WEBVTT

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<v Speaker 1>Good morning. It is aam August twenty eight, six, twenty

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<v Speaker 1>twenty four, and we're going to start off with a little

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<v Speaker 1>video here and take it from there. It's going to

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<v Speaker 1>be an interesting day. Hope everybody is here to take

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<v Speaker 1>it all in because there's gonna be a lot of information.

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<v Speaker 1>Let's do it.

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<v Speaker 2>Now. Whose only goal has been to set the revision

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<v Speaker 2>on fire.

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<v Speaker 3>The entire world.

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<v Speaker 2>Should realize this. He's lost the pr war, he's lost

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<v Speaker 2>the legal war, and he's using the military and his

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<v Speaker 2>only chances of survival is to crag America into a

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<v Speaker 2>direct confrontation with her arm This is a fundamental threat

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<v Speaker 2>to world peace. Everyone should be hoping for his downfall.

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<v Speaker 2>I'm first met who is an opposition leader in two thousands.

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<v Speaker 2>At that time he had just basically one pitch, and

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<v Speaker 2>that was Iran is the enemy, and Hannas and Hesbela

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<v Speaker 2>adjust its aircraft carricter. So a central light motive of

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<v Speaker 2>Neahu's policy, apart from doing everything he can to stop

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<v Speaker 2>the creation of a Palestine's state, is to get America

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<v Speaker 2>into an attack on Iran.

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<v Speaker 4>For Iran in Israel as first and America's next. So

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<v Speaker 4>when Israel fights Samas, we're fighting Iran. When we fight,

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<v Speaker 4>we're fighting Iran.

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<v Speaker 2>War against Hesbela is regarded as a matter of when

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<v Speaker 2>or if if Israel has failed in its primary objective

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<v Speaker 2>to dismantle Anas after ten months on leashing more bombs

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<v Speaker 2>on Gaza than the Allies tropped on Dresden and Hamburg

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<v Speaker 2>in the Second World War, How on earth.

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<v Speaker 1>Is it all right? Is anybody hearing an echo? Hold on,

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<v Speaker 1>I'm catching an echo pretty hardcore and the playback here.

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<v Speaker 1>Someone in the live chat just let me know otherwise

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<v Speaker 1>this is kind of gonna be a point listening. I

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<v Speaker 1>don't want to hear echo. It's gonna drive everybody away

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<v Speaker 1>before we get it started. I don't hear it in

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<v Speaker 1>my headphones. I hear it on the phone when I'm

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<v Speaker 1>playing it. I'm hearing a massive echo. So what are

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<v Speaker 1>we at? Anybody in the chat wanna respond to that?

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<v Speaker 1>The funny thing about this board is it it's transferring

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<v Speaker 1>everything correctly, right. The problem being, of course, as always,

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<v Speaker 1>is that it's not the board that controls everything once

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<v Speaker 1>it leaves the board. It's the computer that's completely messed

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<v Speaker 1>up that I've been struggling with and talking to you

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<v Speaker 1>about forever. So yeah, there's something that echo. Yeah, see,

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<v Speaker 1>it's pretty bad on my phone. So let me let

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<v Speaker 1>me see if there's any thing I can hit my

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<v Speaker 1>settings up with. I don't think it's yeah, no, it's

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<v Speaker 1>not this. Yeah, it's just guys, this is what I

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<v Speaker 1>talk about all the time. Why this computer just does

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<v Speaker 1>these things. There's an HP switch that doesn't work properly

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<v Speaker 1>for the audio, and it's constantly trying to override and

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<v Speaker 1>it just jacks things up. Let me try something else. Obviously,

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<v Speaker 1>I'm gonna have to try something else. This is actually

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<v Speaker 1>pretty important. So I was hoping that it would be

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<v Speaker 1>no jerky bullshit going on, but this is what it is,

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<v Speaker 1>all right. I can't even contemplate anything. This is from

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<v Speaker 1>the Europe of the Last Battle on telegram. Well telegram

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<v Speaker 1>still is telegram, right, and that one I was gonna

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<v Speaker 1>follow up with too, actually to see how full of

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<v Speaker 1>shit these people are. But if it's not terrible, ten

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<v Speaker 1>minutes of lit is going to be rough. Let me

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<v Speaker 1>only see that's the thing. It's like, it sounds perfect

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<v Speaker 1>in my head set, so you know, it's like, yeah,

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<v Speaker 1>it's on the right track, all right, So let bring

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<v Speaker 1>it back to where we're about it, and I'll try

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<v Speaker 1>a couple more minutes. If it's if it's irritating, if

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<v Speaker 1>if people are jumping off like flees off a dog

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<v Speaker 1>when it gets wet, then we'll just go ahead and

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<v Speaker 1>go to the next thing.

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<v Speaker 2>When If If Israel has failed in its primary objective

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<v Speaker 2>dismantled ten months on leashing more bombs on Gaza than

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<v Speaker 2>the Allies trot on Dresden and Hamburg in the Second

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<v Speaker 2>World War, how on earth does it think it will

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<v Speaker 2>unseat or push Hesbela back. Hesbela is much better armed

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<v Speaker 2>than Annas, with very accurate missiles that can sneak under

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<v Speaker 2>the iron dome system. So the whole of Israel is

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<v Speaker 2>vulnerable to a regional war on five fronts. This is

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<v Speaker 2>fundamentally against all Western interests, particularly after a series of

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<v Speaker 2>the defeats for Western policy in Iraq, in Yemen, in Syria,

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<v Speaker 2>in Libya, American foreign policy has basically labored under a

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<v Speaker 2>huge self imposed burden. They have been trying to persuade

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<v Speaker 2>who to stop the war, but they provided no incentive

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<v Speaker 2>for Yahu to stop the war. And it still remains

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<v Speaker 2>a bipartisan policy of whatever happens in the Middle East,

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<v Speaker 2>however badly Israel has behaved. We are going to support Israel,

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<v Speaker 2>which not even Ronald Reagan or hw Bush, to Republican

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<v Speaker 2>presidents and allow themselves to work on it. If you remember,

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<v Speaker 2>Reagan stopped SAC from bombing West Bay Route in nineteen

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<v Speaker 2>eighty two because the scenes of the nightly bombing. We're

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<v Speaker 2>so grim on CNN that Reagan is the consummate.

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<v Speaker 1>Yeah, Colleen, we know, but there's nothing I can do

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<v Speaker 1>about it right now. And this is kind of important.

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<v Speaker 1>There's nothing on the board that I could change that.

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<v Speaker 1>It's not from that. It's just let me check one thing,

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<v Speaker 1>which I doubt it is. Nope, that's correct. Nope, that's correct. Yeah, No,

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<v Speaker 1>it's not that. And I can't change audio settings after

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<v Speaker 1>it spreaker, I'm sorry, streamyard starts because it's scrap, so

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<v Speaker 1>it doesn't let you. It'll jack up the whole entire thing.

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<v Speaker 1>So if it's not terrible, we're gonna continue to for

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<v Speaker 1>like one, just a little bit more. We'll get the

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<v Speaker 1>gist of it, and then we'll move on. I've got

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<v Speaker 1>plenty of more here. It's gonna be might be a

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<v Speaker 1>very long episode today, but it's gonna be a lot

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<v Speaker 1>of information and it's gonna be very I guarantee you

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<v Speaker 1>once I get off telegram. There could even be things

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<v Speaker 1>massing the telegram right now because of what's going on.

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<v Speaker 1>They like to have sabotage crab So who knows what's

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<v Speaker 1>really going on here? If you're not hearing echo in

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<v Speaker 1>my voice, then you know it's.

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<v Speaker 2>Not not that said no, I don't want it, stop it,

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<v Speaker 2>And he stopped it. He stopped shutting within twenty minutes.

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<v Speaker 2>He's w Bush threatened to cut eight off every settlement

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<v Speaker 2>that was announced. So now you've got to president in

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<v Speaker 2>Joe Biden, who is an instinctive scientist, a generational scientist,

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<v Speaker 2>who is given far more leeway to Israel committing far

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<v Speaker 2>more bank barrack crimes over a much longer period of time,

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<v Speaker 2>and just giving it the green mind. Well by now,

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<v Speaker 2>to say stopp stop is also an incredibly weak position,

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<v Speaker 2>because he could have said everything he's saying ten months ago.

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<v Speaker 2>Nothing has been achieved except the deaths of forty thousand

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<v Speaker 2>Partestinians one hundred thousand wounded, and even that could be

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<v Speaker 2>a huge on estimate.

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<v Speaker 1>And it is all right, Well, Europe, with the last

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<v Speaker 1>battle on telegram. All right, there's sabotage afoot, and it's

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<v Speaker 1>because this computer is most likely is the reason nothing

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<v Speaker 1>that I have access to actually control. It's just the

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<v Speaker 1>way it is. But tell me, since you were kind

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<v Speaker 1>enough to let me know that that was going on,

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<v Speaker 1>and I already caught it on my phone that I

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<v Speaker 1>was doing that, go ahead and let me know if

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<v Speaker 1>it's echoing on my voice too, because if it is,

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<v Speaker 1>then bye bye for now, because it'll just be completely pointless.

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<v Speaker 1>Let's see, I've got a couple of things here. I've

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<v Speaker 1>got a lot of things here. We're going to be

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<v Speaker 1>going over the great Many Trump and net and Yahu

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<v Speaker 1>thinks that we need to discuss, and we're gonna remind

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<v Speaker 1>ourselves of a few others. Get on. There a few

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<v Speaker 1>other things here that's that are going on, and then

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<v Speaker 1>we're going to jump into Samson, the Israelate hero or villain.

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<v Speaker 1>And where did it come from? And was it stolen

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<v Speaker 1>to like everything else? And when did he pop up?

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<v Speaker 1>And was it once again? Wait? Could he be Heracles? Heracles? Hercules? Right? Oh? Good, good, good,

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<v Speaker 1>good good. That's good to hear. Yeah, No, that's cool.

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<v Speaker 1>Kelly and I'm just I would just you know, that

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<v Speaker 1>wasn't The irritation was in the fact that I can't

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<v Speaker 1>do anything about it because our computer is on its

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<v Speaker 1>last leg and it's just going to deteriorate more and more.

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<v Speaker 1>So since I said that, and all as well, just

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<v Speaker 1>bring this up real quick. Thank you to everybody who's

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<v Speaker 1>been helping out. Greatly appreciated. Bush Master, you're the man

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<v Speaker 1>who's the guy up there, Anonymous, Thank you Anonymous, all right,

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<v Speaker 1>and Anthony and Clue two. It's like have reidsy like

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<v Speaker 1>from the oh, the data are still still uh right.

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<v Speaker 1>So this is give sen go dot com backslash b

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<v Speaker 1>A A L b U s T e r s.

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<v Speaker 1>I spill it out for people who are in the podcast,

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<v Speaker 1>you know, only here in the podcast. So it's give

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<v Speaker 1>send go dot com backslash b A A L b

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<v Speaker 1>U s T e r s. So we are trying

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<v Speaker 1>to get to the goal and that will be for

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<v Speaker 1>the computer and then you know, the goal will change

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<v Speaker 1>as far as you know, just monthly to keep the

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<v Speaker 1>show going. But for now, the main objective here is

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<v Speaker 1>we need to fix this because that's this is what

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<v Speaker 1>I use to broadcast on It's what I use to

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<v Speaker 1>write the next book. This is what I use to

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<v Speaker 1>edit videos, and it's getting harder and harder and harder.

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<v Speaker 1>I can't even print on this computer anymore. I have

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<v Speaker 1>to pull up my laptop to put it in and

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<v Speaker 1>then I can print. So it's just it's time to

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<v Speaker 1>go almost ten years old, all right. This is give

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<v Speaker 1>sendegoat dot com backslash b A A L B U

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<v Speaker 1>S T E r S. There's other ways to do it.

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<v Speaker 1>I mean, if you want to do it like like

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<v Speaker 1>a super chat, they have that on the thing here too.

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<v Speaker 1>Just do that real quickly, just show you. I'm just

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<v Speaker 1>gonna get this out of the way and then we'll

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<v Speaker 1>get right back into it. Just so everybody is aware,

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<v Speaker 1>this is the video you are watching right now. So

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<v Speaker 1>there's a longer description. You might have to click the

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<v Speaker 1>button that says show more and then you'll see all

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<v Speaker 1>the links. They usually cut it off right after the

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<v Speaker 1>written description, which is a little bit long today, and

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<v Speaker 1>then you hit to see the show more show us.

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<v Speaker 1>You go ahead and click that and you'll see more

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<v Speaker 1>and gives it. So there's simple fryllc dot com right

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<v Speaker 1>the money Tree Publishing. You'll see all these links here.

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<v Speaker 1>It gives something gos right there as well. By the way,

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<v Speaker 1>doctor Peter Glidden five days left for the fifty percent

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<v Speaker 1>off for his annual or multi subscription, and the link

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<v Speaker 1>is right here. You have to use the affiliate link

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<v Speaker 1>and then use the Healthy, Wealthy wise code. That's the

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<v Speaker 1>order of operations there. The patreon's here. But what I

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<v Speaker 1>was trying to show you is this thing right here.

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<v Speaker 1>You click that and then you can manually change it,

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<v Speaker 1>or you can use these little buttons here, and you

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<v Speaker 1>can throw super chats in here. All right, Rumble, we'll distribute.

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<v Speaker 1>I don't know how much they take, it doesn't matter.

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<v Speaker 1>And then there's a subscribe button here, so it's kind

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<v Speaker 1>of like a built in Patreon right here on Rumble

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<v Speaker 1>for as long as that lasts, because now they're under

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<v Speaker 1>attack too. But you know, this is what we're using

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<v Speaker 1>right now, and it seems to be working just fine.

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<v Speaker 1>So there you have it. All right, let's get onto

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<v Speaker 1>business now. Let's hope that the rest of this stuff

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<v Speaker 1>isn't substances sabotage. And I'm looking at the other file.

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<v Speaker 1>There's nothing else, no other programs open that would cause that.

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<v Speaker 1>It's just being weird, all right. So I even have

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<v Speaker 1>a little bit of Max Egan and two separate spots

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<v Speaker 1>from one of his more recent videos that I'm going

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<v Speaker 1>to play, and it all goes into the same, the

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<v Speaker 1>same little show.

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<v Speaker 2>Here.

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<v Speaker 1>There'll send little tale that we're telling, and we will begin.

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<v Speaker 1>I made this a long time ago. This is kind

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<v Speaker 1>of like very very primitive, but it's kind of neat,

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<v Speaker 1>and I'm sure you've seen it a million trillion times

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<v Speaker 1>in different forms. I would update it with different pictures

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<v Speaker 1>as of is now, but it's kind of cool. It's

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<v Speaker 1>a good it's from Poohol Junkiest.

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<v Speaker 5>This lion, he's a king of the jungle.

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<v Speaker 6>Huge man.

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<v Speaker 1>Land down under a tree. He's so big, he's so hot.

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<v Speaker 6>He doesn't want to move.

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<v Speaker 7>Now the little lion comes.

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<v Speaker 6>They start messing.

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<v Speaker 1>With him, biting his tail, by his ears.

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<v Speaker 7>He doesn't do anything.

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<v Speaker 6>The lion has She starts.

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<v Speaker 8>Messing on coming home, making trouble. Still nothing now with

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<v Speaker 8>the other animals. They notice this and they start to moving.

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<v Speaker 8>The jackals, hyenas, the barking at him, laughing at him.

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<v Speaker 1>They ne his toes, they eat the food that's his domain.

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<v Speaker 6>They do this and they get.

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<v Speaker 1>Closer and closer, and boulder and boulder, until one day.

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<v Speaker 8>The lion gets up and tears the ship that everybody

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<v Speaker 8>runs like the wind eats everything in his path.

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<v Speaker 1>It's every once in a while, no.

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<v Speaker 6>Man asked the shore the jackets.

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<v Speaker 9>Yes, we still have to be scared.

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<v Speaker 5>I still have to.

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<v Speaker 1>Kill there you go. I think that says it, all

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<v Speaker 1>right there, that's my sentiment. At least we gotta we

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<v Speaker 1>gotta man up a little bit here, guys. And also

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<v Speaker 1>he says at the end, don't beat him, kick his ass,

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<v Speaker 1>all right, So let's start with this one. We got

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<v Speaker 1>several little clips, and then it'll it'll, it'll build upon itself,

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<v Speaker 1>and you'll see where we're headed with this pretty crystal clear.

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<v Speaker 1>I have to do that sapid thing again and move

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<v Speaker 1>myself all the way, of course, why not, right, that's nice,

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<v Speaker 1>all right. Respect that time that net and Yahoo received

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<v Speaker 1>a freaking key to the castle of a white house,

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<v Speaker 1>I would love that.

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<v Speaker 10>This was a special token of affection given by myself

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<v Speaker 10>and the first Lady to Prime Minister and the first

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<v Speaker 10>Lady of Israel. And it's a key. We call it

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<v Speaker 10>a key to the White House. And it's a key

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<v Speaker 10>to our country and.

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<v Speaker 1>To our hearts into the nuclear football.

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<v Speaker 10>And you've been an amazing leader for a long period

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<v Speaker 10>of time. And this is this is in many respects,

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<v Speaker 10>the big day, because this is something that's very special.

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<v Speaker 9>Thank you, miss President. And I have said, and this

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<v Speaker 9>is true, that you have the key to the hearts

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<v Speaker 9>of the people.

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<v Speaker 1>Of Israel, because who have none. By the way, they

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<v Speaker 1>be sure of that, all of all.

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<v Speaker 9>The great things you've done for the Jewish State and

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<v Speaker 9>the Jewish people.

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<v Speaker 3>So thank you.

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<v Speaker 1>He's smiling because he's laughing on the inside.

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<v Speaker 9>Thank you very much.

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<v Speaker 10>Fantastic. Well, I think Israel's not isolated anymore because I

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<v Speaker 10>can tell you we have the two countries, plus you

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<v Speaker 10>had an additional two as you know from many.

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<v Speaker 3>Many years ago.

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<v Speaker 10>And now you have a situation where many of the countries,

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<v Speaker 10>and I can actually say most of the countries, but

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<v Speaker 10>many of the countries in the Middle East want to

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<v Speaker 10>sign this deal. And I think when that happens, hopefully

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<v Speaker 10>after the election, because I really believe Iran wants to

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<v Speaker 10>make a deal. They've had a very tough time. Their

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<v Speaker 10>GDP is down twenty seven percent because of the sanctions

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<v Speaker 10>and all of the other things, and.

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<v Speaker 3>I don't want that to happen.

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<v Speaker 10>I don't want I want Iran to be a great country,

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<v Speaker 10>a great nation. I think that would be a wonderful thing.

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<v Speaker 1>But let's see if you remember those sentiments.

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<v Speaker 10>I think, and I've even said that. I've said that

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<v Speaker 10>to representatives of them, you should wait to see the

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<v Speaker 10>election first. There is nothing they, or China or probably

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<v Speaker 10>Russia would like better than to have Sleepy Joe Biden

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<v Speaker 10>become the president, because if Sleepy Joe one, they would

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<v Speaker 10>own the United States, all of them.

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<v Speaker 1>Thank you, you mean the Desionists, right, nice little hand

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<v Speaker 1>jester there as president.

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<v Speaker 9>I heard a question from one of the people here.

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<v Speaker 9>Does Israel feel isolated?

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<v Speaker 1>Heck no, is that a mockery that there is an

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<v Speaker 1>airplane knowing what they did on nine to eleven right

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<v Speaker 1>between them, the two twin towers here, Yakim and Boaz

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<v Speaker 1>talking around the airplane. I'm sure it's the air Force one.

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<v Speaker 1>But you get the idea.

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<v Speaker 9>Breaking out to the entire world, because we have a

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<v Speaker 9>strong free economy, because we have a strong military, because

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<v Speaker 9>we have a strong relationship with the President of the

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<v Speaker 9>United States and the American people.

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<v Speaker 1>Meaning we owned them through our bank proxy, which is

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<v Speaker 1>the king of the world in the priest craft that

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<v Speaker 1>I talk about in the book. Yes, roth Childs, whatever

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<v Speaker 1>you want to call them, you get the idea and.

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<v Speaker 9>Tell you that we have a strong relationship throughout the

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<v Speaker 9>Middle East. The President intimated how many countries are waiting

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<v Speaker 9>to join this circle of peace. You know, Israel doesn't

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<v Speaker 9>feel isolated at all. It's enjoying the great.

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<v Speaker 1>The same Grandpappy owns all of it. Every country an

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<v Speaker 1>even country that there's a central bank in, they wouldn't

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<v Speaker 1>be isolated. Countries don't exist anymore. They're just little little stations,

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<v Speaker 1>little satellites of the big demon.

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<v Speaker 9>Greatest diplomatic triumph of its history. I think the people

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<v Speaker 9>who feel isolated are the tyrants of Tehran because of

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<v Speaker 9>the pressure that the President is applied on them, because

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<v Speaker 9>of the distance. So there's Battye Ronzier. They are under pressure,

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<v Speaker 9>and you know, I hope they'll all come around.

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<v Speaker 1>I hope everyone everything he says was smirk.

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<v Speaker 9>Will come around to the circle of piece. But no,

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<v Speaker 9>we don't feel isolated at all. Quite the contract.

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<v Speaker 1>Yeah mm hmm, all right down on that moveo. Oh yeah,

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<v Speaker 1>thanks man. I think you're talking about the the Christopher

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<v Speaker 1>walking thing. Right, yeah, all right, next, get this clip

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<v Speaker 1>off of there. Next. If it wasn't cumbersome, it wouldn't

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<v Speaker 1>be anything at all, back to it could at least

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<v Speaker 1>they put kept me in the corner this time. So

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<v Speaker 1>this is well, you'll see you.

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<v Speaker 9>Yeah.

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<v Speaker 3>I don't think there's the rab i play golf. I

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<v Speaker 3>don't know. I don't think so he stands for.

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<v Speaker 1>Oh, by the way, this rabbi to the right with

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<v Speaker 1>the big hat. Listen to how he talks. Tell me,

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<v Speaker 1>I mean he has he obviously has like a lisp

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<v Speaker 1>or something, but he also says the wrong name of

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<v Speaker 1>the president. I mean, it's just like any dope in

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<v Speaker 1>a costume that looks like a penguin will do. Right,

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<v Speaker 1>Let's call him a rabbi and put him up here

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<v Speaker 1>with us.

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<v Speaker 3>We're gonna say a little prayer or something.

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<v Speaker 11>Would you like to go?

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<v Speaker 5>Who's better than the rabbi?

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<v Speaker 1>Come on, anybody with a couple acting gigs, I think

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<v Speaker 1>would be better than this guy. As far as public speaking.

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<v Speaker 12>We all have great gratitude to this person. This is

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<v Speaker 12>a person that doesn't care if only for himself, because

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<v Speaker 12>for the entire world, and especially for the people in

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<v Speaker 12>Israel and for the Jews in America.

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<v Speaker 5>My blessings is made.

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<v Speaker 12>The blessings from Israel come upon the President, his family,

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<v Speaker 12>and all his friends. May God give a long life,

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<v Speaker 12>a healthy life, a sweet life. Ty with dear President,

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<v Speaker 12>mister Donald J.

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<v Speaker 1>Trump, mister John Donald John Donald J. Trump, the President.

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<v Speaker 1>It's just what happened. Careful, can't careful? Stupid? Yeah, don't

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<v Speaker 1>don't fall over to.

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<v Speaker 3>Thank you, Rabbi. I'm glad I told him to do that.

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<v Speaker 3>He did a very good job.

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<v Speaker 1>He told him to do that. I looked how he

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<v Speaker 1>said that. That's kind of funny.

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<v Speaker 13>You've done that before, Rabbi. I guess a couple of times. Huh,

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<v Speaker 13>thank you very much.

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<v Speaker 1>All right, So that one's done. Moving on? Oops, did

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<v Speaker 1>I not? I just did that? All right? Let's start

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<v Speaker 1>about thirty five seconds deep into this one. It's when

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<v Speaker 1>they finally start talking. I can't stand those videos where

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<v Speaker 1>it's like I have to read it and there's music

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<v Speaker 1>that's so lazy, and if people are driving or moving around,

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<v Speaker 1>it's like, am I going to read this screen in

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<v Speaker 1>this tiny phone? Come on, man, switched me out again? Stupid?

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<v Speaker 1>Actually practice move in case there's words you want to

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<v Speaker 1>see there, I guess I have to read Israel Heritage Foundation.

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<v Speaker 1>Where's Trump Crown of Jerusalem? This was in the same

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<v Speaker 1>meeting or you know that you just saw there that

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<v Speaker 1>press are right there. That's part of this whole little

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<v Speaker 1>ritual here that they're doing. It says it is clear

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<v Speaker 1>that many in the Orthodox community are very supportive of

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<v Speaker 1>Donald Trump, and Donald Trump is very supportive of them.

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<v Speaker 1>This is that we have thumbs picture. And then of

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<v Speaker 1>course everything has to go biblical, right, So and I

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<v Speaker 1>saw and behold a white horse. How do we know

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<v Speaker 1>this is even the proper translation of any of this anymore?

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<v Speaker 1>It's all put in the question, thanks Salmon in a

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<v Speaker 1>good way, I guess, And he's and he sat, I'm sorry.

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<v Speaker 1>And he that sat on him had a bow, and

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<v Speaker 1>a crown was given unto him, and a crown was

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<v Speaker 1>given unto him, as I guess why they picked this out.

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<v Speaker 1>And he went forth conquering and to conquer Revelations six

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<v Speaker 1>to two. It kind of looks like something you can

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<v Speaker 1>find out a garage sale. I'm not trying to be

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<v Speaker 1>a rude or anything, but I mean it's not like

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<v Speaker 1>that impressive, but it's symbolic and it says President down J.

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<v Speaker 1>Trump and a little blacker right there, they crowned the

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<v Speaker 1>king gooy, it says. In brief remarks at the event,

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<v Speaker 1>Trump mentioned the Ibraham Accords.

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<v Speaker 10>I appointed a special envoy to combat anti Semitism worldwide.

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<v Speaker 3>We did that and it was a big.

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<v Speaker 1>Is that real though, or is that just an ad

405
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<v Speaker 1>l construct to pick your eye for a little.

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<v Speaker 10>Bit deal, as you know, and they did a good

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<v Speaker 10>job on it. And the Middle East, the very historic

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<v Speaker 10>Abraham Accords, which is one of the most important. Now,

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<v Speaker 10>we had four countries, so we had them lined up

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<v Speaker 10>to sign. If that election were legitimate, we were in there,

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<v Speaker 10>we would have had virtually every country in the Middle East.

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<v Speaker 3>You would have had peace in the Middle East.

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<v Speaker 10>They have signed exactly no people, no countries, and everybody

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<v Speaker 10>wanted to sign. They don't care.

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<v Speaker 1>It's like it's like they don't care. This administration.

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<v Speaker 10>They don't care.

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<v Speaker 1>But it says on the back it says, well, Israel

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<v Speaker 1>Heritage Foundation, but it says, we shall bless your heritage.

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<v Speaker 1>We're gonna really we're gonna realize, hopefully if we haven't already,

420
00:26:49.960 --> 00:26:52.440
<v Speaker 1>that the heritage was all made up and stolen, mostly

421
00:26:52.440 --> 00:26:53.440
<v Speaker 1>from the Greeks.

422
00:26:55.000 --> 00:26:56.359
<v Speaker 3>We would have had them all signed up.

423
00:26:56.359 --> 00:26:58.480
<v Speaker 10>I think every single country would have been signed up

424
00:26:58.559 --> 00:27:01.440
<v Speaker 10>a peace in the Middle East. Instead, we have a

425
00:27:01.480 --> 00:27:05.759
<v Speaker 10>bunch of people that are so sad and they actually

426
00:27:05.759 --> 00:27:08.079
<v Speaker 10>would have liked to have terminated it, and they tried,

427
00:27:08.240 --> 00:27:09.759
<v Speaker 10>and the uproar.

428
00:27:09.480 --> 00:27:11.400
<v Speaker 1>Was incredible, So it means you can do that.

429
00:27:11.519 --> 00:27:16.119
<v Speaker 10>But the Abraham Accords was absolutely incredible and incredible for

430
00:27:16.160 --> 00:27:16.720
<v Speaker 10>the Middle East.

431
00:27:19.920 --> 00:27:37.599
<v Speaker 1>Oh okay, he's just regurgitating as well. Will the Abraham

432
00:27:37.599 --> 00:27:40.880
<v Speaker 1>Accords transform into the Covenant with Mary when Trump returns

433
00:27:40.880 --> 00:28:03.599
<v Speaker 1>to power. All right, we're done with that one. Next

434
00:28:06.160 --> 00:28:08.559
<v Speaker 1>now we're gonna look in four years, you don't have

435
00:28:08.599 --> 00:28:14.440
<v Speaker 1>to vote again. Trump says, pay no attention to this crap.

436
00:28:15.000 --> 00:28:18.079
<v Speaker 1>These I pulled these all off of YouTube, right, So

437
00:28:18.119 --> 00:28:20.960
<v Speaker 1>they're coming from like Reiters, They're coming from lutches, going

438
00:28:21.000 --> 00:28:25.599
<v Speaker 1>by the Rothchilds. It's coming from all these places that suck.

439
00:28:25.759 --> 00:28:28.079
<v Speaker 1>But that's not the point. The point is what you're

440
00:28:28.079 --> 00:28:33.920
<v Speaker 1>saying here. I'm not promoting their garbage. All right, let's see,

441
00:28:36.000 --> 00:28:38.759
<v Speaker 1>and I bet you I'm gonna take a while. Get ah. Look,

442
00:28:38.839 --> 00:28:42.480
<v Speaker 1>they did it again, like Britney.

443
00:28:42.119 --> 00:28:46.599
<v Speaker 10>Spears have to win this election, most important election ever.

444
00:28:47.160 --> 00:28:49.440
<v Speaker 10>We want a landslide that's too big to rig.

445
00:28:49.519 --> 00:28:53.359
<v Speaker 14>If you want to save America, get your friends, get

446
00:28:53.400 --> 00:28:55.599
<v Speaker 14>your family, get everyone you know and vote.

447
00:28:56.519 --> 00:28:59.480
<v Speaker 1>Hid your wives, hide your husbands, hid your cats. They're

448
00:28:59.519 --> 00:29:00.680
<v Speaker 1>raping everybody up in here.

449
00:29:01.079 --> 00:29:04.920
<v Speaker 15>Vote early, vote, absentee vote on election day. I don't

450
00:29:04.960 --> 00:29:07.559
<v Speaker 15>care how, but you have to get out and vote

451
00:29:07.960 --> 00:29:12.400
<v Speaker 15>and again, Christians, get out and vote, just this time,

452
00:29:13.720 --> 00:29:14.519
<v Speaker 15>just this time.

453
00:29:15.359 --> 00:29:18.079
<v Speaker 1>Remember that Trump the last president thing.

454
00:29:22.119 --> 00:29:23.799
<v Speaker 5>You won't have to do it anymore.

455
00:29:23.920 --> 00:29:25.160
<v Speaker 13>Four more years, you know.

456
00:29:25.160 --> 00:29:27.720
<v Speaker 1>What, because we'll all be dead.

457
00:29:28.440 --> 00:29:30.160
<v Speaker 3>It'll be fixed, it'll be fine.

458
00:29:30.880 --> 00:29:33.319
<v Speaker 13>You won't have to vote anymore, My beautiful Christians.

459
00:29:33.319 --> 00:29:36.519
<v Speaker 1>I love you Christians. I'm not Christian. He just said,

460
00:29:36.640 --> 00:29:43.079
<v Speaker 1>I'm not a Christian. Is leave up any options? Anyone? Anyone?

461
00:29:45.000 --> 00:29:47.799
<v Speaker 13>Love you? Get out, You gotta get out and vote.

462
00:29:48.079 --> 00:29:49.920
<v Speaker 13>In four years, you don't have to vote again.

463
00:29:49.960 --> 00:29:50.640
<v Speaker 3>We'll have it fixed.

464
00:29:50.680 --> 00:29:53.079
<v Speaker 14>So good, you're not gonna have to vote.

465
00:29:53.359 --> 00:29:56.640
<v Speaker 1>What does that even mean? What does that even mean?

466
00:30:00.039 --> 00:30:03.839
<v Speaker 1>There's no longer a system in place as it was before?

467
00:30:04.039 --> 00:30:04.240
<v Speaker 9>Right?

468
00:30:04.640 --> 00:30:16.839
<v Speaker 1>Is that a nod to that? Okay, next we can

469
00:30:16.880 --> 00:30:20.039
<v Speaker 1>throw Max in there, you know let's do Let's do

470
00:30:20.119 --> 00:30:23.480
<v Speaker 1>this one first, though. Max will come up in a

471
00:30:23.519 --> 00:30:23.920
<v Speaker 1>little bit.

472
00:30:23.960 --> 00:30:24.119
<v Speaker 10>Here.

473
00:30:26.359 --> 00:30:28.880
<v Speaker 1>We got about I don't know, six minutes of Max,

474
00:30:28.920 --> 00:30:32.319
<v Speaker 1>and then a couple more minutes after that, two different

475
00:30:32.359 --> 00:30:41.480
<v Speaker 1>spots in the video. Nope, fucking.

476
00:30:43.000 --> 00:30:43.440
<v Speaker 6>All right.

477
00:30:46.039 --> 00:30:48.759
<v Speaker 1>So now we have to bring back to death palty.

478
00:30:48.759 --> 00:30:51.559
<v Speaker 1>I'm sure everybody remembers this one. If you haven't seen this,

479
00:30:51.720 --> 00:31:01.440
<v Speaker 1>well there you go, complicating.

480
00:31:05.359 --> 00:31:08.279
<v Speaker 13>This evil anti Semitic attack.

481
00:31:08.720 --> 00:31:11.000
<v Speaker 1>Isn't you know? I just have I want to I

482
00:31:11.079 --> 00:31:13.680
<v Speaker 1>want to remark here that they're awful confident when it

483
00:31:13.759 --> 00:31:15.559
<v Speaker 1>has nothing to do with having to stand up for

484
00:31:15.599 --> 00:31:19.200
<v Speaker 1>your own rights. Just hide behind a leader and scream USA,

485
00:31:19.279 --> 00:31:20.759
<v Speaker 1>as if that means something to you or you have

486
00:31:20.799 --> 00:31:22.559
<v Speaker 1>any concept of what it means to be free.

487
00:31:23.240 --> 00:31:26.359
<v Speaker 13>Yeah, it's an assault on all of us. It's an

488
00:31:26.400 --> 00:31:32.279
<v Speaker 13>assault on humanity. It will require all of us working

489
00:31:32.359 --> 00:31:37.440
<v Speaker 13>together to extract the hateful poison of anti Semitism.

490
00:31:38.400 --> 00:31:40.519
<v Speaker 1>And I don't think that that guy, even though you

491
00:31:40.599 --> 00:31:43.599
<v Speaker 1>kind of can't see it right now, that's made for

492
00:31:43.960 --> 00:31:47.519
<v Speaker 1>imprinting into your subconscious right there, promise has made promises

493
00:31:47.640 --> 00:31:51.759
<v Speaker 1>kept right, that's there on purpose, right by his head.

494
00:31:52.400 --> 00:31:56.599
<v Speaker 1>The placement is intentional. Everything about this is intentional. So

495
00:31:56.720 --> 00:31:59.880
<v Speaker 1>when you're watching this, you're seeing that, even if you're

496
00:32:00.119 --> 00:32:02.440
<v Speaker 1>not looking directly at it, and it's making an impression

497
00:32:02.480 --> 00:32:05.960
<v Speaker 1>on you that this man has made promises and kept

498
00:32:05.960 --> 00:32:10.440
<v Speaker 1>them right, and that that will continue.

499
00:32:10.400 --> 00:32:11.240
<v Speaker 3>From our world.

500
00:32:12.960 --> 00:32:16.960
<v Speaker 10>This was an anti Semitic.

501
00:32:17.200 --> 00:32:22.839
<v Speaker 1>You know, validate that, Validate that anybody who claims it

502
00:32:22.839 --> 00:32:26.759
<v Speaker 1>it's just all of a sudden is true right.

503
00:32:26.400 --> 00:32:27.839
<v Speaker 6>Attack at its worst.

504
00:32:28.880 --> 00:32:33.799
<v Speaker 13>The scourge of anti Semitism cannot be ignored, cannot be tolerated,

505
00:32:34.079 --> 00:32:36.400
<v Speaker 13>and it cannot be allowed to continue.

506
00:32:36.440 --> 00:32:39.319
<v Speaker 15>We can't allow it to continue.

507
00:32:40.519 --> 00:32:45.519
<v Speaker 13>It must be confronted and condemned everywhere it rears its

508
00:32:45.680 --> 00:32:50.160
<v Speaker 13>very ugly head. We must stand with our Jewish brothers

509
00:32:50.240 --> 00:32:55.960
<v Speaker 13>and sisters to defeat anti Semitism.

510
00:32:56.160 --> 00:33:01.039
<v Speaker 1>Real non religious Jews don't get wrapped up in this bullshit.

511
00:33:01.079 --> 00:33:02.880
<v Speaker 1>It's only the ones that are pushing the Torah, the

512
00:33:02.920 --> 00:33:07.079
<v Speaker 1>talbot in the kabbala, the ADLs that are working people

513
00:33:07.160 --> 00:33:08.799
<v Speaker 1>up into a frenzy and shit like that.

514
00:33:10.599 --> 00:33:14.240
<v Speaker 13>And vanquers the forces of hate, that's what it is.

515
00:33:15.799 --> 00:33:22.720
<v Speaker 13>And those seeking their destruction, we will seek their destructure.

516
00:33:29.519 --> 00:33:32.240
<v Speaker 1>He looks a more rounder than usual here. Look, you

517
00:33:32.319 --> 00:33:33.440
<v Speaker 1>had a big, big lunch.

518
00:33:35.920 --> 00:33:40.119
<v Speaker 13>Now, when you have crimes like this, whether it's this

519
00:33:40.160 --> 00:33:43.559
<v Speaker 13>one or another one on another group, we have to

520
00:33:43.599 --> 00:33:45.240
<v Speaker 13>bring back the death penalty.

521
00:33:45.960 --> 00:33:49.119
<v Speaker 6>They have to pay the ultimate price.

522
00:33:50.119 --> 00:33:54.119
<v Speaker 1>For nasty language. Yeah, okay, well, now I know it's

523
00:33:54.119 --> 00:33:56.680
<v Speaker 1>going to happen in social media. You know, you know

524
00:33:56.720 --> 00:33:58.240
<v Speaker 1>we're gonna be black bag in the middle of night

525
00:33:58.319 --> 00:34:02.480
<v Speaker 1>for speaking truth. That's good, good things. This is uso.

526
00:34:02.559 --> 00:34:08.400
<v Speaker 1>The guy who put the red flaglog is on steroids.

527
00:34:08.400 --> 00:34:11.119
<v Speaker 1>And we'll get back into history on that and show

528
00:34:11.119 --> 00:34:12.360
<v Speaker 1>you what I'm talking about in a second.

529
00:34:13.000 --> 00:34:15.719
<v Speaker 13>They have to pay the ultimate price. They can't do this,

530
00:34:16.599 --> 00:34:20.280
<v Speaker 13>They can't do this to our country. We must draw

531
00:34:20.280 --> 00:34:26.360
<v Speaker 13>a line in the sand and say very strongly, never again.

532
00:34:28.920 --> 00:34:32.840
<v Speaker 1>With sand, with that the sands of Gaza.

533
00:34:32.920 --> 00:34:38.679
<v Speaker 13>But we can't allow people like this to become important.

534
00:34:39.000 --> 00:34:42.599
<v Speaker 13>And when we change all of our lives in.

535
00:34:42.559 --> 00:34:44.719
<v Speaker 1>Order to I don't care if you're on the phone.

536
00:34:44.840 --> 00:34:46.519
<v Speaker 1>Do you not know how to hold a sign properly?

537
00:34:47.079 --> 00:34:48.840
<v Speaker 1>Or is it meant to make motions so that you

538
00:34:48.960 --> 00:34:49.480
<v Speaker 1>look at it.

539
00:34:50.599 --> 00:34:54.039
<v Speaker 3>I'minate them it's not acceptable.

540
00:34:54.199 --> 00:34:55.280
<v Speaker 1>Or is he hiding his face?

541
00:34:56.159 --> 00:34:59.079
<v Speaker 10>So I thought of it for a little while, and

542
00:34:59.320 --> 00:35:02.119
<v Speaker 10>the press said, are you going to cancel these two events?

543
00:35:03.000 --> 00:35:07.320
<v Speaker 14>And frankly the future Farmers? I could have done that one,

544
00:35:07.880 --> 00:35:11.000
<v Speaker 14>but this is a rally for Mike Bost and frankly

545
00:35:11.119 --> 00:35:13.800
<v Speaker 14>this one maybe I could have, except I don't want

546
00:35:13.800 --> 00:35:18.079
<v Speaker 14>to change your life for somebody that's sick and evil,

547
00:35:18.400 --> 00:35:19.800
<v Speaker 14>and I don't think we ever should.

548
00:35:21.400 --> 00:35:22.280
<v Speaker 11>I don't think you're.

549
00:35:24.239 --> 00:35:24.639
<v Speaker 1>All right?

550
00:35:30.199 --> 00:35:30.400
<v Speaker 5>Hi?

551
00:35:30.840 --> 00:35:31.480
<v Speaker 1>How you doing?

552
00:35:32.920 --> 00:35:33.039
<v Speaker 3>Hm?

553
00:35:36.159 --> 00:35:38.480
<v Speaker 1>I'm just clicking away here as fast as I can

554
00:35:38.800 --> 00:35:42.920
<v Speaker 1>get these things up, all right, So I have two here.

555
00:35:43.639 --> 00:35:47.079
<v Speaker 1>The other one's of course missing, but I got it

556
00:35:47.159 --> 00:35:49.519
<v Speaker 1>right here. So I have a remix that I made

557
00:35:49.639 --> 00:35:52.800
<v Speaker 1>called DJ because his name is Donald J. Trump, Right, DJ,

558
00:35:53.320 --> 00:35:57.320
<v Speaker 1>Donald John DJ Take a gun. We'll play that one

559
00:35:57.360 --> 00:36:01.920
<v Speaker 1>after this and look, oh good, you're gonna love this.

560
00:36:13.599 --> 00:36:21.800
<v Speaker 1>Finkenstein's morrow, sir before she drops. Yeah, Feinstein, but you

561
00:36:21.840 --> 00:36:26.000
<v Speaker 1>know what I mean, gotta make it fit be good.

562
00:36:26.239 --> 00:36:27.480
<v Speaker 1>Nop mm hmm.

563
00:36:29.599 --> 00:36:31.440
<v Speaker 5>Mike, Well it's good for.

564
00:36:32.199 --> 00:36:36.719
<v Speaker 1>With somebody says now they're using uh, a shooting event, right,

565
00:36:37.079 --> 00:36:40.119
<v Speaker 1>a mass shooter that shouldn't just mean two to three.

566
00:36:40.159 --> 00:36:42.079
<v Speaker 1>But I mean everybody who gets killed is bad, right,

567
00:36:42.119 --> 00:36:47.840
<v Speaker 1>I get that, But they're using that as their excuse

568
00:36:48.519 --> 00:36:52.840
<v Speaker 1>to crack down further on the Second Amendment, and listen

569
00:36:53.199 --> 00:36:56.360
<v Speaker 1>what they say. Listen to the words they use. They're

570
00:36:56.719 --> 00:37:02.159
<v Speaker 1>mentally deficient or unstable. This is all. These are all

571
00:37:02.239 --> 00:37:07.400
<v Speaker 1>dangerous words because who's deciding that and how they're doing

572
00:37:07.400 --> 00:37:10.960
<v Speaker 1>that through social media posts, through whatever. Right, I think

573
00:37:11.000 --> 00:37:12.960
<v Speaker 1>this is twenty eighteen. If I'm not mistaken, I could be.

574
00:37:12.960 --> 00:37:19.079
<v Speaker 16>Wrong about violence restraining orders, and they're called California actually

575
00:37:19.079 --> 00:37:20.119
<v Speaker 16>as a version.

576
00:37:20.039 --> 00:37:22.760
<v Speaker 1>Of First of all, anybody can put an order of

577
00:37:22.800 --> 00:37:26.039
<v Speaker 1>protection on you just by doing that, by claiming anything

578
00:37:26.079 --> 00:37:28.360
<v Speaker 1>they want, because they're not going to take a chance

579
00:37:28.400 --> 00:37:31.559
<v Speaker 1>that you're bluffing and then something happens, right, so they're

580
00:37:31.599 --> 00:37:35.239
<v Speaker 1>gonna they're gonna pull that another person in court or whatever,

581
00:37:35.280 --> 00:37:37.000
<v Speaker 1>and then they're going to put an injunction on them,

582
00:37:37.000 --> 00:37:39.320
<v Speaker 1>and they're gonna ask them if they have anything, and

583
00:37:39.320 --> 00:37:41.119
<v Speaker 1>they're gonna check to see if they're registered anything, and

584
00:37:41.119 --> 00:37:45.519
<v Speaker 1>then they're gonna take everything, right, take your property, over anything.

585
00:37:46.400 --> 00:37:49.960
<v Speaker 1>Any vindictive woman could do that to somebody, right, It's

586
00:37:49.960 --> 00:37:51.119
<v Speaker 1>happened to friends of mine.

587
00:37:52.000 --> 00:37:55.800
<v Speaker 16>This, and I think you when you're meeting with governors

588
00:37:56.000 --> 00:37:59.679
<v Speaker 16>earlier this week, individually and as a group, we spoke

589
00:37:59.719 --> 00:38:03.840
<v Speaker 16>about up about states taking steps, but the focus is

590
00:38:03.880 --> 00:38:05.400
<v Speaker 16>to literally give families.

591
00:38:05.679 --> 00:38:07.639
<v Speaker 1>Well, first of all, the federal government has nothing to

592
00:38:07.679 --> 00:38:09.480
<v Speaker 1>do with any of this. They don't have that power.

593
00:38:09.519 --> 00:38:11.840
<v Speaker 1>But nobody it gets what the federal government supposed to do.

594
00:38:11.880 --> 00:38:13.920
<v Speaker 1>It's the executive branch supposed to be the executive shiit

595
00:38:14.000 --> 00:38:15.880
<v Speaker 1>foreign policy. All that craft has got nothing to do

596
00:38:15.920 --> 00:38:17.880
<v Speaker 1>with your personal lives on the daily basis, that is,

597
00:38:17.960 --> 00:38:21.119
<v Speaker 1>states not freaking federal and give.

598
00:38:21.000 --> 00:38:25.440
<v Speaker 16>Local law enforcement additional tools if an individual is reported

599
00:38:25.440 --> 00:38:27.679
<v Speaker 16>to be a potential danger to themselves.

600
00:38:27.679 --> 00:38:30.920
<v Speaker 1>Why have state and local governments. Not that they don't

601
00:38:30.920 --> 00:38:33.599
<v Speaker 1>follow lockstep anyway, but why have them if you're just

602
00:38:33.599 --> 00:38:36.480
<v Speaker 1>going to override everything with federal decisions on every little

603
00:38:36.480 --> 00:38:40.400
<v Speaker 1>aspect of their lives or others.

604
00:38:40.760 --> 00:38:44.199
<v Speaker 16>Allow due process that no one's rights or trample, but

605
00:38:44.320 --> 00:38:46.960
<v Speaker 16>the ability to go to court, obtain an order and

606
00:38:47.000 --> 00:38:50.639
<v Speaker 16>then collect not only to firearms, but any weapons in

607
00:38:50.679 --> 00:38:51.480
<v Speaker 16>the position.

608
00:38:51.880 --> 00:38:56.800
<v Speaker 1>Take any weapons, so like what sharp spoon, I mean,

609
00:38:56.960 --> 00:39:00.519
<v Speaker 1>your freaking kitchen knife, what the fuck they talking about here? Shots,

610
00:39:02.559 --> 00:39:04.840
<v Speaker 1>anything that you can use to defend yourself should you

611
00:39:04.880 --> 00:39:06.880
<v Speaker 1>be attacked, They're gonna take it away and make you

612
00:39:06.960 --> 00:39:10.440
<v Speaker 1>defenseless because some person said you did naughty things or

613
00:39:10.880 --> 00:39:16.400
<v Speaker 1>made naughty comments to them, or showed anchor. But forget

614
00:39:16.400 --> 00:39:18.599
<v Speaker 1>about the fact that they may have been you know, instigated,

615
00:39:19.079 --> 00:39:21.960
<v Speaker 1>that they may have been antagonized. Forget about all that.

616
00:39:22.000 --> 00:39:25.239
<v Speaker 1>It's the person who complains, is the king the.

617
00:39:25.159 --> 00:39:29.000
<v Speaker 10>Firearms first, and then go to court, because that's another system,

618
00:39:29.039 --> 00:39:30.639
<v Speaker 10>because a lot of times by the time you go

619
00:39:30.679 --> 00:39:32.599
<v Speaker 10>to court, it takes so long to go to court

620
00:39:33.360 --> 00:39:37.480
<v Speaker 10>to get the due process procedures. I like taking the

621
00:39:37.519 --> 00:39:40.719
<v Speaker 10>guns early, like in this crazy man's case.

622
00:39:41.440 --> 00:39:45.280
<v Speaker 1>Crazy man's case, he just decided that somebody was great.

623
00:39:45.320 --> 00:39:50.599
<v Speaker 1>Maybe that's true. I don't know what the multiple I

624
00:39:50.599 --> 00:39:53.039
<v Speaker 1>don't even know how to say. Is it organic ever

625
00:39:53.320 --> 00:39:55.400
<v Speaker 1>when somebody shoots up a bunch of people for no reason,

626
00:39:55.480 --> 00:39:58.679
<v Speaker 1>or is it always you know, an act of lots

627
00:39:58.679 --> 00:40:02.119
<v Speaker 1>of drugs, trauma and conditioning, and then they send these

628
00:40:02.960 --> 00:40:06.840
<v Speaker 1>people who are at that point mental defectives out and

629
00:40:07.079 --> 00:40:09.239
<v Speaker 1>furnish them with everything that they need to kill people.

630
00:40:10.840 --> 00:40:13.480
<v Speaker 10>It just took place in Florida. He had a lot

631
00:40:13.519 --> 00:40:16.320
<v Speaker 10>of fires, they saw everything. To go to court would

632
00:40:16.320 --> 00:40:17.000
<v Speaker 10>have taken a long time.

633
00:40:17.039 --> 00:40:21.639
<v Speaker 1>See, so it's a crime now to have multiple firearms.

634
00:40:21.760 --> 00:40:24.000
<v Speaker 1>According to him, because that just makes you suspicious in

635
00:40:24.000 --> 00:40:24.639
<v Speaker 1>the first place.

636
00:40:25.519 --> 00:40:27.440
<v Speaker 10>You could do exactly what you're saying. But take the

637
00:40:27.440 --> 00:40:30.039
<v Speaker 10>guns first, go through due process.

638
00:40:29.599 --> 00:40:31.840
<v Speaker 1>Second, and how do you get that How do you

639
00:40:31.840 --> 00:40:35.719
<v Speaker 1>get that power? How do you do that? That sounds

640
00:40:38.639 --> 00:40:43.320
<v Speaker 1>sounds a little totalitarian to me. All right, now, I'm

641
00:40:43.320 --> 00:40:46.360
<v Speaker 1>going to show you my cut of this I made

642
00:40:46.400 --> 00:40:50.320
<v Speaker 1>a long long time ago. It see if can get

643
00:40:50.320 --> 00:40:57.079
<v Speaker 1>to come up hit or miss on this move owe, right,

644
00:40:57.239 --> 00:40:59.440
<v Speaker 1>We'll see if it pops up or not. All right,

645
00:40:59.559 --> 00:41:00.159
<v Speaker 1>let's go with.

646
00:41:04.639 --> 00:41:04.880
<v Speaker 2>DJ.

647
00:41:05.039 --> 00:41:08.840
<v Speaker 1>Take a gun, take the fire arms first, and then

648
00:41:08.960 --> 00:41:09.559
<v Speaker 1>go to court.

649
00:41:09.800 --> 00:41:12.360
<v Speaker 10>I like taking the guns early. Take the guns, Take

650
00:41:12.480 --> 00:41:14.760
<v Speaker 10>the guns, take the guns, Take the guns. Take the

651
00:41:14.840 --> 00:41:15.400
<v Speaker 10>guns first.

652
00:41:16.960 --> 00:41:20.719
<v Speaker 1>Second and then his little poudy arms crossed. The thing

653
00:41:20.760 --> 00:41:24.360
<v Speaker 1>that he does at the end, very cute. All right. Next,

654
00:41:28.679 --> 00:41:31.760
<v Speaker 1>should it burn through these as quickly as possible? All right? Now,

655
00:41:31.800 --> 00:41:34.480
<v Speaker 1>this is Netanya who thinks Trump and addressed to Congress.

656
00:41:34.719 --> 00:41:36.599
<v Speaker 1>This is the one that Max was talking about where

657
00:41:36.599 --> 00:41:40.239
<v Speaker 1>he got like fifty eight standing ovations in an hour,

658
00:41:41.320 --> 00:41:46.280
<v Speaker 1>so like one every minute. Yeah, good times. This is

659
00:41:46.320 --> 00:41:51.119
<v Speaker 1>our country bowing and kissing ass to mass murdering genocidal

660
00:41:51.159 --> 00:41:56.800
<v Speaker 1>psychopaths who want to kill you two. That's what makes

661
00:41:56.800 --> 00:42:01.440
<v Speaker 1>it a little bit weird, because they're gonna, They're gonna.

662
00:42:01.639 --> 00:42:05.199
<v Speaker 1>The gates have been opened. We are the Visigoths, and

663
00:42:05.400 --> 00:42:08.400
<v Speaker 1>the gates have been opened to the enemy Americans.

664
00:42:08.880 --> 00:42:12.639
<v Speaker 4>Israelis were relieved that President Trump emerged safe and sound

665
00:42:12.679 --> 00:42:18.000
<v Speaker 4>from that dacardly attack on him. Dacardly attack on American democracy.

666
00:42:18.280 --> 00:42:22.159
<v Speaker 1>There is so dazardly in fact, that days later there

667
00:42:22.199 --> 00:42:23.920
<v Speaker 1>is no mark on his here whatsoever, because he's the

668
00:42:23.960 --> 00:42:26.440
<v Speaker 1>wolverine and he can he can heal or like deadpool.

669
00:42:26.440 --> 00:42:29.920
<v Speaker 4>You know, no room for political violence and democracies?

670
00:42:32.440 --> 00:42:35.480
<v Speaker 1>Is that not funny coming from him? Is that not hilarious?

671
00:42:36.719 --> 00:42:40.519
<v Speaker 1>No room for violence and democracies? And what what fucking democracy?

672
00:42:40.719 --> 00:42:44.480
<v Speaker 1>Mob rule? Are you talking about socialism and communism there?

673
00:42:44.519 --> 00:42:46.880
<v Speaker 1>Pal or are You're talking about a constitutional republic that

674
00:42:46.880 --> 00:42:49.639
<v Speaker 1>we're supposed to have? And he repeats it so that

675
00:42:49.719 --> 00:42:52.119
<v Speaker 1>it's you know, he's talking to a bunch of communists anyway,

676
00:42:52.159 --> 00:42:54.079
<v Speaker 1>and Marxists, so it fits.

677
00:43:06.440 --> 00:43:09.199
<v Speaker 4>I also want to thank President Trump for all the

678
00:43:09.239 --> 00:43:12.760
<v Speaker 4>things he did for Israel, from recognizing Israel's sovereignty over

679
00:43:12.800 --> 00:43:15.599
<v Speaker 4>the Gold On Heights to confronting Iran's.

680
00:43:15.159 --> 00:43:18.679
<v Speaker 1>Aggression, didn't they rename it like Trump Heights now.

681
00:43:19.119 --> 00:43:23.320
<v Speaker 4>Recognizing Jerusalem as our capital and moving the American embassy there.

682
00:43:28.599 --> 00:43:30.360
<v Speaker 1>That was a key moment for them to set off

683
00:43:30.400 --> 00:43:36.280
<v Speaker 1>their emboldened attack on themselves and start ship with hamas

684
00:43:37.159 --> 00:43:40.639
<v Speaker 1>boogeyman that they actually control and fund at the top level,

685
00:43:50.480 --> 00:43:53.840
<v Speaker 1>clapping seals, that's.

686
00:43:53.719 --> 00:43:58.480
<v Speaker 4>Jerusalem, our eternal capital, never to be divided again.

687
00:44:02.360 --> 00:44:15.760
<v Speaker 1>Never mind who owns part of it, Jordan. All right,

688
00:44:15.760 --> 00:44:27.079
<v Speaker 1>that was short. We're almost everybody almost there. Okay, Now

689
00:44:27.119 --> 00:44:30.280
<v Speaker 1>this is Bernie Sanders making sense, which freaked me out

690
00:44:30.320 --> 00:44:36.239
<v Speaker 1>at first. But you know, you gotta have some You

691
00:44:36.280 --> 00:44:40.239
<v Speaker 1>gotta have some theatrical performances in order to balance things right,

692
00:44:40.280 --> 00:44:42.360
<v Speaker 1>because that's how people stop doing things when they think

693
00:44:42.400 --> 00:44:45.119
<v Speaker 1>someone else is on it, someone else has taken care

694
00:44:45.119 --> 00:44:48.039
<v Speaker 1>of it, sink back into the social loafing.

695
00:44:49.039 --> 00:44:52.039
<v Speaker 17>For the best of my knowledge, however, tomorrow will be

696
00:44:52.239 --> 00:44:56.760
<v Speaker 17>unique in bringing Prime Minister Nets and Yahoo to address

697
00:44:57.280 --> 00:45:00.960
<v Speaker 17>a joint meeting of Congress. It will be the first

698
00:45:01.039 --> 00:45:06.320
<v Speaker 17>time in American history that a war criminal has been

699
00:45:06.360 --> 00:45:12.440
<v Speaker 17>given that honor. Frankly, this invitation to Netting Yaho is

700
00:45:12.480 --> 00:45:17.679
<v Speaker 17>a disgrace and something that we will look back on

701
00:45:18.039 --> 00:45:22.159
<v Speaker 17>with regret and a president I think we all agree

702
00:45:22.880 --> 00:45:25.880
<v Speaker 17>that Israel had the right to defend itself against the

703
00:45:25.920 --> 00:45:28.559
<v Speaker 17>horrific Amasa attack on October seventh.

704
00:45:30.039 --> 00:45:32.000
<v Speaker 1>Is he refriend to Herod? I don't know what was

705
00:45:32.039 --> 00:45:35.440
<v Speaker 1>he talking about, Like the head of the of the

706
00:45:35.480 --> 00:45:39.480
<v Speaker 1>REPS that that was weird. I heard, Madam President. That's

707
00:45:39.719 --> 00:45:41.199
<v Speaker 1>it just maybe like wonder.

708
00:45:42.239 --> 00:45:47.119
<v Speaker 17>But netting Yahoo's extreme right wing government has since that

709
00:45:47.320 --> 00:45:52.960
<v Speaker 17>attack waged what amounts to a total war, a total

710
00:45:53.039 --> 00:45:58.760
<v Speaker 17>war against the entire Palestinian people, making life unlivable in

711
00:45:58.840 --> 00:46:04.920
<v Speaker 17>Gaza and billing tens of thousands. These actions have trampled

712
00:46:05.000 --> 00:46:11.320
<v Speaker 17>on international law, on American law, and on basic human values.

713
00:46:12.079 --> 00:46:16.760
<v Speaker 17>It is absolutely irresponsible for US to turn our backs

714
00:46:17.400 --> 00:46:22.239
<v Speaker 17>on one of the worst humanitarian disasters in modern history,

715
00:46:23.239 --> 00:46:28.760
<v Speaker 17>especially when that disaster has been aided and abetted by

716
00:46:28.920 --> 00:46:33.480
<v Speaker 17>US taxpayer dollars and weapons. In other words, it's not

717
00:46:33.639 --> 00:46:37.599
<v Speaker 17>just the Israeli government, it is US and our money

718
00:46:37.880 --> 00:46:39.559
<v Speaker 17>and our weaponry as well.

719
00:46:40.199 --> 00:46:45.719
<v Speaker 1>And that's what taxes do. You are participating passively in evil,

720
00:46:45.760 --> 00:46:47.480
<v Speaker 1>but you're still participating in evil.

721
00:46:49.559 --> 00:46:53.719
<v Speaker 17>Since this war began among a population of two point

722
00:46:53.800 --> 00:46:58.800
<v Speaker 17>two million people. At least thirty nine thousand Palacidians have

723
00:46:58.920 --> 00:47:03.960
<v Speaker 17>been killed and eighty nine thousand injured, sixty percent of

724
00:47:04.000 --> 00:47:10.639
<v Speaker 17>whom are women, children, or elderly people. Most observers believe

725
00:47:10.760 --> 00:47:15.239
<v Speaker 17>that the death toll is much higher because thousands of

726
00:47:15.360 --> 00:47:20.679
<v Speaker 17>people remain buried under the mountains of rubble. Their bodies

727
00:47:20.880 --> 00:47:25.400
<v Speaker 17>have not yet been recovered. But in president some one

728
00:47:25.480 --> 00:47:29.039
<v Speaker 17>point nine million people out of a population of two

729
00:47:29.039 --> 00:47:32.760
<v Speaker 17>point two million have been dedriven from their homes.

730
00:47:33.199 --> 00:47:37.360
<v Speaker 1>How many people can see a targeted bombing of a

731
00:47:37.360 --> 00:47:40.840
<v Speaker 1>apartment building, an apartment itself in the building, not the

732
00:47:40.840 --> 00:47:45.280
<v Speaker 1>whole building, to kill two children who were born at home,

733
00:47:46.639 --> 00:47:51.000
<v Speaker 1>and call that, oh, we're fighting Hamas. Where's the rationale there?

734
00:47:51.000 --> 00:47:54.360
<v Speaker 1>And then I mentioned this as somebody and they're like, well,

735
00:47:54.400 --> 00:47:57.280
<v Speaker 1>they still have hostages. I'm like, that's a fucking oh

736
00:47:57.320 --> 00:47:58.920
<v Speaker 1>my god, that's a plot device. Stop it.

737
00:48:00.039 --> 00:48:04.199
<v Speaker 17>Ninety of the population Take a deep breath. Ninety percent

738
00:48:04.360 --> 00:48:09.639
<v Speaker 17>of the population driven from their homes. The vast majority

739
00:48:09.800 --> 00:48:14.639
<v Speaker 17>of these desperate and poor people have now been displaced

740
00:48:14.920 --> 00:48:20.199
<v Speaker 17>not once, not twice, but in some cases four or

741
00:48:20.320 --> 00:48:21.280
<v Speaker 17>five times.

742
00:48:21.760 --> 00:48:23.920
<v Speaker 3>Herd it around like cattle.

743
00:48:25.400 --> 00:48:28.239
<v Speaker 1>Yeah, And then bombed at the places they said would

744
00:48:28.239 --> 00:48:32.199
<v Speaker 1>be safely the safe house, the safe place, right, safe zones.

745
00:48:33.280 --> 00:48:35.199
<v Speaker 1>There you go. Only took me five times to say

746
00:48:35.239 --> 00:48:41.519
<v Speaker 1>the rail way. Okay, well we cleared through that pretty well.

747
00:48:42.039 --> 00:48:54.920
<v Speaker 1>Now for Maxoop building a better war machine, Well, let's

748
00:48:54.920 --> 00:48:57.880
<v Speaker 1>hope that bitch you didn't jump around on me. I

749
00:48:57.920 --> 00:48:59.480
<v Speaker 1>have it. I know it would have to start at

750
00:48:59.559 --> 00:49:02.559
<v Speaker 1>seven to one, So let's just hope that it doesn't

751
00:49:02.760 --> 00:49:10.119
<v Speaker 1>do jerky things. Yeah, I can stay there seven twenty

752
00:49:10.320 --> 00:49:10.880
<v Speaker 1>remember that.

753
00:49:12.079 --> 00:49:16.440
<v Speaker 3>Well, the election campaign anyway, I mean, a complete darg cards,

754
00:49:16.440 --> 00:49:20.280
<v Speaker 3>such a puppet shot. It's so obvious to everybody now

755
00:49:20.320 --> 00:49:23.239
<v Speaker 3>that Israel runs the United States. I mean it's become

756
00:49:24.079 --> 00:49:25.639
<v Speaker 3>blatantly obvious, like all.

757
00:49:25.519 --> 00:49:29.159
<v Speaker 1>Of the It's not really Israel, it's the international banking

758
00:49:29.199 --> 00:49:33.679
<v Speaker 1>system that has run us since well, let's say the

759
00:49:33.719 --> 00:49:43.000
<v Speaker 1>war really with domestic well, yeah, enemies domestic or I

760
00:49:43.000 --> 00:49:46.320
<v Speaker 1>guess you could say agents, foreign agents in our area.

761
00:49:47.480 --> 00:49:51.000
<v Speaker 1>Andrew Jackson was fighting against this and then had a

762
00:49:51.000 --> 00:49:55.199
<v Speaker 1>big win during the Civil War, and since then the

763
00:49:55.239 --> 00:49:59.599
<v Speaker 1>dominos has been falling in place. The what do you

764
00:49:59.599 --> 00:50:05.440
<v Speaker 1>call it, the corposition of America, The nineteen thirteen fiasco

765
00:50:05.519 --> 00:50:08.480
<v Speaker 1>with the Federal Reserve Act that really has put the

766
00:50:08.800 --> 00:50:11.480
<v Speaker 1>giant nail into the coffin in the nineteen thirty three

767
00:50:12.280 --> 00:50:17.000
<v Speaker 1>where you have the bankruptcy birth certificates, certificates of live

768
00:50:17.039 --> 00:50:21.360
<v Speaker 1>birth and are you know, born into enslavement to pay

769
00:50:21.400 --> 00:50:23.840
<v Speaker 1>a debt? We are collateral.

770
00:50:24.760 --> 00:50:31.440
<v Speaker 3>Candidates APAC supported candidates, you know, and saying you know,

771
00:50:31.760 --> 00:50:34.960
<v Speaker 3>they put out these posters saying this, it's smart to

772
00:50:35.039 --> 00:50:39.199
<v Speaker 3>support APAK. Yeah, because IPACK funds you and make sure

773
00:50:39.239 --> 00:50:43.519
<v Speaker 3>that you get selected because you've sworn allegiance to the

774
00:50:43.559 --> 00:50:48.000
<v Speaker 3>State of Israel rather than to the United States of America,

775
00:50:48.039 --> 00:50:52.639
<v Speaker 3>which is the country you're being elected to represent. But

776
00:50:52.760 --> 00:50:55.960
<v Speaker 3>of course you're not being elected. You're being selected due

777
00:50:56.039 --> 00:51:02.079
<v Speaker 3>to your support for the rogue terrorist or Israel. It

778
00:51:02.159 --> 00:51:04.400
<v Speaker 3>is currently carrying out a massive.

779
00:51:04.599 --> 00:51:07.800
<v Speaker 1>This as a top APAK is proud to have helped

780
00:51:07.840 --> 00:51:11.159
<v Speaker 1>one hundred and nineteen Democrats win their primary races so

781
00:51:11.239 --> 00:51:15.800
<v Speaker 1>far this cycle. That cycle, every APACK endorsed Democrat has

782
00:51:15.840 --> 00:51:17.239
<v Speaker 1>advanced to the general election.

783
00:51:21.599 --> 00:51:25.400
<v Speaker 3>You genocide in the Middle East. It's been such a

784
00:51:25.480 --> 00:51:29.679
<v Speaker 3>huge part of Trump's campaign, speaking out about anti Semitism

785
00:51:29.719 --> 00:51:30.360
<v Speaker 3>all the time.

786
00:51:30.800 --> 00:51:34.199
<v Speaker 13>They turned him down because he's Jewish Okay, that's why

787
00:51:34.280 --> 00:51:38.199
<v Speaker 13>they turned him down. Now we can be politically correct

788
00:51:38.320 --> 00:51:39.320
<v Speaker 13>and not say that.

789
00:51:40.199 --> 00:51:41.719
<v Speaker 3>I could say, well, they turned him.

790
00:51:41.599 --> 00:51:44.920
<v Speaker 1>Down for here's a question. They talk about this guy

791
00:51:44.920 --> 00:51:48.519
<v Speaker 1>who was like a retired police or not a retired fireman, right,

792
00:51:49.719 --> 00:51:53.760
<v Speaker 1>that was killed during the eight or so shots that

793
00:51:53.920 --> 00:51:57.599
<v Speaker 1>rang out that day. Has Trump ever addressed that to

794
00:51:57.679 --> 00:52:01.679
<v Speaker 1>give condolences? Has anybody even talked about that since? Is

795
00:52:01.719 --> 00:52:04.119
<v Speaker 1>that just a detail they decided not to continue to

796
00:52:04.239 --> 00:52:07.199
<v Speaker 1>run with because of there'd be like people interested in

797
00:52:07.280 --> 00:52:10.519
<v Speaker 1>proof of that. You know, they have to have somebody

798
00:52:10.800 --> 00:52:13.280
<v Speaker 1>get hit because and then the bullets are real, right,

799
00:52:14.199 --> 00:52:16.880
<v Speaker 1>I mean, I'm just curious. Maybe I just miss thinks

800
00:52:16.920 --> 00:52:19.199
<v Speaker 1>so I don't watch TV. Maybe there has been coverage

801
00:52:19.199 --> 00:52:22.559
<v Speaker 1>of this, but it just seems like that detail, it's

802
00:52:22.599 --> 00:52:24.920
<v Speaker 1>all about how he survived. It's all about how he

803
00:52:25.320 --> 00:52:27.360
<v Speaker 1>triumphed and held his fist up in the air, and

804
00:52:27.400 --> 00:52:29.760
<v Speaker 1>he plays off that so much. But it doesn't sound

805
00:52:29.800 --> 00:52:33.599
<v Speaker 1>like there's any sadness or reflection on the fact that

806
00:52:33.639 --> 00:52:38.119
<v Speaker 1>somebody did die. If they did in fact die, you know,

807
00:52:39.039 --> 00:52:39.920
<v Speaker 1>a little weird.

808
00:52:41.000 --> 00:52:42.119
<v Speaker 3>For various reasons.

809
00:52:42.159 --> 00:52:45.039
<v Speaker 13>No, No, they turned him down because he's Jewish.

810
00:52:45.159 --> 00:52:46.599
<v Speaker 1>That's why they turned him down.

811
00:52:47.760 --> 00:52:50.920
<v Speaker 10>If you see what's happening with Israel and Jewish people

812
00:52:51.039 --> 00:52:51.679
<v Speaker 10>right now.

813
00:52:52.639 --> 00:52:58.920
<v Speaker 1>There is now Yeah, I see it. Freaking total takeover, Boddy.

814
00:52:59.559 --> 00:52:59.800
<v Speaker 3>There is.

815
00:53:00.000 --> 00:53:04.599
<v Speaker 10>It's never been a more dangerous time since the Holocaust.

816
00:53:05.599 --> 00:53:08.320
<v Speaker 1>If you have oh there's the card. He dropped, the

817
00:53:08.320 --> 00:53:11.440
<v Speaker 1>Holocaust card.

818
00:53:12.280 --> 00:53:15.079
<v Speaker 3>Happen to be Jewish in America. There's never been anything

819
00:53:15.159 --> 00:53:18.360
<v Speaker 3>like it. I'm seeing things. I can't even believe it. Yeah,

820
00:53:18.360 --> 00:53:24.000
<v Speaker 3>And recently he also indicated that he completely supports the

821
00:53:24.079 --> 00:53:29.280
<v Speaker 3>expansion of Israel, which means he completely supports the destruction

822
00:53:29.400 --> 00:53:32.800
<v Speaker 3>of Syria, Turkey, leving on the top of the cyanoid

823
00:53:32.840 --> 00:53:35.599
<v Speaker 3>parts of Egypt, all that sort of stuff. He totally

824
00:53:35.639 --> 00:53:39.039
<v Speaker 3>supports it. And he supports the Greater Israel project.

825
00:53:40.159 --> 00:53:45.199
<v Speaker 10>Israel is a tiny little spot compared to these giant

826
00:53:45.599 --> 00:53:46.840
<v Speaker 10>land masses, truly it.

827
00:53:47.440 --> 00:53:49.960
<v Speaker 1>So they're owed something they don't even belong on the

828
00:53:51.559 --> 00:53:54.599
<v Speaker 1>property that doesn't belong to them right now. But yet

829
00:53:54.599 --> 00:53:55.639
<v Speaker 1>they should expand.

830
00:53:55.719 --> 00:53:58.679
<v Speaker 10>Tiny I actually said, is there any way of getting what?

831
00:53:58.760 --> 00:53:59.960
<v Speaker 2>It's so tight?

832
00:54:00.679 --> 00:54:04.360
<v Speaker 3>Yeah, such a tiny place. Would it be possible for

833
00:54:04.440 --> 00:54:05.719
<v Speaker 3>them to get more land?

834
00:54:07.000 --> 00:54:07.639
<v Speaker 9>Yeah?

835
00:54:07.920 --> 00:54:09.880
<v Speaker 3>Well we see where this is going, folks. And that

836
00:54:09.920 --> 00:54:12.119
<v Speaker 3>has been the plant, as I said, for a war.

837
00:54:12.960 --> 00:54:16.800
<v Speaker 3>This war in Gaza is literally cover for the war

838
00:54:17.239 --> 00:54:20.920
<v Speaker 3>for greater Israel. That's not a war, it's a genocide.

839
00:54:21.480 --> 00:54:24.280
<v Speaker 3>They're just going in and genociding as many people as

840
00:54:24.320 --> 00:54:27.840
<v Speaker 3>they can, and in many.

841
00:54:28.079 --> 00:54:30.800
<v Speaker 1>I have to catch this quick because this is something

842
00:54:30.920 --> 00:54:34.039
<v Speaker 1>posted this this little girl bleeding. God knows if her

843
00:54:34.079 --> 00:54:36.840
<v Speaker 1>parents are still alive. It says, cry you horror, horror,

844
00:54:36.880 --> 00:54:39.519
<v Speaker 1>a thousand horrors. Cry as long as you can until

845
00:54:39.519 --> 00:54:43.320
<v Speaker 1>we get to get you too and eliminate you together

846
00:54:43.400 --> 00:54:52.800
<v Speaker 1>with your ugly girl. Wow. A Jewish telegram channel with

847
00:54:52.800 --> 00:54:55.400
<v Speaker 1>over one hundred and twenty thousand subscribers, talking about a

848
00:54:55.440 --> 00:54:56.480
<v Speaker 1>Palestinian child.

849
00:54:57.519 --> 00:54:59.800
<v Speaker 3>Many cases, they're saying they count white for it to

850
00:55:00.119 --> 00:55:02.559
<v Speaker 3>really unfold, they count white for the bags.

851
00:55:04.039 --> 00:55:07.559
<v Speaker 1>Put yourself in that position as a parent, and how

852
00:55:07.559 --> 00:55:11.360
<v Speaker 1>this is being used, the photo of your daughter on

853
00:55:11.480 --> 00:55:18.400
<v Speaker 1>the world with threats of murder and complete in total,

854
00:55:19.840 --> 00:55:24.360
<v Speaker 1>the countries not just a random psychopath, you know, trolling you,

855
00:55:25.599 --> 00:55:32.960
<v Speaker 1>countries supporting that. How would you feel, because it's just

856
00:55:32.960 --> 00:55:35.000
<v Speaker 1>because it doesn't click on you, that click to you

857
00:55:35.079 --> 00:55:38.119
<v Speaker 1>right now, that there are threats right now and have

858
00:55:38.239 --> 00:55:43.079
<v Speaker 1>been for that very thing. They'll they'll manifest more and

859
00:55:43.119 --> 00:55:44.159
<v Speaker 1>you'll see it more soon.

860
00:55:45.719 --> 00:55:48.639
<v Speaker 3>Slaughter that theyre going to carry out in West.

861
00:55:48.360 --> 00:56:07.079
<v Speaker 1>Bank again, everyone's read maximum by name Maxim waiting for

862
00:56:07.119 --> 00:56:18.320
<v Speaker 1>that big slider, the real one. I don't tell, don't

863
00:56:18.320 --> 00:56:29.360
<v Speaker 1>film this. Yeah, holy redemption. Oh so it's self righteous

864
00:56:29.719 --> 00:56:30.639
<v Speaker 1>that the praise of prise.

865
00:56:32.920 --> 00:56:36.679
<v Speaker 3>Yeah, they openly admit what they want to do and

866
00:56:36.719 --> 00:56:39.320
<v Speaker 3>what the plan is, and still they deny that they're

867
00:56:39.360 --> 00:56:42.199
<v Speaker 3>doing it while they're admitting that they're doing it. It's

868
00:56:42.239 --> 00:56:45.320
<v Speaker 3>remarkable how that works. And you've still got so many

869
00:56:45.320 --> 00:56:48.239
<v Speaker 3>deluded people in the United States that are supporting this,

870
00:56:49.360 --> 00:56:52.440
<v Speaker 3>although not a lot. They're not as many as they

871
00:56:52.440 --> 00:56:56.760
<v Speaker 3>would have you believe, because Israeli propaganda will tell you

872
00:56:56.800 --> 00:56:59.280
<v Speaker 3>that everybody is in massive support of Israel, when nothing

873
00:56:59.280 --> 00:57:02.719
<v Speaker 3>could be further from the truth. And they're continuing to

874
00:57:02.800 --> 00:57:08.320
<v Speaker 3>call anybody who's speaking out against genocide hamas and supporters

875
00:57:08.360 --> 00:57:11.559
<v Speaker 3>of Hamas, when of course, nothing could be further from

876
00:57:11.559 --> 00:57:12.199
<v Speaker 3>the truth. Here.

877
00:57:12.400 --> 00:57:15.400
<v Speaker 1>Let's not forget anti anti smiling in.

878
00:57:15.400 --> 00:57:20.400
<v Speaker 3>That respect either. But make no mistake, folks, Trump is

879
00:57:20.440 --> 00:57:25.320
<v Speaker 3>going to be the most Zionist pro Israel president that

880
00:57:25.440 --> 00:57:28.280
<v Speaker 3>the United States has ever had, and that's going to

881
00:57:28.360 --> 00:57:33.679
<v Speaker 3>spell a very bad time for the United States, because

882
00:57:35.400 --> 00:57:38.000
<v Speaker 3>Israel intends to bleed the United States dry. I mean,

883
00:57:38.079 --> 00:57:41.599
<v Speaker 3>just look at what Benjamin now who said back in

884
00:57:41.679 --> 00:57:43.639
<v Speaker 3>nineteen ninety or nineteen ninety.

885
00:57:43.440 --> 00:57:49.039
<v Speaker 1>One, Okay, I read this. Never forget how Sienna who

886
00:57:49.039 --> 00:57:52.880
<v Speaker 1>really feels about the American people, America is a golden calf,

887
00:57:53.119 --> 00:57:55.880
<v Speaker 1>and we will suck it dry, chop it up, and

888
00:57:56.000 --> 00:57:58.440
<v Speaker 1>sell it off piece by piece. Look at this, ans yestir.

889
00:58:00.000 --> 00:58:03.840
<v Speaker 1>Still there is nothing left but the world's biggest welfare

890
00:58:03.880 --> 00:58:07.920
<v Speaker 1>state that we will create and control. This is what

891
00:58:08.039 --> 00:58:11.280
<v Speaker 1>we do to countries that we hate. We will destroy

892
00:58:11.360 --> 00:58:16.119
<v Speaker 1>them very slowly. Benjaminette and Yahoo nineteen ninety the guy

893
00:58:16.119 --> 00:58:18.760
<v Speaker 1>who just got to key to the warehouse when he.

894
00:58:18.800 --> 00:58:21.880
<v Speaker 3>Said the America is the golden calf and.

895
00:58:21.840 --> 00:58:24.239
<v Speaker 1>The well not just but you understand, and I.

896
00:58:24.280 --> 00:58:28.000
<v Speaker 3>Bleed it dry until it blows away like dust. They're

897
00:58:28.000 --> 00:58:30.119
<v Speaker 3>going to kill it slowly because that's what they do

898
00:58:30.239 --> 00:58:34.519
<v Speaker 3>to nations that they hate. Which shows what he thinks

899
00:58:34.719 --> 00:58:38.119
<v Speaker 3>of the United States, folks, and it shows what's happening

900
00:58:38.199 --> 00:58:41.079
<v Speaker 3>to the United States. It's pretty drastic, folks, It's really

901
00:58:41.760 --> 00:58:44.039
<v Speaker 3>really drastic. I mean, it's happening everywhere, not just the

902
00:58:44.119 --> 00:58:48.440
<v Speaker 3>United States, happening all over the place. Most of Europe

903
00:58:48.480 --> 00:58:52.320
<v Speaker 3>has almost gone. A lot of the biggest cities, Paris, Berlin,

904
00:58:53.039 --> 00:58:56.360
<v Speaker 3>the police in Berlin have been absolutely brutal towards any

905
00:58:56.360 --> 00:59:01.039
<v Speaker 3>anti genocide supporters, which shows what they have in store

906
00:59:01.079 --> 00:59:02.800
<v Speaker 3>for you. I mean, as I've said before, folks, if

907
00:59:02.800 --> 00:59:06.159
<v Speaker 3>you want to deal with the abomination, the cancer on

908
00:59:06.199 --> 00:59:10.599
<v Speaker 3>the earth that is Zionism and is the rogue state

909
00:59:10.639 --> 00:59:15.079
<v Speaker 3>of Israel, You're not going to get it by directing

910
00:59:15.119 --> 00:59:18.719
<v Speaker 3>attention to the state of Israel. What you've got to

911
00:59:18.719 --> 00:59:22.760
<v Speaker 3>direct your attention to is the politicians that are supporting it.

912
00:59:22.880 --> 00:59:26.000
<v Speaker 3>Because all these people, via their support of genocide, via

913
00:59:26.079 --> 00:59:30.000
<v Speaker 3>their mass extermination of the populations of their country through

914
00:59:30.000 --> 00:59:32.760
<v Speaker 3>the COVID job, all these people have advocated their privilege

915
00:59:32.800 --> 00:59:35.440
<v Speaker 3>to govern. But the point is, if they're supporting the

916
00:59:35.480 --> 00:59:39.239
<v Speaker 3>genocide in Israel, then what do you think they have

917
00:59:39.440 --> 00:59:44.440
<v Speaker 3>in store for you. They're quite prepared to genocide their

918
00:59:44.440 --> 00:59:48.119
<v Speaker 3>own countries if the population of that country does not

919
00:59:48.280 --> 00:59:52.199
<v Speaker 3>support the genocide of Gaza, and they're going to do

920
00:59:52.239 --> 00:59:55.039
<v Speaker 3>it anyway, and you'll have to support your own genocide

921
00:59:55.159 --> 00:59:59.000
<v Speaker 3>or you will be seen as antisemitic. Funny how that works,

922
01:00:00.119 --> 01:00:03.119
<v Speaker 3>and this place gun in the last couple of weeks,

923
01:00:03.159 --> 01:00:05.840
<v Speaker 3>since I'm bringing you a fox really.

924
01:00:05.599 --> 01:00:10.719
<v Speaker 1>Has Okay, So that's that clip. I was looking at

925
01:00:10.800 --> 01:00:22.599
<v Speaker 1>something else. One more from Max and then we're off

926
01:00:22.639 --> 01:00:28.239
<v Speaker 1>to the Sampson and stuff that I titled this after Sampson.

927
01:00:28.320 --> 01:00:31.760
<v Speaker 1>I I was way off. I'm I click on.

928
01:00:32.760 --> 01:00:33.159
<v Speaker 10>All right.

929
01:00:33.639 --> 01:00:38.480
<v Speaker 1>So this is at one fifteen forty eight, this particular clip,

930
01:00:38.599 --> 01:00:40.920
<v Speaker 1>same video. I'll tell you the title of it. And

931
01:00:40.960 --> 01:00:44.440
<v Speaker 1>the second let me get to it. It's one of

932
01:00:44.480 --> 01:00:47.159
<v Speaker 1>the more recent ones. That's walk and talk. He's done.

933
01:00:47.199 --> 01:00:55.119
<v Speaker 1>He's put out other interviews since then. Lips all right.

934
01:00:55.280 --> 01:00:59.519
<v Speaker 1>So it is called building a better war machine. I

935
01:00:59.559 --> 01:01:04.039
<v Speaker 1>think I said that already earlier. I do.

936
01:01:07.199 --> 01:01:08.760
<v Speaker 3>Thank you, thank you to all the people out there

937
01:01:08.800 --> 01:01:10.519
<v Speaker 3>on the front line speaking out.

938
01:01:11.039 --> 01:01:13.320
<v Speaker 1>I've seen a lot of You're welcome, Max.

939
01:01:13.760 --> 01:01:16.639
<v Speaker 3>Your faces popping up. I've actually been doing interviews on

940
01:01:16.800 --> 01:01:21.519
<v Speaker 3>very small channels slightly hey no, people that are just

941
01:01:21.599 --> 01:01:25.039
<v Speaker 3>speaking up and feeling the need to make their voice heard.

942
01:01:25.079 --> 01:01:26.760
<v Speaker 3>And that's a really good thing. Folks. You've got to

943
01:01:26.800 --> 01:01:31.079
<v Speaker 3>support these small channels, support anybody who's speaking up against

944
01:01:31.199 --> 01:01:34.199
<v Speaker 3>this system. Anybody who's brave enough to do it, because

945
01:01:34.239 --> 01:01:36.119
<v Speaker 3>I guess it does take a little bit of courage.

946
01:01:36.679 --> 01:01:38.480
<v Speaker 3>But you've got to lose a little stake in the outcome,

947
01:01:38.519 --> 01:01:40.079
<v Speaker 3>and you've got to realize that you're only here for

948
01:01:40.119 --> 01:01:41.880
<v Speaker 3>a breath. And this is.

949
01:01:41.880 --> 01:01:44.119
<v Speaker 1>Really you can't lose all stake in the outcome when

950
01:01:44.119 --> 01:01:48.320
<v Speaker 1>you have family, when you have children. That's it's easier

951
01:01:48.360 --> 01:01:49.920
<v Speaker 1>to say when you're single and you don't have the

952
01:01:50.000 --> 01:01:55.559
<v Speaker 1>attachments like that. But you have a duty, as you know,

953
01:01:57.800 --> 01:02:02.119
<v Speaker 1>a human being, to try to mankind and its ability

954
01:02:02.159 --> 01:02:07.440
<v Speaker 1>to function freely without all this suppressive evil people. You know,

955
01:02:07.480 --> 01:02:09.400
<v Speaker 1>you let this go, and then you're going to be

956
01:02:09.440 --> 01:02:12.039
<v Speaker 1>forced into getting whatever poison they want to shoot into you.

957
01:02:12.559 --> 01:02:14.360
<v Speaker 1>Whatever it's going to do to you after that is

958
01:02:14.440 --> 01:02:19.039
<v Speaker 1>going to be you know, the outcome, changing it from

959
01:02:19.079 --> 01:02:22.519
<v Speaker 1>the inside, making you a camera, just killing you, making

960
01:02:22.559 --> 01:02:26.559
<v Speaker 1>you sick, whatever the case may be, ruining you forever.

961
01:02:28.360 --> 01:02:31.920
<v Speaker 3>Really yourn sol choice of what your paths should be.

962
01:02:33.000 --> 01:02:34.480
<v Speaker 3>You don't take the job, don't do any of that

963
01:02:34.519 --> 01:02:36.159
<v Speaker 3>sort of stuff, don't complow with any of the shit

964
01:02:36.239 --> 01:02:39.639
<v Speaker 3>they say, and don't those people who took the jab say, well,

965
01:02:39.679 --> 01:02:40.440
<v Speaker 3>I didn't have a choice.

966
01:02:40.480 --> 01:02:41.000
<v Speaker 6>Yes, you did.

967
01:02:41.039 --> 01:02:43.280
<v Speaker 3>You all had a choice. So you would have lost

968
01:02:43.320 --> 01:02:45.119
<v Speaker 3>your job. You might have lost your family, you might

969
01:02:45.159 --> 01:02:46.719
<v Speaker 3>have lost your house, you might have lost all this

970
01:02:46.760 --> 01:02:48.639
<v Speaker 3>stuff if you didn't take the job. Well, so what

971
01:02:48.800 --> 01:02:49.159
<v Speaker 3>lose it?

972
01:02:49.800 --> 01:02:49.920
<v Speaker 13>Now?

973
01:02:50.119 --> 01:02:51.199
<v Speaker 3>Is all that stuff worth?

974
01:02:51.239 --> 01:02:56.280
<v Speaker 1>You lose on paper, lose on you know, disconnected, but

975
01:02:56.360 --> 01:02:58.119
<v Speaker 1>you at least you know if they didn't connect the

976
01:02:58.199 --> 01:03:01.840
<v Speaker 1>job as well, that they would least be alive, you

977
01:03:01.880 --> 01:03:04.360
<v Speaker 1>know what I mean, Like you'd still be alive. There's

978
01:03:04.440 --> 01:03:08.679
<v Speaker 1>time to mend things. If you're still alive. If you

979
01:03:08.800 --> 01:03:11.920
<v Speaker 1>take it and you, you know, drag your children out

980
01:03:11.960 --> 01:03:14.960
<v Speaker 1>to get it, well, then the outcome is gonna be

981
01:03:15.000 --> 01:03:17.199
<v Speaker 1>a lot different than if you resisted.

982
01:03:19.199 --> 01:03:21.440
<v Speaker 3>And when they do this again, are you going to

983
01:03:21.519 --> 01:03:24.320
<v Speaker 3>take the next jet? After seeing the damage that the

984
01:03:24.400 --> 01:03:27.800
<v Speaker 3>last one did? And then the mann of rampant diseases

985
01:03:27.840 --> 01:03:29.840
<v Speaker 3>and alleged pandemics and all the shit that was saying

986
01:03:29.880 --> 01:03:31.239
<v Speaker 3>in the world. I mean, do you really think this

987
01:03:31.239 --> 01:03:36.000
<v Speaker 3>would have happened without these COVID shots, rampant autism, all

988
01:03:36.000 --> 01:03:39.639
<v Speaker 3>this stuff. I mean, it's just absurd, folks. It's so

989
01:03:39.800 --> 01:03:42.679
<v Speaker 3>obvious what allopathic medicine is doing. It isn't designed to

990
01:03:42.719 --> 01:03:44.760
<v Speaker 3>heal you. It's designed to kill you.

991
01:03:45.199 --> 01:03:48.360
<v Speaker 1>Boom. What I've been saying, it's been a eugenics program

992
01:03:48.400 --> 01:03:49.880
<v Speaker 1>from the beginning. That's why I had to be a

993
01:03:49.880 --> 01:03:53.639
<v Speaker 1>hostile takeover. That's why they had a up route and

994
01:03:54.440 --> 01:03:59.119
<v Speaker 1>kill with weed killer. All of the natural medicine that

995
01:03:59.280 --> 01:04:04.719
<v Speaker 1>had to do with natural order great, I mean they

996
01:04:04.760 --> 01:04:06.559
<v Speaker 1>had to augment that. They had to make it into

997
01:04:06.599 --> 01:04:11.000
<v Speaker 1>this drug drug drug poison, poison, poison plane.

998
01:04:11.719 --> 01:04:15.400
<v Speaker 3>And who's responsible for allopathic medicine? Well, of course some

999
01:04:15.440 --> 01:04:18.679
<v Speaker 3>of the main inventors were people who wear small hats.

1000
01:04:18.800 --> 01:04:21.079
<v Speaker 3>Funny how that works, and they see it they try

1001
01:04:21.079 --> 01:04:24.920
<v Speaker 3>to promote it as a great Jewish invention. We invented vaccines,

1002
01:04:24.960 --> 01:04:27.079
<v Speaker 3>we invented the medical industry. We've done all this stuff

1003
01:04:27.079 --> 01:04:29.039
<v Speaker 3>to help you know you haven't. You've done all this

1004
01:04:29.079 --> 01:04:32.119
<v Speaker 3>stuff to kill people and to remove them from their

1005
01:04:32.119 --> 01:04:35.599
<v Speaker 3>connection to source, their connection to God, remove them from

1006
01:04:35.639 --> 01:04:39.920
<v Speaker 3>their connection to nature, stop them using any natural medicines,

1007
01:04:40.360 --> 01:04:43.440
<v Speaker 3>natural remedies, and fill them full of chemicals that will

1008
01:04:43.519 --> 01:04:48.519
<v Speaker 3>kill them slowly. This is all outlined in the Secret Doctrine. Actually,

1009
01:04:48.599 --> 01:04:52.440
<v Speaker 3>it's all outlined in the Protocols of the Learned Elders.

1010
01:04:52.440 --> 01:04:55.079
<v Speaker 3>Of Zion. It's all the same thing.

1011
01:04:55.280 --> 01:04:58.000
<v Speaker 1>Hey, guys, leave in the comments or in the chat, which,

1012
01:04:58.000 --> 01:04:59.880
<v Speaker 1>by the way, there's that little thing there. Remember that

1013
01:05:00.159 --> 01:05:03.880
<v Speaker 1>chat has that thing you can use bottom left down corner,

1014
01:05:04.159 --> 01:05:08.599
<v Speaker 1>little green button for super chats and I'll read them.

1015
01:05:08.639 --> 01:05:10.760
<v Speaker 1>But what was I saying?

1016
01:05:10.760 --> 01:05:10.880
<v Speaker 5>God?

1017
01:05:10.960 --> 01:05:11.360
<v Speaker 10>Damn it?

1018
01:05:12.159 --> 01:05:15.239
<v Speaker 1>Yeah me? What was he saying? I'll get back to it, folks.

1019
01:05:15.400 --> 01:05:18.679
<v Speaker 3>It's the same people, it always has been. But yeah,

1020
01:05:18.679 --> 01:05:22.119
<v Speaker 3>thanks to anybody who speaks. Should to source their connection

1021
01:05:22.239 --> 01:05:25.960
<v Speaker 3>to God, remove them from their connection to nature, stop

1022
01:05:26.000 --> 01:05:30.639
<v Speaker 3>them using any natural medicines, natural remedies, and fill them

1023
01:05:30.639 --> 01:05:34.639
<v Speaker 3>full of chemicals that will kill them slowly. This is

1024
01:05:34.679 --> 01:05:36.400
<v Speaker 3>only outlined in the Sacred Doctrine.

1025
01:05:36.719 --> 01:05:39.199
<v Speaker 1>Okay, I remember what I wasn't ask you If anybody

1026
01:05:39.280 --> 01:05:41.719
<v Speaker 1>has a desire for me to go over somemilar to

1027
01:05:41.719 --> 01:05:44.320
<v Speaker 1>the protocols, I did a little bit of it. I

1028
01:05:44.320 --> 01:05:46.360
<v Speaker 1>don't know, maybe last week of the week before. I mean,

1029
01:05:46.400 --> 01:05:48.079
<v Speaker 1>it made so many videos, so I don't know. But

1030
01:05:48.320 --> 01:05:50.079
<v Speaker 1>if you guys want to go line by line, if

1031
01:05:50.119 --> 01:05:52.519
<v Speaker 1>you wanted me to devote time to that, I also

1032
01:05:52.599 --> 01:05:56.960
<v Speaker 1>have a recording of I can't imagine it being the

1033
01:05:56.960 --> 01:06:00.039
<v Speaker 1>whole thing because it was only three hours long. But

1034
01:06:00.119 --> 01:06:02.199
<v Speaker 1>I do have a recording from long ago of the

1035
01:06:02.199 --> 01:06:05.000
<v Speaker 1>protocols that I ripped off of a ripped as and

1036
01:06:05.119 --> 01:06:09.800
<v Speaker 1>ripped from YouTube before it was probably taken down, I'm sure,

1037
01:06:09.840 --> 01:06:12.360
<v Speaker 1>but I have that. And I also have the protocols

1038
01:06:12.360 --> 01:06:15.559
<v Speaker 1>that were outlined in the correct version of Behold a

1039
01:06:15.559 --> 01:06:18.679
<v Speaker 1>Pale Horse, which is just pretty much a copy from

1040
01:06:18.760 --> 01:06:21.920
<v Speaker 1>the original well whatever you want to call the original, right,

1041
01:06:22.159 --> 01:06:23.840
<v Speaker 1>So if you guys want me to get into that more,

1042
01:06:23.920 --> 01:06:27.280
<v Speaker 1>you'll see the parallels. I pulled out key ones before.

1043
01:06:27.320 --> 01:06:30.400
<v Speaker 1>But there's a lot of talkie talk in between each

1044
01:06:30.719 --> 01:06:35.000
<v Speaker 1>point because they you know, self glorify and you know,

1045
01:06:35.519 --> 01:06:37.519
<v Speaker 1>build up their ego and blah blah blah. There's a

1046
01:06:37.559 --> 01:06:39.519
<v Speaker 1>lot of extra words to get to the point. So

1047
01:06:40.119 --> 01:06:42.000
<v Speaker 1>it's it's a sifting process. It would take me a

1048
01:06:42.039 --> 01:06:44.679
<v Speaker 1>little while to kind of get down to the the

1049
01:06:45.440 --> 01:06:48.519
<v Speaker 1>poor elements and then maybe I present it that way,

1050
01:06:48.599 --> 01:06:50.119
<v Speaker 1>otherwise they'd be there for freaking ever.

1051
01:06:51.039 --> 01:06:55.440
<v Speaker 3>So outlined in the Protocols of the Learned Elders of Zion,

1052
01:06:56.480 --> 01:06:59.039
<v Speaker 3>it's all the same things fight, So it's the Sime people.

1053
01:06:59.199 --> 01:07:02.559
<v Speaker 3>It always has in But yeah, thanks to anybody speaking

1054
01:07:02.599 --> 01:07:05.880
<v Speaker 3>out about the system. Thanks to all the people who

1055
01:07:05.960 --> 01:07:08.800
<v Speaker 3>share the videos. Thanks to all the people who send

1056
01:07:08.840 --> 01:07:13.199
<v Speaker 3>me information by Skype and via my website and emails

1057
01:07:13.199 --> 01:07:15.440
<v Speaker 3>and all that sort of stuff. Thank you, thank you,

1058
01:07:15.519 --> 01:07:18.800
<v Speaker 3>Thank you to anybody who's ever made a contribution to

1059
01:07:18.840 --> 01:07:22.239
<v Speaker 3>the website, because it is truly the only thing that

1060
01:07:22.360 --> 01:07:23.039
<v Speaker 3>keeps me going.

1061
01:07:23.480 --> 01:07:26.960
<v Speaker 1>I think there's more to this, and I'll leave jump

1062
01:07:27.000 --> 01:07:28.000
<v Speaker 1>ahead of think you.

1063
01:07:28.039 --> 01:07:31.599
<v Speaker 3>Thank you before this thing shuts down, and I'll look

1064
01:07:31.639 --> 01:07:33.239
<v Speaker 3>forward to speaking to you again soon. I will bring

1065
01:07:33.239 --> 01:07:38.440
<v Speaker 3>you a video next week before I go. Here we go.

1066
01:07:38.480 --> 01:07:39.480
<v Speaker 1>That's what I was looking for.

1067
01:07:41.679 --> 01:07:44.119
<v Speaker 11>Mm a little bit.

1068
01:07:46.159 --> 01:07:47.679
<v Speaker 1>It's not a finesse tool.

1069
01:07:48.559 --> 01:07:52.000
<v Speaker 3>Let's just stay here and you'll be getting some interviews

1070
01:07:52.000 --> 01:07:54.920
<v Speaker 3>between now and then anyways. So yeah, but it's all good.

1071
01:07:55.239 --> 01:07:59.320
<v Speaker 3>Thank you very much for sharing this report with me, and.

1072
01:07:59.639 --> 01:08:01.320
<v Speaker 1>I mean we can take these words of mine. Thank

1073
01:08:01.360 --> 01:08:04.119
<v Speaker 1>you guys for ll by the way I did address.

1074
01:08:04.199 --> 01:08:08.800
<v Speaker 1>Thank you for the gibsono dot com backslash B A

1075
01:08:08.800 --> 01:08:11.320
<v Speaker 1>A L B U, S T E R S support.

1076
01:08:11.679 --> 01:08:18.039
<v Speaker 1>Were slowly getting to the goal, and that'll mean big

1077
01:08:18.079 --> 01:08:22.319
<v Speaker 1>things for the survivability of the channel, because without a

1078
01:08:22.359 --> 01:08:25.119
<v Speaker 1>computer soon this is going to be not easy. To do.

1079
01:08:25.239 --> 01:08:26.800
<v Speaker 1>I don't have to do it on smoke signal.

1080
01:08:27.479 --> 01:08:29.119
<v Speaker 3>All will look forward to speaking to you against doing

1081
01:08:29.199 --> 01:08:32.800
<v Speaker 3>Frice place like them, you luck Cash.

1082
01:08:33.119 --> 01:08:37.000
<v Speaker 5>I thought he is waily Jews would somehow be different

1083
01:08:37.560 --> 01:08:42.439
<v Speaker 5>from American Jews, less materialistic, more noble, more honest, and

1084
01:08:42.560 --> 01:08:45.039
<v Speaker 5>all that kind of thing. Not the salt of the

1085
01:08:45.039 --> 01:08:47.439
<v Speaker 5>earth or anything. Don't they can go that far. But

1086
01:08:47.560 --> 01:08:49.680
<v Speaker 5>I thought I would see a little different kind of people.

1087
01:08:49.720 --> 01:08:51.439
<v Speaker 11>And what I found out is.

1088
01:08:51.399 --> 01:08:55.720
<v Speaker 5>That they were even worse. They were even more evil,

1089
01:08:55.800 --> 01:09:00.319
<v Speaker 5>if that's possible than Jews here And what you ask me,

1090
01:09:00.359 --> 01:09:06.720
<v Speaker 5>what fronted the of the graduation of series of experiences

1091
01:09:06.760 --> 01:09:08.600
<v Speaker 5>because of the nature of the people that I was

1092
01:09:08.640 --> 01:09:12.600
<v Speaker 5>with the intelligence community and got to go places where

1093
01:09:12.880 --> 01:09:17.319
<v Speaker 5>no tourists, no tourists at all could ever get to go,

1094
01:09:18.239 --> 01:09:21.840
<v Speaker 5>proving grounds in the negative desert. I watched the new

1095
01:09:21.920 --> 01:09:26.600
<v Speaker 5>mark of a fort so maneuvers, met with top leading

1096
01:09:26.960 --> 01:09:31.840
<v Speaker 5>Israeli leaders, military leaders, et cetera, et cetera, inside Gaza

1097
01:09:31.920 --> 01:09:36.479
<v Speaker 5>as hebrawn and all this other stuff. And I started

1098
01:09:36.520 --> 01:09:41.760
<v Speaker 5>seeing things that and remember I had already seen a

1099
01:09:41.800 --> 01:09:44.520
<v Speaker 5>lot of bad stuff. I didn't, you know, I didn't

1100
01:09:44.560 --> 01:09:49.399
<v Speaker 5>fall out of a tree yesterday, and I was just

1101
01:09:49.560 --> 01:09:54.840
<v Speaker 5>almost in disbelief at the capacity for evil and cruelty

1102
01:09:55.640 --> 01:09:59.720
<v Speaker 5>that these Israelis had. I mean, they were purely you know,

1103
01:09:59.800 --> 01:10:01.960
<v Speaker 5>when I first saw that thing in the Bible about

1104
01:10:02.039 --> 01:10:06.199
<v Speaker 5>you are of your father the Devil, I thought, well,

1105
01:10:06.600 --> 01:10:11.960
<v Speaker 5>Jesus said this, but maybe somehow he meant this is analogy,

1106
01:10:12.079 --> 01:10:15.159
<v Speaker 5>you know, something like that. Now then I understood he

1107
01:10:15.279 --> 01:10:18.920
<v Speaker 5>meant it exactly as he said it. These people have

1108
01:10:19.239 --> 01:10:23.680
<v Speaker 5>a demonic heritage. I really really believe that, because I've

1109
01:10:23.720 --> 01:10:28.720
<v Speaker 5>seen I worked with other military the Soviets, I did

1110
01:10:28.800 --> 01:10:32.399
<v Speaker 5>undercover work in Central America. I was with Czech Rtarians,

1111
01:10:33.760 --> 01:10:41.159
<v Speaker 5>terrorists from or Chinese, you name it. That's another whole

1112
01:10:41.199 --> 01:10:45.359
<v Speaker 5>story I won't take up your time with. But I

1113
01:10:45.399 --> 01:10:52.800
<v Speaker 5>had never seen anything with the abysmally evil cruelty, sadistic

1114
01:10:52.960 --> 01:10:58.239
<v Speaker 5>cruelty of the Jews. The jew have no compassion, no morald,

1115
01:10:59.199 --> 01:11:04.920
<v Speaker 5>no conscience, nothing, absolutely nothing. He can kill a five

1116
01:11:05.000 --> 01:11:07.640
<v Speaker 5>year old child and go out and have a beer

1117
01:11:07.720 --> 01:11:10.079
<v Speaker 5>five minutes later with his friend and brag about it,

1118
01:11:10.199 --> 01:11:13.600
<v Speaker 5>and literally does I witnessed this kind of thing. These

1119
01:11:13.640 --> 01:11:17.079
<v Speaker 5>people are monsters. They're absolutely.

1120
01:11:18.439 --> 01:11:23.439
<v Speaker 7>Agree that there's a certain continuity between Operation cast Led

1121
01:11:24.920 --> 01:11:29.199
<v Speaker 7>the massacres that took place in nineteen forty seven, forty eight,

1122
01:11:29.600 --> 01:11:32.079
<v Speaker 7>and of course up to be a very present day

1123
01:11:32.159 --> 01:11:35.359
<v Speaker 7>right now, today's day, and when the seventeen two thousand

1124
01:11:35.359 --> 01:11:40.880
<v Speaker 7>and twelf of this continuum is continuing right now in

1125
01:11:41.039 --> 01:11:43.399
<v Speaker 7>Gaza as we speak. And I think a lot of

1126
01:11:43.439 --> 01:11:45.840
<v Speaker 7>the dirty work that's going on in Gas right now

1127
01:11:45.880 --> 01:11:50.880
<v Speaker 7>with supremacist Judaism is at night. That's when the real

1128
01:11:50.960 --> 01:11:54.800
<v Speaker 7>killing fields open up, out of the light of day

1129
01:11:55.000 --> 01:11:57.000
<v Speaker 7>and out of those cameras and all the rest of it.

1130
01:11:57.560 --> 01:12:01.640
<v Speaker 7>And I can only imagine that the peoples of the

1131
01:12:01.720 --> 01:12:06.319
<v Speaker 7>Gousin's trick of going through last night tonight and probably

1132
01:12:06.399 --> 01:12:08.680
<v Speaker 7>every night for the next several weeks or months and

1133
01:12:08.840 --> 01:12:10.600
<v Speaker 7>chilled this well.

1134
01:12:10.439 --> 01:12:14.680
<v Speaker 1>That was twenty twelve, so a decade, twelve twelve years,

1135
01:12:15.119 --> 01:12:17.159
<v Speaker 1>and then started off in two thousand and five, really

1136
01:12:17.199 --> 01:12:18.039
<v Speaker 1>hardcore right.

1137
01:12:18.079 --> 01:12:20.960
<v Speaker 7>Prea Church twelve supremacy at Judaism gets her from the

1138
01:12:21.079 --> 01:12:25.039
<v Speaker 7>life also fixed and stands down only to eat for

1139
01:12:25.760 --> 01:12:26.840
<v Speaker 7>the next shows.

1140
01:12:27.479 --> 01:12:32.159
<v Speaker 5>No, you're you're right there. They have no qualms about

1141
01:12:32.159 --> 01:12:35.239
<v Speaker 5>shooting newsmen or reports. Like I said, these people have

1142
01:12:35.479 --> 01:12:37.079
<v Speaker 5>let me repeat it, and if I have to repeat

1143
01:12:37.199 --> 01:12:40.600
<v Speaker 5>ten tunds on your show forment me. They have no morals,

1144
01:12:40.680 --> 01:12:43.520
<v Speaker 5>they have no ethics, they have no souls. They are

1145
01:12:43.600 --> 01:12:47.359
<v Speaker 5>not like you and I and I spent enough time

1146
01:12:47.399 --> 01:12:50.640
<v Speaker 5>with them here and there. I'm not forty years old,

1147
01:12:50.880 --> 01:12:53.560
<v Speaker 5>I'm double that. I've been around the world. I've been here,

1148
01:12:53.640 --> 01:12:57.079
<v Speaker 5>I've been there, seeing that, done that. I'm not easily fooled,

1149
01:12:57.720 --> 01:13:02.840
<v Speaker 5>and I don't make rash visions for conclusive uh uh

1150
01:13:02.960 --> 01:13:10.079
<v Speaker 5>sad decisions about people. These creatures are true life monsters.

1151
01:13:10.119 --> 01:13:13.039
<v Speaker 5>But they're very good. They're very good at what they do.

1152
01:13:13.680 --> 01:13:14.840
<v Speaker 5>They hide everything.

1153
01:13:15.359 --> 01:13:18.800
<v Speaker 1>They've had six thousand years of practice as the priestcraft,

1154
01:13:18.800 --> 01:13:22.000
<v Speaker 1>and those who are influenced by said priestcraft in the

1155
01:13:22.000 --> 01:13:23.079
<v Speaker 1>lower levels.

1156
01:13:22.920 --> 01:13:25.479
<v Speaker 5>They have they all have this capacity for what they

1157
01:13:25.520 --> 01:13:28.359
<v Speaker 5>call a Jane's conflict, you know what I'm talking about.

1158
01:13:29.000 --> 01:13:33.439
<v Speaker 1>And I love these Yeah Jen's being two faced right right.

1159
01:13:33.520 --> 01:13:36.560
<v Speaker 5>But if you're on the inside they like I said,

1160
01:13:36.600 --> 01:13:40.399
<v Speaker 5>like I was, you get to see them without their mascara.

1161
01:13:40.520 --> 01:13:44.880
<v Speaker 5>I think that's probably Martin Glenn's euphemism, which I coined,

1162
01:13:44.880 --> 01:13:48.000
<v Speaker 5>if he didn't mind. And you see the Jews without

1163
01:13:48.039 --> 01:13:54.439
<v Speaker 5>their mascara, And do you remember that Fi Fi horror movie.

1164
01:13:54.920 --> 01:13:55.520
<v Speaker 3>I forget it.

1165
01:13:55.600 --> 01:13:58.640
<v Speaker 5>You's called them or they or you know, the guy

1166
01:13:58.680 --> 01:14:00.520
<v Speaker 5>had to where the stands I to Rob and Arady

1167
01:14:00.600 --> 01:14:06.159
<v Speaker 5>Piper and and with the sunglasses that could be used

1168
01:14:06.520 --> 01:14:10.399
<v Speaker 5>to U spose these nobody believed all that, and they

1169
01:14:10.439 --> 01:14:13.039
<v Speaker 5>were they were among everybody, but you couldn't see it.

1170
01:14:13.560 --> 01:14:15.239
<v Speaker 11>They looked like everybody else.

1171
01:14:15.279 --> 01:14:18.920
<v Speaker 5>See that's the way they live. They live, right, they live,

1172
01:14:19.359 --> 01:14:24.640
<v Speaker 5>but with these special glasses. My special glasses were by

1173
01:14:25.479 --> 01:14:30.560
<v Speaker 5>an immunity from not being perceived as an outsider. So

1174
01:14:30.680 --> 01:14:33.800
<v Speaker 5>I saw them for what they really were. And I

1175
01:14:33.840 --> 01:14:39.760
<v Speaker 5>mean the the nastiness, the cruelty. Uh the you earlier

1176
01:14:39.800 --> 01:14:43.159
<v Speaker 5>made an apology to a lady for something about the language,

1177
01:14:43.479 --> 01:14:47.279
<v Speaker 5>and factually you should if you were. Of course you

1178
01:14:47.279 --> 01:14:50.840
<v Speaker 5>shouldn't use language like that in in your own of

1179
01:14:50.920 --> 01:14:55.039
<v Speaker 5>your own volitions, but in your paraphraising.

1180
01:14:54.880 --> 01:14:55.960
<v Speaker 11>To make a point.

1181
01:14:56.159 --> 01:15:00.399
<v Speaker 5>You need to do that because people don't understand. They're

1182
01:15:00.520 --> 01:15:04.319
<v Speaker 5>naive and they think, oh no, well, I maybe these

1183
01:15:04.359 --> 01:15:07.520
<v Speaker 5>people just said that they they didn't believe christis the

1184
01:15:07.640 --> 01:15:12.000
<v Speaker 5>messides and you're not getting the point. You don't get

1185
01:15:12.039 --> 01:15:14.600
<v Speaker 5>the point this drunk kend I won't repeat it on

1186
01:15:14.680 --> 01:15:18.680
<v Speaker 5>your show for a sense of decorum, but just put

1187
01:15:18.680 --> 01:15:20.880
<v Speaker 5>in what worse words you can think of. And this

1188
01:15:21.119 --> 01:15:22.760
<v Speaker 5>junk Israeli comes up to.

1189
01:15:24.399 --> 01:15:25.560
<v Speaker 11>A Christian.

1190
01:15:26.600 --> 01:15:30.560
<v Speaker 5>Landowner who's been there with his people for fifteen hundred years,

1191
01:15:30.960 --> 01:15:32.199
<v Speaker 5>and he's threatening the guy.

1192
01:15:32.239 --> 01:15:34.239
<v Speaker 11>He's the arms and he.

1193
01:15:34.279 --> 01:15:38.239
<v Speaker 5>Said, we crucified your blank like Jesus said, We'll crucify

1194
01:15:38.319 --> 01:15:41.479
<v Speaker 5>him again. You know, you can take your blank like

1195
01:15:41.600 --> 01:15:45.439
<v Speaker 5>Jesus and blank like blank life the most vile, vile

1196
01:15:45.840 --> 01:15:50.920
<v Speaker 5>language that you can possibly imagine from this filthy, nasty,

1197
01:15:50.960 --> 01:15:52.399
<v Speaker 5>maggot infested Jews.

1198
01:15:52.960 --> 01:16:35.680
<v Speaker 11>A young guy.

1199
01:16:22.840 --> 01:16:26.600
<v Speaker 3>He come from.

1200
01:16:26.600 --> 01:16:28.479
<v Speaker 15>Why do you guys hate them so much?

1201
01:16:29.000 --> 01:16:30.600
<v Speaker 7>We didn't do anything.

1202
01:16:32.319 --> 01:16:44.000
<v Speaker 1>There. You have it, maggot infested parasites as well. Well,

1203
01:16:44.039 --> 01:16:49.279
<v Speaker 1>we got through all that. That was Yeah. You know,

1204
01:16:50.199 --> 01:16:54.520
<v Speaker 1>you can't drive the point home any you know, it's

1205
01:16:54.560 --> 01:16:57.359
<v Speaker 1>it's gotta be done. It's got to be done because

1206
01:16:57.399 --> 01:17:03.000
<v Speaker 1>it's not it's not a common understanding yet until it is,

1207
01:17:03.079 --> 01:17:06.840
<v Speaker 1>it has to be done. The more details you pick

1208
01:17:06.920 --> 01:17:10.520
<v Speaker 1>up and that you retain, the more information you'll have

1209
01:17:11.479 --> 01:17:15.760
<v Speaker 1>yourself to act accordingly for your family, to build the

1210
01:17:15.800 --> 01:17:19.880
<v Speaker 1>strength of your community, our community here on Ballbusters. And

1211
01:17:21.479 --> 01:17:28.960
<v Speaker 1>you know that's the point all right, So let's get

1212
01:17:29.039 --> 01:17:36.039
<v Speaker 1>to it now. This is a video by a guy

1213
01:17:37.119 --> 01:17:38.840
<v Speaker 1>I don't really think it's him. It's just I think

1214
01:17:38.840 --> 01:17:43.880
<v Speaker 1>he's just the voice of it, Derek from Mythvision podcast.

1215
01:17:44.920 --> 01:17:47.359
<v Speaker 1>It's called The Origins of Samson will Blow your Mind.

1216
01:17:47.399 --> 01:17:51.239
<v Speaker 1>This came out yesterday, I think twenty three hours ago.

1217
01:17:51.720 --> 01:17:55.680
<v Speaker 1>But it's good. He's not stepping too far into stupid.

1218
01:17:55.720 --> 01:17:59.119
<v Speaker 1>He's not praising too heavily like he has been in

1219
01:17:59.159 --> 01:18:02.760
<v Speaker 1>the past, the very maggot infested people that we were

1220
01:18:02.760 --> 01:18:05.760
<v Speaker 1>just talking about. So I'm not a fan of the

1221
01:18:05.800 --> 01:18:11.359
<v Speaker 1>person himself, but the presentations are often good, especially when

1222
01:18:12.239 --> 01:18:15.520
<v Speaker 1>it's picking apart the nonsense of the history of these people,

1223
01:18:16.399 --> 01:18:22.640
<v Speaker 1>the history of this religion, this trio of Abrahamic death

1224
01:18:22.680 --> 01:18:26.520
<v Speaker 1>cults that we mostly one or the other, we find

1225
01:18:26.560 --> 01:18:30.960
<v Speaker 1>ourselves self identifying as because for some reason our own

1226
01:18:30.960 --> 01:18:33.760
<v Speaker 1>culture isn't good enough. I guess that we have to

1227
01:18:33.760 --> 01:18:37.880
<v Speaker 1>take on a four and one because they've had the

1228
01:18:37.960 --> 01:18:41.680
<v Speaker 1>last two thousand or so years to condition us to

1229
01:18:41.720 --> 01:18:45.039
<v Speaker 1>think that that's what we are. So let's go ahead

1230
01:18:45.039 --> 01:18:48.960
<v Speaker 1>and address some more of the bullshit that they talk about.

1231
01:18:49.239 --> 01:18:50.920
<v Speaker 1>So we'll have about forty minutes of this today, it's

1232
01:18:50.920 --> 01:18:56.199
<v Speaker 1>a two hour video, two hours and change, two hours

1233
01:18:56.199 --> 01:18:59.279
<v Speaker 1>and twenty minutes. So we'll get this finished up tomorrow.

1234
01:19:00.159 --> 01:19:04.600
<v Speaker 1>This Please, if you missed this show, come back to it,

1235
01:19:05.239 --> 01:19:09.760
<v Speaker 1>because this one builds on itself and it's building blocks

1236
01:19:10.319 --> 01:19:13.439
<v Speaker 1>to the crescendo to the grand finale. So you want

1237
01:19:13.479 --> 01:19:15.640
<v Speaker 1>to be able to watch the whole thing. I not

1238
01:19:15.800 --> 01:19:17.520
<v Speaker 1>just do That's where I did. All right, here we.

1239
01:19:17.479 --> 01:19:21.960
<v Speaker 6>Go Samson, the Israel Like hero Philin.

1240
01:19:23.439 --> 01:19:24.439
<v Speaker 1>Of course it's going to do that.

1241
01:19:25.079 --> 01:19:29.720
<v Speaker 6>Samson the Israel Like hero Philin. One of the absolute

1242
01:19:29.920 --> 01:19:33.359
<v Speaker 6>wildest stories in the Bible comes with the judge and

1243
01:19:33.520 --> 01:19:37.840
<v Speaker 6>champion of Israel named Samson. His story checks off all

1244
01:19:37.920 --> 01:19:39.640
<v Speaker 6>the excellent story boxes.

1245
01:19:40.039 --> 01:19:44.039
<v Speaker 1>It goes judges and then kings because they had to

1246
01:19:44.079 --> 01:19:48.000
<v Speaker 1>make way through their rationale to go from judges to kings. Right,

1247
01:19:48.600 --> 01:19:52.279
<v Speaker 1>and that's a point that's made here too. But you'll

1248
01:19:52.319 --> 01:19:54.640
<v Speaker 1>see you'll see as it goes, he starts off making

1249
01:19:54.680 --> 01:19:58.119
<v Speaker 1>it sound like he's validating some of this stuff. So

1250
01:19:58.159 --> 01:19:59.520
<v Speaker 1>that's why I want you to be able to watch

1251
01:19:59.560 --> 01:20:03.520
<v Speaker 1>them both. Hearts to understand that it's like he's not

1252
01:20:03.720 --> 01:20:06.720
<v Speaker 1>making the distinction that he's speaking through the popular belief.

1253
01:20:07.520 --> 01:20:09.479
<v Speaker 1>It makes it sound like it's his, So it kind

1254
01:20:09.520 --> 01:20:12.079
<v Speaker 1>of throws you off a little bit, but it gets

1255
01:20:12.399 --> 01:20:17.119
<v Speaker 1>it gets clarified as the progresses, filled with.

1256
01:20:17.199 --> 01:20:23.520
<v Speaker 6>Love, hate, revenge, war, adventure, riddles, and much more. For

1257
01:20:23.640 --> 01:20:27.119
<v Speaker 6>most of my life, I had believed his story was historical.

1258
01:20:27.359 --> 01:20:31.279
<v Speaker 6>I started realizing much of the Bible wasn't history and

1259
01:20:31.319 --> 01:20:32.079
<v Speaker 6>carried value.

1260
01:20:32.520 --> 01:20:34.399
<v Speaker 1>You hear that, mister Nemos.

1261
01:20:34.920 --> 01:20:37.880
<v Speaker 6>You in a different way. In this documentary, we will

1262
01:20:37.880 --> 01:20:42.000
<v Speaker 6>discuss the mythologies which influenced the author of this story

1263
01:20:42.159 --> 01:20:44.560
<v Speaker 6>in judges from Ancient mess Potamo.

1264
01:20:45.640 --> 01:20:49.680
<v Speaker 1>So hold on real quick. It's got to be done

1265
01:20:49.680 --> 01:20:53.319
<v Speaker 1>because it's the middle of the show. So just almost

1266
01:20:53.319 --> 01:20:56.880
<v Speaker 1>forgot to do it, and I'll fix that real quick.

1267
01:21:00.079 --> 01:21:02.840
<v Speaker 1>Bear with it. I know you guys out there the

1268
01:21:02.880 --> 01:21:05.119
<v Speaker 1>link in eruptions, and I get it too, but I

1269
01:21:05.199 --> 01:21:09.560
<v Speaker 1>have to make my commercial right. That is right here.

1270
01:21:12.159 --> 01:21:15.439
<v Speaker 1>We're on this show right now. This is Rumble. If

1271
01:21:15.439 --> 01:21:19.359
<v Speaker 1>you're on FTJ Media, the same links are there. You

1272
01:21:19.439 --> 01:21:22.720
<v Speaker 1>click this one, boom, there you go. This is gibson

1273
01:21:22.800 --> 01:21:27.039
<v Speaker 1>Go dot com. Please help support the show and help

1274
01:21:27.119 --> 01:21:29.840
<v Speaker 1>us get the computer that we need to continue. Thank you,

1275
01:21:30.239 --> 01:21:32.880
<v Speaker 1>and for those of you who have, thank you very

1276
01:21:32.920 --> 01:21:36.960
<v Speaker 1>much everybody since six years ago. Actually, I don't even

1277
01:21:37.000 --> 01:21:39.760
<v Speaker 1>think it's been two years solid that I've actually even

1278
01:21:39.760 --> 01:21:42.640
<v Speaker 1>had things for people to contribute. But thank you for

1279
01:21:42.720 --> 01:21:47.000
<v Speaker 1>all who ever have. And next, let me get her

1280
01:21:47.000 --> 01:21:51.399
<v Speaker 1>to that. Oh cool, thank you Last Breakfast. Appreciate it.

1281
01:21:51.479 --> 01:21:54.880
<v Speaker 1>So yeah, So that's how it's done, guys. That's it's

1282
01:21:54.920 --> 01:21:57.319
<v Speaker 1>been watching ball Busters for a few months and saw

1283
01:21:57.359 --> 01:22:01.159
<v Speaker 1>you yesterday on FTJ Media. Great content research presentation. Thank

1284
01:22:01.159 --> 01:22:05.439
<v Speaker 1>you Last Breakfast. That's funny, like last Supper. I like it.

1285
01:22:06.520 --> 01:22:08.920
<v Speaker 1>That's how it's done, guys. You click this little dream

1286
01:22:08.960 --> 01:22:11.520
<v Speaker 1>thing right here and you can support the show, put

1287
01:22:11.560 --> 01:22:14.399
<v Speaker 1>your rant in there and they call it a rant

1288
01:22:14.399 --> 01:22:16.479
<v Speaker 1>instead of a super chat. I guess that's the and

1289
01:22:16.520 --> 01:22:19.239
<v Speaker 1>then you can go ahead and send it off and

1290
01:22:19.279 --> 01:22:22.399
<v Speaker 1>that thank you, thank you. All right, So there you go.

1291
01:22:22.560 --> 01:22:23.920
<v Speaker 1>That was the other thing I was going to bring up.

1292
01:22:24.319 --> 01:22:29.439
<v Speaker 1>And then ftjmedia dot com channel Ballbusters to get to

1293
01:22:29.479 --> 01:22:31.319
<v Speaker 1>that one, so you can subscribe over there. Because things

1294
01:22:31.319 --> 01:22:33.560
<v Speaker 1>are happening with Rumble. I found I had a picture

1295
01:22:33.560 --> 01:22:35.760
<v Speaker 1>I wanted to show, but the guy from Rumble is

1296
01:22:35.800 --> 01:22:38.800
<v Speaker 1>also talking tough, which I think is probably just bs

1297
01:22:38.840 --> 01:22:40.479
<v Speaker 1>because that's how they have to run to make themselves

1298
01:22:40.520 --> 01:22:45.399
<v Speaker 1>look cool and uh yeah, so I think rumbles on

1299
01:22:45.520 --> 01:22:48.760
<v Speaker 1>the chopping block as well as telegram. And then over

1300
01:22:48.800 --> 01:22:51.960
<v Speaker 1>here you'll find the link for money Tree Publishing dot com.

1301
01:22:52.479 --> 01:22:54.359
<v Speaker 1>Then it goes right to the shop this link and

1302
01:22:54.479 --> 01:22:56.800
<v Speaker 1>code ball for ten percent off your entire order. Let

1303
01:22:56.840 --> 01:22:59.640
<v Speaker 1>me just show you what's there real quick. All right,

1304
01:23:00.560 --> 01:23:04.279
<v Speaker 1>there's all these books, there's your ROPEPU and you can

1305
01:23:04.279 --> 01:23:07.079
<v Speaker 1>get in Blu Ray two. I'm almost done reading this

1306
01:23:07.079 --> 01:23:11.880
<v Speaker 1>book here. Mind comf the Henry Ford collection that I

1307
01:23:11.880 --> 01:23:15.199
<v Speaker 1>started reading from a while back actually kicked off the

1308
01:23:15.239 --> 01:23:19.560
<v Speaker 1>Europa series by doing so. And I have this one,

1309
01:23:19.600 --> 01:23:21.800
<v Speaker 1>the great impersonation thanks to I think it was a

1310
01:23:21.880 --> 01:23:25.000
<v Speaker 1>Rachel name. I want to say, sent that to me,

1311
01:23:25.079 --> 01:23:28.760
<v Speaker 1>so thank you. And you can also do this. You

1312
01:23:28.760 --> 01:23:31.600
<v Speaker 1>can click this thing right here, the MTP, and then

1313
01:23:31.640 --> 01:23:35.359
<v Speaker 1>you'll find names. You swing down and you see Daniel

1314
01:23:36.159 --> 01:23:40.159
<v Speaker 1>somewhere or maybe they changed it. Yah, that's right there,

1315
01:23:40.199 --> 01:23:45.960
<v Speaker 1>so danieloo. And then from there you can you know

1316
01:23:45.960 --> 01:23:48.000
<v Speaker 1>what I mean, there you go and then just say Kart.

1317
01:23:48.479 --> 01:23:52.279
<v Speaker 1>So that's cool that that's there, all right, And I

1318
01:23:52.319 --> 01:23:54.439
<v Speaker 1>think that's about it. Oh yeah, and it just remind

1319
01:23:54.439 --> 01:23:57.920
<v Speaker 1>you again because this is really super important that doctor

1320
01:23:57.960 --> 01:24:02.960
<v Speaker 1>Piter Glidden saye on the membership to fifty percent off

1321
01:24:03.239 --> 01:24:07.640
<v Speaker 1>for his membership, which gives you two more live Q

1322
01:24:07.800 --> 01:24:11.600
<v Speaker 1>and as each week, plus all the benefits fifteen percent

1323
01:24:11.640 --> 01:24:13.800
<v Speaker 1>off at the I think it's ten or fifteen percent

1324
01:24:13.840 --> 01:24:16.840
<v Speaker 1>off the full script. You get discounts on different things.

1325
01:24:17.159 --> 01:24:19.600
<v Speaker 1>You have access to all his videos and a huge

1326
01:24:19.640 --> 01:24:22.520
<v Speaker 1>list of like eighty eight different things that people call

1327
01:24:22.600 --> 01:24:27.279
<v Speaker 1>diseases or conditions and how to address them the natural, healthy,

1328
01:24:27.399 --> 01:24:31.039
<v Speaker 1>intelligent way. So that's the link that brings you here,

1329
01:24:32.439 --> 01:24:36.720
<v Speaker 1>all right, and then you use Healthy Wealthy Wise. Make

1330
01:24:36.720 --> 01:24:39.560
<v Speaker 1>sure you use this affiliate link though, so that they

1331
01:24:39.600 --> 01:24:41.920
<v Speaker 1>know where it's coming from and who's doing it. And

1332
01:24:41.960 --> 01:24:45.680
<v Speaker 1>then there's also my website which you can get there

1333
01:24:45.760 --> 01:24:47.960
<v Speaker 1>from the here, so you can go ahead and click this.

1334
01:24:48.199 --> 01:24:50.359
<v Speaker 1>You can just click doctor Peter Glinn's face. You can

1335
01:24:50.359 --> 01:24:52.840
<v Speaker 1>click doctor Monzo's if you want his book fifteen percent

1336
01:24:52.880 --> 01:24:56.720
<v Speaker 1>off with Ballbusters fifteen just like that, like you're there.

1337
01:24:57.319 --> 01:25:00.439
<v Speaker 1>And then this is the Azure Well with his whole

1338
01:25:00.479 --> 01:25:05.119
<v Speaker 1>food vitamin supplements, the full of heliumic acid and all that,

1339
01:25:05.159 --> 01:25:07.239
<v Speaker 1>all right, and there's BB five for five percent off

1340
01:25:07.600 --> 01:25:09.880
<v Speaker 1>all right, we are done with that part. Thank you

1341
01:25:09.960 --> 01:25:19.600
<v Speaker 1>for listening. Now let's get to the video. Oh I'm

1342
01:25:19.600 --> 01:25:22.079
<v Speaker 1>gonna have to hit it again because I went through

1343
01:25:22.079 --> 01:25:27.560
<v Speaker 1>too many things. There you go, mm hmmmmmm.

1344
01:25:30.000 --> 01:25:37.880
<v Speaker 6>Yeah, perfect, all right, Amia to Greece. We will give

1345
01:25:37.920 --> 01:25:40.560
<v Speaker 6>you great reasons to understand these stories.

1346
01:25:40.800 --> 01:25:43.319
<v Speaker 1>Yes, so the comparison, the great reasons to understand the

1347
01:25:43.319 --> 01:25:46.680
<v Speaker 1>stories in a completely different light. Where did they take

1348
01:25:46.720 --> 01:25:52.439
<v Speaker 1>it from, who influenced them? And what's been the great

1349
01:25:52.439 --> 01:25:59.960
<v Speaker 1>deception they have? They have stolen all the great achieve

1350
01:26:00.079 --> 01:26:03.199
<v Speaker 1>myths of other cultures and claim them as theirs, because

1351
01:26:03.239 --> 01:26:07.119
<v Speaker 1>they do not create, but they're good at stealing. They're

1352
01:26:07.119 --> 01:26:11.760
<v Speaker 1>good at assuming the role of things, the great impersonators,

1353
01:26:11.840 --> 01:26:16.079
<v Speaker 1>the great impostors, which would be fitting since their God

1354
01:26:16.640 --> 01:26:19.760
<v Speaker 1>is an impostor and they've sold us the wrong dude

1355
01:26:19.840 --> 01:26:20.640
<v Speaker 1>for a long time.

1356
01:26:21.520 --> 01:26:25.239
<v Speaker 6>He's in a completely different light. Behind the flesh of

1357
01:26:25.279 --> 01:26:28.920
<v Speaker 6>an Israelite warrior. You just might find the shining sun

1358
01:26:29.079 --> 01:26:32.079
<v Speaker 6>bottling it out with the heavenly bodies, or you may

1359
01:26:32.079 --> 01:26:35.600
<v Speaker 6>discover Samson is just another Heracles hero who has been

1360
01:26:35.760 --> 01:26:39.399
<v Speaker 6>polished to fit his own national context. Let's first give

1361
01:26:39.399 --> 01:26:41.800
<v Speaker 6>you a brief run down of the story of Samson

1362
01:26:41.920 --> 01:26:50.760
<v Speaker 6>from birth to death The Life of the Hero Judges

1363
01:26:50.880 --> 01:26:55.640
<v Speaker 6>thirteen through sixteen. Samson was born to faithful Manoah from

1364
01:26:55.680 --> 01:26:58.600
<v Speaker 6>the tribe of Dan and his chosen wife, who was

1365
01:26:58.640 --> 01:27:01.720
<v Speaker 6>barn for the terrify buying. Angel of the Lord appeared

1366
01:27:01.720 --> 01:27:04.560
<v Speaker 6>to his wife and told her she would divinely conceive

1367
01:27:04.680 --> 01:27:07.199
<v Speaker 6>and bear a son who would begin to deliver Israel

1368
01:27:07.199 --> 01:27:11.079
<v Speaker 6>from the oppression of the Philistines. She was told not

1369
01:27:11.119 --> 01:27:14.319
<v Speaker 6>to drink wine or eat anything unclean, as her son

1370
01:27:14.359 --> 01:27:18.199
<v Speaker 6>would be a Nazarite dedicated to God from birth. When

1371
01:27:18.239 --> 01:27:21.439
<v Speaker 6>Samson was grown, he saw an attractive Philistine woman in

1372
01:27:21.479 --> 01:27:25.159
<v Speaker 6>Timna if he wanted to marry. His parents were distressed

1373
01:27:25.239 --> 01:27:28.720
<v Speaker 6>if he wanted to marry outside of Israel, but he insisted.

1374
01:27:29.039 --> 01:27:32.600
<v Speaker 6>On the way to Timna, a young, frightening lion attacked Samson.

1375
01:27:32.720 --> 01:27:34.880
<v Speaker 6>The spirit of the Lord came upon him, and he

1376
01:27:34.960 --> 01:27:37.600
<v Speaker 6>tore the lion apart with his bare hands as if

1377
01:27:37.600 --> 01:27:40.239
<v Speaker 6>it was a young goat, but he did not tell

1378
01:27:40.279 --> 01:27:43.079
<v Speaker 6>his parents what he had done. Later, when passing by

1379
01:27:43.239 --> 01:27:46.960
<v Speaker 6>the decomposed lion's carcass, Samson saw a swarm of bees

1380
01:27:47.399 --> 01:27:50.399
<v Speaker 6>and honey inside it. He scooped out the honey, ate

1381
01:27:50.520 --> 01:27:53.000
<v Speaker 6>some of it and gave some to his parents, but

1382
01:27:53.079 --> 01:27:57.520
<v Speaker 6>did not reveal its source. Samson insisted on marrying Timna,

1383
01:27:57.920 --> 01:28:00.800
<v Speaker 6>so at the wedding feast, Samson proposed us a clever

1384
01:28:00.880 --> 01:28:05.119
<v Speaker 6>riddle to his Philistine companions, betting them sets of clothing

1385
01:28:05.159 --> 01:28:08.239
<v Speaker 6>if they could solve it within seven days of the feast.

1386
01:28:08.600 --> 01:28:12.159
<v Speaker 6>Under threat, his new wife pleaded with Samson until he

1387
01:28:12.279 --> 01:28:15.079
<v Speaker 6>told her the meaning of the riddle. She told the

1388
01:28:15.119 --> 01:28:17.920
<v Speaker 6>coerce of Philistine men, who then were able to answer

1389
01:28:18.000 --> 01:28:21.680
<v Speaker 6>Samson's clever riddle. On the last day, Samson knew these

1390
01:28:21.680 --> 01:28:26.399
<v Speaker 6>Philistines had cheated him. Furious, Samson traveled to Ashkalan, killed

1391
01:28:26.520 --> 01:28:29.720
<v Speaker 6>thirty Philistines, took their clothing, and gave it to the

1392
01:28:29.760 --> 01:28:33.079
<v Speaker 6>companions to pay his debt. In anger, Samson left his

1393
01:28:33.159 --> 01:28:35.560
<v Speaker 6>wife and her father gave her to one of the

1394
01:28:35.640 --> 01:28:41.399
<v Speaker 6>companions instead. To get revenge, Samson captured three hundred wild foxes,

1395
01:28:41.720 --> 01:28:46.000
<v Speaker 6>tied their furry tails together in pairs, attached torches, and

1396
01:28:46.079 --> 01:28:50.239
<v Speaker 6>let them run through the Philistines grain fields, vineyards, and

1397
01:28:50.319 --> 01:28:54.560
<v Speaker 6>olive groves, burning them down. To get revenge, the Philistines

1398
01:28:54.840 --> 01:28:58.479
<v Speaker 6>fight fire with fire by burning Samson's former wife and

1399
01:28:58.560 --> 01:29:02.800
<v Speaker 6>her father to death. In retaliation, Samson attacked them again

1400
01:29:02.880 --> 01:29:06.920
<v Speaker 6>and killed many more Philistines. Later, Samson fell in love

1401
01:29:07.039 --> 01:29:11.159
<v Speaker 6>with another beautiful, tricky Philistine woman named Delilah in the

1402
01:29:11.199 --> 01:29:15.000
<v Speaker 6>Valley of Psk. The rich Philistine rulers approached her and

1403
01:29:15.119 --> 01:29:18.399
<v Speaker 6>offered her eleven hundred shekels of silver if she could

1404
01:29:18.439 --> 01:29:22.880
<v Speaker 6>discover the secret of Samson's strength. After persistently asking him

1405
01:29:22.960 --> 01:29:26.600
<v Speaker 6>with three felt attempts to subdue him, Samson finally told

1406
01:29:26.600 --> 01:29:29.520
<v Speaker 6>her that his strength came from his uncut hair as

1407
01:29:29.560 --> 01:29:32.680
<v Speaker 6>a Nazarite while he was sleeping. On the fourth attempt

1408
01:29:33.000 --> 01:29:35.680
<v Speaker 6>sneaky Delilah had a servant cut his hair and his

1409
01:29:35.720 --> 01:29:39.560
<v Speaker 6>strength left him. The Philistines captured him, gouged out his eyes,

1410
01:29:39.880 --> 01:29:42.319
<v Speaker 6>and brought him to Gaza, where he was bound and

1411
01:29:42.399 --> 01:29:46.159
<v Speaker 6>made to grind grain in prison. Over time, Samson's hair

1412
01:29:46.239 --> 01:29:49.640
<v Speaker 6>began to grow again. While in prison, the Philistine leaders

1413
01:29:49.680 --> 01:29:52.560
<v Speaker 6>gathered in the temple of their god Dagon to offer

1414
01:29:52.640 --> 01:29:55.279
<v Speaker 6>a sacrifice and celebrate Dagon.

1415
01:29:56.159 --> 01:30:01.199
<v Speaker 1>Dagon is Ball's father. Okay, there's a big misconception out

1416
01:30:01.199 --> 01:30:04.479
<v Speaker 1>there that l is the father of all the gods

1417
01:30:04.479 --> 01:30:07.279
<v Speaker 1>and the pantheon, and that is not correct. Lots of

1418
01:30:07.279 --> 01:30:09.800
<v Speaker 1>people get this wrong. Lots of people who have read

1419
01:30:09.800 --> 01:30:14.000
<v Speaker 1>the Eugartic text still get it wrong. And it's pretty

1420
01:30:14.000 --> 01:30:17.800
<v Speaker 1>cut and dry. I would say referred to maybe because

1421
01:30:17.840 --> 01:30:21.159
<v Speaker 1>it's like a son in law, but it's not. It's

1422
01:30:21.199 --> 01:30:25.319
<v Speaker 1>not him. It's Dagon. Day God is a fertility god

1423
01:30:25.359 --> 01:30:29.960
<v Speaker 1>of weak, just like Ball is a fertility god. It's

1424
01:30:29.960 --> 01:30:33.319
<v Speaker 1>a lineage thing. It's exactly what it is. And Dagon is,

1425
01:30:33.520 --> 01:30:34.960
<v Speaker 1>of course Cannonite.

1426
01:30:36.960 --> 01:30:40.319
<v Speaker 6>Great their capture of Samson, they brought Samson out to

1427
01:30:40.439 --> 01:30:43.560
<v Speaker 6>entertain them. Samson asked the servant who was leading him

1428
01:30:43.600 --> 01:30:46.279
<v Speaker 6>to let him lean against the pillars supporting the temple

1429
01:30:46.359 --> 01:30:49.439
<v Speaker 6>to rest. Samson prayed to God to strengthen him one

1430
01:30:49.560 --> 01:30:52.640
<v Speaker 6>last time. He pushed with all his might against the

1431
01:30:52.680 --> 01:30:56.920
<v Speaker 6>two pillars, dislodging them from their basis. This collapsed the temple,

1432
01:30:57.079 --> 01:31:02.159
<v Speaker 6>killing all the Philistine rulers and thousands more inside. Samson

1433
01:31:02.159 --> 01:31:05.960
<v Speaker 6>also died, paying the ultimate price to begin delivering Israel

1434
01:31:06.039 --> 01:31:16.319
<v Speaker 6>from the Philistines. The strange biography of Samson doctor Yeerzukovich.

1435
01:31:17.039 --> 01:31:19.840
<v Speaker 6>The story of Samson in the Bible isn't quite what

1436
01:31:20.000 --> 01:31:23.119
<v Speaker 6>it seems. Some parts were left out because they didn't.

1437
01:31:23.680 --> 01:31:25.439
<v Speaker 1>It's weird that they use of the letter F for

1438
01:31:26.920 --> 01:31:29.720
<v Speaker 1>s back in the day, and you just have to

1439
01:31:29.760 --> 01:31:32.039
<v Speaker 1>know where it's placed, like that says of the House

1440
01:31:32.119 --> 01:31:35.640
<v Speaker 1>of Joseph, right, but those are f's. It's pretty interesting

1441
01:31:35.640 --> 01:31:36.000
<v Speaker 1>how they do.

1442
01:31:36.039 --> 01:31:40.279
<v Speaker 6>That might fit the religious teachings of the time. Doctor

1443
01:31:40.399 --> 01:31:45.239
<v Speaker 6>Yeerzukovich in two thousand and three explains that originally Samson

1444
01:31:45.359 --> 01:31:47.960
<v Speaker 6>might have been seen as the son of a God,

1445
01:31:48.239 --> 01:31:51.279
<v Speaker 6>like a superhero, but in the Bible his super strength

1446
01:31:51.399 --> 01:31:53.720
<v Speaker 6>is said to come from God as long as he

1447
01:31:53.800 --> 01:31:57.199
<v Speaker 6>follows certain rules. Even though the story of Samson was

1448
01:31:57.319 --> 01:32:00.239
<v Speaker 6>very popular, the people who wrote the Bible I had

1449
01:32:00.239 --> 01:32:03.119
<v Speaker 6>to adjust it to fit their beliefs about one God.

1450
01:32:03.279 --> 01:32:06.359
<v Speaker 6>In this version of the story, Samson isn't always shown

1451
01:32:06.399 --> 01:32:09.399
<v Speaker 6>in the best light. This sets the stage for the

1452
01:32:09.439 --> 01:32:12.640
<v Speaker 6>Bible to introduce kings as leaders in the next part

1453
01:32:12.640 --> 01:32:15.680
<v Speaker 6>of the story, zooming out to an airplane view. The

1454
01:32:15.680 --> 01:32:18.920
<v Speaker 6>Bible carries a theme of God leading his people instead

1455
01:32:18.920 --> 01:32:21.920
<v Speaker 6>of a king like the other nations. So God sends

1456
01:32:21.960 --> 01:32:25.000
<v Speaker 6>prophets to lead his people like Moses and Joshua. But

1457
01:32:25.079 --> 01:32:27.880
<v Speaker 6>after these two die and when Israel gets into trouble

1458
01:32:27.920 --> 01:32:30.560
<v Speaker 6>and cries out to God, he sends a judge. God

1459
01:32:30.640 --> 01:32:33.359
<v Speaker 6>is kind and forgiving, so every time the people of

1460
01:32:33.399 --> 01:32:36.119
<v Speaker 6>Israel ask him for help, he sends a leader to

1461
01:32:36.199 --> 01:32:40.439
<v Speaker 6>rescue them. These leaders called judges aren't as great as

1462
01:32:40.439 --> 01:32:43.720
<v Speaker 6>the earlier prophets. Even though there's a pattern in the

1463
01:32:43.720 --> 01:32:47.560
<v Speaker 6>Book of Judges where the people make mistakes, face consequences,

1464
01:32:47.720 --> 01:32:50.880
<v Speaker 6>ask God for help, and then get rescued, it seems

1465
01:32:50.960 --> 01:32:54.520
<v Speaker 6>like with each new judge the quality of leadership goes

1466
01:32:54.600 --> 01:33:00.640
<v Speaker 6>down a bit. God always provided leaders called judgejudges to

1467
01:33:00.720 --> 01:33:04.199
<v Speaker 6>help guide the people of Israel. Ahoud was one of

1468
01:33:04.279 --> 01:33:07.239
<v Speaker 6>the first judges we really get to know about, and

1469
01:33:07.279 --> 01:33:10.159
<v Speaker 6>he was dedicated and faithful. But as we read on,

1470
01:33:10.439 --> 01:33:14.560
<v Speaker 6>the following judges aren't as steadfast. For example, when the

1471
01:33:14.640 --> 01:33:19.119
<v Speaker 6>prophetess Deborah asks Barak to rescue the people, he hesitates

1472
01:33:19.159 --> 01:33:22.840
<v Speaker 6>and says he'll own barakau only go if she comes

1473
01:33:22.840 --> 01:33:26.520
<v Speaker 6>with him. Then there's Gideon, who wants clear signs from

1474
01:33:26.560 --> 01:33:30.079
<v Speaker 6>God before doing anything, even after making a big.

1475
01:33:30.000 --> 01:33:32.640
<v Speaker 1>St Well, that would make sense to be like, yeah,

1476
01:33:32.800 --> 01:33:34.439
<v Speaker 1>they make sure this is coming from who U say

1477
01:33:34.479 --> 01:33:37.239
<v Speaker 1>it is, and uh, yeah, what's wrong with having proof?

1478
01:33:38.000 --> 01:33:41.520
<v Speaker 6>Statement about not wanting power for him or his family,

1479
01:33:41.640 --> 01:33:44.640
<v Speaker 6>Gideon sets up a kind of shrine in his hometown

1480
01:33:45.039 --> 01:33:49.000
<v Speaker 6>that leads the people astray. His bad choices end up

1481
01:33:49.000 --> 01:33:53.359
<v Speaker 6>having sad consequences for his family, especially when his own

1482
01:33:53.479 --> 01:33:57.119
<v Speaker 6>son Abmelech causes a lot of trouble. Things seem to

1483
01:33:57.159 --> 01:34:01.560
<v Speaker 6>get worse with the next Judges. Jeff, another leader, makes

1484
01:34:01.600 --> 01:34:06.199
<v Speaker 6>a hasty promise that results in a tragic sacrifice involving

1485
01:34:06.239 --> 01:34:09.600
<v Speaker 6>his daughter. When faced with a dispute, instead of finding

1486
01:34:09.600 --> 01:34:13.439
<v Speaker 6>a peaceful solution, he chooses violence and many people die.

1487
01:34:14.000 --> 01:34:17.520
<v Speaker 6>Then comes Samson. It makes a lot of bad decisions.

1488
01:34:17.680 --> 01:34:19.960
<v Speaker 6>His actions really make it clear that the people of

1489
01:34:20.000 --> 01:34:23.760
<v Speaker 6>Israel need a more stable form of leadership. In the

1490
01:34:23.800 --> 01:34:27.920
<v Speaker 6>Book of Judges, in with chaos and confusion, hinting that

1491
01:34:28.000 --> 01:34:30.640
<v Speaker 6>a king might be the answer, the idea of a

1492
01:34:30.680 --> 01:34:34.439
<v Speaker 6>monarchy starts to form, leading to the introduction of kings

1493
01:34:34.600 --> 01:34:37.239
<v Speaker 6>in the next part of the Bible. But even then,

1494
01:34:37.439 --> 01:34:40.600
<v Speaker 6>things don't get easier between God and his people. When

1495
01:34:40.680 --> 01:34:43.399
<v Speaker 6>we look back at the leaders of Israel, it's clear

1496
01:34:43.520 --> 01:34:46.399
<v Speaker 6>that as people made more mistakes, their leaders got worse.

1497
01:34:47.039 --> 01:34:50.199
<v Speaker 6>Samson stands out as the last and most troubling of

1498
01:34:50.239 --> 01:34:54.399
<v Speaker 6>these leaders after him, the biggest change happens. They get

1499
01:34:54.439 --> 01:34:57.840
<v Speaker 6>a king. Here's how Samson is different from other leaders

1500
01:34:57.880 --> 01:35:03.039
<v Speaker 6>in the book of Judges of Story. Samson's story takes

1501
01:35:03.119 --> 01:35:05.359
<v Speaker 6>up a lot more space than the other judges.

1502
01:35:05.600 --> 01:35:06.760
<v Speaker 1>His tail is.

1503
01:35:06.840 --> 01:35:09.039
<v Speaker 6>Four chapters long, making up.

1504
01:35:09.000 --> 01:35:13.439
<v Speaker 1>About He calls a tail a tell and we get it.

1505
01:35:13.479 --> 01:35:16.119
<v Speaker 1>But it's like it tells also something that you do.

1506
01:35:16.479 --> 01:35:18.840
<v Speaker 1>You know, a poker, right, So it's kind of irritating

1507
01:35:18.840 --> 01:35:20.560
<v Speaker 1>after a while if you hear it so many times.

1508
01:35:21.359 --> 01:35:23.920
<v Speaker 1>It's like the points made a fifth of.

1509
01:35:23.880 --> 01:35:29.319
<v Speaker 6>The entire book super Strength. Samson's physical dimensions are those

1510
01:35:29.560 --> 01:35:33.159
<v Speaker 6>of a giant, although this is indicated only by way

1511
01:35:33.199 --> 01:35:35.960
<v Speaker 6>of the description of his carrying the gates of Gaza

1512
01:35:36.159 --> 01:35:39.880
<v Speaker 6>Judges sixteen one through three. Only a giant would be

1513
01:35:39.960 --> 01:35:43.760
<v Speaker 6>capable of such a feat grasping the two gate posts

1514
01:35:43.960 --> 01:35:48.279
<v Speaker 6>and the gate, as observed by the rabbis are Simeon

1515
01:35:48.640 --> 01:35:53.600
<v Speaker 6>the Pious said Samson's shoulders measured sixty cubits, as it

1516
01:35:53.640 --> 01:35:56.800
<v Speaker 6>is said, but Samson lay in bed only till midnight.

1517
01:35:57.520 --> 01:36:00.560
<v Speaker 6>At midnight, he got up, grasped the door of the

1518
01:36:00.600 --> 01:36:04.000
<v Speaker 6>town gate together with the two gate posts, and pulled

1519
01:36:04.039 --> 01:36:07.199
<v Speaker 6>them out along with the bar he placed them on

1520
01:36:07.239 --> 01:36:10.119
<v Speaker 6>his shoulders, and there is a tradition that the gates

1521
01:36:10.159 --> 01:36:13.880
<v Speaker 6>of Gaza are not less than sixty cupids in width

1522
01:36:14.319 --> 01:36:18.920
<v Speaker 6>lone warrior. Unlike other leaders, Samson didn't lead an army.

1523
01:36:18.960 --> 01:36:21.880
<v Speaker 6>He faced his enemies by himself. There were even times

1524
01:36:21.880 --> 01:36:23.840
<v Speaker 6>when his own people wanted to hand him over to

1525
01:36:23.880 --> 01:36:29.159
<v Speaker 6>the enemy. Personal battles, Samson's fights weren't about defending his

1526
01:36:29.279 --> 01:36:32.840
<v Speaker 6>triber people. His battles were more personal and often linked

1527
01:36:32.880 --> 01:36:37.520
<v Speaker 6>to his love life, multiple battles. While other judges had

1528
01:36:37.560 --> 01:36:41.800
<v Speaker 6>one big battle and then peace, Samson was constantly fighting

1529
01:36:41.840 --> 01:36:47.359
<v Speaker 6>throughout his story. Full life story. Samson is unique because

1530
01:36:47.479 --> 01:36:50.840
<v Speaker 6>we get to know about his whole life, from birth

1531
01:36:51.000 --> 01:36:51.479
<v Speaker 6>to death.

1532
01:36:51.880 --> 01:36:54.640
<v Speaker 1>The other this is important because they're going to make

1533
01:36:54.640 --> 01:37:00.800
<v Speaker 1>the connection here that they pulled this this outline someplace else.

1534
01:37:01.239 --> 01:37:06.439
<v Speaker 1>The judges don't get such detailed coverage. Doctor Yeerzukovich expresses

1535
01:37:06.479 --> 01:37:10.760
<v Speaker 1>it this way. This singular figure invites our wonderment, how

1536
01:37:10.800 --> 01:37:14.399
<v Speaker 1>did these stories of sexual passions and scandals find their

1537
01:37:14.439 --> 01:37:17.760
<v Speaker 1>way into the history of God's redemption of Israel? What

1538
01:37:17.880 --> 01:37:21.279
<v Speaker 1>changes did the stories undergo before being allowed into the

1539
01:37:21.279 --> 01:37:25.680
<v Speaker 1>Holy Book. Indeed, the incorporation of the Sampson Stories into

1540
01:37:25.720 --> 01:37:29.720
<v Speaker 1>the chronicles of God's deliverance of Israel is perplexing, and

1541
01:37:29.760 --> 01:37:32.800
<v Speaker 1>not only because the hero seems so alien to the

1542
01:37:32.840 --> 01:37:35.479
<v Speaker 1>spirit of the Bible. Many of the details in the

1543
01:37:35.520 --> 01:37:40.680
<v Speaker 1>Sampson stories are similar to those in mythological traditions, though

1544
01:37:40.720 --> 01:37:46.479
<v Speaker 1>the monotheistic worldview does not readily accommodate such mythologies. Accordingly,

1545
01:37:46.560 --> 01:37:50.720
<v Speaker 1>the stories underwent a process of de mythologization before they

1546
01:37:50.760 --> 01:37:55.399
<v Speaker 1>could be included in the Holy Scriptures. Stories were disentangled

1547
01:37:55.439 --> 01:37:58.800
<v Speaker 1>from their mythological origins and made to conform to a

1548
01:37:58.840 --> 01:38:03.359
<v Speaker 1>monotheistic belief system. You see this a lot of happens

1549
01:38:03.560 --> 01:38:07.840
<v Speaker 1>that even if it's is a man, or if it's so,

1550
01:38:07.920 --> 01:38:12.039
<v Speaker 1>there's the progression of a man becoming a god, because

1551
01:38:12.199 --> 01:38:15.399
<v Speaker 1>over time they're heralded as such. But then myths become

1552
01:38:15.479 --> 01:38:16.279
<v Speaker 1>real people too.

1553
01:38:17.520 --> 01:38:21.560
<v Speaker 6>Rejection of the myth is accomplished surreptitiously using what I

1554
01:38:21.680 --> 01:38:25.880
<v Speaker 6>call covert polemics. In the very telling of the tell,

1555
01:38:26.119 --> 01:38:31.359
<v Speaker 6>the storyteller rejects the story's mythological underpinnings and transforms it

1556
01:38:31.439 --> 01:38:35.039
<v Speaker 6>into a new written version. We will examine and follow

1557
01:38:35.119 --> 01:38:38.680
<v Speaker 6>these covert polemics as they function in the story of

1558
01:38:38.760 --> 01:38:42.399
<v Speaker 6>Samson's birth. This is also the place to mention another

1559
01:38:42.479 --> 01:38:47.720
<v Speaker 6>relevant term, literary archaeology. This refers to the unearthing of

1560
01:38:47.760 --> 01:38:52.720
<v Speaker 6>traditions which, having been deemed inadmissible by the Bible's writers,

1561
01:38:53.000 --> 01:38:56.880
<v Speaker 6>nonetheless continued their lives in the world of oral literature

1562
01:38:57.239 --> 01:39:00.600
<v Speaker 6>until in the post Biblical period, when the ideas and

1563
01:39:00.680 --> 01:39:04.520
<v Speaker 6>beliefs they conveyed were no longer viewed as threatening, they

1564
01:39:04.520 --> 01:39:08.199
<v Speaker 6>were written down. As opposed to the classic archaeologists, who

1565
01:39:08.199 --> 01:39:12.000
<v Speaker 6>digs deeper and deeper in order to reveal more ancient strata,

1566
01:39:12.479 --> 01:39:16.840
<v Speaker 6>The literary archaeologists may in fact find more archaic layers

1567
01:39:16.880 --> 01:39:20.640
<v Speaker 6>of a story in later texts from the Second Temple period,

1568
01:39:20.720 --> 01:39:25.039
<v Speaker 6>apocryphal books, Jewish Hellenistic text, Rabbinic literature.

1569
01:39:25.000 --> 01:39:28.880
<v Speaker 1>Jewish Hellenistic text period boom right there.

1570
01:39:29.119 --> 01:39:32.800
<v Speaker 6>And so on. I totally agree with the sentiment that

1571
01:39:32.840 --> 01:39:36.039
<v Speaker 6>the authors of the Bible are demathologizing, and I see

1572
01:39:36.039 --> 01:39:38.960
<v Speaker 6>this in several other places throughout the primary history of

1573
01:39:39.000 --> 01:39:41.800
<v Speaker 6>the Bible. One thing I love about his approach is

1574
01:39:41.840 --> 01:39:45.960
<v Speaker 6>the literary archaeology. This suggests that certain stories of these

1575
01:39:46.000 --> 01:39:50.640
<v Speaker 6>Bible characters were floating around before, during, and after the

1576
01:39:50.680 --> 01:39:54.119
<v Speaker 6>Biblical version or final redactor put their final touches on

1577
01:39:54.159 --> 01:39:57.439
<v Speaker 6>this text. He suggests that many of the traditions we

1578
01:39:57.560 --> 01:40:01.800
<v Speaker 6>find in other texts, including comic rabbis, can often be

1579
01:40:01.920 --> 01:40:05.680
<v Speaker 6>from traditions which predate the Biblical stories we read about today.

1580
01:40:06.319 --> 01:40:09.800
<v Speaker 6>This de mythologizing seems to be a rather late action

1581
01:40:10.079 --> 01:40:12.680
<v Speaker 6>on the author's part. It would seem this is where

1582
01:40:12.720 --> 01:40:18.000
<v Speaker 6>doctor Yeerazukovich highlights Sampson's birth narrative, pointing to its mythical origins.

1583
01:40:19.000 --> 01:40:23.880
<v Speaker 6>A son of God. Samson's birth story from chapter thirteen

1584
01:40:24.000 --> 01:40:26.840
<v Speaker 6>in Judges starts off similar to other stories in the

1585
01:40:26.880 --> 01:40:30.359
<v Speaker 6>Bible where women who couldn't have kids end up having

1586
01:40:30.399 --> 01:40:34.079
<v Speaker 6>a son. Think of women like Sarah, Rebecca, and Rachel.

1587
01:40:34.520 --> 01:40:38.600
<v Speaker 6>Samson's story is unique even among these. When you compare

1588
01:40:38.640 --> 01:40:41.600
<v Speaker 6>it to the New Testament stories about Jesus' birth, you'll

1589
01:40:41.640 --> 01:40:44.079
<v Speaker 6>see what I mean, another interesting birth.

1590
01:40:44.880 --> 01:40:47.760
<v Speaker 1>They I'm going to use a word that doesn't exist.

1591
01:40:47.840 --> 01:40:51.720
<v Speaker 1>Englishified the name Rebecca when they spelled it, that's how

1592
01:40:52.079 --> 01:40:57.239
<v Speaker 1>my Rebecca spells it. It's it's kah the way they

1593
01:40:57.239 --> 01:40:58.079
<v Speaker 1>spell it right.

1594
01:40:58.880 --> 01:41:02.560
<v Speaker 6>Stories and Genesis six one through four. It's about powerful

1595
01:41:02.600 --> 01:41:06.039
<v Speaker 6>beings gods from the sky who come to Earth have

1596
01:41:06.199 --> 01:41:08.960
<v Speaker 6>children with human women, and those kids turn out to

1597
01:41:09.000 --> 01:41:11.880
<v Speaker 6>be giant heroes. This story has a hint of old

1598
01:41:12.000 --> 01:41:14.960
<v Speaker 6>myths where the children would be like gods, but here

1599
01:41:15.039 --> 01:41:18.920
<v Speaker 6>they're just really big people with heroic qualities. This genesis

1600
01:41:19.039 --> 01:41:21.720
<v Speaker 6>narrative may be jabbing at a tradition such as an

1601
01:41:21.840 --> 01:41:25.920
<v Speaker 6>Ugaritics story where the god El had sex with mortal women,

1602
01:41:26.079 --> 01:41:30.600
<v Speaker 6>birthing Shaker and Shalem, who eventually became deities within the

1603
01:41:30.640 --> 01:41:33.239
<v Speaker 6>anals of Greek mythological narratives.

1604
01:41:34.680 --> 01:41:40.439
<v Speaker 1>She's missing the target a little bit. See tick that

1605
01:41:40.560 --> 01:41:42.119
<v Speaker 1>Kid's Plat narratives.

1606
01:41:42.319 --> 01:41:47.159
<v Speaker 6>Pertinent tellemerges concerning the birth of Heracles the progeny of Zeus,

1607
01:41:47.359 --> 01:41:51.359
<v Speaker 6>the pre eminent deity in this narrative. Zeus, journeying to Thebes,

1608
01:41:51.560 --> 01:41:55.600
<v Speaker 6>encounters Alchemeni, Heracles as would be mother in the absence

1609
01:41:55.640 --> 01:42:00.880
<v Speaker 6>of her spouse, and Fittrion, who was engaged in military campaign. Zeus,

1610
01:42:01.239 --> 01:42:05.079
<v Speaker 6>employing deception by assuming the look of m Fitrion, has

1611
01:42:05.159 --> 01:42:09.800
<v Speaker 6>sex with Alchemeni, and subsequently departs. Upon the triumphant return

1612
01:42:09.840 --> 01:42:14.199
<v Speaker 6>of m Fitrion, he is met with considerable confusion. As

1613
01:42:14.279 --> 01:42:18.960
<v Speaker 6>Alchemeni conveys the belief of their prior evenings union, they

1614
01:42:19.039 --> 01:42:24.079
<v Speaker 6>subsequently also engage in intimate relations. This results in Alchemeni

1615
01:42:24.159 --> 01:42:28.680
<v Speaker 6>birthing twins of different natures, Heracles bearing resemblance to his

1616
01:42:28.760 --> 01:42:32.239
<v Speaker 6>divine father Zeus and his sibling a mere mortal, the

1617
01:42:32.359 --> 01:42:36.720
<v Speaker 6>offspring of m Fitrion. A notable rendition of Heracles's birth

1618
01:42:36.800 --> 01:42:41.640
<v Speaker 6>narrative is detailed, and hesiods the Shield of Heracles lines

1619
01:42:41.720 --> 01:42:45.159
<v Speaker 6>twenty seven to fifty six point seven, drawing a parallel

1620
01:42:45.239 --> 01:42:49.560
<v Speaker 6>to biblical narratives. While Heracles ascends to divinity via his

1621
01:42:49.720 --> 01:42:53.399
<v Speaker 6>birth conceived from the relationship between a mortal and a deity,

1622
01:42:53.640 --> 01:42:58.920
<v Speaker 6>the biblical character of Samson presents a stark contrast. Sampson's

1623
01:42:58.960 --> 01:43:03.199
<v Speaker 6>mother came to several other matriarchs, and biblical accounts is

1624
01:43:03.239 --> 01:43:08.720
<v Speaker 6>afflicted with infertility. Consequently, the Biblical tales underscore the requirement

1625
01:43:08.760 --> 01:43:13.760
<v Speaker 6>of divine intervention or miraculous occurrences, diverging from the Greek myth,

1626
01:43:13.800 --> 01:43:18.560
<v Speaker 6>where the deity's motive for intervention emanates from personal passion.

1627
01:43:19.119 --> 01:43:23.479
<v Speaker 6>In the narrative, Manoah's wife encounters a divine messenger rather

1628
01:43:23.560 --> 01:43:27.960
<v Speaker 6>than the Lord directly, consistent with the theological understanding that

1629
01:43:28.039 --> 01:43:32.840
<v Speaker 6>God does not commonly engage directly with humanity. This figure,

1630
01:43:33.079 --> 01:43:36.600
<v Speaker 6>described as a man of God with an angelic and

1631
01:43:36.720 --> 01:43:42.920
<v Speaker 6>intimidating countenance, establishes his credibility through his inexplicable insight into

1632
01:43:42.960 --> 01:43:48.680
<v Speaker 6>her barrenness. Subsequently, he foretells the birth of Samson. Intriguingly,

1633
01:43:48.760 --> 01:43:53.079
<v Speaker 6>the narrative reveals traces of mythological elements, evident in the

1634
01:43:53.159 --> 01:43:58.119
<v Speaker 6>narrative's emphasis on Manoah's wife over Manoah himself. The divine

1635
01:43:58.159 --> 01:44:03.039
<v Speaker 6>messengers approach when she is alone, reminiscent of Alchemene's encounter

1636
01:44:03.159 --> 01:44:08.800
<v Speaker 6>in Greek mythology, is replete with subtexts, particularly when she

1637
01:44:09.000 --> 01:44:14.239
<v Speaker 6>describes the encounter using phrasing that can imply intimacy. Her

1638
01:44:14.319 --> 01:44:18.640
<v Speaker 6>solitude is further highlighted during a second encounter in a field,

1639
01:44:18.840 --> 01:44:24.800
<v Speaker 6>a setting historically associated with sexual activities Deuteronomy twenty two

1640
01:44:24.840 --> 01:44:28.319
<v Speaker 6>twenty five through twenty six. But if out in the country,

1641
01:44:28.439 --> 01:44:31.199
<v Speaker 6>a man happens to meet a young woman pledged to

1642
01:44:31.239 --> 01:44:34.720
<v Speaker 6>be married and rapes her. Only the man who has

1643
01:44:34.800 --> 01:44:40.000
<v Speaker 6>done this shall rapes die, do nothing to the woman.

1644
01:44:40.199 --> 01:44:43.399
<v Speaker 6>She has committed no sin deserving death. This case is

1645
01:44:43.520 --> 01:44:46.520
<v Speaker 6>like that of someone who attacks and murders a neighbor.

1646
01:44:47.159 --> 01:44:51.760
<v Speaker 6>The narrative's construction implies an intentional distancing from a foundational

1647
01:44:51.800 --> 01:44:56.399
<v Speaker 6>mythological theme where a divine being produces a heroic child

1648
01:44:56.439 --> 01:45:00.000
<v Speaker 6>with a mortal The author in Samson's story is clearly

1649
01:45:00.199 --> 01:45:03.760
<v Speaker 6>trying to brush the mythological undertones under the rug, but

1650
01:45:03.920 --> 01:45:07.479
<v Speaker 6>gives them a partial recognition, as is often seen in

1651
01:45:07.560 --> 01:45:11.880
<v Speaker 6>other Biblical stories. As Samson's mother expresses in this scene

1652
01:45:11.920 --> 01:45:14.840
<v Speaker 6>that an angel came to her, her husband seems to

1653
01:45:14.920 --> 01:45:19.279
<v Speaker 6>infer that they only spoke. However, the husband wants this

1654
01:45:19.600 --> 01:45:23.039
<v Speaker 6>man of God to visit her again, which he does.

1655
01:45:23.640 --> 01:45:27.119
<v Speaker 6>This angel meets her in a field again, but without

1656
01:45:27.119 --> 01:45:29.800
<v Speaker 6>her husband, so she goes and tells her husband, who

1657
01:45:29.840 --> 01:45:32.640
<v Speaker 6>then comes and meets the divine one. What is this

1658
01:45:32.800 --> 01:45:37.479
<v Speaker 6>author up to? Doctor Zukovich rightly points out the intentional

1659
01:45:37.560 --> 01:45:42.279
<v Speaker 6>ambiguity surrounding the mythological origins of the narrative becomes apparent

1660
01:45:42.359 --> 01:45:46.319
<v Speaker 6>through the omission of an etymology for Samson's name. This

1661
01:45:46.600 --> 01:45:51.279
<v Speaker 6>absence seems to be a deliberate effort to disassociate Samson

1662
01:45:51.600 --> 01:45:58.199
<v Speaker 6>or Shimshan in Hebrew from Chimesh, which translates to Sun

1663
01:45:58.359 --> 01:46:03.520
<v Speaker 6>and by extension, the on God. The intrinsic correlation between

1664
01:46:03.920 --> 01:46:08.079
<v Speaker 6>Samson's name and the term for son was not overlooked

1665
01:46:08.119 --> 01:46:14.319
<v Speaker 6>by rabbinic scholars, who, recognizing the potential theological implications, proposed

1666
01:46:14.359 --> 01:46:20.520
<v Speaker 6>their own interpretations to navigate this complexity. Our Johannan also

1667
01:46:20.640 --> 01:46:24.319
<v Speaker 6>said Samson was called by the name of the Holy One,

1668
01:46:24.600 --> 01:46:27.800
<v Speaker 6>Blessed be he, as it is said, for the Lord

1669
01:46:27.920 --> 01:46:34.119
<v Speaker 6>God is a son and a shill. Josephus Flavius, firmly

1670
01:46:34.199 --> 01:46:38.119
<v Speaker 6>situated within the realm of Hellenistic thought and belief systems,

1671
01:46:38.520 --> 01:46:43.520
<v Speaker 6>recognize the profound implications of the mythological narrative in relation

1672
01:46:43.720 --> 01:46:47.720
<v Speaker 6>to the birth story. He too grappled with the complexities

1673
01:46:48.119 --> 01:46:52.760
<v Speaker 6>surrounding the encounter between the angel and Manoah's wife. Look

1674
01:46:52.800 --> 01:46:58.119
<v Speaker 6>At what, Josephus writes, Manak was more overly madly enamored

1675
01:46:58.239 --> 01:47:02.640
<v Speaker 6>of his wife and hence in ordinately jealous. Now, once,

1676
01:47:02.680 --> 01:47:05.680
<v Speaker 6>when his wife was alone, a specter appeared to her

1677
01:47:06.000 --> 01:47:09.520
<v Speaker 6>from God in the likeness of a comely and tall youth,

1678
01:47:09.760 --> 01:47:13.359
<v Speaker 6>bringing her the good news of the approaching birth of

1679
01:47:13.399 --> 01:47:18.079
<v Speaker 6>a son through God's good providence. A son goodly and

1680
01:47:18.159 --> 01:47:22.319
<v Speaker 6>illustrious for strength by whom on his reaching man's estate

1681
01:47:22.479 --> 01:47:26.239
<v Speaker 6>the Philistines would be afflicted. And having thus spoken, the

1682
01:47:26.359 --> 01:47:31.000
<v Speaker 6>visitor departed, having come but to execute God's will. The woman,

1683
01:47:31.279 --> 01:47:34.479
<v Speaker 6>when her husband arrived, reported that she had heard from

1684
01:47:34.520 --> 01:47:38.880
<v Speaker 6>the angel extolling the young man's comeliness and stature in

1685
01:47:39.079 --> 01:47:43.279
<v Speaker 6>such wise that he, in his jealousy, was driven by

1686
01:47:43.319 --> 01:47:47.680
<v Speaker 6>these praises to distraction and to conceive the suspicions that

1687
01:47:47.720 --> 01:47:53.119
<v Speaker 6>such passion arouses. But she, wishing to allay her husband's

1688
01:47:53.239 --> 01:47:57.279
<v Speaker 6>unreasonable distress, entreated God to send the angel again that

1689
01:47:57.359 --> 01:48:01.119
<v Speaker 6>her husband also might see him. And again, by the

1690
01:48:01.119 --> 01:48:04.319
<v Speaker 6>grace of God, the angel came while they were in

1691
01:48:04.359 --> 01:48:07.359
<v Speaker 6>the suburb, and appeared to the woman. When parted from

1692
01:48:07.359 --> 01:48:10.359
<v Speaker 6>her husband, she besought him to stay until she could

1693
01:48:10.399 --> 01:48:14.399
<v Speaker 6>fetch her husband, and obtaining his absence when in pursuit

1694
01:48:14.439 --> 01:48:18.000
<v Speaker 6>of Monoch. But the husband, on beholding the angel even then,

1695
01:48:18.159 --> 01:48:21.680
<v Speaker 6>did not dissent from his suspicion, and he requested him

1696
01:48:21.800 --> 01:48:24.560
<v Speaker 6>to repeat to him all that he had revealed to

1697
01:48:24.640 --> 01:48:28.520
<v Speaker 6>his wife. The angel, having declared that it would suffice

1698
01:48:28.600 --> 01:48:32.039
<v Speaker 6>that it should be made known to her alone, Monoch

1699
01:48:32.199 --> 01:48:35.279
<v Speaker 6>bade him say who he was, in order that on

1700
01:48:35.319 --> 01:48:36.000
<v Speaker 6>the birth.

1701
01:48:35.760 --> 01:48:38.960
<v Speaker 1>Of the child, angels like I'm not banging him too.

1702
01:48:39.560 --> 01:48:42.439
<v Speaker 6>They might tender him the their thinks and make him

1703
01:48:42.560 --> 01:48:46.039
<v Speaker 6>a present. He replied that he had need of not,

1704
01:48:46.359 --> 01:48:49.760
<v Speaker 6>for it was not from want that he had announced

1705
01:48:49.760 --> 01:48:52.279
<v Speaker 6>this good news of the birth of the child. And

1706
01:48:52.359 --> 01:48:55.760
<v Speaker 6>though Monoch invited him to stay and partake a hospitality,

1707
01:48:56.039 --> 01:49:00.840
<v Speaker 6>he consented not. It is clear here that Socepha sees

1708
01:49:01.000 --> 01:49:04.199
<v Speaker 6>how the idea this divine one may have had sex

1709
01:49:04.239 --> 01:49:08.319
<v Speaker 6>with Manoah's wife. As all the other mythological stories of

1710
01:49:08.399 --> 01:49:12.439
<v Speaker 6>divine births have so much overlapped to Samson's birth narrative.

1711
01:49:12.640 --> 01:49:16.399
<v Speaker 6>While other barren women birth narratives are further from these

1712
01:49:16.439 --> 01:49:22.680
<v Speaker 6>mythical elements, the story Rachel's miraculous conception deserves our attention.

1713
01:49:23.000 --> 01:49:28.479
<v Speaker 6>Now God remembered Rachel, God heeded her and opened her womb.

1714
01:49:28.920 --> 01:49:32.399
<v Speaker 6>Within this narrative we can discern a phrase that might

1715
01:49:32.520 --> 01:49:37.239
<v Speaker 6>harken back to its original intention, suggesting the divine opening

1716
01:49:37.479 --> 01:49:41.239
<v Speaker 6>of the womb as a literal interaction between the deity

1717
01:49:41.520 --> 01:49:45.000
<v Speaker 6>and the woman. While the Hebrew Bible deviates from such

1718
01:49:45.000 --> 01:49:48.800
<v Speaker 6>a mythical archetype, it re emerges in a more nuanced

1719
01:49:48.840 --> 01:49:51.640
<v Speaker 6>form in the New Testament. In the Gospel of Matthew,

1720
01:49:51.800 --> 01:49:55.159
<v Speaker 6>the narrative of Mary who was not barn parallels that

1721
01:49:55.279 --> 01:50:00.279
<v Speaker 6>of Heracles's mother. It notes when his mother, Mary had

1722
01:50:00.319 --> 01:50:04.720
<v Speaker 6>been betrothed to Joseph. Before they came together, she was

1723
01:50:04.760 --> 01:50:08.439
<v Speaker 6>found to be with child from the Holy Spirit. The author,

1724
01:50:08.720 --> 01:50:13.880
<v Speaker 6>in his judicious rendition, refrains from providing an explicit portrayal

1725
01:50:13.960 --> 01:50:14.960
<v Speaker 6>of the divine act.

1726
01:50:15.560 --> 01:50:18.840
<v Speaker 1>Further, Hey, hey, guys out there, if here a girl

1727
01:50:19.079 --> 01:50:21.840
<v Speaker 1>says that it was the Holy Spirit that not her up,

1728
01:50:22.319 --> 01:50:23.800
<v Speaker 1>you could probably assume that she's lying.

1729
01:50:24.640 --> 01:50:29.640
<v Speaker 6>Through The emphasis on Mary's perpetual virginity underscores the absence

1730
01:50:29.880 --> 01:50:34.720
<v Speaker 6>of physical contact in this divine conception. Is this perpetual

1731
01:50:34.800 --> 01:50:39.640
<v Speaker 6>virginity concept a theological reaction hiding the implications of how

1732
01:50:39.680 --> 01:50:43.119
<v Speaker 6>people would have understood this in the comic mythic genre.

1733
01:50:43.399 --> 01:50:47.479
<v Speaker 6>I believe so. The Bible author clearly tried to conceal

1734
01:50:47.560 --> 01:50:51.399
<v Speaker 6>Sampson's divine birth as well as his size. He carried

1735
01:50:51.479 --> 01:50:54.800
<v Speaker 6>massive city gates on his shoulders. They also make sure

1736
01:50:54.880 --> 01:50:59.880
<v Speaker 6>to emphasize that Samson's strength is completely reliant on God

1737
01:51:00.199 --> 01:51:03.840
<v Speaker 6>giving it to him. This ongoing motif seems to spin

1738
01:51:03.920 --> 01:51:09.920
<v Speaker 6>away from the other Demi god strong heroes like gogamesh, Melkhart, Heracles,

1739
01:51:10.159 --> 01:51:19.560
<v Speaker 6>et cetera. Foreign women a big no no. Later in

1740
01:51:19.600 --> 01:51:24.880
<v Speaker 6>his story, Samson falls head over hills for another woman, Delilah,

1741
01:51:25.199 --> 01:51:29.079
<v Speaker 6>who eventually leads to his downfall. If you look closely,

1742
01:51:29.279 --> 01:51:31.119
<v Speaker 6>there are a lot of parallel.

1743
01:51:30.880 --> 01:51:37.600
<v Speaker 1>Anybody anyone does anybody relate to that between Sampson's story

1744
01:51:38.399 --> 01:51:42.159
<v Speaker 1>fall for someone that becomes your downfall with Delilah and

1745
01:51:42.239 --> 01:51:45.960
<v Speaker 1>his earlier relationship with a woman from Temna. In both tales,

1746
01:51:46.399 --> 01:51:50.680
<v Speaker 1>the Philistines cunningly use the woman Sampson loves to figure

1747
01:51:50.720 --> 01:51:53.960
<v Speaker 1>out his secrets. With the Temna woman, they wanted the

1748
01:51:54.039 --> 01:51:57.399
<v Speaker 1>answer to his tricky riddle, and with Delilah, they aim

1749
01:51:57.520 --> 01:52:00.920
<v Speaker 1>to find out the source of his incredible strength. Both women,

1750
01:52:01.119 --> 01:52:05.520
<v Speaker 1>after lots of pestering, finally get Samson to spill the beans.

1751
01:52:05.640 --> 01:52:08.680
<v Speaker 1>And although these secrets lead to trouble for Samson, he

1752
01:52:08.800 --> 01:52:11.720
<v Speaker 1>also manages to give the Philistines a run for their

1753
01:52:11.760 --> 01:52:15.319
<v Speaker 1>money each time. Even when things look bleak, he ends

1754
01:52:15.439 --> 01:52:19.079
<v Speaker 1>up taking a lot of Philistines down with him, especially

1755
01:52:19.079 --> 01:52:22.159
<v Speaker 1>when they have him captured and in both stories. When

1756
01:52:22.239 --> 01:52:26.600
<v Speaker 1>things get really tough, Samson turns to God for help. Interestingly,

1757
01:52:27.000 --> 01:52:31.359
<v Speaker 1>both tell share some similar wording and style too.

1758
01:52:31.520 --> 01:52:35.000
<v Speaker 6>Number one. The words of the Philistines to the women,

1759
01:52:35.319 --> 01:52:41.720
<v Speaker 6>coax your husband, Judges fourteen fifteen, Coax him sixteen five. Two.

1760
01:52:42.039 --> 01:52:45.600
<v Speaker 6>The words of the women to Samson, as each tries

1761
01:52:45.680 --> 01:52:49.359
<v Speaker 6>to persuade him to reveal his secrets. You really hate me,

1762
01:52:49.960 --> 01:52:53.680
<v Speaker 6>you don't love me Judges fourteen six. How can you

1763
01:52:53.720 --> 01:52:58.239
<v Speaker 6>say you love me? Judges sixteen fifteen, Number three. The

1764
01:52:58.319 --> 01:53:02.680
<v Speaker 6>particular manner of the woman persuasion She nagged him so

1765
01:53:03.399 --> 01:53:08.359
<v Speaker 6>Judges fourteen seven. After she nagged him Judges sixteen six,

1766
01:53:08.960 --> 01:53:13.520
<v Speaker 6>number four. At Lehigh, the Philistines bound Sampson with two

1767
01:53:13.720 --> 01:53:18.359
<v Speaker 6>new ropes Judges fifteen thirteen. Delilah ties Sampson up with

1768
01:53:18.800 --> 01:53:24.319
<v Speaker 6>new ropes Judges sixteen eleven through twelve, Number five. At Lehigh,

1769
01:53:24.359 --> 01:53:29.880
<v Speaker 6>the ropes loosened like flax that catches fire Judges fifteen fourteen,

1770
01:53:30.439 --> 01:53:34.560
<v Speaker 6>with Delilah as a strand of tow comes apart at

1771
01:53:34.560 --> 01:53:39.199
<v Speaker 6>the touch of fire, Judges sixteen nine. Samson's story was

1772
01:53:39.239 --> 01:53:41.840
<v Speaker 6>most likely written by one author, and the warning of

1773
01:53:41.880 --> 01:53:46.680
<v Speaker 6>going after foreign women is evident in Samson's adventures. Even

1774
01:53:46.720 --> 01:53:49.960
<v Speaker 6>though a lot of action revolves around women, there's very

1775
01:53:50.039 --> 01:53:54.039
<v Speaker 6>little about romance or intimacy. The writers of these ancient

1776
01:53:54.119 --> 01:53:58.439
<v Speaker 6>texts often downplayed or hinted it such matters, especially in

1777
01:53:58.479 --> 01:54:03.560
<v Speaker 6>Holy books. It's almost as if the original juicier details

1778
01:54:03.640 --> 01:54:07.119
<v Speaker 6>got edited out, leaving just the essential parts of the

1779
01:54:07.159 --> 01:54:11.560
<v Speaker 6>story for the scriptures. For some context, consider these other

1780
01:54:11.720 --> 01:54:16.079
<v Speaker 6>stories from the same time. One jail, a woman manages

1781
01:54:16.119 --> 01:54:20.399
<v Speaker 6>to defeat Cisera, a mighty warrior, not once, but twice.

1782
01:54:20.800 --> 01:54:24.279
<v Speaker 6>Check out Judges four seventeen through twenty one and Judges

1783
01:54:24.359 --> 01:54:26.239
<v Speaker 6>five twenty four through twenty seven.

1784
01:54:26.640 --> 01:54:26.880
<v Speaker 1>Two.

1785
01:54:27.439 --> 01:54:32.359
<v Speaker 6>Queen Esther uses her charm to expose the wicked Hayman during.

1786
01:54:32.079 --> 01:54:35.880
<v Speaker 1>They call him wicked because why because he wanted to

1787
01:54:35.960 --> 01:54:39.840
<v Speaker 1>route out the parasites right and then he ends up

1788
01:54:39.840 --> 01:54:41.600
<v Speaker 1>getting hung instead. And this way to get the perim

1789
01:54:41.640 --> 01:54:43.319
<v Speaker 1>from when they hung all his sons and then they

1790
01:54:43.359 --> 01:54:46.399
<v Speaker 1>went on to kill crazy rampages of the gentiles. Yeah,

1791
01:54:46.800 --> 01:54:47.479
<v Speaker 1>fuck Esther.

1792
01:54:47.880 --> 01:54:52.520
<v Speaker 6>During a fancy dinner party, especially in Esther seven, verse eight,

1793
01:54:53.319 --> 01:54:57.600
<v Speaker 6>number three. Then there's Judith who deceives an Assyrian general

1794
01:54:57.680 --> 01:55:02.239
<v Speaker 6>named Holofernes just when he thinks she's into him, she

1795
01:55:02.399 --> 01:55:06.680
<v Speaker 6>turns the tables. Read Judith ten through thirteen and four.

1796
01:55:07.479 --> 01:55:11.600
<v Speaker 6>Don't forget Proverbs seven six to twenty seven, where a

1797
01:55:11.600 --> 01:55:15.880
<v Speaker 6>mysterious foreign woman lures a young man into danger with

1798
01:55:16.079 --> 01:55:20.439
<v Speaker 6>promises of love. Each of these tales, like Samson's, has

1799
01:55:20.640 --> 01:55:25.039
<v Speaker 6>hints of allure and danger intertwined. It's fascinating how ancient

1800
01:55:25.079 --> 01:55:28.640
<v Speaker 6>writers often use the theme of attraction to drive their

1801
01:55:28.760 --> 01:55:34.159
<v Speaker 6>narratives forward. Josephus mentions that Delilah got Samson drunk before

1802
01:55:34.239 --> 01:55:37.319
<v Speaker 6>tying him up. This part isn't in the original Bible

1803
01:55:37.359 --> 01:55:41.640
<v Speaker 6>story from Judges sixteen, probably because Sampson wasn't supposed to

1804
01:55:41.720 --> 01:55:45.359
<v Speaker 6>drink due to his religious vows. Only cutting his hair

1805
01:55:45.520 --> 01:55:49.199
<v Speaker 6>broke his strength. There are other stories with a similar theme.

1806
01:55:49.640 --> 01:55:53.920
<v Speaker 6>In one, Cisserus thirsty asks for water but gets milk.

1807
01:55:54.319 --> 01:55:57.600
<v Speaker 6>Some believe this milk had deeper meanings, or that it

1808
01:55:57.680 --> 01:56:01.000
<v Speaker 6>was used to get him drunk. In a tale, Huller

1809
01:56:01.119 --> 01:56:04.880
<v Speaker 6>Fernies drinks so much wine that he passes out, making

1810
01:56:04.920 --> 01:56:07.800
<v Speaker 6>it easier for him to be defeated. In the story

1811
01:56:07.800 --> 01:56:11.800
<v Speaker 6>of Esther, a plot against Hayman unfolds at a wine party.

1812
01:56:12.239 --> 01:56:15.399
<v Speaker 6>As for Samson and Delilah. The Bible doesn't specifically say

1813
01:56:15.439 --> 01:56:18.279
<v Speaker 6>they were intimate. It only mentions that she made him

1814
01:56:18.319 --> 01:56:22.079
<v Speaker 6>fall asleep on her lap, But some scholars think there's

1815
01:56:22.079 --> 01:56:25.239
<v Speaker 6>a hidden meaning, suggesting there might have been more to

1816
01:56:25.319 --> 01:56:26.319
<v Speaker 6>their relationship.

1817
01:56:26.600 --> 01:56:29.039
<v Speaker 1>Where's Austin powers and I'm spent?

1818
01:56:30.159 --> 01:56:35.279
<v Speaker 6>What does and she pressed him mean are? Isaac of

1819
01:56:35.359 --> 01:56:39.119
<v Speaker 6>the School of ur Ami said, at the time of consumption,

1820
01:56:39.560 --> 01:56:43.760
<v Speaker 6>she detached herself from him. In the narrative of jail

1821
01:56:43.880 --> 01:56:46.079
<v Speaker 6>and cicery.

1822
01:56:45.279 --> 01:56:49.920
<v Speaker 1>She detached herself from him. Hmm, yeah.

1823
01:56:49.960 --> 01:56:53.319
<v Speaker 6>Particularly in its poetic form, there are evident hints at

1824
01:56:53.359 --> 01:56:59.600
<v Speaker 6>sexual undertones. Between her legs he sank Kara ley nephal

1825
01:57:00.039 --> 01:57:05.880
<v Speaker 6>outstretched shakhoff between her legs, he sink kara lay nafhall

1826
01:57:06.319 --> 01:57:11.319
<v Speaker 6>still where he sank kara there he lay Naphah destroyed

1827
01:57:11.600 --> 01:57:16.680
<v Speaker 6>Judges five, twenty seven. The phrasing between destroyed spent you

1828
01:57:16.760 --> 01:57:20.159
<v Speaker 6>get it in her legs is a rare occurrence in

1829
01:57:20.159 --> 01:57:24.199
<v Speaker 6>the Biblical texts, appearing only in this context and in

1830
01:57:24.279 --> 01:57:29.600
<v Speaker 6>Deuteronomy twenty eight fifty seven, where it unmistakingly refers to childbirth,

1831
01:57:29.880 --> 01:57:34.479
<v Speaker 6>the afterbirth that issues from between her legs. This sexual

1832
01:57:34.560 --> 01:57:39.239
<v Speaker 6>innuendo within the poetic lines was also identified by the

1833
01:57:39.319 --> 01:57:42.520
<v Speaker 6>rabbis between her legs.

1834
01:57:42.840 --> 01:57:45.399
<v Speaker 1>This language is under a little obsessed with this whole,

1835
01:57:45.399 --> 01:57:47.680
<v Speaker 1>putting the spike through this dude's head. Aren't they stood?

1836
01:57:47.880 --> 01:57:53.920
<v Speaker 6>Euphemistically, R. Johannan commented, the debauched Sisera had engaged in

1837
01:57:53.920 --> 01:57:58.239
<v Speaker 6>intimate relations seven times that day, As it is stated,

1838
01:57:58.399 --> 01:58:04.119
<v Speaker 6>between her her legs, he sunk, he fell, He lay

1839
01:58:04.439 --> 01:58:08.239
<v Speaker 6>at her feet, he sunk, He fell where he sunk

1840
01:58:08.600 --> 01:58:14.479
<v Speaker 6>there he fell down dead. In Delilah's ultimate endeavor to

1841
01:58:14.640 --> 01:58:18.560
<v Speaker 6>discern Samson's source of strength, the narrative clearly notes that

1842
01:58:18.680 --> 01:58:22.800
<v Speaker 6>she induces him into a slumber. This state of sleep

1843
01:58:22.880 --> 01:58:28.079
<v Speaker 6>facilitates Delilah's ability to encapsulate Samson and deprive him of

1844
01:58:28.119 --> 01:58:31.800
<v Speaker 6>his formidable might. The description that she puts him to

1845
01:58:32.000 --> 01:58:37.119
<v Speaker 6>sleep on her knees, as the septuagen version suggests between

1846
01:58:37.399 --> 01:58:41.239
<v Speaker 6>her knees, evokes a parallel with the phrase between her

1847
01:58:41.399 --> 01:58:46.159
<v Speaker 6>legs from Judges five twenty seven. Nevertheless, the narrative in

1848
01:58:46.279 --> 01:58:52.319
<v Speaker 6>question remains reticent, refraining from insinuating that this RESTful state

1849
01:58:52.600 --> 01:58:57.760
<v Speaker 6>was a consequence of intoxication or intimate relations. The story

1850
01:58:57.760 --> 01:59:00.359
<v Speaker 6>of Samson in the Book of Judges has been toned

1851
01:59:00.399 --> 01:59:03.119
<v Speaker 6>down quite a bit. Originally, he was seen as this

1852
01:59:03.239 --> 01:59:06.199
<v Speaker 6>mythological hero, like the son of a God, but the

1853
01:59:06.239 --> 01:59:08.840
<v Speaker 6>final version we see in the Bible presents.

1854
01:59:08.640 --> 01:59:11.359
<v Speaker 1>Do you see that little pizuzu looking dude? That wasn't

1855
01:59:11.359 --> 01:59:12.760
<v Speaker 1>that picture? Oh?

1856
01:59:12.800 --> 01:59:15.239
<v Speaker 6>If you caught it, Tim as a normal man who

1857
01:59:15.319 --> 01:59:17.680
<v Speaker 6>just gets his strength from God as long as he

1858
01:59:17.760 --> 01:59:22.000
<v Speaker 6>follows certain rules. The story was too popular to leave out,

1859
01:59:22.079 --> 01:59:24.680
<v Speaker 6>but it was adjusted to fit the beliefs of the time.

1860
01:59:24.960 --> 01:59:28.319
<v Speaker 6>In this version, Samson isn't really shown in the best

1861
01:59:28.399 --> 01:59:30.640
<v Speaker 6>light and is actually seen as one of the least

1862
01:59:30.840 --> 01:59:34.840
<v Speaker 6>ideal leaders, making way for the idea that maybe having

1863
01:59:34.880 --> 01:59:41.560
<v Speaker 6>a king would be better. Samson and Mythical Parallels, nineteen

1864
01:59:41.760 --> 01:59:46.840
<v Speaker 6>oh seven, Paul Karis. As I ventured into making this documentary,

1865
01:59:47.039 --> 01:59:51.640
<v Speaker 6>I wanted to get the latest cutting edge scholarship on Samson,

1866
01:59:51.720 --> 01:59:53.279
<v Speaker 6>which probably.

1867
01:59:52.720 --> 01:59:57.960
<v Speaker 1>Late or knew doesn't necessarily imply better. There's more political

1868
01:59:58.000 --> 02:00:01.600
<v Speaker 1>bullshit going on now, so you can see why I

1869
02:00:01.640 --> 02:00:03.840
<v Speaker 1>don't agree with as a lot of the stuff that

1870
02:00:03.960 --> 02:00:08.800
<v Speaker 1>Derek holds value to, right, So I mean it's it

1871
02:00:08.880 --> 02:00:09.439
<v Speaker 1>is what it is.

1872
02:00:09.960 --> 02:00:14.800
<v Speaker 6>Prompted our previous sections with doctor Yeer Zokovich, who mainly

1873
02:00:14.920 --> 02:00:19.840
<v Speaker 6>shows the clear editorial scrub on this mythological story. I

1874
02:00:19.880 --> 02:00:23.359
<v Speaker 6>was encouraged by doctor Seth L. Sanders to read his

1875
02:00:23.560 --> 02:00:26.399
<v Speaker 6>article and found great use of it. My research led

1876
02:00:26.439 --> 02:00:29.600
<v Speaker 6>me down this wild rabbit trail back to a book

1877
02:00:29.640 --> 02:00:33.479
<v Speaker 6>published from nineteen oh seven by Paul Karis. Now it's

1878
02:00:33.560 --> 02:00:37.520
<v Speaker 6>safe to say that scholarship has come a long way

1879
02:00:37.680 --> 02:00:42.479
<v Speaker 6>since this time in various fields, especially philology. As you

1880
02:00:42.520 --> 02:00:46.159
<v Speaker 6>will see, my question is did he get more right

1881
02:00:46.319 --> 02:00:50.039
<v Speaker 6>than wrong about the myth of Samson. Most modern scholars

1882
02:00:50.119 --> 02:00:53.319
<v Speaker 6>want to focus on the narrative structure of Samson within

1883
02:00:53.399 --> 02:00:57.640
<v Speaker 6>the biblical corpus and don't do too much comparative mythology.

1884
02:00:57.960 --> 02:01:01.119
<v Speaker 6>I found this nineteen oh seven work fun, and I

1885
02:01:01.159 --> 02:01:04.319
<v Speaker 6>hope you will too. Here was my takeaway from the research.

1886
02:01:05.279 --> 02:01:10.800
<v Speaker 6>Doctor Paul Krus insists Samson is neither more nor less,

1887
02:01:10.960 --> 02:01:15.159
<v Speaker 6>and Heracles was to the Greeks, Siegfried to the Germans,

1888
02:01:15.399 --> 02:01:19.840
<v Speaker 6>Melkart to the Phoenicians, Gilgamesh to the Babylonians, etc.

1889
02:01:20.520 --> 02:01:24.840
<v Speaker 1>They should have put up, oh, what's his name? Jeez?

1890
02:01:25.159 --> 02:01:34.600
<v Speaker 1>I just lost it. It doesn't matter. I it's undset

1891
02:01:34.680 --> 02:01:35.119
<v Speaker 1>My tongue.

1892
02:01:35.319 --> 02:01:39.880
<v Speaker 6>Never Mind, Samson is as much Hebrew as Siegfried is

1893
02:01:39.920 --> 02:01:44.359
<v Speaker 6>a German and Heracles a Greek. He is a national

1894
02:01:44.479 --> 02:01:48.720
<v Speaker 6>hero of the tribe of Dan, and the legendary features

1895
02:01:48.760 --> 02:01:51.720
<v Speaker 6>of the story are way too palpable to make it

1896
02:01:51.840 --> 02:01:56.119
<v Speaker 6>probable that there are many theologians now living who, after

1897
02:01:56.239 --> 02:02:01.399
<v Speaker 6>reconsideration of the facts, would still defend its historical character.

1898
02:02:01.880 --> 02:02:06.720
<v Speaker 6>If you want to really anger someone, I mean really quick,

1899
02:02:06.960 --> 02:02:11.039
<v Speaker 6>that's really easy. First tell them that Heracles is a

1900
02:02:11.079 --> 02:02:16.399
<v Speaker 6>spinoff version of the much earlier Semitic Yogamesh mythology or

1901
02:02:16.560 --> 02:02:20.680
<v Speaker 6>Phoenician Melcarp, and that the Samson myth is most likely

1902
02:02:20.840 --> 02:02:25.920
<v Speaker 6>inspired by both the Greek Heracles Melcarp or Gilgamesh epic

1903
02:02:26.000 --> 02:02:29.399
<v Speaker 6>for its tale. The claim that the Greek Heracles was

1904
02:02:29.439 --> 02:02:34.479
<v Speaker 6>a Semitic importation has upset many Greek scholars, but several

1905
02:02:34.560 --> 02:02:39.720
<v Speaker 6>classicists suggest that Heracles was imported from Semitic roots, most

1906
02:02:39.920 --> 02:02:44.359
<v Speaker 6>likely from Gygamesh. It's apparent that the flood myths traveled

1907
02:02:44.479 --> 02:02:48.159
<v Speaker 6>from the East into the Greek tou Calion stories. The

1908
02:02:48.239 --> 02:02:53.800
<v Speaker 6>Bible's authors imported the mythical tapestry from probably all three figures.

1909
02:02:53.960 --> 02:02:58.399
<v Speaker 6>Each myth has created their own genius story. The question

1910
02:02:58.520 --> 02:03:02.800
<v Speaker 6>of historicity is one irrelevant. If there ever was a guy,

1911
02:03:03.079 --> 02:03:07.359
<v Speaker 6>he is completely lost to us, buried under the layers

1912
02:03:07.479 --> 02:03:13.039
<v Speaker 6>of legendary literature. According to doctor Gustav Ruscoff, Sampson also

1913
02:03:13.279 --> 02:03:18.319
<v Speaker 6>has twelve labors. The labors are as follows. One he

1914
02:03:18.399 --> 02:03:22.399
<v Speaker 6>kills a lion with his hands. It is characteristic of

1915
02:03:22.479 --> 02:03:26.720
<v Speaker 6>Sampson as well as of Gilgamesh, the Babylonian solar hero,

1916
02:03:27.319 --> 02:03:31.119
<v Speaker 6>and also of Heracles, that the lion is slain without

1917
02:03:31.159 --> 02:03:35.520
<v Speaker 6>the use of any weapon. Two. At his marriage at Timnith,

1918
02:03:35.680 --> 02:03:42.399
<v Speaker 6>he proposes a riddle and incidentally slays thirty Philistines. At Ascalon. Three,

1919
02:03:42.439 --> 02:03:46.319
<v Speaker 6>he catches three hundred foxes and chases them with firebrands

1920
02:03:46.640 --> 02:03:51.079
<v Speaker 6>through the fields of the Philistines. Four the Philistines burn

1921
02:03:51.159 --> 02:03:55.640
<v Speaker 6>his wife and father in law's whole family, which induces

1922
02:03:55.760 --> 02:04:00.239
<v Speaker 6>him to make a great slaughter among them, whereupon he

1923
02:04:00.319 --> 02:04:03.479
<v Speaker 6>flees into the mountains of Judah and hides in the

1924
02:04:03.520 --> 02:04:05.600
<v Speaker 6>cleft of the cliff Eatom.

1925
02:04:05.640 --> 02:04:05.960
<v Speaker 1>Five.

1926
02:04:06.279 --> 02:04:09.960
<v Speaker 6>Samson is bound by the men of Judah and delivered

1927
02:04:10.159 --> 02:04:14.239
<v Speaker 6>to the Philistines, who take him to Lehi, But the

1928
02:04:14.359 --> 02:04:19.279
<v Speaker 6>ropes on his arms become like flax that has caught fire. Six,

1929
02:04:19.560 --> 02:04:23.079
<v Speaker 6>Samson picks up the jawbone of an ass and kills

1930
02:04:23.199 --> 02:04:28.640
<v Speaker 6>multitudes of his enemies. Seven. Being overcome with thirst, he

1931
02:04:28.800 --> 02:04:32.640
<v Speaker 6>prays for God, and a spring breaks forth from the

1932
02:04:32.720 --> 02:04:37.039
<v Speaker 6>ass's jawbone. Eight. When visiting a woman at Gaza, he

1933
02:04:37.239 --> 02:04:40.880
<v Speaker 6>escapes the ambush of the Philistines by rising at midnight

1934
02:04:41.319 --> 02:04:44.800
<v Speaker 6>and carrying with him the two doors of the city gate,

1935
02:04:45.239 --> 02:04:47.880
<v Speaker 6>which he plants upon the hill which is in the

1936
02:04:47.920 --> 02:04:53.560
<v Speaker 6>front of Hebron. Nine. Now he became entangled with Delilah.

1937
02:04:53.880 --> 02:04:58.760
<v Speaker 6>The treacherous woman bound him with seven new bowstrings, but

1938
02:04:59.079 --> 02:05:03.199
<v Speaker 6>when the Philistine came upon him, he snapped the bowstrings

1939
02:05:03.239 --> 02:05:06.720
<v Speaker 6>as a strand of toes snaps at the breadth of fire.

1940
02:05:07.239 --> 02:05:11.479
<v Speaker 6>Ten Delilah bound him with seven new ropes, but he

1941
02:05:11.680 --> 02:05:15.920
<v Speaker 6>snapped the ropes off from his arms like thread. Eleven,

1942
02:05:16.279 --> 02:05:20.439
<v Speaker 6>Delilah weaves the seven braids of his hair into the

1943
02:05:20.479 --> 02:05:23.640
<v Speaker 6>web of her loom, but he pulled up the loom

1944
02:05:24.119 --> 02:05:28.359
<v Speaker 6>with the web and escaped the third time. Twelve. Finally,

1945
02:05:28.399 --> 02:05:32.239
<v Speaker 6>Samson betrays the secret of his strength, and Delilah had

1946
02:05:32.279 --> 02:05:35.520
<v Speaker 6>the seven braids of his hair shaved. He was taken

1947
02:05:35.600 --> 02:05:40.039
<v Speaker 6>prisoner and blinded, but when his hair had grown again,

1948
02:05:40.560 --> 02:05:45.279
<v Speaker 6>his strength returned and enabled him to break down the

1949
02:05:45.319 --> 02:05:49.640
<v Speaker 6>two pillars of the Dagon Temple, by which deed he

1950
02:05:49.720 --> 02:05:54.159
<v Speaker 6>buried himself with the multitude of his enemies under the

1951
02:05:54.239 --> 02:05:55.640
<v Speaker 6>ruins of the temple.

1952
02:05:56.279 --> 02:05:59.239
<v Speaker 1>Nanuta was who I was thinking of. Nanutta has the

1953
02:05:59.319 --> 02:06:05.560
<v Speaker 1>twelve trials, just like oh these other stories Gilgamesh, Hercules,

1954
02:06:05.600 --> 02:06:07.840
<v Speaker 1>and they're going to make a case that Samson also

1955
02:06:07.880 --> 02:06:11.319
<v Speaker 1>had tall trials. So that's what I was thinking of.

1956
02:06:11.399 --> 02:06:14.279
<v Speaker 1>Ninerta from The Son of Enlil.

1957
02:06:14.840 --> 02:06:18.239
<v Speaker 6>Doctor Karis does not make a big deal about Sampson

1958
02:06:18.359 --> 02:06:23.359
<v Speaker 6>having twelve adventures similar to Heracles's twelve tasks or the

1959
02:06:23.439 --> 02:06:28.079
<v Speaker 6>year's twelve months, but he says it's pretty interesting that Raskoff,

1960
02:06:28.279 --> 02:06:32.000
<v Speaker 6>the guy most people trust about the realness of the

1961
02:06:32.039 --> 02:06:36.560
<v Speaker 6>Sampson story, is the one suggesting it. The Lion, the bee,

1962
02:06:36.640 --> 02:06:40.119
<v Speaker 6>and Samson's Riddle. In the story of Sampson, there's a

1963
02:06:40.159 --> 02:06:43.239
<v Speaker 6>curious bit about a lion which stands as a symbol

1964
02:06:43.359 --> 02:06:47.000
<v Speaker 6>for the Son's heat and by extension, the sun god.

1965
02:06:47.279 --> 02:06:50.439
<v Speaker 6>The same sun god is known for taming this heat,

1966
02:06:50.920 --> 02:06:54.640
<v Speaker 6>earning him the title of the Lion's conqueror. Now here's

1967
02:06:54.680 --> 02:06:59.359
<v Speaker 6>the puzzling part. Samson speaks of finding honey inside a lion.

1968
02:06:59.560 --> 02:07:03.159
<v Speaker 6>But here's the catch. Bees don't make homes in dead animals.

1969
02:07:03.279 --> 02:07:06.239
<v Speaker 6>This tells us that the original story might have been

1970
02:07:06.279 --> 02:07:10.479
<v Speaker 6>mixed up over time. Samson's riddle goes something like this,

1971
02:07:10.880 --> 02:07:13.800
<v Speaker 6>out of the eater comes something to eat, and out

1972
02:07:13.800 --> 02:07:17.560
<v Speaker 6>of the sour one comes something sweet. The answer to

1973
02:07:17.640 --> 02:07:20.800
<v Speaker 6>what he gives is what is sweeter than honey? And

1974
02:07:20.840 --> 02:07:24.359
<v Speaker 6>what is more sour than a lion? The riddle doesn't

1975
02:07:24.439 --> 02:07:27.960
<v Speaker 6>quite fit together if you take it at face value,

1976
02:07:28.000 --> 02:07:31.079
<v Speaker 6>but imagine if folks back then knew a link between

1977
02:07:31.159 --> 02:07:34.520
<v Speaker 6>bees and lions that we don't think about now. There's

1978
02:07:34.560 --> 02:07:37.880
<v Speaker 6>an old Mithraic artifact showing a lion with a bee

1979
02:07:37.880 --> 02:07:41.520
<v Speaker 6>in its mouth, suggesting that bees might make honey when

1980
02:07:41.520 --> 02:07:45.199
<v Speaker 6>the sun is in the Leo zodiac. So the riddle

1981
02:07:45.239 --> 02:07:48.279
<v Speaker 6>could be asking when do you find honey in a lion,

1982
02:07:48.800 --> 02:07:52.119
<v Speaker 6>with the answer being when the sun god defeats the lion.

1983
02:07:52.439 --> 02:07:55.920
<v Speaker 6>This leads us to out of the eater comes something

1984
02:07:56.000 --> 02:07:59.720
<v Speaker 6>to eat, and out of the sour one comes something sweet.

1985
02:08:00.239 --> 02:08:03.399
<v Speaker 6>Something along the line, this clever meaning seems to have

1986
02:08:03.479 --> 02:08:06.880
<v Speaker 6>been lost in the telling of Sampson's story, maybe because

1987
02:08:06.920 --> 02:08:11.239
<v Speaker 6>folks wanted to keep out old myths and legends the

1988
02:08:11.279 --> 02:08:16.520
<v Speaker 6>foxes with firebrands. The narrative of Sampson deploying three hundred

1989
02:08:16.560 --> 02:08:21.880
<v Speaker 6>foxes with ignited tales finds an enlightened parallel when juxtaposed

1990
02:08:21.920 --> 02:08:25.079
<v Speaker 6>against the Roman ceremonial practice.

1991
02:08:24.800 --> 02:08:26.880
<v Speaker 1>He was a dick to foxes.

1992
02:08:27.560 --> 02:08:32.000
<v Speaker 6>Observed during the Festival of Series. This tradition, originally an

1993
02:08:32.000 --> 02:08:36.279
<v Speaker 6>elite attrician rite, gained such widespread fame that even the

1994
02:08:36.319 --> 02:08:41.840
<v Speaker 6>plebeians regularly participated as honored guests, notably on the festival

1995
02:08:41.960 --> 02:08:47.479
<v Speaker 6>central day, which may be April, the nineteenth Minor Offerings.

1996
02:08:47.800 --> 02:08:49.720
<v Speaker 1>Which also happens to be the first day of the

1997
02:08:49.720 --> 02:08:54.199
<v Speaker 1>Festival of Moloch or the Yeah Yeah Yeah Sacrifice.

1998
02:08:54.760 --> 02:08:59.680
<v Speaker 6>Mostly edible treats such as nuts were spread among the attendees.

1999
02:09:00.119 --> 02:09:04.119
<v Speaker 6>Instead of the customary chariot races, the spectacle centered on

2000
02:09:04.239 --> 02:09:08.600
<v Speaker 6>red foxes with tails on fire racing across the circus.

2001
02:09:08.920 --> 02:09:12.479
<v Speaker 6>Scholars interpret this act as symbolic of the grain disease

2002
02:09:12.680 --> 02:09:16.640
<v Speaker 6>termed robigo, as the title resonates with the both red

2003
02:09:16.720 --> 02:09:22.359
<v Speaker 6>fox and the reddish affliction impacting wheat crops. In Avid's

2004
02:09:22.399 --> 02:09:26.720
<v Speaker 6>work Fasty Book four lines six seventy nine. In following,

2005
02:09:26.880 --> 02:09:31.600
<v Speaker 6>the Roman poet narrates a story from Carcioli, presumably clarifying

2006
02:09:31.640 --> 02:09:35.800
<v Speaker 6>the origins of this ceremonial act. He recounts a tale.

2007
02:09:35.479 --> 02:09:37.439
<v Speaker 1>Of a young Datsch gant to grab his balls hit.

2008
02:09:37.840 --> 02:09:41.920
<v Speaker 6>Young lad aged around twelve, who, after capturing a fox

2009
02:09:42.199 --> 02:09:46.239
<v Speaker 6>constantly stilling the owner's hens, wrapped it with hay and

2010
02:09:46.399 --> 02:09:49.520
<v Speaker 6>straw and lit it on fire. This fox, in its

2011
02:09:49.560 --> 02:09:53.239
<v Speaker 6>frantic attempt to escape, dashed into the wheat fields, setting

2012
02:09:53.279 --> 02:09:57.359
<v Speaker 6>them ablaze. As a reactionary measure, a decree was instituted

2013
02:09:57.600 --> 02:10:02.680
<v Speaker 6>mandating the execution of all all captured foxes on natment

2014
02:10:02.840 --> 02:10:08.399
<v Speaker 6>visibly enacted during the cyrillia. Drawing a comparison between Samson's

2015
02:10:08.399 --> 02:10:12.560
<v Speaker 6>deployment of firebrand foxes and the Roman analogs is not

2016
02:10:12.720 --> 02:10:17.800
<v Speaker 6>mere serendipity. Instead, it underscores the persistence of an archaic

2017
02:10:17.920 --> 02:10:23.279
<v Speaker 6>motif prevalent in ancient cultures, albeit obscured or forgotten in

2018
02:10:23.399 --> 02:10:29.680
<v Speaker 6>various global traditions. Semele Dido and the legends of sun

2019
02:10:29.720 --> 02:10:33.960
<v Speaker 6>heroes brides in old myths, it's not rare for sun

2020
02:10:34.000 --> 02:10:37.680
<v Speaker 6>heroes think of them as ancient superheroes connected with the

2021
02:10:37.760 --> 02:10:41.079
<v Speaker 6>sun to have brides who tragically meet their end in

2022
02:10:41.279 --> 02:10:42.199
<v Speaker 6>fire takes.

2023
02:10:42.920 --> 02:10:48.119
<v Speaker 1>Okay, we're gonna pick this up here tomorrow. What about

2024
02:10:48.159 --> 02:10:51.560
<v Speaker 1>forty minutes and forty seven seconds into it, which that

2025
02:10:51.720 --> 02:10:54.640
<v Speaker 1>wasn't too bad at all. All right, now, I have

2026
02:10:54.680 --> 02:10:58.880
<v Speaker 1>a couple things here I gotta so Last Breakfast came

2027
02:10:58.920 --> 02:11:01.560
<v Speaker 1>back with another one. Thank you again, Last Breakfast that

2028
02:11:01.560 --> 02:11:07.600
<v Speaker 1>says poetic license goes way back, and I thank all

2029
02:11:07.640 --> 02:11:12.000
<v Speaker 1>of you for See now my mouse freezes all the

2030
02:11:12.000 --> 02:11:14.479
<v Speaker 1>time too, and it's not the mouse, so I've tried

2031
02:11:14.520 --> 02:11:18.039
<v Speaker 1>it onto a different competer. So this is messed up.

2032
02:11:18.960 --> 02:11:21.960
<v Speaker 1>This is not a good situation if I'm still sticking

2033
02:11:22.640 --> 02:11:25.359
<v Speaker 1>find yourself in when you're trying to conduct the show.

2034
02:11:25.760 --> 02:11:29.359
<v Speaker 1>So I do greatly appreciate anybody who does. Go to

2035
02:11:29.560 --> 02:11:32.520
<v Speaker 1>gifsingo dot com backslash Ballbusters. You know where the link

2036
02:11:32.600 --> 02:11:36.079
<v Speaker 1>is to the description and you can remember it too.

2037
02:11:36.279 --> 02:11:37.880
<v Speaker 1>So thank you so much. I will see you here

2038
02:11:37.920 --> 02:11:44.680
<v Speaker 1>tomorrow eight am. And then Wednesday. Wednesday is Dwayne Hayes

2039
02:11:44.960 --> 02:11:47.479
<v Speaker 1>is coming back. And I don't know if I mentioned

2040
02:11:47.479 --> 02:11:51.600
<v Speaker 1>this I did yesterday. I think that our friend Nicodemus

2041
02:11:52.920 --> 02:11:58.119
<v Speaker 1>visited once again the Louis Brandeis Library and he found

2042
02:11:58.119 --> 02:12:05.000
<v Speaker 1>a connection between Abraham Flexner and Louis Brandeis, which is

2043
02:12:05.000 --> 02:12:07.800
<v Speaker 1>interesting because the flex And Report is what they went

2044
02:12:07.840 --> 02:12:11.000
<v Speaker 1>off of to establish them as the supreme god of

2045
02:12:11.039 --> 02:12:16.279
<v Speaker 1>everything that's medical and health. Right, So there's that the

2046
02:12:16.319 --> 02:12:20.119
<v Speaker 1>guy had his hands and everything brandized. The Frankest the

2047
02:12:20.199 --> 02:12:26.319
<v Speaker 1>agent of the Rothschilds, very very instrumental in the Balfour Declaration,

2048
02:12:26.359 --> 02:12:30.720
<v Speaker 1>which is why we have this Zionist death cult country established.

2049
02:12:30.760 --> 02:12:39.159
<v Speaker 1>And also the the Federal Reserve here ya failed Reserve Act.

2050
02:12:40.479 --> 02:12:44.880
<v Speaker 1>So yeah, total piece of crap, very powerful. Everybody listened

2051
02:12:44.880 --> 02:12:46.920
<v Speaker 1>to him for some reason because he was a Rothschild

2052
02:12:46.960 --> 02:12:49.079
<v Speaker 1>agent and they were just taking the orders right back

2053
02:12:49.119 --> 02:12:54.680
<v Speaker 1>then in our own country. Yeah. And also there might

2054
02:12:54.720 --> 02:12:58.439
<v Speaker 1>be a connection between mister Lincoln, who went ahead in

2055
02:12:58.520 --> 02:13:02.399
<v Speaker 1>a you know, we'll see from the family, not obviously

2056
02:13:02.439 --> 02:13:07.279
<v Speaker 1>from Brandise himself, but the family itself were roschld ages.

2057
02:13:07.319 --> 02:13:10.199
<v Speaker 1>There might be a connection between Lincoln and them too.

2058
02:13:10.279 --> 02:13:12.800
<v Speaker 1>We'll find that out tomorrow. If there's anything or if

2059
02:13:12.800 --> 02:13:16.159
<v Speaker 1>we're still looking for evidence on that, we'll discuss that

2060
02:13:16.239 --> 02:13:19.239
<v Speaker 1>as well. But that's happening Wednesday Tomorrow we'll finish this,

2061
02:13:20.600 --> 02:13:23.720
<v Speaker 1>and I think Thursday i'll be on my way to

2062
02:13:23.760 --> 02:13:26.800
<v Speaker 1>San Diego. I'm probably not gonna be a show. That's

2063
02:13:26.800 --> 02:13:28.680
<v Speaker 1>probably the day I'm gonna drop off the hot sauce

2064
02:13:28.720 --> 02:13:31.840
<v Speaker 1>that I'm making right now and all orders that are pending.

2065
02:13:32.039 --> 02:13:34.479
<v Speaker 1>If you were one of those people, it's all getting done.

2066
02:13:34.720 --> 02:13:36.800
<v Speaker 1>Rebecca's going to be putting it all together. She's headed

2067
02:13:36.840 --> 02:13:42.239
<v Speaker 1>out a Thursday as well for one of our daughter's

2068
02:13:42.239 --> 02:13:44.359
<v Speaker 1>friends' birthday parties. Are going to scott Stale for some

2069
02:13:44.439 --> 02:13:47.760
<v Speaker 1>kind of likely a little resort thing. My birthday is Wednesday,

2070
02:13:47.920 --> 02:13:49.880
<v Speaker 1>so hopefully I'll be able to hang out my family

2071
02:13:49.880 --> 02:13:51.920
<v Speaker 1>a little bit first. That's why I'm not going that day.

2072
02:13:51.960 --> 02:13:54.560
<v Speaker 1>But I'm still gonna do the show with Dwayne. All Right,

2073
02:13:55.920 --> 02:13:59.880
<v Speaker 1>thank you so much, guys, having a wonderful day.

2074
02:14:01.039 --> 02:14:01.239
<v Speaker 5>Eight
