Speaker 1: We are back. How's everybody doing all right? So earlier
Speaker 1: today I was going to play this video and I
Speaker 1: got a bunch of other things I collected so that
Speaker 1: we can look at this a little bit more more fully,
Speaker 1: and a couple of things I want to also address,
Speaker 1: and a question for everybody out there. I mean, think
Speaker 1: about it if you are interested or not. But maybe
Speaker 1: we pick a day and let's say up to four
Speaker 1: people come on and we'll do amy streams so that
Speaker 1: people can be part of it, not just a call
Speaker 1: in type of deal, not just a call in type
Speaker 1: of deal, and we can do like a round like
Speaker 1: a round table. If anybody is interested in that, you
Speaker 1: know how to get in touch with me. It's a
Speaker 1: it's everywhere. So that's an idea. I think it'd be fun,
Speaker 1: a little bit of interaction. And we're not gonna do
Speaker 1: the the intro music today. We did it earlier today.
Speaker 1: But you know, let's just get into the material right now.
Speaker 1: And this is from Ashra Logos. His channel is on YouTube.
Speaker 1: He's got a Twitter account. Let's just go to that
Speaker 1: real quick. I should have just looked for the others
Speaker 1: right there. So this is the account for Wow. That's
Speaker 1: really cool looking, so worth looking at. So is his
Speaker 1: YouTube channel and rated rock today. Let me pull up
Speaker 1: the FTJ real quick. And by the way, somebody who
Speaker 1: said something about something or other they got their their details.
Speaker 1: A little confused. Oh look it's actually popping up now
Speaker 1: with that whatever it was, it was fixed. Good deal.
Speaker 1: Let's see, we'll find out. Yep, perfect, awesome, all right,
Speaker 1: standard hello popping out boom, and I think we are
Speaker 1: live everywhere else looks like there's people on rubble and
Speaker 1: on YouTube. Excellent, excellent, excellent. So the ancient Kennit cultism,
Speaker 1: the serpent priestess. There's the serpent priests. Let's see what
Speaker 1: does it say. Yeah, it's a little bit long. This
Speaker 1: might be better for a different time. But this is
Speaker 1: an interesting video you can find on Mysterious Middle East.
Speaker 1: And just so people are aware, if you're confused, and
Speaker 1: there it is, if you're confused by this show or
Speaker 1: its message. This is not really at all intended to
Speaker 1: be confrontational. It may appear that way because I get
Speaker 1: animated about the topics and the subject matter, because I
Speaker 1: honestly truly care. I care for your sake, I care
Speaker 1: for my family's sake, and I don't want to concede
Speaker 1: to this idea that life is going to be cut
Speaker 1: short on all of us and that we're going to
Speaker 1: be living in hell anytime soon. I don't want to
Speaker 1: see that for myself or anyone else. So when we
Speaker 1: go over this type of stuff, don't get too wrapped
Speaker 1: up in the delivery, right. If you were seeing all this,
Speaker 1: it's a lot to take in. Well, it's a lot
Speaker 1: to read too. It's a lot to expose yourself to
Speaker 1: on a daily basis. It puts you in a mindset that,
Speaker 1: you know, I lose my sense of humor. Sometimes I
Speaker 1: try to re establish it. But as far as like
Speaker 1: my life is, I'm not rich, I'm not wealthy, but
Speaker 1: I'm happy and I have all the things that matter,
Speaker 1: and I'm not ill contented. I've got a great family.
Speaker 1: I came from and had a very loving and wonderful upbringing.
Speaker 1: The only times I've ever had absolute outrageous like discussed
Speaker 1: and it was when I was ever dealing with the
Speaker 1: system in which we live in. There are treachery and lies.
Speaker 1: The truth means nothing, innocence means nothing, Guilt often means nothing.
Speaker 1: It's all about manipulations and that's a freaky thing because
Speaker 1: when you are constantly exposed to on a daily basis,
Speaker 1: you realize just how how much of an illusion a
Speaker 1: facade everything, and that can put you in a state
Speaker 1: of seeing other things. Maybe it's better to have a
Speaker 1: little bit of cognitive dissonances sometimes, because civilization, as ken
Speaker 1: Wheeler says, is the thinnest layer over the giant, the
Speaker 1: biggest volcano, and it takes very little for everything to
Speaker 1: go straight to We're not doing it organically or naturally.
Speaker 1: It's being foisted upon us by people who want a
Speaker 1: lot of people to die. They've stated this. They weren't joking,
Speaker 1: They've repeated this, They've shown that when given the opportunity,
Speaker 1: they pursue that. Now, would I prefer to live in
Speaker 1: harmony with everybody?
Speaker 2: Yeah?
Speaker 1: Do they give us an opportunity for that? No? Do
Speaker 1: you think it's a little weird for you to be
Speaker 1: telling me to be nice to people who have nothing
Speaker 1: but harmful ill intent for the most innocent of us,
Speaker 1: And did not notice that as a dad to want
Speaker 1: to protect your family, or just to notice that as
Speaker 1: the natural instincts of a male to want to protect
Speaker 1: others and live without being messed with and not have
Speaker 1: the rules of the games constantly changing on you so
Speaker 1: that it's a rigged game where you can never get
Speaker 1: you can never feel too what do you call it?
Speaker 1: Stable in your in your efforts? For instance, like with
Speaker 1: the store, I had built a business out of nothing,
Speaker 1: an idea, not really a whole lot of investment money either.
Speaker 1: I was working in the Electricians Union and paying for
Speaker 1: things that I needed to get started. And I went
Speaker 1: for it, you know, and it worked out, and it
Speaker 1: worked out much better than I ever would have imagined,
Speaker 1: and for a time it was amazing, and that I
Speaker 1: made adjustments when I saw that there potentially could be
Speaker 1: an issue with my family's safety living in San Diego.
Speaker 1: The store still was in San Diego, but I didn't
Speaker 1: think it was a good place for my daughter to
Speaker 1: grow up, and I didn't want to be on the
Speaker 1: radar of these pediatricians who constantly wanted to turn it
Speaker 1: into a pincushion. So we made adjustments. Those adjustments forced
Speaker 1: me to most three times multiplier on my labor costs
Speaker 1: and then also travel, so I was losing time with
Speaker 1: my family in the effort to protect our little one.
Speaker 1: And I did it without thinking twice, without hesitating, I
Speaker 1: made the plan, and I executed the plan for five years,
Speaker 1: or more more than five years. I operated the business
Speaker 1: from a distance, and I was there two to three
Speaker 1: times a week, six hour round trip. If you don't stop.
Speaker 1: And it was me, you know, constantly making more product
Speaker 1: to put back in the store, bringing it back, doing
Speaker 1: a full day's shift which was eleven hours, and then
Speaker 1: driving home and at the employees like if I was
Speaker 1: going to do all that to deliver sauce, then I
Speaker 1: may as well work that day and have one less
Speaker 1: day of labor cost. And you know, no matter what
Speaker 1: I say to people, because we weren't the type of
Speaker 1: store where you just sit back and you lay on
Speaker 1: your hands against the wall an you wait for people
Speaker 1: to come up to you. No, we didn't. I didn't
Speaker 1: do it that way. I treated it just like I
Speaker 1: would a farmer's market. There's a lot of commotion. You
Speaker 1: need to get people's attention. You need to share your
Speaker 1: samples or your product, and you need to talk to them.
Speaker 1: You need to engage with them when they come into
Speaker 1: the door. You need to explain the layout of the
Speaker 1: store so they know what they're looking at. You to
Speaker 1: break them from that trance, you know, and get them
Speaker 1: engaged into what is going on in that store. And
Speaker 1: then as you're sampling, there's a method for that. You
Speaker 1: don't ask, You say here's this, here's that, and you
Speaker 1: discuss and describe what they're tasting as they taste it.
Speaker 1: It was a perfect formula for the when there was
Speaker 1: people When all that changed because of the fear mongering
Speaker 1: of the media and the UH, the local and local
Speaker 1: and larger government restrictions on travel and making you wear
Speaker 1: stupid things in your face and all that stuff, it
Speaker 1: started changing everything. Then there was a portion of time
Speaker 1: where we were completely closed two full months and two
Speaker 1: weeks I think it was, and we had no choice
Speaker 1: because we're in a state park. So the state park
Speaker 1: said no, and that was that, and the property manager said,
Speaker 1: you know you're not You can't even you know, do
Speaker 1: it with the back door open. There was a gate
Speaker 1: to the front door that was going to be locked,
Speaker 1: like a gate for the courtyard. I couldn't even operate
Speaker 1: from the different door. It was just it is what
Speaker 1: it is. It never really recovered, so it sent me
Speaker 1: having to refigure out life all over again for god
Speaker 1: knows how many times since you know, before that, but
Speaker 1: this was the first time I had to do it
Speaker 1: with a family to consider it wasn't it's okay if
Speaker 1: it's just me and I'm bumbling around or having to
Speaker 1: you know, make adjustments to better myself or whatnot. This
Speaker 1: is this was different and in that time because of
Speaker 1: the experiences that we had with the pediatrician and all
Speaker 1: the research that Rebecca and I were doing as far
Speaker 1: as doctors. First, it just started with vaccines and earth
Speaker 1: and how they handle birth and what's more efficient and better,
Speaker 1: how natural births, you know, compare, And we started getting
Speaker 1: into the thicket of injections and how they harm almost
Speaker 1: always unless you get in an inert one by some
Speaker 1: stroke of luck, and even then nothing should be injected
Speaker 1: into There's a hole here, that's where things go. That way,
Speaker 1: they can go through your system and your stomach acids
Speaker 1: and your digestive system can take out your kidnies and
Speaker 1: your liveralok can take out all the poisons before the
Speaker 1: end of your blood. If you do it any other way,
Speaker 1: you're bypassing all that and that's dangerous. It's a shock
Speaker 1: to your system. It's not a natural way of doing things.
Speaker 1: But it's awful lot like a snake bite, isn't it.
Speaker 1: So I started making these because I was doing so
Speaker 1: much reading at that time and absorbing a lot of
Speaker 1: podcasts and shows. I didn't always know what I was
Speaker 1: looking for, just looking for something that looked interesting, and
Speaker 1: then taking these long drives back and forth, I started
Speaker 1: cumulating a lot of information, and then I would, you know,
Speaker 1: try to find more information on it to try to
Speaker 1: better understand and more well rounded, to make sure that
Speaker 1: I was not just being given some other alternative story
Speaker 1: and it just not and it too not being accurate.
Speaker 1: So I did. I put a lot of time into
Speaker 1: making sure that what I was seeing was actually legitimate
Speaker 1: or closer to, you know, whatever truth we can hope
Speaker 1: to know in a minutia of deceptions and the like.
Speaker 1: I think it was twenty eighteen. I started making videos,
Speaker 1: and I had my old Windows seven operating system computer
Speaker 1: and I was doing videos, reading from books and always
Speaker 1: talking about the harmful injections because as a dad, that
Speaker 1: meant something to me. It mattered to me, and you know,
Speaker 1: I've lost a little brother. I don't know if I'm
Speaker 1: pretty sure that I had something to do with injections.
Speaker 1: I'm not sure. It's not something that you ask somebody.
Speaker 1: It's not something you ask your dad if you don't
Speaker 1: want to reopen a wound, you know. So I have
Speaker 1: a strong suspicion that was it. And then, you know,
Speaker 1: then you got the chemotherapy aspect of health, and my
Speaker 1: aunt who was diagnosed with the no seam cancer calling
Speaker 1: everything that when you hear that word that it's a
Speaker 1: spell that's cast on you, you don't. You just you
Speaker 1: just flop over to and kneel before the feet of
Speaker 1: the doctor who is supposed to you're hoping guide you
Speaker 1: through it and get you on the other side of it.
Speaker 1: And me being eleven or so at the time, I
Speaker 1: didn't know enough to help her or to even know
Speaker 1: that there was something other than doctor out there, you
Speaker 1: know MD. So she went through and our family just
Speaker 1: we stood and watched for two and a half years
Speaker 1: as they were poisoning her to death. And it was
Speaker 1: the overtoxification and frying her from the inside that actually
Speaker 1: killed her. It wasn't anything but that anything that could
Speaker 1: have had, things that could have been done differently. I
Speaker 1: see now, especially from all the information I've learned from
Speaker 1: doctor Glynnen and doctor Manzo and even others too, that
Speaker 1: probably would have improved that. I mean a marker of
Speaker 1: a low white tea cell count or whatever white blood
Speaker 1: cell count. Nobody ever looks at the nutritional aspects of
Speaker 1: that or deficiency and says, let's try this first. They
Speaker 1: don't even they don't even look to consider that. And
Speaker 1: my aunt was like a second mother to me. We
Speaker 1: were very close. She had three children, and that broke
Speaker 1: something inside me when we lost her. So it didn't
Speaker 1: help that something similar like that. Doctors and hospital nurses
Speaker 1: deciding what they decided, ended up killing my grandmother, who
Speaker 1: was a saint walking this earth, an angel walking this earth.
Speaker 1: Her name was even Angela. And then there's a grandfather
Speaker 1: who went through you know, dialysis for over oh man,
Speaker 1: it was like seven eight years, maybe longer, And that
Speaker 1: probably didn't need to happen either. He was very stubborn.
Speaker 1: He wouldn't do anything but that. He wouldn't do anything
Speaker 1: but what the doctors said. And even right now, you know,
Speaker 1: like when I went back home, I saw that there
Speaker 1: were statins in his cabinet, and my stepfather's currently on
Speaker 1: one because he's under the impression that he needs them.
Speaker 1: The cult of society runs deep, and it's not the
Speaker 1: people that are at fault. It's being born into a
Speaker 1: system that you don't see the banality of the evil
Speaker 1: in it. And so you know, it's really important to
Speaker 1: me to at least share what I learn from great
Speaker 1: minds and good, honest people like doctor Monso and doctor
Speaker 1: Glynnen with you, and I can only I can only
Speaker 1: share it, and you know, hope that it affects you
Speaker 1: in a positive way, and that's something good comes of it,
Speaker 1: meaning maybe you avoid poisoning yourself or your family, and
Speaker 1: then you have better health outcomes and you live more
Speaker 1: like God intended, without the drugging of this cult of
Speaker 1: Pharmachea and sorcery, whose failures aren't failures because the system's
Speaker 1: designed to do just this. It's it's, you know, on
Speaker 1: a foundation of Darwinism and a certain cult mentality. Trust
Speaker 1: is the greatest thing you could give somebody, but it's
Speaker 1: the most dangerous thing to give to the wrong people.
Speaker 1: And we can't just blindly think that institutions are here
Speaker 1: to help us every time. We will when we're in
Speaker 1: the wrong hands that will harm us. And we are
Speaker 1: currently in the wrong hands. So I'm here and I
Speaker 1: share history for the same I have had a passion
Speaker 1: for history ever since I was younger, and for reading
Speaker 1: and learning. It's like a journey. It's exciting for me,
Speaker 1: and things that I find useful in that journey I share.
Speaker 1: And I'm usually pretty blown away by how wicked and
Speaker 1: how inverted, almost completely reverse everything that we've been taught
Speaker 1: is truly and it's helped to help. It's helped in
Speaker 1: them in a way to make us forget who we are,
Speaker 1: where we come from, our nobility, a standard to live
Speaker 1: up to, all by design, and it keeps us feeling
Speaker 1: weaker and we're not, and it keeps us continuing to
Speaker 1: be the victim of their malicious, diabolical actions that they
Speaker 1: have no conscience for. And they're indifferent to our suffering
Speaker 1: or they're enjoying it. It means nothing to them. That's them.
Speaker 1: This is us. When we're here, let's talk. And if
Speaker 1: I say things that you don't like about the religion
Speaker 1: that I that I see the holes in, it's not
Speaker 1: because I'm down, you know.
Speaker 3: I'm not.
Speaker 1: I'm not attacking an individual, attacking the institution and what
Speaker 1: was what was built for what was built by and
Speaker 1: all the people who've done wrong underneath the shield of
Speaker 1: that religion. The shield meaning they can deflect because you
Speaker 1: dare not criticize someone's beliefs, but beliefs don't become factious
Speaker 1: because you believe him really hard. And when I found
Speaker 1: the Edda, the British Edda, you're into book makers of
Speaker 1: Civilization and others by various various authors, but Laurence Austin
Speaker 1: Wdel in particular, I saw a history that dates back
Speaker 1: way further than when the deception came rolling in by
Speaker 1: the very people who were the antithesis of our people.
Speaker 1: And it's not because it's an ethnic thing. It's because
Speaker 1: it's a cult thing. And is there an ethnic element, yeah, probably,
Speaker 1: But it's not an it's not a straight narrow it's
Speaker 1: not and it's not it's not a it's not a
Speaker 1: straight arrow answer, you know. It's like it's a complicated
Speaker 1: one with benny branches to it. But we do know
Speaker 1: that if we study the cult, we can name it
Speaker 1: by that. And I, yeah, I say the J word
Speaker 1: a lot, I say Jews. I also try to also
Speaker 1: incorporate saturn cult and serpent cult in that because it
Speaker 1: isn't just them. Now we're gonna we're gonna see tonight
Speaker 1: in this depicts Hey, So someone, come ahead, Karen, We're
Speaker 1: gonna we're gonna see another example of when the Ottoman Empire,
Speaker 1: Islam and what we now call Judaism and the Donba
Speaker 1: the Sabatineans worked hand in hand to try to exterminate
Speaker 1: Europe and if they would, when they have the opportunity,
Speaker 1: they will do it again. And they're doing it. So
Speaker 1: here we are, let's get started.
Speaker 2: On September twelfth, sixteen eighty three, the Kullenberg Heights shuddered
Speaker 2: as the Polish winged Hussars, apex of millennia of step
Speaker 2: cavalry improvement, the world's deadliest horsemen, thundered down the slope,
Speaker 2: a torrent of well crafted steel and expertly trained horsepower,
Speaker 2: crashing toward the sprawling Ottoman lines below in the greatest
Speaker 2: cavalry charge in all of recorded history. Their infamous eagle
Speaker 2: feathers lashed their backs shrieked as they flew, a sound
Speaker 2: that split the evening air and turned the blood of
Speaker 2: over one hundred thousand Ottomans to ice. Lances lowered and
Speaker 2: level hoofs tearing the earth. They surged, heavily outnumbered, yet
Speaker 2: fearlessly confident, an exceptionally well trained, unstoppable avalanche of death,
Speaker 2: seeking to break an empire and safeguard Europe's destiny in
Speaker 2: one shattering blow. But this was no sudden storm. These
Speaker 2: noblemen turned warriors, heirs to a legacy forged across centuries
Speaker 2: by the seemingly invincible Scythians, Sarmatians, Alans, Magyar and Goths,
Speaker 2: and cataphracts of old, carried the weight of a fading
Speaker 2: age on their winged shoulders. Unbeknownst to them, as they
Speaker 2: charged into legend, they were pinning the final glorious flourish
Speaker 2: of mounted warfare, a thunderous epitaph for an unprecedented era,
Speaker 2: galloping towards its end. And what an end this would
Speaker 2: prove to be. The Hussars weren't just an esthetic spectacle.
Speaker 2: They were a terror honed to perfection. Fifty years earlier,
Speaker 2: a smaller Hussar force had smashed an Ottoman host twice
Speaker 2: her size, a clash one chronicler dubbed a dress rehearsal
Speaker 2: for Vienna, where quote the Hussaria flew out like Eagles
Speaker 2: and the Turks scattered in terror. Now atop the Coleenberg,
Speaker 2: this time they faced a foe who knew their name
Speaker 2: and trembled. This was no mere rematch. It was the
Speaker 2: decisive reckoning, a moment Europe's fate teetered on the edge
Speaker 2: of the lance. And this great clash had been a
Speaker 2: long time in the making.
Speaker 1: And that Danube, that is evidence of your ancestors, Thor.
Speaker 1: These things are named like Dardanos. And when you hear
Speaker 1: a Homer, that's named after a real person, that was Thor.
Speaker 2: In European history, three events are commonly cited as the
Speaker 2: most pivotal of turning points. After a covert Jewish and
Speaker 2: Muslim alliance threw open the gates of Toledo and the
Speaker 2: Umayad Caliphate powerfully swept.
Speaker 1: Into See what happened to Visigoth Kingdom right there? What happened?
Speaker 1: It was treachery. Christian states disappeared, the caval fate. This
Speaker 1: is what they call it, the oh Boy, the Andalusian Paradise.
Speaker 1: I think I said that right, and maybe I didn't.
Speaker 1: It's a bunch of bs. The Jews opened the gates
Speaker 1: for them answer the kingdom. They would high trust, highly
Speaker 1: trusted in all the places that they would be in
Speaker 1: our present day, in places they most certainly have way
Speaker 1: too much influence in, and the moment they had an opportunity,
Speaker 1: this is what happened. And it was like that from oh,
Speaker 1: I think until twelve hundreds. It's quite a long time.
Speaker 1: We will let him talk Western Europe.
Speaker 2: The all important Battle of Tours represented the very moment
Speaker 2: when the pendulum began to swing in the other direction,
Speaker 2: a final stand that would turn the tide and mark
Speaker 2: the beginning of the reclamation of Europe, a victory responsible
Speaker 2: for securing the Christian dominance of the Frankish realms and
Speaker 2: shaping medieval Europe's religious and political identity. Seven hundred years later,
Speaker 2: a similar threat, this time from the east, with the
Speaker 2: fall of Constantinople.
Speaker 1: By I say, when people talk about the Tartars or
Speaker 1: the Tartaria, that was Ottoman, that was Muslim, that's not
Speaker 1: what people make it out to be. They almost swallowed
Speaker 1: all of Europe pretty close when they went to the
Speaker 1: Iberian Peninsula, and when they were the doors were kicked
Speaker 1: open for them. Basically in prior to that, what happened
Speaker 1: in Alexandria as they were tearing through Grecian Africa Grecian
Speaker 1: North Africa, who was helping them out? Then too another
Speaker 1: wing of their cult.
Speaker 2: Byzantine Empire at the hands of Ottoman conquest, shifting control
Speaker 2: of the East West trade axcess and setting the stage
Speaker 2: for Ottoman expansion toward Europe. And now two hundred and
Speaker 2: thirty years later, as eighteen thousand powerful beasts ready themselves
Speaker 2: atop Colmberg Hill, the stage was set for the final
Speaker 2: act in the Battle of Una, as the Ottoman tide
Speaker 2: surged westward once more, its momentum seemingly unstoppable, setting the
Speaker 2: stage for the largest and most definitively final test, with
Speaker 2: the Ottoman Empire under Grand Vizier Kara Mustapha Pasha and
Speaker 2: Sultan Medment four burning with ambition to restore its prestige
Speaker 2: and power. The goal now was nothing less than taking
Speaker 2: over the heart of Europe. The Ottoman military juggernaut now
Speaker 2: at its zenith at the gates of a disunited Europe,
Speaker 2: dissipating her energies and brother wars, surprised and significantly outnumbered
Speaker 2: by a wealthy, organized, committed foe. The future of both
Speaker 2: powers and in fact, the entire world geopolitical order now
Speaker 2: hung in the balance. These were powerfully different peoples and cultures,
Speaker 2: and the coming days would help decide which of these
Speaker 2: powers and world views would rank as masters of Europe
Speaker 2: and represent the pre eminent military and economic force in
Speaker 2: the world. Because this wasn't just a strategically important battle,
Speaker 2: This was the penultimate moment in a clash of civilizations
Speaker 2: for generations. The Ottoman Empire had stood at the heart
Speaker 2: of the white slave trade, trafficking well over two million
Speaker 2: individuals between the fifteenth and seventeenth centuries alone by raiding
Speaker 2: undefended small towns.
Speaker 1: And who was doing the buying and selling and trading.
Speaker 1: Who's the merchant class and all this the priest class
Speaker 1: and the merchant class. You see where we're going with us.
Speaker 1: They had a bond like this, the Ottomans, the Muslims,
Speaker 1: the Turks and what we now today called Judaism and
Speaker 1: the Jews, especially across what we could just call it
Speaker 1: the Satrin cult to simplify things.
Speaker 2: Eastern Europe, where the scale of abductions was so vast
Speaker 2: it birthed the term slav to kidnap women and children,
Speaker 2: many of whom were forced into lives as concubines or
Speaker 2: in harems this.
Speaker 1: Literal to say nothing about the child's sacrifice that was
Speaker 1: also going on in mutilation.
Speaker 2: Theft of blood and genetic capital, especially on such an
Speaker 2: industrial scale, was something largely unprecedented, and the European powers
Speaker 2: and their people had had enough.
Speaker 1: They were trading in Christian blood because of its magical properties.
Speaker 1: They've been doing that for thousands of years.
Speaker 2: And again much like Europe's.
Speaker 1: Probably European blood even before.
Speaker 2: That battle with the Yumiyad Caliphate, and were so powerfully
Speaker 2: aided and funded by Jewish allies. The Ottoman Empire of
Speaker 2: this era was also home to the largest Jewish population
Speaker 2: on Earth, a population whose merchants had played outsized roles
Speaker 2: in this trafficking and slavery see beginning in fourteen ninety two,
Speaker 2: when Ferdinand expelled the Jews to kick off Spain's famed
Speaker 2: Golden Age.
Speaker 1: They had a golden age after they kicked them out
Speaker 1: at fourteen ninety two, the expulsion of the Jews and
Speaker 1: when Columbus silled the ocean blue? Isn't that interesting? And
Speaker 1: what did he do when he got to land? Wrote
Speaker 1: in his diary about how how many children he was
Speaker 1: picking up and putting into slavery. G and now we
Speaker 1: find out he most likely was Sophardic. He doesn't even
Speaker 1: have to be it just to be working with them,
Speaker 1: but in that trade absolutely, and after him Cortes, there
Speaker 1: are a lot of conquistadors that were cryptos in order
Speaker 1: to stay in Spain, they just became cryptos.
Speaker 2: Ottaman Sultan Beyazed the second had famously welcomed the expelled
Speaker 2: with open arms, even mocking Europe for her supposed loss.
Speaker 1: And as let me back that up so we don't
Speaker 1: miss what he just.
Speaker 2: Saidly welcomed the expelled home to the largest Jewish population
Speaker 2: on Earth, a population whose merchants had played outsized roles
Speaker 2: in this trafficking and slavery outsize rules beginning in fourteen
Speaker 2: ninety two, when Ferdinand expelled the Jews to kick off
Speaker 2: Spain's famed Golden Age. The Ottoman Sultan Beyazed the second
Speaker 2: had famously welcomed the expelled with open arms, even mocking
Speaker 2: Europe for her supposed loss.
Speaker 1: So what's that you say? The the Ottoman Turkish Muslims,
Speaker 1: they welcomed them with open arms. The massive population of
Speaker 1: Jews who were grossly out represented overrepresented in the slave
Speaker 1: trade of waits. Are we hearing this hope? So?
Speaker 2: And as Emperor Leopold the First once again expelled the
Speaker 2: Jews from Vienna in sixteen seventy under accusations of disloyalty
Speaker 2: and economic exploitation, the Ottoman Empire once again became their
Speaker 2: new home and a nexus for world Jewry.
Speaker 1: And this is why you find Sabbataized Zevy there. This
Speaker 1: is why a lot of that stuff grew out from
Speaker 1: that area Turkish Ashkenazi. But we know from the Eda
Speaker 1: that they were. They were in Turkey as the cult
Speaker 1: of Saturn or the Serpent cult as far back as
Speaker 1: five thousand years. They had a long history. They were
Speaker 1: called the kald Semites at that time, or another way
Speaker 1: of describing them would have been to call them the
Speaker 1: kald Semites.
Speaker 2: A strange figure named Sabatai Zevi, a man whom over
Speaker 2: half the Jewish population around the world took to be
Speaker 2: their Messiah, who encouraged sin and the breaking of every
Speaker 2: sacred law and tradition as a key element of his doctrine.
Speaker 1: Represents evil and destruction of all tradition and custom as
Speaker 1: core religious doctrine.
Speaker 2: Since it perhaps the best known and most influential of
Speaker 2: these Ottoman Jews, choosing to convert to Islam in sixteen
Speaker 2: sixty six, supposedly to avoid punishment. He'd subsequently give birth
Speaker 2: to the don sect of Crypto Jews, a group similar
Speaker 2: to the early Jesuits and many Morno Catholics of Europe
Speaker 2: ethnic Jews who outwardly took on the religion.
Speaker 1: Of hold On one second, just read this real quick
Speaker 1: and says prominent Donma figures and the young Turks. Remember
Speaker 1: I've been saying this a thousand times over. Let's let's
Speaker 1: hear from a natural source again. Several notable Doma were
Speaker 1: members of the Cup. For example, memic cavid Bay, a
Speaker 1: doma from Salonica. You know Slonka, yeah someday or Smyrna
Speaker 1: I think he's from was a key Cup member and
Speaker 1: served as the Ottoman Minister of Finance. Emanuel Caruso Carrasso,
Speaker 1: a Sephardic Jew sometimes associated with the Doma and conspiracy narratives.
Speaker 1: They had to put that in there because it's obviously
Speaker 1: regular source material, was another influential figure in Slonica's Cup circles,
Speaker 1: and a freemason. What do you know which aligned with
Speaker 1: the Young Turks. The Young Turks progressive ideals, progressive, wonderful,
Speaker 1: the silence like a nice word, but they've bastardized. You know,
Speaker 1: he was a progressive, Theodore Roosevelt, you know this was
Speaker 1: a progressive. Louis Brandies, a Frankist. These individuals. Progressive just
Speaker 1: means the destruction of morality. To these people, the way
Speaker 1: that they use it, gender identity, gender blah blah blah,
Speaker 1: all the all, the erosion of common sense and virtues,
Speaker 1: values and morality they call progressive. It's progress. You get
Speaker 1: to stop thinking in your old ways. These individuals supported
Speaker 1: the Young Turks push for constitutional governance and secular reform,
Speaker 1: seeing it as a way to break from the conservative
Speaker 1: Islamic policies of Sultan Abdulhamad the Second. Yes, and the
Speaker 1: Young Turks also murdered and butchered over a million Christians,
Speaker 1: and it was led by none other than Frankists, well Saboteans.
Speaker 1: It's yeah, they saw it's the Buzzlims did it. Yeah, well,
Speaker 1: I mean posing as the Doma though they were crypto
Speaker 1: Jews their.
Speaker 2: Host nation for utilitarian reasons and to avoid any loss
Speaker 2: of power or wealth. But inwardly and covertly kept up
Speaker 2: their own practices.
Speaker 1: When march says roll in nineteen oh eight revolution, the
Speaker 1: Domo were part of the broader coalition in Salonica. That's
Speaker 1: of what are the nineteen oh eight Young Turk Revolution.
Speaker 1: Their economic influence and networks in the city helped fund
Speaker 1: the and organize revolutionary activities. They were campaign financing for
Speaker 1: a revolution, were they Hmmm? For instance, in Mino Carrasso
Speaker 1: supported a sorry reportedly secured funding for the revolution, as
Speaker 1: noted in British diplomatic correspondence from the time the revolution
Speaker 1: for Sultan Abdulhammad the second to restore the constitution, a
Speaker 1: move that doll must support it as it promised greater
Speaker 1: equality and secularization. Yeah, no, talk about the nineteen oh
Speaker 1: five I think it was nineteen oh five where the
Speaker 1: slaughter occurred, but it could be maybe it was nineteen
Speaker 1: oh eight, but.
Speaker 2: Anyway, drawing himself and his followers across the world into
Speaker 2: closer alignment with the Sultan. After this conversion, wealthy merchants
Speaker 2: like the Chilebi family would subsequently provide a great deal
Speaker 2: of the funding for the Turkish military action to come
Speaker 2: further solidifying this anti European alliance and further joining the
Speaker 2: futures of these two peoples. In the lead up to
Speaker 2: the Many throughout Europe already harboring deep suspicions.
Speaker 1: Says Blonde Tall with honey colored eyes, Jewish ownership of
Speaker 1: slaves in the Ottoman Empire. Hundreds of Hebrew written sources,
Speaker 1: dozens of official decrees, judicial records, and reports of European
Speaker 1: travelers indicate that slaveholding, particularly of females of Slavic origin
Speaker 1: and Jewish households in the urban. So this is what
Speaker 1: they want for the future too. Those that they don't
Speaker 1: murder wholesale will be enslaved. And they tell you this,
Speaker 1: They tell you this consistently and constantly. Of the oudment
Speaker 1: are widespread from the sixteenth to the nineteenth centuries. That's
Speaker 1: three hundred years of slavery.
Speaker 2: Regarding the poisoning of wells during the plague.
Speaker 1: And another thing that they absolutely certainly did.
Speaker 2: Betrayals like Toledo weighing on their minds, believed they'd seen
Speaker 2: evidence of European Jewish merchants passing intelligence and key resources
Speaker 2: to the Ottomans, and thus tensions grew to a boiling point.
Speaker 2: The Ottoman Empire had been slowly but successfully encroaching on
Speaker 2: Habsburg territories since the sixteenth century, now taking advantage of
Speaker 2: a weakened Habsburg Empire due to uprisings by Hungarian nobles.
Speaker 1: Many I'm sorry, did in'ter rip again, but Wallakia that's
Speaker 1: what we're going to meet up with. And this happened
Speaker 1: about two hundred years prior the era of the Order
Speaker 1: of the Dragon. Drakoul led the second lad the third,
Speaker 1: his father and himself.
Speaker 2: Of whom were Calvinists and thus far friendlier to both
Speaker 2: Jewish and Ottoman forces. Grand Vizier Kara Mustafa persuaded Memid
Speaker 2: four to authorize a massive campaign, ostensibly to reinforce vocally
Speaker 2: in Hungary but covertly aimed at Vienna. Ignoring the Sultan's
Speaker 2: caution to avoid a full scale war, he ambitiously pursued
Speaker 2: this prize, largely for personal glory. By spring of sixteen
Speaker 2: eighty three, an army of one hundred to one hundred
Speaker 2: and fifty thousand janissaries sipays, Tartar auxiliaries and artillery.
Speaker 1: Did you car that Tartar auxiliaries part? That's important to remembered.
Speaker 2: Out from Adourna. These Crimean Tartars, fierce allies of the Ottomans,
Speaker 2: opportunistically swept through the countryside in merciless raids, looting villages,
Speaker 2: abducting women and children for the slave markets, and leaving
Speaker 2: behind a trail of devastation that terrorized the region.
Speaker 1: And they have people on social media, on video after
Speaker 1: countless video putting their energy in effort in time, basically
Speaker 1: wishing for that era because they think that a Tataria
Speaker 1: was some sort of wonderful thing. During the sixteen eighty
Speaker 1: three Battle of Vienna, Crimean Tartars, part of the one
Speaker 1: hundred fifty thousand strong Ottoman army, conducted brutal raids around
Speaker 1: the city, targeting Lower Austria and Austria. These forty thousand
Speaker 1: late cavalrymen pillaged villages, killed resistors, and caused and immense suffering,
Speaker 1: employing scorched earth tactics and committing atrocities like mutilation and
Speaker 1: sexual violence as noted in historical accounts. Sounds like great people,
Speaker 1: sounds like they're really above their time and totally not
Speaker 1: savage pieces of shit. They enslaved fifty seven two hundred
Speaker 1: and twenty people fifty seven thousand people, six thousand men,
Speaker 1: two hundred and fifteen married women, married women not so
Speaker 1: much anymore, nine hundred and twenty two unmarried women and
Speaker 1: under twenty six and women under twenty six, including two
Speaker 1: hundred four noble women and twenty six thousand, ninety three children,
Speaker 1: taking them to the Crimean slave market at Kafa, where
Speaker 1: many died during the forced marches. Their actions wild disruptive,
Speaker 1: failed to prevent the Ottoman defeat, and that happened on
Speaker 1: September twelfth, sixty eighty three.
Speaker 2: Kara Mustafa, fueled by a deep hatred for Austria, happily
Speaker 2: sanctioned these brutal raids, knowing his merchants would profit from
Speaker 2: the captives, and now set his sights exclusively on Vienna
Speaker 2: in the Habsburg capital as the greatest prize the end.
Speaker 1: It was funded by slave trade. This drive isn't that interesting?
Speaker 1: White slavery in the merchants Jews.
Speaker 2: The quickest path to restoring Ottoman glory, crippling Christian resistance
Speaker 2: and opening Germany to further attack. The Turks had tried
Speaker 2: and failed at Viennas Gates once before, but with valuable
Speaker 2: lessons learned arriving earlier to avoid the winter, and with
Speaker 2: a much larger force against a much smaller With Europe
Speaker 2: fractured and weakened, and now with significant military funding from
Speaker 2: Europe's eternal enemies, they'd see to it at this time
Speaker 2: was different. They'd also brought with him sappers and demolitions
Speaker 2: experts to effectively deal with the walls and fortifications. Confidence
Speaker 2: was high. Leopold, dealing with a depleted treasury, had been
Speaker 2: forced to leave Vienna poorly fortified. Karamustafa saw his opening
Speaker 2: and rushed to take it in March of sixteen eighty three.
Speaker 2: His impressively rapid advance, further swelled by both Jewish merchants
Speaker 2: funding and French anti Habsburg diplomatic encouragement, covering some six
Speaker 2: hundred miles in four months, with one hundred and fifty
Speaker 2: thousand men and several large cannons in tow, caught the
Speaker 2: Habsburg's off guard and forced Leopold to flee Vienna for
Speaker 2: Passau on July seventh. With his royal court and with
Speaker 2: Dad so much now riding on his ability to quickly
Speaker 2: round up allied forces to return as soon as they
Speaker 2: could possibly muster. The Ottomans leveraged their logistical prowess and
Speaker 2: financial edge, and capitalized on their vassal state in Hungary,
Speaker 2: bolstered by Emre Thocle's rebel Calvinist forces, to secure a
Speaker 2: forward base just miles from Vienna. Beginning a massive siege.
Speaker 2: July sixteen eighty three, forty thousand Ottoman troops fully encircled Vienna,
Speaker 2: supported by artillery and sappers. The Europeans within Vienna, only
Speaker 2: ten thousand strong and massively outnumbered four to one and
Speaker 2: soon to be fifteen to one, were now in the
Speaker 2: most dire circumstances. And yet they had something of a
Speaker 2: secret weapon in their favor. And his name was Ernst
Speaker 2: Rudiger van Starenberg. Had Karamustafa known the caliber men leading
Speaker 2: the opposition from within these walls, he'd likely have chosen
Speaker 2: a completely different course of action. Von Starenberg that type
Speaker 2: of stern taciturn disciplined figure that few recognized the greatness
Speaker 2: and necessity of until desperate times reveal. It seemed a
Speaker 2: man who'd built and oriented himself precisely for a moment
Speaker 2: like this, having distinguished himself at the Battle of Scent Cathard,
Speaker 2: helping repel an Automan advance and earning a wound that
Speaker 2: left him with a limp and a bolstered reputation for courage.
Speaker 2: Starnberg knew his opponent well tasked with fortifying the city
Speaker 2: after years of neglect, he immediately took charge and set
Speaker 2: to work, Knowing his handful of men and a civilian
Speaker 2: population still reeling from a sixteen seventy nine plague outbreak,
Speaker 2: were now facing an Ottoman siege camp that stretched for miles.
Speaker 2: His was a defense born not of bravado, but of
Speaker 2: grim necessity, the fate of Europe now relying heavily on
Speaker 2: his ability to hold out until reinforcements hurriedly being rallied
Speaker 2: by Leopold, might arrive. As Starnberg was acutely aware, Vienna
Speaker 2: stood as the gateway, the last bastion before the undefended
Speaker 2: fertile plains of Austria Bavaria, and beyond the defensive bulwark that,
Speaker 2: if breached, put all the rest of her territory in
Speaker 2: immense and immediate danger. Should Starnberg capitulate now, the Ottoman
Speaker 2: tide would surge unchecked into the very heart of the
Speaker 2: Holy Roman Empire. Karamustafa's vision of a Muslim empire stretching
Speaker 2: to the Atlantic might finally take root, toppling the fragile
Speaker 2: balance of Christian powers. Already weakened by internal strife. The
Speaker 2: cultural and religious fabric of Europe, painstakingly woven over centuries,
Speaker 2: would unravel under a new crescent better cities like Prague,
Speaker 2: And that.
Speaker 1: Crescent isn't just moon colt, but it's also symbolic of
Speaker 1: a Saturn cult. I need to keep on reminding people
Speaker 1: this because the theme and their cooperation in all these
Speaker 1: major events is very important for us to understand. And
Speaker 1: who is the sacrificial class each time? Who are the
Speaker 1: ones that are being targeted each time? Sounds like you
Speaker 1: had a lot of non religious affiliation in the centuries
Speaker 1: in the past. You're one of the three abrahamrit religions
Speaker 1: in these territories. And when two work consistently together and
Speaker 1: the other only works of the Christians when there's an
Speaker 1: end road to destroy them later like they did with
Speaker 1: the Visigoths in Toledo, when they open the gates for them,
Speaker 1: something is up. And we just need to be consciously
Speaker 1: aware of this because of what's going on presently and
Speaker 1: who's flooding in Muslims from God, God knows everywhere, basically
Speaker 1: into every country. It's this culture that doesn't coalesce or
Speaker 1: mesh with us. It's in complete opposition morality, the level
Speaker 1: of civilized, civilized mindset. It's meant to be a bulldozer
Speaker 1: or a wrecking ball.
Speaker 2: Unich and even Paris might have faced the same fate
Speaker 2: as Constantinople two centuries prior, conquered, transformed or reduced to vassalage.
Speaker 2: Starrenberg steeled himself and his men for a desperate The
Speaker 2: city's fortifications, already outdated, were now poked and crumbling under
Speaker 2: the barrage of Kramustaphas guns. Beneath the streets, Ottoman sappers
Speaker 2: tunneled like moles, planting mines that erupted in gouts of
Speaker 2: flame and stone, threatening to collapse the defenses from within
Speaker 2: disease and starvation, not the troops, while the civilian population
Speaker 2: huddled in cellars and whispered prayers amid the ceaseless roar
Speaker 2: of war.
Speaker 1: Yet Starnberg, notice it's not the Jews doing any of
Speaker 1: the fighting. They're utilizing. This is like their I always said,
Speaker 1: these are like their, their their muscle. Though they even
Speaker 1: I know it's not supposed it's not the same, but
Speaker 1: it has the same sound. The Musselmen are the Muslims,
Speaker 1: but time and again they're used as the force to
Speaker 1: break things down, to destroy, to eliminate Christianity while they
Speaker 1: come in. And they're never going to be completely at
Speaker 1: odds with the Muslims because they handle all the trade.
Speaker 1: They make themselves necessary, or at least appear necessary, and
Speaker 1: that's how they maintain their survival. Finance merchants trade all
Speaker 1: you know, supplies. That's where they find their niche, so
Speaker 1: that they are always needed, or at least the impression
Speaker 1: is that they're needed.
Speaker 2: Good friend, a figure of iron, solidity and stoicism amid
Speaker 2: the chaos, His voice a steady command over the den
Speaker 2: his presence a beacon to men who now had little
Speaker 2: left but their courage. On July fourteenth, Kara Mustapha formerly
Speaker 2: demanded Viennas syrender. Starnberg defiantly refused, vowing to fight to
Speaker 2: the last drop of blood. This triggered the siege's immediate escalation.
Speaker 2: As the Turks encircled the city, Staremberg ordered the suburbs
Speaker 2: burned to deny the enemy cover. A ruthless but brilliant
Speaker 2: move that left Vienna's walls as the sole bulwark. A
Speaker 2: contemporary Austrian chronicler wrote Staremberg stood atop the ramparts, his
Speaker 2: face grim as the flames rose, shouting to his men
Speaker 2: that Vienna would not fall, while a single one of
Speaker 2: them drew breath. His unshakable defiance set the tone rallying
Speaker 2: a beleaguered garrison against an enemy that bombarded the walls
Speaker 2: with over three hundred cannons, reducing entire sections of the
Speaker 2: city to rubble. Seventy thousand were now trapped inside as disease, dysentery,
Speaker 2: and shelling claimed lives. The Turks played a slow, brutal game,
Speaker 2: tightening the noose while disease and hunger increasingly ravaged the
Speaker 2: trapped Viennese, who dispatched a swift plea to allies no
Speaker 2: time to lose. His strategy was as desperate as it
Speaker 2: was brilliant. He ordered the repair of breeches under fire,
Speaker 2: marshaled every able body, soldiers, citizens, even priests, to man
Speaker 2: the ramparts, and countered Ottoman minds with daring underground raids.
Speaker 2: When food dwindled, he rationed what remained with precision and foresight.
Speaker 2: When morale faltered, He walked the walls himself, his calm
Speaker 2: defiance a bulwark against despair. For two full months, he
Speaker 2: held the line, each day a test of endurance, each
Speaker 2: night a fresh new gamble with fate. The Ottomans, initially
Speaker 2: expecting the quick surrender of a force so massively outnumbered,
Speaker 2: found themselves bafflingly stalled by this extraordinary grit, and yet
Speaker 2: delayed a costly all hout assault. Still hoping to force surrender,
Speaker 2: though at immense cost, Starnberg was buying precious time for
Speaker 2: a relief effort. Vienna's civilian's courage often matched the soldiers.
Speaker 2: As food ran scarce, rations fell to just a few
Speaker 2: ounces of bread and horse meat daily. Women and children
Speaker 2: braved artillery fire to repair walls and carry water. The
Speaker 2: city's medieval walls, neglected since the fifteen forties, proved very
Speaker 2: vulnerable to the skilled Ottoman sappers, who effectively tunneled down
Speaker 2: to collapse fortifications. A bold group of Viennese bakers famously
Speaker 2: dug a tunnel to thwart one of these Ottoman mines.
Speaker 1: To bakers, regular everyday people taking the initiative to fight
Speaker 1: in eminent danger, the community united the city united. It's
Speaker 1: a very powerful thing. It's a very brave thing to
Speaker 1: hear about the retelling of.
Speaker 2: Detecting the enemy's sappers by the faint sounds of pick
Speaker 2: expirational and flooding their shaft with boiling water, a tale
Speaker 2: immortalized in Viennese lore as a triumph of common ingenuity.
Speaker 2: On August twelfth, when a mine blasted a breach at
Speaker 2: the Lobel Bastion, killing dozens and opening a gap, Starnberg
Speaker 2: personally led the counter attack, sword in hand, rallying a
Speaker 2: ragged mix of soldiers, bakers, butchers, and students to hold
Speaker 2: the line, repelling waves of janissaries in hand to hand combat.
Speaker 2: Chronicler Johann Peter van Balkren wrote he was everywhere a
Speaker 2: lion among men, his voice cutting through the cannon's roar.
Speaker 2: This desperate stand, repeated across multiple breaches, continued to keep
Speaker 2: the Ottomans at bay, if only just. But even as
Speaker 2: Stormberg's lion heard did stand held the walls. The siege
Speaker 2: ground on into August, and Vienna's fate grew bleaker with
Speaker 2: each passing day. King John the third Sobieski had promised
Speaker 2: to bring a relief army by mid August, a vow
Speaker 2: that burned as a faint hope in the hearts of
Speaker 2: the beleaguered defenders. Yet weaks dragged by with no thunder
Speaker 2: of hoofs from the Colemberg, and that imber of promise
Speaker 2: flickered toward ash. Within the city, the dead piled high,
Speaker 2: unburied in the sweltering heat. There, rotting stench a grim
Speaker 2: shroud over streets once so alive with trade and prayer.
Speaker 2: Mid August, von Starnberg himself would succumb to illness, his
Speaker 2: body ravaged by exhaustion, his gaunt frame a mirror to
Speaker 2: the city's decay. His sickness struck the garrison like a
Speaker 2: blow if their unyielding commander wavered what hope remained. Each night,
Speaker 2: as despair deepened, the Viennese lit flares or sounded calls
Speaker 2: from Saint Stephen's Tower. Desperate signals flung into the dark,
Speaker 2: praying for Sobieski's relief to answer. Below ground, the war
Speaker 2: turned infernal. Ottoman sappers and Viennese counterminers clashed in a
Speaker 2: hellish labyrinth of tunnels, their battles a savage dance of
Speaker 2: steel and sweat in suffocating darkness, each explosion a gamble,
Speaker 2: each collapse a tomb. By early September, the city's stores
Speaker 2: ran dry, and starvation sank its teeth into soldier and
Speaker 2: civilian alike, with their rations shrinking two shadows of sustenance.
Speaker 2: Of the ten thousand defenders who had stood at the
Speaker 2: siege's dawn, only four thousand remained fit to lift a musket,
Speaker 2: their ranks thinned by death, disease, and despair. Vienna trembled
Speaker 2: on the edge of ruin the Ottoman Vice. In the
Speaker 2: dark of night. Messengers slipped through enemy lines, pleading for
Speaker 2: relief from the Holy League, stressing that time was now
Speaker 2: very short and must come fast and by any means necessary.
Speaker 2: On September eighth, as the Turks detonated yet another mine
Speaker 2: under the berg Bastion, killing two hundred defenders, a lone
Speaker 2: trumpeter climbed the battered Saint Stephen's Cathedral and blew a
Speaker 2: defiant tomb, audible even to the Ottoman lines. An Ottoman
Speaker 2: chronicler noted the infidels cling to their city with a
Speaker 2: madness we could not fathom, as if death itself feared
Speaker 2: to claim them far away.
Speaker 1: Yet never respect, never is respect ever acquired by these
Speaker 1: types of people. They don't do what the Goths did
Speaker 1: with their encounters with the Romans, or any of the
Speaker 1: historical instances where the the Scythians had shown a kind
Speaker 1: and unmalicious treatment of people after they were conquered in battle.
Speaker 1: It's never that. It's always a complete total mutilation, destruction, murder, enslavement,
Speaker 1: pillaging of a people. They never see their courage here
Speaker 1: and think to themselves that these people are worthy of
Speaker 1: their respect. Never never with the Jews, never with the
Speaker 1: with these freaking Ottomans, these Turks. They're they're both. They're
Speaker 1: both united under the fact that a lot of the
Speaker 1: you know, you have the Ashkenazi, you have Turkey being
Speaker 1: in a hotspot, the Kaldiese Semites. And this is why
Speaker 1: I'm trying to tell you about the the British Eda
Speaker 1: that's so important. There was no distinction back then that
Speaker 1: made one a Jew and another a Muslim. That didn't
Speaker 1: exist yet. But they were all united in the fact
Speaker 1: that there were cald Semites in Turkey in this Saturn
Speaker 1: cult or the Serpent cult, whatever defining characteristics they decided
Speaker 1: to assign themselves after the fact, doesn't mean that they
Speaker 1: didn't have a long history, same same together.
Speaker 2: From the desperate siege. Receiving these increasingly panicked updates, Emperor
Speaker 2: Leopold scrambled to do all in his power to cobble
Speaker 2: together allies, ultimately pinning his greatest hopes on Poland's Sobieski.
Speaker 2: A battle hardened the legend, as is so often the way,
Speaker 2: with great European powers, setting aside differences to form this
Speaker 2: powerful army hadn't been the least bit easy. Leopold authored
Speaker 2: several letters in every direction attempting to solidify the alliance.
Speaker 2: Even still, the anti Habsburg France had refused to join Bavaria,
Speaker 2: and Saxony, still smarting from the Thirty Years War, clashed
Speaker 2: over precedence in the line of March, the voice trading
Speaker 2: barbs and nearly blows at the negotiating table in tone.
Speaker 2: The Austrians sneered at the barbaric Polish cavalry, and Sobieski
Speaker 2: himself faced powerful descent at home, with nobles nearly blocking
Speaker 2: his departure, arguing the Commonwealth's treasury couldn't spare the coin
Speaker 2: for a foreign war.
Speaker 1: And yet and that sounds like Jewish influence to me,
Speaker 1: right there, you don't have the money when in it
Speaker 1: matters to save your your comrades in in Vienna. What
Speaker 1: the hell is the point of the of the kingdom? Then,
Speaker 1: what's the point of like what is that? What does
Speaker 1: that even mean? And why do you get this idea
Speaker 1: of scarcity in the first place from people who manipulate
Speaker 1: what you think is of value. They didn't have, they
Speaker 1: couldn't spare the coin. Come on, that's a that's a
Speaker 1: that's a manipulation by that cold too, that's a spell,
Speaker 1: the spell of money.
Speaker 2: This uneasy band of European brothers finally coalesce, their petty squabbles,
Speaker 2: swallowed by the shadow of a greater peril. The site
Speaker 2: of Vienna's smoke choked spires and the distant roar of
Speaker 2: Ottoman guns silenced their rancor. Forging a momentary unity, Bavaria's
Speaker 2: Max Emmanuel tightened his grip on his saber, Saxony's John
Speaker 2: George rallied his musketeers, and Sobieski, contemplating the massive Turkish
Speaker 2: host now circling Vienna, saw not just a battlefield but
Speaker 2: a bulwark for Europe's soul. For all their fractures, political, personal,
Speaker 2: and parochial, These leaders and their men recognized the dire
Speaker 2: necessity of standing as one. They fought not merely for Vienna,
Speaker 2: but to safeguard Europe, her people, her culture, and her future,
Speaker 2: a shared resolve that turned a tenuous alliance into a
Speaker 2: thunderous force on the eve of history's greatest charge, just
Speaker 2: in time. By early September, Vienna had become a shadow
Speaker 2: of itself, walls crumbling, plague spreading, and ammunition nearly gone.
Speaker 1: Star Pay attention to that, too, plague because of what
Speaker 1: mount nutrition. It's not a virus, it's not this, it's
Speaker 1: not that unsanitary water and Malnutritionburg, gaunt and sleepless, still
Speaker 1: refused all surrender, even as Kara Mustava's banners pressed ever closer.
Speaker 2: The night of September eleventh, sixteen eighty three hung heavy
Speaker 2: over Vienna, its fate teetering as Ottoman minds gnawed at
Speaker 2: its last defenses and the full force of starvation now
Speaker 2: gripped its streets. Yet atop the Cullenburg Heights, a different
Speaker 2: scene unfolded. Flares pierced the twilight from Kolinburg's crest, signaling
Speaker 2: the relief army's approach, sparking a surge of hope. Salvation
Speaker 2: had finally and mercifully arrived. King John Sobieski, commanding a
Speaker 2: coalition of seventy thousand Poles, Austrians, Bavarians and Saxons, had
Speaker 2: finally reached the Kolenberg Heights overlooking the city, setting the
Speaker 2: stage for the final battle for Sobieski. The fight against
Speaker 2: the Ottomans was deeply personal, rooted in family legacy and loss.
Speaker 2: His ancestor Stanislaw died heroically at the Battle of Kakora
Speaker 2: in sixteen twenty a tale of valor his mother Sophia
Speaker 2: instilled in him. His brother Marek was captured and executed
Speaker 2: by Tartars in sixteen forty four, and Sobieski's birth in
Speaker 2: sixteen twenty nine at Olesko Castle amid Tartar raids, was
Speaker 2: seen by his family as a sign of destiny. Battling
Speaker 2: Tatars and Turks became his calling. Sobieski had triumphed in
Speaker 2: a cunning counter raid near Love in sixteen seventy two
Speaker 2: and crushed a forty thousand strong Ottoman army at the
Speaker 2: Battle of Kotten in sixteen seventy three, cementing his legacy.
Speaker 2: Now standing atop the Kollenberg. This seasoned warrior bore not
Speaker 2: just the hopes of Europe, but a lifetime of vendetta
Speaker 2: against the Ottoman foe. As Sobieski's relief force had neared Kolinberg,
Speaker 2: it said, a young drummer boy climbed atop Vienna's shattered
Speaker 2: ramparts and began to beat a frenzied rhythm, urging an
Speaker 2: exhausted garrison to hold on. The relief army had brilliantly
Speaker 2: used the dense Vienna woods to mask their approach, avoiding
Speaker 2: Ottoman scouts, amplifying the element of surprise. However, on reaching Koalenberg,
Speaker 2: Sobieski found the hills steeper and denser than the Habsburg
Speaker 2: maps had suggested, nearly botching his charge plan. He was
Speaker 2: forced to adapt on the fly, which he did masterfully,
Speaker 2: splitting his forces for a multi pronged assault. Flanked by
Speaker 2: Charles of Lorraine and his German allies, they quickly finalized
Speaker 2: a daring gambit to break the siege with far less
Speaker 2: than half the total manpower of their foes. A standard
Speaker 2: fighting force may have felt some trepidation, but these were
Speaker 2: no ordinary forces. Many gathered here represented the cream of
Speaker 2: the crop of Europe's martial elite, and King John Sebeski
Speaker 2: was certainly no ordinary commander. It said that they were
Speaker 2: positively eager to engage to relieve their long besieged brothers
Speaker 2: within the walls. On the other side, the mood was
Speaker 2: very different. An eerie unease settled over the Ottoman camp
Speaker 2: below the Calimburg Heights. The horizon now flickered with the
Speaker 2: ominous glow of thousands of campfires, multiplying through the night
Speaker 2: like the eyes of some vast, slow waking beast. By morning,
Speaker 2: their darkest fears stood embodied atop the ridge thousands of
Speaker 2: Polish winged Hussars, those infamous angels of death, poised ready
Speaker 2: to dissent. Though an immense Ottoman army of well over
Speaker 2: one hundred thousand soldiers stretched across the valley, vastly outnumbering
Speaker 2: their foes, they found no solace in their numbers, and
Speaker 2: now braced for a reckoning. Perhaps both sides knew that
Speaker 2: within mere moments thousands would lie dead and the course
Speaker 2: of history would be forever changed. As the Europeans atop
Speaker 2: the hill readied themselves for the great assault, Marco d Avian,
Speaker 2: an Italian monk, sent by Pope Innocent the eleven performed
Speaker 2: a hurried final mass and provided a fiery prayer to
Speaker 2: galvanized spirits and attempts to prepare the men for what
Speaker 2: lay ahead. And on the early evening of September twelfth,
Speaker 2: sixteen eighty three, the Kalenberg Heights bore witness to the
Speaker 2: battle's ferocious climax as King John the Third Sobieski unleashed
Speaker 2: his decisive stroke, the largest cavalry charge in history, eighteen
Speaker 2: thousand horsemen with three thousand Polish winged hussars at its heart.
Speaker 2: Poland's elite shock troops. Amid the fading light, trumpets blared,
Speaker 2: and Sobieski's ranks roared the earth buckley under a relentless
Speaker 2: quake of gruise that smashed into the Ottoman lines below.
Speaker 2: Clad in leopard skin cloaks and gleaming armour, they are
Speaker 2: eighteen foot lances carved through flesh and steel, the hussar's
Speaker 2: feathered wings shrieking a relentless dirge as they tore Kara
Speaker 2: Mustava's army. Asunder chronicler John Passik, a Polish noble in
Speaker 2: the fray, wrote, the ground roared as if the heavens
Speaker 2: had split, and the Turks stood agape as death rode
Speaker 2: down upon them. A hussar recalled, we rode as one, wings, roaring,
Speaker 2: lances leveled. The Turks saw us coming, and their hearts
Speaker 2: failed them. We trampled their camp into the dust. Ottoman
Speaker 2: chronicler Sciladaraga captured the collapse. Quote, Their wings sang a
Speaker 2: song of joom, and our men broke like dry reeds
Speaker 2: before a storm. Swords flashed, heads rolled, and the plain
Speaker 2: became a sea of our blood. We fled, pursued by devils.
Speaker 2: Van Starnberg, watching from Vienna's battered walls, declared, the glorious
Speaker 2: sight of the Polish cavalry swept down the heights. The Turks,
Speaker 2: who had tormented us for months now scattered like leaves
Speaker 2: before the wind end. Quote at his cry, now brothers
Speaker 2: to the fight. His gaunt garrison surged from the gates quote,
Speaker 2: cutting down the Turks as they ran their backs to
Speaker 2: us in terror. Charles the Fifth later reflected, the King
Speaker 2: of Poland led his horsemen down the hill with a
Speaker 2: roar that shook fear. Their wings and glances struck such
Speaker 2: fear into the Turks that they broke before the clash
Speaker 2: was fully joined. Marco d Avillano added, I saw with
Speaker 2: my own eyes the Polish king descend like an angel
Speaker 2: of wrath, his cavalry a storm of steel and feathers.
Speaker 2: The infidels fled as if pursued by the hosts of heaven.
Speaker 2: Sobieski himself proclaimed, we came, We saw God conquered. The enemy,
Speaker 2: struck with terror, fled in confusion, leaving behind their tents,
Speaker 2: their cannons, and all their witches. My hussars charged with
Speaker 2: such feary that the Turks could not withstand them, and
Speaker 2: the field was ours in three hours. Our horsemen flew
Speaker 2: as if winged by angels, and God granted us the day.
Speaker 2: In court, the Turks abandoned all cannons, tints, even their dead,
Speaker 2: as the Hussar's blades cut through them like a scythe
Speaker 2: through wheat. Sobieski's audacity and the Hussar's dominance turned a
Speaker 2: desperate stand into a decisive route, halting the Ottoman tide
Speaker 2: at its peak. Vienna stood not just saved, but forged
Speaker 2: into a symbol of defiance, etched into history's corps, and
Speaker 2: by dusk on September twelfth, sixteen, eighty three, Kara Mustafa's
Speaker 2: vision of conquest lay in wounds, his massive army in
Speaker 2: full and desperate retreat to save their lives, a devastating
Speaker 2: loss he would pay for upon returning home, with his
Speaker 2: own life strangled with a silken cord. This had been
Speaker 2: no ordinary triumph. It was the defining clash that finally
Speaker 2: and definitively destroyed the Ottoman surge. Had it not been
Speaker 2: for these winged Hussars, these exceptional descendants of the Scythian
Speaker 2: and Sarmatian step warriors, representing the pinnacle of cavalry mastery,
Speaker 2: Europe's fate may well have mirrored constantinoples overrun and forever
Speaker 2: changed by Muslim swords and Jewish merchants. Their charge at
Speaker 2: Vienna was a defiant Christando, a moment of unmatched discipline
Speaker 2: and skill that turned the tide when Europe's future wavered.
Speaker 2: More than warriors, they'd acted as guardians of a civilization,
Speaker 2: and their victory, that last brilliant echo of mounted warfare,
Speaker 2: shattered Ottoman dreams and secured a continent's destiny against overwhelming odds.
Speaker 2: We stand forever in their debt, their valor, a beacon
Speaker 2: across the ages. That day atop the Calemberg was a
Speaker 2: fulk rum of history, a stand that preserved a continent
Speaker 2: and the inheritance we hold dear a testament to the
Speaker 2: courage and spirit of Western mankind.
Speaker 1: We are there again, ladies and gentlemen. Friends. Uh, I
Speaker 1: love that one. Well, I got another one to back
Speaker 1: this one up. Let's gotta find it. There was something here,
Speaker 1: all right. So here's the here's the Darlana and look
Speaker 1: at looking at her sabbataized ebb the Dome Ottoman Turkish
Speaker 1: or a group of sabbat and Crypto Jews and the
Speaker 1: Ottoman Empire were forced to convert for them, but retained
Speaker 1: their Jewish faith. No, it was not, it was ant
Speaker 1: well whatever, it was Kabbalistic, right, and that's well. Gee,
Speaker 1: I wonder why Sufism, Sufi mysticism is so heavily in
Speaker 1: part of the Kabbalistic if they want to call that
Speaker 1: Jewish mysticism. M yeah, it's because there's so much overlap
Speaker 1: with these people. It's ridiculous. The Sabbatian movement was centered
Speaker 1: mainly and uh Thessalonica. It originated during and soon after
Speaker 1: the era of sabatized Ebb the seventeenth century Remaniote Jewish
Speaker 1: rabbi and kabbalists who claimed to be the Jewish Messiah
Speaker 1: and eventually feigned conversion to Islam under threat of capital
Speaker 1: punishment from the Ottoman Sultan Mehmid the Fourth. After Zebbi's
Speaker 1: force conversion to Islam, a number of seventeen Jews reportedly
Speaker 1: converted to Islam while remitting secretly faithful to Judaism, which
Speaker 1: is a loose word after their leader, and became known
Speaker 1: as the Doma. Some live on into the twenty first
Speaker 1: century Turkey. As of twenty sixteen, there were still two
Speaker 1: thousand non assimilated doma. Oh, we don't worry. Don't worry,
Speaker 1: there's plenty more scattered throughout. The Turkish word doma derives
Speaker 1: from the verb root do iman Turkish that means to turn,
Speaker 1: to convert, but in the pejorative sense of turn coked.
Speaker 1: The doma of are sometimes called Soloniki person from Thessalonica,
Speaker 1: and members of the group referred to themselves as the believers.
Speaker 1: When zeb You're going to find a lot of this
Speaker 1: information in this book too. By the way, whoops, I
Speaker 1: dropped it something to this in this book here Priest
Speaker 1: Craft Beyond Babylon. You can find it on my website.
Speaker 1: You can find it at Barnes and Noble only on
Speaker 1: the website at Barnes and Noble though, and then also,
Speaker 1: like I said, my website, you can find it on
Speaker 1: Amazon as a kindle version or the hard copy. You
Speaker 1: can get a paperback or a hardcover. I don't care
Speaker 1: which way you do it. If you get it if
Speaker 1: you get it from me directly, or if you get
Speaker 1: it from them. It's a good it's decent read to
Speaker 1: get a lot of information that I cover consistently on
Speaker 1: here with the back of this kind of like the
Speaker 1: foundation of what we discuss and branch off from there.
Speaker 1: It's let's see when zeb converted Islam in Ottoman Court,
Speaker 1: possibly in exchange for amnesty in sixteen sixty six redemption
Speaker 1: through sin. Some of his followers followed him into Islam,
Speaker 1: while others gave esoteric explanations and dismissals of his conversion. Right,
Speaker 1: they were coping, he's certainly you know he's supposed to
Speaker 1: leave the Jewish revolution. No, no, no, he's the Messiah.
Speaker 1: How would he convert? Oh, it's part of that whole
Speaker 1: sabotanism to be with the you know, to mix with
Speaker 1: the profane. So that must be it. It's all apologetics and
Speaker 1: coping mechanism. Zeb's final and that certainly couldn't be because
Speaker 1: he was a chicken shit and had his life threatened.
Speaker 1: Couldn't have been that he said, oh yeah, okay, no,
Speaker 1: everything's good. We're good. I'll just hide here until I
Speaker 1: can fuck you later. Zeb's final wife, ic Ace, and
Speaker 1: her father, the esteemed Rabbi Joseph Pelosov, were originally from Slonka.
Speaker 1: After Zeve's death, they returned to the city and played
Speaker 1: a key role in founding the new religious sect he
Speaker 1: had initiated. By nineteen hundred, Thessaloniki was home of to
Speaker 1: a community of around ten thousand Judeo Spanish speaking Muslims.
Speaker 1: This group was followed by followed by about three thousand
Speaker 1: other Sabbatians in sixteen eighty three. When did this happen?
Speaker 1: This battle sixteen eighty three, shortly after the death of
Speaker 1: Nathan Agaza, which occurred in sixteen eighty Nathan think of
Speaker 1: Nathan Agaza as like the don king of promotion for
Speaker 1: Sabbataie Eve. Despite their outward conversion to Islam. The Sabatans
Speaker 1: secretly remained faith full to Judaism, whatever the fuck that means,
Speaker 1: and continue to hold their Cabalistic theology along with Jewish
Speaker 1: beliefs and rituals. There's not a whole lot of difference
Speaker 1: between the level of brutality, the abuse of human life
Speaker 1: and a disregard for it that are shared by the
Speaker 1: Ottoman Turks in Judaism when it's allowed to run wild,
Speaker 1: So he's going to be enslavement of Christians, rape murdered, torture, dismemberment,
Speaker 1: blood draining, all that stuff happens. It doesn't matter if
Speaker 1: they're called Muslims or if they're called Jews or Cabbalists,
Speaker 1: which incidentally is kind of interesting in and of itself,
Speaker 1: since the Sufism isn't there These included recognizing savage. Let's
Speaker 1: see what I jumped down. Yeah. The Doma divided into
Speaker 1: several branches. First, the Ismurley was formed in Smyrna and
Speaker 1: was the original sect from which two others eventually split.
Speaker 1: The first schism created the Jacobite Turkish Yakubi sects, found
Speaker 1: founded by Jacob Queriedio, the brother of Zeb's last wife,
Speaker 1: Kierdio claimed to be Zevi's reincarnation and proclaims himself as
Speaker 1: the Messiah and his own right. So here's another one
Speaker 1: that did that. Then you have Brukia Russo, which we'll
Speaker 1: get into too. Oh, yeah, there is right there. The
Speaker 1: second split from Ismrle was the result of the Brukia
Speaker 1: Russo branch, which claimed to be Zeb's successor. These allegations
Speaker 1: gained attention and gave rise to the karakashi A branch,
Speaker 1: the most numerous and strictest branch of the Doma. Despite
Speaker 1: lingering suspicions throughout the nineteenth century that the Thessaloniki Doma
Speaker 1: were secretly Jewish, the group gradually evolved into a distinct
Speaker 1: heterodox Muslim sect. Yeah, where's the part where it overlapsed
Speaker 1: into the Saudi royal family shaped it in part by
Speaker 1: Sufi influences and their connection to Judaism faded. Wealthier Doma
Speaker 1: families increasingly intermarried with mainstream Muslims and became integrated into
Speaker 1: the Ottoman urban society that's called the parasite getting embedded.
Speaker 1: By the late nineteenth century, the Doma were active and
Speaker 1: expanding Muslim edication into Thessaloniki and played a significant role
Speaker 1: in the city's commercial, administrative, and intellectual life. Oh wow,
Speaker 1: really they got into preuacracy, You say, no way. Some
Speaker 1: became prosperous merchants, so go figure, building European style villas
Speaker 1: along the seafront and entering municipal governance. Again, go figure,
Speaker 1: while others worked in skilled trades such as barbering, Hey,
Speaker 1: where's the alcohol, coppy, Oh yeah, they don't drink, right, coppersmithing,
Speaker 1: and butchery. Their embrace of European education and reformist ideals
Speaker 1: helped turn Thessaloniki into one of the most progressive and
Speaker 1: political dynamic cities in the Ottoman Empire. Yeah, I'm sure
Speaker 1: they were selling alcohol to the Christians, though some commentators
Speaker 1: have suggested that several leading members of the Young Turks,
Speaker 1: an anti absolutist movement in the constitutional monarchs monarchist revolutionary
Speaker 1: who in nineteen oh eight forced the Ottoman Sultan What
Speaker 1: about the butcher of the Christians? But where are you
Speaker 1: going to go there? You're not gonna talk about that part.
Speaker 1: You're not gonna talk about that Committee of Union of Progress.
Speaker 1: Oh yeah, yeah, the Committee of Union in Progress, that
Speaker 1: says it all right there progressives in is this union thing?
Speaker 1: When's that not ever communist? And the fact that union
Speaker 1: itself is like saying liberty, quality, fraternity. Oh, it's awfully interesting.
Speaker 1: As far as ritual was considered, the Doma followed both
Speaker 1: Jewish and Muslim traditions, shifting between them as necessary for
Speaker 1: integrating into Ottoman society. Outwardly Muslims and secretly Sabot and Jews.
Speaker 1: The Doma observed Muslim holidays like Ramadan, but also kept Shabbat,
Speaker 1: practiced Britain Mila, and celebrated Jewish holidays. Munch of Doma
Speaker 1: ritual was a combination of various elements of Kabbala, Sabatinism,
Speaker 1: Jewish traditional law and Sufhism and the most and they
Speaker 1: trust me, they latched on pretty hard to the frankest
Speaker 1: extremism of it too, as that unfolded the most basic
Speaker 1: of these rules. How word I miss combination of the
Speaker 1: Jewish tradition, a law, and Sufism, mystic body of religious
Speaker 1: practice found while within Islam, which is characterized by a
Speaker 1: focus on Islamic purification, spirituality, ritualism, and asceticism. Yeah, so
Speaker 1: which ones are they?
Speaker 3: So?
Speaker 1: What is where's the dividing line. Really, the most basic
Speaker 1: of these rules of interactions was to prefer relations within
Speaker 1: the sect rather than with those outside of it, and
Speaker 1: to avoid marriage with either Jews or Muslims. In spite
Speaker 1: of this, they maintained ties with rabbinic Jews, so they
Speaker 1: weren't anti Talmudic, but they didn't recognize their authority, who
Speaker 1: were secretly Sabbatians and had not formally converted Islam. But
Speaker 1: even with the Jewish rabbis who secretly settled disputes concerning
Speaker 1: Jewish law da da Sabbath, all of them believe that
Speaker 1: Sabataiev was the Jewish Messiah and that he had revealed
Speaker 1: the true spiritual Torah right, because there's a more mystical
Speaker 1: meaning here. And this bullshit that we made up in
Speaker 1: three hundred BC. Doma hierarchy. When I say we am
Speaker 1: talking as if I was the scribes in Grecian Africa.
Speaker 1: Doma hierarchy because during the hell in this six period,
Speaker 1: hierarchy was based on the branch divisions, the blah blah.
Speaker 1: After the establishment of the State of Israel the Bassard
Speaker 1: terrorist State of Israel in nineteen forty eight, only a
Speaker 1: few Doma families migrated from Muslim majority countries to Israel.
Speaker 1: In nineteen ninety four, ilgas Zulu, an accountant oh who
Speaker 1: claimed to be of Domot origin on his mother's side,
Speaker 1: started publishing articles and history journalism in which he his
Speaker 1: self proclaimed Doma identity and presented the Doma and they're
Speaker 1: really just believes Turkish YadA YadA. Okay. However, Doma are
Speaker 1: not recognized as Jews by the Israeli national law and
Speaker 1: are not eligible for the Law of Return. For the
Speaker 1: Portuguese Law of Return, the decision is recognized to recognize
Speaker 1: Doma as Jews or not is outsourced to local Jewish communities. Yeah,
Speaker 1: just give them money, it's allid takes. Turkish anti Semits,
Speaker 1: give me a fucking break with this shit. And the cannards,
Speaker 1: which are anti Semitic tropes, stop it. Anti Semitic libels.
Speaker 1: Oh that that libel world is not a good one
Speaker 1: upon which it relies are centered on the Doma. According
Speaker 1: to your historian Monica, who cares? Who cares? So here
Speaker 1: we go, young turk revolution. But what's where's the Christians
Speaker 1: at They're gonna talk about the slaughter of the Christians?
Speaker 1: Then I have that, I can bring it up. It's
Speaker 1: a it's a revolution, so therefore it must have been
Speaker 1: something good. Right. These people are fucking nuts in whitewash.
Speaker 1: How about this? How about we look this is just
Speaker 1: a generics right because we're just looking at this. Uh,
Speaker 1: I like it. Let's see the Ottoman Christian genocide, native
Speaker 1: Christians massacred, Turkey's destruction of its Christian minorities eighteen ninety
Speaker 1: four to nineteen twenty four, Young Turks and edited during
Speaker 1: the first years of Turks. Well, okay, let's see the
Speaker 1: thirty year genocide, Turkey's destruction of its Christian minorities. Between
Speaker 1: eighteen ninety four and nineteen twenty four, three waves of
Speaker 1: violence swept across Anatolia, targeting the region's Christian minorities, who
Speaker 1: had previously accounta for twenty percent of the population. Remember,
Speaker 1: led by donma into one that killed a million of them.
Speaker 1: That's all they have to say about that. So let's
Speaker 1: just go to Armenian genocide and see what we get
Speaker 1: from that. They were the perpetrators. Remember, young Turks, Donomo
Speaker 1: crypto Jews were the perpetrators of the Armenian genocide. The
Speaker 1: young Turk movement emerged in reaction to the absolutist rule
Speaker 1: of Sultan Abdulahahmd. We've heard that already. The second with
Speaker 1: the eighteen seventy eight suspension the Atoman Constitution reform mighted
Speaker 1: Ottomans right, because they're all civilized people resorted to organizing
Speaker 1: overseas or underground. The background of the movement was formed
Speaker 1: by young military officers who were especially disturbed by the
Speaker 1: continuing decline of out them. They see how they whitewash. Oh,
Speaker 1: these are just people with ideals and good, good behavior.
Speaker 1: At the center of the Young Turk Revolution still the
Speaker 1: community of the Union of Progress CUP. Its members came
Speaker 1: to you known as the Itahatis or Unionists, the most
Speaker 1: ideologically the most ideologically committed party and the entire movement.
Speaker 1: The CUP espoused the form of Turkish nationalism, which was
Speaker 1: xenophobic and exclusionary in its thinking. It's policies threatened to
Speaker 1: undo the tattered fabric of the multi ethnic, multi religious society.
Speaker 1: Taking advantage of this of the political confusion reigning in
Speaker 1: the aftermath of the First Balkan War, which the Ottoman
Speaker 1: Empire loss in nineteen twelve to its former subject states,
Speaker 1: DA da da da da da. Let's get to a
Speaker 1: young military hero. Come on, where's the where's the murdering
Speaker 1: of the of the freaking They're not gonna do it.
Speaker 1: Everything is just that. That's all they have. That's how
Speaker 1: they dissway okay hola. While many second rank figures were
Speaker 1: persecuted individually, the party was as a whole was indicted
Speaker 1: for the crimes of conspiracy and massacre. With the defeat
Speaker 1: of the Ottomans at Rulb War one, it denounced the
Speaker 1: is that supposed to denouncement of the cup became a draw,
Speaker 1: a drawn out matter pursued by their opponents, fully recognizant
Speaker 1: of the Allied threat to hold them responsible for war crimes.
Speaker 1: YadA YadA, YadA, YadA. Yeah, they don't. They kind of
Speaker 1: shoot around it, don't they. They kind of shoot around it.
Speaker 1: We're gonna get a little bit more insight into these Turks.
Speaker 1: But Brukia Russo claimed succession. Russo emerged around seventeen hundred
Speaker 1: as a leader within the Doma, the group of Sabbatan
Speaker 1: followers who had outwardly converted to Islam and the Ottoman
Speaker 1: Empire after the death of sabbataized EV's brother in law,
Speaker 1: Jacob Queriedio. Russo was proclaimed the reincarnation of sabbataized Ev
Speaker 1: and the new Messiah byt his followers. It was Russo's
Speaker 1: followers who groomed Jacob Frank for the new position. Inspired
Speaker 1: by Russo, Frank was born into sious he was up
Speaker 1: to seventeen twenty. He was born in seventeen twenty six.
Speaker 1: Frick was born into a family of Polish Sabbatians and
Speaker 1: was introduced to the radical Sabbatian teachings of Russo's Karakashlar
Speaker 1: followers by his teachers. In seventeen fifty three. He even
Speaker 1: traveled with them to the Donmuth Center in Salonica. Jesus
Speaker 1: Christ claimed Messigia Messian Messia ship. Okay, messiah Ship. There
Speaker 1: we go claim Messiah Ship. In the mid seventeen fifties,
Speaker 1: Frank gathered his own group of followers in Poland, presenting
Speaker 1: himself as the new incarnation of the Messiah. Inheriting the
Speaker 1: role from both Sabbataiev Ambrukia. Russo adopted conversion strategy. Like
Speaker 1: his predecessors, Frank adopted the policy of outward conversion to
Speaker 1: the dominant religion of his follow For his followers. While
Speaker 1: Sabbataie IV and Russo had converted to Islam, Frank and
Speaker 1: his followers converted on Moss to Roman Catholicism in Poland.
Speaker 1: This was part of a larger plan to infiltrate and
Speaker 1: subvert from within, a key aspect of his doctrine of
Speaker 1: redemption through sin. More radical and political, Frank was more
Speaker 1: radical and politically driven than his predecessors. Yes, he also
Speaker 1: liked to drink blood, eat children, chop them up, rape
Speaker 1: things senseless to death. Yeah, this was This was the guy,
Speaker 1: drug orgyies, all that shit. He discarded much of the
Speaker 1: original and incest. He discarded much of the original Saboten
Speaker 1: Caballistic system. Discarded it. Let's just say, didn't even consider
Speaker 1: learning it or looking at it. Not that it matters,
Speaker 1: but just saying. He was on his own trip and
Speaker 1: demanded tyrannical obedience from his inner circle. His movement evolved
Speaker 1: beyond being a mere Sabotin offshoot, blended Jewish Messa Messianic
Speaker 1: ideas with Catholicism, sexual licentiousness, and other esoteric practices. Led
Speaker 1: a movement from the seventeen fifties until his death in
Speaker 1: seventeen ninety one, and in about seventeen eightyish is when
Speaker 1: he had his famous meeting the third man in the room,
Speaker 1: as I write in my book and often bach I
Speaker 1: believe it was at the time with why shopped and
Speaker 1: the important rothschild at the time, and I'm sure there's
Speaker 1: more people there, but that's the ones that matter proclaimed
Speaker 1: the reincarnation of Sabotized. Hev acknowledged Sabatizevy and Brookie Russo's
Speaker 1: messianic predecessors, defining himself as the final incarnation. He extended
Speaker 1: Antimonianism into a radical libertine doctrine of redemption through sin,
Speaker 1: meaning do everything backward, do everything evil, bring evil out.
Speaker 1: This is what this can be deduced from delivering Kabbalah.
Speaker 1: In fact, let's see, I know people don't want to
Speaker 1: know what that word is. I'm going to give you
Speaker 1: its definition. The belief that Christians are freed from the
Speaker 1: obligation of moral law, including the law of God, due
Speaker 1: to divine grace. This theological stance, derived from the Greek
Speaker 1: word again for against the law, is often seen as
Speaker 1: a heresy within traditional Christian thought because it suggests individuals
Speaker 1: are not bound to follow religious laws after salvation. I'm
Speaker 1: not sure where the Christian part comes in. Antimonianism is
Speaker 1: not the opposite of legalism, but rather a rejection of
Speaker 1: all law in favor of freedom from it. Right, And
Speaker 1: when they say it's the Messianic age, that means you're
Speaker 1: supposed to not just ignore the law under him, You're
Speaker 1: supposed to break it to the till it can't break
Speaker 1: no mole. That's that's his philosophy. Here what was I
Speaker 1: did he just set the back out or what? Nope?
Speaker 1: All right, here we are, so it gives you a
Speaker 1: little bit more detail here. I've been holding these tabs
Speaker 1: up for a while. Now we can get it to
Speaker 1: the Christian Zionism thing, the Darby element. Christian Zionism's broader
Speaker 1: influence this movement, which because I'm telling you Zionism grew
Speaker 1: out of Frankism, Sabatinism, because this are all rooted in
Speaker 1: the learning Kabbala telling you they have to be an accelerationist,
Speaker 1: you have to take part in the conditioning of the
Speaker 1: world to its final form when their meschiak will come
Speaker 1: back and destroy everybody except for them, because somehow they
Speaker 1: are outside of because of the helpers of God's hand
Speaker 1: because apparently God likes to destroy his own creation. Their
Speaker 1: God does anyway, because it's not discretion. They like to
Speaker 1: they want to accelerate the end of days. And they
Speaker 1: have a little book that they wrote a bunch of
Speaker 1: silly fiction and convinced a bunch of people that they
Speaker 1: call Christians into believing that this is what you're the
Speaker 1: signs and signs and symbols that that you should look
Speaker 1: out for when God is getting closer. And then you
Speaker 1: get a bunch of Christians helping you bring about their
Speaker 1: own demise because there's not going to be anybody coming
Speaker 1: except for an ai God that they had us helped
Speaker 1: create through our ingenuity and minds to create technology, and
Speaker 1: they're going to be the ones playing in the role
Speaker 1: of God when they kill us thereby self fulfilling their
Speaker 1: own prophecy. And the soft headed people will still believe
Speaker 1: that it was something divine. And they've probably done this
Speaker 1: maybe in the past too. Who knows what the religion
Speaker 1: was ten thousand years ago and whether or not that
Speaker 1: led to another you know, cataclysm or whatnot. But this
Speaker 1: is where we're at right now, and this is what
Speaker 1: we need to concern ourselves with I here that here's
Speaker 1: seven Nights Heavy and uh Trump for some reason together
Speaker 1: Forward is a Jewish magazine. Blackstone is another Christian Zionist.
Speaker 1: I have to get up for a moment. I need
Speaker 1: to show you. Hmmm, John Nelson Dalby, where's Blackstone? You're
Speaker 1: not gonna talk about Blackstone? Well, then you're screwing up. Bro.
Speaker 1: The Lotus Club, Okay, that's good. Lewis Berry Schaeffer, New
Speaker 1: Skillful Study Bible, Yeah, that's the that's the easy pickings though, Bro,
Speaker 1: A question for Christians? Yeah, all right, all right. And
Speaker 1: yet these are the two fucking Jimokes that are gonna
Speaker 1: be fucking talking about it. These two fucks. Really, this
Speaker 1: is who we're hearing from. I want one. I want one.
Speaker 1: I want one. I want to burn shit. Laser. You
Speaker 1: can't be told your knicks check that you can't have
Speaker 1: a laser, right, give me a goddamn laser. So this
Speaker 1: is the eleven year old prince we're talking about. Vlad
Speaker 1: the Impaler abused, child abuse, sexually abused for six years.
Speaker 1: How Ottoman captivity forged Vlad the Impaler? So this is
Speaker 1: where I was going with this. And then there's this
Speaker 1: one which is the story of Ladin and Paler all parts.
Speaker 1: I've played this in the past, years and years ago.
Speaker 1: I guess I have to play the Blackstone one, even
Speaker 1: though I don't like the doctor all the tari it's
Speaker 1: not it doesn't say a tari, but it's close enough.
Speaker 1: I'll be back in a moment. Don't go anywhere or
Speaker 1: do I don't care. Who am I to tell you
Speaker 1: what to do? Fuck? Is that all about? Sorry? What
Speaker 1: a deca? Tell me to tell you what to do?
Speaker 1: The nerve of some people? I swear, where's my logo? Bro,
Speaker 1: I don't have a logo in this one? Ah blame.
Speaker 1: We'll let me get a logo image, Lugu, lugu my ego. There,
Speaker 1: that's a little big though. A yeah, as I put
Speaker 1: this over the top of my stupid face for I'm
Speaker 1: gonna be it was that there instead, and then I
Speaker 1: can make myself disappear. Ready ready, ready? Oh? Wrong? One ship?
Speaker 1: My magic sucks? What again? I screwed up? Just gave
Speaker 1: way the magic trick? Fack? All right? How many buns
Speaker 1: do I get the press before I get the right one? There?
Speaker 1: You go back in a moment.
Speaker 3: Traditionally, Christians believed that Christians are now the chosen people, right.
Speaker 1: This is hilarious. That says nothing, butt faces, but it
Speaker 1: looks like it says nothing, butt faces. What's up, butt face? Yeah?
Speaker 1: And you know what, there's a Jew and speaking of
Speaker 1: people that can't get along way too much and way
Speaker 1: too well for being complete opposites, we apparently are looking
Speaker 1: at a Jew because he said the Christians believe. And
Speaker 1: then this guy here, which is probably I would imagine
Speaker 1: either a Jew himself or a Muslim. I don't know
Speaker 1: what the fuck they I'm looking at, honestly, but I
Speaker 1: don't think either one of them or what we would
Speaker 1: call European descent, unless you want to talk whatever anyway,
Speaker 1: have fun with that. I'll be back at a minute.
Speaker 3: Jews are no longer the chosen people for Christians too.
Speaker 1: So buddy, dude, that's the whole thing, this whole this
Speaker 1: is why the EDA dispels all of this, these claims
Speaker 1: of bullshit. These are the the cult of Child's Sacrifice
Speaker 1: claiming to be the chosen chosen by demons. Sure, I'll
Speaker 1: give you that, or you chose the demons because you're
Speaker 1: the ones who were screwing around with him that now
Speaker 1: they've chosen you back, okay, but there was no union,
Speaker 1: didn't have a concept of God until you met the
Speaker 1: Goths in Sumaria, in Kappadocia, in Karshmish in Turkey. That's
Speaker 1: where you first learned that you should have a creation
Speaker 1: story and then decided to co opt ours. Yeah, okay.
Speaker 1: And the concept of a monotheistic religion that came from
Speaker 1: us too, as well as well as baptism, concept of marriage.
Speaker 1: All these things that made your cult a little bit
Speaker 1: less like a sick, disgusting stone age, freaking free for
Speaker 1: all snuff fil But now you're the chosen ones. Give
Speaker 1: me a fucking break, and then you're gonna so the
Speaker 1: just out of the gate. I know I have my
Speaker 1: issues with Christianity, but I'm not gonna let them. I'm
Speaker 1: not gonna stand around and let them talk about you
Speaker 1: like that. I got your freaking back. I'm not gonna
Speaker 1: have some fucking holier than now freaking jew telling you
Speaker 1: in a smirking way, oh now that Christians think that
Speaker 1: they're the chosen ones, Fuck you, doctor, I'll be screw
Speaker 1: you fort.
Speaker 3: The building of a third temple is absolutely blasphemous because
Speaker 3: in the New Testament, Jesus is clearly described as being
Speaker 3: the New Temple, the final Temple in Roman six and
Speaker 3: Hebrews ten. You know, Paul says that Jesus was the
Speaker 3: the be all, end all sacrifice. He's the ultimate Temple,
Speaker 3: he's the ultimate high priests, the ultimate sacrifice. And yet
Speaker 3: Christians hionis they fully support the Third Temple where sin
Speaker 3: sacrifices will apparently return oney according to Jewish Messianism. So
Speaker 3: Christian Zionism is just indefensible from a biblical perspective. So
Speaker 3: what actually happened here? How did Zionism become so popular
Speaker 3: among American Protestants. Well, in eighteen thirty one, there was
Speaker 3: this Anglican preacher named John Nelson Darby, Okay, and so
Speaker 3: he was one of the primary organizers of a non
Speaker 3: denominational Christian movement called the Plymouth Brethren. So you know,
Speaker 3: this is what happens when church tradition is ignored. So
Speaker 3: Darby is considered to be the father of something called
Speaker 3: modern dispensationalism. Okay. So what is modern dispensationalism. So this
Speaker 3: is basically it's this notion that there will be a
Speaker 3: future restoration of the earthly nation of Israel. But this
Speaker 3: also includes this idea that the Mosaic Covenant and the
Speaker 3: Christic Covenant are two valid coexisting covenants. They're both valid.
Speaker 3: This is also known as dual covenant theology. In other words,
Speaker 3: Christians do not need to convert Jews. The Jews already
Speaker 3: have a valid covenant. Jews are still chosen by God
Speaker 3: irrespective of their belief in Jesus. Okay, So if we
Speaker 3: just think about the theological implications of this for Christianity,
Speaker 3: I mean, this implies that Christ only came for the Gentiles,
Speaker 3: not the Jews. That's the implication that have actually directly
Speaker 3: contradicts the New Testament. Jesus, you know, when I was
Speaker 3: not sent but unto the last sheep of the House
Speaker 3: of Israel. You know, instead of you know, for God
Speaker 3: soul love the world, he should have said, for God
Speaker 3: so loved the Gentiles that he gave his only begotten son,
Speaker 3: because the Jews don't need him, at least not yet.
Speaker 3: So according to Darby, let's get into his eschatology. Then
Speaker 3: that Christ will rule the reconstituted physical ethnic Jewish state
Speaker 3: of Israel. So national Israel will be restored, according to Darby.
Speaker 3: According to Darby. The Old Testament prophesizes not so much
Speaker 3: the Church Age, but really the Kingdom, the millennium where
Speaker 3: Christ rules the national Jewish state of Israel. And Darby
Speaker 3: was also a dual covenant dispensationalist. So what does that
Speaker 3: mean again? This means that the Mosaic Covenant and the
Speaker 3: Christic Covenant are two valid, coexisting covenants. They're both valid.
Speaker 3: So when Jesus returns to rule over national Israel, all
Speaker 3: of Israel will eventually believe in him, and there's going
Speaker 3: to be a reversal. He came the first time, they
Speaker 3: almost all rejected him. When he comes a second time,
Speaker 3: they will all believe in him. Now. Now, Darby was
Speaker 3: famous for saying that the Bible must be rightly divided.
Speaker 3: This is a very famous phrase from Darby. He actually
Speaker 3: takes it from the Letters of Paul, but Paul uses
Speaker 3: it in a different way. The Bible must be rightly divided.
Speaker 3: What he meant was that much of the New Testament
Speaker 3: does not actually apply to Christians, but only to Jews,
Speaker 3: that Jesus primarily in the Synoptic Gospel. So Matthew, Mark
Speaker 3: and Luke, he's actually teaching the Mosaic Covenant. Okay, but
Speaker 3: in John's Gospel as well as through Paul's writings, Jesus
Speaker 3: was advancing the Christian Covenant. So there's almost like two gospels.
Speaker 3: So according to Darby, Jesus was teaching both dispensations. Okay,
Speaker 3: both covenants are valid side by side. Now, Darby's dispensationalism
Speaker 3: eventually found its way across the pond to America. So
Speaker 3: pastor James Hall Brooks he kind of just fell in
Speaker 3: love with Darby with his teachings, right, don't get the
Speaker 3: wrong idea. And then Brooks he was in Saint Louis
Speaker 3: and there was an annual Bible conference called the Niagara
Speaker 3: Bible Conference, and Brooks was often the keynote speaker. So
Speaker 3: it was at this conference when Darby and dispensationalism became
Speaker 3: more and more popular via James Brooks. And Brooks had
Speaker 3: a preacher friend named Dwight Moody, and Moody would later
Speaker 3: establish the famous Moody Bible Institute in Chicago, where Bible
Speaker 3: is their middle name, as bart Airman always says. And
Speaker 3: then Moody also became a Darbian dispensationalist. And then Moody
Speaker 3: befriended a man named Cyrus Ingerson Schofield Okay, now, Schofield
Speaker 3: was a morally questionable lawyer and politician. He was accused
Speaker 3: of multiple charges of theft, bribery, forgery. He was a
Speaker 3: deadbeat husband and father, a self described alcoholic turned Christian minister,
Speaker 3: so he became placemamed pastor in Dallas in eighteen eighty three. Schofield.
Speaker 3: In eighteen eighty eight he wrote a treatise called Rightly
Speaker 3: Dividing the Word of Truth. Rightly Dividing the Word of Truth.
Speaker 3: So he started calling himself C. I. Schofield d D.
Speaker 3: That is Doctor of Divinity, although there's no record of
Speaker 3: him ever graduating from seminary, so it seemed like he
Speaker 3: gave himself kind of an honorary doctorate, kind of like
Speaker 3: what Dartmouth College did for doctor Seuss honorary doctor Seuss
Speaker 3: wasn't a real doctor. Ceai Schoolfield was not a real doctor.
Speaker 1: In nineteen oh nine, well then, god damn it, I'm
Speaker 1: bb Dan D.
Speaker 3: D Ofield wrote Hisfield Study Bible. This was published by Oxford.
Speaker 1: Except Bible, I'm just an honorary doctor or something.
Speaker 3: Schofield Study Bible had a massive, massive impact on American
Speaker 3: Protestants and Evangelicals. It is no exaggeration that this Bible
Speaker 3: turned millions of American Protestants into Christian Zionists. I mean
Speaker 3: it changed the generation of preachers. His Bible translation is
Speaker 3: essentially the King James translation, but he added all of
Speaker 3: these strange notes in his commentary. So in his commentary
Speaker 3: of Genesis twelve three, Okay, so this is the.
Speaker 1: Most this DoD have a lightsaber on this. Just a
Speaker 1: bit about your neck there, buddy, to this one.
Speaker 3: Okay. So this is God's promise to Abraham. Okay, So
Speaker 3: Schofield's commentary it changed the game. So basically, God says
Speaker 3: to Abraham, I will bless those who bless you, and
Speaker 3: curse those who curse you. So here's what Schofield wrote, right,
Speaker 3: he said, and curse those who curse you. Wonderfully fulfilled.
Speaker 3: In the history of the dispersion, it has invariably fared
Speaker 3: ill with the people who have persecuted the Jew, well
Speaker 3: with those who have protected him. The future will still
Speaker 3: more remarkably prove this principle. Right, So, basically Scofield is
Speaker 3: applying this verse to ethnic Jews. Contemporary ethnic Jews that
Speaker 3: the Jews are still chose, that anyone who curses Jews.
Speaker 1: Will be cur think that's his wife wagon stick.
Speaker 3: By God. And so after Schofield it became ubiquitous among
Speaker 3: Protestants that Christians oh unconditional, unquestionable loyalty to the Jewish
Speaker 3: people because they never ceased to be chosen. Okay, this
Speaker 3: is Schofield's commentary. And so this doggish Christian loyalty, this pathetic,
Speaker 3: almost slavish Christian loyalty to ethnic Jews, extends to the
Speaker 3: modern murderous state of Israel, because eventually Jesus will rule Israel.
Speaker 3: That's Jesus' future kingdom.
Speaker 1: Right.
Speaker 3: But as we said in light of the New Testament,
Speaker 3: and this is a grave misleading misreading of Genesis chapter twelve,
Speaker 3: because Paul actually quotes. He actually Paul has a commentary
Speaker 3: on Genesis chapter twelve, and Paul says that when it
Speaker 3: says Abrah and his seed, his seed is only Jesus,
Speaker 3: not the Israelites. But Paul says in Galatians chapter three,
Speaker 3: he says, if if you belong to Christ, then you
Speaker 3: are the seed of Abraham. This is a traditional statement
Speaker 3: in Galatians three. In other words, you have to believe
Speaker 3: in Jesus or else you're no longer chosen. Right. So,
Speaker 3: according to the New Testament, the Church is a new Israel.
Speaker 3: The Church is a New Zion, right, which does and
Speaker 3: can include some ethnic Jews as well. But belief in
Speaker 3: Jesus without is without question. You have to believe in Jesus,
Speaker 3: according to the New Testament. Okay, the Last Supper, at
Speaker 3: the Last Supper, this is this is when the pronouncement
Speaker 3: and initiation of the New Covenment Covenant occurred. This was
Speaker 3: a Mountain Zion on Holy Thursday, and then the descent
Speaker 3: of the Holy Spirit on the day of Pentecost.
Speaker 1: Occurred on Thursday, you say Thursday.
Speaker 3: The same upper room fifty days later on Mount Zion.
Speaker 3: So both the establishment of the New Covenant as well
Speaker 3: as the proclamation of the New Covenant happen on Mount
Speaker 3: Zion in Jerusalem. So you see what the authors of
Speaker 3: the New Testament are saying. The Christian Church is the
Speaker 3: New Zion. When Thomas Aquinas wrote his hymns Praising Zion,
Speaker 3: there's a bunch of hymns that Aquinas wrote where he's
Speaker 3: praising Zion, He's praising the Christian church, not some future
Speaker 3: secular Jewish ethno state. So how did Scofield actually do it?
Speaker 3: So in two thousand and five, Joseph Canfield he wrote
Speaker 3: a biography about Scofield. It's called The Incredible Schofield and
Speaker 3: his Bible. So, according to Canfield, in nineteen oh one,
Speaker 3: Schofield joined in an exclusive males only secret society called
Speaker 3: the Lotus Club, and Canfield suggests that someone highly influential
Speaker 3: within the club. He thinks it was another lawyer named
Speaker 3: Samuel Untemeyer, basically promoted and financed Schofield's Bible project. In
Speaker 3: other words, Schofield had powerful American Zionists bankrolling his project.
Speaker 3: Schofield was the textbook definition of what's known as a
Speaker 3: useful idiot, someone who's used by powerful people to do
Speaker 3: their bidding without really understanding consequences of his actions. So
Speaker 3: in nineteen forty eight, when you know Israel became a state,
Speaker 3: Darby and dispensationalism through Schofield exploded even more in popularity
Speaker 3: among Western Protestants. So Israel has been restored, you see,
Speaker 3: just as Darby says, So this further vindicated dispensationalism, and
Speaker 3: so Christian Zionists. They were saying, you know, we better
Speaker 3: be nice to Israel or else God will curse us.
Speaker 3: Of course to Genesis, you know twelve three. We better
Speaker 3: be nice to Israel because it is Jesus's future kingdom. Now,
Speaker 3: one of Scofield's students was named Lewis Chaefer. He died
Speaker 3: in nineteen fifty two, and Chaefer founded the Dallas Theological
Speaker 3: Seminary in nineteen twenty four.
Speaker 1: So I was asked to call people fags and swear
Speaker 1: mar So there you go.
Speaker 3: Actually the president of Dallas Theological Seminary until nineteen fifty two.
Speaker 3: A famous alumnus of DTS is a man named Hal Lindsay,
Speaker 3: and he's still alive. In nineteen seventy three, Lindsay wrote
Speaker 3: this book that took the world by storm. It had
Speaker 3: the power of thirty Harry Potters. It was called The
Speaker 3: Late Great Planet Earth. Millions upon millions of copies were sold.
Speaker 3: I mean it seemed like everyone in America was reading
Speaker 3: this book about end Time's prophecies in the Bible through
Speaker 3: a lens of Darby and dispensationalism. It was even made
Speaker 3: into a film that was narrated by Orson Wells. So
Speaker 3: Hal Lindsey. By the way, he said in nineteen seventy
Speaker 3: nine that Jesus would return in nineteen eighty eight. Whoopsie,
Speaker 3: Because there's a verse in Matthew twenty four where Jesus
Speaker 3: at least a Mathean. Jesus says, this generation shall not
Speaker 3: pass away until all these things are fulfilled. The present
Speaker 3: generation will live to see it all. So apparently Jesus
Speaker 3: was speaking about this restored kingdom. So one generation is
Speaker 3: forty years, right, So nineteen forty eight the restoration of
Speaker 3: National Israel also known as the Knakaba plus forty nineteen
Speaker 3: eighty eight, right, So that never happened. In nineteen eighty four,
Speaker 3: Oxford put out the new Schofield Study Bible. Okay, and
Speaker 3: they added this clarifying comment. For a nation to commit
Speaker 3: the sin of anti Semitism brings inevitable judgment. For a
Speaker 3: nation to commit the sin of anti semitism brings inevitable judgments. Age.
Speaker 1: So a generation is typically considered to be twenty to
Speaker 1: thirty years, right, It's like one schooling term plus you know,
Speaker 1: extended educations usually would have seen as so, right, around
Speaker 1: twenty five years to be more precise, I'll know where
Speaker 1: he gets forty from.
Speaker 3: You know, the New Testament. Jesus he said that that
Speaker 3: the only unforgivable sin was blasphemy against the Holy Spirit. Now,
Speaker 3: in today's you know Zeitgeist, were constantly told.
Speaker 1: That any creatures he didn't say against himself.
Speaker 3: Zionism is anti Semitic. So anti anti Zionism is a
Speaker 3: form of anti Semitism. This is what we're told. So
Speaker 3: then Christians who read that note from Schofield must only
Speaker 3: conclude that anti Zionism is the unforgivable sin in the
Speaker 3: sight of God. For a nation to commit the sin
Speaker 3: of anti Semitism, a form of which is anti Zionism,
Speaker 3: brings inevitable judgment. Right, And there's a bunch of things
Speaker 3: that he says. For example, a Schofield in his commentary
Speaker 3: of Hoseah, chapter one, verse ten, this is what he said.
Speaker 3: He said, the expression my people, i'm me in Hebrew
Speaker 3: is used in the Old Testament exclusively of Israel nation.
Speaker 3: He's just wrong here, He's demonstrably wrong. Isaiah nineteen twenty five.
Speaker 3: It says Baruch Ami Mitzraim, blessed be Egypt, my people.
Speaker 3: He's just wrong. In his Commentary of Genesis, Schofield wrote, quote,
Speaker 3: the Palestinian Covenant gives the conditions under which Israel he's
Speaker 3: talking about physical Israel entered the Promised land. It is
Speaker 3: important to see that the nation has never as yet
Speaker 3: taken the land under the unconditional Abrahamic covenant, nor has
Speaker 3: it ever possessed the whole land.
Speaker 2: This is just wrong.
Speaker 3: If you read Joshua twenty one forty three, this is
Speaker 3: what it says. So the Lord gave Israel all the
Speaker 3: land coolha ritz. It says in the Hebrew all the
Speaker 3: land he had sworn to their ancestors, and they took
Speaker 3: possession of it and settled there. So Schofield wants us
Speaker 3: to think that this is still an outstanding promise, that
Speaker 3: God has not yet fulfilled his side of the deal. Right,
Speaker 3: It's really amazing.
Speaker 1: And then he says hadn't lost it, Bros.
Speaker 3: Two dispossessions and restorations have been accomplished. Israel is now
Speaker 3: in the third dispersion, from which she will be restored
Speaker 3: after the return of the Lord as King. So I
Speaker 3: think Christians they need to ask themselves. They need to
Speaker 3: ask themselves in a very important question, who are you
Speaker 3: going to believe. Who do you follow Schofielder scripture?
Speaker 2: Yeah?
Speaker 1: Well else, that's good, good enough, all right? Now there
Speaker 1: is one in here? Where is it?
Speaker 4: Let's have the bells of the convent told for the
Speaker 4: last time. High in the hills of Thessaly, where olive
Speaker 4: trees shivered in the autumn wind, a small band of
Speaker 4: nuns gathered inside their fading chapel. They prayed beneath cracked frescoes,
Speaker 4: saints with faces long scraped away by age and sorrow.
Speaker 4: On the horizon, fire shimmered Ottoman banners were already visible,
Speaker 4: red cloth fluttering like sparks across the mountains. The women
Speaker 4: knew exactly what that meant. No riders came from the
Speaker 4: nearby towns, no soldiers remained to guard them, only the
Speaker 4: stillness before conquest. Their abbess, sister Eleni of Larissa, stood
Speaker 4: before the altar, holding a silver crucifix that had survived
Speaker 4: a century of storms. She whispered, if they breach our walls,
Speaker 4: keep your vows inside your hearts that they cannot take.
Speaker 1: But she was wrong.
Speaker 4: When the Empire's armies reached the convent gates, vows, prayers
Speaker 4: and sanctity meant nothing against what history tried to erase.
Speaker 4: If you're drawn to documented records from the Ottoman Byzantine frontiers,
Speaker 4: don't get to subscribe. It helps us uncover more of
Speaker 4: the accounts buried in archives, from missionary letters to Vatican reports.
Speaker 4: Now back to the story. The first stones of the
Speaker 4: convent collapsed before sundown. The hymns that once filled those
Speaker 4: halls were drowned out by iron and screams. The Ottomans
Speaker 4: didn't waste arrows on holy places. They shattered the gates
Speaker 4: with cannon fire, both a warning and a declaration to them.
Speaker 4: A convent wasn't sacred ground. It was a symbol of defiance,
Speaker 4: proof that the cross still dared to rise in conquered soil. Inside,
Speaker 4: the sisters hid their relics, silver chalices, embroidered icons, fragments
Speaker 4: of saint bones, beneath the chapel floor. They believed if
Speaker 4: their bodies were lost, their faith might still endure. But
Speaker 4: the soldiers weren't after treasure. They wanted evidence, proof that
Speaker 4: they had crushed not just the enemy's armies, but their god.
Speaker 4: By nightfall, the surviving nuns were herded into the courtyard.
Speaker 4: Torchlight turned their white robes into shifting gold and shadow.
Speaker 4: They were told they'd be taken before the Pasha, a
Speaker 4: promise few ever lived to see fulfilled. What followed became
Speaker 4: legend so grim that even church chroniclers avoided the details.
Speaker 4: By dawn, the convent was ash. Smoke drifted from the
Speaker 4: refectory where the women once shared bread and silence. Ottoman
Speaker 4: flags fluttered from the bell tower, signaling nearby units that
Speaker 4: resistance was over. Yet in that courtyard, something unexpected happened.
Speaker 4: The soldiers waiting for screams, heard singing. Instead. Bound with rope,
Speaker 4: the surviving sisters began to chan a hymn not of
Speaker 4: despair but defiance, the agnes day lamb of God who
Speaker 4: takes away the sins of the world. Their voices trembled
Speaker 4: but never broke. The Ottoman captain, unsure whether to laugh
Speaker 4: or silence them, ordered the abbess dragged forward, Elany, still
Speaker 4: clutched the silver cross rescued from the altar. The captain
Speaker 4: promised her mercy. She renounced her God and accepted the
Speaker 4: conqueror's faith her sisters would live. Her reply sealed her fate.
Speaker 4: I have already given my life, What else can you take?
Speaker 4: The captain hesitated, perhaps moved, then turned away, leaving her
Speaker 4: to his men. What followed was never written in full.
Speaker 4: Even Ottoman records, which glorified victory, described it only as
Speaker 4: discipline for those who refused reason. Yet in later European
Speaker 4: letters her name resurfaced Eleni of Larissa, the nun who
Speaker 4: would not kneel. By midday, the convent's bells were melted
Speaker 4: for coin, and the rooftop cross shipped east as a trophy.
Speaker 4: But soon rumours spread across nearby villages. They said that
Speaker 4: when the wind swept through the ruins at night, one
Speaker 4: could still hear women's voices, not crying but praying. The
Speaker 4: smoke had barely faded when the march began. What remained
Speaker 4: of the order twenty two women in torn habits were
Speaker 4: driven south toward the coast ankles, bound watched by Ottoman
Speaker 4: horsemen to the empire.
Speaker 1: They weren't prisoned, wasn't through over one hundred drivers, So
Speaker 1: there be some killing going on if they only had
Speaker 1: twenty two.
Speaker 4: Left prisoners of war, but symbols of conquest proof that
Speaker 4: even sacred walls could fall. The journey was merciless. The
Speaker 4: sun scorched the road The sisters, who had never stepped
Speaker 4: beyond their cloister, stumbled from thirst and exhaustion. When one fell,
Speaker 4: another lifted her veil so soldiers wouldn't trample it, a
Speaker 4: final act of dignity in a world stripped of mercy.
Speaker 4: Their abbess was gone, but her last words endured among them.
Speaker 4: If you cannot hold the cross, hold each other. After
Speaker 4: seven days of walking, the captives reached the port of Volos.
Speaker 4: Waiting there were Ottoman galleys, ships designed not for comfort
Speaker 4: but for control. The women were herded aboard, wrists shackled
Speaker 4: to wooden benches where criminals and slaves once rode. As
Speaker 4: the sails caught the wind, the shores of Greece faded
Speaker 4: into the horizon, and with them a thing they had
Speaker 4: ever known. The ship's overseer, usuf Aga, kept meticulous records cargo, spices, coins, textiles,
Speaker 4: and religious captives. It was this very ledger, discovered centuries
Speaker 4: later in the archives of Istanbul, that confirmed a story
Speaker 4: once dismissed as legend. The voyage to Constantinople lasted twelve days.
Speaker 4: Storms lashed the deck, salts stung their wounds, Hunger hollowed
Speaker 4: their faces. Yet what broke. The most wasn't pain, it
Speaker 4: was silence. No one spoke to them, except to bark commands.
Speaker 4: They existed like ghosts, floating between sky and sea. At night,
Speaker 4: the youngest sister, Magdalena, whispered psalms beneath her breath. Her
Speaker 4: voice was faint, barely audible over the crashing waves, but
Speaker 4: even the chained prisoners around her, Greeks, Serbs, and Italians,
Speaker 4: turned their heads to listen. For a moment, the sea
Speaker 4: seemed to still. When the ship finally entered the Bosphorus,
Speaker 4: the sisters saw the sky line of Constantinople rise before them,
Speaker 4: its domes and minarets glowing like blades in the dawn.
Speaker 4: Across the strait. The city seemed alive, breathing with power.
Speaker 4: For centuries, it had been called the city of the
Speaker 4: world's desire. Now it would become their cage. From the docks,
Speaker 4: they were paraded through narrow streets lined with merchants, soldiers,
Speaker 4: and slaves. Locals paused to stare. Christian nuns among captives
Speaker 4: were a rarity, even in an empire built on conquest.
Speaker 4: They were led past the ancient walls of Blackneye toward
Speaker 4: the Imperial district where their fates would be sealed. In
Speaker 4: the shadow of Hagia Sophia, the once great cathedral of Christendom,
Speaker 4: they were forced to kneel as the muesens calls echoed
Speaker 4: from the minarets. One of the sisters whispered, we are home,
Speaker 4: but it is no longer. Hours before dawn, they were
Speaker 4: taken into a marble courtyard surrounded by towering columns. This
Speaker 4: was not a dungeon. It was the divan whom I used,
Speaker 4: the Imperial Council, where the will of the Sultan ruled
Speaker 4: above all. Here captives were not judged by kings or priests,
Speaker 4: but by Empire itself. For the nuns of Thessaly, their
Speaker 4: faith would be measured against the laws of conquest. At
Speaker 4: the center of the hall sat the Grand Vizier, a
Speaker 4: man whose expression betrayed nothing. To his left, scribes weighted
Speaker 4: with incomparchment, ready to record every detail, names, ages, and
Speaker 4: intended uses. Every word would be entered into registers that
Speaker 4: still survive centuries later, stained by wax and time. The
Speaker 4: sisters stood in torn habits, eyes lowered through translators. They
Speaker 4: were told the Sultan had granted mercy on one condition.
Speaker 4: Those who accepted conversion would be given new names, food
Speaker 4: and life within the palace. Those who refused would face
Speaker 4: the discipline of faith, a phrase that could mean imprisonment
Speaker 4: or disappearance. None spoke, Sister Magdalena trembled. She had seen
Speaker 4: what happened to other captives brought before the vizier, Greeks, Armenians, Slavs,
Speaker 4: all swallowed by the empire's silence. Before the guards could
Speaker 4: drag her forward, one of the elders, sister Demaris, stepped
Speaker 4: out of line. She addressed the Vizier not as a captive,
Speaker 4: but as someone who had lived long enough to watch
Speaker 4: empires rise and decay. My lord, she said, you may
Speaker 4: rename us, but you cannot rewrite the prayers we carry.
Speaker 4: The interpreter hesitated, unsure whether to translate such words. When
Speaker 4: he did, the Vizier's face remained unreadable. Then he replied coldly,
Speaker 4: prayers fade when the tongue forgets how to speak them.
Speaker 4: With a motion of his hand. The sisters were dismissed,
Speaker 4: not to execution, but to the lower chambers of top
Speaker 4: Cappy Palace, where unclassified captives were kept. Some would call
Speaker 4: it mercy, others would later call it something far worse.
Speaker 4: Some were given a different kind of prison, one disguised
Speaker 4: as service. Beneath the palace gardens lay a labyrinth of
Speaker 4: stonehalls sealed from the sun. Each chamber had a thin
Speaker 4: slit for light, barely enough to tell night from day.
Speaker 4: The nuns were stripped of their habits, clothed in rough garments,
Speaker 4: and told they would now serve cleaning floors, sewing garments,
Speaker 4: feeding fires for the upper chambers. It was meant to
Speaker 4: break them, to turn holiness into servitude, But the Ottomans
Speaker 4: underestimated them. These were women who had already lived under
Speaker 4: vows of silence and denial. Hunger, cold, and solitude were
Speaker 4: nothing new for them. Suffering was not punishment, It was
Speaker 4: devotion made real. Even in this subterranean prison, their discipline
Speaker 4: became armour. At night, they prayed in secret. One carved
Speaker 4: across into the clay wall with her fingernail, another traced
Speaker 4: verses into the dust beneath her straw bed. They began
Speaker 4: counting days by the rhythm of the Muesin's call, not
Speaker 4: out of conversion, but as a defiant cloth for faith
Speaker 4: that refused to die. Soon whispers spread among the servants.
Speaker 4: There were stories of the silent Sisters, foreign women buried
Speaker 4: beneath the palace, who never spoke, never begged. Some called
Speaker 4: them cursed, others called them saints. Their silence echoed through
Speaker 4: the tunnels louder than prayer. Days bled into months, Their
Speaker 4: hands blistered from labour, washing linens, polishing brass, tending fires
Speaker 4: that gave heat to others but none to them. Their
Speaker 4: names were forbidden. Each woman was given a number, a
Speaker 4: mark of ownership. The empire believed time and hunger would
Speaker 4: bend even the strongest faith. That was when the next
Speaker 4: stage began, a test disguised as mercy. First came kindness, food, oil,
Speaker 4: and silks were sent to their quarters. Learned men from
Speaker 4: the palace came to speak, gently, offering rest, peace, even
Speaker 4: small freedoms. Your God and ours are not enemies. One
Speaker 4: imam said, take our tongue and you will be free.
Speaker 4: But they all understood what that freedom meant. Erasing the
Speaker 4: memory of who they were to forget was the one
Speaker 4: sin they could not commit. Sister Magdalena, once frail and trembling,
Speaker 4: began to rise as their strength. She whispered fragments of
Speaker 4: scripture remembered from their convent verses, half forgotten, reshaped into
Speaker 4: prayers that kept them alive, even incomplete, the word endured.
Speaker 4: When persuasion failed, the masks came off, the torches were doused,
Speaker 4: food cut in half, no more kind visits, only silence
Speaker 4: and darkness. One by one they were taken to a
Speaker 4: narrow room where scribes waited. Each was told to repeat
Speaker 4: a single phrase of submission. Those who did were allowed
Speaker 4: to live within the palace walls. Those who refused disappeared.
Speaker 4: It wasn't one grand act of cruelty, but a slow,
Speaker 4: methodical breaking of the soul. Faith wasn't torn away by force.
Speaker 4: It was chipped away by hunger, waiting, and the quiet
Speaker 4: voice asking why suffer? For a God who doesn't answer.
Speaker 4: A few gave in. Two sisters from Corfu, twins finally
Speaker 4: whispered the words. They were dressed in silk and taken away,
Speaker 4: never to be seen again. For those who remained, each
Speaker 4: disappearance hardened their resolve. Sister Damaris, once brave before the
Speaker 4: Grand Vizier, grew thin and pale. When guards demanded her name,
Speaker 4: she smiled, faintly. Call me silence, she said. Her defiance
Speaker 4: spread like contagion. From that moment, none of them spoke
Speaker 4: to their captors again. When questioned, they answered only with stillness,
Speaker 4: and in that stillness they reclaimed what the Empire thought
Speaker 4: it had taken control. Official records mentioned them only in
Speaker 4: passing foreign captives. Unresponsive, unproductive to the Ottomans, they were
Speaker 4: failed conversions to history. They became something else, living proof
Speaker 4: that faith could survive where walls and chains could not.
Speaker 4: By the time Spring returned to the palace gardens above,
Speaker 4: only eleven of the original twenty two were still alive.
Speaker 4: The guards called them ghosts in rags, but the servants
Speaker 4: whispered of something stranger that sometimes, deep in the night,
Speaker 4: faint voices could be heard beneath the palace, chanting in
Speaker 4: a language no one remembered, but everyone feared it was
Speaker 4: the same hymn they had sung as their convent burned.
Speaker 4: And within those forgotten corridors, when no sunlight reached, the
Speaker 4: survivors found something unexpected, an old, sealed archway buried in
Speaker 4: dust and stone. At first it was a hiding place,
Speaker 4: but slowly it became something sacred. They used broken pottery
Speaker 4: for candle holders, a scrap of linen for an autocloth.
Speaker 4: From a shard of a shattered mirror, they fashioned a
Speaker 4: crude cross. In this secret chapel, they gathered each night
Speaker 4: after the palace slept, no hymns, no sermons, only whispers.
Speaker 4: Each woman knelt and shared a memory, a home, a church, bell,
Speaker 4: a warmth of bread. Before dawn. These memories became their
Speaker 4: new psalms, small offerings to a God who still listened
Speaker 4: in the dark. A Venetian prisoner once wrote of strange
Speaker 4: voices echoing beneath the herem, women singing in Latin to
Speaker 4: a god not of this empire. For centuries, historians dismissed
Speaker 4: it as superstition. Until beneath the top cap ruins, archaeologists
Speaker 4: uncovered a small chamber lined with Christian carvings, silent proof
Speaker 4: that their prayers had never truly stopped. Crosses scratched into
Speaker 4: the stone, a Latin phrase half erased by time looks
Speaker 4: in teneprous lucet, the light shines in the darkness. That
Speaker 4: small discovery changed everything. It proved these women had not
Speaker 4: simply vanished. They had left a mark, A silent revolt
Speaker 4: etched into the walls. Inside the hidden chapel, sister Magdalena,
Speaker 4: once frail, now the center of their faith, began marking
Speaker 4: the walls with charcoal. Names could not be written openly,
Speaker 4: so she devised symbols instead, a bird for each sister
Speaker 4: still alive, a small flame for those who had been lost.
Speaker 4: Whenever a new bird failed to appear, it meant another
Speaker 4: had disappeared. The guards never uncovered the chapel, yet they
Speaker 4: began to notice subtle shifts in their captives. Despite the hunger,
Speaker 4: the cold, and the confinement, the women moved with a quiet,
Speaker 4: almost unnatural calm. The overseers labeled it madness, but the
Speaker 4: scribes observing them recorded something else. Entirely, they had discovered
Speaker 4: a strength not of this world. Their secret worship continued
Speaker 4: for months, perhaps years, and though the empire tried to
Speaker 4: erase every trace of their existence, the chapel became their
Speaker 4: ultimate act of defiance, not with weapons, not with protest,
Speaker 4: but through a faith that refused to die. By the
Speaker 4: time a new sultan rose to power, only a handful
Speaker 4: of the sisters remained worn, aged, almost forgotten. Yet beneath
Speaker 4: the palace, their secret chapel endured, silent, hidden eternal centuries later,
Speaker 4: when modern excavators explored Constantinople. No one expected that beneath
Speaker 4: layers of marble and empire, the fingerprints of these women
Speaker 4: would still be there, women who had prayed in darkness,
Speaker 4: leaving behind the only thing the conquerors could never claim,
Speaker 4: their faith carved in stone. By fourteen eighty two, the
Speaker 4: palace had changed hands again. A new sultan, young and ambitious,
Speaker 4: ascended the throne with orders to purge any trace of
Speaker 4: weakness from his predecessors. Every servant, concubine, and laborer was
Speaker 4: meticulously recorded, except one group. In the top cap archives,
Speaker 4: under columns of names, there was a blank space, a
Speaker 4: gap where twenty one entries should have been. The ledger
Speaker 4: read removed, unfit for service, disposed, No dates, no burial records, nothing.
Speaker 4: This was how history erased them, not with fire, but
Speaker 4: with withheld ink. And yet the silence itself became proof.
Speaker 4: Only something shameful is hidden so carefully. Centuries later, an
Speaker 4: Ottoman courtier's diary surfaced in the archives of Bursa, cryptically
Speaker 4: mentioning foreign women who had refused to submit and disappeared
Speaker 4: beneath the palace foundations. Another letter intercepted by Venetian spies
Speaker 4: in forteen eighty four, spoke of nuns who would not
Speaker 4: bow to the Sultan's will. Together, these fragments revealed a
Speaker 4: truth the Empire had tried to bury, the deliberate erasure
Speaker 4: of women who had become spiritual symbols of resistance. The
Speaker 4: last record of Sister Magdalena comes from decades later, written
Speaker 4: by an Italian pilgrim. He recounted a story whispered by
Speaker 4: a palace servant, a woman who sang to her God
Speaker 4: until the guards sealed the room. Her name was unknown,
Speaker 4: but the faint hymn he described survived the stone itself.
Speaker 4: In that echo, her story endured. Over time, Tales of
Speaker 4: the vanished sisters became whispered rumours among slaves and servants.
Speaker 4: On certain full moon nights, the lower halls of the
Speaker 4: palace would grow cold, and the air smelt faintly of incense,
Speaker 4: Though no fire burned, memory, superstition, or both refused to die.
Speaker 4: Centuries later, European visitors drawn to the exotic mysteries of
Speaker 4: the Ottoman court heard fragments of the same legend. A
Speaker 4: French diplomat, writing in seventeen twelve noted that among the
Speaker 4: older palace attendants persisted, a forbidden story of Christian women
Speaker 4: who had sung themselves into heaven. He dismissed it as myth,
Speaker 4: Yet the walls had already told the truth. The chapel
Speaker 4: lies in ruins now, but the carvings remain faded, prayers
Speaker 4: etched into the walls, a whisper of women who refused
Speaker 4: to be forgotten in their silence. They still speak. And
Speaker 4: if you've heard their story tonight, let.
Speaker 1: All right, what is it? Eleven fifteen? That's not that bad?
Speaker 1: All right? Yeah? Time for the goofy one? Or should
Speaker 1: we just keep the vlad stuff for the introduction of
Speaker 1: the next one. I've got doctor Blueding tomorrow, and then
Speaker 1: I've got another guest on at two, and then i
Speaker 1: have that's pretty much it. No, it's it's a little
Speaker 1: bit more than that. It's you gotta you gotta look
Speaker 1: at it, look at it the British da I would
Speaker 1: read it from the la Widell, where he fixes the
Speaker 1: chronology of the pages and the interpretation and the translation
Speaker 1: which was translated in the wrong language the first time.
Speaker 1: And they were trying to make things work, and Snorri
Speaker 1: Serlisten took it and went, all well, I could do
Speaker 1: it all mythos and myth mongering with it, and that's
Speaker 1: why we get all these misinterpretations of the of an
Speaker 1: actual true story from the past that happened and right
Speaker 1: around three thousand, three hundred and ABC. But it's the
Speaker 1: core of everything else that they've thought was a religion
Speaker 1: that was there long before, and there was no there's
Speaker 1: no need for all the all the hocus pocus superstition.
Speaker 1: I know people love when I say that, so I'm
Speaker 1: saying it again. It's not a it's not a cutdown,
Speaker 1: and it's I don't know why the theme there, honestly, Okay,
Speaker 1: let's see. I think we're probably good. Maybe this is
Speaker 1: if did I miss any of these things they're saying
Speaker 1: that Balfour, that's not correct. Where's the Blackstone stuff? I
Speaker 1: think it's my period here, that's the Dawn one. We
Speaker 1: already talked about that, the House of Saud. There's something
Speaker 1: else there. Let's see, where'd my pages go? Babyism?
Speaker 2: I was in.
Speaker 1: Blackstone, but I had an other pay Oh that's why. Okay,
Speaker 1: Reverend William Blackstone in eighteen ninety one. So few men
Speaker 1: have published harder for, have pushed harder for the Jewish
Speaker 1: homeland in the Land of Israel than Reverend William Blackstone
Speaker 1: born in eighteen forty one. Reverend William E. Blackstone was
Speaker 1: an American Christian Zionist who saw the struggles and mass
Speaker 1: pecution of Russian gear. Oh my God, there we go,
Speaker 1: and decided to self really really decided to selflessly dedicate
Speaker 1: himself to bringing them their civil and human rights. I
Speaker 1: would compare this to two hundred years together by Alexander
Speaker 1: schultzen Nitzen before we you know, shed too many tears
Speaker 1: about their persecution. They were given everything and decided they
Speaker 1: didn't want to work, and they would constantly aggravate and
Speaker 1: impoverish the peasants who they kept drunk through their creation
Speaker 1: of you know, their their production of alcohol, and swindle
Speaker 1: them out of their food crop because they were in
Speaker 1: debt with to them. So it's sorry starting off and
Speaker 1: a bs. This is called foz I forgot. It's like
Speaker 1: friends of Zionism is the site forgotten founder in nineteen
Speaker 1: thirty six my grandfather. I don't care about your grandfather.
Speaker 1: Let's see, but who is Blackstone turns out that this
Speaker 1: forgotten founder of Viola has a fascinating story and legacy
Speaker 1: of fruitful ministry. Yeah. The reason why I even brought
Speaker 1: this guy up is because it was none other than
Speaker 1: Frankeist Louis Brandeis, who said that he was oh, here,
Speaker 1: it is right here. Twenty five years later, Supreme Court
Speaker 1: Justice Lee brandei Is called Blackstone the father of Zionism
Speaker 1: and asked him to reissue his eighteen ninety one petition
Speaker 1: known as the Blackstone Memorial to President Wilson because it was,
Speaker 1: in his view, the best expression of human humanitarian compassion
Speaker 1: towards the persecuted Jewish refugees and their human rights clients
Speaker 1: for secure national homeland. There's a whole lot of stuff
Speaker 1: we get unpacked here, whole lot. But you have to
Speaker 1: do it under the mind of hey, this is the
Speaker 1: why wash, this is the lie. Go ahead and have
Speaker 1: a look at other accounts of just how shaken to
Speaker 1: their foundation they actually were. For Zion's sake, Darby and
Speaker 1: Christian Zionism by Paul Wilkinson. We'll look at this another night.
Speaker 1: It's just a lot of reading. For now. We already
Speaker 1: talked about the Donma, and I think we will probably
Speaker 1: start but I keep on looking at this. I don't
Speaker 1: care about that one what how ism and yeah, the
Speaker 1: eleven year old prince, So this is good for the
Speaker 1: Ottoman thing. But we'll use this in another video that
Speaker 1: says in fourteen forty two, an eleven year old boy
Speaker 1: named Vlad Drakoul which means he w to a dragon
Speaker 1: was taken, which was a Christian sect by the way,
Speaker 1: that was dedicated to fighting the Ottoman Turks or the Muslims,
Speaker 1: was taken hostage by the Ottoman Empire, a political pawn
Speaker 1: and his father's desperate bid for power. For six years,
Speaker 1: he endured a psychological torture, witnessed brutal executions, and learned
Speaker 1: that fear was the ultimate weapon. While his brother Radu
Speaker 1: embraced their captors, Vlad hardened in silenced, nursing a hatred
Speaker 1: that would one day reshape history. They weren't just psychologically tortured.
Speaker 1: If you knew anything about what the Ottomans due to boys,
Speaker 1: you don't understand what I'm talking about here. When he
Speaker 1: returned to Wallachia, which I kept on pointing out at
Speaker 1: the map when they were showing the map of conquest
Speaker 1: and the fight into Vienna, he sees power with ruthless
Speaker 1: efficiency and introduced a reign of terror so extreme that
Speaker 1: crime vanished overnight, and palement became his signature. Not just punishment,
Speaker 1: but a calculated spectacle designed to paralyze entire populations with fear. Right,
Speaker 1: you get the point. Get it. When Sultan Memed the
Speaker 1: second invaded with one hundred thousand men, flat responded with
Speaker 1: psychological warfare that would become legendary. He burned his own villages,
Speaker 1: poisoned wells, and created the infamous Forest of the Impaled. Right,
Speaker 1: So because they were, they were en route to him,
Speaker 1: so they would find no solace there. They would find
Speaker 1: no comfort in that territory. Twenty thousand bodies displayed in
Speaker 1: a macaw warning that broke the will of the Ottoman army.
Speaker 1: The Sultan, conqueror of Constantinople, retreated in horror seeing what
Speaker 1: display he used, and that's protected his kingdom. This is
Speaker 1: the true story of how six years of child abuse
Speaker 1: created one of history's most terrifying rulers, a man whose
Speaker 1: cruelty inspired the legend of Dracula, A story of trauma, vengeance,
Speaker 1: and the dark transformation from victim to my ah monster?
Speaker 1: Or is that just how you handle evil? And that's
Speaker 1: my point? It's no such thing as uh, you're, you're, you're,
Speaker 1: you're promoting violence. No violence is being brought down upon us.
Speaker 1: We're not gonna sit here and take it. That's the thing.
Speaker 1: And when we see the track record throughout history of
Speaker 1: what they've done and what they'll do, you don't want
Speaker 1: to wait around for your punishment. You want to be
Speaker 1: ready prepared. And if it comes to that, and there's
Speaker 1: there's no talking to things that have no rea, that
Speaker 1: can't be reasoned with, and the level of obnoxious overconfidence,
Speaker 1: it's not like they're going to listen because they have to.
Speaker 1: They've been treating us and poisoning us and killing us
Speaker 1: with glee for over one hundred and fifty years here
Speaker 1: in this country. There's a lot of crimes for to
Speaker 1: be settled already. Your healthcare is a death camp. The
Speaker 1: food is poisoned, there's a there's a what sounds like
Speaker 1: but it's probably not as old as that, but it
Speaker 1: sounds like a Vietnam era helicopter right now, and the
Speaker 1: back and outside spraying poison on top of food that
Speaker 1: you're gonna end up eating. I would recommend if you
Speaker 1: are with toddlers and infants that you get a juicer
Speaker 1: or a food processor and get organic food. And if
Speaker 1: you're going to make baby food, I would suggest doing
Speaker 1: it that way and not getting it from anywhere. That
Speaker 1: you have to just trust that it wasn't poison with
Speaker 1: something else, because the word organic doesn't mean anything. It
Speaker 1: used to say pesticide free. They stopped using that term
Speaker 1: when I was a little kid, and now they call
Speaker 1: it organic. It's all legallyese nonsense. It doesn't mean that
Speaker 1: it's not poison. And you guys know what to do.
Speaker 1: I'll show you. It is a poet, Lily Hammer. It
Speaker 1: is a poem, but it's when you read it through
Speaker 1: the description and you find all the markings on all
Speaker 1: of the walls from Samaria to Persia to the Indus Valley,
Speaker 1: the Egypt, all telling the same story. It wasn't a story,
Speaker 1: it was their history and it's much much older than
Speaker 1: something that co opted it, later inverted it and used
Speaker 1: it to control and manipulate the rest of the world
Speaker 1: through three Abrahamic religions. It's not an argument as to
Speaker 1: whether or not there's good elements to it or not.
Speaker 1: The point is is that the originator of it is you,
Speaker 1: is your ancestry. It's not a bunch of people that
Speaker 1: we have no attachment to and their service held, not
Speaker 1: chosen by any stretch of the imagination that I can
Speaker 1: think of. Mankind is either good or they're bad, you know,
Speaker 1: just to get you don't get born self proclaimed as
Speaker 1: being special and better than anybody else. That's something that's
Speaker 1: earned through good conduct, caring for others and not know
Speaker 1: you're not arguing you with that for that over that.
Speaker 1: But I'm just saying just to stretch it out alone.
Speaker 1: Ash logo sent the hussawers. It's going to try to
Speaker 1: play on me that, but I'm just saying, stop, okay, good.
Speaker 1: So it says I find elements of the past to
Speaker 1: present represent here, to represents the way I was thinking
Speaker 1: it in my head. I find elements of the past
Speaker 1: to represent here to give a more full and complete
Speaker 1: picture of the past. These components are important for seeing
Speaker 1: ourselves for who we are. Those who control your impression
Speaker 1: control how you view yourself and others. They can manipulate
Speaker 1: the present by their presentation of history. I have never
Speaker 1: attempted to prove a preconception. Curiosity leads to the independent.
Speaker 1: Curiosity leads to independent reading and researching. It just so
Speaker 1: happens that through that analysis we find we seem to
Speaker 1: find more and more evidence of a distortion of reality
Speaker 1: and a massive deception comprised of countless lesser deceptions. And
Speaker 1: for anybody who thinks I am, I am the last
Speaker 1: person who's creating division.
Speaker 3: But you call.
Speaker 1: Something what it is when it's doing what it's doing.
Speaker 1: It doesn't become less of a murderer just because it
Speaker 1: has all these other labels that its signed itself. I'm
Speaker 1: actually the one who got irritated with a certain platform
Speaker 1: and the way that they were carrying themselves and said
Speaker 1: that's not for me. I'm not about making more division.
Speaker 1: And I said, there's good people in every group and category,
Speaker 1: people of substance. People who are good shouldn't be lumped
Speaker 1: up with a bunch of shitheads and all written off,
Speaker 1: because then you're no better than the people do that
Speaker 1: to you. I've been saying that for a long time.
Speaker 1: Actually I stand on that principle. So don't try to
Speaker 1: wrap me up into some of the label or some
Speaker 1: of their designation, because it doesn't work. Right here, click
Speaker 1: it sumperfrylc dot com. Doctor Glynn's membership asure well BB
Speaker 1: five or five percent off for life, and then the
Speaker 1: Sauces and Albuquerque Jerkof's out there, find yourselves a life
Speaker 1: because what you do right now it's kind of silly
Speaker 1: and it's not very manly. It it's actually kind of
Speaker 1: feminine what you're doing. So you know who I'm talking about.
Speaker 1: Have a good night.