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<v Speaker 1>I want to welcome everyone back to the Pecana Show

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<v Speaker 1>after a little bit of a break. Thomas is back.

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<v Speaker 1>Are you doing, Thomas, I'm very well.

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<v Speaker 2>Thanks for giving me the opportunity to collaborate on some

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<v Speaker 2>stuff before the big Portland basket weaving event. And this

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<v Speaker 2>is an important subject area. I mean, for just on

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<v Speaker 2>its own terms, but it dovetails rather splendidly and kind

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<v Speaker 2>of like indexes with the long form stuff I'm working on,

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<v Speaker 2>and it's especially timely with kind of the trajectory I've

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<v Speaker 2>been trying to steer things, at least in our kind

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<v Speaker 2>of intellectual circles, like not I don't like vanity or

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<v Speaker 2>just because I've got a hobbyist interest in this stuff,

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<v Speaker 2>but it's it's fundamentally important and I'll get into that

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<v Speaker 2>as we roll out this subject.

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<v Speaker 1>Yeah, are our buddy, uh mister Rimbo, who was on

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<v Speaker 1>the episode where you were you guys were talking about

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<v Speaker 1>being on the ground of the d n C. He's

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<v Speaker 1>the one who recommended this, so shout out to him

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<v Speaker 1>and everything.

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<v Speaker 2>So he's an essential He's an essential part of homeland fiction,

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<v Speaker 2>even though he's even though he's not truly local, and

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<v Speaker 2>he's like an essential part of like my entourage. Like

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<v Speaker 2>he's he's uh, he's going to be hitting Portland with me,

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<v Speaker 2>which is awesome.

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<v Speaker 1>Yeah, what when you said how much you guys hung

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<v Speaker 1>out and everything, I figured he was local to and

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<v Speaker 1>then when he told me where he was from, I

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<v Speaker 1>was like, holy shit.

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<v Speaker 2>No, he's a good dude, and he he's builting fairm

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<v Speaker 2>in of vacation time, so he traveled a fair amount

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<v Speaker 2>and I'm lucky he's he likes Chicago and like a

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<v Speaker 2>lot of like Wallbanger and Hunger that Die Merchant. They

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<v Speaker 2>were in town last week and we had a great time.

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<v Speaker 2>But you know, they hadn't been to Shytown before. And

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<v Speaker 2>I think people think it's either really grimy because of

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<v Speaker 2>what they see on the news and all that kind

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<v Speaker 2>of cap about how awful it is here, or they

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<v Speaker 2>think it's just kind of like other things, just kind

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<v Speaker 2>of like New York City was smaller, Like they they

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<v Speaker 2>really impressed it how cool it is, and so Rimbau. I, Yeah,

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<v Speaker 2>we we have a lot of fun here man, and

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<v Speaker 2>he's he's a really good dude. I owe him a lot,

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<v Speaker 2>and I mean I will have fells a lot, but

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<v Speaker 2>he he especially he's he sends a huge amount. He's

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<v Speaker 2>like a research machine. And I mean, i'd like to

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<v Speaker 2>think guy him too, But I'm not as young as

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<v Speaker 2>I once was, and I'm surely not as young as

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<v Speaker 2>he is. And he he's always finding like really really

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<v Speaker 2>great sources that I've never I've never come across. Cool.

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<v Speaker 1>Well, the wife and I talked about this this past

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<v Speaker 1>year and it didn't happen. But we're gonna have to

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<v Speaker 1>drive up and hang out with you like when the

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<v Speaker 1>when the weather breaks, once winter breaks, come up for

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<v Speaker 1>like the spring or something like that.

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<v Speaker 2>Yeah, that'd be great, man, You'll have a lot of fun.

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<v Speaker 2>And so well, uh, missus Q. There's a there's a

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<v Speaker 2>lot of there's a lot of stuff I can show you,

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<v Speaker 2>guys that you'll really dig.

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<v Speaker 3>Man.

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<v Speaker 2>Everybody has fun when they come here, and i'd like

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<v Speaker 2>to think, I'd like to think I'm I'm a pretty

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<v Speaker 2>decent tour guide.

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<v Speaker 1>Mean, all right, let's get into it. Uh, mister Eric Hobsbaum.

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<v Speaker 1>A lot of people probably have never heard of him,

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<v Speaker 1>but you mentioned him all the time, usually in passing,

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<v Speaker 1>usually just quoting him something like that. So let's do

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<v Speaker 1>the deep dive.

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<v Speaker 2>Well, I'm he was a true left Heglien. People invoked

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<v Speaker 2>that signifier or designation rather to talk about any any

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<v Speaker 2>Marxist aconemic because in the public mind and kind of

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<v Speaker 2>in academic culture, you know, any any Marxist historian or

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<v Speaker 2>a historical writer is you know, exiomatically a left hag Alien.

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<v Speaker 2>I I think exception to that descriptor for a few reasons.

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<v Speaker 2>I mean, you can't, like, in its own terms, dialectical materialism,

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<v Speaker 2>it can't be Hegelian because it removes you know, providential

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<v Speaker 2>causation from it's uh from from from its historicism. And

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<v Speaker 2>you know, there's a arguably it abolishes metaphysics, you know

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<v Speaker 2>what I mean obviously, So I mean that's it's it's

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<v Speaker 2>something of as our Marxist friends themselves would say, a

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<v Speaker 2>fatal contradiction. But HOBSBAUGHM. Hobsbam really was like a left

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<v Speaker 2>he Gaelian in the purest sense. And I think his

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<v Speaker 2>take on things, I mean, obviously we don't know, and

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<v Speaker 2>I've read Imperialism by Lenin many times, but I mean

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<v Speaker 2>Lenin wasn't Lenin was kind of the consummate political soldier,

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<v Speaker 2>you know, It's not like he was something prolific.

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<v Speaker 3>I mean it was.

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<v Speaker 2>He was prolific for the roly and in terms of

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<v Speaker 2>his academic output. But you know, it's not like he was.

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<v Speaker 2>It's not like he was like angles or something and

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<v Speaker 2>putting out you know, endless, endless manuscripts or something. But

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<v Speaker 2>I see hobbs one On probably was like the most

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<v Speaker 2>like Lenin himself, you know, in terms of his kind

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<v Speaker 2>of political ontology as well as in terms of how

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<v Speaker 2>he characterized historical processes and you know how outcomes they're

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<v Speaker 2>in should be judged, you know, whether they are whether

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<v Speaker 2>whether they advance the revolutionary imperative and in a progressive sense,

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<v Speaker 2>or whether they are self defeating, you know. And so

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<v Speaker 2>Hobsbam he was I think of him too, is he

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<v Speaker 2>was really much kind of like a counterweight to arn

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<v Speaker 2>soin NOLDI they had a lot of similarities, like their

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<v Speaker 2>backgrounds very different. You know, Hobsbaum was a Polish Jew

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<v Speaker 2>whose father was an English subject. But there's there's commonalities

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<v Speaker 2>to their I mean they're very they're very much opposites

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<v Speaker 2>or were opposites, but there's seat of a common frame

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<v Speaker 2>of reference in terms of what they would have viewed

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<v Speaker 2>as authoritative and you know what they considered to be

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<v Speaker 2>sort of the essential canon of political philosophy and Hasbom. Also,

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<v Speaker 2>he got this reputation people haven't really read him, so

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<v Speaker 2>they veeve him as like this unreconstructed quote unquote Stalinist.

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<v Speaker 2>That's not really true. But he did refuse. He had

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<v Speaker 2>contempt for the New Left, and he refused to abandon

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<v Speaker 2>allegiance to the Soviet Union in fifty six and in

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<v Speaker 2>sixty eight. You know, he was he was an orthodox

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<v Speaker 2>in Culdmart terms in orthodox Marxist Leninists, which meant he

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<v Speaker 2>was in the Soviet camp and in the sun of

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<v Speaker 2>Soviet split. He had great disdain for China for various reasons.

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<v Speaker 2>So these like schismatic tendencies. The fact he opposed all

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<v Speaker 2>these schismatic tendencies, and the fact he was somewhat critical

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<v Speaker 2>a cruse chief like that didn't make him some hardline Stalinists,

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<v Speaker 2>you know, Like he wasn't the kind of guy who

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<v Speaker 2>would say sit there and say like Eric Honnecker was

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<v Speaker 2>like a great general secretary or that like the DDR

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<v Speaker 2>had like a perfect system, and there were guys who

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<v Speaker 2>thought that way, you know. But so the key to

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<v Speaker 2>the key to this does kind of require like a

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<v Speaker 2>deep dive and I find myself. You know what, So

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<v Speaker 2>people might ask themselves, you know, what does this have

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<v Speaker 2>to do with the present? I mean a couple of things.

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<v Speaker 2>You know, if you want to understand the twentieth century,

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<v Speaker 2>you've got to understand marcsist Leninism. You understand Marsus Leninism.

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<v Speaker 2>That you got to understand the body of theory and

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<v Speaker 2>its theory of history that you know, kind of frame

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<v Speaker 2>the conceptual horizon that you know, nourish the it's it's

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<v Speaker 2>revolutionary imperatives, you know. And if if you understand the

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<v Speaker 2>twenty first century, you got to understand the twentieth century

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<v Speaker 2>and that entire dialectical process bus today, this kind of thought,

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<v Speaker 2>this kind of true left to Gaian thoughts made a comeback.

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<v Speaker 2>Like guys think that guy Jackson Hinkel and a lot

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<v Speaker 2>of people need he's a crank. He's really not, you know,

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<v Speaker 2>and like he's I think he's partly funded by the

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<v Speaker 2>same kinds of elements that fund like Zuganov's, like reconstituted

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<v Speaker 2>Communist Party. I'm not saying that, sinister, you know, I

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<v Speaker 2>shouted out about this on social media, but you know,

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<v Speaker 2>these guys aren't woke.

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<v Speaker 3>You know.

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<v Speaker 2>That's why when Hank goldenfines himself as like a social conservative,

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<v Speaker 2>that's not inconsistent, you know. And that's one of the

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<v Speaker 2>reasons when people drop this bullshit calling everything they don't

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<v Speaker 2>like Marxist. It's like that's it's not like Kamala Harris

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<v Speaker 2>isn't a Marxist, you know, Obama is not a Marxist

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<v Speaker 2>like American uh, American style social engineering and all the

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<v Speaker 2>kind of bizarre stuff that goes into that isn't isn't Marxism,

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<v Speaker 2>you know. So I think I think this stuff is

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<v Speaker 2>more timely than a lot of people willing to acknowledge,

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<v Speaker 2>you know, even if even if political theory is not

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<v Speaker 2>really you know, in your proverbial wheelhouse or something. But

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<v Speaker 2>I'm gonna jump around a bit if it's too scatter

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<v Speaker 2>shot or if or or if something is not clear,

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<v Speaker 2>like please stop me and I'll.

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<v Speaker 1>I'll kind of adjust. Uh, no problem, go ahead, no problem,

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<v Speaker 1>I'll uh, I'll interrupt if I have something.

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<v Speaker 2>Oh yeah, yeah, no for sure. In nineteen ninety four, Hobsbam.

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<v Speaker 2>Hobsbam had a certain degree of prominence, especially in the UK,

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<v Speaker 2>you know, throughout his kind of academic career, even though

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<v Speaker 2>he didn't really involve himself in public policy debates, with

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<v Speaker 2>the exception of the Thatcher era, and we'll get into

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<v Speaker 2>that in a minute. But in nineteen ninety four, when

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<v Speaker 2>a lot of kind of retrospective stuff on the Cold

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<v Speaker 2>War was popping up in media, you know, that's when

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<v Speaker 2>like Nixon was I mean, Nixon died I think in

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<v Speaker 2>ninety four, like ninety four, ninety five, but you know,

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<v Speaker 2>Nixon have been making the rounds in nineteen ninety nineteen

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<v Speaker 2>ninety two. There there was a lot of a lot

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<v Speaker 2>of a lot of colder academics who were being asked,

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<v Speaker 2>you know, for their to render kind of their their

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<v Speaker 2>their diagnosis of the events the preceding half decade and stuff.

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<v Speaker 2>Hosbam uh, He's being interviewed by Michael Ignattu, you know,

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<v Speaker 2>an Ignoctave was very much try to put him in

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<v Speaker 2>the hot seat and asking him loaded questions. And Hosmum

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<v Speaker 2>famously said that had the Soviet Union succeeded in realizing

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<v Speaker 2>a communist society and had it been able to fulfill

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<v Speaker 2>its ambition of you know, facilitating a world historical revolutionary

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<v Speaker 2>imperative hobsam said that the deaths of twenty million people

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<v Speaker 2>or however many perished in Stalin's death camps, would have

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<v Speaker 2>been worth it, so ignoctave, you know, famously like being

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<v Speaker 2>clutching at his pearls verbially speaking, And Hobswom's rebuttal was,

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<v Speaker 2>you know, Marx himself said that no rate movement has

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<v Speaker 2>been born without, you know, the shedding of blood. And

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<v Speaker 2>you know, Haze fought it up by saying, you know,

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<v Speaker 2>self sacrifice isn't the only kind of sacrifice that was

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<v Speaker 2>in the contemplation of Marx or Lenin or anybody else,

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<v Speaker 2>you know, but this wasn't the standard maya culpa or whatever.

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<v Speaker 2>Like a lot of like a lot of kind of

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<v Speaker 2>like normany cohns think, as well as a lot of

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<v Speaker 2>kind of new left types. This this wasn't just Hobbswaen

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<v Speaker 2>being deliberately callous or something. But you got to understand

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<v Speaker 2>the vantage point from where he's speaking, Like historical processes aren't.

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<v Speaker 2>They're not the result of conspiratorial designs by like criminal actors,

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<v Speaker 2>you know, they're not. Even even if you're a true vanguardist,

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<v Speaker 2>even if you kind of accept Rousseau's if you with

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<v Speaker 2>a general Will and hobswell very much. Did you know,

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<v Speaker 2>of course the General Will doesn't speaks, he's not. Rousseau

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<v Speaker 2>wasn't referring to like the body politic as a whole,

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<v Speaker 2>like it could be just like narrow discrete elements within

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<v Speaker 2>the political organism who's uh, whose commitments and whose conceptual

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<v Speaker 2>horizon like indexes very strongly, you know, with a revolutionary

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<v Speaker 2>leadership element, you know, But uh, that does. But these

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<v Speaker 2>people are still what they're doing is they're they're engaging

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<v Speaker 2>very intimately in psychological and political terms, with historical processes.

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<v Speaker 2>They're not creating these conditions. So if you ask, you know,

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<v Speaker 2>so so trying to trying to put Nolty on the

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<v Speaker 2>hot seat like this, we're trying to put on the

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<v Speaker 2>hot seat like this. It's similar to what haramaz and

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<v Speaker 2>his his acolytes and allies we'll try to do to Nolty,

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<v Speaker 2>you know, like, oh, you're you're justifying these monstrous crimes.

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<v Speaker 2>You know, and always said, no, nobody's justifying anything. But

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<v Speaker 2>if you're talking about the historical process and you're talking

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<v Speaker 2>about warfare at massive scale, at literally planitary scale, where

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<v Speaker 2>we're not talking about decisions made by discrete individual actors.

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<v Speaker 2>We're not talking about people committing crimes, you know, We're

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<v Speaker 2>we're talking about events that are truly providential or you know,

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<v Speaker 2>if you're an atheist like Cosbomb, truly providential, okay. And

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<v Speaker 2>even if you assign a purely material the conslation of

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<v Speaker 2>purely material causes, you know, to these things. It's a

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<v Speaker 2>constellation of variables, so myriad, so complex, at such scale,

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<v Speaker 2>nobody can be said to be like responsible as a

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<v Speaker 2>as a as a causative agent in approximate terms. So

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<v Speaker 2>who was who was? Who was Eric Hosbom? I thought

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<v Speaker 2>it was actually born in Egypt? You know. His father

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<v Speaker 2>was Leopold Percy Hobsbamb. It's believed that the original surname

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<v Speaker 2>was a ups Bomb, but uh, a combination of deliberate

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<v Speaker 2>anglicization of the surname and clerical error led to it

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<v Speaker 2>becoming Hobsbamb. His father had been some kind of merchant

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<v Speaker 2>who was originally from the East End of London, but

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<v Speaker 2>he but he was a Polish jew His mother, uh

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<v Speaker 2>was a Jewish woman named Nellie Gruen who had come

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<v Speaker 2>from a middle class family. And then then you know,

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<v Speaker 2>and then had what was then you know, the Hapster

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<v Speaker 2>Empire in Austria. Hodamerlaye that like he was seb consciously

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<v Speaker 2>Jewish because his parents conveyed to him, you know, the

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<v Speaker 2>like like to take his though seriously. But he said

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<v Speaker 2>he was raised in basically like an atheist household. He's like,

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<v Speaker 2>it was a very Jewish household, but it wasn't religious,

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<v Speaker 2>you know, and that that wasn't really strange for a

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<v Speaker 2>howdam was born in nineteen seventeen. I mean, that was

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<v Speaker 2>that's very much a twentieth century thing. You know. I

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<v Speaker 2>everatize the people again and again, like nobody thinks this

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<v Speaker 2>way anymore, Like the remaining the remaining self declared atheists

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<v Speaker 2>who have any kind of public profile, like nobody nobody

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<v Speaker 2>takes them seriously anymore, you know. And I mean really

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<v Speaker 2>that kind of thing was dead by you know, by

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<v Speaker 2>the end of the nineteen nineties, but there was some

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<v Speaker 2>there's some peculiar holdouts, and it had something of it

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<v Speaker 2>had something of a media profile, particularly in new media,

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<v Speaker 2>right before it's kind of final death as a culturally

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<v Speaker 2>relevant quantity. But you know, so hot One had a

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<v Speaker 2>fairly cause of pol upbring. You know, he wasn't he

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<v Speaker 2>wasn't some ghetto wise Jew who was sitting around reading

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<v Speaker 2>Marx and Engels and kind of like nursing these grudges

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<v Speaker 2>and stuff. I mean, like, don't get me wrong, I'm

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<v Speaker 2>sure that his ethnos and the you know they kind

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<v Speaker 2>of conceptual biases and intrinsic to that sort of household

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<v Speaker 2>like absolutely informed his perspective. But you know, he wasn't.

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<v Speaker 2>He wasn't some guy from you know, the Pale Settlement

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<v Speaker 2>or something, or from or from some impoverished the you

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<v Speaker 2>know tenement in Poland. And I've heard people speculate that

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<v Speaker 2>the effect who want to throw shade out of him

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<v Speaker 2>like that, that's just like not accurate. But he, uh,

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<v Speaker 2>he was a teenage he ultimately his father died when

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<v Speaker 2>he was when he was quite young. I think when

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<v Speaker 2>he was twelve or thirteen years old, he was sent

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<v Speaker 2>to Uh he was sent to live with his aunt.

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<v Speaker 2>A couple of years later and his sister, and when

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<v Speaker 2>his mother died as well, his maternal aunt and uh,

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<v Speaker 2>they settled in Berlin. And then when ah, when the

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<v Speaker 2>National Socialist revolution kicked off or whatever, remember when the

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<v Speaker 2>National Socialists got their uh parliamentary plurality, which may you know,

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<v Speaker 2>became a problematic majority after the KPD was was outlawed

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<v Speaker 2>owing to the attack on the Reichs the Reichstag fire.

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<v Speaker 2>You know, they they they had an absolute majority. But

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<v Speaker 2>Hobswam returned to the United Kingdom. When I say returned,

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<v Speaker 2>his father was an English subject, so young Hoswallm wasn't

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<v Speaker 2>considered like he was considered. He was also considered to

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<v Speaker 2>be a subject of the Empire, you know, and not

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<v Speaker 2>subject to laws regarding alienage and things like that. He

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<v Speaker 2>attended King's College at Cambridge. You know, he became UH.

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<v Speaker 2>He joined the Communist Party of Great Britain basically as

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<v Speaker 2>like as soon as he was of age. You know,

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<v Speaker 2>I think when he was nineteen years old. I think

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<v Speaker 2>you had to be eighteen to join in those days,

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<v Speaker 2>but you know, you got. He took his doctorate from

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<v Speaker 2>a from Cambridge, and I believe his thesis, his PhD

293
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<v Speaker 2>thesis is on the history of the Fabian society and

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<v Speaker 2>Fabian socialism, you know, and Hobsbaum's commitments as well as

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<v Speaker 2>his his particular kind of brand of UH of Marxist thoughts.

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<v Speaker 2>It was very much, it was ver much derivative of

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<v Speaker 2>that of the of the English Communist Party, the Communist

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<v Speaker 2>Party in Great Britain. Okay, Like when I say derivative,

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<v Speaker 2>I don't mean that in punitive terms. But what I

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<v Speaker 2>mean is hobs Bom quite literally identified himself as a

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<v Speaker 2>quote Red Tory, you know. And we'll get into what

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<v Speaker 2>they had means the implications that add. But guys like

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<v Speaker 2>Kim Philby and the Cambridge they they were cut from

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<v Speaker 2>the same kind of cloth, you know, the the commun

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00:20:06.279 --> 00:20:10.279
<v Speaker 2>is probably a Great Britain. They were very much a

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<v Speaker 2>fifth column during the Cold War in a way that

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<v Speaker 2>other similar elements weren't on the continent because they were

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<v Speaker 2>they they they were Orthodox Marcus alone in this. They

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00:20:21.039 --> 00:20:25.400
<v Speaker 2>unconditionally supported the Soviet Union, you know, they so they

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<v Speaker 2>they were very much in the Cold War. You know,

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<v Speaker 2>there's more of a bunch of Trotskyists, you know, trying

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<v Speaker 2>to trying to cultivate electoral respectability. No were they uh

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<v Speaker 2>you know, no were they were they like active as liberals,

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<v Speaker 2>the kinds who find themselves in and n geosynecures who

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<v Speaker 2>were kind of Communists in name only, like they're they're

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<v Speaker 2>the genuine article. They're pro Soviet. They were loyal to

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<v Speaker 2>Stalin subsequently, they were loyal to his memory. But they

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<v Speaker 2>were not uncritical, you know. They they they very much

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<v Speaker 2>viewed the situation as you know, for all of its

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<v Speaker 2>trailties and for all of it's less than ideal characteristics

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<v Speaker 2>and situatedness. You know, the Soviet Union is what we

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<v Speaker 2>have in this world, and this world is all there is,

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<v Speaker 2>you know, So it's suicidally short sighted, you know, and

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<v Speaker 2>and in political terms, to divorce oneself from the ambitions

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<v Speaker 2>and the destinies of of the Soviet system. But and interestingly,

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<v Speaker 2>Hobsbaum he served as a comet engineer during World War Two,

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<v Speaker 2>and he caught some flak at the time and in

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<v Speaker 2>decades subsequent because when the Molotov Ribbon Trot Pact was signed,

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<v Speaker 2>Hobsbaum and and his ideological fellows and comrades, they they'd

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<v Speaker 2>shout down people who are critical of the Third Reich

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<v Speaker 2>because he said, you know, alliance of convenience this may be,

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<v Speaker 2>or you know, whatever however contrived this non aggression pact

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<v Speaker 2>may be. You know, this is uh, this is the

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<v Speaker 2>way things must be, you know, in order for the

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<v Speaker 2>revolution to be consolidated in situ. So anybody opposing the

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<v Speaker 2>Reich or calling for its destruction or calling for Moscow

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<v Speaker 2>to preemptively assault it, which Moscow is absolutely planning on doing.

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<v Speaker 2>But people didn't know this outside of you know, Cadres

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<v Speaker 2>approximate to the reds are Stalin, you know. But he

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<v Speaker 2>considered this to be like a kind of revolutionary tendency,

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<v Speaker 2>which was the orthodox perspective, the rotherdox Marc's perspective. But

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<v Speaker 2>other than that, Hosbaum was very much like a doctrinal

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<v Speaker 2>anti fascist, like not not in Nuremberg terms. But and

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<v Speaker 2>we'll get into this probably in the second episode. Hobsmam's

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<v Speaker 2>take on fascism and national socialism is interesting. It's not

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<v Speaker 2>it's by no means, you know, dismissed, totally dismissive and

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<v Speaker 2>some punitive capacity. He says that the strength of fascism

348
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<v Speaker 2>was that it mastered technics and technology. It uh, it

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<v Speaker 2>was able to imbue people with like a fervent kind

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<v Speaker 2>of energy to realize its objectives. But he considered it

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<v Speaker 2>to be quote phyllis impoverished, and he didn't really seem

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<v Speaker 2>to understand, uh, he didn't really understand the the kind

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<v Speaker 2>of trajectory of uh, Schopenhauer, Nietzsche, Heidegger, you know, to

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<v Speaker 2>national socialism. Now that some people who have like a

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<v Speaker 2>punitive like thunderbag like take on Germany and the Germanis

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<v Speaker 2>and people in the German state. That's not That's not

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<v Speaker 2>what Osbon was. That's not what I'm saying, and that's

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<v Speaker 2>not you know. And Hosbom wasn't prone to that kind

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<v Speaker 2>of moultive thought either, But like a lot of doctair

360
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<v Speaker 2>and Marxists, he couldn't really see the forest of the trees.

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<v Speaker 2>I don't think he understood the enduring power of continental

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<v Speaker 2>philosophy outside of Marxist a jacent thinkers, you know, and

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<v Speaker 2>informing what what? What was going on in Italy, what

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<v Speaker 2>was going on in Germany, you know, in the inner Warriors.

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<v Speaker 2>I don't think he understood this. I think it was

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<v Speaker 2>one of his blind spots, owing to adherence to you know,

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<v Speaker 2>uh An ideology and Marxism that that that that quite

368
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<v Speaker 2>literally inundates people with like a missionary zeal that sometimes

369
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<v Speaker 2>uh these were kind of tunnel vision. But you know

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<v Speaker 2>at uh and again, like I said, I believe like

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<v Speaker 2>the Red Tory uh Moniker, you know, they became kind

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<v Speaker 2>of bandied about in the UK about even a lot

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<v Speaker 2>of these like labor types. You know, back of the

374
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<v Speaker 2>Labor Party was a real party. You know, there were

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<v Speaker 2>there were these guys who were basically like we consider

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<v Speaker 2>them in America to be like you know, we get

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<v Speaker 2>sided to be like like like right wing type type

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<v Speaker 2>of figures. But for the fact that you know, they uh,

379
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<v Speaker 2>they were very much uh socialists in there in their orientation.

380
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<v Speaker 2>You know, they believe in state socialism both as like

381
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<v Speaker 2>an ethical postulate as well as a a kind of

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<v Speaker 2>inevitability if if if the modern state was to survive,

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<v Speaker 2>you know, with any kind of with any kind of legitimacy.

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<v Speaker 2>So yeah, how long is you're going to like Tory communists?

385
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<v Speaker 2>Uh not a red Tory, but uh that uh And

386
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<v Speaker 2>again that seems paradoxical to people, but again it's I

387
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<v Speaker 2>I refer to you know, Zugonov's Communist Party, you know,

388
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<v Speaker 2>to Jackson Hinkle. But even you know, in historical capacities,

389
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<v Speaker 2>this this resonated with people who had a developed understanding

390
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<v Speaker 2>of political theory, the Marxism of the Frankfurt School, people

391
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<v Speaker 2>like Oslohmand contempt for that. You know, they were like,

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<v Speaker 2>this is degenerate garbage. This is this is uh, this

393
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<v Speaker 2>is therapy for people who uh want to strike some

394
00:27:19.000 --> 00:27:24.599
<v Speaker 2>kind of protest pose, you know, but are basically imbibing uh,

395
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<v Speaker 2>you know, the kind of alienation uh that's deliberately engineered

396
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<v Speaker 2>by by capitalist societies and saying like, oh, but this

397
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<v Speaker 2>can be mitigated if you know, we have unrestricted access

398
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<v Speaker 2>to the sexual hedonism, or if we can you know, partake

399
00:27:42.079 --> 00:27:46.119
<v Speaker 2>of these uh material rewards, or you know, if we

400
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<v Speaker 2>can if the state becomes a kind of if the

401
00:27:50.079 --> 00:27:53.039
<v Speaker 2>state becomes kind of kind of ersos like aristote like

402
00:27:53.160 --> 00:27:57.920
<v Speaker 2>therapeutic mechanism or or or a kind of rabbinic panel

403
00:27:58.079 --> 00:28:02.119
<v Speaker 2>or or or like a like a or like an

404
00:28:02.079 --> 00:28:06.759
<v Speaker 2>Aristot's like church, whereby like the declaratory judgments, that's not

405
00:28:06.799 --> 00:28:11.599
<v Speaker 2>how like validate these these like contrived like postmodern identities,

406
00:28:12.799 --> 00:28:17.359
<v Speaker 2>you know. And I mean that's that that's anybody who's

407
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<v Speaker 2>the true communist partisan. What you know is it was

408
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<v Speaker 2>disgusted by this, you know. I mean, I'm not I'm

409
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<v Speaker 2>not saying Marxism is good. I'm not saying it's like

410
00:28:28.160 --> 00:28:31.839
<v Speaker 2>good qualities, because it doesn't. But they were and they

411
00:28:31.880 --> 00:28:36.799
<v Speaker 2>are serious guys. And if you understand and we'll get

412
00:28:36.799 --> 00:28:40.039
<v Speaker 2>into this in a minute if you understand that kind

413
00:28:40.039 --> 00:28:43.160
<v Speaker 2>of like marcist Lenin is like view of the historical process,

414
00:28:43.880 --> 00:28:49.480
<v Speaker 2>you know, basically basically they view like a lot of

415
00:28:50.279 --> 00:28:53.680
<v Speaker 2>liberalizing tendencies to have resulted in a kind of reactionary

416
00:28:53.720 --> 00:28:56.640
<v Speaker 2>ethos among people and to then their estimates that's where

417
00:28:56.759 --> 00:29:00.759
<v Speaker 2>nationalism comes from. Like nationalism, isn't this really organic thing?

418
00:29:00.799 --> 00:29:03.799
<v Speaker 2>And I'm not talking about nationalism meaning like caring about

419
00:29:03.799 --> 00:29:07.160
<v Speaker 2>your race or your ethnos. I mean like nationalism in

420
00:29:07.200 --> 00:29:10.240
<v Speaker 2>the form of, yeah, this is the country of Poland.

421
00:29:10.599 --> 00:29:13.559
<v Speaker 2>So like you know, according to this raitrary criteria, like

422
00:29:13.599 --> 00:29:17.079
<v Speaker 2>whoever speaks Polish is like part of the body politic

423
00:29:17.920 --> 00:29:23.359
<v Speaker 2>and anybody outside of that, you know, is not. And uh,

424
00:29:24.039 --> 00:29:29.359
<v Speaker 2>you know, despite the fact that you know the existence

425
00:29:29.400 --> 00:29:33.880
<v Speaker 2>of this government is deleterious to you know, the kind

426
00:29:33.880 --> 00:29:38.960
<v Speaker 2>of organic uh, the variables that constantly like an organic

427
00:29:38.960 --> 00:29:42.480
<v Speaker 2>communitarian life. You know, if we like fly the flag

428
00:29:42.640 --> 00:29:45.480
<v Speaker 2>and you know, make make this language the state language.

429
00:29:45.519 --> 00:29:49.319
<v Speaker 2>You know, we're we're somehow, you know, guarding tradition or

430
00:29:49.319 --> 00:29:52.880
<v Speaker 2>something like. That's what they're talking about. And in their view,

431
00:29:54.240 --> 00:29:57.480
<v Speaker 2>it's an effort by people whose lies are totally disrupted

432
00:29:58.640 --> 00:30:02.480
<v Speaker 2>by future shock based we you know, and by the

433
00:30:03.079 --> 00:30:06.960
<v Speaker 2>advanced and a productive processes such that you know, labor

434
00:30:07.039 --> 00:30:11.839
<v Speaker 2>is no longer a complete process that people partake of

435
00:30:12.519 --> 00:30:16.200
<v Speaker 2>in order to see through you know, the creative development

436
00:30:16.400 --> 00:30:19.240
<v Speaker 2>of of a of an object or a thing, or

437
00:30:21.440 --> 00:30:25.319
<v Speaker 2>a necessary activity from start to finish, you know, and

438
00:30:25.559 --> 00:30:32.240
<v Speaker 2>it just becomes an artifact of a mechanization, you know,

439
00:30:32.319 --> 00:30:36.319
<v Speaker 2>the discrete aspects of which you know, humans are still

440
00:30:36.359 --> 00:30:40.599
<v Speaker 2>required or needed to perform. But I mean, you're performing

441
00:30:40.680 --> 00:30:47.960
<v Speaker 2>these activities in endless repetition without any meaningful experience of

442
00:30:48.000 --> 00:30:52.880
<v Speaker 2>the totality of its fruitfulness. You know, in the company

443
00:30:52.880 --> 00:30:59.240
<v Speaker 2>of total strangers, you know, who's only who's only The

444
00:30:59.240 --> 00:31:01.839
<v Speaker 2>only affinity between you and them is it's kind of

445
00:31:01.920 --> 00:31:06.319
<v Speaker 2>accident of locale or whatever. You know that that's what

446
00:31:06.319 --> 00:31:11.039
<v Speaker 2>they're talking about. But you know, and so people like Cosbon,

447
00:31:12.119 --> 00:31:17.279
<v Speaker 2>even if they didn't do things like religious observances as

448
00:31:17.319 --> 00:31:21.799
<v Speaker 2>particularly positive or laudable, you know, they viewed it as

449
00:31:23.000 --> 00:31:26.559
<v Speaker 2>you know, an anthropological feature of the historical process, you know,

450
00:31:26.599 --> 00:31:29.839
<v Speaker 2>whose time arrives and then passes. But they but they

451
00:31:29.839 --> 00:31:34.279
<v Speaker 2>did view you know, communitarian bonds of whatever they may

452
00:31:34.319 --> 00:31:36.640
<v Speaker 2>be you know, whether they're like you know, promised on

453
00:31:36.759 --> 00:31:43.160
<v Speaker 2>culture or sectarian affinity or what have you. You know,

454
00:31:43.200 --> 00:31:45.640
<v Speaker 2>like in the historical moment in which those things are relevant,

455
00:31:46.319 --> 00:31:49.599
<v Speaker 2>they consider those things valuable, you know, because at the

456
00:31:49.680 --> 00:31:51.400
<v Speaker 2>end of the day, to a Marcus Lenin and it's

457
00:31:51.400 --> 00:31:55.640
<v Speaker 2>like the individual doesn't matter, you know, So whatever facilitates,

458
00:31:55.720 --> 00:32:01.440
<v Speaker 2>like the dignity of you know, the laboring class or classes,

459
00:32:02.160 --> 00:32:06.160
<v Speaker 2>you know, is basically like a social good. Okay, so

460
00:32:06.359 --> 00:32:09.880
<v Speaker 2>somebody like Cosbomavie, you know, seeing a bunch of people

461
00:32:10.880 --> 00:32:13.839
<v Speaker 2>saying like, uh, you know, marriage or like pair bonding

462
00:32:13.880 --> 00:32:17.200
<v Speaker 2>isn't important. All that matters is like sterile sex and

463
00:32:18.000 --> 00:32:20.799
<v Speaker 2>you know the catharsis you get from from engaging that

464
00:32:20.880 --> 00:32:24.079
<v Speaker 2>kind of stuff, or you know, all that matters is

465
00:32:24.119 --> 00:32:27.559
<v Speaker 2>you know, people being liberated from obligations to others or

466
00:32:27.599 --> 00:32:31.720
<v Speaker 2>obligations to history. You know, you know, the highest good

467
00:32:31.759 --> 00:32:36.400
<v Speaker 2>is being free, like you know, spill out wealth on

468
00:32:36.440 --> 00:32:41.400
<v Speaker 2>yourself and and cultivate these these kinds of distractions that

469
00:32:41.400 --> 00:32:46.079
<v Speaker 2>that that facilitate ledgend gratification like he had contempt for that.

470
00:32:46.559 --> 00:32:51.000
<v Speaker 2>And basically any orthodox Marxist does, you know, they're like again,

471
00:32:51.000 --> 00:32:56.759
<v Speaker 2>they're not woke at all if you want to race

472
00:32:57.000 --> 00:33:01.480
<v Speaker 2>and if you want race too, like it's not I'm

473
00:33:01.559 --> 00:33:04.240
<v Speaker 2>just pointing again again too like Marxists don't think race

474
00:33:04.319 --> 00:33:08.480
<v Speaker 2>is important, but they're not anti racist, Like there's no

475
00:33:08.559 --> 00:33:11.240
<v Speaker 2>reason they don't think there's anything wrong with a bunch

476
00:33:11.279 --> 00:33:14.440
<v Speaker 2>of immigrants like swamped like a formerly Western country, but

477
00:33:14.480 --> 00:33:17.440
<v Speaker 2>they don't think that should be a priority either, you know.

478
00:33:17.559 --> 00:33:21.079
<v Speaker 2>And this idea that this idea that they're you know,

479
00:33:22.799 --> 00:33:26.559
<v Speaker 2>this idea that racial identity needs to be like socially

480
00:33:26.599 --> 00:33:29.519
<v Speaker 2>engineered out of existence, like they have no like truck

481
00:33:29.559 --> 00:33:35.240
<v Speaker 2>with it, you know. Like Stalin did try to like, uh,

482
00:33:35.480 --> 00:33:38.720
<v Speaker 2>what do you called the nationalities problem? That definitely tracks

483
00:33:39.240 --> 00:33:41.319
<v Speaker 2>you know with like ethnic cleansing under US because the

484
00:33:41.359 --> 00:33:45.839
<v Speaker 2>civil rights in America. But that's because the quote nationalities

485
00:33:45.839 --> 00:33:49.400
<v Speaker 2>were causing problems for the party and for the Central Committee,

486
00:33:49.920 --> 00:33:52.440
<v Speaker 2>you know, and if they weren't causing problems, like it

487
00:33:52.480 --> 00:33:55.400
<v Speaker 2>wasn't so much a priority.

488
00:33:54.880 --> 00:33:55.240
<v Speaker 3>Wasn't it.

489
00:33:55.279 --> 00:33:58.359
<v Speaker 1>Because the like, the the nationalities that he had a

490
00:33:58.400 --> 00:34:02.319
<v Speaker 1>problem with, he considered to be the aspara person nationalities

491
00:34:02.359 --> 00:34:05.640
<v Speaker 1>that could possibly collude with their home countries.

492
00:34:07.200 --> 00:34:10.280
<v Speaker 2>That was part of it. Yeah, definitely that's part of it, definitely,

493
00:34:10.320 --> 00:34:13.360
<v Speaker 2>and that's why that's one of the reasons why, uh,

494
00:34:14.639 --> 00:34:17.000
<v Speaker 2>one of the reasons the Soviets assaulted Poland. I mean

495
00:34:17.039 --> 00:34:18.960
<v Speaker 2>it was it was obviously because you know, there was

496
00:34:18.960 --> 00:34:22.119
<v Speaker 2>a geostrategic imperative to be able to deploy in depth

497
00:34:22.159 --> 00:34:24.400
<v Speaker 2>and things like that. But also there was like an

498
00:34:24.440 --> 00:34:29.800
<v Speaker 2>active like Ruthenian minority there that Stalin was convinced we're

499
00:34:29.840 --> 00:34:32.480
<v Speaker 2>gonna try and like reinforce the Ukrainians like an event

500
00:34:32.519 --> 00:34:34.800
<v Speaker 2>of open war. Yeah, it was all that stuff. And

501
00:34:35.039 --> 00:34:36.920
<v Speaker 2>don't get me wrong. Also, like I'm not I'm not

502
00:34:37.119 --> 00:34:40.119
<v Speaker 2>I'm not sitting here defending the concept of like new

503
00:34:40.199 --> 00:34:48.039
<v Speaker 2>Soviet man like eventually like identitarian characteristics relating to historical memory,

504
00:34:48.280 --> 00:34:51.639
<v Speaker 2>like weren't we're slad for annihilation under like a communist

505
00:34:51.679 --> 00:34:54.519
<v Speaker 2>system And Hoswam would have absolutely agreed with that. But

506
00:34:54.599 --> 00:34:58.119
<v Speaker 2>my point is guys like Hobbam weren't sitting around saying, like,

507
00:34:59.239 --> 00:35:02.800
<v Speaker 2>you know, we need to settle like African people in

508
00:35:02.880 --> 00:35:06.960
<v Speaker 2>Ireland because it's not right that it's one hundred percent Irish,

509
00:35:07.360 --> 00:35:11.000
<v Speaker 2>Like they view that as like it's nonsensical, you know,

510
00:35:11.159 --> 00:35:15.840
<v Speaker 2>just like people like hobsbamb when Nuremberg kicked off the proceedings.

511
00:35:16.760 --> 00:35:19.760
<v Speaker 2>You know, the view from Moscow wash, why are we

512
00:35:19.760 --> 00:35:21.639
<v Speaker 2>gonna why are we gonna like declared Jews? Maybe this

513
00:35:21.719 --> 00:35:24.639
<v Speaker 2>like murdered population. You know, we lost twenty five million

514
00:35:24.639 --> 00:35:27.440
<v Speaker 2>people fighting the fascists, you know, like you're not there.

515
00:35:27.440 --> 00:35:29.679
<v Speaker 2>And plus there are no Jews in the Soviet Union.

516
00:35:30.039 --> 00:35:32.960
<v Speaker 2>You know, there's like Soviet citizens. You know, there's the

517
00:35:33.000 --> 00:35:35.920
<v Speaker 2>body politic, and there's like our ops, and there's the

518
00:35:35.920 --> 00:35:38.199
<v Speaker 2>most people outside of that, you know, and then there's

519
00:35:38.239 --> 00:35:42.280
<v Speaker 2>and then there's like the Zionists and other like other

520
00:35:42.440 --> 00:35:47.559
<v Speaker 2>vanguard tendencies trying to exploit you know, grieven since the

521
00:35:47.639 --> 00:35:50.639
<v Speaker 2>nationality used to undermine socialism, like that was their view

522
00:35:50.679 --> 00:35:53.960
<v Speaker 2>of it, you know, and even today, like that's why

523
00:35:54.079 --> 00:35:56.559
<v Speaker 2>this carries over into today, Like the way the Russian

524
00:35:56.599 --> 00:36:01.000
<v Speaker 2>Federation views things, like the Russians are always he's always

525
00:36:01.519 --> 00:36:05.679
<v Speaker 2>gonna view their enemies as Nazis and fascists. How would

526
00:36:05.679 --> 00:36:10.239
<v Speaker 2>they not? Okay, But when they talk about that, they're not.

527
00:36:10.400 --> 00:36:13.199
<v Speaker 2>They're not. They're not saying it like the way like

528
00:36:13.199 --> 00:36:15.960
<v Speaker 2>like like the way Chuck Schumer uses you're not or

529
00:36:16.000 --> 00:36:19.320
<v Speaker 2>they're not saying that you know, these people are like

530
00:36:19.519 --> 00:36:23.280
<v Speaker 2>anti gay or there or these people don't respect, you know,

531
00:36:24.000 --> 00:36:27.239
<v Speaker 2>theherent dignity of all people. And they're not into diversity.

532
00:36:27.280 --> 00:36:29.159
<v Speaker 2>That's not what they're saying at all, Like they mean

533
00:36:29.239 --> 00:36:34.440
<v Speaker 2>something very specific by it, and you know that's that

534
00:36:34.920 --> 00:36:39.119
<v Speaker 2>it's it's uh, it's both uh a uh it both

535
00:36:39.159 --> 00:36:42.199
<v Speaker 2>alos you know, the Ancestral Memory and the Great Patriotic

536
00:36:42.239 --> 00:36:45.159
<v Speaker 2>War as well as there's still like a lot of

537
00:36:46.199 --> 00:36:48.480
<v Speaker 2>there's still a lot of like leftag alien thought like

538
00:36:48.519 --> 00:36:52.480
<v Speaker 2>in Russia. You know, even somebody like Dugan, and I

539
00:36:52.559 --> 00:36:57.679
<v Speaker 2>like Dugan, I I mean a lot of Russian academic

540
00:36:57.679 --> 00:37:00.679
<v Speaker 2>culture I find kind of alien just because I'm like

541
00:37:00.719 --> 00:37:03.280
<v Speaker 2>very much an Anglophone person. And that's not I'm not

542
00:37:03.320 --> 00:37:06.119
<v Speaker 2>putting shade on like the Eastern Slavic people's or something,

543
00:37:07.039 --> 00:37:09.920
<v Speaker 2>but uh, I don't find it. I mean, they're very

544
00:37:09.960 --> 00:37:14.960
<v Speaker 2>much like a different people. Okay, But even a guy

545
00:37:15.039 --> 00:37:19.960
<v Speaker 2>like Dugan, there's very much like left to Gaelian strains

546
00:37:20.440 --> 00:37:23.440
<v Speaker 2>of like letting his thought like and stuff that he postulates.

547
00:37:23.599 --> 00:37:27.239
<v Speaker 2>And he's like very much like a I mean, he's

548
00:37:27.360 --> 00:37:31.119
<v Speaker 2>he's very much a committed Christian, you know, like Eastern Christian.

549
00:37:32.239 --> 00:37:36.000
<v Speaker 2>You know, that's a bit of a tangent. Forgive me

550
00:37:36.039 --> 00:37:39.960
<v Speaker 2>if that was a kind of outside the scope. But

551
00:37:39.960 --> 00:37:42.440
<v Speaker 2>but I mean this stuffs important, uh you know, not

552
00:37:42.519 --> 00:37:46.880
<v Speaker 2>just to clarify what we're talking about and my my

553
00:37:47.000 --> 00:37:50.679
<v Speaker 2>kind of primary wheel outs this political theory, but you know,

554
00:37:50.880 --> 00:37:54.440
<v Speaker 2>just structuring the kind of conceptual landscape and which were

555
00:37:54.440 --> 00:37:58.639
<v Speaker 2>remired just declaring anybody on the left be a Marxist

556
00:37:58.679 --> 00:38:02.199
<v Speaker 2>like that, that doesn't make any sense. It's like that

557
00:38:02.320 --> 00:38:05.719
<v Speaker 2>that says that's just that's just fucking retarded as saying

558
00:38:05.760 --> 00:38:08.599
<v Speaker 2>that like Donald Trump is a fascist or like the

559
00:38:08.639 --> 00:38:11.480
<v Speaker 2>p there were like people who avidly like follow his

560
00:38:12.559 --> 00:38:16.760
<v Speaker 2>you know, media and political career and and and support him,

561
00:38:16.920 --> 00:38:20.280
<v Speaker 2>you know, are like fascists. Like it's it's just as

562
00:38:21.519 --> 00:38:24.679
<v Speaker 2>ridiculous and and at odds and the reality is is

563
00:38:24.719 --> 00:38:29.119
<v Speaker 2>saying that. But yeah, I'll try to I'll try to

564
00:38:29.159 --> 00:38:33.760
<v Speaker 2>pick it up a little bit worse the tangents, but uh,

565
00:38:35.239 --> 00:38:41.639
<v Speaker 2>it's kind of magnum opus. There's a four volume uh

566
00:38:42.400 --> 00:38:48.840
<v Speaker 2>study called the Age Revolution Age Revolution seventeen eighty nine

567
00:38:48.880 --> 00:38:51.960
<v Speaker 2>to eighteen forty eight, and the first volume dropped in

568
00:38:52.039 --> 00:38:58.239
<v Speaker 2>nineteen sixty two. This is a seminal work of historicism.

569
00:38:58.880 --> 00:39:05.519
<v Speaker 2>In my opinion, you can find the abridged uh this

570
00:39:05.719 --> 00:39:08.119
<v Speaker 2>version of it in a series of PDF files if

571
00:39:08.159 --> 00:39:11.079
<v Speaker 2>you dig around, if there, if people are really interested,

572
00:39:11.119 --> 00:39:14.599
<v Speaker 2>I'll i'll, I'll throw it up on my on my

573
00:39:14.679 --> 00:39:25.280
<v Speaker 2>sub stack. But you know, basically it uh the cosbomb,

574
00:39:26.679 --> 00:39:35.239
<v Speaker 2>like modernity really arrived with the French Revolution, Okay, and

575
00:39:35.280 --> 00:39:37.239
<v Speaker 2>what do he what I mean by that, and like

576
00:39:37.280 --> 00:39:41.719
<v Speaker 2>what he conveys in the first volume of this Age

577
00:39:41.760 --> 00:39:46.280
<v Speaker 2>of Age of Revolution is that you know, the overwelming

578
00:39:46.320 --> 00:39:51.199
<v Speaker 2>majority of people in Europe in seventeen eighty nine, they

579
00:39:51.239 --> 00:39:54.719
<v Speaker 2>still they still lived like people did in the medieval period.

580
00:39:55.280 --> 00:39:58.800
<v Speaker 2>You know, there was you had this kind of very

581
00:39:58.960 --> 00:40:04.039
<v Speaker 2>very slim I already of dedicated urbanites, you know, and

582
00:40:04.159 --> 00:40:09.559
<v Speaker 2>people who were close to technology and productive processes facilitated

583
00:40:09.599 --> 00:40:15.199
<v Speaker 2>by technology. But almost everybody they were living, you know,

584
00:40:16.960 --> 00:40:23.400
<v Speaker 2>basically as subsistence farmers or as people you know, laboring

585
00:40:23.480 --> 00:40:27.679
<v Speaker 2>with the household as the local production, you know, and

586
00:40:27.760 --> 00:40:31.760
<v Speaker 2>essentially bartering and trading on things they could make, you know,

587
00:40:32.360 --> 00:40:36.960
<v Speaker 2>within the household. You know, this wasn't I think people

588
00:40:37.079 --> 00:40:42.719
<v Speaker 2>this idea that you know, after like upon the Ansen

589
00:40:42.760 --> 00:40:45.760
<v Speaker 2>of the Age of Discovery or whatever, like suddenly things

590
00:40:45.840 --> 00:40:48.519
<v Speaker 2>became moderate and everybody lived in a city or like

591
00:40:48.559 --> 00:40:53.239
<v Speaker 2>a town, but just things were low tech compared to today,

592
00:40:53.760 --> 00:40:57.159
<v Speaker 2>Like that wasn't most people in seventeen eighty nine lived

593
00:40:57.239 --> 00:40:59.920
<v Speaker 2>not much different than they did in thirteen eighty nine. Okay,

594
00:41:01.280 --> 00:41:07.480
<v Speaker 2>And this is fundamentally important. And that's kind of where

595
00:41:08.039 --> 00:41:10.800
<v Speaker 2>hobsbamb It's subtle, but it's very much there, and I

596
00:41:10.840 --> 00:41:14.000
<v Speaker 2>consider it's a set. I consider it essential to understanding

597
00:41:15.639 --> 00:41:20.400
<v Speaker 2>something of his political of something of his ontological claims

598
00:41:20.440 --> 00:41:26.639
<v Speaker 2>about politics. As I said a minute ago in a

599
00:41:26.679 --> 00:41:30.159
<v Speaker 2>slightly liment context, you know, when Rousseau talks about the

600
00:41:30.239 --> 00:41:33.719
<v Speaker 2>general will and I highly recommend Rousseau to anybody on

601
00:41:33.760 --> 00:41:38.840
<v Speaker 2>the right. He's very important. I first read him when

602
00:41:38.840 --> 00:41:47.039
<v Speaker 2>I was about sixteen, and that completely changed my perspective

603
00:41:47.079 --> 00:41:50.920
<v Speaker 2>on political theory. But you know, part of it's uh,

604
00:41:51.599 --> 00:41:55.639
<v Speaker 2>part of it's because things are lost in translation, particularly

605
00:41:56.960 --> 00:42:00.199
<v Speaker 2>French and English. There's a lot of cot there's a

606
00:42:00.199 --> 00:42:05.519
<v Speaker 2>lot of subtle concepts intrinsic to the French language, particularly

607
00:42:05.519 --> 00:42:08.679
<v Speaker 2>if you're talking about metaphysics or politics or anything conceptual

608
00:42:09.159 --> 00:42:14.400
<v Speaker 2>that really that really doesn't translate but the general will,

609
00:42:14.800 --> 00:42:18.800
<v Speaker 2>like Russell again, Rousseau's not talking about some majoritarian consensus

610
00:42:18.840 --> 00:42:24.039
<v Speaker 2>of like the whole body politic describing it as general.

611
00:42:25.480 --> 00:42:28.159
<v Speaker 2>The way to understand that is to mean something bigger

612
00:42:28.199 --> 00:42:34.880
<v Speaker 2>than like a discrete individual actor or actors. You've got

613
00:42:34.920 --> 00:42:38.000
<v Speaker 2>to think about it as inextricably bound up to Zeitgeist,

614
00:42:38.320 --> 00:42:42.639
<v Speaker 2>like as a concept. Okay, so the general will. It

615
00:42:42.719 --> 00:42:45.199
<v Speaker 2>might only be like one hundred guys out of a

616
00:42:45.239 --> 00:42:49.840
<v Speaker 2>population of like five million people, but for whatever reason

617
00:42:50.280 --> 00:42:54.599
<v Speaker 2>they astride to Zeitgeist. They've got like the gumption sort

618
00:42:54.599 --> 00:43:03.840
<v Speaker 2>of the intelligence and politic mobile terms, and the motivation

619
00:43:04.599 --> 00:43:11.920
<v Speaker 2>and the balls to see through purely historical and irrevolutionary imperatives,

620
00:43:14.119 --> 00:43:20.800
<v Speaker 2>you know, in a way that has a formative effect,

621
00:43:20.920 --> 00:43:26.199
<v Speaker 2>you know, either as like a reformist tendency or alternatively,

622
00:43:27.559 --> 00:43:31.079
<v Speaker 2>it can be a tendency towards creative destruction and oblivion.

623
00:43:33.000 --> 00:43:40.960
<v Speaker 2>But basically, the general Will describes this like intangible tendency

624
00:43:41.079 --> 00:43:56.159
<v Speaker 2>or sensibility that animates this this cadre at in deeply

625
00:43:56.199 --> 00:44:01.639
<v Speaker 2>psychological terms, and animates and motivates them to realize a

626
00:44:01.679 --> 00:44:08.800
<v Speaker 2>revolutionary imperative. Okay, often too, this dovetails and peculiar ways

627
00:44:08.840 --> 00:44:12.000
<v Speaker 2>with whoever. The leadership element is of the state as

628
00:44:12.000 --> 00:44:22.079
<v Speaker 2>it exists, you know, in situ okay. But that's so

629
00:44:22.280 --> 00:44:26.440
<v Speaker 2>Habma makes a lot of that in Age of Revolution, okay,

630
00:44:26.840 --> 00:44:30.599
<v Speaker 2>because a lot of court history that is now and

631
00:44:30.639 --> 00:44:34.320
<v Speaker 2>for that's the jaguin revolution. It's a combination of like

632
00:44:34.360 --> 00:44:37.480
<v Speaker 2>goofy stuff. I think people filled from stuff like like

633
00:44:37.480 --> 00:44:40.239
<v Speaker 2>like late miuse or something where it's like, oh, everybody

634
00:44:40.239 --> 00:44:44.199
<v Speaker 2>who was living in poverty and the crushing misery of

635
00:44:44.280 --> 00:44:48.039
<v Speaker 2>these slums. So there was like this uprising, like that's

636
00:44:48.079 --> 00:44:54.119
<v Speaker 2>not what happened. And again, you know, the material conditions

637
00:44:54.159 --> 00:44:59.719
<v Speaker 2>of seventeen eighty nine, the purely material conditions weren't radically

638
00:45:00.199 --> 00:45:06.960
<v Speaker 2>than centuries past. Okay, conceptually they were totally different. And

639
00:45:07.000 --> 00:45:12.400
<v Speaker 2>that's that's what I mean when I point out that

640
00:45:13.920 --> 00:45:18.639
<v Speaker 2>Hosbaum was a was a true left to Galien. Psychological

641
00:45:18.880 --> 00:45:25.480
<v Speaker 2>variables stand in for providential ones. Okay. But people are

642
00:45:25.519 --> 00:45:29.840
<v Speaker 2>familiar with the subject area in general terms understand exactly

643
00:45:29.880 --> 00:45:37.159
<v Speaker 2>what I'm talking about and why that's important. The succeeding

644
00:45:37.239 --> 00:45:42.159
<v Speaker 2>valume in this four volume study was was Age of Capital,

645
00:45:43.719 --> 00:45:49.880
<v Speaker 2>you know, and Age of Capital. I think it's kind

646
00:45:49.880 --> 00:45:55.400
<v Speaker 2>of it's kind of a counterpart the Shupiter's business cycles. Okay,

647
00:45:55.880 --> 00:45:59.639
<v Speaker 2>and it's interesting to me that this kind of Simpleton's

648
00:46:00.079 --> 00:46:06.079
<v Speaker 2>off like Keenes, even people who are pretty outside the

649
00:46:06.119 --> 00:46:11.119
<v Speaker 2>mainstream and pretty far left, they still cite that kind

650
00:46:11.119 --> 00:46:13.880
<v Speaker 2>of stuff. You know, I would think that Age of

651
00:46:14.000 --> 00:46:18.360
<v Speaker 2>Capital would be their kind of go to, you know.

652
00:46:19.440 --> 00:46:21.800
<v Speaker 2>And it's highly it was. It was a highly respected,

653
00:46:21.960 --> 00:46:29.639
<v Speaker 2>uh treatise because it it showcased a genuine understanding of economics,

654
00:46:30.880 --> 00:46:35.079
<v Speaker 2>you know, and I I generally agree with Burnham. There's

655
00:46:35.119 --> 00:46:39.239
<v Speaker 2>not a quote Marxist economics because Marxism isn't a science.

656
00:46:41.119 --> 00:46:46.039
<v Speaker 2>It's not a theory of economics, you know, it's uh,

657
00:46:46.280 --> 00:46:51.559
<v Speaker 2>it's a series of sociological postulates and claims about the

658
00:46:51.719 --> 00:46:55.639
<v Speaker 2>historical process, you know. But there's not quote Marxist economics.

659
00:46:56.960 --> 00:47:01.719
<v Speaker 2>You know, like like a Marxist economist, you know, he

660
00:47:02.000 --> 00:47:08.679
<v Speaker 2>arbitrarily way inputs, you know, based on his own conceptual

661
00:47:08.760 --> 00:47:17.400
<v Speaker 2>biases about what, in particular concrete terms, is like driving this,

662
00:47:17.519 --> 00:47:20.760
<v Speaker 2>you know, the stage of the historical process, you know

663
00:47:20.840 --> 00:47:27.239
<v Speaker 2>that he finds himself in or that was the you

664
00:47:27.239 --> 00:47:30.400
<v Speaker 2>know at Bock in which the the data being coded

665
00:47:30.440 --> 00:47:37.000
<v Speaker 2>and interpreted occurred. You know, it's uh, it begins with

666
00:47:37.039 --> 00:47:44.880
<v Speaker 2>the conclusion about the human condition as it relates to

667
00:47:46.280 --> 00:47:51.199
<v Speaker 2>historical and political phenomena, and then and and then and

668
00:47:51.280 --> 00:47:59.119
<v Speaker 2>then seeks out variables that that can substantiate it. And uh,

669
00:47:59.679 --> 00:48:03.559
<v Speaker 2>in part is in terms you know, and there's some

670
00:48:03.599 --> 00:48:05.480
<v Speaker 2>of that and a lot of Hosmon's writing, but he

671
00:48:06.440 --> 00:48:09.880
<v Speaker 2>but again he understands puer economics of such a thing

672
00:48:09.920 --> 00:48:14.880
<v Speaker 2>that we said to exist better than most people. I mean,

673
00:48:14.920 --> 00:48:17.360
<v Speaker 2>including uh. I don't think academics are any great shakes,

674
00:48:17.360 --> 00:48:20.199
<v Speaker 2>but I mean including people who were you know, were

675
00:48:21.920 --> 00:48:27.360
<v Speaker 2>in you know, his his peer group as a as

676
00:48:27.400 --> 00:48:35.000
<v Speaker 2>a as a political uh partisan, and as a as

677
00:48:35.000 --> 00:48:42.760
<v Speaker 2>a political theorist, and you know what can and this

678
00:48:42.840 --> 00:48:47.360
<v Speaker 2>is also is what explains hosmons like lifelong dedication to communism,

679
00:48:48.320 --> 00:48:51.559
<v Speaker 2>because it's a total theory of history. You know, it's

680
00:48:51.599 --> 00:48:56.800
<v Speaker 2>not something you take on for because you're alienated and

681
00:48:56.800 --> 00:48:59.639
<v Speaker 2>and like want some protest identity. I mean, yeah, I'm

682
00:48:59.639 --> 00:49:01.760
<v Speaker 2>sure some people do that, but they they're not serious

683
00:49:01.800 --> 00:49:05.440
<v Speaker 2>people and they're certainly not they're certainly not writing stuff,

684
00:49:05.679 --> 00:49:07.840
<v Speaker 2>you know, like on a par with the Age Revolution,

685
00:49:07.960 --> 00:49:12.559
<v Speaker 2>of the Age of Capital and Hosmon've never hid that,

686
00:49:13.960 --> 00:49:17.760
<v Speaker 2>you know it. But he also one of one of

687
00:49:17.840 --> 00:49:24.159
<v Speaker 2>Hobswe's collaborators on a on a lot of scholarship and

688
00:49:24.199 --> 00:49:26.639
<v Speaker 2>a lot of his work product was this guy Eric

689
00:49:26.760 --> 00:49:33.320
<v Speaker 2>Forearner Foreigner was was known. He became like firebrand who

690
00:49:33.320 --> 00:49:37.239
<v Speaker 2>was like constantly bashing garbage off and you know, and

691
00:49:37.360 --> 00:49:40.440
<v Speaker 2>and and issuing these these these punitive declarations about a

692
00:49:40.440 --> 00:49:43.800
<v Speaker 2>garbage off is is forsaking the revolution. And he's a

693
00:49:43.840 --> 00:49:48.960
<v Speaker 2>trader the the Sovietism and you know, into and of

694
00:49:49.000 --> 00:49:53.519
<v Speaker 2>the socialist Communitian nations as well as the UH. It's

695
00:49:53.559 --> 00:49:55.960
<v Speaker 2>most of the political parties that are you know behind

696
00:49:58.360 --> 00:50:01.320
<v Speaker 2>you know who exists in in in the capitalist world

697
00:50:01.360 --> 00:50:04.320
<v Speaker 2>as well. Like Hoswon ever did that. And it's not

698
00:50:04.360 --> 00:50:06.920
<v Speaker 2>because he was worried about his public image. I mean,

699
00:50:06.920 --> 00:50:10.480
<v Speaker 2>he would defend Snalin publicly. It's because if you are

700
00:50:10.519 --> 00:50:14.440
<v Speaker 2>a true Mercus Leninist like he was, like the failure

701
00:50:14.480 --> 00:50:20.280
<v Speaker 2>of the Soviet Union was ordained by that same process,

702
00:50:21.000 --> 00:50:24.679
<v Speaker 2>you know, in Hosbom's his unconditional loyalty to the Soviet

703
00:50:24.760 --> 00:50:30.000
<v Speaker 2>Union contrary its enemies, that didn't entail some like slavish

704
00:50:30.159 --> 00:50:37.119
<v Speaker 2>like uncritical view of it, you know, when when Kruse

705
00:50:37.199 --> 00:50:45.800
<v Speaker 2>Chef was assailing Stalin's memory and you know by name,

706
00:50:46.800 --> 00:50:53.320
<v Speaker 2>attempting to impeach the personality cult. You know, obviously after

707
00:50:53.440 --> 00:51:04.239
<v Speaker 2>a after nineteen sixty, after after nineteen fifty four, fifty

708
00:51:04.239 --> 00:51:06.760
<v Speaker 2>four to fifty six there, and you know how Hosmom

709
00:51:06.920 --> 00:51:12.719
<v Speaker 2>said to his comrades, you know, at cadre level, you know,

710
00:51:12.800 --> 00:51:16.719
<v Speaker 2>we we we we need to we need to take

711
00:51:16.760 --> 00:51:22.159
<v Speaker 2>a hard look at at at Stalin's tenure. And you

712
00:51:22.199 --> 00:51:25.360
<v Speaker 2>know what what what was laudable and what went wrong

713
00:51:25.440 --> 00:51:27.880
<v Speaker 2>and what you know was in fact a kind of

714
00:51:27.920 --> 00:51:34.599
<v Speaker 2>revolutionary tendency, because otherwise, you know, the the revolution won't survive.

715
00:51:34.719 --> 00:51:39.239
<v Speaker 2>And and has I was honest too. Osmon obviously had

716
00:51:39.239 --> 00:51:41.800
<v Speaker 2>a lot of respect for the Russians of people, but

717
00:51:41.920 --> 00:51:50.599
<v Speaker 2>he you know, he was always he was a Soviet partisan,

718
00:51:50.679 --> 00:51:55.199
<v Speaker 2>but with with with reservations, because he was the first

719
00:51:55.199 --> 00:52:02.199
<v Speaker 2>to make the point, you know, uh, the revolutionary imperative

720
00:52:02.280 --> 00:52:07.360
<v Speaker 2>didn't spark in the most hyper advanced capitalist country. It

721
00:52:07.360 --> 00:52:10.280
<v Speaker 2>didn't happen in Germany, it didn't happen in the UK.

722
00:52:10.880 --> 00:52:15.960
<v Speaker 2>It happened in Russia, where the capitalist class was on

723
00:52:16.159 --> 00:52:22.760
<v Speaker 2>very tenuous ground. You know, and were they the opponent's

724
00:52:22.880 --> 00:52:27.679
<v Speaker 2>revolution were really the Tsarist elements. So we're incredibly hard guys.

725
00:52:27.760 --> 00:52:33.159
<v Speaker 2>They were god hearing people, they were patriots, but they

726
00:52:33.199 --> 00:52:36.800
<v Speaker 2>were thrown in altered reactionaries. I don't mean that putatively

727
00:52:36.880 --> 00:52:39.719
<v Speaker 2>at all, but that's what they were. You know, they

728
00:52:39.719 --> 00:52:45.320
<v Speaker 2>weren't there weren't some capitalist element that you know, could

729
00:52:45.400 --> 00:52:50.840
<v Speaker 2>draw upon this great power available to them by you know,

730
00:52:50.960 --> 00:52:57.840
<v Speaker 2>the productive processes that can literally extract wealth out of

731
00:52:57.880 --> 00:53:01.079
<v Speaker 2>the dirt. You know. That's not uh, that's none of

732
00:53:01.079 --> 00:53:04.559
<v Speaker 2>the Bolsheviks were facing down and murdering, you know. So

733
00:53:04.639 --> 00:53:07.840
<v Speaker 2>they they they kind of knocked down a house of

734
00:53:08.000 --> 00:53:13.000
<v Speaker 2>cards in what became the Soviet Union, you know. And

735
00:53:14.039 --> 00:53:17.440
<v Speaker 2>Hoswell never lost sight of that. So yeah, on the

736
00:53:17.480 --> 00:53:22.840
<v Speaker 2>one hand, you know, you must stand with the Soviet Union.

737
00:53:22.880 --> 00:53:26.000
<v Speaker 2>The Soviet Union is the it is the beating heart

738
00:53:26.760 --> 00:53:30.880
<v Speaker 2>of the socialist community of nations and of the revolution,

739
00:53:32.599 --> 00:53:36.440
<v Speaker 2>you know, but that doesn't mean that, you know, one

740
00:53:36.519 --> 00:53:43.960
<v Speaker 2>must uncritically accept every feature of of the Soviet state.

741
00:53:44.880 --> 00:53:49.400
<v Speaker 2>And uh, hoswellm was critical of state socialism from day one,

742
00:53:49.519 --> 00:53:53.519
<v Speaker 2>like he considered it a necessary stage. But he wasn't

743
00:53:53.760 --> 00:53:55.800
<v Speaker 2>That's what the reasons. I object to people saying, oh,

744
00:53:55.840 --> 00:54:02.639
<v Speaker 2>he was like the Stalinist, like a true Stalinist was

745
00:54:02.719 --> 00:54:08.119
<v Speaker 2>uh was or is uh you know somebody who looks

746
00:54:08.119 --> 00:54:10.760
<v Speaker 2>at the Soviet state as like the zenith of stay

747
00:54:10.840 --> 00:54:13.400
<v Speaker 2>craft and then and and they view that as like

748
00:54:13.440 --> 00:54:20.280
<v Speaker 2>a positive thing, you know, basically uh, you know, based

749
00:54:20.280 --> 00:54:28.360
<v Speaker 2>basically uh basically this this this, this mighty empire of

750
00:54:28.519 --> 00:54:35.599
<v Speaker 2>uh you know that like leaves the world in in

751
00:54:35.599 --> 00:54:39.400
<v Speaker 2>in in terms of how like you know, the industrial

752
00:54:39.400 --> 00:54:43.280
<v Speaker 2>proletariat is valued. You know, it's a superpower because of

753
00:54:43.320 --> 00:54:47.159
<v Speaker 2>its military might and it's mastery of technics, including nuclear

754
00:54:47.199 --> 00:54:50.440
<v Speaker 2>weapons and the ability to deploy into orbital space and

755
00:54:50.480 --> 00:54:54.119
<v Speaker 2>things like that. You know, like these and these guys

756
00:54:54.159 --> 00:54:56.960
<v Speaker 2>do exist, you know, I mean like that is now

757
00:54:57.119 --> 00:55:00.519
<v Speaker 2>like Hosman was not at all one of those guys. Okay,

758
00:55:01.400 --> 00:55:09.199
<v Speaker 2>to be clear, let me see, I'm in my outline,

759
00:55:09.559 --> 00:55:13.000
<v Speaker 2>like I'm not uh, I'm not an F A G,

760
00:55:13.000 --> 00:55:16.280
<v Speaker 2>G O T who like you know, I gotta stick

761
00:55:16.320 --> 00:55:20.599
<v Speaker 2>to the outline. But I but it doesn't like a

762
00:55:21.760 --> 00:55:24.639
<v Speaker 2>like a conceptual map, so I know where we're at.

763
00:55:24.679 --> 00:55:30.519
<v Speaker 2>They don't want to Yeah, let's uh hoss problem. Well,

764
00:55:31.119 --> 00:55:33.840
<v Speaker 2>I want to get this biographical sort of info out

765
00:55:33.840 --> 00:55:36.320
<v Speaker 2>of the way to the lay foundation. We'll get into

766
00:55:36.360 --> 00:55:44.559
<v Speaker 2>the substance of Hobsbam's you know, intellectual canon in episode two.

767
00:55:44.599 --> 00:55:46.360
<v Speaker 2>But I want to I want to get and we

768
00:55:46.400 --> 00:55:51.000
<v Speaker 2>need to get into the dual Revolution, which is a

769
00:55:51.239 --> 00:55:54.559
<v Speaker 2>it's it's a it's a political theoretical and a sociological

770
00:55:55.559 --> 00:56:01.159
<v Speaker 2>postulating concept that was coined, uh that quite by Hosbam

771
00:56:01.440 --> 00:56:04.960
<v Speaker 2>and now in scholarship on the French Revolution. It's it's

772
00:56:05.000 --> 00:56:07.679
<v Speaker 2>just kind of taken, it's just kind of accepted. It's

773
00:56:07.719 --> 00:56:14.199
<v Speaker 2>accepted as like an essential aspect of of that body

774
00:56:14.199 --> 00:56:16.679
<v Speaker 2>of scholarship. But if I, but if I, that's going

775
00:56:16.719 --> 00:56:20.519
<v Speaker 2>to take an hour to dive into. So let's let's

776
00:56:20.519 --> 00:56:22.840
<v Speaker 2>hold off on that. And I think we're coming on

777
00:56:22.960 --> 00:56:26.039
<v Speaker 2>about an hour anyway, So yeah, I think this would

778
00:56:26.079 --> 00:56:29.559
<v Speaker 2>be a natural stopping point if that's acceptable.

779
00:56:30.519 --> 00:56:35.760
<v Speaker 1>Perfect, All right, do plugs and we'll talk about the

780
00:56:35.800 --> 00:56:36.679
<v Speaker 1>next episode.

781
00:56:37.719 --> 00:56:45.639
<v Speaker 2>Yeah. Man, I strongly advise, or I mean not advise,

782
00:56:45.880 --> 00:56:47.840
<v Speaker 2>I suggest it would make me happy if people would

783
00:56:47.920 --> 00:56:50.280
<v Speaker 2>check out my substack. And it's in addition to there

784
00:56:50.320 --> 00:56:52.800
<v Speaker 2>being like my podcast there and like some longer form

785
00:56:52.880 --> 00:57:00.599
<v Speaker 2>stuff and a pretty active like chat platform. That's where

786
00:57:00.639 --> 00:57:04.719
<v Speaker 2>when I shout out stuff, like you know, events and

787
00:57:04.719 --> 00:57:08.400
<v Speaker 2>inactivities were up on it, it shows up there. It's

788
00:57:08.440 --> 00:57:13.360
<v Speaker 2>a real Thomas seven seven seven dot substack dot com.

789
00:57:13.400 --> 00:57:17.719
<v Speaker 2>This Saturday, we're meeting at Rosewood Cemetery for our Halloween

790
00:57:17.800 --> 00:57:20.920
<v Speaker 2>Cemetery Walk and we're gonna lay some flowers at Confederate

791
00:57:20.960 --> 00:57:26.079
<v Speaker 2>Mound to like honor our forebears and their sacrifice and

792
00:57:26.199 --> 00:57:30.159
<v Speaker 2>for the Orthodox guys and girls. Mercia Eliotti is buried

793
00:57:30.199 --> 00:57:33.840
<v Speaker 2>at the same uh cemetery and we're gonna pay respects

794
00:57:33.840 --> 00:57:36.559
<v Speaker 2>to him. And Eliatti has had a huge effect on

795
00:57:36.880 --> 00:57:44.039
<v Speaker 2>impact on my intellectual development. So we're uh, it's it's

796
00:57:44.079 --> 00:57:47.639
<v Speaker 2>it's gonna be a very positive day, you know, uh

797
00:57:47.679 --> 00:57:51.559
<v Speaker 2>if somber. But last last year we went to Graceland

798
00:57:51.639 --> 00:57:54.039
<v Speaker 2>Cemetery up on the North Side and it was it

799
00:57:54.119 --> 00:57:58.000
<v Speaker 2>was fantastic and a lot of people showed up. But uh,

800
00:57:58.239 --> 00:58:02.599
<v Speaker 2>you'll find me on social media. I meant capital r

801
00:58:02.599 --> 00:58:06.719
<v Speaker 2>e A L underscore number seven hl mes seven seven

802
00:58:06.840 --> 00:58:10.239
<v Speaker 2>seven and I'm there just like check the pinned uh

803
00:58:10.960 --> 00:58:14.840
<v Speaker 2>like post I you can find like merge that like

804
00:58:14.920 --> 00:58:18.880
<v Speaker 2>my dear friend here Kreig produces you can find a

805
00:58:18.920 --> 00:58:23.400
<v Speaker 2>links my Instagram, my t gram, the my website, like

806
00:58:23.440 --> 00:58:27.000
<v Speaker 2>all kinds of stuff. So just uh and if you

807
00:58:27.079 --> 00:58:29.320
<v Speaker 2>if you include some of this stuff in the description, man,

808
00:58:29.360 --> 00:58:30.360
<v Speaker 2>that would be a great help.

809
00:58:32.000 --> 00:58:33.119
<v Speaker 3>I got it all ready to go.

810
00:58:33.280 --> 00:58:35.559
<v Speaker 1>I just copy and paste from the last episode and

811
00:58:35.639 --> 00:58:39.760
<v Speaker 1>uh put it right over so your merch and uh

812
00:58:39.920 --> 00:58:43.280
<v Speaker 1>links to the Gum Roads. So yep, that's it until

813
00:58:43.400 --> 00:58:45.440
<v Speaker 1>the next time. Thank you very much, Thomas.

814
00:58:45.760 --> 00:58:46.519
<v Speaker 2>Yeah, thank you, buddy.

815
00:58:48.719 --> 00:58:51.280
<v Speaker 1>I want to welcome everyone back to the Pecanana Show.

816
00:58:52.079 --> 00:58:54.320
<v Speaker 1>Thomas is here. We're going to go into part two

817
00:58:55.000 --> 00:58:58.760
<v Speaker 1>of Eric Hobsbamb. Are you doing, Thomas, I know it

818
00:58:58.760 --> 00:58:59.239
<v Speaker 1>pretty well.

819
00:58:59.280 --> 00:59:00.280
<v Speaker 2>Thanks for hosting me.

820
00:59:01.480 --> 00:59:03.800
<v Speaker 1>Of course. So what are we going to look into

821
00:59:03.880 --> 00:59:08.000
<v Speaker 1>today when it comes to mister Hobsbam.

822
00:59:08.079 --> 00:59:14.639
<v Speaker 2>I was going to expand upon his historical perspective and

823
00:59:15.760 --> 00:59:23.599
<v Speaker 2>why in substance terms, he opposed the schismatics, the schismatic

824
00:59:23.639 --> 00:59:26.840
<v Speaker 2>tendency is and the standard bearers of those things after

825
00:59:26.920 --> 00:59:30.920
<v Speaker 2>nineteen sixty eight, and people have every superficial understanding of

826
00:59:31.000 --> 00:59:36.119
<v Speaker 2>Mersus Leninism and of what Sovietism was generally. You know,

827
00:59:36.199 --> 00:59:40.960
<v Speaker 2>That's why I object a lot of people banning the

828
00:59:40.960 --> 00:59:48.119
<v Speaker 2>phrase cultural Marxism, Like there's an appropriate context to apply

829
00:59:48.199 --> 00:59:51.360
<v Speaker 2>that phraseology. I'm not going to say there's not, but

830
00:59:51.480 --> 00:59:55.679
<v Speaker 2>generally people don't apply it in those contexts, and they

831
00:59:55.679 --> 00:59:59.159
<v Speaker 2>seem to discern anything or identify anything that's at all

832
00:59:59.400 --> 01:00:06.079
<v Speaker 2>like radic goal or you know, progressive and orientation, or

833
01:00:06.159 --> 01:00:10.280
<v Speaker 2>that's related to the ongoing social engineering regime and like

834
01:00:10.320 --> 01:00:14.360
<v Speaker 2>the paradigm that he gives rise to in like discursive terms.

835
01:00:14.480 --> 01:00:18.639
<v Speaker 2>That's identify that as Marxism. I mean, that's that's grossly incorrect,

836
01:00:19.360 --> 01:00:21.159
<v Speaker 2>you know. And it's not I'm not just playing word

837
01:00:21.239 --> 01:00:24.320
<v Speaker 2>games or being like a pedant or something. You know,

838
01:00:24.360 --> 01:00:26.960
<v Speaker 2>it's important to be clear about what we're talking about.

839
01:00:27.039 --> 01:00:30.760
<v Speaker 2>Particularly we're dealing with something as kind of abstract and

840
01:00:30.960 --> 01:00:34.519
<v Speaker 2>conceptual as political theory, you know, and a guy like

841
01:00:34.559 --> 01:00:37.320
<v Speaker 2>Hobbs will almost a real Marxist, you know, and he

842
01:00:37.440 --> 01:00:42.360
<v Speaker 2>actively disdained the standard bearers of the sorts of tendencies

843
01:00:42.400 --> 01:00:44.719
<v Speaker 2>I just mentioned, you know, not because he was like

844
01:00:44.760 --> 01:00:46.880
<v Speaker 2>a good guy, you're because he was correct in his

845
01:00:46.920 --> 01:00:52.639
<v Speaker 2>assessment of historical phenomenon and the approximate causes of you know,

846
01:00:54.480 --> 01:00:58.199
<v Speaker 2>these punctuated developments in the twentieth century. But he did

847
01:00:58.239 --> 01:01:03.639
<v Speaker 2>have certain insights into history processes. You know, he's the

848
01:01:03.639 --> 01:01:06.840
<v Speaker 2>one who coined the phrase the quote quote the short

849
01:01:06.880 --> 01:01:10.880
<v Speaker 2>century to refer to the twentieth century. I mean, Nolty

850
01:01:10.960 --> 01:01:16.719
<v Speaker 2>agreed with it, you know, the short century being the

851
01:01:16.719 --> 01:01:23.440
<v Speaker 2>cycle of events that were emerged in nineteen fourteen and

852
01:01:23.480 --> 01:01:27.199
<v Speaker 2>that ended on November ninth, nineteen eighty nine, you know,

853
01:01:29.360 --> 01:01:34.119
<v Speaker 2>contra the long century, you know of after water after

854
01:01:34.199 --> 01:01:39.000
<v Speaker 2>Waterloo until nineteen fourteen, I mean after Waterloo, other than

855
01:01:39.039 --> 01:01:42.199
<v Speaker 2>the Crimean War and the Franco Prussian War, both of

856
01:01:42.199 --> 01:01:44.880
<v Speaker 2>which were very localized conflicts and both of which were

857
01:01:44.920 --> 01:01:51.800
<v Speaker 2>brief and neither of which really had some destructive impactfulness

858
01:01:51.840 --> 01:01:54.639
<v Speaker 2>at scale on the continent. One of the reasons why

859
01:01:54.719 --> 01:01:57.480
<v Speaker 2>so many mercenaries from Europe fought in the War between

860
01:01:57.519 --> 01:02:03.920
<v Speaker 2>the States and even you know Henry Henry Werez, the

861
01:02:04.039 --> 01:02:08.519
<v Speaker 2>commandant of Andersonville, who was unceremoniously hanged. So that's a

862
01:02:08.679 --> 01:02:13.760
<v Speaker 2>that's a really grim and macabre story everything about Andersonville

863
01:02:14.119 --> 01:02:17.360
<v Speaker 2>and his demise. But he was a Swiss national who

864
01:02:17.360 --> 01:02:20.920
<v Speaker 2>found his way in the United States, you know, because

865
01:02:20.960 --> 01:02:23.440
<v Speaker 2>that's where the action was. You know, don't get me wrong,

866
01:02:23.559 --> 01:02:26.840
<v Speaker 2>Like all kinds of punctuated things were happening in Europe

867
01:02:27.719 --> 01:02:32.679
<v Speaker 2>of a technological nature, of a developmental nature, but like power,

868
01:02:32.719 --> 01:02:37.559
<v Speaker 2>political affairs weren't really happening there, you know, I mean,

869
01:02:37.599 --> 01:02:40.719
<v Speaker 2>and and if you take a long view, yes, okay,

870
01:02:40.760 --> 01:02:44.000
<v Speaker 2>that kind of thing is always underway. But in Warren

871
01:02:44.079 --> 01:02:48.519
<v Speaker 2>peace terms, they were not punctuated crises. There were not

872
01:02:50.559 --> 01:02:56.599
<v Speaker 2>you know, crisis modalities that were emerging that you know,

873
01:02:56.719 --> 01:03:01.079
<v Speaker 2>generated a need for men under arms and men with

874
01:03:01.119 --> 01:03:05.920
<v Speaker 2>adjacent sorts of skill sets, you know, to participate in

875
01:03:05.920 --> 01:03:11.199
<v Speaker 2>in those sorts of those sorts of uh happenings. But

876
01:03:11.199 --> 01:03:14.360
<v Speaker 2>in America, obviously you better believe that was underway, and

877
01:03:14.400 --> 01:03:19.079
<v Speaker 2>it's some this is a tangent. I'll make it brief,

878
01:03:19.159 --> 01:03:24.719
<v Speaker 2>but you know McLellan who was famously sex by Lincoln,

879
01:03:26.199 --> 01:03:29.920
<v Speaker 2>you know, and he you know Lincoln I'm paraphrasing, but

880
01:03:30.119 --> 01:03:33.639
<v Speaker 2>you know, Lincoln family said, you know, I've got I've

881
01:03:33.639 --> 01:03:37.960
<v Speaker 2>got a commanding general who refuses to assault, you know.

882
01:03:38.079 --> 01:03:43.280
<v Speaker 2>And uh so his detractors and not just among not

883
01:03:43.360 --> 01:03:47.719
<v Speaker 2>just among radical reformers and abolitionist but even pretty moderate

884
01:03:47.760 --> 01:03:50.400
<v Speaker 2>people either band they branded him some kind of coward

885
01:03:50.440 --> 01:03:53.960
<v Speaker 2>who was like afraid of being under fire or this,

886
01:03:54.239 --> 01:03:57.000
<v Speaker 2>or he was some kind of like secret copperhead. He

887
01:03:57.079 --> 01:03:59.119
<v Speaker 2>was in neither of those things. He'd been on the

888
01:03:59.159 --> 01:04:01.320
<v Speaker 2>ground in prime me because before the war in the

889
01:04:01.360 --> 01:04:04.800
<v Speaker 2>States kicked off, other than the Indian wars, which were

890
01:04:04.840 --> 01:04:09.519
<v Speaker 2>utterly savage, but we're not. But in scope and scale,

891
01:04:09.519 --> 01:04:15.679
<v Speaker 2>we're very limited, you know, other than that, like conventional

892
01:04:17.840 --> 01:04:20.760
<v Speaker 2>combined ours what was then emerging combined arms, you know,

893
01:04:20.880 --> 01:04:23.760
<v Speaker 2>indirect fire, like the only way you really I mean

894
01:04:23.840 --> 01:04:26.920
<v Speaker 2>liaising with foreign militaries was like something that was done

895
01:04:26.960 --> 01:04:29.920
<v Speaker 2>in the Western world anyway. But it's also like if

896
01:04:29.960 --> 01:04:33.480
<v Speaker 2>you wanted to, you know, if you wanted to, if

897
01:04:33.519 --> 01:04:36.320
<v Speaker 2>you wanted to cut your teeth in a combat zone.

898
01:04:37.199 --> 01:04:40.719
<v Speaker 2>You know McClellan's generation, Well, you went to Europe, you know,

899
01:04:40.800 --> 01:04:44.000
<v Speaker 2>you drilled with the Prussians or you know, you you

900
01:04:44.079 --> 01:04:47.320
<v Speaker 2>were a liaison to the French or the British. And

901
01:04:47.800 --> 01:04:50.480
<v Speaker 2>McClelland saw what was happening on the ground in Crimea,

902
01:04:51.440 --> 01:04:53.360
<v Speaker 2>and you saw the Master artillery and what it was

903
01:04:53.440 --> 01:04:56.760
<v Speaker 2>doing to the human body, and he's like, this is horrific.

904
01:04:57.519 --> 01:05:00.119
<v Speaker 2>So he's like, if we if we we started it,

905
01:05:01.239 --> 01:05:04.239
<v Speaker 2>if we start if we start cavalry charging like masks

906
01:05:04.280 --> 01:05:08.159
<v Speaker 2>Confederate artillery, like this is gonna be a slaughter, and

907
01:05:08.280 --> 01:05:12.840
<v Speaker 2>that's what happened, you know. But uh, this is sort

908
01:05:12.840 --> 01:05:18.360
<v Speaker 2>of an aside. But any event, you know, Uh, to

909
01:05:18.440 --> 01:05:21.719
<v Speaker 2>bring it back to where we should be at, I

910
01:05:25.159 --> 01:05:28.199
<v Speaker 2>I did it right up years back of Paul Godfrey's

911
01:05:28.400 --> 01:05:31.159
<v Speaker 2>talk and his paper. You know how the left won

912
01:05:31.239 --> 01:05:33.440
<v Speaker 2>the Cold War, because the left did win the Cold War.

913
01:05:35.000 --> 01:05:40.559
<v Speaker 2>The people like Hobsbaum lost the Cold War, you know,

914
01:05:40.760 --> 01:05:45.800
<v Speaker 2>the standard bearers of Sovietism and of uh. I don't

915
01:05:45.840 --> 01:05:48.480
<v Speaker 2>think Hosmam was a Stalinist in the sense that somebody

916
01:05:48.639 --> 01:05:51.039
<v Speaker 2>like Dougan kind of is, or in the way more

917
01:05:51.039 --> 01:05:52.920
<v Speaker 2>and more properly, He's not a stalinist in the way

918
01:05:52.960 --> 01:05:54.400
<v Speaker 2>that guys like Jackson Hinkle are.

919
01:05:55.639 --> 01:05:56.960
<v Speaker 3>But I mean he wasn't.

920
01:05:57.199 --> 01:06:02.079
<v Speaker 2>He wasn't opposed to that tendency either, you know. And

921
01:06:02.239 --> 01:06:05.719
<v Speaker 2>like we got into he stated and know un certain terms,

922
01:06:06.000 --> 01:06:10.880
<v Speaker 2>you know, after after the energym and border came down

923
01:06:12.360 --> 01:06:17.400
<v Speaker 2>that you know, whatever happened in the Soviet Union, but

924
01:06:17.599 --> 01:06:22.840
<v Speaker 2>it had the had the Communist revolution been realized, it

925
01:06:22.880 --> 01:06:24.800
<v Speaker 2>would have been worth it in his opinion, you know.

926
01:06:24.840 --> 01:06:29.239
<v Speaker 2>And that's so he was he was honest about, you know,

927
01:06:31.480 --> 01:06:34.360
<v Speaker 2>about that perspective, and I mean that's the way every

928
01:06:35.199 --> 01:06:38.280
<v Speaker 2>that's the way every Marcist Leninist thought, you know, and

929
01:06:38.400 --> 01:06:40.920
<v Speaker 2>and such that they still exist today. I don't think

930
01:06:40.920 --> 01:06:44.199
<v Speaker 2>guys like Hankle when like the kind of reconstituted American

931
01:06:44.280 --> 01:06:47.239
<v Speaker 2>Communist Party, they've also got a presence on the East

932
01:06:47.320 --> 01:06:51.400
<v Speaker 2>Coast these days. They're distinct from like whatever, this vestigial

933
01:06:51.800 --> 01:06:53.679
<v Speaker 2>Communist Party USA, which are just like a bunch of

934
01:06:53.800 --> 01:06:55.960
<v Speaker 2>liberals who don't know what the fuck they're talking about.

935
01:06:56.079 --> 01:06:59.639
<v Speaker 2>But kind of like the reconstituted American Communist Party, I

936
01:06:59.719 --> 01:07:03.000
<v Speaker 2>mean they believe that too, but they're kind of they're

937
01:07:03.000 --> 01:07:06.199
<v Speaker 2>they're kind of like a dialectical offshoot of what was

938
01:07:06.320 --> 01:07:10.400
<v Speaker 2>the Marcus Lennon's perspective. I think that they uh, I

939
01:07:10.440 --> 01:07:13.719
<v Speaker 2>think they're big on guys like Emmanuel Wallerstein and like

940
01:07:13.760 --> 01:07:18.320
<v Speaker 2>they they subscribed like global systems theory, which is serious stuff.

941
01:07:18.480 --> 01:07:21.719
<v Speaker 2>But but they are like stylinists, like they don't, you know,

942
01:07:21.800 --> 01:07:25.679
<v Speaker 2>they're they tolerate religious people these days, they're not. They're

943
01:07:25.719 --> 01:07:30.079
<v Speaker 2>not these like doctrinal atheists who view themselves as being

944
01:07:30.159 --> 01:07:34.000
<v Speaker 2>at war with established churches. And things like they're tolerant

945
01:07:34.039 --> 01:07:37.400
<v Speaker 2>to that, but they're they remain like atheistic, like what

946
01:07:37.599 --> 01:07:41.880
<v Speaker 2>was it matter if you killed twenty million people to advance, uh,

947
01:07:42.679 --> 01:07:45.679
<v Speaker 2>you know the realization of true communism, Like it doesn't

948
01:07:45.719 --> 01:07:48.480
<v Speaker 2>matter because well you know that that that's that's just

949
01:07:48.599 --> 01:07:52.079
<v Speaker 2>creative destruction and and human if humans are just so

950
01:07:52.199 --> 01:07:55.960
<v Speaker 2>much mentioned material and mentally more valuable than you know,

951
01:07:56.159 --> 01:08:01.320
<v Speaker 2>animal livestock or material things that may be as they

952
01:08:01.400 --> 01:08:04.000
<v Speaker 2>may be, there there's still just like so much you know, material,

953
01:08:04.719 --> 01:08:08.039
<v Speaker 2>you know, and that uh, that's important to keep in mind.

954
01:08:08.079 --> 01:08:11.000
<v Speaker 2>I mean, I'm not not just I'm not being you

955
01:08:11.039 --> 01:08:13.280
<v Speaker 2>know not, I'm not like moralizing here saying like and

956
01:08:13.360 --> 01:08:15.960
<v Speaker 2>this is why the communists are a bunch of slavery beast.

957
01:08:17.359 --> 01:08:21.840
<v Speaker 2>I think that their worldview, in addition to being kind

958
01:08:21.880 --> 01:08:26.800
<v Speaker 2>of laughably up to and it's there. Yeah, I I

959
01:08:26.920 --> 01:08:30.640
<v Speaker 2>believe it's like highly corrupt morally. But that's that's not

960
01:08:30.920 --> 01:08:34.920
<v Speaker 2>at base. It's not really why people like me like

961
01:08:35.000 --> 01:08:38.560
<v Speaker 2>object to their perspective, you know. But at the same time,

962
01:08:39.079 --> 01:08:42.399
<v Speaker 2>you know, I uh, for some reason, the kinds of

963
01:08:42.479 --> 01:08:44.880
<v Speaker 2>people people looks like chompsky all the time. And don't

964
01:08:44.880 --> 01:08:46.800
<v Speaker 2>get me wrong. Like I think Chomsky wrote some pretty

965
01:08:46.840 --> 01:08:52.479
<v Speaker 2>good stuff on linguistics and he he he uh, he'd

966
01:08:52.520 --> 01:08:56.319
<v Speaker 2>be pretty handily treated people like Fuco who considered to

967
01:08:56.359 --> 01:08:59.840
<v Speaker 2>be kind of unserious degenerates. But I mean Chompsky, Chomsky's

968
01:08:59.840 --> 01:09:03.119
<v Speaker 2>basically like a moralizer and a polemicist, and I don't

969
01:09:03.119 --> 01:09:05.640
<v Speaker 2>think he's got to really develop view of political theory.

970
01:09:06.199 --> 01:09:07.880
<v Speaker 2>But I mean, I mean guys on the right, or

971
01:09:07.880 --> 01:09:11.319
<v Speaker 2>at least guys kind of adjacent they don't have data,

972
01:09:11.359 --> 01:09:13.399
<v Speaker 2>say Chomsky, but then they act like I'm some weirdo

973
01:09:13.520 --> 01:09:16.720
<v Speaker 2>where like it's being like dev and I said, hobbsbamb

974
01:09:17.279 --> 01:09:19.560
<v Speaker 2>you know, like Howsong was a serious historian man like

975
01:09:19.720 --> 01:09:23.479
<v Speaker 2>unlike Chomsky, he like drops polemic about like you know,

976
01:09:23.840 --> 01:09:28.439
<v Speaker 2>America is doing mean things, but the electonomy wrong, like

977
01:09:28.520 --> 01:09:31.359
<v Speaker 2>America is there to be savage. But the day Chompsky,

978
01:09:31.960 --> 01:09:34.239
<v Speaker 2>you know, he's he comes off like some hand ringing

979
01:09:34.319 --> 01:09:37.479
<v Speaker 2>old woman. And I don't, I don't. I don't think

980
01:09:37.520 --> 01:09:39.920
<v Speaker 2>he's a real political theorist, you know, like it's I

981
01:09:40.000 --> 01:09:44.079
<v Speaker 2>don't it's not just me kind of guarding my own

982
01:09:44.119 --> 01:09:49.199
<v Speaker 2>proverbial wheelhouse. I you know, at the level of deep analysis,

983
01:09:50.800 --> 01:09:54.000
<v Speaker 2>like Nolt and Hosbom and like economy, political economs like

984
01:09:54.079 --> 01:09:57.279
<v Speaker 2>Joseph Schumpeter, the suits of insights they were capable of,

985
01:09:57.560 --> 01:10:01.560
<v Speaker 2>like in the moment, most people can't do that, you know.

986
01:10:01.920 --> 01:10:05.960
<v Speaker 2>And I meet a lot of guys whoever this idea

987
01:10:06.119 --> 01:10:08.640
<v Speaker 2>that you know, oh, you're like a mathematician or like

988
01:10:08.720 --> 01:10:12.359
<v Speaker 2>you sell insurance or like you're, you know, some kind

989
01:10:12.399 --> 01:10:15.479
<v Speaker 2>of molecular biologists. But oh, anybody you can have a

990
01:10:15.560 --> 01:10:17.600
<v Speaker 2>take on putical theory. It's like, what the fuck are

991
01:10:17.600 --> 01:10:18.319
<v Speaker 2>you talking about?

992
01:10:18.560 --> 01:10:18.680
<v Speaker 3>You know.

993
01:10:18.760 --> 01:10:20.840
<v Speaker 2>And that's these guys that would no insight. It's not

994
01:10:20.880 --> 01:10:23.000
<v Speaker 2>even made like IQ man, Like these guys are like

995
01:10:23.079 --> 01:10:26.039
<v Speaker 2>way smarter than I am, you know, and but they

996
01:10:26.199 --> 01:10:28.760
<v Speaker 2>they're but they're like conceptually illiterate. It's because they can't

997
01:10:29.279 --> 01:10:33.319
<v Speaker 2>discern the relevant patterns and things, you know, Like it's

998
01:10:33.439 --> 01:10:35.560
<v Speaker 2>it's not like an intelligence thing. Yeah I don't you can.

999
01:10:35.960 --> 01:10:38.760
<v Speaker 1>I mean, I accuse of religion now on the right,

1000
01:10:39.479 --> 01:10:42.319
<v Speaker 1>on some parts of the right. I mean, if you

1001
01:10:42.479 --> 01:10:46.840
<v Speaker 1>mentioned IQ and you do anything to like take one

1002
01:10:47.000 --> 01:10:50.800
<v Speaker 1>step to say, well, you know, it really doesn't matter

1003
01:10:50.880 --> 01:10:53.359
<v Speaker 1>with this, they just oh, that's cope, that's cope, bro,

1004
01:10:53.920 --> 01:10:54.520
<v Speaker 1>that's cope.

1005
01:10:55.560 --> 01:10:58.640
<v Speaker 2>Well, no, they're retards. And that's like outmoded thinking, you know,

1006
01:10:58.680 --> 01:11:02.159
<v Speaker 2>Like I was making the point like Bill Gates, I

1007
01:11:02.239 --> 01:11:06.439
<v Speaker 2>guarantee you has a higher IQ than Muhammad, Promo, Napoleon

1008
01:11:06.520 --> 01:11:10.079
<v Speaker 2>or Hitler. He's also like a total shithead. He's totally

1009
01:11:10.119 --> 01:11:13.880
<v Speaker 2>devoid of any creativity and in somebody's the fucking idiots,

1010
01:11:14.479 --> 01:11:18.079
<v Speaker 2>and like nobody is gonna die for Bill Gates. Okay,

1011
01:11:18.239 --> 01:11:20.880
<v Speaker 2>I mean it's like, okay, great, Like there's some there's

1012
01:11:20.880 --> 01:11:23.279
<v Speaker 2>some Chinese guy who'd like faint. Have you ever saw

1013
01:11:23.399 --> 01:11:25.760
<v Speaker 2>like a girl naked and lives with his mommy and

1014
01:11:25.880 --> 01:11:28.720
<v Speaker 2>he's got an IQ of like two hundred. Okay, that's awesome.

1015
01:11:29.439 --> 01:11:31.760
<v Speaker 2>If I need somebody to do like math problems nobody

1016
01:11:31.800 --> 01:11:33.720
<v Speaker 2>can do, I'll hire him to do that. But I

1017
01:11:33.840 --> 01:11:36.359
<v Speaker 2>don't understand why I should give a fuck, you know,

1018
01:11:36.520 --> 01:11:40.840
<v Speaker 2>Like it's basically you know what IQ is, man IQ

1019
01:11:41.159 --> 01:11:44.600
<v Speaker 2>is a It's like it's it's cold war managerialism, whereby

1020
01:11:44.720 --> 01:11:48.279
<v Speaker 2>it's like, look, we basically like like we need like

1021
01:11:48.399 --> 01:11:51.600
<v Speaker 2>widget makers, and we need guys who manage the widget factory,

1022
01:11:51.920 --> 01:11:54.520
<v Speaker 2>and we need some criteria where can identify people who

1023
01:11:54.600 --> 01:11:58.239
<v Speaker 2>below a certain threshold are basically subnormal and useless. That's

1024
01:11:58.239 --> 01:12:01.640
<v Speaker 2>what IQ is. It's not like, you know, oh, if

1025
01:12:01.640 --> 01:12:05.239
<v Speaker 2>you're like Q was this high, you know, you're you're

1026
01:12:05.279 --> 01:12:07.920
<v Speaker 2>you're gonna like lead like a revolution and conquer the

1027
01:12:07.960 --> 01:12:11.600
<v Speaker 2>Arabian Peninsula. Or if like your iqes like within these parameters,

1028
01:12:12.000 --> 01:12:15.079
<v Speaker 2>like you're Adolf Hitler or I mean, it's fucking retarded,

1029
01:12:15.199 --> 01:12:17.760
<v Speaker 2>like it doesn't And I mean for people I've been

1030
01:12:17.800 --> 01:12:20.199
<v Speaker 2>meaning someone vod Measy and sort of like that, and

1031
01:12:20.279 --> 01:12:25.199
<v Speaker 2>it's like you're basically taking you're basically taking, uh, this

1032
01:12:25.399 --> 01:12:28.880
<v Speaker 2>kind of ridiculous sort of like bureaucrats fetish from the

1033
01:12:28.920 --> 01:12:31.800
<v Speaker 2>public school system and like deciding it's like some like

1034
01:12:31.920 --> 01:12:35.119
<v Speaker 2>holy criteria, like and they don't even realize that's what

1035
01:12:35.119 --> 01:12:38.840
<v Speaker 2>they're doing. So but yeah, we'll get into the substance

1036
01:12:38.880 --> 01:12:41.880
<v Speaker 2>of what we need to talk about today. I uh,

1037
01:12:42.479 --> 01:12:48.199
<v Speaker 2>I didn't mean to uh whip off about about tangents,

1038
01:12:48.239 --> 01:12:51.439
<v Speaker 2>but I made the point before. You know, Hobsbam, he

1039
01:12:51.479 --> 01:12:54.359
<v Speaker 2>talked a lot about the origins of nationalism, and to clarify,

1040
01:12:54.479 --> 01:12:56.920
<v Speaker 2>because I don't want people jumping over my shit. We're

1041
01:12:57.000 --> 01:13:01.039
<v Speaker 2>not talking about believing in one's knows. We're not talking

1042
01:13:01.079 --> 01:13:03.439
<v Speaker 2>about caring about your race. We're not talking about any

1043
01:13:03.439 --> 01:13:06.319
<v Speaker 2>of that. We're talking about this kind of like progressive

1044
01:13:06.479 --> 01:13:13.279
<v Speaker 2>modernist like political modality, like organizing modality called nationalism, which

1045
01:13:13.319 --> 01:13:17.039
<v Speaker 2>is the base of liberal idea. And it basically arbitrarily says,

1046
01:13:17.880 --> 01:13:20.880
<v Speaker 2>you know, kind of the classical view of sovereignty, whether

1047
01:13:21.000 --> 01:13:24.800
<v Speaker 2>it invests in like a royal dynasty, or whether it

1048
01:13:24.800 --> 01:13:29.000
<v Speaker 2>invests in you know, you know, men who are kind

1049
01:13:29.000 --> 01:13:31.840
<v Speaker 2>of like you know, for all parate parsons, an elected

1050
01:13:32.000 --> 01:13:35.319
<v Speaker 2>king by the police in lieu with that, it says,

1051
01:13:35.520 --> 01:13:39.439
<v Speaker 2>like all these people in this geographic area who happen

1052
01:13:39.520 --> 01:13:43.640
<v Speaker 2>to have linguistic fluency, and like we've declared the national dialect.

1053
01:13:44.000 --> 01:13:47.159
<v Speaker 2>You're part of this nation now, you know, it doesn't

1054
01:13:47.239 --> 01:13:50.119
<v Speaker 2>matter what religion you are, It doesn't matter where your

1055
01:13:50.199 --> 01:13:54.479
<v Speaker 2>loyalties lie in terms of things that supersede you know,

1056
01:13:54.800 --> 01:13:59.039
<v Speaker 2>administrative politics. This is just like the French nation, or

1057
01:13:59.079 --> 01:14:03.000
<v Speaker 2>this is the polar nation. And famously Hitler said that

1058
01:14:03.159 --> 01:14:06.600
<v Speaker 2>was about the biggest obstacle to Germany being able to

1059
01:14:06.640 --> 01:14:10.279
<v Speaker 2>project power on the world stage. As people internalize this

1060
01:14:10.439 --> 01:14:15.479
<v Speaker 2>nonsense and it became this kind of like self defeating imperative,

1061
01:14:16.479 --> 01:14:22.079
<v Speaker 2>like whereby people mired in this kind of alienated circumstance

1062
01:14:22.239 --> 01:14:27.000
<v Speaker 2>wrought by industrial urban modernity. They kind of like clung

1063
01:14:27.079 --> 01:14:30.520
<v Speaker 2>to this idea of like a nationalist like political model.

1064
01:14:30.760 --> 01:14:33.680
<v Speaker 2>And again we're not talking about real like belief and

1065
01:14:33.720 --> 01:14:37.199
<v Speaker 2>what's ethnos, We're talking about a contrivance, you know, and

1066
01:14:37.319 --> 01:14:40.960
<v Speaker 2>the and it's also Habswam made the point and we're

1067
01:14:41.039 --> 01:14:45.319
<v Speaker 2>so made the same point. Nationalism it based as individualistic.

1068
01:14:45.479 --> 01:14:48.560
<v Speaker 2>It emerged as a liberal idea and entailed the notion

1069
01:14:48.680 --> 01:14:52.119
<v Speaker 2>of Okay, here's this nation based on these arbitrary criteria.

1070
01:14:52.600 --> 01:14:55.079
<v Speaker 2>They generally have to do with the ability to communicate

1071
01:14:55.359 --> 01:14:59.279
<v Speaker 2>and mutual intelligibility. But it's made up in the estimation

1072
01:14:59.479 --> 01:15:04.920
<v Speaker 2>of people who contrived the cityology of individual citizens, and

1073
01:15:05.079 --> 01:15:09.520
<v Speaker 2>every individual is recognized by the nation, you know, as

1074
01:15:09.640 --> 01:15:14.800
<v Speaker 2>as some kind of like sovereign decision maker unto himself,

1075
01:15:15.359 --> 01:15:18.359
<v Speaker 2>like obviously the rubber meets the road, and nobody abides

1076
01:15:18.439 --> 01:15:21.960
<v Speaker 2>that who's actually in power. But that's the theory, and

1077
01:15:22.039 --> 01:15:25.520
<v Speaker 2>that's kind of like the moral mythology of it. You know,

1078
01:15:27.880 --> 01:15:31.439
<v Speaker 2>this is extremely at odds with the past, you know,

1079
01:15:32.319 --> 01:15:36.319
<v Speaker 2>where your responsibility was to your monarch or to the

1080
01:15:36.399 --> 01:15:40.880
<v Speaker 2>local lord and above him and ultimately like to you know,

1081
01:15:41.199 --> 01:15:45.119
<v Speaker 2>your your faith and the representatives of your confessional heritage

1082
01:15:46.000 --> 01:15:50.600
<v Speaker 2>and your rights and privileges accrued from your profession or

1083
01:15:50.720 --> 01:15:54.399
<v Speaker 2>from you know, the social and collective or corporate corporative

1084
01:15:54.479 --> 01:15:57.880
<v Speaker 2>groups that you belong to. You know, the whole point

1085
01:15:57.920 --> 01:16:01.319
<v Speaker 2>of nationalism is it tears all that you know, these

1086
01:16:01.399 --> 01:16:05.439
<v Speaker 2>kind of natural ancient communitarian bonds. No no, no, that's

1087
01:16:05.439 --> 01:16:09.560
<v Speaker 2>the illegitimate. Now you're just an individual, but you're part

1088
01:16:09.600 --> 01:16:12.439
<v Speaker 2>of this body politic because you happen to speak French,

1089
01:16:12.880 --> 01:16:15.439
<v Speaker 2>or you happen to speak Polish or like, you know,

1090
01:16:16.039 --> 01:16:19.000
<v Speaker 2>you happen to be somebody who speaks like High German,

1091
01:16:19.119 --> 01:16:22.119
<v Speaker 2>but you live in Belgium. Like that's that's what we're

1092
01:16:22.159 --> 01:16:25.239
<v Speaker 2>talking about. That's what he was talking about, you know,

1093
01:16:25.439 --> 01:16:29.960
<v Speaker 2>And that's Cobsbohmb's take, which was well placed, was that

1094
01:16:30.079 --> 01:16:33.920
<v Speaker 2>conservatism is just it's just like it's just like liberal individualism.

1095
01:16:34.760 --> 01:16:38.760
<v Speaker 2>That's basically a kind of class war against aristocracy by

1096
01:16:38.880 --> 01:16:43.199
<v Speaker 2>like a thirsty and kind of covetist like capitalist class

1097
01:16:43.800 --> 01:16:47.520
<v Speaker 2>go on to like discredit everything that came before, say no, no, no,

1098
01:16:48.000 --> 01:16:51.000
<v Speaker 2>all these things that are important, you know, relating to

1099
01:16:51.119 --> 01:16:54.439
<v Speaker 2>national identity, Like we're the ones who are the managers

1100
01:16:54.479 --> 01:16:58.920
<v Speaker 2>those things. And you know, everybody's an individual, but you

1101
01:16:59.079 --> 01:17:02.840
<v Speaker 2>need us to like guard these individual rights. Like that's

1102
01:17:03.199 --> 01:17:06.680
<v Speaker 2>what nationalism is in the capital end sense. It's not

1103
01:17:06.880 --> 01:17:09.640
<v Speaker 2>saying I don't live in multiculturalism. It's not saying I'm

1104
01:17:09.640 --> 01:17:12.520
<v Speaker 2>proud to be white. It's not saying, you know, I

1105
01:17:13.319 --> 01:17:15.199
<v Speaker 2>want my country to be owners and Catholic. There has

1106
01:17:15.239 --> 01:17:17.960
<v Speaker 2>nothing to do with it. Nothing, And that's one of

1107
01:17:17.960 --> 01:17:21.560
<v Speaker 2>the reasons why these quote unquote nationalist governments they like

1108
01:17:21.640 --> 01:17:24.760
<v Speaker 2>never lead anything, you know, and the moment they go away,

1109
01:17:26.079 --> 01:17:29.600
<v Speaker 2>you know what little kind of concessions there were. They

1110
01:17:29.720 --> 01:17:33.359
<v Speaker 2>kind of preserving normalcy, just like evamplites because it's a

1111
01:17:33.760 --> 01:17:37.920
<v Speaker 2>it's a house, it's a paper house, you know. And

1112
01:17:40.239 --> 01:17:44.720
<v Speaker 2>Hobsbam was very big on what he called the Dual Revolution.

1113
01:17:45.039 --> 01:17:47.159
<v Speaker 2>I mean, my fame was big on it. I mean

1114
01:17:47.239 --> 01:17:52.319
<v Speaker 2>he identified he identified the dual Revolution as a historical

1115
01:17:52.399 --> 01:17:56.600
<v Speaker 2>phenomenon that came to shape governmental imperatives and came to

1116
01:17:56.680 --> 01:18:01.840
<v Speaker 2>kind of frame everything related to do you know, the

1117
01:18:01.920 --> 01:18:07.520
<v Speaker 2>political sphere of activity, both you know, in theoretical capacities

1118
01:18:07.560 --> 01:18:10.399
<v Speaker 2>as well as in terms of praxis and what actually developed,

1119
01:18:10.840 --> 01:18:14.079
<v Speaker 2>Like what do you mean by the dual revolution specifically?

1120
01:18:14.199 --> 01:18:16.800
<v Speaker 2>And as we got into before last time, and we're

1121
01:18:16.840 --> 01:18:20.439
<v Speaker 2>talking about Hobbsbom's kind of like four value magnum opus,

1122
01:18:20.680 --> 01:18:22.640
<v Speaker 2>you know, dealing with the age of the age of

1123
01:18:22.720 --> 01:18:30.000
<v Speaker 2>revolution between seventeen eighty nine eighteen forty eight. How Slump's

1124
01:18:30.039 --> 01:18:33.279
<v Speaker 2>take is that, Okay, you know, the jacob and Revolution

1125
01:18:33.439 --> 01:18:36.199
<v Speaker 2>and all this kind of radicalism and all this all

1126
01:18:36.239 --> 01:18:39.840
<v Speaker 2>this abchieval. You know, He's like that was inextricably bound

1127
01:18:40.000 --> 01:18:44.720
<v Speaker 2>up with like technological and economic changes that they constituted

1128
01:18:44.720 --> 01:18:47.079
<v Speaker 2>this kind of grand future shock, you know, really like

1129
01:18:47.119 --> 01:18:50.199
<v Speaker 2>the first industry revolution. So is that you can't extricate

1130
01:18:50.279 --> 01:18:54.359
<v Speaker 2>these things. You know that they're very Marxist len in

1131
01:18:54.439 --> 01:18:58.960
<v Speaker 2>this view of it, but they're not wrong. You can't

1132
01:18:59.000 --> 01:19:03.000
<v Speaker 2>really you can't really identify like what came first or

1133
01:19:03.039 --> 01:19:05.439
<v Speaker 2>what was the Pride move on. It was both of

1134
01:19:05.520 --> 01:19:08.479
<v Speaker 2>these things, you know, kind of like inextriguably tethered doing

1135
01:19:08.560 --> 01:19:15.199
<v Speaker 2>another a combination of like dialectical process and conceptual activity

1136
01:19:15.840 --> 01:19:19.520
<v Speaker 2>as well as you know, kind of the the binding

1137
01:19:19.680 --> 01:19:23.239
<v Speaker 2>up of of economic imperatives with political life in a

1138
01:19:23.279 --> 01:19:30.479
<v Speaker 2>way that hadn't happened before. So you know, these enlightenment ideas,

1139
01:19:30.680 --> 01:19:34.800
<v Speaker 2>which on the one hand, are kind of hollow ideological phraseology,

1140
01:19:36.119 --> 01:19:39.079
<v Speaker 2>these kinds of you know, democracy like but not real

1141
01:19:39.199 --> 01:19:46.000
<v Speaker 2>democracy like you know, procedural procedural democracy like nationalism and liberalism.

1142
01:19:46.880 --> 01:19:50.000
<v Speaker 2>This kind of stuff gained traction because people were getting

1143
01:19:50.119 --> 01:19:53.319
<v Speaker 2>crushed by these new economic modalities that nobody knew how

1144
01:19:53.359 --> 01:19:58.560
<v Speaker 2>to manage, you know, and old wealth was being wiped

1145
01:19:58.600 --> 01:20:04.880
<v Speaker 2>out handover fists, you know, So there was charastrotic effects

1146
01:20:04.960 --> 01:20:08.359
<v Speaker 2>to this. So like people looking for remedies, you know,

1147
01:20:09.359 --> 01:20:13.039
<v Speaker 2>they were uniquely susceptible to this kind of thought. But

1148
01:20:13.159 --> 01:20:16.119
<v Speaker 2>they also people develop these kinds of ideas based on

1149
01:20:16.520 --> 01:20:19.479
<v Speaker 2>these disruptions, you know, because they were kind of ripped

1150
01:20:19.520 --> 01:20:25.479
<v Speaker 2>out of environs where they had meaningful reference points beyond

1151
01:20:25.560 --> 01:20:29.600
<v Speaker 2>their own lives, you know, and uh, people's lives are

1152
01:20:29.640 --> 01:20:35.279
<v Speaker 2>comparatively short then, you know. And so this this this

1153
01:20:35.439 --> 01:20:40.439
<v Speaker 2>kind of taken together, this developed its own momentum. It

1154
01:20:40.520 --> 01:20:43.880
<v Speaker 2>was like both a process and an animating principle as

1155
01:20:43.920 --> 01:20:49.119
<v Speaker 2>well as uh, you know, like a key like framing

1156
01:20:50.880 --> 01:21:00.399
<v Speaker 2>a key framing device of of of the zeitgeist. You know, now,

1157
01:21:01.159 --> 01:21:05.760
<v Speaker 2>when the French Revolution was defeated, you know, and and

1158
01:21:06.000 --> 01:21:09.680
<v Speaker 2>particularly after you know, Waterloo, I mean because Napoleon, Uh,

1159
01:21:11.920 --> 01:21:15.079
<v Speaker 2>Napoleon was a lot like Cromwell and a lot like Hitler.

1160
01:21:17.720 --> 01:21:20.479
<v Speaker 2>I agree with Russell Stoffley. I think Hitler was more

1161
01:21:20.560 --> 01:21:25.399
<v Speaker 2>like Mohammad than he was anybody. But and Napoleon didn't

1162
01:21:25.479 --> 01:21:31.239
<v Speaker 2>have that messianic uh sensibility. I'm talking in political terms,

1163
01:21:31.319 --> 01:21:37.119
<v Speaker 2>not in like theological ones. But what happened in the

1164
01:21:37.439 --> 01:21:39.760
<v Speaker 2>I mean, what happened in the Reign of Terror and

1165
01:21:39.800 --> 01:21:44.199
<v Speaker 2>what happened in the aftermath when Napoleon literally trying to

1166
01:21:44.319 --> 01:21:49.560
<v Speaker 2>conquer the continent and you know, become Emperor of Europa.

1167
01:21:52.039 --> 01:21:56.520
<v Speaker 2>The view from what remained, like the royal courts in Europe,

1168
01:21:57.840 --> 01:22:00.239
<v Speaker 2>and the view from kind of like the nas and

1169
01:22:01.039 --> 01:22:06.720
<v Speaker 2>political managerial class was this can never ever happen again. Okay,

1170
01:22:08.479 --> 01:22:13.079
<v Speaker 2>So the Congress of Vienna Metternich kind of first and

1171
01:22:13.199 --> 01:22:17.399
<v Speaker 2>foremost among this type, you know, kind of like the

1172
01:22:17.479 --> 01:22:21.319
<v Speaker 2>whole raison deetra of state craft became like balance of power,

1173
01:22:22.279 --> 01:22:27.439
<v Speaker 2>you know e. Michael Jones makes the point that all

1174
01:22:27.560 --> 01:22:32.840
<v Speaker 2>rationalist perspectives partake in some way of like Newtonian physics,

1175
01:22:33.399 --> 01:22:35.920
<v Speaker 2>you know, this kind of like perfect balance of like

1176
01:22:36.119 --> 01:22:40.079
<v Speaker 2>dynamic but totally controlled motion. It's more complicated than that.

1177
01:22:40.239 --> 01:22:42.159
<v Speaker 2>And Jones is its own as a very like punitive

1178
01:22:42.239 --> 01:22:43.920
<v Speaker 2>view of like Newton. I don't want to get into that,

1179
01:22:45.520 --> 01:22:50.199
<v Speaker 2>but he's right about what I just indicated, okay. And

1180
01:22:50.439 --> 01:22:55.279
<v Speaker 2>balance of power politics, that's where it comes from, okay,

1181
01:22:56.479 --> 01:22:59.199
<v Speaker 2>And that's why it's misguided when a lot of these

1182
01:22:59.279 --> 01:23:03.039
<v Speaker 2>people it's kind of like the mantra of the Midwidth

1183
01:23:03.079 --> 01:23:08.199
<v Speaker 2>that oh, Churchill wasn't crazy, and Churchill wasn't totally corrupted,

1184
01:23:09.840 --> 01:23:14.560
<v Speaker 2>you know, by alien interests. He was just trying to

1185
01:23:14.640 --> 01:23:18.039
<v Speaker 2>maintain the balance of power and no European power can

1186
01:23:18.119 --> 01:23:20.720
<v Speaker 2>become too strong. That's not at all what he was doing.

1187
01:23:21.520 --> 01:23:25.359
<v Speaker 2>And that was obsolete anyway by the twentieth century. That

1188
01:23:25.479 --> 01:23:29.000
<v Speaker 2>got shot to pieces in nineteen fourteen, and nobody thought

1189
01:23:29.039 --> 01:23:32.560
<v Speaker 2>that way anymore, okay. And that's why the reasons why

1190
01:23:32.600 --> 01:23:35.239
<v Speaker 2>it was apocalyptic thinking came about in the twentieth century

1191
01:23:35.680 --> 01:23:40.600
<v Speaker 2>because what had been the return to like rationalist normalcy

1192
01:23:41.359 --> 01:23:44.399
<v Speaker 2>that died in the trenches along with millions of guys

1193
01:23:44.439 --> 01:23:47.000
<v Speaker 2>who got blown to bits. It died like buried beneath

1194
01:23:47.119 --> 01:23:49.479
<v Speaker 2>like the mud and shit and all of their body parts.

1195
01:23:49.760 --> 01:23:53.960
<v Speaker 2>Nobody thought that way, and that's not what Churchill was doing.

1196
01:23:54.560 --> 01:23:56.840
<v Speaker 2>And even if it was, that's that that be a

1197
01:23:56.960 --> 01:24:01.399
<v Speaker 2>ridiculous mission to take on in nineteen thirty nine. It

1198
01:24:01.399 --> 01:24:08.680
<v Speaker 2>would make no sense. But that's the uh, that's the

1199
01:24:08.800 --> 01:24:12.800
<v Speaker 2>source of this kind of like reactionary stance. And Hoswam

1200
01:24:12.920 --> 01:24:17.159
<v Speaker 2>calls it reactionary equals the Matrinage perspective reactionary because it's

1201
01:24:17.239 --> 01:24:22.359
<v Speaker 2>not truly conservative. It's literally a reaction. It's saying, how

1202
01:24:22.439 --> 01:24:25.760
<v Speaker 2>do we deal with future shock? How do we deal

1203
01:24:25.880 --> 01:24:30.880
<v Speaker 2>with the disruption of this kind of like rational balancing

1204
01:24:31.199 --> 01:24:36.640
<v Speaker 2>of furies? How do we restore something manageable and something

1205
01:24:36.760 --> 01:24:40.119
<v Speaker 2>that is primarily governed by reason? You know, here is

1206
01:24:40.199 --> 01:24:43.399
<v Speaker 2>how we do it. We do it by like managing power,

1207
01:24:44.079 --> 01:24:46.960
<v Speaker 2>you know, like it's some kind of like it like

1208
01:24:47.000 --> 01:24:49.640
<v Speaker 2>it's some kind of quantity of energy you know that

1209
01:24:49.720 --> 01:24:52.439
<v Speaker 2>can be like redirected and or kind of purpose towards

1210
01:24:52.520 --> 01:24:55.760
<v Speaker 2>this or you know, almost like an engineering problem. Okay,

1211
01:24:56.760 --> 01:25:01.640
<v Speaker 2>that's that's what is meant by reactionary, because it wasn't nobody,

1212
01:25:01.800 --> 01:25:04.479
<v Speaker 2>not Metterniche, not the people in the Congress at Vienna,

1213
01:25:04.680 --> 01:25:09.520
<v Speaker 2>not not you know, not the people who later opposed

1214
01:25:09.520 --> 01:25:12.640
<v Speaker 2>the eighteen forty eight revolutions. Nobody was saying, we're gonna

1215
01:25:12.680 --> 01:25:15.439
<v Speaker 2>go back to having you know, like a king holds

1216
01:25:15.600 --> 01:25:18.640
<v Speaker 2>absolute sovereignty. Nobody was saying, we're gonna go back to

1217
01:25:18.680 --> 01:25:20.880
<v Speaker 2>you know, the pope being the true like Emperor of

1218
01:25:20.960 --> 01:25:25.239
<v Speaker 2>Europe is God's emissary. Nobody was saying that. It wasn't

1219
01:25:25.279 --> 01:25:28.560
<v Speaker 2>even they would have like scoffed at that prospect, but

1220
01:25:28.720 --> 01:25:30.359
<v Speaker 2>it wasn't even within their contemplation.

1221
01:25:31.119 --> 01:25:31.279
<v Speaker 3>You know.

1222
01:25:31.399 --> 01:25:34.000
<v Speaker 2>It was a reaction, okay, and the fact that it

1223
01:25:34.199 --> 01:25:38.640
<v Speaker 2>had some trappings of what came before that really had

1224
01:25:38.720 --> 01:25:42.560
<v Speaker 2>more to do with an interest in stability moving forward

1225
01:25:43.359 --> 01:25:47.720
<v Speaker 2>and like Enlightenment ideology, conceptual biases than it did with

1226
01:25:47.800 --> 01:25:50.239
<v Speaker 2>any like, oh, we gotta guard tradition and we got

1227
01:25:50.319 --> 01:25:54.600
<v Speaker 2>to guard like the organic basis of national life or

1228
01:25:55.119 --> 01:25:57.600
<v Speaker 2>so this is really important. Okay. This is one of

1229
01:25:57.640 --> 01:26:01.600
<v Speaker 2>the reasons I cite Hosba because conservative are not traditionalists.

1230
01:26:01.920 --> 01:26:05.319
<v Speaker 2>They're not trying to like preserve like the integrity of

1231
01:26:05.439 --> 01:26:08.039
<v Speaker 2>your race, if that's important to you or whatever. They're

1232
01:26:08.079 --> 01:26:10.359
<v Speaker 2>not trying to that. They're not they're not trying to

1233
01:26:10.520 --> 01:26:13.399
<v Speaker 2>undo modernity. They're not trying to I mean, I'm not

1234
01:26:13.439 --> 01:26:15.239
<v Speaker 2>even saying that's good, but that they're not doing that.

1235
01:26:15.960 --> 01:26:19.199
<v Speaker 2>You know, they're they're they're they're arch modernists. They're arch

1236
01:26:19.279 --> 01:26:23.600
<v Speaker 2>modernist liberals who are trying to manage revolutionary imperatives and

1237
01:26:23.720 --> 01:26:26.319
<v Speaker 2>stop them from happening. Whether they're from the left or

1238
01:26:26.319 --> 01:26:28.920
<v Speaker 2>whether they're from the right, you know, no matter where

1239
01:26:28.960 --> 01:26:32.039
<v Speaker 2>they come from, that is their notion. That's why conservatism

1240
01:26:32.239 --> 01:26:37.439
<v Speaker 2>is bullshit, you know. And this is uh, you know again,

1241
01:26:37.560 --> 01:26:40.880
<v Speaker 2>that's if people, I know, not everybody wants to sit

1242
01:26:40.920 --> 01:26:45.960
<v Speaker 2>around reading politable theory like I do. But it's like, okay,

1243
01:26:46.760 --> 01:26:48.800
<v Speaker 2>this is why you should beat Hobsbaum just as like

1244
01:26:48.840 --> 01:26:53.079
<v Speaker 2>an educated partisan, Okay, because he's right about those things,

1245
01:26:53.840 --> 01:26:58.399
<v Speaker 2>like his conclusions in terms of like applied UH efforts

1246
01:26:59.319 --> 01:27:03.000
<v Speaker 2>and his conclusions in terms of what's desirable are wrong,

1247
01:27:03.720 --> 01:27:09.560
<v Speaker 2>but his diagnostic process isn't wrong, and his observations aren't wrong.

1248
01:27:09.840 --> 01:27:17.920
<v Speaker 2>They're generally correct, you know. And again the Marxist over

1249
01:27:18.039 --> 01:27:18.800
<v Speaker 2>emphasize this.

1250
01:27:19.119 --> 01:27:21.279
<v Speaker 3>But you know, the degree and.

1251
01:27:23.319 --> 01:27:27.680
<v Speaker 2>The degree to which suddenly production got taken out of

1252
01:27:28.720 --> 01:27:32.600
<v Speaker 2>like a communitarian shop or like your household, to go

1253
01:27:32.720 --> 01:27:35.920
<v Speaker 2>from being like I'm a farmer and you know, I'm

1254
01:27:35.960 --> 01:27:39.000
<v Speaker 2>a subsistence farmer, but I have enough surplus to trade

1255
01:27:39.039 --> 01:27:42.399
<v Speaker 2>with other farmers. Or going from being like a blacksmith

1256
01:27:42.439 --> 01:27:44.399
<v Speaker 2>where you're part of some collective with like three other

1257
01:27:44.520 --> 01:27:48.119
<v Speaker 2>guys and you like make stuff people need, getting ripped

1258
01:27:48.159 --> 01:27:51.479
<v Speaker 2>out of that and going to work in a factory

1259
01:27:51.680 --> 01:27:55.159
<v Speaker 2>where you're literally pulling a lever or like manhandling some

1260
01:27:55.359 --> 01:28:01.199
<v Speaker 2>dangerous machine for ten hours a day. That's probably that's

1261
01:28:01.199 --> 01:28:04.000
<v Speaker 2>about the most disrupted thing that's ever happened to people

1262
01:28:04.119 --> 01:28:08.119
<v Speaker 2>at scale, you know. And it's and on top of

1263
01:28:08.199 --> 01:28:12.600
<v Speaker 2>that too, the introduction of money at scale, like anything,

1264
01:28:13.000 --> 01:28:18.239
<v Speaker 2>all all indicators of wealth that for forty thousand years

1265
01:28:18.520 --> 01:28:21.560
<v Speaker 2>quite literally like people were habituated to no no, no,

1266
01:28:21.640 --> 01:28:24.399
<v Speaker 2>no no. Now you get a paper certificate and it's

1267
01:28:24.439 --> 01:28:27.439
<v Speaker 2>fungible and you can find somebody who like has stuff

1268
01:28:27.479 --> 01:28:30.920
<v Speaker 2>you need, they'll accept that this is this is insane.

1269
01:28:31.479 --> 01:28:37.119
<v Speaker 2>This is totally insane, you know. And it took decades

1270
01:28:37.199 --> 01:28:40.600
<v Speaker 2>for people to adapt to that, you know. And it

1271
01:28:40.680 --> 01:28:43.319
<v Speaker 2>really wasn't until people born in the nineteen twenties and

1272
01:28:43.399 --> 01:28:46.520
<v Speaker 2>thirties were totally habituated to that. But it took that long,

1273
01:28:47.399 --> 01:28:51.800
<v Speaker 2>you know. So the degree to which this disrupted everything

1274
01:28:51.920 --> 01:28:57.439
<v Speaker 2>that everybody had taken for granted, and you know, just

1275
01:28:57.600 --> 01:29:03.039
<v Speaker 2>created unmanageable conditions. You know, I mean think about too,

1276
01:29:03.279 --> 01:29:06.520
<v Speaker 2>like trying to manage economic imperatives. I'm not even talking

1277
01:29:06.560 --> 01:29:09.119
<v Speaker 2>about a planned economy. I'm saying just being able to

1278
01:29:09.199 --> 01:29:13.039
<v Speaker 2>balance the proverbial like a Ledger books, there's a factory

1279
01:29:13.119 --> 01:29:16.680
<v Speaker 2>that employs twenty thousand people. I'm using a pencil and

1280
01:29:16.800 --> 01:29:19.239
<v Speaker 2>paper and an advocates to try and figure out, like

1281
01:29:19.800 --> 01:29:23.199
<v Speaker 2>what our outlays are, like what we need to produce

1282
01:29:23.319 --> 01:29:26.640
<v Speaker 2>to be profitable, like what we need, how much we

1283
01:29:26.720 --> 01:29:30.039
<v Speaker 2>need to earn to like stay afloat, like what debts

1284
01:29:30.079 --> 01:29:33.439
<v Speaker 2>we owe to who? At some point that's going to

1285
01:29:33.520 --> 01:29:36.319
<v Speaker 2>collapse on itself and people are gonna starve. And then

1286
01:29:36.479 --> 01:29:42.560
<v Speaker 2>happened over and over and over again, and most punctuatedly,

1287
01:29:42.640 --> 01:29:46.039
<v Speaker 2>it happened in a great depression. And it wasn't because

1288
01:29:46.039 --> 01:29:48.880
<v Speaker 2>of like bankers or whatever like von Meesian's think. It

1289
01:29:48.960 --> 01:29:51.319
<v Speaker 2>was because of what I just said. That could never

1290
01:29:51.479 --> 01:29:56.560
<v Speaker 2>happen now because it's been rubberized, because data management now

1291
01:29:56.760 --> 01:29:59.800
<v Speaker 2>it's as simple as turning on a machine. Now that's

1292
01:29:59.840 --> 01:30:03.479
<v Speaker 2>an incredibly corrupt people make half with that wealth is

1293
01:30:03.520 --> 01:30:07.479
<v Speaker 2>wiped out owing to malfeasans in greed. But there's not

1294
01:30:07.600 --> 01:30:09.479
<v Speaker 2>gonna be like the stock market is not going to

1295
01:30:09.640 --> 01:30:13.680
<v Speaker 2>plummet five thousand points because of some like air because

1296
01:30:13.680 --> 01:30:16.960
<v Speaker 2>of like some accounting error at scale, or because of

1297
01:30:17.079 --> 01:30:19.520
<v Speaker 2>like a lack of situational awareness that has like a

1298
01:30:19.640 --> 01:30:25.159
<v Speaker 2>catastrophic impact that could never happen again. Okay, so when

1299
01:30:25.199 --> 01:30:28.880
<v Speaker 2>people talk about that, that's stupid. But this was like

1300
01:30:28.920 --> 01:30:33.880
<v Speaker 2>an everyday reality really from like the close of the

1301
01:30:33.920 --> 01:30:38.239
<v Speaker 2>eighteenth century until like like really until like the nineteen seventies,

1302
01:30:39.079 --> 01:30:41.359
<v Speaker 2>you know what I mean. It's uh so basically people

1303
01:30:41.399 --> 01:30:43.359
<v Speaker 2>were like costing on the precipice of some kind of

1304
01:30:43.399 --> 01:30:48.560
<v Speaker 2>like disaster, you know. And that's why people became communists,

1305
01:30:48.600 --> 01:30:51.399
<v Speaker 2>like the man in the street, and that's why guys

1306
01:30:51.439 --> 01:30:55.279
<v Speaker 2>like Ernst Tollman, who's kind of the consummate like like

1307
01:30:55.640 --> 01:30:59.680
<v Speaker 2>uh like aryan German like Burger type, Like that's why

1308
01:30:59.800 --> 01:31:03.079
<v Speaker 2>though those guys like fact like like like factory floridais

1309
01:31:03.119 --> 01:31:08.439
<v Speaker 2>being communists like communist I theology and it's it's foundation

1310
01:31:08.640 --> 01:31:12.600
<v Speaker 2>and like a Jewish revolutionary spirit or like sectarian antipathy

1311
01:31:13.359 --> 01:31:17.760
<v Speaker 2>or like ethnosectarian hostility, like yes, that at at scale

1312
01:31:18.000 --> 01:31:23.000
<v Speaker 2>of at dialectical scale and process, like yes, that is

1313
01:31:23.039 --> 01:31:25.479
<v Speaker 2>where it comes from. But where the rubber meets to

1314
01:31:25.520 --> 01:31:28.399
<v Speaker 2>the road. What I just said is why it became this.

1315
01:31:29.680 --> 01:31:33.560
<v Speaker 2>There's there's animating imperative that swept up millions and millions

1316
01:31:33.600 --> 01:31:36.520
<v Speaker 2>of people. Like that's why. You know, now it's a

1317
01:31:36.600 --> 01:31:39.880
<v Speaker 2>bit different. There's other reasons why. I mean, it would

1318
01:31:39.880 --> 01:31:41.960
<v Speaker 2>never become a mass movement again, you know, even though

1319
01:31:42.239 --> 01:31:46.399
<v Speaker 2>when I say that like Marxist Leninism or like it's

1320
01:31:46.680 --> 01:31:50.359
<v Speaker 2>it's dialectically altered variant. When I say that it like

1321
01:31:50.520 --> 01:31:52.800
<v Speaker 2>enjoyed something of resurgence, I mean like in terms of

1322
01:31:52.840 --> 01:31:57.000
<v Speaker 2>like fringe elements, okay, and there's like a small, very

1323
01:31:57.079 --> 01:32:00.359
<v Speaker 2>small and absolute terms like vanguard of those guys or

1324
01:32:00.439 --> 01:32:02.920
<v Speaker 2>somewhat impressive and kind of had their shit together and

1325
01:32:03.039 --> 01:32:06.119
<v Speaker 2>moving forward like this century. They were probably able to

1326
01:32:06.199 --> 01:32:09.279
<v Speaker 2>carve out some semi sovereign space as locally, but were

1327
01:32:09.359 --> 01:32:11.399
<v Speaker 2>small and scale. But that's what I mean. I don't

1328
01:32:11.439 --> 01:32:13.439
<v Speaker 2>mean that like, oh, this is resurgent and there'd be

1329
01:32:13.640 --> 01:32:17.760
<v Speaker 2>like some sort of highly scaled variant of this again.

1330
01:32:17.920 --> 01:32:23.680
<v Speaker 2>But one second, but Hosbo. I'm also like moving on

1331
01:32:23.800 --> 01:32:30.600
<v Speaker 2>a bit. You know, all these things this basic a storicism.

1332
01:32:34.119 --> 01:32:36.239
<v Speaker 2>This is kind of what this is kind of what

1333
01:32:36.399 --> 01:32:41.039
<v Speaker 2>separated Hoswoon from the schismatics, Like initially, okay, because there

1334
01:32:41.079 --> 01:32:44.680
<v Speaker 2>were always schismatics. I mean, the sixty eight ers were

1335
01:32:44.800 --> 01:32:48.319
<v Speaker 2>basically the ideological descendants of Trotsky, even if a lot

1336
01:32:48.319 --> 01:32:50.439
<v Speaker 2>of them were just kind of bandwagoning, I didn't realize

1337
01:32:50.520 --> 01:32:53.560
<v Speaker 2>that's what they were, you know, at the cadre level

1338
01:32:53.680 --> 01:33:00.479
<v Speaker 2>of of the leadership element. That's what they were about,

1339
01:33:00.760 --> 01:33:09.920
<v Speaker 2>you know. And uh, this is important, and you Hosbom

1340
01:33:11.239 --> 01:33:17.520
<v Speaker 2>his later his later output especially, and you know, after

1341
01:33:17.600 --> 01:33:20.000
<v Speaker 2>people are about forty or fifty, they don't like really

1342
01:33:20.079 --> 01:33:24.640
<v Speaker 2>radically change their viewpoint. That's what I mean in a

1343
01:33:24.680 --> 01:33:29.640
<v Speaker 2>moment in condext But Hosbom uh his later output in

1344
01:33:29.840 --> 01:33:32.479
<v Speaker 2>like especially in the nineteen nineties, it dealt a lot

1345
01:33:32.560 --> 01:33:35.760
<v Speaker 2>with what he perceived is like cultural decadence, like the

1346
01:33:36.479 --> 01:33:41.039
<v Speaker 2>kind of corruption of social democracy, the intellectual and moral

1347
01:33:41.119 --> 01:33:44.239
<v Speaker 2>poverty of the new left. You know, the ability of

1348
01:33:44.359 --> 01:33:50.159
<v Speaker 2>capitalism as he perceived it, to resist historical processes and

1349
01:33:50.319 --> 01:33:55.239
<v Speaker 2>endoor beyond. In his estimation, it's what should have been,

1350
01:33:55.279 --> 01:34:00.159
<v Speaker 2>it's kind of viable. It's sort of viable life as

1351
01:34:00.159 --> 01:34:03.720
<v Speaker 2>a conceptual model. So people kind of said, like, oh,

1352
01:34:03.800 --> 01:34:06.039
<v Speaker 2>Haw's w again, the second bittered old guy after the

1353
01:34:06.119 --> 01:34:08.199
<v Speaker 2>Cold War. It'saying, No, I don't. I don't believe that

1354
01:34:08.359 --> 01:34:11.199
<v Speaker 2>he always thought this, But it would have been pointless

1355
01:34:11.279 --> 01:34:13.600
<v Speaker 2>to kind of bandy that, like during the Cold War,

1356
01:34:13.840 --> 01:34:16.239
<v Speaker 2>there was just there just wouldn't have been a context

1357
01:34:16.319 --> 01:34:19.439
<v Speaker 2>and it would have gone without saying. And also even

1358
01:34:20.560 --> 01:34:23.720
<v Speaker 2>much as uh like the orthodox left, you know, the

1359
01:34:23.800 --> 01:34:27.520
<v Speaker 2>pro Soviet Left, much as they kind of despised the schismatics,

1360
01:34:28.079 --> 01:34:30.199
<v Speaker 2>I mean they they were they were literally at war

1361
01:34:30.439 --> 01:34:35.039
<v Speaker 2>with America and NATO, and it's a Jason Elements. They weren't.

1362
01:34:35.119 --> 01:34:37.880
<v Speaker 2>They weren't gonna pick like some sectarian fight with a

1363
01:34:37.880 --> 01:34:40.199
<v Speaker 2>bunch of sixty eight ers who were like voting in

1364
01:34:40.359 --> 01:34:44.840
<v Speaker 2>like the sweetest Green Party. When you know there's there's

1365
01:34:44.840 --> 01:34:46.680
<v Speaker 2>a good possibility at some point there's gonna be a

1366
01:34:46.760 --> 01:34:47.920
<v Speaker 2>nuclear war with their ops.

1367
01:34:47.960 --> 01:34:48.199
<v Speaker 3>They're not.

1368
01:34:48.680 --> 01:34:51.680
<v Speaker 2>That was just was not even within their contemplation. But

1369
01:34:53.399 --> 01:34:56.640
<v Speaker 2>in uh, in the early nineties, Hosbon dropped a book

1370
01:34:56.880 --> 01:34:58.680
<v Speaker 2>that's I think this might have been as I should

1371
01:34:58.720 --> 01:35:00.840
<v Speaker 2>know this, I think this was his last. He wrote

1372
01:35:00.960 --> 01:35:02.640
<v Speaker 2>essays something only, but I think this is his last,

1373
01:35:02.840 --> 01:35:07.560
<v Speaker 2>like like published book. It was called The Age of Extremes,

1374
01:35:07.800 --> 01:35:11.960
<v Speaker 2>The Short Century, The Short Century nineteen fourteen to nineteen

1375
01:35:12.039 --> 01:35:16.359
<v Speaker 2>ninety one identify at the end of the Short Century

1376
01:35:16.399 --> 01:35:18.760
<v Speaker 2>as nineteen eighty nine. Hobbs what nineteen ninety one with

1377
01:35:18.800 --> 01:35:21.279
<v Speaker 2>the formal dissolution of the Soviet Union, So over clarity,

1378
01:35:21.359 --> 01:35:27.039
<v Speaker 2>that's what he meant. But he kind of on popular

1379
01:35:27.199 --> 01:35:30.359
<v Speaker 2>culture a lot, you know, and he said, look, he's

1380
01:35:30.359 --> 01:35:34.520
<v Speaker 2>like in the sixties popular culture totally changed. He was

1381
01:35:34.560 --> 01:35:37.800
<v Speaker 2>like before that. He's like the kind of pop culture icons,

1382
01:35:37.840 --> 01:35:39.720
<v Speaker 2>whether they were talking about like pet Boone, or they

1383
01:35:39.760 --> 01:35:43.439
<v Speaker 2>were talking about John Wayne, or whether they were talking

1384
01:35:43.439 --> 01:35:49.560
<v Speaker 2>about somebody like even even somebody like Steve McQueen or

1385
01:35:51.840 --> 01:35:55.039
<v Speaker 2>or some of these guys. You know, they they might

1386
01:35:55.119 --> 01:35:59.359
<v Speaker 2>have represented kind of adalized vision of Americana, but he's

1387
01:35:59.479 --> 01:36:01.920
<v Speaker 2>like just and he's and those very deliberate and there's

1388
01:36:01.960 --> 01:36:04.600
<v Speaker 2>something very corporate about that. But at the same time,

1389
01:36:05.119 --> 01:36:08.640
<v Speaker 2>these kinds of figures and these motifs, they basically mirrored

1390
01:36:08.760 --> 01:36:10.960
<v Speaker 2>the way that like people had always kind of thought,

1391
01:36:11.439 --> 01:36:14.439
<v Speaker 2>you know, like simple minds that maybe to some people.

1392
01:36:15.319 --> 01:36:19.640
<v Speaker 2>You know, in the nineteen sixties, the kind of like

1393
01:36:19.880 --> 01:36:23.680
<v Speaker 2>rock star identity, which don't get me wrong, had always

1394
01:36:25.079 --> 01:36:26.880
<v Speaker 2>you know, uh, there is a lot of like old

1395
01:36:27.119 --> 01:36:29.600
<v Speaker 2>rock and blues guys would always talk about selling your

1396
01:36:29.640 --> 01:36:32.399
<v Speaker 2>soul to the devil because guys in that life did

1397
01:36:32.560 --> 01:36:35.720
<v Speaker 2>die young and they ended up and totally fucked up circumstances.

1398
01:36:35.920 --> 01:36:37.800
<v Speaker 2>But kind of like the mass murdering of this to

1399
01:36:37.960 --> 01:36:41.920
<v Speaker 2>like Bougie's and like and Lanes. You know, he had

1400
01:36:41.960 --> 01:36:47.079
<v Speaker 2>tonified like Janis Joppelin, Brian Jones, Bob Marley, you know,

1401
01:36:47.439 --> 01:36:51.439
<v Speaker 2>and all and all this kind of hippie garbage. You know,

1402
01:36:51.520 --> 01:36:54.079
<v Speaker 2>He's like, Okay, these people weren't just viewed as pop

1403
01:36:54.199 --> 01:36:58.319
<v Speaker 2>culture figures. Like people decided these these people stood in

1404
01:36:58.520 --> 01:37:01.319
<v Speaker 2>for like literal cultural icon. You know. Thus you have

1405
01:37:01.439 --> 01:37:03.640
<v Speaker 2>like the kind of like stereotypical like boomer idiot or

1406
01:37:03.680 --> 01:37:06.600
<v Speaker 2>things like the Beatles are like uttering like like sacred

1407
01:37:06.720 --> 01:37:11.119
<v Speaker 2>truths or something. You know, like and this idea that

1408
01:37:11.600 --> 01:37:15.479
<v Speaker 2>being old is bad. You know, life is horrible after

1409
01:37:15.479 --> 01:37:20.399
<v Speaker 2>you're like twenty eight or thirty. You know, uh, there's

1410
01:37:20.479 --> 01:37:24.520
<v Speaker 2>something glorious about not getting beyond that stage and like

1411
01:37:24.720 --> 01:37:28.199
<v Speaker 2>dying from partying, you know, Cosmon view was like, Okay,

1412
01:37:28.239 --> 01:37:29.760
<v Speaker 2>first of all, this is a way of kind of

1413
01:37:29.800 --> 01:37:32.880
<v Speaker 2>like dumbing people down, and it's it's a way of

1414
01:37:32.960 --> 01:37:36.880
<v Speaker 2>kind of like capitalism artificially sustaining itself by selling this

1415
01:37:37.000 --> 01:37:40.079
<v Speaker 2>kind of like lifestyle image that's pretending to be radical

1416
01:37:40.319 --> 01:37:43.560
<v Speaker 2>or pretending to be like at odds of what came before,

1417
01:37:43.960 --> 01:37:46.800
<v Speaker 2>and it is, but not in you know, the post

1418
01:37:46.840 --> 01:37:48.119
<v Speaker 2>seventeen eighty nine sense.

1419
01:37:48.920 --> 01:37:49.079
<v Speaker 3>You know.

1420
01:37:49.199 --> 01:37:51.960
<v Speaker 2>He said that like this basically, this kind of passive

1421
01:37:52.039 --> 01:37:55.760
<v Speaker 2>nihilism turns any turns everybody you know, basically into sort

1422
01:37:55.800 --> 01:38:00.960
<v Speaker 2>of like a comatose like consumer, you know, and it's

1423
01:38:01.000 --> 01:38:04.000
<v Speaker 2>kind of contempt for older people. He's like, you know,

1424
01:38:04.880 --> 01:38:07.359
<v Speaker 2>if you're gonna say that like everything is shit basically

1425
01:38:07.399 --> 01:38:09.920
<v Speaker 2>after you're not ruled by your hormones, and I don't

1426
01:38:10.279 --> 01:38:12.239
<v Speaker 2>I don't have content for young people, and I don't

1427
01:38:12.239 --> 01:38:14.479
<v Speaker 2>think Osmon did either. But he's saying this kind of

1428
01:38:14.560 --> 01:38:17.560
<v Speaker 2>caricature a youth that was presented, you know, by like

1429
01:38:17.720 --> 01:38:22.319
<v Speaker 2>capitalist media. In his estimation. You know, he's like, basically,

1430
01:38:22.359 --> 01:38:25.920
<v Speaker 2>you're saying that anyone who has lived long enough, they're

1431
01:38:25.920 --> 01:38:30.479
<v Speaker 2>gonna develop like an evolved in view of what of

1432
01:38:30.560 --> 01:38:33.520
<v Speaker 2>the system we live under and scale they're bad or

1433
01:38:33.560 --> 01:38:35.680
<v Speaker 2>they're like the police, or they're trying to tell you

1434
01:38:35.840 --> 01:38:38.600
<v Speaker 2>to do things you don't want to do. So it's

1435
01:38:38.640 --> 01:38:42.079
<v Speaker 2>kind of just like deliberate dumbing down under auspices of rebellion.

1436
01:38:42.840 --> 01:38:46.039
<v Speaker 2>And that's insightful because that really is true. And this

1437
01:38:46.199 --> 01:38:49.880
<v Speaker 2>kind of weird preaching. You know, he's like Rocketbelly guys

1438
01:38:49.960 --> 01:38:56.960
<v Speaker 2>like Eddie Cochrane, like Elvis, like Buddy Holly, like uh

1439
01:38:59.079 --> 01:39:02.520
<v Speaker 2>you know, like like like like Richie Valens. These guys

1440
01:39:02.560 --> 01:39:05.359
<v Speaker 2>weren't trying to sell people on some lifestyle. You know,

1441
01:39:05.439 --> 01:39:07.760
<v Speaker 2>they were like poor. They were poor redneck guys in

1442
01:39:07.840 --> 01:39:10.720
<v Speaker 2>balance case, you know, you're poor, like East La Spanish guys,

1443
01:39:11.680 --> 01:39:14.079
<v Speaker 2>you know, and there was a real like energy there.

1444
01:39:14.640 --> 01:39:16.880
<v Speaker 2>They had kind of a dark side that was exemplified

1445
01:39:16.880 --> 01:39:20.520
<v Speaker 2>by people like stark Weather, I mean unfortunately, but these

1446
01:39:20.560 --> 01:39:23.800
<v Speaker 2>guys were never going out like preaching some weird sociology

1447
01:39:23.840 --> 01:39:26.079
<v Speaker 2>of people that wouldn't even occurred to them because that's

1448
01:39:27.000 --> 01:39:30.279
<v Speaker 2>not what musicians do. Like the fact that this became

1449
01:39:30.399 --> 01:39:35.640
<v Speaker 2>part of the package in Hobswam's view, that was totally ideological.

1450
01:39:36.199 --> 01:39:38.119
<v Speaker 2>You know, that was not some accident that wasn't just

1451
01:39:38.159 --> 01:39:41.520
<v Speaker 2>people nitting with the zeitgeist. It wasn't just some kind

1452
01:39:41.560 --> 01:39:45.520
<v Speaker 2>of weird feedback loop owing to sort of like the

1453
01:39:45.600 --> 01:39:50.039
<v Speaker 2>integration and narratives because of TV. No, this was very deliberate,

1454
01:39:50.680 --> 01:39:56.520
<v Speaker 2>you know, And so in his view, in his view,

1455
01:39:56.640 --> 01:39:59.840
<v Speaker 2>like basically American pop culture from about nineteen sixty four

1456
01:40:00.039 --> 01:40:03.159
<v Speaker 2>sixty five to like the then president, which was like

1457
01:40:03.239 --> 01:40:05.600
<v Speaker 2>nineteen ninety three when he wrote this, he's like, this

1458
01:40:05.720 --> 01:40:09.600
<v Speaker 2>is basically capitalist propaganda, you know, and you obviously in

1459
01:40:09.760 --> 01:40:12.680
<v Speaker 2>our view it's social engineering, and hobbs on Baby pictually

1460
01:40:12.760 --> 01:40:16.159
<v Speaker 2>care about that on its own terms. But again he

1461
01:40:16.239 --> 01:40:18.880
<v Speaker 2>opposed that stuff because he's like, this is basically trying

1462
01:40:18.880 --> 01:40:21.159
<v Speaker 2>to get you drunk on sex or taking drugs or

1463
01:40:21.680 --> 01:40:25.399
<v Speaker 2>like cloud chasing, so that you basically never mature in

1464
01:40:25.560 --> 01:40:29.239
<v Speaker 2>like a rational adult and you never contemplate like why

1465
01:40:29.279 --> 01:40:31.720
<v Speaker 2>you're in the condition you're in, and you never contemplate

1466
01:40:32.520 --> 01:40:36.199
<v Speaker 2>like why there's not like any economic justice in his view,

1467
01:40:38.079 --> 01:40:40.199
<v Speaker 2>you know, and again it's these conclusions really have nothing

1468
01:40:40.279 --> 01:40:43.760
<v Speaker 2>to do with our perspective. But the process he describes

1469
01:40:43.880 --> 01:40:48.119
<v Speaker 2>and what these what this sort of like pop cultural

1470
01:40:48.319 --> 01:40:53.199
<v Speaker 2>uh product represents, Like he is right about that or

1471
01:40:53.239 --> 01:40:56.359
<v Speaker 2>he wasn't right about that, you know, and he and

1472
01:40:56.439 --> 01:41:01.760
<v Speaker 2>he said this stuff had like real he said, he

1473
01:41:01.800 --> 01:41:04.920
<v Speaker 2>said that the true like he said that was truly

1474
01:41:05.000 --> 01:41:08.680
<v Speaker 2>different about this, this sort of this sort of propaganda's

1475
01:41:08.720 --> 01:41:12.680
<v Speaker 2>pop culture is threefold. You know, He's like, first, he's like,

1476
01:41:13.119 --> 01:41:15.840
<v Speaker 2>youth was always seen, even even in cultures that like

1477
01:41:15.920 --> 01:41:18.439
<v Speaker 2>revered youth are you're talking about like classical Greece or

1478
01:41:18.520 --> 01:41:21.159
<v Speaker 2>the Third Reich or even like going Soviet Union, it

1479
01:41:21.319 --> 01:41:24.000
<v Speaker 2>was still views like a preparatory stage for adulthood in

1480
01:41:24.119 --> 01:41:27.640
<v Speaker 2>some sense. As you know, youth is important. The youth

1481
01:41:27.680 --> 01:41:29.840
<v Speaker 2>are vigorous. We need them to protect us, to fight

1482
01:41:29.920 --> 01:41:33.359
<v Speaker 2>our wars, to you know, develop passionate ideas that they

1483
01:41:33.399 --> 01:41:37.680
<v Speaker 2>can later build upon and innovate. But you know, this

1484
01:41:37.800 --> 01:41:41.560
<v Speaker 2>is important because it's a critical stage for it's the

1485
01:41:41.640 --> 01:41:45.399
<v Speaker 2>final phase of full human development that that all was

1486
01:41:45.479 --> 01:41:47.439
<v Speaker 2>like done away with. It's like, no, youth is some

1487
01:41:47.640 --> 01:41:51.720
<v Speaker 2>end in itself being old as shit, you know, being

1488
01:41:52.000 --> 01:41:54.920
<v Speaker 2>a young being a teenager or a young person, that

1489
01:41:55.119 --> 01:41:58.880
<v Speaker 2>is the zenith of life, and your life is miserable

1490
01:41:58.920 --> 01:42:00.880
<v Speaker 2>after that. So you've got to try and hang on

1491
01:42:01.000 --> 01:42:03.680
<v Speaker 2>to those aspects as much as you can, whether it's

1492
01:42:03.720 --> 01:42:07.039
<v Speaker 2>through taking drugs or like you know, including hormones. Whether

1493
01:42:07.079 --> 01:42:09.159
<v Speaker 2>it's like refusing to get married so you can like

1494
01:42:09.239 --> 01:42:11.720
<v Speaker 2>have sex a lot of girls, whether it's you know,

1495
01:42:12.359 --> 01:42:17.399
<v Speaker 2>refusing to behave in a responsible way, whether it's you know,

1496
01:42:17.479 --> 01:42:21.079
<v Speaker 2>refusing to take on a real political perspective because that's like, oh,

1497
01:42:21.199 --> 01:42:24.920
<v Speaker 2>that's like you know, that's that square stuff. This all

1498
01:42:25.319 --> 01:42:27.760
<v Speaker 2>is very deliberate, and this is very this is an

1499
01:42:27.800 --> 01:42:31.600
<v Speaker 2>odds basy with every human culture that ever existed. Secondly,

1500
01:42:33.439 --> 01:42:36.399
<v Speaker 2>it became dominant in market economy. It's like every single

1501
01:42:36.479 --> 01:42:38.720
<v Speaker 2>one of them. It's not just like in America or

1502
01:42:38.800 --> 01:42:42.159
<v Speaker 2>in the UK there's this weird kind of youth obsessed

1503
01:42:42.239 --> 01:42:45.119
<v Speaker 2>tendency owing to kind of the population boom at World

1504
01:42:45.119 --> 01:42:49.399
<v Speaker 2>War two. No, this happened like everywhere that America like

1505
01:42:50.079 --> 01:42:52.439
<v Speaker 2>was able to like plant its footprint. You know, they're

1506
01:42:52.439 --> 01:42:54.720
<v Speaker 2>talking about Japan with you know, India, whether you're talking

1507
01:42:54.760 --> 01:42:58.840
<v Speaker 2>about you know, France, whether you're talking about you know

1508
01:42:59.560 --> 01:43:02.520
<v Speaker 2>the then you know East Block formerly his Block that

1509
01:43:02.600 --> 01:43:04.800
<v Speaker 2>was like opening up. But you're talking about Finland, where

1510
01:43:04.800 --> 01:43:08.199
<v Speaker 2>they talk about you know, Latin America that they can't

1511
01:43:08.319 --> 01:43:15.560
<v Speaker 2>just be like some spontaneous homogenization. Okay, like uh, pop

1512
01:43:15.640 --> 01:43:18.760
<v Speaker 2>colog doesn't just developed this kind of like homogeneous ideological

1513
01:43:18.800 --> 01:43:23.079
<v Speaker 2>imperative just by complete accidents, especially like pre internet that

1514
01:43:23.199 --> 01:43:29.119
<v Speaker 2>was that was laughable. And the third thing you identified

1515
01:43:29.479 --> 01:43:32.000
<v Speaker 2>was that it became truly international in a way that

1516
01:43:32.159 --> 01:43:34.479
<v Speaker 2>didn't really make sense. You know. He's like if you

1517
01:43:34.560 --> 01:43:37.279
<v Speaker 2>take stuff like the Beatles, or if you take stuff

1518
01:43:37.479 --> 01:43:40.199
<v Speaker 2>uh you know, like some of these movies that like

1519
01:43:40.680 --> 01:43:44.159
<v Speaker 2>pop so much on the production code got done away with,

1520
01:43:44.319 --> 01:43:46.119
<v Speaker 2>like the graduate. A lot of times the stuff wasn't

1521
01:43:46.119 --> 01:43:49.119
<v Speaker 2>even translated, Like people don't even understand like what they

1522
01:43:49.159 --> 01:43:51.920
<v Speaker 2>were hearing because it was you know, and it wasn't.

1523
01:43:52.000 --> 01:43:54.479
<v Speaker 2>It's not there was some program where you could upload

1524
01:43:54.560 --> 01:43:59.960
<v Speaker 2>subtitles to release a movie in India or China. But nevertheless,

1525
01:44:00.159 --> 01:44:04.199
<v Speaker 2>there was this constant stream of mostly radio then but

1526
01:44:04.279 --> 01:44:08.840
<v Speaker 2>also TV and like the richer developing world that said

1527
01:44:08.920 --> 01:44:11.279
<v Speaker 2>like this is cool, this is how you should be.

1528
01:44:12.439 --> 01:44:15.079
<v Speaker 2>So people kind of like ate up the visual aspect

1529
01:44:15.560 --> 01:44:20.399
<v Speaker 2>and you know kind of in congress with you know,

1530
01:44:20.600 --> 01:44:24.760
<v Speaker 2>the the overly ideological kind of like radio media stuff.

1531
01:44:24.760 --> 01:44:27.800
<v Speaker 2>There's all model in radio for Europe of course. You know,

1532
01:44:28.000 --> 01:44:33.319
<v Speaker 2>it's like this became this international kind of it became

1533
01:44:33.359 --> 01:44:41.319
<v Speaker 2>this uniform, ideologically motivated international subculture without even being linguistically diverse,

1534
01:44:41.920 --> 01:44:48.239
<v Speaker 2>you know, and it was, uh, it's not like it's

1535
01:44:48.279 --> 01:44:50.680
<v Speaker 2>not like this was happening at gunpoint, you know, like

1536
01:44:50.760 --> 01:44:54.600
<v Speaker 2>it's not like, uh, it's not like American soldiers were

1537
01:44:54.640 --> 01:44:57.600
<v Speaker 2>going into like Angola and like blowing away and a

1538
01:44:57.680 --> 01:45:00.479
<v Speaker 2>guy who ran like the local radio state and saying,

1539
01:45:00.479 --> 01:45:03.279
<v Speaker 2>you're gonna listen to this, You're gonna play this, you know,

1540
01:45:03.520 --> 01:45:07.439
<v Speaker 2>it ability to like insinuate itself kind of along with,

1541
01:45:07.880 --> 01:45:10.840
<v Speaker 2>you know, the the illusion of wealth. He's like, that's

1542
01:45:10.960 --> 01:45:17.319
<v Speaker 2>rare in terms of trying to insinuate a social sensibility

1543
01:45:18.079 --> 01:45:20.279
<v Speaker 2>within people or try to get them to develop sort

1544
01:45:20.279 --> 01:45:23.840
<v Speaker 2>of like a Covenist sense of self and how they

1545
01:45:23.920 --> 01:45:26.159
<v Speaker 2>want their life to be. You know. He's like, that's

1546
01:45:26.199 --> 01:45:28.960
<v Speaker 2>kind of the strength of capitalism. Capitalism is really, really,

1547
01:45:29.079 --> 01:45:32.119
<v Speaker 2>really good. And again I don't use terms of capitalism

1548
01:45:32.199 --> 01:45:35.600
<v Speaker 2>to describe what he's describing, but we're talking about Hobsbaum,

1549
01:45:35.760 --> 01:45:39.199
<v Speaker 2>so I'm using his vernacular. In his view, he said,

1550
01:45:39.760 --> 01:45:43.399
<v Speaker 2>other ideology is whether you're talking about state socialism, you know,

1551
01:45:43.439 --> 01:45:46.199
<v Speaker 2>whether you're talking about some kind of a you know,

1552
01:45:46.319 --> 01:45:48.560
<v Speaker 2>some kind of anti modernist, but at the same time,

1553
01:45:48.680 --> 01:45:54.039
<v Speaker 2>like futurist fascism, nothing is as effective as this, and

1554
01:45:54.159 --> 01:45:59.239
<v Speaker 2>like insinuating itself globally now is a buddle of that. Obviously.

1555
01:45:59.319 --> 01:46:01.000
<v Speaker 2>It's like, well, you know, if you're dealing with like

1556
01:46:01.199 --> 01:46:04.359
<v Speaker 2>poor mentioned material, or you know, if the rest of

1557
01:46:04.399 --> 01:46:06.760
<v Speaker 2>the world's laying in ruins and all that exists is

1558
01:46:06.800 --> 01:46:10.079
<v Speaker 2>America in the Soviet Union as producers of you know,

1559
01:46:10.279 --> 01:46:14.600
<v Speaker 2>mass culture, you're gonna have perverse outcomes. Yeah, that's true,

1560
01:46:15.159 --> 01:46:17.479
<v Speaker 2>but that's not really what he's talking about. He's saying, like,

1561
01:46:17.560 --> 01:46:21.520
<v Speaker 2>in absolute terms, you wouldn't think that this stuff would

1562
01:46:21.560 --> 01:46:23.920
<v Speaker 2>have like gone what we consider it by the face terms,

1563
01:46:23.960 --> 01:46:27.840
<v Speaker 2>like viral, but he did. And in Hobswong's view, that's

1564
01:46:27.960 --> 01:46:31.760
<v Speaker 2>what keeps capitalism alive because it's not like it's not

1565
01:46:31.840 --> 01:46:34.359
<v Speaker 2>like just like great outcomes from people like yeah, if

1566
01:46:34.359 --> 01:46:40.560
<v Speaker 2>you're in America, you're basically rubberized. If you're like if

1567
01:46:40.600 --> 01:46:43.520
<v Speaker 2>you're rich comparatively you're middle class or amazing middle class,

1568
01:46:43.880 --> 01:46:47.600
<v Speaker 2>you're basically rubberized against like true catastrophes. Now, there are

1569
01:46:47.640 --> 01:46:49.560
<v Speaker 2>people in America who really struggle, and they are not

1570
01:46:49.920 --> 01:46:53.000
<v Speaker 2>but they're not the majority. Hobswam is talking more in

1571
01:46:53.119 --> 01:46:56.840
<v Speaker 2>terms of like planetary scale, most people in the world,

1572
01:46:56.920 --> 01:47:00.199
<v Speaker 2>they're not really there's anything to offer you for I'm

1573
01:47:00.279 --> 01:47:02.880
<v Speaker 2>like what he called the capitalist system. I mean, yeah,

1574
01:47:03.119 --> 01:47:08.079
<v Speaker 2>you can. You know, shortages as you may have known

1575
01:47:08.119 --> 01:47:11.760
<v Speaker 2>in your lifetime have been largely mitigated. But that probably

1576
01:47:11.760 --> 01:47:14.760
<v Speaker 2>would happen in any way. That doesn't explain like why

1577
01:47:15.279 --> 01:47:18.520
<v Speaker 2>in like in brass Tacks terms, like white people in Africa,

1578
01:47:18.560 --> 01:47:21.800
<v Speaker 2>white people in Latin America, white people in Asia have

1579
01:47:21.960 --> 01:47:25.399
<v Speaker 2>just like internalized this perspective. It doesn't explain why some

1580
01:47:25.680 --> 01:47:29.520
<v Speaker 2>like Jackass in Liberia like decided in nineteen ninety five

1581
01:47:29.640 --> 01:47:32.000
<v Speaker 2>he wants to be a gangster rapper like that. That

1582
01:47:32.079 --> 01:47:33.880
<v Speaker 2>doesn't make any sense in terms of kind of most

1583
01:47:33.920 --> 01:47:37.199
<v Speaker 2>precedented sociology. I think it makes a lot of sense

1584
01:47:38.800 --> 01:47:43.039
<v Speaker 2>according to certain criteria that we're not present before that

1585
01:47:43.119 --> 01:47:45.760
<v Speaker 2>are a bit outside the scope. But that's kind of

1586
01:47:45.760 --> 01:47:50.640
<v Speaker 2>hobs On's point, Okay. And there were not many true

1587
01:47:50.720 --> 01:47:54.079
<v Speaker 2>sociologists on the left. There was Seawright. Mills wasn't really

1588
01:47:54.119 --> 01:47:57.239
<v Speaker 2>a leftist. I mean he he was viewed as like

1589
01:47:57.279 --> 01:47:59.920
<v Speaker 2>a progressive by like by you know, by like eyes.

1590
01:48:00.039 --> 01:48:05.520
<v Speaker 2>Now we are standards, but he was an He was

1591
01:48:05.560 --> 01:48:08.880
<v Speaker 2>more kind of like an economic sociologist who was like hostled, uh,

1592
01:48:10.000 --> 01:48:14.479
<v Speaker 2>like what was consideredly a cabalist perspective. He but Hoswaon

1593
01:48:14.600 --> 01:48:18.960
<v Speaker 2>was a genuine you know again it's I this is

1594
01:48:19.000 --> 01:48:23.760
<v Speaker 2>not an absolute signifier that incapsulate twenty was. But he

1595
01:48:23.920 --> 01:48:26.800
<v Speaker 2>was like a Stalinist of its height, and very few

1596
01:48:26.840 --> 01:48:30.399
<v Speaker 2>of those guys were like real sociologists. He was Christopher

1597
01:48:30.520 --> 01:48:33.319
<v Speaker 2>Lash ironically hime in a lot of the conclusions hoswa did,

1598
01:48:33.359 --> 01:48:38.199
<v Speaker 2>and his final book it was called Progress That true

1599
01:48:38.239 --> 01:48:41.680
<v Speaker 2>only heaven it' dropped in like nineteen ninety four, so

1600
01:48:41.760 --> 01:48:45.560
<v Speaker 2>over last died now. Of course, Lash had been some

1601
01:48:45.680 --> 01:48:48.760
<v Speaker 2>kind of peculiar freto Marxist in his younger days, like

1602
01:48:48.840 --> 01:48:52.520
<v Speaker 2>the kind of guy who'd been on a gism drawn mark.

1603
01:48:52.880 --> 01:48:54.960
<v Speaker 2>He'd been very much influenced by marcusa in that school

1604
01:48:55.000 --> 01:49:00.720
<v Speaker 2>I thought. And then Lash gradually became like one more

1605
01:49:00.800 --> 01:49:06.960
<v Speaker 2>kind of conservative in his thought, like literally conservative. So

1606
01:49:07.000 --> 01:49:09.079
<v Speaker 2>I'm not sure if you really count. So Hoswem kind

1607
01:49:09.119 --> 01:49:13.840
<v Speaker 2>of stands not quite alone, but it's a it was

1608
01:49:13.880 --> 01:49:21.159
<v Speaker 2>a very small fraternity of revolutionary Marxist Leninists who who had,

1609
01:49:21.560 --> 01:49:25.479
<v Speaker 2>you know, like a sociologist that that was both methodologically

1610
01:49:25.640 --> 01:49:30.039
<v Speaker 2>as well as intellectually rigorous in terms of you know,

1611
01:49:32.359 --> 01:49:37.399
<v Speaker 2>in terms of output. So that's another reason why UH

1612
01:49:38.079 --> 01:49:41.800
<v Speaker 2>people should take him seriously if I haven't convinced the

1613
01:49:41.920 --> 01:49:47.520
<v Speaker 2>subs and other people who like what we do. Hosbon

1614
01:49:47.640 --> 01:49:52.039
<v Speaker 2>did say, though, with a big shortcoming of of capitalism

1615
01:49:52.159 --> 01:49:55.560
<v Speaker 2>or the capitalist perspective is He says that owing to

1616
01:49:55.640 --> 01:49:59.760
<v Speaker 2>this inherently conservative tendency. Now again we're talking about conservatism

1617
01:49:59.840 --> 01:50:02.359
<v Speaker 2>and post seventeen eighty nine cents. We're not talking about

1618
01:50:02.760 --> 01:50:06.479
<v Speaker 2>belief and tradition. We're not talking about you know, reverence

1619
01:50:06.520 --> 01:50:09.720
<v Speaker 2>for for for customs. We're not talking about people want

1620
01:50:09.760 --> 01:50:12.159
<v Speaker 2>to preserve old ways or preserve Harriot. We're not talking

1621
01:50:12.199 --> 01:50:15.560
<v Speaker 2>to that at all. We're talking about ideological conservatism, which

1622
01:50:15.800 --> 01:50:19.560
<v Speaker 2>again is U is a product of enlightenment liberalism one

1623
01:50:19.600 --> 01:50:22.560
<v Speaker 2>hundred percent. Ozom says that the thing that these that

1624
01:50:22.640 --> 01:50:26.479
<v Speaker 2>these capitalists ideologues are really, really, really bad at is

1625
01:50:26.600 --> 01:50:29.359
<v Speaker 2>predicting the future, not putting the future like a gypsy

1626
01:50:29.399 --> 01:50:33.000
<v Speaker 2>of the crystal ball, but kind of diagnosing the trajectory

1627
01:50:33.119 --> 01:50:37.720
<v Speaker 2>of politics and UH an economic phenomenon you know, that's

1628
01:50:37.760 --> 01:50:39.920
<v Speaker 2>why he said that, Like he said that, like people

1629
01:50:40.079 --> 01:50:43.720
<v Speaker 2>like Fukiyama are laughable, you know what they're like theories

1630
01:50:43.760 --> 01:50:47.039
<v Speaker 2>of everything, like, oh, you know they'll be they'll be

1631
01:50:47.119 --> 01:50:51.000
<v Speaker 2>no more armed conflict because you know, they'll be prosperity,

1632
01:50:51.199 --> 01:50:54.960
<v Speaker 2>and you know, people will will naturally like reject religion

1633
01:50:55.119 --> 01:50:58.000
<v Speaker 2>because they'll they'll have all these like hedonistic outlets that

1634
01:50:58.439 --> 01:51:01.680
<v Speaker 2>no longer force them to sublimate. Like Hobzhm's like, that's ridiculous,

1635
01:51:01.720 --> 01:51:04.680
<v Speaker 2>that's nonsense, you know, and he's like, basically, nobody has

1636
01:51:04.720 --> 01:51:07.800
<v Speaker 2>a worst track record speaking in the nineteen nineties. He's like,

1637
01:51:07.920 --> 01:51:10.039
<v Speaker 2>nobody had the worst nobody has the worst track record

1638
01:51:10.119 --> 01:51:13.359
<v Speaker 2>of the preceding forty years. So basically probably a post

1639
01:51:13.399 --> 01:51:16.039
<v Speaker 2>war era in like the nineties than like, you know,

1640
01:51:16.159 --> 01:51:21.520
<v Speaker 2>the capitalists. You know, He's like, they're spectacularly bad at

1641
01:51:21.600 --> 01:51:24.279
<v Speaker 2>predicting what's going to happen, and that's also why they

1642
01:51:24.279 --> 01:51:27.560
<v Speaker 2>got utterly blindsided by like the implosion of the Soviet Union.

1643
01:51:28.479 --> 01:51:35.039
<v Speaker 2>You know. Hobbs Arm reserve a particular contempt for Calvin Coolidge.

1644
01:51:35.760 --> 01:51:37.880
<v Speaker 2>He did Coolie is kind of like a Reagan figure,

1645
01:51:38.159 --> 01:51:43.520
<v Speaker 2>which isn't I mean Reagan himself like lionized the Coolidge,

1646
01:51:43.560 --> 01:51:48.399
<v Speaker 2>but I think Reagan is more like Eisenhower. Frankly, but interestingly,

1647
01:51:48.479 --> 01:51:51.000
<v Speaker 2>George Kennan had a similar contempt for Reagan. He thought

1648
01:51:51.039 --> 01:51:53.560
<v Speaker 2>he was an idiots. I mean, I got love for

1649
01:51:54.680 --> 01:51:56.520
<v Speaker 2>Kennan old day, but I think he had some blind

1650
01:51:56.560 --> 01:52:01.520
<v Speaker 2>spots in his own right. But what what Osbom said

1651
01:52:01.640 --> 01:52:06.199
<v Speaker 2>in one of his later books Coolidge in nineteen twenty eight,

1652
01:52:07.359 --> 01:52:09.359
<v Speaker 2>I think it was his is like a holiday message.

1653
01:52:09.800 --> 01:52:11.800
<v Speaker 2>You know, there's nothing even a great depression. They had

1654
01:52:11.880 --> 01:52:15.760
<v Speaker 2>not the kind of terrors in ainety twenty nine, obviously

1655
01:52:15.800 --> 01:52:20.479
<v Speaker 2>had not sit in yet, but there was there was

1656
01:52:20.560 --> 01:52:24.199
<v Speaker 2>there was an ominous air about things. So Coolidge's message,

1657
01:52:24.319 --> 01:52:26.880
<v Speaker 2>like in Holiday Season ninety twenty eight, was quote, the

1658
01:52:26.960 --> 01:52:30.159
<v Speaker 2>country can regard the present with satisfaction and anticipate the

1659
01:52:30.239 --> 01:52:35.399
<v Speaker 2>future with optimism. That's fucking meaningless. That's like saying like

1660
01:52:37.560 --> 01:52:41.079
<v Speaker 2>things are great because my McDonald's lunch today. You know,

1661
01:52:41.239 --> 01:52:46.800
<v Speaker 2>cheeseburgers taste good and it's Friday, and you know, I

1662
01:52:47.000 --> 01:52:51.159
<v Speaker 2>like pussy like. It's I think a crancer version of

1663
01:52:51.199 --> 01:52:55.520
<v Speaker 2>what Coolidge dropped. Okay, I mean that's that's like almost

1664
01:52:55.560 --> 01:53:05.319
<v Speaker 2>Clintonian and it's superficial, supervisionally moronic, you know, uh essence,

1665
01:53:05.920 --> 01:53:13.159
<v Speaker 2>you know. So like that's why Hobswom says that like capitalism,

1666
01:53:14.600 --> 01:53:19.359
<v Speaker 2>it's got a permanent alibi for its failures because it

1667
01:53:19.479 --> 01:53:22.560
<v Speaker 2>creates this climate. It basically just this dumb down climate

1668
01:53:23.600 --> 01:53:28.520
<v Speaker 2>of cloud chasers and people thirsty and desperate for youth

1669
01:53:28.640 --> 01:53:32.479
<v Speaker 2>and the kind of pleasures that supposedly attend youth. And

1670
01:53:32.560 --> 01:53:35.159
<v Speaker 2>they're told that the experts. And you're always supposed to

1671
01:53:35.159 --> 01:53:37.640
<v Speaker 2>trust experts, you know, like no Ball's Wall says, we

1672
01:53:37.760 --> 01:53:40.920
<v Speaker 2>trust doctors. You're always supposed to trust the experts, whether

1673
01:53:40.920 --> 01:53:44.720
<v Speaker 2>they're an economists, whether they're you know, some Pentagon whiz kid.

1674
01:53:45.039 --> 01:53:48.159
<v Speaker 2>I'm beating myself with that phraseology, I realize, or whether

1675
01:53:48.199 --> 01:53:52.319
<v Speaker 2>they're you know, some medical doctor like doctor Fauci. And

1676
01:53:52.439 --> 01:53:55.800
<v Speaker 2>the experts always say, you know something in the same

1677
01:53:55.880 --> 01:53:59.279
<v Speaker 2>thing as what Coolidge said, there's just nothing but progress ahead.

1678
01:53:59.279 --> 01:54:02.640
<v Speaker 2>There's nothing press, spirity, aad so oh, when there's natural

1679
01:54:03.760 --> 01:54:08.760
<v Speaker 2>when there's natural hiccups so to speak, you know, in markets,

1680
01:54:09.119 --> 01:54:13.279
<v Speaker 2>or when there's problems, or when a combination of malfeasance

1681
01:54:13.359 --> 01:54:16.439
<v Speaker 2>and badly coded inputs leads to something like a two

1682
01:54:16.439 --> 01:54:20.119
<v Speaker 2>thousand and eight crisis where billions of dollars are wiped out, like, oh,

1683
01:54:20.279 --> 01:54:23.399
<v Speaker 2>the alibi the capitalists and who in a hoplit view

1684
01:54:23.479 --> 01:54:25.760
<v Speaker 2>is like, oh, this was an unforeseen crisis, almost like

1685
01:54:25.800 --> 01:54:28.239
<v Speaker 2>a terrorist attack, you know, but darn it, like we

1686
01:54:28.359 --> 01:54:31.039
<v Speaker 2>got the gumption to get through it. And these things

1687
01:54:31.119 --> 01:54:33.319
<v Speaker 2>just can't be predicted, you know. It's a hosba on

1688
01:54:33.399 --> 01:54:37.159
<v Speaker 2>this nonsense. This is absolutely foreseeable, you know, Like, granted,

1689
01:54:38.359 --> 01:54:43.119
<v Speaker 2>there's always something of a there's always something of a

1690
01:54:43.279 --> 01:54:48.079
<v Speaker 2>mystics belief in augury to Marxist lenin Is, it's like

1691
01:54:48.239 --> 01:54:51.600
<v Speaker 2>dressed up as like, oh, no, we're just diagnosing, you know,

1692
01:54:51.960 --> 01:54:56.359
<v Speaker 2>through a scientific method, the world historical process. But they

1693
01:54:56.479 --> 01:54:59.479
<v Speaker 2>do they are right when they say, like, no, history

1694
01:54:59.479 --> 01:55:03.000
<v Speaker 2>does not peat itself. That's something morons say. But there

1695
01:55:03.079 --> 01:55:06.760
<v Speaker 2>are patterns too advanced, particularly crises of like an economic

1696
01:55:06.840 --> 01:55:09.439
<v Speaker 2>or military nature, and this idea like we're just being

1697
01:55:09.520 --> 01:55:12.920
<v Speaker 2>blindsided because this this can't be predicted, you know. Like

1698
01:55:13.079 --> 01:55:15.039
<v Speaker 2>that he's right about that, and that that is the

1699
01:55:15.199 --> 01:55:19.239
<v Speaker 2>ongoing alibi of capitalism. Again, this is his phraseology he

1700
01:55:19.359 --> 01:55:20.279
<v Speaker 2>calls capitalism.

1701
01:55:21.520 --> 01:55:22.000
<v Speaker 3>I think.

1702
01:55:23.800 --> 01:55:25.079
<v Speaker 2>I'm want to take part three in it's some of

1703
01:55:25.119 --> 01:55:26.880
<v Speaker 2>a different direction, and I think we're coming up in

1704
01:55:26.920 --> 01:55:31.159
<v Speaker 2>the hour, so I'm gonna cease if that's okay, because

1705
01:55:31.159 --> 01:55:34.159
<v Speaker 2>if I, if I start in on what I want

1706
01:55:34.199 --> 01:55:36.279
<v Speaker 2>to start in on it, we're just gonna have to

1707
01:55:36.520 --> 01:55:38.000
<v Speaker 2>abrogate it. And I don't want to do that.

1708
01:55:39.279 --> 01:55:41.720
<v Speaker 1>No problem at all, No problem at all. And getting

1709
01:55:41.720 --> 01:55:44.880
<v Speaker 1>ready for a trip and everything. So yeah, yeah, you

1710
01:55:44.920 --> 01:55:48.039
<v Speaker 1>don't want to don't want to keep you here forever. Yeah,

1711
01:55:48.119 --> 01:55:49.359
<v Speaker 1>two plugs, we'll get out of here.

1712
01:55:50.079 --> 01:55:52.159
<v Speaker 2>Yeah. No, my my, my good buddy. I don't want

1713
01:55:52.159 --> 01:55:54.239
<v Speaker 2>to name check him because he's a very private person.

1714
01:55:54.399 --> 01:55:57.680
<v Speaker 2>But like my homie and my erstwhile, like tech Frog,

1715
01:55:57.920 --> 01:56:00.920
<v Speaker 2>who maintains my website, it's back up and running time

1716
01:56:00.960 --> 01:56:04.039
<v Speaker 2>at seven seven seven dot com number seven h seven

1717
01:56:04.079 --> 01:56:06.800
<v Speaker 2>seven seven dot com. It's up to date, it's current.

1718
01:56:07.399 --> 01:56:09.600
<v Speaker 2>You can find the archives of everything I do, and

1719
01:56:09.760 --> 01:56:12.800
<v Speaker 2>like the alerts automatically kick on, like when this gets uploaded,

1720
01:56:12.840 --> 01:56:16.279
<v Speaker 2>it'll automatically pop up. So it's current. I know it

1721
01:56:16.399 --> 01:56:19.640
<v Speaker 2>was down for a few days. I'm gonna retool some stuff,

1722
01:56:19.880 --> 01:56:22.000
<v Speaker 2>or rather my guy is gonna retool it. I've no

1723
01:56:22.000 --> 01:56:23.479
<v Speaker 2>idea how to do that, but there's some things I

1724
01:56:23.560 --> 01:56:25.960
<v Speaker 2>want to change. I'm not gonna I can't do that

1725
01:56:26.079 --> 01:56:28.479
<v Speaker 2>until I get back from this trip. I'm going to

1726
01:56:28.600 --> 01:56:32.840
<v Speaker 2>Portland tomorrow tomorrow being Halloween, a happy Halloween. I'll be

1727
01:56:33.000 --> 01:56:36.479
<v Speaker 2>back on November seventh. I'm gonna need a few days

1728
01:56:36.479 --> 01:56:39.239
<v Speaker 2>to recover, so realistically, it's probably gonna be like November

1729
01:56:39.319 --> 01:56:42.359
<v Speaker 2>tenth before, like I'm I'll be, I'll be streaming and

1730
01:56:42.359 --> 01:56:45.920
<v Speaker 2>stuff from the road. But I this stuff's not gonna

1731
01:56:45.920 --> 01:56:49.439
<v Speaker 2>get done other than that, so there's good. It's gonna

1732
01:56:49.439 --> 01:56:51.840
<v Speaker 2>be about three weeks before a new pot of as

1733
01:56:51.840 --> 01:56:55.920
<v Speaker 2>ode is is is uploaded. But speaking of the pod,

1734
01:56:56.199 --> 01:56:59.119
<v Speaker 2>you can and I'm gonna retool the website around mid

1735
01:56:59.239 --> 01:57:02.279
<v Speaker 2>month of so they'll it'll be a lot easier to

1736
01:57:02.399 --> 01:57:04.840
<v Speaker 2>use and navigate. They'll be I want that to be

1737
01:57:04.920 --> 01:57:08.399
<v Speaker 2>like an archival library where everybody can find everything for free,

1738
01:57:08.560 --> 01:57:12.960
<v Speaker 2>of course, and that's that. But you can find the

1739
01:57:13.039 --> 01:57:16.640
<v Speaker 2>pod at real Thomas seven seven seven at subsec dot com.

1740
01:57:16.920 --> 01:57:19.960
<v Speaker 2>It's the mind Phaser podcast. We've also got a pretty

1741
01:57:20.000 --> 01:57:24.159
<v Speaker 2>active forum. There's also like there's a combination like short

1742
01:57:24.199 --> 01:57:27.760
<v Speaker 2>and medium forum stuff, and that's the best way to

1743
01:57:27.840 --> 01:57:30.319
<v Speaker 2>keep up with me, like hit me up there or

1744
01:57:30.439 --> 01:57:33.479
<v Speaker 2>hit me up. On t Gram, I got a t

1745
01:57:33.640 --> 01:57:39.279
<v Speaker 2>gram channel. I don't fuck with dms on Twitter and stuff.

1746
01:57:39.319 --> 01:57:42.000
<v Speaker 2>I had too many bad experiences and I I cannot

1747
01:57:42.079 --> 01:57:45.239
<v Speaker 2>keep up with like capitals and DM systems. But I'm

1748
01:57:45.279 --> 01:57:48.560
<v Speaker 2>on social media at Capital r e A l underscore

1749
01:57:49.960 --> 01:57:52.880
<v Speaker 2>number seven him as seven seven seven on Instagram. On

1750
01:57:53.000 --> 01:57:55.640
<v Speaker 2>t Gram, I got a merse shop and yeah, man,

1751
01:57:55.640 --> 01:57:57.720
<v Speaker 2>if you plug like the Merse shop and the description,

1752
01:57:57.840 --> 01:57:59.560
<v Speaker 2>that would be tremendous. I'd appreciate it.

1753
01:57:59.640 --> 01:58:03.920
<v Speaker 1>Bringlind absolutely, it's all set up and just copy and

1754
01:58:03.960 --> 01:58:06.279
<v Speaker 1>paste it over safe travels man.

1755
01:58:06.520 --> 01:58:06.800
<v Speaker 3>Thank you.

1756
01:58:08.159 --> 01:58:13.079
<v Speaker 1>Yeah, Anyboddy, I want to welcome everyone back to the

1757
01:58:13.159 --> 01:58:18.199
<v Speaker 1>Pekanana Show. Thomas seven seven seven is back. And do

1758
01:58:18.279 --> 01:58:20.560
<v Speaker 1>you think this will be the last Hobbs Bomb episode

1759
01:58:20.680 --> 01:58:21.880
<v Speaker 1>or do you think there's another one in.

1760
01:58:21.960 --> 01:58:25.000
<v Speaker 2>This I mean, it's up to you because it's I mean,

1761
01:58:25.039 --> 01:58:27.119
<v Speaker 2>it's your platform and we can go as long as

1762
01:58:27.199 --> 01:58:29.479
<v Speaker 2>you want on it. I think that I think three

1763
01:58:29.560 --> 01:58:36.000
<v Speaker 2>part series are are a good it's sort of I

1764
01:58:36.039 --> 01:58:38.840
<v Speaker 2>think it's a good model to this kind of content.

1765
01:58:39.840 --> 01:58:42.199
<v Speaker 2>But I'll go as long as you want on whatever topic.

1766
01:58:44.199 --> 01:58:47.159
<v Speaker 2>I I was basically going to conclude what I have

1767
01:58:47.199 --> 01:58:49.600
<v Speaker 2>to say on the subject today, but we.

1768
01:58:49.760 --> 01:58:51.800
<v Speaker 3>Mean, let's do it that way, and then it gives

1769
01:58:51.880 --> 01:58:53.079
<v Speaker 3>us a chance to start something new.

1770
01:58:53.880 --> 01:58:59.359
<v Speaker 2>Yeah, indeed, yeah, no before if that's informant, why I

1771
01:58:59.359 --> 01:59:01.560
<v Speaker 2>don't if you want were today? So I started repeating

1772
01:59:01.600 --> 01:59:07.000
<v Speaker 2>myself for whatever, please advise me of that. And we're

1773
01:59:07.000 --> 01:59:10.159
<v Speaker 2>hopping around it. But in terms of the timeline, and

1774
01:59:10.439 --> 01:59:12.720
<v Speaker 2>but I think people have been okay with following it.

1775
01:59:15.760 --> 01:59:20.479
<v Speaker 2>The what's important to me, especially in terms of at

1776
01:59:20.560 --> 01:59:24.159
<v Speaker 2>least what I the kind of real value I find

1777
01:59:24.199 --> 01:59:28.319
<v Speaker 2>in Hobsball. I mean, obviously it's his twentieth century historiography,

1778
01:59:28.760 --> 01:59:31.680
<v Speaker 2>but especially World War One because it's so ill understood

1779
01:59:32.560 --> 01:59:36.680
<v Speaker 2>and it's such a critical event, you know, Like I

1780
01:59:37.479 --> 01:59:41.079
<v Speaker 2>this is something of a tangent like the other week.

1781
01:59:41.399 --> 01:59:43.479
<v Speaker 2>I'm not gonna name names because I don't have people

1782
01:59:43.520 --> 01:59:45.800
<v Speaker 2>to think I'm being mean or I'm not even trying

1783
01:59:45.840 --> 01:59:48.920
<v Speaker 2>to like suggest something humitive. But I've done this panel

1784
01:59:48.960 --> 01:59:52.680
<v Speaker 2>with if you guys, and I was talking about how people,

1785
01:59:52.880 --> 01:59:56.840
<v Speaker 2>especially in America, but also basically like across anglophone countries

1786
01:59:57.000 --> 02:00:00.239
<v Speaker 2>and like their academic culture and stuff, they have this

1787
02:00:00.359 --> 02:00:04.960
<v Speaker 2>idea they reject historicism of the continental type, but they

1788
02:00:05.039 --> 02:00:08.119
<v Speaker 2>fall back in this kind of like midwid idea of oh,

1789
02:00:08.319 --> 02:00:12.319
<v Speaker 2>history repeats itself, or alternatively they like a show that.

1790
02:00:13.399 --> 02:00:15.640
<v Speaker 2>But then they claim that, you know, well, there's not

1791
02:00:15.760 --> 02:00:18.680
<v Speaker 2>really press it into extrapolate, so you can't make a

1792
02:00:18.800 --> 02:00:22.479
<v Speaker 2>search an xyz. So like I was making the point

1793
02:00:22.520 --> 02:00:25.560
<v Speaker 2>of the twentieth century, basically, there's nothing you can glean

1794
02:00:25.640 --> 02:00:28.640
<v Speaker 2>from that moving forward ether in terms of the strategic

1795
02:00:28.800 --> 02:00:31.800
<v Speaker 2>landscape or power political development. And this guy's like, well

1796
02:00:31.840 --> 02:00:34.880
<v Speaker 2>you can't say that. I'm like, actually, I can you

1797
02:00:35.159 --> 02:00:37.399
<v Speaker 2>tell me World War one is gonna happen again? That

1798
02:00:37.640 --> 02:00:41.039
<v Speaker 2>never ever happens, you know, like that's that's the equipment

1799
02:00:41.119 --> 02:00:44.479
<v Speaker 2>of like a meteor strike, you know. I mean so,

1800
02:00:46.119 --> 02:00:50.760
<v Speaker 2>but this side Hobsbaum was interesting, especially the way he

1801
02:00:50.920 --> 02:00:54.479
<v Speaker 2>characterized the Great War. I mean, obviously because he was

1802
02:00:54.880 --> 02:01:00.920
<v Speaker 2>at base a doctor and near Marxist Leninists, he overstated

1803
02:01:01.079 --> 02:01:04.800
<v Speaker 2>material and economic causes. But there is nuance there that

1804
02:01:05.279 --> 02:01:09.439
<v Speaker 2>I think warrants attention, you know. But first, I mean

1805
02:01:09.479 --> 02:01:12.840
<v Speaker 2>a little bit of background in terms of like what

1806
02:01:13.119 --> 02:01:16.279
<v Speaker 2>laid the foundation for his sort of breakdown of the

1807
02:01:16.319 --> 02:01:22.520
<v Speaker 2>Great War. Housbun was very much he very much proposed

1808
02:01:22.560 --> 02:01:26.560
<v Speaker 2>the theory of what's now called the general crisis. Okay,

1809
02:01:29.840 --> 02:01:32.760
<v Speaker 2>what the what? What? What the general crisis refers to

1810
02:01:33.640 --> 02:01:37.239
<v Speaker 2>is this is this odd period in the nineteenth century

1811
02:01:39.399 --> 02:01:43.319
<v Speaker 2>whereby on the one hand, there's this kind of running

1812
02:01:43.399 --> 02:01:48.680
<v Speaker 2>stability in terms of power, political activity, and interstate warring.

1813
02:01:48.920 --> 02:01:54.479
<v Speaker 2>You know, after Waterloo. After Waterloo, not much happened in Europe.

1814
02:01:54.760 --> 02:01:56.399
<v Speaker 2>I mean, I mean a lot happened, but I mean

1815
02:01:56.439 --> 02:02:00.159
<v Speaker 2>the in terms of war and peace developments. You know,

1816
02:02:00.199 --> 02:02:03.000
<v Speaker 2>there was the Crimean War, which is very much restricted

1817
02:02:03.720 --> 02:02:09.560
<v Speaker 2>to the theater, to the primary battle space, you know, uh,

1818
02:02:10.640 --> 02:02:16.399
<v Speaker 2>which you know, very much spared the continent. And there's

1819
02:02:16.439 --> 02:02:21.000
<v Speaker 2>the Franco Prussian War, which really that's kind of what

1820
02:02:21.159 --> 02:02:23.520
<v Speaker 2>started to knock France out of the game as like

1821
02:02:23.640 --> 02:02:27.840
<v Speaker 2>a true like bourgoning superpower in my opinion. But that also,

1822
02:02:28.439 --> 02:02:30.399
<v Speaker 2>I mean that was that was kind of the the

1823
02:02:30.520 --> 02:02:34.680
<v Speaker 2>most that was one of the greatest like Prussian victories

1824
02:02:34.720 --> 02:02:36.760
<v Speaker 2>of all time. But that also, I mean that was

1825
02:02:36.840 --> 02:02:39.399
<v Speaker 2>kind of the first blitzkrieg in some ways, you know,

1826
02:02:39.520 --> 02:02:42.920
<v Speaker 2>and there there wasn't large scale civilian nutrition in it,

1827
02:02:43.520 --> 02:02:45.199
<v Speaker 2>you know. But other than that, I mean, some of

1828
02:02:45.199 --> 02:02:47.239
<v Speaker 2>the reasons I think, like I mentioned before, so many

1829
02:02:47.399 --> 02:02:51.880
<v Speaker 2>European mercenaries like streamed into the United States like to

1830
02:02:52.079 --> 02:02:55.880
<v Speaker 2>take up to take up arms for pay for you know,

1831
02:02:55.920 --> 02:02:58.720
<v Speaker 2>the Union or the Confederacy, because there just wasn't there

1832
02:02:58.840 --> 02:03:00.840
<v Speaker 2>wasn't a lot going on, you know, if you were

1833
02:03:02.079 --> 02:03:05.840
<v Speaker 2>if war fighting was your hustle, you know, either because

1834
02:03:06.239 --> 02:03:07.840
<v Speaker 2>that's just what you like to do, you know, you

1835
02:03:07.920 --> 02:03:10.239
<v Speaker 2>were an action junkie, or like that's how you made

1836
02:03:10.239 --> 02:03:12.159
<v Speaker 2>a living. Like well, you've kind of had to look

1837
02:03:12.159 --> 02:03:14.960
<v Speaker 2>abroad if you wanted to apply your trade, you know.

1838
02:03:15.800 --> 02:03:21.479
<v Speaker 2>But there was a lot of social instability, and there

1839
02:03:21.560 --> 02:03:24.319
<v Speaker 2>was a lot of there was a lot of sociological

1840
02:03:26.279 --> 02:03:30.119
<v Speaker 2>there's a lot of punctuated disturbances, you know, like in

1841
02:03:30.199 --> 02:03:36.119
<v Speaker 2>the social structure of the main European countries. And like

1842
02:03:36.239 --> 02:03:39.760
<v Speaker 2>this started really after the Thirty Years of War. You know,

1843
02:03:40.840 --> 02:03:44.119
<v Speaker 2>a huge Trevor Roper is another guy. He was very,

1844
02:03:44.239 --> 02:03:47.000
<v Speaker 2>very different than a Hobsball, but he basically abided this

1845
02:03:47.119 --> 02:03:50.760
<v Speaker 2>as well. Okay, like basically in the middle of the

1846
02:03:50.840 --> 02:03:55.640
<v Speaker 2>seventeenth century, there's this total breakdown in politics and in

1847
02:03:55.760 --> 02:04:00.439
<v Speaker 2>social order and economics and everything else, and this need

1848
02:04:00.640 --> 02:04:04.600
<v Speaker 2>in you know, the Thirty Years War. You know, then

1849
02:04:04.640 --> 02:04:08.840
<v Speaker 2>there's the English civil war. Then in France what they

1850
02:04:08.920 --> 02:04:13.239
<v Speaker 2>call like the Frond, which was basically like this running

1851
02:04:13.319 --> 02:04:17.039
<v Speaker 2>civil unrest, you know, and in some cases just like

1852
02:04:17.239 --> 02:04:20.960
<v Speaker 2>violent criminality that didn't even really have a political raizon detro.

1853
02:04:21.079 --> 02:04:23.039
<v Speaker 2>It was just like guys kind of like clicking up

1854
02:04:23.520 --> 02:04:26.680
<v Speaker 2>and like robbing, raping and killing people under some like

1855
02:04:26.800 --> 02:04:35.039
<v Speaker 2>loose auspices of economic justice by violence, you know. The

1856
02:04:35.479 --> 02:04:39.800
<v Speaker 2>the Holy Roman Empire, which uh, which was actually a

1857
02:04:39.880 --> 02:04:44.039
<v Speaker 2>really important political structure. You know, I know that there's

1858
02:04:44.560 --> 02:04:47.680
<v Speaker 2>a lot of Anglophone historians. They they're kind of like,

1859
02:04:47.720 --> 02:04:50.640
<v Speaker 2>ohioly declared like it was a neither Holy nor Roman

1860
02:04:50.720 --> 02:04:53.560
<v Speaker 2>nor an empire. It's like, okay, that's great, but it

1861
02:04:54.399 --> 02:04:59.039
<v Speaker 2>the reason why like it took on that Moniker was

1862
02:05:00.000 --> 02:05:02.560
<v Speaker 2>suggest that, you know, this is a transfer of sovereignty

1863
02:05:02.640 --> 02:05:05.680
<v Speaker 2>to Europe central like from what was like the just

1864
02:05:05.840 --> 02:05:10.840
<v Speaker 2>public on Romanum. You know, I mean it does track. Okay,

1865
02:05:13.079 --> 02:05:18.439
<v Speaker 2>there was revolts against the Spanish crown in Portugal. There

1866
02:05:18.600 --> 02:05:22.479
<v Speaker 2>was there there were secessionist movements in Naples and Catalonia,

1867
02:05:23.199 --> 02:05:25.479
<v Speaker 2>like and this also just like jumping off like at

1868
02:05:25.520 --> 02:05:29.199
<v Speaker 2>the same time. You know, it wasn't coincidental that something

1869
02:05:29.359 --> 02:05:35.960
<v Speaker 2>was happening, you know, and when when the dust kind

1870
02:05:36.000 --> 02:05:40.079
<v Speaker 2>of settled, you had this increasing centralization at governments. Okay,

1871
02:05:41.079 --> 02:05:44.880
<v Speaker 2>Like we talked about last session, there was this kind

1872
02:05:44.920 --> 02:05:47.880
<v Speaker 2>of like nationalism that kind of took rude, but it

1873
02:05:47.960 --> 02:05:50.560
<v Speaker 2>was like very much something an Enlightenment phenomenon. Like again

1874
02:05:50.680 --> 02:05:53.079
<v Speaker 2>we say like nationalism, We're not talking about some return

1875
02:05:53.239 --> 02:05:57.399
<v Speaker 2>to sort of like tradition or or some kind adamistic tribalism.

1876
02:05:57.880 --> 02:05:59.600
<v Speaker 2>We're saying that like kind of the court in these

1877
02:05:59.680 --> 02:06:02.520
<v Speaker 2>country is consolidated. And it's like, okay, look, you know,

1878
02:06:02.680 --> 02:06:05.560
<v Speaker 2>like within these sovereign parameters, like we are the only

1879
02:06:05.720 --> 02:06:08.399
<v Speaker 2>sovereign we have the power to tax you, you and you,

1880
02:06:09.279 --> 02:06:13.199
<v Speaker 2>you know, the only the only legitimate men under arms

1881
02:06:13.239 --> 02:06:16.039
<v Speaker 2>the ones weach are you know, stuff like that, Okay,

1882
02:06:18.359 --> 02:06:20.680
<v Speaker 2>And it's kind this kind of like central bureaucracy like

1883
02:06:20.760 --> 02:06:23.600
<v Speaker 2>developed to kind of prevent this chaos that have been happening.

1884
02:06:23.800 --> 02:06:26.000
<v Speaker 2>And this is like one hundred and fifty year cycle

1885
02:06:26.119 --> 02:06:28.880
<v Speaker 2>from like the end of like the Thirty Years War

1886
02:06:29.159 --> 02:06:31.319
<v Speaker 2>and the Peace of Westphalia until like the start of

1887
02:06:31.359 --> 02:06:36.239
<v Speaker 2>the nineteenth century, you know. But throughout the nineteenth century,

1888
02:06:36.359 --> 02:06:40.239
<v Speaker 2>despite these this this kind of basic stability in terms

1889
02:06:40.239 --> 02:06:44.720
<v Speaker 2>of like power political activity. There was this increasing tension

1890
02:06:45.279 --> 02:06:46.960
<v Speaker 2>because you like a lot of these, a lot of

1891
02:06:47.039 --> 02:06:51.600
<v Speaker 2>these like you know, otherwise progressive states that its centralized,

1892
02:06:52.479 --> 02:06:54.479
<v Speaker 2>you know, despite that they were they were most of

1893
02:06:54.520 --> 02:06:57.520
<v Speaker 2>them were like run by absolute monarchs, or they were

1894
02:06:57.600 --> 02:07:02.920
<v Speaker 2>run by a court that was essentially staffed by you know,

1895
02:07:03.640 --> 02:07:09.520
<v Speaker 2>like an upper house of landed aristocrats. Okay, and obviously,

1896
02:07:10.279 --> 02:07:12.319
<v Speaker 2>you know, clergy people still had a lot of cloud

1897
02:07:12.720 --> 02:07:18.840
<v Speaker 2>you know, the Roman Church couldn't assert itself in an

1898
02:07:18.840 --> 02:07:23.159
<v Speaker 2>absolute way over sovereign governments anymore, but it still had

1899
02:07:23.199 --> 02:07:26.800
<v Speaker 2>great power. So there's this weird disconnects. On the one hand,

1900
02:07:26.880 --> 02:07:29.760
<v Speaker 2>like structurally, you had the structure of the modern state

1901
02:07:30.239 --> 02:07:32.800
<v Speaker 2>like as we know it today, but it was populated

1902
02:07:32.880 --> 02:07:39.319
<v Speaker 2>basically by these aristocrats and and clerical types and people

1903
02:07:39.439 --> 02:07:43.119
<v Speaker 2>who derived their mandate from sort of traditional modalities that

1904
02:07:43.199 --> 02:07:47.560
<v Speaker 2>were ceasing to exist. Okay, I want to Hosbal's big points.

1905
02:07:47.600 --> 02:07:50.039
<v Speaker 2>And a lot of people don't understand this about Marxists.

1906
02:07:51.399 --> 02:07:55.279
<v Speaker 2>Marxists don't look at aristocrats and the bourgeoisie is the

1907
02:07:55.399 --> 02:07:58.479
<v Speaker 2>same thing. They look at them as opposing classes, which

1908
02:07:58.560 --> 02:08:04.439
<v Speaker 2>they are. And the First Revolution before the proletarian revolution

1909
02:08:04.560 --> 02:08:09.039
<v Speaker 2>can happen, like basically, the bourgeoisie have to annihilate the aristocracy,

1910
02:08:09.800 --> 02:08:13.039
<v Speaker 2>and when that doesn't or can't happen, there's this kind

1911
02:08:13.039 --> 02:08:17.479
<v Speaker 2>of stagnation and like the Marxist Leninist worldview, like nothing

1912
02:08:17.560 --> 02:08:21.680
<v Speaker 2>is progressing, you know, there's not like innovation. Government kind

1913
02:08:21.720 --> 02:08:24.159
<v Speaker 2>of it has this monopoly on power, but there's something

1914
02:08:24.239 --> 02:08:27.199
<v Speaker 2>dynamic about it. And this is critically important because I've

1915
02:08:27.239 --> 02:08:31.199
<v Speaker 2>heard people talk about and especially because I understand why

1916
02:08:31.199 --> 02:08:35.560
<v Speaker 2>people develop that impression based on the rhetoric as well

1917
02:08:35.600 --> 02:08:40.279
<v Speaker 2>as the experience historically of the Russian Revolution. They view

1918
02:08:40.399 --> 02:08:43.640
<v Speaker 2>like Bolsheviks's guys who like want to kill kings or

1919
02:08:43.640 --> 02:08:46.600
<v Speaker 2>who like view like them as guys who just want

1920
02:08:46.640 --> 02:08:48.920
<v Speaker 2>to burn down the churches because they view the church

1921
02:08:49.000 --> 02:08:51.119
<v Speaker 2>as the repressor. That's not the way they look at it. Yeah,

1922
02:08:51.119 --> 02:08:53.800
<v Speaker 2>they want to do those things, but their whole notion

1923
02:08:54.079 --> 02:08:58.720
<v Speaker 2>is that the bourgeoisie is a revolutionary element too. It's

1924
02:08:58.760 --> 02:09:01.239
<v Speaker 2>got to annihilate like the thrown an altar and like

1925
02:09:01.399 --> 02:09:05.720
<v Speaker 2>the European court as it's existed for you know, millennia,

1926
02:09:05.840 --> 02:09:09.439
<v Speaker 2>and it's now consolidated under the trap things of the

1927
02:09:09.520 --> 02:09:12.720
<v Speaker 2>modern state. And then like when the bourgeoisie is able

1928
02:09:12.760 --> 02:09:16.159
<v Speaker 2>to consolidate control of this modern means of production, you know,

1929
02:09:16.319 --> 02:09:20.199
<v Speaker 2>that can be applied to, you know, basically resolving shortages

1930
02:09:20.279 --> 02:09:23.800
<v Speaker 2>and poverty. Like that's like when the proletariat rises up

1931
02:09:24.079 --> 02:09:26.560
<v Speaker 2>and then like takes over those means and that's like

1932
02:09:26.640 --> 02:09:29.640
<v Speaker 2>the final revolution. Then there's like no more class, there's

1933
02:09:29.680 --> 02:09:32.800
<v Speaker 2>no more cast, you know, and like life can be

1934
02:09:32.920 --> 02:09:36.640
<v Speaker 2>like socially homogenized, like in circumstances of plenty, and there's

1935
02:09:36.680 --> 02:09:40.319
<v Speaker 2>not material need anymore. And because there's not contradictions anymore,

1936
02:09:40.359 --> 02:09:43.800
<v Speaker 2>and there's not there's not material deprivation, like there's not

1937
02:09:44.039 --> 02:09:47.359
<v Speaker 2>war anymore, and like all the superstructural features that cause

1938
02:09:47.399 --> 02:09:50.439
<v Speaker 2>those things, you know, like like like racial problems and

1939
02:09:50.520 --> 02:09:54.359
<v Speaker 2>things like those are all like annihilated because they can

1940
02:09:54.439 --> 02:09:58.640
<v Speaker 2>no longer be exploited, either deliberately by design or or

1941
02:09:58.800 --> 02:10:01.640
<v Speaker 2>or just by you know, or just you're just owing

1942
02:10:01.640 --> 02:10:06.079
<v Speaker 2>to intrinsic tensions that that that that caused us stillity

1943
02:10:06.159 --> 02:10:09.920
<v Speaker 2>owing to the internal contradictions of of a non vorestic paradigm.

1944
02:10:10.039 --> 02:10:15.920
<v Speaker 2>Like that's what they're talking about. Okay, So Hobsbaum's view

1945
02:10:16.479 --> 02:10:19.239
<v Speaker 2>and Roper's view, albeit for ay different reasons and a

1946
02:10:19.279 --> 02:10:22.880
<v Speaker 2>lot of like Aanglo historians was that this phenomenon I'm

1947
02:10:22.960 --> 02:10:26.560
<v Speaker 2>talking about it basically kind of it created this like

1948
02:10:26.640 --> 02:10:33.159
<v Speaker 2>weird stagnation and these tensions kept on developed this sort

1949
02:10:33.199 --> 02:10:37.199
<v Speaker 2>of unsustainable momentum, and then by the time of the

1950
02:10:37.359 --> 02:10:41.520
<v Speaker 2>Great War, what it essentially happened was you had this

1951
02:10:41.680 --> 02:10:46.920
<v Speaker 2>kind of like hyper competitive capitalist paradigm between the major

1952
02:10:46.960 --> 02:10:53.119
<v Speaker 2>European powers, but it was kind of inconsistent across national

1953
02:10:53.239 --> 02:10:57.279
<v Speaker 2>frontiers and uneven. Okay, So you had the Germans that

1954
02:10:57.319 --> 02:11:00.520
<v Speaker 2>were absolutely killing it, and they were eclipsed in the UK,

1955
02:11:00.760 --> 02:11:02.960
<v Speaker 2>which had previously been you know kind of like the

1956
02:11:04.159 --> 02:11:06.520
<v Speaker 2>like like like like the like the factory of Europe,

1957
02:11:06.600 --> 02:11:10.000
<v Speaker 2>you know, and and and and British products that they

1958
02:11:10.039 --> 02:11:12.079
<v Speaker 2>had been like flooding the planet and markets far and

1959
02:11:12.159 --> 02:11:15.520
<v Speaker 2>wide like that was over with. But the but the

1960
02:11:15.640 --> 02:11:19.319
<v Speaker 2>newly consolidated like German state like it was cash poor,

1961
02:11:20.079 --> 02:11:21.560
<v Speaker 2>you know. And then he had the French, who, like

1962
02:11:21.640 --> 02:11:23.399
<v Speaker 2>I said, they'd been kind of like knocked off of

1963
02:11:23.439 --> 02:11:27.199
<v Speaker 2>their pedestal, you know, by the Franco Prussian War and

1964
02:11:27.279 --> 02:11:30.840
<v Speaker 2>never really recovered, you know, frankly from like Waterloo and stuff.

1965
02:11:31.960 --> 02:11:32.119
<v Speaker 3>You know.

1966
02:11:32.239 --> 02:11:34.479
<v Speaker 2>So they were like realizing that like they were gonna

1967
02:11:34.680 --> 02:11:37.119
<v Speaker 2>like the future basically was them being like a junior

1968
02:11:37.199 --> 02:11:40.159
<v Speaker 2>partner kind of in this like German dominated continent as

1969
02:11:40.199 --> 02:11:45.279
<v Speaker 2>Europe becomes a superpower, Okay. And hobbs On view is like, look,

1970
02:11:45.359 --> 02:11:49.239
<v Speaker 2>with the great equalizer raises and military power, and he's right,

1971
02:11:50.239 --> 02:11:53.359
<v Speaker 2>and if you don't believe that, I mean I'll relieve this, Okay,

1972
02:11:54.560 --> 02:11:58.239
<v Speaker 2>Like at peak, I'm talking in the era of like

1973
02:11:59.119 --> 02:12:04.119
<v Speaker 2>undeniable strategy parody, like after nineteen seventy seven, the Soviet

1974
02:12:04.279 --> 02:12:09.239
<v Speaker 2>Union at peak, it it's GDP was like one fifth

1975
02:12:09.279 --> 02:12:14.560
<v Speaker 2>out of the United States. Okay, its annual growth was

1976
02:12:14.600 --> 02:12:17.279
<v Speaker 2>like one point two percent or like something that would

1977
02:12:17.279 --> 02:12:22.560
<v Speaker 2>be like viewed as pathetic by you know, by the UH,

1978
02:12:23.399 --> 02:12:26.640
<v Speaker 2>by the Buddhist Republic or by the United States. But

1979
02:12:26.840 --> 02:12:32.560
<v Speaker 2>they were probably like the strongest UH military power that's

1980
02:12:32.600 --> 02:12:37.439
<v Speaker 2>ever existed on this planet. Okay. So in a Hosbo

1981
02:12:37.680 --> 02:12:41.359
<v Speaker 2>his view, like, look, if you're being if you're if

1982
02:12:41.359 --> 02:12:44.359
<v Speaker 2>you're basically being merked like in the game of UH,

1983
02:12:44.600 --> 02:12:48.319
<v Speaker 2>in the great game of of of capitalist commerce, and

1984
02:12:49.479 --> 02:12:52.840
<v Speaker 2>you know, the kind of zero sum competition before European

1985
02:12:52.880 --> 02:12:58.119
<v Speaker 2>integration was a reality. Your trump card is essentially that

1986
02:12:59.079 --> 02:13:03.159
<v Speaker 2>you can defe your enemies on the battlefield, you know.

1987
02:13:03.720 --> 02:13:08.119
<v Speaker 2>And there was a certain conveinence here because again, you know,

1988
02:13:08.199 --> 02:13:14.319
<v Speaker 2>the Crimean War resolved pretty rapidly. Okay, the Franco Prussian

1989
02:13:14.359 --> 02:13:18.000
<v Speaker 2>War resolved pretty rapidly. The war between the states here

1990
02:13:18.039 --> 02:13:21.119
<v Speaker 2>in America was a blood bath. But that, oh, just

1991
02:13:21.239 --> 02:13:27.239
<v Speaker 2>peculiar conditions. Okay. So going into World War One, the

1992
02:13:27.319 --> 02:13:30.640
<v Speaker 2>combatant states like, yeah, I mean there was there's complex

1993
02:13:30.760 --> 02:13:34.800
<v Speaker 2>historical factors that conspired to make it happen. But the

1994
02:13:34.880 --> 02:13:40.880
<v Speaker 2>major combatants figured that, well, you know, this is going

1995
02:13:40.920 --> 02:13:46.880
<v Speaker 2>to resolve pretty rapidly, you know, and the British especially

1996
02:13:47.000 --> 02:13:54.760
<v Speaker 2>thought that. And you know, I this is a discussion

1997
02:13:54.840 --> 02:13:58.640
<v Speaker 2>for another series, but I said during the World War

1998
02:13:58.720 --> 02:14:01.760
<v Speaker 2>One series that a whole Vegg think was, I mean,

1999
02:14:01.800 --> 02:14:05.439
<v Speaker 2>here was the really sympathetic figure in the Great War,

2000
02:14:05.560 --> 02:14:11.319
<v Speaker 2>and that that perfect exemplifies like what Howl was talking about,

2001
02:14:11.720 --> 02:14:13.840
<v Speaker 2>the kind of the dynamic between like a wholeveg the

2002
02:14:13.960 --> 02:14:19.479
<v Speaker 2>counselor and and and the Kaiser. You know, Wilhelm was

2003
02:14:19.560 --> 02:14:23.199
<v Speaker 2>not a good man, and he he did not have

2004
02:14:23.359 --> 02:14:27.359
<v Speaker 2>good command aptitude, but even if he had, there was

2005
02:14:27.439 --> 02:14:32.920
<v Speaker 2>like this bizarre kind of tango where you had you

2006
02:14:33.039 --> 02:14:35.960
<v Speaker 2>had like, you know, the leader of government in a Wholveg.

2007
02:14:36.319 --> 02:14:38.600
<v Speaker 2>Then you had literally the Kaiser who was the king.

2008
02:14:39.680 --> 02:14:42.800
<v Speaker 2>Then you had these industrialists and both Holeveg and the

2009
02:14:42.920 --> 02:14:47.479
<v Speaker 2>Kaiser they had to organize like purchasing you know, arms, munitions,

2010
02:14:49.239 --> 02:14:55.840
<v Speaker 2>figuring out some way to appropriate manufacturing and means to

2011
02:14:55.960 --> 02:15:01.279
<v Speaker 2>sustain battlefield demands, but also compensating these price actors or

2012
02:15:01.359 --> 02:15:04.800
<v Speaker 2>like you know, their outlays and things. So it's like

2013
02:15:04.840 --> 02:15:07.439
<v Speaker 2>you got kind of like three bases of sovereignty that

2014
02:15:07.520 --> 02:15:11.399
<v Speaker 2>are that are basically at odds and have competing interests,

2015
02:15:12.520 --> 02:15:19.199
<v Speaker 2>but they're all profiting or at least you know, surviving

2016
02:15:19.600 --> 02:15:24.239
<v Speaker 2>by virtue of this war enterprise, you know, and it

2017
02:15:24.399 --> 02:15:27.840
<v Speaker 2>leaves us conditions where like nobody's really in charge. And

2018
02:15:27.960 --> 02:15:31.520
<v Speaker 2>like hod made that point too, you know, and that's

2019
02:15:31.560 --> 02:15:35.119
<v Speaker 2>why I put him kind of head and showers above

2020
02:15:35.199 --> 02:15:37.760
<v Speaker 2>most most Marxists who just say, like, oh, well, world

2021
02:15:37.760 --> 02:15:41.680
<v Speaker 2>war want to happen because you know, of overproduction, you know,

2022
02:15:41.760 --> 02:15:44.159
<v Speaker 2>like and that that's that's ridiculous, Like, well, Wan didn't

2023
02:15:44.279 --> 02:15:47.119
<v Speaker 2>happen because there was some conspiracy of capitalists, like well,

2024
02:15:47.159 --> 02:15:49.399
<v Speaker 2>we got to kill off you know, our workers because

2025
02:15:49.399 --> 02:15:51.600
<v Speaker 2>there's you know, we can't employ them and and well,

2026
02:15:51.720 --> 02:15:53.720
<v Speaker 2>you know we we don't, we don't we don't have

2027
02:15:53.800 --> 02:15:56.199
<v Speaker 2>a destination for these or produced goods, So we're just

2028
02:15:56.239 --> 02:15:58.640
<v Speaker 2>gonna blow them up on the battlefield. Like nobody thinks

2029
02:15:58.720 --> 02:16:01.279
<v Speaker 2>that way, and that's all and not why wars happened.

2030
02:16:02.520 --> 02:16:04.920
<v Speaker 2>And if that was the case, like if that was true,

2031
02:16:05.840 --> 02:16:09.199
<v Speaker 2>like basically anytime there was a major recession, like the

2032
02:16:09.279 --> 02:16:12.439
<v Speaker 2>president would just like devise a war like that, That's

2033
02:16:12.479 --> 02:16:16.000
<v Speaker 2>not how things happen, you know, like if if there's

2034
02:16:16.039 --> 02:16:19.399
<v Speaker 2>a huge financial crisis next year and America and the

2035
02:16:19.560 --> 02:16:22.039
<v Speaker 2>Chinese would be like, let's like let's pretend to have

2036
02:16:22.119 --> 02:16:24.239
<v Speaker 2>a war and sink each other's navies, Like well, what

2037
02:16:24.239 --> 02:16:26.279
<v Speaker 2>would that accomplish? You know? That's I mean, I'm being

2038
02:16:26.359 --> 02:16:29.520
<v Speaker 2>up too deliberately, but this is an important point because

2039
02:16:29.520 --> 02:16:32.760
<v Speaker 2>they're refrain even a guys should know better, like, well,

2040
02:16:32.840 --> 02:16:35.719
<v Speaker 2>war's about big business or it's about money. It's like, no,

2041
02:16:35.840 --> 02:16:38.120
<v Speaker 2>it's not, man Like, how is it about money? Like

2042
02:16:38.159 --> 02:16:42.959
<v Speaker 2>how I mean, yeah, people definitely find ways to profit

2043
02:16:43.079 --> 02:16:46.239
<v Speaker 2>from war, but you can profit from literally anything, you know.

2044
02:16:46.440 --> 02:16:49.559
<v Speaker 2>I mean, that's that doesn't tell us anything, you know,

2045
02:16:49.680 --> 02:16:55.559
<v Speaker 2>but that's this is fundamentally important. And this not not

2046
02:16:55.719 --> 02:16:58.200
<v Speaker 2>just the catach to feel the Great War and you

2047
02:16:58.280 --> 02:17:01.079
<v Speaker 2>know the fact that it kind of deformed the entire generation,

2048
02:17:01.799 --> 02:17:04.719
<v Speaker 2>I mean and put an entire generation in the grave

2049
02:17:04.760 --> 02:17:08.840
<v Speaker 2>as well. But it these these these tensions and these uncertainties,

2050
02:17:09.760 --> 02:17:12.879
<v Speaker 2>this is what uh, this is what facility. This is

2051
02:17:12.920 --> 02:17:17.920
<v Speaker 2>what expedited the Bolshevik Revolution, which very easily, by the way,

2052
02:17:18.040 --> 02:17:21.200
<v Speaker 2>could have prevailed europe wide. You know, I mean, it's uh,

2053
02:17:23.280 --> 02:17:26.600
<v Speaker 2>I'm the first to acknowledge, as any serious student in

2054
02:17:26.600 --> 02:17:32.879
<v Speaker 2>the twentieth century, is it's strange that, uh, the the

2055
02:17:33.479 --> 02:17:40.639
<v Speaker 2>literal heart of the of the Communist International was was Russia.

2056
02:17:40.840 --> 02:17:46.399
<v Speaker 2>That's that's weird. But people conveniently forget or they just

2057
02:17:46.479 --> 02:17:51.280
<v Speaker 2>don't know because they they're subjected to bad history, you know.

2058
02:17:51.319 --> 02:17:53.879
<v Speaker 2>I mean, there was a communist revolution in Germany, there

2059
02:17:54.000 --> 02:17:56.719
<v Speaker 2>was a communist revolution in Hungary, there almost was in

2060
02:17:56.799 --> 02:18:00.360
<v Speaker 2>the UK. You know, this stuff was stopped by forrest arms.

2061
02:18:00.760 --> 02:18:04.079
<v Speaker 2>It didn't just fizzle out or something. You know. But

2062
02:18:05.760 --> 02:18:08.280
<v Speaker 2>this is the way to understand the twentieth century and

2063
02:18:08.399 --> 02:18:13.200
<v Speaker 2>the degree to which you know, the twentieth century was

2064
02:18:13.360 --> 02:18:20.079
<v Speaker 2>basically a reaction to communism. I mean, they can't be overstated,

2065
02:18:21.040 --> 02:18:24.920
<v Speaker 2>you know, in power political terms. I mean, like obviously

2066
02:18:25.000 --> 02:18:29.879
<v Speaker 2>if we're talking about human life at scale in any book,

2067
02:18:30.000 --> 02:18:35.280
<v Speaker 2>there's an entire myriad of factors across a broad spectrum that.

2068
02:18:36.959 --> 02:18:37.479
<v Speaker 3>Go into that.

2069
02:18:38.639 --> 02:18:45.520
<v Speaker 2>But the kind of key takeaway is, uh, you know

2070
02:18:48.559 --> 02:18:52.399
<v Speaker 2>what Osbon called the age of capitalism like facilitated this

2071
02:18:52.639 --> 02:18:57.639
<v Speaker 2>and like that's he actually he wrote an essay that

2072
02:18:57.719 --> 02:19:00.559
<v Speaker 2>became a book called The Age of capital teen forty

2073
02:19:00.600 --> 02:19:06.600
<v Speaker 2>eight to eighteen seventy five, and he makes the point

2074
02:19:07.000 --> 02:19:10.079
<v Speaker 2>the word capitalism it first entered like the let the

2075
02:19:10.159 --> 02:19:15.559
<v Speaker 2>academic lexicon in the eighteen sixties, you know, from eighteen

2076
02:19:15.639 --> 02:19:21.280
<v Speaker 2>forty eight, like after the revolutions in Europe were quashed

2077
02:19:22.520 --> 02:19:25.680
<v Speaker 2>in both Europe and America, there was this there's this

2078
02:19:25.799 --> 02:19:30.600
<v Speaker 2>kind of like massive economic boom okay. And that's one

2079
02:19:30.600 --> 02:19:33.680
<v Speaker 2>of the things that meant that there wasn't another like

2080
02:19:33.760 --> 02:19:38.799
<v Speaker 2>eighteen forty eight like revolutionary sentiment, because like there's a

2081
02:19:38.879 --> 02:19:44.399
<v Speaker 2>lot of wealth being produced, you know. But again there

2082
02:19:44.479 --> 02:19:48.559
<v Speaker 2>was these kinds of like obsolete social structures that were

2083
02:19:48.639 --> 02:19:53.520
<v Speaker 2>sort of organizing people's lives. Nonetheless, yet these societies were

2084
02:19:53.520 --> 02:19:59.559
<v Speaker 2>flooded with capital but it was it wasn't. It was

2085
02:19:59.639 --> 02:20:02.719
<v Speaker 2>it was much like funnel into specific channels, you know,

2086
02:20:02.799 --> 02:20:08.479
<v Speaker 2>not by conspiracy of design or something. But uh, there

2087
02:20:08.559 --> 02:20:11.879
<v Speaker 2>just was not like a free like like individual people

2088
02:20:11.920 --> 02:20:14.360
<v Speaker 2>and not a lot of person power, and this created

2089
02:20:14.440 --> 02:20:19.159
<v Speaker 2>like weird disparities, you know, like there wasn't there's a

2090
02:20:19.239 --> 02:20:25.120
<v Speaker 2>lot of like if you're if you're a neoliberal economic economist,

2091
02:20:25.200 --> 02:20:28.959
<v Speaker 2>you look at this as like basic marketing efficiencies. You know,

2092
02:20:29.879 --> 02:20:31.920
<v Speaker 2>this is why like banking is so important to like

2093
02:20:31.959 --> 02:20:36.840
<v Speaker 2>the monitorist view. And then they're right about that. You know,

2094
02:20:38.879 --> 02:20:44.639
<v Speaker 2>the the availability of capital and you know, uh competence

2095
02:20:44.680 --> 02:20:48.559
<v Speaker 2>and financial instruments like that. That's that's the regulatory mechanism

2096
02:20:48.600 --> 02:20:51.319
<v Speaker 2>that's essential. But beyond that, you basically need like capital

2097
02:20:51.440 --> 02:20:56.200
<v Speaker 2>flow like where it's going to be most efficiently allocated

2098
02:20:56.239 --> 02:20:58.840
<v Speaker 2>in order to produce produce wealth. And that that wasn't

2099
02:20:58.920 --> 02:21:01.680
<v Speaker 2>really happening, despite the fact that you had you know,

2100
02:21:03.319 --> 02:21:05.760
<v Speaker 2>you had kind of at the top and also kind

2101
02:21:05.760 --> 02:21:12.639
<v Speaker 2>of like unevenly distributed like sort of throughout the sociological spectrum.

2102
02:21:13.120 --> 02:21:15.799
<v Speaker 2>You know, you had some like some incredible innovations that

2103
02:21:15.879 --> 02:21:19.879
<v Speaker 2>were like aldering people's lives, and there was like government

2104
02:21:19.920 --> 02:21:22.360
<v Speaker 2>could simply do things that it couldn't before. I mean,

2105
02:21:22.399 --> 02:21:24.920
<v Speaker 2>like lot World War One, Like that's totally insane. Like

2106
02:21:25.040 --> 02:21:28.239
<v Speaker 2>the ability to mobilize like five million men, arm them,

2107
02:21:28.280 --> 02:21:30.920
<v Speaker 2>equip them, feed them, then like turn them loose to

2108
02:21:31.040 --> 02:21:34.600
<v Speaker 2>like assault your ops like that that would be like

2109
02:21:34.719 --> 02:21:39.760
<v Speaker 2>unthinkable even in like the Napoleonic era, you know. And

2110
02:21:39.840 --> 02:21:42.600
<v Speaker 2>it's not just modern command and control. It was like transportation,

2111
02:21:42.879 --> 02:21:47.000
<v Speaker 2>it was you know, it was more efficient fuel sources.

2112
02:21:47.040 --> 02:21:49.360
<v Speaker 2>It was like more efficient killing technology, and it was

2113
02:21:49.399 --> 02:21:55.559
<v Speaker 2>like it was all these things. But the uh, something

2114
02:21:55.600 --> 02:21:58.360
<v Speaker 2>else that's important too, is Hoblom said. And he was

2115
02:21:58.360 --> 02:22:00.959
<v Speaker 2>writing this in the fifties. See first rod As I say,

2116
02:22:01.000 --> 02:22:04.840
<v Speaker 2>like in the fifties, but this age of capital this

2117
02:22:05.000 --> 02:22:07.120
<v Speaker 2>was like the first This was like the NACA early

2118
02:22:07.360 --> 02:22:13.600
<v Speaker 2>stage of global globalization. Okay, because if you were a

2119
02:22:13.719 --> 02:22:17.280
<v Speaker 2>major capitalist power, you know, and again I involved in

2120
02:22:17.319 --> 02:22:20.639
<v Speaker 2>our capitalists and within the terms Hoswam doesn't, I don't

2121
02:22:20.760 --> 02:22:26.360
<v Speaker 2>use those kinds of terms, but you know, you the

2122
02:22:26.639 --> 02:22:31.600
<v Speaker 2>British Empire held equity basically at every continent, you know,

2123
02:22:31.959 --> 02:22:37.040
<v Speaker 2>and America was not yet a superpower, but you'd find

2124
02:22:37.079 --> 02:22:45.440
<v Speaker 2>American goods basically all over the world, okay, And there

2125
02:22:45.600 --> 02:22:52.079
<v Speaker 2>wasn't a there wasn't a unified banking structure, but lending

2126
02:22:52.200 --> 02:22:57.639
<v Speaker 2>across national frontiers at scale, with governments guaranteeing financial instruments

2127
02:22:58.239 --> 02:23:02.639
<v Speaker 2>that started blowing up, you know, and that that would

2128
02:23:02.639 --> 02:23:06.159
<v Speaker 2>have been unthinkable before. You know, in a lot of

2129
02:23:06.239 --> 02:23:10.520
<v Speaker 2>countries it was literally illegal for uh, national banks to

2130
02:23:11.879 --> 02:23:14.120
<v Speaker 2>you know, to trade across the national frontiers or to

2131
02:23:15.360 --> 02:23:19.879
<v Speaker 2>or to issue financial instruments in foreign markets. But a

2132
02:23:19.959 --> 02:23:22.840
<v Speaker 2>lot of countries simply wouldn't deal in your currency, like

2133
02:23:22.959 --> 02:23:25.319
<v Speaker 2>even if it was even even if it was viewed

2134
02:23:25.360 --> 02:23:28.639
<v Speaker 2>as you know, a desirable currency and speculators would invest

2135
02:23:28.719 --> 02:23:31.639
<v Speaker 2>in it. Oh and and and purising foreign currencies at

2136
02:23:31.680 --> 02:23:34.040
<v Speaker 2>this time was also largely illegal. It was quote unquote

2137
02:23:34.120 --> 02:23:37.319
<v Speaker 2>currency speculation. It was like literally a crime, which is crazy,

2138
02:23:37.479 --> 02:23:40.639
<v Speaker 2>but that that that that was the norm, you know.

2139
02:23:44.520 --> 02:23:45.319
<v Speaker 3>But this uh.

2140
02:23:46.799 --> 02:23:51.239
<v Speaker 2>But because of that, like in the early stages of

2141
02:23:51.399 --> 02:23:55.000
<v Speaker 2>any economic system or any paradigm, not system, but like paradigm,

2142
02:23:56.000 --> 02:24:00.079
<v Speaker 2>there's gonna be like really really uneven growth, okay, and

2143
02:24:00.760 --> 02:24:03.600
<v Speaker 2>that's gonna lead to certain disparities. I'm not talking like

2144
02:24:03.799 --> 02:24:10.920
<v Speaker 2>social justice disparities. I mean like between enterprises, a lot

2145
02:24:10.959 --> 02:24:12.920
<v Speaker 2>of capital is being created, but a lot is being

2146
02:24:12.959 --> 02:24:19.440
<v Speaker 2>wiped out, like we just mentioned across national frontiers. This

2147
02:24:19.559 --> 02:24:25.879
<v Speaker 2>kind of development is uneven. But also certain industries develop

2148
02:24:25.920 --> 02:24:32.600
<v Speaker 2>a kind of outside cloud. Okay, and not the arms

2149
02:24:32.639 --> 02:24:40.079
<v Speaker 2>industry per se, but the the kind of a terrestrial

2150
02:24:40.239 --> 02:24:46.239
<v Speaker 2>manufacturing enterprises that facilitate the arms industry. They developed outside

2151
02:24:46.319 --> 02:24:52.799
<v Speaker 2>power like as did again you know, uh, financial institutions.

2152
02:24:53.440 --> 02:24:55.879
<v Speaker 2>This wasn't some conspiracy and that's not why World War

2153
02:24:55.879 --> 02:24:59.440
<v Speaker 2>went happened, but it was a but it facilitated resorting

2154
02:24:59.479 --> 02:25:04.479
<v Speaker 2>to military he measures to remedy power, political imbalances, uh

2155
02:25:05.520 --> 02:25:08.840
<v Speaker 2>at scale, Okay, there was a perfect storm at things.

2156
02:25:09.200 --> 02:25:14.479
<v Speaker 2>And again that's that's really important, you know. And in

2157
02:25:14.600 --> 02:25:17.440
<v Speaker 2>my own like manuscript to try and emphasize this point

2158
02:25:18.559 --> 02:25:21.840
<v Speaker 2>and has well, I don't. It's not like my primary

2159
02:25:22.200 --> 02:25:28.840
<v Speaker 2>authority on it, but I do cite. But uh yeah,

2160
02:25:29.799 --> 02:25:37.520
<v Speaker 2>moving on. It's also too domestically, whether you're talking about

2161
02:25:38.079 --> 02:25:42.840
<v Speaker 2>the United States, the UK, France, or Germany. The way

2162
02:25:43.239 --> 02:25:45.799
<v Speaker 2>such things I've got to mention were characterized kind of

2163
02:25:45.879 --> 02:25:51.120
<v Speaker 2>differed along the you know, local custom and cultural differences

2164
02:25:51.200 --> 02:25:54.760
<v Speaker 2>and convention, but kind of like the link the Lingua

2165
02:25:54.879 --> 02:25:59.040
<v Speaker 2>franc of government became you know this like there's like

2166
02:25:59.159 --> 02:26:04.440
<v Speaker 2>this resurgence sort of like enlightenment shivelus. So whether you're

2167
02:26:04.479 --> 02:26:07.879
<v Speaker 2>in Berlin, London, Washington, Paris, all your heart from government

2168
02:26:08.000 --> 02:26:10.120
<v Speaker 2>is oh see, like this is like an age of

2169
02:26:10.280 --> 02:26:14.319
<v Speaker 2>unprecedented plenty. You know, it's the age of reason and

2170
02:26:14.520 --> 02:26:19.959
<v Speaker 2>science and progress. But people were getting like ground into dust,

2171
02:26:20.639 --> 02:26:23.600
<v Speaker 2>you know, and like working in a factory or a slaughterhouse.

2172
02:26:24.040 --> 02:26:28.520
<v Speaker 2>That was like hell, you know, it's not I tell

2173
02:26:28.840 --> 02:26:31.360
<v Speaker 2>a lot of guys in the right who they you know,

2174
02:26:31.440 --> 02:26:34.600
<v Speaker 2>they throw shade on stuff like Upton Sinclair's the Jungle

2175
02:26:35.200 --> 02:26:37.959
<v Speaker 2>and I'm like, okay, I'm like, yeah, I don't agree

2176
02:26:38.000 --> 02:26:41.319
<v Speaker 2>with those kinds of conclusions either. But what he describes,

2177
02:26:41.920 --> 02:26:46.079
<v Speaker 2>that's that's that's one hundred percent accurate. You know, there'd

2178
02:26:46.120 --> 02:26:50.000
<v Speaker 2>be guys, uh, there was no welfare state. You couldn't

2179
02:26:50.040 --> 02:26:52.200
<v Speaker 2>just get like a link card. So if you were

2180
02:26:52.239 --> 02:26:56.840
<v Speaker 2>out of work, like you weren't eating, and basically your

2181
02:26:56.920 --> 02:27:00.000
<v Speaker 2>ability to make a living depended on your ability to

2182
02:27:00.159 --> 02:27:04.440
<v Speaker 2>physically like perform, you know, and guys would die on

2183
02:27:04.559 --> 02:27:07.280
<v Speaker 2>the job. Like there's like ten percent like attrition and

2184
02:27:07.760 --> 02:27:10.440
<v Speaker 2>like a steel mill or like a slaughterhouse, you know,

2185
02:27:10.520 --> 02:27:12.760
<v Speaker 2>and if God for bidding, get injured or like you

2186
02:27:12.879 --> 02:27:17.399
<v Speaker 2>lose three fingers on your hand in some machine, you know,

2187
02:27:18.680 --> 02:27:21.680
<v Speaker 2>they're the big the biggest surplus in any major city

2188
02:27:21.719 --> 02:27:24.040
<v Speaker 2>at this time was like that of like evil bodied

2189
02:27:24.120 --> 02:27:25.000
<v Speaker 2>men who want to work.

2190
02:27:25.760 --> 02:27:29.760
<v Speaker 1>So did did house im have anything to say about

2191
02:27:29.799 --> 02:27:34.879
<v Speaker 1>the move from agrarianism to basically employment where you're providing

2192
02:27:34.959 --> 02:27:38.079
<v Speaker 1>for yourself with your own with your own hands. And

2193
02:27:38.159 --> 02:27:40.760
<v Speaker 1>then all of a sudden, it seems in the span

2194
02:27:40.840 --> 02:27:43.920
<v Speaker 1>of a decade, people are moving to cities to get jobs.

2195
02:27:44.959 --> 02:27:48.159
<v Speaker 2>Yeah he uh, yeah, yeah, he got he got a

2196
02:27:48.200 --> 02:27:48.719
<v Speaker 2>lot into that.

2197
02:27:49.120 --> 02:27:49.559
<v Speaker 3>I mean, the.

2198
02:27:51.360 --> 02:27:55.000
<v Speaker 2>The extrapolation of you know, the household being the center

2199
02:27:55.079 --> 02:27:59.760
<v Speaker 2>of production to people being forced to sell their lab

2200
02:28:00.719 --> 02:28:03.040
<v Speaker 2>as some sort of factory worker. Like, yeah, that was

2201
02:28:03.079 --> 02:28:09.520
<v Speaker 2>tremendously disruptive, and you know it also, I mean how

2202
02:28:09.680 --> 02:28:14.719
<v Speaker 2>mom was insightful in his sociological takedown because unlike a

2203
02:28:14.799 --> 02:28:18.959
<v Speaker 2>lot of people, you know, show Schumpeter's big critique of

2204
02:28:19.040 --> 02:28:21.920
<v Speaker 2>the Marcus paradigm and I'm gonna bring this back, I'm

2205
02:28:21.920 --> 02:28:25.440
<v Speaker 2>going somewhere with this was like, look like Marcus aren't

2206
02:28:25.440 --> 02:28:29.000
<v Speaker 2>really talking about class, like the job you do isn't

2207
02:28:29.040 --> 02:28:32.000
<v Speaker 2>your class, you know, like your class is what you're

2208
02:28:32.079 --> 02:28:37.120
<v Speaker 2>born into, and it's defined by how you relate to

2209
02:28:37.280 --> 02:28:40.799
<v Speaker 2>other people similarly born to this kind of like social

2210
02:28:40.920 --> 02:28:47.920
<v Speaker 2>stratum that isn't really mobile, you know. So in Schumpeter's view,

2211
02:28:48.159 --> 02:28:51.680
<v Speaker 2>which is the traditional view, it doesn't matter what job

2212
02:28:51.760 --> 02:28:54.040
<v Speaker 2>you're doing around which money you have, Like, that's not

2213
02:28:54.079 --> 02:28:56.399
<v Speaker 2>what we're talking about. We're talking about a class, and

2214
02:28:56.920 --> 02:28:59.200
<v Speaker 2>class isn't something you can just like jump up from

2215
02:28:59.319 --> 02:29:04.200
<v Speaker 2>or down from, like within a generation. And Osbom accepted

2216
02:29:04.280 --> 02:29:07.879
<v Speaker 2>some of those premises. He's like, yeah, you know, one

2217
02:29:07.879 --> 02:29:11.000
<v Speaker 2>of the reasons why the working class exists is because

2218
02:29:11.559 --> 02:29:16.920
<v Speaker 2>the social capital, the kind of facilitated no blessedge oblige

2219
02:29:16.959 --> 02:29:19.879
<v Speaker 2>as well as you know, kind of the communitarian impulse

2220
02:29:20.000 --> 02:29:24.600
<v Speaker 2>that you know, stood in for the welfare state and

2221
02:29:24.719 --> 02:29:29.479
<v Speaker 2>antiquity and things. He's like, capitalism like rips all that apart,

2222
02:29:29.600 --> 02:29:31.879
<v Speaker 2>and it makes every man like a stranger, and it

2223
02:29:32.360 --> 02:29:36.079
<v Speaker 2>enshrines the war of all against all not only as

2224
02:29:36.440 --> 02:29:41.360
<v Speaker 2>like an an implacable reality, but as like a positive good.

2225
02:29:41.559 --> 02:29:45.200
<v Speaker 2>Almost so the only thing you have in common with

2226
02:29:45.360 --> 02:29:49.479
<v Speaker 2>like your neighbors figuratively and literally is that you're all

2227
02:29:49.559 --> 02:29:53.159
<v Speaker 2>being crushed like in these in this like industrial labor environment,

2228
02:29:53.799 --> 02:29:57.280
<v Speaker 2>and you know you've got to stand together or all die.

2229
02:29:58.079 --> 02:30:01.440
<v Speaker 2>And that's like what the working claim is. You know,

2230
02:30:01.479 --> 02:30:04.040
<v Speaker 2>it's not it's not a class in like the traditional sense,

2231
02:30:04.200 --> 02:30:09.680
<v Speaker 2>or there's not some like basic affinity between between people,

2232
02:30:10.040 --> 02:30:14.040
<v Speaker 2>like they're your comrades because you're you're like in the

2233
02:30:14.120 --> 02:30:16.159
<v Speaker 2>same way you are like with the guys you're like

2234
02:30:16.319 --> 02:30:20.440
<v Speaker 2>unjustly locked in prison with. You know, it's it's circumstances

2235
02:30:20.479 --> 02:30:24.760
<v Speaker 2>that like drive you together. So and that and that

2236
02:30:24.840 --> 02:30:27.159
<v Speaker 2>that actually tracks with like what marsh was talking about

2237
02:30:27.200 --> 02:30:31.719
<v Speaker 2>in dos Capital, Like if when you talk about alienation,

2238
02:30:32.000 --> 02:30:35.600
<v Speaker 2>he's not just talking about the process of whereby labor

2239
02:30:35.719 --> 02:30:39.120
<v Speaker 2>is not personal anymore. You don't create things. You're not

2240
02:30:39.200 --> 02:30:42.520
<v Speaker 2>a producer. You're just doing this like pointless process like

2241
02:30:42.639 --> 02:30:45.120
<v Speaker 2>over and over and over again. It's dangerous and dirty

2242
02:30:45.280 --> 02:30:49.319
<v Speaker 2>and painful. But it's alienation from your fellow man. And

2243
02:30:49.360 --> 02:30:50.959
<v Speaker 2>even if you haven't to be married, like you never

2244
02:30:51.000 --> 02:30:54.200
<v Speaker 2>see your wife. She she's stuck with some dangerous, dirty

2245
02:30:54.280 --> 02:30:56.680
<v Speaker 2>job like you have. You know, at the end of

2246
02:30:56.719 --> 02:31:00.639
<v Speaker 2>the day, like maybe you like get to sleep by

2247
02:31:00.719 --> 02:31:04.600
<v Speaker 2>saying betisar and occasionally you collide in intimacy and have children.

2248
02:31:05.360 --> 02:31:09.440
<v Speaker 2>But he's like that that alienation touchs and concerns every

2249
02:31:10.479 --> 02:31:13.319
<v Speaker 2>aspect of the workers existence. It's not it's not. It

2250
02:31:13.360 --> 02:31:16.920
<v Speaker 2>doesn't just like remove his labor from his own domain

2251
02:31:17.280 --> 02:31:20.840
<v Speaker 2>and creative power. It alienates him from like what should

2252
02:31:20.879 --> 02:31:23.239
<v Speaker 2>be his community. It alienates him from his Ethnos, it

2253
02:31:23.319 --> 02:31:26.760
<v Speaker 2>alienates him from his wife, It alienates him from you know,

2254
02:31:26.920 --> 02:31:30.520
<v Speaker 2>he doesn't have neighbors anymore. You know that this all

2255
02:31:30.719 --> 02:31:35.000
<v Speaker 2>tracks and yeah, so he makes a lot out of that,

2256
02:31:35.760 --> 02:31:40.200
<v Speaker 2>and that's one of the reasons why this process whereby

2257
02:31:41.760 --> 02:31:44.520
<v Speaker 2>the Vestigel aristocracy, he's able to like hang on to

2258
02:31:44.639 --> 02:31:51.360
<v Speaker 2>power because people were people like bonded in pee andage.

2259
02:31:52.520 --> 02:31:55.959
<v Speaker 2>They are dependent upon like the lord of the manner.

2260
02:31:56.639 --> 02:32:01.879
<v Speaker 2>And this is a deeply psychological process and it's enduring.

2261
02:32:02.239 --> 02:32:05.120
<v Speaker 2>It's in a Hosmon view, Okay, this alien this, this

2262
02:32:05.360 --> 02:32:08.520
<v Speaker 2>this alienation that is a matter of life and death.

2263
02:32:08.600 --> 02:32:10.079
<v Speaker 2>In a lot of cases, it sounds a matter of

2264
02:32:10.120 --> 02:32:15.319
<v Speaker 2>clodial life, like it stands to kill you. He's like, really,

2265
02:32:15.399 --> 02:32:18.079
<v Speaker 2>the only remedy these people have is like appeal to

2266
02:32:18.200 --> 02:32:22.200
<v Speaker 2>the church or to like appeal to traditional social elements.

2267
02:32:22.239 --> 02:32:24.479
<v Speaker 2>That are kind of like the guardians of the culture,

2268
02:32:24.879 --> 02:32:26.840
<v Speaker 2>if you want to think about it that way. So

2269
02:32:26.920 --> 02:32:30.719
<v Speaker 2>they appeal to aristocrats and stuff, you know, for justice.

2270
02:32:31.360 --> 02:32:33.479
<v Speaker 2>And that's one of the things that keeps these guys

2271
02:32:33.639 --> 02:32:37.559
<v Speaker 2>like if not relevant, like able to remain like in situ.

2272
02:32:38.719 --> 02:32:38.879
<v Speaker 3>You know.

2273
02:32:39.600 --> 02:32:41.399
<v Speaker 2>That's why hosbal it.

2274
02:32:41.479 --> 02:32:44.719
<v Speaker 1>Keeps it, keeps the revolution in stasis. There's no there's

2275
02:32:44.760 --> 02:32:46.280
<v Speaker 1>no chance of having a revolution.

2276
02:32:46.440 --> 02:32:50.280
<v Speaker 2>Yeah, exactly, And so guys like a Hosball. And he

2277
02:32:50.319 --> 02:32:53.559
<v Speaker 2>said this was the big problem in during like this

2278
02:32:53.799 --> 02:32:58.159
<v Speaker 2>the long crisis he talked about, because uh, there was

2279
02:32:58.200 --> 02:33:01.680
<v Speaker 2>always like technological innovation in this kind of future shock

2280
02:33:01.799 --> 02:33:06.959
<v Speaker 2>and disturbance, but political cultures were like frozen, you know.

2281
02:33:07.440 --> 02:33:10.479
<v Speaker 2>And that was I mean, that's that's the point of

2282
02:33:10.600 --> 02:33:14.600
<v Speaker 2>like any revolutionary Marxist in the twentieth century. But Cosmon,

2283
02:33:14.760 --> 02:33:20.000
<v Speaker 2>especially because I think that he had a particular emphasis

2284
02:33:20.040 --> 02:33:23.360
<v Speaker 2>as well as insight into sociological questions. He's like, we've

2285
02:33:23.360 --> 02:33:25.760
<v Speaker 2>got to educate people to break them of these things,

2286
02:33:26.000 --> 02:33:28.280
<v Speaker 2>of these tendencies. We've basically got to like break them

2287
02:33:28.319 --> 02:33:32.079
<v Speaker 2>on their short term self interest or their attachment to it,

2288
02:33:32.600 --> 02:33:35.959
<v Speaker 2>because we've got to literally kill the aristocracy we've got

2289
02:33:36.000 --> 02:33:39.079
<v Speaker 2>to allow the bourgeoisie to conquer everything. We've got to

2290
02:33:39.159 --> 02:33:42.200
<v Speaker 2>let them consolidate. We've got to let them create conditions

2291
02:33:42.239 --> 02:33:46.680
<v Speaker 2>of plenty before we kill them figuratively and literally. You know,

2292
02:33:47.600 --> 02:33:52.559
<v Speaker 2>it's a very brutal view of a struggle processes, but

2293
02:33:52.959 --> 02:33:58.799
<v Speaker 2>within the bounded rationality of Marxist Leninism that tracks, you know,

2294
02:33:59.360 --> 02:34:04.479
<v Speaker 2>and there is like a kernel of truth to it,

2295
02:34:04.799 --> 02:34:08.120
<v Speaker 2>not in terms of its ethical conclusions, but I mean,

2296
02:34:08.239 --> 02:34:12.079
<v Speaker 2>like today this is a bit of a tangent, but

2297
02:34:12.200 --> 02:34:15.799
<v Speaker 2>I'm was making the point to guys, this has died somewhat,

2298
02:34:15.959 --> 02:34:20.920
<v Speaker 2>but it's it won't die completely. This is a favorite

2299
02:34:20.920 --> 02:34:24.559
<v Speaker 2>refrain of of dissident people as well. There's gonna be

2300
02:34:24.559 --> 02:34:27.280
<v Speaker 2>a massive financial collapse and a great depression. That's never

2301
02:34:27.319 --> 02:34:31.920
<v Speaker 2>going to happen again, Okay, because it can't happen in

2302
02:34:32.000 --> 02:34:37.000
<v Speaker 2>the state of information awareness. Like to the second information awareness,

2303
02:34:37.959 --> 02:34:41.040
<v Speaker 2>that kind of stuff only happens long to uncertainties. There's

2304
02:34:41.079 --> 02:34:44.319
<v Speaker 2>not uncertainties anymore. Like that doesn't mean the dollar can't

2305
02:34:44.440 --> 02:34:47.200
<v Speaker 2>like bottom out, but even if it did, that doesn't

2306
02:34:47.239 --> 02:34:51.159
<v Speaker 2>mean like you're not gonna be able to buy food. Okay, Now,

2307
02:34:52.559 --> 02:34:56.120
<v Speaker 2>there could absolutely be shortages. I don't believe in climate

2308
02:34:56.280 --> 02:34:59.280
<v Speaker 2>change in the sense of these crazy people who think

2309
02:34:59.399 --> 02:35:04.239
<v Speaker 2>who are stand in like apocalypse cult for them. But

2310
02:35:04.760 --> 02:35:09.280
<v Speaker 2>I'm certain that there's all kinds of environmental factors that

2311
02:35:09.840 --> 02:35:11.920
<v Speaker 2>just owing to God's will or the nuances of.

2312
02:35:13.600 --> 02:35:15.959
<v Speaker 3>Of of this planet.

2313
02:35:16.920 --> 02:35:20.520
<v Speaker 2>I I could easily see famines coming back. I mean, uh,

2314
02:35:20.840 --> 02:35:23.799
<v Speaker 2>and you know, I mean it's if they're if it

2315
02:35:23.879 --> 02:35:27.239
<v Speaker 2>suddenly became impossible to grow certain kinds of crops, that

2316
02:35:27.319 --> 02:35:30.440
<v Speaker 2>would fool oar everything. I mean, so I absolutely do

2317
02:35:30.600 --> 02:35:33.719
<v Speaker 2>not say like crises can't happen. But this idea that

2318
02:35:34.680 --> 02:35:38.840
<v Speaker 2>you know, like owing to miscalculation or owing to like

2319
02:35:38.920 --> 02:35:45.600
<v Speaker 2>a gap in you know, information awareness, you know of

2320
02:35:45.840 --> 02:35:49.760
<v Speaker 2>hours or days, like you know, like like billions of

2321
02:35:49.760 --> 02:35:52.000
<v Speaker 2>dollars is gonna be like wiped out overnight in the

2322
02:35:52.040 --> 02:35:55.680
<v Speaker 2>stock market. That would never happen again. That's retarded, you know.

2323
02:35:58.040 --> 02:36:01.760
<v Speaker 2>And guys like how One predicted that he said, stuff's

2324
02:36:01.760 --> 02:36:04.639
<v Speaker 2>gonna largely be rubberized moving forward. There's not gonna be

2325
02:36:04.719 --> 02:36:07.479
<v Speaker 2>like food shortages, you know, there's not gonna it's gonna

2326
02:36:07.479 --> 02:36:10.680
<v Speaker 2>be very easy to produce things that today him talking

2327
02:36:10.719 --> 02:36:14.280
<v Speaker 2>in like nineteen fifties are hard to produce. You know,

2328
02:36:14.680 --> 02:36:16.440
<v Speaker 2>you're gonna like a lot of these problems are gonna

2329
02:36:16.440 --> 02:36:20.399
<v Speaker 2>go away, you know, and that and that happened, you know,

2330
02:36:20.799 --> 02:36:25.159
<v Speaker 2>And that's one of the reasons why this is I mean,

2331
02:36:25.159 --> 02:36:27.799
<v Speaker 2>this is probably not the scope, but one of the

2332
02:36:27.840 --> 02:36:30.040
<v Speaker 2>ways you can tell, like our government is like full

2333
02:36:30.040 --> 02:36:33.840
<v Speaker 2>of like crackheads and insane people is because if they

2334
02:36:33.879 --> 02:36:38.760
<v Speaker 2>didn't overreach and remotely smart, they could basically hold on

2335
02:36:38.840 --> 02:36:43.000
<v Speaker 2>to power indefinitely. Because this isn't the nineteen twenties, because

2336
02:36:43.000 --> 02:36:46.120
<v Speaker 2>because people aren't going hungry, because there's not a military

2337
02:36:46.239 --> 02:36:49.000
<v Speaker 2>draft or we're respected to like sacrifice your son in

2338
02:36:49.079 --> 02:36:52.000
<v Speaker 2>a meat grinder. You know, there's not a Soviet Union

2339
02:36:52.440 --> 02:36:57.000
<v Speaker 2>whereby you know, at any at any time basically you know,

2340
02:36:58.040 --> 02:37:01.319
<v Speaker 2>some enemy society that's like mobile lies a massive scale

2341
02:37:01.959 --> 02:37:05.120
<v Speaker 2>could decide to like sue for war to remedy the

2342
02:37:05.239 --> 02:37:11.600
<v Speaker 2>kind of uneven power paradigm, you know. Like so so

2343
02:37:11.760 --> 02:37:14.000
<v Speaker 2>it's it's you can tell these people are insane because

2344
02:37:14.079 --> 02:37:16.760
<v Speaker 2>like they're they're basically burning the house down when there's

2345
02:37:16.959 --> 02:37:22.239
<v Speaker 2>no reason to do that. But you know that the

2346
02:37:22.360 --> 02:37:25.479
<v Speaker 2>degree to which, uh that that's also why too. I mean,

2347
02:37:25.639 --> 02:37:29.360
<v Speaker 2>like I said, I I it's it's it's dumb for

2348
02:37:29.479 --> 02:37:32.879
<v Speaker 2>people to claim that people like Missus Harris are Marxists anyway,

2349
02:37:33.000 --> 02:37:36.920
<v Speaker 2>But it's Marxism, isn't just Marxism, isn't wokeism, it's not

2350
02:37:37.239 --> 02:37:41.399
<v Speaker 2>it's not it's not liberalism. It's it's it's it's a

2351
02:37:41.559 --> 02:37:47.000
<v Speaker 2>very discreete uh like claim and series of claims about

2352
02:37:47.159 --> 02:37:53.479
<v Speaker 2>historical processes. And in the short term, Marxists absolutely want

2353
02:37:53.719 --> 02:37:56.920
<v Speaker 2>capitalists to succeed. They don't want it to fail, they

2354
02:37:57.000 --> 02:38:00.200
<v Speaker 2>want it to fully succeed. They wanted to conquer every thing,

2355
02:38:00.280 --> 02:38:02.159
<v Speaker 2>and then they want to kill the people at the

2356
02:38:02.280 --> 02:38:06.239
<v Speaker 2>helms of the apparatus. Like that's whole point. You know

2357
02:38:06.799 --> 02:38:12.959
<v Speaker 2>what what's strange about how it developed in terms of

2358
02:38:13.000 --> 02:38:20.319
<v Speaker 2>actual practice is that it did it did again like

2359
02:38:20.440 --> 02:38:23.520
<v Speaker 2>the like like the the quite literally like the heart

2360
02:38:23.680 --> 02:38:26.200
<v Speaker 2>of the of the Bolshevik Revolution in the real world

2361
02:38:26.559 --> 02:38:29.840
<v Speaker 2>was a place that really had no like industrial working class.

2362
02:38:30.479 --> 02:38:34.959
<v Speaker 2>You know, it was just like basically backwards monarchy that

2363
02:38:35.360 --> 02:38:38.399
<v Speaker 2>ruled over this this this this is this massive territory.

2364
02:38:38.719 --> 02:38:40.440
<v Speaker 2>You know, like the Russian Empire had more in common

2365
02:38:40.520 --> 02:38:43.360
<v Speaker 2>with the Ottomans than it did with Europe. Okay, I'm

2366
02:38:43.399 --> 02:38:46.719
<v Speaker 2>not saying like racially or whatever. Like I'm not taking

2367
02:38:46.719 --> 02:38:48.760
<v Speaker 2>a position on that, so I don't know, people get mad,

2368
02:38:49.600 --> 02:38:51.680
<v Speaker 2>But in terms of the way it was structured, and

2369
02:38:51.760 --> 02:38:55.159
<v Speaker 2>in terms of it being like an anachronism in the

2370
02:38:55.239 --> 02:38:58.600
<v Speaker 2>twentieth century when it finally got brought down, it's really

2371
02:38:58.719 --> 02:39:02.719
<v Speaker 2>really strange that this is where the bullshrep Revolution was

2372
02:39:02.760 --> 02:39:06.520
<v Speaker 2>consolidated and truly succeeded. You know. That's why. That's one

2373
02:39:06.520 --> 02:39:11.120
<v Speaker 2>of the reasons why when I talk a lot to

2374
02:39:11.200 --> 02:39:15.440
<v Speaker 2>these guys. I'm not Jackson Hinkle himself. I don't know him,

2375
02:39:15.520 --> 02:39:17.840
<v Speaker 2>but I know guys in his orbit and guys who

2376
02:39:17.879 --> 02:39:21.000
<v Speaker 2>describe to that kind of worldview. So like, there are

2377
02:39:21.000 --> 02:39:22.760
<v Speaker 2>a lot of there. Like rebuttals to people like me

2378
02:39:22.879 --> 02:39:24.600
<v Speaker 2>are like, well, you can't extrapolate a lot from the

2379
02:39:24.680 --> 02:39:28.200
<v Speaker 2>Soviet Union. It's like, well, I can, but even if

2380
02:39:28.239 --> 02:39:31.920
<v Speaker 2>I accept that postulate, well, I can't extrapolate a lot,

2381
02:39:31.959 --> 02:39:36.239
<v Speaker 2>even by your own criteria, from East Germany. Okay, you know,

2382
02:39:36.319 --> 02:39:37.799
<v Speaker 2>and it's well there you go, Okay, you tell you

2383
02:39:37.840 --> 02:39:40.520
<v Speaker 2>tell me, like East Germany wasn't an industrial state like it.

2384
02:39:41.440 --> 02:39:43.959
<v Speaker 2>I I mean, if you want to perfectly realize, like

2385
02:39:44.040 --> 02:39:46.479
<v Speaker 2>marcis Alana state. It was the DDR. I mean that

2386
02:39:46.719 --> 02:39:49.600
<v Speaker 2>they can't be argued. I mean I suppose like they're

2387
02:39:49.879 --> 02:39:52.440
<v Speaker 2>I suppose they're like rebuttal of that would be like, well,

2388
02:39:52.719 --> 02:39:55.360
<v Speaker 2>that was an artificial state that emerged out of like

2389
02:39:55.479 --> 02:39:58.639
<v Speaker 2>military exigencies, and you know the fact that it was

2390
02:39:58.719 --> 02:40:05.440
<v Speaker 2>beliguered and threatened, you know, owing to conditions imposed by

2391
02:40:05.559 --> 02:40:09.520
<v Speaker 2>capitalists like is somehow like takes off at table as

2392
02:40:10.120 --> 02:40:13.639
<v Speaker 2>as a pure example of practice, but because it may

2393
02:40:15.440 --> 02:40:20.239
<v Speaker 2>you know, the to bring it back again, I forgive

2394
02:40:20.280 --> 02:40:25.120
<v Speaker 2>m from ramblings. I don't feel good, but the uh,

2395
02:40:25.760 --> 02:40:29.440
<v Speaker 2>the degree of which, again like marked actual Marxists viewed

2396
02:40:29.559 --> 02:40:33.479
<v Speaker 2>these things as necessary processes like can't be denied. Like

2397
02:40:33.879 --> 02:40:37.079
<v Speaker 2>Marxist will not be in the street saying like we

2398
02:40:37.239 --> 02:40:41.000
<v Speaker 2>need we need, we need Acne Widget Company to hire

2399
02:40:41.079 --> 02:40:44.399
<v Speaker 2>more women because it's bad not to And they wouldn't

2400
02:40:44.399 --> 02:40:46.959
<v Speaker 2>be saying like we need to text these people more

2401
02:40:47.200 --> 02:40:49.879
<v Speaker 2>like none of that would be like in their horizon.

2402
02:40:50.760 --> 02:40:53.120
<v Speaker 2>They'd be like, we want Acne Widget Company to become

2403
02:40:53.200 --> 02:40:56.239
<v Speaker 2>like as massive as possible. We wanted to insinuate itself

2404
02:40:56.239 --> 02:40:59.719
<v Speaker 2>into everything. We wanted to be able to produce everything

2405
02:40:59.719 --> 02:41:04.159
<v Speaker 2>we needed, you know, almost like magic, and then we

2406
02:41:04.200 --> 02:41:06.239
<v Speaker 2>want to kill the people who own it, and we

2407
02:41:06.319 --> 02:41:08.639
<v Speaker 2>want to take it and we want to make it

2408
02:41:09.319 --> 02:41:12.200
<v Speaker 2>the public domain of the workers. That's what they want

2409
02:41:13.840 --> 02:41:17.799
<v Speaker 2>or want it. Like I said, I I white guy

2410
02:41:17.920 --> 02:41:20.319
<v Speaker 2>like Jackson Hinkel. I think they're playing an important role

2411
02:41:20.440 --> 02:41:24.000
<v Speaker 2>right now if you're any kind of dissident or in

2412
02:41:24.200 --> 02:41:26.079
<v Speaker 2>any kind of actual resistance actor.

2413
02:41:26.200 --> 02:41:30.120
<v Speaker 1>But the really interesting, the interesting thing about that is

2414
02:41:31.520 --> 02:41:33.680
<v Speaker 1>it's the way, you know that these people who call

2415
02:41:33.760 --> 02:41:39.879
<v Speaker 1>themselves Marxists or call themselves communists nowadays aren't because they

2416
02:41:39.959 --> 02:41:44.120
<v Speaker 1>would want Elon to succeed and take over and become

2417
02:41:44.600 --> 02:41:47.639
<v Speaker 1>you know, like my friend Matt says, his own hensiatic league.

2418
02:41:47.920 --> 02:41:50.559
<v Speaker 1>They want him to do that so then they could

2419
02:41:51.200 --> 02:41:54.639
<v Speaker 1>take it over by force. But they shit all over

2420
02:41:54.760 --> 02:41:56.600
<v Speaker 1>him and oh you know, yeah.

2421
02:41:57.639 --> 02:41:59.879
<v Speaker 2>Well, the point that the degree in which these people

2422
02:42:00.239 --> 02:42:03.120
<v Speaker 2>today there just like goofy envy crats who are like

2423
02:42:04.120 --> 02:42:06.520
<v Speaker 2>it's just they're just like people who are like that

2424
02:42:06.639 --> 02:42:08.879
<v Speaker 2>guy's a big shot. I don't like him. It's like

2425
02:42:08.920 --> 02:42:11.639
<v Speaker 2>that basic, you know, and it's like it doesn't and

2426
02:42:11.760 --> 02:42:14.760
<v Speaker 2>like you can only that too is a symptom of

2427
02:42:14.840 --> 02:42:18.440
<v Speaker 2>prosperity as well, because even yeah, you read Ernest Younger

2428
02:42:18.559 --> 02:42:21.600
<v Speaker 2>was a fascinating guy in all kinds of ways, but

2429
02:42:21.760 --> 02:42:25.399
<v Speaker 2>he lived through this stuff, and you know, he kind

2430
02:42:25.440 --> 02:42:28.040
<v Speaker 2>of he was kind of a strass arrist man, you know,

2431
02:42:28.159 --> 02:42:31.719
<v Speaker 2>like he he was very much a socialist. And if

2432
02:42:31.719 --> 02:42:34.239
<v Speaker 2>you read something like The Glass Bees, the character of

2433
02:42:34.399 --> 02:42:37.719
<v Speaker 2>Zapperoni likes he's obviously like kind of a matchup. But

2434
02:42:37.799 --> 02:42:42.959
<v Speaker 2>like Howard Hughes and Andrew Carnegie and and like Walt Disney.

2435
02:42:44.079 --> 02:42:47.399
<v Speaker 2>But uh, you know, and like that, guys like Zapperoni

2436
02:42:47.479 --> 02:42:51.639
<v Speaker 2>are real type. But you know, guys like Younger thought

2437
02:42:51.719 --> 02:42:54.760
<v Speaker 2>these guys were historical giants. They're like, these guys are

2438
02:42:54.799 --> 02:42:57.479
<v Speaker 2>gonna change the world. They're gonna change everything, and they're

2439
02:42:57.520 --> 02:43:01.040
<v Speaker 2>playing an essential role in this historical process. You know.

2440
02:43:03.000 --> 02:43:07.360
<v Speaker 2>That's it's not I mean, I'm I'm as anti communist

2441
02:43:07.399 --> 02:43:09.959
<v Speaker 2>as it's possible to be. I don't think that should

2442
02:43:09.959 --> 02:43:14.200
<v Speaker 2>be in dispute. But communists, they're they're not dummies, or

2443
02:43:14.239 --> 02:43:16.360
<v Speaker 2>they weren't dummies who were just like I'm I don't

2444
02:43:16.520 --> 02:43:18.639
<v Speaker 2>like that guy because he has more stuff than me.

2445
02:43:18.840 --> 02:43:21.399
<v Speaker 2>It has nothing to do with that, you know, Like,

2446
02:43:21.479 --> 02:43:23.840
<v Speaker 2>it's not it's not just like dumb a lumping bullshit

2447
02:43:24.079 --> 02:43:28.239
<v Speaker 2>or like guys who think like gangster rappers or something like.

2448
02:43:28.319 --> 02:43:34.799
<v Speaker 2>That's not like that, that's fucking retarded, you know. And this, uh,

2449
02:43:36.360 --> 02:43:38.760
<v Speaker 2>the these it's it's these like internet guys who have

2450
02:43:38.840 --> 02:43:40.600
<v Speaker 2>never read a book in their life like calling people.

2451
02:43:41.280 --> 02:43:44.799
<v Speaker 2>It's like goofy as fuck. But but no, I think,

2452
02:43:45.600 --> 02:43:48.360
<v Speaker 2>you know, and today I REALI wasn't going aside the scope.

2453
02:43:48.520 --> 02:43:52.280
<v Speaker 2>Don't forgive me for that if it's boring people. But

2454
02:43:53.799 --> 02:44:00.559
<v Speaker 2>guys like Emmanuel Wallerstein, guys who uh, these kinds of

2455
02:44:00.600 --> 02:44:04.799
<v Speaker 2>post Marxist types who do like talk about you know,

2456
02:44:05.319 --> 02:44:08.639
<v Speaker 2>social justice within globalism. I mean, yeah, obviously I don't

2457
02:44:09.120 --> 02:44:12.360
<v Speaker 2>like have common cause with those guys, but they're really

2458
02:44:12.399 --> 02:44:15.440
<v Speaker 2>the only like intelligent aspect of the left. And I

2459
02:44:15.479 --> 02:44:18.239
<v Speaker 2>think those guys are making a comeback because everybody hates

2460
02:44:18.280 --> 02:44:21.200
<v Speaker 2>the fucking regime and like literally everybody hates liberals, like

2461
02:44:21.280 --> 02:44:24.000
<v Speaker 2>everybody fucking hates liberals and things. They're like awful pieces

2462
02:44:24.040 --> 02:44:28.159
<v Speaker 2>of shit, you know. That's why, like I said, like people,

2463
02:44:28.239 --> 02:44:29.799
<v Speaker 2>I mean, he'll throw shit on me all the time,

2464
02:44:29.879 --> 02:44:31.399
<v Speaker 2>and I don't care, Like I'm not here to make

2465
02:44:31.479 --> 02:44:35.120
<v Speaker 2>friends and I'm used to it. But you know, the

2466
02:44:35.319 --> 02:44:39.000
<v Speaker 2>uh they get mad at me, whether it's because you know,

2467
02:44:39.079 --> 02:44:41.920
<v Speaker 2>I got respect for Moslims and view them as like

2468
02:44:41.959 --> 02:44:44.639
<v Speaker 2>an essential part of the new resistance, or they get

2469
02:44:44.680 --> 02:44:47.920
<v Speaker 2>mad at me for like retweeting like Jackson Hinkle or something.

2470
02:44:48.040 --> 02:44:52.920
<v Speaker 2>But it's like they don't understand part of bringing down

2471
02:44:54.319 --> 02:44:57.840
<v Speaker 2>the regime and discrediting it is like pointing out not

2472
02:44:57.959 --> 02:45:01.239
<v Speaker 2>just how morally bankrupt it is, but how like staggering

2473
02:45:01.440 --> 02:45:04.479
<v Speaker 2>like ignorant it is. And it's acolytes are you know?

2474
02:45:04.639 --> 02:45:08.280
<v Speaker 2>And if there's if there's a serious left wing with

2475
02:45:08.399 --> 02:45:13.319
<v Speaker 2>revolutionary ambitions, that's not a bunch of degenerate natural slaves,

2476
02:45:13.440 --> 02:45:15.239
<v Speaker 2>Like that's that's a good thing, man, Like how is

2477
02:45:15.280 --> 02:45:17.559
<v Speaker 2>that bad? You know, like you got people can't like

2478
02:45:17.639 --> 02:45:19.959
<v Speaker 2>take their like personal feelings out of stuff. It's pathetic.

2479
02:45:20.079 --> 02:45:22.079
<v Speaker 2>It's like talking to a bunch of like it's like

2480
02:45:22.159 --> 02:45:24.760
<v Speaker 2>talking to about a little kids or like modeling old

2481
02:45:24.799 --> 02:45:25.559
<v Speaker 2>women or something.

2482
02:45:25.680 --> 02:45:26.959
<v Speaker 3>But the.

2483
02:45:28.520 --> 02:45:33.280
<v Speaker 2>But that's you know, and that's also why you know

2484
02:45:33.399 --> 02:45:37.120
<v Speaker 2>again the like I said, we started out like that

2485
02:45:37.440 --> 02:45:40.959
<v Speaker 2>that dude I'm not gonna name, you know, acting like

2486
02:45:41.239 --> 02:45:44.879
<v Speaker 2>uh I was dropping cap when I was saying, like,

2487
02:45:46.360 --> 02:45:51.879
<v Speaker 2>you know, the it's as nine you know, to arrange

2488
02:45:52.159 --> 02:45:57.959
<v Speaker 2>force structure or to conceptualize grant strategy in like twentieth

2489
02:45:58.000 --> 02:46:02.440
<v Speaker 2>century terms, you know, like the like like twentieth century

2490
02:46:02.520 --> 02:46:05.120
<v Speaker 2>wars can never happen again. That's never going to happen again.

2491
02:46:05.879 --> 02:46:08.760
<v Speaker 2>You know, it's not gonna happen again in a thousand years,

2492
02:46:09.719 --> 02:46:13.440
<v Speaker 2>you know, like that that the end of the uh

2493
02:46:15.639 --> 02:46:19.000
<v Speaker 2>the uh the changing like like everything these days is changing,

2494
02:46:19.760 --> 02:46:21.959
<v Speaker 2>like I you know, like I mean the point before

2495
02:46:22.040 --> 02:46:24.000
<v Speaker 2>about like just today, I was talking to some of

2496
02:46:24.040 --> 02:46:27.520
<v Speaker 2>the fellas about like public education is dying and nobody

2497
02:46:27.559 --> 02:46:31.000
<v Speaker 2>believes anymore. Like those law enforcement like a couple of

2498
02:46:31.040 --> 02:46:33.920
<v Speaker 2>months back, they're like I see in Chicago now, like

2499
02:46:34.000 --> 02:46:37.479
<v Speaker 2>I said, even you know, like like policing is gonna

2500
02:46:37.479 --> 02:46:40.840
<v Speaker 2>be privatized. It's you know in the South, Like I

2501
02:46:40.879 --> 02:46:42.840
<v Speaker 2>mean you're in I'm sure you see this, you know

2502
02:46:42.879 --> 02:46:45.120
<v Speaker 2>how like they're still trying to fight the run drugs

2503
02:46:45.159 --> 02:46:48.399
<v Speaker 2>like it's nineteen eighty two or something. And like there

2504
02:46:48.479 --> 02:46:51.760
<v Speaker 2>was this ridiculous press conference and they like the Tennessee

2505
02:46:51.840 --> 02:46:55.559
<v Speaker 2>Threau of Investigation they held this like press conference. It

2506
02:46:55.680 --> 02:47:02.120
<v Speaker 2>was them Homeland Security atf FBI. There's this whole mass

2507
02:47:02.159 --> 02:47:06.760
<v Speaker 2>investigation to literally bust these like two like outlaw bikers

2508
02:47:06.840 --> 02:47:10.159
<v Speaker 2>like sligging meth and they're like we've were taking drugs

2509
02:47:10.200 --> 02:47:12.760
<v Speaker 2>off the street. And the comments were like you people

2510
02:47:12.799 --> 02:47:15.000
<v Speaker 2>are idiots, you know, they're like what what do you

2511
02:47:15.040 --> 02:47:17.479
<v Speaker 2>think this is? You know, it's like like there wasn't

2512
02:47:17.520 --> 02:47:21.079
<v Speaker 2>like a single positive comment, man, And it's like this

2513
02:47:21.239 --> 02:47:23.040
<v Speaker 2>is like a time war. It's like what the fuck

2514
02:47:23.040 --> 02:47:25.959
<v Speaker 2>are these people doing? You know, like nobody believes in

2515
02:47:26.040 --> 02:47:29.559
<v Speaker 2>that garbage anymore. Now now you got homeland security like

2516
02:47:29.680 --> 02:47:32.920
<v Speaker 2>shaken down, like trailer park meth heads. Really, you know,

2517
02:47:33.000 --> 02:47:38.079
<v Speaker 2>like that's like that's pathetic, man. You know, this whole apparatus,

2518
02:47:39.479 --> 02:47:45.000
<v Speaker 2>the people sustaining it, they're these like increasingly aged parasites

2519
02:47:45.000 --> 02:47:48.360
<v Speaker 2>who can't like adapt to the twenty first century, you know,

2520
02:47:48.399 --> 02:47:51.000
<v Speaker 2>And that's one of the things that swept Trump into power.

2521
02:47:51.760 --> 02:47:54.559
<v Speaker 2>It's the kind of stuff hobsbamb and Franklin, the Marxist

2522
02:47:54.600 --> 02:47:58.280
<v Speaker 2>we're talking about, Like like they the way they would

2523
02:47:58.280 --> 02:48:01.719
<v Speaker 2>have viewed Trump is like you know this, They wouldn't

2524
02:48:01.760 --> 02:48:03.600
<v Speaker 2>viewed him a some like arch reaction areya. They would

2525
02:48:03.600 --> 02:48:05.479
<v Speaker 2>have been like, well that this guy is basically a

2526
02:48:05.600 --> 02:48:07.799
<v Speaker 2>con man. But he's saying he's gonna like sweep away

2527
02:48:07.920 --> 02:48:11.920
<v Speaker 2>these obsolescent aspects of of of state that people like

2528
02:48:12.319 --> 02:48:15.680
<v Speaker 2>don't think serves their interests anymore. And that and that's

2529
02:48:15.680 --> 02:48:17.559
<v Speaker 2>why a lot of people voted for Trump. It's not

2530
02:48:18.079 --> 02:48:20.159
<v Speaker 2>I mean, yeah, there's like people who just like love Trump.

2531
02:48:21.159 --> 02:48:25.000
<v Speaker 2>There's people who you know, like uh, who would have

2532
02:48:25.079 --> 02:48:27.879
<v Speaker 2>voted for RFK Junior, who are just like protest voters,

2533
02:48:28.399 --> 02:48:31.680
<v Speaker 2>but like your average like man or lady, like it's

2534
02:48:31.719 --> 02:48:34.840
<v Speaker 2>not particularly politically sophisticated or inclined. Like they voted for

2535
02:48:34.920 --> 02:48:39.319
<v Speaker 2>Trump because their instincts are basically sound and they're like

2536
02:48:39.840 --> 02:48:41.479
<v Speaker 2>what what what the hell is going on here? Like

2537
02:48:41.559 --> 02:48:44.559
<v Speaker 2>we they'll put together that's a regime they live under.

2538
02:48:44.559 --> 02:48:48.360
<v Speaker 2>It's like this twentieth century obsolete structure. They don't take

2539
02:48:48.360 --> 02:48:50.239
<v Speaker 2>a out on those turns, and they realize, like this

2540
02:48:50.360 --> 02:48:53.120
<v Speaker 2>is like a zombie regime, like it doesn't make sense anymore,

2541
02:48:53.639 --> 02:48:59.760
<v Speaker 2>like why you know, like it's it's and then you know,

2542
02:48:59.799 --> 02:49:03.799
<v Speaker 2>it's uh, it's really interesting to see this develop in

2543
02:49:03.879 --> 02:49:08.200
<v Speaker 2>real time, man, you know. And that's why one of

2544
02:49:08.239 --> 02:49:10.959
<v Speaker 2>the things like part of my vetting process, the people

2545
02:49:11.000 --> 02:49:15.399
<v Speaker 2>who I kind of take on as allies. I mean,

2546
02:49:15.520 --> 02:49:17.719
<v Speaker 2>that's a complicated process. I can't really break it down

2547
02:49:17.799 --> 02:49:20.520
<v Speaker 2>into like criteria, but one thing that's essential was like

2548
02:49:20.639 --> 02:49:22.879
<v Speaker 2>if like we do not want reaction areas, we do

2549
02:49:22.959 --> 02:49:25.360
<v Speaker 2>not want people who think the good old days were dope,

2550
02:49:25.479 --> 02:49:28.120
<v Speaker 2>or that we need to like turn back time or that,

2551
02:49:29.040 --> 02:49:30.920
<v Speaker 2>or people who think that like n Segue is like

2552
02:49:31.799 --> 02:49:35.079
<v Speaker 2>making things like where we take over the government and

2553
02:49:35.200 --> 02:49:38.559
<v Speaker 2>can like manage its puireaucers. It's like people like that

2554
02:49:38.719 --> 02:49:41.360
<v Speaker 2>are not with the program. And I mean now that

2555
02:49:41.639 --> 02:49:43.559
<v Speaker 2>not only is that like not at all what we're about,

2556
02:49:43.639 --> 02:49:47.600
<v Speaker 2>but that's that's got nothing to do with the trajectory

2557
02:49:47.639 --> 02:49:51.920
<v Speaker 2>of history and stuff like that. I don't mean to

2558
02:49:52.000 --> 02:49:54.559
<v Speaker 2>be I don't mean to like abrogate this, but I

2559
02:49:54.600 --> 02:49:56.959
<v Speaker 2>really don't feel good. So if we could, like if

2560
02:49:57.000 --> 02:49:59.799
<v Speaker 2>we could, if we could wrap it up, that'd be

2561
02:50:00.280 --> 02:50:02.200
<v Speaker 2>And if you want to, if you want to do

2562
02:50:02.239 --> 02:50:04.879
<v Speaker 2>another episode because this wasn't up to snuff, we can

2563
02:50:04.920 --> 02:50:07.280
<v Speaker 2>absolutely do that. No.

2564
02:50:07.520 --> 02:50:10.760
<v Speaker 1>I appreciated the conversation at the ending because I think

2565
02:50:10.840 --> 02:50:13.639
<v Speaker 1>that's a conversation that people on the right need to hear.

2566
02:50:14.520 --> 02:50:14.559
<v Speaker 2>That.

2567
02:50:15.120 --> 02:50:17.959
<v Speaker 1>Yeah, I think there's too much of a jump towards

2568
02:50:18.920 --> 02:50:22.440
<v Speaker 1>capitalism solves everything, you know, and I've been reading some

2569
02:50:22.559 --> 02:50:26.360
<v Speaker 1>of List's letters lately, and it's really opening up my

2570
02:50:26.440 --> 02:50:26.920
<v Speaker 1>eyes to.

2571
02:50:28.639 --> 02:50:31.399
<v Speaker 3>Just how damaging the.

2572
02:50:33.079 --> 02:50:38.120
<v Speaker 1>Especially the overseas, the globalism, just what it does to

2573
02:50:38.719 --> 02:50:42.280
<v Speaker 1>you know, the vult and oh yeah.

2574
02:50:42.840 --> 02:50:45.159
<v Speaker 2>What's also why it's crazy these people with like think

2575
02:50:45.239 --> 02:50:48.120
<v Speaker 2>they hate Maslims for no reason because some like Zionists

2576
02:50:48.120 --> 02:50:50.079
<v Speaker 2>on TV told them to, or because they think that

2577
02:50:51.079 --> 02:50:53.879
<v Speaker 2>because they think that like some like shitbig immigrants who

2578
02:50:53.959 --> 02:50:54.760
<v Speaker 2>did something to do to them.

2579
02:50:54.799 --> 02:50:55.559
<v Speaker 3>Is like Islam.

2580
02:50:55.719 --> 02:50:57.760
<v Speaker 2>It's like, man, you want to know, like Daryl, Islam

2581
02:50:57.799 --> 02:51:01.239
<v Speaker 2>has been getting crushed man by globalism for decades. I mean,

2582
02:51:01.319 --> 02:51:02.920
<v Speaker 2>like they're on the front lines of this shit. Like

2583
02:51:02.959 --> 02:51:04.559
<v Speaker 2>what's happening to them is as bad as what was

2584
02:51:04.559 --> 02:51:06.959
<v Speaker 2>done to Europe. Like you're you think that's cool, Like

2585
02:51:07.079 --> 02:51:09.360
<v Speaker 2>these guys you're ops because they're like fighting back against

2586
02:51:09.399 --> 02:51:11.959
<v Speaker 2>that shit. It's like, get the fuck out of here.

2587
02:51:12.159 --> 02:51:14.639
<v Speaker 2>I mean people actually think that way, are my ops?

2588
02:51:14.920 --> 02:51:18.959
<v Speaker 2>You know, like it's yeah, yeah, but it's also too

2589
02:51:19.079 --> 02:51:25.079
<v Speaker 2>like they it's probat of internalizing like enemy conceptual vocabulary,

2590
02:51:25.799 --> 02:51:30.120
<v Speaker 2>like people who they they just like mirror like that

2591
02:51:30.239 --> 02:51:32.920
<v Speaker 2>they use terms like racist or like they think like, oh,

2592
02:51:33.000 --> 02:51:35.479
<v Speaker 2>I'm a capitalist, because that's who my ops like say,

2593
02:51:35.559 --> 02:51:38.799
<v Speaker 2>I am. It's like, so you define yourself, I will

2594
02:51:38.879 --> 02:51:41.479
<v Speaker 2>like somebody like Missus Harris or Joe Biden says, or

2595
02:51:41.639 --> 02:51:44.559
<v Speaker 2>like what some like idiot whet professor says like, I

2596
02:51:45.639 --> 02:51:48.000
<v Speaker 2>I mean, how basic are you? You know? I don't

2597
02:51:48.079 --> 02:51:49.799
<v Speaker 2>use that kind of terms because they again we're talking

2598
02:51:49.799 --> 02:51:53.879
<v Speaker 2>about people like Osbam. I kind of have to use

2599
02:51:53.920 --> 02:51:54.520
<v Speaker 2>a shorthand.

2600
02:51:55.000 --> 02:51:55.120
<v Speaker 3>You know.

2601
02:51:55.239 --> 02:52:01.600
<v Speaker 2>It's like, but I don't. There's not there's not really

2602
02:52:02.719 --> 02:52:04.559
<v Speaker 2>I'm not like a Kazinski guy. I like a lot

2603
02:52:04.639 --> 02:52:06.440
<v Speaker 2>of like you know, a lot of like disient type

2604
02:52:06.520 --> 02:52:09.280
<v Speaker 2>dudes really like head k. I mean, there's nothing wrong

2605
02:52:09.319 --> 02:52:10.360
<v Speaker 2>with like being into him.

2606
02:52:11.200 --> 02:52:14.120
<v Speaker 1>I've cited him extensively.

2607
02:52:14.159 --> 02:52:17.600
<v Speaker 2>I've read about Yeah, but what you called industrial society

2608
02:52:17.799 --> 02:52:20.920
<v Speaker 2>that's a lot more accurate, you know, like.

2609
02:52:23.399 --> 02:52:25.760
<v Speaker 3>And industrial people think that that book.

2610
02:52:26.079 --> 02:52:28.360
<v Speaker 1>People think that book is like I have a friend

2611
02:52:28.399 --> 02:52:31.120
<v Speaker 1>who says, oh, you can take an al Gore book

2612
02:52:31.440 --> 02:52:33.200
<v Speaker 1>and hold it right up next to it and it's

2613
02:52:33.239 --> 02:52:35.520
<v Speaker 1>the same exact thing. It's like, No, he's writing about

2614
02:52:35.559 --> 02:52:39.280
<v Speaker 1>the human condition. He's right, what you know, what the

2615
02:52:40.000 --> 02:52:43.319
<v Speaker 1>what the industrial revolution did or the human condition is?

2616
02:52:43.479 --> 02:52:47.280
<v Speaker 2>And I read outdoor. No, that's fucking retarded. Well, I

2617
02:52:47.280 --> 02:52:49.000
<v Speaker 2>mean these guys are just like say things like they

2618
02:52:49.040 --> 02:52:51.000
<v Speaker 2>don't I guarantee these guys like never read a book

2619
02:52:51.040 --> 02:52:55.079
<v Speaker 2>except maybe like some fucking airport paperback. But I no,

2620
02:52:55.200 --> 02:53:00.920
<v Speaker 2>I remember when the Manifesto dropped in ninety ninety six.

2621
02:53:01.639 --> 02:53:01.959
<v Speaker 3>I think it was.

2622
02:53:02.239 --> 02:53:03.879
<v Speaker 2>I think it was like late summer ninety five, but

2623
02:53:04.000 --> 02:53:04.319
<v Speaker 2>like when.

2624
02:53:04.239 --> 02:53:06.920
<v Speaker 1>It ran in that page summer late summer ninety Yeah.

2625
02:53:07.000 --> 02:53:09.319
<v Speaker 2>Yeah, when I ran in the papers, like I made

2626
02:53:09.360 --> 02:53:11.719
<v Speaker 2>sure like I I read it, you know, and it

2627
02:53:11.840 --> 02:53:15.840
<v Speaker 2>was it was, uh, it was insightful stuff. I mean,

2628
02:53:15.879 --> 02:53:18.200
<v Speaker 2>he's got some blind spots, like especially a lot of

2629
02:53:18.239 --> 02:53:20.319
<v Speaker 2>like Mas Samon types do like a lot of those

2630
02:53:20.319 --> 02:53:24.200
<v Speaker 2>guys don't really fully grasp like politics. But uh, the

2631
02:53:24.239 --> 02:53:27.680
<v Speaker 2>stuff when when he was talking about technological development and

2632
02:53:27.760 --> 02:53:30.920
<v Speaker 2>the impact of production and labor and like how man

2633
02:53:31.200 --> 02:53:34.719
<v Speaker 2>like individually and collectively interfaces with that, that was pretty

2634
02:53:35.159 --> 02:53:37.360
<v Speaker 2>that was that was pretty insightful. And like I said,

2635
02:53:38.200 --> 02:53:41.079
<v Speaker 2>the term industrial society, that that there's a lot more

2636
02:53:41.159 --> 02:53:45.239
<v Speaker 2>meaningful than capitalism, you know, and it's and obviously too

2637
02:53:45.360 --> 02:53:48.799
<v Speaker 2>like a terms inherently reduction. It's like like the capitalist

2638
02:53:48.959 --> 02:53:51.719
<v Speaker 2>is everything he does it's just like stack up capital

2639
02:53:51.840 --> 02:53:53.719
<v Speaker 2>and like assets. Like that's not that's not the way

2640
02:53:53.719 --> 02:53:56.520
<v Speaker 2>people think. Like even some guy in Wall Street who's like,

2641
02:53:56.639 --> 02:53:58.559
<v Speaker 2>you know, kind of a stereotypical walk her Huster, that's

2642
02:53:58.600 --> 02:54:01.959
<v Speaker 2>not like the way he thinks. Like he's you know,

2643
02:54:02.120 --> 02:54:05.399
<v Speaker 2>he and a bay. It's the reason he, Like, the

2644
02:54:05.440 --> 02:54:07.799
<v Speaker 2>reason a guy like that his world is defined by

2645
02:54:07.920 --> 02:54:10.879
<v Speaker 2>money is because that's like power activity in his world.

2646
02:54:11.159 --> 02:54:13.000
<v Speaker 2>And that's like a way, that's a way he can

2647
02:54:13.120 --> 02:54:17.799
<v Speaker 2>like engage in power activity congruous like his discrete capabilities

2648
02:54:17.879 --> 02:54:21.040
<v Speaker 2>and and like psychology. It's not like it's not like

2649
02:54:21.200 --> 02:54:23.760
<v Speaker 2>money is like this ending itself to everybody like in

2650
02:54:23.840 --> 02:54:27.520
<v Speaker 2>the capitalist system. But I mean that's these these things

2651
02:54:27.520 --> 02:54:30.079
<v Speaker 2>are important. But yeah, like again, man, like I said,

2652
02:54:30.120 --> 02:54:31.719
<v Speaker 2>sorry if this was not the par but I this

2653
02:54:32.120 --> 02:54:33.760
<v Speaker 2>it's been. I'm not trying to be a martyr. But

2654
02:54:34.040 --> 02:54:37.360
<v Speaker 2>just because like I do have responsibility to people, I

2655
02:54:38.280 --> 02:54:40.879
<v Speaker 2>thinks this week has not been great in terms of.

2656
02:54:41.280 --> 02:54:43.719
<v Speaker 3>I think people. I think people like this episode more

2657
02:54:43.799 --> 02:54:44.239
<v Speaker 3>than you think.

2658
02:54:44.719 --> 02:54:45.959
<v Speaker 2>Okay, that makes me happy.

2659
02:54:46.159 --> 02:54:49.680
<v Speaker 3>Uh do do plugs real quick? Yeah?

2660
02:54:49.799 --> 02:54:55.639
<v Speaker 2>Man? As always, Uh try and direct people to my website.

2661
02:54:55.920 --> 02:54:59.920
<v Speaker 2>It's Thomas seven seven seven dot com. It's number seven

2662
02:55:00.040 --> 02:55:02.799
<v Speaker 2>and h O A S seven seven seven dot com.

2663
02:55:03.200 --> 02:55:05.120
<v Speaker 2>I'm gonna tweak that some man. I was gonna try

2664
02:55:05.120 --> 02:55:06.760
<v Speaker 2>and get on top of it that this week, but

2665
02:55:06.920 --> 02:55:09.200
<v Speaker 2>it but what it's it's Dope, the kid who put

2666
02:55:09.239 --> 02:55:13.680
<v Speaker 2>it together. He's great. And anytime I drop anything new,

2667
02:55:14.040 --> 02:55:16.879
<v Speaker 2>it pops up there on like the feed. So that's

2668
02:55:16.920 --> 02:55:18.920
<v Speaker 2>like a good way to keep up with stuff if

2669
02:55:18.959 --> 02:55:23.920
<v Speaker 2>you like the stuff I do. I'm on social media

2670
02:55:24.520 --> 02:55:28.959
<v Speaker 2>at Capital r e A L Underscore number seven h

2671
02:55:29.000 --> 02:55:32.680
<v Speaker 2>O A S seven seven seven. The best place to

2672
02:55:33.000 --> 02:55:37.799
<v Speaker 2>find me is substack. That's from my pod is and stuff.

2673
02:55:39.120 --> 02:55:44.360
<v Speaker 2>It's uh real Thomas seven seven seven at subsec dot com.

2674
02:55:44.920 --> 02:55:50.520
<v Speaker 2>And yeah, if in the description, if you could include

2675
02:55:50.639 --> 02:55:53.840
<v Speaker 2>uh the Merse wings too. You know, I'm like a

2676
02:55:53.920 --> 02:55:58.440
<v Speaker 2>big like T shirt and clothes and merse guy, and

2677
02:55:58.680 --> 02:56:02.319
<v Speaker 2>uh that's actually been selling pretty well, which makes me

2678
02:56:02.479 --> 02:56:06.520
<v Speaker 2>very happy. But yeah, that's that's what I've got.

2679
02:56:07.639 --> 02:56:09.360
<v Speaker 1>I'll take care of that for you, all right, thank

2680
02:56:09.399 --> 02:56:10.280
<v Speaker 1>you appreciate it.

2681
02:56:10.760 --> 02:56:11.760
<v Speaker 2>Yeah, likewise, man,
