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<v Speaker 1>Hello, Hi, oh Hello, that's okay.

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<v Speaker 2>I'm back in London and you know, we love London folks.

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<v Speaker 2>But it's like the vibes, the vibes do go downhill

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<v Speaker 2>once you leave the continent. It has to be said,

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<v Speaker 2>like even like attempting to leave. It's quite funny because

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<v Speaker 2>you know, since I'm Irish maxing and uh, passport logging

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<v Speaker 2>at all times, it's like I just kind of breeze

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<v Speaker 2>about do whatever I want.

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<v Speaker 1>But Justin is cursed with a UK passport, so he

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<v Speaker 1>has to line up with all the non EU people and.

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<v Speaker 2>Like you have to now be fingerprinted whenever you're like

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<v Speaker 2>going in and out of the or something like that.

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<v Speaker 2>So like I'm not joking, like I'm just okay, Well

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<v Speaker 2>I'm in the U line like Cinara Sucker, I'll see

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<v Speaker 2>in there and I go get us seats and I

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<v Speaker 2>guess it must have been like eleven sixteen when I

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<v Speaker 2>sat down. I know this because there were time stamps

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<v Speaker 2>on it, and I'm just like, dude, dude, just like vibing,

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<v Speaker 2>I'm posting, you know obviously, and.

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<v Speaker 1>Then like I look up and I'm like, where the

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<v Speaker 1>fuck is Justin.

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<v Speaker 2>It's like he eventually gets into the lobby at like

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<v Speaker 2>eleven fifty or something, and I was like, yikes, and uh,

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<v Speaker 2>you know, it's just one of the many indignities and

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<v Speaker 2>Brexit fundamentally so.

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<v Speaker 3>The indignities of Bricksit my favorite Pogues album.

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<v Speaker 2>Yeah, a difficult second album, if ever I've heard one.

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<v Speaker 1>Yeah, yep, yep, yep. M How are your friend?

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<v Speaker 3>Oh I'm good, you know, here doing doing whatever I

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<v Speaker 3>can to stay out of the the sun. It is

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<v Speaker 3>unbearably hot here. August worst month of the year, always

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<v Speaker 3>the worst month of the true I don't want to

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<v Speaker 3>hear anything else. I don't to hear things about February

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<v Speaker 3>or January or whatever. The fuck. No, it's August. Nothing good.

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<v Speaker 3>The weather is always dog ship and uh yeah it's

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<v Speaker 3>uh it sucks. Yeah, this is uh anti August podcast.

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<v Speaker 1>Anti August action.

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<v Speaker 2>Yeah you heard, no no August.

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<v Speaker 3>No, there's no we have no holidays. We have no no,

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<v Speaker 3>no no holidays that people really go out of their way.

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<v Speaker 3>I think our day is possibly in August or something

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<v Speaker 3>like that. But yeah, it's like.

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<v Speaker 1>Yeah, yeah, it's too Yeah, it's like nothing but joyless

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<v Speaker 1>and oppressive heat. I don't know.

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<v Speaker 2>Here in England, everything is on fire quite literally, but

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<v Speaker 2>I wouldn't worry about it. I think it's probably like,

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<v Speaker 2>it's probably fine that the other day in Greenwich Park

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<v Speaker 2>there was.

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<v Speaker 1>A dust devil.

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<v Speaker 2>I probably wouldn't worry about it. I don't think we

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<v Speaker 2>need to worry about climate breakdown at all. I think

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<v Speaker 2>it's probably good. It's probably fine that it hasn't rained

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<v Speaker 2>here for over a month and everything is brown and dying,

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<v Speaker 2>and I don't think that there's anything to worry about anyway.

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<v Speaker 2>Our glorious new Prime Minister is gonna do some more

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<v Speaker 2>north sea drilling about it, so I think that that'll

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<v Speaker 2>probably start itself out.

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<v Speaker 1>Probably if we just say, do.

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<v Speaker 2>A bit more drilling in the north Sea, I think

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<v Speaker 2>it'll it'll just sort itself out, won't.

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<v Speaker 3>It all all done? Nothing to see here, folks dusting dramatically,

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<v Speaker 3>dusting off my palms, turning on a diamond, leaving my

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<v Speaker 3>work here is done. But you didn't do anything, didn't I.

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<v Speaker 2>I gonna I mean, we'll probably have to save it

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<v Speaker 2>for eleanor rants about UK politics, Patriot or something soon.

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<v Speaker 1>But bro like the vibes subterranean. Yeah, so what are

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<v Speaker 1>we gonna do?

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<v Speaker 3>You know?

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<v Speaker 1>Yeah?

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<v Speaker 3>Yeah, yeah, yeah, well we should probably get yeah, a

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<v Speaker 3>quick quick thing. Yesterday I was I texted you about it.

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<v Speaker 3>I was going through I was going through the Internet

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<v Speaker 3>archive looking for something, and I found our our good,

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<v Speaker 3>our good friend Nicitis Conneats the thirteenth century Byzantine chronicler,

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<v Speaker 3>historian whatever. And yeah, he was writing between the the

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<v Speaker 3>the late eleven hundreds and the early twelve hundreds, and

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<v Speaker 3>he was there at the the the original fall of Constantinople,

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<v Speaker 3>not the revision, the fourteen fifty three revisionist one, the

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<v Speaker 3>original the o G fallow up of Constantinople, which he

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<v Speaker 3>does capitalize as fall of Constantinople, so you know, yeah,

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<v Speaker 3>periodization is not is not new by any stretch. And

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<v Speaker 3>he uh, but but I was looking for something else

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<v Speaker 3>and I was struck by he writes about it, and

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<v Speaker 3>he when he he gets to the end of it,

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<v Speaker 3>he's he's clearly heartbroke, and he's gone on like this

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<v Speaker 3>three or four page like diatribe, you know, because like

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<v Speaker 3>oh City of Brilliant, Oh Queen of City, oh, you know,

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<v Speaker 3>like and they all they all do it, and and

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<v Speaker 3>you know it's it's it's legitimate. He is uh, he

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<v Speaker 3>is very distraught, but he uh, but he he gets

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<v Speaker 3>to the point, he gets to the to the end

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<v Speaker 3>of this, and he starts to turn it into this

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<v Speaker 3>metaphor about the fall of Troy and Helen of Troy,

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<v Speaker 3>and he also capitalized fall of Troy like that, and

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<v Speaker 3>uh he he's trying, I think the best I can tell,

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<v Speaker 3>because this is a scan of like an old copy

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<v Speaker 3>of a like a twenty early twentieth century English translation

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<v Speaker 3>of this. But the best thing I can tell, he's

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<v Speaker 3>trying to say, like Constantinople is like the Queen of

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<v Speaker 3>City is like Helen of Troy, and and and he's

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<v Speaker 3>and he's comparing it to the beauty of Helen of

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<v Speaker 3>Troy and the ruin of Helen of Troy and all

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<v Speaker 3>of this sort of stuff. And then like he as

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<v Speaker 3>he's doing it, he kind of gets his metaphors mixed,

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<v Speaker 3>and he starts talking about like how it's like they

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<v Speaker 3>are the Trojans and the Latins are are the Greeks,

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<v Speaker 3>and and they've reenacted it, and and he just he's,

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<v Speaker 3>he's he's heartbroken. He's mixing his metaphors. And I realized

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<v Speaker 3>that like people ham fistedly comparing their current circumstances to

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<v Speaker 3>a big event fictional or otherwise. He's I mean, he

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<v Speaker 3>talks about it like like these are real people and

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<v Speaker 3>this really happened, so I'm not going to doubt that.

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<v Speaker 3>But and uh, and then just like ending up mixing

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<v Speaker 3>the metaphors and being so on the nose you can't

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<v Speaker 3>even stand it, like, uh, god, damn it always been

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<v Speaker 3>like this. You know, I was struck by it. It

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<v Speaker 3>was profoundly sad, but also like wow that.

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<v Speaker 2>The like the the white boy longs in his heart

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<v Speaker 2>to lament the social.

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<v Speaker 1>Realities, you know, man, So it's it's so good.

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<v Speaker 3>Yeah.

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<v Speaker 1>Also, just shout out to the Internet archive. Use it

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<v Speaker 1>so much. I give them, I give them, I tithe.

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<v Speaker 3>Absolutely. They have a lot of old books on there,

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<v Speaker 3>a lot of old like manuscript style books and goals

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<v Speaker 3>and things like that that you would normally not even

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<v Speaker 3>have to go to like a library, where you'd have

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<v Speaker 3>to go to like a specialty like you have to

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<v Speaker 3>go to like a specialty place to to even look

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<v Speaker 3>at it. And but but yeah, it's our age of

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<v Speaker 3>bronze is collapsing. Uh, we're going into it.

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<v Speaker 2>Then linear B.

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<v Speaker 3>You know what off linear B? What if my and

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<v Speaker 3>he's but he's doing it. He's periodizing the whole thing

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<v Speaker 3>and he's just calling back to to to Troy, to

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<v Speaker 3>the fall of Troy.

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<v Speaker 2>Well, you know what, I think that if you ask

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<v Speaker 2>someone who considers themselves a Roman, right, they're going to

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<v Speaker 2>be the ones who are doing it the hardest. Right.

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<v Speaker 3>So yeah, yeah, that's good. Yeah, good stuff. Yeah, there

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<v Speaker 3>we go. Oh he does say us Romans like he calls,

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<v Speaker 3>and he's right to do it. I love it. I

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<v Speaker 3>think it's so cute. I do. I think it's you know,

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<v Speaker 3>I think it's uh, you know that was the fall

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<v Speaker 3>of Rome down. That's so so so adorable.

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<v Speaker 1>I agree with him.

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<v Speaker 3>I'm like, yeah, I know he's right. It's just uh yeah,

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<v Speaker 3>that's so that's so sweet.

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<v Speaker 1>Anyway, the Troy sounds funny though. Oh good, good times.

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<v Speaker 3>Hello, welcome back to We're Not So Different podcast about

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<v Speaker 3>how it's it's sad. It's sad when when bad thing

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<v Speaker 3>happens and you have to call back to, uh, to

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<v Speaker 3>the one story everyone knows. Yep, all right, folks today,

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<v Speaker 3>Uh fuck it, it's uh it's Peter. I have a

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<v Speaker 3>hard time for better and for worse. Uh. But before

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<v Speaker 3>we get there. We get a couple questions from our patrons,

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<v Speaker 3>first from Ali Kant, who says, what was dental care

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<v Speaker 3>like in the Middle Ages and what were the different practices.

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<v Speaker 3>I bet I got ideas, and I bet they aren't good.

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<v Speaker 2>Listen, You've got ideas, and the ideas are probably correct,

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<v Speaker 2>is what I would point out. But I hasten to

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<v Speaker 2>add that one of the things that is going on

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<v Speaker 2>in the medieval period is their teeth are kind of

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<v Speaker 2>a little bit better than ours just because they don't

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<v Speaker 2>have access to sugar.

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<v Speaker 3>Yes, yeah, yeah, yes.

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<v Speaker 2>So they don't have a lot of the same problems

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<v Speaker 2>that we do with tooth to kay and things like that,

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<v Speaker 2>because it's like, yeah, they wish they could access sugar

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<v Speaker 2>like this is. I mean, you can very occasionally get

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<v Speaker 2>sugar that'll come up from Africa, but I'm sure you

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<v Speaker 2>can understand how expensive that is. So it's like, yeah,

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<v Speaker 2>there's honey, Yeah, sure, sure there is. But you know,

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<v Speaker 2>it is just one of these things where you're just

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<v Speaker 2>not getting enough in your diet to really fuck your

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<v Speaker 2>teeth up as much as we are now we can.

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<v Speaker 2>We can fuck our teeth up all goddamn day long,

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<v Speaker 2>right like you know, every cavity I ever had in

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<v Speaker 2>my life is down to mountain dew consumption at the

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<v Speaker 2>age of seventeen, right.

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<v Speaker 3>Yeah, I'm just just just slamming fruit by the foot

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<v Speaker 3>and gushers, oh yeah, just annihilating my teeth.

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<v Speaker 2>Yeah, completely, And there's just like not a whole lot

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<v Speaker 2>that actually can be done about it when you're eating

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<v Speaker 2>sugar at that level and they just aren't.

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<v Speaker 1>They just aren't because they can't.

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<v Speaker 2>You know, they wish, they wish they were doing it

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<v Speaker 2>like us, but no can do so like that is

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<v Speaker 2>it is one thing to consider.

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<v Speaker 1>But yeah, they're mostly just like hoofing your tooth out.

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<v Speaker 2>They're mostly like gonna get you kind of like numbed

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<v Speaker 2>up as best they can, and they're just gonna like

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<v Speaker 2>go to town.

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<v Speaker 1>On that puppy.

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<v Speaker 2>And so you know, like there isn't kind of they

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<v Speaker 2>do have, you know, they brush their teeth and things

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<v Speaker 2>like that. But I also hasten to add that another

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<v Speaker 2>thing to keep in mind is that until after World

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<v Speaker 2>War Two, toothpaste didn't really do anything except like yeah yeah, yeah,

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<v Speaker 2>so it's like good luck, God bless have fun out there, kid.

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<v Speaker 2>But you know that is something that we've got to now,

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<v Speaker 2>so I mean like Victorians, they're in a much worse

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<v Speaker 2>situation tooth wise, yes, right than and indeed dental surgery

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<v Speaker 2>hadn't really progressed whole fucking lot at that point in time.

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<v Speaker 2>Uh yeah, So I mean listen, it's pretty much as

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<v Speaker 2>grizzly as you would think.

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<v Speaker 1>It's just also more rare, which is good question. Yeah,

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<v Speaker 1>I guess.

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<v Speaker 3>Yeah, I'm just thinking about like the actual like because

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<v Speaker 3>if you're doing this, like it's got to get to

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<v Speaker 3>a state to where it's real bad. Oh yeah, and

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<v Speaker 3>like but the thing about it is like when a

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<v Speaker 3>tooth gets to that state, like it's gonna have to

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<v Speaker 3>come out cleaning it. It has to come out, and

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<v Speaker 3>cleaning that out is like like, oh, I think I've talked.

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<v Speaker 3>I'm not gonna talk about it more because it squigs

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<v Speaker 3>me out. But I hate going to do this. I

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<v Speaker 3>do it because I know I have to, and like

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<v Speaker 3>it's a it's an affront to like everybody who didn't

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<v Speaker 3>have it to like not do it, but like I

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<v Speaker 3>hate it. I hate it so much. And so the

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<v Speaker 3>idea of any of this like somebody rooting around in

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<v Speaker 3>my mouth at all, Like yeah, fingers or eat like.

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<v Speaker 1>Ah, yeah, yeah, no gloves, yeah, absolutely, no glass, absolutely,

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<v Speaker 1>I don't.

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<v Speaker 3>Like there's something about the dental process and like, uh

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<v Speaker 3>huh the thing I feel, I don't Yeah, I feel

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<v Speaker 3>not not a fan. It squeaked me out a lot. However,

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<v Speaker 3>you should go to the dentist. Do not let my

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<v Speaker 3>weirdness uh dissuade you from that if you can. Hopefully

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<v Speaker 3>you can, because I know it's not included in a

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<v Speaker 3>lot of places, and uh, in dental care because these

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<v Speaker 3>are the these are the luxury bones. They don't you know, they're.

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<v Speaker 2>Yeah, I mean one of my most crank opinions about this, like,

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<v Speaker 2>for example, a lot of dental care is not included

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<v Speaker 2>in the NHS. Is my one of my most crank

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<v Speaker 2>opinions about it is that because it doesn't necessarily kill

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<v Speaker 2>you and it's a reliable class indicator.

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<v Speaker 1>Yeah, they we keep it. That's that's what I believe

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<v Speaker 1>to be true.

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<v Speaker 2>Yeah, I get really been out of shape when people

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<v Speaker 2>make jokes about British dentistry as a result of this

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<v Speaker 2>as well, even though like British industry is like pretty.

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<v Speaker 1>Fine anymore, Like that's a fashion thing to say.

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<v Speaker 3>But you know, I've stopped except the Big Book of

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<v Speaker 3>British Smiles. That's important.

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<v Speaker 2>It's important as a reaction image if like, if a

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<v Speaker 2>British person does get too out of pocket online, I

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<v Speaker 2>will say that.

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<v Speaker 3>And especially the portrait of Charles, and they're it's just.

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<v Speaker 2>So important, it's so important. It's fine to do it

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<v Speaker 2>to Prince Charles. Okay, it's always fine to bully the monarchy.

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<v Speaker 2>It's just everyone else that I don't like it happening to.

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<v Speaker 3>It's it's not their fault, it's you know. The thing

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<v Speaker 3>about it is is like before fluoride was invented, like

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<v Speaker 3>not before it was invented, but before like we discovered

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<v Speaker 3>it and were able to like I guess synthesize it

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<v Speaker 3>in some way and stuff like that, Like, uh, that

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<v Speaker 3>much you could do for teeth, like there just wasn't

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<v Speaker 3>like because they're because there's you can't you can't. Yeah,

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<v Speaker 3>you can't inject anything into them. You can't, like you know,

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<v Speaker 3>and brushing your teeth was not like a super duper

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<v Speaker 3>common practice outside of like cities and stuff until maybe

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<v Speaker 3>World War One. Is maybe it's it was, it's very

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<v Speaker 3>far more recent than we might think. Anyway. Yeah, this

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<v Speaker 3>is one of those things that unites people across all

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<v Speaker 3>of time and space until the invention of fluoride. Is

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<v Speaker 3>that fucking sucks for everyone rich, poor. It does not matter.

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<v Speaker 3>It fucking sucked, just they gotta rip that ship out

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<v Speaker 3>it anyway, Olly, thank you very much for the question.

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<v Speaker 3>Uh next, got one from energy in your face, who says,

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<v Speaker 3>let's talk gout right, gout.

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<v Speaker 1>Chat shout out gout, shout out gout.

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<v Speaker 3>So you know a lot of people. Sorry, I'm going

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<v Speaker 3>on with the question that. Yeah, like no, I was

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<v Speaker 3>just like talk about the brother the medical problem known

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<v Speaker 3>as gout. Anyway, So, like ninety people had struggles to

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<v Speaker 3>get their caloric intake met while nobles ate so much

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00:18:23.480 --> 00:18:26.279
<v Speaker 3>meat they got gout. How much meat is to meat?

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<v Speaker 3>Too much meat like fog to chao or Korean barbecue

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<v Speaker 3>twice daily without any salad or pickle, veggies or anything,

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<v Speaker 3>the modern equivalent of fibervies a day. I can't conceive

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<v Speaker 3>of the amount of meat you need to get gout.

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<v Speaker 3>And I am a modern American.

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<v Speaker 2>Okay, Yeah, so here's the thing I'm about to bring

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00:18:45.160 --> 00:18:49.400
<v Speaker 2>some like bad. It's more complex than that news to

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<v Speaker 2>the chat, as is my want, which is that gout

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<v Speaker 2>is actually largely not due to dietary practice per se.

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<v Speaker 1>It's genetic.

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<v Speaker 3>Yep.

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<v Speaker 1>I know this because my husband has scout, which.

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<v Speaker 3>Oh your husband who consumes who consumes ten racks of

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<v Speaker 3>lamb a day, Well.

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<v Speaker 1>That's like hundred percent.

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<v Speaker 2>And I got to say that, like his Kiwi family

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<v Speaker 2>did be going to town on lamb constantly.

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<v Speaker 3>So who's lamb is delicious?

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<v Speaker 2>Listen, it's it's just like they come by it honestly, right,

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<v Speaker 2>If they're not going to eat a sheep, they're gonna

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<v Speaker 2>shag it.

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<v Speaker 1>So you know, wait Kiwi jokes am I right am?

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<v Speaker 1>I right?

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<v Speaker 2>Take that, you nation of wonderful scally waggs who I

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<v Speaker 2>love anyway. So yeah, one of the big reasons we

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00:19:45.799 --> 00:19:50.160
<v Speaker 2>tend to see it a lot in uh Royalty, for example,

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<v Speaker 2>it is not because they're eating so much meat because

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<v Speaker 2>they're it's because they're so fucking inbread, right, they're passing

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<v Speaker 2>around the same five goddamn jeans and one of them

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00:19:58.599 --> 00:20:01.839
<v Speaker 2>is gout right, That's that's what they got going on there,

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<v Speaker 2>And so as a result, it comes up more often.

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<v Speaker 1>Now the thing.

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<v Speaker 2>That makes your gout hurt because what happens it's a

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<v Speaker 2>build up of crystallized uric acid in the blood that

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<v Speaker 2>usually goes around your big toe.

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<v Speaker 1>For whatever reason, it just gets congested down there.

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<v Speaker 2>I don't fuck know, you know, have I looked this

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<v Speaker 2>much into my loving husband's medical condition? No?

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00:20:28.000 --> 00:20:30.160
<v Speaker 1>Dog, No, I haven't.

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00:20:30.720 --> 00:20:36.519
<v Speaker 2>Okay, but what does it is actually purines, And so

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00:20:37.400 --> 00:20:40.039
<v Speaker 2>you have to be careful about what you eat so

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00:20:40.079 --> 00:20:44.119
<v Speaker 2>that it doesn't contain purines. And so, for example, I

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00:20:44.200 --> 00:20:49.200
<v Speaker 2>accidentally like poisoned poor Blair last year because you know,

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<v Speaker 2>I was like vibing out down Chinese grocery, as is

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00:20:51.799 --> 00:20:55.160
<v Speaker 2>my wont and I was like, yeah, I'm gonna make

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<v Speaker 2>some noodles.

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00:20:55.640 --> 00:20:56.200
<v Speaker 1>That'll be great.

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<v Speaker 2>And I picked up a green vegetable that I hadn't

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00:20:59.799 --> 00:21:03.640
<v Speaker 2>worked with before that I later learned was water spinach.

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00:21:03.720 --> 00:21:05.359
<v Speaker 2>I was like, I don't even know who she is,

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<v Speaker 2>but she's looking at the green and leafy, and due

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00:21:08.240 --> 00:21:10.839
<v Speaker 2>to like my vegmaxing policy, I was like, gotta throw

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00:21:10.839 --> 00:21:11.839
<v Speaker 2>this in the noodles, right.

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00:21:13.359 --> 00:21:13.680
<v Speaker 1>Yeah.

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00:21:13.680 --> 00:21:16.319
<v Speaker 2>So Blair had a full like Homer Simpson in the

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00:21:16.359 --> 00:21:21.200
<v Speaker 2>Sandwich moment, where like he did it, he didn't kind

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00:21:21.200 --> 00:21:24.279
<v Speaker 2>of realize at first that it was like the noodles

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00:21:24.319 --> 00:21:26.880
<v Speaker 2>because he was like, well, well, maybe I don't know,

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00:21:26.920 --> 00:21:28.920
<v Speaker 2>maybe we've been drinking or something like that, and drinking

339
00:21:29.000 --> 00:21:32.839
<v Speaker 2>can set it off, right, particularly drinking beer. So like

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00:21:32.960 --> 00:21:36.880
<v Speaker 2>beer is worse than wine because it's got more purines

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00:21:36.880 --> 00:21:40.759
<v Speaker 2>in and so he was like, oh, I don't know,

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00:21:40.839 --> 00:21:42.480
<v Speaker 2>like a gout kind of hurts today. I was like, yeah,

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00:21:42.519 --> 00:21:45.400
<v Speaker 2>that's crazy. Anyway, like i'd made I always make leftovers.

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<v Speaker 2>He takes me to work or whatever, and he's like

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<v Speaker 2>oh ow ow.

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<v Speaker 1>And he was like why, what's what? Like what did

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00:21:50.160 --> 00:21:50.680
<v Speaker 1>you put in this?

348
00:21:50.759 --> 00:21:52.200
<v Speaker 2>And I was like, I don't know, you know this

349
00:21:52.240 --> 00:21:56.599
<v Speaker 2>and that like mysterious vegetable and water spinach is apparently

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00:21:56.720 --> 00:22:00.759
<v Speaker 2>fucking full of purines. And he was just like in

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00:22:00.880 --> 00:22:03.759
<v Speaker 2>massive pain for a couple of days, which was cool,

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00:22:05.079 --> 00:22:07.960
<v Speaker 2>and like the poor thing was like, you know, really

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00:22:08.000 --> 00:22:11.039
<v Speaker 2>had to struggle through it. And it's like, so, for example,

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00:22:11.079 --> 00:22:17.519
<v Speaker 2>the thing that hurts him the most is asparagus, you know, yeah, yeah,

355
00:22:17.519 --> 00:22:19.599
<v Speaker 2>and he loves asparagus, so it's really.

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<v Speaker 3>It's really sad.

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00:22:20.400 --> 00:22:23.960
<v Speaker 2>Yeah yeah, and so like he basically can't eat asparagus,

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<v Speaker 2>which is so fucking rough, and so yeah.

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00:22:27.799 --> 00:22:29.200
<v Speaker 1>It's it's actually it's not.

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00:22:29.599 --> 00:22:32.119
<v Speaker 2>The point is, yeah, meat's probably not great for it,

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<v Speaker 2>but that's not the thing doing the thing, right, It's

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00:22:35.920 --> 00:22:39.799
<v Speaker 2>not really meat, it's just like whatever and interesting, so

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<v Speaker 2>like gout, you know, and like there's it must be

364
00:22:43.119 --> 00:22:45.640
<v Speaker 2>pronounced like goo goo.

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<v Speaker 1>Gil or something like that.

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<v Speaker 2>Alf say, like that is the word for like a

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<v Speaker 2>good taste or something like that. And so I think

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<v Speaker 2>that basically they're like, oh, rich people get this all

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<v Speaker 2>the time. Rich people also be eating meat, therefore this

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<v Speaker 2>has to do with that. And yeah, but it's like

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<v Speaker 2>if you were also consuming your body weight in ale,

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<v Speaker 2>which ordinary people are doing in order to stay like

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<v Speaker 2>get their calories, you would be in so much like

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<v Speaker 2>all consuming pain.

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<v Speaker 3>Right, yeah, yeah, I mean it appears that like sixty

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<v Speaker 3>percent of the uric acid variability comes from genetics and

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00:23:29.559 --> 00:23:38.599
<v Speaker 3>only about twelve percent comes from dietary ingestionous you know,

378
00:23:38.640 --> 00:23:43.920
<v Speaker 3>stuff you're eating. I think, like it's also not any meat,

379
00:23:44.200 --> 00:23:48.039
<v Speaker 3>it's organ meat that does it. That is a big thing.

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00:23:48.160 --> 00:23:51.000
<v Speaker 3>So like the organ the internal organs being used and

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<v Speaker 3>chopped up because they retain uric acid and stuff like that.

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<v Speaker 3>So I mean, I think and a big part of

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<v Speaker 3>that is like pataise and stuff, which is I do

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<v Speaker 3>be rich people, which is like and back in the

385
00:24:05.880 --> 00:24:09.079
<v Speaker 3>day would have been like rich like only rich people

386
00:24:09.119 --> 00:24:12.640
<v Speaker 3>type food. So like you can see how how those

387
00:24:12.640 --> 00:24:18.799
<v Speaker 3>two things got connected. But yeah, it sounds awful. Makes

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00:24:18.839 --> 00:24:19.559
<v Speaker 3>your feet hurt?

389
00:24:19.799 --> 00:24:22.200
<v Speaker 1>Uh, careful with that water spinach guys.

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<v Speaker 3>All right, yeah, yep, junior face, Thank you very much

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<v Speaker 3>for the question. If you want to ask us questions

392
00:24:30.880 --> 00:24:35.599
<v Speaker 3>like these, then please do subscribe to our patroon patreon

393
00:24:35.640 --> 00:24:39.039
<v Speaker 3>dot com slash w NSD pod five bucks a month.

394
00:24:39.680 --> 00:24:43.240
<v Speaker 3>You can ask us questions like those. You get access

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00:24:43.279 --> 00:24:50.079
<v Speaker 3>to two bonus episodes a month. We've got our fifth episode,

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00:24:50.079 --> 00:24:55.039
<v Speaker 3>fifth book Club episode on Between two Fires coming up

397
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<v Speaker 3>on Friday, so check that out if you're interested. And yeah,

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00:25:00.000 --> 00:25:03.440
<v Speaker 3>it helps us out and we really appreciate it. Anyway,

399
00:25:04.440 --> 00:25:07.200
<v Speaker 3>onto the main show. So occasionally, when you study history,

400
00:25:07.240 --> 00:25:10.440
<v Speaker 3>you find individuals who seem to be aberrations in the timeline,

401
00:25:10.480 --> 00:25:13.240
<v Speaker 3>people whose ideas and understandings of their own world seem

402
00:25:13.279 --> 00:25:17.559
<v Speaker 3>to mirror our own modern postmodern sensibilities to such a

403
00:25:17.599 --> 00:25:20.839
<v Speaker 3>striking degree that they feel unstuck from time. I think

404
00:25:20.920 --> 00:25:24.440
<v Speaker 3>Cyrus the Great's dogged commitment to religious pluralism within the

405
00:25:24.480 --> 00:25:27.400
<v Speaker 3>Acumuenid Empire, which he pursued to such a degree that

406
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<v Speaker 3>he was venerated as a liberator and protector simultaneously by

407
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<v Speaker 3>four separate socio religious traditions in five point fifty BCE,

408
00:25:36.119 --> 00:25:39.599
<v Speaker 3>or Hildegard of being in visionary Acorus, an advocate of

409
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<v Speaker 3>women whose arguments for better treatment of women seem misplaced

410
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<v Speaker 3>by several centuries, and whose detailed descriptions of her own

411
00:25:46.279 --> 00:25:52.240
<v Speaker 3>disability have allowed historians to most likely pinpoint the type

412
00:25:52.240 --> 00:25:55.519
<v Speaker 3>of ailment she suffered from. It was very likely a

413
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<v Speaker 3>scintillating scatoma, a visual or associated with retinal migraines that

414
00:26:01.799 --> 00:26:04.799
<v Speaker 3>caused visual hallucinations and rogue flashes of light to appear

415
00:26:04.839 --> 00:26:06.880
<v Speaker 3>in the field of vision. If you wanted to know,

416
00:26:07.759 --> 00:26:12.680
<v Speaker 3>Lord Gerard Winstanley, the English Protestant reformer whose attacks on

417
00:26:12.720 --> 00:26:16.680
<v Speaker 3>the class system and private property during the English Civil

418
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<v Speaker 3>War presage marks and ingles by more than two hundred years,

419
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<v Speaker 3>and earned him a place of honor as one of

420
00:26:22.599 --> 00:26:28.440
<v Speaker 3>only nineteen European proto socialist forerunners listed on the Soviet

421
00:26:28.519 --> 00:26:33.319
<v Speaker 3>era Alexander Garden Obelisk. Now, of course, now, there is,

422
00:26:33.359 --> 00:26:36.079
<v Speaker 3>of course, no higher mystery behind any of these things.

423
00:26:36.119 --> 00:26:39.839
<v Speaker 3>It's not capital fate, Capital f fate or the Holy

424
00:26:39.880 --> 00:26:43.000
<v Speaker 3>Spirit came down and Bill endowed these individuals with unique

425
00:26:43.000 --> 00:26:47.240
<v Speaker 3>prescience or insights on these issues. It's just a quirk

426
00:26:47.279 --> 00:26:50.279
<v Speaker 3>of human existence and intelligent that people sometimes, I didn't

427
00:26:50.279 --> 00:26:52.799
<v Speaker 3>think in such a nuance in novel ways for their

428
00:26:52.839 --> 00:26:55.599
<v Speaker 3>own era, that they seem almost like time travelers or

429
00:26:55.960 --> 00:26:59.680
<v Speaker 3>wizards lost in time and space. Cyrus the Great's idea

430
00:26:59.680 --> 00:27:05.119
<v Speaker 3>of ideas of pluralism were situated in existing Persian, very

431
00:27:05.160 --> 00:27:12.720
<v Speaker 3>early Zoroastrian, and ancient Mesopotamian concepts of religious syncretism and toleration. Hildegarde, meanwhile,

432
00:27:12.799 --> 00:27:15.799
<v Speaker 3>lived during a fairly narrow, very rare window of time

433
00:27:15.880 --> 00:27:19.599
<v Speaker 3>Windy Church and Holy Roman Empire were accepting and even

434
00:27:19.799 --> 00:27:24.519
<v Speaker 3>celebrating outspoken female visionaries. She got to go on preaching

435
00:27:24.559 --> 00:27:26.880
<v Speaker 3>to hers for fuck state. Do you know how rare

436
00:27:26.920 --> 00:27:30.960
<v Speaker 3>that is in pre modern Europe. Poor wind Stanley, on

437
00:27:31.039 --> 00:27:33.440
<v Speaker 3>the on the other hand, was socially ostracized for his

438
00:27:33.519 --> 00:27:37.200
<v Speaker 3>views on redistribution of land and actions as a true leveler,

439
00:27:37.240 --> 00:27:39.480
<v Speaker 3>and spent the later years of his life working in

440
00:27:39.599 --> 00:27:42.799
<v Speaker 3>commerce as a chandler to get by and fighting legal

441
00:27:42.880 --> 00:27:46.839
<v Speaker 3>battles over money he believed he was owed. Even so,

442
00:27:47.000 --> 00:27:50.000
<v Speaker 3>they're seemingly out of place writings and ideas never failed

443
00:27:50.000 --> 00:27:52.799
<v Speaker 3>to inspire and enthrall us because they seem to conflict

444
00:27:52.799 --> 00:27:55.440
<v Speaker 3>to the course of history and the erow of time

445
00:27:55.480 --> 00:27:59.680
<v Speaker 3>as we understand it, and we celebrate them accordingly. However,

446
00:28:00.759 --> 00:28:03.720
<v Speaker 3>you sometimes come across the person who is seemingly unstuck

447
00:28:03.759 --> 00:28:08.000
<v Speaker 3>from time in monumental ways, but is also just a

448
00:28:08.119 --> 00:28:11.759
<v Speaker 3>huge fucking piece of shit in such a way that

449
00:28:11.799 --> 00:28:15.440
<v Speaker 3>it's impossible to overlook. But then you also find out

450
00:28:15.480 --> 00:28:18.519
<v Speaker 3>that the persons, by being awful, was woefully mistreated by

451
00:28:18.559 --> 00:28:23.599
<v Speaker 3>contemporaries in life, severely and brutally punished for the wrong reasons,

452
00:28:24.039 --> 00:28:29.559
<v Speaker 3>and even had some really forward thinking, almost modern seeming

453
00:28:29.599 --> 00:28:33.599
<v Speaker 3>novel ideas. Thus she left with an extreme man out

454
00:28:33.640 --> 00:28:36.960
<v Speaker 3>of time scenario where he's problematic and awful, but also

455
00:28:37.759 --> 00:28:41.960
<v Speaker 3>highly influential and even sympathetic at times. Anyway, folks, all

456
00:28:41.960 --> 00:28:43.519
<v Speaker 3>of that is to say that it's time to talk

457
00:28:43.519 --> 00:28:46.759
<v Speaker 3>about the one the only front of me of the podcast,

458
00:28:47.519 --> 00:28:53.440
<v Speaker 3>Peter Abilard. So yeah, we talk. We referenced him many

459
00:28:53.480 --> 00:28:55.880
<v Speaker 3>times on the show, but I've never done an We've

460
00:28:55.880 --> 00:28:58.359
<v Speaker 3>never done an episode on him. So we're gonna have

461
00:28:58.359 --> 00:29:01.359
<v Speaker 3>a little chat about mister Abilard in his land of

462
00:29:01.440 --> 00:29:06.880
<v Speaker 3>contrast style life. We'll do some introduction on him and

463
00:29:06.920 --> 00:29:11.200
<v Speaker 3>then talk about his very problematic relationship with Eloise and

464
00:29:11.240 --> 00:29:14.400
<v Speaker 3>why we shouldn't lose sight of that when discussing him.

465
00:29:14.519 --> 00:29:17.720
<v Speaker 3>Then we'll talk even more at the end about it

466
00:29:17.759 --> 00:29:21.880
<v Speaker 3>to dry the point home, because and this is terribly unfortunate.

467
00:29:22.440 --> 00:29:24.640
<v Speaker 3>Avalar was right about a lot of things and was

468
00:29:24.680 --> 00:29:30.480
<v Speaker 3>mistreated very badly by the clergy and papacy, and he

469
00:29:30.559 --> 00:29:34.359
<v Speaker 3>becomes something of a prescient and sympathetic figure. He's kind

470
00:29:34.359 --> 00:29:36.920
<v Speaker 3>of a lot like Galileo in some ways, because he's

471
00:29:36.960 --> 00:29:40.480
<v Speaker 3>also a pioneer, foundational figure and a number of fields

472
00:29:40.519 --> 00:29:43.440
<v Speaker 3>of study. But be that as it may, he still sucks.

473
00:29:43.640 --> 00:29:52.640
<v Speaker 3>So here goes Ellen or we In ten seventy nine,

474
00:29:52.839 --> 00:29:57.359
<v Speaker 3>a young boy named Pierre was born somewhere outside of

475
00:29:57.440 --> 00:30:04.440
<v Speaker 3>nons in Britain. Any what do we know about about

476
00:30:04.680 --> 00:30:09.640
<v Speaker 3>about Lil Abalard, l I l apostrophe Little Ablard.

477
00:30:09.720 --> 00:30:15.880
<v Speaker 2>It's like the watchman Baby's up in this bitch Like. Basically,

478
00:30:15.920 --> 00:30:19.480
<v Speaker 2>what we know about him is from an early age

479
00:30:20.039 --> 00:30:27.200
<v Speaker 2>he very much had an aptitude for learning right, and

480
00:30:27.480 --> 00:30:33.440
<v Speaker 2>he not only that, was just like completely disinterested in

481
00:30:33.640 --> 00:30:39.319
<v Speaker 2>taking on the ordinary and assumed role that a young

482
00:30:39.400 --> 00:30:39.960
<v Speaker 2>man of.

483
00:30:39.920 --> 00:30:42.759
<v Speaker 1>Wealth would do, which is basically to get groomed to

484
00:30:42.799 --> 00:30:46.880
<v Speaker 1>take over from his father. He wanted that church life.

485
00:30:48.279 --> 00:30:52.480
<v Speaker 2>He was all about that, and he made that clear

486
00:30:52.599 --> 00:30:54.720
<v Speaker 2>from the get go. And to be fair to his parents,

487
00:30:54.759 --> 00:30:58.640
<v Speaker 2>they were like, yeah, okay, sure, which it does take

488
00:30:58.920 --> 00:30:59.400
<v Speaker 2>some doing.

489
00:31:00.200 --> 00:31:03.000
<v Speaker 3>And then his dad was also a night like a

490
00:31:03.160 --> 00:31:06.519
<v Speaker 3>night like a night like he was, but he made

491
00:31:06.519 --> 00:31:11.160
<v Speaker 3>sure that his son got a liberal arts education. So's

492
00:31:11.200 --> 00:31:13.720
<v Speaker 3>he's kind of his dad's kind of like, you know,

493
00:31:14.240 --> 00:31:16.559
<v Speaker 3>he breaks the normal nightly mold and he's like, yeah,

494
00:31:16.599 --> 00:31:19.400
<v Speaker 3>you're gonna you're gonna get an education and not get

495
00:31:19.480 --> 00:31:21.200
<v Speaker 3>hit on the fucking head all day like me.

496
00:31:21.920 --> 00:31:24.839
<v Speaker 1>Yeah, like he is his dad. He's got a woke

497
00:31:24.960 --> 00:31:29.039
<v Speaker 1>night dad. Yes, you know, he's like my kids, my

498
00:31:29.119 --> 00:31:29.720
<v Speaker 1>kids going.

499
00:31:29.640 --> 00:31:32.599
<v Speaker 2>To the university. Although actually by that I mean his

500
00:31:32.720 --> 00:31:38.279
<v Speaker 2>kid's going to instead the Cathedral School because the university

501
00:31:38.359 --> 00:31:43.240
<v Speaker 2>isn't invented yet. It gets invented and Ablard will teach there,

502
00:31:43.279 --> 00:31:46.799
<v Speaker 2>but he doesn't go there. He goes to eventually the

503
00:31:46.839 --> 00:31:50.920
<v Speaker 2>Cathedral School at Loan, which is quite a celebrated one.

504
00:31:51.279 --> 00:31:55.720
<v Speaker 1>And listen, he's a good student. He's a good student.

505
00:31:55.759 --> 00:31:57.799
<v Speaker 2>You can say anything you want about Ablard, but you

506
00:31:57.839 --> 00:32:01.519
<v Speaker 2>can't say he's fucking stupid. And everyone is like, whoa, Yeah,

507
00:32:01.519 --> 00:32:05.319
<v Speaker 2>this kid has got it right. So he is immediately

508
00:32:05.440 --> 00:32:10.119
<v Speaker 2>getting kind of passed into higher and higher achaloons as

509
00:32:10.160 --> 00:32:14.319
<v Speaker 2>a were of church stuff, because that's basically what you do, right,

510
00:32:14.480 --> 00:32:16.720
<v Speaker 2>you can kind of make your ways up, your way

511
00:32:16.799 --> 00:32:19.640
<v Speaker 2>up through the ranks of the church. But very particularly,

512
00:32:20.039 --> 00:32:26.799
<v Speaker 2>he isn't interested in like climbing the ladder and making

513
00:32:26.839 --> 00:32:29.319
<v Speaker 2>his way up through the church. Like he doesn't want

514
00:32:29.319 --> 00:32:31.440
<v Speaker 2>to be a cardinal, he doesn't want to be a bishop.

515
00:32:31.799 --> 00:32:36.400
<v Speaker 2>He very very specifically wants to be a theologian. And

516
00:32:36.920 --> 00:32:41.240
<v Speaker 2>he's able to do that because it will then get

517
00:32:41.240 --> 00:32:44.000
<v Speaker 2>into the twelfth century Renaissance, which is so I mean,

518
00:32:44.039 --> 00:32:46.039
<v Speaker 2>this is very much like he is. He is a

519
00:32:46.240 --> 00:32:50.640
<v Speaker 2>man of his time right where it's like, okay, yeah,

520
00:32:50.640 --> 00:32:51.119
<v Speaker 2>what is it.

521
00:32:51.079 --> 00:32:51.799
<v Speaker 1>That you want to do.

522
00:32:52.079 --> 00:32:55.920
<v Speaker 2>I want to write theology, write philosophy. That is my

523
00:32:56.079 --> 00:32:59.440
<v Speaker 2>thing and the only thing that I wish to commit

524
00:32:59.480 --> 00:33:02.279
<v Speaker 2>my life to. Oh okay, well great, because it turns

525
00:33:02.319 --> 00:33:06.160
<v Speaker 2>out our society really values that very suddenly, right, like

526
00:33:06.279 --> 00:33:10.240
<v Speaker 2>incredibly suddenly society is about that life and so he

527
00:33:10.440 --> 00:33:14.920
<v Speaker 2>is able to do that. So, as I say, he

528
00:33:14.960 --> 00:33:18.079
<v Speaker 2>starts out at Loan, but then the University of Paris

529
00:33:18.079 --> 00:33:24.319
<v Speaker 2>starts up. And first we had, of course our good

530
00:33:24.319 --> 00:33:27.640
<v Speaker 2>friends down at Bologna start up, and Bologna first and

531
00:33:27.680 --> 00:33:31.680
<v Speaker 2>best because it's a bottom up organization. You know. That

532
00:33:31.799 --> 00:33:34.640
<v Speaker 2>was students starting a university, which is the best way

533
00:33:34.680 --> 00:33:38.279
<v Speaker 2>to do it. But Paris is the second one that

534
00:33:38.319 --> 00:33:40.440
<v Speaker 2>starts off because the church is like, oh, I see

535
00:33:40.480 --> 00:33:41.680
<v Speaker 2>these kids.

536
00:33:41.680 --> 00:33:42.920
<v Speaker 1>Are starting their own universities.

537
00:33:42.920 --> 00:33:44.559
<v Speaker 2>We better get in on this because who knows what

538
00:33:44.559 --> 00:33:47.880
<v Speaker 2>people are doing when we're not watching, essentially right, So

539
00:33:47.920 --> 00:33:51.000
<v Speaker 2>they're like, okay, we're going to get in on this business.

540
00:33:51.440 --> 00:33:53.799
<v Speaker 2>And they started up in Paris. What better place to

541
00:33:53.799 --> 00:33:57.039
<v Speaker 2>start it because it's the largest city in Europe after

542
00:33:57.160 --> 00:34:00.559
<v Speaker 2>Contestinople obviously, and they.

543
00:34:00.680 --> 00:34:03.640
<v Speaker 1>Started in Constantinople. Am I right? All right?

544
00:34:04.799 --> 00:34:10.159
<v Speaker 2>So yeah, they're off. He goes to Paris. University is

545
00:34:10.199 --> 00:34:14.079
<v Speaker 2>slightly different. You know, I've told you all before about

546
00:34:14.119 --> 00:34:17.000
<v Speaker 2>the trivium and the quadrivium, the things that get studied

547
00:34:17.000 --> 00:34:19.360
<v Speaker 2>in the university, but also just kind of the thing

548
00:34:19.400 --> 00:34:21.360
<v Speaker 2>to keep in mind is it's like there's no such

549
00:34:21.400 --> 00:34:27.920
<v Speaker 2>thing as like a campus, right, You're not going to

550
00:34:27.960 --> 00:34:30.119
<v Speaker 2>the University of Paris and hanging out on campus all

551
00:34:30.199 --> 00:34:32.000
<v Speaker 2>day and like being like, oh.

552
00:34:31.880 --> 00:34:34.639
<v Speaker 1>Oh, butter good to class, Like that's that's not what happens.

553
00:34:35.039 --> 00:34:35.920
<v Speaker 1>Like a university.

554
00:34:36.400 --> 00:34:36.679
<v Speaker 3>You do.

555
00:34:36.719 --> 00:34:37.320
<v Speaker 1>You have to.

556
00:34:37.360 --> 00:34:45.000
<v Speaker 2>Pay to attend it, and those fees go quite literally

557
00:34:45.119 --> 00:34:50.079
<v Speaker 2>to like the keep for students and keep for the

558
00:34:50.239 --> 00:34:51.320
<v Speaker 2>people who are teaching.

559
00:34:51.800 --> 00:34:53.079
<v Speaker 1>But most of the buildings are like.

560
00:34:53.159 --> 00:34:55.719
<v Speaker 2>Church buildings, so it's just like whatever the church happens

561
00:34:55.719 --> 00:34:57.840
<v Speaker 2>to own, they'll be like, okay, that's a classroom now,

562
00:34:57.880 --> 00:34:59.400
<v Speaker 2>and you kind of like go in and out of

563
00:34:59.440 --> 00:35:03.239
<v Speaker 2>these places and it is much more itinerant in character,

564
00:35:03.280 --> 00:35:04.079
<v Speaker 2>I think would be the.

565
00:35:03.960 --> 00:35:08.119
<v Speaker 1>Best way to do it. So you've got to do.

566
00:35:08.519 --> 00:35:10.840
<v Speaker 2>Grammar, logic and rhetoric, and so there's gonna be someone

567
00:35:10.840 --> 00:35:12.880
<v Speaker 2>who teaches you Latin. There's going to be somebody who

568
00:35:13.000 --> 00:35:17.280
<v Speaker 2>teaches you philosophy in particular, kind of like the Aristotelian

569
00:35:17.400 --> 00:35:18.679
<v Speaker 2>mode of philosophy.

570
00:35:19.000 --> 00:35:21.440
<v Speaker 1>And there's going to be someone who teaches you debate.

571
00:35:22.679 --> 00:35:24.679
<v Speaker 2>And then if you get past that then you can

572
00:35:24.719 --> 00:35:25.840
<v Speaker 2>go do all the math stuff.

573
00:35:27.199 --> 00:35:31.159
<v Speaker 1>Error Basically what Abalard's.

574
00:35:30.480 --> 00:35:35.400
<v Speaker 2>Deal is is that he will do you the logic.

575
00:35:35.519 --> 00:35:39.599
<v Speaker 2>He will absolutely do you like the teaching you how

576
00:35:39.960 --> 00:35:43.440
<v Speaker 2>to think, but he is in particular going to teach

577
00:35:43.480 --> 00:35:44.199
<v Speaker 2>you the rhetoric.

578
00:35:45.039 --> 00:35:49.840
<v Speaker 1>Like believe he's going to teach you how to argue, and.

579
00:35:49.800 --> 00:35:54.159
<v Speaker 3>Like he was a really look, I don't think he's

580
00:35:54.199 --> 00:35:57.280
<v Speaker 3>the first one. He's certainly not the first one because

581
00:35:57.320 --> 00:36:02.480
<v Speaker 3>of all the Greeks, but like the the like medieval

582
00:36:04.519 --> 00:36:08.280
<v Speaker 3>hold over until William of Auckham comes there, like he's

583
00:36:08.400 --> 00:36:12.119
<v Speaker 3>like the guy he's he's the best at arguing. People

584
00:36:12.440 --> 00:36:15.880
<v Speaker 3>are literally like fuck, I will not argue against this guy.

585
00:36:15.960 --> 00:36:19.800
<v Speaker 3>He's too like they're calling and scared, like I'm afraid

586
00:36:19.840 --> 00:36:22.440
<v Speaker 3>that can come in today to talk this shit. And

587
00:36:22.519 --> 00:36:25.679
<v Speaker 3>later in his life he's gonna get really fucked over

588
00:36:25.800 --> 00:36:27.519
<v Speaker 3>by Bernard of Clairvaux doing.

589
00:36:27.440 --> 00:36:31.320
<v Speaker 2>Just that exactly, and and like so and the part

590
00:36:31.360 --> 00:36:34.599
<v Speaker 2>of what is the part of the issue here?

591
00:36:34.880 --> 00:36:35.079
<v Speaker 1>Right?

592
00:36:35.599 --> 00:36:35.800
<v Speaker 3>You know?

593
00:36:35.920 --> 00:36:39.199
<v Speaker 2>You got you got homeboy doing his thing and he's

594
00:36:39.239 --> 00:36:43.360
<v Speaker 2>really good at debating. But he'll be like, hey, kids,

595
00:36:43.639 --> 00:36:46.039
<v Speaker 2>you wanna you wanna see some debating and action, and

596
00:36:46.039 --> 00:36:49.320
<v Speaker 2>the kids are all hooting and hollering like oh oh yeah,

597
00:36:49.400 --> 00:36:51.920
<v Speaker 2>let's do it, ablord, and then he will be like,

598
00:36:52.199 --> 00:36:54.920
<v Speaker 2>You'll go up to his colleagues who are in the

599
00:36:54.920 --> 00:36:58.320
<v Speaker 2>middle of their lecture, and he'll be like, you namby,

600
00:36:58.480 --> 00:37:01.280
<v Speaker 2>son of a bitch. I bet you you'd say that's true,

601
00:37:01.280 --> 00:37:03.440
<v Speaker 2>but it's clearly not. And his students are just being

602
00:37:03.480 --> 00:37:07.679
<v Speaker 2>like oh in the background, and it's just like he's interrupting,

603
00:37:08.000 --> 00:37:09.719
<v Speaker 2>you know, and he basically he's just kind of like

604
00:37:09.960 --> 00:37:12.719
<v Speaker 2>trying to prove a point about how good he is

605
00:37:12.719 --> 00:37:15.880
<v Speaker 2>at debating, and it's like obviously very disruptive, and he

606
00:37:15.920 --> 00:37:18.639
<v Speaker 2>would fucking hate him. And you don't just hate him

607
00:37:18.639 --> 00:37:21.079
<v Speaker 2>because he's acting like a prick. He's acting like a

608
00:37:21.119 --> 00:37:22.719
<v Speaker 2>prick and he's got your ass.

609
00:37:23.639 --> 00:37:28.400
<v Speaker 3>Yeah, he's he's arrogant. He knows it. He knows He

610
00:37:29.199 --> 00:37:31.800
<v Speaker 3>literally writes it, you know, like he knows it, and

611
00:37:31.840 --> 00:37:33.960
<v Speaker 3>he's going and he's not the kind of person that

612
00:37:33.960 --> 00:37:37.000
<v Speaker 3>that knows it, but is like self assured enough to

613
00:37:37.159 --> 00:37:41.400
<v Speaker 3>like just let it be there. He like knows it,

614
00:37:41.440 --> 00:37:44.400
<v Speaker 3>and he's going to like take you your face and

615
00:37:44.440 --> 00:37:46.599
<v Speaker 3>rub your nose in it, like like a like a

616
00:37:46.679 --> 00:37:48.119
<v Speaker 3>dog who pete or something.

617
00:37:48.119 --> 00:37:48.280
<v Speaker 2>You know.

618
00:37:48.320 --> 00:37:50.679
<v Speaker 3>He's like, you know, just like don't do it, you know?

619
00:37:50.920 --> 00:37:56.840
<v Speaker 2>Yeah, yeah, it's it's awful, Like he genuinely, genuinely.

620
00:37:58.079 --> 00:37:58.840
<v Speaker 1>Is just like.

621
00:38:00.800 --> 00:38:05.039
<v Speaker 2>Being the worst yeah, at every possible time. It's like

622
00:38:05.159 --> 00:38:07.800
<v Speaker 2>quite like, come on, man, like do yourself some favors.

623
00:38:07.800 --> 00:38:08.920
<v Speaker 1>And he's like, absolutely not.

624
00:38:09.920 --> 00:38:12.880
<v Speaker 2>I will never I will never stop being a prick

625
00:38:13.599 --> 00:38:18.840
<v Speaker 2>for absolutely no reason. And unfortunately this also kind of

626
00:38:18.920 --> 00:38:21.480
<v Speaker 2>works for him, like he gets this huge reputation because like,

627
00:38:21.480 --> 00:38:23.119
<v Speaker 2>of course, you know, if you've got a bunch of

628
00:38:23.159 --> 00:38:29.119
<v Speaker 2>like college aged boys, they love this shit. They're like, dog,

629
00:38:29.280 --> 00:38:33.000
<v Speaker 2>I am on the cutting edge. Hell yeah. And I

630
00:38:33.000 --> 00:38:36.920
<v Speaker 2>think also it's kind of like there is this like

631
00:38:38.440 --> 00:38:41.280
<v Speaker 2>there's this very specific kind of like macho ness that

632
00:38:41.360 --> 00:38:42.840
<v Speaker 2>is coming out of it for a bunch of guys

633
00:38:42.880 --> 00:38:44.079
<v Speaker 2>who don't usually get to be macho.

634
00:38:44.119 --> 00:38:47.039
<v Speaker 3>If that makes sense, it does. I do have a

635
00:38:47.119 --> 00:38:51.760
<v Speaker 3>question because there are scattered references to also, and I

636
00:38:51.760 --> 00:38:55.639
<v Speaker 3>mean I wouldn't see why not, but like young women

637
00:38:55.880 --> 00:38:59.039
<v Speaker 3>being as we will see young women drawn to this,

638
00:39:00.159 --> 00:39:03.000
<v Speaker 3>or is there like do we have any understanding of

639
00:39:03.079 --> 00:39:05.840
<v Speaker 3>like I mean, were they allowed to just like mix

640
00:39:05.920 --> 00:39:09.280
<v Speaker 3>with like the male students of his who would be

641
00:39:09.360 --> 00:39:12.519
<v Speaker 3>listening or do we not have any real idea about that.

642
00:39:12.920 --> 00:39:17.239
<v Speaker 2>Well, so you're technically not really allowed to be a student.

643
00:39:17.320 --> 00:39:20.599
<v Speaker 2>But then they'll be like these really confusing times when suddenly,

644
00:39:20.639 --> 00:39:22.679
<v Speaker 2>like a woman will show up and she's suddenly like

645
00:39:22.760 --> 00:39:24.760
<v Speaker 2>teaching at Salerno and you're like, well, how did she

646
00:39:24.800 --> 00:39:27.199
<v Speaker 2>get in? And they're like, I refuse to tell you,

647
00:39:27.480 --> 00:39:29.679
<v Speaker 2>and you're like, cool.

648
00:39:29.599 --> 00:39:32.960
<v Speaker 3>Okay, yeah, thanks man, thanks. So she so she made

649
00:39:32.960 --> 00:39:35.039
<v Speaker 3>it this high and was respected enough to get this

650
00:39:35.159 --> 00:39:38.599
<v Speaker 3>job and keep it in what's in what's kind of

651
00:39:38.679 --> 00:39:42.280
<v Speaker 3>like a church institution. It's just like yeah, it's like,

652
00:39:42.320 --> 00:39:43.880
<v Speaker 3>are you gonna tell us anything about it? No?

653
00:39:44.159 --> 00:39:44.760
<v Speaker 1>Absolutely not.

654
00:39:45.000 --> 00:39:47.599
<v Speaker 2>No, no you're not You're not allowed to know anything

655
00:39:47.599 --> 00:39:48.039
<v Speaker 2>about that.

656
00:39:48.239 --> 00:39:50.280
<v Speaker 1>So that happens with this.

657
00:39:51.280 --> 00:39:53.960
<v Speaker 2>We do think that probably women are attending these things

658
00:39:53.960 --> 00:39:55.360
<v Speaker 2>because it's also like one of these things where it's

659
00:39:55.400 --> 00:39:57.119
<v Speaker 2>essentially open doors, Like if you can get into the

660
00:39:57.159 --> 00:39:58.920
<v Speaker 2>church where they're doing all this, you can go ahead

661
00:39:58.960 --> 00:40:02.599
<v Speaker 2>and like listen, like they're not it's not enough like

662
00:40:02.639 --> 00:40:05.800
<v Speaker 2>a university now that they're going to stop you. I mean, well, hell,

663
00:40:05.960 --> 00:40:07.880
<v Speaker 2>universities actually used to let you just go sit in

664
00:40:07.960 --> 00:40:10.400
<v Speaker 2>lectures too, Like that's it used to be a cool

665
00:40:10.400 --> 00:40:14.320
<v Speaker 2>thing they would do when they were cool and uh

666
00:40:14.519 --> 00:40:15.760
<v Speaker 2>so it's just sort of like if you want to

667
00:40:15.760 --> 00:40:17.320
<v Speaker 2>go hear it, you can go hear it, right, And

668
00:40:17.360 --> 00:40:20.639
<v Speaker 2>it's like, yeah, like by all accounts, there's kind of

669
00:40:20.719 --> 00:40:23.679
<v Speaker 2>like philosophy hose, which I love, I mean, and also

670
00:40:23.679 --> 00:40:26.159
<v Speaker 2>I want to say brackets positive. Obviously this is a

671
00:40:26.159 --> 00:40:32.039
<v Speaker 2>pro ho podcast, So uh poppyar Pussy's girls, Yep, we'd

672
00:40:32.039 --> 00:40:34.960
<v Speaker 2>love to see it. Popular Pussy's for that theology guy.

673
00:40:35.000 --> 00:40:40.880
<v Speaker 3>Like you you I like art type girl. Yeah. Yeah,

674
00:40:41.000 --> 00:40:44.559
<v Speaker 3>it's just like, oh, explain the Trinity to me, daddy,

675
00:40:44.559 --> 00:40:44.920
<v Speaker 3>and just like.

676
00:40:46.920 --> 00:40:50.199
<v Speaker 1>And he's all live. He absolutely would love it.

677
00:40:50.320 --> 00:40:54.400
<v Speaker 3>And we can absolutely guarantee that happened. Oh I can.

678
00:40:54.760 --> 00:40:59.000
<v Speaker 1>I can tell you for uh reasons for at least

679
00:40:59.159 --> 00:41:02.880
<v Speaker 1>one person that is so yeah.

680
00:41:03.119 --> 00:41:08.320
<v Speaker 3>So Pete. So we'll talk about his contributions to philosophy

681
00:41:08.599 --> 00:41:13.239
<v Speaker 3>and more of his teaching and then his later life.

682
00:41:13.320 --> 00:41:21.639
<v Speaker 3>But let's talk about the unpleasantness he while he was

683
00:41:23.079 --> 00:41:28.400
<v Speaker 3>a teacher at Notre Dame or in Paris. I don't

684
00:41:28.440 --> 00:41:30.360
<v Speaker 3>know if he was specifically at Notre Dame, but he

685
00:41:30.639 --> 00:41:34.000
<v Speaker 3>was in Paris in about the year eleven fifteen or

686
00:41:34.079 --> 00:41:37.599
<v Speaker 3>eleven sixteen. He was thirty six or thirty seven, he

687
00:41:37.760 --> 00:41:43.960
<v Speaker 3>was preaching and a not woman, a girl named Eloise,

688
00:41:44.039 --> 00:41:47.719
<v Speaker 3>who was either fourteen or fifteen, depending on what year.

689
00:41:49.320 --> 00:41:52.199
<v Speaker 1>We'll get back to this, Yeah, putting down a chip, keep.

690
00:41:52.119 --> 00:42:05.440
<v Speaker 3>On either way, yes, and they began He somehow engendered

691
00:42:05.559 --> 00:42:10.119
<v Speaker 3>himself with her uncle Fulbert because Eloise was staying in

692
00:42:10.559 --> 00:42:15.519
<v Speaker 3>Paris at Notre Dame as like I guess a ward

693
00:42:15.679 --> 00:42:18.599
<v Speaker 3>of her of her uncle Fulbert, who was a canon

694
00:42:18.960 --> 00:42:28.199
<v Speaker 3>secular canon there and uh Abelard had apparently never shown

695
00:42:28.320 --> 00:42:32.920
<v Speaker 3>interest in women before this, Like there are several uh

696
00:42:34.000 --> 00:42:36.440
<v Speaker 3>books about him that say he really hadn't shown any

697
00:42:36.480 --> 00:42:39.840
<v Speaker 3>interest in women before this, uh, but he was immediately

698
00:42:39.880 --> 00:42:44.639
<v Speaker 3>interested in her, got into Fulbert's house or good graces somehow,

699
00:42:44.960 --> 00:42:51.559
<v Speaker 3>and then began an affair with her. Eleanor have I

700
00:42:51.880 --> 00:42:54.679
<v Speaker 3>missed any key points here?

701
00:42:55.199 --> 00:42:58.840
<v Speaker 2>So okay, all right, there are some keep because there

702
00:42:58.960 --> 00:43:03.519
<v Speaker 2>is some debate about how old Eloise is. So I

703
00:43:03.599 --> 00:43:04.840
<v Speaker 2>want to take I want to take a bo bent

704
00:43:04.840 --> 00:43:06.639
<v Speaker 2>to shout out Eloise because she's also like one of

705
00:43:06.679 --> 00:43:09.519
<v Speaker 2>the smartest to ever do it, like genuinely like one

706
00:43:09.559 --> 00:43:12.679
<v Speaker 2>of these people where you're like, where did you come from?

707
00:43:12.760 --> 00:43:15.079
<v Speaker 2>Like you know, I'm always like, oh, Yeah, like, you

708
00:43:15.159 --> 00:43:18.199
<v Speaker 2>can't really call any of these people feminists. She's the

709
00:43:18.360 --> 00:43:23.800
<v Speaker 2>closest to like a proto feminist her work that you

710
00:43:24.079 --> 00:43:29.840
<v Speaker 2>really come up to. She's so fucking smart, and so

711
00:43:30.039 --> 00:43:33.320
<v Speaker 2>we we know about her and she just kind of

712
00:43:33.400 --> 00:43:35.599
<v Speaker 2>like comes onto the scene. She's from a lower noble family,

713
00:43:35.920 --> 00:43:38.039
<v Speaker 2>just like him. She's a little bit lower on the

714
00:43:38.079 --> 00:43:42.559
<v Speaker 2>totem pole than he is, but she again, is very clever.

715
00:43:42.880 --> 00:43:45.960
<v Speaker 2>And so she's sent off to the nunnery at Argentule,

716
00:43:46.840 --> 00:43:50.400
<v Speaker 2>and we generally know her as Eloise of argentle and

717
00:43:51.480 --> 00:43:53.719
<v Speaker 2>she is so smart that she becomes famous.

718
00:43:54.599 --> 00:43:59.000
<v Speaker 1>Okay, so as a teenager, Yeah, she's famous. And so

719
00:43:59.199 --> 00:44:01.800
<v Speaker 1>this is one of the So there are schools of

720
00:44:01.920 --> 00:44:05.559
<v Speaker 1>thought that thinks she might be a bit older. So

721
00:44:05.800 --> 00:44:08.000
<v Speaker 1>she might be possibly.

722
00:44:07.679 --> 00:44:11.400
<v Speaker 2>Twenty or so, because it would be very like the

723
00:44:11.440 --> 00:44:14.360
<v Speaker 2>amount of work she had completed at this point in

724
00:44:14.480 --> 00:44:19.360
<v Speaker 2>time and her level of fame indicate that she just

725
00:44:19.519 --> 00:44:23.440
<v Speaker 2>might have been around for a bit longer. Now, when

726
00:44:23.519 --> 00:44:25.840
<v Speaker 2>I say this, I want to also be abundantly clear.

727
00:44:26.239 --> 00:44:28.519
<v Speaker 2>One of the things that I will go to my

728
00:44:28.760 --> 00:44:32.719
<v Speaker 2>grave repeating over and over and over again is we

729
00:44:32.840 --> 00:44:35.800
<v Speaker 2>don't fuck our students. We don't fuck our students. We

730
00:44:35.920 --> 00:44:38.239
<v Speaker 2>don't fuck our students. I don't care if it's at university,

731
00:44:38.480 --> 00:44:40.679
<v Speaker 2>we don't fuck our students. We don't fuck our students.

732
00:44:40.800 --> 00:44:41.880
<v Speaker 2>Don't fuck your students.

733
00:44:42.119 --> 00:44:43.079
<v Speaker 1>It's not ethical.

734
00:44:43.199 --> 00:44:45.840
<v Speaker 2>There isn't a way to do it that I find acceptable.

735
00:44:46.280 --> 00:44:47.760
<v Speaker 2>It is always an abuse of power.

736
00:44:48.000 --> 00:44:49.480
<v Speaker 1>Don't fuck your students, right.

737
00:44:49.760 --> 00:44:54.480
<v Speaker 3>No matter the age range. It is a completely one

738
00:44:54.679 --> 00:44:59.159
<v Speaker 3>sided power dynamic for either it doesn't matter who the

739
00:44:59.239 --> 00:45:02.719
<v Speaker 3>old what gen the older person is, or whether it's

740
00:45:02.800 --> 00:45:04.320
<v Speaker 3>a gay or a straight relationship.

741
00:45:04.840 --> 00:45:05.480
<v Speaker 1>I don't care.

742
00:45:05.679 --> 00:45:09.079
<v Speaker 3>It does not work, no way to square it.

743
00:45:09.280 --> 00:45:11.760
<v Speaker 2>Yeah, Like, I'm not gonna like it. I'm not gonna

744
00:45:11.840 --> 00:45:15.079
<v Speaker 2>like you don't fuck your students. If it's that important

745
00:45:15.159 --> 00:45:17.599
<v Speaker 2>that you fuck that student, you can wait till they're

746
00:45:17.639 --> 00:45:19.480
<v Speaker 2>no longer your student, and by that I mean no

747
00:45:19.679 --> 00:45:24.039
<v Speaker 2>longer at this institution. Yeah, right, Like fucking sort your

748
00:45:24.079 --> 00:45:25.840
<v Speaker 2>life out, what the fuck is wrong with you?

749
00:45:27.280 --> 00:45:32.039
<v Speaker 1>Et cetera, et cetera. Not acceptable. I don't care anyway. So, so,

750
00:45:32.360 --> 00:45:35.280
<v Speaker 1>like to be clear, I don't like it. I don't

751
00:45:35.400 --> 00:45:36.519
<v Speaker 1>like it now.

752
00:45:37.480 --> 00:45:40.519
<v Speaker 2>So basically he it's also really weird the way that

753
00:45:41.119 --> 00:45:43.280
<v Speaker 2>Ablerd writes about because he's like, yeah, up, to this point,

754
00:45:43.280 --> 00:45:45.880
<v Speaker 2>I didn't really give a shit about getting laid, but

755
00:45:45.960 --> 00:45:47.920
<v Speaker 2>then I thought, well, maybe I should give a shit

756
00:45:47.960 --> 00:45:50.360
<v Speaker 2>about it getting laid. And then I thought, well, if

757
00:45:50.400 --> 00:45:53.079
<v Speaker 2>I'm gonna get laid, guy like me, way I'm doing

758
00:45:53.199 --> 00:45:55.840
<v Speaker 2>my thing, you gotta do it with the best, and

759
00:45:56.000 --> 00:46:00.960
<v Speaker 2>in my opinion, and in my opinion that best was

760
00:46:01.599 --> 00:46:04.719
<v Speaker 2>is Eloise. Right, And so it's kind of like, all right, well,

761
00:46:04.880 --> 00:46:09.199
<v Speaker 2>like what like I just have so many follow up questions, right,

762
00:46:09.480 --> 00:46:12.760
<v Speaker 2>because it's like, so you decided you wanted to become

763
00:46:12.800 --> 00:46:16.719
<v Speaker 2>a fuck boy. That like that was like step one,

764
00:46:16.840 --> 00:46:21.679
<v Speaker 2>decided to become fuck boy? Step two like get the

765
00:46:22.119 --> 00:46:24.559
<v Speaker 2>get into the house, right, or like what like It's

766
00:46:24.639 --> 00:46:28.360
<v Speaker 2>just it's not I don't think the timeline makes a

767
00:46:28.440 --> 00:46:30.199
<v Speaker 2>whole ton of sense on this. And it's also like

768
00:46:30.280 --> 00:46:32.840
<v Speaker 2>we're getting a lot of it from the Historia clamatotom

769
00:46:32.960 --> 00:46:33.679
<v Speaker 2>which is his.

770
00:46:36.320 --> 00:46:39.000
<v Speaker 1>His autobiography about what happens to.

771
00:46:39.079 --> 00:46:42.800
<v Speaker 2>Him, right, And we'll we'll talk more about that also

772
00:46:42.840 --> 00:46:46.199
<v Speaker 2>because there there's a there's lots say, there's a lot

773
00:46:46.199 --> 00:46:51.519
<v Speaker 2>to say about that, but fundamentally, the fact of the

774
00:46:51.599 --> 00:46:55.760
<v Speaker 2>matter is he basically at this point in time. The

775
00:46:55.840 --> 00:46:58.800
<v Speaker 2>reason Eloise is in Paris staying with her uncle is

776
00:46:58.880 --> 00:47:01.320
<v Speaker 2>she's just so shown so much promise. They want to

777
00:47:01.440 --> 00:47:06.320
<v Speaker 2>get her to be availing herself of the education that

778
00:47:06.440 --> 00:47:08.280
<v Speaker 2>is available in Paris as a result of all the

779
00:47:08.360 --> 00:47:14.960
<v Speaker 2>activity around the university. So Fulbert is out there being like, hey,

780
00:47:15.039 --> 00:47:20.119
<v Speaker 2>what's up looking for a tutor for my niece. You

781
00:47:20.199 --> 00:47:22.159
<v Speaker 2>know who's like one of the smartest to ever do it,

782
00:47:22.599 --> 00:47:26.119
<v Speaker 2>Eddie Takers, Eddie Takers, and a Blart is like, yeah,

783
00:47:26.280 --> 00:47:35.480
<v Speaker 2>I'll do it. And that's which is going to come

784
00:47:35.679 --> 00:47:39.119
<v Speaker 2>back to haunt Fulbert. So yeah, basically he's like, yeah, cool,

785
00:47:39.360 --> 00:47:40.559
<v Speaker 2>Like what I'm going to do is I'm just going

786
00:47:40.599 --> 00:47:42.960
<v Speaker 2>to put in with homie and then we are going

787
00:47:43.000 --> 00:47:47.960
<v Speaker 2>to see what we're going to see. And we end

788
00:47:48.079 --> 00:47:51.079
<v Speaker 2>up in this situation where Ablard and Elowiz are able

789
00:47:51.119 --> 00:47:54.440
<v Speaker 2>to spend a lot of time together behind closed doors

790
00:47:55.559 --> 00:47:58.960
<v Speaker 2>and they embark on a sexual relationship.

791
00:48:00.119 --> 00:48:01.679
<v Speaker 1>Now it is very.

792
00:48:01.599 --> 00:48:07.519
<v Speaker 2>Difficult for us to call that consensual because of just

793
00:48:07.679 --> 00:48:14.800
<v Speaker 2>like the gravity of the situation as a whole. And

794
00:48:15.679 --> 00:48:19.559
<v Speaker 2>you know, I don't like to necessarily you know, the

795
00:48:20.039 --> 00:48:23.400
<v Speaker 2>age gap discourse I don't think is necessarily fruitful.

796
00:48:23.000 --> 00:48:24.000
<v Speaker 1>About a lot of the time.

797
00:48:24.079 --> 00:48:26.440
<v Speaker 2>But like listen, it's still like a teacher relationship. And

798
00:48:26.559 --> 00:48:28.599
<v Speaker 2>also they know they shouldn't be doing it. Able art

799
00:48:28.800 --> 00:48:31.480
<v Speaker 2>has about celibacy, not that I take that seriously, but

800
00:48:31.679 --> 00:48:32.639
<v Speaker 2>like come on, dog.

801
00:48:32.719 --> 00:48:35.719
<v Speaker 3>Or they didn't even take it that seriously at the time.

802
00:48:35.880 --> 00:48:37.800
<v Speaker 3>This is when they were trying to change that.

803
00:48:38.320 --> 00:48:41.000
<v Speaker 1>Yeah, but it's like.

804
00:48:42.079 --> 00:48:43.639
<v Speaker 2>They know they're not supposed to be doing this because

805
00:48:43.760 --> 00:48:46.559
<v Speaker 2>like so in theory Aloise, you know, either she's going

806
00:48:46.599 --> 00:48:48.920
<v Speaker 2>to be a nun she keeps it up with this

807
00:48:49.000 --> 00:48:50.480
<v Speaker 2>whole learning thing, or.

808
00:48:52.000 --> 00:48:54.119
<v Speaker 1>She is going to be.

809
00:48:55.920 --> 00:48:58.119
<v Speaker 2>Like a wife, right, And if you are going to

810
00:48:58.199 --> 00:49:02.039
<v Speaker 2>be somebody's wife, then you need to not have sex

811
00:49:02.119 --> 00:49:04.239
<v Speaker 2>before marriage because it brings your bride price down.

812
00:49:04.320 --> 00:49:05.039
<v Speaker 3>Do I like that? No?

813
00:49:05.119 --> 00:49:07.519
<v Speaker 1>I don't like that. No, I don't fucking like that.

814
00:49:07.599 --> 00:49:09.440
<v Speaker 2>No, I don't like that way of relating to the world.

815
00:49:09.480 --> 00:49:11.159
<v Speaker 2>But like that is true, so it's gonna like fuck

816
00:49:11.239 --> 00:49:15.239
<v Speaker 2>up her marriage prospects in general. But they're fucking all

817
00:49:15.320 --> 00:49:19.519
<v Speaker 2>kinds of which ways. They write about this in a

818
00:49:19.599 --> 00:49:25.079
<v Speaker 2>series of letters to each other later on, and they

819
00:49:25.639 --> 00:49:27.920
<v Speaker 2>like one of the things that Abilard says, like actually

820
00:49:27.920 --> 00:49:30.760
<v Speaker 2>it might be in the Historia Calemy tottam is he's like, uh,

821
00:49:30.920 --> 00:49:35.760
<v Speaker 2>you know, our fingers off and strayed more often from

822
00:49:35.920 --> 00:49:39.519
<v Speaker 2>the parchment but to each other's laps, which is like

823
00:49:39.599 --> 00:49:41.519
<v Speaker 2>them highlighting the fact that like, oh.

824
00:49:41.599 --> 00:49:46.559
<v Speaker 1>Not the skin of the parchment, it's skin. No, get

825
00:49:46.599 --> 00:49:48.760
<v Speaker 1>out of my face with this, So that's itchy.

826
00:49:50.239 --> 00:49:52.239
<v Speaker 2>So so they're fucking every which way, but they know

827
00:49:52.280 --> 00:49:55.119
<v Speaker 2>they shouldn't be fucking, so like they'll do stuff like

828
00:49:55.920 --> 00:49:59.719
<v Speaker 2>Abilard will intentionally hit her in front of other people

829
00:49:59.760 --> 00:50:04.280
<v Speaker 2>because like that's good pedagogy, yeah, question mark.

830
00:50:04.360 --> 00:50:05.280
<v Speaker 3>At the time, at the.

831
00:50:05.320 --> 00:50:08.199
<v Speaker 2>Time, they're like they're like, oh hell yeah, that's oh wow.

832
00:50:08.199 --> 00:50:10.239
<v Speaker 2>They're really learning in there. He's beating the ship out

833
00:50:10.280 --> 00:50:13.760
<v Speaker 2>of her, right, But do they also write about it

834
00:50:14.559 --> 00:50:18.440
<v Speaker 2>like later on after the fact and she's all like, yes, Daddy,

835
00:50:18.519 --> 00:50:20.400
<v Speaker 2>spank me, you know, like.

836
00:50:22.360 --> 00:50:22.760
<v Speaker 1>Damn it.

837
00:50:23.159 --> 00:50:25.079
<v Speaker 3>I do think we I do think we should be

838
00:50:25.159 --> 00:50:30.440
<v Speaker 3>clear that at no point is Eloise ever like I

839
00:50:30.719 --> 00:50:30.960
<v Speaker 3>was not.

840
00:50:32.440 --> 00:50:32.719
<v Speaker 2>Down.

841
00:50:33.480 --> 00:50:37.800
<v Speaker 3>That does not make any of it, okay, now does not.

842
00:50:38.440 --> 00:50:41.360
<v Speaker 3>It does not absolve anyone of anything. No, it is

843
00:50:41.679 --> 00:50:45.000
<v Speaker 3>just an aspect of it that you should know because

844
00:50:45.199 --> 00:50:49.440
<v Speaker 3>their relationship is easily the most famous thing about either

845
00:50:49.559 --> 00:50:54.239
<v Speaker 3>of them, and also it is going to kind of

846
00:50:54.360 --> 00:50:57.800
<v Speaker 3>come back when we talk about his contributions to to

847
00:50:58.159 --> 00:51:00.280
<v Speaker 3>ethics and the scent.

848
00:51:01.199 --> 00:51:05.199
<v Speaker 2>Oddly enough, yeah, yeah, and like so this is an

849
00:51:05.239 --> 00:51:08.079
<v Speaker 2>interesting thing, Like she's kind of into it.

850
00:51:08.280 --> 00:51:09.239
<v Speaker 1>They're fucking a lot.

851
00:51:09.360 --> 00:51:13.480
<v Speaker 2>I mean, they do say at like at a point

852
00:51:13.480 --> 00:51:15.480
<v Speaker 2>in time though there is there is apparently some reference

853
00:51:15.519 --> 00:51:18.239
<v Speaker 2>and it's like interesting that she wanted this on record.

854
00:51:18.760 --> 00:51:20.519
<v Speaker 2>The one time things get out of hand and she

855
00:51:20.599 --> 00:51:22.119
<v Speaker 2>doesn't like it is he wants to fuck her in

856
00:51:22.199 --> 00:51:23.639
<v Speaker 2>a church and she's like, no, I don't want to

857
00:51:23.679 --> 00:51:25.239
<v Speaker 2>fuck in the church, and he's like, yeah, too bad

858
00:51:25.239 --> 00:51:27.920
<v Speaker 2>for you. We're fucking in this church now, which you

859
00:51:27.960 --> 00:51:29.400
<v Speaker 2>know I would classify as rape.

860
00:51:30.719 --> 00:51:35.320
<v Speaker 3>I didn't know about that when yeah, sure you didn't. No, no,

861
00:51:35.440 --> 00:51:38.559
<v Speaker 3>I'm to didn't. I didn't know that.

862
00:51:39.039 --> 00:51:40.320
<v Speaker 1>It's very Joan in.

863
00:51:40.400 --> 00:51:44.800
<v Speaker 2>Her fiance in the office in mad Ben. If you're

864
00:51:44.840 --> 00:51:47.199
<v Speaker 2>a mad Ben such as myself, it's like that.

865
00:51:47.679 --> 00:51:48.719
<v Speaker 1>It's like that, you know.

866
00:51:49.880 --> 00:51:55.679
<v Speaker 2>But anyway, they continue on this path and despite being

867
00:51:55.760 --> 00:51:59.760
<v Speaker 2>two of the smartest people living in Europe at this

868
00:51:59.800 --> 00:52:03.039
<v Speaker 2>point in time, their affair is discovered because.

869
00:52:02.840 --> 00:52:08.400
<v Speaker 1>She gets knocked up because because like they couldn't figure

870
00:52:08.440 --> 00:52:09.599
<v Speaker 1>out any other way to do it.

871
00:52:09.880 --> 00:52:12.480
<v Speaker 2>I guess and you're just like Jesus Christ, people like

872
00:52:12.840 --> 00:52:14.960
<v Speaker 2>you justn't just don't. Jis in there and Abelard's like

873
00:52:15.039 --> 00:52:20.400
<v Speaker 2>absolutely not. I'm just right up in there. It's like, okay, cool, cool,

874
00:52:20.719 --> 00:52:25.400
<v Speaker 2>great job. But who could have foreseen what happened. So

875
00:52:25.639 --> 00:52:29.519
<v Speaker 2>you know, basically they're gonna they're gonna have a crossbow

876
00:52:29.559 --> 00:52:34.639
<v Speaker 2>wedding about it, right, like, like that's just so Fulbert

877
00:52:34.800 --> 00:52:38.639
<v Speaker 2>is like, you've besmirched my niece's honor. You're gonna make

878
00:52:38.639 --> 00:52:42.639
<v Speaker 2>an honest woman out of her, and able Art is like, yeah, sure,

879
00:52:42.719 --> 00:52:44.400
<v Speaker 2>I will go okay.

880
00:52:44.760 --> 00:52:52.320
<v Speaker 3>And this I now who objects in this in this scenario, Eloise.

881
00:52:52.880 --> 00:52:55.880
<v Speaker 2>And she's like, I'm not marrying this motherfucker, and which

882
00:52:55.960 --> 00:52:59.000
<v Speaker 2>is really interesting because she's like, I have no interest

883
00:52:59.039 --> 00:53:01.480
<v Speaker 2>in that. I have no interesting that at all whatsoever.

884
00:53:01.599 --> 00:53:04.840
<v Speaker 2>I don't want to be a wife. I want to

885
00:53:05.239 --> 00:53:09.480
<v Speaker 2>do weird intellectual things. If Abilard and I get married,

886
00:53:09.639 --> 00:53:13.840
<v Speaker 2>he can't be a teacher anymore, he can't be at

887
00:53:13.880 --> 00:53:17.719
<v Speaker 2>the university. So I absolutely fucking refuse to marry this guy.

888
00:53:18.360 --> 00:53:22.519
<v Speaker 2>And so it's like one of these things where this

889
00:53:22.639 --> 00:53:23.400
<v Speaker 2>goes on and on and.

890
00:53:23.480 --> 00:53:27.679
<v Speaker 1>On and on, and eventually Abilard.

891
00:53:27.159 --> 00:53:29.000
<v Speaker 2>Like wears her down and is like, babe, come on,

892
00:53:29.440 --> 00:53:31.760
<v Speaker 2>like we do sort of need to get married. But

893
00:53:31.800 --> 00:53:34.400
<v Speaker 2>I also find it really interesting because like very clearly

894
00:53:34.880 --> 00:53:38.519
<v Speaker 2>for Eloise, who again is like someone who spends all

895
00:53:38.559 --> 00:53:41.400
<v Speaker 2>of her time thinking about theology. That's her deal, right,

896
00:53:42.400 --> 00:53:44.519
<v Speaker 2>She's like, I don't think this is a problem, and

897
00:53:44.639 --> 00:53:46.000
<v Speaker 2>I don't think I will go to Hell for this,

898
00:53:46.159 --> 00:53:47.679
<v Speaker 2>and I don't think that any of this is going

899
00:53:47.719 --> 00:53:48.480
<v Speaker 2>to be an issue for me.

900
00:53:48.599 --> 00:53:51.400
<v Speaker 1>Actually, I think it's cool. I think that we can

901
00:53:51.519 --> 00:53:53.960
<v Speaker 1>keep doing this and like working in the church question

902
00:53:54.039 --> 00:53:54.599
<v Speaker 1>mark and it's just.

903
00:53:54.599 --> 00:53:59.920
<v Speaker 3>Like, which is an insanely modern like that's like, yeah, yeah,

904
00:54:00.159 --> 00:54:03.760
<v Speaker 3>that's bordering on like actual postmodern thought because you have

905
00:54:04.559 --> 00:54:07.840
<v Speaker 3>you've abstracted your relationship to the church to the point

906
00:54:07.920 --> 00:54:12.039
<v Speaker 3>that you can like you can separate these things out,

907
00:54:12.719 --> 00:54:16.320
<v Speaker 3>and that's something that doesn't happen for most people in

908
00:54:16.440 --> 00:54:21.679
<v Speaker 3>the world until like after the French Revolution sometimes.

909
00:54:21.400 --> 00:54:23.199
<v Speaker 1>Right, And she can do it.

910
00:54:23.360 --> 00:54:24.920
<v Speaker 2>She can do it, and she's like, N'm like and

911
00:54:25.000 --> 00:54:27.440
<v Speaker 2>she's like, none of this is a problem actually, like

912
00:54:27.639 --> 00:54:28.960
<v Speaker 2>you guys are the ones being weird.

913
00:54:29.679 --> 00:54:36.119
<v Speaker 1>But like Abilard does end up marrying her in secret, like.

914
00:54:37.719 --> 00:54:39.880
<v Speaker 2>She's like, Okay, I'll do it, but I'm only going

915
00:54:39.960 --> 00:54:41.840
<v Speaker 2>to do it if it's in secret, because I want

916
00:54:41.880 --> 00:54:45.840
<v Speaker 2>you to be able to like keep working. And he's like, yeah, okay,

917
00:54:45.920 --> 00:54:48.119
<v Speaker 2>sure a girl whatever, And they get married in secret

918
00:54:48.239 --> 00:54:50.679
<v Speaker 2>and she goes back to Brittany to.

919
00:54:50.760 --> 00:54:55.559
<v Speaker 1>Go have Astraley Babillard friend of the show.

920
00:54:56.960 --> 00:55:01.519
<v Speaker 2>And basically Ablard I was back to Paris like nothing

921
00:55:01.559 --> 00:55:04.239
<v Speaker 2>to see here. I'm sure this isn't going to be

922
00:55:04.280 --> 00:55:10.440
<v Speaker 2>a problem. Fulbert is absolutely fucking enraged by all of this,

923
00:55:10.800 --> 00:55:14.800
<v Speaker 2>and he's like, you motherfucker, like you have completely ruined

924
00:55:15.000 --> 00:55:20.679
<v Speaker 2>my niece's chances for anything, right, and like I am

925
00:55:21.840 --> 00:55:23.760
<v Speaker 2>going you shall rue the day.

926
00:55:24.119 --> 00:55:25.039
<v Speaker 1>You're gonna rue the day.

927
00:55:25.719 --> 00:55:26.880
<v Speaker 3>And I was like yeah.

928
00:55:27.079 --> 00:55:30.119
<v Speaker 1>Ablard's like I'd like to see you try.

929
00:55:31.239 --> 00:55:36.559
<v Speaker 3>And Filbert was like all right, yeah. Yeah. Then in

930
00:55:37.039 --> 00:55:45.840
<v Speaker 3>sometime around eleven twenty, Fulbert and a group of a

931
00:55:45.960 --> 00:55:49.599
<v Speaker 3>group of assailants of I actually don't think they were hired.

932
00:55:49.639 --> 00:55:52.079
<v Speaker 3>I think they were probably just people who hated Aboard.

933
00:55:52.519 --> 00:55:53.679
<v Speaker 1>Yeah, I mean it's just like, yeah, there are a

934
00:55:53.679 --> 00:55:54.559
<v Speaker 1>lot of volunteers.

935
00:55:54.760 --> 00:55:58.320
<v Speaker 3>Actually, yeah, it was a group. There's a there's a

936
00:55:58.440 --> 00:56:03.880
<v Speaker 3>famous image of it, like that someone is drawn and

937
00:56:04.079 --> 00:56:06.159
<v Speaker 3>it's like able are trying to escape out of a

938
00:56:06.280 --> 00:56:08.880
<v Speaker 3>bed and like six people are holding him. You can't

939
00:56:08.880 --> 00:56:11.320
<v Speaker 3>see anything, but like it's like six people holding him down.

940
00:56:12.000 --> 00:56:15.400
<v Speaker 1>Uh, I going for that.

941
00:56:15.519 --> 00:56:23.679
<v Speaker 3>They castrated him, they that gone, but power, Yeah, I

942
00:56:25.360 --> 00:56:31.639
<v Speaker 3>I would look, I'm all for uh getting rid of

943
00:56:31.760 --> 00:56:35.480
<v Speaker 3>people we need to get rid of. Just kill him,

944
00:56:35.760 --> 00:56:38.320
<v Speaker 3>Like if you like, don't torture a person, just kill him.

945
00:56:38.519 --> 00:56:43.239
<v Speaker 3>There's torturing a person like this is fucking Like I oh,

946
00:56:44.159 --> 00:56:46.760
<v Speaker 3>it's like that's the thing. Like if if you want

947
00:56:46.800 --> 00:56:50.000
<v Speaker 3>to kill him because he fucked that, you're fifteen fourteen,

948
00:56:50.079 --> 00:56:55.320
<v Speaker 3>fifteen year old niece, Fine, I get it, fine, but

949
00:56:56.000 --> 00:56:57.840
<v Speaker 3>oh god, any.

950
00:56:57.800 --> 00:56:59.719
<v Speaker 2>Also, I just also really feel like it's not even

951
00:56:59.719 --> 00:57:01.360
<v Speaker 2>about Eloise at this point.

952
00:57:02.079 --> 00:57:04.719
<v Speaker 1>It's about him, right, It's like this entire thing is

953
00:57:04.840 --> 00:57:06.360
<v Speaker 1>just a dick waggling contest.

954
00:57:06.639 --> 00:57:10.320
<v Speaker 3>And Fulbert lost his prize pig so to speak, Yeah,

955
00:57:10.480 --> 00:57:12.119
<v Speaker 3>the one he was going to sell at the county

956
00:57:12.199 --> 00:57:14.679
<v Speaker 3>fair for yeah, like yeah, and like.

957
00:57:15.679 --> 00:57:19.719
<v Speaker 2>So eventually Fulbert finds out that they were married, and

958
00:57:19.800 --> 00:57:22.320
<v Speaker 2>then he's like and also they're married, so he can't

959
00:57:22.360 --> 00:57:27.559
<v Speaker 2>work at the university anymore, and everyone's like no. Abler

960
00:57:27.760 --> 00:57:30.719
<v Speaker 2>claims that everyone was so upset about his junk getting

961
00:57:30.760 --> 00:57:32.960
<v Speaker 2>cut off that there is like wailing and crying and

962
00:57:33.039 --> 00:57:35.760
<v Speaker 2>gnashing of teeth in the streets of Paris about his junk,

963
00:57:36.679 --> 00:57:39.079
<v Speaker 2>which I do, which I would say I find him

964
00:57:39.079 --> 00:57:44.719
<v Speaker 2>to be an unreliable narrator in this aspect. How dare you, like,

965
00:57:45.320 --> 00:57:47.280
<v Speaker 2>I mean, I'm sure that they were like, oh dog,

966
00:57:47.440 --> 00:57:50.559
<v Speaker 2>that's rough, Like that's that.

967
00:57:50.719 --> 00:57:55.280
<v Speaker 1>Is believable to me. But I don't think that like

968
00:57:55.360 --> 00:57:59.079
<v Speaker 1>anyone is crying over his junk except for Aloise. I

969
00:57:59.119 --> 00:58:01.320
<v Speaker 1>believe she was crying. Oh yeah, no, she was sure

970
00:58:01.400 --> 00:58:04.239
<v Speaker 1>she was, she was absolutely rent, she was.

971
00:58:04.320 --> 00:58:09.239
<v Speaker 3>She seems bereft after this, like after this happens, and

972
00:58:09.360 --> 00:58:13.679
<v Speaker 3>she and like Abilard I mean spoiler, Albalard tries to

973
00:58:13.760 --> 00:58:16.920
<v Speaker 3>go into hiding and and hates it because he wants

974
00:58:17.000 --> 00:58:20.400
<v Speaker 3>to still teach, but like he doesn't. He's he's he's

975
00:58:20.440 --> 00:58:23.199
<v Speaker 3>too shame like he I mean, and I don't don't,

976
00:58:23.280 --> 00:58:25.159
<v Speaker 3>don't get me wrong, like I get that, like he's

977
00:58:25.239 --> 00:58:27.719
<v Speaker 3>just like, I you know, like how can I do this?

978
00:58:27.840 --> 00:58:30.360
<v Speaker 3>Because as Eleanor said, there is this like big dicking

979
00:58:30.559 --> 00:58:33.880
<v Speaker 3>thing about this, and I mean, like everybody knows and

980
00:58:33.960 --> 00:58:37.000
<v Speaker 3>even if they love you and are entirely sympathetic to you.

981
00:58:37.119 --> 00:58:42.280
<v Speaker 3>There is something to everyone knowing that your genitals have

982
00:58:42.440 --> 00:58:46.559
<v Speaker 3>been mutial cut off related whatever whatever it is, and

983
00:58:46.639 --> 00:58:50.440
<v Speaker 3>it and like and it emaciated him. And but he

984
00:58:51.320 --> 00:58:56.960
<v Speaker 3>passed the time by constantly wheedling and annoying.

985
00:58:56.639 --> 00:59:01.840
<v Speaker 1>The monks, and he enjoined sam Dene Right, it's so

986
00:59:01.920 --> 00:59:02.880
<v Speaker 1>this is really funny.

987
00:59:03.039 --> 00:59:06.159
<v Speaker 2>It's so good because he joined Sandni, like one of

988
00:59:06.280 --> 00:59:11.199
<v Speaker 2>the richest and most famous monasteries. Because it's like, what's

989
00:59:11.239 --> 00:59:13.000
<v Speaker 2>he gonna do now, Like, I mean, this man can't

990
00:59:13.039 --> 00:59:14.960
<v Speaker 2>work for a living or whatever, so he's basically got

991
00:59:15.079 --> 00:59:18.400
<v Speaker 2>to join the church. So he joined Sandy. And the

992
00:59:18.639 --> 00:59:21.480
<v Speaker 2>awesome thing that he decides to do at Sandy is

993
00:59:21.480 --> 00:59:24.159
<v Speaker 2>he spends the whole time going, guys, I don't think

994
00:59:24.199 --> 00:59:25.400
<v Speaker 2>Sandeny is actually real.

995
00:59:26.320 --> 00:59:27.280
<v Speaker 3>No, he's not a real person.

996
00:59:27.400 --> 00:59:29.639
<v Speaker 2>That's not a real person, like I mean historically, like

997
00:59:29.760 --> 00:59:31.599
<v Speaker 2>check it out. I don't even think this is real.

998
00:59:31.960 --> 00:59:35.199
<v Speaker 1>And they're all like, what is your fucking problem. It's

999
00:59:35.280 --> 00:59:36.880
<v Speaker 1>so good, it's so funny.

1000
00:59:36.920 --> 00:59:40.119
<v Speaker 2>I'm sorry, it's so fucking funny to join a monastery

1001
00:59:40.199 --> 00:59:42.440
<v Speaker 2>and then be like, nah, absolutely not.

1002
00:59:42.559 --> 00:59:44.440
<v Speaker 1>I don't even believe this guy no way.

1003
00:59:44.519 --> 00:59:46.800
<v Speaker 2>It's like, oh yeah, the guy, the guy who I

1004
00:59:46.920 --> 00:59:50.920
<v Speaker 2>can't stress enough, is like so integral to like the

1005
00:59:51.400 --> 00:59:54.800
<v Speaker 2>French idea of Christianity that it's like the oil that

1006
00:59:55.000 --> 01:00:01.519
<v Speaker 2>is used to consecrate the is like like that is

1007
01:00:01.639 --> 01:00:05.320
<v Speaker 2>absolutely central to their way of thinking about things. And

1008
01:00:05.360 --> 01:00:08.800
<v Speaker 2>he's like, not, no, it's not real, bra, That's that's fake.

1009
01:00:09.199 --> 01:00:13.639
<v Speaker 1>That's fake. And he's like and he's right, but but

1010
01:00:13.760 --> 01:00:15.519
<v Speaker 1>it's like, but he's being a dick.

1011
01:00:16.440 --> 01:00:20.239
<v Speaker 3>He's right, he won't he won't leave them. He just

1012
01:00:20.320 --> 01:00:26.400
<v Speaker 3>he he keeps doing this and he's so like he's

1013
01:00:26.480 --> 01:00:31.239
<v Speaker 3>just so like annoying about it, and he is, he's

1014
01:00:31.599 --> 01:00:35.599
<v Speaker 3>he's petty. And and actually we'll talk about in a second,

1015
01:00:35.760 --> 01:00:39.480
<v Speaker 3>actually his this out this does come up in his

1016
01:00:39.639 --> 01:00:47.000
<v Speaker 3>first charge of heresy. But first, uh we we we

1017
01:00:47.119 --> 01:00:49.559
<v Speaker 3>We've talked a lot about Avalard and his and his

1018
01:00:49.920 --> 01:00:58.480
<v Speaker 3>own ego and and his uh crimes. Uh I. Now

1019
01:00:58.559 --> 01:01:00.960
<v Speaker 3>we get to the thing where we have to talk

1020
01:01:01.079 --> 01:01:08.039
<v Speaker 3>about his contributions to society, which are numerous. Now some

1021
01:01:08.159 --> 01:01:10.599
<v Speaker 3>of these I am qualified to go into. But one

1022
01:01:10.679 --> 01:01:16.880
<v Speaker 3>thing I'm not is philosophy eleanor what is conceptualism and

1023
01:01:17.039 --> 01:01:20.679
<v Speaker 3>what is his contribution.

1024
01:01:20.920 --> 01:01:24.800
<v Speaker 2>Yeah, so he's really one of the big instigators of

1025
01:01:26.119 --> 01:01:27.760
<v Speaker 2>it as a study of philosophy.

1026
01:01:28.199 --> 01:01:31.440
<v Speaker 1>So basically what it is is he's interested in the

1027
01:01:31.559 --> 01:01:32.440
<v Speaker 1>thingness of a thing.

1028
01:01:33.440 --> 01:01:36.760
<v Speaker 2>So like, the question is sort of like it, does

1029
01:01:36.920 --> 01:01:41.679
<v Speaker 2>white exist or is white something that we are perceiving

1030
01:01:42.039 --> 01:01:42.840
<v Speaker 2>and relating to?

1031
01:01:43.159 --> 01:01:43.199
<v Speaker 3>Like?

1032
01:01:43.320 --> 01:01:46.559
<v Speaker 2>And can white as a concept exist in and of

1033
01:01:46.639 --> 01:01:50.480
<v Speaker 2>itself or does it require the relationship of a viewer?

1034
01:01:50.960 --> 01:01:54.280
<v Speaker 1>And if there is a requirement of the relationship of

1035
01:01:54.320 --> 01:01:55.599
<v Speaker 1>a viewer, does it doesn't count?

1036
01:01:56.519 --> 01:01:56.719
<v Speaker 3>Yeah?

1037
01:01:57.400 --> 01:02:00.599
<v Speaker 1>Basically that's it in a nutshell. It's obviously more.

1038
01:02:02.199 --> 01:02:04.480
<v Speaker 2>It's more complex than that, as I as I'm so

1039
01:02:04.639 --> 01:02:08.559
<v Speaker 2>fond of saying, But yeah, it's trying to get to

1040
01:02:09.559 --> 01:02:12.360
<v Speaker 2>the bottom of whether whether or not there's a thingness

1041
01:02:12.480 --> 01:02:14.800
<v Speaker 2>to a thing, if things really exist, or if it's.

1042
01:02:14.760 --> 01:02:23.920
<v Speaker 3>Just like us, is is it perception? Like would it

1043
01:02:24.159 --> 01:02:32.480
<v Speaker 3>like without without human beings, without living things, would white exist? Yeah?

1044
01:02:32.639 --> 01:02:36.119
<v Speaker 3>I mean, like I think now I think we now

1045
01:02:36.199 --> 01:02:40.639
<v Speaker 3>pretty clearly understand that it wouldn't be called that, but

1046
01:02:40.920 --> 01:02:45.719
<v Speaker 3>that that that that part of light that you see

1047
01:02:46.519 --> 01:02:49.760
<v Speaker 3>does exist independent of us.

1048
01:02:50.119 --> 01:02:55.119
<v Speaker 1>And it is perhaps true that differing species or things.

1049
01:02:55.039 --> 01:02:58.599
<v Speaker 2>Would perceive it differently, But there would stutly something right,

1050
01:02:58.800 --> 01:03:01.639
<v Speaker 2>and but it's the old kind of like if a

1051
01:03:01.679 --> 01:03:04.599
<v Speaker 2>tree falls in the forest and no one's there, doesn't

1052
01:03:04.599 --> 01:03:06.639
<v Speaker 2>make a sound kind of thing like that. That's basically

1053
01:03:06.679 --> 01:03:09.920
<v Speaker 2>the thing is, like, what is the relationship of humans

1054
01:03:10.079 --> 01:03:11.280
<v Speaker 2>to the world around us?

1055
01:03:11.280 --> 01:03:16.639
<v Speaker 1>Which is interesting? So it is fundamentally.

1056
01:03:17.760 --> 01:03:20.800
<v Speaker 2>Like an interesting kind of thing to do, right, So

1057
01:03:21.360 --> 01:03:25.920
<v Speaker 2>that's his first big contribution. When he gets to San Denis,

1058
01:03:26.519 --> 01:03:31.960
<v Speaker 2>he also makes he puts together a really great piece

1059
01:03:32.000 --> 01:03:35.159
<v Speaker 2>of work which I actually recommend if you are interested

1060
01:03:35.199 --> 01:03:37.480
<v Speaker 2>in kind of like a coming to grips really quickly.

1061
01:03:37.760 --> 01:03:42.679
<v Speaker 1>With medieval philosophy, and of course you are because you're.

1062
01:03:42.519 --> 01:03:45.039
<v Speaker 2>A little hip and cool, but if you want to

1063
01:03:45.239 --> 01:03:47.960
<v Speaker 2>like kind of get your head around very quickly a

1064
01:03:48.039 --> 01:03:51.639
<v Speaker 2>medieval philosophy, or indeed kind of like late antique philosophy,

1065
01:03:51.760 --> 01:03:55.679
<v Speaker 2>he writes this, this compendium essentially called sic at non

1066
01:03:56.800 --> 01:03:58.559
<v Speaker 2>and a sick at non, which also means kind of

1067
01:03:58.559 --> 01:03:59.000
<v Speaker 2>like yes and.

1068
01:03:59.079 --> 01:04:04.800
<v Speaker 1>No, which is in itself a joke about like the project.

1069
01:04:06.159 --> 01:04:06.199
<v Speaker 3>Is.

1070
01:04:06.760 --> 01:04:11.000
<v Speaker 2>It is about like basically saying, here are all the

1071
01:04:11.119 --> 01:04:14.440
<v Speaker 2>kind of like logic, the ways that varying philosophers have

1072
01:04:14.639 --> 01:04:18.199
<v Speaker 2>argued logic and reasoning over the years, like here's how

1073
01:04:18.199 --> 01:04:20.039
<v Speaker 2>Aristota would do it, Here's how Plato would do it,

1074
01:04:20.119 --> 01:04:22.679
<v Speaker 2>Here's how Jerome would do it. Here is how you know,

1075
01:04:23.000 --> 01:04:27.360
<v Speaker 2>basically all of the heavy hitters of philosophy up to

1076
01:04:27.480 --> 01:04:31.880
<v Speaker 2>now have related to logic, and it comes it's got

1077
01:04:32.000 --> 01:04:35.840
<v Speaker 2>like a very great way, very great message at the beginning,

1078
01:04:35.880 --> 01:04:37.960
<v Speaker 2>which is like, yeah, it's all kind of relative. You know,

1079
01:04:38.159 --> 01:04:40.480
<v Speaker 2>lots of people relate to things in lots of different ways.

1080
01:04:41.199 --> 01:04:45.039
<v Speaker 2>We do come to different ideas independently of each other

1081
01:04:45.199 --> 01:04:47.719
<v Speaker 2>or in different ways. So you know, that's why the

1082
01:04:47.800 --> 01:04:50.880
<v Speaker 2>study of philosophy is fruitful essentially, right, It's like, oh yeah,

1083
01:04:51.159 --> 01:04:54.679
<v Speaker 2>good stuff, really good things to consider. And if you

1084
01:04:55.000 --> 01:04:58.119
<v Speaker 2>really want to like get a crash course, sick at

1085
01:04:58.199 --> 01:05:02.039
<v Speaker 2>non will really really do that for you. So I do,

1086
01:05:02.360 --> 01:05:04.400
<v Speaker 2>I do recommend that if that's something that you're kind

1087
01:05:04.440 --> 01:05:06.119
<v Speaker 2>of interested in checking out.

1088
01:05:08.480 --> 01:05:12.000
<v Speaker 1>So that's really good. And then though he gets kicked

1089
01:05:12.039 --> 01:05:14.440
<v Speaker 1>out of Sandy, Yeah.

1090
01:05:14.760 --> 01:05:18.960
<v Speaker 3>He gets he's he's kicked out of of sandany for

1091
01:05:19.480 --> 01:05:25.719
<v Speaker 3>for annoying them too much, sp for for like holding

1092
01:05:25.800 --> 01:05:29.159
<v Speaker 3>his finger like a quarter inch from their their eye

1093
01:05:29.239 --> 01:05:34.119
<v Speaker 3>and being like I'm not testing. Yeah, he got kicked

1094
01:05:34.159 --> 01:05:41.880
<v Speaker 3>out and then like he kind of gets so he

1095
01:05:42.000 --> 01:05:46.960
<v Speaker 3>gets accused. Uh, well, actually, I guess we should talk

1096
01:05:47.000 --> 01:05:51.000
<v Speaker 3>about uh, the other thing, so real quick. A couple

1097
01:05:51.039 --> 01:05:55.920
<v Speaker 3>of other things that he that he was doing within

1098
01:05:56.079 --> 01:06:01.800
<v Speaker 3>the field of ethics. He develops a theory that involuntary

1099
01:06:01.880 --> 01:06:08.239
<v Speaker 3>physical reaction does not equal consent within people. And this

1100
01:06:08.559 --> 01:06:12.480
<v Speaker 3>is of course within with regard to like how you

1101
01:06:12.719 --> 01:06:17.360
<v Speaker 3>view like Christian ethics, like like did you commit a

1102
01:06:17.480 --> 01:06:20.360
<v Speaker 3>sin if you are put into a situation where like

1103
01:06:21.000 --> 01:06:23.599
<v Speaker 3>a woman like shows you her tits and you can't

1104
01:06:23.719 --> 01:06:23.920
<v Speaker 3>you know.

1105
01:06:24.000 --> 01:06:25.679
<v Speaker 1>You're you're yeah, you can't look away.

1106
01:06:26.000 --> 01:06:29.599
<v Speaker 3>Yeah, And his example literally is like a man wakes

1107
01:06:29.679 --> 01:06:33.719
<v Speaker 3>up tied to a bed between two naked women, and

1108
01:06:33.880 --> 01:06:38.400
<v Speaker 3>of course he gets an erection from this. But Ablard's

1109
01:06:38.480 --> 01:06:41.679
<v Speaker 3>argument is that the man has not sinned because the

1110
01:06:41.840 --> 01:06:49.440
<v Speaker 3>reaction is subconscious, physical, and involuntary. And so that is

1111
01:06:50.400 --> 01:06:57.599
<v Speaker 3>at this point in time, that is a four five

1112
01:06:57.960 --> 01:07:01.360
<v Speaker 3>centuries away from people at least in at least in

1113
01:07:01.480 --> 01:07:04.679
<v Speaker 3>Western thought, from people picking that up. I can't say everywhere,

1114
01:07:04.840 --> 01:07:07.480
<v Speaker 3>but like that is, yeah.

1115
01:07:07.360 --> 01:07:11.800
<v Speaker 1>We'll see, we'll see some interest in in this, like

1116
01:07:11.920 --> 01:07:12.199
<v Speaker 1>later on.

1117
01:07:12.280 --> 01:07:14.199
<v Speaker 2>This will go on to be influential and you'll see

1118
01:07:14.239 --> 01:07:15.960
<v Speaker 2>kind of stuff like this in a quitas when they're

1119
01:07:16.000 --> 01:07:20.599
<v Speaker 2>talking very particularly about wet dreams. Yes, so it gets

1120
01:07:20.679 --> 01:07:22.559
<v Speaker 2>like picked up by clever people who are like yeah,

1121
01:07:22.639 --> 01:07:24.639
<v Speaker 2>like it's it. And eventually they're like, yeah, it's not

1122
01:07:24.719 --> 01:07:26.360
<v Speaker 2>your fault if you have a wet dream, Like you're

1123
01:07:26.400 --> 01:07:30.320
<v Speaker 2>not a bad monk if you know, because you can't

1124
01:07:30.320 --> 01:07:34.239
<v Speaker 2>control your dreams. So it's like it will become like

1125
01:07:34.320 --> 01:07:37.159
<v Speaker 2>a very influential school, like a kind of.

1126
01:07:37.119 --> 01:07:44.199
<v Speaker 1>School of thought. He then also gets really into Trinitarian theory, and.

1127
01:07:44.280 --> 01:07:45.920
<v Speaker 3>This is going to get him in a lot of trouble.

1128
01:07:46.159 --> 01:07:46.400
<v Speaker 2>Yeah.

1129
01:07:46.559 --> 01:07:48.880
<v Speaker 3>Yeah, The only thing I wanted to say real quick.

1130
01:07:48.920 --> 01:07:51.519
<v Speaker 3>He does this thing called the dialogus. It's like a

1131
01:07:51.599 --> 01:07:57.039
<v Speaker 3>dialogue between Christian, a Christian and a Jew. And I'm

1132
01:07:57.119 --> 01:07:59.519
<v Speaker 3>not I want to see how to say this appropriately.

1133
01:08:00.239 --> 01:08:05.360
<v Speaker 3>I'm not saying that his argument is not still anti

1134
01:08:05.639 --> 01:08:11.199
<v Speaker 3>Semitic in the typical medieval sense. However, he is one

1135
01:08:11.320 --> 01:08:14.079
<v Speaker 3>of the first people, if not the first person, to

1136
01:08:14.679 --> 01:08:20.920
<v Speaker 3>argue that the Jews should not be uniquely blamed for

1137
01:08:21.119 --> 01:08:26.800
<v Speaker 3>the crucifixion of Christ. And he and he does say

1138
01:08:26.880 --> 01:08:29.640
<v Speaker 3>that the Roman state was it, what were the ones

1139
01:08:29.680 --> 01:08:33.960
<v Speaker 3>who did it? And that is that's a really big deal.

1140
01:08:34.199 --> 01:08:38.680
<v Speaker 3>Dante is. Dante is and the Italian Humanists are going

1141
01:08:38.760 --> 01:08:41.720
<v Speaker 3>to be like really having issues with this and like

1142
01:08:41.800 --> 01:08:46.840
<v Speaker 3>two hundred odd years like aw yeah no, no, no way,

1143
01:08:47.000 --> 01:08:50.399
<v Speaker 3>yeah no they they actually it was actually the Jews fault,

1144
01:08:50.479 --> 01:08:56.279
<v Speaker 3>and like Abalard doing this is really really early because

1145
01:08:57.399 --> 01:08:59.760
<v Speaker 3>the Jews being at fault for Christ's death is something

1146
01:08:59.840 --> 01:09:03.720
<v Speaker 3>that is like that was an underpinning of Christianity, of

1147
01:09:03.840 --> 01:09:07.199
<v Speaker 3>all forms of Christianity that I know of until very recently.

1148
01:09:07.640 --> 01:09:11.720
<v Speaker 2>Yeah, well it's like absolutely integral, especially like to kind

1149
01:09:11.760 --> 01:09:13.960
<v Speaker 2>of like the project of the concept of the Holy

1150
01:09:14.079 --> 01:09:16.239
<v Speaker 2>Roman Empire. Like you can't go around talking shit about

1151
01:09:16.239 --> 01:09:19.439
<v Speaker 2>the Roman Empire. So it's gotta be Jewish people's fault,

1152
01:09:19.560 --> 01:09:19.720
<v Speaker 2>you know.

1153
01:09:20.319 --> 01:09:24.039
<v Speaker 3>Yep, gotta be exactly. Yeah. And before we get to

1154
01:09:24.479 --> 01:09:29.560
<v Speaker 3>his excommunication or not not excommunication yet, but his first

1155
01:09:29.680 --> 01:09:32.720
<v Speaker 3>charge of Pharisee also wanted to say that this guy,

1156
01:09:33.359 --> 01:09:38.279
<v Speaker 3>this fucking asshole, this fucking creep, is the guy who

1157
01:09:38.399 --> 01:09:43.159
<v Speaker 3>is like, hey, wait a minute, why do innocent babies

1158
01:09:43.199 --> 01:09:46.800
<v Speaker 3>who die without being baptized go to Hell? And everyone's like,

1159
01:09:47.000 --> 01:09:49.399
<v Speaker 3>I don't know, they just didn't get baptized and He's like,

1160
01:09:49.920 --> 01:09:53.560
<v Speaker 3>but they didn't do anything wrong. We all admit they

1161
01:09:53.600 --> 01:09:56.600
<v Speaker 3>don't have the capacity for free thought. They're just for

1162
01:09:56.720 --> 01:09:59.279
<v Speaker 3>little reaction machines at that point, which is true, that

1163
01:09:59.399 --> 01:10:02.119
<v Speaker 3>that's what they are are. They're hungry or tired or whatever,

1164
01:10:02.199 --> 01:10:04.880
<v Speaker 3>and they're gonna let you know about it. And he

1165
01:10:05.119 --> 01:10:09.520
<v Speaker 3>is saying, no, it's not. They don't go somewhere and

1166
01:10:09.680 --> 01:10:12.319
<v Speaker 3>get punished like if any if anything, they just go

1167
01:10:12.520 --> 01:10:16.760
<v Speaker 3>to a place where like they just sadly can't They

1168
01:10:16.840 --> 01:10:19.439
<v Speaker 3>can see like the glory of heaven maybe above them,

1169
01:10:19.479 --> 01:10:21.159
<v Speaker 3>but they can't get to it. But that's it. They

1170
01:10:21.199 --> 01:10:25.199
<v Speaker 3>aren't being poked and prodded. And this was like fucking

1171
01:10:26.600 --> 01:10:34.000
<v Speaker 3>revolutionary to like church people because Augustine, Saint Augustine of

1172
01:10:34.039 --> 01:10:35.479
<v Speaker 3>Hippos like, no, they're getting punished.

1173
01:10:36.960 --> 01:10:39.159
<v Speaker 1>In Augustine of Hippo in particular is like, yeah, God

1174
01:10:39.279 --> 01:10:39.880
<v Speaker 1>hates them.

1175
01:10:40.399 --> 01:10:41.760
<v Speaker 3>What the fuck is wrong with you?

1176
01:10:42.319 --> 01:10:43.239
<v Speaker 1>Like so much wrong?

1177
01:10:43.760 --> 01:10:46.920
<v Speaker 3>Do you know how many babies were unbapped? It doesn't matter,

1178
01:10:47.159 --> 01:10:51.039
<v Speaker 3>like yeah, anyway, Eleanor, as Eleanor was saying, he gets

1179
01:10:51.079 --> 01:10:57.880
<v Speaker 3>into trinitarianism, and he also sees God as a being

1180
01:10:57.960 --> 01:11:00.319
<v Speaker 3>of love and not total fear, which is which is

1181
01:11:00.359 --> 01:11:02.960
<v Speaker 3>a big new thing for him. But anyway, he what's

1182
01:11:03.039 --> 01:11:07.199
<v Speaker 3>his what's his trinitarian and what is being charged with?

1183
01:11:07.600 --> 01:11:11.439
<v Speaker 3>Sabellius Mean, yeah, okay, so this is.

1184
01:11:13.239 --> 01:11:17.199
<v Speaker 2>This is like an annoying thing because it's difficult to

1185
01:11:17.359 --> 01:11:26.359
<v Speaker 2>get it's difficult to get a like a particular beat

1186
01:11:26.399 --> 01:11:31.520
<v Speaker 2>on what is happening because obviously, like he is like,

1187
01:11:31.720 --> 01:11:36.279
<v Speaker 2>I never did or said anything that was heretical, and

1188
01:11:36.399 --> 01:11:38.520
<v Speaker 2>the church is like, yeah, shut up, you fucking did.

1189
01:11:38.680 --> 01:11:42.439
<v Speaker 2>And then also everything got burnt, so it's difficult for

1190
01:11:42.640 --> 01:11:50.119
<v Speaker 2>us to tell. But essentially the accusation is that he's teaching,

1191
01:11:50.720 --> 01:11:56.000
<v Speaker 2>particularly that there is a differentiation between God the Son

1192
01:11:56.119 --> 01:12:01.199
<v Speaker 2>and God the Holy Spirit, particularly like on this one point, right,

1193
01:12:02.600 --> 01:12:07.399
<v Speaker 2>who charges him with this, say Bernard of Clervaux, enemy

1194
01:12:07.479 --> 01:12:08.159
<v Speaker 2>of the podcast.

1195
01:12:08.960 --> 01:12:11.680
<v Speaker 3>No, I thought this one was the pupils of Anselm

1196
01:12:11.840 --> 01:12:14.479
<v Speaker 3>of Leone about Bernard's the second one.

1197
01:12:14.800 --> 01:12:17.279
<v Speaker 1>Oh yeah, you're right here. It's like, so this is

1198
01:12:17.359 --> 01:12:18.880
<v Speaker 1>kind of where it starts, right.

1199
01:12:18.920 --> 01:12:22.319
<v Speaker 3>This, this this charge of parise gets tossed out, but yeah, yeah.

1200
01:12:22.239 --> 01:12:24.640
<v Speaker 1>Yeah, sorry, this is the sabellious one. Sorry, I'm like

1201
01:12:24.960 --> 01:12:25.399
<v Speaker 1>your girl.

1202
01:12:25.960 --> 01:12:28.279
<v Speaker 2>Your girl has been in the Netherlands for a week

1203
01:12:28.520 --> 01:12:33.119
<v Speaker 2>and uh and it shows and so yeah, so and

1204
01:12:33.239 --> 01:12:37.840
<v Speaker 2>this one they're like, yeah, no, like basically he gets

1205
01:12:37.840 --> 01:12:39.039
<v Speaker 2>in there and it's just like, shut.

1206
01:12:38.880 --> 01:12:41.000
<v Speaker 1>The fuck up, the little bitches. That's not what I said.

1207
01:12:42.039 --> 01:12:44.720
<v Speaker 3>Yeah, he gets he gets condemned, he is forced to

1208
01:12:45.199 --> 01:12:51.079
<v Speaker 3>burn the theologia himself. But uh, the whole time, the

1209
01:12:51.119 --> 01:12:57.119
<v Speaker 3>whole time, his sentence of perpetual confinement is either agreed

1210
01:12:57.680 --> 01:13:00.199
<v Speaker 3>in advance that they're not going to do it, or

1211
01:13:00.600 --> 01:13:04.039
<v Speaker 3>he escapes the day it happens and no one cared,

1212
01:13:04.560 --> 01:13:08.079
<v Speaker 3>which seems unlikely given how many people he's pissed off.

1213
01:13:08.279 --> 01:13:11.560
<v Speaker 3>So it seems like it was agreed earlier. You know, hey,

1214
01:13:11.760 --> 01:13:14.920
<v Speaker 3>don't uh, don't do uh, don't do that.

1215
01:13:15.600 --> 01:13:18.239
<v Speaker 2>Yeah, and so like probably I think that, like with

1216
01:13:18.359 --> 01:13:21.760
<v Speaker 2>the whole perpetual conflinement thing, they're like, basically, you've got

1217
01:13:21.880 --> 01:13:23.760
<v Speaker 2>to stop teaching. I think that that's kind of what

1218
01:13:23.840 --> 01:13:26.039
<v Speaker 2>they mean, is like you've got to like stop being

1219
01:13:26.119 --> 01:13:29.800
<v Speaker 2>out in the fucking world doing this because everybody hates

1220
01:13:29.840 --> 01:13:33.600
<v Speaker 2>you and uh, you're causing a lot of goddamn problems

1221
01:13:34.239 --> 01:13:34.680
<v Speaker 2>for us.

1222
01:13:34.760 --> 01:13:38.880
<v Speaker 3>All. Yeah, yeah, so yeah, and uh but does he

1223
01:13:39.000 --> 01:13:43.319
<v Speaker 3>stop teaching? No? No, Oh, this man has this man

1224
01:13:43.479 --> 01:13:51.039
<v Speaker 3>has lecturing and smacking students in his blood. He keeps

1225
01:13:51.159 --> 01:13:55.880
<v Speaker 3>finding new places to uh to teach. Uh. He teaches

1226
01:13:56.800 --> 01:14:02.479
<v Speaker 3>uh John of Salisbury, uh, who is an English author

1227
01:14:02.520 --> 01:14:05.680
<v Speaker 3>and philosopher who's gonna come up and be a big

1228
01:14:05.720 --> 01:14:10.239
<v Speaker 3>supporter of his later on and help clear his name,

1229
01:14:10.319 --> 01:14:13.600
<v Speaker 3>along with Eloise and Peter of Clooney. But yeah, we'll

1230
01:14:13.600 --> 01:14:17.319
<v Speaker 3>get there in a sec. But yeah, he's teaching. And

1231
01:14:19.039 --> 01:14:23.399
<v Speaker 3>I find it very hard to believe that. No, that

1232
01:14:24.640 --> 01:14:27.840
<v Speaker 3>like the higher ups wouldn't have known that he was teaching,

1233
01:14:27.920 --> 01:14:32.560
<v Speaker 3>because he remained insanely popular, like students would flock to

1234
01:14:32.680 --> 01:14:35.680
<v Speaker 3>wherever he was. And he started this thing called the

1235
01:14:35.800 --> 01:14:40.199
<v Speaker 3>Peraclet with Eloise because they still had a relationship after this,

1236
01:14:40.399 --> 01:14:45.079
<v Speaker 3>because they still clearly loved each other to what every degree.

1237
01:14:45.760 --> 01:14:47.920
<v Speaker 2>And there's also this just really weird bit in here.

1238
01:14:47.960 --> 01:14:50.039
<v Speaker 2>So it's like he's out at the Paraclet. It's like,

1239
01:14:50.960 --> 01:14:53.399
<v Speaker 2>you know, he's drawing all his attention. All these students

1240
01:14:53.439 --> 01:14:57.920
<v Speaker 2>are coming in order to work with him, and then

1241
01:14:58.359 --> 01:15:01.720
<v Speaker 2>like weirdly, the church is like, bro, you got to

1242
01:15:01.760 --> 01:15:04.600
<v Speaker 2>come help us out. We've got like this order of

1243
01:15:04.800 --> 01:15:11.399
<v Speaker 2>monks that needs straightening out. Back in Brittany, and they're like, hey,

1244
01:15:11.520 --> 01:15:14.520
<v Speaker 2>come back to Brittany and like, you know, like reform

1245
01:15:14.680 --> 01:15:17.640
<v Speaker 2>this monastery, question Mark, And I don't know, see, I

1246
01:15:17.720 --> 01:15:20.800
<v Speaker 2>have no idea what the fuck was going on here

1247
01:15:20.880 --> 01:15:21.439
<v Speaker 2>because it's.

1248
01:15:21.399 --> 01:15:24.880
<v Speaker 1>Like abilide, you want Abelard to.

1249
01:15:24.960 --> 01:15:27.880
<v Speaker 2>Reform the monastery, Like they're like yeah, like the guy

1250
01:15:27.960 --> 01:15:31.319
<v Speaker 2>you just accused of heresy, Yeah, and you want him

1251
01:15:31.359 --> 01:15:34.359
<v Speaker 2>to go over there and you want him to straighten

1252
01:15:34.439 --> 01:15:35.119
<v Speaker 2>these monks out.

1253
01:15:35.640 --> 01:15:39.720
<v Speaker 3>Yeah, that's why these things that we're talking about are

1254
01:15:39.760 --> 01:15:42.600
<v Speaker 3>why it makes it like not only is it like

1255
01:15:43.079 --> 01:15:47.279
<v Speaker 3>he is sympathetic, but it's also like it seems like

1256
01:15:47.439 --> 01:15:50.319
<v Speaker 3>it seems very clear that like who somebody was playing

1257
01:15:50.319 --> 01:15:52.840
<v Speaker 3>around with the narrative after the fact, because there's no

1258
01:15:53.000 --> 01:15:56.439
<v Speaker 3>way that from like eleven thirty five or so to

1259
01:15:56.840 --> 01:16:00.600
<v Speaker 3>eleven forty he was teaching, and he was teaching, and

1260
01:16:00.720 --> 01:16:03.880
<v Speaker 3>John of Salisbury was writing about his teaching and talking

1261
01:16:03.920 --> 01:16:07.680
<v Speaker 3>about it across across France and England and Bernard of

1262
01:16:07.720 --> 01:16:12.520
<v Speaker 3>Clairvaux and the Pope didn't hear about it, so like,

1263
01:16:13.279 --> 01:16:15.439
<v Speaker 3>so like, what the fuck is going on in a

1264
01:16:15.520 --> 01:16:18.319
<v Speaker 3>lot somebody, somebody's playing around with the narrative here, and

1265
01:16:18.640 --> 01:16:21.479
<v Speaker 3>it's really hard to tell who it is it's clearly

1266
01:16:21.600 --> 01:16:24.079
<v Speaker 3>not avalard because he's about to get got but.

1267
01:16:24.399 --> 01:16:27.520
<v Speaker 1>Yeah, yeah and so like so off he pops like

1268
01:16:27.680 --> 01:16:28.199
<v Speaker 1>or whatever.

1269
01:16:28.640 --> 01:16:32.439
<v Speaker 2>Yeah, and like he claims the monks try to kill him,

1270
01:16:34.159 --> 01:16:37.079
<v Speaker 2>Yeah yeah, which maybe they fucking did, and like, I mean,

1271
01:16:37.119 --> 01:16:40.159
<v Speaker 2>who could blame them if that that is indeed the case.

1272
01:16:40.239 --> 01:16:42.119
<v Speaker 2>I think he says they try to poison he has

1273
01:16:42.279 --> 01:16:47.520
<v Speaker 2>very get his ass whooped. Yeah, like he no, they

1274
01:16:47.560 --> 01:16:50.840
<v Speaker 2>beat him the fuck down. Yeah, they're like, don't you

1275
01:16:50.880 --> 01:16:52.439
<v Speaker 2>come in here and tell us oar saying isn't real

1276
01:16:52.520 --> 01:16:52.800
<v Speaker 2>or whatever?

1277
01:16:52.840 --> 01:16:53.079
<v Speaker 3>The fuck?

1278
01:16:53.119 --> 01:16:54.880
<v Speaker 1>I mean, I don't know what the problem was, but

1279
01:16:55.239 --> 01:16:57.840
<v Speaker 1>the whole thing is just like off. So he goes

1280
01:16:57.960 --> 01:16:59.279
<v Speaker 1>back to the fucking paraclet.

1281
01:17:00.079 --> 01:17:00.479
<v Speaker 3>Hm hmm.

1282
01:17:00.680 --> 01:17:02.640
<v Speaker 2>He's like that, that's what's up, Like we're back and

1283
01:17:02.920 --> 01:17:05.279
<v Speaker 2>that also just FYI for those not in the know,

1284
01:17:05.439 --> 01:17:07.119
<v Speaker 2>Perlet means holy spirit.

1285
01:17:08.800 --> 01:17:11.600
<v Speaker 3>And the peraclet is like a it's at a monastery

1286
01:17:11.800 --> 01:17:14.520
<v Speaker 3>that he's that was abandoned or something, and.

1287
01:17:14.600 --> 01:17:16.640
<v Speaker 1>He's just literally out of the wilderness.

1288
01:17:17.119 --> 01:17:20.520
<v Speaker 3>It's like he becomes a he becomes a hermit, but

1289
01:17:20.720 --> 01:17:23.760
<v Speaker 3>like it doesn't last very long because he really does,

1290
01:17:23.960 --> 01:17:27.039
<v Speaker 3>like have an inclination to teach and to be around people. Now,

1291
01:17:27.079 --> 01:17:31.000
<v Speaker 3>whether that's purely for adulation, I can't say, but you know,

1292
01:17:31.239 --> 01:17:35.199
<v Speaker 3>like yeah, he just this is all it's all very

1293
01:17:35.399 --> 01:17:42.520
<v Speaker 3>weird until eleven forty, from like from the time of

1294
01:17:42.680 --> 01:17:49.920
<v Speaker 3>his first trial uh to uh to eleven forty he

1295
01:17:50.119 --> 01:17:55.319
<v Speaker 3>is bouncing around from places he's of course been uh castrated,

1296
01:17:55.359 --> 01:17:57.720
<v Speaker 3>and he's he's bouncing around to these different things. He

1297
01:17:57.760 --> 01:18:01.359
<v Speaker 3>goes to the paraclet, he starts ats is there and

1298
01:18:01.880 --> 01:18:07.840
<v Speaker 3>for and they formed some kind of uh uh female

1299
01:18:07.920 --> 01:18:13.199
<v Speaker 3>clerical order that he gives the rules for, which is really.

1300
01:18:13.479 --> 01:18:16.960
<v Speaker 2>Weird body like, and this is so this is like

1301
01:18:17.039 --> 01:18:21.960
<v Speaker 2>a weird thing too, because like she'd gone back to Augentlee,

1302
01:18:22.720 --> 01:18:25.039
<v Speaker 2>the monastery that she'd been at and that but like

1303
01:18:25.199 --> 01:18:29.920
<v Speaker 2>it was owned by the abbot of sand Ni and

1304
01:18:30.039 --> 01:18:32.760
<v Speaker 2>he decides to kick all the monks the nuns out

1305
01:18:32.800 --> 01:18:34.960
<v Speaker 2>because he like wants the land or whatever.

1306
01:18:35.960 --> 01:18:38.880
<v Speaker 1>And so Blard's like, well, why don't you come stay

1307
01:18:38.960 --> 01:18:39.680
<v Speaker 1>with me, girl?

1308
01:18:40.279 --> 01:18:42.239
<v Speaker 2>And then she like moves the monks there, and it's

1309
01:18:42.319 --> 01:18:46.159
<v Speaker 2>like what is again, Like what the fuck is happening?

1310
01:18:46.760 --> 01:18:48.920
<v Speaker 2>Right like, because it just seems it seems weird.

1311
01:18:49.399 --> 01:18:52.560
<v Speaker 3>Would somebody have put a stop to that, Like it

1312
01:18:52.720 --> 01:18:53.720
<v Speaker 3>and that's.

1313
01:18:53.880 --> 01:18:56.640
<v Speaker 1>All incredibly strange, right, Like it's just all weird.

1314
01:18:56.720 --> 01:18:59.520
<v Speaker 3>But the part exists for at least five years, if

1315
01:18:59.560 --> 01:19:03.359
<v Speaker 3>not long. So it's like, I, yeah, what.

1316
01:19:03.800 --> 01:19:04.520
<v Speaker 1>What is happening?

1317
01:19:04.600 --> 01:19:04.720
<v Speaker 3>Right?

1318
01:19:04.800 --> 01:19:07.479
<v Speaker 2>So it's like yeah, and so yeah, she's like yeah,

1319
01:19:07.560 --> 01:19:12.479
<v Speaker 2>but and she like just moves this prestigious order of nuns.

1320
01:19:12.319 --> 01:19:18.600
<v Speaker 3>In with her husband, with her her husband her kind

1321
01:19:18.680 --> 01:19:25.800
<v Speaker 3>of yeah, it's anyway, we get to eleven forty eleven

1322
01:19:25.920 --> 01:19:31.439
<v Speaker 3>forty one, Bernard gets wind that he's still teaching or something.

1323
01:19:31.600 --> 01:19:34.680
<v Speaker 3>I don't the bishop go ahead.

1324
01:19:35.520 --> 01:19:39.119
<v Speaker 1>The theory here is that Bernard is friends with her uncle.

1325
01:19:41.960 --> 01:19:44.680
<v Speaker 2>There's there's a theory that that I kind of buy,

1326
01:19:44.800 --> 01:19:48.159
<v Speaker 2>which is that, like we think that because her uncle's

1327
01:19:48.199 --> 01:19:49.760
<v Speaker 2>high up at Notre Dame, you know, he's one of

1328
01:19:49.800 --> 01:19:53.920
<v Speaker 2>the canons regular that he knows Bernard and he's like,

1329
01:19:54.159 --> 01:19:55.600
<v Speaker 2>come get this man, I hate him.

1330
01:19:56.920 --> 01:19:59.359
<v Speaker 3>Right, Maybe he finally found out where he was, or

1331
01:19:59.439 --> 01:20:02.319
<v Speaker 3>finally found that he and Eloise were still going on.

1332
01:20:02.760 --> 01:20:10.439
<v Speaker 3>And yeah, either way, look like if you want to hear,

1333
01:20:10.520 --> 01:20:13.960
<v Speaker 3>if you want to the perfect story, and this is

1334
01:20:14.039 --> 01:20:17.439
<v Speaker 3>the point where the church are kind are trying to

1335
01:20:17.560 --> 01:20:20.680
<v Speaker 3>become church cops. That's a big innocent. The second thing,

1336
01:20:21.319 --> 01:20:24.159
<v Speaker 3>he's the pope right here. They're trying to become the cops.

1337
01:20:24.199 --> 01:20:27.439
<v Speaker 3>And if you want to see the perfect mistillation of that,

1338
01:20:28.560 --> 01:20:36.279
<v Speaker 3>uh Abalard is he's dragged in front of them. He

1339
01:20:36.560 --> 01:20:40.880
<v Speaker 3>is very sick. He's very ill. He he goes into

1340
01:20:40.920 --> 01:20:44.680
<v Speaker 3>poor health at this point later in life. He wants

1341
01:20:44.760 --> 01:20:47.920
<v Speaker 3>to defend himself. He's he's ready to. He's like, fine, Bernard,

1342
01:20:48.079 --> 01:20:49.960
<v Speaker 3>bring it all out. I'll do, I will I will do.

1343
01:20:51.600 --> 01:20:54.560
<v Speaker 3>Debate me, debate me, debate me, debate me. And there

1344
01:20:54.720 --> 01:21:00.720
<v Speaker 3>there was a church council at sinn uh and Abillard

1345
01:21:00.840 --> 01:21:04.600
<v Speaker 3>showed up the day for the debate, but uh Old

1346
01:21:04.640 --> 01:21:06.680
<v Speaker 3>Bernardo pulled a fast one on him. And the night

1347
01:21:06.760 --> 01:21:12.199
<v Speaker 3>before uh the judge in the town they had bloodstains

1348
01:21:12.239 --> 01:21:13.960
<v Speaker 3>on his hand. I don't know what to tell you, man,

1349
01:21:14.399 --> 01:21:17.760
<v Speaker 3>You Abilard, you've never been a virgin. You were fucked

1350
01:21:17.760 --> 01:21:19.000
<v Speaker 3>from the start, dude, I don't know.

1351
01:21:19.199 --> 01:21:22.199
<v Speaker 2>Like listen, it's like it's this tells you everything you

1352
01:21:22.319 --> 01:21:24.520
<v Speaker 2>need to know about fucking Saint Bernard of Claibau.

1353
01:21:24.840 --> 01:21:24.960
<v Speaker 3>Right.

1354
01:21:25.000 --> 01:21:27.199
<v Speaker 2>It's like he's such a little bitch, like he doesn't

1355
01:21:27.239 --> 01:21:31.359
<v Speaker 2>even have, you know, the the courage of his convictions.

1356
01:21:31.439 --> 01:21:34.319
<v Speaker 2>He can't even tell you why it's heretical. He's just

1357
01:21:34.399 --> 01:21:36.720
<v Speaker 2>like just doesn't seem right, just smells off. It's like, well,

1358
01:21:36.760 --> 01:21:38.520
<v Speaker 2>I know when I see it, and you know, I'm

1359
01:21:38.520 --> 01:21:41.680
<v Speaker 2>always going on and saying, you know, like, oh yeah,

1360
01:21:42.199 --> 01:21:45.000
<v Speaker 2>well that that's by definition.

1361
01:21:44.680 --> 01:21:47.960
<v Speaker 1>What heresy is. But fuck you, Like, if you're supposed

1362
01:21:48.000 --> 01:21:52.159
<v Speaker 1>to be this like intellectual new light of the church,

1363
01:21:52.399 --> 01:21:55.960
<v Speaker 1>then show me, right, show me that's I mean.

1364
01:21:56.119 --> 01:22:00.399
<v Speaker 3>Charging. Charging stuff like this with heresy is a good

1365
01:22:00.439 --> 01:22:05.760
<v Speaker 3>way that you completely detegrate what heresy means. And you

1366
01:22:06.640 --> 01:22:09.000
<v Speaker 3>turn and you begin to turn it, not begin, it's

1367
01:22:09.000 --> 01:22:12.359
<v Speaker 3>already it's already happened, already started, but you turn it

1368
01:22:12.479 --> 01:22:16.439
<v Speaker 3>from a holy punishment reserve for only the worst of

1369
01:22:16.560 --> 01:22:20.119
<v Speaker 3>the worst who commit like a unmentionable sense, to just

1370
01:22:20.239 --> 01:22:23.560
<v Speaker 3>like something you use to, oh, I don't know, get

1371
01:22:23.680 --> 01:22:29.079
<v Speaker 3>rid of a political enemy or theological enemy, you don't like,

1372
01:22:29.439 --> 01:22:32.680
<v Speaker 3>steal someone's land that you want, you know, stuff like that.

1373
01:22:33.039 --> 01:22:38.880
<v Speaker 3>And yeah, Eleanor is exactly right. So he again he

1374
01:22:39.159 --> 01:22:41.760
<v Speaker 3>was charged with heresy and told to stop teaching. He

1375
01:22:42.000 --> 01:22:46.039
<v Speaker 3>was not convicted of harresey at the time, and no

1376
01:22:46.159 --> 01:22:50.159
<v Speaker 3>one cared when he immediately left and went somewhere and

1377
01:22:50.439 --> 01:22:55.399
<v Speaker 3>began preaching and did it for a while. But Bernard

1378
01:22:55.520 --> 01:23:03.840
<v Speaker 3>brings him in. He uh stacks the council against Abelard

1379
01:23:05.560 --> 01:23:11.119
<v Speaker 3>the Uh he's convicted on all or condemned on all

1380
01:23:11.479 --> 01:23:15.760
<v Speaker 3>on all charges. H Abalard tries to leave. He wants

1381
01:23:15.840 --> 01:23:19.479
<v Speaker 3>to go to appeal directly to Innocent the Second, going

1382
01:23:19.520 --> 01:23:23.640
<v Speaker 3>towards Rome, but he's in terrible health and he doesn't

1383
01:23:23.720 --> 01:23:26.560
<v Speaker 3>know it yet. But before he's left, Uh, Innocent the

1384
01:23:26.680 --> 01:23:31.000
<v Speaker 3>Second had already issued a bull excommunicating him, giving the

1385
01:23:31.079 --> 01:23:36.479
<v Speaker 3>perpetual remit of silence, and uh not.

1386
01:23:36.600 --> 01:23:41.239
<v Speaker 1>The silence that's the worst, Like that's the worst, the

1387
01:23:41.439 --> 01:23:42.479
<v Speaker 1>death for him, you know.

1388
01:23:44.319 --> 01:23:49.640
<v Speaker 3>A prize yapper like him. Oh, ex community excommunicated all

1389
01:23:49.720 --> 01:23:52.399
<v Speaker 3>of his followers, to which I guess is technically eloise

1390
01:23:53.800 --> 01:23:58.399
<v Speaker 3>and uh yeah, his books were burned. Abelard probably would

1391
01:23:58.439 --> 01:24:04.159
<v Speaker 3>have died in able custody. However, Peter the Venerable, the

1392
01:24:04.199 --> 01:24:08.279
<v Speaker 3>abbot of Clooney, who was Abelard's friend and at least

1393
01:24:08.359 --> 01:24:11.159
<v Speaker 3>not rival, stopped him on the way to Rome and

1394
01:24:11.319 --> 01:24:12.840
<v Speaker 3>was like, hey, man, why don't you hang out here?

1395
01:24:14.399 --> 01:24:20.880
<v Speaker 3>And he did and he died there with it's just

1396
01:24:21.000 --> 01:24:23.920
<v Speaker 3>not good. He was in bad health. He had gross

1397
01:24:24.159 --> 01:24:32.079
<v Speaker 3>skin conditions and but yeah, he died and excommunicate and

1398
01:24:32.239 --> 01:24:37.159
<v Speaker 3>a heretic. It was cool after about twenty years after

1399
01:24:37.279 --> 01:24:40.760
<v Speaker 3>his death that was lifted Eloise and Peter of Clooney

1400
01:24:41.119 --> 01:24:48.119
<v Speaker 3>and uh Salisbury, John of Salisbury. Yeah, getting that overturn.

1401
01:24:48.319 --> 01:24:51.199
<v Speaker 2>Yeah, And it's really interesting because like Alois just retains

1402
01:24:51.239 --> 01:24:54.640
<v Speaker 2>this incredible level of power in prestigee, Like she's still

1403
01:24:55.039 --> 01:24:58.840
<v Speaker 2>like mixing it up with, you know, the the most

1404
01:24:58.880 --> 01:25:01.920
<v Speaker 2>elite people that there are. So it's really interesting because

1405
01:25:01.920 --> 01:25:05.000
<v Speaker 2>it's sort of like again, it just shows you that

1406
01:25:05.159 --> 01:25:07.920
<v Speaker 2>none of this has anything to fucking do with her, Like,

1407
01:25:08.000 --> 01:25:10.000
<v Speaker 2>none of like the vengeance, none of like any of

1408
01:25:10.039 --> 01:25:11.159
<v Speaker 2>that has anything.

1409
01:25:10.920 --> 01:25:11.479
<v Speaker 1>To do with her.

1410
01:25:11.600 --> 01:25:14.399
<v Speaker 2>And it's like, even though you know, I don't like

1411
01:25:15.840 --> 01:25:18.560
<v Speaker 2>the whole situation about how they got together, I also

1412
01:25:18.680 --> 01:25:20.119
<v Speaker 2>kind of have to take her at her word.

1413
01:25:20.199 --> 01:25:22.439
<v Speaker 1>It's a little bit like YO, believe women. Right.

1414
01:25:22.520 --> 01:25:25.039
<v Speaker 2>If she's like, yeah, no, I love this guy and

1415
01:25:25.159 --> 01:25:28.800
<v Speaker 2>I've devoted my life to him, you're sort of like, oh, okay.

1416
01:25:29.680 --> 01:25:32.119
<v Speaker 3>I mean if you're this devoted, I'm not saying you

1417
01:25:32.199 --> 01:25:37.920
<v Speaker 3>can't like develop like incredibly yeah. Uh, problematic feelings early

1418
01:25:38.039 --> 01:25:40.880
<v Speaker 3>on that you latch onto and stuff like that, but

1419
01:25:41.159 --> 01:25:47.439
<v Speaker 3>like she very clearly deeply loved him and wanted to

1420
01:25:47.479 --> 01:25:48.279
<v Speaker 3>be around.

1421
01:25:48.039 --> 01:25:52.880
<v Speaker 1>Him and associated with him, and and spent the rest.

1422
01:25:52.760 --> 01:25:56.439
<v Speaker 3>Of her life defending like his stuff like she was.

1423
01:25:56.640 --> 01:25:59.920
<v Speaker 3>She was a proponent of his until until she died.

1424
01:26:00.199 --> 01:26:04.560
<v Speaker 3>And I mean like he is one of the people

1425
01:26:04.680 --> 01:26:07.439
<v Speaker 3>who got really fucked over by the church, like at

1426
01:26:07.439 --> 01:26:10.039
<v Speaker 3>the end of his life, like he literally gets uh,

1427
01:26:10.479 --> 01:26:15.279
<v Speaker 3>he gets excommunicated for like crossing Bernard of Clairvaux like

1428
01:26:15.479 --> 01:26:18.399
<v Speaker 3>the like they just he had been he had been

1429
01:26:18.520 --> 01:26:22.479
<v Speaker 3>teaching for fifteen years since since he was first told

1430
01:26:22.520 --> 01:26:24.039
<v Speaker 3>to stop, and they didn't give a fuck.

1431
01:26:24.520 --> 01:26:27.079
<v Speaker 1>And it's like, honest to God, who the fuck is

1432
01:26:27.119 --> 01:26:29.319
<v Speaker 1>Bernard of Clairvaux And why does he have this level

1433
01:26:29.359 --> 01:26:29.720
<v Speaker 1>of power?

1434
01:26:29.880 --> 01:26:29.960
<v Speaker 3>Right?

1435
01:26:30.000 --> 01:26:31.479
<v Speaker 1>It's yeah, who the fuck is this?

1436
01:26:31.960 --> 01:26:37.960
<v Speaker 3>Right? Like yeah, because Abillard was also friends with the Abbott,

1437
01:26:38.000 --> 01:26:43.520
<v Speaker 3>Sugar of of Uh Clooney as well, and it's like

1438
01:26:43.920 --> 01:26:50.039
<v Speaker 3>it's like like the Sugar, Uh, Peter the Venerable, and

1439
01:26:51.039 --> 01:26:53.640
<v Speaker 3>Bernard of Clava were easily like the three most famous

1440
01:26:53.720 --> 01:26:57.840
<v Speaker 3>churchmen of this time. Babillard is close with two of them.

1441
01:26:57.880 --> 01:27:04.960
<v Speaker 3>But because uh uh because uh, because Bernard is like

1442
01:27:05.159 --> 01:27:07.359
<v Speaker 3>in with the Pope and like as like the Pope

1443
01:27:07.399 --> 01:27:12.760
<v Speaker 3>whisperer and like the king maker there, uh is like no,

1444
01:27:12.960 --> 01:27:17.439
<v Speaker 3>he fuck him, he sucks anyway. Yeah. Abillard died in

1445
01:27:17.560 --> 01:27:22.680
<v Speaker 3>eleven forty two, A real one ripped to a piece

1446
01:27:22.720 --> 01:27:26.359
<v Speaker 3>of ship, ripped to I mean, you know, coflicting. He's

1447
01:27:26.399 --> 01:27:30.600
<v Speaker 3>so he is he's yeah, I think, but also I

1448
01:27:30.640 --> 01:27:33.479
<v Speaker 3>think it's good to look at this. Uh. A couple

1449
01:27:33.520 --> 01:27:38.279
<v Speaker 3>of other things we didn't get to. Uh. He's incredibly

1450
01:27:38.439 --> 01:27:42.880
<v Speaker 3>forward thinking. Uh. In the field of psychology. He invented,

1451
01:27:43.199 --> 01:27:45.479
<v Speaker 3>as far as we know, the concept of talking to

1452
01:27:45.640 --> 01:27:48.880
<v Speaker 3>God in your head, so like if you mentally pray

1453
01:27:49.079 --> 01:27:56.239
<v Speaker 3>by like saying dear God, whatever, that's that. I mean,

1454
01:27:56.319 --> 01:27:58.760
<v Speaker 3>Like Abillard was the one who popped I don't. I mean,

1455
01:27:58.840 --> 01:28:00.960
<v Speaker 3>I'm sure people did it, but like he's the one

1456
01:28:01.039 --> 01:28:06.159
<v Speaker 3>who talks about it. He's Uh. He has like rudimentary

1457
01:28:06.399 --> 01:28:12.359
<v Speaker 3>ideas for the modern theory of cognition and debunked the

1458
01:28:12.640 --> 01:28:15.680
<v Speaker 3>idea that mental illness was caused by the devil and

1459
01:28:16.039 --> 01:28:19.680
<v Speaker 3>argued that the insanity defense should be a legal defense

1460
01:28:19.840 --> 01:28:23.760
<v Speaker 3>to these things. He also talked extensively about the multiple

1461
01:28:23.800 --> 01:28:26.479
<v Speaker 3>I think it was too like nervous breakdowns he suffered,

1462
01:28:26.479 --> 01:28:29.000
<v Speaker 3>which is really weird for this time. Yeah.

1463
01:28:29.199 --> 01:28:33.520
<v Speaker 1>Yeah, so it's like really cutting edge stuff.

1464
01:28:34.600 --> 01:28:37.479
<v Speaker 2>That's the thing is, it is fundamentally cutting edge and

1465
01:28:38.199 --> 01:28:42.800
<v Speaker 2>really interesting what he was able to accomplish even with

1466
01:28:43.159 --> 01:28:45.359
<v Speaker 2>this much hatred.

1467
01:28:45.560 --> 01:28:48.439
<v Speaker 1>And it's interesting too because like basically he dies and in.

1468
01:28:48.680 --> 01:28:52.720
<v Speaker 2>Granted it is as a result of Suger and John

1469
01:28:52.800 --> 01:28:55.479
<v Speaker 2>of Salisbury and Eloise is pretty tireless work.

1470
01:28:55.319 --> 01:28:55.760
<v Speaker 1>In this area.

1471
01:28:55.800 --> 01:28:58.399
<v Speaker 2>But everyone is like, oh, yeah, are bad almost immediately.

1472
01:28:59.000 --> 01:29:00.640
<v Speaker 2>I mean probably part of it is because they don't

1473
01:29:00.640 --> 01:29:02.399
<v Speaker 2>have to put up with him anymore.

1474
01:29:02.560 --> 01:29:05.680
<v Speaker 3>Right, Yeah, true, yeah, you can. You can immediately be like, man,

1475
01:29:05.800 --> 01:29:08.239
<v Speaker 3>he was, he was, he was, he was hard done.

1476
01:29:09.319 --> 01:29:11.720
<v Speaker 3>But but you don't you clearly don't have to like

1477
01:29:11.840 --> 01:29:17.000
<v Speaker 3>hear him like fuck off, Peter, God, God, he's he's not.

1478
01:29:17.079 --> 01:29:20.319
<v Speaker 2>In your lecture yelling anymore. Right, Like that's that's kind

1479
01:29:20.359 --> 01:29:24.439
<v Speaker 2>of the point. So I think, uh, that is that

1480
01:29:24.600 --> 01:29:25.119
<v Speaker 2>is naked.

1481
01:29:25.600 --> 01:29:31.159
<v Speaker 3>Right Yeah, yeah, yeah, that's able art. He's Yeah, he's

1482
01:29:31.199 --> 01:29:34.520
<v Speaker 3>a week he's like you know, most of the people

1483
01:29:34.600 --> 01:29:37.079
<v Speaker 3>that most of the powerful people we talk about on

1484
01:29:37.159 --> 01:29:41.359
<v Speaker 3>this show are bad or evil for one or very

1485
01:29:41.439 --> 01:29:43.720
<v Speaker 3>many reasons. You know, and I mean this is he

1486
01:29:44.000 --> 01:29:50.760
<v Speaker 3>just he's annoying, a weird guy who's annoying and came

1487
01:29:50.840 --> 01:29:54.520
<v Speaker 3>up with all this stuff and has this extremely oddly

1488
01:29:55.680 --> 01:30:04.199
<v Speaker 3>fucking problematic, probably pedophilic relationship with this girl. And I mean,

1489
01:30:04.279 --> 01:30:06.560
<v Speaker 3>by the way, we should point out that this is

1490
01:30:06.920 --> 01:30:10.079
<v Speaker 3>very clearly an instance of the fact that the church

1491
01:30:10.119 --> 01:30:13.479
<v Speaker 3>has had an issue with pedophilia for a long time.

1492
01:30:13.720 --> 01:30:18.319
<v Speaker 3>It's not just you know, against boys and stuff like that.

1493
01:30:18.520 --> 01:30:20.600
<v Speaker 3>And I mean he was he was a churchman, so

1494
01:30:20.720 --> 01:30:23.960
<v Speaker 3>like this is not like, yeah, but.

1495
01:30:25.920 --> 01:30:29.840
<v Speaker 1>There he is, you know, it's a he's a real

1496
01:30:29.960 --> 01:30:31.960
<v Speaker 1>land of contrast, is an he is.

1497
01:30:32.680 --> 01:30:37.079
<v Speaker 3>I find him incredibly interesting. I find the things that

1498
01:30:37.199 --> 01:30:41.159
<v Speaker 3>he went through later in life to be incredibly awful,

1499
01:30:41.279 --> 01:30:43.119
<v Speaker 3>and I find him to be sympathetic and then I

1500
01:30:43.239 --> 01:30:45.560
<v Speaker 3>remember the other stuff and I'm like, well, fuck you.

1501
01:30:46.199 --> 01:30:48.920
<v Speaker 3>But like that's how I do with with all interesting.

1502
01:30:49.159 --> 01:30:52.279
<v Speaker 3>Like it's like it's Timmy Jin like one of the

1503
01:30:52.319 --> 01:30:55.680
<v Speaker 3>most interesting people to ever lived to me, would hate

1504
01:30:55.760 --> 01:30:58.199
<v Speaker 3>my guests, would kill me in half a second, and

1505
01:30:58.399 --> 01:31:01.359
<v Speaker 3>enslave my family and be happy about it. But like

1506
01:31:01.560 --> 01:31:06.199
<v Speaker 3>he's but like he's interesting. Napoleon fucking interesting. He was

1507
01:31:06.239 --> 01:31:09.960
<v Speaker 3>a demon tried to reinstitute slavery. He's also the reason

1508
01:31:10.000 --> 01:31:13.920
<v Speaker 3>that we all in the Western world have schools literally

1509
01:31:14.840 --> 01:31:18.399
<v Speaker 3>destroyed manorialism. He was the one that did that.

1510
01:31:18.560 --> 01:31:22.239
<v Speaker 2>Like, yeah, I don't Yeah, it's any really, it's I

1511
01:31:22.359 --> 01:31:27.359
<v Speaker 2>think important to look at where little guys sometimes it is.

1512
01:31:27.640 --> 01:31:33.199
<v Speaker 3>Yeah, folks, thank you for listening. We will be back

1513
01:31:33.239 --> 01:31:37.119
<v Speaker 3>next time with some more stuff, possibly possibly an interview,

1514
01:31:38.119 --> 01:31:41.840
<v Speaker 3>but yeah, we will. We'll be back and on Friday,

1515
01:31:42.479 --> 01:31:46.760
<v Speaker 3>we've got our fifth and penultimate episode in our book

1516
01:31:46.800 --> 01:31:51.199
<v Speaker 3>club series on Christier Buelman's Between Two Fires coming for patrons.

1517
01:31:52.000 --> 01:31:53.600
<v Speaker 3>Check that out if you want to hear us talk

1518
01:31:53.640 --> 01:31:57.359
<v Speaker 3>about that book or other stuff. Last time he talked

1519
01:31:57.359 --> 01:32:03.359
<v Speaker 3>about the ancient Mesopotamia religion and their utter horrific fear

1520
01:32:03.600 --> 01:32:08.199
<v Speaker 3>of fire, which is I have no idea how often

1521
01:32:08.520 --> 01:32:11.159
<v Speaker 3>every time I see fire Now I'm like, fuck, oh no,

1522
01:32:11.279 --> 01:32:17.039
<v Speaker 3>they're gonna They're gonna get my bones. No, no existed,

1523
01:32:17.880 --> 01:32:21.239
<v Speaker 3>no anyway, folks. Yeah, check that out. Pictureon dot com

1524
01:32:21.319 --> 01:32:24.119
<v Speaker 3>slash w nasty pod eleanor what the fuck is going on.

1525
01:32:24.199 --> 01:32:28.800
<v Speaker 1>With you, bitch? I'm back in London. It has been noted.

1526
01:32:29.720 --> 01:32:32.079
<v Speaker 2>I think there's not that much going on this week,

1527
01:32:32.119 --> 01:32:34.439
<v Speaker 2>I'm once again just doing a bunch of things that

1528
01:32:34.479 --> 01:32:36.439
<v Speaker 2>aren't out yet, so when they are out, I will

1529
01:32:36.479 --> 01:32:41.560
<v Speaker 2>let you know. But yeah, I'm just trying to finish

1530
01:32:41.640 --> 01:32:47.560
<v Speaker 2>a book, so uh, you know, prayers up for your girl, good.

1531
01:32:47.479 --> 01:32:50.520
<v Speaker 3>Luck eleanor finished that book in the chat or whatever.

1532
01:32:50.560 --> 01:32:52.359
<v Speaker 3>I don't know how this works. I'm on a streamer.

1533
01:32:52.680 --> 01:32:55.520
<v Speaker 3>Let's chat or we cooked chat.

1534
01:32:55.600 --> 01:32:59.720
<v Speaker 1>Chat, feel the good, feel it cooked.

1535
01:33:00.520 --> 01:33:02.880
<v Speaker 2>H I'll bet you can find me on the socials,

1536
01:33:02.920 --> 01:33:05.079
<v Speaker 2>maybe at Going Medieval maybe.

1537
01:33:05.279 --> 01:33:07.479
<v Speaker 3>There you go. Yeah, you can find me Lucas Amazing.

1538
01:33:07.560 --> 01:33:09.239
<v Speaker 3>You find my old ship people, Sister of the Old

1539
01:33:09.239 --> 01:33:12.000
<v Speaker 3>Republic if you want to hear me chat about Star Wars.

1540
01:33:12.800 --> 01:33:15.279
<v Speaker 3>Other than that, thank y'all very much for listening, and

1541
01:33:15.439 --> 01:33:16.960
<v Speaker 3>we will see you next time.

1542
01:33:17.840 --> 01:33:19.640
<v Speaker 1>Oh keep it sloppy.
