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<v Speaker 1>I don't know what else there is, Like, what else

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<v Speaker 1>can we do and say? If you don't understand at

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<v Speaker 1>this point that papism is a giant criminal enterprise, then

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<v Speaker 1>I don't have anything else to talk to you about. Like,

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<v Speaker 1>I don't even want you around here. You can go elsewhere.

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<v Speaker 1>I don't need your friendship, I don't need your interactions.

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<v Speaker 1>I don't care about your channels. I don't care about

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<v Speaker 1>the clicks. Now, I'm going to have open forums, and

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<v Speaker 1>there's always the opportunity of Catholics want to call in,

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<v Speaker 1>But there are no more public Roman Catholics been worth

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<v Speaker 1>debating anymore. I mean I drank a lot as a

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<v Speaker 1>trade cat because deep down this shit was insane. I

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<v Speaker 1>don't know how do I make this work. I might

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<v Speaker 1>as well get drunk. I don't know. So I don't know, man.

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<v Speaker 1>The documents themselves are insinuitive of a more liberal position,

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<v Speaker 1>and they were intentionally written in such a way that

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<v Speaker 1>they would be that they could be weaponized later. A

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<v Speaker 1>lots of the Council fathers that were rhono Wites admitted this,

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<v Speaker 1>things like you know, what's our relationship to be with

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<v Speaker 1>the Muslims. Jay made reference to this earlier, what's our

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<v Speaker 1>relationship to be with the Hindus, And it sounded more liberal. Really,

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<v Speaker 1>what they were doing was quoting things from Pope Pius

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<v Speaker 1>the tenth, a very based older pope. They're quoting even

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<v Speaker 1>from medieval popes who acknowledged things like, technically speaking, the

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<v Speaker 1>Muslims are monotheists. Technically they're one of the Western religions.

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<v Speaker 1>Technically they worship the One True God, but they worshiped

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<v Speaker 1>the One True God in the false way Trads, you know,

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<v Speaker 1>rad Trad's Orthodox. Everyone gets worked up about this, but

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<v Speaker 1>it turns out that this is a very very old

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<v Speaker 1>medieval term that the Church is not the same for Hinduism,

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<v Speaker 1>because the Vatican too says the same as they they believe.

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<v Speaker 1>They not about Hindus, Hindus, not Moslims Hindus. Okay, read

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<v Speaker 1>what it says about hindu loss. In Hinduism, people explore

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<v Speaker 1>the divine mystery and they explore it and express it.

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<v Speaker 1>How do you explore the true mystery of God? You

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<v Speaker 1>can explore what you're looking for, explore Christianity. It's absolutely

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<v Speaker 1>don't explore Christianity and Hinduism. They seek release from the

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<v Speaker 1>trials of present life through ascetic practices and meditation and

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<v Speaker 1>recourse to God in confidence. I agree, all that's bad,

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<v Speaker 1>but you miss so it's bad my uncle remus. Wait wait,

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<v Speaker 1>my uncle Remis believes dogs like your uncle can fly.

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<v Speaker 1>Oh this is your dogmatic statements that are supposed to

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<v Speaker 1>provide clarity, right, need they need to be interpreted by you?

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<v Speaker 1>Be those are ambiguous?

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<v Speaker 2>No? No?

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<v Speaker 3>No?

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<v Speaker 1>Are they clear or ambiguous? Perfectly clear? They're Hindu said

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<v Speaker 1>it was bad? Wait was it clear or bad? You

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<v Speaker 1>finished jail? I'll go after you're done. They have recourse

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<v Speaker 1>to God. Gods will do the same thing. So just again,

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<v Speaker 1>was that we have said of a collection irrelevant? So

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<v Speaker 1>that's a direct object. That's a genetic facis genetic fallacy

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<v Speaker 1>to say that because it is. You just said, I

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<v Speaker 1>don't know, so appealed authority, appealed authority, genetic fallacy, other fallacy.

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<v Speaker 1>They believe you're king of fallacy. The record, we say,

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<v Speaker 1>they believe you're lying. You added that explode? Where does

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<v Speaker 1>it say they do that? Read the sentence. It says

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<v Speaker 1>that they seek release, and they have recourse to God

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<v Speaker 1>and confidence, and the seek they have recourse, No, and

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<v Speaker 1>have recourse, They seek and have recourse, okay, and what

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<v Speaker 1>he's going to say and recourse finish up and recourse

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<v Speaker 1>What does that mean? Recourse they have They seek in

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<v Speaker 1>the canefidence and love in God. I'll speak once he's done.

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<v Speaker 1>So what in thematican two documents that I was very honest.

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<v Speaker 1>By the way, it's a genetic fallacy. Can I see

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<v Speaker 1>the book? Yeah? Yeah, read the sentence paragraph right here.

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<v Speaker 1>Let me read it again for you. In the relations

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<v Speaker 1>is going to keep it. In the religion of Hinduism,

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<v Speaker 1>people explore the divine mystery, explore thank you. I just

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<v Speaker 1>said that. It doesn't mean they found repeat each word

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<v Speaker 1>after I say each what have you said ascertained? If

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<v Speaker 1>they said ascertained, we'd have a hard time. So he

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<v Speaker 1>doesn't want me to read the whole quote because he

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<v Speaker 1>knows the later part is the difference beeen Hindu God.

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<v Speaker 1>It is very real. They have recourse to God in

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<v Speaker 1>confidence and love. They start the sentence over they seek.

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<v Speaker 1>Jay thinks that the sentence said that Hindus have ascertained,

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<v Speaker 1>haven't ascertained? It says that through exploring it. But you

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<v Speaker 1>said it was a bad statement earlier. No, no, no,

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<v Speaker 1>I said, no, it's not that's from read the document.

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<v Speaker 1>I'm saying that it's very easy to misinterpret if I say, mine,

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<v Speaker 1>my dear old uncle remus, why do he can fly?

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<v Speaker 1>Do we need you to interpret the document? You're saying,

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<v Speaker 1>why do we need you to interpret the you to

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<v Speaker 1>interpret the dog? The logic professor keeps making fallacies. Ask

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<v Speaker 1>me what Let me read what I thought it? Why

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<v Speaker 1>do you need to interpret them? Let me read it.

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<v Speaker 4>There's a paragraph before that one I want to read.

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<v Speaker 4>I just want to read the full paragraph. Or actually

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<v Speaker 4>this is part of the full paragraph.

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<v Speaker 1>It says.

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<v Speaker 4>Throughout history to the present day, there is found among

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<v Speaker 4>different peoples a certain awareness of a hidden power which

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<v Speaker 4>lies behind the course of nature and the events of

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<v Speaker 4>human life. At times, there is present even a recognition

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<v Speaker 4>of a supreme being, or still more of a father.

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<v Speaker 4>This awareness and recognition results in a way of life

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<v Speaker 4>that is imbued with a deep religious sense. The religions

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<v Speaker 4>which are found in more advanced civilizations endeavor by way

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<v Speaker 4>of well defined concepts and exact language to answer these questions. Thus,

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<v Speaker 4>in Hinduism, people explore the divine mystery and express it

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<v Speaker 4>both in the limitless riches of myth and the accurately

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<v Speaker 4>defined insights of philosophy.

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<v Speaker 5>They seek release from.

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<v Speaker 4>The trials of the present life by ascetical practices, profound meditation,

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<v Speaker 4>and recourse to God in confidence and love.

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<v Speaker 5>Buddhism in its various forms.

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<v Speaker 4>Testing costs to the essential inadequacy of this changing world.

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<v Speaker 4>It proposes a way of life by which people can,

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<v Speaker 4>with confidence and trust, attain a state of perfect liberation

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<v Speaker 4>and reach supreme elimination, either through their own efforts or

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<v Speaker 4>with divine help. So to other religions which are found

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<v Speaker 4>throughout the world, attempt in different ways to overcome the

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<v Speaker 4>restlessness of people's hearts by outlining a program of life

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<v Speaker 4>covering doctrine, moral precepts, and sacred rights.

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<v Speaker 1>Yeah, this is our perfect liberation in Hindu.

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<v Speaker 4>And real quick, I do want to read this little bit.

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<v Speaker 4>I didn't want to read the one paraphy. There's a

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<v Speaker 4>little bit more that I think is interesting.

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<v Speaker 1>You already said it's bad. It goes one like me again,

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<v Speaker 1>another fallacy, hominem so fallacy.

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<v Speaker 5>It actually says here we have a mute. But immediately follow.

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<v Speaker 1>Because he's calling out, I'm calling out the logic, professor.

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<v Speaker 1>I just want to point out that by and back.

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<v Speaker 4>Okay, sorry, sorry, But immediately following this parent WHI says,

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<v Speaker 4>the Catholic Church reject nothing of what is true and

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<v Speaker 4>wholly in these religions. There it is as a high

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<v Speaker 4>regard for the manner of life and conduct conduct the

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<v Speaker 4>precepts and doctrines, which, although differing in many ways from

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<v Speaker 4>its own teaching, nevertheless often reflect array of that truth

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<v Speaker 4>which enlightens all men and women. Yet it proclaims it

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<v Speaker 4>is in duty bound to proclaim without fail Christ, who

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<v Speaker 4>is the way the truth in life. In Him, in

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<v Speaker 4>whom God reconciled all things to himself, people find the

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<v Speaker 4>fullness of their religious life.

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<v Speaker 1>Thank you, I was all that shows contradiction. No, that

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<v Speaker 1>doesn't help you.

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<v Speaker 5>I actually agree with with the Catholic view.

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<v Speaker 4>It's basically saying the way I interpret that, it's saying

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<v Speaker 4>Hindus and Buddhists are looking through a key hole and

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<v Speaker 4>seeing these fragments that they're not quite understanding properly. And

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<v Speaker 4>if they were to adhere to Jesus Christ and find

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<v Speaker 4>the way.

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<v Speaker 1>The problem is the even non liberals at the council.

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<v Speaker 1>Problem is that only written by D fourteen, Jesus says

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<v Speaker 1>that he's the only way right, the truth in the life.

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<v Speaker 1>It's that. But I understand that the problem is that

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<v Speaker 1>you can It says in the religions of Hinduism and Buddhism,

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<v Speaker 1>men find love in God and they find they seek love. No,

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<v Speaker 1>it says they find it. They believe they unphrase says

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<v Speaker 1>seek it. Then it says they find it. Just like

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<v Speaker 1>I said, Read it again, just like it says Muslims

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<v Speaker 1>adore the one God. Well, well, Muslims are different because

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<v Speaker 1>they're not religion, No, they're not. Do they believe religion?

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<v Speaker 1>You believe? Do they believe in one God or multiple?

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<v Speaker 1>They believe in Monos? Says the Monos the Bible teach.

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<v Speaker 1>Does the Bible teach the Trinity? Or Monotheism the Trinity?

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<v Speaker 1>So the Muslims don't believe in the God of the body.

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<v Speaker 1>You know that? Do you know what the sense reference dichotomy? That? Okay?

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<v Speaker 5>I have a question.

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<v Speaker 1>So if you understand what sense reference dichotomy, does Jesus okay,

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<v Speaker 1>we can be referring to the same thing. Does Jesus

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<v Speaker 1>you describe it as yellow? I just and we're still

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<v Speaker 1>restarting to say that the Pharisees misunderstanding this reference. Does

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<v Speaker 1>Jesus think that the Pharisees accurately worship the Father? No,

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<v Speaker 1>of course not so then then that that undoes your argument,

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<v Speaker 1>undoes your Muslim lane because you said you understand the

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<v Speaker 1>sense reference dichotomy. Explain how by sense risk affirmative and

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<v Speaker 1>by reference it would be a negative answer. We can

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<v Speaker 1>be referring to the same thing. If you think Cleveland

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<v Speaker 1>doesn't that and I think they disprove your sense reference argument,

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<v Speaker 1>and we're not that you want to disprove your sense

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<v Speaker 1>with stance of the question, I can disprove it by

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<v Speaker 1>Muslims sense reference. Do Mormons believe in Jesus? No, Mormons

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<v Speaker 1>don't believe. Do they use the term Jesus? No, they

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<v Speaker 1>not use the terms absolutely, Mormons use the term wait wait, wait,

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<v Speaker 1>nor believe Mormons believe Jesus is I'm the one guy

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<v Speaker 1>that hasn't been interrupting. So Mormons believe that there is

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<v Speaker 1>a historical Jesus. He believes that he that that Mormons

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<v Speaker 1>Jesus is not the son of gods. I know what

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<v Speaker 1>they believe co religion. So just like Muslims, if they

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<v Speaker 1>say I believe in the one God. It's the quantifier

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<v Speaker 1>shift fallacy. No, that's just the quantity that's true. But

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<v Speaker 1>that's what the document is reference to the quantifier shift fallacy.

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<v Speaker 1>Then that undoes what what does that mean? What does

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<v Speaker 1>that mean? So it's like if I say I have

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<v Speaker 1>one mother, you have one mother. We all have one mother.

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<v Speaker 1>Therefore we come from the same mother. It's a quantifying

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<v Speaker 1>shift fallacy. So one God, well, we all believe in

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<v Speaker 1>one God. Therefore it's the same God. Vatican two is

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<v Speaker 1>using the quantifier shift fallacy. And read the line. Read

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<v Speaker 1>the line that you think is false definitively, because there

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<v Speaker 1>are no definitive statements you've read that are fault. Notice

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<v Speaker 1>that seeking searching, exploring, why do we need.

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<v Speaker 2>It?

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<v Speaker 1>Was just retarded. Just retard.

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<v Speaker 5>The quartiis shift fallaws is retarded, I think.

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<v Speaker 1>Okay, guys, guys, no claim that there's something false you

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<v Speaker 1>just read it is retarded. Okay, let me, let me.

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<v Speaker 1>Let's written by liberals. I gave you that it's written

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<v Speaker 1>by liberals, but it's supposed to clarify. So the paper

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<v Speaker 1>does the job of clarifying. But it's written by liberals,

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<v Speaker 1>and we need tim to interpret it for you don't

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<v Speaker 1>need me to interpret anything. I'm defending against an attack

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<v Speaker 1>that you're making. That's that's common miscar one true God,

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<v Speaker 1>living and subsisting in himself. Yeah, sift fallas set with

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<v Speaker 1>two bargaining dogs. Every time Muslims claim how about this,

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<v Speaker 1>Muslims claim to believe in one. It doesn't say it

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<v Speaker 1>says they adore. It doesn't say they claim. Muslims the

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<v Speaker 1>words now they adore by the sense of reference dichotomy.

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<v Speaker 4>Okay, wait, wait, wait, hold on, I want to read this. Yea,

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<v Speaker 4>this is important. It says the church also has a

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<v Speaker 4>high regard for the Muslims. They worship God, who is

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<v Speaker 4>one living as merciful and.

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<v Speaker 5>I'm what I said, I'm not.

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<v Speaker 4>Done, the creator of heaven and earth, who was also

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<v Speaker 4>spoken to humanity. They endeavor to submit themselves without reserve,

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<v Speaker 4>to the hidden decrees of God, just as Abraham submitted

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<v Speaker 4>himself to God's plans, and whose faith Muslims eagerly linked

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<v Speaker 4>to their own, although not acknowledging him as God. They

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<v Speaker 4>venerate Jesus a prophet, his virgin mother. They also honor

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<v Speaker 4>and even at times devoutly invoke. Further, they await the

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<v Speaker 4>day of judgment and the reward of the reward of

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<v Speaker 4>God following the resurrection of the dead.

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<v Speaker 5>For this reason, they highly esteem.

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<v Speaker 4>And upright life life and worship God, especially by way

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<v Speaker 4>of prayer, alms, deeds, and fasting.

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<v Speaker 1>It.

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<v Speaker 5>It does seem like.

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<v Speaker 4>They're saying, as far as I can tell, Muslims are

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<v Speaker 4>worshiping the same God.

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<v Speaker 1>Yes, well, yes, this is this is a community college

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<v Speaker 1>primer on intro to religions and mean, how you couldn't

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<v Speaker 1>get quantified ship it's in your Islam is literally one

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<v Speaker 1>of the three monotheisms in Western religion. Is it trying? No,

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<v Speaker 1>It's not the God of the Bible. According to you,

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<v Speaker 1>I said, the Bible God is the Trinity. No, yes,

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<v Speaker 1>you did. Well, of course you don't think. I think

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<v Speaker 1>the Bible God is the Trinity. Then the Muslims don't

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<v Speaker 1>worship the same God because of the quantifier shift fallacy.

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<v Speaker 1>The Muslims don't worship the same God. It doesn't say

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<v Speaker 1>the same God as US book says. They do, thank you,

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<v Speaker 1>thank you. They don't worship the same God, Muslim, Are

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<v Speaker 1>you serious? What's going on? Heresion? They worship God who

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<v Speaker 1>is living and subsisting in the marciful Almighty Creator. No,

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<v Speaker 1>you said the same God as Us as us, you

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<v Speaker 1>and us. No, No, it doesn't say us. Oh so

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<v Speaker 1>it doesn't say us. A dude, Muslims worship how many?

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<v Speaker 1>How many gods do Muslims worship? Say Jay Dyer? How

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<v Speaker 1>many gods do Muslims worship? Worship? How many do they worship?

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<v Speaker 1>By the way, one or two or three? I don't

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<v Speaker 1>believe in generic monotheism. That's a that's a word that

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<v Speaker 1>it's a distinction. I also don't agree. I believe it's

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<v Speaker 1>the quantifiership fallacy. One thing. Can you tell me how

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<v Speaker 1>I don't believe that they believe they worship One doesn't

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<v Speaker 1>matter because the statement is that you said you understood

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<v Speaker 1>the sense r go worship. From the orthox perspective, we

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<v Speaker 1>reject the whole idea that there are Abrahamic monotistic faiths.

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<v Speaker 1>So even though Muslims might see themselves as that, when

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<v Speaker 1>we look at the Old Testament revelation, we believe that

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<v Speaker 1>it is the Trinity explicitly revealing itself in the Old Testament.

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<v Speaker 1>They don't know the name per se of the word Trinity,

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<v Speaker 1>but it's Yahweh, his Angel messenger and his spirit are revealed,

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<v Speaker 1>and in John five through nine, when Jesus debates with

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<v Speaker 1>the Pharisees, who were the monotheists, he consistently says, you

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<v Speaker 1>don't get the right God, you don't get the right pick. Sure,

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<v Speaker 1>Abraham worshiped me, Jesus says. In John eight, he says

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<v Speaker 1>Moses wrote about him, meaning that Abraham and Moses had

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<v Speaker 1>faith in Christ. This is a key point to undo

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<v Speaker 1>the natural theology argument that the Old Testament posited a

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<v Speaker 1>generic theism of just a one monotheistic God. If Abraham

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<v Speaker 1>believe in the Trinity, then the whole Abrahamic religion thing

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<v Speaker 1>falls apart, and Jesus says that to have faith in

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<v Speaker 1>him makes you a child of Abraham. Galatians three Paul

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<v Speaker 1>says exact same thing. So when Vatican two acknowledges that

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<v Speaker 1>they have the faith of Abraham together with us, we

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<v Speaker 1>believe that as a denial of Jesus teaching in John

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<v Speaker 1>eight that you can be a child of Abraham without faith.

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<v Speaker 1>I guess that's the art. That's fair. There are fundamentals

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<v Speaker 1>that are absolutely essential to have access to God or

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<v Speaker 1>to Christianity. So to deny, for example, the Trinity or

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<v Speaker 1>the incarnation puts us one outside of the bounds of

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<v Speaker 1>Christianity at all.

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<v Speaker 5>I agree that, Like, look at it this way.

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<v Speaker 4>There's a bouncer at a club and he says, if

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<v Speaker 4>you follow the rules, you can come to the club.

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<v Speaker 4>And half the people follow the rules and get led in.

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<v Speaker 4>The other half says that guy's telling us to go

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<v Speaker 4>bash the windows out, and they get thrown out. They

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<v Speaker 4>thought that's what the guy wanted. It's the same guy,

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<v Speaker 4>but they're doing it wrong.

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<v Speaker 1>Well, getting we throw the we do throw people out right.

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<v Speaker 4>My point is when when Vatican two says they worship God,

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<v Speaker 4>it's like the bouncer.

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<v Speaker 5>Being like, yo, I never told those people to throw

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<v Speaker 5>bricks at the building.

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<v Speaker 1>What are they doing? Well? The problem is not just worship,

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<v Speaker 1>but Vatican two uses the term of adoration, which in

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<v Speaker 1>Kalach theology is more specific than just a generic idea

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<v Speaker 1>of natural theology. Adoration is something that's a specific term

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<v Speaker 1>for like adoring the Eucharist in Calaic theology. And I

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<v Speaker 1>would also point out that when my opening statement I

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<v Speaker 1>mentioned the fact that the Council of vn, which is

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<v Speaker 1>a medieval Romancalach theology, which was involved in the crusades.

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<v Speaker 1>That attitude today that you see here is completely different

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<v Speaker 1>than the attitude then in the Middle Ages, where it

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<v Speaker 1>was the abominable sect of Muhammet. In the council they

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<v Speaker 1>call crusades against the Muslims to protect the Holy Land.

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<v Speaker 1>Sure attitudes change, Dogmadi, No, no, how can you be the

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<v Speaker 1>abominable sect of Muhammed? But now, but now together with us,

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<v Speaker 1>they adore the once your God. That's the contradiction to

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<v Speaker 1>they could be the abominable sect of Muhammad and still

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<v Speaker 1>worship one they don't, even though by references with us,

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<v Speaker 1>Tim Jay can I can I ask? Are these both?

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<v Speaker 1>These are both dogmatic councils from Vatican two? Okay, then

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<v Speaker 1>dogma contradicts hold.

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<v Speaker 3>On the resolution of the debate was whether Christians and

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<v Speaker 3>Muslims worship the Saint God. If you concede that it's

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<v Speaker 3>possible to worship the True God even without in some

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<v Speaker 3>sense knowing him, then you've just mean I'm.

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<v Speaker 1>Not because of the passage is that the knowledge is

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<v Speaker 1>not getting you anywhere. Islam is predicated on rejecting the

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<v Speaker 1>Sun and as getting anywhere, getting anywhere.

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<v Speaker 3>Because I agree with that, who cares if they're getting

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<v Speaker 3>anywhere in terms of.

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<v Speaker 1>The adoration in Vatican two, suggest that there's a pipeline

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<v Speaker 1>that does attain to the to the to the object

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<v Speaker 1>that it's acceptable, and that's why the Pope's going pray

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<v Speaker 1>in the mosques. That's so they're paid in the moss.

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<v Speaker 1>That's not what. Can I share my screen to show

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<v Speaker 1>you what I'm talking about?

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<v Speaker 2>No, not yet, No, not yet. It's my turn. So

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<v Speaker 2>I did the courtesy. I did the courtesy of.

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<v Speaker 6>Giving everybody syllogisms that summarize my argument in simple logical form.

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<v Speaker 6>It's a courtesy, and it makes it an easy target.

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<v Speaker 6>It allows you to say, I disagree with premise one, or

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<v Speaker 6>I disagree with premise too.

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<v Speaker 2>We did not get that from you.

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<v Speaker 6>We got a hodgepodge of quotes and no logic connecting

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<v Speaker 6>them together. Your argument appears to be, and if you've

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<v Speaker 6>got a slide, otherwise correct me. The argument appears to

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<v Speaker 6>be if two people attribute different essential properties to it

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<v Speaker 6>to a subject term, they cannot refer to the same

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<v Speaker 6>insid The superman argument blows the objection.

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<v Speaker 2>Superman argument blows it apart.

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<v Speaker 1>It's no different of the reference is irrelevant. No, it's

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<v Speaker 1>not if it's predicated on rejecting that thing, then it's

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<v Speaker 1>no longer referring to the worship and adoration of that thing. Jesus,

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<v Speaker 1>you need it? What's your What?

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<v Speaker 6>What put it in a syllogism? You've got no logical connection.

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<v Speaker 2>Between the Yeah, you don't have to if you did.

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<v Speaker 1>The argument is about whether or not the worship argument.

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<v Speaker 1>I dargue so we can evaluate logic. I came here, streamer,

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<v Speaker 1>I came here to demonstrate the magisterial contradictions, and I've

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<v Speaker 1>already done that. You said that God can be worshiped

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<v Speaker 1>as a demon and as the True God at the

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<v Speaker 1>same time, you already made nobody ever said that. Nobody.

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<v Speaker 1>I'll give you a one thousand dollars.

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<v Speaker 6>I'll give you one thousand dollars if you can find

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<v Speaker 6>that on the take on thousand dollars.

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<v Speaker 1>You said it was. You said it was both.

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<v Speaker 2>I said an individual.

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<v Speaker 6>I said, an individual like the Jews at times, could

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<v Speaker 6>worship both the true God and a demon. And therefore

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<v Speaker 6>it is not the case that ex.

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<v Speaker 1>God. Get you anywhere.

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<v Speaker 2>Learn it.

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<v Speaker 1>I'm not arguing. I'm arguing your dog.

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<v Speaker 6>You're not arguing because it's your Dogmas contradict.

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<v Speaker 1>You can I just ask, Jake, can I just ask.

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<v Speaker 3>What you mean by it doesn't get you anywhere?

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<v Speaker 1>What what do you mean by that? I argue that

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<v Speaker 1>that can choose teachings contradict previous teachings. That's my argument.

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<v Speaker 3>No, just what do you mean by it doesn't get

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<v Speaker 3>you anywhere?

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<v Speaker 1>I'm just argument it doesn't There's no Salvafic acceptance of

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<v Speaker 1>God in that in that in that relationship.

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<v Speaker 2>That's what.

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<v Speaker 1>The point of the My argument is that Vatican to

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<v Speaker 1>contradicts the previous dogmas. That's my argument. That's what I

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<v Speaker 1>came to argue.

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<v Speaker 3>What does that argument have to do with the resolution

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<v Speaker 3>of the debate and the tell know of the debate.

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<v Speaker 1>Worship and adoration that is accepted by God is what

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<v Speaker 1>I'm arguing about. So you can argue something else, but

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<v Speaker 1>who cares about them? My point is that can I

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<v Speaker 1>put my slide back up to make why I'm making

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<v Speaker 1>this point? My slide The reason that this matters is

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<v Speaker 1>that this is not an intellectual issue, Believe it or not,

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<v Speaker 1>this is a spiritual issue. Yeah, exactly, I know that

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<v Speaker 1>as a Tomas do you think that the problem is intellectual?

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<v Speaker 1>But it's not, it's spiritual. So when the popes act

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<v Speaker 1>on this Vatican two document that Muslims, Jews, and Christians

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<v Speaker 1>all worship the same God and they pray in the

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<v Speaker 1>synagogues and the moss towards Mecca, which according to Aquinas

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<v Speaker 1>are actions of apostasy. That's my argument. You have an

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<v Speaker 1>apostate papacy that you follow and that you defend. This

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<v Speaker 1>is your spiritual tradition meant about. You got no arguments.

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<v Speaker 1>This is the argument.

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<v Speaker 6>Argument, argument has princes and conclusion contradict. The reference of

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<v Speaker 6>God depends on revelation and the and the Muslims just

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<v Speaker 6>pick it up. They borrow it and take it over

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<v Speaker 6>from the Jesus have no natural theology whatsoever.

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<v Speaker 1>The natural revelation in this project is the God of

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<v Speaker 1>the Old Testament. That's why David worshiped Jesus. And I

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<v Speaker 1>think in your last dream you said David didn't worship Jesus.

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<v Speaker 1>Is that correct?

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<v Speaker 2>Not by that name? Did he did? David? Did David

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<v Speaker 2>ever mention Jesus?

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<v Speaker 1>Did mention the name in the Book of Zachariah. It's

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<v Speaker 1>Yesua that appears you didn't know that.

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<v Speaker 2>And do you think he was referring to a first

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<v Speaker 2>century Palestinian Jew, hun, do you hunt?

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<v Speaker 1>You don't think that Jesus is the song? You didn't

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<v Speaker 1>realize that Jesus, he doesn't know that, he doesn't know,

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<v Speaker 1>doesn't even know that Jesus lived in first century Palace.

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<v Speaker 1>Who is the god of the Old Testament? You didn't

418
00:22:09.880 --> 00:22:10.279
<v Speaker 1>know that?

419
00:22:10.559 --> 00:22:14.240
<v Speaker 2>Yes he is? Amen, brother, Amen, But a.

420
00:22:14.599 --> 00:22:22.000
<v Speaker 1>Look at this guy, demon jes eat with Abraham.

421
00:22:22.000 --> 00:22:23.799
<v Speaker 2>Probably so what so.

422
00:22:24.640 --> 00:22:26.440
<v Speaker 1>You don't know what happened in Genesis? You don't know.

423
00:22:26.880 --> 00:22:29.400
<v Speaker 2>Probably you don't know, you don't know.

424
00:22:30.559 --> 00:22:36.799
<v Speaker 1>Just make your this is boring, You're boring, You're boring.

425
00:22:37.599 --> 00:22:38.519
<v Speaker 1>Look at this guy.

426
00:22:39.079 --> 00:22:40.039
<v Speaker 2>Make an argument.

427
00:22:40.519 --> 00:22:44.759
<v Speaker 1>The argument is that I can't theogy talking over me.

428
00:22:44.799 --> 00:22:48.400
<v Speaker 1>Look at this guy. I don't know natural theology. You

429
00:22:48.680 --> 00:22:50.200
<v Speaker 1>like nothing that I am.

430
00:22:50.160 --> 00:22:53.759
<v Speaker 6>Said, nothing that I have said, hinged on any natural theology.

431
00:22:54.000 --> 00:22:56.400
<v Speaker 2>You're full of straw men, red harings.

432
00:22:56.519 --> 00:22:59.119
<v Speaker 1>You said in your last dream, you said, in your

433
00:22:59.200 --> 00:23:02.119
<v Speaker 1>last dream. But Dad didn't know Jesus, you said, David

434
00:23:02.160 --> 00:23:03.400
<v Speaker 1>didn't know Jesus.

435
00:23:05.039 --> 00:23:08.680
<v Speaker 2>Name, not as the first entry policy and you and also.

436
00:23:08.720 --> 00:23:11.640
<v Speaker 1>So Jesus is you don't believe that he's You don't

437
00:23:11.640 --> 00:23:13.279
<v Speaker 1>believe he's the Angel of the Lord in the Old Testament.

438
00:23:17.000 --> 00:23:18.279
<v Speaker 2>What's your point make an argument?

439
00:23:18.359 --> 00:23:20.039
<v Speaker 1>You don't believe that Jesus is the angel of the

440
00:23:20.039 --> 00:23:24.240
<v Speaker 1>Lord in the Old Testament? Of course I did, Okay,

441
00:23:24.319 --> 00:23:27.680
<v Speaker 1>So what so Jesus says that Abraham believed in me?

442
00:23:27.799 --> 00:23:29.519
<v Speaker 1>Right John five?

443
00:23:29.759 --> 00:23:30.319
<v Speaker 2>Yeah, so what?

444
00:23:31.599 --> 00:23:34.279
<v Speaker 1>Yeah, it's Jesus in the Trinity in the Old Testament.

445
00:23:34.319 --> 00:23:39.599
<v Speaker 1>You were wrong, Yes, I know, yeah, yeah, yeah. That

446
00:23:39.640 --> 00:23:47.279
<v Speaker 1>doesn't follows. So it's not okay, what are you doing?

447
00:23:47.359 --> 00:23:54.160
<v Speaker 6>A thousand dollars I'll give I'll give you one hundred.

448
00:23:54.839 --> 00:23:56.920
<v Speaker 1>You can make a syllogism.

449
00:23:57.519 --> 00:23:58.440
<v Speaker 2>If you can make a.

450
00:23:58.519 --> 00:24:07.319
<v Speaker 1>Syllogi Trinity revealed, no argument is of course it is?

451
00:24:07.359 --> 00:24:12.279
<v Speaker 1>So what when Islam picks up that revelation, it's no

452
00:24:12.359 --> 00:24:13.079
<v Speaker 1>longer that God?

453
00:24:13.400 --> 00:24:16.559
<v Speaker 2>Uh huh? Why not?

454
00:24:16.759 --> 00:24:18.799
<v Speaker 1>What the hell are you? What are you talking about?

455
00:24:20.960 --> 00:24:21.960
<v Speaker 1>The triad?

456
00:24:23.519 --> 00:24:25.119
<v Speaker 2>What? This is a nonsense?

457
00:24:25.519 --> 00:24:28.319
<v Speaker 6>You refer to to try you and God without knowing

458
00:24:28.359 --> 00:24:31.759
<v Speaker 6>that God is trying, just as Clark Lewis linkn refer

459
00:24:31.839 --> 00:24:33.440
<v Speaker 6>to Clark knowing he can.

460
00:24:34.480 --> 00:24:36.880
<v Speaker 2>When Lois says.

461
00:24:36.960 --> 00:24:43.759
<v Speaker 1>Religion is a weekly he's referring to.

462
00:24:42.759 --> 00:24:44.720
<v Speaker 7>All right, guys, hey, let me let me jump in here.

463
00:24:44.759 --> 00:24:47.440
<v Speaker 7>This is this is getting this is getting a little

464
00:24:47.440 --> 00:24:49.839
<v Speaker 7>bit out of hand. Let's let's let Trent make his

465
00:24:49.880 --> 00:24:53.000
<v Speaker 7>point about Clark Kent Superman real quick, just to let

466
00:24:53.079 --> 00:24:54.799
<v Speaker 7>him do that, and then we'll continue.

467
00:24:56.920 --> 00:25:00.599
<v Speaker 2>Yeah, so what can what?

468
00:25:00.599 --> 00:25:03.559
<v Speaker 6>What I'm saying is that you can refer to the

469
00:25:03.559 --> 00:25:05.960
<v Speaker 6>Triune God without knowing that God is trying.

470
00:25:06.079 --> 00:25:09.720
<v Speaker 2>That's just simple. You can have a million examples.

471
00:25:09.720 --> 00:25:11.559
<v Speaker 1>You can you can refer to people.

472
00:25:12.000 --> 00:25:15.319
<v Speaker 6>You can refer to people in ways as they don't

473
00:25:15.400 --> 00:25:16.839
<v Speaker 6>know the essential properties.

474
00:25:17.480 --> 00:25:18.000
<v Speaker 1>Let's let him.

475
00:25:18.079 --> 00:25:19.480
<v Speaker 7>Let's let him finish his thought, and then.

476
00:25:20.759 --> 00:25:23.039
<v Speaker 6>It's called the day Dick, It's called the day dicto

477
00:25:23.160 --> 00:25:24.440
<v Speaker 6>de rey distinction.

478
00:25:24.880 --> 00:25:27.400
<v Speaker 2>And you can easily. It happens all the time. You

479
00:25:27.400 --> 00:25:29.720
<v Speaker 2>can refer to things that.

480
00:25:29.599 --> 00:25:32.160
<v Speaker 6>Have properties that you not only don't know they have,

481
00:25:32.720 --> 00:25:34.480
<v Speaker 6>but you can believe they don't have them.

482
00:25:34.519 --> 00:25:36.119
<v Speaker 2>It's easy. People do it all the time.

483
00:25:36.799 --> 00:25:38.519
<v Speaker 7>All right, now, let's let Jay come in and Trent

484
00:25:38.640 --> 00:25:40.599
<v Speaker 7>don't interrupt. Trent, don't interrupt.

485
00:25:41.119 --> 00:25:44.160
<v Speaker 1>So again, he had no idea about Old Testament theology,

486
00:25:44.240 --> 00:25:46.279
<v Speaker 1>doesn't even know if Jesus is revealed in the Old Testament.

487
00:25:46.319 --> 00:25:48.359
<v Speaker 1>He denied it the other day in his stream. And

488
00:25:48.400 --> 00:25:50.200
<v Speaker 1>then when we come to this basic question I asked

489
00:25:50.279 --> 00:25:51.640
<v Speaker 1>him at the Old if the Trinity is in the

490
00:25:51.640 --> 00:25:53.960
<v Speaker 1>Old Testament, he doesn't know. Maybe I guess who cares.

491
00:25:54.240 --> 00:25:56.160
<v Speaker 1>The reason that matters is that he just argued a

492
00:25:56.160 --> 00:25:59.640
<v Speaker 1>few minutes ago that Islam picked up this revelation in

493
00:25:59.720 --> 00:26:03.599
<v Speaker 1>Jenner from what they heard Christians and others saying, Remember,

494
00:26:03.680 --> 00:26:06.680
<v Speaker 1>Muhammad was unlettered, he couldn't read, so he was getting

495
00:26:06.680 --> 00:26:11.079
<v Speaker 1>all this arly right. Islam is predicated not just on

496
00:26:11.319 --> 00:26:13.839
<v Speaker 1>natural theology. They do have a natural theology of debts

497
00:26:13.839 --> 00:26:17.400
<v Speaker 1>shikaz or Rashiet. On this point, it's predicated on explicit

498
00:26:17.599 --> 00:26:20.920
<v Speaker 1>rejection of trinity. In fact, in the Qur'an, their entire

499
00:26:21.000 --> 00:26:24.440
<v Speaker 1>chapters in sections saying you may not believe that Allah

500
00:26:24.519 --> 00:26:26.839
<v Speaker 1>is the Father, you may not believe in Triad. So

501
00:26:26.880 --> 00:26:30.559
<v Speaker 1>the analogies and examples that he gave fail because the

502
00:26:30.640 --> 00:26:35.160
<v Speaker 1>religion of Islam is erected on a specific rejection of

503
00:26:35.200 --> 00:26:37.880
<v Speaker 1>the Trinity. That's why it matters to go into the

504
00:26:37.880 --> 00:26:40.240
<v Speaker 1>Old Testament to talk about natural theology. And the reason

505
00:26:40.240 --> 00:26:43.359
<v Speaker 1>that Father Deacon brought up the core beliefs of natural

506
00:26:43.359 --> 00:26:46.960
<v Speaker 1>theology is that that's Swinburne and Aquinas and everybody's ideas

507
00:26:47.000 --> 00:26:50.440
<v Speaker 1>as to what the essential supposed attributes of God are

508
00:26:50.519 --> 00:26:53.839
<v Speaker 1>from natural theology. When Aquinas argues this point, he argues

509
00:26:53.880 --> 00:26:57.160
<v Speaker 1>it from natural theology. Vatican too is arguing natural theology.

510
00:26:57.400 --> 00:26:59.519
<v Speaker 1>And by the way, you notice they don't want to

511
00:26:59.519 --> 00:27:04.000
<v Speaker 1>talk about in the magisterial contradictions though for us Christians,

512
00:27:04.359 --> 00:27:10.720
<v Speaker 1>who judges mankind on the last day, Allah, no Jesus,

513
00:27:13.039 --> 00:27:16.160
<v Speaker 1>that's an explicit reference that it is not our God.

514
00:27:16.920 --> 00:27:21.680
<v Speaker 1>It is not the same judge, it is not the same. Right,

515
00:27:21.839 --> 00:27:25.440
<v Speaker 1>like the Jews and like the Samaritan woman, Basil says,

516
00:27:25.640 --> 00:27:29.759
<v Speaker 1>you've lost the faith, You've lost God. You do not

517
00:27:29.880 --> 00:27:34.200
<v Speaker 1>worship the God that we worship. Who is trinity? You know?

518
00:27:34.359 --> 00:27:38.160
<v Speaker 1>MEA says, I reject your trinity. Basil says, you no

519
00:27:38.200 --> 00:27:43.039
<v Speaker 1>longer have God. Saint John christilsom. Jews do not have God,

520
00:27:43.119 --> 00:27:44.960
<v Speaker 1>they do not have the Father, they do not have

521
00:27:45.000 --> 00:27:48.559
<v Speaker 1>the worship of God the Father. Exactly what Jesus says

522
00:27:48.640 --> 00:27:57.240
<v Speaker 1>in John five and John eight. What is the patristic

523
00:27:57.319 --> 00:28:01.559
<v Speaker 1>terminology here? Oh, it's exactly what we say, it isn't it. Yeah,

524
00:28:01.599 --> 00:28:05.319
<v Speaker 1>And I'm going to talk about them still lying about

525
00:28:05.359 --> 00:28:08.960
<v Speaker 1>Palamas because they haven't read Palamas. They don't know that

526
00:28:09.039 --> 00:28:13.400
<v Speaker 1>the entire first Triad is against natural theology. And Palamas says,

527
00:28:14.279 --> 00:28:18.359
<v Speaker 1>if Plato got one conceptual idea about God right, it

528
00:28:18.400 --> 00:28:22.880
<v Speaker 1>really doesn't matter at all because it's all demonic and worthless.

529
00:28:23.440 --> 00:28:26.720
<v Speaker 1>The very point that we're trying to make, getting one

530
00:28:26.799 --> 00:28:32.759
<v Speaker 1>thing or one attribute doesn't equate to worshiping and loving

531
00:28:32.799 --> 00:28:37.680
<v Speaker 1>the thing. All that equates to is getting one attribute, right.

532
00:28:37.720 --> 00:28:42.240
<v Speaker 1>That's it, And we're gonna see what Jesus says about

533
00:28:42.279 --> 00:28:45.759
<v Speaker 1>getting one attribute or a handful of attributes right. It

534
00:28:46.079 --> 00:28:51.039
<v Speaker 1>doesn't get you anywhere. It's not salvific. Now, they said,

535
00:28:51.079 --> 00:28:53.480
<v Speaker 1>I don't have a problem saying it's not soelvific. Oh, really,

536
00:28:53.519 --> 00:28:55.599
<v Speaker 1>you don't have a problem saying that it's Then why

537
00:28:55.640 --> 00:29:06.079
<v Speaker 1>does Vatican two use the terminology of salvific presence in Islam?

538
00:29:06.200 --> 00:29:09.160
<v Speaker 1>By admitting that, you're admitting that Vatican two is a

539
00:29:09.200 --> 00:29:17.400
<v Speaker 1>surrendering of the position. Remember Tomashevsky's opening slides. He believes

540
00:29:18.480 --> 00:29:21.359
<v Speaker 1>that Islam is not self effict and it does not

541
00:29:22.160 --> 00:29:27.240
<v Speaker 1>get you to God, but that the reference is the same.

542
00:29:29.279 --> 00:29:32.440
<v Speaker 1>And the whole point of this debate again is that

543
00:29:32.559 --> 00:29:37.680
<v Speaker 1>Vatican two's documents don't just say, okay, Muslims have a

544
00:29:37.759 --> 00:29:40.319
<v Speaker 1>conception of God. They think they love God, they think

545
00:29:40.359 --> 00:29:45.039
<v Speaker 1>they worship God. It says together with US Catholics, they

546
00:29:45.160 --> 00:29:56.319
<v Speaker 1>do it, you liars, along with us Muslims adore along

547
00:29:56.440 --> 00:30:00.839
<v Speaker 1>with US Catholics. Muslims adore the one God. Let's get

548
00:30:00.839 --> 00:30:06.119
<v Speaker 1>a little refresher. What did the medieval popes say they

549
00:30:06.160 --> 00:30:10.119
<v Speaker 1>worship demons? The reason this doesn't work is that it's

550
00:30:10.200 --> 00:30:14.640
<v Speaker 1>that's a false analogy, because in the case of certain

551
00:30:14.720 --> 00:30:19.480
<v Speaker 1>reference and intentionality, you might be able to intend the

552
00:30:19.519 --> 00:30:22.720
<v Speaker 1>same deity. And if if if no stra Ta tra

553
00:30:22.799 --> 00:30:28.319
<v Speaker 1>Vatican or Illuminingentium only kept it at that's what they believe,

554
00:30:29.079 --> 00:30:31.079
<v Speaker 1>you might be able to make the text work. The

555
00:30:31.160 --> 00:30:34.000
<v Speaker 1>problem is that that's not all that it says. It

556
00:30:34.039 --> 00:30:39.279
<v Speaker 1>actually says that they do adore the same deity that

557
00:30:39.359 --> 00:30:42.599
<v Speaker 1>we do. The one they do adore doesn't say they

558
00:30:42.640 --> 00:30:44.960
<v Speaker 1>think they adore the one God. It says they do

559
00:30:45.079 --> 00:30:48.039
<v Speaker 1>adore the one God, living and subsisting in himself, merciful

560
00:30:48.079 --> 00:30:50.960
<v Speaker 1>and all powerful, the creator of heaven and earth. They

561
00:30:51.000 --> 00:30:56.400
<v Speaker 1>take pains to submit to his undisputable and indiscrutable. His

562
00:30:56.519 --> 00:31:02.559
<v Speaker 1>inscrutable decree is just as Abraham. So in sentence, let

563
00:31:02.640 --> 00:31:06.559
<v Speaker 1>me finish in sentence two one and two of Nora

564
00:31:06.720 --> 00:31:10.599
<v Speaker 1>Tate three, there is no qualification that what has been

565
00:31:10.640 --> 00:31:15.200
<v Speaker 1>said so far is merely their intention or their perception.

566
00:31:15.960 --> 00:31:19.599
<v Speaker 1>It identifies the adoration, which in Catholic theology is a

567
00:31:19.720 --> 00:31:24.880
<v Speaker 1>term of worship with what Muslims already possess, and you

568
00:31:25.079 --> 00:31:28.920
<v Speaker 1>just admitted at the beginning that onto logically speaking, it's

569
00:31:29.000 --> 00:31:32.200
<v Speaker 1>not the same referent. So even if they intend it,

570
00:31:32.200 --> 00:31:35.160
<v Speaker 1>it doesn't matter because Vatican two says that they actually

571
00:31:35.160 --> 00:31:39.480
<v Speaker 1>adore that God. You finished, Yeah, okay, great, So.

572
00:31:40.960 --> 00:31:43.279
<v Speaker 7>I understand what it says, and I think that it

573
00:31:43.319 --> 00:31:44.319
<v Speaker 7>could have said it better.

574
00:31:44.759 --> 00:31:46.440
<v Speaker 5>But I also want to focus on.

575
00:31:46.799 --> 00:31:51.480
<v Speaker 1>Why are you able to say that infallible dogmatic decrees

576
00:31:51.480 --> 00:31:53.200
<v Speaker 1>from the Vatican could be stated better.

577
00:31:53.640 --> 00:31:53.920
<v Speaker 4>I'm not.

578
00:31:55.279 --> 00:31:56.960
<v Speaker 1>You just said it could be better. So are you

579
00:31:57.200 --> 00:31:59.519
<v Speaker 1>more competent than the papacy?

580
00:31:59.720 --> 00:32:00.359
<v Speaker 3>No, I'm not.

581
00:32:01.000 --> 00:32:02.839
<v Speaker 1>Well, you just said it could be stated better, So

582
00:32:02.880 --> 00:32:04.000
<v Speaker 1>in this case you are right.

583
00:32:04.480 --> 00:32:06.240
<v Speaker 2>No, I just want to.

584
00:32:07.839 --> 00:32:10.480
<v Speaker 1>I'm not meaning to be rude to you, Calk Primer,

585
00:32:10.559 --> 00:32:15.359
<v Speaker 1>but this paper takes on Swinburne and other pretty pretty

586
00:32:15.400 --> 00:32:18.480
<v Speaker 1>popular proponents of tomistic natural theology go ahead.

587
00:32:19.920 --> 00:32:23.440
<v Speaker 5>So what that paper says, it doesn't say.

588
00:32:27.519 --> 00:32:30.839
<v Speaker 1>Documents contradict. So when you go to another place where

589
00:32:30.839 --> 00:32:33.240
<v Speaker 1>it says, well, do you admit that Jesus is and God?

590
00:32:33.720 --> 00:32:36.960
<v Speaker 1>That doesn't address my argument that the docum
