WEBVTT

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<v Speaker 1>We are back. How's everybody doing all right? So earlier

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<v Speaker 1>today I was going to play this video and I

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<v Speaker 1>got a bunch of other things I collected so that

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<v Speaker 1>we can look at this a little bit more more fully,

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<v Speaker 1>and a couple of things I want to also address,

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<v Speaker 1>and a question for everybody out there. I mean, think

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<v Speaker 1>about it if you are interested or not. But maybe

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<v Speaker 1>we pick a day and let's say up to four

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<v Speaker 1>people come on and we'll do amy streams so that

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<v Speaker 1>people can be part of it, not just a call

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<v Speaker 1>in type of deal, not just a call in type

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<v Speaker 1>of deal, and we can do like a round like

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<v Speaker 1>a round table. If anybody is interested in that, you

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<v Speaker 1>know how to get in touch with me. It's a

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<v Speaker 1>it's everywhere. So that's an idea. I think it'd be fun,

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<v Speaker 1>a little bit of interaction. And we're not gonna do

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<v Speaker 1>the the intro music today. We did it earlier today.

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<v Speaker 1>But you know, let's just get into the material right now.

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<v Speaker 1>And this is from Ashra Logos. His channel is on YouTube.

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<v Speaker 1>He's got a Twitter account. Let's just go to that

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<v Speaker 1>real quick. I should have just looked for the others

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<v Speaker 1>right there. So this is the account for Wow. That's

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<v Speaker 1>really cool looking, so worth looking at. So is his

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<v Speaker 1>YouTube channel and rated rock today. Let me pull up

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<v Speaker 1>the FTJ real quick. And by the way, somebody who

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<v Speaker 1>said something about something or other they got their their details.

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<v Speaker 1>A little confused. Oh look it's actually popping up now

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<v Speaker 1>with that whatever it was, it was fixed. Good deal.

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<v Speaker 1>Let's see, we'll find out. Yep, perfect, awesome, all right,

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<v Speaker 1>standard hello popping out boom, and I think we are

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<v Speaker 1>live everywhere else looks like there's people on rubble and

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<v Speaker 1>on YouTube. Excellent, excellent, excellent. So the ancient Kennit cultism,

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<v Speaker 1>the serpent priestess. There's the serpent priests. Let's see what

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<v Speaker 1>does it say. Yeah, it's a little bit long. This

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<v Speaker 1>might be better for a different time. But this is

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<v Speaker 1>an interesting video you can find on Mysterious Middle East.

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<v Speaker 1>And just so people are aware, if you're confused, and

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<v Speaker 1>there it is, if you're confused by this show or

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<v Speaker 1>its message. This is not really at all intended to

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<v Speaker 1>be confrontational. It may appear that way because I get

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<v Speaker 1>animated about the topics and the subject matter, because I

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<v Speaker 1>honestly truly care. I care for your sake, I care

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<v Speaker 1>for my family's sake, and I don't want to concede

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<v Speaker 1>to this idea that life is going to be cut

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<v Speaker 1>short on all of us and that we're going to

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<v Speaker 1>be living in hell anytime soon. I don't want to

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<v Speaker 1>see that for myself or anyone else. So when we

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<v Speaker 1>go over this type of stuff, don't get too wrapped

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<v Speaker 1>up in the delivery, right. If you were seeing all this,

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<v Speaker 1>it's a lot to take in. Well, it's a lot

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<v Speaker 1>to read too. It's a lot to expose yourself to

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<v Speaker 1>on a daily basis. It puts you in a mindset that,

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<v Speaker 1>you know, I lose my sense of humor. Sometimes I

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<v Speaker 1>try to re establish it. But as far as like

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<v Speaker 1>my life is, I'm not rich, I'm not wealthy, but

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<v Speaker 1>I'm happy and I have all the things that matter,

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<v Speaker 1>and I'm not ill contented. I've got a great family.

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<v Speaker 1>I came from and had a very loving and wonderful upbringing.

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<v Speaker 1>The only times I've ever had absolute outrageous like discussed

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<v Speaker 1>and it was when I was ever dealing with the

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<v Speaker 1>system in which we live in. There are treachery and lies.

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<v Speaker 1>The truth means nothing, innocence means nothing, Guilt often means nothing.

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<v Speaker 1>It's all about manipulations and that's a freaky thing because

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<v Speaker 1>when you are constantly exposed to on a daily basis,

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<v Speaker 1>you realize just how how much of an illusion a

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<v Speaker 1>facade everything, and that can put you in a state

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<v Speaker 1>of seeing other things. Maybe it's better to have a

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<v Speaker 1>little bit of cognitive dissonances sometimes, because civilization, as ken

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<v Speaker 1>Wheeler says, is the thinnest layer over the giant, the

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<v Speaker 1>biggest volcano, and it takes very little for everything to

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<v Speaker 1>go straight to We're not doing it organically or naturally.

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<v Speaker 1>It's being foisted upon us by people who want a

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<v Speaker 1>lot of people to die. They've stated this. They weren't joking,

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<v Speaker 1>They've repeated this, They've shown that when given the opportunity,

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<v Speaker 1>they pursue that. Now, would I prefer to live in

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<v Speaker 1>harmony with everybody?

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<v Speaker 2>Yeah?

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<v Speaker 1>Do they give us an opportunity for that? No? Do

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<v Speaker 1>you think it's a little weird for you to be

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<v Speaker 1>telling me to be nice to people who have nothing

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<v Speaker 1>but harmful ill intent for the most innocent of us,

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<v Speaker 1>And did not notice that as a dad to want

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<v Speaker 1>to protect your family, or just to notice that as

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<v Speaker 1>the natural instincts of a male to want to protect

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<v Speaker 1>others and live without being messed with and not have

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<v Speaker 1>the rules of the games constantly changing on you so

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<v Speaker 1>that it's a rigged game where you can never get

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<v Speaker 1>you can never feel too what do you call it?

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<v Speaker 1>Stable in your in your efforts? For instance, like with

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<v Speaker 1>the store, I had built a business out of nothing,

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<v Speaker 1>an idea, not really a whole lot of investment money either.

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<v Speaker 1>I was working in the Electricians Union and paying for

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<v Speaker 1>things that I needed to get started. And I went

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<v Speaker 1>for it, you know, and it worked out, and it

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<v Speaker 1>worked out much better than I ever would have imagined,

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<v Speaker 1>and for a time it was amazing, and that I

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<v Speaker 1>made adjustments when I saw that there potentially could be

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<v Speaker 1>an issue with my family's safety living in San Diego.

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<v Speaker 1>The store still was in San Diego, but I didn't

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<v Speaker 1>think it was a good place for my daughter to

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<v Speaker 1>grow up, and I didn't want to be on the

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<v Speaker 1>radar of these pediatricians who constantly wanted to turn it

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<v Speaker 1>into a pincushion. So we made adjustments. Those adjustments forced

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<v Speaker 1>me to most three times multiplier on my labor costs

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<v Speaker 1>and then also travel, so I was losing time with

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<v Speaker 1>my family in the effort to protect our little one.

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<v Speaker 1>And I did it without thinking twice, without hesitating, I

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<v Speaker 1>made the plan, and I executed the plan for five years,

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<v Speaker 1>or more more than five years. I operated the business

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<v Speaker 1>from a distance, and I was there two to three

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<v Speaker 1>times a week, six hour round trip. If you don't stop.

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<v Speaker 1>And it was me, you know, constantly making more product

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<v Speaker 1>to put back in the store, bringing it back, doing

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<v Speaker 1>a full day's shift which was eleven hours, and then

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<v Speaker 1>driving home and at the employees like if I was

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<v Speaker 1>going to do all that to deliver sauce, then I

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<v Speaker 1>may as well work that day and have one less

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<v Speaker 1>day of labor cost. And you know, no matter what

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<v Speaker 1>I say to people, because we weren't the type of

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<v Speaker 1>store where you just sit back and you lay on

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<v Speaker 1>your hands against the wall an you wait for people

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<v Speaker 1>to come up to you. No, we didn't. I didn't

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<v Speaker 1>do it that way. I treated it just like I

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<v Speaker 1>would a farmer's market. There's a lot of commotion. You

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<v Speaker 1>need to get people's attention. You need to share your

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<v Speaker 1>samples or your product, and you need to talk to them.

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<v Speaker 1>You need to engage with them when they come into

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<v Speaker 1>the door. You need to explain the layout of the

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<v Speaker 1>store so they know what they're looking at. You to

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<v Speaker 1>break them from that trance, you know, and get them

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<v Speaker 1>engaged into what is going on in that store. And

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<v Speaker 1>then as you're sampling, there's a method for that. You

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<v Speaker 1>don't ask, You say here's this, here's that, and you

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<v Speaker 1>discuss and describe what they're tasting as they taste it.

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<v Speaker 1>It was a perfect formula for the when there was

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<v Speaker 1>people When all that changed because of the fear mongering

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<v Speaker 1>of the media and the UH, the local and local

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<v Speaker 1>and larger government restrictions on travel and making you wear

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<v Speaker 1>stupid things in your face and all that stuff, it

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<v Speaker 1>started changing everything. Then there was a portion of time

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<v Speaker 1>where we were completely closed two full months and two

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<v Speaker 1>weeks I think it was, and we had no choice

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<v Speaker 1>because we're in a state park. So the state park

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<v Speaker 1>said no, and that was that, and the property manager said,

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<v Speaker 1>you know you're not You can't even you know, do

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<v Speaker 1>it with the back door open. There was a gate

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<v Speaker 1>to the front door that was going to be locked,

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<v Speaker 1>like a gate for the courtyard. I couldn't even operate

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<v Speaker 1>from the different door. It was just it is what

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<v Speaker 1>it is. It never really recovered, so it sent me

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<v Speaker 1>having to refigure out life all over again for god

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<v Speaker 1>knows how many times since you know, before that, but

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<v Speaker 1>this was the first time I had to do it

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<v Speaker 1>with a family to consider it wasn't it's okay if

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<v Speaker 1>it's just me and I'm bumbling around or having to

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<v Speaker 1>you know, make adjustments to better myself or whatnot. This

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<v Speaker 1>is this was different and in that time because of

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<v Speaker 1>the experiences that we had with the pediatrician and all

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<v Speaker 1>the research that Rebecca and I were doing as far

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<v Speaker 1>as doctors. First, it just started with vaccines and earth

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<v Speaker 1>and how they handle birth and what's more efficient and better,

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<v Speaker 1>how natural births, you know, compare, And we started getting

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<v Speaker 1>into the thicket of injections and how they harm almost

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<v Speaker 1>always unless you get in an inert one by some

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<v Speaker 1>stroke of luck, and even then nothing should be injected

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<v Speaker 1>into There's a hole here, that's where things go. That way,

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<v Speaker 1>they can go through your system and your stomach acids

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<v Speaker 1>and your digestive system can take out your kidnies and

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<v Speaker 1>your liveralok can take out all the poisons before the

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<v Speaker 1>end of your blood. If you do it any other way,

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<v Speaker 1>you're bypassing all that and that's dangerous. It's a shock

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<v Speaker 1>to your system. It's not a natural way of doing things.

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<v Speaker 1>But it's awful lot like a snake bite, isn't it.

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<v Speaker 1>So I started making these because I was doing so

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<v Speaker 1>much reading at that time and absorbing a lot of

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<v Speaker 1>podcasts and shows. I didn't always know what I was

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<v Speaker 1>looking for, just looking for something that looked interesting, and

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<v Speaker 1>then taking these long drives back and forth, I started

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<v Speaker 1>cumulating a lot of information, and then I would, you know,

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<v Speaker 1>try to find more information on it to try to

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<v Speaker 1>better understand and more well rounded, to make sure that

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<v Speaker 1>I was not just being given some other alternative story

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<v Speaker 1>and it just not and it too not being accurate.

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<v Speaker 1>So I did. I put a lot of time into

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<v Speaker 1>making sure that what I was seeing was actually legitimate

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<v Speaker 1>or closer to, you know, whatever truth we can hope

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<v Speaker 1>to know in a minutia of deceptions and the like.

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<v Speaker 1>I think it was twenty eighteen. I started making videos,

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<v Speaker 1>and I had my old Windows seven operating system computer

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<v Speaker 1>and I was doing videos, reading from books and always

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<v Speaker 1>talking about the harmful injections because as a dad, that

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<v Speaker 1>meant something to me. It mattered to me, and you know,

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<v Speaker 1>I've lost a little brother. I don't know if I'm

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<v Speaker 1>pretty sure that I had something to do with injections.

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<v Speaker 1>I'm not sure. It's not something that you ask somebody.

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<v Speaker 1>It's not something you ask your dad if you don't

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<v Speaker 1>want to reopen a wound, you know. So I have

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<v Speaker 1>a strong suspicion that was it. And then, you know,

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<v Speaker 1>then you got the chemotherapy aspect of health, and my

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<v Speaker 1>aunt who was diagnosed with the no seam cancer calling

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<v Speaker 1>everything that when you hear that word that it's a

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<v Speaker 1>spell that's cast on you, you don't. You just you

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<v Speaker 1>just flop over to and kneel before the feet of

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<v Speaker 1>the doctor who is supposed to you're hoping guide you

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<v Speaker 1>through it and get you on the other side of it.

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<v Speaker 1>And me being eleven or so at the time, I

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<v Speaker 1>didn't know enough to help her or to even know

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<v Speaker 1>that there was something other than doctor out there, you

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<v Speaker 1>know MD. So she went through and our family just

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<v Speaker 1>we stood and watched for two and a half years

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<v Speaker 1>as they were poisoning her to death. And it was

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<v Speaker 1>the overtoxification and frying her from the inside that actually

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<v Speaker 1>killed her. It wasn't anything but that anything that could

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<v Speaker 1>have had, things that could have been done differently. I

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<v Speaker 1>see now, especially from all the information I've learned from

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<v Speaker 1>doctor Glynnen and doctor Manzo and even others too, that

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<v Speaker 1>probably would have improved that. I mean a marker of

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<v Speaker 1>a low white tea cell count or whatever white blood

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<v Speaker 1>cell count. Nobody ever looks at the nutritional aspects of

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<v Speaker 1>that or deficiency and says, let's try this first. They

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<v Speaker 1>don't even they don't even look to consider that. And

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<v Speaker 1>my aunt was like a second mother to me. We

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<v Speaker 1>were very close. She had three children, and that broke

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<v Speaker 1>something inside me when we lost her. So it didn't

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<v Speaker 1>help that something similar like that. Doctors and hospital nurses

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<v Speaker 1>deciding what they decided, ended up killing my grandmother, who

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<v Speaker 1>was a saint walking this earth, an angel walking this earth.

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<v Speaker 1>Her name was even Angela. And then there's a grandfather

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<v Speaker 1>who went through you know, dialysis for over oh man,

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<v Speaker 1>it was like seven eight years, maybe longer, And that

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<v Speaker 1>probably didn't need to happen either. He was very stubborn.

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<v Speaker 1>He wouldn't do anything but that. He wouldn't do anything

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<v Speaker 1>but what the doctors said. And even right now, you know,

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<v Speaker 1>like when I went back home, I saw that there

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<v Speaker 1>were statins in his cabinet, and my stepfather's currently on

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<v Speaker 1>one because he's under the impression that he needs them.

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<v Speaker 1>The cult of society runs deep, and it's not the

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<v Speaker 1>people that are at fault. It's being born into a

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<v Speaker 1>system that you don't see the banality of the evil

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<v Speaker 1>in it. And so you know, it's really important to

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<v Speaker 1>me to at least share what I learn from great

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<v Speaker 1>minds and good, honest people like doctor Monso and doctor

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<v Speaker 1>Glynnen with you, and I can only I can only

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<v Speaker 1>share it, and you know, hope that it affects you

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<v Speaker 1>in a positive way, and that's something good comes of it,

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<v Speaker 1>meaning maybe you avoid poisoning yourself or your family, and

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<v Speaker 1>then you have better health outcomes and you live more

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<v Speaker 1>like God intended, without the drugging of this cult of

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<v Speaker 1>Pharmachea and sorcery, whose failures aren't failures because the system's

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<v Speaker 1>designed to do just this. It's it's, you know, on

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<v Speaker 1>a foundation of Darwinism and a certain cult mentality. Trust

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<v Speaker 1>is the greatest thing you could give somebody, but it's

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<v Speaker 1>the most dangerous thing to give to the wrong people.

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<v Speaker 1>And we can't just blindly think that institutions are here

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<v Speaker 1>to help us every time. We will when we're in

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<v Speaker 1>the wrong hands that will harm us. And we are

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<v Speaker 1>currently in the wrong hands. So I'm here and I

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<v Speaker 1>share history for the same I have had a passion

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<v Speaker 1>for history ever since I was younger, and for reading

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<v Speaker 1>and learning. It's like a journey. It's exciting for me,

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<v Speaker 1>and things that I find useful in that journey I share.

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<v Speaker 1>And I'm usually pretty blown away by how wicked and

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<v Speaker 1>how inverted, almost completely reverse everything that we've been taught

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<v Speaker 1>is truly and it's helped to help. It's helped in

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<v Speaker 1>them in a way to make us forget who we are,

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<v Speaker 1>where we come from, our nobility, a standard to live

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<v Speaker 1>up to, all by design, and it keeps us feeling

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<v Speaker 1>weaker and we're not, and it keeps us continuing to

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<v Speaker 1>be the victim of their malicious, diabolical actions that they

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<v Speaker 1>have no conscience for. And they're indifferent to our suffering

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<v Speaker 1>or they're enjoying it. It means nothing to them. That's them.

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<v Speaker 1>This is us. When we're here, let's talk. And if

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<v Speaker 1>I say things that you don't like about the religion

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<v Speaker 1>that I that I see the holes in, it's not

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<v Speaker 1>because I'm down, you know.

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<v Speaker 3>I'm not.

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<v Speaker 1>I'm not attacking an individual, attacking the institution and what

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<v Speaker 1>was what was built for what was built by and

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<v Speaker 1>all the people who've done wrong underneath the shield of

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<v Speaker 1>that religion. The shield meaning they can deflect because you

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<v Speaker 1>dare not criticize someone's beliefs, but beliefs don't become factious

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<v Speaker 1>because you believe him really hard. And when I found

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<v Speaker 1>the Edda, the British Edda, you're into book makers of

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<v Speaker 1>Civilization and others by various various authors, but Laurence Austin

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<v Speaker 1>Wdel in particular, I saw a history that dates back

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<v Speaker 1>way further than when the deception came rolling in by

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<v Speaker 1>the very people who were the antithesis of our people.

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<v Speaker 1>And it's not because it's an ethnic thing. It's because

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<v Speaker 1>it's a cult thing. And is there an ethnic element, yeah, probably,

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<v Speaker 1>But it's not an it's not a straight narrow it's

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<v Speaker 1>not and it's not it's not a it's not a

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<v Speaker 1>straight arrow answer, you know. It's like it's a complicated

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<v Speaker 1>one with benny branches to it. But we do know

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<v Speaker 1>that if we study the cult, we can name it

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<v Speaker 1>by that. And I, yeah, I say the J word

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<v Speaker 1>a lot, I say Jews. I also try to also

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<v Speaker 1>incorporate saturn cult and serpent cult in that because it

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<v Speaker 1>isn't just them. Now we're gonna we're gonna see tonight

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<v Speaker 1>in this depicts Hey, So someone, come ahead, Karen, We're

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<v Speaker 1>gonna we're gonna see another example of when the Ottoman Empire,

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<v Speaker 1>Islam and what we now call Judaism and the Donba

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<v Speaker 1>the Sabatineans worked hand in hand to try to exterminate

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<v Speaker 1>Europe and if they would, when they have the opportunity,

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<v Speaker 1>they will do it again. And they're doing it. So

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<v Speaker 1>here we are, let's get started.

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<v Speaker 2>On September twelfth, sixteen eighty three, the Kullenberg Heights shuddered

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<v Speaker 2>as the Polish winged Hussars, apex of millennia of step

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<v Speaker 2>cavalry improvement, the world's deadliest horsemen, thundered down the slope,

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<v Speaker 2>a torrent of well crafted steel and expertly trained horsepower,

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<v Speaker 2>crashing toward the sprawling Ottoman lines below in the greatest

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<v Speaker 2>cavalry charge in all of recorded history. Their infamous eagle

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<v Speaker 2>feathers lashed their backs shrieked as they flew, a sound

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<v Speaker 2>that split the evening air and turned the blood of

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<v Speaker 2>over one hundred thousand Ottomans to ice. Lances lowered and

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<v Speaker 2>level hoofs tearing the earth. They surged, heavily outnumbered, yet

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00:25:19.519 --> 00:25:25.039
<v Speaker 2>fearlessly confident, an exceptionally well trained, unstoppable avalanche of death,

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<v Speaker 2>seeking to break an empire and safeguard Europe's destiny in

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<v Speaker 2>one shattering blow. But this was no sudden storm. These

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<v Speaker 2>noblemen turned warriors, heirs to a legacy forged across centuries

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<v Speaker 2>by the seemingly invincible Scythians, Sarmatians, Alans, Magyar and Goths,

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<v Speaker 2>and cataphracts of old, carried the weight of a fading

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<v Speaker 2>age on their winged shoulders. Unbeknownst to them, as they

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<v Speaker 2>charged into legend, they were pinning the final glorious flourish

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<v Speaker 2>of mounted warfare, a thunderous epitaph for an unprecedented era,

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<v Speaker 2>galloping towards its end. And what an end this would

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<v Speaker 2>prove to be. The Hussars weren't just an esthetic spectacle.

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<v Speaker 2>They were a terror honed to perfection. Fifty years earlier,

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<v Speaker 2>a smaller Hussar force had smashed an Ottoman host twice

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<v Speaker 2>her size, a clash one chronicler dubbed a dress rehearsal

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<v Speaker 2>for Vienna, where quote the Hussaria flew out like Eagles

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<v Speaker 2>and the Turks scattered in terror. Now atop the Coleenberg,

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<v Speaker 2>this time they faced a foe who knew their name

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<v Speaker 2>and trembled. This was no mere rematch. It was the

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<v Speaker 2>decisive reckoning, a moment Europe's fate teetered on the edge

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<v Speaker 2>of the lance. And this great clash had been a

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<v Speaker 2>long time in the making.

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<v Speaker 1>And that Danube, that is evidence of your ancestors, Thor.

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<v Speaker 1>These things are named like Dardanos. And when you hear

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<v Speaker 1>a Homer, that's named after a real person, that was Thor.

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<v Speaker 2>In European history, three events are commonly cited as the

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<v Speaker 2>most pivotal of turning points. After a covert Jewish and

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<v Speaker 2>Muslim alliance threw open the gates of Toledo and the

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<v Speaker 2>Umayad Caliphate powerfully swept.

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<v Speaker 1>Into See what happened to Visigoth Kingdom right there? What happened?

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<v Speaker 1>It was treachery. Christian states disappeared, the caval fate. This

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<v Speaker 1>is what they call it, the oh Boy, the Andalusian Paradise.

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<v Speaker 1>I think I said that right, and maybe I didn't.

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<v Speaker 1>It's a bunch of bs. The Jews opened the gates

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<v Speaker 1>for them answer the kingdom. They would high trust, highly

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<v Speaker 1>trusted in all the places that they would be in

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<v Speaker 1>our present day, in places they most certainly have way

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<v Speaker 1>too much influence in, and the moment they had an opportunity,

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<v Speaker 1>this is what happened. And it was like that from oh,

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<v Speaker 1>I think until twelve hundreds. It's quite a long time.

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<v Speaker 1>We will let him talk Western Europe.

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<v Speaker 2>The all important Battle of Tours represented the very moment

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<v Speaker 2>when the pendulum began to swing in the other direction,

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<v Speaker 2>a final stand that would turn the tide and mark

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<v Speaker 2>the beginning of the reclamation of Europe, a victory responsible

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<v Speaker 2>for securing the Christian dominance of the Frankish realms and

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<v Speaker 2>shaping medieval Europe's religious and political identity. Seven hundred years later,

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<v Speaker 2>a similar threat, this time from the east, with the

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<v Speaker 2>fall of Constantinople.

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<v Speaker 1>By I say, when people talk about the Tartars or

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<v Speaker 1>the Tartaria, that was Ottoman, that was Muslim, that's not

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<v Speaker 1>what people make it out to be. They almost swallowed

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<v Speaker 1>all of Europe pretty close when they went to the

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<v Speaker 1>Iberian Peninsula, and when they were the doors were kicked

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<v Speaker 1>open for them. Basically in prior to that, what happened

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<v Speaker 1>in Alexandria as they were tearing through Grecian Africa Grecian

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00:29:31.519 --> 00:29:35.759
<v Speaker 1>North Africa, who was helping them out? Then too another

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<v Speaker 1>wing of their cult.

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<v Speaker 2>Byzantine Empire at the hands of Ottoman conquest, shifting control

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<v Speaker 2>of the East West trade axcess and setting the stage

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<v Speaker 2>for Ottoman expansion toward Europe. And now two hundred and

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<v Speaker 2>thirty years later, as eighteen thousand powerful beasts ready themselves

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<v Speaker 2>atop Colmberg Hill, the stage was set for the final

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<v Speaker 2>act in the Battle of Una, as the Ottoman tide

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00:30:03.680 --> 00:30:08.960
<v Speaker 2>surged westward once more, its momentum seemingly unstoppable, setting the

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<v Speaker 2>stage for the largest and most definitively final test, with

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<v Speaker 2>the Ottoman Empire under Grand Vizier Kara Mustapha Pasha and

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00:30:18.880 --> 00:30:23.119
<v Speaker 2>Sultan Medment four burning with ambition to restore its prestige

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<v Speaker 2>and power. The goal now was nothing less than taking

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<v Speaker 2>over the heart of Europe. The Ottoman military juggernaut now

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<v Speaker 2>at its zenith at the gates of a disunited Europe,

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<v Speaker 2>dissipating her energies and brother wars, surprised and significantly outnumbered

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<v Speaker 2>by a wealthy, organized, committed foe. The future of both

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<v Speaker 2>powers and in fact, the entire world geopolitical order now

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00:30:49.319 --> 00:30:54.960
<v Speaker 2>hung in the balance. These were powerfully different peoples and cultures,

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<v Speaker 2>and the coming days would help decide which of these

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<v Speaker 2>powers and world views would rank as masters of Europe

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<v Speaker 2>and represent the pre eminent military and economic force in

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<v Speaker 2>the world. Because this wasn't just a strategically important battle,

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<v Speaker 2>This was the penultimate moment in a clash of civilizations

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<v Speaker 2>for generations. The Ottoman Empire had stood at the heart

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<v Speaker 2>of the white slave trade, trafficking well over two million

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00:31:24.480 --> 00:31:29.599
<v Speaker 2>individuals between the fifteenth and seventeenth centuries alone by raiding

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<v Speaker 2>undefended small towns.

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<v Speaker 1>And who was doing the buying and selling and trading.

400
00:31:33.799 --> 00:31:37.319
<v Speaker 1>Who's the merchant class and all this the priest class

401
00:31:37.400 --> 00:31:43.480
<v Speaker 1>and the merchant class. You see where we're going with us.

402
00:31:44.680 --> 00:31:49.240
<v Speaker 1>They had a bond like this, the Ottomans, the Muslims,

403
00:31:49.319 --> 00:31:54.480
<v Speaker 1>the Turks and what we now today called Judaism and

404
00:31:54.480 --> 00:31:59.079
<v Speaker 1>the Jews, especially across what we could just call it

405
00:31:59.079 --> 00:32:01.759
<v Speaker 1>the Satrin cult to simplify things.

406
00:32:02.319 --> 00:32:05.400
<v Speaker 2>Eastern Europe, where the scale of abductions was so vast

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00:32:05.759 --> 00:32:09.759
<v Speaker 2>it birthed the term slav to kidnap women and children,

408
00:32:10.039 --> 00:32:13.599
<v Speaker 2>many of whom were forced into lives as concubines or

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<v Speaker 2>in harems this.

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00:32:16.160 --> 00:32:18.720
<v Speaker 1>Literal to say nothing about the child's sacrifice that was

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<v Speaker 1>also going on in mutilation.

412
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<v Speaker 2>Theft of blood and genetic capital, especially on such an

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00:32:25.240 --> 00:32:31.200
<v Speaker 2>industrial scale, was something largely unprecedented, and the European powers

414
00:32:31.440 --> 00:32:33.839
<v Speaker 2>and their people had had enough.

415
00:32:34.799 --> 00:32:38.279
<v Speaker 1>They were trading in Christian blood because of its magical properties.

416
00:32:38.880 --> 00:32:41.440
<v Speaker 1>They've been doing that for thousands of years.

417
00:32:42.240 --> 00:32:44.160
<v Speaker 2>And again much like Europe's.

418
00:32:43.759 --> 00:32:45.960
<v Speaker 1>Probably European blood even before.

419
00:32:45.680 --> 00:32:49.640
<v Speaker 2>That battle with the Yumiyad Caliphate, and were so powerfully

420
00:32:49.680 --> 00:32:53.759
<v Speaker 2>aided and funded by Jewish allies. The Ottoman Empire of

421
00:32:53.759 --> 00:32:57.440
<v Speaker 2>this era was also home to the largest Jewish population

422
00:32:57.519 --> 00:33:02.240
<v Speaker 2>on Earth, a population whose merchants had played outsized roles

423
00:33:02.359 --> 00:33:07.440
<v Speaker 2>in this trafficking and slavery see beginning in fourteen ninety two,

424
00:33:07.720 --> 00:33:11.559
<v Speaker 2>when Ferdinand expelled the Jews to kick off Spain's famed

425
00:33:11.799 --> 00:33:12.759
<v Speaker 2>Golden Age.

426
00:33:13.000 --> 00:33:15.880
<v Speaker 1>They had a golden age after they kicked them out

427
00:33:15.920 --> 00:33:22.279
<v Speaker 1>at fourteen ninety two, the expulsion of the Jews and

428
00:33:22.640 --> 00:33:30.240
<v Speaker 1>when Columbus silled the ocean blue? Isn't that interesting? And

429
00:33:30.279 --> 00:33:35.160
<v Speaker 1>what did he do when he got to land? Wrote

430
00:33:35.200 --> 00:33:39.400
<v Speaker 1>in his diary about how how many children he was

431
00:33:39.400 --> 00:33:43.400
<v Speaker 1>picking up and putting into slavery. G and now we

432
00:33:43.440 --> 00:33:45.799
<v Speaker 1>find out he most likely was Sophardic. He doesn't even

433
00:33:45.799 --> 00:33:48.039
<v Speaker 1>have to be it just to be working with them,

434
00:33:49.000 --> 00:33:55.559
<v Speaker 1>but in that trade absolutely, and after him Cortes, there

435
00:33:55.319 --> 00:34:01.680
<v Speaker 1>are a lot of conquistadors that were cryptos in order

436
00:34:01.720 --> 00:34:07.640
<v Speaker 1>to stay in Spain, they just became cryptos.

437
00:34:10.239 --> 00:34:14.920
<v Speaker 2>Ottaman Sultan Beyazed the second had famously welcomed the expelled

438
00:34:15.039 --> 00:34:18.920
<v Speaker 2>with open arms, even mocking Europe for her supposed loss.

439
00:34:20.519 --> 00:34:22.639
<v Speaker 1>And as let me back that up so we don't

440
00:34:22.639 --> 00:34:23.639
<v Speaker 1>miss what he just.

441
00:34:23.599 --> 00:34:30.280
<v Speaker 2>Saidly welcomed the expelled home to the largest Jewish population

442
00:34:30.360 --> 00:34:35.039
<v Speaker 2>on Earth, a population whose merchants had played outsized roles

443
00:34:35.199 --> 00:34:39.599
<v Speaker 2>in this trafficking and slavery outsize rules beginning in fourteen

444
00:34:39.719 --> 00:34:43.360
<v Speaker 2>ninety two, when Ferdinand expelled the Jews to kick off

445
00:34:43.400 --> 00:34:48.159
<v Speaker 2>Spain's famed Golden Age. The Ottoman Sultan Beyazed the second

446
00:34:48.480 --> 00:34:52.880
<v Speaker 2>had famously welcomed the expelled with open arms, even mocking

447
00:34:52.920 --> 00:34:54.800
<v Speaker 2>Europe for her supposed loss.

448
00:34:55.000 --> 00:34:59.400
<v Speaker 1>So what's that you say? The the Ottoman Turkish Muslims,

449
00:35:00.440 --> 00:35:08.679
<v Speaker 1>they welcomed them with open arms. The massive population of

450
00:35:08.760 --> 00:35:18.320
<v Speaker 1>Jews who were grossly out represented overrepresented in the slave

451
00:35:18.360 --> 00:35:23.639
<v Speaker 1>trade of waits. Are we hearing this hope? So?

452
00:35:25.280 --> 00:35:28.920
<v Speaker 2>And as Emperor Leopold the First once again expelled the

453
00:35:28.960 --> 00:35:33.440
<v Speaker 2>Jews from Vienna in sixteen seventy under accusations of disloyalty

454
00:35:33.599 --> 00:35:37.880
<v Speaker 2>and economic exploitation, the Ottoman Empire once again became their

455
00:35:37.920 --> 00:35:41.199
<v Speaker 2>new home and a nexus for world Jewry.

456
00:35:41.719 --> 00:35:46.840
<v Speaker 1>And this is why you find Sabbataized Zevy there. This

457
00:35:46.920 --> 00:35:49.920
<v Speaker 1>is why a lot of that stuff grew out from

458
00:35:49.960 --> 00:35:57.280
<v Speaker 1>that area Turkish Ashkenazi. But we know from the Eda

459
00:35:57.360 --> 00:36:02.880
<v Speaker 1>that they were. They were in Turkey as the cult

460
00:36:02.920 --> 00:36:05.960
<v Speaker 1>of Saturn or the Serpent cult as far back as

461
00:36:06.000 --> 00:36:10.280
<v Speaker 1>five thousand years. They had a long history. They were

462
00:36:10.320 --> 00:36:13.440
<v Speaker 1>called the kald Semites at that time, or another way

463
00:36:13.480 --> 00:36:15.440
<v Speaker 1>of describing them would have been to call them the

464
00:36:15.519 --> 00:36:16.440
<v Speaker 1>kald Semites.

465
00:36:22.280 --> 00:36:27.039
<v Speaker 2>A strange figure named Sabatai Zevi, a man whom over

466
00:36:27.119 --> 00:36:30.559
<v Speaker 2>half the Jewish population around the world took to be

467
00:36:30.719 --> 00:36:34.800
<v Speaker 2>their Messiah, who encouraged sin and the breaking of every

468
00:36:34.840 --> 00:36:39.119
<v Speaker 2>sacred law and tradition as a key element of his doctrine.

469
00:36:39.360 --> 00:36:43.119
<v Speaker 1>Represents evil and destruction of all tradition and custom as

470
00:36:43.199 --> 00:36:45.159
<v Speaker 1>core religious doctrine.

471
00:36:45.039 --> 00:36:48.559
<v Speaker 2>Since it perhaps the best known and most influential of

472
00:36:48.639 --> 00:36:54.000
<v Speaker 2>these Ottoman Jews, choosing to convert to Islam in sixteen

473
00:36:54.119 --> 00:36:59.199
<v Speaker 2>sixty six, supposedly to avoid punishment. He'd subsequently give birth

474
00:36:59.239 --> 00:37:03.760
<v Speaker 2>to the don sect of Crypto Jews, a group similar

475
00:37:03.760 --> 00:37:07.880
<v Speaker 2>to the early Jesuits and many Morno Catholics of Europe

476
00:37:08.159 --> 00:37:11.679
<v Speaker 2>ethnic Jews who outwardly took on the religion.

477
00:37:11.280 --> 00:37:13.199
<v Speaker 1>Of hold On one second, just read this real quick

478
00:37:13.199 --> 00:37:16.480
<v Speaker 1>and says prominent Donma figures and the young Turks. Remember

479
00:37:16.519 --> 00:37:20.119
<v Speaker 1>I've been saying this a thousand times over. Let's let's

480
00:37:20.119 --> 00:37:24.840
<v Speaker 1>hear from a natural source again. Several notable Doma were

481
00:37:24.840 --> 00:37:34.239
<v Speaker 1>members of the Cup. For example, memic cavid Bay, a

482
00:37:34.360 --> 00:37:40.920
<v Speaker 1>doma from Salonica. You know Slonka, yeah someday or Smyrna

483
00:37:40.960 --> 00:37:43.360
<v Speaker 1>I think he's from was a key Cup member and

484
00:37:43.480 --> 00:37:49.159
<v Speaker 1>served as the Ottoman Minister of Finance. Emanuel Caruso Carrasso,

485
00:37:49.599 --> 00:37:53.920
<v Speaker 1>a Sephardic Jew sometimes associated with the Doma and conspiracy narratives.

486
00:37:54.840 --> 00:37:56.719
<v Speaker 1>They had to put that in there because it's obviously

487
00:37:57.760 --> 00:38:02.679
<v Speaker 1>regular source material, was another influential figure in Slonica's Cup circles,

488
00:38:02.719 --> 00:38:07.360
<v Speaker 1>and a freemason. What do you know which aligned with

489
00:38:07.400 --> 00:38:13.880
<v Speaker 1>the Young Turks. The Young Turks progressive ideals, progressive, wonderful,

490
00:38:15.360 --> 00:38:18.000
<v Speaker 1>the silence like a nice word, but they've bastardized. You know,

491
00:38:18.079 --> 00:38:21.159
<v Speaker 1>he was a progressive, Theodore Roosevelt, you know this was

492
00:38:21.159 --> 00:38:29.280
<v Speaker 1>a progressive. Louis Brandies, a Frankist. These individuals. Progressive just

493
00:38:29.320 --> 00:38:33.360
<v Speaker 1>means the destruction of morality. To these people, the way

494
00:38:33.400 --> 00:38:38.119
<v Speaker 1>that they use it, gender identity, gender blah blah blah,

495
00:38:38.199 --> 00:38:43.400
<v Speaker 1>all the all, the erosion of common sense and virtues,

496
00:38:43.519 --> 00:38:49.840
<v Speaker 1>values and morality they call progressive. It's progress. You get

497
00:38:49.840 --> 00:38:55.880
<v Speaker 1>to stop thinking in your old ways. These individuals supported

498
00:38:55.880 --> 00:39:00.519
<v Speaker 1>the Young Turks push for constitutional governance and secular reform,

499
00:39:00.639 --> 00:39:03.000
<v Speaker 1>seeing it as a way to break from the conservative

500
00:39:03.039 --> 00:39:07.800
<v Speaker 1>Islamic policies of Sultan Abdulhamad the Second. Yes, and the

501
00:39:07.800 --> 00:39:14.480
<v Speaker 1>Young Turks also murdered and butchered over a million Christians,

502
00:39:15.840 --> 00:39:22.239
<v Speaker 1>and it was led by none other than Frankists, well Saboteans.

503
00:39:27.480 --> 00:39:30.000
<v Speaker 1>It's yeah, they saw it's the Buzzlims did it. Yeah, well,

504
00:39:30.079 --> 00:39:34.199
<v Speaker 1>I mean posing as the Doma though they were crypto

505
00:39:34.280 --> 00:39:35.840
<v Speaker 1>Jews their.

506
00:39:35.599 --> 00:39:39.920
<v Speaker 2>Host nation for utilitarian reasons and to avoid any loss

507
00:39:39.960 --> 00:39:44.159
<v Speaker 2>of power or wealth. But inwardly and covertly kept up

508
00:39:44.320 --> 00:39:45.320
<v Speaker 2>their own practices.

509
00:39:45.559 --> 00:39:49.519
<v Speaker 1>When march says roll in nineteen oh eight revolution, the

510
00:39:49.599 --> 00:39:52.039
<v Speaker 1>Domo were part of the broader coalition in Salonica. That's

511
00:39:52.079 --> 00:39:54.079
<v Speaker 1>of what are the nineteen oh eight Young Turk Revolution.

512
00:39:54.159 --> 00:39:56.719
<v Speaker 1>Their economic influence and networks in the city helped fund

513
00:39:56.760 --> 00:40:02.239
<v Speaker 1>the and organize revolutionary activities. They were campaign financing for

514
00:40:02.280 --> 00:40:08.159
<v Speaker 1>a revolution, were they Hmmm? For instance, in Mino Carrasso

515
00:40:08.360 --> 00:40:13.239
<v Speaker 1>supported a sorry reportedly secured funding for the revolution, as

516
00:40:13.280 --> 00:40:17.000
<v Speaker 1>noted in British diplomatic correspondence from the time the revolution

517
00:40:17.119 --> 00:40:20.719
<v Speaker 1>for Sultan Abdulhammad the second to restore the constitution, a

518
00:40:20.840 --> 00:40:23.000
<v Speaker 1>move that doll must support it as it promised greater

519
00:40:23.079 --> 00:40:27.840
<v Speaker 1>equality and secularization. Yeah, no, talk about the nineteen oh

520
00:40:27.840 --> 00:40:30.000
<v Speaker 1>five I think it was nineteen oh five where the

521
00:40:30.039 --> 00:40:32.239
<v Speaker 1>slaughter occurred, but it could be maybe it was nineteen

522
00:40:32.239 --> 00:40:34.119
<v Speaker 1>oh eight, but.

523
00:40:34.079 --> 00:40:38.960
<v Speaker 2>Anyway, drawing himself and his followers across the world into

524
00:40:39.119 --> 00:40:43.159
<v Speaker 2>closer alignment with the Sultan. After this conversion, wealthy merchants

525
00:40:43.400 --> 00:40:47.519
<v Speaker 2>like the Chilebi family would subsequently provide a great deal

526
00:40:47.599 --> 00:40:50.679
<v Speaker 2>of the funding for the Turkish military action to come

527
00:40:51.119 --> 00:40:56.000
<v Speaker 2>further solidifying this anti European alliance and further joining the

528
00:40:56.079 --> 00:40:59.639
<v Speaker 2>futures of these two peoples. In the lead up to

529
00:40:59.719 --> 00:41:04.519
<v Speaker 2>the Many throughout Europe already harboring deep suspicions.

530
00:41:03.880 --> 00:41:08.320
<v Speaker 1>Says Blonde Tall with honey colored eyes, Jewish ownership of

531
00:41:08.400 --> 00:41:15.400
<v Speaker 1>slaves in the Ottoman Empire. Hundreds of Hebrew written sources,

532
00:41:15.440 --> 00:41:21.039
<v Speaker 1>dozens of official decrees, judicial records, and reports of European

533
00:41:21.079 --> 00:41:27.360
<v Speaker 1>travelers indicate that slaveholding, particularly of females of Slavic origin

534
00:41:28.199 --> 00:41:30.440
<v Speaker 1>and Jewish households in the urban. So this is what

535
00:41:30.440 --> 00:41:34.320
<v Speaker 1>they want for the future too. Those that they don't

536
00:41:34.400 --> 00:41:38.320
<v Speaker 1>murder wholesale will be enslaved. And they tell you this,

537
00:41:38.400 --> 00:41:43.760
<v Speaker 1>They tell you this consistently and constantly. Of the oudment

538
00:41:43.840 --> 00:41:47.199
<v Speaker 1>are widespread from the sixteenth to the nineteenth centuries. That's

539
00:41:47.239 --> 00:41:48.679
<v Speaker 1>three hundred years of slavery.

540
00:41:50.639 --> 00:41:53.519
<v Speaker 2>Regarding the poisoning of wells during the plague.

541
00:41:53.440 --> 00:41:55.800
<v Speaker 1>And another thing that they absolutely certainly did.

542
00:41:56.000 --> 00:41:59.800
<v Speaker 2>Betrayals like Toledo weighing on their minds, believed they'd seen

543
00:42:00.000 --> 00:42:04.960
<v Speaker 2>evidence of European Jewish merchants passing intelligence and key resources

544
00:42:05.119 --> 00:42:09.039
<v Speaker 2>to the Ottomans, and thus tensions grew to a boiling point.

545
00:42:09.800 --> 00:42:13.920
<v Speaker 2>The Ottoman Empire had been slowly but successfully encroaching on

546
00:42:14.039 --> 00:42:19.119
<v Speaker 2>Habsburg territories since the sixteenth century, now taking advantage of

547
00:42:19.159 --> 00:42:23.760
<v Speaker 2>a weakened Habsburg Empire due to uprisings by Hungarian nobles.

548
00:42:24.000 --> 00:42:26.920
<v Speaker 1>Many I'm sorry, did in'ter rip again, but Wallakia that's

549
00:42:26.920 --> 00:42:29.320
<v Speaker 1>what we're going to meet up with. And this happened

550
00:42:29.360 --> 00:42:34.239
<v Speaker 1>about two hundred years prior the era of the Order

551
00:42:34.239 --> 00:42:39.400
<v Speaker 1>of the Dragon. Drakoul led the second lad the third,

552
00:42:40.360 --> 00:42:42.440
<v Speaker 1>his father and himself.

553
00:42:42.400 --> 00:42:45.360
<v Speaker 2>Of whom were Calvinists and thus far friendlier to both

554
00:42:45.440 --> 00:42:50.159
<v Speaker 2>Jewish and Ottoman forces. Grand Vizier Kara Mustafa persuaded Memid

555
00:42:50.320 --> 00:42:55.920
<v Speaker 2>four to authorize a massive campaign, ostensibly to reinforce vocally

556
00:42:56.159 --> 00:43:01.880
<v Speaker 2>in Hungary but covertly aimed at Vienna. Ignoring the Sultan's

557
00:43:01.960 --> 00:43:05.920
<v Speaker 2>caution to avoid a full scale war, he ambitiously pursued

558
00:43:05.960 --> 00:43:11.599
<v Speaker 2>this prize, largely for personal glory. By spring of sixteen

559
00:43:11.639 --> 00:43:14.800
<v Speaker 2>eighty three, an army of one hundred to one hundred

560
00:43:14.800 --> 00:43:20.239
<v Speaker 2>and fifty thousand janissaries sipays, Tartar auxiliaries and artillery.

561
00:43:20.480 --> 00:43:25.800
<v Speaker 1>Did you car that Tartar auxiliaries part? That's important to remembered.

562
00:43:25.000 --> 00:43:30.400
<v Speaker 2>Out from Adourna. These Crimean Tartars, fierce allies of the Ottomans,

563
00:43:30.639 --> 00:43:35.599
<v Speaker 2>opportunistically swept through the countryside in merciless raids, looting villages,

564
00:43:35.840 --> 00:43:39.559
<v Speaker 2>abducting women and children for the slave markets, and leaving

565
00:43:39.599 --> 00:43:43.239
<v Speaker 2>behind a trail of devastation that terrorized the region.

566
00:43:43.440 --> 00:43:49.400
<v Speaker 1>And they have people on social media, on video after

567
00:43:49.559 --> 00:43:55.320
<v Speaker 1>countless video putting their energy in effort in time, basically

568
00:43:56.360 --> 00:44:02.000
<v Speaker 1>wishing for that era because they think that a Tataria

569
00:44:02.159 --> 00:44:06.440
<v Speaker 1>was some sort of wonderful thing. During the sixteen eighty

570
00:44:06.480 --> 00:44:09.760
<v Speaker 1>three Battle of Vienna, Crimean Tartars, part of the one

571
00:44:09.800 --> 00:44:12.840
<v Speaker 1>hundred fifty thousand strong Ottoman army, conducted brutal raids around

572
00:44:12.880 --> 00:44:19.119
<v Speaker 1>the city, targeting Lower Austria and Austria. These forty thousand

573
00:44:19.239 --> 00:44:23.039
<v Speaker 1>late cavalrymen pillaged villages, killed resistors, and caused and immense suffering,

574
00:44:23.079 --> 00:44:27.519
<v Speaker 1>employing scorched earth tactics and committing atrocities like mutilation and

575
00:44:27.599 --> 00:44:31.559
<v Speaker 1>sexual violence as noted in historical accounts. Sounds like great people,

576
00:44:32.119 --> 00:44:34.559
<v Speaker 1>sounds like they're really above their time and totally not

577
00:44:34.639 --> 00:44:38.440
<v Speaker 1>savage pieces of shit. They enslaved fifty seven two hundred

578
00:44:38.480 --> 00:44:43.280
<v Speaker 1>and twenty people fifty seven thousand people, six thousand men,

579
00:44:43.599 --> 00:44:46.079
<v Speaker 1>two hundred and fifteen married women, married women not so

580
00:44:46.199 --> 00:44:50.079
<v Speaker 1>much anymore, nine hundred and twenty two unmarried women and

581
00:44:50.159 --> 00:44:53.280
<v Speaker 1>under twenty six and women under twenty six, including two

582
00:44:53.320 --> 00:44:57.280
<v Speaker 1>hundred four noble women and twenty six thousand, ninety three children,

583
00:44:57.400 --> 00:45:01.559
<v Speaker 1>taking them to the Crimean slave market at Kafa, where

584
00:45:01.559 --> 00:45:06.000
<v Speaker 1>many died during the forced marches. Their actions wild disruptive,

585
00:45:06.199 --> 00:45:09.920
<v Speaker 1>failed to prevent the Ottoman defeat, and that happened on

586
00:45:09.960 --> 00:45:12.239
<v Speaker 1>September twelfth, sixty eighty three.

587
00:45:12.519 --> 00:45:17.000
<v Speaker 2>Kara Mustafa, fueled by a deep hatred for Austria, happily

588
00:45:17.039 --> 00:45:21.440
<v Speaker 2>sanctioned these brutal raids, knowing his merchants would profit from

589
00:45:21.480 --> 00:45:25.920
<v Speaker 2>the captives, and now set his sights exclusively on Vienna

590
00:45:26.119 --> 00:45:30.559
<v Speaker 2>in the Habsburg capital as the greatest prize the end.

591
00:45:30.679 --> 00:45:37.400
<v Speaker 1>It was funded by slave trade. This drive isn't that interesting?

592
00:45:37.840 --> 00:45:42.960
<v Speaker 1>White slavery in the merchants Jews.

593
00:45:42.079 --> 00:45:46.800
<v Speaker 2>The quickest path to restoring Ottoman glory, crippling Christian resistance

594
00:45:47.159 --> 00:45:52.039
<v Speaker 2>and opening Germany to further attack. The Turks had tried

595
00:45:52.119 --> 00:45:55.840
<v Speaker 2>and failed at Viennas Gates once before, but with valuable

596
00:45:55.920 --> 00:45:59.440
<v Speaker 2>lessons learned arriving earlier to avoid the winter, and with

597
00:45:59.559 --> 00:46:03.000
<v Speaker 2>a much larger force against a much smaller With Europe

598
00:46:03.039 --> 00:46:07.679
<v Speaker 2>fractured and weakened, and now with significant military funding from

599
00:46:07.719 --> 00:46:10.840
<v Speaker 2>Europe's eternal enemies, they'd see to it at this time

600
00:46:10.960 --> 00:46:16.119
<v Speaker 2>was different. They'd also brought with him sappers and demolitions

601
00:46:16.199 --> 00:46:21.679
<v Speaker 2>experts to effectively deal with the walls and fortifications. Confidence

602
00:46:22.000 --> 00:46:27.159
<v Speaker 2>was high. Leopold, dealing with a depleted treasury, had been

603
00:46:27.199 --> 00:46:32.159
<v Speaker 2>forced to leave Vienna poorly fortified. Karamustafa saw his opening

604
00:46:32.400 --> 00:46:36.039
<v Speaker 2>and rushed to take it in March of sixteen eighty three.

605
00:46:36.280 --> 00:46:40.840
<v Speaker 2>His impressively rapid advance, further swelled by both Jewish merchants

606
00:46:40.880 --> 00:46:45.639
<v Speaker 2>funding and French anti Habsburg diplomatic encouragement, covering some six

607
00:46:45.719 --> 00:46:48.639
<v Speaker 2>hundred miles in four months, with one hundred and fifty

608
00:46:48.719 --> 00:46:51.960
<v Speaker 2>thousand men and several large cannons in tow, caught the

609
00:46:51.960 --> 00:46:55.679
<v Speaker 2>Habsburg's off guard and forced Leopold to flee Vienna for

610
00:46:55.840 --> 00:46:59.800
<v Speaker 2>Passau on July seventh. With his royal court and with

611
00:46:59.840 --> 00:47:02.920
<v Speaker 2>Dad so much now riding on his ability to quickly

612
00:47:03.039 --> 00:47:06.559
<v Speaker 2>round up allied forces to return as soon as they

613
00:47:06.599 --> 00:47:11.519
<v Speaker 2>could possibly muster. The Ottomans leveraged their logistical prowess and

614
00:47:11.679 --> 00:47:15.800
<v Speaker 2>financial edge, and capitalized on their vassal state in Hungary,

615
00:47:16.119 --> 00:47:20.679
<v Speaker 2>bolstered by Emre Thocle's rebel Calvinist forces, to secure a

616
00:47:20.760 --> 00:47:26.360
<v Speaker 2>forward base just miles from Vienna. Beginning a massive siege.

617
00:47:26.559 --> 00:47:31.760
<v Speaker 2>July sixteen eighty three, forty thousand Ottoman troops fully encircled Vienna,

618
00:47:32.159 --> 00:47:38.159
<v Speaker 2>supported by artillery and sappers. The Europeans within Vienna, only

619
00:47:38.280 --> 00:47:43.039
<v Speaker 2>ten thousand strong and massively outnumbered four to one and

620
00:47:43.199 --> 00:47:45.800
<v Speaker 2>soon to be fifteen to one, were now in the

621
00:47:45.840 --> 00:47:51.360
<v Speaker 2>most dire circumstances. And yet they had something of a

622
00:47:51.519 --> 00:47:55.000
<v Speaker 2>secret weapon in their favor. And his name was Ernst

623
00:47:55.119 --> 00:48:01.000
<v Speaker 2>Rudiger van Starenberg. Had Karamustafa known the caliber men leading

624
00:48:01.039 --> 00:48:04.800
<v Speaker 2>the opposition from within these walls, he'd likely have chosen

625
00:48:04.840 --> 00:48:09.440
<v Speaker 2>a completely different course of action. Von Starenberg that type

626
00:48:09.440 --> 00:48:14.599
<v Speaker 2>of stern taciturn disciplined figure that few recognized the greatness

627
00:48:14.639 --> 00:48:18.840
<v Speaker 2>and necessity of until desperate times reveal. It seemed a

628
00:48:18.840 --> 00:48:23.039
<v Speaker 2>man who'd built and oriented himself precisely for a moment

629
00:48:23.280 --> 00:48:28.119
<v Speaker 2>like this, having distinguished himself at the Battle of Scent Cathard,

630
00:48:28.400 --> 00:48:31.400
<v Speaker 2>helping repel an Automan advance and earning a wound that

631
00:48:31.519 --> 00:48:35.400
<v Speaker 2>left him with a limp and a bolstered reputation for courage.

632
00:48:35.679 --> 00:48:40.000
<v Speaker 2>Starnberg knew his opponent well tasked with fortifying the city

633
00:48:40.119 --> 00:48:43.480
<v Speaker 2>after years of neglect, he immediately took charge and set

634
00:48:43.519 --> 00:48:47.480
<v Speaker 2>to work, Knowing his handful of men and a civilian

635
00:48:47.519 --> 00:48:51.960
<v Speaker 2>population still reeling from a sixteen seventy nine plague outbreak,

636
00:48:52.199 --> 00:48:56.239
<v Speaker 2>were now facing an Ottoman siege camp that stretched for miles.

637
00:48:57.480 --> 00:49:00.320
<v Speaker 2>His was a defense born not of bravado, but of

638
00:49:00.400 --> 00:49:04.519
<v Speaker 2>grim necessity, the fate of Europe now relying heavily on

639
00:49:04.639 --> 00:49:08.800
<v Speaker 2>his ability to hold out until reinforcements hurriedly being rallied

640
00:49:08.840 --> 00:49:14.800
<v Speaker 2>by Leopold, might arrive. As Starnberg was acutely aware, Vienna

641
00:49:14.840 --> 00:49:19.360
<v Speaker 2>stood as the gateway, the last bastion before the undefended

642
00:49:19.440 --> 00:49:24.599
<v Speaker 2>fertile plains of Austria Bavaria, and beyond the defensive bulwark that,

643
00:49:24.880 --> 00:49:27.840
<v Speaker 2>if breached, put all the rest of her territory in

644
00:49:27.920 --> 00:49:34.039
<v Speaker 2>immense and immediate danger. Should Starnberg capitulate now, the Ottoman

645
00:49:34.119 --> 00:49:37.840
<v Speaker 2>tide would surge unchecked into the very heart of the

646
00:49:37.880 --> 00:49:43.159
<v Speaker 2>Holy Roman Empire. Karamustafa's vision of a Muslim empire stretching

647
00:49:43.280 --> 00:49:47.440
<v Speaker 2>to the Atlantic might finally take root, toppling the fragile

648
00:49:47.480 --> 00:49:52.000
<v Speaker 2>balance of Christian powers. Already weakened by internal strife. The

649
00:49:52.239 --> 00:49:57.000
<v Speaker 2>cultural and religious fabric of Europe, painstakingly woven over centuries,

650
00:49:57.199 --> 00:50:02.599
<v Speaker 2>would unravel under a new crescent better cities like Prague,

651
00:50:02.800 --> 00:50:03.159
<v Speaker 2>And that.

652
00:50:04.880 --> 00:50:09.480
<v Speaker 1>Crescent isn't just moon colt, but it's also symbolic of

653
00:50:09.519 --> 00:50:12.840
<v Speaker 1>a Saturn cult. I need to keep on reminding people

654
00:50:12.920 --> 00:50:19.519
<v Speaker 1>this because the theme and their cooperation in all these

655
00:50:19.719 --> 00:50:23.280
<v Speaker 1>major events is very important for us to understand. And

656
00:50:23.320 --> 00:50:25.840
<v Speaker 1>who is the sacrificial class each time? Who are the

657
00:50:25.880 --> 00:50:28.800
<v Speaker 1>ones that are being targeted each time? Sounds like you

658
00:50:28.880 --> 00:50:35.039
<v Speaker 1>had a lot of non religious affiliation in the centuries

659
00:50:35.039 --> 00:50:38.440
<v Speaker 1>in the past. You're one of the three abrahamrit religions

660
00:50:38.599 --> 00:50:47.480
<v Speaker 1>in these territories. And when two work consistently together and

661
00:50:47.519 --> 00:50:50.159
<v Speaker 1>the other only works of the Christians when there's an

662
00:50:50.280 --> 00:50:53.760
<v Speaker 1>end road to destroy them later like they did with

663
00:50:53.800 --> 00:50:58.519
<v Speaker 1>the Visigoths in Toledo, when they open the gates for them,

664
00:51:01.639 --> 00:51:05.840
<v Speaker 1>something is up. And we just need to be consciously

665
00:51:05.840 --> 00:51:09.920
<v Speaker 1>aware of this because of what's going on presently and

666
00:51:09.960 --> 00:51:14.400
<v Speaker 1>who's flooding in Muslims from God, God knows everywhere, basically

667
00:51:14.840 --> 00:51:21.119
<v Speaker 1>into every country. It's this culture that doesn't coalesce or

668
00:51:21.199 --> 00:51:29.840
<v Speaker 1>mesh with us. It's in complete opposition morality, the level

669
00:51:29.920 --> 00:51:39.519
<v Speaker 1>of civilized, civilized mindset. It's meant to be a bulldozer

670
00:51:39.920 --> 00:51:41.159
<v Speaker 1>or a wrecking ball.

671
00:51:43.800 --> 00:51:47.039
<v Speaker 2>Unich and even Paris might have faced the same fate

672
00:51:47.159 --> 00:51:54.480
<v Speaker 2>as Constantinople two centuries prior, conquered, transformed or reduced to vassalage.

673
00:51:55.719 --> 00:52:01.159
<v Speaker 2>Starrenberg steeled himself and his men for a desperate The

674
00:52:01.199 --> 00:52:06.039
<v Speaker 2>city's fortifications, already outdated, were now poked and crumbling under

675
00:52:06.079 --> 00:52:11.159
<v Speaker 2>the barrage of Kramustaphas guns. Beneath the streets, Ottoman sappers

676
00:52:11.199 --> 00:52:14.960
<v Speaker 2>tunneled like moles, planting mines that erupted in gouts of

677
00:52:15.039 --> 00:52:18.920
<v Speaker 2>flame and stone, threatening to collapse the defenses from within

678
00:52:19.559 --> 00:52:24.239
<v Speaker 2>disease and starvation, not the troops, while the civilian population

679
00:52:24.559 --> 00:52:28.280
<v Speaker 2>huddled in cellars and whispered prayers amid the ceaseless roar

680
00:52:28.360 --> 00:52:28.760
<v Speaker 2>of war.

681
00:52:30.079 --> 00:52:33.679
<v Speaker 1>Yet Starnberg, notice it's not the Jews doing any of

682
00:52:33.719 --> 00:52:38.159
<v Speaker 1>the fighting. They're utilizing. This is like their I always said,

683
00:52:38.159 --> 00:52:42.079
<v Speaker 1>these are like their, their their muscle. Though they even

684
00:52:43.000 --> 00:52:44.719
<v Speaker 1>I know it's not supposed it's not the same, but

685
00:52:44.760 --> 00:52:47.840
<v Speaker 1>it has the same sound. The Musselmen are the Muslims,

686
00:52:49.000 --> 00:52:53.079
<v Speaker 1>but time and again they're used as the force to

687
00:52:53.239 --> 00:52:58.639
<v Speaker 1>break things down, to destroy, to eliminate Christianity while they

688
00:52:58.679 --> 00:53:01.800
<v Speaker 1>come in. And they're never going to be completely at

689
00:53:01.800 --> 00:53:06.599
<v Speaker 1>odds with the Muslims because they handle all the trade.

690
00:53:06.320 --> 00:53:12.840
<v Speaker 1>They make themselves necessary, or at least appear necessary, and

691
00:53:12.920 --> 00:53:21.440
<v Speaker 1>that's how they maintain their survival. Finance merchants trade all

692
00:53:21.760 --> 00:53:26.480
<v Speaker 1>you know, supplies. That's where they find their niche, so

693
00:53:26.559 --> 00:53:32.800
<v Speaker 1>that they are always needed, or at least the impression

694
00:53:32.880 --> 00:53:33.639
<v Speaker 1>is that they're needed.

695
00:53:35.079 --> 00:53:39.159
<v Speaker 2>Good friend, a figure of iron, solidity and stoicism amid

696
00:53:39.159 --> 00:53:43.000
<v Speaker 2>the chaos, His voice a steady command over the den

697
00:53:43.440 --> 00:53:46.920
<v Speaker 2>his presence a beacon to men who now had little

698
00:53:46.960 --> 00:53:52.119
<v Speaker 2>left but their courage. On July fourteenth, Kara Mustapha formerly

699
00:53:52.159 --> 00:53:58.199
<v Speaker 2>demanded Viennas syrender. Starnberg defiantly refused, vowing to fight to

700
00:53:58.239 --> 00:54:03.639
<v Speaker 2>the last drop of blood. This triggered the siege's immediate escalation.

701
00:54:05.320 --> 00:54:09.000
<v Speaker 2>As the Turks encircled the city, Staremberg ordered the suburbs

702
00:54:09.039 --> 00:54:13.519
<v Speaker 2>burned to deny the enemy cover. A ruthless but brilliant

703
00:54:13.559 --> 00:54:17.440
<v Speaker 2>move that left Vienna's walls as the sole bulwark. A

704
00:54:17.559 --> 00:54:23.480
<v Speaker 2>contemporary Austrian chronicler wrote Staremberg stood atop the ramparts, his

705
00:54:23.599 --> 00:54:27.239
<v Speaker 2>face grim as the flames rose, shouting to his men

706
00:54:27.280 --> 00:54:29.920
<v Speaker 2>that Vienna would not fall, while a single one of

707
00:54:29.960 --> 00:54:35.440
<v Speaker 2>them drew breath. His unshakable defiance set the tone rallying

708
00:54:35.480 --> 00:54:39.079
<v Speaker 2>a beleaguered garrison against an enemy that bombarded the walls

709
00:54:39.159 --> 00:54:43.239
<v Speaker 2>with over three hundred cannons, reducing entire sections of the

710
00:54:43.280 --> 00:54:50.599
<v Speaker 2>city to rubble. Seventy thousand were now trapped inside as disease, dysentery,

711
00:54:50.880 --> 00:54:56.559
<v Speaker 2>and shelling claimed lives. The Turks played a slow, brutal game,

712
00:54:56.960 --> 00:55:00.840
<v Speaker 2>tightening the noose while disease and hunger increasingly ravaged the

713
00:55:01.079 --> 00:55:06.079
<v Speaker 2>trapped Viennese, who dispatched a swift plea to allies no

714
00:55:06.239 --> 00:55:11.159
<v Speaker 2>time to lose. His strategy was as desperate as it

715
00:55:11.280 --> 00:55:14.840
<v Speaker 2>was brilliant. He ordered the repair of breeches under fire,

716
00:55:15.360 --> 00:55:20.400
<v Speaker 2>marshaled every able body, soldiers, citizens, even priests, to man

717
00:55:20.480 --> 00:55:24.960
<v Speaker 2>the ramparts, and countered Ottoman minds with daring underground raids.

718
00:55:25.639 --> 00:55:29.840
<v Speaker 2>When food dwindled, he rationed what remained with precision and foresight.

719
00:55:30.480 --> 00:55:34.440
<v Speaker 2>When morale faltered, He walked the walls himself, his calm

720
00:55:34.519 --> 00:55:39.639
<v Speaker 2>defiance a bulwark against despair. For two full months, he

721
00:55:39.639 --> 00:55:43.360
<v Speaker 2>held the line, each day a test of endurance, each

722
00:55:43.599 --> 00:55:48.239
<v Speaker 2>night a fresh new gamble with fate. The Ottomans, initially

723
00:55:48.280 --> 00:55:52.440
<v Speaker 2>expecting the quick surrender of a force so massively outnumbered,

724
00:55:52.639 --> 00:55:58.199
<v Speaker 2>found themselves bafflingly stalled by this extraordinary grit, and yet

725
00:55:58.400 --> 00:56:02.960
<v Speaker 2>delayed a costly all hout assault. Still hoping to force surrender,

726
00:56:04.039 --> 00:56:08.360
<v Speaker 2>though at immense cost, Starnberg was buying precious time for

727
00:56:08.480 --> 00:56:13.960
<v Speaker 2>a relief effort. Vienna's civilian's courage often matched the soldiers.

728
00:56:14.440 --> 00:56:17.840
<v Speaker 2>As food ran scarce, rations fell to just a few

729
00:56:17.880 --> 00:56:21.320
<v Speaker 2>ounces of bread and horse meat daily. Women and children

730
00:56:21.360 --> 00:56:26.679
<v Speaker 2>braved artillery fire to repair walls and carry water. The

731
00:56:26.719 --> 00:56:30.920
<v Speaker 2>city's medieval walls, neglected since the fifteen forties, proved very

732
00:56:31.000 --> 00:56:34.960
<v Speaker 2>vulnerable to the skilled Ottoman sappers, who effectively tunneled down

733
00:56:35.039 --> 00:56:40.400
<v Speaker 2>to collapse fortifications. A bold group of Viennese bakers famously

734
00:56:40.480 --> 00:56:43.119
<v Speaker 2>dug a tunnel to thwart one of these Ottoman mines.

735
00:56:43.280 --> 00:56:51.199
<v Speaker 1>To bakers, regular everyday people taking the initiative to fight

736
00:56:51.199 --> 00:57:00.440
<v Speaker 1>in eminent danger, the community united the city united. It's

737
00:57:00.440 --> 00:57:04.239
<v Speaker 1>a very powerful thing. It's a very brave thing to

738
00:57:04.280 --> 00:57:05.920
<v Speaker 1>hear about the retelling of.

739
00:57:06.280 --> 00:57:09.159
<v Speaker 2>Detecting the enemy's sappers by the faint sounds of pick

740
00:57:09.239 --> 00:57:13.840
<v Speaker 2>expirational and flooding their shaft with boiling water, a tale

741
00:57:13.880 --> 00:57:18.159
<v Speaker 2>immortalized in Viennese lore as a triumph of common ingenuity.

742
00:57:18.519 --> 00:57:21.320
<v Speaker 2>On August twelfth, when a mine blasted a breach at

743
00:57:21.320 --> 00:57:25.360
<v Speaker 2>the Lobel Bastion, killing dozens and opening a gap, Starnberg

744
00:57:25.519 --> 00:57:29.840
<v Speaker 2>personally led the counter attack, sword in hand, rallying a

745
00:57:29.920 --> 00:57:34.880
<v Speaker 2>ragged mix of soldiers, bakers, butchers, and students to hold

746
00:57:34.880 --> 00:57:39.000
<v Speaker 2>the line, repelling waves of janissaries in hand to hand combat.

747
00:57:39.880 --> 00:57:44.320
<v Speaker 2>Chronicler Johann Peter van Balkren wrote he was everywhere a

748
00:57:44.480 --> 00:57:48.000
<v Speaker 2>lion among men, his voice cutting through the cannon's roar.

749
00:57:48.800 --> 00:57:53.760
<v Speaker 2>This desperate stand, repeated across multiple breaches, continued to keep

750
00:57:53.800 --> 00:57:58.760
<v Speaker 2>the Ottomans at bay, if only just. But even as

751
00:57:58.800 --> 00:58:02.360
<v Speaker 2>Stormberg's lion heard did stand held the walls. The siege

752
00:58:02.480 --> 00:58:06.800
<v Speaker 2>ground on into August, and Vienna's fate grew bleaker with

753
00:58:06.880 --> 00:58:11.960
<v Speaker 2>each passing day. King John the third Sobieski had promised

754
00:58:12.000 --> 00:58:15.119
<v Speaker 2>to bring a relief army by mid August, a vow

755
00:58:15.159 --> 00:58:17.440
<v Speaker 2>that burned as a faint hope in the hearts of

756
00:58:17.480 --> 00:58:22.360
<v Speaker 2>the beleaguered defenders. Yet weaks dragged by with no thunder

757
00:58:22.400 --> 00:58:25.840
<v Speaker 2>of hoofs from the Colemberg, and that imber of promise

758
00:58:26.079 --> 00:58:30.960
<v Speaker 2>flickered toward ash. Within the city, the dead piled high,

759
00:58:31.239 --> 00:58:35.280
<v Speaker 2>unburied in the sweltering heat. There, rotting stench a grim

760
00:58:35.360 --> 00:58:39.480
<v Speaker 2>shroud over streets once so alive with trade and prayer.

761
00:58:41.000 --> 00:58:45.480
<v Speaker 2>Mid August, von Starnberg himself would succumb to illness, his

762
00:58:45.639 --> 00:58:49.920
<v Speaker 2>body ravaged by exhaustion, his gaunt frame a mirror to

763
00:58:49.960 --> 00:58:53.880
<v Speaker 2>the city's decay. His sickness struck the garrison like a

764
00:58:53.920 --> 00:58:59.679
<v Speaker 2>blow if their unyielding commander wavered what hope remained. Each night,

765
00:58:59.800 --> 00:59:03.800
<v Speaker 2>as despair deepened, the Viennese lit flares or sounded calls

766
00:59:03.880 --> 00:59:08.039
<v Speaker 2>from Saint Stephen's Tower. Desperate signals flung into the dark,

767
00:59:08.360 --> 00:59:14.480
<v Speaker 2>praying for Sobieski's relief to answer. Below ground, the war

768
00:59:14.599 --> 00:59:20.119
<v Speaker 2>turned infernal. Ottoman sappers and Viennese counterminers clashed in a

769
00:59:20.280 --> 00:59:24.400
<v Speaker 2>hellish labyrinth of tunnels, their battles a savage dance of

770
00:59:24.559 --> 00:59:29.760
<v Speaker 2>steel and sweat in suffocating darkness, each explosion a gamble,

771
00:59:30.199 --> 00:59:35.280
<v Speaker 2>each collapse a tomb. By early September, the city's stores

772
00:59:35.400 --> 00:59:39.519
<v Speaker 2>ran dry, and starvation sank its teeth into soldier and

773
00:59:39.599 --> 00:59:43.960
<v Speaker 2>civilian alike, with their rations shrinking two shadows of sustenance.

774
00:59:44.639 --> 00:59:47.400
<v Speaker 2>Of the ten thousand defenders who had stood at the

775
00:59:47.440 --> 00:59:51.599
<v Speaker 2>siege's dawn, only four thousand remained fit to lift a musket,

776
00:59:52.079 --> 00:59:57.239
<v Speaker 2>their ranks thinned by death, disease, and despair. Vienna trembled

777
00:59:57.320 --> 01:00:02.119
<v Speaker 2>on the edge of ruin the Ottoman Vice. In the

778
01:00:02.199 --> 01:00:05.920
<v Speaker 2>dark of night. Messengers slipped through enemy lines, pleading for

779
01:00:06.119 --> 01:00:09.880
<v Speaker 2>relief from the Holy League, stressing that time was now

780
01:00:10.079 --> 01:00:14.239
<v Speaker 2>very short and must come fast and by any means necessary.

781
01:00:15.440 --> 01:00:18.920
<v Speaker 2>On September eighth, as the Turks detonated yet another mine

782
01:00:19.000 --> 01:00:22.880
<v Speaker 2>under the berg Bastion, killing two hundred defenders, a lone

783
01:00:22.960 --> 01:00:26.639
<v Speaker 2>trumpeter climbed the battered Saint Stephen's Cathedral and blew a

784
01:00:26.679 --> 01:00:31.199
<v Speaker 2>defiant tomb, audible even to the Ottoman lines. An Ottoman

785
01:00:31.280 --> 01:00:34.840
<v Speaker 2>chronicler noted the infidels cling to their city with a

786
01:00:34.880 --> 01:00:38.840
<v Speaker 2>madness we could not fathom, as if death itself feared

787
01:00:38.880 --> 01:00:41.280
<v Speaker 2>to claim them far away.

788
01:00:41.400 --> 01:00:47.559
<v Speaker 1>Yet never respect, never is respect ever acquired by these

789
01:00:47.639 --> 01:00:53.000
<v Speaker 1>types of people. They don't do what the Goths did

790
01:00:53.119 --> 01:00:57.519
<v Speaker 1>with their encounters with the Romans, or any of the

791
01:00:57.639 --> 01:01:06.079
<v Speaker 1>historical instances where the the Scythians had shown a kind

792
01:01:06.559 --> 01:01:12.039
<v Speaker 1>and unmalicious treatment of people after they were conquered in battle.

793
01:01:12.719 --> 01:01:17.960
<v Speaker 1>It's never that. It's always a complete total mutilation, destruction, murder, enslavement,

794
01:01:18.960 --> 01:01:23.239
<v Speaker 1>pillaging of a people. They never see their courage here

795
01:01:23.400 --> 01:01:27.000
<v Speaker 1>and think to themselves that these people are worthy of

796
01:01:26.800 --> 01:01:30.800
<v Speaker 1>their respect. Never never with the Jews, never with the

797
01:01:30.880 --> 01:01:36.800
<v Speaker 1>with these freaking Ottomans, these Turks. They're they're both. They're

798
01:01:36.840 --> 01:01:39.320
<v Speaker 1>both united under the fact that a lot of the

799
01:01:39.400 --> 01:01:44.239
<v Speaker 1>you know, you have the Ashkenazi, you have Turkey being

800
01:01:44.280 --> 01:01:46.800
<v Speaker 1>in a hotspot, the Kaldiese Semites. And this is why

801
01:01:46.800 --> 01:01:51.159
<v Speaker 1>I'm trying to tell you about the the British Eda

802
01:01:51.239 --> 01:01:55.000
<v Speaker 1>that's so important. There was no distinction back then that

803
01:01:55.400 --> 01:01:59.639
<v Speaker 1>made one a Jew and another a Muslim. That didn't

804
01:01:59.639 --> 01:02:02.199
<v Speaker 1>exist yet. But they were all united in the fact

805
01:02:02.199 --> 01:02:06.599
<v Speaker 1>that there were cald Semites in Turkey in this Saturn

806
01:02:06.679 --> 01:02:11.920
<v Speaker 1>cult or the Serpent cult, whatever defining characteristics they decided

807
01:02:11.960 --> 01:02:14.840
<v Speaker 1>to assign themselves after the fact, doesn't mean that they

808
01:02:14.840 --> 01:02:18.400
<v Speaker 1>didn't have a long history, same same together.

809
01:02:19.679 --> 01:02:24.559
<v Speaker 2>From the desperate siege. Receiving these increasingly panicked updates, Emperor

810
01:02:24.639 --> 01:02:27.599
<v Speaker 2>Leopold scrambled to do all in his power to cobble

811
01:02:27.639 --> 01:02:32.239
<v Speaker 2>together allies, ultimately pinning his greatest hopes on Poland's Sobieski.

812
01:02:32.400 --> 01:02:36.280
<v Speaker 2>A battle hardened the legend, as is so often the way,

813
01:02:36.480 --> 01:02:40.039
<v Speaker 2>with great European powers, setting aside differences to form this

814
01:02:40.159 --> 01:02:44.599
<v Speaker 2>powerful army hadn't been the least bit easy. Leopold authored

815
01:02:44.639 --> 01:02:48.440
<v Speaker 2>several letters in every direction attempting to solidify the alliance.

816
01:02:48.840 --> 01:02:53.119
<v Speaker 2>Even still, the anti Habsburg France had refused to join Bavaria,

817
01:02:53.159 --> 01:02:57.039
<v Speaker 2>and Saxony, still smarting from the Thirty Years War, clashed

818
01:02:57.079 --> 01:03:00.880
<v Speaker 2>over precedence in the line of March, the voice trading

819
01:03:00.960 --> 01:03:05.079
<v Speaker 2>barbs and nearly blows at the negotiating table in tone.

820
01:03:05.440 --> 01:03:10.760
<v Speaker 2>The Austrians sneered at the barbaric Polish cavalry, and Sobieski

821
01:03:10.840 --> 01:03:15.599
<v Speaker 2>himself faced powerful descent at home, with nobles nearly blocking

822
01:03:15.639 --> 01:03:20.000
<v Speaker 2>his departure, arguing the Commonwealth's treasury couldn't spare the coin

823
01:03:20.199 --> 01:03:21.239
<v Speaker 2>for a foreign war.

824
01:03:21.880 --> 01:03:24.199
<v Speaker 1>And yet and that sounds like Jewish influence to me,

825
01:03:24.320 --> 01:03:27.039
<v Speaker 1>right there, you don't have the money when in it

826
01:03:27.039 --> 01:03:33.239
<v Speaker 1>matters to save your your comrades in in Vienna. What

827
01:03:33.360 --> 01:03:34.960
<v Speaker 1>the hell is the point of the of the kingdom? Then,

828
01:03:35.039 --> 01:03:37.760
<v Speaker 1>what's the point of like what is that? What does

829
01:03:37.800 --> 01:03:41.199
<v Speaker 1>that even mean? And why do you get this idea

830
01:03:41.199 --> 01:03:43.679
<v Speaker 1>of scarcity in the first place from people who manipulate

831
01:03:43.679 --> 01:03:46.039
<v Speaker 1>what you think is of value. They didn't have, they

832
01:03:46.039 --> 01:03:51.760
<v Speaker 1>couldn't spare the coin. Come on, that's a that's a

833
01:03:52.079 --> 01:03:55.039
<v Speaker 1>that's a manipulation by that cold too, that's a spell,

834
01:03:55.239 --> 01:03:56.119
<v Speaker 1>the spell of money.

835
01:03:56.880 --> 01:04:01.960
<v Speaker 2>This uneasy band of European brothers finally coalesce, their petty squabbles,

836
01:04:02.000 --> 01:04:05.880
<v Speaker 2>swallowed by the shadow of a greater peril. The site

837
01:04:05.920 --> 01:04:09.360
<v Speaker 2>of Vienna's smoke choked spires and the distant roar of

838
01:04:09.440 --> 01:04:15.119
<v Speaker 2>Ottoman guns silenced their rancor. Forging a momentary unity, Bavaria's

839
01:04:15.280 --> 01:04:19.000
<v Speaker 2>Max Emmanuel tightened his grip on his saber, Saxony's John

840
01:04:19.079 --> 01:04:24.360
<v Speaker 2>George rallied his musketeers, and Sobieski, contemplating the massive Turkish

841
01:04:24.400 --> 01:04:28.519
<v Speaker 2>host now circling Vienna, saw not just a battlefield but

842
01:04:28.639 --> 01:04:34.480
<v Speaker 2>a bulwark for Europe's soul. For all their fractures, political, personal,

843
01:04:34.840 --> 01:04:39.159
<v Speaker 2>and parochial, These leaders and their men recognized the dire

844
01:04:39.239 --> 01:04:44.440
<v Speaker 2>necessity of standing as one. They fought not merely for Vienna,

845
01:04:44.519 --> 01:04:49.920
<v Speaker 2>but to safeguard Europe, her people, her culture, and her future,

846
01:04:50.719 --> 01:04:54.480
<v Speaker 2>a shared resolve that turned a tenuous alliance into a

847
01:04:54.599 --> 01:05:00.559
<v Speaker 2>thunderous force on the eve of history's greatest charge, just

848
01:05:00.679 --> 01:05:04.800
<v Speaker 2>in time. By early September, Vienna had become a shadow

849
01:05:04.880 --> 01:05:12.480
<v Speaker 2>of itself, walls crumbling, plague spreading, and ammunition nearly gone.

850
01:05:11.719 --> 01:05:15.079
<v Speaker 1>Star Pay attention to that, too, plague because of what

851
01:05:15.400 --> 01:05:20.800
<v Speaker 1>mount nutrition. It's not a virus, it's not this, it's

852
01:05:20.840 --> 01:05:33.159
<v Speaker 1>not that unsanitary water and Malnutritionburg, gaunt and sleepless, still

853
01:05:33.199 --> 01:05:38.199
<v Speaker 1>refused all surrender, even as Kara Mustava's banners pressed ever closer.

854
01:05:40.559 --> 01:05:44.880
<v Speaker 2>The night of September eleventh, sixteen eighty three hung heavy

855
01:05:45.039 --> 01:05:49.159
<v Speaker 2>over Vienna, its fate teetering as Ottoman minds gnawed at

856
01:05:49.199 --> 01:05:53.199
<v Speaker 2>its last defenses and the full force of starvation now

857
01:05:53.239 --> 01:05:58.199
<v Speaker 2>gripped its streets. Yet atop the Cullenburg Heights, a different

858
01:05:58.280 --> 01:06:03.880
<v Speaker 2>scene unfolded. Flares pierced the twilight from Kolinburg's crest, signaling

859
01:06:03.920 --> 01:06:08.639
<v Speaker 2>the relief army's approach, sparking a surge of hope. Salvation

860
01:06:09.119 --> 01:06:15.760
<v Speaker 2>had finally and mercifully arrived. King John Sobieski, commanding a

861
01:06:15.760 --> 01:06:22.039
<v Speaker 2>coalition of seventy thousand Poles, Austrians, Bavarians and Saxons, had

862
01:06:22.079 --> 01:06:26.079
<v Speaker 2>finally reached the Kolenberg Heights overlooking the city, setting the

863
01:06:26.159 --> 01:06:31.679
<v Speaker 2>stage for the final battle for Sobieski. The fight against

864
01:06:31.719 --> 01:06:36.719
<v Speaker 2>the Ottomans was deeply personal, rooted in family legacy and loss.

865
01:06:37.400 --> 01:06:41.559
<v Speaker 2>His ancestor Stanislaw died heroically at the Battle of Kakora

866
01:06:41.719 --> 01:06:45.719
<v Speaker 2>in sixteen twenty a tale of valor his mother Sophia

867
01:06:45.800 --> 01:06:49.920
<v Speaker 2>instilled in him. His brother Marek was captured and executed

868
01:06:49.960 --> 01:06:53.960
<v Speaker 2>by Tartars in sixteen forty four, and Sobieski's birth in

869
01:06:54.039 --> 01:06:58.440
<v Speaker 2>sixteen twenty nine at Olesko Castle amid Tartar raids, was

870
01:06:58.599 --> 01:07:02.239
<v Speaker 2>seen by his family as a sign of destiny. Battling

871
01:07:02.320 --> 01:07:07.199
<v Speaker 2>Tatars and Turks became his calling. Sobieski had triumphed in

872
01:07:07.239 --> 01:07:10.679
<v Speaker 2>a cunning counter raid near Love in sixteen seventy two

873
01:07:11.039 --> 01:07:14.599
<v Speaker 2>and crushed a forty thousand strong Ottoman army at the

874
01:07:14.639 --> 01:07:19.280
<v Speaker 2>Battle of Kotten in sixteen seventy three, cementing his legacy.

875
01:07:19.800 --> 01:07:23.679
<v Speaker 2>Now standing atop the Kollenberg. This seasoned warrior bore not

876
01:07:23.760 --> 01:07:27.039
<v Speaker 2>just the hopes of Europe, but a lifetime of vendetta

877
01:07:27.239 --> 01:07:32.719
<v Speaker 2>against the Ottoman foe. As Sobieski's relief force had neared Kolinberg,

878
01:07:33.000 --> 01:07:36.519
<v Speaker 2>it said, a young drummer boy climbed atop Vienna's shattered

879
01:07:36.599 --> 01:07:40.239
<v Speaker 2>ramparts and began to beat a frenzied rhythm, urging an

880
01:07:40.360 --> 01:07:46.320
<v Speaker 2>exhausted garrison to hold on. The relief army had brilliantly

881
01:07:46.440 --> 01:07:50.039
<v Speaker 2>used the dense Vienna woods to mask their approach, avoiding

882
01:07:50.079 --> 01:07:55.159
<v Speaker 2>Ottoman scouts, amplifying the element of surprise. However, on reaching Koalenberg,

883
01:07:55.280 --> 01:07:59.000
<v Speaker 2>Sobieski found the hills steeper and denser than the Habsburg

884
01:07:59.079 --> 01:08:03.440
<v Speaker 2>maps had suggested, nearly botching his charge plan. He was

885
01:08:03.480 --> 01:08:07.000
<v Speaker 2>forced to adapt on the fly, which he did masterfully,

886
01:08:07.239 --> 01:08:11.360
<v Speaker 2>splitting his forces for a multi pronged assault. Flanked by

887
01:08:11.440 --> 01:08:15.159
<v Speaker 2>Charles of Lorraine and his German allies, they quickly finalized

888
01:08:15.199 --> 01:08:19.279
<v Speaker 2>a daring gambit to break the siege with far less

889
01:08:19.319 --> 01:08:22.760
<v Speaker 2>than half the total manpower of their foes. A standard

890
01:08:22.800 --> 01:08:26.199
<v Speaker 2>fighting force may have felt some trepidation, but these were

891
01:08:26.199 --> 01:08:30.520
<v Speaker 2>no ordinary forces. Many gathered here represented the cream of

892
01:08:30.560 --> 01:08:34.319
<v Speaker 2>the crop of Europe's martial elite, and King John Sebeski

893
01:08:34.640 --> 01:08:38.239
<v Speaker 2>was certainly no ordinary commander. It said that they were

894
01:08:38.359 --> 01:08:42.560
<v Speaker 2>positively eager to engage to relieve their long besieged brothers

895
01:08:42.640 --> 01:08:46.560
<v Speaker 2>within the walls. On the other side, the mood was

896
01:08:46.760 --> 01:08:50.600
<v Speaker 2>very different. An eerie unease settled over the Ottoman camp

897
01:08:50.720 --> 01:08:54.399
<v Speaker 2>below the Calimburg Heights. The horizon now flickered with the

898
01:08:54.439 --> 01:08:58.720
<v Speaker 2>ominous glow of thousands of campfires, multiplying through the night

899
01:08:58.960 --> 01:09:03.560
<v Speaker 2>like the eyes of some vast, slow waking beast. By morning,

900
01:09:03.840 --> 01:09:08.840
<v Speaker 2>their darkest fears stood embodied atop the ridge thousands of

901
01:09:09.000 --> 01:09:14.199
<v Speaker 2>Polish winged Hussars, those infamous angels of death, poised ready

902
01:09:14.199 --> 01:09:19.159
<v Speaker 2>to dissent. Though an immense Ottoman army of well over

903
01:09:19.199 --> 01:09:23.439
<v Speaker 2>one hundred thousand soldiers stretched across the valley, vastly outnumbering

904
01:09:23.479 --> 01:09:27.119
<v Speaker 2>their foes, they found no solace in their numbers, and

905
01:09:27.399 --> 01:09:32.479
<v Speaker 2>now braced for a reckoning. Perhaps both sides knew that

906
01:09:32.800 --> 01:09:36.720
<v Speaker 2>within mere moments thousands would lie dead and the course

907
01:09:36.760 --> 01:09:42.600
<v Speaker 2>of history would be forever changed. As the Europeans atop

908
01:09:42.640 --> 01:09:46.439
<v Speaker 2>the hill readied themselves for the great assault, Marco d Avian,

909
01:09:46.720 --> 01:09:50.520
<v Speaker 2>an Italian monk, sent by Pope Innocent the eleven performed

910
01:09:50.560 --> 01:09:54.640
<v Speaker 2>a hurried final mass and provided a fiery prayer to

911
01:09:54.800 --> 01:09:58.680
<v Speaker 2>galvanized spirits and attempts to prepare the men for what

912
01:09:58.840 --> 01:10:04.760
<v Speaker 2>lay ahead. And on the early evening of September twelfth,

913
01:10:04.840 --> 01:10:08.079
<v Speaker 2>sixteen eighty three, the Kalenberg Heights bore witness to the

914
01:10:08.079 --> 01:10:13.079
<v Speaker 2>battle's ferocious climax as King John the Third Sobieski unleashed

915
01:10:13.119 --> 01:10:19.039
<v Speaker 2>his decisive stroke, the largest cavalry charge in history, eighteen

916
01:10:19.119 --> 01:10:23.279
<v Speaker 2>thousand horsemen with three thousand Polish winged hussars at its heart.

917
01:10:23.680 --> 01:10:28.399
<v Speaker 2>Poland's elite shock troops. Amid the fading light, trumpets blared,

918
01:10:28.560 --> 01:10:32.760
<v Speaker 2>and Sobieski's ranks roared the earth buckley under a relentless

919
01:10:32.800 --> 01:10:36.159
<v Speaker 2>quake of gruise that smashed into the Ottoman lines below.

920
01:10:37.039 --> 01:10:40.680
<v Speaker 2>Clad in leopard skin cloaks and gleaming armour, they are

921
01:10:40.720 --> 01:10:45.399
<v Speaker 2>eighteen foot lances carved through flesh and steel, the hussar's

922
01:10:45.560 --> 01:10:49.840
<v Speaker 2>feathered wings shrieking a relentless dirge as they tore Kara

923
01:10:49.920 --> 01:10:55.119
<v Speaker 2>Mustava's army. Asunder chronicler John Passik, a Polish noble in

924
01:10:55.159 --> 01:10:59.039
<v Speaker 2>the fray, wrote, the ground roared as if the heavens

925
01:10:59.039 --> 01:11:03.520
<v Speaker 2>had split, and the Turks stood agape as death rode

926
01:11:03.560 --> 01:11:09.039
<v Speaker 2>down upon them. A hussar recalled, we rode as one, wings, roaring,

927
01:11:09.359 --> 01:11:13.319
<v Speaker 2>lances leveled. The Turks saw us coming, and their hearts

928
01:11:13.319 --> 01:11:18.079
<v Speaker 2>failed them. We trampled their camp into the dust. Ottoman

929
01:11:18.199 --> 01:11:23.720
<v Speaker 2>chronicler Sciladaraga captured the collapse. Quote, Their wings sang a

930
01:11:23.760 --> 01:11:26.920
<v Speaker 2>song of joom, and our men broke like dry reeds

931
01:11:26.920 --> 01:11:31.319
<v Speaker 2>before a storm. Swords flashed, heads rolled, and the plain

932
01:11:31.439 --> 01:11:36.039
<v Speaker 2>became a sea of our blood. We fled, pursued by devils.

933
01:11:37.520 --> 01:11:42.520
<v Speaker 2>Van Starnberg, watching from Vienna's battered walls, declared, the glorious

934
01:11:42.560 --> 01:11:46.880
<v Speaker 2>sight of the Polish cavalry swept down the heights. The Turks,

935
01:11:47.079 --> 01:11:50.640
<v Speaker 2>who had tormented us for months now scattered like leaves

936
01:11:50.680 --> 01:11:56.079
<v Speaker 2>before the wind end. Quote at his cry, now brothers

937
01:11:56.399 --> 01:12:00.479
<v Speaker 2>to the fight. His gaunt garrison surged from the gates quote,

938
01:12:00.520 --> 01:12:03.399
<v Speaker 2>cutting down the Turks as they ran their backs to

939
01:12:03.600 --> 01:12:08.920
<v Speaker 2>us in terror. Charles the Fifth later reflected, the King

940
01:12:08.960 --> 01:12:11.159
<v Speaker 2>of Poland led his horsemen down the hill with a

941
01:12:11.279 --> 01:12:14.920
<v Speaker 2>roar that shook fear. Their wings and glances struck such

942
01:12:14.960 --> 01:12:17.640
<v Speaker 2>fear into the Turks that they broke before the clash

943
01:12:17.760 --> 01:12:22.560
<v Speaker 2>was fully joined. Marco d Avillano added, I saw with

944
01:12:22.640 --> 01:12:25.720
<v Speaker 2>my own eyes the Polish king descend like an angel

945
01:12:25.760 --> 01:12:29.800
<v Speaker 2>of wrath, his cavalry a storm of steel and feathers.

946
01:12:30.199 --> 01:12:33.640
<v Speaker 2>The infidels fled as if pursued by the hosts of heaven.

947
01:12:34.479 --> 01:12:41.399
<v Speaker 2>Sobieski himself proclaimed, we came, We saw God conquered. The enemy,

948
01:12:41.640 --> 01:12:45.640
<v Speaker 2>struck with terror, fled in confusion, leaving behind their tents,

949
01:12:45.960 --> 01:12:50.039
<v Speaker 2>their cannons, and all their witches. My hussars charged with

950
01:12:50.079 --> 01:12:52.840
<v Speaker 2>such feary that the Turks could not withstand them, and

951
01:12:52.880 --> 01:12:56.720
<v Speaker 2>the field was ours in three hours. Our horsemen flew

952
01:12:56.840 --> 01:13:00.600
<v Speaker 2>as if winged by angels, and God granted us the day.

953
01:13:01.000 --> 01:13:07.000
<v Speaker 2>In court, the Turks abandoned all cannons, tints, even their dead,

954
01:13:07.359 --> 01:13:10.239
<v Speaker 2>as the Hussar's blades cut through them like a scythe

955
01:13:10.359 --> 01:13:15.920
<v Speaker 2>through wheat. Sobieski's audacity and the Hussar's dominance turned a

956
01:13:16.000 --> 01:13:20.239
<v Speaker 2>desperate stand into a decisive route, halting the Ottoman tide

957
01:13:20.239 --> 01:13:26.079
<v Speaker 2>at its peak. Vienna stood not just saved, but forged

958
01:13:26.119 --> 01:13:31.319
<v Speaker 2>into a symbol of defiance, etched into history's corps, and

959
01:13:31.640 --> 01:13:36.239
<v Speaker 2>by dusk on September twelfth, sixteen, eighty three, Kara Mustafa's

960
01:13:36.359 --> 01:13:40.199
<v Speaker 2>vision of conquest lay in wounds, his massive army in

961
01:13:40.319 --> 01:13:44.600
<v Speaker 2>full and desperate retreat to save their lives, a devastating

962
01:13:44.680 --> 01:13:47.560
<v Speaker 2>loss he would pay for upon returning home, with his

963
01:13:47.680 --> 01:13:53.319
<v Speaker 2>own life strangled with a silken cord. This had been

964
01:13:53.399 --> 01:13:58.159
<v Speaker 2>no ordinary triumph. It was the defining clash that finally

965
01:13:58.239 --> 01:14:02.479
<v Speaker 2>and definitively destroyed the Ottoman surge. Had it not been

966
01:14:02.560 --> 01:14:07.000
<v Speaker 2>for these winged Hussars, these exceptional descendants of the Scythian

967
01:14:07.039 --> 01:14:11.600
<v Speaker 2>and Sarmatian step warriors, representing the pinnacle of cavalry mastery,

968
01:14:11.880 --> 01:14:17.079
<v Speaker 2>Europe's fate may well have mirrored constantinoples overrun and forever

969
01:14:17.239 --> 01:14:22.840
<v Speaker 2>changed by Muslim swords and Jewish merchants. Their charge at

970
01:14:22.960 --> 01:14:27.720
<v Speaker 2>Vienna was a defiant Christando, a moment of unmatched discipline

971
01:14:27.720 --> 01:14:31.319
<v Speaker 2>and skill that turned the tide when Europe's future wavered.

972
01:14:32.159 --> 01:14:35.600
<v Speaker 2>More than warriors, they'd acted as guardians of a civilization,

973
01:14:36.279 --> 01:14:40.760
<v Speaker 2>and their victory, that last brilliant echo of mounted warfare,

974
01:14:41.079 --> 01:14:46.479
<v Speaker 2>shattered Ottoman dreams and secured a continent's destiny against overwhelming odds.

975
01:14:47.760 --> 01:14:51.720
<v Speaker 2>We stand forever in their debt, their valor, a beacon

976
01:14:51.840 --> 01:14:56.000
<v Speaker 2>across the ages. That day atop the Calemberg was a

977
01:14:56.079 --> 01:14:59.720
<v Speaker 2>fulk rum of history, a stand that preserved a continent

978
01:15:00.119 --> 01:15:03.560
<v Speaker 2>and the inheritance we hold dear a testament to the

979
01:15:03.640 --> 01:15:06.680
<v Speaker 2>courage and spirit of Western mankind.

980
01:15:18.600 --> 01:15:35.000
<v Speaker 1>We are there again, ladies and gentlemen. Friends. Uh, I

981
01:15:35.159 --> 01:15:39.279
<v Speaker 1>love that one. Well, I got another one to back

982
01:15:39.880 --> 01:15:49.119
<v Speaker 1>this one up. Let's gotta find it. There was something here,

983
01:15:55.920 --> 01:16:01.159
<v Speaker 1>all right. So here's the here's the Darlana and look

984
01:16:01.239 --> 01:16:08.159
<v Speaker 1>at looking at her sabbataized ebb the Dome Ottoman Turkish

985
01:16:08.520 --> 01:16:10.680
<v Speaker 1>or a group of sabbat and Crypto Jews and the

986
01:16:10.680 --> 01:16:14.479
<v Speaker 1>Ottoman Empire were forced to convert for them, but retained

987
01:16:14.520 --> 01:16:17.199
<v Speaker 1>their Jewish faith. No, it was not, it was ant

988
01:16:17.239 --> 01:16:20.720
<v Speaker 1>well whatever, it was Kabbalistic, right, and that's well. Gee,

989
01:16:20.720 --> 01:16:24.960
<v Speaker 1>I wonder why Sufism, Sufi mysticism is so heavily in

990
01:16:25.039 --> 01:16:27.399
<v Speaker 1>part of the Kabbalistic if they want to call that

991
01:16:27.479 --> 01:16:31.880
<v Speaker 1>Jewish mysticism. M yeah, it's because there's so much overlap

992
01:16:31.960 --> 01:16:39.039
<v Speaker 1>with these people. It's ridiculous. The Sabbatian movement was centered

993
01:16:39.079 --> 01:16:47.119
<v Speaker 1>mainly and uh Thessalonica. It originated during and soon after

994
01:16:47.159 --> 01:16:54.399
<v Speaker 1>the era of sabatized Ebb the seventeenth century Remaniote Jewish

995
01:16:54.520 --> 01:16:57.199
<v Speaker 1>rabbi and kabbalists who claimed to be the Jewish Messiah

996
01:16:57.199 --> 01:17:01.520
<v Speaker 1>and eventually feigned conversion to Islam under threat of capital

997
01:17:01.520 --> 01:17:06.319
<v Speaker 1>punishment from the Ottoman Sultan Mehmid the Fourth. After Zebbi's

998
01:17:06.359 --> 01:17:09.800
<v Speaker 1>force conversion to Islam, a number of seventeen Jews reportedly

999
01:17:09.800 --> 01:17:14.159
<v Speaker 1>converted to Islam while remitting secretly faithful to Judaism, which

1000
01:17:14.199 --> 01:17:17.720
<v Speaker 1>is a loose word after their leader, and became known

1001
01:17:17.760 --> 01:17:21.680
<v Speaker 1>as the Doma. Some live on into the twenty first

1002
01:17:21.760 --> 01:17:29.720
<v Speaker 1>century Turkey. As of twenty sixteen, there were still two

1003
01:17:29.760 --> 01:17:34.600
<v Speaker 1>thousand non assimilated doma. Oh, we don't worry. Don't worry,

1004
01:17:34.600 --> 01:17:39.760
<v Speaker 1>there's plenty more scattered throughout. The Turkish word doma derives

1005
01:17:39.800 --> 01:17:42.880
<v Speaker 1>from the verb root do iman Turkish that means to turn,

1006
01:17:43.239 --> 01:17:48.520
<v Speaker 1>to convert, but in the pejorative sense of turn coked.

1007
01:17:54.039 --> 01:17:59.800
<v Speaker 1>The doma of are sometimes called Soloniki person from Thessalonica,

1008
01:18:01.119 --> 01:18:05.079
<v Speaker 1>and members of the group referred to themselves as the believers.

1009
01:18:11.239 --> 01:18:13.880
<v Speaker 1>When zeb You're going to find a lot of this

1010
01:18:14.039 --> 01:18:17.039
<v Speaker 1>information in this book too. By the way, whoops, I

1011
01:18:17.119 --> 01:18:22.880
<v Speaker 1>dropped it something to this in this book here Priest

1012
01:18:22.920 --> 01:18:25.600
<v Speaker 1>Craft Beyond Babylon. You can find it on my website.

1013
01:18:25.640 --> 01:18:28.800
<v Speaker 1>You can find it at Barnes and Noble only on

1014
01:18:28.800 --> 01:18:32.039
<v Speaker 1>the website at Barnes and Noble though, and then also,

1015
01:18:33.920 --> 01:18:36.800
<v Speaker 1>like I said, my website, you can find it on

1016
01:18:36.840 --> 01:18:44.239
<v Speaker 1>Amazon as a kindle version or the hard copy. You

1017
01:18:44.239 --> 01:18:47.359
<v Speaker 1>can get a paperback or a hardcover. I don't care

1018
01:18:47.399 --> 01:18:48.560
<v Speaker 1>which way you do it. If you get it if

1019
01:18:48.600 --> 01:18:50.359
<v Speaker 1>you get it from me directly, or if you get

1020
01:18:50.359 --> 01:18:55.399
<v Speaker 1>it from them. It's a good it's decent read to

1021
01:18:55.479 --> 01:18:58.520
<v Speaker 1>get a lot of information that I cover consistently on

1022
01:18:58.640 --> 01:19:00.279
<v Speaker 1>here with the back of this kind of like the

1023
01:19:00.279 --> 01:19:03.000
<v Speaker 1>foundation of what we discuss and branch off from there.

1024
01:19:09.079 --> 01:19:13.079
<v Speaker 1>It's let's see when zeb converted Islam in Ottoman Court,

1025
01:19:13.159 --> 01:19:17.159
<v Speaker 1>possibly in exchange for amnesty in sixteen sixty six redemption

1026
01:19:17.239 --> 01:19:21.039
<v Speaker 1>through sin. Some of his followers followed him into Islam,

1027
01:19:21.079 --> 01:19:26.560
<v Speaker 1>while others gave esoteric explanations and dismissals of his conversion. Right,

1028
01:19:26.880 --> 01:19:31.439
<v Speaker 1>they were coping, he's certainly you know he's supposed to

1029
01:19:31.520 --> 01:19:34.199
<v Speaker 1>leave the Jewish revolution. No, no, no, he's the Messiah.

1030
01:19:34.479 --> 01:19:36.840
<v Speaker 1>How would he convert? Oh, it's part of that whole

1031
01:19:36.880 --> 01:19:40.840
<v Speaker 1>sabotanism to be with the you know, to mix with

1032
01:19:41.000 --> 01:19:45.640
<v Speaker 1>the profane. So that must be it. It's all apologetics and

1033
01:19:46.000 --> 01:19:50.439
<v Speaker 1>coping mechanism. Zeb's final and that certainly couldn't be because

1034
01:19:50.479 --> 01:19:54.199
<v Speaker 1>he was a chicken shit and had his life threatened.

1035
01:19:54.399 --> 01:19:57.279
<v Speaker 1>Couldn't have been that he said, oh yeah, okay, no,

1036
01:19:57.359 --> 01:20:00.399
<v Speaker 1>everything's good. We're good. I'll just hide here until I

1037
01:20:00.399 --> 01:20:07.359
<v Speaker 1>can fuck you later. Zeb's final wife, ic Ace, and

1038
01:20:07.399 --> 01:20:14.239
<v Speaker 1>her father, the esteemed Rabbi Joseph Pelosov, were originally from Slonka.

1039
01:20:14.319 --> 01:20:16.680
<v Speaker 1>After Zeve's death, they returned to the city and played

1040
01:20:16.680 --> 01:20:18.720
<v Speaker 1>a key role in founding the new religious sect he

1041
01:20:18.760 --> 01:20:23.600
<v Speaker 1>had initiated. By nineteen hundred, Thessaloniki was home of to

1042
01:20:23.680 --> 01:20:26.760
<v Speaker 1>a community of around ten thousand Judeo Spanish speaking Muslims.

1043
01:20:28.079 --> 01:20:31.279
<v Speaker 1>This group was followed by followed by about three thousand

1044
01:20:31.279 --> 01:20:34.640
<v Speaker 1>other Sabbatians in sixteen eighty three. When did this happen?

1045
01:20:36.119 --> 01:20:40.199
<v Speaker 1>This battle sixteen eighty three, shortly after the death of

1046
01:20:40.359 --> 01:20:44.600
<v Speaker 1>Nathan Agaza, which occurred in sixteen eighty Nathan think of

1047
01:20:44.680 --> 01:20:50.359
<v Speaker 1>Nathan Agaza as like the don king of promotion for

1048
01:20:51.399 --> 01:20:58.840
<v Speaker 1>Sabbataie Eve. Despite their outward conversion to Islam. The Sabatans

1049
01:20:58.840 --> 01:21:02.720
<v Speaker 1>secretly remained faith full to Judaism, whatever the fuck that means,

1050
01:21:02.840 --> 01:21:06.199
<v Speaker 1>and continue to hold their Cabalistic theology along with Jewish

1051
01:21:06.279 --> 01:21:09.039
<v Speaker 1>beliefs and rituals. There's not a whole lot of difference

1052
01:21:09.079 --> 01:21:15.520
<v Speaker 1>between the level of brutality, the abuse of human life

1053
01:21:16.079 --> 01:21:20.079
<v Speaker 1>and a disregard for it that are shared by the

1054
01:21:20.079 --> 01:21:25.520
<v Speaker 1>Ottoman Turks in Judaism when it's allowed to run wild,

1055
01:21:28.079 --> 01:21:33.439
<v Speaker 1>So he's going to be enslavement of Christians, rape murdered, torture, dismemberment,

1056
01:21:34.600 --> 01:21:40.399
<v Speaker 1>blood draining, all that stuff happens. It doesn't matter if

1057
01:21:40.439 --> 01:21:45.399
<v Speaker 1>they're called Muslims or if they're called Jews or Cabbalists,

1058
01:21:46.439 --> 01:21:48.800
<v Speaker 1>which incidentally is kind of interesting in and of itself,

1059
01:21:49.039 --> 01:21:52.960
<v Speaker 1>since the Sufism isn't there These included recognizing savage. Let's

1060
01:21:52.960 --> 01:22:06.920
<v Speaker 1>see what I jumped down. Yeah. The Doma divided into

1061
01:22:06.960 --> 01:22:14.600
<v Speaker 1>several branches. First, the Ismurley was formed in Smyrna and

1062
01:22:14.840 --> 01:22:17.439
<v Speaker 1>was the original sect from which two others eventually split.

1063
01:22:17.520 --> 01:22:23.479
<v Speaker 1>The first schism created the Jacobite Turkish Yakubi sects, found

1064
01:22:24.159 --> 01:22:31.199
<v Speaker 1>founded by Jacob Queriedio, the brother of Zeb's last wife,

1065
01:22:31.439 --> 01:22:36.840
<v Speaker 1>Kierdio claimed to be Zevi's reincarnation and proclaims himself as

1066
01:22:36.880 --> 01:22:39.920
<v Speaker 1>the Messiah and his own right. So here's another one

1067
01:22:39.920 --> 01:22:43.119
<v Speaker 1>that did that. Then you have Brukia Russo, which we'll

1068
01:22:43.119 --> 01:22:45.239
<v Speaker 1>get into too. Oh, yeah, there is right there. The

1069
01:22:45.279 --> 01:22:50.079
<v Speaker 1>second split from Ismrle was the result of the Brukia

1070
01:22:50.159 --> 01:22:55.600
<v Speaker 1>Russo branch, which claimed to be Zeb's successor. These allegations

1071
01:22:55.600 --> 01:23:02.000
<v Speaker 1>gained attention and gave rise to the karakashi A branch,

1072
01:23:02.119 --> 01:23:06.239
<v Speaker 1>the most numerous and strictest branch of the Doma. Despite

1073
01:23:06.319 --> 01:23:11.800
<v Speaker 1>lingering suspicions throughout the nineteenth century that the Thessaloniki Doma

1074
01:23:11.960 --> 01:23:16.239
<v Speaker 1>were secretly Jewish, the group gradually evolved into a distinct

1075
01:23:16.279 --> 01:23:20.600
<v Speaker 1>heterodox Muslim sect. Yeah, where's the part where it overlapsed

1076
01:23:20.640 --> 01:23:24.000
<v Speaker 1>into the Saudi royal family shaped it in part by

1077
01:23:24.199 --> 01:23:29.479
<v Speaker 1>Sufi influences and their connection to Judaism faded. Wealthier Doma

1078
01:23:29.520 --> 01:23:33.079
<v Speaker 1>families increasingly intermarried with mainstream Muslims and became integrated into

1079
01:23:33.119 --> 01:23:37.079
<v Speaker 1>the Ottoman urban society that's called the parasite getting embedded.

1080
01:23:37.279 --> 01:23:39.600
<v Speaker 1>By the late nineteenth century, the Doma were active and

1081
01:23:39.680 --> 01:23:43.039
<v Speaker 1>expanding Muslim edication into Thessaloniki and played a significant role

1082
01:23:43.119 --> 01:23:46.359
<v Speaker 1>in the city's commercial, administrative, and intellectual life. Oh wow,

1083
01:23:46.439 --> 01:23:52.119
<v Speaker 1>really they got into preuacracy, You say, no way. Some

1084
01:23:52.239 --> 01:23:57.000
<v Speaker 1>became prosperous merchants, so go figure, building European style villas

1085
01:23:57.039 --> 01:24:00.960
<v Speaker 1>along the seafront and entering municipal governance. Again, go figure,

1086
01:24:01.000 --> 01:24:04.600
<v Speaker 1>while others worked in skilled trades such as barbering, Hey,

1087
01:24:04.840 --> 01:24:08.520
<v Speaker 1>where's the alcohol, coppy, Oh yeah, they don't drink, right, coppersmithing,

1088
01:24:08.560 --> 01:24:13.680
<v Speaker 1>and butchery. Their embrace of European education and reformist ideals

1089
01:24:14.239 --> 01:24:17.600
<v Speaker 1>helped turn Thessaloniki into one of the most progressive and

1090
01:24:17.600 --> 01:24:21.359
<v Speaker 1>political dynamic cities in the Ottoman Empire. Yeah, I'm sure

1091
01:24:21.359 --> 01:24:24.840
<v Speaker 1>they were selling alcohol to the Christians, though some commentators

1092
01:24:24.880 --> 01:24:27.800
<v Speaker 1>have suggested that several leading members of the Young Turks,

1093
01:24:28.399 --> 01:24:33.720
<v Speaker 1>an anti absolutist movement in the constitutional monarchs monarchist revolutionary

1094
01:24:34.520 --> 01:24:37.640
<v Speaker 1>who in nineteen oh eight forced the Ottoman Sultan What

1095
01:24:37.680 --> 01:24:41.720
<v Speaker 1>about the butcher of the Christians? But where are you

1096
01:24:41.760 --> 01:24:43.479
<v Speaker 1>going to go there? You're not gonna talk about that part.

1097
01:24:45.319 --> 01:24:48.159
<v Speaker 1>You're not gonna talk about that Committee of Union of Progress.

1098
01:24:49.159 --> 01:24:51.560
<v Speaker 1>Oh yeah, yeah, the Committee of Union in Progress, that

1099
01:24:51.600 --> 01:24:57.640
<v Speaker 1>says it all right there progressives in is this union thing?

1100
01:24:58.640 --> 01:25:01.479
<v Speaker 1>When's that not ever communist? And the fact that union

1101
01:25:01.520 --> 01:25:07.520
<v Speaker 1>itself is like saying liberty, quality, fraternity. Oh, it's awfully interesting.

1102
01:25:10.920 --> 01:25:12.960
<v Speaker 1>As far as ritual was considered, the Doma followed both

1103
01:25:13.039 --> 01:25:16.079
<v Speaker 1>Jewish and Muslim traditions, shifting between them as necessary for

1104
01:25:16.159 --> 01:25:21.880
<v Speaker 1>integrating into Ottoman society. Outwardly Muslims and secretly Sabot and Jews.

1105
01:25:21.920 --> 01:25:25.760
<v Speaker 1>The Doma observed Muslim holidays like Ramadan, but also kept Shabbat,

1106
01:25:26.399 --> 01:25:31.800
<v Speaker 1>practiced Britain Mila, and celebrated Jewish holidays. Munch of Doma

1107
01:25:32.720 --> 01:25:37.359
<v Speaker 1>ritual was a combination of various elements of Kabbala, Sabatinism,

1108
01:25:37.439 --> 01:25:41.119
<v Speaker 1>Jewish traditional law and Sufhism and the most and they

1109
01:25:41.399 --> 01:25:44.720
<v Speaker 1>trust me, they latched on pretty hard to the frankest

1110
01:25:45.279 --> 01:25:52.520
<v Speaker 1>extremism of it too, as that unfolded the most basic

1111
01:25:52.600 --> 01:25:57.159
<v Speaker 1>of these rules. How word I miss combination of the

1112
01:25:57.439 --> 01:26:01.680
<v Speaker 1>Jewish tradition, a law, and Sufism, mystic body of religious

1113
01:26:01.720 --> 01:26:04.520
<v Speaker 1>practice found while within Islam, which is characterized by a

1114
01:26:04.520 --> 01:26:12.880
<v Speaker 1>focus on Islamic purification, spirituality, ritualism, and asceticism. Yeah, so

1115
01:26:12.880 --> 01:26:13.840
<v Speaker 1>which ones are they?

1116
01:26:14.119 --> 01:26:14.159
<v Speaker 3>So?

1117
01:26:14.680 --> 01:26:17.920
<v Speaker 1>What is where's the dividing line. Really, the most basic

1118
01:26:18.079 --> 01:26:22.319
<v Speaker 1>of these rules of interactions was to prefer relations within

1119
01:26:22.560 --> 01:26:24.680
<v Speaker 1>the sect rather than with those outside of it, and

1120
01:26:24.720 --> 01:26:29.079
<v Speaker 1>to avoid marriage with either Jews or Muslims. In spite

1121
01:26:29.079 --> 01:26:32.680
<v Speaker 1>of this, they maintained ties with rabbinic Jews, so they

1122
01:26:32.680 --> 01:26:37.760
<v Speaker 1>weren't anti Talmudic, but they didn't recognize their authority, who

1123
01:26:37.800 --> 01:26:42.279
<v Speaker 1>were secretly Sabbatians and had not formally converted Islam. But

1124
01:26:42.359 --> 01:26:45.760
<v Speaker 1>even with the Jewish rabbis who secretly settled disputes concerning

1125
01:26:45.800 --> 01:26:58.720
<v Speaker 1>Jewish law da da Sabbath, all of them believe that

1126
01:26:58.760 --> 01:27:02.119
<v Speaker 1>Sabataiev was the Jewish Messiah and that he had revealed

1127
01:27:02.159 --> 01:27:06.520
<v Speaker 1>the true spiritual Torah right, because there's a more mystical

1128
01:27:06.520 --> 01:27:09.159
<v Speaker 1>meaning here. And this bullshit that we made up in

1129
01:27:09.199 --> 01:27:14.600
<v Speaker 1>three hundred BC. Doma hierarchy. When I say we am

1130
01:27:14.680 --> 01:27:22.399
<v Speaker 1>talking as if I was the scribes in Grecian Africa.

1131
01:27:25.039 --> 01:27:28.640
<v Speaker 1>Doma hierarchy because during the hell in this six period,

1132
01:27:28.840 --> 01:27:35.119
<v Speaker 1>hierarchy was based on the branch divisions, the blah blah.

1133
01:27:35.479 --> 01:27:39.560
<v Speaker 1>After the establishment of the State of Israel the Bassard

1134
01:27:39.640 --> 01:27:43.000
<v Speaker 1>terrorist State of Israel in nineteen forty eight, only a

1135
01:27:43.000 --> 01:27:46.199
<v Speaker 1>few Doma families migrated from Muslim majority countries to Israel.

1136
01:27:46.800 --> 01:27:54.439
<v Speaker 1>In nineteen ninety four, ilgas Zulu, an accountant oh who

1137
01:27:54.479 --> 01:27:56.960
<v Speaker 1>claimed to be of Domot origin on his mother's side,

1138
01:27:57.000 --> 01:28:00.640
<v Speaker 1>started publishing articles and history journalism in which he his

1139
01:28:00.920 --> 01:28:04.840
<v Speaker 1>self proclaimed Doma identity and presented the Doma and they're

1140
01:28:04.880 --> 01:28:18.399
<v Speaker 1>really just believes Turkish YadA YadA. Okay. However, Doma are

1141
01:28:18.439 --> 01:28:21.359
<v Speaker 1>not recognized as Jews by the Israeli national law and

1142
01:28:21.439 --> 01:28:23.680
<v Speaker 1>are not eligible for the Law of Return. For the

1143
01:28:23.680 --> 01:28:28.079
<v Speaker 1>Portuguese Law of Return, the decision is recognized to recognize

1144
01:28:28.079 --> 01:28:33.479
<v Speaker 1>Doma as Jews or not is outsourced to local Jewish communities. Yeah,

1145
01:28:34.039 --> 01:28:39.600
<v Speaker 1>just give them money, it's allid takes. Turkish anti Semits,

1146
01:28:39.680 --> 01:28:43.359
<v Speaker 1>give me a fucking break with this shit. And the cannards,

1147
01:28:44.239 --> 01:28:50.600
<v Speaker 1>which are anti Semitic tropes, stop it. Anti Semitic libels.

1148
01:28:50.600 --> 01:28:52.840
<v Speaker 1>Oh that that libel world is not a good one

1149
01:28:53.199 --> 01:28:57.079
<v Speaker 1>upon which it relies are centered on the Doma. According

1150
01:28:57.119 --> 01:29:03.199
<v Speaker 1>to your historian Monica, who cares? Who cares? So here

1151
01:29:03.199 --> 01:29:08.800
<v Speaker 1>we go, young turk revolution. But what's where's the Christians

1152
01:29:08.800 --> 01:29:11.159
<v Speaker 1>at They're gonna talk about the slaughter of the Christians?

1153
01:29:15.000 --> 01:29:18.439
<v Speaker 1>Then I have that, I can bring it up. It's

1154
01:29:18.479 --> 01:29:20.479
<v Speaker 1>a it's a revolution, so therefore it must have been

1155
01:29:20.520 --> 01:29:31.800
<v Speaker 1>something good. Right. These people are fucking nuts in whitewash.

1156
01:29:31.960 --> 01:29:36.159
<v Speaker 1>How about this? How about we look this is just

1157
01:29:36.199 --> 01:29:41.319
<v Speaker 1>a generics right because we're just looking at this. Uh,

1158
01:29:41.680 --> 01:30:02.600
<v Speaker 1>I like it. Let's see the Ottoman Christian genocide, native

1159
01:30:02.640 --> 01:30:11.359
<v Speaker 1>Christians massacred, Turkey's destruction of its Christian minorities eighteen ninety

1160
01:30:11.359 --> 01:30:14.399
<v Speaker 1>four to nineteen twenty four, Young Turks and edited during

1161
01:30:14.439 --> 01:30:18.439
<v Speaker 1>the first years of Turks. Well, okay, let's see the

1162
01:30:18.520 --> 01:30:24.119
<v Speaker 1>thirty year genocide, Turkey's destruction of its Christian minorities. Between

1163
01:30:24.159 --> 01:30:26.279
<v Speaker 1>eighteen ninety four and nineteen twenty four, three waves of

1164
01:30:26.319 --> 01:30:31.560
<v Speaker 1>violence swept across Anatolia, targeting the region's Christian minorities, who

1165
01:30:31.600 --> 01:30:34.439
<v Speaker 1>had previously accounta for twenty percent of the population. Remember,

1166
01:30:35.159 --> 01:30:39.119
<v Speaker 1>led by donma into one that killed a million of them.

1167
01:30:39.720 --> 01:30:41.640
<v Speaker 1>That's all they have to say about that. So let's

1168
01:30:41.680 --> 01:30:44.039
<v Speaker 1>just go to Armenian genocide and see what we get

1169
01:30:44.079 --> 01:31:03.239
<v Speaker 1>from that. They were the perpetrators. Remember, young Turks, Donomo

1170
01:31:04.000 --> 01:31:10.279
<v Speaker 1>crypto Jews were the perpetrators of the Armenian genocide. The

1171
01:31:10.319 --> 01:31:13.359
<v Speaker 1>young Turk movement emerged in reaction to the absolutist rule

1172
01:31:13.399 --> 01:31:17.720
<v Speaker 1>of Sultan Abdulahahmd. We've heard that already. The second with

1173
01:31:17.880 --> 01:31:22.600
<v Speaker 1>the eighteen seventy eight suspension the Atoman Constitution reform mighted

1174
01:31:22.640 --> 01:31:27.319
<v Speaker 1>Ottomans right, because they're all civilized people resorted to organizing

1175
01:31:27.680 --> 01:31:30.199
<v Speaker 1>overseas or underground. The background of the movement was formed

1176
01:31:30.199 --> 01:31:33.239
<v Speaker 1>by young military officers who were especially disturbed by the

1177
01:31:33.279 --> 01:31:36.239
<v Speaker 1>continuing decline of out them. They see how they whitewash. Oh,

1178
01:31:36.239 --> 01:31:39.800
<v Speaker 1>these are just people with ideals and good, good behavior.

1179
01:31:40.239 --> 01:31:41.960
<v Speaker 1>At the center of the Young Turk Revolution still the

1180
01:31:41.960 --> 01:31:48.600
<v Speaker 1>community of the Union of Progress CUP. Its members came

1181
01:31:48.640 --> 01:31:55.520
<v Speaker 1>to you known as the Itahatis or Unionists, the most

1182
01:31:55.720 --> 01:31:59.800
<v Speaker 1>ideologically the most ideologically committed party and the entire movement.

1183
01:31:59.880 --> 01:32:03.680
<v Speaker 1>The CUP espoused the form of Turkish nationalism, which was

1184
01:32:03.880 --> 01:32:09.199
<v Speaker 1>xenophobic and exclusionary in its thinking. It's policies threatened to

1185
01:32:09.279 --> 01:32:13.840
<v Speaker 1>undo the tattered fabric of the multi ethnic, multi religious society.

1186
01:32:14.600 --> 01:32:18.039
<v Speaker 1>Taking advantage of this of the political confusion reigning in

1187
01:32:18.079 --> 01:32:20.880
<v Speaker 1>the aftermath of the First Balkan War, which the Ottoman

1188
01:32:20.880 --> 01:32:24.199
<v Speaker 1>Empire loss in nineteen twelve to its former subject states,

1189
01:32:24.239 --> 01:32:31.960
<v Speaker 1>DA da da da da da. Let's get to a

1190
01:32:32.159 --> 01:32:34.600
<v Speaker 1>young military hero. Come on, where's the where's the murdering

1191
01:32:34.680 --> 01:32:36.960
<v Speaker 1>of the of the freaking They're not gonna do it.

1192
01:32:37.199 --> 01:32:39.399
<v Speaker 1>Everything is just that. That's all they have. That's how

1193
01:32:39.399 --> 01:32:42.840
<v Speaker 1>they dissway okay hola. While many second rank figures were

1194
01:32:42.880 --> 01:32:46.680
<v Speaker 1>persecuted individually, the party was as a whole was indicted

1195
01:32:46.720 --> 01:32:51.199
<v Speaker 1>for the crimes of conspiracy and massacre. With the defeat

1196
01:32:51.199 --> 01:32:53.800
<v Speaker 1>of the Ottomans at Rulb War one, it denounced the

1197
01:32:55.640 --> 01:32:59.960
<v Speaker 1>is that supposed to denouncement of the cup became a draw,

1198
01:33:01.000 --> 01:33:04.760
<v Speaker 1>a drawn out matter pursued by their opponents, fully recognizant

1199
01:33:04.800 --> 01:33:07.880
<v Speaker 1>of the Allied threat to hold them responsible for war crimes.

1200
01:33:08.520 --> 01:33:16.079
<v Speaker 1>YadA YadA, YadA, YadA. Yeah, they don't. They kind of

1201
01:33:16.079 --> 01:33:19.520
<v Speaker 1>shoot around it, don't they. They kind of shoot around it.

1202
01:33:25.760 --> 01:33:31.760
<v Speaker 1>We're gonna get a little bit more insight into these Turks.

1203
01:33:33.199 --> 01:33:39.039
<v Speaker 1>But Brukia Russo claimed succession. Russo emerged around seventeen hundred

1204
01:33:39.079 --> 01:33:41.520
<v Speaker 1>as a leader within the Doma, the group of Sabbatan

1205
01:33:41.640 --> 01:33:44.319
<v Speaker 1>followers who had outwardly converted to Islam and the Ottoman

1206
01:33:44.399 --> 01:33:47.520
<v Speaker 1>Empire after the death of sabbataized EV's brother in law,

1207
01:33:47.640 --> 01:33:53.119
<v Speaker 1>Jacob Queriedio. Russo was proclaimed the reincarnation of sabbataized Ev

1208
01:33:53.279 --> 01:33:57.720
<v Speaker 1>and the new Messiah byt his followers. It was Russo's

1209
01:33:57.760 --> 01:34:05.920
<v Speaker 1>followers who groomed Jacob Frank for the new position. Inspired

1210
01:34:05.920 --> 01:34:10.199
<v Speaker 1>by Russo, Frank was born into sious he was up

1211
01:34:10.199 --> 01:34:12.159
<v Speaker 1>to seventeen twenty. He was born in seventeen twenty six.

1212
01:34:12.960 --> 01:34:15.359
<v Speaker 1>Frick was born into a family of Polish Sabbatians and

1213
01:34:15.560 --> 01:34:23.279
<v Speaker 1>was introduced to the radical Sabbatian teachings of Russo's Karakashlar

1214
01:34:23.520 --> 01:34:27.039
<v Speaker 1>followers by his teachers. In seventeen fifty three. He even

1215
01:34:27.119 --> 01:34:31.079
<v Speaker 1>traveled with them to the Donmuth Center in Salonica. Jesus

1216
01:34:31.199 --> 01:34:36.720
<v Speaker 1>Christ claimed Messigia Messian Messia ship. Okay, messiah Ship. There

1217
01:34:36.720 --> 01:34:40.439
<v Speaker 1>we go claim Messiah Ship. In the mid seventeen fifties,

1218
01:34:40.520 --> 01:34:45.000
<v Speaker 1>Frank gathered his own group of followers in Poland, presenting

1219
01:34:45.079 --> 01:34:47.920
<v Speaker 1>himself as the new incarnation of the Messiah. Inheriting the

1220
01:34:48.000 --> 01:34:54.560
<v Speaker 1>role from both Sabbataiev Ambrukia. Russo adopted conversion strategy. Like

1221
01:34:54.600 --> 01:34:59.000
<v Speaker 1>his predecessors, Frank adopted the policy of outward conversion to

1222
01:34:59.119 --> 01:35:01.720
<v Speaker 1>the dominant religion of his follow For his followers. While

1223
01:35:01.840 --> 01:35:04.479
<v Speaker 1>Sabbataie IV and Russo had converted to Islam, Frank and

1224
01:35:04.479 --> 01:35:08.279
<v Speaker 1>his followers converted on Moss to Roman Catholicism in Poland.

1225
01:35:09.720 --> 01:35:13.119
<v Speaker 1>This was part of a larger plan to infiltrate and

1226
01:35:13.159 --> 01:35:16.199
<v Speaker 1>subvert from within, a key aspect of his doctrine of

1227
01:35:16.239 --> 01:35:20.560
<v Speaker 1>redemption through sin. More radical and political, Frank was more

1228
01:35:20.640 --> 01:35:24.000
<v Speaker 1>radical and politically driven than his predecessors. Yes, he also

1229
01:35:24.079 --> 01:35:28.239
<v Speaker 1>liked to drink blood, eat children, chop them up, rape

1230
01:35:28.399 --> 01:35:31.159
<v Speaker 1>things senseless to death. Yeah, this was This was the guy,

1231
01:35:31.720 --> 01:35:34.640
<v Speaker 1>drug orgyies, all that shit. He discarded much of the

1232
01:35:34.680 --> 01:35:38.399
<v Speaker 1>original and incest. He discarded much of the original Saboten

1233
01:35:38.479 --> 01:35:43.760
<v Speaker 1>Caballistic system. Discarded it. Let's just say, didn't even consider

1234
01:35:43.960 --> 01:35:46.399
<v Speaker 1>learning it or looking at it. Not that it matters,

1235
01:35:46.439 --> 01:35:51.760
<v Speaker 1>but just saying. He was on his own trip and

1236
01:35:51.840 --> 01:35:57.760
<v Speaker 1>demanded tyrannical obedience from his inner circle. His movement evolved

1237
01:35:57.800 --> 01:36:03.560
<v Speaker 1>beyond being a mere Sabotin offshoot, blended Jewish Messa Messianic

1238
01:36:03.680 --> 01:36:14.039
<v Speaker 1>ideas with Catholicism, sexual licentiousness, and other esoteric practices. Led

1239
01:36:14.079 --> 01:36:16.199
<v Speaker 1>a movement from the seventeen fifties until his death in

1240
01:36:16.199 --> 01:36:21.119
<v Speaker 1>seventeen ninety one, and in about seventeen eightyish is when

1241
01:36:21.239 --> 01:36:24.439
<v Speaker 1>he had his famous meeting the third man in the room,

1242
01:36:24.439 --> 01:36:27.920
<v Speaker 1>as I write in my book and often bach I

1243
01:36:27.960 --> 01:36:33.680
<v Speaker 1>believe it was at the time with why shopped and

1244
01:36:35.800 --> 01:36:40.680
<v Speaker 1>the important rothschild at the time, and I'm sure there's

1245
01:36:40.720 --> 01:36:44.239
<v Speaker 1>more people there, but that's the ones that matter proclaimed

1246
01:36:44.239 --> 01:36:47.800
<v Speaker 1>the reincarnation of Sabotized. Hev acknowledged Sabatizevy and Brookie Russo's

1247
01:36:47.800 --> 01:36:54.640
<v Speaker 1>messianic predecessors, defining himself as the final incarnation. He extended

1248
01:36:56.560 --> 01:37:01.159
<v Speaker 1>Antimonianism into a radical libertine doctrine of redemption through sin,

1249
01:37:01.279 --> 01:37:04.960
<v Speaker 1>meaning do everything backward, do everything evil, bring evil out.

1250
01:37:05.319 --> 01:37:11.840
<v Speaker 1>This is what this can be deduced from delivering Kabbalah.

1251
01:37:12.359 --> 01:37:14.399
<v Speaker 1>In fact, let's see, I know people don't want to

1252
01:37:14.399 --> 01:37:15.960
<v Speaker 1>know what that word is. I'm going to give you

1253
01:37:16.000 --> 01:37:20.720
<v Speaker 1>its definition. The belief that Christians are freed from the

1254
01:37:20.760 --> 01:37:24.359
<v Speaker 1>obligation of moral law, including the law of God, due

1255
01:37:24.399 --> 01:37:28.520
<v Speaker 1>to divine grace. This theological stance, derived from the Greek

1256
01:37:28.560 --> 01:37:31.720
<v Speaker 1>word again for against the law, is often seen as

1257
01:37:31.720 --> 01:37:35.640
<v Speaker 1>a heresy within traditional Christian thought because it suggests individuals

1258
01:37:35.680 --> 01:37:38.840
<v Speaker 1>are not bound to follow religious laws after salvation. I'm

1259
01:37:38.840 --> 01:37:41.399
<v Speaker 1>not sure where the Christian part comes in. Antimonianism is

1260
01:37:41.439 --> 01:37:44.520
<v Speaker 1>not the opposite of legalism, but rather a rejection of

1261
01:37:44.600 --> 01:37:48.319
<v Speaker 1>all law in favor of freedom from it. Right, And

1262
01:37:48.319 --> 01:37:50.239
<v Speaker 1>when they say it's the Messianic age, that means you're

1263
01:37:50.279 --> 01:37:54.520
<v Speaker 1>supposed to not just ignore the law under him, You're

1264
01:37:54.560 --> 01:37:57.640
<v Speaker 1>supposed to break it to the till it can't break

1265
01:37:57.680 --> 01:38:07.560
<v Speaker 1>no mole. That's that's his philosophy. Here what was I

1266
01:38:07.600 --> 01:38:10.319
<v Speaker 1>did he just set the back out or what? Nope?

1267
01:38:12.640 --> 01:38:18.399
<v Speaker 1>All right, here we are, so it gives you a

1268
01:38:18.399 --> 01:38:20.960
<v Speaker 1>little bit more detail here. I've been holding these tabs

1269
01:38:21.039 --> 01:38:24.560
<v Speaker 1>up for a while. Now we can get it to

1270
01:38:24.560 --> 01:38:29.720
<v Speaker 1>the Christian Zionism thing, the Darby element. Christian Zionism's broader

1271
01:38:29.760 --> 01:38:32.920
<v Speaker 1>influence this movement, which because I'm telling you Zionism grew

1272
01:38:32.960 --> 01:38:37.199
<v Speaker 1>out of Frankism, Sabatinism, because this are all rooted in

1273
01:38:37.560 --> 01:38:41.239
<v Speaker 1>the learning Kabbala telling you they have to be an accelerationist,

1274
01:38:41.680 --> 01:38:44.119
<v Speaker 1>you have to take part in the conditioning of the

1275
01:38:44.119 --> 01:38:48.279
<v Speaker 1>world to its final form when their meschiak will come

1276
01:38:48.319 --> 01:38:52.000
<v Speaker 1>back and destroy everybody except for them, because somehow they

1277
01:38:52.039 --> 01:38:55.000
<v Speaker 1>are outside of because of the helpers of God's hand

1278
01:38:55.439 --> 01:38:58.560
<v Speaker 1>because apparently God likes to destroy his own creation. Their

1279
01:38:58.600 --> 01:39:03.039
<v Speaker 1>God does anyway, because it's not discretion. They like to

1280
01:39:03.520 --> 01:39:06.720
<v Speaker 1>they want to accelerate the end of days. And they

1281
01:39:06.720 --> 01:39:08.439
<v Speaker 1>have a little book that they wrote a bunch of

1282
01:39:08.880 --> 01:39:11.800
<v Speaker 1>silly fiction and convinced a bunch of people that they

1283
01:39:11.840 --> 01:39:14.640
<v Speaker 1>call Christians into believing that this is what you're the

1284
01:39:14.720 --> 01:39:18.840
<v Speaker 1>signs and signs and symbols that that you should look

1285
01:39:18.840 --> 01:39:23.079
<v Speaker 1>out for when God is getting closer. And then you

1286
01:39:23.119 --> 01:39:26.319
<v Speaker 1>get a bunch of Christians helping you bring about their

1287
01:39:26.359 --> 01:39:31.079
<v Speaker 1>own demise because there's not going to be anybody coming

1288
01:39:31.159 --> 01:39:35.319
<v Speaker 1>except for an ai God that they had us helped

1289
01:39:35.359 --> 01:39:40.359
<v Speaker 1>create through our ingenuity and minds to create technology, and

1290
01:39:40.399 --> 01:39:41.920
<v Speaker 1>they're going to be the ones playing in the role

1291
01:39:41.960 --> 01:39:45.479
<v Speaker 1>of God when they kill us thereby self fulfilling their

1292
01:39:45.520 --> 01:39:49.880
<v Speaker 1>own prophecy. And the soft headed people will still believe

1293
01:39:49.880 --> 01:39:52.600
<v Speaker 1>that it was something divine. And they've probably done this

1294
01:39:53.159 --> 01:39:55.720
<v Speaker 1>maybe in the past too. Who knows what the religion

1295
01:39:55.840 --> 01:39:57.960
<v Speaker 1>was ten thousand years ago and whether or not that

1296
01:39:58.760 --> 01:40:03.760
<v Speaker 1>led to another you know, cataclysm or whatnot. But this

1297
01:40:03.880 --> 01:40:07.239
<v Speaker 1>is where we're at right now, and this is what

1298
01:40:07.279 --> 01:40:16.199
<v Speaker 1>we need to concern ourselves with I here that here's

1299
01:40:16.319 --> 01:40:19.199
<v Speaker 1>seven Nights Heavy and uh Trump for some reason together

1300
01:40:19.920 --> 01:40:27.399
<v Speaker 1>Forward is a Jewish magazine. Blackstone is another Christian Zionist.

1301
01:40:27.520 --> 01:40:29.560
<v Speaker 1>I have to get up for a moment. I need

1302
01:40:29.600 --> 01:40:41.640
<v Speaker 1>to show you. Hmmm, John Nelson Dalby, where's Blackstone? You're

1303
01:40:41.640 --> 01:40:44.239
<v Speaker 1>not gonna talk about Blackstone? Well, then you're screwing up. Bro.

1304
01:40:48.000 --> 01:40:51.760
<v Speaker 1>The Lotus Club, Okay, that's good. Lewis Berry Schaeffer, New

1305
01:40:51.840 --> 01:40:54.880
<v Speaker 1>Skillful Study Bible, Yeah, that's the that's the easy pickings though, Bro,

1306
01:40:55.960 --> 01:40:59.560
<v Speaker 1>A question for Christians? Yeah, all right, all right. And

1307
01:40:59.640 --> 01:41:01.600
<v Speaker 1>yet these are the two fucking Jimokes that are gonna

1308
01:41:01.600 --> 01:41:04.680
<v Speaker 1>be fucking talking about it. These two fucks. Really, this

1309
01:41:04.720 --> 01:41:09.000
<v Speaker 1>is who we're hearing from. I want one. I want one.

1310
01:41:09.159 --> 01:41:14.720
<v Speaker 1>I want one. I want to burn shit. Laser. You

1311
01:41:14.760 --> 01:41:17.880
<v Speaker 1>can't be told your knicks check that you can't have

1312
01:41:18.079 --> 01:41:23.680
<v Speaker 1>a laser, right, give me a goddamn laser. So this

1313
01:41:23.760 --> 01:41:26.960
<v Speaker 1>is the eleven year old prince we're talking about. Vlad

1314
01:41:27.520 --> 01:41:33.560
<v Speaker 1>the Impaler abused, child abuse, sexually abused for six years.

1315
01:41:33.600 --> 01:41:38.640
<v Speaker 1>How Ottoman captivity forged Vlad the Impaler? So this is

1316
01:41:38.680 --> 01:41:43.600
<v Speaker 1>where I was going with this. And then there's this

1317
01:41:43.640 --> 01:41:46.199
<v Speaker 1>one which is the story of Ladin and Paler all parts.

1318
01:41:46.199 --> 01:41:48.520
<v Speaker 1>I've played this in the past, years and years ago.

1319
01:41:54.760 --> 01:41:56.920
<v Speaker 1>I guess I have to play the Blackstone one, even

1320
01:41:56.960 --> 01:42:00.840
<v Speaker 1>though I don't like the doctor all the tari it's

1321
01:42:00.880 --> 01:42:02.920
<v Speaker 1>not it doesn't say a tari, but it's close enough.

1322
01:42:03.039 --> 01:42:08.840
<v Speaker 1>I'll be back in a moment. Don't go anywhere or

1323
01:42:08.960 --> 01:42:10.439
<v Speaker 1>do I don't care. Who am I to tell you

1324
01:42:10.439 --> 01:42:14.399
<v Speaker 1>what to do? Fuck? Is that all about? Sorry? What

1325
01:42:14.560 --> 01:42:17.159
<v Speaker 1>a deca? Tell me to tell you what to do?

1326
01:42:19.279 --> 01:42:23.359
<v Speaker 1>The nerve of some people? I swear, where's my logo? Bro,

1327
01:42:23.479 --> 01:42:27.439
<v Speaker 1>I don't have a logo in this one? Ah blame.

1328
01:42:27.520 --> 01:42:34.720
<v Speaker 1>We'll let me get a logo image, Lugu, lugu my ego. There,

1329
01:42:35.000 --> 01:42:41.079
<v Speaker 1>that's a little big though. A yeah, as I put

1330
01:42:41.119 --> 01:42:43.159
<v Speaker 1>this over the top of my stupid face for I'm

1331
01:42:43.159 --> 01:42:49.039
<v Speaker 1>gonna be it was that there instead, and then I

1332
01:42:49.039 --> 01:42:56.359
<v Speaker 1>can make myself disappear. Ready ready, ready? Oh? Wrong? One ship?

1333
01:42:56.560 --> 01:43:04.479
<v Speaker 1>My magic sucks? What again? I screwed up? Just gave

1334
01:43:04.560 --> 01:43:10.199
<v Speaker 1>way the magic trick? Fack? All right? How many buns

1335
01:43:10.239 --> 01:43:11.840
<v Speaker 1>do I get the press before I get the right one? There?

1336
01:43:11.880 --> 01:43:13.359
<v Speaker 1>You go back in a moment.

1337
01:43:16.199 --> 01:43:21.079
<v Speaker 3>Traditionally, Christians believed that Christians are now the chosen people, right.

1338
01:43:21.359 --> 01:43:24.560
<v Speaker 1>This is hilarious. That says nothing, butt faces, but it

1339
01:43:24.600 --> 01:43:28.960
<v Speaker 1>looks like it says nothing, butt faces. What's up, butt face? Yeah?

1340
01:43:29.000 --> 01:43:32.760
<v Speaker 1>And you know what, there's a Jew and speaking of

1341
01:43:32.800 --> 01:43:35.479
<v Speaker 1>people that can't get along way too much and way

1342
01:43:35.560 --> 01:43:39.840
<v Speaker 1>too well for being complete opposites, we apparently are looking

1343
01:43:39.840 --> 01:43:42.560
<v Speaker 1>at a Jew because he said the Christians believe. And

1344
01:43:42.560 --> 01:43:45.159
<v Speaker 1>then this guy here, which is probably I would imagine

1345
01:43:45.199 --> 01:43:47.039
<v Speaker 1>either a Jew himself or a Muslim. I don't know

1346
01:43:47.039 --> 01:43:49.760
<v Speaker 1>what the fuck they I'm looking at, honestly, but I

1347
01:43:49.760 --> 01:43:51.520
<v Speaker 1>don't think either one of them or what we would

1348
01:43:51.560 --> 01:43:55.840
<v Speaker 1>call European descent, unless you want to talk whatever anyway,

1349
01:43:56.399 --> 01:43:57.880
<v Speaker 1>have fun with that. I'll be back at a minute.

1350
01:43:57.960 --> 01:44:01.159
<v Speaker 3>Jews are no longer the chosen people for Christians too.

1351
01:44:01.039 --> 01:44:03.800
<v Speaker 1>So buddy, dude, that's the whole thing, this whole this

1352
01:44:03.920 --> 01:44:07.600
<v Speaker 1>is why the EDA dispels all of this, these claims

1353
01:44:07.600 --> 01:44:13.359
<v Speaker 1>of bullshit. These are the the cult of Child's Sacrifice

1354
01:44:13.479 --> 01:44:17.479
<v Speaker 1>claiming to be the chosen chosen by demons. Sure, I'll

1355
01:44:17.479 --> 01:44:20.119
<v Speaker 1>give you that, or you chose the demons because you're

1356
01:44:20.119 --> 01:44:22.279
<v Speaker 1>the ones who were screwing around with him that now

1357
01:44:22.319 --> 01:44:27.439
<v Speaker 1>they've chosen you back, okay, but there was no union,

1358
01:44:27.439 --> 01:44:29.680
<v Speaker 1>didn't have a concept of God until you met the

1359
01:44:29.680 --> 01:44:36.159
<v Speaker 1>Goths in Sumaria, in Kappadocia, in Karshmish in Turkey. That's

1360
01:44:36.199 --> 01:44:39.279
<v Speaker 1>where you first learned that you should have a creation

1361
01:44:39.439 --> 01:44:44.079
<v Speaker 1>story and then decided to co opt ours. Yeah, okay.

1362
01:44:44.720 --> 01:44:47.880
<v Speaker 1>And the concept of a monotheistic religion that came from

1363
01:44:47.960 --> 01:44:51.159
<v Speaker 1>us too, as well as well as baptism, concept of marriage.

1364
01:44:51.199 --> 01:44:53.640
<v Speaker 1>All these things that made your cult a little bit

1365
01:44:53.720 --> 01:44:57.960
<v Speaker 1>less like a sick, disgusting stone age, freaking free for

1366
01:44:58.039 --> 01:45:04.399
<v Speaker 1>all snuff fil But now you're the chosen ones. Give

1367
01:45:04.439 --> 01:45:06.760
<v Speaker 1>me a fucking break, and then you're gonna so the

1368
01:45:07.279 --> 01:45:09.680
<v Speaker 1>just out of the gate. I know I have my

1369
01:45:09.880 --> 01:45:11.960
<v Speaker 1>issues with Christianity, but I'm not gonna let them. I'm

1370
01:45:11.960 --> 01:45:14.039
<v Speaker 1>not gonna stand around and let them talk about you

1371
01:45:14.159 --> 01:45:18.039
<v Speaker 1>like that. I got your freaking back. I'm not gonna

1372
01:45:18.039 --> 01:45:21.399
<v Speaker 1>have some fucking holier than now freaking jew telling you

1373
01:45:23.000 --> 01:45:27.000
<v Speaker 1>in a smirking way, oh now that Christians think that

1374
01:45:27.039 --> 01:45:31.359
<v Speaker 1>they're the chosen ones, Fuck you, doctor, I'll be screw

1375
01:45:31.399 --> 01:45:31.800
<v Speaker 1>you fort.

1376
01:45:32.159 --> 01:45:36.479
<v Speaker 3>The building of a third temple is absolutely blasphemous because

1377
01:45:36.600 --> 01:45:39.840
<v Speaker 3>in the New Testament, Jesus is clearly described as being

1378
01:45:40.359 --> 01:45:44.800
<v Speaker 3>the New Temple, the final Temple in Roman six and

1379
01:45:45.119 --> 01:45:49.600
<v Speaker 3>Hebrews ten. You know, Paul says that Jesus was the

1380
01:45:49.600 --> 01:45:52.199
<v Speaker 3>the be all, end all sacrifice. He's the ultimate Temple,

1381
01:45:52.199 --> 01:45:55.319
<v Speaker 3>he's the ultimate high priests, the ultimate sacrifice. And yet

1382
01:45:55.359 --> 01:45:58.159
<v Speaker 3>Christians hionis they fully support the Third Temple where sin

1383
01:45:58.319 --> 01:46:02.600
<v Speaker 3>sacrifices will apparently return oney according to Jewish Messianism. So

1384
01:46:02.720 --> 01:46:07.479
<v Speaker 3>Christian Zionism is just indefensible from a biblical perspective. So

1385
01:46:07.680 --> 01:46:10.880
<v Speaker 3>what actually happened here? How did Zionism become so popular

1386
01:46:10.880 --> 01:46:15.279
<v Speaker 3>among American Protestants. Well, in eighteen thirty one, there was

1387
01:46:15.279 --> 01:46:20.239
<v Speaker 3>this Anglican preacher named John Nelson Darby, Okay, and so

1388
01:46:20.279 --> 01:46:23.119
<v Speaker 3>he was one of the primary organizers of a non

1389
01:46:23.159 --> 01:46:28.239
<v Speaker 3>denominational Christian movement called the Plymouth Brethren. So you know,

1390
01:46:28.279 --> 01:46:31.720
<v Speaker 3>this is what happens when church tradition is ignored. So

1391
01:46:31.800 --> 01:46:34.000
<v Speaker 3>Darby is considered to be the father of something called

1392
01:46:34.039 --> 01:46:39.600
<v Speaker 3>modern dispensationalism. Okay. So what is modern dispensationalism. So this

1393
01:46:39.680 --> 01:46:42.920
<v Speaker 3>is basically it's this notion that there will be a

1394
01:46:42.960 --> 01:46:47.640
<v Speaker 3>future restoration of the earthly nation of Israel. But this

1395
01:46:47.760 --> 01:46:52.479
<v Speaker 3>also includes this idea that the Mosaic Covenant and the

1396
01:46:52.560 --> 01:46:58.760
<v Speaker 3>Christic Covenant are two valid coexisting covenants. They're both valid.

1397
01:47:01.359 --> 01:47:04.720
<v Speaker 3>This is also known as dual covenant theology. In other words,

1398
01:47:04.840 --> 01:47:08.760
<v Speaker 3>Christians do not need to convert Jews. The Jews already

1399
01:47:08.840 --> 01:47:12.960
<v Speaker 3>have a valid covenant. Jews are still chosen by God

1400
01:47:13.039 --> 01:47:18.000
<v Speaker 3>irrespective of their belief in Jesus. Okay, So if we

1401
01:47:18.119 --> 01:47:21.119
<v Speaker 3>just think about the theological implications of this for Christianity,

1402
01:47:21.359 --> 01:47:24.560
<v Speaker 3>I mean, this implies that Christ only came for the Gentiles,

1403
01:47:25.279 --> 01:47:27.680
<v Speaker 3>not the Jews. That's the implication that have actually directly

1404
01:47:27.720 --> 01:47:30.960
<v Speaker 3>contradicts the New Testament. Jesus, you know, when I was

1405
01:47:31.000 --> 01:47:32.680
<v Speaker 3>not sent but unto the last sheep of the House

1406
01:47:32.680 --> 01:47:35.800
<v Speaker 3>of Israel. You know, instead of you know, for God

1407
01:47:35.840 --> 01:47:38.720
<v Speaker 3>soul love the world, he should have said, for God

1408
01:47:38.760 --> 01:47:41.680
<v Speaker 3>so loved the Gentiles that he gave his only begotten son,

1409
01:47:41.720 --> 01:47:44.119
<v Speaker 3>because the Jews don't need him, at least not yet.

1410
01:47:44.199 --> 01:47:47.319
<v Speaker 3>So according to Darby, let's get into his eschatology. Then

1411
01:47:48.079 --> 01:47:54.880
<v Speaker 3>that Christ will rule the reconstituted physical ethnic Jewish state

1412
01:47:54.920 --> 01:48:00.079
<v Speaker 3>of Israel. So national Israel will be restored, according to Darby.

1413
01:48:00.399 --> 01:48:04.680
<v Speaker 3>According to Darby. The Old Testament prophesizes not so much

1414
01:48:04.800 --> 01:48:09.039
<v Speaker 3>the Church Age, but really the Kingdom, the millennium where

1415
01:48:09.119 --> 01:48:12.560
<v Speaker 3>Christ rules the national Jewish state of Israel. And Darby

1416
01:48:12.640 --> 01:48:16.399
<v Speaker 3>was also a dual covenant dispensationalist. So what does that

1417
01:48:16.479 --> 01:48:20.199
<v Speaker 3>mean again? This means that the Mosaic Covenant and the

1418
01:48:20.279 --> 01:48:24.840
<v Speaker 3>Christic Covenant are two valid, coexisting covenants. They're both valid.

1419
01:48:25.560 --> 01:48:29.359
<v Speaker 3>So when Jesus returns to rule over national Israel, all

1420
01:48:29.399 --> 01:48:33.680
<v Speaker 3>of Israel will eventually believe in him, and there's going

1421
01:48:33.720 --> 01:48:35.640
<v Speaker 3>to be a reversal. He came the first time, they

1422
01:48:35.640 --> 01:48:37.960
<v Speaker 3>almost all rejected him. When he comes a second time,

1423
01:48:38.000 --> 01:48:40.880
<v Speaker 3>they will all believe in him. Now. Now, Darby was

1424
01:48:40.960 --> 01:48:45.319
<v Speaker 3>famous for saying that the Bible must be rightly divided.

1425
01:48:46.159 --> 01:48:49.000
<v Speaker 3>This is a very famous phrase from Darby. He actually

1426
01:48:49.079 --> 01:48:50.960
<v Speaker 3>takes it from the Letters of Paul, but Paul uses

1427
01:48:51.000 --> 01:48:54.840
<v Speaker 3>it in a different way. The Bible must be rightly divided.

1428
01:48:55.119 --> 01:48:58.239
<v Speaker 3>What he meant was that much of the New Testament

1429
01:48:58.800 --> 01:49:02.279
<v Speaker 3>does not actually apply to Christians, but only to Jews,

1430
01:49:03.439 --> 01:49:07.039
<v Speaker 3>that Jesus primarily in the Synoptic Gospel. So Matthew, Mark

1431
01:49:07.079 --> 01:49:12.319
<v Speaker 3>and Luke, he's actually teaching the Mosaic Covenant. Okay, but

1432
01:49:12.439 --> 01:49:17.760
<v Speaker 3>in John's Gospel as well as through Paul's writings, Jesus

1433
01:49:17.800 --> 01:49:21.000
<v Speaker 3>was advancing the Christian Covenant. So there's almost like two gospels.

1434
01:49:21.720 --> 01:49:27.000
<v Speaker 3>So according to Darby, Jesus was teaching both dispensations. Okay,

1435
01:49:27.239 --> 01:49:32.760
<v Speaker 3>both covenants are valid side by side. Now, Darby's dispensationalism

1436
01:49:33.119 --> 01:49:36.920
<v Speaker 3>eventually found its way across the pond to America. So

1437
01:49:37.079 --> 01:49:40.840
<v Speaker 3>pastor James Hall Brooks he kind of just fell in

1438
01:49:40.880 --> 01:49:44.039
<v Speaker 3>love with Darby with his teachings, right, don't get the

1439
01:49:44.039 --> 01:49:47.840
<v Speaker 3>wrong idea. And then Brooks he was in Saint Louis

1440
01:49:49.000 --> 01:49:51.920
<v Speaker 3>and there was an annual Bible conference called the Niagara

1441
01:49:52.039 --> 01:49:56.600
<v Speaker 3>Bible Conference, and Brooks was often the keynote speaker. So

1442
01:49:56.680 --> 01:50:01.039
<v Speaker 3>it was at this conference when Darby and dispensationalism became

1443
01:50:01.119 --> 01:50:05.279
<v Speaker 3>more and more popular via James Brooks. And Brooks had

1444
01:50:05.279 --> 01:50:09.199
<v Speaker 3>a preacher friend named Dwight Moody, and Moody would later

1445
01:50:09.279 --> 01:50:13.800
<v Speaker 3>establish the famous Moody Bible Institute in Chicago, where Bible

1446
01:50:13.920 --> 01:50:17.279
<v Speaker 3>is their middle name, as bart Airman always says. And

1447
01:50:17.359 --> 01:50:22.399
<v Speaker 3>then Moody also became a Darbian dispensationalist. And then Moody

1448
01:50:22.479 --> 01:50:28.399
<v Speaker 3>befriended a man named Cyrus Ingerson Schofield Okay, now, Schofield

1449
01:50:29.199 --> 01:50:34.159
<v Speaker 3>was a morally questionable lawyer and politician. He was accused

1450
01:50:34.159 --> 01:50:39.000
<v Speaker 3>of multiple charges of theft, bribery, forgery. He was a

1451
01:50:39.039 --> 01:50:45.279
<v Speaker 3>deadbeat husband and father, a self described alcoholic turned Christian minister,

1452
01:50:46.000 --> 01:50:51.920
<v Speaker 3>so he became placemamed pastor in Dallas in eighteen eighty three. Schofield.

1453
01:50:52.399 --> 01:50:55.800
<v Speaker 3>In eighteen eighty eight he wrote a treatise called Rightly

1454
01:50:55.880 --> 01:50:59.439
<v Speaker 3>Dividing the Word of Truth. Rightly Dividing the Word of Truth.

1455
01:51:00.039 --> 01:51:03.920
<v Speaker 3>So he started calling himself C. I. Schofield d D.

1456
01:51:04.079 --> 01:51:06.239
<v Speaker 3>That is Doctor of Divinity, although there's no record of

1457
01:51:06.319 --> 01:51:09.840
<v Speaker 3>him ever graduating from seminary, so it seemed like he

1458
01:51:09.840 --> 01:51:12.520
<v Speaker 3>gave himself kind of an honorary doctorate, kind of like

1459
01:51:12.600 --> 01:51:16.960
<v Speaker 3>what Dartmouth College did for doctor Seuss honorary doctor Seuss

1460
01:51:17.000 --> 01:51:19.079
<v Speaker 3>wasn't a real doctor. Ceai Schoolfield was not a real doctor.

1461
01:51:19.800 --> 01:51:22.079
<v Speaker 1>In nineteen oh nine, well then, god damn it, I'm

1462
01:51:22.159 --> 01:51:22.920
<v Speaker 1>bb Dan D.

1463
01:51:23.079 --> 01:51:29.840
<v Speaker 3>D Ofield wrote Hisfield Study Bible. This was published by Oxford.

1464
01:51:29.479 --> 01:51:33.119
<v Speaker 1>Except Bible, I'm just an honorary doctor or something.

1465
01:51:34.840 --> 01:51:40.640
<v Speaker 3>Schofield Study Bible had a massive, massive impact on American

1466
01:51:40.760 --> 01:51:45.760
<v Speaker 3>Protestants and Evangelicals. It is no exaggeration that this Bible

1467
01:51:45.920 --> 01:51:51.439
<v Speaker 3>turned millions of American Protestants into Christian Zionists. I mean

1468
01:51:51.479 --> 01:51:55.600
<v Speaker 3>it changed the generation of preachers. His Bible translation is

1469
01:51:55.720 --> 01:51:59.079
<v Speaker 3>essentially the King James translation, but he added all of

1470
01:51:59.119 --> 01:52:04.000
<v Speaker 3>these strange notes in his commentary. So in his commentary

1471
01:52:04.119 --> 01:52:07.000
<v Speaker 3>of Genesis twelve three, Okay, so this is the.

1472
01:52:07.000 --> 01:52:09.520
<v Speaker 1>Most this DoD have a lightsaber on this. Just a

1473
01:52:09.560 --> 01:52:12.199
<v Speaker 1>bit about your neck there, buddy, to this one.

1474
01:52:13.079 --> 01:52:17.359
<v Speaker 3>Okay. So this is God's promise to Abraham. Okay, So

1475
01:52:18.039 --> 01:52:21.359
<v Speaker 3>Schofield's commentary it changed the game. So basically, God says

1476
01:52:21.399 --> 01:52:24.319
<v Speaker 3>to Abraham, I will bless those who bless you, and

1477
01:52:24.520 --> 01:52:28.840
<v Speaker 3>curse those who curse you. So here's what Schofield wrote, right,

1478
01:52:28.960 --> 01:52:32.760
<v Speaker 3>he said, and curse those who curse you. Wonderfully fulfilled.

1479
01:52:32.840 --> 01:52:36.520
<v Speaker 3>In the history of the dispersion, it has invariably fared

1480
01:52:36.720 --> 01:52:41.039
<v Speaker 3>ill with the people who have persecuted the Jew, well

1481
01:52:41.159 --> 01:52:44.479
<v Speaker 3>with those who have protected him. The future will still

1482
01:52:44.560 --> 01:52:51.000
<v Speaker 3>more remarkably prove this principle. Right, So, basically Scofield is

1483
01:52:51.039 --> 01:52:58.960
<v Speaker 3>applying this verse to ethnic Jews. Contemporary ethnic Jews that

1484
01:52:59.039 --> 01:53:02.640
<v Speaker 3>the Jews are still chose, that anyone who curses Jews.

1485
01:53:03.960 --> 01:53:06.279
<v Speaker 1>Will be cur think that's his wife wagon stick.

1486
01:53:07.720 --> 01:53:11.319
<v Speaker 3>By God. And so after Schofield it became ubiquitous among

1487
01:53:11.439 --> 01:53:19.479
<v Speaker 3>Protestants that Christians oh unconditional, unquestionable loyalty to the Jewish

1488
01:53:19.520 --> 01:53:23.840
<v Speaker 3>people because they never ceased to be chosen. Okay, this

1489
01:53:24.000 --> 01:53:29.600
<v Speaker 3>is Schofield's commentary. And so this doggish Christian loyalty, this pathetic,

1490
01:53:30.319 --> 01:53:36.000
<v Speaker 3>almost slavish Christian loyalty to ethnic Jews, extends to the

1491
01:53:36.239 --> 01:53:41.359
<v Speaker 3>modern murderous state of Israel, because eventually Jesus will rule Israel.

1492
01:53:41.600 --> 01:53:43.079
<v Speaker 3>That's Jesus' future kingdom.

1493
01:53:44.119 --> 01:53:44.279
<v Speaker 1>Right.

1494
01:53:45.000 --> 01:53:47.359
<v Speaker 3>But as we said in light of the New Testament,

1495
01:53:47.439 --> 01:53:51.640
<v Speaker 3>and this is a grave misleading misreading of Genesis chapter twelve,

1496
01:53:51.840 --> 01:53:55.319
<v Speaker 3>because Paul actually quotes. He actually Paul has a commentary

1497
01:53:55.359 --> 01:53:59.199
<v Speaker 3>on Genesis chapter twelve, and Paul says that when it

1498
01:53:59.279 --> 01:54:02.560
<v Speaker 3>says Abrah and his seed, his seed is only Jesus,

1499
01:54:03.319 --> 01:54:06.720
<v Speaker 3>not the Israelites. But Paul says in Galatians chapter three,

1500
01:54:07.199 --> 01:54:11.199
<v Speaker 3>he says, if if you belong to Christ, then you

1501
01:54:11.279 --> 01:54:13.720
<v Speaker 3>are the seed of Abraham. This is a traditional statement

1502
01:54:13.800 --> 01:54:17.199
<v Speaker 3>in Galatians three. In other words, you have to believe

1503
01:54:17.239 --> 01:54:20.680
<v Speaker 3>in Jesus or else you're no longer chosen. Right. So,

1504
01:54:21.119 --> 01:54:25.199
<v Speaker 3>according to the New Testament, the Church is a new Israel.

1505
01:54:25.359 --> 01:54:29.319
<v Speaker 3>The Church is a New Zion, right, which does and

1506
01:54:29.560 --> 01:54:33.199
<v Speaker 3>can include some ethnic Jews as well. But belief in

1507
01:54:33.359 --> 01:54:36.760
<v Speaker 3>Jesus without is without question. You have to believe in Jesus,

1508
01:54:36.880 --> 01:54:42.439
<v Speaker 3>according to the New Testament. Okay, the Last Supper, at

1509
01:54:42.479 --> 01:54:45.399
<v Speaker 3>the Last Supper, this is this is when the pronouncement

1510
01:54:45.800 --> 01:54:49.960
<v Speaker 3>and initiation of the New Covenment Covenant occurred. This was

1511
01:54:50.000 --> 01:54:53.800
<v Speaker 3>a Mountain Zion on Holy Thursday, and then the descent

1512
01:54:53.920 --> 01:54:56.079
<v Speaker 3>of the Holy Spirit on the day of Pentecost.

1513
01:54:55.720 --> 01:54:58.880
<v Speaker 1>Occurred on Thursday, you say Thursday.

1514
01:54:58.880 --> 01:55:01.960
<v Speaker 3>The same upper room fifty days later on Mount Zion.

1515
01:55:02.479 --> 01:55:04.840
<v Speaker 3>So both the establishment of the New Covenant as well

1516
01:55:04.880 --> 01:55:07.319
<v Speaker 3>as the proclamation of the New Covenant happen on Mount

1517
01:55:07.399 --> 01:55:10.279
<v Speaker 3>Zion in Jerusalem. So you see what the authors of

1518
01:55:10.359 --> 01:55:13.640
<v Speaker 3>the New Testament are saying. The Christian Church is the

1519
01:55:13.760 --> 01:55:18.159
<v Speaker 3>New Zion. When Thomas Aquinas wrote his hymns Praising Zion,

1520
01:55:18.199 --> 01:55:20.880
<v Speaker 3>there's a bunch of hymns that Aquinas wrote where he's

1521
01:55:20.920 --> 01:55:25.279
<v Speaker 3>praising Zion, He's praising the Christian church, not some future

1522
01:55:25.399 --> 01:55:30.039
<v Speaker 3>secular Jewish ethno state. So how did Scofield actually do it?

1523
01:55:31.239 --> 01:55:35.359
<v Speaker 3>So in two thousand and five, Joseph Canfield he wrote

1524
01:55:35.399 --> 01:55:40.279
<v Speaker 3>a biography about Scofield. It's called The Incredible Schofield and

1525
01:55:40.439 --> 01:55:44.800
<v Speaker 3>his Bible. So, according to Canfield, in nineteen oh one,

1526
01:55:45.039 --> 01:55:50.640
<v Speaker 3>Schofield joined in an exclusive males only secret society called

1527
01:55:50.680 --> 01:55:55.920
<v Speaker 3>the Lotus Club, and Canfield suggests that someone highly influential

1528
01:55:56.000 --> 01:55:58.840
<v Speaker 3>within the club. He thinks it was another lawyer named

1529
01:55:58.880 --> 01:56:05.039
<v Speaker 3>Samuel Untemeyer, basically promoted and financed Schofield's Bible project. In

1530
01:56:05.079 --> 01:56:10.520
<v Speaker 3>other words, Schofield had powerful American Zionists bankrolling his project.

1531
01:56:11.439 --> 01:56:14.560
<v Speaker 3>Schofield was the textbook definition of what's known as a

1532
01:56:14.640 --> 01:56:18.439
<v Speaker 3>useful idiot, someone who's used by powerful people to do

1533
01:56:18.520 --> 01:56:22.600
<v Speaker 3>their bidding without really understanding consequences of his actions. So

1534
01:56:22.720 --> 01:56:25.640
<v Speaker 3>in nineteen forty eight, when you know Israel became a state,

1535
01:56:26.319 --> 01:56:31.800
<v Speaker 3>Darby and dispensationalism through Schofield exploded even more in popularity

1536
01:56:32.319 --> 01:56:35.800
<v Speaker 3>among Western Protestants. So Israel has been restored, you see,

1537
01:56:35.960 --> 01:56:39.920
<v Speaker 3>just as Darby says, So this further vindicated dispensationalism, and

1538
01:56:40.039 --> 01:56:43.760
<v Speaker 3>so Christian Zionists. They were saying, you know, we better

1539
01:56:43.800 --> 01:56:46.720
<v Speaker 3>be nice to Israel or else God will curse us.

1540
01:56:47.279 --> 01:56:50.640
<v Speaker 3>Of course to Genesis, you know twelve three. We better

1541
01:56:50.720 --> 01:56:55.359
<v Speaker 3>be nice to Israel because it is Jesus's future kingdom. Now,

1542
01:56:55.399 --> 01:56:59.079
<v Speaker 3>one of Scofield's students was named Lewis Chaefer. He died

1543
01:56:59.079 --> 01:57:03.920
<v Speaker 3>in nineteen fifty two, and Chaefer founded the Dallas Theological

1544
01:57:03.960 --> 01:57:05.479
<v Speaker 3>Seminary in nineteen twenty four.

1545
01:57:06.159 --> 01:57:08.800
<v Speaker 1>So I was asked to call people fags and swear

1546
01:57:08.880 --> 01:57:10.399
<v Speaker 1>mar So there you go.

1547
01:57:11.640 --> 01:57:15.199
<v Speaker 3>Actually the president of Dallas Theological Seminary until nineteen fifty two.

1548
01:57:15.680 --> 01:57:20.760
<v Speaker 3>A famous alumnus of DTS is a man named Hal Lindsay,

1549
01:57:21.600 --> 01:57:25.880
<v Speaker 3>and he's still alive. In nineteen seventy three, Lindsay wrote

1550
01:57:25.920 --> 01:57:29.800
<v Speaker 3>this book that took the world by storm. It had

1551
01:57:29.840 --> 01:57:33.680
<v Speaker 3>the power of thirty Harry Potters. It was called The

1552
01:57:33.840 --> 01:57:39.319
<v Speaker 3>Late Great Planet Earth. Millions upon millions of copies were sold.

1553
01:57:40.159 --> 01:57:42.000
<v Speaker 3>I mean it seemed like everyone in America was reading

1554
01:57:42.039 --> 01:57:44.920
<v Speaker 3>this book about end Time's prophecies in the Bible through

1555
01:57:45.000 --> 01:57:48.720
<v Speaker 3>a lens of Darby and dispensationalism. It was even made

1556
01:57:48.760 --> 01:57:51.119
<v Speaker 3>into a film that was narrated by Orson Wells. So

1557
01:57:51.560 --> 01:57:54.239
<v Speaker 3>Hal Lindsey. By the way, he said in nineteen seventy

1558
01:57:54.359 --> 01:57:57.840
<v Speaker 3>nine that Jesus would return in nineteen eighty eight. Whoopsie,

1559
01:57:58.159 --> 01:58:00.840
<v Speaker 3>Because there's a verse in Matthew twenty four where Jesus

1560
01:58:01.000 --> 01:58:04.560
<v Speaker 3>at least a Mathean. Jesus says, this generation shall not

1561
01:58:04.720 --> 01:58:07.840
<v Speaker 3>pass away until all these things are fulfilled. The present

1562
01:58:07.920 --> 01:58:11.760
<v Speaker 3>generation will live to see it all. So apparently Jesus

1563
01:58:11.840 --> 01:58:15.399
<v Speaker 3>was speaking about this restored kingdom. So one generation is

1564
01:58:15.479 --> 01:58:19.079
<v Speaker 3>forty years, right, So nineteen forty eight the restoration of

1565
01:58:19.279 --> 01:58:23.840
<v Speaker 3>National Israel also known as the Knakaba plus forty nineteen

1566
01:58:23.920 --> 01:58:28.520
<v Speaker 3>eighty eight, right, So that never happened. In nineteen eighty four,

1567
01:58:29.920 --> 01:58:34.840
<v Speaker 3>Oxford put out the new Schofield Study Bible. Okay, and

1568
01:58:34.920 --> 01:58:38.239
<v Speaker 3>they added this clarifying comment. For a nation to commit

1569
01:58:38.359 --> 01:58:44.039
<v Speaker 3>the sin of anti Semitism brings inevitable judgment. For a

1570
01:58:44.159 --> 01:58:48.159
<v Speaker 3>nation to commit the sin of anti semitism brings inevitable judgments. Age.

1571
01:58:48.640 --> 01:58:51.560
<v Speaker 1>So a generation is typically considered to be twenty to

1572
01:58:51.680 --> 01:58:57.720
<v Speaker 1>thirty years, right, It's like one schooling term plus you know,

1573
01:58:58.439 --> 01:59:04.479
<v Speaker 1>extended educations usually would have seen as so, right, around

1574
01:59:04.600 --> 01:59:10.039
<v Speaker 1>twenty five years to be more precise, I'll know where

1575
01:59:10.079 --> 01:59:10.800
<v Speaker 1>he gets forty from.

1576
01:59:13.119 --> 01:59:16.199
<v Speaker 3>You know, the New Testament. Jesus he said that that

1577
01:59:16.319 --> 01:59:21.520
<v Speaker 3>the only unforgivable sin was blasphemy against the Holy Spirit. Now,

1578
01:59:21.600 --> 01:59:25.079
<v Speaker 3>in today's you know Zeitgeist, were constantly told.

1579
01:59:24.920 --> 01:59:27.000
<v Speaker 1>That any creatures he didn't say against himself.

1580
01:59:29.800 --> 01:59:35.720
<v Speaker 3>Zionism is anti Semitic. So anti anti Zionism is a

1581
01:59:36.039 --> 01:59:39.239
<v Speaker 3>form of anti Semitism. This is what we're told. So

1582
01:59:39.800 --> 01:59:43.600
<v Speaker 3>then Christians who read that note from Schofield must only

1583
01:59:43.840 --> 01:59:47.600
<v Speaker 3>conclude that anti Zionism is the unforgivable sin in the

1584
01:59:47.640 --> 01:59:49.760
<v Speaker 3>sight of God. For a nation to commit the sin

1585
01:59:49.880 --> 01:59:53.159
<v Speaker 3>of anti Semitism, a form of which is anti Zionism,

1586
01:59:53.720 --> 01:59:58.079
<v Speaker 3>brings inevitable judgment. Right, And there's a bunch of things

1587
01:59:58.079 --> 02:00:01.720
<v Speaker 3>that he says. For example, a Schofield in his commentary

1588
02:00:01.760 --> 02:00:04.640
<v Speaker 3>of Hoseah, chapter one, verse ten, this is what he said.

1589
02:00:04.720 --> 02:00:08.199
<v Speaker 3>He said, the expression my people, i'm me in Hebrew

1590
02:00:08.439 --> 02:00:12.960
<v Speaker 3>is used in the Old Testament exclusively of Israel nation.

1591
02:00:13.560 --> 02:00:18.720
<v Speaker 3>He's just wrong here, He's demonstrably wrong. Isaiah nineteen twenty five.

1592
02:00:18.760 --> 02:00:23.720
<v Speaker 3>It says Baruch Ami Mitzraim, blessed be Egypt, my people.

1593
02:00:24.520 --> 02:00:29.279
<v Speaker 3>He's just wrong. In his Commentary of Genesis, Schofield wrote, quote,

1594
02:00:29.600 --> 02:00:33.239
<v Speaker 3>the Palestinian Covenant gives the conditions under which Israel he's

1595
02:00:33.279 --> 02:00:36.680
<v Speaker 3>talking about physical Israel entered the Promised land. It is

1596
02:00:36.720 --> 02:00:39.640
<v Speaker 3>important to see that the nation has never as yet

1597
02:00:39.720 --> 02:00:44.319
<v Speaker 3>taken the land under the unconditional Abrahamic covenant, nor has

1598
02:00:44.359 --> 02:00:46.439
<v Speaker 3>it ever possessed the whole land.

1599
02:00:47.239 --> 02:00:48.159
<v Speaker 2>This is just wrong.

1600
02:00:48.359 --> 02:00:52.039
<v Speaker 3>If you read Joshua twenty one forty three, this is

1601
02:00:52.079 --> 02:00:55.399
<v Speaker 3>what it says. So the Lord gave Israel all the

1602
02:00:55.560 --> 02:00:58.279
<v Speaker 3>land coolha ritz. It says in the Hebrew all the

1603
02:00:58.399 --> 02:01:01.760
<v Speaker 3>land he had sworn to their ancestors, and they took

1604
02:01:01.880 --> 02:01:05.640
<v Speaker 3>possession of it and settled there. So Schofield wants us

1605
02:01:05.720 --> 02:01:09.199
<v Speaker 3>to think that this is still an outstanding promise, that

1606
02:01:09.359 --> 02:01:13.560
<v Speaker 3>God has not yet fulfilled his side of the deal. Right,

1607
02:01:13.640 --> 02:01:14.279
<v Speaker 3>It's really amazing.

1608
02:01:14.359 --> 02:01:16.039
<v Speaker 1>And then he says hadn't lost it, Bros.

1609
02:01:16.720 --> 02:01:20.439
<v Speaker 3>Two dispossessions and restorations have been accomplished. Israel is now

1610
02:01:20.560 --> 02:01:23.760
<v Speaker 3>in the third dispersion, from which she will be restored

1611
02:01:24.000 --> 02:01:26.760
<v Speaker 3>after the return of the Lord as King. So I

1612
02:01:26.840 --> 02:01:29.560
<v Speaker 3>think Christians they need to ask themselves. They need to

1613
02:01:29.600 --> 02:01:32.720
<v Speaker 3>ask themselves in a very important question, who are you

1614
02:01:32.800 --> 02:01:35.560
<v Speaker 3>going to believe. Who do you follow Schofielder scripture?

1615
02:01:35.960 --> 02:01:36.199
<v Speaker 2>Yeah?

1616
02:01:37.760 --> 02:01:45.479
<v Speaker 1>Well else, that's good, good enough, all right? Now there

1617
02:01:45.600 --> 02:01:46.960
<v Speaker 1>is one in here? Where is it?

1618
02:01:53.199 --> 02:01:56.000
<v Speaker 4>Let's have the bells of the convent told for the

1619
02:01:56.119 --> 02:01:59.520
<v Speaker 4>last time. High in the hills of Thessaly, where olive

1620
02:01:59.560 --> 02:02:02.359
<v Speaker 4>trees shivered in the autumn wind, a small band of

1621
02:02:02.479 --> 02:02:07.359
<v Speaker 4>nuns gathered inside their fading chapel. They prayed beneath cracked frescoes,

1622
02:02:07.720 --> 02:02:11.560
<v Speaker 4>saints with faces long scraped away by age and sorrow.

1623
02:02:12.159 --> 02:02:16.880
<v Speaker 4>On the horizon, fire shimmered Ottoman banners were already visible,

1624
02:02:17.319 --> 02:02:21.079
<v Speaker 4>red cloth fluttering like sparks across the mountains. The women

1625
02:02:21.199 --> 02:02:24.159
<v Speaker 4>knew exactly what that meant. No riders came from the

1626
02:02:24.239 --> 02:02:28.199
<v Speaker 4>nearby towns, no soldiers remained to guard them, only the

1627
02:02:28.279 --> 02:02:33.359
<v Speaker 4>stillness before conquest. Their abbess, sister Eleni of Larissa, stood

1628
02:02:33.439 --> 02:02:36.680
<v Speaker 4>before the altar, holding a silver crucifix that had survived

1629
02:02:36.680 --> 02:02:40.840
<v Speaker 4>a century of storms. She whispered, if they breach our walls,

1630
02:02:41.159 --> 02:02:44.720
<v Speaker 4>keep your vows inside your hearts that they cannot take.

1631
02:02:45.159 --> 02:02:46.399
<v Speaker 1>But she was wrong.

1632
02:02:46.760 --> 02:02:50.840
<v Speaker 4>When the Empire's armies reached the convent gates, vows, prayers

1633
02:02:50.960 --> 02:02:54.600
<v Speaker 4>and sanctity meant nothing against what history tried to erase.

1634
02:02:55.119 --> 02:02:59.279
<v Speaker 4>If you're drawn to documented records from the Ottoman Byzantine frontiers,

1635
02:02:59.560 --> 02:03:02.680
<v Speaker 4>don't get to subscribe. It helps us uncover more of

1636
02:03:02.720 --> 02:03:06.960
<v Speaker 4>the accounts buried in archives, from missionary letters to Vatican reports.

1637
02:03:07.319 --> 02:03:09.920
<v Speaker 4>Now back to the story. The first stones of the

1638
02:03:10.000 --> 02:03:13.880
<v Speaker 4>convent collapsed before sundown. The hymns that once filled those

1639
02:03:13.960 --> 02:03:18.039
<v Speaker 4>halls were drowned out by iron and screams. The Ottomans

1640
02:03:18.079 --> 02:03:21.520
<v Speaker 4>didn't waste arrows on holy places. They shattered the gates

1641
02:03:21.560 --> 02:03:25.560
<v Speaker 4>with cannon fire, both a warning and a declaration to them.

1642
02:03:26.039 --> 02:03:29.760
<v Speaker 4>A convent wasn't sacred ground. It was a symbol of defiance,

1643
02:03:30.159 --> 02:03:34.279
<v Speaker 4>proof that the cross still dared to rise in conquered soil. Inside,

1644
02:03:34.560 --> 02:03:39.479
<v Speaker 4>the sisters hid their relics, silver chalices, embroidered icons, fragments

1645
02:03:39.520 --> 02:03:43.199
<v Speaker 4>of saint bones, beneath the chapel floor. They believed if

1646
02:03:43.239 --> 02:03:46.399
<v Speaker 4>their bodies were lost, their faith might still endure. But

1647
02:03:46.520 --> 02:03:50.560
<v Speaker 4>the soldiers weren't after treasure. They wanted evidence, proof that

1648
02:03:50.640 --> 02:03:53.880
<v Speaker 4>they had crushed not just the enemy's armies, but their god.

1649
02:03:54.239 --> 02:03:57.680
<v Speaker 4>By nightfall, the surviving nuns were herded into the courtyard.

1650
02:03:58.119 --> 02:04:01.800
<v Speaker 4>Torchlight turned their white robes into shifting gold and shadow.

1651
02:04:02.279 --> 02:04:05.239
<v Speaker 4>They were told they'd be taken before the Pasha, a

1652
02:04:05.359 --> 02:04:09.600
<v Speaker 4>promise few ever lived to see fulfilled. What followed became

1653
02:04:09.800 --> 02:04:14.439
<v Speaker 4>legend so grim that even church chroniclers avoided the details.

1654
02:04:14.920 --> 02:04:18.479
<v Speaker 4>By dawn, the convent was ash. Smoke drifted from the

1655
02:04:18.560 --> 02:04:22.720
<v Speaker 4>refectory where the women once shared bread and silence. Ottoman

1656
02:04:22.800 --> 02:04:26.119
<v Speaker 4>flags fluttered from the bell tower, signaling nearby units that

1657
02:04:26.239 --> 02:04:30.960
<v Speaker 4>resistance was over. Yet in that courtyard, something unexpected happened.

1658
02:04:31.399 --> 02:04:35.760
<v Speaker 4>The soldiers waiting for screams, heard singing. Instead. Bound with rope,

1659
02:04:36.039 --> 02:04:39.079
<v Speaker 4>the surviving sisters began to chan a hymn not of

1660
02:04:39.199 --> 02:04:43.920
<v Speaker 4>despair but defiance, the agnes day lamb of God who

1661
02:04:44.000 --> 02:04:47.279
<v Speaker 4>takes away the sins of the world. Their voices trembled

1662
02:04:47.439 --> 02:04:51.119
<v Speaker 4>but never broke. The Ottoman captain, unsure whether to laugh

1663
02:04:51.279 --> 02:04:55.119
<v Speaker 4>or silence them, ordered the abbess dragged forward, Elany, still

1664
02:04:55.239 --> 02:04:58.520
<v Speaker 4>clutched the silver cross rescued from the altar. The captain

1665
02:04:58.600 --> 02:05:02.199
<v Speaker 4>promised her mercy. She renounced her God and accepted the

1666
02:05:02.279 --> 02:05:06.359
<v Speaker 4>conqueror's faith her sisters would live. Her reply sealed her fate.

1667
02:05:06.840 --> 02:05:09.760
<v Speaker 4>I have already given my life, What else can you take?

1668
02:05:10.359 --> 02:05:14.239
<v Speaker 4>The captain hesitated, perhaps moved, then turned away, leaving her

1669
02:05:14.319 --> 02:05:17.279
<v Speaker 4>to his men. What followed was never written in full.

1670
02:05:18.079 --> 02:05:22.720
<v Speaker 4>Even Ottoman records, which glorified victory, described it only as

1671
02:05:23.239 --> 02:05:27.000
<v Speaker 4>discipline for those who refused reason. Yet in later European

1672
02:05:27.079 --> 02:05:31.000
<v Speaker 4>letters her name resurfaced Eleni of Larissa, the nun who

1673
02:05:31.039 --> 02:05:34.840
<v Speaker 4>would not kneel. By midday, the convent's bells were melted

1674
02:05:34.920 --> 02:05:38.239
<v Speaker 4>for coin, and the rooftop cross shipped east as a trophy.

1675
02:05:38.760 --> 02:05:42.560
<v Speaker 4>But soon rumours spread across nearby villages. They said that

1676
02:05:42.640 --> 02:05:45.199
<v Speaker 4>when the wind swept through the ruins at night, one

1677
02:05:45.239 --> 02:05:49.520
<v Speaker 4>could still hear women's voices, not crying but praying. The

1678
02:05:49.600 --> 02:05:53.399
<v Speaker 4>smoke had barely faded when the march began. What remained

1679
02:05:53.439 --> 02:05:56.439
<v Speaker 4>of the order twenty two women in torn habits were

1680
02:05:56.520 --> 02:06:00.680
<v Speaker 4>driven south toward the coast ankles, bound watched by Ottoman

1681
02:06:00.720 --> 02:06:02.359
<v Speaker 4>horsemen to the empire.

1682
02:06:02.600 --> 02:06:05.960
<v Speaker 1>They weren't prisoned, wasn't through over one hundred drivers, So

1683
02:06:06.479 --> 02:06:09.399
<v Speaker 1>there be some killing going on if they only had

1684
02:06:09.439 --> 02:06:09.920
<v Speaker 1>twenty two.

1685
02:06:09.880 --> 02:06:13.640
<v Speaker 4>Left prisoners of war, but symbols of conquest proof that

1686
02:06:13.800 --> 02:06:17.640
<v Speaker 4>even sacred walls could fall. The journey was merciless. The

1687
02:06:17.760 --> 02:06:21.199
<v Speaker 4>sun scorched the road The sisters, who had never stepped

1688
02:06:21.199 --> 02:06:25.640
<v Speaker 4>beyond their cloister, stumbled from thirst and exhaustion. When one fell,

1689
02:06:25.960 --> 02:06:29.079
<v Speaker 4>another lifted her veil so soldiers wouldn't trample it, a

1690
02:06:29.199 --> 02:06:32.119
<v Speaker 4>final act of dignity in a world stripped of mercy.

1691
02:06:32.520 --> 02:06:35.640
<v Speaker 4>Their abbess was gone, but her last words endured among them.

1692
02:06:35.960 --> 02:06:39.039
<v Speaker 4>If you cannot hold the cross, hold each other. After

1693
02:06:39.159 --> 02:06:42.399
<v Speaker 4>seven days of walking, the captives reached the port of Volos.

1694
02:06:43.000 --> 02:06:47.239
<v Speaker 4>Waiting there were Ottoman galleys, ships designed not for comfort

1695
02:06:47.479 --> 02:06:51.439
<v Speaker 4>but for control. The women were herded aboard, wrists shackled

1696
02:06:51.479 --> 02:06:54.960
<v Speaker 4>to wooden benches where criminals and slaves once rode. As

1697
02:06:55.000 --> 02:06:57.840
<v Speaker 4>the sails caught the wind, the shores of Greece faded

1698
02:06:57.920 --> 02:07:00.560
<v Speaker 4>into the horizon, and with them a thing they had

1699
02:07:00.640 --> 02:07:08.720
<v Speaker 4>ever known. The ship's overseer, usuf Aga, kept meticulous records cargo, spices, coins, textiles,

1700
02:07:08.960 --> 02:07:13.279
<v Speaker 4>and religious captives. It was this very ledger, discovered centuries

1701
02:07:13.359 --> 02:07:16.560
<v Speaker 4>later in the archives of Istanbul, that confirmed a story

1702
02:07:16.720 --> 02:07:21.840
<v Speaker 4>once dismissed as legend. The voyage to Constantinople lasted twelve days.

1703
02:07:22.319 --> 02:07:26.840
<v Speaker 4>Storms lashed the deck, salts stung their wounds, Hunger hollowed

1704
02:07:26.880 --> 02:07:30.800
<v Speaker 4>their faces. Yet what broke. The most wasn't pain, it

1705
02:07:31.000 --> 02:07:34.760
<v Speaker 4>was silence. No one spoke to them, except to bark commands.

1706
02:07:35.159 --> 02:07:39.520
<v Speaker 4>They existed like ghosts, floating between sky and sea. At night,

1707
02:07:39.880 --> 02:07:44.479
<v Speaker 4>the youngest sister, Magdalena, whispered psalms beneath her breath. Her

1708
02:07:44.600 --> 02:07:48.399
<v Speaker 4>voice was faint, barely audible over the crashing waves, but

1709
02:07:48.560 --> 02:07:52.319
<v Speaker 4>even the chained prisoners around her, Greeks, Serbs, and Italians,

1710
02:07:52.600 --> 02:07:55.319
<v Speaker 4>turned their heads to listen. For a moment, the sea

1711
02:07:55.439 --> 02:07:58.359
<v Speaker 4>seemed to still. When the ship finally entered the Bosphorus,

1712
02:07:58.720 --> 02:08:02.119
<v Speaker 4>the sisters saw the sky line of Constantinople rise before them,

1713
02:08:02.520 --> 02:08:05.560
<v Speaker 4>its domes and minarets glowing like blades in the dawn.

1714
02:08:05.880 --> 02:08:09.880
<v Speaker 4>Across the strait. The city seemed alive, breathing with power.

1715
02:08:10.399 --> 02:08:13.399
<v Speaker 4>For centuries, it had been called the city of the

1716
02:08:13.479 --> 02:08:17.840
<v Speaker 4>world's desire. Now it would become their cage. From the docks,

1717
02:08:18.079 --> 02:08:21.840
<v Speaker 4>they were paraded through narrow streets lined with merchants, soldiers,

1718
02:08:22.119 --> 02:08:26.920
<v Speaker 4>and slaves. Locals paused to stare. Christian nuns among captives

1719
02:08:27.000 --> 02:08:29.960
<v Speaker 4>were a rarity, even in an empire built on conquest.

1720
02:08:30.399 --> 02:08:33.600
<v Speaker 4>They were led past the ancient walls of Blackneye toward

1721
02:08:33.640 --> 02:08:36.800
<v Speaker 4>the Imperial district where their fates would be sealed. In

1722
02:08:36.920 --> 02:08:40.800
<v Speaker 4>the shadow of Hagia Sophia, the once great cathedral of Christendom,

1723
02:08:41.000 --> 02:08:44.960
<v Speaker 4>they were forced to kneel as the muesens calls echoed

1724
02:08:45.000 --> 02:08:48.560
<v Speaker 4>from the minarets. One of the sisters whispered, we are home,

1725
02:08:48.880 --> 02:08:52.159
<v Speaker 4>but it is no longer. Hours before dawn, they were

1726
02:08:52.239 --> 02:08:56.479
<v Speaker 4>taken into a marble courtyard surrounded by towering columns. This

1727
02:08:56.760 --> 02:09:00.000
<v Speaker 4>was not a dungeon. It was the divan whom I used,

1728
02:09:00.359 --> 02:09:03.439
<v Speaker 4>the Imperial Council, where the will of the Sultan ruled

1729
02:09:03.479 --> 02:09:07.640
<v Speaker 4>above all. Here captives were not judged by kings or priests,

1730
02:09:07.960 --> 02:09:11.640
<v Speaker 4>but by Empire itself. For the nuns of Thessaly, their

1731
02:09:11.680 --> 02:09:14.680
<v Speaker 4>faith would be measured against the laws of conquest. At

1732
02:09:14.720 --> 02:09:17.560
<v Speaker 4>the center of the hall sat the Grand Vizier, a

1733
02:09:17.680 --> 02:09:22.520
<v Speaker 4>man whose expression betrayed nothing. To his left, scribes weighted

1734
02:09:22.600 --> 02:09:27.319
<v Speaker 4>with incomparchment, ready to record every detail, names, ages, and

1735
02:09:27.479 --> 02:09:31.479
<v Speaker 4>intended uses. Every word would be entered into registers that

1736
02:09:31.640 --> 02:09:36.119
<v Speaker 4>still survive centuries later, stained by wax and time. The

1737
02:09:36.279 --> 02:09:41.199
<v Speaker 4>sisters stood in torn habits, eyes lowered through translators. They

1738
02:09:41.239 --> 02:09:44.960
<v Speaker 4>were told the Sultan had granted mercy on one condition.

1739
02:09:45.560 --> 02:09:49.439
<v Speaker 4>Those who accepted conversion would be given new names, food

1740
02:09:49.800 --> 02:09:53.560
<v Speaker 4>and life within the palace. Those who refused would face

1741
02:09:53.640 --> 02:09:57.119
<v Speaker 4>the discipline of faith, a phrase that could mean imprisonment

1742
02:09:57.439 --> 02:10:02.600
<v Speaker 4>or disappearance. None spoke, Sister Magdalena trembled. She had seen

1743
02:10:02.680 --> 02:10:07.680
<v Speaker 4>what happened to other captives brought before the vizier, Greeks, Armenians, Slavs,

1744
02:10:08.000 --> 02:10:11.680
<v Speaker 4>all swallowed by the empire's silence. Before the guards could

1745
02:10:11.720 --> 02:10:15.359
<v Speaker 4>drag her forward, one of the elders, sister Demaris, stepped

1746
02:10:15.399 --> 02:10:18.800
<v Speaker 4>out of line. She addressed the Vizier not as a captive,

1747
02:10:19.159 --> 02:10:21.359
<v Speaker 4>but as someone who had lived long enough to watch

1748
02:10:21.439 --> 02:10:25.399
<v Speaker 4>empires rise and decay. My lord, she said, you may

1749
02:10:25.560 --> 02:10:28.479
<v Speaker 4>rename us, but you cannot rewrite the prayers we carry.

1750
02:10:28.960 --> 02:10:33.600
<v Speaker 4>The interpreter hesitated, unsure whether to translate such words. When

1751
02:10:33.680 --> 02:10:37.680
<v Speaker 4>he did, the Vizier's face remained unreadable. Then he replied coldly,

1752
02:10:38.039 --> 02:10:40.479
<v Speaker 4>prayers fade when the tongue forgets how to speak them.

1753
02:10:41.119 --> 02:10:43.800
<v Speaker 4>With a motion of his hand. The sisters were dismissed,

1754
02:10:44.239 --> 02:10:47.039
<v Speaker 4>not to execution, but to the lower chambers of top

1755
02:10:47.159 --> 02:10:51.039
<v Speaker 4>Cappy Palace, where unclassified captives were kept. Some would call

1756
02:10:51.119 --> 02:10:54.319
<v Speaker 4>it mercy, others would later call it something far worse.

1757
02:10:54.840 --> 02:10:58.239
<v Speaker 4>Some were given a different kind of prison, one disguised

1758
02:10:58.279 --> 02:11:01.920
<v Speaker 4>as service. Beneath the palace gardens lay a labyrinth of

1759
02:11:02.039 --> 02:11:05.880
<v Speaker 4>stonehalls sealed from the sun. Each chamber had a thin

1760
02:11:06.079 --> 02:11:09.000
<v Speaker 4>slit for light, barely enough to tell night from day.

1761
02:11:09.520 --> 02:11:12.920
<v Speaker 4>The nuns were stripped of their habits, clothed in rough garments,

1762
02:11:13.079 --> 02:11:16.680
<v Speaker 4>and told they would now serve cleaning floors, sewing garments,

1763
02:11:16.920 --> 02:11:19.920
<v Speaker 4>feeding fires for the upper chambers. It was meant to

1764
02:11:20.000 --> 02:11:24.359
<v Speaker 4>break them, to turn holiness into servitude, But the Ottomans

1765
02:11:24.560 --> 02:11:28.600
<v Speaker 4>underestimated them. These were women who had already lived under

1766
02:11:28.720 --> 02:11:33.560
<v Speaker 4>vows of silence and denial. Hunger, cold, and solitude were

1767
02:11:33.640 --> 02:11:37.760
<v Speaker 4>nothing new for them. Suffering was not punishment, It was

1768
02:11:37.880 --> 02:11:42.800
<v Speaker 4>devotion made real. Even in this subterranean prison, their discipline

1769
02:11:42.800 --> 02:11:47.399
<v Speaker 4>became armour. At night, they prayed in secret. One carved

1770
02:11:47.399 --> 02:11:51.119
<v Speaker 4>across into the clay wall with her fingernail, another traced

1771
02:11:51.239 --> 02:11:54.600
<v Speaker 4>verses into the dust beneath her straw bed. They began

1772
02:11:54.760 --> 02:11:57.680
<v Speaker 4>counting days by the rhythm of the Muesin's call, not

1773
02:11:57.800 --> 02:12:00.640
<v Speaker 4>out of conversion, but as a defiant cloth for faith

1774
02:12:00.720 --> 02:12:04.399
<v Speaker 4>that refused to die. Soon whispers spread among the servants.

1775
02:12:04.680 --> 02:12:08.960
<v Speaker 4>There were stories of the silent Sisters, foreign women buried

1776
02:12:09.039 --> 02:12:12.680
<v Speaker 4>beneath the palace, who never spoke, never begged. Some called

1777
02:12:12.680 --> 02:12:16.920
<v Speaker 4>them cursed, others called them saints. Their silence echoed through

1778
02:12:16.960 --> 02:12:21.039
<v Speaker 4>the tunnels louder than prayer. Days bled into months, Their

1779
02:12:21.119 --> 02:12:26.000
<v Speaker 4>hands blistered from labour, washing linens, polishing brass, tending fires

1780
02:12:26.039 --> 02:12:28.760
<v Speaker 4>that gave heat to others but none to them. Their

1781
02:12:28.880 --> 02:12:31.920
<v Speaker 4>names were forbidden. Each woman was given a number, a

1782
02:12:32.079 --> 02:12:35.960
<v Speaker 4>mark of ownership. The empire believed time and hunger would

1783
02:12:36.000 --> 02:12:39.039
<v Speaker 4>bend even the strongest faith. That was when the next

1784
02:12:39.079 --> 02:12:45.199
<v Speaker 4>stage began, a test disguised as mercy. First came kindness, food, oil,

1785
02:12:45.560 --> 02:12:48.479
<v Speaker 4>and silks were sent to their quarters. Learned men from

1786
02:12:48.479 --> 02:12:52.199
<v Speaker 4>the palace came to speak, gently, offering rest, peace, even

1787
02:12:52.279 --> 02:12:56.359
<v Speaker 4>small freedoms. Your God and ours are not enemies. One

1788
02:12:56.439 --> 02:12:59.640
<v Speaker 4>imam said, take our tongue and you will be free.

1789
02:12:59.840 --> 02:13:03.279
<v Speaker 4>But they all understood what that freedom meant. Erasing the

1790
02:13:03.399 --> 02:13:06.760
<v Speaker 4>memory of who they were to forget was the one

1791
02:13:06.920 --> 02:13:11.479
<v Speaker 4>sin they could not commit. Sister Magdalena, once frail and trembling,

1792
02:13:11.760 --> 02:13:15.319
<v Speaker 4>began to rise as their strength. She whispered fragments of

1793
02:13:15.399 --> 02:13:19.880
<v Speaker 4>scripture remembered from their convent verses, half forgotten, reshaped into

1794
02:13:19.960 --> 02:13:24.359
<v Speaker 4>prayers that kept them alive, even incomplete, the word endured.

1795
02:13:24.680 --> 02:13:29.079
<v Speaker 4>When persuasion failed, the masks came off, the torches were doused,

1796
02:13:29.319 --> 02:13:32.800
<v Speaker 4>food cut in half, no more kind visits, only silence

1797
02:13:32.920 --> 02:13:35.800
<v Speaker 4>and darkness. One by one they were taken to a

1798
02:13:35.920 --> 02:13:39.760
<v Speaker 4>narrow room where scribes waited. Each was told to repeat

1799
02:13:39.840 --> 02:13:43.199
<v Speaker 4>a single phrase of submission. Those who did were allowed

1800
02:13:43.239 --> 02:13:46.880
<v Speaker 4>to live within the palace walls. Those who refused disappeared.

1801
02:13:47.199 --> 02:13:49.960
<v Speaker 4>It wasn't one grand act of cruelty, but a slow,

1802
02:13:50.239 --> 02:13:54.399
<v Speaker 4>methodical breaking of the soul. Faith wasn't torn away by force.

1803
02:13:55.159 --> 02:13:58.359
<v Speaker 4>It was chipped away by hunger, waiting, and the quiet

1804
02:13:58.439 --> 02:14:01.880
<v Speaker 4>voice asking why suffer? For a God who doesn't answer.

1805
02:14:02.439 --> 02:14:06.319
<v Speaker 4>A few gave in. Two sisters from Corfu, twins finally

1806
02:14:06.359 --> 02:14:09.880
<v Speaker 4>whispered the words. They were dressed in silk and taken away,

1807
02:14:10.279 --> 02:14:13.319
<v Speaker 4>never to be seen again. For those who remained, each

1808
02:14:13.479 --> 02:14:18.439
<v Speaker 4>disappearance hardened their resolve. Sister Damaris, once brave before the

1809
02:14:18.479 --> 02:14:22.640
<v Speaker 4>Grand Vizier, grew thin and pale. When guards demanded her name,

1810
02:14:22.880 --> 02:14:27.000
<v Speaker 4>she smiled, faintly. Call me silence, she said. Her defiance

1811
02:14:27.119 --> 02:14:30.600
<v Speaker 4>spread like contagion. From that moment, none of them spoke

1812
02:14:30.680 --> 02:14:35.000
<v Speaker 4>to their captors again. When questioned, they answered only with stillness,

1813
02:14:35.199 --> 02:14:38.199
<v Speaker 4>and in that stillness they reclaimed what the Empire thought

1814
02:14:38.279 --> 02:14:42.520
<v Speaker 4>it had taken control. Official records mentioned them only in

1815
02:14:42.640 --> 02:14:48.359
<v Speaker 4>passing foreign captives. Unresponsive, unproductive to the Ottomans, they were

1816
02:14:48.439 --> 02:14:53.520
<v Speaker 4>failed conversions to history. They became something else, living proof

1817
02:14:53.640 --> 02:14:56.239
<v Speaker 4>that faith could survive where walls and chains could not.

1818
02:14:56.720 --> 02:14:59.760
<v Speaker 4>By the time Spring returned to the palace gardens above,

1819
02:15:00.279 --> 02:15:03.880
<v Speaker 4>only eleven of the original twenty two were still alive.

1820
02:15:04.439 --> 02:15:08.279
<v Speaker 4>The guards called them ghosts in rags, but the servants

1821
02:15:08.319 --> 02:15:12.039
<v Speaker 4>whispered of something stranger that sometimes, deep in the night,

1822
02:15:12.479 --> 02:15:15.680
<v Speaker 4>faint voices could be heard beneath the palace, chanting in

1823
02:15:15.760 --> 02:15:19.319
<v Speaker 4>a language no one remembered, but everyone feared it was

1824
02:15:19.399 --> 02:15:22.439
<v Speaker 4>the same hymn they had sung as their convent burned.

1825
02:15:22.920 --> 02:15:26.760
<v Speaker 4>And within those forgotten corridors, when no sunlight reached, the

1826
02:15:26.840 --> 02:15:32.119
<v Speaker 4>survivors found something unexpected, an old, sealed archway buried in

1827
02:15:32.319 --> 02:15:35.479
<v Speaker 4>dust and stone. At first it was a hiding place,

1828
02:15:35.800 --> 02:15:39.800
<v Speaker 4>but slowly it became something sacred. They used broken pottery

1829
02:15:39.920 --> 02:15:42.960
<v Speaker 4>for candle holders, a scrap of linen for an autocloth.

1830
02:15:43.479 --> 02:15:46.079
<v Speaker 4>From a shard of a shattered mirror, they fashioned a

1831
02:15:46.199 --> 02:15:50.319
<v Speaker 4>crude cross. In this secret chapel, they gathered each night

1832
02:15:50.479 --> 02:15:55.119
<v Speaker 4>after the palace slept, no hymns, no sermons, only whispers.

1833
02:15:55.680 --> 02:15:59.600
<v Speaker 4>Each woman knelt and shared a memory, a home, a church, bell,

1834
02:16:00.000 --> 02:16:03.479
<v Speaker 4>a warmth of bread. Before dawn. These memories became their

1835
02:16:03.560 --> 02:16:07.199
<v Speaker 4>new psalms, small offerings to a God who still listened

1836
02:16:07.199 --> 02:16:10.520
<v Speaker 4>in the dark. A Venetian prisoner once wrote of strange

1837
02:16:10.600 --> 02:16:14.159
<v Speaker 4>voices echoing beneath the herem, women singing in Latin to

1838
02:16:14.239 --> 02:16:18.520
<v Speaker 4>a god not of this empire. For centuries, historians dismissed

1839
02:16:18.560 --> 02:16:24.039
<v Speaker 4>it as superstition. Until beneath the top cap ruins, archaeologists

1840
02:16:24.159 --> 02:16:28.720
<v Speaker 4>uncovered a small chamber lined with Christian carvings, silent proof

1841
02:16:29.000 --> 02:16:33.040
<v Speaker 4>that their prayers had never truly stopped. Crosses scratched into

1842
02:16:33.079 --> 02:16:37.319
<v Speaker 4>the stone, a Latin phrase half erased by time looks

1843
02:16:37.440 --> 02:16:41.200
<v Speaker 4>in teneprous lucet, the light shines in the darkness. That

1844
02:16:41.399 --> 02:16:45.879
<v Speaker 4>small discovery changed everything. It proved these women had not

1845
02:16:46.040 --> 02:16:50.159
<v Speaker 4>simply vanished. They had left a mark, A silent revolt

1846
02:16:50.479 --> 02:16:55.079
<v Speaker 4>etched into the walls. Inside the hidden chapel, sister Magdalena,

1847
02:16:55.399 --> 02:16:58.760
<v Speaker 4>once frail, now the center of their faith, began marking

1848
02:16:58.799 --> 02:17:02.120
<v Speaker 4>the walls with charcoal. Names could not be written openly,

1849
02:17:02.399 --> 02:17:05.719
<v Speaker 4>so she devised symbols instead, a bird for each sister

1850
02:17:05.840 --> 02:17:08.760
<v Speaker 4>still alive, a small flame for those who had been lost.

1851
02:17:09.280 --> 02:17:12.239
<v Speaker 4>Whenever a new bird failed to appear, it meant another

1852
02:17:12.559 --> 02:17:16.520
<v Speaker 4>had disappeared. The guards never uncovered the chapel, yet they

1853
02:17:16.559 --> 02:17:20.600
<v Speaker 4>began to notice subtle shifts in their captives. Despite the hunger,

1854
02:17:20.879 --> 02:17:24.319
<v Speaker 4>the cold, and the confinement, the women moved with a quiet,

1855
02:17:24.600 --> 02:17:29.280
<v Speaker 4>almost unnatural calm. The overseers labeled it madness, but the

1856
02:17:29.360 --> 02:17:33.399
<v Speaker 4>scribes observing them recorded something else. Entirely, they had discovered

1857
02:17:33.479 --> 02:17:37.600
<v Speaker 4>a strength not of this world. Their secret worship continued

1858
02:17:37.639 --> 02:17:41.280
<v Speaker 4>for months, perhaps years, and though the empire tried to

1859
02:17:41.360 --> 02:17:44.719
<v Speaker 4>erase every trace of their existence, the chapel became their

1860
02:17:44.840 --> 02:17:49.079
<v Speaker 4>ultimate act of defiance, not with weapons, not with protest,

1861
02:17:49.399 --> 02:17:52.520
<v Speaker 4>but through a faith that refused to die. By the

1862
02:17:52.600 --> 02:17:55.520
<v Speaker 4>time a new sultan rose to power, only a handful

1863
02:17:55.559 --> 02:18:00.479
<v Speaker 4>of the sisters remained worn, aged, almost forgotten. Yet beneath

1864
02:18:00.520 --> 02:18:06.440
<v Speaker 4>the palace, their secret chapel endured, silent, hidden eternal centuries later,

1865
02:18:06.840 --> 02:18:11.719
<v Speaker 4>when modern excavators explored Constantinople. No one expected that beneath

1866
02:18:11.840 --> 02:18:14.959
<v Speaker 4>layers of marble and empire, the fingerprints of these women

1867
02:18:15.000 --> 02:18:18.120
<v Speaker 4>would still be there, women who had prayed in darkness,

1868
02:18:18.479 --> 02:18:21.600
<v Speaker 4>leaving behind the only thing the conquerors could never claim,

1869
02:18:22.120 --> 02:18:25.760
<v Speaker 4>their faith carved in stone. By fourteen eighty two, the

1870
02:18:25.840 --> 02:18:30.200
<v Speaker 4>palace had changed hands again. A new sultan, young and ambitious,

1871
02:18:30.479 --> 02:18:33.639
<v Speaker 4>ascended the throne with orders to purge any trace of

1872
02:18:33.760 --> 02:18:38.879
<v Speaker 4>weakness from his predecessors. Every servant, concubine, and laborer was

1873
02:18:39.040 --> 02:18:43.440
<v Speaker 4>meticulously recorded, except one group. In the top cap archives,

1874
02:18:43.760 --> 02:18:46.760
<v Speaker 4>under columns of names, there was a blank space, a

1875
02:18:46.879 --> 02:18:50.000
<v Speaker 4>gap where twenty one entries should have been. The ledger

1876
02:18:50.079 --> 02:18:56.120
<v Speaker 4>read removed, unfit for service, disposed, No dates, no burial records, nothing.

1877
02:18:56.559 --> 02:19:00.120
<v Speaker 4>This was how history erased them, not with fire, but

1878
02:19:00.239 --> 02:19:04.200
<v Speaker 4>with withheld ink. And yet the silence itself became proof.

1879
02:19:04.719 --> 02:19:09.280
<v Speaker 4>Only something shameful is hidden so carefully. Centuries later, an

1880
02:19:09.360 --> 02:19:13.959
<v Speaker 4>Ottoman courtier's diary surfaced in the archives of Bursa, cryptically

1881
02:19:14.079 --> 02:19:17.840
<v Speaker 4>mentioning foreign women who had refused to submit and disappeared

1882
02:19:17.879 --> 02:19:22.799
<v Speaker 4>beneath the palace foundations. Another letter intercepted by Venetian spies

1883
02:19:22.840 --> 02:19:25.879
<v Speaker 4>in forteen eighty four, spoke of nuns who would not

1884
02:19:26.079 --> 02:19:30.159
<v Speaker 4>bow to the Sultan's will. Together, these fragments revealed a

1885
02:19:30.239 --> 02:19:33.479
<v Speaker 4>truth the Empire had tried to bury, the deliberate erasure

1886
02:19:33.559 --> 02:19:37.079
<v Speaker 4>of women who had become spiritual symbols of resistance. The

1887
02:19:37.239 --> 02:19:41.799
<v Speaker 4>last record of Sister Magdalena comes from decades later, written

1888
02:19:41.920 --> 02:19:45.399
<v Speaker 4>by an Italian pilgrim. He recounted a story whispered by

1889
02:19:45.440 --> 02:19:48.239
<v Speaker 4>a palace servant, a woman who sang to her God

1890
02:19:48.559 --> 02:19:51.639
<v Speaker 4>until the guards sealed the room. Her name was unknown,

1891
02:19:51.879 --> 02:19:55.200
<v Speaker 4>but the faint hymn he described survived the stone itself.

1892
02:19:55.799 --> 02:19:59.840
<v Speaker 4>In that echo, her story endured. Over time, Tales of

1893
02:20:00.000 --> 02:20:03.799
<v Speaker 4>the vanished sisters became whispered rumours among slaves and servants.

1894
02:20:04.280 --> 02:20:06.920
<v Speaker 4>On certain full moon nights, the lower halls of the

1895
02:20:06.959 --> 02:20:10.239
<v Speaker 4>palace would grow cold, and the air smelt faintly of incense,

1896
02:20:10.440 --> 02:20:15.799
<v Speaker 4>Though no fire burned, memory, superstition, or both refused to die.

1897
02:20:16.399 --> 02:20:20.559
<v Speaker 4>Centuries later, European visitors drawn to the exotic mysteries of

1898
02:20:20.559 --> 02:20:24.120
<v Speaker 4>the Ottoman court heard fragments of the same legend. A

1899
02:20:24.239 --> 02:20:27.879
<v Speaker 4>French diplomat, writing in seventeen twelve noted that among the

1900
02:20:28.000 --> 02:20:31.760
<v Speaker 4>older palace attendants persisted, a forbidden story of Christian women

1901
02:20:31.920 --> 02:20:35.319
<v Speaker 4>who had sung themselves into heaven. He dismissed it as myth,

1902
02:20:35.719 --> 02:20:39.079
<v Speaker 4>Yet the walls had already told the truth. The chapel

1903
02:20:39.120 --> 02:20:43.239
<v Speaker 4>lies in ruins now, but the carvings remain faded, prayers

1904
02:20:43.399 --> 02:20:46.399
<v Speaker 4>etched into the walls, a whisper of women who refused

1905
02:20:46.440 --> 02:20:50.120
<v Speaker 4>to be forgotten in their silence. They still speak. And

1906
02:20:50.239 --> 02:20:52.319
<v Speaker 4>if you've heard their story tonight, let.

1907
02:21:01.360 --> 02:21:03.840
<v Speaker 1>All right, what is it? Eleven fifteen? That's not that bad?

1908
02:21:06.159 --> 02:21:12.120
<v Speaker 1>All right? Yeah? Time for the goofy one? Or should

1909
02:21:12.120 --> 02:21:14.959
<v Speaker 1>we just keep the vlad stuff for the introduction of

1910
02:21:15.040 --> 02:21:17.799
<v Speaker 1>the next one. I've got doctor Blueding tomorrow, and then

1911
02:21:17.840 --> 02:21:23.600
<v Speaker 1>I've got another guest on at two, and then i

1912
02:21:23.719 --> 02:21:35.200
<v Speaker 1>have that's pretty much it. No, it's it's a little

1913
02:21:35.200 --> 02:21:40.079
<v Speaker 1>bit more than that. It's you gotta you gotta look

1914
02:21:40.120 --> 02:21:43.479
<v Speaker 1>at it, look at it the British da I would

1915
02:21:43.559 --> 02:21:47.959
<v Speaker 1>read it from the la Widell, where he fixes the

1916
02:21:50.719 --> 02:21:57.559
<v Speaker 1>chronology of the pages and the interpretation and the translation

1917
02:21:57.639 --> 02:21:59.719
<v Speaker 1>which was translated in the wrong language the first time.

1918
02:21:59.760 --> 02:22:02.079
<v Speaker 1>And they were trying to make things work, and Snorri

1919
02:22:02.360 --> 02:22:05.799
<v Speaker 1>Serlisten took it and went, all well, I could do

1920
02:22:05.879 --> 02:22:09.520
<v Speaker 1>it all mythos and myth mongering with it, and that's

1921
02:22:09.520 --> 02:22:12.159
<v Speaker 1>why we get all these misinterpretations of the of an

1922
02:22:12.200 --> 02:22:16.959
<v Speaker 1>actual true story from the past that happened and right

1923
02:22:17.000 --> 02:22:27.200
<v Speaker 1>around three thousand, three hundred and ABC. But it's the

1924
02:22:27.280 --> 02:22:32.000
<v Speaker 1>core of everything else that they've thought was a religion

1925
02:22:32.079 --> 02:22:35.840
<v Speaker 1>that was there long before, and there was no there's

1926
02:22:35.879 --> 02:22:38.799
<v Speaker 1>no need for all the all the hocus pocus superstition.

1927
02:22:38.920 --> 02:22:40.479
<v Speaker 1>I know people love when I say that, so I'm

1928
02:22:40.479 --> 02:22:45.879
<v Speaker 1>saying it again. It's not a it's not a cutdown,

1929
02:22:55.079 --> 02:22:59.239
<v Speaker 1>and it's I don't know why the theme there, honestly, Okay,

1930
02:22:59.360 --> 02:23:03.920
<v Speaker 1>let's see. I think we're probably good. Maybe this is

1931
02:23:04.000 --> 02:23:12.079
<v Speaker 1>if did I miss any of these things they're saying

1932
02:23:12.079 --> 02:23:17.079
<v Speaker 1>that Balfour, that's not correct. Where's the Blackstone stuff? I

1933
02:23:17.159 --> 02:23:20.159
<v Speaker 1>think it's my period here, that's the Dawn one. We

1934
02:23:20.200 --> 02:23:24.600
<v Speaker 1>already talked about that, the House of Saud. There's something

1935
02:23:24.639 --> 02:23:29.879
<v Speaker 1>else there. Let's see, where'd my pages go? Babyism?

1936
02:23:30.079 --> 02:23:30.440
<v Speaker 2>I was in.

1937
02:23:32.280 --> 02:23:35.719
<v Speaker 1>Blackstone, but I had an other pay Oh that's why. Okay,

1938
02:23:36.200 --> 02:23:42.920
<v Speaker 1>Reverend William Blackstone in eighteen ninety one. So few men

1939
02:23:43.040 --> 02:23:46.799
<v Speaker 1>have published harder for, have pushed harder for the Jewish

1940
02:23:46.879 --> 02:23:50.719
<v Speaker 1>homeland in the Land of Israel than Reverend William Blackstone

1941
02:23:53.239 --> 02:23:56.239
<v Speaker 1>born in eighteen forty one. Reverend William E. Blackstone was

1942
02:23:56.239 --> 02:23:59.760
<v Speaker 1>an American Christian Zionist who saw the struggles and mass

1943
02:23:59.799 --> 02:24:02.200
<v Speaker 1>pecution of Russian gear. Oh my God, there we go,

1944
02:24:02.639 --> 02:24:07.079
<v Speaker 1>and decided to self really really decided to selflessly dedicate

1945
02:24:07.159 --> 02:24:11.479
<v Speaker 1>himself to bringing them their civil and human rights. I

1946
02:24:11.520 --> 02:24:16.879
<v Speaker 1>would compare this to two hundred years together by Alexander

1947
02:24:16.959 --> 02:24:21.079
<v Speaker 1>schultzen Nitzen before we you know, shed too many tears

1948
02:24:21.120 --> 02:24:23.879
<v Speaker 1>about their persecution. They were given everything and decided they

1949
02:24:23.879 --> 02:24:29.040
<v Speaker 1>didn't want to work, and they would constantly aggravate and

1950
02:24:29.479 --> 02:24:37.639
<v Speaker 1>impoverish the peasants who they kept drunk through their creation

1951
02:24:37.760 --> 02:24:43.760
<v Speaker 1>of you know, their their production of alcohol, and swindle

1952
02:24:43.799 --> 02:24:46.959
<v Speaker 1>them out of their food crop because they were in

1953
02:24:47.040 --> 02:24:54.319
<v Speaker 1>debt with to them. So it's sorry starting off and

1954
02:24:54.399 --> 02:24:58.840
<v Speaker 1>a bs. This is called foz I forgot. It's like

1955
02:24:58.959 --> 02:25:07.319
<v Speaker 1>friends of Zionism is the site forgotten founder in nineteen

1956
02:25:07.399 --> 02:25:09.399
<v Speaker 1>thirty six my grandfather. I don't care about your grandfather.

1957
02:25:09.479 --> 02:25:13.000
<v Speaker 1>Let's see, but who is Blackstone turns out that this

1958
02:25:13.280 --> 02:25:17.799
<v Speaker 1>forgotten founder of Viola has a fascinating story and legacy

1959
02:25:17.840 --> 02:25:21.760
<v Speaker 1>of fruitful ministry. Yeah. The reason why I even brought

1960
02:25:21.799 --> 02:25:25.600
<v Speaker 1>this guy up is because it was none other than

1961
02:25:26.239 --> 02:25:30.399
<v Speaker 1>Frankeist Louis Brandeis, who said that he was oh, here,

1962
02:25:30.440 --> 02:25:32.879
<v Speaker 1>it is right here. Twenty five years later, Supreme Court

1963
02:25:33.000 --> 02:25:36.639
<v Speaker 1>Justice Lee brandei Is called Blackstone the father of Zionism

1964
02:25:36.719 --> 02:25:41.079
<v Speaker 1>and asked him to reissue his eighteen ninety one petition

1965
02:25:41.399 --> 02:25:45.760
<v Speaker 1>known as the Blackstone Memorial to President Wilson because it was,

1966
02:25:45.840 --> 02:25:49.959
<v Speaker 1>in his view, the best expression of human humanitarian compassion

1967
02:25:50.479 --> 02:25:55.239
<v Speaker 1>towards the persecuted Jewish refugees and their human rights clients

1968
02:25:55.239 --> 02:25:59.959
<v Speaker 1>for secure national homeland. There's a whole lot of stuff

1969
02:26:00.000 --> 02:26:05.239
<v Speaker 1>we get unpacked here, whole lot. But you have to

1970
02:26:05.280 --> 02:26:07.639
<v Speaker 1>do it under the mind of hey, this is the

1971
02:26:07.680 --> 02:26:10.479
<v Speaker 1>why wash, this is the lie. Go ahead and have

1972
02:26:10.559 --> 02:26:14.799
<v Speaker 1>a look at other accounts of just how shaken to

1973
02:26:14.879 --> 02:26:19.239
<v Speaker 1>their foundation they actually were. For Zion's sake, Darby and

1974
02:26:19.319 --> 02:26:28.000
<v Speaker 1>Christian Zionism by Paul Wilkinson. We'll look at this another night.

1975
02:26:28.040 --> 02:26:31.000
<v Speaker 1>It's just a lot of reading. For now. We already

1976
02:26:31.000 --> 02:26:35.440
<v Speaker 1>talked about the Donma, and I think we will probably

1977
02:26:35.520 --> 02:26:38.719
<v Speaker 1>start but I keep on looking at this. I don't

1978
02:26:38.719 --> 02:26:51.760
<v Speaker 1>care about that one what how ism and yeah, the

1979
02:26:51.840 --> 02:26:54.520
<v Speaker 1>eleven year old prince, So this is good for the

1980
02:26:54.559 --> 02:26:58.520
<v Speaker 1>Ottoman thing. But we'll use this in another video that

1981
02:26:58.600 --> 02:27:01.000
<v Speaker 1>says in fourteen forty two, an eleven year old boy

1982
02:27:01.079 --> 02:27:04.280
<v Speaker 1>named Vlad Drakoul which means he w to a dragon

1983
02:27:06.239 --> 02:27:10.079
<v Speaker 1>was taken, which was a Christian sect by the way,

1984
02:27:10.639 --> 02:27:17.079
<v Speaker 1>that was dedicated to fighting the Ottoman Turks or the Muslims,

1985
02:27:18.799 --> 02:27:21.840
<v Speaker 1>was taken hostage by the Ottoman Empire, a political pawn

1986
02:27:21.920 --> 02:27:24.879
<v Speaker 1>and his father's desperate bid for power. For six years,

1987
02:27:24.920 --> 02:27:29.879
<v Speaker 1>he endured a psychological torture, witnessed brutal executions, and learned

1988
02:27:29.920 --> 02:27:33.440
<v Speaker 1>that fear was the ultimate weapon. While his brother Radu

1989
02:27:33.760 --> 02:27:38.520
<v Speaker 1>embraced their captors, Vlad hardened in silenced, nursing a hatred

1990
02:27:38.600 --> 02:27:43.520
<v Speaker 1>that would one day reshape history. They weren't just psychologically tortured.

1991
02:27:45.440 --> 02:27:47.559
<v Speaker 1>If you knew anything about what the Ottomans due to boys,

1992
02:27:47.639 --> 02:27:50.680
<v Speaker 1>you don't understand what I'm talking about here. When he

1993
02:27:50.840 --> 02:27:54.440
<v Speaker 1>returned to Wallachia, which I kept on pointing out at

1994
02:27:54.479 --> 02:27:57.559
<v Speaker 1>the map when they were showing the map of conquest

1995
02:27:57.760 --> 02:28:03.399
<v Speaker 1>and the fight into Vienna, he sees power with ruthless

1996
02:28:03.719 --> 02:28:06.440
<v Speaker 1>efficiency and introduced a reign of terror so extreme that

1997
02:28:06.559 --> 02:28:11.639
<v Speaker 1>crime vanished overnight, and palement became his signature. Not just punishment,

1998
02:28:11.799 --> 02:28:17.000
<v Speaker 1>but a calculated spectacle designed to paralyze entire populations with fear. Right,

1999
02:28:17.920 --> 02:28:23.360
<v Speaker 1>you get the point. Get it. When Sultan Memed the

2000
02:28:23.520 --> 02:28:28.000
<v Speaker 1>second invaded with one hundred thousand men, flat responded with

2001
02:28:28.120 --> 02:28:33.280
<v Speaker 1>psychological warfare that would become legendary. He burned his own villages,

2002
02:28:33.840 --> 02:28:38.799
<v Speaker 1>poisoned wells, and created the infamous Forest of the Impaled. Right,

2003
02:28:38.959 --> 02:28:41.719
<v Speaker 1>So because they were, they were en route to him,

2004
02:28:41.799 --> 02:28:44.239
<v Speaker 1>so they would find no solace there. They would find

2005
02:28:45.159 --> 02:28:50.440
<v Speaker 1>no comfort in that territory. Twenty thousand bodies displayed in

2006
02:28:50.479 --> 02:28:54.360
<v Speaker 1>a macaw warning that broke the will of the Ottoman army.

2007
02:28:54.399 --> 02:29:00.760
<v Speaker 1>The Sultan, conqueror of Constantinople, retreated in horror seeing what

2008
02:29:01.479 --> 02:29:05.600
<v Speaker 1>display he used, and that's protected his kingdom. This is

2009
02:29:05.719 --> 02:29:08.040
<v Speaker 1>the true story of how six years of child abuse

2010
02:29:09.280 --> 02:29:12.639
<v Speaker 1>created one of history's most terrifying rulers, a man whose

2011
02:29:12.680 --> 02:29:16.280
<v Speaker 1>cruelty inspired the legend of Dracula, A story of trauma, vengeance,

2012
02:29:16.319 --> 02:29:20.440
<v Speaker 1>and the dark transformation from victim to my ah monster?

2013
02:29:21.040 --> 02:29:27.399
<v Speaker 1>Or is that just how you handle evil? And that's

2014
02:29:27.440 --> 02:29:34.200
<v Speaker 1>my point? It's no such thing as uh, you're, you're, you're,

2015
02:29:34.360 --> 02:29:38.520
<v Speaker 1>you're promoting violence. No violence is being brought down upon us.

2016
02:29:38.639 --> 02:29:41.680
<v Speaker 1>We're not gonna sit here and take it. That's the thing.

2017
02:29:46.639 --> 02:29:48.760
<v Speaker 1>And when we see the track record throughout history of

2018
02:29:48.799 --> 02:29:53.159
<v Speaker 1>what they've done and what they'll do, you don't want

2019
02:29:53.159 --> 02:29:58.000
<v Speaker 1>to wait around for your punishment. You want to be

2020
02:29:58.159 --> 02:30:00.760
<v Speaker 1>ready prepared. And if it comes to that, and there's

2021
02:30:01.120 --> 02:30:03.159
<v Speaker 1>there's no talking to things that have no rea, that

2022
02:30:03.239 --> 02:30:15.879
<v Speaker 1>can't be reasoned with, and the level of obnoxious overconfidence,

2023
02:30:19.639 --> 02:30:21.600
<v Speaker 1>it's not like they're going to listen because they have to.

2024
02:30:25.239 --> 02:30:27.440
<v Speaker 1>They've been treating us and poisoning us and killing us

2025
02:30:28.000 --> 02:30:30.559
<v Speaker 1>with glee for over one hundred and fifty years here

2026
02:30:30.559 --> 02:30:37.799
<v Speaker 1>in this country. There's a lot of crimes for to

2027
02:30:37.920 --> 02:30:48.879
<v Speaker 1>be settled already. Your healthcare is a death camp. The

2028
02:30:48.959 --> 02:30:52.559
<v Speaker 1>food is poisoned, there's a there's a what sounds like

2029
02:30:52.639 --> 02:30:54.639
<v Speaker 1>but it's probably not as old as that, but it

2030
02:30:54.719 --> 02:30:59.879
<v Speaker 1>sounds like a Vietnam era helicopter right now, and the

2031
02:31:00.120 --> 02:31:04.079
<v Speaker 1>back and outside spraying poison on top of food that

2032
02:31:04.120 --> 02:31:07.200
<v Speaker 1>you're gonna end up eating. I would recommend if you

2033
02:31:07.399 --> 02:31:13.719
<v Speaker 1>are with toddlers and infants that you get a juicer

2034
02:31:13.920 --> 02:31:17.319
<v Speaker 1>or a food processor and get organic food. And if

2035
02:31:17.319 --> 02:31:19.559
<v Speaker 1>you're going to make baby food, I would suggest doing

2036
02:31:19.600 --> 02:31:22.280
<v Speaker 1>it that way and not getting it from anywhere. That

2037
02:31:22.319 --> 02:31:24.280
<v Speaker 1>you have to just trust that it wasn't poison with

2038
02:31:24.360 --> 02:31:27.000
<v Speaker 1>something else, because the word organic doesn't mean anything. It

2039
02:31:27.159 --> 02:31:31.079
<v Speaker 1>used to say pesticide free. They stopped using that term

2040
02:31:31.600 --> 02:31:33.719
<v Speaker 1>when I was a little kid, and now they call

2041
02:31:33.760 --> 02:31:36.959
<v Speaker 1>it organic. It's all legallyese nonsense. It doesn't mean that

2042
02:31:37.000 --> 02:31:45.280
<v Speaker 1>it's not poison. And you guys know what to do.

2043
02:31:47.520 --> 02:31:53.719
<v Speaker 1>I'll show you. It is a poet, Lily Hammer. It

2044
02:31:53.840 --> 02:31:56.840
<v Speaker 1>is a poem, but it's when you read it through

2045
02:31:57.920 --> 02:32:00.920
<v Speaker 1>the description and you find all the markings on all

2046
02:32:00.959 --> 02:32:07.079
<v Speaker 1>of the walls from Samaria to Persia to the Indus Valley,

2047
02:32:07.559 --> 02:32:12.319
<v Speaker 1>the Egypt, all telling the same story. It wasn't a story,

2048
02:32:12.399 --> 02:32:16.719
<v Speaker 1>it was their history and it's much much older than

2049
02:32:18.280 --> 02:32:21.639
<v Speaker 1>something that co opted it, later inverted it and used

2050
02:32:21.680 --> 02:32:26.319
<v Speaker 1>it to control and manipulate the rest of the world

2051
02:32:26.520 --> 02:32:32.479
<v Speaker 1>through three Abrahamic religions. It's not an argument as to

2052
02:32:32.520 --> 02:32:34.520
<v Speaker 1>whether or not there's good elements to it or not.

2053
02:32:34.840 --> 02:32:37.120
<v Speaker 1>The point is is that the originator of it is you,

2054
02:32:37.639 --> 02:32:40.600
<v Speaker 1>is your ancestry. It's not a bunch of people that

2055
02:32:40.719 --> 02:32:44.360
<v Speaker 1>we have no attachment to and their service held, not

2056
02:32:44.840 --> 02:32:49.719
<v Speaker 1>chosen by any stretch of the imagination that I can

2057
02:32:49.760 --> 02:32:54.559
<v Speaker 1>think of. Mankind is either good or they're bad, you know,

2058
02:32:54.799 --> 02:32:57.239
<v Speaker 1>just to get you don't get born self proclaimed as

2059
02:32:57.319 --> 02:33:00.559
<v Speaker 1>being special and better than anybody else. That's something that's

2060
02:33:00.600 --> 02:33:06.799
<v Speaker 1>earned through good conduct, caring for others and not know

2061
02:33:06.920 --> 02:33:08.920
<v Speaker 1>you're not arguing you with that for that over that.

2062
02:33:09.079 --> 02:33:11.719
<v Speaker 1>But I'm just saying just to stretch it out alone.

2063
02:33:11.920 --> 02:33:16.120
<v Speaker 1>Ash logo sent the hussawers. It's going to try to

2064
02:33:16.159 --> 02:33:20.680
<v Speaker 1>play on me that, but I'm just saying, stop, okay, good.

2065
02:33:21.760 --> 02:33:24.000
<v Speaker 1>So it says I find elements of the past to

2066
02:33:24.319 --> 02:33:28.360
<v Speaker 1>present represent here, to represents the way I was thinking

2067
02:33:28.399 --> 02:33:30.840
<v Speaker 1>it in my head. I find elements of the past

2068
02:33:30.879 --> 02:33:35.239
<v Speaker 1>to represent here to give a more full and complete

2069
02:33:35.600 --> 02:33:38.680
<v Speaker 1>picture of the past. These components are important for seeing

2070
02:33:38.760 --> 02:33:42.040
<v Speaker 1>ourselves for who we are. Those who control your impression

2071
02:33:42.239 --> 02:33:45.959
<v Speaker 1>control how you view yourself and others. They can manipulate

2072
02:33:46.000 --> 02:33:49.040
<v Speaker 1>the present by their presentation of history. I have never

2073
02:33:49.120 --> 02:33:53.479
<v Speaker 1>attempted to prove a preconception. Curiosity leads to the independent.

2074
02:33:54.000 --> 02:33:57.120
<v Speaker 1>Curiosity leads to independent reading and researching. It just so

2075
02:33:57.280 --> 02:34:00.719
<v Speaker 1>happens that through that analysis we find we seem to

2076
02:34:00.840 --> 02:34:04.000
<v Speaker 1>find more and more evidence of a distortion of reality

2077
02:34:04.200 --> 02:34:09.319
<v Speaker 1>and a massive deception comprised of countless lesser deceptions. And

2078
02:34:09.440 --> 02:34:13.159
<v Speaker 1>for anybody who thinks I am, I am the last

2079
02:34:13.159 --> 02:34:14.360
<v Speaker 1>person who's creating division.

2080
02:34:15.000 --> 02:34:15.719
<v Speaker 3>But you call.

2081
02:34:17.280 --> 02:34:19.639
<v Speaker 1>Something what it is when it's doing what it's doing.

2082
02:34:20.479 --> 02:34:22.799
<v Speaker 1>It doesn't become less of a murderer just because it

2083
02:34:23.440 --> 02:34:28.399
<v Speaker 1>has all these other labels that its signed itself. I'm

2084
02:34:28.479 --> 02:34:34.040
<v Speaker 1>actually the one who got irritated with a certain platform

2085
02:34:34.600 --> 02:34:38.479
<v Speaker 1>and the way that they were carrying themselves and said

2086
02:34:38.520 --> 02:34:40.879
<v Speaker 1>that's not for me. I'm not about making more division.

2087
02:34:42.200 --> 02:34:46.239
<v Speaker 1>And I said, there's good people in every group and category,

2088
02:34:47.719 --> 02:34:54.079
<v Speaker 1>people of substance. People who are good shouldn't be lumped

2089
02:34:54.159 --> 02:34:58.520
<v Speaker 1>up with a bunch of shitheads and all written off,

2090
02:34:58.559 --> 02:35:00.319
<v Speaker 1>because then you're no better than the people do that

2091
02:35:00.399 --> 02:35:02.959
<v Speaker 1>to you. I've been saying that for a long time.

2092
02:35:03.000 --> 02:35:07.040
<v Speaker 1>Actually I stand on that principle. So don't try to

2093
02:35:07.079 --> 02:35:09.040
<v Speaker 1>wrap me up into some of the label or some

2094
02:35:09.200 --> 02:35:18.079
<v Speaker 1>of their designation, because it doesn't work. Right here, click

2095
02:35:18.159 --> 02:35:24.399
<v Speaker 1>it sumperfrylc dot com. Doctor Glynn's membership asure well BB

2096
02:35:24.479 --> 02:35:28.200
<v Speaker 1>five or five percent off for life, and then the

2097
02:35:28.319 --> 02:35:37.000
<v Speaker 1>Sauces and Albuquerque Jerkof's out there, find yourselves a life

2098
02:35:38.079 --> 02:35:41.000
<v Speaker 1>because what you do right now it's kind of silly

2099
02:35:41.760 --> 02:35:44.200
<v Speaker 1>and it's not very manly. It it's actually kind of

2100
02:35:44.239 --> 02:35:47.440
<v Speaker 1>feminine what you're doing. So you know who I'm talking about.

2101
02:35:48.159 --> 02:35:48.719
<v Speaker 1>Have a good night.
