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<v Speaker 1>Hello, Welcome back to the No Way Jose podcast. You

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<v Speaker 1>are watching the Weekly Wolfson, our weekly talk with Matt Wolfson.

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<v Speaker 1>It's a little bit of I call him an expert

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<v Speaker 1>in ethno politics.

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<v Speaker 2>I enjoy our little talks.

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<v Speaker 1>Today we'll be talking about what I have coined for

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<v Speaker 1>this episode, the dehumanization of Semites. Feel like I'm being

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<v Speaker 1>a little slick there kind of goes both ways, enabling

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<v Speaker 1>the dehumanization of the victimizers and then also enabling the

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<v Speaker 1>dehumanization of the victims. And we'll go into kind of

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<v Speaker 1>the academic side of this and how this is all

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<v Speaker 1>played out over time, and kind of what the reality

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<v Speaker 1>on the ground is more looking like, all that and more.

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<v Speaker 1>If you like this show, be sure to hit that

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<v Speaker 1>subscribe button hit that bell for notifications. That way you

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<v Speaker 1>can see when we're dropping new videos when I'm going

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<v Speaker 1>live as well. This is a paywalld show, by the way,

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<v Speaker 1>gets dropped a few days later. So if you do

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<v Speaker 1>want to support the show, QR code top left end corner.

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<v Speaker 1>And if you do want to keep track, every every

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<v Speaker 1>week we usually check in and want to whatever piece

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<v Speaker 1>Matt has written in the past week or so.

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<v Speaker 2>Uh And if you do want.

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<v Speaker 1>To keep track of the work he's dropping. You want

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<v Speaker 1>to fall along in this episode, you can go to

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<v Speaker 1>OPO O p p O dash hyphen research dot com

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<v Speaker 1>on Twitter. He's at OPO Underscore Research. This is Matt Wilson,

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<v Speaker 1>will see you in the show.

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<v Speaker 3>Oh Way, Jose.

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<v Speaker 4>The following footage proves beyond any doubt that the tanks

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<v Speaker 4>intentionally set the house on fire. It proves that the

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<v Speaker 4>Branch Davidians were murdered. You can see that this tank

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<v Speaker 4>has a gas jet on the front that shoots fire.

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<v Speaker 4>You can also see the fire quite plainly. The tank

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<v Speaker 4>goes into the house twice, and each time as it

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<v Speaker 4>backs out, the fire at the gas jets is plainly visible.

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<v Speaker 4>We must all do more to recognize and look for

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<v Speaker 4>the early warning signals that deeply troubled young people send.

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<v Speaker 1>Hello Matt, welcome back to the show. Pleasure to have

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<v Speaker 1>you here today. The piece we're going to be covering

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<v Speaker 1>is your most recent and Alma Yadin colonization in print,

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<v Speaker 1>how Western liberal journalists distort Lebanon and Palestine. Looking forward

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<v Speaker 1>to covering this topic. This has been a kind of

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<v Speaker 1>a common theme in my coverage, particularly a foreign policy

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<v Speaker 1>These days, the constant ratcheting effect of the Israel of

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<v Speaker 1>Israel and its cohorts essentially. You know, sometimes they may

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<v Speaker 1>may try to give the impression that they're dialing back somewhere,

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<v Speaker 1>but they're going to up it somewhere else, and sometimes

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<v Speaker 1>that plays out when the world of journalism, that's what

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<v Speaker 1>enables them to do such a thing. You've had a

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<v Speaker 1>little bit of an inside view of this coming from

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<v Speaker 1>some of the Zionist media networks. You were, you know,

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<v Speaker 1>kind of a tailing around, so you have a little

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<v Speaker 1>bit of an inside scoop here. So I'm looking forward

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<v Speaker 1>to going over all this with you. So, Matt, what

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<v Speaker 1>kind of got your head of turning to cover this recently,

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<v Speaker 1>because I mean that I do think it's a pretty

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<v Speaker 1>oppression theme to touch on in these in these current days.

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<v Speaker 3>Thanks SoSE, it's great to be him to be here.

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<v Speaker 3>As always, it's great to see you. I what really

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<v Speaker 3>got me was reading a piece that the article actually

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<v Speaker 3>opens with by a guy named Charles Glass in a

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<v Speaker 3>publication called The London Review of Books, which is a

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<v Speaker 3>kind of probably the most left wing of the mainstream

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<v Speaker 3>publications in Britain. It's an intellectual journalistic publication, and Glass

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<v Speaker 3>has been a correspondent for fifty years. He's British American.

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<v Speaker 3>He was for a period of time chief foreign correspondent

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<v Speaker 3>for the Middle East for ABC News. This was in

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<v Speaker 3>the eighties and nineties when it was you know, actually

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<v Speaker 3>you know, the big three networks were really the big

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<v Speaker 3>three ABC, CBS and NBC. And so, you know, he's

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<v Speaker 3>a veteran, and he he writes for the l occasionally.

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<v Speaker 3>And I saw that he had this piece Beroot then

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<v Speaker 3>and now, and I thought, well, this is going to

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<v Speaker 3>be very interesting. It's a veteran talking about his experiences,

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<v Speaker 3>putting in a perspective. And Glass is in beir Root

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<v Speaker 3>right now. He's not writing full time. He's teaching at

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<v Speaker 3>the American University there. And I started reading this, and

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<v Speaker 3>I kept reading this, and I kept reading this, and

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<v Speaker 3>by the end I was just shocked because he didn't

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<v Speaker 3>mention a single Lebanese. I mean, this is a veteran correspondent.

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<v Speaker 3>This is somebody who shaped the news for a full

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<v Speaker 3>decade of one of the major you know, American informational channels.

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<v Speaker 3>He before that was writing for Time. I mean, after that,

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<v Speaker 3>he's written a number of really well regarded books. He

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<v Speaker 3>has decent friends on sort of what used to be

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<v Speaker 3>the right wing. I mean PJ. O'Rourke wrote an introduction

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<v Speaker 3>to one of his books. I mean, you know, he

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<v Speaker 3>he knows people, he's been an influential guy. And he

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<v Speaker 3>didn't mention a single Lebanese by name. He talked a

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<v Speaker 3>lot about, you know, drinking in Beirut. He talked a

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<v Speaker 3>lot about the various correspondents he's known over the years.

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<v Speaker 3>He talked a lot about how the Lebanese, in various senses,

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<v Speaker 3>the Christians and the Muslims engaged in savagery or else

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<v Speaker 3>we're victims who were starving. But I mean, none of

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<v Speaker 3>them except Barman at one of the hotels, made it

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<v Speaker 3>into the piece by name, and that was pretty surprising

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<v Speaker 3>to me. And on one hand, I mean this piece,

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<v Speaker 3>he wasn't reporting on the war. He was reporting on

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<v Speaker 3>his experiences for fifty years in Beru as a correspondent

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<v Speaker 3>and now someone who lives there. But what struck me

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<v Speaker 3>so much about it it is at a kind of

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<v Speaker 3>higher register he was articulating, and by that I mean

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<v Speaker 3>more explicitly because he was writing casually. He was articulating

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<v Speaker 3>a lot of the assumptions that I see when I

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<v Speaker 3>read the New York Times, the New Yorker, and the

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<v Speaker 3>Washington Post, you know, and listen to CNND to the

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<v Speaker 3>extent I do, and those assumptions are very much that.

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<v Speaker 3>You know, Lebanon, Palestine, Sudan, the Democratic Republic of the Congo,

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<v Speaker 3>you know, all of these places are essentially, though they

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<v Speaker 3>don't use this word, hell holes where a bunch of

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<v Speaker 3>different groups are fighting each other, you know, in a couple,

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<v Speaker 3>you know, when the Israel is generally doing not very

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<v Speaker 3>smart things. But overall, no effort is made in these

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<v Speaker 3>pieces to give what I take to be a clear

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<v Speaker 3>read of the situation, which is that for forty years

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<v Speaker 3>Israel has been primarily responsible and now with players like

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<v Speaker 3>the UAE and the United States for destabilizing these places,

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<v Speaker 3>and that a lot of the resistance that's sprung up,

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<v Speaker 3>you know, has blahamas, you know, various groups in the

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<v Speaker 3>Civil Wars and the Democratic Republic of the Congo and

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<v Speaker 3>Sudan have done this in response. Now, you don't have

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<v Speaker 3>to agree with these groups. I mean, there are Quakers

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<v Speaker 3>who are completely against Israel, who think violence is wrong

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<v Speaker 3>in every circumstance. I have every respect for them, but

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<v Speaker 3>you do need to be able to make a judgment,

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<v Speaker 3>and most American readers aren't able to do that simply

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<v Speaker 3>because of the distortions and these pieces. And the distortion

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<v Speaker 3>isn't just that they don't talk about, you know, the

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<v Speaker 3>obvious and I think pretty much factually obvious bad actor here,

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<v Speaker 3>which is Israel and Israel's networks in the West, and

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<v Speaker 3>Israel's allies like the UAE. It's also that they make

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<v Speaker 3>really no attempt to morally or factually distinguish between groups.

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<v Speaker 3>I mean, there's the Christian militias in Lebanon and the

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<v Speaker 3>and the Schiai militias and Lebanon, and there's the Sunnis

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<v Speaker 3>in Palestine, and then there's Amas and Fatah, and you know,

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<v Speaker 3>they're all just there and it's this hell hole and

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<v Speaker 3>it's savagery, and it's one group of savages against the other.

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<v Speaker 3>And you know, to me, that's very troubling because it's not,

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<v Speaker 3>for lack of a better wording, afterpeological, nobody in America

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<v Speaker 3>is getting to hear the actual perspectives unmediated of these

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<v Speaker 3>different groups. On the ground. It just looks like a

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<v Speaker 3>hell hole with no context and no actual testimonies in

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<v Speaker 3>any real, non highly curated way that matches this basic view. Well,

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<v Speaker 3>there's disorder, and it's terrible and their savagery, you know.

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<v Speaker 3>And what it alides is the fact that the United

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<v Speaker 3>States is behind a lot of this via Israel. And

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<v Speaker 3>one of the reasons it allies it is that most

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<v Speaker 3>of the networks that these people work for and have

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<v Speaker 3>for eighty years. I mean Glass started in the seventies,

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<v Speaker 3>but I mean he was one of a succession of

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<v Speaker 3>journalists who've done this kind of thing since at least

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<v Speaker 3>the forties. One of the reasons they don't do this

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<v Speaker 3>is because all of their bosses, all of their editors,

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<v Speaker 3>all of the people their editors talk to in government

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<v Speaker 3>and have dinner with, all of them are in some

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<v Speaker 3>ways committed to American you know, a more beneficent version

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<v Speaker 3>via you know, USAID or a more hardline version via bombing,

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<v Speaker 3>but either way, they're committed to American empire. And in

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<v Speaker 3>the last forty years, a lot of those editors are Zionists,

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<v Speaker 3>so they're very very A lot of those editors and

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<v Speaker 3>politicians those editors talk to, and owners I mean not

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<v Speaker 3>just Larry Ellison, a lot of people for a long

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<v Speaker 3>time are Zionists, you know, and so there's a reason

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<v Speaker 3>we're not getting the reality on the ground, because these

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<v Speaker 3>correspondents are shaping, knowingly or not their reports in a

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<v Speaker 3>way that will be palatable to their editors and get published.

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<v Speaker 3>You know. The other reason that I reading this piece

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<v Speaker 3>and then sort of connecting it to what I was reading,

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<v Speaker 3>really motivated me to write this piece is that I

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<v Speaker 3>have some, you know, as you said, firsthand experience with this.

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<v Speaker 3>You know, I lived for almost a decade in New

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<v Speaker 3>York before twenty twenty one. I lived there for eight years,

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<v Speaker 3>and I worked with Jewish Zionists, but I also knew

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<v Speaker 3>a lot of people sort of separately from that, just

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<v Speaker 3>as someone who went to different events and met people,

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<v Speaker 3>and you know, it was a writer in my own

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<v Speaker 3>name for a period. You know, I knew a lot

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<v Speaker 3>of journalists. I knew a lot of people who worked

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<v Speaker 3>for the New Yorker and the Economists and the New

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<v Speaker 3>York Times, some of them fairly well. And you know,

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<v Speaker 3>you talk about your time in the military sometimes and

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<v Speaker 3>you know, watching certain people play to the higher ups

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<v Speaker 3>and choosing not to do that, And in a way

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<v Speaker 3>I had a similar experience by the end of my

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<v Speaker 3>time in New York, I realized that the sacrifices these

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<v Speaker 3>people were making about being truthful or in my view,

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<v Speaker 3>truthful about what was going on were far too great

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<v Speaker 3>for me to want to follow their lead. I mean,

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<v Speaker 3>many of the people I knew were slightly older or

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<v Speaker 3>older than me, liked me, a lot would to help me,

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<v Speaker 3>and you know, to their credit in some cases we're

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<v Speaker 3>trying to but the limits they put on themselves to

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<v Speaker 3>appeal to the people who were in power, the editors,

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<v Speaker 3>the owners of these publications, the funders were just not

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<v Speaker 3>constraints I was willing to live under. And so when

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<v Speaker 3>I was connecting all of this, I was also thinking

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<v Speaker 3>of individual people and thinking of examples from my own

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<v Speaker 3>life that i'd sort of seen then and that it

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<v Speaker 3>made more sense to me after that. A lot of

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<v Speaker 3>people who I initially thought were truly objective journalists were

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<v Speaker 3>not objective journalists. They were shaping stories in a way

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<v Speaker 3>that would maximally help their careers, which again is dependent

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<v Speaker 3>on the editors, the funders of the magazines and newspapers,

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<v Speaker 3>and the sources and government that those people talk to

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<v Speaker 3>and have dinner with. So this was sort of a

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<v Speaker 3>fun piece for me, and that it was kind of

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<v Speaker 3>personal to sort of delve into a lot of the

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<v Speaker 3>distortions were seeing every day right now.

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<v Speaker 1>Yeah, One thing I did find it interesting is kind

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<v Speaker 1>of you lay out in this piece kind of the

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<v Speaker 1>the academic history of all this, and you seem to

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<v Speaker 1>frame it almost as the sentiments around this topic when

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<v Speaker 1>it comes to how people treat the Lebanese, the Palestinians

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<v Speaker 1>in that area is it's almost a I guess one

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<v Speaker 1>could say, almost like a centrism of sorts. And in

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<v Speaker 1>the sense when you hear establishment types say they're a centrist,

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<v Speaker 1>it just means, you know, kind of the in between state,

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<v Speaker 1>you know, essentially deferring to the status glow. We call

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<v Speaker 1>it balance, but really all that means is it's somewhere

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<v Speaker 1>smack dab in the middle of the overton window, and

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<v Speaker 1>you know the window has usually been shifted one way

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<v Speaker 1>or the other. So if if you don't mind, I

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<v Speaker 1>just kind of like to get your thoughts on where

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<v Speaker 1>that kind of originated from. That that this sentimentality, this

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<v Speaker 1>deferring with this almost faux faue appeal to objectivity, as

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<v Speaker 1>if this is like if you're one saying things along

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<v Speaker 1>the lines of, like, I don't know, maybe.

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<v Speaker 2>Let's have a little bit more of a.

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<v Speaker 1>Instead of saying HESBLA is filthy terrorists, perhaps we could

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<v Speaker 1>look at it in a more constructive way.

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<v Speaker 3>Uh.

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<v Speaker 1>And it's no, that's the extreme position. Uh, these are

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<v Speaker 1>filthy terrorists. So I don't know where where do you

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<v Speaker 1>think this? Uh, this this came from? I mean, is

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<v Speaker 1>this just a kind of a moving of the guard

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<v Speaker 1>into certain areas and media or is this a I mean,

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<v Speaker 1>there might even be a larger, larger, you know, discussion

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<v Speaker 1>to be had because this kind of is a not

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<v Speaker 1>specifically the Zionist thing, but this a general establishment deferment

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<v Speaker 1>is just kind of common in a lot of a

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<v Speaker 1>lot of places, especially jobs that are infiltrated by the

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<v Speaker 1>establishment to some degree or an other.

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<v Speaker 2>So, like you mentioned me.

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<v Speaker 1>Being military saying that this is kind of somewhat you know,

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<v Speaker 1>when you're with people. I mean, yeah, some people may

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<v Speaker 1>question it, but generally speaking, people kind of fall into

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<v Speaker 1>the status qui, which I mean, that's what a status

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<v Speaker 1>quo is.

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<v Speaker 2>So that makes sense.

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<v Speaker 1>But I guess you would think you would almost want

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<v Speaker 1>to ask for something more. I mean, maybe it's more

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<v Speaker 1>significant of a point to be made when we were

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<v Speaker 1>speaking of journalism, when this is you know, essentially held

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<v Speaker 1>a high as the profession of truth sayers speaking truth

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<v Speaker 1>to power. Yet if anything, they're probably some of the

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<v Speaker 1>worst culprits when it comes to deferring to the establishment.

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<v Speaker 3>Well that's it. I mean, first of all, I wish

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<v Speaker 3>I got I hope everybody reads my pieces like you

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<v Speaker 3>read my pieces. It would be too much to ask

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<v Speaker 3>because you right there, to really hone in on the

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<v Speaker 3>essence of what I'm saying, which is journalists who act objective,

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<v Speaker 3>who work for the major publications, are professionally and socially

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<v Speaker 3>connected to empire. I mean they go to the same meals,

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<v Speaker 3>they use as sources. You know, they are owned by

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<v Speaker 3>the same people who know and depend on all of

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<v Speaker 3>the people in Washington, d c. And this has been

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<v Speaker 3>the case since you know, nineteen forty five, at least

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<v Speaker 3>actually the late thirties, and I mean a lot of

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<v Speaker 3>journalists as Washington became more central and World War two

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<v Speaker 3>and the Cold War moved to Washington. They you know,

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<v Speaker 3>the Chicago Tribune, the New York Times, the Wall Street Journal,

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<v Speaker 3>the Washington Post, and they came from the la times.

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<v Speaker 3>They came from different places. I mean, the Chicago Tribune

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<v Speaker 3>at the time was very isolationist, but all of their

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<v Speaker 3>writers and editors were very deferential to the CIA, to

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<v Speaker 3>Alan and John Foster Dolls, the Secretary of State, to Eisenhower,

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<v Speaker 3>to Kennedy, not reporting everything that they knew about stuff

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<v Speaker 3>like the Bay of Pigs, not supporting everything they knew

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<v Speaker 3>about our involvements abroad in different ways. And they were

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<v Speaker 3>doing this because, you know, they'd have off the record

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<v Speaker 3>conversations with people, and those people would say, well, we're

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<v Speaker 3>telling you this, but if you tell this to the public,

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<v Speaker 3>you will hurt our national security and give the communists

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<v Speaker 3>more grist, etc. And so and then more and more.

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<v Speaker 3>They were doing this because the people who own them,

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<v Speaker 3>you know, were originally sort of wasps who were well connected,

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<v Speaker 3>you know, Northeastern Protestants who were well connected, and then

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<v Speaker 3>Zionists who are well connected, you know, And so if

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<v Speaker 3>they would have reported on anything, and some of them tried,

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<v Speaker 3>you know, they would be fired or backbenched or or

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<v Speaker 3>you know, their stories would be relegated to the back pages.

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<v Speaker 3>They wouldn't have you know, advancement. I mean, during the

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<v Speaker 3>Iraq war. Somebody who's who was in the lead up,

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<v Speaker 3>somebody who's writing very critical pieces for the New York Times,

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<v Speaker 3>which is owned by the Salzburgers, who were formerly non

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<v Speaker 3>Zionist and now are much more Zionist. But somebody who

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<v Speaker 3>was writing very critical pieces. He was essentially backbenched. I

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<v Speaker 3>mean all of his pieces saying you know, they might

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<v Speaker 3>not have WMD were put on the back pages. And

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<v Speaker 3>he later said, and I thought this was a stunning comment.

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<v Speaker 3>It's like any corporate culture. You know, what you're expected

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<v Speaker 3>to write and not to write. They don't even need

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<v Speaker 3>to have to tell you. And I was writing what

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<v Speaker 3>they didn't want me to write. And that's been the

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<v Speaker 3>case for a long time. And what they don't want

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<v Speaker 3>you to write is anything that goes against what's essentially

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<v Speaker 3>a colonialist angle on things. And by colonialist angle, I

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<v Speaker 3>mean since the British Empire in the eighteenth century, you know,

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<v Speaker 3>and their major newspapers were calling Americans who wanted to revolt.

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<v Speaker 3>I mean they would say, where some of the earth

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<v Speaker 3>were lower than low, we're not the same breed as

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<v Speaker 3>the Englishman. Anybody who opposes what the empire wants, what

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<v Speaker 3>concentrated capital and administration in the military once is deemed

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<v Speaker 3>by the press and by politicians some version of savages.

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<v Speaker 3>I mean, whether they're the people storming the capital, some

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<v Speaker 3>of them on January sixth, which I reported on a

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<v Speaker 3>year ago, and a lot of the language that they

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<v Speaker 3>use about the major establishment newspapers use about those people

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<v Speaker 3>is similar in type to what they use about people

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<v Speaker 3>in Lebanon, you know, and in Palestine. There's this notion

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<v Speaker 3>of well, either their savagery is completely First of all,

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<v Speaker 3>they're savage, they're out of control, and they're irrational. And

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<v Speaker 3>even if they're not irrational, and they have some right

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<v Speaker 3>to be angry because of what they've done, they're so

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<v Speaker 3>angry that if we let them do anything, they will

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<v Speaker 3>kill us because their anger has turned them into barbarians. Well,

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<v Speaker 3>I mean, if you look at the stuff we're doing,

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<v Speaker 3>or rather Israel is doing. I mean, I won't give

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<v Speaker 3>examples because I think your readers are well aware and

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<v Speaker 3>they can your listeners and they can read any of

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<v Speaker 3>my things, but on it. But they're doing they are

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<v Speaker 3>doing barbarism at the hands of modern technology that outstrips,

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<v Speaker 3>in my view, anything we're so. On the other end,

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<v Speaker 3>I mean, so that's first of all. But secondly, if

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<v Speaker 3>all you're doing is saying, oh, these other people are savages,

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<v Speaker 3>then you're not actually explaining what's going on. I mean,

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<v Speaker 3>I don't think. I mean there may be listeners or

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<v Speaker 3>viewers or readers who disagree with my read of hesblon Hamas,

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<v Speaker 3>which is essentially that they're defending I mean, you can

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<v Speaker 3>agree or disagree with them, but they're defending sovereignty. I mean,

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<v Speaker 3>they're defending the sovereignty of Lebanon and Palestine because they're leaders,

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<v Speaker 3>the alternative leaders of the Lebanese government. You know, the

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<v Speaker 3>Palestinian authority has been bought off by Israel and Washington

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<v Speaker 3>operators in many cases very obviously so. And a lot

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<v Speaker 3>of honest journalists, I mean leilahtomb who used to work

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<v Speaker 3>for Newsweek in dow Jones and now is in Lebanon.

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<v Speaker 3>She's Lebanese. Know they'll talk about this very very clearly,

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<v Speaker 3>and they'll give you the facts. But you don't have

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<v Speaker 3>to agree with what Hesblone Commas are doing. And some Lebanese,

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<v Speaker 3>you know, have mixed feelings. But what most Lebanese do

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<v Speaker 3>think that I read and I think many Lebanese think

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<v Speaker 3>this is that they're in Palestinians. Is that whether you

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<v Speaker 3>agree with specific actions or not, these people are filling

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<v Speaker 3>a vacuum where nobody is actually standing up for the

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<v Speaker 3>Lebanese people. Because in the Palestinian people, because of what

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<v Speaker 3>Israel is doing and what Washington is doing, and whether

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<v Speaker 3>or not you agree with what they're doing, Americans need

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<v Speaker 3>to have that perspective in front of us to make

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<v Speaker 3>an honest assessment. I mean, if somebody says, at the

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<v Speaker 3>end of all this, oh, these are terrorists, gum, I'm

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<v Speaker 3>going to disagree with them, but at least they saw

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<v Speaker 3>the full story. We're not getting the full story, you know.

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<v Speaker 3>And it's because these networks are committed to the basic

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<v Speaker 3>view of empire, which, as you say, I mean the

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<v Speaker 3>extreme people you know on the freepest press or CBS. Now,

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<v Speaker 3>these are savage terrorists. The moderate people in the New

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<v Speaker 3>York Times, in the New Yorker, well, hurt people, hurt people.

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<v Speaker 3>In the great phrase, they do savage things because they

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<v Speaker 3>were acted savagely upon. But in the end they are savages,

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<v Speaker 3>you know, when in reality, I mean, whatever you think

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<v Speaker 3>of Yah Sineoar or Nazraala, the former heads before they

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<v Speaker 3>were killed by Israel of Hamas and Hesbla. They were

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<v Speaker 3>very rational. I mean, the things they were doing were rational.

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<v Speaker 3>Most Palestinians, I mean David Remnick, the Jewish Zionist editor

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<v Speaker 3>of The New Yorker, who I talk about in the

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<v Speaker 3>piece he went to interview Palestinians, and the Palestinians he

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<v Speaker 3>talked to in Washington d C I mean former Palestinian

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<v Speaker 3>authority advisors. You know, the Palatine authority was heavily you know,

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<v Speaker 3>connected to Israel. They all said what Remnick thought, which

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<v Speaker 3>you know, Yaha Sinwaar is a Barbarian, He's a savage.

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<v Speaker 3>He exposed his people to these bombings. He should never

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<v Speaker 3>have done this. He doesn't care about them. Why would

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<v Speaker 3>you attack Israel? Noah was knowing what was coming. But

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<v Speaker 3>even Remnick was forced to admit in the peace and

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<v Speaker 3>then he sort of offset it by saying, basically, while

387
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<v Speaker 3>these people are really angry, so you don't have to

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<v Speaker 3>listen to what they say. But even Remnick admitted in

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<v Speaker 3>the piece, most Palestinians I talked to, whether they like

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<v Speaker 3>cinemoare or not, thought that the October seventh attacks put

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<v Speaker 3>the Palestinian cause back on the table and that they

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<v Speaker 3>were worth it. Now, that's the kind of perspective Americans

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00:23:32.680 --> 00:23:36.640
<v Speaker 3>aren't hearing what we're hearing from our government, whether it's

394
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<v Speaker 3>you know, the Democrats or the Republicans, whether it's Chuck

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<v Speaker 3>Schumer and Alyssa Slopkin or Pete Hegzeth and Donald Trump.

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<v Speaker 3>You're hearing terrorists, terrorists, barbarian, lack of tolerance, savage religious fundamentalist,

397
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<v Speaker 3>you know. And that is a failure of establishment media.

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<v Speaker 3>And it's a failure of establishment media that's been going

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<v Speaker 3>on for eighty years. I mean, I'm writing this last

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<v Speaker 3>thing I'll say, but I'm writing another piece right now

401
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<v Speaker 3>about the use of terrorism and the misuse of the word.

402
00:24:10.519 --> 00:24:12.519
<v Speaker 3>And I draw heavily on what we did in El

403
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<v Speaker 3>Salvador in the nineteen eighties and the logic there was

404
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<v Speaker 3>we supported a right wing government to combat communism, and

405
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<v Speaker 3>you know, in nineteen eighty five, and whether or not

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<v Speaker 3>there was actually communism there and how much it was

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<v Speaker 3>there and how much of it was left wing is

408
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<v Speaker 3>per usual a highly debated point. I mean, most people

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<v Speaker 3>on the ground don't think there was. The threat was

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<v Speaker 3>what we thought it was, and that even if it

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<v Speaker 3>was we should have acted on it. But that was

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<v Speaker 3>the logic from Washington. A bunch of people were there,

413
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<v Speaker 3>are a bunch of American advisors, We trained their military,

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<v Speaker 3>We backed the right wing government. That right wing government

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<v Speaker 3>to keep control was killing up to eight thousand Salvadorans

416
00:24:50.440 --> 00:24:54.079
<v Speaker 3>per year. I mean, one massacre of seven hundred and

417
00:24:54.200 --> 00:24:57.400
<v Speaker 3>eighty seven people in a small village in nineteen eighty one,

418
00:24:57.960 --> 00:25:02.079
<v Speaker 3>killed a majority women and children. The children, the majority

419
00:25:02.119 --> 00:25:04.640
<v Speaker 3>were under the age of thirteen. But all you heard

420
00:25:04.680 --> 00:25:11.400
<v Speaker 3>in America in any serious way from Washington was, oh,

421
00:25:12.400 --> 00:25:16.759
<v Speaker 3>these Marxist groups killed five people, including Americans. Well, yeah,

422
00:25:16.839 --> 00:25:19.640
<v Speaker 3>and that's a terrible thing. But why did they do that?

423
00:25:19.839 --> 00:25:23.920
<v Speaker 3>What's the context? And then what you got from publications

424
00:25:23.960 --> 00:25:27.200
<v Speaker 3>like the New York Times that was reporting on this

425
00:25:27.440 --> 00:25:31.759
<v Speaker 3>was well, it's a terrible thing. Hurt people, hurt people.

426
00:25:32.359 --> 00:25:39.559
<v Speaker 5>You know, you weren't getting absolutely, even from anti people

427
00:25:39.559 --> 00:25:42.799
<v Speaker 5>who were against our intervention, even from people who were

428
00:25:42.839 --> 00:25:48.160
<v Speaker 5>against our intervention in Vietnam before that. You weren't getting

429
00:25:49.079 --> 00:25:52.920
<v Speaker 5>dead on criticisms of what America.

430
00:25:52.640 --> 00:25:55.680
<v Speaker 3>Was doing and an explanation of the resistance. You were

431
00:25:55.680 --> 00:25:59.039
<v Speaker 3>getting well, we've done bad and they did bad. There's

432
00:25:59.160 --> 00:26:02.279
<v Speaker 3>both sides to every story, and in a number of

433
00:26:02.279 --> 00:26:05.920
<v Speaker 3>these situations that just wasn't accurate, you know.

434
00:26:07.759 --> 00:26:08.279
<v Speaker 2>Yeah.

435
00:26:08.359 --> 00:26:11.160
<v Speaker 1>One example of kind of what you're talking about how

436
00:26:11.160 --> 00:26:14.519
<v Speaker 1>this pervades the you know, the mainstream media, that I

437
00:26:14.519 --> 00:26:17.720
<v Speaker 1>thought was a great example you use the example of

438
00:26:18.200 --> 00:26:23.640
<v Speaker 1>Ismael Ibrahim was work for the New Yorker and a fun,

439
00:26:23.680 --> 00:26:27.200
<v Speaker 1>little little little thing you mentioned in your article about

440
00:26:27.200 --> 00:26:29.960
<v Speaker 1>the New Yorker that I just was kind of flabbergasted

441
00:26:30.039 --> 00:26:33.000
<v Speaker 1>about it. Apparently in a recent article of THEIRS, they

442
00:26:33.079 --> 00:26:36.079
<v Speaker 1>mentioned modern terrorism, which I'm assuming there's some sort of

443
00:26:36.119 --> 00:26:38.680
<v Speaker 1>qualifier to the modern there or something to make this

444
00:26:38.799 --> 00:26:42.920
<v Speaker 1>make sense that they're saying this literally started with the

445
00:26:43.039 --> 00:26:46.839
<v Speaker 1>Palestinians in the nineteen seventies, with some sort of alliance

446
00:26:46.920 --> 00:26:50.559
<v Speaker 1>with the Western Marxists, where I think me and you

447
00:26:50.640 --> 00:26:53.440
<v Speaker 1>both know pretty goddamn well that if you really wanted

448
00:26:53.440 --> 00:26:57.119
<v Speaker 1>to pick a substantive point to begin, I know, the

449
00:26:57.480 --> 00:27:01.359
<v Speaker 1>early versions of modern terrorism, you'd probably pick the Zionists in.

450
00:27:02.400 --> 00:27:04.640
<v Speaker 2>The old nineteen forties.

451
00:27:05.519 --> 00:27:09.359
<v Speaker 1>There's quite a few examples of what resembles very much

452
00:27:09.440 --> 00:27:13.400
<v Speaker 1>what we think of when we think of modern terrorism.

453
00:27:13.559 --> 00:27:17.160
<v Speaker 1>In the creation of the State of Israel, in just

454
00:27:17.200 --> 00:27:19.240
<v Speaker 1>about any way you can think of, and in some

455
00:27:19.319 --> 00:27:21.880
<v Speaker 1>of the worst ways you can possibly think of. So

456
00:27:22.000 --> 00:27:25.119
<v Speaker 1>it's a it really is just like kind of gobsmacking

457
00:27:25.160 --> 00:27:31.160
<v Speaker 1>to season see such a crazy example of bias. But anyways,

458
00:27:31.359 --> 00:27:35.720
<v Speaker 1>Ismael Abrahem one of the few few, you know, actual

459
00:27:35.759 --> 00:27:38.839
<v Speaker 1>Semitic people over at the New Yorker and tried to

460
00:27:39.039 --> 00:27:43.200
<v Speaker 1>bring his own, you know a little bit more. I

461
00:27:43.200 --> 00:27:45.839
<v Speaker 1>guess you could say nuanced or I'd say maybe even

462
00:27:46.279 --> 00:27:51.079
<v Speaker 1>ironically actually the objective take at some points with how

463
00:27:51.119 --> 00:27:57.400
<v Speaker 1>Hamas seats itself over there. But anyways, just if you could,

464
00:27:57.720 --> 00:27:59.519
<v Speaker 1>I guess, fill in a little bit of blanks. Let

465
00:27:59.599 --> 00:28:02.960
<v Speaker 1>us know, out Ismail Ibrahim, any other thoughts you have

466
00:28:03.039 --> 00:28:04.599
<v Speaker 1>on all this that I may have sparked up?

467
00:28:05.839 --> 00:28:08.759
<v Speaker 3>Yeah, sorry, what stunned you again? You told me and

468
00:28:08.799 --> 00:28:09.839
<v Speaker 3>went right out of my mind.

469
00:28:09.920 --> 00:28:13.160
<v Speaker 1>Oh the modern that how in the New Yorkers who

470
00:28:13.200 --> 00:28:15.279
<v Speaker 1>is mail worked for the modern terrorism?

471
00:28:15.519 --> 00:28:17.440
<v Speaker 2>The thing that they blamed on Palesidians.

472
00:28:17.799 --> 00:28:20.400
<v Speaker 3>This article that I that I that I cited was

473
00:28:20.519 --> 00:28:24.079
<v Speaker 3>great because it was the perfect The title of the

474
00:28:24.200 --> 00:28:27.200
<v Speaker 3>article was how modern Terrorism Began, and it was about

475
00:28:27.240 --> 00:28:29.920
<v Speaker 3>the Marxist and the Palestinians and the conclusion of the

476
00:28:29.960 --> 00:28:33.400
<v Speaker 3>writer was, well, things were so bad in Palestine that

477
00:28:33.480 --> 00:28:37.680
<v Speaker 3>these Palestinian terrorists didn't feel that they could be silent

478
00:28:37.759 --> 00:28:42.000
<v Speaker 3>any longer. So if you're a reader of The New Yorker,

479
00:28:42.160 --> 00:28:45.279
<v Speaker 3>I mean, if you're I mean and Ismail Ibrahim basically

480
00:28:45.359 --> 00:28:47.680
<v Speaker 3>says that upper middle class people read The New Yorker

481
00:28:47.720 --> 00:28:51.200
<v Speaker 3>while they're sitting in the bathroom, you know. And that's

482
00:28:51.559 --> 00:28:53.400
<v Speaker 3>I think a little bit of the stretch. But I

483
00:28:53.440 --> 00:28:56.079
<v Speaker 3>think most people who read The New Yorker, many people

484
00:28:56.599 --> 00:29:02.359
<v Speaker 3>are often sort of moderately brual Clinton Obama voters, kind

485
00:29:02.359 --> 00:29:05.079
<v Speaker 3>of people who work at a major law firm as

486
00:29:05.079 --> 00:29:08.519
<v Speaker 3>an associate or something. I mean that's kind of their client.

487
00:29:08.599 --> 00:29:13.359
<v Speaker 3>Tele urban makes a good income, thinks of yourself as sophisticated,

488
00:29:13.440 --> 00:29:16.079
<v Speaker 3>or wants to by reading this thing. And if he

489
00:29:16.440 --> 00:29:20.119
<v Speaker 3>likes to think of oneself as broad minded, you know,

490
00:29:20.440 --> 00:29:22.440
<v Speaker 3>And if you're reading this and you're one of these people,

491
00:29:22.519 --> 00:29:26.519
<v Speaker 3>well they did have a reason for doing this, these Palestinians.

492
00:29:26.559 --> 00:29:29.519
<v Speaker 3>That makes sense, but in the end it was terrorism,

493
00:29:29.720 --> 00:29:33.599
<v Speaker 3>and terrorism started with them. So you can delude yourself

494
00:29:33.640 --> 00:29:36.359
<v Speaker 3>based on the article that you're being broad minded. You're

495
00:29:36.400 --> 00:29:43.079
<v Speaker 3>seeing both sides when in actuality, terrorism is being reconfigured,

496
00:29:43.160 --> 00:29:46.119
<v Speaker 3>as you say, to have begun in the seventies, and

497
00:29:46.160 --> 00:29:49.319
<v Speaker 3>it's being reconfigured at a magazine that it's edited by

498
00:29:49.359 --> 00:29:53.200
<v Speaker 3>a liberal Jewish scientist, David Remnick. You know that's owned

499
00:29:53.200 --> 00:29:56.319
<v Speaker 3>by the new House family of Conde Nast, which is Zionist.

500
00:29:57.480 --> 00:30:01.319
<v Speaker 3>You know that has many many Jewish Zionists on their

501
00:30:01.359 --> 00:30:05.359
<v Speaker 3>staff and his writers, and so there is very much

502
00:30:05.480 --> 00:30:08.880
<v Speaker 3>of a kind of ethos over there where you can

503
00:30:08.920 --> 00:30:12.839
<v Speaker 3>criticize Israel, but the critique should come from a Jewish person,

504
00:30:13.359 --> 00:30:16.559
<v Speaker 3>from a person who doesn't sympathize with Hamas, from a

505
00:30:16.640 --> 00:30:20.279
<v Speaker 3>Muslim person who's talking about how peace is good and

506
00:30:20.359 --> 00:30:24.039
<v Speaker 3>violence on all sides are bad. And look, that's a

507
00:30:24.240 --> 00:30:28.319
<v Speaker 3>view you can take. It's a very liberal view. But

508
00:30:28.400 --> 00:30:33.759
<v Speaker 3>they don't even put in representatives or comments from the

509
00:30:33.880 --> 00:30:36.640
<v Speaker 3>other group, which is the majority of Palistinians who think

510
00:30:36.640 --> 00:30:40.519
<v Speaker 3>that a mass was justified. And when Ismael Ibrahim, who

511
00:30:40.559 --> 00:30:44.319
<v Speaker 3>was the one Arab on staff, he's Egyptian, tried to

512
00:30:44.559 --> 00:30:46.480
<v Speaker 3>he was a fact checker, he would try to put

513
00:30:46.519 --> 00:30:51.519
<v Speaker 3>in suggestions like, well, don't call them mos terrorists, call

514
00:30:51.599 --> 00:30:56.200
<v Speaker 3>them militants, because most Palestinians see them as militants. Well,

515
00:30:56.240 --> 00:30:59.319
<v Speaker 3>when you talk about Israel's independence in nineteen forty eight,

516
00:30:59.640 --> 00:31:03.319
<v Speaker 3>please add that most Palestinians see this through the lens

517
00:31:03.599 --> 00:31:09.240
<v Speaker 3>of dispossession and genocide. Remnic wouldn't do that. And if

518
00:31:09.279 --> 00:31:11.920
<v Speaker 3>you look in establishment media, Remnic, who is one of

519
00:31:11.960 --> 00:31:15.079
<v Speaker 3>the most powerful editors in America, is seen by everyone. Oh,

520
00:31:15.119 --> 00:31:19.640
<v Speaker 3>he's a liberal guy, he's a kind guy. Well, sure,

521
00:31:20.839 --> 00:31:29.160
<v Speaker 3>but he's not. His very act of seeming tolerant of

522
00:31:29.200 --> 00:31:34.319
<v Speaker 3>abhorring violence on all sides isn't factual. It's not taking

523
00:31:34.359 --> 00:31:36.880
<v Speaker 3>into account the points of views of a lot of

524
00:31:36.920 --> 00:31:40.200
<v Speaker 3>the people he's writing about, and it's obscuring those points

525
00:31:40.200 --> 00:31:43.839
<v Speaker 3>of views from the public. And it's obscuring logical causes

526
00:31:43.839 --> 00:31:47.720
<v Speaker 3>and effects, which is that what the Palestinians have done,

527
00:31:47.880 --> 00:31:50.799
<v Speaker 3>what Hamas has done, is a direct response to what

528
00:31:50.920 --> 00:31:54.240
<v Speaker 3>Israel has done, particularly since nineteen ninety three. I mean,

529
00:31:54.240 --> 00:31:59.559
<v Speaker 3>the Oslo Accords turned into an excuse for Israel, for

530
00:31:59.640 --> 00:32:05.079
<v Speaker 3>liberal Zionists Ehud Barack, Shimon Perez to quietly, you know,

531
00:32:05.200 --> 00:32:10.119
<v Speaker 3>buy trifurgate the Palestinian territories, you know, to tighten their

532
00:32:10.160 --> 00:32:15.480
<v Speaker 3>grip on Palestinians, to buy off the Palestinian authority. I

533
00:32:15.480 --> 00:32:18.319
<v Speaker 3>mean a lot of people have written about this. Raschi

534
00:32:18.400 --> 00:32:21.160
<v Speaker 3>Khaldi has written about this. Norman Finkelstein has written about this.

535
00:32:21.480 --> 00:32:23.359
<v Speaker 3>You will not see it in the New Yorker. You

536
00:32:23.400 --> 00:32:26.000
<v Speaker 3>will not see it in the New York Times, and

537
00:32:26.039 --> 00:32:31.400
<v Speaker 3>in those rare places, you know, slightly more intellectual publications

538
00:32:31.440 --> 00:32:33.319
<v Speaker 3>like the New York Review of Books. When you do

539
00:32:33.400 --> 00:32:37.440
<v Speaker 3>see it, even a hint of it, it comes from

540
00:32:37.559 --> 00:32:42.759
<v Speaker 3>Jewish writers. So Palestinians and Arabs and Muslim voices are

541
00:32:42.839 --> 00:32:46.240
<v Speaker 3>essentially being deplatformed, and nobody's talking about it.

542
00:32:48.240 --> 00:32:50.880
<v Speaker 1>Yeah, I do think one thing's worth mentioning. It comes

543
00:32:50.880 --> 00:32:53.480
<v Speaker 1>to the Hama side of all of this, And you know,

544
00:32:53.599 --> 00:32:57.680
<v Speaker 1>the question of whether it's justified. And obviously I'm an

545
00:32:57.720 --> 00:33:01.440
<v Speaker 1>anaco capitalist, I'm a libertarian, all these different things. I

546
00:33:01.480 --> 00:33:03.880
<v Speaker 1>don't find this justified any any of it. But if

547
00:33:03.880 --> 00:33:07.559
<v Speaker 1>you look at it from a frame of you know countries,

548
00:33:07.640 --> 00:33:12.319
<v Speaker 1>and you know these rules they construct among warfare, I mean,

549
00:33:12.359 --> 00:33:15.400
<v Speaker 1>I don't know, if you look at October seventh itself,

550
00:33:15.480 --> 00:33:18.079
<v Speaker 1>I mean, if you look at how Israel is structured,

551
00:33:18.079 --> 00:33:21.079
<v Speaker 1>I mean, it's a it's funny. Pallanteer recently put out

552
00:33:21.079 --> 00:33:24.319
<v Speaker 1>a thing wanting you know, advocating for you know, you know,

553
00:33:24.960 --> 00:33:28.559
<v Speaker 1>civil or everyone doing some sort of military service short

554
00:33:28.559 --> 00:33:30.519
<v Speaker 1>period of time. Well that is the case in Israel.

555
00:33:30.519 --> 00:33:33.880
<v Speaker 1>If you live in Israel, that is something you have

556
00:33:33.960 --> 00:33:35.440
<v Speaker 1>to do. You have to I don't know exactly how long.

557
00:33:35.519 --> 00:33:37.039
<v Speaker 1>I think it's like a couple of years or something.

558
00:33:37.079 --> 00:33:38.720
<v Speaker 1>You have to do a military service. And even then

559
00:33:38.759 --> 00:33:41.319
<v Speaker 1>I think you're like in the reserves after that or something.

560
00:33:41.799 --> 00:33:46.519
<v Speaker 1>So it's kind of a war nation. So you got

561
00:33:46.519 --> 00:33:48.960
<v Speaker 1>to count and take that into account, like obviously any

562
00:33:49.079 --> 00:33:52.240
<v Speaker 1>you know, children, any any non combatants.

563
00:33:52.279 --> 00:33:53.119
<v Speaker 2>That's all wrong.

564
00:33:53.240 --> 00:33:55.039
<v Speaker 1>And I'm not even saying it's necessarily right of the

565
00:33:55.079 --> 00:33:57.880
<v Speaker 1>ones who were combatants, but from the frame of nations,

566
00:33:57.880 --> 00:34:01.960
<v Speaker 1>and especially one that's a that is, what's the word

567
00:34:02.160 --> 00:34:05.279
<v Speaker 1>we're gonna colonize and what's the word of the occupied

568
00:34:05.680 --> 00:34:09.360
<v Speaker 1>for an occupied nation? That even complicates it even further.

569
00:34:09.599 --> 00:34:12.480
<v Speaker 1>So it's it's a little bit murky. It's not as simple,

570
00:34:12.519 --> 00:34:14.880
<v Speaker 1>I mean. And even on top of that, what I mean,

571
00:34:14.880 --> 00:34:16.559
<v Speaker 1>you may know the figure better off top of your

572
00:34:16.599 --> 00:34:18.559
<v Speaker 1>head than I do, but it's an insane amount of

573
00:34:18.599 --> 00:34:21.000
<v Speaker 1>these people are dual citizens, and they they're not even

574
00:34:21.079 --> 00:34:23.079
<v Speaker 1>like they don't. They don't even like from it. So

575
00:34:23.159 --> 00:34:25.599
<v Speaker 1>to some extent, it's also like you chose to be

576
00:34:25.719 --> 00:34:29.719
<v Speaker 1>in this area. You you're also to some degree there's

577
00:34:29.760 --> 00:34:32.280
<v Speaker 1>a limited amount of a buying and understanding. A lot

578
00:34:32.320 --> 00:34:35.360
<v Speaker 1>of these people come in through these programs knowing they're

579
00:34:35.400 --> 00:34:37.840
<v Speaker 1>going to be taking a Palestinian's you know, house or

580
00:34:37.920 --> 00:34:41.280
<v Speaker 1>land or something like that. So it's kind of murky

581
00:34:41.480 --> 00:34:44.960
<v Speaker 1>even to some degree on the moral side of things.

582
00:34:45.159 --> 00:34:49.199
<v Speaker 1>So I'm just saying it's not say I was just

583
00:34:49.239 --> 00:34:52.159
<v Speaker 1>gonna say, it's not quite as simple as everyone wants

584
00:34:52.199 --> 00:34:54.360
<v Speaker 1>to make it out to be. It's funny, I uh

585
00:34:55.039 --> 00:34:57.760
<v Speaker 1>Hassan Piker has been getting some crap recently.

586
00:34:57.840 --> 00:34:58.800
<v Speaker 2>He had a quote.

587
00:34:59.559 --> 00:35:02.760
<v Speaker 1>One of the the quotes they attacked him for was

588
00:35:03.639 --> 00:35:06.679
<v Speaker 1>He's like, essentially he was getting at the some of

589
00:35:06.679 --> 00:35:09.519
<v Speaker 1>the rape claims, and I can't remember how he said it,

590
00:35:09.519 --> 00:35:11.159
<v Speaker 1>but it was something along the lines of like I

591
00:35:11.199 --> 00:35:13.159
<v Speaker 1>don't I really, I just don't care if you know,

592
00:35:13.320 --> 00:35:16.280
<v Speaker 1>if you know whether any of those are true, and

593
00:35:16.320 --> 00:35:19.039
<v Speaker 1>you know, nothing justifies you know, what's happened or something

594
00:35:19.079 --> 00:35:22.559
<v Speaker 1>along those lines, which is one hundred percent true. It

595
00:35:22.599 --> 00:35:27.400
<v Speaker 1>doesn't justify the reaction that Israel has you know done here?

596
00:35:27.599 --> 00:35:28.920
<v Speaker 2>So and what were you gonna say?

597
00:35:28.920 --> 00:35:31.119
<v Speaker 1>Though, I was just kinda before I was gonna, I

598
00:35:31.119 --> 00:35:33.079
<v Speaker 1>guess then get into Lebedon. So, but I kind of

599
00:35:33.079 --> 00:35:35.280
<v Speaker 1>wanted to point out beforehand, before we moved on that

600
00:35:36.360 --> 00:35:38.960
<v Speaker 1>it's not quite as simple as just oh they're savages

601
00:35:39.199 --> 00:35:42.840
<v Speaker 1>and the end, especially even when you get into the

602
00:35:42.880 --> 00:35:43.760
<v Speaker 1>nitty gritty.

603
00:35:43.519 --> 00:35:45.639
<v Speaker 3>And that's the thing, they're not savages at all. I mean,

604
00:35:45.639 --> 00:35:47.920
<v Speaker 3>whether you agree with the Aha sin War or you don't,

605
00:35:47.960 --> 00:35:51.599
<v Speaker 3>whether you think that what he did was pure unjustified barbarism,

606
00:35:51.760 --> 00:35:54.000
<v Speaker 3>or you think it was as strategic something or you

607
00:35:54.039 --> 00:35:57.760
<v Speaker 3>think something else. This was a rational calculation. I mean,

608
00:35:57.920 --> 00:36:02.000
<v Speaker 3>he made a rational calculation that the way to get

609
00:36:02.039 --> 00:36:05.159
<v Speaker 3>the Palestinian issue back center stage was to make a

610
00:36:05.239 --> 00:36:08.280
<v Speaker 3>move like this. Now you can say, you know, well,

611
00:36:09.000 --> 00:36:12.760
<v Speaker 3>twelve hundred Israelis died and now seventy thousand Palestinians died,

612
00:36:13.039 --> 00:36:15.239
<v Speaker 3>and this is at Sinewar speed. I mean you can

613
00:36:15.280 --> 00:36:20.039
<v Speaker 3>say that, but he isn't. It wasn't in a rational move.

614
00:36:20.199 --> 00:36:25.400
<v Speaker 3>This was a strategic move that he made for specific reasons.

615
00:36:25.440 --> 00:36:30.440
<v Speaker 3>So that's number one. Number two, if you look at

616
00:36:30.440 --> 00:36:34.159
<v Speaker 3>the numbers killed, I mean twelve hundred Israelis were killed

617
00:36:34.199 --> 00:36:37.679
<v Speaker 3>in this attack. At least this is a conservative estimate.

618
00:36:37.760 --> 00:36:41.880
<v Speaker 3>Seventy thousand Palestinians have been killed, sixty to seventy to

619
00:36:41.920 --> 00:36:47.960
<v Speaker 3>eighty percent women and children. So make whatever moral calculus

620
00:36:48.039 --> 00:36:51.760
<v Speaker 3>you want to, but do it with all the facts.

621
00:36:52.199 --> 00:36:57.360
<v Speaker 3>And what we're seeing is that you're not being given

622
00:36:57.559 --> 00:37:00.320
<v Speaker 3>all of the facts. Nobody in the West is given

623
00:37:00.480 --> 00:37:03.119
<v Speaker 3>is being given all of the facts. And if if

624
00:37:03.239 --> 00:37:09.599
<v Speaker 3>like Hassan Piker or you know different, you know, candidates

625
00:37:09.639 --> 00:37:13.199
<v Speaker 3>this cycle who are Muslim, you know, are taking a

626
00:37:13.239 --> 00:37:16.719
<v Speaker 3>different line, they are sure to be attacked from places

627
00:37:16.760 --> 00:37:20.079
<v Speaker 3>like the New Yorker or places like the Atlantic. You

628
00:37:20.119 --> 00:37:23.320
<v Speaker 3>know whose editor is a Jewish scientist who has an

629
00:37:23.360 --> 00:37:28.039
<v Speaker 3>IDF guard during the Second Intivada, you know, Jeffrey Goldberg.

630
00:37:28.159 --> 00:37:32.440
<v Speaker 3>I mean they are being attacked as unrealistic, you know,

631
00:37:32.840 --> 00:37:36.800
<v Speaker 3>blaming the victims, et cetera, et cetera. I mean I

632
00:37:37.239 --> 00:37:40.280
<v Speaker 3>read the New York Times most days, which is to say,

633
00:37:40.280 --> 00:37:46.039
<v Speaker 3>I skim it the number the amount of coverage that

634
00:37:46.119 --> 00:37:52.480
<v Speaker 3>has been given to Jewish feelings, Jewish suffering, Jewish et cetera.

635
00:37:53.320 --> 00:37:57.119
<v Speaker 3>Because of October seventh, Whether a book by a hostage,

636
00:37:57.199 --> 00:38:00.119
<v Speaker 3>a mother of one of the hostages, that's excerpt in

637
00:38:00.159 --> 00:38:02.159
<v Speaker 3>the Wall Street Journal and then reviewed in the New

638
00:38:02.239 --> 00:38:05.800
<v Speaker 3>York Times, or a piece in New York Magazine about

639
00:38:06.000 --> 00:38:09.480
<v Speaker 3>how will Jews write after Gaza? How will this affect

640
00:38:09.559 --> 00:38:13.519
<v Speaker 3>Jewish writers or Jews are living in fear in America?

641
00:38:13.599 --> 00:38:17.719
<v Speaker 3>I mean, it's constant. And the problem with that is,

642
00:38:17.760 --> 00:38:23.280
<v Speaker 3>you know, by all means show different people's perspectives, Palestinians perspectives, Muslims,

643
00:38:23.280 --> 00:38:29.599
<v Speaker 3>Americans perspectives Muslim writers are not being shown, and so

644
00:38:29.719 --> 00:38:33.960
<v Speaker 3>you're getting and that's not a coincidence. I mean, the

645
00:38:34.039 --> 00:38:39.320
<v Speaker 3>power networks, these these they are owned by people who

646
00:38:39.360 --> 00:38:42.800
<v Speaker 3>either do business with Israel, are in fact Jewish Scionists,

647
00:38:42.880 --> 00:38:48.880
<v Speaker 3>are sympathetic to Israel, and so they're silencing one part

648
00:38:48.960 --> 00:38:54.480
<v Speaker 3>of these of this factual framework, of this factual makeup

649
00:38:55.239 --> 00:39:02.239
<v Speaker 3>by only or by disproportionally featuring Israel Jewish people and writers,

650
00:39:02.880 --> 00:39:05.639
<v Speaker 3>and even when they write about the Palestinians. I mean,

651
00:39:06.199 --> 00:39:08.320
<v Speaker 3>the London Review of Books did what I think was

652
00:39:08.320 --> 00:39:10.480
<v Speaker 3>a very I mean, actually I didn't read it. People

653
00:39:10.519 --> 00:39:13.119
<v Speaker 3>I trust think it's a good book. The piece on

654
00:39:13.320 --> 00:39:17.599
<v Speaker 3>the devastation in Gaza. He's Jewish. I mean, is that

655
00:39:17.760 --> 00:39:21.400
<v Speaker 3>the only person you could find right, Like, I don't

656
00:39:21.440 --> 00:39:25.239
<v Speaker 3>think that you need to. I mean I'm not I'm

657
00:39:25.239 --> 00:39:27.760
<v Speaker 3>not somebody who thinks that, Oh, the only person who

658
00:39:27.760 --> 00:39:30.800
<v Speaker 3>can write about a situation is somebody who's experiencing it.

659
00:39:30.840 --> 00:39:35.320
<v Speaker 3>I mean that's a denial of the notion of I

660
00:39:35.360 --> 00:39:37.639
<v Speaker 3>don't want to say truth, but it's a denial of

661
00:39:37.679 --> 00:39:40.239
<v Speaker 3>the notion that truth is accessible to more than one

662
00:39:40.280 --> 00:39:43.480
<v Speaker 3>group of people. I mean that becomes you know, only

663
00:39:43.559 --> 00:39:46.519
<v Speaker 3>one person as control of the narrative. But that's not

664
00:39:46.639 --> 00:39:50.000
<v Speaker 3>the situation we're in. We're in the opposite situation where

665
00:39:50.679 --> 00:39:54.360
<v Speaker 3>the only people in control of the narrative are people

666
00:39:54.440 --> 00:39:58.559
<v Speaker 3>with ties to Israel or to a Jewish community. The

667
00:39:58.679 --> 00:40:01.800
<v Speaker 3>majority of who's the lead and upper middle class are

668
00:40:01.920 --> 00:40:05.239
<v Speaker 3>deeply for Israel. So, I mean, this is just a

669
00:40:05.280 --> 00:40:10.880
<v Speaker 3>completely unbalanced situation that denies Americans the information they need

670
00:40:11.079 --> 00:40:12.639
<v Speaker 3>to make their own judgment.

671
00:40:14.119 --> 00:40:15.840
<v Speaker 1>Yeah, and to kind of take a look over at

672
00:40:15.840 --> 00:40:21.039
<v Speaker 1>the Lebanon's side of things. I think Lebanon's kind of uh,

673
00:40:21.440 --> 00:40:23.960
<v Speaker 1>I don't know, most Americans don't really aren't really as

674
00:40:24.000 --> 00:40:26.679
<v Speaker 1>informed me. Most Americans aren't really informed about Gaza or

675
00:40:26.719 --> 00:40:29.679
<v Speaker 1>any of those issues, but they're even less so about Lebanon,

676
00:40:29.800 --> 00:40:32.239
<v Speaker 1>so it's more foreign. I mean, even myself included. I've

677
00:40:32.239 --> 00:40:34.679
<v Speaker 1>gotten more familiarized with it in the past like year

678
00:40:34.760 --> 00:40:37.840
<v Speaker 1>or so since it's been a common common thing coming

679
00:40:37.920 --> 00:40:41.159
<v Speaker 1>up in this greater Israel project. But I think it's

680
00:40:41.199 --> 00:40:45.320
<v Speaker 1>particularly in particularly interesting, as we've kind of mentioned, you know,

681
00:40:45.480 --> 00:40:48.280
<v Speaker 1>more honing in on a moss but generally speaking as well,

682
00:40:48.960 --> 00:40:54.440
<v Speaker 1>but the dehumanization of these groups, you know, Hezebela, particularly Hesbela,

683
00:40:54.559 --> 00:40:57.800
<v Speaker 1>gets you know, constantly framed as a terrorist group. And

684
00:40:57.840 --> 00:40:59.800
<v Speaker 1>i'd be interested in your thoughts. I mean maybe if

685
00:40:59.800 --> 00:41:03.440
<v Speaker 1>you you think that's an apt apt description of it,

686
00:41:03.519 --> 00:41:06.960
<v Speaker 1>but I mean it's my understanding that Hesbelah, I don't

687
00:41:06.960 --> 00:41:09.559
<v Speaker 1>remember it was from the forty from the Nakba, the

688
00:41:09.639 --> 00:41:12.440
<v Speaker 1>late forties, or it was the mid sixties. I think

689
00:41:12.440 --> 00:41:14.239
<v Speaker 1>it was the mid sixties if I recall correctly, but

690
00:41:14.239 --> 00:41:16.960
<v Speaker 1>I believe Hesbla was formed, you know, you know, just

691
00:41:17.079 --> 00:41:23.360
<v Speaker 1>much like a moss as literally a response to to uh,

692
00:41:23.440 --> 00:41:27.920
<v Speaker 1>you know, Israeli hostility is all the same, and you

693
00:41:27.960 --> 00:41:29.960
<v Speaker 1>know it's it's funny. I mean, with is Iran war,

694
00:41:30.000 --> 00:41:33.000
<v Speaker 1>one common thing that gets pointed to as a reasoning

695
00:41:33.079 --> 00:41:35.559
<v Speaker 1>for why we're in it is the nineteen eighty three

696
00:41:35.639 --> 00:41:38.480
<v Speaker 1>attack that gets associated with them as a kind of

697
00:41:38.519 --> 00:41:41.119
<v Speaker 1>this most common uh, you know, notch on the belt

698
00:41:41.119 --> 00:41:44.800
<v Speaker 1>when it comes to propaganda for why we need to

699
00:41:44.800 --> 00:41:48.159
<v Speaker 1>be at war with Iran because Hesbela did something or something.

700
00:41:48.719 --> 00:41:49.000
<v Speaker 4>Uh.

701
00:41:49.039 --> 00:41:51.000
<v Speaker 1>But even then that was you know, almost two hundred

702
00:41:51.039 --> 00:41:55.639
<v Speaker 1>and forty military members killed in in their uh, in

703
00:41:55.679 --> 00:41:58.519
<v Speaker 1>their but in as a but as James Bouvard said,

704
00:41:58.880 --> 00:42:02.079
<v Speaker 1>surprised attack on a troop concentration in the combat zone

705
00:42:02.119 --> 00:42:04.840
<v Speaker 1>does not fit most definitions of terrorism. So this is

706
00:42:04.880 --> 00:42:09.000
<v Speaker 1>what most people point to as reasons why, uh, these

707
00:42:09.000 --> 00:42:11.599
<v Speaker 1>guys are terrorists. Also why we should be at war

708
00:42:11.639 --> 00:42:17.480
<v Speaker 1>with Iran because Iran somehow controls Hesbela. And while I

709
00:42:17.559 --> 00:42:20.239
<v Speaker 1>wish none of those marines were killed in the bear

710
00:42:20.400 --> 00:42:25.280
<v Speaker 1>in those barracks, I mean it's it's kind of you know,

711
00:42:25.360 --> 00:42:27.039
<v Speaker 1>kind of you know, as we were talking about with

712
00:42:27.079 --> 00:42:31.639
<v Speaker 1>October seven stuff, this one's obviously way more clear and obvious.

713
00:42:32.159 --> 00:42:35.760
<v Speaker 1>I mean, these are combatants and you are engaged in

714
00:42:36.119 --> 00:42:38.679
<v Speaker 1>you you were in a foreign territory that you really

715
00:42:38.719 --> 00:42:41.119
<v Speaker 1>have no business being. I mean, I don't really remember

716
00:42:41.239 --> 00:42:44.440
<v Speaker 1>enough about that that that that whole ordeal. But that's

717
00:42:44.440 --> 00:42:46.119
<v Speaker 1>my understanding of it. But I also I just find

718
00:42:46.119 --> 00:42:49.039
<v Speaker 1>it interesting that the way about which Hesbela has gone

719
00:42:49.039 --> 00:42:52.800
<v Speaker 1>about being created and how it's been kind of perceived.

720
00:42:53.119 --> 00:42:56.480
<v Speaker 1>I mean, it's my understanding HESBLO is actually pretty damn

721
00:42:56.559 --> 00:43:03.400
<v Speaker 1>ubiquitous in Lebanon to where it's almost more, even even

722
00:43:03.480 --> 00:43:07.159
<v Speaker 1>more than just like a simple militia. I mean, that's

723
00:43:07.199 --> 00:43:10.880
<v Speaker 1>my understanding. If they're essentially the way I typically kind

724
00:43:10.880 --> 00:43:14.039
<v Speaker 1>of look at it is basically Lebanon's military, although I

725
00:43:14.079 --> 00:43:17.079
<v Speaker 1>think they kind of have their own if but so

726
00:43:17.519 --> 00:43:19.920
<v Speaker 1>but has blood, it has its own military.

727
00:43:20.000 --> 00:43:24.320
<v Speaker 3>But too many Lebanese including people who who I mean,

728
00:43:24.920 --> 00:43:28.000
<v Speaker 3>no people in the military and journalists who are very

729
00:43:28.119 --> 00:43:31.039
<v Speaker 3>very well informed on this. And I don't want to

730
00:43:31.039 --> 00:43:33.840
<v Speaker 3>misstate her work, but I'd urge anybody actually interested in

731
00:43:33.880 --> 00:43:36.920
<v Speaker 3>this to follow Leila Hatoum l E I L A

732
00:43:37.400 --> 00:43:40.280
<v Speaker 3>h A t O U M on Twitter. She's a

733
00:43:40.320 --> 00:43:42.960
<v Speaker 3>Lebanese journalist. She used to work at Dow Jones and Newsweek.

734
00:43:43.000 --> 00:43:45.960
<v Speaker 3>Now she's in Lebanon. She runs something called MINA Uncensored,

735
00:43:46.199 --> 00:43:50.119
<v Speaker 3>Middle East North Africa Uncensored and she gives I mean,

736
00:43:50.159 --> 00:43:53.639
<v Speaker 3>she's a practicing journalist. She's incredible at what she does.

737
00:43:53.760 --> 00:43:56.199
<v Speaker 3>Highly factual. I've never heard somebody who can who.

738
00:43:56.079 --> 00:43:59.800
<v Speaker 6>Can spill out so many actual facts but keep them

739
00:43:59.800 --> 00:44:05.320
<v Speaker 6>all coherent, isolate, can't in conversation. And I mean, if

740
00:44:05.320 --> 00:44:07.360
<v Speaker 6>you listen to Laila, and I don't want to misspeak

741
00:44:07.440 --> 00:44:10.119
<v Speaker 6>or mistake what she says, but it's very clear. And

742
00:44:10.199 --> 00:44:11.960
<v Speaker 6>if you and if you read other people, if you

743
00:44:11.960 --> 00:44:14.679
<v Speaker 6>read Almeadin, you know, if you read the public source,

744
00:44:15.039 --> 00:44:17.880
<v Speaker 6>if you read academics and scholars who have done you

745
00:44:18.039 --> 00:44:22.559
<v Speaker 6>actual work on this. The Lebanese state, much as the

746
00:44:22.599 --> 00:44:26.280
<v Speaker 6>Palestinian authority was, has been systematically bought off by Israel

747
00:44:26.360 --> 00:44:27.360
<v Speaker 6>for the last forty years.

748
00:44:27.360 --> 00:44:32.239
<v Speaker 3>And so to many Lebanese HEZBLA is a really good

749
00:44:32.320 --> 00:44:35.840
<v Speaker 3>alternative because they're filling the vacuum of sovereignty, because the

750
00:44:35.920 --> 00:44:40.159
<v Speaker 3>Lebanese state will not represent its people because it's too

751
00:44:40.239 --> 00:44:44.559
<v Speaker 3>bought off to Israel and to some extent America. You know,

752
00:44:45.679 --> 00:44:47.880
<v Speaker 3>but that's not what you read in the New York Times.

753
00:44:47.880 --> 00:44:50.360
<v Speaker 3>I mean, when when I cite some pieces in there,

754
00:44:50.400 --> 00:44:53.280
<v Speaker 3>in this piece, you know in twenty eight they talk

755
00:44:53.360 --> 00:44:55.840
<v Speaker 3>about how you know the leader of HESBLA is pulling

756
00:44:55.880 --> 00:44:58.679
<v Speaker 3>the wool over the eyes of the Lebanese. They talk

757
00:44:58.719 --> 00:45:03.199
<v Speaker 3>about Lebanese parent you know, well, the Lebanese aren't paranoid.

758
00:45:03.199 --> 00:45:06.119
<v Speaker 3>They don't have the bull pulled over their eyes. There's

759
00:45:06.199 --> 00:45:10.480
<v Speaker 3>nobody offering a defense of their own. There's no sovereignty,

760
00:45:10.760 --> 00:45:14.480
<v Speaker 3>you know, and so obviously they see HEZBLA is a

761
00:45:14.719 --> 00:45:18.679
<v Speaker 3>very viable alternative, you know. And that's the kind of

762
00:45:18.760 --> 00:45:22.719
<v Speaker 3>thing that you don't see. I mean, not to mention

763
00:45:22.840 --> 00:45:24.840
<v Speaker 3>the nineteen eighty three bombing. I mean, if you read

764
00:45:24.880 --> 00:45:27.840
<v Speaker 3>James Bouvart's piece, which is linked in my piece in

765
00:45:27.920 --> 00:45:30.159
<v Speaker 3>the Libertarian Institute, I'm so glad you brought that up,

766
00:45:30.199 --> 00:45:33.440
<v Speaker 3>because you know, it's pretty clear if you read the facts,

767
00:45:33.480 --> 00:45:36.400
<v Speaker 3>and he uses people like Colon Powell, for Christ's sakes,

768
00:45:36.880 --> 00:45:41.440
<v Speaker 3>you know, and and Casper Weinberger, the former Secretary of Defense,

769
00:45:42.440 --> 00:45:46.480
<v Speaker 3>it's pretty clear that the Reagan administration put Marines in

770
00:45:46.599 --> 00:45:51.480
<v Speaker 3>harm's way by shelling Muslims relentlessly, and then Muslims responded

771
00:45:51.519 --> 00:45:55.679
<v Speaker 3>by attacking the troops, and people knew this could happen.

772
00:45:56.360 --> 00:46:00.320
<v Speaker 3>The fault here, I mean, the fault here was the

773
00:46:00.320 --> 00:46:03.960
<v Speaker 3>Reagan administrations in Israel. The people behind the deaths of

774
00:46:04.039 --> 00:46:09.880
<v Speaker 3>American soldiers that caused it in terms of by putting

775
00:46:09.880 --> 00:46:13.599
<v Speaker 3>them in this position was Israel by invading Lebanon in

776
00:46:13.639 --> 00:46:16.480
<v Speaker 3>eighty two and the United States by backing them up.

777
00:46:16.639 --> 00:46:20.400
<v Speaker 3>And so that's the story that beat Hegxeth isn't saying.

778
00:46:20.920 --> 00:46:24.840
<v Speaker 3>That's the story that largely the New York Times isn't saying.

779
00:46:25.039 --> 00:46:28.400
<v Speaker 3>Or else, Well, these people have done bad things, but

780
00:46:28.440 --> 00:46:31.400
<v Speaker 3>also these people and violence is always wrong. Blah blah

781
00:46:31.400 --> 00:46:35.920
<v Speaker 3>blah blah blah. You know or you know, Oh, state

782
00:46:36.000 --> 00:46:39.119
<v Speaker 3>sponsored violence is okay. But violence by a group like

783
00:46:39.199 --> 00:46:42.239
<v Speaker 3>HEZBLA outside of the state, well okay. But what happens

784
00:46:42.239 --> 00:46:45.280
<v Speaker 3>when the state, like Lebanon and like the Palestinian authority,

785
00:46:45.559 --> 00:46:50.440
<v Speaker 3>has sacrificed all of its legitimacy by selling out? I mean,

786
00:46:50.639 --> 00:46:53.480
<v Speaker 3>if the state is no longer protecting the people but

787
00:46:53.559 --> 00:46:57.119
<v Speaker 3>still calling itself the state. I mean, you get into

788
00:46:57.159 --> 00:47:00.599
<v Speaker 3>a situation like the American colonists with the British. Did

789
00:47:00.719 --> 00:47:03.559
<v Speaker 3>we owe loyalty to the British when they were impounding

790
00:47:03.599 --> 00:47:07.639
<v Speaker 3>our goods and attacking us? I mean, you don't have

791
00:47:07.800 --> 00:47:10.840
<v Speaker 3>to take that point of view, by the way, but

792
00:47:11.239 --> 00:47:14.639
<v Speaker 3>you do at least have to understand. I mean, what

793
00:47:14.719 --> 00:47:17.519
<v Speaker 3>I'll cite here is a guy I really like that

794
00:47:17.880 --> 00:47:20.519
<v Speaker 3>I'm using for the piece I'm currently writing on terrorism,

795
00:47:20.639 --> 00:47:25.239
<v Speaker 3>a guy named Richard English who wrote a great book

796
00:47:25.320 --> 00:47:28.440
<v Speaker 3>or a well regarded book about the IRA in Ireland,

797
00:47:28.719 --> 00:47:33.039
<v Speaker 3>and English himself condemns the IRA's violence. He thinks none

798
00:47:33.039 --> 00:47:36.079
<v Speaker 3>of it is justified. Other people disagree with him, but

799
00:47:36.239 --> 00:47:40.599
<v Speaker 3>English's big point is, no matter what you think, there

800
00:47:40.679 --> 00:47:44.760
<v Speaker 3>is an explicable dynamic. There are reasons people did this,

801
00:47:44.880 --> 00:47:48.519
<v Speaker 3>and there are reasons people supported them, and it wasn't irrational,

802
00:47:49.280 --> 00:47:52.440
<v Speaker 3>and it can lead to laying fault with people like

803
00:47:52.480 --> 00:47:55.440
<v Speaker 3>the British State that we wouldn't think of it as

804
00:47:55.519 --> 00:47:59.800
<v Speaker 3>at fault. But looking at these explicable dynamics is the

805
00:47:59.840 --> 00:48:02.360
<v Speaker 3>only only way to explain what's going on. And again

806
00:48:02.599 --> 00:48:06.239
<v Speaker 3>that's where the media is falling so short, the establishment media,

807
00:48:06.760 --> 00:48:09.679
<v Speaker 3>you know, because they won't give those facts that could

808
00:48:09.800 --> 00:48:12.920
<v Speaker 3>lead people to have an explicable dynamic for this, no

809
00:48:13.000 --> 00:48:14.679
<v Speaker 3>matter what their opinions might be.

810
00:48:16.519 --> 00:48:19.840
<v Speaker 1>Yeah, I think to finish this discussion off, it'd probably

811
00:48:19.960 --> 00:48:22.119
<v Speaker 1>be good to kind of come back full circle and

812
00:48:22.199 --> 00:48:27.320
<v Speaker 1>kind of display the ludicrousness of essentially framing these people

813
00:48:27.440 --> 00:48:32.039
<v Speaker 1>as irrational savages. I mean, if we take October seventh

814
00:48:32.119 --> 00:48:36.599
<v Speaker 1>as a starting point, we apply no nuance whatsoever. It

815
00:48:36.719 --> 00:48:40.079
<v Speaker 1>was the worst thing ever. We buy every little drop

816
00:48:40.119 --> 00:48:44.320
<v Speaker 1>of atrocity porn associated with it, you know, so we

817
00:48:44.400 --> 00:48:46.519
<v Speaker 1>happen in a vacuum. These are people who are being

818
00:48:46.559 --> 00:48:50.079
<v Speaker 1>treated nicely by Israelis and this magical hypothetical, and we

819
00:48:50.119 --> 00:48:54.320
<v Speaker 1>even furthermore buy into the Iran connection that somehow they

820
00:48:54.360 --> 00:48:59.119
<v Speaker 1>perfectly orchestrate hesbelah and therefore they are you know, direct proxies.

821
00:48:59.440 --> 00:49:03.639
<v Speaker 1>Except all of these things we're still looking at, you know,

822
00:49:03.800 --> 00:49:09.840
<v Speaker 1>something like over seventy thousand people dead in Gaza since

823
00:49:09.880 --> 00:49:15.079
<v Speaker 1>October seventh, multiple cease fires. I believe we were over

824
00:49:15.159 --> 00:49:18.519
<v Speaker 1>eight hundred people that have been killed after the current

825
00:49:18.599 --> 00:49:22.599
<v Speaker 1>iteration of this ceasefire. In Lebanon, I think we're on

826
00:49:22.639 --> 00:49:25.679
<v Speaker 1>the second cease fires since October seventh.

827
00:49:25.719 --> 00:49:26.639
<v Speaker 2>The first seas.

828
00:49:26.480 --> 00:49:30.239
<v Speaker 1>Fire, you know, broke out a while, you know, shortly

829
00:49:30.280 --> 00:49:32.679
<v Speaker 1>after this Iran stuff. They were currently a lot of

830
00:49:32.679 --> 00:49:35.360
<v Speaker 1>people don't realize they were in a ceasefire at that point,

831
00:49:35.360 --> 00:49:38.840
<v Speaker 1>but they were even back then consistently killing Lebanese on

832
00:49:38.880 --> 00:49:44.440
<v Speaker 1>a daily basis, and even since the most recent iteration

833
00:49:44.880 --> 00:49:48.239
<v Speaker 1>because we're supposedly in a ceasefire. Now I believe it's

834
00:49:48.280 --> 00:49:50.760
<v Speaker 1>just short, you know, just short of nine nines below

835
00:49:50.840 --> 00:49:54.880
<v Speaker 1>nine hundred above eight hundred dead over in Lebanon, after

836
00:49:55.159 --> 00:49:58.960
<v Speaker 1>the current iteration the ceasefire. Also, it adds to the

837
00:49:59.039 --> 00:50:02.039
<v Speaker 1>ludicrous nature at all that one of the person that

838
00:50:02.159 --> 00:50:04.760
<v Speaker 1>was working but you know, arranging the you know, essentially

839
00:50:04.800 --> 00:50:07.760
<v Speaker 1>the third party representing the United States. The ambassador over

840
00:50:07.800 --> 00:50:11.320
<v Speaker 1>there was Tom Barrock, which is actually one of Epstein's homies.

841
00:50:11.440 --> 00:50:14.239
<v Speaker 1>He was frequently featured. I believe he was in the

842
00:50:14.239 --> 00:50:17.000
<v Speaker 1>birthday book. He was in multiple Epstein files. There was

843
00:50:17.039 --> 00:50:19.800
<v Speaker 1>one where he was asking h I can't remember was

844
00:50:20.079 --> 00:50:23.639
<v Speaker 1>Epstein asking him or him asking Epstein asking him, I believe,

845
00:50:23.639 --> 00:50:26.599
<v Speaker 1>for a picture of a kid. You know, obviously it

846
00:50:26.639 --> 00:50:29.559
<v Speaker 1>doesn't give us any specifics, but I mean there's loads

847
00:50:29.599 --> 00:50:33.000
<v Speaker 1>of connections there. So we have Epstein's buddy setting this

848
00:50:33.159 --> 00:50:35.599
<v Speaker 1>all up and you know, supposed to be the third party,

849
00:50:36.599 --> 00:50:39.960
<v Speaker 1>despite them never and even then and throughout all of this,

850
00:50:40.079 --> 00:50:43.159
<v Speaker 1>it's always framed both you know, it's Israel that the

851
00:50:43.199 --> 00:50:46.840
<v Speaker 1>other party hamas Lebanon, and they're the ones that you know,

852
00:50:46.880 --> 00:50:50.760
<v Speaker 1>are being unreasonable they're not working with us. Meanwhile, every

853
00:50:50.840 --> 00:50:55.360
<v Speaker 1>single time they create some sort of convoluted multi phase plan,

854
00:50:55.519 --> 00:50:58.079
<v Speaker 1>and they never get past the first phase.

855
00:50:58.119 --> 00:51:00.039
<v Speaker 2>They get to a initial phase.

856
00:51:00.079 --> 00:51:03.639
<v Speaker 1>And then they'll press for more bullshit from their from

857
00:51:03.719 --> 00:51:07.039
<v Speaker 1>the other side, and between Hamas and hesblah. Both times,

858
00:51:07.079 --> 00:51:11.239
<v Speaker 1>I go, well, I mean, sure, we're open to possibly

859
00:51:11.239 --> 00:51:13.880
<v Speaker 1>doing whatever given thing you might have, but if you

860
00:51:13.880 --> 00:51:17.159
<v Speaker 1>could just maybe honor the first fucking thing we could

861
00:51:17.239 --> 00:51:20.199
<v Speaker 1>and they never do, and so we have it's just

862
00:51:20.239 --> 00:51:24.960
<v Speaker 1>an absolutely absurd situation that we find ourselves in that

863
00:51:25.280 --> 00:51:29.679
<v Speaker 1>I mean, the most duplicitous, most barbaric, I mean, most

864
00:51:29.719 --> 00:51:33.519
<v Speaker 1>irrational actor in all of this is the Israelites. And

865
00:51:33.559 --> 00:51:37.119
<v Speaker 1>I think there really is something too the dehumanization of

866
00:51:37.159 --> 00:51:40.719
<v Speaker 1>both sides occurring here. I mean, this creates an improper

867
00:51:40.760 --> 00:51:45.119
<v Speaker 1>incentive structure for the Israeli Israelites, and unfortunately, I think

868
00:51:45.199 --> 00:51:49.159
<v Speaker 1>they themselves are losing their humanity just as they are

869
00:51:49.159 --> 00:51:53.400
<v Speaker 1>trying to create the perception that these people lack humanity.

870
00:51:53.559 --> 00:51:55.320
<v Speaker 1>So I don't know if any thoughts and all of that,

871
00:51:55.360 --> 00:51:57.239
<v Speaker 1>I just felt like that kind of brings it full circle,

872
00:51:57.320 --> 00:51:59.840
<v Speaker 1>laying out the ludicrous nature of it all, and that's

873
00:51:59.840 --> 00:52:02.559
<v Speaker 1>what out even going into the history of all of it,

874
00:52:02.639 --> 00:52:05.719
<v Speaker 1>that's just starting October seventh with the painting with the

875
00:52:05.719 --> 00:52:09.480
<v Speaker 1>most positive brushes you possibly could to Israel. So I mean,

876
00:52:09.559 --> 00:52:12.679
<v Speaker 1>it's it's just an absolute absurd situation we find ourselves in.

877
00:52:13.159 --> 00:52:15.199
<v Speaker 3>Well, what I durge Americans to do, I mean, just

878
00:52:15.239 --> 00:52:17.079
<v Speaker 3>to broaden this out for a second. I mean, I

879
00:52:17.559 --> 00:52:19.800
<v Speaker 3>agree with you on your on our views of this

880
00:52:19.880 --> 00:52:24.239
<v Speaker 3>situation are quite similar. But to broaden this out for

881
00:52:24.320 --> 00:52:26.480
<v Speaker 3>a second, because I don't think you have to share

882
00:52:27.159 --> 00:52:29.559
<v Speaker 3>the views that we have, which is that Israel is

883
00:52:29.639 --> 00:52:33.800
<v Speaker 3>clearly the the the driving actor in this, and then

884
00:52:33.960 --> 00:52:36.719
<v Speaker 3>various other views that we have about what is and

885
00:52:36.840 --> 00:52:40.840
<v Speaker 3>isn't you know, called for in those situations. But I

886
00:52:40.880 --> 00:52:45.079
<v Speaker 3>think I think you can even take a kind of

887
00:52:45.199 --> 00:52:50.280
<v Speaker 3>neutral view of what's going on. I would urge everybody

888
00:52:50.559 --> 00:52:53.320
<v Speaker 3>to look at the language that has been used about

889
00:52:53.400 --> 00:52:58.159
<v Speaker 3>January six ers, about Trump voters, about American blacks, you know,

890
00:52:58.519 --> 00:53:03.320
<v Speaker 3>about rural whites, about small government, you know, people who

891
00:53:03.440 --> 00:53:07.239
<v Speaker 3>gather in groups that are then called militias. Because the

892
00:53:07.320 --> 00:53:11.119
<v Speaker 3>same dehumanizing language that's being used about the Lebanese and

893
00:53:11.159 --> 00:53:14.599
<v Speaker 3>the Palestinians have been used about these other groups, often

894
00:53:14.639 --> 00:53:16.519
<v Speaker 3>in very recent years. I Mean, one of the things

895
00:53:16.519 --> 00:53:19.360
<v Speaker 3>I find mind boggling is that the same conservatives who

896
00:53:19.360 --> 00:53:21.760
<v Speaker 3>were called savages by the New York Times and Watch

897
00:53:21.840 --> 00:53:24.760
<v Speaker 3>and the New Yorker are now willing to call to

898
00:53:25.039 --> 00:53:27.119
<v Speaker 3>believe the New York Times, the New York and Trump,

899
00:53:27.480 --> 00:53:32.239
<v Speaker 3>the Lebanese and Palestinians are savages, right. I mean, it's

900
00:53:33.280 --> 00:53:37.199
<v Speaker 3>you don't have to. I mean, I think that Hamas

901
00:53:37.239 --> 00:53:43.440
<v Speaker 3>and Hezbla were are explicable. I mean, there's an explicable

902
00:53:43.519 --> 00:53:46.800
<v Speaker 3>dynamic to why they exist. They are filling a need.

903
00:53:47.239 --> 00:53:51.719
<v Speaker 3>But even if you have a different view, I think

904
00:53:51.800 --> 00:53:55.800
<v Speaker 3>that your suspicion should be raised that everybody the government

905
00:53:55.880 --> 00:53:58.559
<v Speaker 3>doesn't like at one point or another, everybody are a

906
00:53:58.559 --> 00:54:03.920
<v Speaker 3>sprawling imperial apple status of administration and corporations and universities

907
00:54:03.920 --> 00:54:10.280
<v Speaker 3>and media doesn't like. They're called terrorists. I mean, they're

908
00:54:10.320 --> 00:54:13.599
<v Speaker 3>called savages. I mean the language. I'm finishing a piece

909
00:54:13.639 --> 00:54:15.519
<v Speaker 3>on this, so I'm kind of passionate about it. The

910
00:54:15.679 --> 00:54:19.159
<v Speaker 3>language is the same. I mean in the nineties and

911
00:54:19.199 --> 00:54:21.840
<v Speaker 3>the two thousands and the twenty tens. I mean, if

912
00:54:21.840 --> 00:54:23.480
<v Speaker 3>you look at the way they talked about the people

913
00:54:23.519 --> 00:54:26.480
<v Speaker 3>at Waco and the people they talked about blacks in

914
00:54:26.519 --> 00:54:29.559
<v Speaker 3>the inner cities, and how they talked about Trump supporters.

915
00:54:29.760 --> 00:54:32.679
<v Speaker 3>It's just the way they're talking about Lebanese and Palestinian

916
00:54:33.239 --> 00:54:38.440
<v Speaker 3>resistors today. So whatever you think of that, I really

917
00:54:38.639 --> 00:54:43.199
<v Speaker 3>urge people to take a close look at the fact

918
00:54:43.280 --> 00:54:46.400
<v Speaker 3>that all of the language in every situation is the

919
00:54:46.480 --> 00:54:50.320
<v Speaker 3>same and maybe ask why, you know, can we really

920
00:54:50.440 --> 00:54:55.360
<v Speaker 3>trust people who are putting the same language to every

921
00:54:55.440 --> 00:55:00.159
<v Speaker 3>situation and reducing specific causes and effects to the this

922
00:55:00.280 --> 00:55:06.440
<v Speaker 3>broadbrush narrative of savage versus civilized? You know, I don't

923
00:55:06.480 --> 00:55:09.519
<v Speaker 3>think we can. Whatever your view is on the situation,

924
00:55:09.679 --> 00:55:12.000
<v Speaker 3>I don't think we can trust the people telling us

925
00:55:12.039 --> 00:55:16.119
<v Speaker 3>about the situation. And what I think that means is

926
00:55:17.280 --> 00:55:20.199
<v Speaker 3>we need to look for information elsewhere. I mean, I

927
00:55:20.360 --> 00:55:25.159
<v Speaker 3>love I I of course write for them, but you

928
00:55:25.199 --> 00:55:30.079
<v Speaker 3>can learn more accurate information that's balanced looking at alme

929
00:55:30.360 --> 00:55:33.239
<v Speaker 3>Dean and the Libertarian Institute that you can from the

930
00:55:33.280 --> 00:55:36.719
<v Speaker 3>New York Times, the New York or Fox News or CNN.

931
00:55:37.079 --> 00:55:39.960
<v Speaker 3>You know, So I would, you know, I would really

932
00:55:40.079 --> 00:55:41.880
<v Speaker 3>urge people to keep that in mind.

933
00:55:42.920 --> 00:55:45.639
<v Speaker 1>One hundred percent. With that, Matt, I look forward to

934
00:55:45.679 --> 00:55:48.320
<v Speaker 1>having you on again next week. Let people know where

935
00:55:48.320 --> 00:55:52.679
<v Speaker 1>they can find you at and and yeah, we'll do

936
00:55:52.719 --> 00:55:55.440
<v Speaker 1>this again next week, looking forward to whatever the topic

937
00:55:55.559 --> 00:55:57.599
<v Speaker 1>ends up being. I mean, if you want, you can

938
00:55:57.880 --> 00:55:59.440
<v Speaker 1>give a little bit of a hint to the audience.

939
00:55:59.480 --> 00:56:01.480
<v Speaker 1>I don't know what the proper decorum is there, but

940
00:56:01.880 --> 00:56:03.400
<v Speaker 1>let them know where they can find you, and we'll

941
00:56:03.719 --> 00:56:04.719
<v Speaker 1>do this again next time.

942
00:56:05.199 --> 00:56:07.679
<v Speaker 3>Well, one of the things I mentioned I'm working on

943
00:56:07.880 --> 00:56:10.920
<v Speaker 3>is a piece that and I don't you know, you

944
00:56:10.920 --> 00:56:12.639
<v Speaker 3>can never know about these things, but I hope it's

945
00:56:12.639 --> 00:56:16.239
<v Speaker 3>out soon. Is a piece on the history of terrorism,

946
00:56:16.320 --> 00:56:19.239
<v Speaker 3>the use of the word in the way it's been distorted,

947
00:56:19.800 --> 00:56:21.880
<v Speaker 3>you know what. It very much tells a different story

948
00:56:21.960 --> 00:56:25.280
<v Speaker 3>than the New Yorker does about that. You can find

949
00:56:25.360 --> 00:56:28.599
<v Speaker 3>my stuff at opodshresearch dot com. You can follow me

950
00:56:28.679 --> 00:56:34.480
<v Speaker 3>at Oppo Underscore Underscore Research on Twitter. And one benefit

951
00:56:34.519 --> 00:56:37.880
<v Speaker 3>of following me on Twitter is you you can't look

952
00:56:37.920 --> 00:56:39.880
<v Speaker 3>at some of the people I repost, and some of

953
00:56:39.880 --> 00:56:42.519
<v Speaker 3>them are really extraordinary journalists in the Middle East who

954
00:56:42.519 --> 00:56:44.800
<v Speaker 3>are who are giving information that is not in our

955
00:56:44.840 --> 00:56:48.599
<v Speaker 3>mainstream or even some of our non mainstream media. So

956
00:56:49.119 --> 00:56:49.519
<v Speaker 3>thank you.

957
00:56:49.599 --> 00:56:53.000
<v Speaker 2>This was great, Like always, hell yeah, I appreciate.

958
00:56:53.119 --> 00:56:56.000
<v Speaker 1>Just want to support what I'm doing, leave a like, share, subscribe, comment,

959
00:56:56.119 --> 00:56:58.079
<v Speaker 1>leave a five star of you and iTunes or Spotify.

960
00:56:58.320 --> 00:56:59.920
<v Speaker 1>You can find the show on YouTube, Rumble, all the

961
00:57:00.000 --> 00:57:02.119
<v Speaker 1>major audio podcatchers on Twitter as well. On Twitter that's

962
00:57:02.159 --> 00:57:06.360
<v Speaker 1>at Targeting Jose. Everywhere else it's the No Way Jose podcast.

963
00:57:06.400 --> 00:57:07.480
<v Speaker 1>And if you want to support the show and the

964
00:57:07.480 --> 00:57:09.519
<v Speaker 1>best way you can even do that with money over

965
00:57:09.519 --> 00:57:11.559
<v Speaker 1>at patroon dot com slash No Way Jose twenty twenty.

966
00:57:11.599 --> 00:57:13.239
<v Speaker 1>We also got a qrco in the top left hand

967
00:57:13.280 --> 00:57:14.920
<v Speaker 1>corner if you'd rather use that brings you to the

968
00:57:14.920 --> 00:57:15.719
<v Speaker 1>same exact.

969
00:57:15.519 --> 00:57:18.119
<v Speaker 2>Place, gives you a whole host of perks there.

970
00:57:18.880 --> 00:57:20.880
<v Speaker 1>Try to give you guys access to or try to

971
00:57:20.920 --> 00:57:22.719
<v Speaker 1>do one to two paywalled episodes per week.

972
00:57:22.800 --> 00:57:23.960
<v Speaker 2>This is one of them right here.

973
00:57:24.559 --> 00:57:26.880
<v Speaker 1>I usually drop these a couple days later, whereas my

974
00:57:26.920 --> 00:57:29.199
<v Speaker 1>other my other ones, I usually will sometimes leave for

975
00:57:29.280 --> 00:57:32.360
<v Speaker 1>weeks or two weeks before we drop them public, so

976
00:57:32.440 --> 00:57:34.360
<v Speaker 1>you do get it early if you get it in

977
00:57:34.400 --> 00:57:36.840
<v Speaker 1>on the two dollars level. I try to keep about

978
00:57:37.079 --> 00:57:39.119
<v Speaker 1>three to four behind the paywall on any given time.

979
00:57:39.320 --> 00:57:40.840
<v Speaker 2>Try to do but one to two per week.

980
00:57:41.320 --> 00:57:43.719
<v Speaker 1>Also give you guys access to add free rss feed

981
00:57:43.760 --> 00:57:45.880
<v Speaker 1>give you, guys access to the telegram, give you access

982
00:57:45.880 --> 00:57:48.760
<v Speaker 1>to the pre show, post show and video calls, and

983
00:57:48.800 --> 00:57:51.239
<v Speaker 1>me and Austin's weekly live calling show Already Dead, which

984
00:57:51.239 --> 00:57:53.840
<v Speaker 1>is on Tuesdays at nine thirty pm Eastern. Also give

985
00:57:53.840 --> 00:57:55.559
<v Speaker 1>a big shout to the highest level of my Patreon,

986
00:57:55.639 --> 00:57:57.960
<v Speaker 1>which is my sponsors. Is a big thank you for

987
00:57:58.000 --> 00:58:00.639
<v Speaker 1>their support and my previous coast and tagging Learner Toad.

988
00:58:00.840 --> 00:58:03.599
<v Speaker 1>Also at Brigade D's at zo your Ck at Underscore

989
00:58:03.639 --> 00:58:06.039
<v Speaker 1>in zeal tim Title at Jolly Cleebow Big Famous Show

990
00:58:06.079 --> 00:58:09.039
<v Speaker 1>Tour May at Wayne Tech is Wonner Goverkius No Free Launch,

991
00:58:09.119 --> 00:58:12.119
<v Speaker 1>Jack Mark Vestpul and Jacob Windergrad the Biblican Arante podcast.

992
00:58:12.440 --> 00:58:14.880
<v Speaker 1>With that, guys, well we'll see you on the next one.

993
00:58:15.159 --> 00:58:16.960
<v Speaker 1>Pop in for this next one. Probably it'll be on

994
00:58:17.000 --> 00:58:19.239
<v Speaker 1>a Wednesday, as these usually are, to keep with the

995
00:58:19.519 --> 00:58:23.559
<v Speaker 1>proper alliteration, uh and uh. If you're not a patron,

996
00:58:23.599 --> 00:58:24.360
<v Speaker 1>we'll probably drop.

997
00:58:24.239 --> 00:58:26.719
<v Speaker 2>It on Sunday. So we'll see you on the next one.

998
00:58:27.280 --> 00:58:27.760
<v Speaker 2>Bye bye.

999
00:58:30.159 --> 00:58:30.400
<v Speaker 5>That was
