WEBVTT

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<v Speaker 1>You can arrive however you are. There is no clean

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<v Speaker 1>way you were supposed to get here. You do not

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<v Speaker 1>have to set anything down before you sit. You do

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<v Speaker 1>not have to fix your posture or arrange your face,

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<v Speaker 1>or arrange your day. You can come in with the

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<v Speaker 1>residue of it all still on you. The undone list,

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<v Speaker 1>the half said sentences, the small embarrassments from three hours

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<v Speaker 1>ago that have no right to still be alive, and

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<v Speaker 1>are alive. Anyway. You can bring those in. You can

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<v Speaker 1>leave your shoes on, you can leave your socks on.

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<v Speaker 1>You can let your hands stay exactly where they have been.

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<v Speaker 1>This is the door, and you have walked through it.

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<v Speaker 1>That is the whole of what I am asking. So

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<v Speaker 1>here we are, you and me and this room, and

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<v Speaker 1>whatever time of day it is for you. I do

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<v Speaker 1>not know what time it is for you. I do

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<v Speaker 1>not know if it is early and the light is

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<v Speaker 1>the kind of light you cannot trust yet, or if

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<v Speaker 1>it is late and you have been waiting all day

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<v Speaker 1>to press play, or if it is somewhere in the middle,

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<v Speaker 1>that liminal hour when the day has stopped pretending to

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<v Speaker 1>be useful. I do not know, and I do not

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<v Speaker 1>need to know. The time is not the point. The

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<v Speaker 1>point is that you have stopped for a little while

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<v Speaker 1>and you are here. Take a breath. Not the kind

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<v Speaker 1>of breath you take when someone is watching and you

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<v Speaker 1>want to seem like you are doing the exercise. The

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<v Speaker 1>kind of breath your body takes when you forget to

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<v Speaker 1>supervise it. The kind of breath that happens whether or

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<v Speaker 1>not you are paying attention. There it is. You might

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<v Speaker 1>have caught it, you might have missed it. Either way,

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<v Speaker 1>it was there. Here is what I want to say

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<v Speaker 1>to you before we go anywhere. I want to say

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<v Speaker 1>something about the title of this The body that has

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<v Speaker 1>been waiting for you. I did not pick those words

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<v Speaker 1>by accident, and I did not pick them because they

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<v Speaker 1>sound gentle. I pick them because they are the truest

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<v Speaker 1>thing I know how to say. You have been somewhere

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<v Speaker 1>today or yesterday, or for a long time. You have

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<v Speaker 1>been somewhere that is not here. You have been in

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<v Speaker 1>the place where everything is happening before it happens, or

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<v Speaker 1>after it has happened, or in the place where it

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<v Speaker 1>is happening to someone else and you are trying to

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<v Speaker 1>solve it from across the room. You have been in

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<v Speaker 1>the place where you are watching yourself from a little distance,

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<v Speaker 1>where your own life is happening to you like weather.

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<v Speaker 1>You have been in your head. That is the phrase,

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<v Speaker 1>and it is the right phrase, and I am going

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<v Speaker 1>to say it without apology. You have been in your

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<v Speaker 1>head and your body has been waiting. I want to

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<v Speaker 1>slow down here because I believe this is the part

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<v Speaker 1>that matters, not the breathing exercises, not the body scan

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<v Speaker 1>that is going to come later. This part, the part

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<v Speaker 1>where I name the thing that has been true for

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<v Speaker 1>you for a while, maybe for longer than you have

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<v Speaker 1>been willing to admit. The part where I say out

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<v Speaker 1>loud that you have been living somewhere that is not

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<v Speaker 1>the place where you actually live. Your body is where

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<v Speaker 1>you live. I know that sounds like a sentence from

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<v Speaker 1>a book you would not normally pick up. I know

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<v Speaker 1>that sounds like the kind of thing you would nod

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<v Speaker 1>at and then forget by the time you got to

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<v Speaker 1>your car. But stay with me for a second. Your

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<v Speaker 1>body is where you live. Your body is the only

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<v Speaker 1>place you have ever actually lived. Every single thing that

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<v Speaker 1>has ever happened to you in your whole life happened

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<v Speaker 1>to this body. Every meal every cold, every time someone

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<v Speaker 1>said your name in a way that made you feel

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<v Speaker 1>like you were three years old again, every time you

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<v Speaker 1>laughed so hard you could not breathe, every time you

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<v Speaker 1>could not breathe for the other reasons. All of that

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<v Speaker 1>happened in this body, in this body that is sitting

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<v Speaker 1>here right now, in whatever chair, in whatever room, with

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<v Speaker 1>whatever it is still carrying from the day. And while

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<v Speaker 1>all of that was happening, while the whole of your

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<v Speaker 1>life was being received by this body, you were somewhere else,

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<v Speaker 1>up here in the place where the sentences are, in

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<v Speaker 1>the place where you were rehearsing what you should have said,

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<v Speaker 1>or planning what you are going to say next, or

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<v Speaker 1>replaying the thing from two weeks ago that you are

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<v Speaker 1>still paying interest on. You were there, and your body

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<v Speaker 1>was here, patient, not complaining, not sending you an invoice,

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<v Speaker 1>just here doing the work of being alive without you.

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<v Speaker 1>That is the part that I want you to hear.

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<v Speaker 1>Your body has not left. Your body did not go

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<v Speaker 1>on on strike. Your body did not get tired of

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<v Speaker 1>waiting and start packing. Your body has been here the

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<v Speaker 1>whole time, in the chair, in the bed, on the floor,

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<v Speaker 1>in the car, in the meeting in the shower, in

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<v Speaker 1>the grocery store line, right here, doing its work, carrying

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<v Speaker 1>you even when you were not carrying it. I consider

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<v Speaker 1>this often. I imagine how strange it is that we

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<v Speaker 1>treat the body like a vehicle, like it is the

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<v Speaker 1>thing that gets us to the places where the real

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<v Speaker 1>life is happening. We treat it like an afterthought. We

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<v Speaker 1>treat it like the wrapper around the gift, and the

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<v Speaker 1>gift we believe is up here. The gift is the

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<v Speaker 1>inner life, the story, the narrative, the person we are becoming.

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<v Speaker 1>The body is just the way we haul that person around.

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<v Speaker 1>But here is the part no one tells you. The

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<v Speaker 1>body is not the wrapper. The body is the gift.

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<v Speaker 1>The body is the gift you have been carrying around

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<v Speaker 1>this whole time, unopened because you were so busy wondering

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<v Speaker 1>what was inside it. I want to say that again

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<v Speaker 1>because I suspect you might have skimmed it. The body

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<v Speaker 1>is the gift. Not a problem to be solved, not

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<v Speaker 1>a project to be optimized, not a thing that needs

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<v Speaker 1>to be fixed before you can get to the real work.

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<v Speaker 1>The body is the gift. It is the only thing

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<v Speaker 1>you were ever given that you did not have to earn,

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<v Speaker 1>and it is the only thing that is stayed. So

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<v Speaker 1>here we are, you and me and this room and

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<v Speaker 1>your body, your body which has been here this whole time,

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<v Speaker 1>and which has been waiting in its quiet weight. You

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<v Speaker 1>do not have to do anything dramatic. You do not

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<v Speaker 1>have to do anything at all, really, But if you can,

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<v Speaker 1>I would like you to let your feet find the ground,

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<v Speaker 1>not press into the ground, not grip the ground. Just

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<v Speaker 1>let them land. Let them remember that there is a floor.

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<v Speaker 1>Let them say hello to the floor in their own

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<v Speaker 1>quiet way. If you are standing, let your weight drop

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<v Speaker 1>into your feet. Let your heels do some of the work.

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<v Speaker 1>Let your toes do less of the work than they

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<v Speaker 1>have been doing all day. If you are sitting, let

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<v Speaker 1>your thighs feel the chair. Let your sitting bones know

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<v Speaker 1>they are allowed to be heavy. Let the chair hold

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<v Speaker 1>some of what you have been holding. There is a

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<v Speaker 1>floor under you, There is a chair under you. There

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<v Speaker 1>is a bed under you, or a couch, or a

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<v Speaker 1>patch of carpet or a patch of grass. There is

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<v Speaker 1>something solid, and it has been holding you this whole time,

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<v Speaker 1>and it is going to keep holding you for the

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<v Speaker 1>rest of this You do not have to hold yourself up.

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<v Speaker 1>Not for the next few minutes. You can let the

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<v Speaker 1>holding be done by something else. Now, your hands. Let

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<v Speaker 1>your hands be where they are. If they are in

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<v Speaker 1>your lap, let them be in your lap. If they

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<v Speaker 1>are at your sides, let them be at your sides.

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<v Speaker 1>If they are holding something, you can set it down

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<v Speaker 1>if you want, but you do not have to. There

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<v Speaker 1>is no rule. The hands have been busy to day,

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<v Speaker 1>and they have earned their rest, and they are allowed

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<v Speaker 1>to just be hands for a while. Hands that are

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<v Speaker 1>not opening doors or holding phones, or typing, or gripping

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<v Speaker 1>the steering wheel, or carrying groceries or anything at all.

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<v Speaker 1>Just hands resting, doing the work of resting your shoulders.

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<v Speaker 1>I want to say something about your shoulders. Your shoulders

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<v Speaker 1>have been doing a job today that they were not

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<v Speaker 1>hired for. Your shoulders have been lifting the day for you.

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<v Speaker 1>They have been up near your ears holding the weight

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<v Speaker 1>of whatever you have been carrying, and they have been

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<v Speaker 1>doing it without being asked, and they have been doing

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<v Speaker 1>it without being thanked. So thank them in your own

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<v Speaker 1>quiet way. Let them drop, Let them fall back and

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<v Speaker 1>down and away from your ears. Let them remember that

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<v Speaker 1>they are shoulders, not coat hooks. They do not have

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<v Speaker 1>to hang things for you. There is a softening that

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<v Speaker 1>happens here. You let it. A small softening, not a collapse,

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<v Speaker 1>not a giving up, just a softening, like a fist

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<v Speaker 1>that has been closed for a long time and is

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<v Speaker 1>now allowed to open finger by finger, Like a jaw

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<v Speaker 1>that has been clenched since the meeting and is now

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<v Speaker 1>allowed to be a jaw again, with space between the teeth,

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<v Speaker 1>with the tongue westing somewhere in the middle of the mouth,

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<v Speaker 1>with the lips soft, with the whole apparatus of your face,

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<v Speaker 1>remembering that it does not have to hold anything. Your face,

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<v Speaker 1>your poor, overworked face. It has been making expressions all

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<v Speaker 1>day for other people. It has been showing up looking interested,

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<v Speaker 1>looking concerned, looking like it was following along. It has

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<v Speaker 1>been performing the social contract. And now it can stop.

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<v Speaker 1>It can stop performing. It can let the muscles that

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<v Speaker 1>have been holding the expression go. It can let your

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<v Speaker 1>brow be a brew again. It can let your eyes

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<v Speaker 1>be eyes, not eyes that are watching for the next thing,

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<v Speaker 1>just eyes in a face, in a head on a

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<v Speaker 1>body that is sitting in a room. And the breath.

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<v Speaker 1>I keep coming back to the breath because the breath

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<v Speaker 1>is the bridge. The breath is the only thing that

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<v Speaker 1>belongs to both places. The breath is the only part

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<v Speaker 1>of this that lives in the body and in the

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<v Speaker 1>head at the same time. You can give your breath

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<v Speaker 1>your attention, and your breath will still be there. You

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<v Speaker 1>can stop paying attention to your breath, and your breath

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<v Speaker 1>will still be there. The breath does not need you

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<v Speaker 1>to manage it. The breath has been managing itself for

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<v Speaker 1>a long time, since before you were born, since before

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<v Speaker 1>or you had a name, since before you had a

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<v Speaker 1>head full of all this stuff. The breath has been

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<v Speaker 1>doing its job quietly, without complaint. So let it do

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<v Speaker 1>its job. Let it come in the way it has

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<v Speaker 1>always come in. Let it go out the way it

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<v Speaker 1>has always gone out. You do not have to make

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<v Speaker 1>it deeper. You do not have to make it slower.

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<v Speaker 1>You do not have to make it anything. You can

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<v Speaker 1>just let it be the breath of a body that

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<v Speaker 1>is alive in a room. Here is the part I

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<v Speaker 1>want to be careful with the day you spent in

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<v Speaker 1>your head. I want to talk about this, but I

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<v Speaker 1>want to talk about it gently because I know that

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<v Speaker 1>you know, you already know you have been in your

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<v Speaker 1>head all day. You do not need me to tell

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<v Speaker 1>you that. You do not need me to point at

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<v Speaker 1>the screen of your own awareness and say, see, look,

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<v Speaker 1>you have been up there again. You already know. You

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<v Speaker 1>knew when you press play, you knew when you sat down,

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<v Speaker 1>you knew when you looked for a meditation. This one

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<v Speaker 1>specifically because something in the title pulled at you the

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<v Speaker 1>body that has been waiting for you. You felt that

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<v Speaker 1>title in your body before you read it with your eyes.

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<v Speaker 1>That is how I know you already know. So I

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<v Speaker 1>am not going to lecture you about being in your head.

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<v Speaker 1>I am not going to tell you that you should stop.

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<v Speaker 1>I am not even going to tell you that you

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<v Speaker 1>can stop. You cannot by force stop being in your head.

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<v Speaker 1>You have tried. You know how that goes. You try

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<v Speaker 1>to stop, and the trying is the thing you are

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<v Speaker 1>doing up there. You try to be present, and the

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<v Speaker 1>trying is the thing that is keeping you out of

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<v Speaker 1>the present. It is one of those little cruelties of

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<v Speaker 1>being a person. So instead, I am going to say this,

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<v Speaker 1>the day you spent in your head is over, not

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<v Speaker 1>the day. Maybe the day might still be going. There

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<v Speaker 1>might be things on the calendar might be a morning coming.

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<v Speaker 1>But the part of the day where you were somewhere else,

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<v Speaker 1>the part where you were up there doing all of that,

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<v Speaker 1>the part where you were carrying the whole thing on

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<v Speaker 1>your own in the place where it cannot actually be carried,

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<v Speaker 1>that part is done. You are not in it anymore.

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<v Speaker 1>You are here. The fact that you are here means

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<v Speaker 1>you have already come back, and your body knew. Your

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00:14:26.120 --> 00:14:30.200
<v Speaker 1>body knew before you did. Your body started the welcome

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<v Speaker 1>before you even made the decision to come back. Your

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<v Speaker 1>body started softening the jaw, dropping the shoulders, lengthening the

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<v Speaker 1>breath before your mind caught up. Your body has been

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<v Speaker 1>doing the work of bringing you home this whole time.

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<v Speaker 1>It has been sending you signals. Tightness in the chest,

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<v Speaker 1>a sigh that came from nowhere, a sudden urge to

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00:14:55.879 --> 00:14:59.080
<v Speaker 1>put your hand on your own arm, a sudden urge

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00:14:59.440 --> 00:15:02.600
<v Speaker 1>to lie down on the floor. Your body has been

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<v Speaker 1>calling you, and you have been answering, even when you

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00:15:06.120 --> 00:15:09.639
<v Speaker 1>did not know you were answering. So let me offer

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00:15:09.679 --> 00:15:13.039
<v Speaker 1>you this. The welcome your body has been keeping for

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00:15:13.120 --> 00:15:16.639
<v Speaker 1>you is already in progress. It has been going on

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<v Speaker 1>all day. It is going on right now. You do

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00:15:20.840 --> 00:15:23.279
<v Speaker 1>not have to earn it. You do not have to

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00:15:23.320 --> 00:15:26.440
<v Speaker 1>do the right thing to receive it. You are receiving

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00:15:26.480 --> 00:15:29.919
<v Speaker 1>it by being here. The welcome is the breath you

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<v Speaker 1>just took. The welcome is the shoulder that just dropped.

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<v Speaker 1>The welcome is the foot on the floor. The welcome

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00:15:38.240 --> 00:15:41.879
<v Speaker 1>is this moment right now, where you are in your body,

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00:15:42.480 --> 00:15:45.399
<v Speaker 1>and your body is in a room, and the room

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00:15:45.519 --> 00:15:48.799
<v Speaker 1>is being held by a building, and the building is

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<v Speaker 1>being held by the earth, and the earth does not

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00:15:52.080 --> 00:15:55.840
<v Speaker 1>have anywhere else to be. Let me say something about

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<v Speaker 1>the skin. I know that is an unusual sentence. Let

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00:16:00.159 --> 00:16:03.200
<v Speaker 1>me say something about the skin. The skin is the

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<v Speaker 1>quiet door. I do not know why I know this,

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00:16:06.919 --> 00:16:10.840
<v Speaker 1>but I know it. The skin is the quiet door

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00:16:11.080 --> 00:16:14.240
<v Speaker 1>between the part of you that is you and the

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00:16:14.279 --> 00:16:17.799
<v Speaker 1>part of you that is the world. The skin is

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00:16:17.840 --> 00:16:22.799
<v Speaker 1>where the inside ends and the outside begins. And the

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00:16:22.799 --> 00:16:28.240
<v Speaker 1>skin is porous. The skin is not a wall. It

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00:16:28.320 --> 00:16:33.039
<v Speaker 1>is more like a conversation. The skin lets some things

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<v Speaker 1>in and some things out, and it does it without

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00:16:36.960 --> 00:16:40.799
<v Speaker 1>asking your permission. The skin is doing the work of

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<v Speaker 1>being a boundary and a bridge at the same time,

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00:16:44.440 --> 00:16:47.120
<v Speaker 1>and it has been doing it all day and it

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00:16:47.159 --> 00:16:50.960
<v Speaker 1>has been doing it without complaint. Your skin is the

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00:16:51.039 --> 00:16:54.840
<v Speaker 1>door that your body has been waiting behind. Your skin

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00:16:55.159 --> 00:16:58.720
<v Speaker 1>is the threshold across which you are now standing. On

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00:16:58.840 --> 00:17:04.359
<v Speaker 1>one side, the inside, the heart, the lungs, the gut,

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00:17:05.119 --> 00:17:08.799
<v Speaker 1>the long slow rivers of your blood, the place where

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00:17:08.799 --> 00:17:12.000
<v Speaker 1>you keep the things you do not show anyone, the

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00:17:12.039 --> 00:17:15.599
<v Speaker 1>place where the day is still being digested. On the

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00:17:15.640 --> 00:17:21.519
<v Speaker 1>other side, the outside, the air, the light, the temperature

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00:17:21.519 --> 00:17:25.559
<v Speaker 1>of the room, the sounds, the fabric of whatever you

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00:17:25.599 --> 00:17:29.640
<v Speaker 1>are sitting on the world, and your skin is the

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00:17:29.720 --> 00:17:34.119
<v Speaker 1>door between them. And your skin is closed and your

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00:17:34.119 --> 00:17:38.319
<v Speaker 1>skin is open both at once, the way a door

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00:17:38.400 --> 00:17:41.640
<v Speaker 1>can be closed and still left the light through underneath.

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<v Speaker 1>Right now, your skin is doing something. Your skin is

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<v Speaker 1>touching things. Your skin is touching the air, and the

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00:17:51.319 --> 00:17:54.799
<v Speaker 1>air is touching your skin, and neither of you is

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00:17:54.880 --> 00:17:59.240
<v Speaker 1>asking for anything in return. Your skin is touching the

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00:17:59.359 --> 00:18:04.720
<v Speaker 1>chair or the floor or the bed, and it is

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00:18:04.839 --> 00:18:09.200
<v Speaker 1>receiving that touch, and it is sending that touch back,

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00:18:10.319 --> 00:18:13.440
<v Speaker 1>and the exchange is happening whether or not you are

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00:18:13.440 --> 00:18:18.000
<v Speaker 1>paying attention to it. I want you to notice, if

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00:18:18.039 --> 00:18:22.240
<v Speaker 1>you can, where your skin is touching something right now.

290
00:18:23.279 --> 00:18:27.119
<v Speaker 1>The backs of your hands, the soles of your feet,

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00:18:28.200 --> 00:18:33.279
<v Speaker 1>the small of your back against the chair, the back

292
00:18:33.319 --> 00:18:36.720
<v Speaker 1>of your head against whatever your head is leaning on,

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00:18:37.200 --> 00:18:44.000
<v Speaker 1>if anything, your face in the air. Notice the touch,

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00:18:45.200 --> 00:18:50.079
<v Speaker 1>Notice that the touch is being received. Notice that you

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00:18:50.160 --> 00:18:54.440
<v Speaker 1>are not alone in this room. Even if you are

296
00:18:54.559 --> 00:18:58.119
<v Speaker 1>alone in this room, you are in the company of

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00:18:58.240 --> 00:19:04.680
<v Speaker 1>all the surfaces that are There is a quietness to

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00:19:04.759 --> 00:19:11.799
<v Speaker 1>the skin. The skin is not dramatic. The skin does

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00:19:11.880 --> 00:19:18.720
<v Speaker 1>not announce itself. The skin does not say, hey, I

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00:19:18.759 --> 00:19:24.480
<v Speaker 1>am here, pay attention to me. The skin just does

301
00:19:24.720 --> 00:19:28.240
<v Speaker 1>its work. The skin is the part of you that

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00:19:28.359 --> 00:19:32.599
<v Speaker 1>is most generous, because the skin is the part of

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00:19:32.640 --> 00:19:37.880
<v Speaker 1>you that is most in contact with everything else. The

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00:19:37.920 --> 00:19:42.039
<v Speaker 1>skin is the part of you that says yes to

305
00:19:42.119 --> 00:19:47.000
<v Speaker 1>the world over and over in a voice that is

306
00:19:47.079 --> 00:19:51.559
<v Speaker 1>too quiet for the head to hear. So let me

307
00:19:51.680 --> 00:19:56.160
<v Speaker 1>offer you this for the next little while. Let your

308
00:19:56.200 --> 00:20:01.480
<v Speaker 1>awareness move to the skin, not to fix, not to

309
00:20:01.559 --> 00:20:06.640
<v Speaker 1>scan it, not to evaluate it, just to notice it,

310
00:20:07.799 --> 00:20:10.160
<v Speaker 1>just to let it be the place where you are

311
00:20:11.160 --> 00:20:17.160
<v Speaker 1>for a few breaths. The quiet door, the threshold, the

312
00:20:17.240 --> 00:20:21.519
<v Speaker 1>place where you end and the world begins, and where

313
00:20:21.559 --> 00:20:25.440
<v Speaker 1>the world ends and you begin, and where it is

314
00:20:25.480 --> 00:20:31.079
<v Speaker 1>not clear actually where the boundary is and where the

315
00:20:31.079 --> 00:20:34.599
<v Speaker 1>boundary does not need to be clear, because the boundary

316
00:20:34.680 --> 00:20:38.039
<v Speaker 1>is doing its work and the door is open enough

317
00:20:38.079 --> 00:20:41.359
<v Speaker 1>for the breath to come through. Now, what your body

318
00:20:41.440 --> 00:20:44.960
<v Speaker 1>has been carrying for you? I want to pause here

319
00:20:45.680 --> 00:20:49.240
<v Speaker 1>because this is the part that requires some honesty, and

320
00:20:49.279 --> 00:20:51.880
<v Speaker 1>I want to be careful with you. I do not

321
00:20:52.039 --> 00:20:55.079
<v Speaker 1>want to ask you to inventory your day. I do

322
00:20:55.160 --> 00:20:57.680
<v Speaker 1>not want to ask you to make a list. I

323
00:20:57.720 --> 00:20:59.960
<v Speaker 1>do not want to turn this into a review session.

324
00:21:00.799 --> 00:21:03.920
<v Speaker 1>The day is over or the day is in progress,

325
00:21:04.680 --> 00:21:07.880
<v Speaker 1>and either way you do not need to revisit it.

326
00:21:08.640 --> 00:21:12.480
<v Speaker 1>The day is already in the body. It is already recorded.

327
00:21:13.279 --> 00:21:17.079
<v Speaker 1>It is already in the muscles, in the gut, in

328
00:21:17.119 --> 00:21:20.079
<v Speaker 1>the way you are sitting, in the way you are breathing.

329
00:21:21.000 --> 00:21:24.880
<v Speaker 1>What I want to do is just notice with you

330
00:21:25.720 --> 00:21:29.400
<v Speaker 1>that the body has been carrying things, not just the

331
00:21:29.440 --> 00:21:34.759
<v Speaker 1>physical things, not just the bag or the laptop or

332
00:21:34.799 --> 00:21:39.960
<v Speaker 1>the child, the other things. The conversation that went sideways,

333
00:21:40.759 --> 00:21:44.000
<v Speaker 1>the decision you have not made yet, the grief that

334
00:21:44.079 --> 00:21:47.319
<v Speaker 1>has been sitting in your chest for six months or

335
00:21:47.440 --> 00:21:51.359
<v Speaker 1>six years, or since you were a kid, the worry

336
00:21:51.400 --> 00:21:54.759
<v Speaker 1>about the person you love, the worry about the person

337
00:21:54.799 --> 00:22:00.400
<v Speaker 1>you cannot quite forgive, the small daily anxieties that pup

338
00:22:00.519 --> 00:22:03.880
<v Speaker 1>like the laundry you keep meaning to fault, the way

339
00:22:03.960 --> 00:22:06.920
<v Speaker 1>your shoulders have been holding the meeting you had at

340
00:22:06.960 --> 00:22:10.759
<v Speaker 1>two o'clock, even though it is now nine o'clock at

341
00:22:10.839 --> 00:22:15.160
<v Speaker 1>night and the meeting is over, and the other people

342
00:22:15.200 --> 00:22:18.920
<v Speaker 1>in the meeting have forgotten about it, but your shoulders

343
00:22:18.960 --> 00:22:23.559
<v Speaker 1>have not. Your body has been carrying all of it

344
00:22:23.920 --> 00:22:32.119
<v Speaker 1>for you, without being asked, without being thanked, without being

345
00:22:32.119 --> 00:22:36.000
<v Speaker 1>given a single day off. I am not going to

346
00:22:36.039 --> 00:22:39.839
<v Speaker 1>ask you to put any of it down. I am

347
00:22:39.880 --> 00:22:43.880
<v Speaker 1>not going to ask you to release, or to let go,

348
00:22:45.319 --> 00:22:48.759
<v Speaker 1>or to surrender. Those words are easy to say and

349
00:22:49.000 --> 00:22:53.079
<v Speaker 1>very hard to do, and they can feel like another

350
00:22:53.119 --> 00:22:56.880
<v Speaker 1>thing you are failing at, and you do not need

351
00:22:56.960 --> 00:23:02.559
<v Speaker 1>another thing you are failing at. So instead, I am

352
00:23:02.640 --> 00:23:06.839
<v Speaker 1>just going to invite you to notice. To notice that

353
00:23:06.880 --> 00:23:11.480
<v Speaker 1>the body is carrying, To notice that the carrying has

354
00:23:11.519 --> 00:23:14.720
<v Speaker 1>been happening. To notice that the body has been patient

355
00:23:14.799 --> 00:23:20.119
<v Speaker 1>with you, has been generous with you, has been willing

356
00:23:20.200 --> 00:23:23.680
<v Speaker 1>to do the work even when you were not aware

357
00:23:23.759 --> 00:23:27.240
<v Speaker 1>that the work was being done. Notice if you can

358
00:23:27.839 --> 00:23:32.240
<v Speaker 1>where in the body you are carrying, just one place,

359
00:23:33.799 --> 00:23:37.839
<v Speaker 1>just the place that is loudest right now. It might

360
00:23:37.880 --> 00:23:42.440
<v Speaker 1>be the chest. It might be the throat. It might

361
00:23:42.480 --> 00:23:46.200
<v Speaker 1>be the jaw or the belly, or the low back,

362
00:23:46.480 --> 00:23:49.519
<v Speaker 1>or the space between the shoulder blades. It might be

363
00:23:49.599 --> 00:23:53.799
<v Speaker 1>the hands, It might be the feet. It might be

364
00:23:53.880 --> 00:23:57.759
<v Speaker 1>somewhere you cannot name but you can feel. Find that place.

365
00:23:59.000 --> 00:24:02.160
<v Speaker 1>Just find it. You do not have to do anything

366
00:24:02.200 --> 00:24:06.319
<v Speaker 1>about it. You do not have to fix it. You

367
00:24:06.400 --> 00:24:09.880
<v Speaker 1>do not have to understand it. You do not have

368
00:24:10.000 --> 00:24:12.799
<v Speaker 1>to talk to it. You do not have to scent

369
00:24:12.920 --> 00:24:19.079
<v Speaker 1>it love or light or forgiveness. You just have to

370
00:24:19.200 --> 00:24:22.680
<v Speaker 1>notice that it is there. You just have to let

371
00:24:22.720 --> 00:24:28.119
<v Speaker 1>it be there with you in the room. And then,

372
00:24:28.799 --> 00:24:32.359
<v Speaker 1>if you can, I want you to say, in your

373
00:24:32.440 --> 00:24:36.279
<v Speaker 1>own quiet way, in the way that only you know how,

374
00:24:37.119 --> 00:24:41.440
<v Speaker 1>thank you, not out loud. Necessarily, you do not have

375
00:24:41.559 --> 00:24:44.000
<v Speaker 1>to say it out loud. You can say it under

376
00:24:44.039 --> 00:24:47.079
<v Speaker 1>your breath, or in the back of your mind, or

377
00:24:47.240 --> 00:24:50.880
<v Speaker 1>just in the body itself. Thank you for carrying this,

378
00:24:51.799 --> 00:24:55.160
<v Speaker 1>thank you for staying with this, thank you for being

379
00:24:55.240 --> 00:24:59.960
<v Speaker 1>patient with this. You are not behind, you are not fail.

380
00:25:01.000 --> 00:25:04.119
<v Speaker 1>I want to say this clearly because I know you,

381
00:25:05.000 --> 00:25:08.680
<v Speaker 1>not you specifically, I do not know you. But I

382
00:25:08.759 --> 00:25:11.359
<v Speaker 1>know the kind of person who would press play on

383
00:25:11.400 --> 00:25:15.680
<v Speaker 1>a meditation called the Body that has been waiting for you.

384
00:25:16.759 --> 00:25:19.640
<v Speaker 1>I know the kind of person who would, at the

385
00:25:19.799 --> 00:25:22.920
<v Speaker 1>end of a long day in their head go looking

386
00:25:23.000 --> 00:25:26.440
<v Speaker 1>for something like this. I know the kind of person

387
00:25:26.480 --> 00:25:29.640
<v Speaker 1>who would be listening to this and wondering if they

388
00:25:29.640 --> 00:25:33.079
<v Speaker 1>are doing it right, and whether they should be somewhere else,

389
00:25:33.680 --> 00:25:36.559
<v Speaker 1>and whether they are falling behind on something while they

390
00:25:36.559 --> 00:25:41.079
<v Speaker 1>sit here. You are not behind. You are not failing.

391
00:25:41.680 --> 00:25:45.799
<v Speaker 1>This is not a failure. This is not laziness. This

392
00:25:46.000 --> 00:25:50.200
<v Speaker 1>is you coming home. This is you remembering that you

393
00:25:50.319 --> 00:25:54.799
<v Speaker 1>have a body. This is you taking the small, ordinary,

394
00:25:55.440 --> 00:25:59.599
<v Speaker 1>revolutionary step of being in the place where you actually live.

395
00:26:00.519 --> 00:26:04.480
<v Speaker 1>You are not behind on your meditation practice. You are

396
00:26:04.519 --> 00:26:08.720
<v Speaker 1>not behind on your morning routine. You are not behind

397
00:26:09.119 --> 00:26:14.599
<v Speaker 1>on your goals or your resolutions or your plans. You

398
00:26:14.680 --> 00:26:18.279
<v Speaker 1>are not behind on being a good person or a

399
00:26:18.319 --> 00:26:22.799
<v Speaker 1>good partner, or a good parent, or a good friend

400
00:26:23.319 --> 00:26:27.079
<v Speaker 1>or a good worker. You are not behind on healing.

401
00:26:27.720 --> 00:26:31.799
<v Speaker 1>You are not behind on growing. You are not behind

402
00:26:31.920 --> 00:26:36.000
<v Speaker 1>on figuring it out. You are here. You are in

403
00:26:36.119 --> 00:26:39.960
<v Speaker 1>a room, You are in a body. You are breathing,

404
00:26:40.759 --> 00:26:43.640
<v Speaker 1>and that is enough. That is the whole of it.

405
00:26:44.039 --> 00:26:47.839
<v Speaker 1>That is the only assignment. And you have already done it.

406
00:26:48.440 --> 00:26:51.400
<v Speaker 1>Let me say that again, because I imagine you might

407
00:26:51.440 --> 00:26:55.920
<v Speaker 1>have missed it. You are not behind, you are not failing.

408
00:26:56.519 --> 00:27:00.680
<v Speaker 1>You are here. That is enough. Now let me offer

409
00:27:00.759 --> 00:27:04.680
<v Speaker 1>you a long pause, a pause to notice the body,

410
00:27:05.279 --> 00:27:09.759
<v Speaker 1>a slow, unhurried, bodyled moment. You do not have to

411
00:27:09.880 --> 00:27:13.279
<v Speaker 1>follow along perfectly, You do not have to do it

412
00:27:13.319 --> 00:27:17.359
<v Speaker 1>in any particular order. You can let your awareness drift.

413
00:27:17.880 --> 00:27:20.480
<v Speaker 1>You can let it land where it wants to land.

414
00:27:21.000 --> 00:27:24.319
<v Speaker 1>You can let it skip ahead or go back. The

415
00:27:24.359 --> 00:27:27.839
<v Speaker 1>body is not a checklist. The body is a country

416
00:27:28.279 --> 00:27:31.720
<v Speaker 1>you can wander if it is okay with you. Let

417
00:27:31.759 --> 00:27:35.200
<v Speaker 1>your awareness start at the feet, the feet which have

418
00:27:35.319 --> 00:27:38.599
<v Speaker 1>been carrying you all day, The feet which have been

419
00:27:38.680 --> 00:27:43.839
<v Speaker 1>walking on floors and sidewalks and grass and carpet. The

420
00:27:43.880 --> 00:27:47.440
<v Speaker 1>feet which have been in shoes, or in socks, or

421
00:27:47.480 --> 00:27:51.079
<v Speaker 1>in nothing, depending on the hour, depending on the room.

422
00:27:51.599 --> 00:27:55.599
<v Speaker 1>Notice the feet. Notice the weight of them, Notice the

423
00:27:55.640 --> 00:27:59.839
<v Speaker 1>temperature of them. Notice the small movements they are making,

424
00:28:00.079 --> 00:28:04.880
<v Speaker 1>even now, the small adjustments, the small shifts. The feet

425
00:28:05.119 --> 00:28:08.640
<v Speaker 1>are always moving, even when you imagine they are still.

426
00:28:09.759 --> 00:28:14.599
<v Speaker 1>The feet are always saying here and here and here.

427
00:28:16.000 --> 00:28:20.720
<v Speaker 1>Let the awareness move up to the ankles, to the calves,

428
00:28:21.400 --> 00:28:26.960
<v Speaker 1>to the shins, to the knees. Notice the knees. Notice

429
00:28:26.960 --> 00:28:30.319
<v Speaker 1>what the knees have been doing, the kneeling, if there

430
00:28:30.400 --> 00:28:36.599
<v Speaker 1>was kneeling, the standing, the walking. The belly, which has

431
00:28:36.640 --> 00:28:41.920
<v Speaker 1>been holding your breath, or holding your stress, or holding

432
00:28:41.960 --> 00:28:46.400
<v Speaker 1>your fear, or holding your sadness in a way that

433
00:28:46.480 --> 00:28:50.559
<v Speaker 1>no one taught you to do. The belly knows, the

434
00:28:50.559 --> 00:28:54.400
<v Speaker 1>belly has always known. Let the belly be the belly.

435
00:28:55.079 --> 00:28:59.319
<v Speaker 1>Let the awareness move to the chest, the chest, which

436
00:28:59.359 --> 00:29:02.680
<v Speaker 1>is the part of that rises and falls that you

437
00:29:02.759 --> 00:29:06.720
<v Speaker 1>can see if you look, that you can feel, if

438
00:29:06.759 --> 00:29:11.839
<v Speaker 1>you pay attention, the chest which holds the heart and

439
00:29:11.920 --> 00:29:14.799
<v Speaker 1>the lungs and all of the things. You do not

440
00:29:14.920 --> 00:29:20.359
<v Speaker 1>have words for. The chest, which has been tight maybe

441
00:29:20.640 --> 00:29:26.559
<v Speaker 1>or open, maybe or both. Notice the chest. Notice what

442
00:29:26.680 --> 00:29:30.359
<v Speaker 1>the chest is doing right now in this room, in

443
00:29:30.440 --> 00:29:34.279
<v Speaker 1>this breath. Let the awareness move to the back, to

444
00:29:34.359 --> 00:29:39.599
<v Speaker 1>the long, slow river of the spine. Notice the spine, vertebra,

445
00:29:39.720 --> 00:29:44.039
<v Speaker 1>by vertebra, If you can notice the way the spine

446
00:29:44.119 --> 00:29:47.279
<v Speaker 1>is curved, the way it has been carrying the head

447
00:29:47.319 --> 00:29:50.640
<v Speaker 1>all day, the way it has been holding you upright,

448
00:29:51.440 --> 00:29:54.599
<v Speaker 1>even when you did not want to be upright. The

449
00:29:54.640 --> 00:29:59.720
<v Speaker 1>spine is patient. The spine is quiet. The spine does

450
00:29:59.759 --> 00:30:03.839
<v Speaker 1>not complain. The spine just does its work. Let the

451
00:30:03.880 --> 00:30:08.240
<v Speaker 1>awareness move to the shoulders, the shoulders which we have

452
00:30:08.319 --> 00:30:13.799
<v Speaker 1>already visited, but which deserve another visit. The shoulders which

453
00:30:13.799 --> 00:30:19.000
<v Speaker 1>have been holding the day. Notice the shoulders. Notice that

454
00:30:19.079 --> 00:30:24.119
<v Speaker 1>they are perhaps slightly lower than they were before. Notice

455
00:30:24.160 --> 00:30:27.319
<v Speaker 1>that they have been listening to. Let the awareness move

456
00:30:27.440 --> 00:30:31.839
<v Speaker 1>to the arms, the arms which have been reaching or

457
00:30:31.880 --> 00:30:37.039
<v Speaker 1>holding or typing or carrying, or gesturing or hugging or

458
00:30:37.079 --> 00:30:42.000
<v Speaker 1>pushing away. The arms have been busy. The arms have

459
00:30:42.160 --> 00:30:47.839
<v Speaker 1>done their work. Let them rest. Let the awareness move

460
00:30:48.039 --> 00:30:55.359
<v Speaker 1>to the hands. The hands which are right now doing nothing,

461
00:30:55.599 --> 00:31:01.319
<v Speaker 1>in particular, the hands which have been the most articulate

462
00:31:01.440 --> 00:31:06.400
<v Speaker 1>part of you most of the day. The hands which

463
00:31:06.400 --> 00:31:10.480
<v Speaker 1>have been touching things and grip it things and looking things. Go.

464
00:31:11.680 --> 00:31:18.200
<v Speaker 1>Notice the hands, Notice the fingers, Notice the palms. Notice

465
00:31:18.240 --> 00:31:23.319
<v Speaker 1>the small movements the hands are making. Even now. The

466
00:31:23.440 --> 00:31:29.240
<v Speaker 1>hands are always saying something. Right now, they are saying here,

467
00:31:30.279 --> 00:31:34.359
<v Speaker 1>They are saying I am here. Let the awareness move

468
00:31:34.480 --> 00:31:37.240
<v Speaker 1>to the neck, the neck which has been holding up

469
00:31:37.279 --> 00:31:41.519
<v Speaker 1>the head. The neck which has been turning and tilting

470
00:31:42.160 --> 00:31:46.640
<v Speaker 1>and looking at screens and looking at people. The neck,

471
00:31:46.839 --> 00:31:51.400
<v Speaker 1>which has been perhaps a little sore or a little tight.

472
00:31:52.519 --> 00:31:55.799
<v Speaker 1>Notice the neck. Notice that it is allowed to be

473
00:31:55.880 --> 00:31:58.920
<v Speaker 1>a neck. It does not have to be a pillar,

474
00:32:00.119 --> 00:32:03.960
<v Speaker 1>can be a neck. Let the awareness move to the face,

475
00:32:05.000 --> 00:32:10.000
<v Speaker 1>the face, which we have already given permission to the face,

476
00:32:10.319 --> 00:32:14.720
<v Speaker 1>which is right now just a face, not a performance,

477
00:32:15.680 --> 00:32:20.079
<v Speaker 1>not a mask, just a face with all its parts

478
00:32:20.759 --> 00:32:25.079
<v Speaker 1>doing nothing in particular. Notice the forehead, Notice the eyes,

479
00:32:26.079 --> 00:32:30.680
<v Speaker 1>Notice the nose, the mouth, the chin. Notice that the

480
00:32:30.720 --> 00:32:35.759
<v Speaker 1>face is in this moment exactly as it is. Let

481
00:32:35.799 --> 00:32:39.200
<v Speaker 1>the awareness move to the top of the head, the crown,

482
00:32:39.640 --> 00:32:43.720
<v Speaker 1>the soft spot at the very top where the hair parts,

483
00:32:44.079 --> 00:32:47.640
<v Speaker 1>or where the scalp meets the air. The crown, which

484
00:32:47.759 --> 00:32:51.920
<v Speaker 1>is in some traditions the place where you are most open.

485
00:32:52.519 --> 00:32:58.559
<v Speaker 1>Notice the crown. Notice that the body is in this moment,

486
00:32:59.279 --> 00:33:02.759
<v Speaker 1>the whole of it, from the souls of the feet

487
00:33:03.200 --> 00:33:07.480
<v Speaker 1>to the crown of the head, the whole thing, all

488
00:33:07.559 --> 00:33:12.160
<v Speaker 1>of it here in the room. You can let the

489
00:33:12.240 --> 00:33:17.079
<v Speaker 1>awareness drift now, You can let it settle wherever it

490
00:33:17.160 --> 00:33:21.720
<v Speaker 1>wants to settle. You can let it be diffuse and wide,

491
00:33:22.319 --> 00:33:25.519
<v Speaker 1>and soft. You can let it be the whole body

492
00:33:26.440 --> 00:33:30.359
<v Speaker 1>all at once. You do not have to focus on

493
00:33:30.519 --> 00:33:34.200
<v Speaker 1>any one part. You can just be in the body,

494
00:33:35.039 --> 00:33:39.039
<v Speaker 1>the way water is in a lake, everywhere at once,

495
00:33:40.160 --> 00:33:46.440
<v Speaker 1>filling the whole space. Now, the body knows. I want

496
00:33:46.480 --> 00:33:50.000
<v Speaker 1>to say this because it is true, and because I

497
00:33:50.039 --> 00:33:54.279
<v Speaker 1>suspect you have forgotten it. The body knows. The body

498
00:33:54.359 --> 00:33:58.960
<v Speaker 1>has always known. The body knew before you knew. The

499
00:33:59.000 --> 00:34:03.160
<v Speaker 1>body knew when something was wrong before your mind had

500
00:34:03.200 --> 00:34:06.880
<v Speaker 1>words for it. The body knew when something was right

501
00:34:07.720 --> 00:34:11.239
<v Speaker 1>before your mind had a story about it. The body

502
00:34:11.320 --> 00:34:14.920
<v Speaker 1>knew when to sleep before you had decided to go

503
00:34:14.960 --> 00:34:18.960
<v Speaker 1>to bed. The body knew when to eat before you

504
00:34:19.039 --> 00:34:22.400
<v Speaker 1>had noticed you were hungry. The body knew when to

505
00:34:22.519 --> 00:34:27.400
<v Speaker 1>cry before you had given yourself permission. The body knows

506
00:34:27.519 --> 00:34:31.000
<v Speaker 1>things that the head does not know. The body knows

507
00:34:31.119 --> 00:34:34.280
<v Speaker 1>how to heal a cut. The body knows how to

508
00:34:34.320 --> 00:34:38.119
<v Speaker 1>digest a meal. The body knows how to fall asleep

509
00:34:38.519 --> 00:34:41.440
<v Speaker 1>if you let it. The body knows how to wake

510
00:34:41.519 --> 00:34:45.039
<v Speaker 1>up when it is ready. The body knows how to

511
00:34:45.079 --> 00:34:49.559
<v Speaker 1>fight an infection. The body knows how to regulate your temperature.

512
00:34:50.280 --> 00:34:53.719
<v Speaker 1>The body knows how to do ten thousand things at once,

513
00:34:54.519 --> 00:34:59.119
<v Speaker 1>without asking you to supervise, without sending you an update,

514
00:34:59.639 --> 00:35:04.159
<v Speaker 1>without requiring your input. The body knows how to love.

515
00:35:05.159 --> 00:35:08.239
<v Speaker 1>That is the part I want you to hear. The

516
00:35:08.239 --> 00:35:13.639
<v Speaker 1>body knows how to love. The body loves without being asked.

517
00:35:14.440 --> 00:35:18.800
<v Speaker 1>The body loves without conditions. The body loves the people

518
00:35:18.880 --> 00:35:22.360
<v Speaker 1>you love, even when you are angry at them. The

519
00:35:22.400 --> 00:35:26.159
<v Speaker 1>body loves your children, or your parents, or your friends,

520
00:35:26.400 --> 00:35:29.719
<v Speaker 1>or your dog in a way that is older than language,

521
00:35:29.960 --> 00:35:32.199
<v Speaker 1>in a way that does not require the head to

522
00:35:32.239 --> 00:35:36.599
<v Speaker 1>be involved. The body loves by reaching out. The body

523
00:35:36.679 --> 00:35:41.360
<v Speaker 1>loves by opening. The body loves by softening. The body

524
00:35:41.440 --> 00:35:45.760
<v Speaker 1>loves you right now, by carrying you, by being here,

525
00:35:46.199 --> 00:35:50.280
<v Speaker 1>by staying. The body knows how to grieve. The body

526
00:35:50.360 --> 00:35:53.679
<v Speaker 1>knows how to be afraid. The body knows how to

527
00:35:53.719 --> 00:35:57.719
<v Speaker 1>be brave. The body knows how to be still. The

528
00:35:57.760 --> 00:36:01.639
<v Speaker 1>body knows how to move. The body knows how to rest.

529
00:36:02.320 --> 00:36:05.400
<v Speaker 1>The body knows how to be tired and how to

530
00:36:05.480 --> 00:36:09.280
<v Speaker 1>recover from being tired. The body knows things you have

531
00:36:09.360 --> 00:36:13.039
<v Speaker 1>not yet learned. The body knows things you have forgotten.

532
00:36:13.679 --> 00:36:16.440
<v Speaker 1>The body knows things that were true before you were

533
00:36:16.440 --> 00:36:19.679
<v Speaker 1>born and that will be true after you are gone.

534
00:36:20.119 --> 00:36:24.119
<v Speaker 1>So when I say the body knows, I am not

535
00:36:24.280 --> 00:36:27.360
<v Speaker 1>making a slogan. I am not giving you a piece

536
00:36:27.400 --> 00:36:31.559
<v Speaker 1>of wisdom to repeat. I am telling you about a relationship,

537
00:36:31.880 --> 00:36:36.199
<v Speaker 1>A relationship you have with this body of yours, A

538
00:36:36.280 --> 00:36:39.239
<v Speaker 1>relationship that has been going on for your whole life,

539
00:36:40.000 --> 00:36:43.599
<v Speaker 1>that has survived everything, that has been more constant than

540
00:36:43.679 --> 00:36:47.679
<v Speaker 1>any other relationship you have ever had. A relationship that

541
00:36:47.760 --> 00:36:51.719
<v Speaker 1>is available to you right now in this room, if

542
00:36:51.760 --> 00:36:54.840
<v Speaker 1>you let it be. Let me offer you a practice

543
00:36:55.239 --> 00:36:59.239
<v Speaker 1>for the coming days. Not a big practice, not a

544
00:36:59.280 --> 00:37:04.360
<v Speaker 1>complicated practice, not a practice that requires a special cushion

545
00:37:05.199 --> 00:37:08.519
<v Speaker 1>or a special time of day or a special outfit.

546
00:37:09.719 --> 00:37:16.119
<v Speaker 1>Just a small practice, a noticing practice, a body check in.

547
00:37:16.519 --> 00:37:19.320
<v Speaker 1>You can do it in five seconds. You can do

548
00:37:19.400 --> 00:37:22.079
<v Speaker 1>it in a breath. You can do it in line

549
00:37:22.119 --> 00:37:25.239
<v Speaker 1>at the grocery store, or in the middle of a meeting,

550
00:37:26.280 --> 00:37:29.679
<v Speaker 1>or in the middle of a difficult conversation, or in

551
00:37:29.719 --> 00:37:33.199
<v Speaker 1>the middle of a regular conversation, or in the middle

552
00:37:33.199 --> 00:37:38.199
<v Speaker 1>of the night when you cannot sleep. Here is the practice.

553
00:37:38.400 --> 00:37:42.719
<v Speaker 1>Three times a day, or whenever you remember, you are

554
00:37:42.760 --> 00:37:46.760
<v Speaker 1>going to ask your body a question. The question is

555
00:37:46.840 --> 00:37:53.079
<v Speaker 1>this where are you? That is the whole question. Where

556
00:37:53.320 --> 00:38:00.559
<v Speaker 1>are you not? How are you not? What are you feeling? Not?

557
00:38:01.320 --> 00:38:06.840
<v Speaker 1>What is wrong? Just where are you? And then you

558
00:38:06.880 --> 00:38:10.400
<v Speaker 1>are going to wait for the answer, not from your head,

559
00:38:11.159 --> 00:38:15.280
<v Speaker 1>from your body. The body will tell you. The body

560
00:38:15.320 --> 00:38:18.000
<v Speaker 1>will tell you that it is in the chest or

561
00:38:18.000 --> 00:38:21.440
<v Speaker 1>in the feet, or in the hands, or in the throat,

562
00:38:22.079 --> 00:38:25.159
<v Speaker 1>or in the belly, or in the shoulders, or in

563
00:38:25.199 --> 00:38:28.920
<v Speaker 1>the face, or in the whole thing all at once.

564
00:38:29.679 --> 00:38:32.559
<v Speaker 1>The body will tell you, if you let it, where

565
00:38:32.599 --> 00:38:35.920
<v Speaker 1>it is, and what it is doing, and what it

566
00:38:35.960 --> 00:38:40.199
<v Speaker 1>has been carrying. And then once you have heard the answer,

567
00:38:40.920 --> 00:38:45.559
<v Speaker 1>you are going to say thank you, or you are

568
00:38:45.599 --> 00:38:48.400
<v Speaker 1>going to send a small breath to the place the

569
00:38:48.400 --> 00:38:51.519
<v Speaker 1>body told you about, or you are going to let

570
00:38:51.519 --> 00:38:55.039
<v Speaker 1>a small softening happen in that place, or you are

571
00:38:55.079 --> 00:38:58.039
<v Speaker 1>going to do nothing at all. You are just going

572
00:38:58.079 --> 00:39:01.920
<v Speaker 1>to notice. You are just going to let the body

573
00:39:02.039 --> 00:39:07.039
<v Speaker 1>know that you hurt it, that you are here, that

574
00:39:07.079 --> 00:39:12.159
<v Speaker 1>you came back, even if only for a second. That

575
00:39:12.360 --> 00:39:18.280
<v Speaker 1>is the practice three times a day, or whenever, a

576
00:39:18.320 --> 00:39:22.920
<v Speaker 1>small check, in, a small hello, a small return. You

577
00:39:23.000 --> 00:39:25.199
<v Speaker 1>can also do this in the middle of a feeling,

578
00:39:25.719 --> 00:39:28.400
<v Speaker 1>in the middle of an anxiety. You can ask where

579
00:39:28.480 --> 00:39:32.119
<v Speaker 1>are you and the body will say in the chest,

580
00:39:32.199 --> 00:39:35.880
<v Speaker 1>and you can say thank you, And the anxiety does

581
00:39:35.920 --> 00:39:38.840
<v Speaker 1>not have to go away. But you are not alone

582
00:39:38.880 --> 00:39:42.039
<v Speaker 1>with it anymore. You are in your body with it,

583
00:39:42.639 --> 00:39:45.239
<v Speaker 1>and your body knows how to hold it. You can

584
00:39:45.280 --> 00:39:47.920
<v Speaker 1>also do this in the middle of a joy. In

585
00:39:48.000 --> 00:39:51.039
<v Speaker 1>the middle of a joy, you can ask where are you,

586
00:39:51.920 --> 00:39:55.639
<v Speaker 1>and the body will say in the chest, or in

587
00:39:55.719 --> 00:39:59.280
<v Speaker 1>the throat, or in the belly, and you can say

588
00:39:59.559 --> 00:40:03.519
<v Speaker 1>thank you. And the joy does not have to be analyzed.

589
00:40:04.159 --> 00:40:08.079
<v Speaker 1>It can just be felt in the body where it lives.

590
00:40:08.519 --> 00:40:12.880
<v Speaker 1>That is the practice. That is all a small noticing,

591
00:40:13.119 --> 00:40:17.519
<v Speaker 1>a small returned. Now, I want to leave some space here.

592
00:40:18.239 --> 00:40:21.480
<v Speaker 1>I want to leave a long, slow body lead pause.

593
00:40:22.440 --> 00:40:24.480
<v Speaker 1>I am going to be quiet for a little while.

594
00:40:25.159 --> 00:40:28.039
<v Speaker 1>You do not have to do anything. You do not

595
00:40:28.239 --> 00:40:31.239
<v Speaker 1>have to follow along, you do not have to listen

596
00:40:31.320 --> 00:40:35.119
<v Speaker 1>for my voice. You can let my voice become a background,

597
00:40:35.760 --> 00:40:38.599
<v Speaker 1>the way the air is a background, the way the

598
00:40:38.719 --> 00:40:41.920
<v Speaker 1>chair is a background, the way your own breathing is

599
00:40:41.960 --> 00:40:45.440
<v Speaker 1>a background. If you want, you can let your awareness

600
00:40:45.440 --> 00:40:48.719
<v Speaker 1>stay in the body. You can let it be the body.

601
00:40:49.519 --> 00:40:52.719
<v Speaker 1>You can let the body be the whole world. For

602
00:40:52.800 --> 00:40:57.320
<v Speaker 1>the next few minutes, the body and the breath, and

603
00:40:57.360 --> 00:41:02.400
<v Speaker 1>the room and the surfaces and the air. Nothing else.

604
00:41:03.519 --> 00:41:08.199
<v Speaker 1>Nothing to figure out, nothing to plan, nothing to remember,

605
00:41:09.239 --> 00:41:12.960
<v Speaker 1>Just this. Take as long as you want here. The

606
00:41:12.960 --> 00:41:17.199
<v Speaker 1>pause is yours. The pause belongs to you, and to

607
00:41:17.280 --> 00:41:20.719
<v Speaker 1>your body and to the room. I am not going

608
00:41:20.719 --> 00:41:25.079
<v Speaker 1>anywhere now. When you are ready, you can start to

609
00:41:25.199 --> 00:41:29.000
<v Speaker 1>let the room come back, not all at once, slowly,

610
00:41:29.960 --> 00:41:32.039
<v Speaker 1>the way light comes back into a room when you

611
00:41:32.079 --> 00:41:35.360
<v Speaker 1>open the curtains, the way sound comes back into a

612
00:41:35.440 --> 00:41:39.360
<v Speaker 1>room when you take out the ear butts. Slowly, you

613
00:41:39.400 --> 00:41:42.440
<v Speaker 1>can let the edges of things return, the shape of

614
00:41:42.440 --> 00:41:46.079
<v Speaker 1>the chair, the temperature of the air, the sounds that

615
00:41:46.119 --> 00:41:49.480
<v Speaker 1>are not me, the sounds that are the world doing

616
00:41:49.519 --> 00:41:53.320
<v Speaker 1>its thing without your input. You can let your body

617
00:41:53.400 --> 00:41:57.119
<v Speaker 1>move if it wants to move. You can stretch, you

618
00:41:57.159 --> 00:41:59.960
<v Speaker 1>can shift your weight. You can let your hands open

619
00:42:00.440 --> 00:42:03.519
<v Speaker 1>or close. You can let your jaw move. You can

620
00:42:03.599 --> 00:42:07.440
<v Speaker 1>let your eyes open or stay closed, whatever feels right.

621
00:42:07.960 --> 00:42:11.800
<v Speaker 1>You are not ending anything. You are just changing the ratio.

622
00:42:12.639 --> 00:42:15.199
<v Speaker 1>You are going from being mostly in the body to

623
00:42:15.280 --> 00:42:19.159
<v Speaker 1>being mostly in the room, with the body still there underneath.

624
00:42:19.719 --> 00:42:22.199
<v Speaker 1>The body is going to come with you. The body

625
00:42:22.280 --> 00:42:24.480
<v Speaker 1>is going to be there when you stand up, and

626
00:42:24.519 --> 00:42:26.639
<v Speaker 1>when you walk to the kitchen, and when you go

627
00:42:26.719 --> 00:42:28.920
<v Speaker 1>to bed, and when you wake up in the morning.

628
00:42:29.320 --> 00:42:31.960
<v Speaker 1>The body is not going anywhere. You can take a

629
00:42:32.000 --> 00:42:36.039
<v Speaker 1>breath if you want, a long breath, a breath that

630
00:42:36.159 --> 00:42:38.400
<v Speaker 1>is for the road, a breath that is for the

631
00:42:38.440 --> 00:42:43.559
<v Speaker 1>next hour, or the next morning or the next thing. Good. Okay,

632
00:42:43.719 --> 00:42:49.000
<v Speaker 1>here we go, the slow one, the unhurried one. There's

633
00:42:49.039 --> 00:42:52.000
<v Speaker 1>nowhere to be after this, So take as long as

634
00:42:52.000 --> 00:42:57.519
<v Speaker 1>you like. Start with your feet, just your feet, the

635
00:42:57.559 --> 00:43:01.480
<v Speaker 1>souls of them, the tops of them. The space is

636
00:43:01.519 --> 00:43:06.280
<v Speaker 1>between your toes. Notice where they touch the ground or

637
00:43:06.320 --> 00:43:10.199
<v Speaker 1>the floor or whatever surface is holding you up right now,

638
00:43:11.159 --> 00:43:15.000
<v Speaker 1>Feel the weight of them. Notice if they're warm or cool.

639
00:43:16.039 --> 00:43:19.440
<v Speaker 1>Notice if your toes are curled or splayed or relaxed

640
00:43:19.719 --> 00:43:23.519
<v Speaker 1>somewhere in between. You don't have to change any of it.

641
00:43:24.199 --> 00:43:28.400
<v Speaker 1>You don't have to relax them on purpose. Just notice.

642
00:43:28.800 --> 00:43:32.320
<v Speaker 1>Just let them be what they are now. Your ankles,

643
00:43:33.159 --> 00:43:37.039
<v Speaker 1>the bones on the inside, the bones on the outside,

644
00:43:37.320 --> 00:43:41.480
<v Speaker 1>the joint itself, that hinge between your foot and your leg.

645
00:43:42.280 --> 00:43:45.719
<v Speaker 1>See if you can find any holding there, any bracing,

646
00:43:46.639 --> 00:43:50.199
<v Speaker 1>any tiny little clench that's been running in the background.

647
00:43:51.079 --> 00:43:55.719
<v Speaker 1>You might find something you might find nothing either as fine.

648
00:43:56.639 --> 00:43:59.920
<v Speaker 1>Move up into your calves. The thick muscle that runs

649
00:43:59.880 --> 00:44:03.159
<v Speaker 1>down the back of your lower leg. Feel its weight,

650
00:44:04.000 --> 00:44:07.599
<v Speaker 1>Feel whether it's soft or firm. Notice if you can

651
00:44:07.639 --> 00:44:11.960
<v Speaker 1>sense the blight moving through it, that slow pulse, that

652
00:44:12.159 --> 00:44:15.039
<v Speaker 1>quiet work it's doing right now, whether you're paying attention

653
00:44:15.239 --> 00:44:19.239
<v Speaker 1>or not. It's been moving you around your whole life.

654
00:44:19.280 --> 00:44:24.239
<v Speaker 1>It's patient like that. Your knees now, the front of them,

655
00:44:24.480 --> 00:44:27.960
<v Speaker 1>the knee caps, the soft space behind them, where the

656
00:44:28.039 --> 00:44:32.079
<v Speaker 1>leg bends. Notice the slight bend in your knee right now,

657
00:44:32.840 --> 00:44:35.840
<v Speaker 1>the way it's not locked, The way it's holding you

658
00:44:35.880 --> 00:44:39.480
<v Speaker 1>in a position that's sustainable. Your knees know how to

659
00:44:39.519 --> 00:44:43.679
<v Speaker 1>hold you. They've been doing it since you first stood up.

660
00:44:44.480 --> 00:44:48.880
<v Speaker 1>Your thighs, the heavy muscles that do so much work

661
00:44:49.400 --> 00:44:54.320
<v Speaker 1>and get so little credit. Feel them pressing down into

662
00:44:54.400 --> 00:44:58.760
<v Speaker 1>whatever you're sitting on, or holding you upright if you're standing.

663
00:44:59.119 --> 00:45:03.440
<v Speaker 1>Notice the heat in them, Notice the stillness or the

664
00:45:03.480 --> 00:45:08.199
<v Speaker 1>slight tremor the way even resting muscles have a story.

665
00:45:08.519 --> 00:45:13.039
<v Speaker 1>Your hips, the bowl of your pelvis, the wide flat

666
00:45:13.119 --> 00:45:17.480
<v Speaker 1>bones you sit on. Feel their contact with the surface

667
00:45:17.559 --> 00:45:23.880
<v Speaker 1>beneath you. Let yourself sink just a fraction heavier. Let

668
00:45:23.920 --> 00:45:27.719
<v Speaker 1>the chair or the floor or the bed take more

669
00:45:27.760 --> 00:45:32.000
<v Speaker 1>of you. Your hips are designed for this, for resting,

670
00:45:32.960 --> 00:45:37.039
<v Speaker 1>for being held. Your lower back, the long curve of

671
00:45:37.079 --> 00:45:41.719
<v Speaker 1>your spine, the place where so much tension lived, isn't it.

672
00:45:42.039 --> 00:45:45.440
<v Speaker 1>Just notice what's there. You don't have to soften it

673
00:45:45.519 --> 00:45:48.239
<v Speaker 1>on purpose. You don't have to do anything with it.

674
00:45:48.679 --> 00:45:52.320
<v Speaker 1>Just see it, name it. Even in your own head.

675
00:45:52.639 --> 00:45:56.360
<v Speaker 1>There's some tightness here. That's enough. That's the whole job.

676
00:45:56.639 --> 00:46:00.039
<v Speaker 1>Your belly now the soft front of your torso, so

677
00:46:00.559 --> 00:46:03.599
<v Speaker 1>let it be soft. Let it move with your breath

678
00:46:03.639 --> 00:46:07.440
<v Speaker 1>instead of holding against it. Notice the rise on the inhale,

679
00:46:07.719 --> 00:46:10.599
<v Speaker 1>the fall on the axhal. You don't have to breathe

680
00:46:10.599 --> 00:46:13.559
<v Speaker 1>any particular way. You just have to let your belly

681
00:46:13.679 --> 00:46:16.639
<v Speaker 1>do what it already knows how to do. Your ribs,

682
00:46:17.039 --> 00:46:21.280
<v Speaker 1>the cage around your heart and lungs. Feel them expand

683
00:46:21.599 --> 00:46:25.559
<v Speaker 1>sideways and back when you breathe in. Feel them settle

684
00:46:25.679 --> 00:46:30.119
<v Speaker 1>when you breathe out. Notice that your ribs move more

685
00:46:30.159 --> 00:46:35.480
<v Speaker 1>than just up and down. They move in three directions.

686
00:46:36.639 --> 00:46:41.360
<v Speaker 1>And your body has been doing this choreography since before

687
00:46:41.519 --> 00:46:47.239
<v Speaker 1>you had language for it. Your chest, the place behind

688
00:46:47.320 --> 00:46:54.000
<v Speaker 1>your breastbone. Notice whatever is there. If your heart is

689
00:46:54.079 --> 00:47:00.079
<v Speaker 1>beating fast or slow, let it beat that way. Your

690
00:47:00.239 --> 00:47:06.880
<v Speaker 1>chest feels open or closed, tight or spacious, let it

691
00:47:06.960 --> 00:47:11.480
<v Speaker 1>be what it is. You're not trying to get somewhere,

692
00:47:12.360 --> 00:47:20.440
<v Speaker 1>You're just checking in your shoulders. Oh, your shoulders. Notice

693
00:47:20.480 --> 00:47:24.760
<v Speaker 1>where they are right now. Notice how far up towards

694
00:47:24.800 --> 00:47:29.440
<v Speaker 1>your ears they've climbed without you asking them to. You

695
00:47:29.480 --> 00:47:33.039
<v Speaker 1>can let them drop a little if you want, or

696
00:47:33.079 --> 00:47:37.119
<v Speaker 1>you can leave them right where they are. Either way,

697
00:47:37.639 --> 00:47:42.920
<v Speaker 1>just notice they're allowed to be where they are. Your

698
00:47:43.039 --> 00:47:47.639
<v Speaker 1>upper arms, the weight of them, hanging from your shoulders,

699
00:47:48.679 --> 00:47:54.679
<v Speaker 1>your elbows, your forearms, the long stretch of muscle and

700
00:47:54.880 --> 00:48:00.440
<v Speaker 1>bone between your shoulder and your wrist. Notice what your

701
00:48:00.599 --> 00:48:06.280
<v Speaker 1>arms are doing right now, resting on something hanging at

702
00:48:06.280 --> 00:48:12.239
<v Speaker 1>your sides, folded across your lap. They're allowed to be still.

703
00:48:13.280 --> 00:48:18.760
<v Speaker 1>They're allowed to be doing nothing. Your hands, your wrists,

704
00:48:19.480 --> 00:48:24.400
<v Speaker 1>the palms of your hands. Notice if they're open or closed,

705
00:48:25.039 --> 00:48:31.519
<v Speaker 1>curled or flat. Notice the temperature of your fingertips. Notice

706
00:48:31.679 --> 00:48:37.320
<v Speaker 1>the slight stickiness or smoothness of your palms. Your hands

707
00:48:37.400 --> 00:48:41.599
<v Speaker 1>have done so much for you today. They held things,

708
00:48:42.199 --> 00:48:48.440
<v Speaker 1>they touched things, they typed, They gestured. Now they're just here.

709
00:48:49.320 --> 00:48:55.760
<v Speaker 1>You're lower back again, briefly, the kidneys, the waist, the

710
00:48:55.800 --> 00:49:03.360
<v Speaker 1>place where your torso meets your hips. Just a breath here,

711
00:49:03.440 --> 00:49:11.039
<v Speaker 1>just a noticing. Your neck now, the long column that

712
00:49:11.199 --> 00:49:17.400
<v Speaker 1>holds your head up. Notice any holding there. Notice the

713
00:49:17.519 --> 00:49:21.880
<v Speaker 1>slight tilt of your head, the way it's balanced on

714
00:49:21.960 --> 00:49:25.960
<v Speaker 1>the top of your spine. Your neck works harder than

715
00:49:26.000 --> 00:49:31.039
<v Speaker 1>you realize. Let it be soft for a moment. Let

716
00:49:31.039 --> 00:49:33.920
<v Speaker 1>your head feel a little heavier on top of it.

717
00:49:34.840 --> 00:49:39.719
<v Speaker 1>Your jaw, the hinge of it, just in front of

718
00:49:39.760 --> 00:49:44.320
<v Speaker 1>your ears. Notice whether your teeth are touching or apart.

719
00:49:45.760 --> 00:49:48.719
<v Speaker 1>Notice whether your tongue is resting on the roof of

720
00:49:48.760 --> 00:49:53.840
<v Speaker 1>your mouth or lying flat. Notice the inside of your cheeks.

721
00:49:54.599 --> 00:49:58.800
<v Speaker 1>There's often so much holding in the jaw. You don't

722
00:49:58.840 --> 00:50:04.079
<v Speaker 1>have to release it. Just notice. Oh, there it is

723
00:50:05.199 --> 00:50:10.639
<v Speaker 1>your face, all the tiny muscles of expression, your forehead,

724
00:50:11.400 --> 00:50:17.840
<v Speaker 1>your brows, the space between them, your eyelids, the slight

725
00:50:18.039 --> 00:50:23.559
<v Speaker 1>softness or furrow around your eyes, your cheeks, your lips.

726
00:50:24.599 --> 00:50:30.039
<v Speaker 1>Let your features be at rest, not slack, just at rest.

727
00:50:31.239 --> 00:50:34.519
<v Speaker 1>The face you have when no one is watching. Your

728
00:50:34.559 --> 00:50:39.440
<v Speaker 1>scalp the skin across the top of your skull, move

729
00:50:39.519 --> 00:50:43.679
<v Speaker 1>your attention up there. Feel the slight movement of your

730
00:50:43.719 --> 00:50:48.400
<v Speaker 1>hair or the air on your bare scalp. Notice the

731
00:50:48.440 --> 00:50:52.800
<v Speaker 1>bones of your skull beneath, the dome of it, the

732
00:50:52.840 --> 00:50:57.639
<v Speaker 1>protection it offers. And finally, the crown of your head,

733
00:50:58.119 --> 00:51:03.679
<v Speaker 1>the very top, the place where some traditions say consciousness enters.

734
00:51:04.840 --> 00:51:08.480
<v Speaker 1>Just notice it. Just be aware of the top of

735
00:51:08.519 --> 00:51:11.960
<v Speaker 1>your head for a moment. Now feel all of it

736
00:51:12.000 --> 00:51:16.559
<v Speaker 1>at once, Your whole body, from the soles of your

737
00:51:16.599 --> 00:51:20.480
<v Speaker 1>feet to the crown of your head, one long instrument,

738
00:51:22.119 --> 00:51:26.639
<v Speaker 1>one continuous animal, held together by skin and bone and

739
00:51:26.719 --> 00:51:30.880
<v Speaker 1>breath and whatever else you'd like to call it. You

740
00:51:31.039 --> 00:51:36.000
<v Speaker 1>live here. This is the place you've been given. It's

741
00:51:36.039 --> 00:51:40.039
<v Speaker 1>been waiting for you to arrive in it. Okay, so

742
00:51:41.159 --> 00:51:44.159
<v Speaker 1>the body scin you just did. You don't have to

743
00:51:44.199 --> 00:51:47.400
<v Speaker 1>do it like that again unless you want to. But

744
00:51:47.480 --> 00:51:51.679
<v Speaker 1>there are these small ways to drop back into it.

745
00:51:52.519 --> 00:51:58.280
<v Speaker 1>Tiny ways, like embarrassingly small, the kind of thing no

746
00:51:58.360 --> 00:52:00.159
<v Speaker 1>one in the coffee shop would ever know you you

747
00:52:00.159 --> 00:52:05.039
<v Speaker 1>were doing. Here's the first one. Whenever you're waiting in line,

748
00:52:05.880 --> 00:52:10.199
<v Speaker 1>add a red light for the microwave for a download

749
00:52:11.000 --> 00:52:13.239
<v Speaker 1>for the person ahead of you to find their keys.

750
00:52:14.159 --> 00:52:17.679
<v Speaker 1>Just press your feet into the floor, Feel the whole

751
00:52:17.840 --> 00:52:21.360
<v Speaker 1>soul of each foot. Press down like you're trying to

752
00:52:21.440 --> 00:52:27.079
<v Speaker 1>leave a print. Do it three times. That's it. Three presses.

753
00:52:28.199 --> 00:52:32.320
<v Speaker 1>You'll feel wearily, more in your body afterward, more here,

754
00:52:33.360 --> 00:52:36.760
<v Speaker 1>more on the ground, more like a person standing on

755
00:52:36.800 --> 00:52:39.920
<v Speaker 1>a planet instead of a head full of plans. The

756
00:52:39.960 --> 00:52:43.760
<v Speaker 1>second one, when something hits you, a piece of news,

757
00:52:44.039 --> 00:52:49.320
<v Speaker 1>a notification, a difficult email, a sentence someone said, put

758
00:52:49.360 --> 00:52:53.599
<v Speaker 1>your hand on your chest. Just lay it there, flat

759
00:52:53.920 --> 00:52:59.119
<v Speaker 1>over your heart. Don't press hard, don't rob just rest

760
00:52:59.159 --> 00:53:02.480
<v Speaker 1>your hand there. It's the oldest gesture in the world.

761
00:53:03.320 --> 00:53:06.679
<v Speaker 1>You're telling yourself, I am here, I am on my

762
00:53:06.800 --> 00:53:10.519
<v Speaker 1>own side. Something just happened, and I am going to

763
00:53:10.639 --> 00:53:15.239
<v Speaker 1>land in my body before I respond. That's all. You

764
00:53:15.280 --> 00:53:19.639
<v Speaker 1>can still respond. You can still react. You're just going

765
00:53:19.679 --> 00:53:22.519
<v Speaker 1>to do it from your body and not from the

766
00:53:22.559 --> 00:53:27.480
<v Speaker 1>top of your head. The third one, three slow breaths

767
00:53:27.920 --> 00:53:32.440
<v Speaker 1>before you unlock your phone, just three before your thumb

768
00:53:32.559 --> 00:53:35.840
<v Speaker 1>even moves. You can do it while you're picking up

769
00:53:35.880 --> 00:53:39.159
<v Speaker 1>the phone. You can do it while you're walking toward it.

770
00:53:39.880 --> 00:53:44.239
<v Speaker 1>Three breaths, and then you let yourself in. It's such

771
00:53:44.239 --> 00:53:48.039
<v Speaker 1>a small thing, and yet it creates a gap, a pause,

772
00:53:48.719 --> 00:53:52.000
<v Speaker 1>a little room between you and whatever is about to pour.

773
00:53:52.079 --> 00:53:56.199
<v Speaker 1>In the fourth one, when some one asks you a

774
00:53:56.280 --> 00:54:01.320
<v Speaker 1>question at work, at the store, at home, and your

775
00:54:01.360 --> 00:54:05.920
<v Speaker 1>body already knows the answer before your mouth opens, take

776
00:54:06.000 --> 00:54:11.119
<v Speaker 1>one shoulder drop before you speak, Just one. Let one

777
00:54:11.280 --> 00:54:15.159
<v Speaker 1>shoulder fall an inch, let the weight of it settle,

778
00:54:15.840 --> 00:54:19.599
<v Speaker 1>and then answer. The shoulder drop is a signal to

779
00:54:19.679 --> 00:54:23.800
<v Speaker 1>yourself that you're allowed to pause before you perform. You're

780
00:54:23.840 --> 00:54:27.440
<v Speaker 1>allowed to let your body weigh in before your voice arrives.

781
00:54:28.159 --> 00:54:32.119
<v Speaker 1>The fifth one, when you wash your hands, and you'll

782
00:54:32.159 --> 00:54:35.960
<v Speaker 1>do this several times today, won't you just feel the

783
00:54:36.000 --> 00:54:40.679
<v Speaker 1>water for like five seconds, not the whole time, just

784
00:54:40.840 --> 00:54:45.079
<v Speaker 1>five seconds of actually feeling the temperature, the pressure, the

785
00:54:45.119 --> 00:54:48.760
<v Speaker 1>way the water moves over your knuckles. It pulls you

786
00:54:48.800 --> 00:54:52.519
<v Speaker 1>into your hands, which pulls you into the present, which

787
00:54:52.559 --> 00:54:56.039
<v Speaker 1>pulls you into your body. You weren't gone by the way,

788
00:54:56.639 --> 00:55:00.320
<v Speaker 1>you were just considering being gone. This is what being

789
00:55:00.360 --> 00:55:06.159
<v Speaker 1>here feels like. The sixth one, when you eat something anything,

790
00:55:06.599 --> 00:55:11.039
<v Speaker 1>a meal, a snack, a sip of coffee, Take one bite,

791
00:55:11.599 --> 00:55:15.079
<v Speaker 1>one sip where you put your full attention on it,

792
00:55:15.800 --> 00:55:23.920
<v Speaker 1>the texture, the temperature, the weight in your mouth, just one.

793
00:55:23.960 --> 00:55:26.360
<v Speaker 1>You don't have to make a whole meal out of it,

794
00:55:27.960 --> 00:55:33.320
<v Speaker 1>just one conscious bite among all the unconscious ones. It

795
00:55:33.400 --> 00:55:37.119
<v Speaker 1>reminds your body that it's allowed to be tasted, not

796
00:55:37.280 --> 00:55:42.119
<v Speaker 1>just consumed. The seventh one, when you go through a doorway,

797
00:55:42.920 --> 00:55:47.239
<v Speaker 1>any doorway, into a room, out of a room, into

798
00:55:47.280 --> 00:55:52.639
<v Speaker 1>a store, notice your feet crossing it. Just the feet,

799
00:55:53.239 --> 00:55:57.119
<v Speaker 1>just the step. You don't have to do anything ceremonial

800
00:55:57.199 --> 00:55:59.880
<v Speaker 1>about it. You just have to be in your feet

801
00:56:00.079 --> 00:56:04.199
<v Speaker 1>for the half second it takes to cross. These aren't rules,

802
00:56:04.559 --> 00:56:08.559
<v Speaker 1>they're invitations. You can do one a day, you can

803
00:56:08.599 --> 00:56:12.880
<v Speaker 1>do all seven. You can forget them entirely. And remember

804
00:56:12.960 --> 00:56:15.760
<v Speaker 1>on a Tuesday three weeks from now that some at

805
00:56:15.800 --> 00:56:19.199
<v Speaker 1>once suggested the feet on the floor thing, and it

806
00:56:19.320 --> 00:56:22.920
<v Speaker 1>actually helped. The point isn't to be good at it.

807
00:56:23.480 --> 00:56:26.639
<v Speaker 1>The point is that your body is right there the

808
00:56:26.679 --> 00:56:30.880
<v Speaker 1>whole time, waiting to be consulted. You're just giving it

809
00:56:30.920 --> 00:56:35.199
<v Speaker 1>a few more chances to speak. Here's something the mind

810
00:56:35.360 --> 00:56:41.559
<v Speaker 1>thinks in a straight line, past, present, future, cause effect,

811
00:56:42.039 --> 00:56:47.079
<v Speaker 1>question answer. It's a great tool. It does so much

812
00:56:47.119 --> 00:56:52.800
<v Speaker 1>for you. It plans, it worries, it imagines, it remembers,

813
00:56:53.920 --> 00:56:57.480
<v Speaker 1>but it doesn't know everything, And one thing it really

814
00:56:57.519 --> 00:57:01.639
<v Speaker 1>doesn't know is what your body all already knows. Your

815
00:57:01.719 --> 00:57:06.559
<v Speaker 1>gut knows things. You've had the experience you know you

816
00:57:06.719 --> 00:57:10.719
<v Speaker 1>have where your stomach dropped before your brain caught up,

817
00:57:11.440 --> 00:57:15.000
<v Speaker 1>Where you knew in your body, in some place below

818
00:57:15.039 --> 00:57:19.039
<v Speaker 1>your ribs, that something was off before you had the

819
00:57:19.079 --> 00:57:23.280
<v Speaker 1>words for it. The gut has more nerve endings than

820
00:57:23.320 --> 00:57:28.800
<v Speaker 1>the spinal cord. It's sometimes called the second brain, and

821
00:57:28.880 --> 00:57:35.039
<v Speaker 1>that's not a metaphor. It's a fact. There's intelligence down there,

822
00:57:35.519 --> 00:57:42.199
<v Speaker 1>older intelligence, intelligence that doesn't speak in sentences, but speaks

823
00:57:42.239 --> 00:57:47.000
<v Speaker 1>in flutters, in tightening, in the sudden loss of appetite

824
00:57:47.079 --> 00:57:51.519
<v Speaker 1>when something is wrong. Your shoulders know things before you do.

825
00:57:52.559 --> 00:57:55.440
<v Speaker 1>You walk into a room and your shoulders climb up

826
00:57:55.440 --> 00:58:00.880
<v Speaker 1>towards your ears before you've consciously registered why tents around

827
00:58:00.960 --> 00:58:03.920
<v Speaker 1>certain people before you've decided you don't want to be

828
00:58:04.000 --> 00:58:09.000
<v Speaker 1>around them. The shoulders are taking in information faster than

829
00:58:09.039 --> 00:58:15.159
<v Speaker 1>the mind can process. They're a barometer their weather. They're

830
00:58:15.199 --> 00:58:19.079
<v Speaker 1>reading the room before you've even looked around it. Your

831
00:58:19.119 --> 00:58:23.320
<v Speaker 1>hands know things before you've decided. Have you ever reached

832
00:58:23.360 --> 00:58:26.960
<v Speaker 1>for something and then pulled back before your mind said, wait?

833
00:58:28.239 --> 00:58:31.719
<v Speaker 1>Have you ever felt the texture of something and known immediately,

834
00:58:32.519 --> 00:58:37.719
<v Speaker 1>not decided, known whether it was right or wrong. Your

835
00:58:37.800 --> 00:58:42.079
<v Speaker 1>hands are pre verbal. They were here before language was.

836
00:58:43.119 --> 00:58:46.960
<v Speaker 1>They know how to grape, how to release, how to

837
00:58:47.079 --> 00:58:52.159
<v Speaker 1>hold without crushing. They have wisdom that your vocabulary doesn't

838
00:58:52.159 --> 00:58:56.960
<v Speaker 1>have a name for yet. Your chest knows things. When

839
00:58:57.000 --> 00:59:01.320
<v Speaker 1>something is true, you feel it open. When something is

840
00:59:01.320 --> 00:59:05.400
<v Speaker 1>a lie, you feel it close. You can be mid

841
00:59:05.480 --> 00:59:10.639
<v Speaker 1>conversation and feel your chest tighten, and that tightening is information.

842
00:59:11.679 --> 00:59:15.239
<v Speaker 1>It's not a problem to solve, it's a signal to

843
00:59:15.360 --> 00:59:19.599
<v Speaker 1>listen to. The chest is the throne room of feeling.

844
00:59:19.960 --> 00:59:25.440
<v Speaker 1>It knows what's safe and what's not, what's yours and

845
00:59:25.559 --> 00:59:30.000
<v Speaker 1>what's not, what's right and what's just dressed up to

846
00:59:30.079 --> 00:59:36.360
<v Speaker 1>look right. Your face knows things. Before you smile on purpose,

847
00:59:37.400 --> 00:59:42.159
<v Speaker 1>before you arrange an expression, your face has already responded

848
00:59:43.119 --> 00:59:48.679
<v Speaker 1>the micro expression, the tiny flinch, the half second softening

849
00:59:48.719 --> 00:59:53.760
<v Speaker 1>that happens before the social performance begins. Your face is

850
00:59:53.880 --> 00:59:57.880
<v Speaker 1>honest in ways you're not always allowed to be. It

851
00:59:58.000 --> 01:00:01.840
<v Speaker 1>tells the truth in microsecond, and it can teach you

852
01:00:02.119 --> 01:00:05.480
<v Speaker 1>what the truth actually is if you let it. Your

853
01:00:05.519 --> 01:00:09.159
<v Speaker 1>posture knows things the way you stand in front of

854
01:00:09.239 --> 01:00:14.159
<v Speaker 1>certain people, the way you sit in certain chairs, the

855
01:00:14.199 --> 01:00:19.039
<v Speaker 1>way your spine arranges itself when you're being yourself versus

856
01:00:19.159 --> 01:00:23.280
<v Speaker 1>being who you imagine you need to be. Posture is

857
01:00:23.360 --> 01:00:28.719
<v Speaker 1>not a moral issue. It's information. It's the body's running

858
01:00:28.760 --> 01:00:34.360
<v Speaker 1>commentary on every situation you walk into. The body is

859
01:00:34.480 --> 01:00:39.039
<v Speaker 1>older than the mind. It was here before language, it

860
01:00:39.079 --> 01:00:42.880
<v Speaker 1>will be here after language. It carries the imprint of

861
01:00:42.960 --> 01:00:50.000
<v Speaker 1>every meal, every fall, every hug, every cold you've ever had,

862
01:00:50.440 --> 01:00:54.920
<v Speaker 1>every night you didn't sleep, every morning you did. It

863
01:00:54.960 --> 01:00:59.400
<v Speaker 1>remembers in a different way than the mind remembers. It

864
01:00:59.440 --> 01:01:05.960
<v Speaker 1>remembers in scars and preferences, in twinges and leanings, in

865
01:01:06.000 --> 01:01:08.559
<v Speaker 1>the way you always cross your legs to the left,

866
01:01:09.440 --> 01:01:12.400
<v Speaker 1>in the way you always sleep on one side. So

867
01:01:12.519 --> 01:01:17.039
<v Speaker 1>when the mind is spinning, when it's arguing with itself,

868
01:01:18.079 --> 01:01:24.199
<v Speaker 1>when it can't decide, when it's rehearsing, when it's predicting,

869
01:01:25.440 --> 01:01:28.119
<v Speaker 1>when it's telling you a story that may or may

870
01:01:28.159 --> 01:01:33.679
<v Speaker 1>not be true, you have somewhere else to go. You

871
01:01:33.840 --> 01:01:40.719
<v Speaker 1>have this, the body, the patient, ancient, quiet thing that's

872
01:01:40.760 --> 01:01:44.840
<v Speaker 1>been with you since before you had a name. It

873
01:01:44.920 --> 01:01:49.440
<v Speaker 1>doesn't need to be fixed, It doesn't need to be optimized.

874
01:01:50.480 --> 01:01:54.320
<v Speaker 1>It just needs to be listened to. That's what this

875
01:01:54.480 --> 01:02:02.159
<v Speaker 1>practice is. Not fixing, not improving, just listening, letting the

876
01:02:02.199 --> 01:02:07.119
<v Speaker 1>body finish a sentence, letting the older, slower voice get

877
01:02:07.159 --> 01:02:12.079
<v Speaker 1>a word in, letting the mind for once not be

878
01:02:12.159 --> 01:02:18.840
<v Speaker 1>the only one talking. Now a few closing words. You

879
01:02:18.920 --> 01:02:24.199
<v Speaker 1>came back tonight or this morning, or whenever it is.

880
01:02:25.480 --> 01:02:28.880
<v Speaker 1>You came back to the body. You came back to

881
01:02:28.960 --> 01:02:33.480
<v Speaker 1>the room. You came back to yourself in the way

882
01:02:33.519 --> 01:02:37.719
<v Speaker 1>that you can, in the way that was possible, in

883
01:02:37.760 --> 01:02:41.000
<v Speaker 1>the way that mattered. And your body has been here

884
01:02:41.079 --> 01:02:45.239
<v Speaker 1>this whole time. Your body is going to be here tomorrow.

885
01:02:46.159 --> 01:02:48.480
<v Speaker 1>Your body is going to be here in the morning,

886
01:02:49.280 --> 01:02:52.960
<v Speaker 1>when the light comes back and the day starts asking

887
01:02:53.039 --> 01:02:56.320
<v Speaker 1>things of you again, your body is going to be

888
01:02:56.440 --> 01:03:02.400
<v Speaker 1>there doing its work, holding you, carrying you, loving you,

889
01:03:03.239 --> 01:03:06.199
<v Speaker 1>even when you are not paying attention to it. I

890
01:03:06.320 --> 01:03:09.880
<v Speaker 1>want you to remember, when the day gets loud again,

891
01:03:10.559 --> 01:03:14.280
<v Speaker 1>when the head gets loud again, that you have a body,

892
01:03:15.320 --> 01:03:18.960
<v Speaker 1>that the body is here, that the body is patient,

893
01:03:19.880 --> 01:03:24.199
<v Speaker 1>that the body is waiting in its quiet way for

894
01:03:24.239 --> 01:03:28.320
<v Speaker 1>you to come back. And you can come back. You

895
01:03:28.400 --> 01:03:32.280
<v Speaker 1>can come back with a breath, You can come back

896
01:03:32.360 --> 01:03:36.440
<v Speaker 1>with a foot on the floor. You can come back

897
01:03:36.480 --> 01:03:40.400
<v Speaker 1>with a hand on your own arm. You can come

898
01:03:40.440 --> 01:03:44.719
<v Speaker 1>back in five seconds or one second, or in a

899
01:03:44.800 --> 01:03:49.360
<v Speaker 1>single noticing somewhere in the middle of an ordinary moment.

900
01:03:50.079 --> 01:03:53.000
<v Speaker 1>You do not have to wait until you are lying down.

901
01:03:53.719 --> 01:03:56.159
<v Speaker 1>You do not have to wait until you have an hour.

902
01:03:57.079 --> 01:03:59.679
<v Speaker 1>You do not have to wait until you have earned it.

903
01:04:00.480 --> 01:04:03.519
<v Speaker 1>You can come back right now, in the middle of

904
01:04:03.599 --> 01:04:07.000
<v Speaker 1>the next thing, in the middle of the next sentence,

905
01:04:07.760 --> 01:04:10.840
<v Speaker 1>in the middle of the next breath. You can come

906
01:04:10.880 --> 01:04:14.119
<v Speaker 1>back to the body, and the body will receive you,

907
01:04:14.960 --> 01:04:19.360
<v Speaker 1>and the body will say, in its quiet way, welcome back,

908
01:04:20.000 --> 01:04:24.559
<v Speaker 1>Welcome back, welcome back. You are allowed to come back.

909
01:04:25.159 --> 01:04:28.280
<v Speaker 1>You are allowed to be here. You are allowed to

910
01:04:28.360 --> 01:04:32.440
<v Speaker 1>be in your body, in this room, in this life.

911
01:04:33.079 --> 01:04:36.960
<v Speaker 1>You are not behind, You are not failing, You are

912
01:04:37.039 --> 01:04:41.280
<v Speaker 1>not lazy, you are not broken. You are a person

913
01:04:41.960 --> 01:04:45.960
<v Speaker 1>in a body doing the work of being alive. And

914
01:04:46.039 --> 01:04:49.079
<v Speaker 1>that is the whole of it. And that is enough.

915
01:04:49.719 --> 01:04:54.039
<v Speaker 1>The body knows, the body has always known, and you

916
01:04:54.960 --> 01:04:59.400
<v Speaker 1>finally are beginning to know it too. Take this with you.

917
01:05:00.199 --> 01:05:04.199
<v Speaker 1>Take the breath, take the feet on the floor, take

918
01:05:04.239 --> 01:05:08.599
<v Speaker 1>the hand on the arm, take the small practice, Take

919
01:05:08.639 --> 01:05:12.719
<v Speaker 1>the permission to come back. Take the permission to be here,

920
01:05:13.440 --> 01:05:16.880
<v Speaker 1>Take the permission to be in your body, which is

921
01:05:16.960 --> 01:05:20.280
<v Speaker 1>the only place you have ever lived, and which has

922
01:05:20.320 --> 01:05:26.039
<v Speaker 1>been waiting patiently for you to remember that goodbye for now,
