can appreciate and take aggression. Your mom,

1151
01:11:46.880 --> 01:11:49.640
<v Speaker 1>your grandma, don't prece have grandma. That's what I'm trying

1152
01:11:49.640 --> 01:11:53.039
<v Speaker 1>to say, applied by the rule of don't pres grandma, fway,

1153
01:11:53.159 --> 01:11:53.520
<v Speaker 1>what's up?

1154
01:12:00.680 --> 01:12:05.439
<v Speaker 4>Yep, you could hear me. I could barely hear you.

1155
01:12:06.079 --> 01:12:06.560
<v Speaker 1>I can hear you.

1156
01:12:06.640 --> 01:12:10.479
<v Speaker 4>Well, oh, I you know, I was gonna ask a question.

1157
01:12:10.680 --> 01:12:18.439
<v Speaker 28>So basically I had started o Cia within the Catholic Church.

1158
01:12:19.359 --> 01:12:23.520
<v Speaker 28>But then like after really inquiring a line and doing

1159
01:12:23.600 --> 01:12:31.439
<v Speaker 28>some like research, I wanted to pursue like basically inquiring

1160
01:12:31.720 --> 01:12:34.760
<v Speaker 28>of Orthodoxy. So I went to a church and I

1161
01:12:34.840 --> 01:12:39.399
<v Speaker 28>spoke to a priest and I was telling him how basically.

1162
01:12:39.520 --> 01:12:42.479
<v Speaker 22>The church that I was in o Cia, and they

1163
01:12:42.520 --> 01:12:43.159
<v Speaker 22>were saying that.

1164
01:12:45.199 --> 01:12:49.439
<v Speaker 28>Dating and recognized my Baptist and so I was trying

1165
01:12:49.600 --> 01:12:51.279
<v Speaker 28>I was trying to tell him he might end up

1166
01:12:51.520 --> 01:12:53.079
<v Speaker 28>you know, he was saying that he might end up

1167
01:12:53.079 --> 01:12:54.600
<v Speaker 28>going through the same thing, like he might end up

1168
01:12:54.600 --> 01:12:55.399
<v Speaker 28>feeling the same way.

1169
01:12:55.439 --> 01:12:57.880
<v Speaker 4>But what he told me was, since I was.

1170
01:12:57.880 --> 01:13:00.800
<v Speaker 28>Already in Ocia, what he told me was that it

1171
01:13:00.800 --> 01:13:04.119
<v Speaker 28>would probably make more sense for me to finish that

1172
01:13:04.279 --> 01:13:06.600
<v Speaker 28>out and go through with the whole process and then

1173
01:13:06.840 --> 01:13:08.840
<v Speaker 28>come to him, and then he would receive me that

1174
01:13:08.960 --> 01:13:11.640
<v Speaker 28>way because he would have like less baggage. I just

1175
01:13:11.760 --> 01:13:15.079
<v Speaker 28>wanted to know, like since you have father on like,

1176
01:13:15.520 --> 01:13:17.600
<v Speaker 28>is that an appropriate No?

1177
01:13:17.920 --> 01:13:22.119
<v Speaker 1>Not typically, I mean unless there's some extenuating circumstance that

1178
01:13:22.600 --> 01:13:28.920
<v Speaker 1>we don't know about. Not, that's not. Does the stream

1179
01:13:29.039 --> 01:13:34.359
<v Speaker 1>still going? Look like? Did it cut off? Looks like

1180
01:13:34.439 --> 01:13:38.920
<v Speaker 1>it's still going? Maybe just shut shut down on YouTube, FDA.

1181
01:13:39.000 --> 01:13:46.520
<v Speaker 1>Would you say anything about that? All right? He can't

1182
01:13:46.520 --> 01:13:48.560
<v Speaker 1>hear me. No, unfortunately, that's not.

1183
01:13:49.279 --> 01:13:52.600
<v Speaker 10>Sorry, could you say again it's probably but without even

1184
01:13:52.680 --> 01:13:53.600
<v Speaker 10>knowing probably not.

1185
01:13:53.800 --> 01:13:54.840
<v Speaker 4>What's the question now?

1186
01:13:56.800 --> 01:13:58.960
<v Speaker 1>He says that Orthodox Pre he's told him to finish

1187
01:13:59.159 --> 01:14:05.520
<v Speaker 1>his Roman calcol r c I A absolutely not all right? Uh, well,

1188
01:14:06.359 --> 01:14:09.119
<v Speaker 1>Pre said, you know what I know you are going to.

1189
01:14:10.840 --> 01:14:15.399
<v Speaker 4>The scientology. Uh what do they call that when you

1190
01:14:15.520 --> 01:14:18.399
<v Speaker 4>do auditing?

1191
01:14:19.479 --> 01:14:19.920
<v Speaker 1>Auditing?

1192
01:14:20.720 --> 01:14:25.159
<v Speaker 4>I think you just finish up that program, finish up

1193
01:14:25.199 --> 01:14:28.520
<v Speaker 4>whatever it deals that you have with the cartel.

1194
01:14:29.399 --> 01:14:32.479
<v Speaker 1>Yeah, get go ahead and get catechized in the Vatican

1195
01:14:32.520 --> 01:14:36.479
<v Speaker 1>to religion, and then we'll then then come in.

1196
01:14:36.640 --> 01:14:38.880
<v Speaker 4>After after you've done all the satanic stuff.

1197
01:14:38.920 --> 01:14:39.199
<v Speaker 6>We just.

1198
01:14:40.720 --> 01:14:49.119
<v Speaker 1>Yeah, Jake, what's something Hey look here, ja, Yes, sir.

1199
01:14:50.279 --> 01:14:54.720
<v Speaker 11>Hey, it was something either last night or the previous

1200
01:14:54.880 --> 01:15:00.920
<v Speaker 11>live you said something about many or some of the

1201
01:15:01.720 --> 01:15:04.359
<v Speaker 11>you know, stories of the saints are similar to myth

1202
01:15:04.520 --> 01:15:09.239
<v Speaker 11>or legend, And I was curious because what got me

1203
01:15:09.319 --> 01:15:14.199
<v Speaker 11>into Orthodoxy was kind of a lot of the biographies

1204
01:15:14.239 --> 01:15:16.039
<v Speaker 11>and whatnot lives of the saints.

1205
01:15:16.720 --> 01:15:20.079
<v Speaker 4>And I was but also very skeptical.

1206
01:15:19.600 --> 01:15:22.199
<v Speaker 11>As well of some of the stories that I heard.

1207
01:15:22.680 --> 01:15:25.680
<v Speaker 11>Do you know any literature that goes deeper into what

1208
01:15:25.800 --> 01:15:27.159
<v Speaker 11>you were insinuating the other night?

1209
01:15:27.399 --> 01:15:31.680
<v Speaker 1>I don't know, no, all right, I mean I think

1210
01:15:31.720 --> 01:15:36.760
<v Speaker 1>it's just it's obvious that there are legends. Ah, what

1211
01:15:37.119 --> 01:15:41.439
<v Speaker 1>the delineator is? I mean, I don't know. There's no

1212
01:15:41.560 --> 01:15:52.640
<v Speaker 1>easy answer to that test this what's up? Oh you

1213
01:15:52.680 --> 01:15:54.439
<v Speaker 1>guys remind me? Yeah, there's a bunch of super chests.

1214
01:15:54.439 --> 01:15:56.960
<v Speaker 1>I got to catch up here, non fake Blake ten dollars.

1215
01:15:57.840 --> 01:16:00.479
<v Speaker 1>People in this evangelical online e space is care more

1216
01:16:00.479 --> 01:16:03.159
<v Speaker 1>about dollars in truth, for us, it is about eternal life.

1217
01:16:03.239 --> 01:16:07.239
<v Speaker 1>It's not easy. Their business appeal is a bare minimum salvation.

1218
01:16:07.720 --> 01:16:10.079
<v Speaker 1>Thus their only hope is to have acumunism. Yeah, we

1219
01:16:10.119 --> 01:16:12.760
<v Speaker 1>talked about that last night. That's the model that Peter Drucker,

1220
01:16:13.399 --> 01:16:17.760
<v Speaker 1>who's the big, big daddy of evangelical megachurch stuff, who

1221
01:16:17.880 --> 01:16:21.439
<v Speaker 1>was not even a Christian. He created this business model,

1222
01:16:21.600 --> 01:16:24.680
<v Speaker 1>and he said, for the business model to be successful,

1223
01:16:24.760 --> 01:16:26.520
<v Speaker 1>it has to be a cumunist. It has to have

1224
01:16:27.199 --> 01:16:34.159
<v Speaker 1>no dogmas, because then you're just excluding people tests this

1225
01:16:34.399 --> 01:16:34.920
<v Speaker 1>what's up.

1226
01:16:36.600 --> 01:16:38.880
<v Speaker 4>Secially weird using can you hear me?

1227
01:16:39.119 --> 01:16:39.319
<v Speaker 1>Yeah?

1228
01:16:40.159 --> 01:16:42.479
<v Speaker 4>All right, there's something I want to mention.

1229
01:16:42.600 --> 01:16:45.479
<v Speaker 29>And I'm a catech caman from like a strong IFP backgrounds.

1230
01:16:46.000 --> 01:16:49.920
<v Speaker 29>You know that Liberty University back when our grandparents were

1231
01:16:49.960 --> 01:16:54.159
<v Speaker 29>emission you know, seminary. And it's specifically kind of with

1232
01:16:54.279 --> 01:16:58.239
<v Speaker 29>that Jim Bob debate you had with the scriptural preservation.

1233
01:16:58.439 --> 01:17:00.840
<v Speaker 29>He mentioned that verse that would they always bring up

1234
01:17:00.880 --> 01:17:03.359
<v Speaker 29>with the not one jot or tittle would pass away?

1235
01:17:03.840 --> 01:17:05.720
<v Speaker 29>And I often like to refer to it like that.

1236
01:17:06.159 --> 01:17:09.000
<v Speaker 29>Even the Hebrew text, you know, the Old Testament is

1237
01:17:09.159 --> 01:17:12.159
<v Speaker 29>perfectly preserved from when it was written. But you know,

1238
01:17:12.279 --> 01:17:14.239
<v Speaker 29>I know you say you're not a textual staller, but

1239
01:17:14.359 --> 01:17:16.239
<v Speaker 29>it seems like a very easy kill shot.

1240
01:17:16.039 --> 01:17:16.479
<v Speaker 6>For that view.

1241
01:17:16.520 --> 01:17:21.359
<v Speaker 1>Specifically, what's the kill shot exactly.

1242
01:17:22.520 --> 01:17:24.720
<v Speaker 29>The whole idea that not one jot or tittle, so

1243
01:17:24.880 --> 01:17:28.439
<v Speaker 29>specifically every single letter, you know, down to the letter

1244
01:17:28.560 --> 01:17:33.359
<v Speaker 29>preservation for the Old Testament is held up until today.

1245
01:17:34.079 --> 01:17:36.560
<v Speaker 29>But with the actual wave it was preserved. It's kind

1246
01:17:36.560 --> 01:17:38.239
<v Speaker 29>of hard to make that kind of claim.

1247
01:17:39.039 --> 01:17:41.079
<v Speaker 1>Yeah, there's just so many things that we're mentioned in

1248
01:17:41.159 --> 01:17:43.479
<v Speaker 1>the debate, and you'll if you end up doing a

1249
01:17:43.520 --> 01:17:47.239
<v Speaker 1>lot of debates, you'll realize that you can't address everything

1250
01:17:47.319 --> 01:17:50.960
<v Speaker 1>that a person brings up, especially when it's like, uh,

1251
01:17:51.399 --> 01:17:54.199
<v Speaker 1>not formal and just constant back and forth, and you

1252
01:17:54.359 --> 01:17:56.600
<v Speaker 1>have to choose in the heat of the moment which

1253
01:17:56.680 --> 01:17:58.680
<v Speaker 1>things you want to respond to and which things are

1254
01:17:58.720 --> 01:18:03.119
<v Speaker 1>more important so that you don't let the opponent take

1255
01:18:03.199 --> 01:18:06.000
<v Speaker 1>you down a rabbit trail. And you'll notice when I

1256
01:18:06.039 --> 01:18:10.920
<v Speaker 1>do debates, almost always I stick to two or three

1257
01:18:11.159 --> 01:18:13.840
<v Speaker 1>key issues that I never let go. And that's because

1258
01:18:14.479 --> 01:18:17.079
<v Speaker 1>there's a lot of different tactics and techniques that people

1259
01:18:17.119 --> 01:18:20.520
<v Speaker 1>can do in debates to get around issues and challenges,

1260
01:18:21.439 --> 01:18:23.680
<v Speaker 1>and one of those is to deflect over into other

1261
01:18:23.800 --> 01:18:26.560
<v Speaker 1>topics and then go down a rabbit trail. And so

1262
01:18:26.920 --> 01:18:31.760
<v Speaker 1>I always bring it back to the thing maybe three

1263
01:18:31.880 --> 01:18:36.720
<v Speaker 1>things that are not answered. And that's because that really,

1264
01:18:36.840 --> 01:18:42.439
<v Speaker 1>I think emphasizes the main faults in the person's position,

1265
01:18:43.600 --> 01:18:46.760
<v Speaker 1>and it doesn't allow them. Because I've done debates for

1266
01:18:46.800 --> 01:18:48.760
<v Speaker 1>a long time, I know all the tricks and the

1267
01:18:50.199 --> 01:18:53.279
<v Speaker 1>snaky tactics that people are going to do. And one

1268
01:18:53.279 --> 01:18:56.239
<v Speaker 1>of the easiest is obvious that that's easy to spot

1269
01:18:56.439 --> 01:18:58.239
<v Speaker 1>is when people try to go off into some other

1270
01:18:58.359 --> 01:19:01.319
<v Speaker 1>tangent to get you to reflected away from the thing

1271
01:19:01.520 --> 01:19:04.760
<v Speaker 1>where they don't have much to say, or they're weak

1272
01:19:04.960 --> 01:19:07.880
<v Speaker 1>or they can't answer it. That's why you have to

1273
01:19:07.920 --> 01:19:10.319
<v Speaker 1>call out two quoquay is because most of the time

1274
01:19:10.479 --> 01:19:12.479
<v Speaker 1>people are doing it too quotuay. It's because they don't

1275
01:19:12.520 --> 01:19:15.000
<v Speaker 1>want to answer the question you just ask them. And

1276
01:19:15.079 --> 01:19:17.359
<v Speaker 1>a two quot way is not an internal critique. It's

1277
01:19:17.359 --> 01:19:24.159
<v Speaker 1>two different things. Beef salt, rabbi waivos frantiros is more

1278
01:19:24.239 --> 01:19:27.439
<v Speaker 1>correct than you exactly, sterling five dollars? What's a black

1279
01:19:27.479 --> 01:19:32.319
<v Speaker 1>aaroney ten dollars? Have you seen Hispanic pentis? I don't

1280
01:19:32.319 --> 01:19:35.600
<v Speaker 1>know what that is. I was raised as a Dominican

1281
01:19:35.840 --> 01:19:39.239
<v Speaker 1>penty is this a group of people? I don't know

1282
01:19:39.279 --> 01:19:41.840
<v Speaker 1>what that is. They found that a Hispanic church in

1283
01:19:41.880 --> 01:19:45.119
<v Speaker 1>the US, and one of the pastors showed a picture

1284
01:19:45.840 --> 01:19:54.920
<v Speaker 1>whoa of a young, unalived person that was sacrificed too

1285
01:19:58.560 --> 01:20:05.600
<v Speaker 1>to Satan. To pepple for people or is pepple something

1286
01:20:07.800 --> 01:20:13.800
<v Speaker 1>Hispanic Tentius. I can't are you saying that's a cult.

1287
01:20:13.840 --> 01:20:16.279
<v Speaker 1>I don't understand what you're saying. Let's see, by the way,

1288
01:20:16.359 --> 01:20:18.920
<v Speaker 1>this is a shout out to Gooster. I did bring

1289
01:20:19.000 --> 01:20:21.039
<v Speaker 1>up a bunch of the links that Gooster sent. I

1290
01:20:21.119 --> 01:20:23.039
<v Speaker 1>told you guys were gonna we're going to cover his

1291
01:20:23.159 --> 01:20:28.279
<v Speaker 1>links because he old school ortho bro for whatever reason,

1292
01:20:28.399 --> 01:20:29.920
<v Speaker 1>knows all of Maybe he was in the mega churches,

1293
01:20:29.960 --> 01:20:31.880
<v Speaker 1>I don't know, but he knows all about the history

1294
01:20:31.920 --> 01:20:38.840
<v Speaker 1>of the megachurches. And this is a thing he sent

1295
01:20:42.239 --> 01:20:44.800
<v Speaker 1>from a guy called Todd Wilson. I don't know anything

1296
01:20:44.800 --> 01:20:51.520
<v Speaker 1>about this. The Leadership podcast, and this is about personal

1297
01:20:51.680 --> 01:20:56.159
<v Speaker 1>growth and basically like the business model of the church.

1298
01:20:56.760 --> 01:20:59.279
<v Speaker 1>So we're not going to go into this whole podcast,

1299
01:20:59.319 --> 01:21:01.119
<v Speaker 1>but you guys can watch this if you want. This

1300
01:21:01.319 --> 01:21:04.479
<v Speaker 1>is what these evangelical types are being taught. Right, So

1301
01:21:04.560 --> 01:21:09.479
<v Speaker 1>the Ruslan types, the Gavin Ortland types, they watch these

1302
01:21:09.640 --> 01:21:13.319
<v Speaker 1>dudes too, and Redeem Zoom or these like, they watch

1303
01:21:13.439 --> 01:21:17.439
<v Speaker 1>these people to figure out marketing strategies to create their

1304
01:21:17.520 --> 01:21:26.560
<v Speaker 1>business churches. But you said there's a cult called Hispanic penthees,

1305
01:21:28.640 --> 01:21:33.680
<v Speaker 1>no Dominican Pentees, you know, like Dominican Republic about the

1306
01:21:33.680 --> 01:22:10.600
<v Speaker 1>Dominican order Dominican pepsis. All that gives me is bad

1307
01:22:10.680 --> 01:22:16.640
<v Speaker 1>bitches behaving, misbehaving, bad Dominican bitches misbehaving. I don't know

1308
01:22:16.720 --> 01:22:19.279
<v Speaker 1>what Dominican penties, panties, I don't know what that is

1309
01:22:19.359 --> 01:22:26.800
<v Speaker 1>dog Dominican penty. And there's a Hispanic church I don't know,

1310
01:22:27.279 --> 01:22:29.920
<v Speaker 1>lucas five dollars. Thank you, Jay, I forgot that YouTube

1311
01:22:29.920 --> 01:22:33.920
<v Speaker 1>doesn't allow the that word. Uh, it's hard to know

1312
01:22:34.039 --> 01:22:36.800
<v Speaker 1>what they're doing doing. I'm not sure I'm interested in

1313
01:22:36.880 --> 01:22:39.119
<v Speaker 1>getting into debate. Thank you for sharing your knowledge. Appreciate

1314
01:22:39.159 --> 01:22:48.720
<v Speaker 1>that man. Oh Pentecostal black Aruni says Dominican Pentecostal the

1315
01:22:48.840 --> 01:22:55.479
<v Speaker 1>pastor showed a charred on a lived person to hype

1316
01:22:55.560 --> 01:22:59.560
<v Speaker 1>up people. Oh against spiritual warfare. Interesting, so you wasn't

1317
01:22:59.600 --> 01:23:09.560
<v Speaker 1>talking about these bad bitches. How the modern churches shaped

1318
01:23:10.279 --> 01:23:13.640
<v Speaker 1>business church. Okay, here's another one that Gooster said we

1319
01:23:13.720 --> 01:23:17.920
<v Speaker 1>need to check out. This one is called this is

1320
01:23:17.920 --> 01:23:22.640
<v Speaker 1>about the implosion of the megachurches. There's nothing you can

1321
01:23:22.680 --> 01:23:25.079
<v Speaker 1>do to make God stop loving you, because God's love

1322
01:23:25.159 --> 01:23:26.800
<v Speaker 1>is not based on who you are, based on who

1323
01:23:26.840 --> 01:23:27.119
<v Speaker 1>he is.

1324
01:23:27.760 --> 01:23:29.720
<v Speaker 6>You have to know who God made you to be.

1325
01:23:29.960 --> 01:23:31.279
<v Speaker 1>That's your identity.

1326
01:23:32.079 --> 01:23:35.560
<v Speaker 6>This book sold fifty million copies. It became the best

1327
01:23:35.600 --> 01:23:40.039
<v Speaker 6>selling hardcover nonfiction book in American history. Rick Warren's face

1328
01:23:40.239 --> 01:23:44.600
<v Speaker 6>was on Time, magazine, Newsweek, and every major Christian publication.

1329
01:23:45.119 --> 01:23:47.479
<v Speaker 6>Presidents called him for advice, and nobody talks about the

1330
01:23:47.520 --> 01:23:50.800
<v Speaker 6>churches it destroyed. Between twenty three and twenty ten, thousands

1331
01:23:50.800 --> 01:23:53.640
<v Speaker 6>of American congregations adopted his program, Some of them grew,

1332
01:23:53.920 --> 01:23:56.079
<v Speaker 6>many of them split, and across the country, people who

1333
01:23:56.079 --> 01:23:58.159
<v Speaker 6>had worshiped in the same queues for decades found themselves

1334
01:23:58.199 --> 01:23:59.920
<v Speaker 6>pushed out the door. This is the story, they didn't

1335
01:24:00.000 --> 01:24:01.840
<v Speaker 6>it on the bookjacket. In two thousand and two, Rick

1336
01:24:01.880 --> 01:24:04.399
<v Speaker 6>Warren was already a superstar pastor. His church in Orange County,

1337
01:24:04.399 --> 01:24:06.319
<v Speaker 6>California had grown from a Bible study in his living

1338
01:24:06.399 --> 01:24:09.159
<v Speaker 6>room to a megachurch with fifteen thousand weekly attendees. But

1339
01:24:09.279 --> 01:24:12.159
<v Speaker 6>the Purpose Driven Life changed everything. The book was simple,

1340
01:24:12.319 --> 01:24:15.640
<v Speaker 6>forty chapters, forty days, one promise you would discover God's

1341
01:24:15.640 --> 01:24:17.680
<v Speaker 6>purpose for your life. It sold a million copies in

1342
01:24:17.720 --> 01:24:20.680
<v Speaker 6>four months, then five million, then ten million by two

1343
01:24:20.680 --> 01:24:23.000
<v Speaker 6>thousand and seven, and had sold over thirty million copies

1344
01:24:23.039 --> 01:24:25.800
<v Speaker 6>in fifty six Languages. Publishers Weekly called it the best

1345
01:24:25.840 --> 01:24:26.920
<v Speaker 6>selling hard damn.

1346
01:24:27.159 --> 01:24:29.600
<v Speaker 1>I remember too, back in the two thousands or whatever,

1347
01:24:29.880 --> 01:24:33.840
<v Speaker 1>like you would go and in thrift stores, you know,

1348
01:24:33.920 --> 01:24:37.600
<v Speaker 1>book hunting, and you would see like twenty copies of

1349
01:24:37.680 --> 01:24:41.479
<v Speaker 1>the cell Esteine Prophecy and twenty copies of Purpose Driven Life.

1350
01:24:42.399 --> 01:24:45.079
<v Speaker 1>I remember every evangelical had this, freaking because I was

1351
01:24:45.119 --> 01:24:47.399
<v Speaker 1>already out of evangelicalism when this came out. I was

1352
01:24:47.479 --> 01:24:50.800
<v Speaker 1>a tradcat. And I remember, like, you see this stupid

1353
01:24:50.840 --> 01:24:52.079
<v Speaker 1>book everywhere, dude.

1354
01:24:52.000 --> 01:24:55.000
<v Speaker 6>Cover nonfiction book in American publishing history. OPRAH featured it.

1355
01:24:55.159 --> 01:24:58.039
<v Speaker 6>Corporations bought it for their employees. The military distributed it

1356
01:24:58.119 --> 01:25:00.520
<v Speaker 6>to troops. Even secular bookstores couldn't kee on the shelves.

1357
01:25:00.640 --> 01:25:01.960
<v Speaker 6>Warren became America's pastor.

1358
01:25:02.199 --> 01:25:08.960
<v Speaker 1>The military distributed this book to troops. That's crazy, damn, dude.

1359
01:25:09.000 --> 01:25:14.880
<v Speaker 1>This really is the official American civic religion is mega Churchianity.

1360
01:25:15.039 --> 01:25:18.359
<v Speaker 6>And Hurricane Katrina business church devastated New Orleans. He mobilized

1361
01:25:18.359 --> 01:25:20.720
<v Speaker 6>thousands of churches for relief efforts. When world leaders gathered

1362
01:25:20.760 --> 01:25:23.119
<v Speaker 6>at Dabos, he was there. When Barack Obama needed someone

1363
01:25:23.159 --> 01:25:23.800
<v Speaker 6>to give the invocation.

1364
01:25:24.520 --> 01:25:25.439
<v Speaker 1>He went to Davos.

1365
01:25:26.760 --> 01:25:30.359
<v Speaker 6>What when Barack Obama needed someone to give the invocation

1366
01:25:30.399 --> 01:25:32.840
<v Speaker 6>at his inauguration in two thousand and nine for relief efforts.

1367
01:25:32.880 --> 01:25:34.720
<v Speaker 1>Well, actually, that makes sense because he's in the CFR.

1368
01:25:34.840 --> 01:25:36.680
<v Speaker 1>People forget that Rick Warren was in the council.

1369
01:25:36.720 --> 01:25:38.640
<v Speaker 6>Warren relations world leaders gathered at Tabas.

1370
01:25:38.840 --> 01:25:39.239
<v Speaker 1>He was there.

1371
01:25:39.399 --> 01:25:41.439
<v Speaker 6>When Barack Obama needed someone to give the invocation at

1372
01:25:41.439 --> 01:25:43.920
<v Speaker 6>his inauguration in two thousand and nine, he called Rick Warren.

1373
01:25:44.159 --> 01:25:46.960
<v Speaker 6>Saddleback Church became the model everyone wanted to copy, while

1374
01:25:47.000 --> 01:25:49.479
<v Speaker 6>pastors flew in from around the world to study Warren's methods,

1375
01:25:49.680 --> 01:25:53.840
<v Speaker 6>Seminary professors required his books, denominations restructured their training programs

1376
01:25:53.960 --> 01:25:55.760
<v Speaker 6>around his principles seminary.

1377
01:25:56.079 --> 01:26:01.039
<v Speaker 1>Could you imagine reading Rick Warren's book and seminary. Don't

1378
01:26:01.079 --> 01:26:04.319
<v Speaker 1>read that, Saint John Christostom, we got purpose driven life, dude.

1379
01:26:04.359 --> 01:26:07.840
<v Speaker 6>What The purpose driven movement wasn't just about individual spiritual

1380
01:26:07.880 --> 01:26:10.760
<v Speaker 6>growth anymore. It had become a blueprint for church transformation.

1381
01:26:11.039 --> 01:26:13.159
<v Speaker 6>Warren's previous book, The Purpose Driven Church.

1382
01:26:13.239 --> 01:26:18.600
<v Speaker 1>And I've even blown away at how business Church was

1383
01:26:18.920 --> 01:26:26.159
<v Speaker 1>actually ten times more business church than I thought it was. Wow.

1384
01:26:26.560 --> 01:26:29.479
<v Speaker 6>Ready sold over a million copies to pastors. Now, with

1385
01:26:29.520 --> 01:26:31.840
<v Speaker 6>the Purpose Driven Life reaching ordinary believers, he had both

1386
01:26:31.880 --> 01:26:34.039
<v Speaker 6>the leaders and the congregations ready for change. By two

1387
01:26:34.039 --> 01:26:36.079
<v Speaker 6>thousand and five, Warren was training four hundred thousand pastors

1388
01:26:36.079 --> 01:26:37.399
<v Speaker 6>through his website his conferences.

1389
01:26:38.159 --> 01:26:40.960
<v Speaker 1>Every time I hear saddleback, what's that game movie with

1390
01:26:41.880 --> 01:26:47.840
<v Speaker 1>Jake Jillenhall broke Back Mountain Church? I think it broke back, broke.

1391
01:26:47.720 --> 01:26:51.359
<v Speaker 6>Back chirts just a saddle back pulled out months in advance.

1392
01:26:51.600 --> 01:26:53.680
<v Speaker 6>His Peace Plan promised to mobilize a billion Christians to

1393
01:26:53.720 --> 01:26:56.439
<v Speaker 6>solve the world's biggest problems. This wasn't just a successful book.

1394
01:26:56.640 --> 01:26:58.760
<v Speaker 6>This was a revolution horror. But the book came with

1395
01:26:58.880 --> 01:27:01.279
<v Speaker 6>something else, something most readers didn't know about when they

1396
01:27:01.319 --> 01:27:03.039
<v Speaker 6>picked it up at Barnes and Noble. It came with

1397
01:27:03.079 --> 01:27:06.159
<v Speaker 6>a program, and that program would split churches from California

1398
01:27:06.199 --> 01:27:08.960
<v Speaker 6>to Carolina. The program was called forty Days of Purpose.

1399
01:27:09.239 --> 01:27:11.199
<v Speaker 6>It was a turnkey church campaign that came in a

1400
01:27:11.239 --> 01:27:15.399
<v Speaker 6>box for thirty nine dollars ninety five cents. Churches got everything, sermon.

1401
01:27:16.119 --> 01:27:19.199
<v Speaker 1>It was a marketing scheme. So the Purpose Driven Life

1402
01:27:19.239 --> 01:27:24.159
<v Speaker 1>had a forty dollars thing. For forty days, you get

1403
01:27:24.199 --> 01:27:27.560
<v Speaker 1>the This is don La Prie on a massive scale.

1404
01:27:27.880 --> 01:27:32.279
<v Speaker 1>Everybody's ripping off Don La Prie man and poor Donala Prix.

1405
01:27:32.479 --> 01:27:35.640
<v Speaker 1>Thank Don La Prig got unalive? Do speaking of unlived,

1406
01:27:37.279 --> 01:27:40.279
<v Speaker 1>your boy donal La Prie was unlived. We got a

1407
01:27:40.319 --> 01:27:44.520
<v Speaker 1>lot of young young pups that don't know old Don Laprix.

1408
01:27:48.119 --> 01:27:51.640
<v Speaker 1>Who was Don Laprie. Well, if you were in the nineties,

1409
01:27:52.840 --> 01:27:56.359
<v Speaker 1>just like with all the other horrible infomercials, right, remember

1410
01:27:56.439 --> 01:28:02.520
<v Speaker 1>Susan Powder, what was her thing? Stop the insanity with

1411
01:28:02.600 --> 01:28:06.720
<v Speaker 1>Susan Powder, that crazy flat flat top woman wine mom

1412
01:28:06.800 --> 01:28:09.560
<v Speaker 1>with a flat top that was fat and helped you

1413
01:28:09.640 --> 01:28:14.880
<v Speaker 1>get skinny, get a flat top. I'm not joking, by

1414
01:28:14.880 --> 01:28:18.399
<v Speaker 1>the way, only on my live streams do you go

1415
01:28:18.520 --> 01:28:21.479
<v Speaker 1>from Rick Warren to Saint John Christos to Susan Powder

1416
01:28:21.520 --> 01:28:29.399
<v Speaker 1>and Donald Prix. Stop the insanity. So you would be

1417
01:28:30.800 --> 01:28:34.560
<v Speaker 1>you would be partying. You've been drinking zemas all night.

1418
01:28:35.560 --> 01:28:39.000
<v Speaker 1>You're half drunk at your buddies after the party, hanging

1419
01:28:39.079 --> 01:28:43.520
<v Speaker 1>out on a Friday night. You fall asleep on the

1420
01:28:43.640 --> 01:28:47.439
<v Speaker 1>couch in the nineties, it's nineteen ninety five. You wake

1421
01:28:47.560 --> 01:28:53.199
<v Speaker 1>up groggy, it's two in the morning, and after the TV,

1422
01:28:53.479 --> 01:28:55.279
<v Speaker 1>this TV is still playing and this is what's on

1423
01:28:55.439 --> 01:28:55.680
<v Speaker 1>right now.

1424
01:28:55.960 --> 01:28:56.840
<v Speaker 4>It's up to ten.

1425
01:29:09.520 --> 01:29:12.439
<v Speaker 26>Diets don't work now.

1426
01:29:12.520 --> 01:29:14.479
<v Speaker 24>I lost one hundred and thirty three pounds, But I

1427
01:29:14.520 --> 01:29:16.359
<v Speaker 24>didn't go from a fat person to a thin person.

1428
01:29:16.399 --> 01:29:19.199
<v Speaker 16>That's not whoa dude, look at that.

1429
01:29:19.680 --> 01:29:20.239
<v Speaker 6>What happened.

1430
01:29:20.560 --> 01:29:22.840
<v Speaker 17>I went from an unfit person to a fit person.

1431
01:29:22.920 --> 01:29:25.399
<v Speaker 1>And there's she would actually be attractive. She didn't have

1432
01:29:25.479 --> 01:29:29.479
<v Speaker 1>that stupid Sinad O'Connor haircut. She would have been all right.

1433
01:29:29.720 --> 01:29:32.359
<v Speaker 1>You know what I'm saying, Look at these women are like.

1434
01:29:32.560 --> 01:29:33.079
<v Speaker 6>I won't that.

1435
01:29:33.960 --> 01:29:38.600
<v Speaker 1>I won't that for me. And then you you're saying,

1436
01:29:38.600 --> 01:29:40.720
<v Speaker 1>I don't want to watch that, so you change the channel.

1437
01:29:41.159 --> 01:29:43.439
<v Speaker 1>Oh guess what happens when you changed the channel? Don

1438
01:29:43.560 --> 01:29:43.920
<v Speaker 1>la prix.

1439
01:29:45.079 --> 01:29:47.960
<v Speaker 22>Video is the most powerful form of.

1440
01:29:48.159 --> 01:29:50.079
<v Speaker 1>Media on the face of the planet.

1441
01:29:50.479 --> 01:29:55.239
<v Speaker 22>In fact, television has proven this year after year, decade

1442
01:29:55.399 --> 01:29:58.920
<v Speaker 22>after decade. If you're not using video to promote your

1443
01:29:59.000 --> 01:30:02.600
<v Speaker 22>product or your servi, you're missing out on the internet

1444
01:30:03.000 --> 01:30:05.039
<v Speaker 22>the way they this is not.

1445
01:30:05.159 --> 01:30:07.840
<v Speaker 1>The original though, I want their original Don la prie,

1446
01:30:08.359 --> 01:30:09.960
<v Speaker 1>here we go. No, this is two thousand and two.

1447
01:30:09.960 --> 01:30:14.600
<v Speaker 1>I want nineties, bro, I want nineties Don la prix.

1448
01:30:14.920 --> 01:30:25.960
<v Speaker 1>I don't want this recent crap. Here we go. Hello,

1449
01:30:26.119 --> 01:30:26.880
<v Speaker 1>I'm don La Prie.

1450
01:30:26.920 --> 01:30:29.680
<v Speaker 20>I'm so excited that you decided to become a sales

1451
01:30:29.760 --> 01:30:33.000
<v Speaker 20>representative for the Reminder Service. I'm going to walk you

1452
01:30:33.119 --> 01:30:36.760
<v Speaker 20>through fifteen ways to make all the sales you ever

1453
01:30:36.880 --> 01:30:38.920
<v Speaker 20>wanted to make if you want to make ten sales

1454
01:30:38.960 --> 01:30:39.279
<v Speaker 20>a day.

1455
01:30:39.479 --> 01:30:43.439
<v Speaker 1>All of the online e grifter bros, especially in the

1456
01:30:43.600 --> 01:30:47.439
<v Speaker 1>red pill sphere, do they all want to be Donala Prize? Dude?

1457
01:30:49.840 --> 01:30:52.359
<v Speaker 1>I want the original ads though, I don't want all

1458
01:30:52.399 --> 01:30:56.680
<v Speaker 1>this stuff. Here we go infomercials.

1459
01:30:58.079 --> 01:30:59.079
<v Speaker 30>To realize how.

1460
01:31:01.279 --> 01:31:04.359
<v Speaker 1>So you don't want to see the Susan powder infommercial,

1461
01:31:04.479 --> 01:31:06.359
<v Speaker 1>so you switch over to the other channel on cable

1462
01:31:06.720 --> 01:31:08.000
<v Speaker 1>and boom, there's don La Price.

1463
01:31:08.800 --> 01:31:11.399
<v Speaker 13>Once you realize how much money you can make doing this,

1464
01:31:11.680 --> 01:31:14.000
<v Speaker 13>you can't stop thinking about it. And when I get

1465
01:31:14.039 --> 01:31:16.880
<v Speaker 13>to meet people who got my making Money package and

1466
01:31:16.960 --> 01:31:20.399
<v Speaker 13>then did what I said and now they're making incredible

1467
01:31:20.439 --> 01:31:23.319
<v Speaker 13>amounts of money because of what I showed them, it's

1468
01:31:23.359 --> 01:31:26.439
<v Speaker 13>the most incredible feeling, especially when you see how much

1469
01:31:26.479 --> 01:31:27.800
<v Speaker 13>their lives have changed.

1470
01:31:28.359 --> 01:31:30.279
<v Speaker 20>Right now, as we said, we're going to do fifty

1471
01:31:30.319 --> 01:31:31.840
<v Speaker 20>thousand in our first month of the year.

1472
01:31:31.960 --> 01:31:35.199
<v Speaker 1>So now, what was don La Prize's model for those

1473
01:31:35.279 --> 01:31:40.720
<v Speaker 1>that don't know placing tiny ads and classified magazines About

1474
01:31:40.840 --> 01:31:44.319
<v Speaker 1>how to place tiny ads and classify magazines to get paid?

1475
01:31:48.119 --> 01:31:52.119
<v Speaker 1>WHOA and what is Rick Warren's model? Forty dollars to

1476
01:31:52.199 --> 01:31:55.439
<v Speaker 1>get the full course on how to teach people. The

1477
01:31:55.560 --> 01:31:56.560
<v Speaker 1>forty dollars.

1478
01:31:56.319 --> 01:32:00.880
<v Speaker 6>Course outlines small group guides, marketing materials, pennerstant inserts, even

1479
01:32:00.880 --> 01:32:02.960
<v Speaker 6>the graphics for their websites. Pastors didn't need to write

1480
01:32:02.960 --> 01:32:04.600
<v Speaker 6>a single sermon, They didn't need to create a single

1481
01:32:04.600 --> 01:32:07.239
<v Speaker 6>Bible study. They just needed to follow the script. Warren's organization,

1482
01:32:07.359 --> 01:32:10.039
<v Speaker 6>now called Purpose Driven Ministries, provided training videos, They offered

1483
01:32:10.079 --> 01:32:12.479
<v Speaker 6>coaching calls. They created an online community where pastors could

1484
01:32:12.479 --> 01:32:15.800
<v Speaker 6>share success stories and troubleshoot problems. More than thirty thousand

1485
01:32:15.880 --> 01:32:18.119
<v Speaker 6>churches signed up in the first three years. Think about

1486
01:32:18.159 --> 01:32:21.640
<v Speaker 6>that number. Thirty thousand congregations in cities and small towns,

1487
01:32:21.840 --> 01:32:26.600
<v Speaker 6>Baptist churches, Methodist churches, Presbyterian churches, non denominational churches, even

1488
01:32:26.640 --> 01:32:29.840
<v Speaker 6>some Catholic parishes, all following the same program, all preaching

1489
01:32:29.880 --> 01:32:32.439
<v Speaker 6>the same messages, all moving toward the same model. And

1490
01:32:32.560 --> 01:32:35.600
<v Speaker 6>that model had a name, Seeker Sensitive. The idea wasn't

1491
01:32:35.640 --> 01:32:37.359
<v Speaker 6>new Warren had learned it from men like Robert Schuler

1492
01:32:37.359 --> 01:32:37.920
<v Speaker 6>and Bill Hibbles.

1493
01:32:38.039 --> 01:32:40.319
<v Speaker 1>By the way, this is how all of these people

1494
01:32:40.439 --> 01:32:45.640
<v Speaker 1>became so effeminate, because their churches are modeled on what's

1495
01:32:45.720 --> 01:32:50.399
<v Speaker 1>called a seeker sensitive model of church membership, meaning don't

1496
01:32:50.520 --> 01:32:56.439
<v Speaker 1>do anything, say anything related to repentance, changing your life, dogma,

1497
01:32:57.520 --> 01:33:02.880
<v Speaker 1>anything like that, because we don't want to scare them off. Now,

1498
01:33:03.079 --> 01:33:06.760
<v Speaker 1>after a few decades of this nonsense, all of these

1499
01:33:07.039 --> 01:33:12.479
<v Speaker 1>effeminate evangelicals are now reflecting this in their seeker sensitive

1500
01:33:12.640 --> 01:33:16.039
<v Speaker 1>orthobo mad bad people line of argumentation.

1501
01:33:16.159 --> 01:33:18.520
<v Speaker 6>Jueler and Bill Hibbs pastors who had built megachurches by

1502
01:33:18.560 --> 01:33:20.800
<v Speaker 6>rethinking everything about Sunday morning. They asked a simple question,

1503
01:33:20.920 --> 01:33:23.560
<v Speaker 6>why don't unchurched people come to church? The answer seemed obvious.

1504
01:33:23.680 --> 01:33:26.199
<v Speaker 6>Traditional churches felt foreign to outsiders. The hymns were old,

1505
01:33:26.359 --> 01:33:29.359
<v Speaker 6>the language was religious, the buildings looked like museums. If

1506
01:33:29.399 --> 01:33:32.039
<v Speaker 6>you wanted to reach modern people, you needed a modern approach.

1507
01:33:32.239 --> 01:33:34.760
<v Speaker 6>Warren took this philosophy and packaged it. He taught pastors

1508
01:33:34.800 --> 01:33:36.319
<v Speaker 6>to think like marketers identify.

1509
01:33:36.399 --> 01:33:38.880
<v Speaker 1>And this was from Peter Drucker. As we saw in

1510
01:33:38.920 --> 01:33:41.119
<v Speaker 1>the Last Stream your target audience. He even gave his

1511
01:33:41.159 --> 01:33:41.720
<v Speaker 1>target a name.

1512
01:33:41.880 --> 01:33:44.399
<v Speaker 6>Saddleback Sam, a professional man in his thirties or forties,

1513
01:33:44.520 --> 01:33:48.039
<v Speaker 6>married kids, too busy for church, but searching for meeting design.

1514
01:33:48.079 --> 01:33:50.880
<v Speaker 6>Everything for Sam, the music, the messages, the parking lot,

1515
01:33:51.039 --> 01:33:53.520
<v Speaker 6>the coffee bar, yes, the coffee bar. Remove anything that

1516
01:33:53.560 --> 01:33:55.760
<v Speaker 6>might make Sam uncomfortable. Anciently, I remember the first time

1517
01:33:55.800 --> 01:34:00.840
<v Speaker 6>I went to a it's a Presbyterian church in Nashville.

1518
01:34:01.680 --> 01:34:03.880
<v Speaker 6>And I was there with my ex girlfriend back in

1519
01:34:03.960 --> 01:34:06.720
<v Speaker 6>the it's like two thousand and four or five, somewhere

1520
01:34:06.760 --> 01:34:09.399
<v Speaker 6>in there, and my buddies and I we drove out

1521
01:34:09.399 --> 01:34:11.399
<v Speaker 6>to Nashville. We were hanging out with my ex girlfriend

1522
01:34:11.479 --> 01:34:15.479
<v Speaker 6>from high school and she went to this is the

1523
01:34:15.600 --> 01:34:17.520
<v Speaker 6>church that the Jars of Clay dude went to.

1524
01:34:19.319 --> 01:34:22.199
<v Speaker 1>Before he went faking gay or whatever he is now.

1525
01:34:23.239 --> 01:34:26.479
<v Speaker 1>So we went to this church and uh, this is

1526
01:34:26.600 --> 01:34:28.520
<v Speaker 1>right when I'd become a tradcat. This was like two

1527
01:34:28.520 --> 01:34:30.600
<v Speaker 1>thousand and three or four. And we went to this

1528
01:34:30.720 --> 01:34:36.159
<v Speaker 1>Protestant PCA church in Nashville actually, and we walked in

1529
01:34:36.319 --> 01:34:40.359
<v Speaker 1>and there was a giant like Starbucks Barista coffee bar,

1530
01:34:40.439 --> 01:34:45.199
<v Speaker 1>and I'm like, a coffee bar in the narthex of

1531
01:34:45.279 --> 01:34:47.159
<v Speaker 1>the church is the first time I'd ever seen that,

1532
01:34:47.319 --> 01:34:49.640
<v Speaker 1>but that actually comes out of Rick Warren's thing.

1533
01:34:49.880 --> 01:34:52.399
<v Speaker 6>It was gone religous syms, hidden long prayers.

1534
01:34:52.880 --> 01:34:54.640
<v Speaker 1>Who is the Jars of Clay? Dude? By the way,

1535
01:34:54.640 --> 01:34:56.199
<v Speaker 1>I forget that guy's name. Didn't he go.

1536
01:34:58.279 --> 01:34:59.000
<v Speaker 30>Full U?

1537
01:35:00.359 --> 01:35:03.119
<v Speaker 1>And I knew it was a bad sign because I went.

1538
01:35:03.159 --> 01:35:05.279
<v Speaker 1>I remember seeing I saw Jars of Clay in concert

1539
01:35:06.199 --> 01:35:09.520
<v Speaker 1>around the same time because I still like some of

1540
01:35:09.520 --> 01:35:14.079
<v Speaker 1>the evangelical goober music at the time, and I remember

1541
01:35:14.560 --> 01:35:19.600
<v Speaker 1>it was a bad sign because I'm the During the concert,

1542
01:35:20.640 --> 01:35:26.359
<v Speaker 1>they played a special message from Bono asking for money,

1543
01:35:27.000 --> 01:35:29.520
<v Speaker 1>and I was like, oh, dude, this is the worst.

1544
01:35:32.760 --> 01:35:36.399
<v Speaker 1>Who's the jars of Clay? Dude? The jar yard Jar

1545
01:35:36.560 --> 01:35:40.960
<v Speaker 1>Jars of Clay? Chart music?

1546
01:35:41.079 --> 01:35:42.840
<v Speaker 16>Can swim for forty d's.

1547
01:35:44.319 --> 01:35:50.399
<v Speaker 1>Jarge Yards of Clay, Dude, that's funny. Uh, there's a

1548
01:35:50.479 --> 01:35:53.199
<v Speaker 1>lot of angles you could take with jar jars of clay.

1549
01:35:55.600 --> 01:35:59.479
<v Speaker 16>If I can swim up to forty date Dan.

1550
01:35:59.479 --> 01:36:05.359
<v Speaker 1>Hazelt that's him. Yeah, So he went. So he used

1551
01:36:05.359 --> 01:36:11.920
<v Speaker 1>to go to the PCA church in Nashville, which was

1552
01:36:12.039 --> 01:36:16.159
<v Speaker 1>my ex girlfriend's church. This is before or anything to

1553
01:36:16.199 --> 01:36:17.920
<v Speaker 1>do with or I didn't anything about orthodoxy in two

1554
01:36:17.920 --> 01:36:21.199
<v Speaker 1>thousand and three or four, and this was the church

1555
01:36:21.239 --> 01:36:24.960
<v Speaker 1>where they had the coffee bar. And then a few

1556
01:36:25.039 --> 01:36:31.880
<v Speaker 1>years later Dan becomes an LGBTQ ally shocker.

1557
01:36:32.000 --> 01:36:32.119
<v Speaker 27>Right.

1558
01:36:33.800 --> 01:36:36.279
<v Speaker 1>But even in the nineties when I was hanging out

1559
01:36:36.359 --> 01:36:39.920
<v Speaker 1>with people, because I when I became evangelical in nineteen

1560
01:36:40.000 --> 01:36:43.279
<v Speaker 1>ninety seven and eight, I had a bunch of friends

1561
01:36:43.319 --> 01:36:46.239
<v Speaker 1>that were in the music scene and they were friends

1562
01:36:46.279 --> 01:36:50.560
<v Speaker 1>with all of the Nashville Christian rock and roll Christian

1563
01:36:50.640 --> 01:36:53.359
<v Speaker 1>artists people, so I got to meet and hang out

1564
01:36:53.399 --> 01:36:55.439
<v Speaker 1>with some of these people. I never met this Dan dude.

1565
01:36:55.680 --> 01:36:58.319
<v Speaker 1>I did meet and I went to a Bible study

1566
01:36:59.279 --> 01:37:02.199
<v Speaker 1>with Mac from Third Day, So I've actually hung out

1567
01:37:02.239 --> 01:37:04.840
<v Speaker 1>with a Third Day dude one time. What's his name,

1568
01:37:04.880 --> 01:37:11.920
<v Speaker 1>Mac Powell, I think. And I've met not a lot.

1569
01:37:11.920 --> 01:37:17.239
<v Speaker 1>I've met like a handful of these Christian evangelical rockers

1570
01:37:17.479 --> 01:37:25.039
<v Speaker 1>over the years. But it always, even in the nineties,

1571
01:37:25.159 --> 01:37:27.680
<v Speaker 1>there was all these whispers that like, well, you know,

1572
01:37:27.760 --> 01:37:32.960
<v Speaker 1>all these evangelical rockers they're all gay, right, And I

1573
01:37:33.039 --> 01:37:36.159
<v Speaker 1>don't know that Dan Haselsteen himself is gay, but I'm

1574
01:37:36.159 --> 01:37:39.039
<v Speaker 1>saying there was all these rumors in the nineties that,

1575
01:37:39.399 --> 01:37:43.479
<v Speaker 1>like all the a lot not all. A lot of

1576
01:37:43.520 --> 01:37:50.039
<v Speaker 1>the people were Skittles. And remember Jennifer Napp, she was

1577
01:37:50.119 --> 01:37:55.960
<v Speaker 1>like the biggest Christian thing for like two thousand and one,

1578
01:37:56.119 --> 01:38:02.159
<v Speaker 1>two three. Then she gets invited to uh Lila Fair

1579
01:38:03.359 --> 01:38:08.279
<v Speaker 1>and then she comes out as Skittles and it's like,

1580
01:38:08.600 --> 01:38:11.600
<v Speaker 1>what the heck is? Well, how are all of these remember?

1581
01:38:11.640 --> 01:38:13.479
<v Speaker 1>And the same thing with the Caveman's called Remember the

1582
01:38:13.520 --> 01:38:18.479
<v Speaker 1>Caveman's call Dude, the biggest Calvinists band, And remember Dan

1583
01:38:18.560 --> 01:38:23.680
<v Speaker 1>Halseleton was going to Calvinist Church. They're Calvinists for like

1584
01:38:23.760 --> 01:38:25.720
<v Speaker 1>ten years, and then they turned Skittles.

1585
01:38:32.119 --> 01:38:34.560
<v Speaker 31>And then the guy that signed them left and so

1586
01:38:34.680 --> 01:38:37.039
<v Speaker 31>then all their budget money the day their record dropped,

1587
01:38:38.079 --> 01:38:39.880
<v Speaker 31>his gut, their guy was gone. So then all their

1588
01:38:39.920 --> 01:38:43.800
<v Speaker 31>budget radio money went to Jarza Clay, Jarza Clays, Jarza Clay.

1589
01:38:43.840 --> 01:38:45.159
<v Speaker 31>Now yeah, and then all of a sudden it got

1590
01:38:45.199 --> 01:38:46.720
<v Speaker 31>dropped because all of a sudden he goes Doe. We

1591
01:38:46.920 --> 01:38:48.600
<v Speaker 31>try to call and no one to pick up, like

1592
01:38:48.680 --> 01:38:50.399
<v Speaker 31>no one knew they were resigned to her. So I

1593
01:38:50.479 --> 01:38:53.119
<v Speaker 31>know what you mean, from that start, that's crazy, jars Clay.

1594
01:38:53.119 --> 01:38:54.640
<v Speaker 31>I haven't heard that name is forever. I mean, but

1595
01:38:54.760 --> 01:38:57.000
<v Speaker 31>like you know, boom you know they they get all

1596
01:38:57.000 --> 01:38:57.479
<v Speaker 31>the radio money.

1597
01:38:57.479 --> 01:38:59.479
<v Speaker 1>They became an act. I met Butch Walker through Jeremy

1598
01:38:59.479 --> 01:39:02.720
<v Speaker 1>pop Off. I thought that was gonna be an actually

1599
01:39:02.800 --> 01:39:06.640
<v Speaker 1>interesting video. Didn't say anything at all. So let me

1600
01:39:06.720 --> 01:39:08.760
<v Speaker 1>think of what what is that PC eight?

1601
01:39:08.920 --> 01:39:09.720
<v Speaker 30>I think it's PCA.

1602
01:39:17.960 --> 01:39:19.960
<v Speaker 1>I think it's the big PCA Churchimber. Let's see if

1603
01:39:19.960 --> 01:39:30.439
<v Speaker 1>it still has a coffee shop. That's not it. This,

1604
01:39:30.680 --> 01:39:35.800
<v Speaker 1>by the way, is like the mega rich area of Nashville.

1605
01:39:38.039 --> 01:39:50.119
<v Speaker 1>Christ Presbyterian. It might be that one. That's it. I

1606
01:39:50.159 --> 01:39:56.600
<v Speaker 1>think that's it. Christ Presbyterian, Cool Springs. I want to

1607
01:39:56.600 --> 01:39:58.439
<v Speaker 1>see if they still have a big coffee bar.

1608
01:39:59.439 --> 01:40:00.399
<v Speaker 30>I don't know if the so or not.

1609
01:40:00.560 --> 01:40:03.119
<v Speaker 1>Anyway, it doesn't matter. Who cares what am I doing.

1610
01:40:03.279 --> 01:40:04.199
<v Speaker 1>Let's get back to rig.

1611
01:40:04.079 --> 01:40:06.359
<v Speaker 6>One offering plates replaced with boxes in the back, make

1612
01:40:06.399 --> 01:40:09.239
<v Speaker 6>church field like the rest of Sam's week, professional, practical, positive,

1613
01:40:09.399 --> 01:40:11.920
<v Speaker 6>non threatening. It worked at saddleback, why wouldn't it work everywhere?

1614
01:40:11.960 --> 01:40:14.359
<v Speaker 6>But there was something Warren's training materials mentioned only briefly,

1615
01:40:14.920 --> 01:40:17.600
<v Speaker 6>something pastors wouldn't fully understand until they were months into

1616
01:40:17.640 --> 01:40:20.600
<v Speaker 6>the transformation. Not everyone in their churches was saddleback Sam.

1617
01:40:20.920 --> 01:40:22.119
<v Speaker 6>The changes started small.

1618
01:40:22.399 --> 01:40:25.199
<v Speaker 1>First, I'm sorry for keep forgetting the super chats groovy

1619
01:40:25.279 --> 01:40:27.479
<v Speaker 1>banana fifty dollars. I was raised Baptist, but I've been

1620
01:40:27.520 --> 01:40:29.880
<v Speaker 1>listening to you and the others and have been in

1621
01:40:30.000 --> 01:40:32.640
<v Speaker 1>questioning what's true. I'm reading orthodoxy and religion in future.

1622
01:40:32.680 --> 01:40:34.800
<v Speaker 1>I'm taking it seriously. Thank you for all these videos.

1623
01:40:34.840 --> 01:40:37.319
<v Speaker 1>You have book recommendations, Well yeah, I mean we just

1624
01:40:37.439 --> 01:40:45.560
<v Speaker 1>recommended early on Uh Life in Christ by Saint Nicholas Cabasilos.

1625
01:40:45.840 --> 01:40:50.880
<v Speaker 1>That's a classic. It's a good one. Neo Palomite James

1626
01:40:51.000 --> 01:40:53.239
<v Speaker 1>Vallant was critiquing you on tag. Do you want to

1627
01:40:53.279 --> 01:40:56.239
<v Speaker 1>do a response? No, don't care, Floyd five dollars. I'm

1628
01:40:56.279 --> 01:41:01.239
<v Speaker 1>stuggling Charlotte to just understand the distinction between Christ's body

1629
01:41:01.319 --> 01:41:04.199
<v Speaker 1>as the church and the Eucharist. Well that's why it's

1630
01:41:04.239 --> 01:41:07.479
<v Speaker 1>called the mysteries. So again, actually you would like this

1631
01:41:07.600 --> 01:41:09.359
<v Speaker 1>book too, because this whole book is actually about that.

1632
01:41:10.439 --> 01:41:16.479
<v Speaker 1>So that's providential. Eighteen Disabled says for five dollars, you

1633
01:41:16.640 --> 01:41:19.560
<v Speaker 1>the ayah Toola of Wexantium. Now go and slay queen.

1634
01:41:19.760 --> 01:41:21.880
<v Speaker 1>I like that he sent a slay commission to me.

1635
01:41:22.720 --> 01:41:28.439
<v Speaker 1>Slay Queen. Rock Bush says, I saw a UFO in

1636
01:41:28.560 --> 01:41:32.159
<v Speaker 1>northwest Florida as a kid. It was a glowing saucer

1637
01:41:32.319 --> 01:41:36.600
<v Speaker 1>with a dome and rings of light. That's a light

1638
01:41:36.720 --> 01:41:41.039
<v Speaker 1>bright boy. It flew over our car probably ninety miles

1639
01:41:41.039 --> 01:41:45.920
<v Speaker 1>an hour. Weird thing is we remember it being different colors?

1640
01:41:46.119 --> 01:41:47.319
<v Speaker 1>Was it demonic? Perhaps?

1641
01:41:50.000 --> 01:41:50.279
<v Speaker 9>Z K.

1642
01:41:50.640 --> 01:41:53.840
<v Speaker 1>Get the book Bad Post by E. R. Chamberlain. It

1643
01:41:53.920 --> 01:41:57.920
<v Speaker 1>looks interesting. I think I've heard of that book. There

1644
01:41:58.000 --> 01:41:59.920
<v Speaker 1>was another book that came in the two thousands, very soon.

1645
01:42:00.079 --> 01:42:07.520
<v Speaker 1>More to that that would be interesting. Timothy ten Dollars

1646
01:42:07.720 --> 01:42:10.439
<v Speaker 1>I was the caller. But you can go further to

1647
01:42:10.520 --> 01:42:13.840
<v Speaker 1>those that are separated from the Orthodox Church and those

1648
01:42:13.880 --> 01:42:18.159
<v Speaker 1>that are confusing people anathema. They actually become persecutors of

1649
01:42:18.199 --> 01:42:22.960
<v Speaker 1>the church, who are the killing the priests, that destroy

1650
01:42:23.000 --> 01:42:25.840
<v Speaker 1>the temples and torture brothers. Well, they may not be

1651
01:42:25.880 --> 01:42:29.439
<v Speaker 1>as extreme as you know the Ottomans killing people or whatever,

1652
01:42:29.720 --> 01:42:33.439
<v Speaker 1>or isis or what, but I mean, it's it's it's yeah,

1653
01:42:33.439 --> 01:42:37.279
<v Speaker 1>it's spiritually subverting and confusing people. And again a lot

1654
01:42:37.319 --> 01:42:40.399
<v Speaker 1>of these people they don't know any better, but they're

1655
01:42:40.439 --> 01:42:45.880
<v Speaker 1>also tempted with the grift. So we have to be patient,

1656
01:42:45.960 --> 01:42:50.119
<v Speaker 1>trying to remember that these people are. They're in a

1657
01:42:50.640 --> 01:42:54.439
<v Speaker 1>they're their own worst enemies. Timothy five dollars anathema anathema,

1658
01:42:55.479 --> 01:43:01.359
<v Speaker 1>Christ is king, Muslims do not or same God. We

1659
01:43:01.520 --> 01:43:06.600
<v Speaker 1>don't define ourselves by what we're not correct these people do. Yeah,

1660
01:43:06.640 --> 01:43:11.279
<v Speaker 1>their whole thing is like we are defined by online

1661
01:43:11.399 --> 01:43:18.560
<v Speaker 1>anti Islamianity. Jay is our new black Ayahtola agreed. Thank

1662
01:43:18.640 --> 01:43:22.680
<v Speaker 1>you again, most wanted five dollars. I've been attending Orthodox liturgy,

1663
01:43:23.520 --> 01:43:27.000
<v Speaker 1>my wife and three almost about to have four kids. Congratulations,

1664
01:43:27.359 --> 01:43:29.399
<v Speaker 1>thank you for bringing me to the truth. Hey, that's awesome,

1665
01:43:29.479 --> 01:43:34.439
<v Speaker 1>man epistemic Anthony. Appreciate that. Guys. I'm not going to

1666
01:43:34.479 --> 01:43:36.720
<v Speaker 1>be reading one dollar super TETs anymore, but I appreciate it.

1667
01:43:37.520 --> 01:43:41.520
<v Speaker 1>Journey of Abundant five dollars. Adam Livingston on the swine

1668
01:43:41.560 --> 01:43:43.079
<v Speaker 1>Bitcoin channel is a big fan.

1669
01:43:43.159 --> 01:43:43.439
<v Speaker 16>Awesome.

1670
01:43:43.520 --> 01:43:49.319
<v Speaker 1>Yeah, I like Adam as well, and I need to

1671
01:43:50.199 --> 01:43:56.640
<v Speaker 1>swine Bitcoin needs to renew my referral link because it

1672
01:43:56.720 --> 01:43:58.840
<v Speaker 1>seems to not be working. I have to reach out

1673
01:43:58.880 --> 01:44:01.840
<v Speaker 1>to them. Rise five dollars. Channel five made a new

1674
01:44:01.880 --> 01:44:06.720
<v Speaker 1>documentary about the Sweetish Sisters from Madden. Oh interesting. I

1675
01:44:06.760 --> 01:44:09.720
<v Speaker 1>definitely want to watch that because that was a classic

1676
01:44:10.920 --> 01:44:18.000
<v Speaker 1>mysterious mk Ultra situation that the BBC caught on camera. Well,

1677
01:44:18.159 --> 01:44:21.239
<v Speaker 1>they eventually did a documentary Madison the fast Lane, which

1678
01:44:21.640 --> 01:44:27.239
<v Speaker 1>appears to be something related to in cultural assassins with

1679
01:44:27.279 --> 01:44:32.479
<v Speaker 1>those two weird twin sisters who were actually sent to

1680
01:44:32.520 --> 01:44:38.279
<v Speaker 1>assassinate somebody. And you're saying that there's a new documentary,

1681
01:44:38.279 --> 01:44:40.399
<v Speaker 1>I've definitely got to watch that. We need to go

1682
01:44:40.479 --> 01:44:43.920
<v Speaker 1>back and do some of those conspiracy classics like Madison

1683
01:44:43.960 --> 01:44:49.479
<v Speaker 1>the fast Lane, Madness and Manslaughter.

1684
01:45:00.039 --> 01:45:01.680
<v Speaker 6>Mm hm yah.

1685
01:45:18.960 --> 01:45:19.199
<v Speaker 9>Yah.

1686
01:45:20.000 --> 01:45:26.119
<v Speaker 1>Channel five? What's Channel five anyway? Is that something British

1687
01:45:26.239 --> 01:45:27.159
<v Speaker 1>in the UK or something?

1688
01:45:27.760 --> 01:45:27.960
<v Speaker 6>Yeah?

1689
01:45:32.720 --> 01:45:39.119
<v Speaker 1>Oh, this is this British? Or is this like Australian?

1690
01:45:39.159 --> 01:45:40.039
<v Speaker 1>What is Channel five?

1691
01:45:47.720 --> 01:45:49.199
<v Speaker 15>H m.

1692
01:45:52.600 --> 01:45:54.319
<v Speaker 25>M hm yah.

1693
01:45:56.840 --> 01:45:57.319
<v Speaker 1>Where is it?

1694
01:45:57.399 --> 01:45:57.600
<v Speaker 31>Dude?

1695
01:45:57.640 --> 01:45:59.920
<v Speaker 1>I don't I don't see it. Sure.

1696
01:46:00.000 --> 01:46:03.520
<v Speaker 31>Well, later the women were spotted on Moltorway CCTV by

1697
01:46:03.600 --> 01:46:04.479
<v Speaker 31>transit police.

1698
01:46:05.399 --> 01:46:16.760
<v Speaker 1>This is the original. Maybe I gotta go somewhere other

1699
01:46:16.800 --> 01:46:24.399
<v Speaker 1>than YouTube to get it. Ah, Oh, it's a show.

1700
01:46:29.119 --> 01:46:32.079
<v Speaker 1>I can only access that in the UK. That's gay, dude,

1701
01:46:34.560 --> 01:46:35.439
<v Speaker 1>watch it on YouTube.

1702
01:46:35.479 --> 01:46:38.880
<v Speaker 30>Let's see it was in the Woodeny day of filming.

1703
01:46:39.279 --> 01:46:41.800
<v Speaker 1>That's a trailer. I want to watch. The actual thing

1704
01:46:51.119 --> 01:46:52.359
<v Speaker 1>is it on Apple TV.

1705
01:46:56.840 --> 01:47:06.159
<v Speaker 30>Okay, it was an ordinary day of filming until it wasn't.

1706
01:47:07.600 --> 01:47:10.000
<v Speaker 18>We need ambulance to possible facials.

1707
01:47:10.159 --> 01:47:12.880
<v Speaker 30>A shocking turn of events. I've never filmed anything like

1708
01:47:12.960 --> 01:47:17.920
<v Speaker 30>this before, with an unbelievable ending, twisted sisters, madness and manslaughter.

1709
01:47:19.760 --> 01:47:23.399
<v Speaker 1>Okay, it looks like I could find that via Apple.

1710
01:47:25.119 --> 01:47:28.319
<v Speaker 1>So it's a two part part two. Appreciate that. I'll

1711
01:47:28.359 --> 01:47:32.079
<v Speaker 1>definitely watch that, and we need to go back and read.

1712
01:47:32.199 --> 01:47:34.199
<v Speaker 1>I wonder if you get away with doing part one,

1713
01:47:35.079 --> 01:47:38.000
<v Speaker 1>or if the BBC will or it's maybe it's not BBC,

1714
01:47:38.119 --> 01:47:40.640
<v Speaker 1>it's like Channel one or whatever. Will they copyright strike it?

1715
01:47:40.680 --> 01:47:44.520
<v Speaker 1>I don't know. This looks like some random channel that

1716
01:47:44.640 --> 01:47:46.479
<v Speaker 1>put it up, so maybe you get away with it.

1717
01:47:50.079 --> 01:47:53.640
<v Speaker 1>Dire Wires says Jay. What oh, I just went away?

1718
01:47:53.680 --> 01:48:00.560
<v Speaker 1>Where to go? What do you think about? To be Mac?

1719
01:48:01.800 --> 01:48:04.319
<v Speaker 1>What about Grits I used to love? I don't really,

1720
01:48:04.600 --> 01:48:06.359
<v Speaker 1>I mean Toby Mack was kind of corny to me,

1721
01:48:07.000 --> 01:48:12.439
<v Speaker 1>but I did like Grits songs ooh my life be

1722
01:48:12.600 --> 01:48:17.960
<v Speaker 1>like ooh. But uh, I don't know anything about I mean,

1723
01:48:18.000 --> 01:48:22.319
<v Speaker 1>I know that the DC talk the black Dude got

1724
01:48:22.359 --> 01:48:25.800
<v Speaker 1>in trouble for trying to hump everybody, But I don't

1725
01:48:25.840 --> 01:48:28.600
<v Speaker 1>know anything about Toby mac do Cevsky two dollars, thank

1726
01:48:28.640 --> 01:48:33.159
<v Speaker 1>you for everything, You're special. Toby Mack's the original Christian wiger. Dude,

1727
01:48:33.920 --> 01:48:36.439
<v Speaker 1>that's a unique little subgenre of the wigger.

1728
01:48:36.520 --> 01:48:36.640
<v Speaker 6>Bro.

1729
01:48:37.000 --> 01:48:39.520
<v Speaker 1>You got the dang mainstream wigger, and then you got

1730
01:48:39.600 --> 01:48:43.199
<v Speaker 1>like a Christian wiger, uh sort of ethos, kind of

1731
01:48:43.239 --> 01:48:45.640
<v Speaker 1>its own little nishe you know what I'm saying, And

1732
01:48:45.760 --> 01:48:53.039
<v Speaker 1>that's Toby Matt right there, y'all listen to the o

1733
01:48:53.239 --> 01:48:56.079
<v Speaker 1>C super Tones right now, do Cvski, Thank you everything,

1734
01:48:56.119 --> 01:49:01.159
<v Speaker 1>You're special, Thank you, uh special special ed fire Walt

1735
01:49:01.199 --> 01:49:03.640
<v Speaker 1>with me ten dollars. Crisis Risen Jay, thank you indeed

1736
01:49:03.680 --> 01:49:07.800
<v Speaker 1>he is. Thank you, world des five dollars. It's a

1737
01:49:07.840 --> 01:49:12.199
<v Speaker 1>funny thing to ask Baptists, especially Baptist pastors, if John

1738
01:49:12.239 --> 01:49:14.720
<v Speaker 1>the Baptist is actually the denomination. Most of them will

1739
01:49:14.760 --> 01:49:18.359
<v Speaker 1>say yes, yeah, that's the trail of blood theology, which

1740
01:49:18.600 --> 01:49:24.279
<v Speaker 1>is it's funny in the film five dollars. Did you

1741
01:49:24.319 --> 01:49:27.720
<v Speaker 1>see Russell Brand's new book and Griff It's promoted on Tucker.

1742
01:49:27.800 --> 01:49:31.279
<v Speaker 1>He would fit right in with online Protestant business church group.

1743
01:49:31.720 --> 01:49:34.079
<v Speaker 1>I saw you had a book with a cross that

1744
01:49:34.279 --> 01:49:38.640
<v Speaker 1>was house flies, and I'm like, what in the heck

1745
01:49:38.800 --> 01:49:49.720
<v Speaker 1>is that dude? Pashanami, what's up? Became a member Sterling

1746
01:49:49.880 --> 01:49:54.159
<v Speaker 1>five dollars, Thank you, Redbrook ten dollars. Some of my

1747
01:49:54.239 --> 01:49:57.159
<v Speaker 1>family are evangelical, I'm Orthodox. How do I speak and

1748
01:49:57.279 --> 01:50:00.159
<v Speaker 1>have the conversations with those that are not? Like we

1749
01:50:00.199 --> 01:50:05.680
<v Speaker 1>said earlier in the dream, I would say, just give

1750
01:50:05.720 --> 01:50:08.640
<v Speaker 1>them a book, tell me watch this documentary. Don't aggressively

1751
01:50:08.760 --> 01:50:12.920
<v Speaker 1>try to argue with him. Take a passive sort of approach,

1752
01:50:13.640 --> 01:50:19.560
<v Speaker 1>not passive aggressive passive. Adam Bingo is thus an Islamic

1753
01:50:19.680 --> 01:50:24.960
<v Speaker 1>dog whistle. Yes, apparently my life youlike is a great song.

1754
01:50:26.239 --> 01:50:29.880
<v Speaker 1>Good fortune to you on next conquest against the Islamianity.

1755
01:50:29.960 --> 01:50:35.560
<v Speaker 1>Heretics Scorpio ten dollars, Thank you so much. Read Schnoby

1756
01:50:35.560 --> 01:50:39.640
<v Speaker 1>five dollars. Daily Wires trash. But the movie that What

1757
01:50:39.880 --> 01:50:41.880
<v Speaker 1>Is a Woman? Is gold? Yeah, I mean, I'm sure

1758
01:50:41.920 --> 01:50:46.920
<v Speaker 1>that they have some good content. It dropped at the

1759
01:50:47.000 --> 01:50:54.239
<v Speaker 1>right time. Read Schnobi one year on two month subscription

1760
01:50:56.840 --> 01:51:00.760
<v Speaker 1>day Jire eight dollars. Watching Lutherans dance around the concord

1761
01:51:01.840 --> 01:51:05.319
<v Speaker 1>but not being equal to scripture but totally authoritative. Yeah,

1762
01:51:05.439 --> 01:51:07.640
<v Speaker 1>I mean it pretty much is the same with all

1763
01:51:07.760 --> 01:51:11.319
<v Speaker 1>all the Protestant confessions. It ends up being the same

1764
01:51:11.920 --> 01:51:17.880
<v Speaker 1>circle crash meta religion ten dollars. David Wood treated Jay

1765
01:51:17.960 --> 01:51:20.079
<v Speaker 1>very harshly, even though Jay says he likes God, logic,

1766
01:51:20.159 --> 01:51:22.880
<v Speaker 1>IP and et cetera. Disagree with somebody doesn't mean that

1767
01:51:22.920 --> 01:51:25.079
<v Speaker 1>you dislike them. They make it personal. Well, I mean,

1768
01:51:25.119 --> 01:51:28.479
<v Speaker 1>that's all they had to rely on as a character assassination.

1769
01:51:28.920 --> 01:51:31.640
<v Speaker 1>So they're just David Wood that holds through. They're dislike

1770
01:51:31.640 --> 01:51:36.319
<v Speaker 1>the Muslims. And David Wood's going to debate Andrew about me,

1771
01:51:37.039 --> 01:51:40.399
<v Speaker 1>but won't debate me about his fake church. I'll p

1772
01:51:40.560 --> 01:51:43.760
<v Speaker 1>n a five dollars me at Smoothie King, I'll take

1773
01:51:43.840 --> 01:51:49.439
<v Speaker 1>one shake, even dire, please exactly easy on the muta

1774
01:51:49.520 --> 01:51:52.880
<v Speaker 1>with the Shia tonight. And he says the same thing.

1775
01:51:57.319 --> 01:52:00.319
<v Speaker 1>Beef Salt says a lot of wiggery going on at

1776
01:52:00.399 --> 01:52:07.239
<v Speaker 1>Ruslan's Rhythm charge Kyle Bircher, Kyler Birch, fifty dollars, thank you. Unfortunately,

1777
01:52:07.279 --> 01:52:10.079
<v Speaker 1>all of this is pride. If truth isn't a person,

1778
01:52:10.239 --> 01:52:12.479
<v Speaker 1>but it's a bunch of propositions that you pick and choose,

1779
01:52:12.560 --> 01:52:16.239
<v Speaker 1>then Christianity stops being relational, even though evangelicals always speak

1780
01:52:16.279 --> 01:52:18.720
<v Speaker 1>of it. In this ye, this relational way becomes a

1781
01:52:18.760 --> 01:52:21.199
<v Speaker 1>spiritual analytical philosophy where every man is just his own

1782
01:52:21.239 --> 01:52:24.239
<v Speaker 1>Guru and those humility dies exactly and no better example

1783
01:52:24.239 --> 01:52:31.680
<v Speaker 1>than Calvinism most wanted. I've been attending Orthodox letter, know

1784
01:52:31.760 --> 01:52:33.680
<v Speaker 1>we read that. Excuse me, TINGU fifty dollars, Thank you

1785
01:52:33.760 --> 01:52:35.960
<v Speaker 1>so much, gotta go, thank you for the call. Much

1786
01:52:36.039 --> 01:52:38.239
<v Speaker 1>love Jay Jamie in the chat, thank you tingou much,

1787
01:52:38.279 --> 01:52:42.800
<v Speaker 1>appreciate it. Alf Sceneric five dollars. Cooin a is the

1788
01:52:42.840 --> 01:52:45.800
<v Speaker 1>best language flash five dollars. Dude, you gotta watch part

1789
01:52:45.840 --> 01:52:51.399
<v Speaker 1>two of Ruslan's conversation with the Oriental Orthodox that he uploaded.

1790
01:52:51.520 --> 01:52:55.039
<v Speaker 1>It's actually a bloodbath. He is a fallacy machine gun.

1791
01:52:55.199 --> 01:52:57.560
<v Speaker 1>I don't doubt it because when I debated Ruslan in

1792
01:52:57.680 --> 01:53:00.560
<v Speaker 1>the second half of that interview that he put it

1793
01:53:00.600 --> 01:53:04.760
<v Speaker 1>behind a paywall, it was a bloodbath. And I mean

1794
01:53:04.960 --> 01:53:08.560
<v Speaker 1>I'm like, literally, like four times in a row, I'm rouselon,

1795
01:53:08.640 --> 01:53:12.600
<v Speaker 1>that's a fallacy. And it doesn't even register with him.

1796
01:53:12.640 --> 01:53:20.159
<v Speaker 1>He's like, so Alpina is Orthodoxy the least subverted sect. Well,

1797
01:53:20.199 --> 01:53:22.640
<v Speaker 1>I believe the promise of the of Christ of the church.

1798
01:53:22.720 --> 01:53:26.199
<v Speaker 1>So yeah, but that doesn't mean that there's no subversion Orthodoxy.

1799
01:53:26.279 --> 01:53:29.439
<v Speaker 1>Absolutely there is. That you have giant the entire Jesuit

1800
01:53:29.600 --> 01:53:35.640
<v Speaker 1>universities like fordom dedicated to subverting Orthodoxy. And by the way,

1801
01:53:36.000 --> 01:53:39.479
<v Speaker 1>David Wood is a graduate of Ford. Him luise five dollars.

1802
01:53:39.520 --> 01:53:41.000
<v Speaker 1>Do you have a video explaining the prose of you

1803
01:53:41.199 --> 01:53:45.479
<v Speaker 1>on music and movies thinking they're bad or clothing with

1804
01:53:45.680 --> 01:53:50.039
<v Speaker 1>skulls is bad? You mean like death to the world.

1805
01:53:52.760 --> 01:53:52.880
<v Speaker 7>Uh.

1806
01:53:53.039 --> 01:53:56.119
<v Speaker 1>I think a lot of Protestants are just superstitious when

1807
01:53:56.159 --> 01:54:04.279
<v Speaker 1>it comes to symbology, and they act like ritual magic goobers,

1808
01:54:04.720 --> 01:54:09.399
<v Speaker 1>and they think that like a skull is necessarily automatically satanic.

1809
01:54:09.479 --> 01:54:13.640
<v Speaker 1>I mean, it's retarded. So they're just doing a version

1810
01:54:13.680 --> 01:54:17.800
<v Speaker 1>of word concept fallacy. But with symbols, it's like when

1811
01:54:18.439 --> 01:54:23.680
<v Speaker 1>you know, Baptist Grandma says, I saint the icon and

1812
01:54:23.800 --> 01:54:28.279
<v Speaker 1>it had a halo. That's a the Hindu Sun God imagery.

1813
01:54:29.119 --> 01:54:34.079
<v Speaker 1>It's like it's signifying the uncreated energies, deifying the saint.

1814
01:54:34.399 --> 01:54:39.600
<v Speaker 1>It's the uncreated light. It's not the Sun God, but

1815
01:54:39.760 --> 01:54:42.079
<v Speaker 1>I saint the Hindu thing that was the Sun God.

1816
01:54:42.199 --> 01:54:44.640
<v Speaker 1>The same thing. Yeah, but They're not the same thing.

1817
01:54:44.640 --> 01:54:49.960
<v Speaker 1>They're different, Big boy ten dollars. The strategy of calling

1818
01:54:50.000 --> 01:54:54.159
<v Speaker 1>all the author bros evil Islamists is so hilariously short sighted. Yeah,

1819
01:54:54.159 --> 01:54:55.399
<v Speaker 1>I don't think it's going to work the long run.

1820
01:54:55.880 --> 01:54:58.359
<v Speaker 1>People will just see all the Muslim debates and immediately

1821
01:54:58.439 --> 01:55:01.800
<v Speaker 1>know that all the Zyobros are US pathetic liars. Absolutely.

1822
01:55:02.479 --> 01:55:04.279
<v Speaker 1>Why would I have debated all the top Muslims and

1823
01:55:04.479 --> 01:55:10.359
<v Speaker 1>gone on podcasts with Ridwan and would debunking Islam as

1824
01:55:10.399 --> 01:55:14.079
<v Speaker 1>a Muslim collaborator. It's just so stupid. But but again,

1825
01:55:14.720 --> 01:55:20.600
<v Speaker 1>they are actually relying on their eighty IQ Muslim convert audience, right,

1826
01:55:21.119 --> 01:55:24.159
<v Speaker 1>That's that's who they're talking They're not talking to Orthobros.

1827
01:55:24.880 --> 01:55:30.840
<v Speaker 1>They're shoring up their cult against us. In their cult,

1828
01:55:32.039 --> 01:55:36.520
<v Speaker 1>just like Christian Prince's army of ad Iq Muslim converts.

1829
01:55:37.800 --> 01:55:40.960
<v Speaker 1>They don't think in terms of fallacies and argumentation. They

1830
01:55:41.079 --> 01:55:47.039
<v Speaker 1>think in emotion. They're emo, So they respond to what

1831
01:55:47.520 --> 01:55:51.000
<v Speaker 1>wh do the Dieter share that Muslim correct? That mean

1832
01:55:51.119 --> 01:55:55.600
<v Speaker 1>hi Muslim? Jay Diner said, Muslim correct Muslim. It's so stupid.

1833
01:55:55.640 --> 01:55:59.800
<v Speaker 1>It's like you're but you're talking to people that are

1834
01:55:59.840 --> 01:56:04.359
<v Speaker 1>like Noah says Schrodinger's a humanism. Protestants only view Orthodox

1835
01:56:04.399 --> 01:56:09.520
<v Speaker 1>as Christians if the Orthodox isn't attacking Protestant doctrine. Exactly right,

1836
01:56:11.680 --> 01:56:16.119
<v Speaker 1>that's why there's That's, as Cleve pointed out, that's why

1837
01:56:16.159 --> 01:56:22.760
<v Speaker 1>they're not attacking Orthodoxy. They're attacking Orthobros. But in reality

1838
01:56:22.920 --> 01:56:28.680
<v Speaker 1>they just disagree with Orthodoxy. Zombie twenty dollars. I listened

1839
01:56:28.720 --> 01:56:32.199
<v Speaker 1>to the dude named Alton Johnson of the Black Dude. Yeah,

1840
01:56:32.199 --> 01:56:33.680
<v Speaker 1>I try to get him the debate. You wouldn't come

1841
01:56:33.720 --> 01:56:36.920
<v Speaker 1>do it. He is the black dude on X that

1842
01:56:37.039 --> 01:56:40.720
<v Speaker 1>has the laser eyes PfP yep. He and gay p

1843
01:56:40.960 --> 01:56:44.600
<v Speaker 1>spent an hour tone policing and crying about the words

1844
01:56:44.640 --> 01:56:52.000
<v Speaker 1>that were used. JP said the same thing that Rouselin said.

1845
01:56:52.479 --> 01:56:56.680
<v Speaker 1>Jay has to repent. Yeah, exactly, like I'm going to

1846
01:56:56.760 --> 01:57:01.000
<v Speaker 1>repent to these dudes. This is so gay. Notice like

1847
01:57:02.800 --> 01:57:06.479
<v Speaker 1>they don't believe in confession to a priest, even though

1848
01:57:06.479 --> 01:57:10.159
<v Speaker 1>they bring a schismatic priest on their dumb show. And

1849
01:57:10.279 --> 01:57:13.960
<v Speaker 1>then rouselm demands that I publicly repent to him. I thought,

1850
01:57:14.000 --> 01:57:19.880
<v Speaker 1>you don't believe in confession to people. MKG thirty dollars.

1851
01:57:19.960 --> 01:57:22.479
<v Speaker 1>You have many in your corner. Our prayers are with you.

1852
01:57:22.600 --> 01:57:26.159
<v Speaker 1>Thank you, John. Five dollars. You are killing it. They

1853
01:57:26.199 --> 01:57:30.840
<v Speaker 1>won't debate you make a chat GPD version of Hess

1854
01:57:31.479 --> 01:57:33.760
<v Speaker 1>to debate you just for shits and googles. Who's Hess?

1855
01:57:35.800 --> 01:57:40.239
<v Speaker 1>Rudolph hes mkg forty dollars. What is true piety? It

1856
01:57:40.399 --> 01:57:44.920
<v Speaker 1>is how well you can signal it on Twitter. That's

1857
01:57:44.960 --> 01:57:48.920
<v Speaker 1>true piety. Spit on the West two dollars. In eighteen hundred,

1858
01:57:49.000 --> 01:57:57.520
<v Speaker 1>Jonathan Edwards John Edwards, John Edwards became their bishop. Who's they?

1859
01:57:57.600 --> 01:58:03.600
<v Speaker 1>Who's John Edwards? You mean Jonathan Edwards the Puritan nowadays

1860
01:58:03.640 --> 01:58:08.640
<v Speaker 1>of ten dollars? Don't think agreeing with a Muslim? Do

1861
01:58:08.720 --> 01:58:10.800
<v Speaker 1>you not think agreeing with a Muslim will give them

1862
01:58:11.479 --> 01:58:12.239
<v Speaker 1>enemy power?

1863
01:58:12.680 --> 01:58:12.720
<v Speaker 15>No?

1864
01:58:14.520 --> 01:58:18.880
<v Speaker 1>I think it shows intellectual honesty. If Jake, the Muslim

1865
01:58:18.880 --> 01:58:24.640
<v Speaker 1>metaphysician says that the Theophanes and Orthodox theology are uncreated,

1866
01:58:25.800 --> 01:58:31.079
<v Speaker 1>that's correct. I'm not gonna say, no, Jake, you're wrong,

1867
01:58:31.239 --> 01:58:40.560
<v Speaker 1>they're created because he's Muslim. This is so stupid. Anthony

1868
01:58:40.600 --> 01:58:44.119
<v Speaker 1>fi dollars. What are your thoughts on Orthodox Christian academia.

1869
01:58:46.039 --> 01:58:52.680
<v Speaker 1>You're not going to be welcome. I mean there's only

1870
01:58:52.840 --> 01:58:55.199
<v Speaker 1>some certain sectors where you could probably get Like, if

1871
01:58:55.199 --> 01:59:02.279
<v Speaker 1>you find some somewhat traditionalists Roman Catholic school, maybe you

1872
01:59:02.359 --> 01:59:09.399
<v Speaker 1>could get through. I don't know, but I mean, I mean,

1873
01:59:09.439 --> 01:59:11.319
<v Speaker 1>it was made clear to me in the two thousands

1874
01:59:11.640 --> 01:59:15.119
<v Speaker 1>by the academic strata where I was trying to become

1875
01:59:15.119 --> 01:59:17.600
<v Speaker 1>an academic. You're not going to be welcome here as

1876
01:59:17.640 --> 01:59:20.000
<v Speaker 1>a straight white male. So you can do with that

1877
01:59:20.079 --> 01:59:26.079
<v Speaker 1>what you want. Tingos as we're twenty dollars? Have you

1878
01:59:26.159 --> 01:59:30.079
<v Speaker 1>covered Mike Winger? Idm Mike Winger. In fact, I tried

1879
01:59:30.119 --> 01:59:32.000
<v Speaker 1>to get him a couple times to debate and he

1880
01:59:32.159 --> 01:59:34.760
<v Speaker 1>ended up just blocking me so and he took huge

1881
01:59:34.760 --> 01:59:38.079
<v Speaker 1>offense for me daring to offer to debate. You understand,

1882
01:59:38.119 --> 01:59:45.239
<v Speaker 1>these people, they're so fragile and passive, aggressive, soy that

1883
01:59:45.600 --> 01:59:48.720
<v Speaker 1>they lose their shit if you offer to debate them.

1884
01:59:54.720 --> 01:59:56.760
<v Speaker 1>I used to watch Mike Winger and thought he was intelligent,

1885
01:59:57.239 --> 01:59:58.960
<v Speaker 1>but I don't watch him anymore well, because he's not

1886
02:00:00.560 --> 02:00:05.479
<v Speaker 1>needs world five dollars. In Genesis four eight, the Orthodox

1887
02:00:05.479 --> 02:00:10.039
<v Speaker 1>Study Bible cites the Masoretic text. This makes it hard

1888
02:00:10.840 --> 02:00:14.680
<v Speaker 1>to read the whne the notes of this of the

1889
02:00:14.720 --> 02:00:21.000
<v Speaker 1>Study Bible citing the Masoretic So what Graham five dollars

1890
02:00:22.720 --> 02:00:29.479
<v Speaker 1>Deep Doctor Cooper, five dollars, the pro Germanic Orthobro, Constantine

1891
02:00:30.359 --> 02:00:36.560
<v Speaker 1>hated pop Christianity. What Who's are you talking about? Somebody today?

1892
02:00:36.640 --> 02:00:41.000
<v Speaker 1>Are you talking about Constantine the Emperor? I don't know

1893
02:00:41.000 --> 02:00:41.720
<v Speaker 1>what you're talking about.

1894
02:00:44.039 --> 02:00:44.680
<v Speaker 16>Son of Salads?

1895
02:00:44.680 --> 02:00:56.319
<v Speaker 1>Are five dollars? Keep pressure on these clowns. Okay, tweet

1896
02:00:56.319 --> 02:00:59.720
<v Speaker 1>bomb ten dollars. No more of this charitable acumenism, No

1897
02:00:59.800 --> 02:01:06.239
<v Speaker 1>more calling everybody Christians. It's only orthodox Yeat Fernando Wigxantium

1898
02:01:06.359 --> 02:01:10.920
<v Speaker 1>Rising co Lob Wiggas. Ain't got nothing forgive your moms exactly,

1899
02:01:12.840 --> 02:01:17.119
<v Speaker 1>Flavis twenty dollars. Hello, listeners, cringe core rap song slaps,

1900
02:01:17.319 --> 02:01:21.199
<v Speaker 1>of course it does. It's great. They impressed me with

1901
02:01:21.479 --> 02:01:26.880
<v Speaker 1>the song they came up with. And just just out

1902
02:01:26.920 --> 02:01:31.640
<v Speaker 1>of putting pressure on these boys, let's play it just

1903
02:01:31.720 --> 02:01:37.520
<v Speaker 1>in honor of Rouselin and Wigsantheum, We're gonna play our

1904
02:01:39.279 --> 02:01:43.760
<v Speaker 1>prized rap discs once again. Y'all ready for it? Right here?

1905
02:01:45.920 --> 02:01:53.520
<v Speaker 4>I need seven figures. I need seven figures, bro, I

1906
02:01:53.600 --> 02:01:55.680
<v Speaker 4>got the following. I got twenty eight thousand, I got

1907
02:01:55.720 --> 02:01:59.600
<v Speaker 4>to hundred thousand, exactly. How I'm monetizing speech, you know,

1908
02:01:59.680 --> 02:02:01.560
<v Speaker 4>what I mean? How do I monetize?

1909
02:02:03.079 --> 02:02:06.600
<v Speaker 6>I like the money and I like shoes.

1910
02:02:07.319 --> 02:02:10.760
<v Speaker 16>How do I feel business?

1911
02:02:11.079 --> 02:02:15.680
<v Speaker 1>I don't really care about how many from an Oriental

1912
02:02:15.760 --> 02:02:17.039
<v Speaker 1>to a born rental wigger.

1913
02:02:17.119 --> 02:02:20.039
<v Speaker 25>I'm I'm a Blusy's proud of stricts for every done

1914
02:02:20.119 --> 02:02:22.000
<v Speaker 25>by my merchy is my ministry, my church.

1915
02:02:22.039 --> 02:02:22.720
<v Speaker 30>I'm blessing God.

1916
02:02:23.159 --> 02:02:23.359
<v Speaker 1>JD.

1917
02:02:23.439 --> 02:02:25.479
<v Speaker 25>Please don't save me. I've been safer for a yard.

1918
02:02:26.239 --> 02:02:28.640
<v Speaker 25>Heavy yady bitty wop. He got me fascinated. Do I

1919
02:02:28.760 --> 02:02:32.159
<v Speaker 25>think my pride? It's my dude like MUFOSSI baby my testimony.

1920
02:02:32.279 --> 02:02:34.479
<v Speaker 25>Get me money bat or watch walla. I'll be back

1921
02:02:34.520 --> 02:02:37.520
<v Speaker 25>for my all super chance. Like I'm sure Senative, I

1922
02:02:37.680 --> 02:02:40.640
<v Speaker 25>need to monetize you so fight Christians. I need some

1923
02:02:40.760 --> 02:02:43.720
<v Speaker 25>money from them. That's my mission. And if I'm coming

1924
02:02:43.840 --> 02:02:46.720
<v Speaker 25>up against real Christians, I run like hell not to

1925
02:02:46.840 --> 02:02:51.119
<v Speaker 25>take in. Hey, Jay, don't make me play myself. I'm

1926
02:02:51.199 --> 02:02:54.479
<v Speaker 25>here a ticket for the dinner. Bell this my meal ticket.

1927
02:02:54.520 --> 02:02:58.119
<v Speaker 25>Please don't make me feel please, please please, bro.

1928
02:02:58.279 --> 02:03:00.319
<v Speaker 26>I got the follow it, I got twenty eight I

1929
02:03:00.359 --> 02:03:01.920
<v Speaker 26>got two eleven thousand on taketac.

1930
02:03:02.560 --> 02:03:04.039
<v Speaker 4>How do I monetize this speech?

1931
02:03:04.279 --> 02:03:04.800
<v Speaker 1>You know what I mean?

1932
02:03:05.239 --> 02:03:06.359
<v Speaker 4>How do I monetize?

1933
02:03:07.840 --> 02:03:11.359
<v Speaker 1>I like money and I like shoes.

1934
02:03:12.119 --> 02:03:16.720
<v Speaker 4>How do I feel a business? I don't really care

1935
02:03:16.840 --> 02:03:21.560
<v Speaker 4>about how many followers I have to I need seven figures.

1936
02:03:22.800 --> 02:03:26.119
<v Speaker 1>By the way, those are all real rouselin quotes. Now

1937
02:03:26.199 --> 02:03:40.239
<v Speaker 1>that's hello, listener, that's not me. Uh whosoever. Ten dollars?

1938
02:03:40.319 --> 02:03:42.800
<v Speaker 1>What do you think about Little Season Revelation twenty? I

1939
02:03:42.840 --> 02:03:44.319
<v Speaker 1>don't think about it because there's nothing to do with

1940
02:03:44.439 --> 02:03:48.840
<v Speaker 1>Orthodox Christianity. Tip eight five dollars. Tyrants create the conditions

1941
02:03:48.880 --> 02:03:51.800
<v Speaker 1>and impetus for revolution. The error papal supremacy of one

1942
02:03:51.840 --> 02:03:54.520
<v Speaker 1>man holding absolute power was always going to produce the

1943
02:03:54.600 --> 02:03:58.640
<v Speaker 1>aggrieved clergyman like Luther. Absolutely, this is what Saint Justin

1944
02:03:58.640 --> 02:04:02.000
<v Speaker 1>Paplovitch says. The pope was the first Protestant, He made

1945
02:04:02.079 --> 02:04:04.479
<v Speaker 1>himself a pope and then led to the personality cult

1946
02:04:04.560 --> 02:04:07.760
<v Speaker 1>church which we see today. Absolutely vonder three dollars day.

1947
02:04:07.760 --> 02:04:10.079
<v Speaker 1>I recently watched Mahon drive again, and maybe wonder the

1948
02:04:10.119 --> 02:04:14.039
<v Speaker 1>elites have plans to make humans into pets. I think

1949
02:04:14.039 --> 02:04:27.000
<v Speaker 1>they're already view it that way, but perhaps element to

1950
02:04:27.399 --> 02:04:32.560
<v Speaker 1>de Vista, three dollars crisis risen. Why do the GOC

1951
02:04:32.800 --> 02:04:36.960
<v Speaker 1>channels call rokor surgeon because their excuse me not it,

1952
02:04:37.159 --> 02:04:41.039
<v Speaker 1>because they are tools of the CIA, even though they're

1953
02:04:41.039 --> 02:04:43.640
<v Speaker 1>two done the knowe day. Jire No, we did that.

1954
02:04:46.319 --> 02:04:47.920
<v Speaker 1>I got it. I'm starting to get a crick in

1955
02:04:48.000 --> 02:04:49.680
<v Speaker 1>my neck. Dude, we get a We got to call

1956
02:04:49.720 --> 02:04:52.319
<v Speaker 1>it a night soon. Let me make sure I get

1957
02:04:52.359 --> 02:04:55.920
<v Speaker 1>all these up. JT says for five dollars, I'm currently

1958
02:04:56.000 --> 02:04:59.239
<v Speaker 1>forcing my wife to watch your quasi Moto freestyle song

1959
02:04:59.279 --> 02:05:02.720
<v Speaker 1>whilech she nurses our son. We are back good. That's

1960
02:05:02.760 --> 02:05:05.560
<v Speaker 1>how we do it. This is how we do it.

1961
02:05:13.039 --> 02:05:21.680
<v Speaker 1>I need seven figures. I need seven figures. Prairie Brother,

1962
02:05:22.239 --> 02:05:25.800
<v Speaker 1>Prairie Ortho Bro. Three dollars. I went to my friend's

1963
02:05:25.880 --> 02:05:28.880
<v Speaker 1>Roman Catholic service the other day. I thought I walked

1964
02:05:28.880 --> 02:05:32.079
<v Speaker 1>into a Pentecostal church. I don't understand why Roman Catholics

1965
02:05:32.119 --> 02:05:35.079
<v Speaker 1>don't get that liturgy is also theology. Well they've lost

1966
02:05:35.119 --> 02:05:37.039
<v Speaker 1>the liturgy. That's what I'm trying to say is like

1967
02:05:37.960 --> 02:05:46.479
<v Speaker 1>reverent masses are unfortunately not the norm anymore. Anonymous five dollars.

1968
02:05:46.600 --> 02:05:49.319
<v Speaker 1>Jay are going to watch the Twisted Yoga? I think yes,

1969
02:05:49.439 --> 02:05:52.079
<v Speaker 1>Jamie is gonna and I are gonna watch this documentary.

1970
02:05:52.119 --> 02:05:55.079
<v Speaker 1>So yes, I've heard of this. I recommended it to

1971
02:05:55.199 --> 02:05:58.279
<v Speaker 1>Jamie when she did her et phone ome stream. There's

1972
02:05:58.319 --> 02:06:01.640
<v Speaker 1>a super demon Hindu pantry yoga cult. Yes, I've heard this.

1973
02:06:02.600 --> 02:06:04.880
<v Speaker 1>Clap my cheeks from up on hot Well, that's what

1974
02:06:04.960 --> 02:06:09.079
<v Speaker 1>that's all about, dude, Benson five dollars. Did you see

1975
02:06:09.079 --> 02:06:12.439
<v Speaker 1>that Bob from Speaker's Corner is gonna talk to ap

1976
02:06:13.119 --> 02:06:16.800
<v Speaker 1>about ecumenism. It's all piety signaling. Yep. Well, I had

1977
02:06:16.840 --> 02:06:19.640
<v Speaker 1>a huge argument with Bob the Builder on Discord in

1978
02:06:19.760 --> 02:06:25.159
<v Speaker 1>like twenty twenty because this whole thing is like church

1979
02:06:25.279 --> 02:06:32.720
<v Speaker 1>doesn't matter, just debate the Muslims with apologetics. And I'm like, sorry, dude,

1980
02:06:32.720 --> 02:06:35.159
<v Speaker 1>I like your you know, I like your idea of

1981
02:06:35.399 --> 02:06:39.600
<v Speaker 1>doing apologetics, but you can't do apologetics without the church

1982
02:06:39.680 --> 02:06:43.920
<v Speaker 1>and all these people want to do that, And I mean,

1983
02:06:44.079 --> 02:06:47.439
<v Speaker 1>I don't even think Reridbond's orthodox. Kezy two dollars is

1984
02:06:47.560 --> 02:06:50.439
<v Speaker 1>David Bentley hart Spook cooock Er Crook, I don't know,

1985
02:06:50.920 --> 02:06:55.199
<v Speaker 1>but he's heterodox j ar quit wave ten dollars. Aw shit,

1986
02:06:55.239 --> 02:06:58.960
<v Speaker 1>here we go again, yep. Every time what's up became

1987
02:06:59.000 --> 02:07:06.479
<v Speaker 1>memember pro fo or ten dollars Mesi Ronaldo or Eric Cantona. Well,

1988
02:07:06.520 --> 02:07:10.319
<v Speaker 1>I don't follow soccer, but because Eric Cantona used to

1989
02:07:10.359 --> 02:07:12.680
<v Speaker 1>email me and DM me. We used to have some

1990
02:07:13.319 --> 02:07:15.000
<v Speaker 1>theology because he used to be in a theology. Don't

1991
02:07:15.000 --> 02:07:15.920
<v Speaker 1>know if he is now, but he used to be

1992
02:07:15.960 --> 02:07:19.960
<v Speaker 1>in a theology. And when I had my old blog,

1993
02:07:21.159 --> 02:07:23.039
<v Speaker 1>he started commenting and I was like, is that really

1994
02:07:23.159 --> 02:07:25.640
<v Speaker 1>Eric Cantona? And then we started dming I think on

1995
02:07:25.760 --> 02:07:30.640
<v Speaker 1>Facebook back in like two thousand and eight, and at

1996
02:07:30.680 --> 02:07:34.760
<v Speaker 1>the time, if I recall, he was a Calvinist, but

1997
02:07:34.960 --> 02:07:40.119
<v Speaker 1>he he found some of the arguments about sol scriptura

1998
02:07:40.439 --> 02:07:45.560
<v Speaker 1>and all that kind of stuff somewhat interesting, maybe halfway

1999
02:07:45.640 --> 02:07:48.720
<v Speaker 1>interested in it. And I mean we didn't talk a lot.

2000
02:07:48.840 --> 02:07:51.640
<v Speaker 1>We probably had maybe I don't know, five or six

2001
02:07:52.039 --> 02:07:55.279
<v Speaker 1>lengthy dms back and forth about the and he used

2002
02:07:55.279 --> 02:07:58.279
<v Speaker 1>to comment on the blog. So I guess, out of

2003
02:07:58.319 --> 02:08:01.359
<v Speaker 1>all those people, Eric Cantona, even though I don't know

2004
02:08:01.640 --> 02:08:08.760
<v Speaker 1>anything about soccer players, so I don't know, I think

2005
02:08:08.800 --> 02:08:11.000
<v Speaker 1>he was the first famous person on the Internet that

2006
02:08:11.079 --> 02:08:14.079
<v Speaker 1>I ever interacted with. Groovey been in a twenty dollars

2007
02:08:14.079 --> 02:08:15.359
<v Speaker 1>thank you for all the book revenation. Do you have

2008
02:08:15.399 --> 02:08:19.479
<v Speaker 1>any recommendation regarding baptism or the gifts, Holy Spirit and tongues.

2009
02:08:20.079 --> 02:08:24.840
<v Speaker 1>I mean, we've done several videos de blinking charismaticism, orthodoxy

2010
02:08:24.880 --> 02:08:28.520
<v Speaker 1>in the Religion the Future debunks it. I'm being hurt

2011
02:08:28.600 --> 02:08:35.000
<v Speaker 1>since Serious, absolutely one or percent Serious used to I

2012
02:08:35.079 --> 02:08:36.560
<v Speaker 1>mean we were weren't talking on the phone. It's not

2013
02:08:36.680 --> 02:08:39.119
<v Speaker 1>like I've had like hours of conversation with their cantona,

2014
02:08:39.239 --> 02:08:46.239
<v Speaker 1>but like it was just like uh dms and website comments.

2015
02:08:46.279 --> 02:08:51.439
<v Speaker 1>He was a pretty every he was an occasional commenter

2016
02:08:51.560 --> 02:08:56.840
<v Speaker 1>on my old blog, and it was really him and

2017
02:08:56.920 --> 02:08:59.960
<v Speaker 1>we had some I can't remember his Facebook or emails

2018
02:09:00.079 --> 02:09:10.000
<v Speaker 1>back and forth back in the day, but let me

2019
02:09:10.039 --> 02:09:20.039
<v Speaker 1>see if there's h He also might have found the

2020
02:09:20.680 --> 02:09:24.640
<v Speaker 1>the movie stuff interesting too, because he was in uh,

2021
02:09:27.479 --> 02:09:30.640
<v Speaker 1>the Elizabeth movie. Doesn't he play a jesuit assassin in

2022
02:09:30.720 --> 02:09:40.960
<v Speaker 1>the movie Eric Kenton Erica.

2023
02:09:49.319 --> 02:10:00.279
<v Speaker 6>H h.

2024
02:10:04.760 --> 02:10:16.640
<v Speaker 1>H maybe he uh, maybe he kept that private. Let's

2025
02:10:16.640 --> 02:10:29.960
<v Speaker 1>see what this is about. What the hell is that about? Yeah,

2026
02:10:30.000 --> 02:10:31.680
<v Speaker 1>there doesn't It doesn't look like there's a lot of

2027
02:10:31.760 --> 02:10:45.920
<v Speaker 1>public stuff about any of his religious beliefs. Maybe he

2028
02:10:46.039 --> 02:10:48.119
<v Speaker 1>just kept it private. But I mean I do remember

2029
02:10:48.199 --> 02:10:53.640
<v Speaker 1>him specifically saying that he found Calvinism convincing, but maybe

2030
02:10:53.680 --> 02:10:57.159
<v Speaker 1>maybe it was a passing intellectual interest or I don't know,

2031
02:10:57.560 --> 02:11:04.920
<v Speaker 1>but uh, we did have that conversation. I'm not lying.

2032
02:11:05.239 --> 02:11:09.159
<v Speaker 1>Why would I lie about that? I don't know anything

2033
02:11:09.199 --> 02:11:12.880
<v Speaker 1>about soccer, Like I'm gonna just make up some random

2034
02:11:13.319 --> 02:11:16.560
<v Speaker 1>Oh yes, I talked to a random of soccer player, like,

2035
02:11:20.439 --> 02:11:27.000
<v Speaker 1>I don't need to make up wisely, that's just a retarded,

2036
02:11:28.920 --> 02:11:32.680
<v Speaker 1>nonsense lie. So I don't appreciate being called liar either.

2037
02:11:32.680 --> 02:11:34.439
<v Speaker 1>Would you don't have You don't have any basis to

2038
02:11:34.520 --> 02:11:42.119
<v Speaker 1>think or say that I'm lying. You missed my super chat?

2039
02:11:42.319 --> 02:11:49.079
<v Speaker 1>Uh the palma gravy banana twenty dollars? Tank you for

2040
02:11:49.079 --> 02:11:51.159
<v Speaker 1>the book recommendation? Do you have any recommendation reguardy baptism?

2041
02:11:51.199 --> 02:11:53.399
<v Speaker 1>What we did that one basil? Five dollars?

2042
02:11:53.479 --> 02:11:53.640
<v Speaker 24>Jay?

2043
02:11:53.720 --> 02:12:00.640
<v Speaker 1>Would you or Andrew or any other people? Wait? Group?

2044
02:12:00.960 --> 02:12:04.560
<v Speaker 1>Make a media group? Yeah, just make a media group.

2045
02:12:04.640 --> 02:12:08.279
<v Speaker 1>I mean, Bro, that takes like Daily Wire was hundreds

2046
02:12:08.279 --> 02:12:11.720
<v Speaker 1>of millions of dollars. Bro Charles says for ten dollars.

2047
02:12:11.760 --> 02:12:15.479
<v Speaker 1>They twerk in at Rhythm Church. Absolutely about the palma

2048
02:12:15.560 --> 02:12:17.479
<v Speaker 1>ten dollars? Jay, I hope you're well. Could you give

2049
02:12:17.520 --> 02:12:23.279
<v Speaker 1>me thoughts on the bulgate? I mean it was the

2050
02:12:23.399 --> 02:12:27.439
<v Speaker 1>normative Bible for the Latin Church for a good while,

2051
02:12:29.640 --> 02:12:32.399
<v Speaker 1>but I don't. It's not the normative Church or Bible

2052
02:12:32.439 --> 02:12:36.199
<v Speaker 1>for the Orthodox Church. So I don't. I don't really

2053
02:12:36.239 --> 02:12:37.000
<v Speaker 1>have much to say, and.

2054
02:12:37.600 --> 02:12:38.000
<v Speaker 15>No, I'm not.

2055
02:12:39.640 --> 02:12:43.039
<v Speaker 1>I don't have any videos on it. By the way,

2056
02:12:44.279 --> 02:12:46.399
<v Speaker 1>people say, why didn't you reach out to God Logic.

2057
02:12:46.680 --> 02:12:49.560
<v Speaker 1>I mean, so we had several of our friends already

2058
02:12:49.640 --> 02:12:51.840
<v Speaker 1>friends with God Logic who've been trying to kind of

2059
02:12:51.880 --> 02:12:55.000
<v Speaker 1>sway him in the direction of Orthodoxy for a long time.

2060
02:12:55.800 --> 02:12:58.560
<v Speaker 1>And when I asked God Logic a few weeks ago

2061
02:12:58.560 --> 02:13:01.199
<v Speaker 1>if he wanted to do a debate, uh, he said no,

2062
02:13:01.319 --> 02:13:04.880
<v Speaker 1>he's not interested in that, which is fine. But it's like, okay,

2063
02:13:04.880 --> 02:13:08.520
<v Speaker 1>then why are you're sending people to synagogues. It doesn't

2064
02:13:08.520 --> 02:13:12.199
<v Speaker 1>make any sense. So, Hank Williams sindar j What do

2065
02:13:12.199 --> 02:13:16.399
<v Speaker 1>you think about Americanism? They took over MAGA the Boomers.

2066
02:13:16.439 --> 02:13:18.760
<v Speaker 1>They believe in dispensationism. They have no idea what it

2067
02:13:18.880 --> 02:13:21.760
<v Speaker 1>is or I mean, you know what I think. Why

2068
02:13:21.800 --> 02:13:24.920
<v Speaker 1>do you think I've been I'm the godfather of boomer jokes.

2069
02:13:25.000 --> 02:13:28.960
<v Speaker 1>I was making boomer jokes in twenty eleven before anybody

2070
02:13:29.000 --> 02:13:31.479
<v Speaker 1>made boomer jokes. I wrote an essay that went viral.

2071
02:13:32.159 --> 02:13:35.760
<v Speaker 1>I am the father of boomer jokes. So that's how

2072
02:13:36.159 --> 02:13:39.159
<v Speaker 1>that's what I think, Coco bro fight dollars. Do you

2073
02:13:39.239 --> 02:13:42.119
<v Speaker 1>have any book recommendations for an orthodox type of mere

2074
02:13:42.199 --> 02:13:43.560
<v Speaker 1>Christianity like C. S. Lewis.

2075
02:13:43.640 --> 02:13:43.680
<v Speaker 9>No.

2076
02:13:43.800 --> 02:13:46.800
<v Speaker 1>In fact, although I love C. S. Lewis, this is

2077
02:13:46.880 --> 02:13:49.199
<v Speaker 1>unfortunately one of the terrible things that C. S. Lewis

2078
02:13:49.239 --> 02:13:52.840
<v Speaker 1>did was contributed to the idea of a lowest common

2079
02:13:52.880 --> 02:13:56.640
<v Speaker 1>denominator Christianity, which is the mindset of all these goofball

2080
02:13:56.800 --> 02:14:04.039
<v Speaker 1>so called apologists. They all have the mindset that there

2081
02:14:04.119 --> 02:14:08.479
<v Speaker 1>is there is no mere Christianity, there is no Oh,

2082
02:14:08.560 --> 02:14:10.479
<v Speaker 1>you just have these five things and that's the no

2083
02:14:10.560 --> 02:14:14.119
<v Speaker 1>that that's a Protestant idea. I'm trying to find a

2084
02:14:14.199 --> 02:14:21.359
<v Speaker 1>clean way to explain the totality to an agnostic cultural Hindu. No,

2085
02:14:21.479 --> 02:14:23.159
<v Speaker 1>you don't want to give them CS list. I mean

2086
02:14:24.840 --> 02:14:34.920
<v Speaker 1>for a Hindu. I mean it's something more like maybe

2087
02:14:35.039 --> 02:14:45.079
<v Speaker 1>something like Jason Lyles's book on tag I mean, that's

2088
02:14:45.079 --> 02:14:46.840
<v Speaker 1>the only thing I could even think of that might work.

2089
02:14:48.479 --> 02:14:59.680
<v Speaker 1>I don't know, Like again, all of you people don't

2090
02:14:59.720 --> 02:15:06.840
<v Speaker 1>underst and like there is no Christianity that is churchless,

2091
02:15:07.600 --> 02:15:22.359
<v Speaker 1>it doesn't exist. God Logic has already said he doesn't

2092
02:15:22.399 --> 02:15:24.720
<v Speaker 1>want to do a debate like. He said that personally

2093
02:15:24.760 --> 02:15:31.800
<v Speaker 1>to me, Will you make a debate course like your

2094
02:15:31.800 --> 02:15:35.439
<v Speaker 1>philosophy course. Probably not, because it's so forever to make

2095
02:15:35.479 --> 02:15:40.760
<v Speaker 1>that debate course. That's why it's expensive. Which, by the way,

2096
02:15:40.800 --> 02:15:42.920
<v Speaker 1>you can still get the debate course. It's in the

2097
02:15:42.920 --> 02:15:48.680
<v Speaker 1>show description. It's at the autonomy Agora marketplace link. You

2098
02:15:48.720 --> 02:15:50.399
<v Speaker 1>can get the philosophy course there. You can also head

2099
02:15:50.479 --> 02:15:53.079
<v Speaker 1>order to chalk dot com choq dot com, the best

2100
02:15:53.079 --> 02:15:55.880
<v Speaker 1>and supplementation on the Internet, to get access to the

2101
02:15:55.960 --> 02:16:00.399
<v Speaker 1>best supplements out there using the promo code JYCX zero

2102
02:16:00.560 --> 02:16:03.319
<v Speaker 1>l A f E J sixty life. I don't know

2103
02:16:03.319 --> 02:16:06.319
<v Speaker 1>they're gonna get that male vitality sack. Do not be

2104
02:16:06.479 --> 02:16:12.319
<v Speaker 1>a passive aggressive evangelic fish become a toxic masculinity evil

2105
02:16:12.520 --> 02:16:16.159
<v Speaker 1>orthobro Right there, Groovy says for twenty dollars, when I

2106
02:16:16.239 --> 02:16:20.840
<v Speaker 1>say baptism, I'm asking about patal baptism. What makes physical

2107
02:16:20.960 --> 02:16:24.920
<v Speaker 1>baptism special? Well, the creed says, there's only one baptism.

2108
02:16:25.199 --> 02:16:27.439
<v Speaker 1>What do you mean what makes it special? It's only one,

2109
02:16:29.079 --> 02:16:32.760
<v Speaker 1>one Lord, one faith. One baptism that's water baptism, and

2110
02:16:32.879 --> 02:16:35.680
<v Speaker 1>Titus three the washing of the labor, regeneration. That's what

2111
02:16:35.799 --> 02:16:38.479
<v Speaker 1>makes it special. This is hard for me to understand

2112
02:16:38.479 --> 02:16:42.719
<v Speaker 1>as a Baptist. What's hard for you to understand? There's

2113
02:16:42.799 --> 02:16:47.159
<v Speaker 1>not two baptisms. There's not a meaningless symbolic water one

2114
02:16:47.399 --> 02:16:51.479
<v Speaker 1>and then a super spiritual, gnostic personal one. That's they're

2115
02:16:51.520 --> 02:16:57.360
<v Speaker 1>the same. That's the easy answer. And by the way,

2116
02:16:57.440 --> 02:17:01.799
<v Speaker 1>the Church always baptized infants. So your whole sacked is

2117
02:17:01.879 --> 02:17:07.600
<v Speaker 1>created around a dumb rationalist George Fox, Roger Williams retard

2118
02:17:07.719 --> 02:17:11.440
<v Speaker 1>set who thought that you have to be an adult

2119
02:17:11.520 --> 02:17:15.639
<v Speaker 1>to be baptized. It was just dumb. The whole thing's dumb.

2120
02:17:17.719 --> 02:17:20.399
<v Speaker 1>And the reason it's all collapsing is because, well, guess what,

2121
02:17:20.479 --> 02:17:23.120
<v Speaker 1>we have this machine that puts all the world's information

2122
02:17:23.280 --> 02:17:26.680
<v Speaker 1>right at your fingertips, which didn't exist before. So all

2123
02:17:26.719 --> 02:17:28.120
<v Speaker 1>these dumb cults are falling away.

2124
02:17:28.520 --> 02:17:31.719
<v Speaker 6>The hymnals disappeared, not thrown away, just moved to storage.

2125
02:17:31.879 --> 02:17:34.680
<v Speaker 6>The projection screens were more flexible, pastors explained, easier to

2126
02:17:34.719 --> 02:17:37.559
<v Speaker 6>teach new songs, easier to change things up. Then came

2127
02:17:37.639 --> 02:17:41.120
<v Speaker 6>the crosses. Warren's training explicitly addressed this religious symbols could

2128
02:17:41.120 --> 02:17:43.280
<v Speaker 6>be barriers. One prominent church in Michigan removed a fifty

2129
02:17:43.319 --> 02:17:45.920
<v Speaker 6>year old stained glass window depicting Christ's crucifixion. The pastor

2130
02:17:45.920 --> 02:17:48.200
<v Speaker 6>said it was too graphic for visitors children. The language changed.

2131
02:17:48.239 --> 02:17:51.440
<v Speaker 6>Two sermons became messages or talks. The altar became the stage,

2132
02:17:51.520 --> 02:17:52.879
<v Speaker 6>the sanctuary became the auditorium.

2133
02:17:53.079 --> 02:17:57.559
<v Speaker 1>Yeah, but the Protestant world was already business church. Basically

2134
02:17:57.719 --> 02:17:59.319
<v Speaker 1>even before this, it just got worse.

2135
02:18:00.200 --> 02:18:03.399
<v Speaker 6>Stopped calling themselves pastors aunt they were led communicators or

2136
02:18:03.559 --> 02:18:07.680
<v Speaker 6>vision casters. Sunday School became life development classes. Prayer meetings

2137
02:18:07.719 --> 02:18:11.360
<v Speaker 6>became connection gatherings. Even communion got rebranded. One church in

2138
02:18:11.399 --> 02:18:14.079
<v Speaker 6>Texas started calling it the Jesus Meal. Warren had written

2139
02:18:14.120 --> 02:18:15.120
<v Speaker 6>in The Purpose Driven Church.

2140
02:18:16.319 --> 02:18:18.879
<v Speaker 1>Groovy says, Basically, you're saying that the physical act of

2141
02:18:18.920 --> 02:18:21.920
<v Speaker 1>baptism and spiritual baptism are the same. Yes, just like

2142
02:18:22.040 --> 02:18:25.879
<v Speaker 1>the incarnation is the Divinity with the humanity. There's a

2143
02:18:25.920 --> 02:18:29.959
<v Speaker 1>synergy there. The Holy Spirit is present at the waters,

2144
02:18:30.159 --> 02:18:32.959
<v Speaker 1>just like he's over the waters in Genesis One. Guess

2145
02:18:33.000 --> 02:18:34.959
<v Speaker 1>what in your new creation, the Holy spirits were really

2146
02:18:35.040 --> 02:18:38.399
<v Speaker 1>present over the waters and your baptism. You're saying that

2147
02:18:38.479 --> 02:18:44.879
<v Speaker 1>Baptists confuse and separate. That the confusion is baptisms baptists separating. Yes, correct.

2148
02:18:46.200 --> 02:18:49.399
<v Speaker 6>That Saddleback was unashamedly a market driven church. He used

2149
02:18:49.479 --> 02:18:52.559
<v Speaker 6>demographic studies. He surveyed the community. He discovered that unchurched

2150
02:18:52.559 --> 02:18:55.280
<v Speaker 6>people's number one complaint was organ music, so Saddleback didn't

2151
02:18:55.360 --> 02:18:57.879
<v Speaker 6>use organs. Churches following his model conducted their own surveys.

2152
02:18:58.000 --> 02:19:00.399
<v Speaker 6>They hired consultants. It's the worship leader now called the

2153
02:19:00.479 --> 02:19:03.680
<v Speaker 6>creative arts director, explained that him didn't fit their target demographic.

2154
02:19:03.840 --> 02:19:06.600
<v Speaker 6>But I'm not the target demographic. She realized after forty

2155
02:19:06.600 --> 02:19:09.319
<v Speaker 6>four years US America, the stories were eerily similar. A

2156
02:19:09.360 --> 02:19:11.399
<v Speaker 6>church would launch forty Days of Purpose. The pastor would

2157
02:19:11.399 --> 02:19:14.879
<v Speaker 6>attend the conference at Saddleback or Willow Creek. He'd return excited, energized,

2158
02:19:15.000 --> 02:19:17.760
<v Speaker 6>talking about vision and reaching the next level. Changes would

2159
02:19:17.760 --> 02:19:20.239
<v Speaker 6>accelerate traditional service at eight a m canceled due to

2160
02:19:20.319 --> 02:19:23.920
<v Speaker 6>low attendance. Wednesday Night Prayer meeting replaced with seeker focused

2161
02:19:23.959 --> 02:19:27.440
<v Speaker 6>small groups, annual hymn sing not strategic anymore. Those who

2162
02:19:27.520 --> 02:19:31.040
<v Speaker 6>questioned the changes were labeled resistant, divisive stuck in the

2163
02:19:31.120 --> 02:19:34.040
<v Speaker 6>past Pharisees. One pastor in Georgia sent a letter.

2164
02:19:33.959 --> 02:19:36.959
<v Speaker 1>To Longue all the same stuff that these Geobers say

2165
02:19:37.000 --> 02:19:38.520
<v Speaker 1>about the Orthoeros.

2166
02:19:38.079 --> 02:19:40.680
<v Speaker 6>Time members who had expressed concerns. He wrote, if you

2167
02:19:40.760 --> 02:19:43.000
<v Speaker 6>cannot support the vision God has given this church, it

2168
02:19:43.159 --> 02:19:45.000
<v Speaker 6>might be time to ask him where he wants you

2169
02:19:45.040 --> 02:19:46.040
<v Speaker 6>to worship. Translation.

2170
02:19:46.399 --> 02:19:46.600
<v Speaker 1>Leave.

2171
02:19:46.840 --> 02:19:48.239
<v Speaker 6>Warren had a term for this. He called it with

2172
02:19:48.319 --> 02:19:51.040
<v Speaker 6>blessed subtraction. The phrase appeared in purpose driven church materials.

2173
02:19:51.200 --> 02:19:53.079
<v Speaker 6>Warren taught that every church had people who resisted growth.

2174
02:19:53.159 --> 02:19:55.559
<v Speaker 6>They preferred the church stay small. They valued tradition over

2175
02:19:55.639 --> 02:19:57.840
<v Speaker 6>reaching the lost. When these people left, Warren explained it

2176
02:19:57.959 --> 02:20:00.079
<v Speaker 6>was actually a blessing the church could move forward one

2177
02:20:00.159 --> 02:20:02.840
<v Speaker 6>hindered hunt. One training video showed Warren explaining, well.

2178
02:20:02.840 --> 02:20:05.639
<v Speaker 1>All these DIDs are always chunky too. I think the

2179
02:20:06.360 --> 02:20:10.040
<v Speaker 1>new physiognomy criteria we should put that in place because

2180
02:20:10.040 --> 02:20:11.920
<v Speaker 1>they make a lot of this stuff easier. Ef you

2181
02:20:12.040 --> 02:20:17.000
<v Speaker 1>got double chins. If you're a chunkster, opinion immediately discarded.

2182
02:20:17.120 --> 02:20:19.040
<v Speaker 6>Get to a room full of pastors. You've got to

2183
02:20:19.079 --> 02:20:21.440
<v Speaker 6>be willing to let people leave, he said, even people

2184
02:20:21.479 --> 02:20:24.719
<v Speaker 6>who have been there forever, even big givers. The audience applauded,

2185
02:20:24.840 --> 02:20:27.680
<v Speaker 6>but on the ground, in actual churches, blessed subtraction looked different.

2186
02:20:27.840 --> 02:20:29.799
<v Speaker 6>In Illinois, a church of six hundred shrank to two

2187
02:20:29.879 --> 02:20:32.399
<v Speaker 6>hundred in eighteen months. The older members didn't leave because

2188
02:20:32.440 --> 02:20:34.879
<v Speaker 6>they were resistant. They left because they literally couldn't hear.

2189
02:20:35.120 --> 02:20:37.360
<v Speaker 6>The new sound system was designed for contemporary music and

2190
02:20:37.440 --> 02:20:39.879
<v Speaker 6>sermon volumes that appealed to younger ears left elderly members

2191
02:20:39.959 --> 02:20:42.200
<v Speaker 6>unable to follow along. In Florida, a couple who had

2192
02:20:42.239 --> 02:20:44.360
<v Speaker 6>donated the land for their church building their family farm,

2193
02:20:44.600 --> 02:20:46.559
<v Speaker 6>watched as the church board voted to sell the property

2194
02:20:46.600 --> 02:20:49.239
<v Speaker 6>and relocate to a strip mall, more visible, better parking,

2195
02:20:49.520 --> 02:20:52.360
<v Speaker 6>all closer to their striking demographic. The couple left, so

2196
02:20:52.520 --> 02:20:55.319
<v Speaker 6>did forty percent of the congregation. One woman in Arkansas wrote,

2197
02:20:55.440 --> 02:20:57.520
<v Speaker 6>I taught Sunday school for thirty one years. Then they

2198
02:20:57.559 --> 02:20:59.680
<v Speaker 6>told me my style wasn't aligned with their new strategy.

2199
02:21:00.000 --> 02:21:02.479
<v Speaker 6>They offered to retrain me using purpose driven materials. Like

2200
02:21:02.559 --> 02:21:05.680
<v Speaker 6>everything I'd learned, everything I'd done, was worthless. But defenders

2201
02:21:05.680 --> 02:21:08.120
<v Speaker 6>of the movement pointed to numbers. Some purpose driven churches

2202
02:21:08.159 --> 02:21:10.319
<v Speaker 6>were exploding with growth. The question was what kind of growth,

2203
02:21:10.440 --> 02:21:12.719
<v Speaker 6>and at what cost story one. Purpose driven churches were

2204
02:21:12.719 --> 02:21:16.479
<v Speaker 6>succeeding attendants, up, baptisms, up, small groups, multiplying. Saddleback itself

2205
02:21:16.479 --> 02:21:18.600
<v Speaker 6>had grown to twenty thousand weekly attendees by two thousand

2206
02:21:18.600 --> 02:21:18.799
<v Speaker 6>and five.

2207
02:21:18.920 --> 02:21:22.120
<v Speaker 1>Willo Creek was good grief, dude, twenty thousand and one

2208
02:21:22.639 --> 02:21:24.879
<v Speaker 1>giant megachurch. That's crazy.

2209
02:21:26.280 --> 02:21:30.159
<v Speaker 6>Members, multiple campuses. What they found challenged everything they'd been teaching.

2210
02:21:30.399 --> 02:21:35.079
<v Speaker 1>Multiple campuses they called their church campuses.

2211
02:21:35.879 --> 02:21:38.040
<v Speaker 6>The people who showed up for the contemporary services, the

2212
02:21:38.120 --> 02:21:41.440
<v Speaker 6>seekers they'd redesigned everything to reach. They weren't growing spiritually.

2213
02:21:41.600 --> 02:21:43.959
<v Speaker 6>They attended, they enjoyed the experience, but they weren't reading

2214
02:21:43.959 --> 02:21:46.840
<v Speaker 6>their Bibles. They weren't praying. They weren't becoming disciples. Worse,

2215
02:21:46.959 --> 02:21:49.120
<v Speaker 6>the most spiritually mature members, the ones who should have

2216
02:21:49.159 --> 02:21:51.920
<v Speaker 6>been thriving, were the least satisfied with the church built again.

2217
02:21:52.040 --> 02:21:55.760
<v Speaker 1>As we said earlier, here's my challenge to any of

2218
02:21:55.799 --> 02:22:03.200
<v Speaker 1>these people in the eepologetics sphere. Find show me one parachurch,

2219
02:22:03.879 --> 02:22:09.040
<v Speaker 1>church less apologist in the first thousand years. Show me

2220
02:22:09.159 --> 02:22:15.000
<v Speaker 1>one church father, saint apologist, theologian who argues that you

2221
02:22:15.120 --> 02:22:21.040
<v Speaker 1>can have apologetics without the church. Where's a churchless apologists

2222
02:22:22.280 --> 02:22:25.799
<v Speaker 1>just name one. By the way, there was a baptisty

2223
02:22:25.840 --> 02:22:27.360
<v Speaker 1>that was supposed to come to debate this and he

2224
02:22:27.399 --> 02:22:28.000
<v Speaker 1>didn't show up.

2225
02:22:28.120 --> 02:22:36.920
<v Speaker 6>Shocker Bibles. Willow Creek's founding pastor called it the wake

2226
02:22:37.000 --> 02:22:39.040
<v Speaker 6>up call of my adult life. He actually said this

2227
02:22:39.399 --> 02:22:42.159
<v Speaker 6>on stage, bought to thousands of pastors some of the

2228
02:22:42.200 --> 02:22:44.239
<v Speaker 6>stuff that we have put millions of dollars into, thinking

2229
02:22:44.280 --> 02:22:46.479
<v Speaker 6>it would really help our people grow and develop spiritually.

2230
02:22:46.639 --> 02:22:48.920
<v Speaker 6>When the data actually came back, it wasn't helping people

2231
02:22:49.000 --> 02:22:51.399
<v Speaker 6>that much. He went further, we made a mistake. The

2232
02:22:51.440 --> 02:22:55.239
<v Speaker 6>study called Reveal found that church activities, the programs, the events,

2233
02:22:55.360 --> 02:22:58.479
<v Speaker 6>the services designed to attract seekers had almost no correlation

2234
02:22:58.600 --> 02:23:00.600
<v Speaker 6>with spiritual growth. People might come for the show, but

2235
02:23:00.639 --> 02:23:03.159
<v Speaker 6>they weren't encountering God. Other research confirmed the pattern. A

2236
02:23:03.200 --> 02:23:05.719
<v Speaker 6>study by the Hartford Institute found that seeker sensitive churches

2237
02:23:05.760 --> 02:23:08.559
<v Speaker 6>had lower member retention rates than traditional liturgical churches. People

2238
02:23:08.600 --> 02:23:10.959
<v Speaker 6>would attend for six months, maybe a year, then drift away.

2239
02:23:11.159 --> 02:23:13.520
<v Speaker 6>The Southern Baptist Convention studied their purpose driven churches in

2240
02:23:13.600 --> 02:23:16.159
<v Speaker 6>two thousand and eight. They found that while attendance initially spiked,

2241
02:23:16.280 --> 02:23:18.479
<v Speaker 6>giving peer member dropped eighteen percent Follen.

2242
02:23:18.760 --> 02:23:21.559
<v Speaker 1>Yeah, these megachurches, they found the style. Even in the

2243
02:23:21.959 --> 02:23:23.600
<v Speaker 1>two thousands, they have a huge turnover.

2244
02:23:23.920 --> 02:23:27.680
<v Speaker 6>Tiroism declined twenty three percent. Most telling, these churches were

2245
02:23:27.680 --> 02:23:30.879
<v Speaker 6>conducting fewer baptisms per one hundred attendees than traditional Southern

2246
02:23:30.879 --> 02:23:35.319
<v Speaker 6>Baptist congregations. One researcher called it spiritual consumerism. Churches had

2247
02:23:35.360 --> 02:23:37.840
<v Speaker 6>become so focused on removing barriers that they'd removed the

2248
02:23:38.000 --> 02:23:41.360
<v Speaker 6>very things that created commitment. No demands, no expectations, no cost,

2249
02:23:41.719 --> 02:23:43.639
<v Speaker 6>just come enjoy the show and leave when something better

2250
02:23:43.680 --> 02:23:45.760
<v Speaker 6>comes along. Even Warren's home state of California was seeing

2251
02:23:45.799 --> 02:23:48.200
<v Speaker 6>the cracks. By twenty ten, several prominent purpose driven churches

2252
02:23:48.280 --> 02:23:49.879
<v Speaker 6>had closed or merged due to financial problems.

2253
02:23:50.000 --> 02:23:53.319
<v Speaker 1>But nothing compared they're closing copared to what would happen

2254
02:23:53.360 --> 02:23:54.719
<v Speaker 1>at Settleback franchise.

2255
02:23:54.959 --> 02:23:56.879
<v Speaker 16>Franchaws were out of business.

2256
02:23:56.719 --> 02:23:59.360
<v Speaker 6>Itself for twenty years. Rick Warren taught pastors how to

2257
02:23:59.360 --> 02:24:02.479
<v Speaker 6>build churches weren't dependent on personality. Don't build around the preacher,

2258
02:24:02.559 --> 02:24:05.719
<v Speaker 6>he warned, build around the purpose. Then came twenty twenty two,

2259
02:24:05.959 --> 02:24:08.799
<v Speaker 6>Warren announced his retirement after forty three years leading Saddleback.

2260
02:24:08.920 --> 02:24:11.559
<v Speaker 6>He had handpicked his successor, a younger pastor named Andy

2261
02:24:11.600 --> 02:24:14.040
<v Speaker 6>Wood from Echo Church in San Jose. The transition was

2262
02:24:14.120 --> 02:24:17.079
<v Speaker 6>meticulously planned. Warren had been preparing for this moment for years.

2263
02:24:17.360 --> 02:24:20.159
<v Speaker 6>It should have been seamless. It wasn't. Within months, Saddleback

2264
02:24:20.200 --> 02:24:22.079
<v Speaker 6>was bleeding. Staff key leader who had served under Warren

2265
02:24:22.120 --> 02:24:24.600
<v Speaker 6>for decades, quietly resigned. Attendants, which had already struggled to

2266
02:24:24.600 --> 02:24:27.200
<v Speaker 6>recover from COVID, began dropping faster. Then came the earthquake

2267
02:24:27.239 --> 02:24:29.360
<v Speaker 6>nobody saw coming. The Southern Baptist Convention voted to remove

2268
02:24:29.360 --> 02:24:32.440
<v Speaker 6>Saddleback from fellowship. The issue Saddleback had ordained women as pastors,

2269
02:24:32.559 --> 02:24:35.040
<v Speaker 6>including Warren's own wife, ky It violated.

2270
02:24:38.559 --> 02:24:41.559
<v Speaker 1>Did they started ordaining as wyw I gush.

2271
02:24:41.440 --> 02:24:44.600
<v Speaker 6>The spc's doctrinal statement. Warren appealed, He flew to the convention.

2272
02:24:44.920 --> 02:24:47.000
<v Speaker 6>He gave an impassioned speech about the Great Commission being

2273
02:24:47.079 --> 02:24:48.440
<v Speaker 6>more important than gender debates.

2274
02:24:48.680 --> 02:24:49.079
<v Speaker 30>He lost.

2275
02:24:49.399 --> 02:24:51.920
<v Speaker 6>The church that had taught four hundred thousand pastors how

2276
02:24:51.959 --> 02:24:55.559
<v Speaker 6>to grow congregations was kicked out of America's largest Protestant denomination.

2277
02:24:55.840 --> 02:24:58.239
<v Speaker 1>But that was yeah, and they're all about to die. Uh,

2278
02:24:59.520 --> 02:25:01.360
<v Speaker 1>a slow death to the Orthodox Church.

2279
02:25:02.079 --> 02:25:05.040
<v Speaker 6>Just the public drama behind the scenes. The reports were worse.

2280
02:25:05.280 --> 02:25:08.719
<v Speaker 6>Staff members described a church in identity crisis without Warren's personality,

2281
02:25:08.840 --> 02:25:09.559
<v Speaker 6>his vision, his.

2282
02:25:09.840 --> 02:25:13.159
<v Speaker 1>Who are these e chicks that are in the stock

2283
02:25:13.200 --> 02:25:15.600
<v Speaker 1>footage here? Like this stock footage is cracking me out.

2284
02:25:15.600 --> 02:25:21.479
<v Speaker 1>Do you see that the uh Malaysian Asian girls earlier?

2285
02:25:21.719 --> 02:25:21.760
<v Speaker 9>Like?

2286
02:25:21.879 --> 02:25:22.600
<v Speaker 16>What did that have to do?

2287
02:25:22.879 --> 02:25:25.159
<v Speaker 1>Think? The stock footage doesn't even match the AI.

2288
02:25:25.079 --> 02:25:28.280
<v Speaker 6>Voice connections his presence. Saddleback didn't know what it was anymore.

2289
02:25:28.440 --> 02:25:30.799
<v Speaker 6>The irony was brutal. Warren had spent decades warning against

2290
02:25:30.799 --> 02:25:31.840
<v Speaker 6>personality driven ministry.

2291
02:25:32.639 --> 02:25:35.399
<v Speaker 1>Uh, look at him at the Davos Dude, what a

2292
02:25:35.600 --> 02:25:38.559
<v Speaker 1>phony dude this is. This should have been an immediate disqualifier.

2293
02:25:39.639 --> 02:25:43.520
<v Speaker 1>The Council for Relations, fake ass pastor at Davos was brutal.

2294
02:25:43.680 --> 02:25:45.639
<v Speaker 6>Warren had spent decades what is this.

2295
02:25:45.719 --> 02:25:53.559
<v Speaker 1>Klaus Church, Saint Klaus Schwab. Sorry, Warren's a perfect minister

2296
02:25:53.680 --> 02:25:54.959
<v Speaker 1>of the Corsper.

2297
02:25:54.959 --> 02:25:58.280
<v Speaker 6>Of Davos against personality driven ministry. He'd written books about it,

2298
02:25:58.360 --> 02:26:00.840
<v Speaker 6>created systems to prevent it, trained to build churches that

2299
02:26:00.840 --> 02:26:03.559
<v Speaker 6>could outlast their founders. Yet Saddleback itself turned out to

2300
02:26:03.600 --> 02:26:07.159
<v Speaker 6>be the ultimate personality driven church. Remove Rick Warren and

2301
02:26:07.239 --> 02:26:10.319
<v Speaker 6>what remained a very expensive campus and a shrinking congregation

2302
02:26:10.399 --> 02:26:12.600
<v Speaker 6>trying to remember why they were different from the dozen

2303
02:26:12.680 --> 02:26:16.280
<v Speaker 6>other megachurches within driving distance. By twenty twenty four, reports

2304
02:26:16.280 --> 02:26:19.639
<v Speaker 6>suggested Saddleback's attendants had dropped by nearly thirty percent since

2305
02:26:19.959 --> 02:26:25.079
<v Speaker 6>danger Bleeding Warren's retirement. The church stopped publicly reporting numbers,

2306
02:26:25.319 --> 02:26:28.319
<v Speaker 6>something Warren had always advocated for transparency and accountability. One

2307
02:26:28.360 --> 02:26:30.360
<v Speaker 6>former staff member put it bluntly, we taught everyone else

2308
02:26:30.360 --> 02:26:32.399
<v Speaker 6>how to build purpose driven churches, but when our purpose

2309
02:26:32.399 --> 02:26:34.559
<v Speaker 6>walked out the door, we realized we'd been person driven

2310
02:26:34.600 --> 02:26:36.600
<v Speaker 6>all along. Critics who had warned about the purpose driven

2311
02:26:36.639 --> 02:26:39.280
<v Speaker 6>model for years felt no satisfaction. These weren't just numbers

2312
02:26:39.399 --> 02:26:43.040
<v Speaker 6>or theories anymore. These were real congregations, real people, real pain,

2313
02:26:43.360 --> 02:26:46.520
<v Speaker 6>which raised an uncomfortable question titit. This isn't a story

2314
02:26:46.520 --> 02:26:49.319
<v Speaker 6>about whether Rick Warren was sincere. By all accounts he was.

2315
02:26:49.680 --> 02:26:52.159
<v Speaker 6>When Purpose Driven Life became a best seller, Warren did

2316
02:26:52.239 --> 02:26:54.920
<v Speaker 6>something unprecedented. He paid back his church twenty five years

2317
02:26:54.959 --> 02:26:57.719
<v Speaker 6>of salary. He stopped taking any income from Saddleback. He

2318
02:26:57.840 --> 02:27:00.399
<v Speaker 6>reversed tithed living on ten percent, and gave having away

2319
02:27:00.559 --> 02:27:03.319
<v Speaker 6>ninety percent he and his wife Kay threw themselves into

2320
02:27:03.399 --> 02:27:04.639
<v Speaker 6>causes that mattered AIDS.

2321
02:27:04.680 --> 02:27:08.440
<v Speaker 1>Really yeah, right, who believes that? That's this old trick

2322
02:27:08.719 --> 02:27:15.879
<v Speaker 1>where the church owns everything and the pastor doesn't own it,

2323
02:27:16.600 --> 02:27:19.000
<v Speaker 1>but he's able to use and do whatever he wants. Right,

2324
02:27:19.120 --> 02:27:24.440
<v Speaker 1>So like in it isn't Kenneth Copeland's giant mansion owned

2325
02:27:24.479 --> 02:27:26.760
<v Speaker 1>by the church, right, This is a trick.

2326
02:27:26.879 --> 02:27:29.920
<v Speaker 6>In Africa orphan care mental health advocacy, especially after their

2327
02:27:29.959 --> 02:27:31.520
<v Speaker 6>son Matthew took his own life in the twenty thirteen.

2328
02:27:31.680 --> 02:27:33.840
<v Speaker 6>Warren could have built a religious empire. Instead, he gave

2329
02:27:33.879 --> 02:27:36.280
<v Speaker 6>away fortunes. This isn't about one man's motives. This is

2330
02:27:36.280 --> 02:27:38.520
<v Speaker 6>about what happens when churches adopt corporate methods. The purpose

2331
02:27:38.559 --> 02:27:41.399
<v Speaker 6>driven model treated church growth like market expansion. It segmented

2332
02:27:41.399 --> 02:27:45.239
<v Speaker 6>audiences like consumer demographics. Funny, It removed barriers to entry

2333
02:27:45.360 --> 02:27:48.639
<v Speaker 6>the way business is streamline purchasing. It measured success in attendance.

2334
02:27:49.440 --> 02:27:54.440
<v Speaker 1>It's titled growth without compromise, and he eventually didn't. He

2335
02:27:54.520 --> 02:27:59.719
<v Speaker 1>eventually capitulate to Skittle's marriage because Obama buddied up buddies

2336
02:27:59.719 --> 02:28:04.840
<v Speaker 1>with us, and then his wife becomes a pastors.

2337
02:28:04.319 --> 02:28:07.120
<v Speaker 6>In square footage the way corporations measure profit margins. But

2338
02:28:07.239 --> 02:28:10.879
<v Speaker 6>churches aren't corporations, their communities. The hymns weren't just old songs,

2339
02:28:11.120 --> 02:28:12.440
<v Speaker 6>they were the words mourners had sung it.

2340
02:28:12.680 --> 02:28:15.000
<v Speaker 1>Yeah, I mean, there's no telling what he made from

2341
02:28:15.040 --> 02:28:18.200
<v Speaker 1>that dumb book. So oh, he's not going to draw

2342
02:28:18.319 --> 02:28:22.120
<v Speaker 1>a salary from the church after his dumb book probably

2343
02:28:22.120 --> 02:28:23.239
<v Speaker 1>made him fifty million dollars.

2344
02:28:23.360 --> 02:28:26.040
<v Speaker 6>Save sides, the liturgy wasn't empty ritual. It was the

2345
02:28:26.120 --> 02:28:29.319
<v Speaker 6>rhythm that had carried believers through decades. The crosses weren't decorations,

2346
02:28:29.479 --> 02:28:31.559
<v Speaker 6>they were reminders of why people gathered in the first place.

2347
02:28:31.760 --> 02:28:33.719
<v Speaker 6>When you remove these things to appeal to seekers, you

2348
02:28:33.840 --> 02:28:35.520
<v Speaker 6>tell the sort that they don't matter anymore.

2349
02:28:35.680 --> 02:28:37.879
<v Speaker 1>What all right, that's enough of that. I can't take

2350
02:28:37.920 --> 02:28:41.079
<v Speaker 1>this AI video anymore. There's a couple more that we

2351
02:28:41.159 --> 02:28:45.200
<v Speaker 1>did get about the collapse of this. We'll get to

2352
02:28:45.280 --> 02:28:48.559
<v Speaker 1>that next time. Shadow Man. Could you say baptism is

2353
02:28:48.600 --> 02:28:52.159
<v Speaker 1>a manifestation of spiritual baptism. I don't know about manifestation.

2354
02:28:52.920 --> 02:28:57.479
<v Speaker 1>That's they're united in synergy. The water and the uncreated

2355
02:28:57.600 --> 02:29:03.360
<v Speaker 1>energies are what spiritually baptized you. It's in it's in

2356
02:29:03.479 --> 02:29:05.719
<v Speaker 1>the baptismal liturgy all right,
