WEBVTT

1
00:00:00.040 --> 00:00:02.759
<v Speaker 1>Are bringing into trouble for this. They will criticize the

2
00:00:02.799 --> 00:00:05.759
<v Speaker 1>flat earthers, and you can see why, but in a way,

3
00:00:05.799 --> 00:00:10.080
<v Speaker 1>they're almost spiritual flat earthers the atheists because they aren't

4
00:00:10.119 --> 00:00:13.759
<v Speaker 1>delving into higher consciousness where the answers will lie. They

5
00:00:13.800 --> 00:00:17.399
<v Speaker 1>don't know what God is. How can you disbelieve in

6
00:00:17.519 --> 00:00:20.879
<v Speaker 1>something which you don't know what you disbelieve in? If

7
00:00:20.920 --> 00:00:24.640
<v Speaker 1>they mean I don't believe in the God propounded by

8
00:00:24.640 --> 00:00:29.440
<v Speaker 1>the Christian Church, that would be one thing, But that

9
00:00:29.839 --> 00:00:33.600
<v Speaker 1>isn't enough to be an atheist, because even if you

10
00:00:33.640 --> 00:00:37.960
<v Speaker 1>conclude that one religion isn't explaining God properly, you can

11
00:00:38.079 --> 00:00:41.840
<v Speaker 1>know God. You can know not to even have belief,

12
00:00:42.039 --> 00:00:47.039
<v Speaker 1>not even just have faith, but actually know that God exists.

13
00:00:47.200 --> 00:00:51.280
<v Speaker 1>And what's happened to me is that I've experienced some

14
00:00:51.439 --> 00:00:52.039
<v Speaker 1>of the truth.

15
00:00:52.159 --> 00:00:54.039
<v Speaker 2>Hello and welcome back to the Spiritual Freedom Show with

16
00:00:54.119 --> 00:00:56.439
<v Speaker 2>Richard Lawrence. My name is Darren Ball, and this is

17
00:00:56.479 --> 00:00:59.119
<v Speaker 2>the podcast helping me to awaken your chakras, unlock your

18
00:00:59.159 --> 00:01:03.960
<v Speaker 2>psychic powers, and to discover true spirituality. Now this week's episode,

19
00:01:04.000 --> 00:01:07.439
<v Speaker 2>international best selling author and spiritual teacher Richard Lawrence shares

20
00:01:07.480 --> 00:01:10.599
<v Speaker 2>his own extraordinary journey from his desperate search for truth

21
00:01:10.640 --> 00:01:14.200
<v Speaker 2>at the age of fourteen to his own profound experience

22
00:01:14.480 --> 00:01:18.680
<v Speaker 2>of a degree of cosmic consciousness the reality of God.

23
00:01:19.239 --> 00:01:21.920
<v Speaker 1>Richard Darren, Well, this is certainly one that resonates a

24
00:01:21.920 --> 00:01:24.319
<v Speaker 1>lot with me, just you know, based one experience growing

25
00:01:24.400 --> 00:01:26.920
<v Speaker 1>up and searching for truth. Yes, as you know, I'm

26
00:01:26.959 --> 00:01:29.359
<v Speaker 1>sure many people share this experience. But basically it seems

27
00:01:29.400 --> 00:01:32.159
<v Speaker 1>to me that this mainstream conversation about God that's out

28
00:01:32.200 --> 00:01:34.560
<v Speaker 1>there seems we're kind of stuck in this binary between

29
00:01:34.680 --> 00:01:37.519
<v Speaker 1>what orthodox religions will tell you on one side and

30
00:01:37.680 --> 00:01:41.400
<v Speaker 1>sort of how atheists will critique it on the other side,

31
00:01:42.120 --> 00:01:43.879
<v Speaker 1>and both of them seem to be arguing to me,

32
00:01:43.920 --> 00:01:48.439
<v Speaker 1>at least abo's the same misconception of God. And then meanwhile,

33
00:01:48.480 --> 00:01:50.840
<v Speaker 1>you've got the you know, this mystical tradition, the yogas,

34
00:01:50.920 --> 00:01:53.920
<v Speaker 1>the New Age movement paths, which are pointing at something

35
00:01:53.959 --> 00:01:57.519
<v Speaker 1>which both of these two camps completely miss, and you

36
00:01:57.560 --> 00:02:00.439
<v Speaker 1>know that God as the allness of creation, which is

37
00:02:00.480 --> 00:02:04.879
<v Speaker 1>noble by direct experience and not just belief. And so

38
00:02:05.079 --> 00:02:06.879
<v Speaker 1>that's that's kind of what I wanted to explore today,

39
00:02:06.879 --> 00:02:09.000
<v Speaker 1>which is, you know, how do we how do we

40
00:02:09.039 --> 00:02:11.319
<v Speaker 1>move beyond this, this binary in this argument that most

41
00:02:11.319 --> 00:02:13.639
<v Speaker 1>people seem to be stuck with in to explore something

42
00:02:13.840 --> 00:02:17.639
<v Speaker 1>much more or inspiring and real, which we test for

43
00:02:17.680 --> 00:02:21.719
<v Speaker 1>ourselves confess. So in the West, you know, this kind

44
00:02:21.719 --> 00:02:23.240
<v Speaker 1>of speaks to my experience as well. You know, you've

45
00:02:23.240 --> 00:02:25.360
<v Speaker 1>got these two camps. Have we talked about the believer

46
00:02:25.400 --> 00:02:27.240
<v Speaker 1>who sort of never questions the God that they grew

47
00:02:27.319 --> 00:02:30.039
<v Speaker 1>up with, and then some that do and they're sort

48
00:02:30.039 --> 00:02:31.560
<v Speaker 1>of searching for the truth. And then you've got the

49
00:02:31.800 --> 00:02:34.039
<v Speaker 1>atheist who sort of confidently rejects this which at one

50
00:02:34.039 --> 00:02:37.240
<v Speaker 1>point I would have described myself as until I discovered

51
00:02:37.319 --> 00:02:40.360
<v Speaker 1>discover something greater. And I think, you know, they reject

52
00:02:40.400 --> 00:02:43.439
<v Speaker 1>what they perceive is to be this nonsensical idea of God.

53
00:02:43.759 --> 00:02:45.439
<v Speaker 1>And there are a lot of very prominent and outspoken

54
00:02:45.560 --> 00:02:48.240
<v Speaker 1>voices in that camp who I think in a lot

55
00:02:48.240 --> 00:02:51.719
<v Speaker 1>of sympathy from intellectual audiences in people like the late

56
00:02:51.800 --> 00:02:56.400
<v Speaker 1>Christopher Hitchens or Richard Alpians or Stephen Frye, etc. Roy

57
00:02:56.439 --> 00:02:59.759
<v Speaker 1>Gervese even you know, he's a he talks a lot

58
00:02:59.800 --> 00:03:03.919
<v Speaker 1>of it. So I suppose the first question is what's

59
00:03:04.080 --> 00:03:07.000
<v Speaker 1>wrong with this? First with this kind of version of

60
00:03:07.039 --> 00:03:10.240
<v Speaker 1>God that people are describing and criticizing here and do

61
00:03:10.280 --> 00:03:14.879
<v Speaker 1>the atheists sort of have a case? Well, gosh, where

62
00:03:14.919 --> 00:03:17.840
<v Speaker 1>to begin, you know, I'll begin with this. I was

63
00:03:17.879 --> 00:03:21.039
<v Speaker 1>once invited to give a talk by this there used

64
00:03:21.039 --> 00:03:23.159
<v Speaker 1>to be, I don't know, there still is a skeptical

65
00:03:23.199 --> 00:03:26.879
<v Speaker 1>society in the UK. And they invited me to give

66
00:03:26.879 --> 00:03:29.120
<v Speaker 1>a talk. And I knew something. You know, one of

67
00:03:29.159 --> 00:03:31.000
<v Speaker 1>the people out because I bumped into him in TV

68
00:03:31.120 --> 00:03:36.080
<v Speaker 1>studios and he said, They said, fine, but I'd like

69
00:03:36.159 --> 00:03:38.719
<v Speaker 1>to pick the topic. They said, all right, well you

70
00:03:38.759 --> 00:03:40.240
<v Speaker 1>can pick the topic. I think they wanted me to

71
00:03:40.240 --> 00:03:41.960
<v Speaker 1>talk about the theorist, and I think they didn't want

72
00:03:42.000 --> 00:03:44.360
<v Speaker 1>to try and rip it apart. I assuw you not

73
00:03:44.439 --> 00:03:48.599
<v Speaker 1>born yesterday. So I picked the topic, which my title

74
00:03:48.759 --> 00:03:53.319
<v Speaker 1>was the flaws in Skepticism, and they didn't book me.

75
00:03:53.560 --> 00:03:57.520
<v Speaker 1>Who are cowards? You know? I don't know. It's a

76
00:03:57.560 --> 00:04:01.919
<v Speaker 1>strange one. But and there is a flaw in skepticism

77
00:04:02.719 --> 00:04:08.000
<v Speaker 1>because skepticism comes from lower mind. It comes from what

78
00:04:08.080 --> 00:04:12.360
<v Speaker 1>we might call a type of critical thinking. This is

79
00:04:12.360 --> 00:04:14.840
<v Speaker 1>only one of the problems with atheism, by the way.

80
00:04:15.840 --> 00:04:20.319
<v Speaker 1>It's but I put in simply, it's a conclusion reached

81
00:04:20.360 --> 00:04:24.079
<v Speaker 1>by someone who doesn't know. They don't know because they

82
00:04:24.079 --> 00:04:28.839
<v Speaker 1>aren't in contact with their own higher mind. And I'm

83
00:04:28.879 --> 00:04:31.959
<v Speaker 1>sorry if that sounds pretty dogmatic. Now when you and

84
00:04:32.079 --> 00:04:34.000
<v Speaker 1>this is interesting. We come back to z every now

85
00:04:34.040 --> 00:04:37.399
<v Speaker 1>and this very mysterious statement that the Mastery theory has made,

86
00:04:37.759 --> 00:04:40.800
<v Speaker 1>and it's publishing a book called you Are Responsible. And

87
00:04:40.839 --> 00:04:43.439
<v Speaker 1>it's a very early statement, I think. And he referred

88
00:04:43.439 --> 00:04:50.480
<v Speaker 1>to three dimensional mathematics, six dimensional belief, nine dimensional faith,

89
00:04:51.040 --> 00:04:55.120
<v Speaker 1>and the twenty five dimensional power in this message. And

90
00:04:55.560 --> 00:04:58.480
<v Speaker 1>these are dimensions. This is not like the seven dimensions

91
00:04:58.480 --> 00:05:00.680
<v Speaker 1>of creation. I take this to be the tappers, the

92
00:05:00.759 --> 00:05:03.480
<v Speaker 1>twenty five tappers, or there are various other words for it,

93
00:05:03.720 --> 00:05:08.120
<v Speaker 1>the various frequencies and delineations. They don't use the word frequency,

94
00:05:08.160 --> 00:05:10.759
<v Speaker 1>but of energy all the way up and back to

95
00:05:10.839 --> 00:05:14.000
<v Speaker 1>the source. And if you've got six of them, you've

96
00:05:14.040 --> 00:05:16.959
<v Speaker 1>got a fuller grasp, nine a full of one, and

97
00:05:17.000 --> 00:05:22.000
<v Speaker 1>so on. That's as I would take it. If you're

98
00:05:22.079 --> 00:05:28.120
<v Speaker 1>limited to a type of thinking, you know, which precludes

99
00:05:28.439 --> 00:05:34.560
<v Speaker 1>inner knowledge for a start, you don't even know what,

100
00:05:34.600 --> 00:05:37.600
<v Speaker 1>you don't believe it. It's flawed in many many ways. Actually, Athism,

101
00:05:37.680 --> 00:05:40.560
<v Speaker 1>I think, actually in some ways and I'm probably go

102
00:05:40.560 --> 00:05:43.480
<v Speaker 1>into trouble for this. But then the atheists have thrown

103
00:05:43.519 --> 00:05:46.480
<v Speaker 1>this at religious believers. It's a kind of a mental

104
00:05:46.519 --> 00:05:49.079
<v Speaker 1>health condition. And I say that, and I'm not talking

105
00:05:49.120 --> 00:05:51.680
<v Speaker 1>about agnosticism, by the way, I'm not talking about people

106
00:05:51.759 --> 00:05:54.079
<v Speaker 1>just don't know. And they say they don't know. You

107
00:05:54.120 --> 00:05:57.800
<v Speaker 1>can't ask for more than that. So that fits in

108
00:05:57.800 --> 00:06:01.800
<v Speaker 1>with Socrates very well, indeed, but who's often taken as

109
00:06:01.839 --> 00:06:05.199
<v Speaker 1>the father of critical thinking by son. So he said

110
00:06:05.199 --> 00:06:06.879
<v Speaker 1>that you've got to know what you don't know. And

111
00:06:06.879 --> 00:06:09.519
<v Speaker 1>an atheist doesn't know what they don't know. They don't

112
00:06:09.519 --> 00:06:14.319
<v Speaker 1>know what God is. How can you disbelieve in something

113
00:06:14.720 --> 00:06:18.600
<v Speaker 1>which you don't know what you disbelieve in? Hmm. So

114
00:06:18.759 --> 00:06:22.560
<v Speaker 1>if they mean I don't believe in the God propounded

115
00:06:22.560 --> 00:06:27.879
<v Speaker 1>by the Christian Church, that would be one thing, right,

116
00:06:28.000 --> 00:06:31.639
<v Speaker 1>or the God propounded by another religion, that would be

117
00:06:31.720 --> 00:06:34.560
<v Speaker 1>one thing. And incidentally, I'm going to throw this in

118
00:06:34.600 --> 00:06:39.600
<v Speaker 1>the Lord Buddha, who is now on Shambala, does believe

119
00:06:39.639 --> 00:06:43.120
<v Speaker 1>in a divine creator. I think as a divine architect

120
00:06:43.160 --> 00:06:48.079
<v Speaker 1>of all creations. Yeah, I only know that because I

121
00:06:48.160 --> 00:06:52.360
<v Speaker 1>was giving a talk at a Buddhist temple in London,

122
00:06:52.800 --> 00:06:55.439
<v Speaker 1>it's invited to give a talk on the Nine Freedoms. Actually,

123
00:06:56.240 --> 00:06:58.519
<v Speaker 1>and the person invited me told me, and it was

124
00:06:58.600 --> 00:07:03.120
<v Speaker 1>run by some monks, this temple. This temple. He told

125
00:07:03.120 --> 00:07:05.720
<v Speaker 1>me that. Course, you know, Buddha didn't believe in God.

126
00:07:05.839 --> 00:07:09.399
<v Speaker 1>A lot of Buddhists will say that. And it just

127
00:07:09.439 --> 00:07:14.240
<v Speaker 1>so happened I was giving this talk and this had

128
00:07:14.279 --> 00:07:16.360
<v Speaker 1>been said to me, that Buddha didn't believe in God.

129
00:07:17.360 --> 00:07:22.439
<v Speaker 1>And the next day Doctor King from an entirely different reason.

130
00:07:22.519 --> 00:07:24.879
<v Speaker 1>And he wasn't involved in this. He was in America,

131
00:07:24.959 --> 00:07:27.160
<v Speaker 1>I was in the UK. I'm not sure whether he

132
00:07:27.199 --> 00:07:29.720
<v Speaker 1>even knew it. Probably did know, but it wasn't about that.

133
00:07:30.240 --> 00:07:34.480
<v Speaker 1>He got a series of communications about something entirely different

134
00:07:35.079 --> 00:07:39.160
<v Speaker 1>from cosmic sources, and he told me about it on

135
00:07:39.199 --> 00:07:42.399
<v Speaker 1>the phone, and one of them was the Lord Buddha

136
00:07:42.800 --> 00:07:46.920
<v Speaker 1>now Kumara of Shambala. And in the communication from the

137
00:07:46.920 --> 00:07:50.800
<v Speaker 1>Lord Buddha, he referred to the divine architect of all creation.

138
00:07:50.879 --> 00:07:53.480
<v Speaker 1>I think I've got that right. Something like that could

139
00:07:53.519 --> 00:07:56.680
<v Speaker 1>take it to mean God. So it just so happened

140
00:07:56.720 --> 00:07:59.639
<v Speaker 1>that the person who'd arranged this meeting for me at

141
00:07:59.639 --> 00:08:02.800
<v Speaker 1>the temple phone me up the day after this call

142
00:08:02.839 --> 00:08:05.519
<v Speaker 1>with Otter King, and I was able to say and say, oh,

143
00:08:05.519 --> 00:08:08.199
<v Speaker 1>by the way, I said to him, Lord, but does

144
00:08:08.240 --> 00:08:11.680
<v Speaker 1>believe in God? And he said, how do you know that?

145
00:08:12.360 --> 00:08:15.839
<v Speaker 1>So he said so yesterday. So I don't know how.

146
00:08:17.399 --> 00:08:19.800
<v Speaker 1>And now that went down. I just throwing that in.

147
00:08:19.920 --> 00:08:22.519
<v Speaker 1>But coming back to your atheist if they're saying I don't,

148
00:08:22.560 --> 00:08:27.240
<v Speaker 1>there's lots of things. I mean. I was very very sad. Indeed,

149
00:08:28.600 --> 00:08:31.759
<v Speaker 1>I say this was respect by the way to devout Christians,

150
00:08:32.279 --> 00:08:34.559
<v Speaker 1>but I was very very sad not to be able

151
00:08:34.600 --> 00:08:38.440
<v Speaker 1>to take up that religion myself because I was at

152
00:08:38.480 --> 00:08:41.679
<v Speaker 1>a school which was King School, Canterbury, which was tied in.

153
00:08:41.720 --> 00:08:45.840
<v Speaker 1>I was a king scholar, tied into the cathedral, and

154
00:08:45.919 --> 00:08:49.120
<v Speaker 1>you know, it was a perfect place really to pursue,

155
00:08:49.879 --> 00:08:52.080
<v Speaker 1>you know, a career in the priesthood and wherever it

156
00:08:52.159 --> 00:08:56.159
<v Speaker 1>might lead in that religion. It was very comfortable in

157
00:08:56.200 --> 00:08:59.039
<v Speaker 1>the sense of my family were in that religion. It

158
00:08:59.120 --> 00:09:02.559
<v Speaker 1>would have fitted very well. And it's a very tolerant religion.

159
00:09:02.679 --> 00:09:05.919
<v Speaker 1>You know, you can have a family, you can do whatever,

160
00:09:06.360 --> 00:09:09.159
<v Speaker 1>and especially in those days and possibly now, but then

161
00:09:09.320 --> 00:09:13.679
<v Speaker 1>certainly very socially acceptable in every way. And he would

162
00:09:13.679 --> 00:09:16.600
<v Speaker 1>have been very convenient, and so I had to face

163
00:09:16.679 --> 00:09:18.840
<v Speaker 1>that I had to look at the tenets of that

164
00:09:18.960 --> 00:09:22.519
<v Speaker 1>religion at the age of fourteen, discuss it with the

165
00:09:22.519 --> 00:09:26.200
<v Speaker 1>dean of the cathedral actually, and regrettably have to come

166
00:09:26.200 --> 00:09:29.759
<v Speaker 1>to conclusion, this doesn't make sense. There's things in here

167
00:09:29.879 --> 00:09:35.240
<v Speaker 1>that aren't right, that don't figure, that don't compute. The

168
00:09:35.240 --> 00:09:38.799
<v Speaker 1>dean advised me not to think about them. He advised

169
00:09:38.799 --> 00:09:40.639
<v Speaker 1>me just he said, if you know, we all get this,

170
00:09:40.759 --> 00:09:42.679
<v Speaker 1>but it'll go away. You'll learn to live with it,

171
00:09:43.240 --> 00:09:46.480
<v Speaker 1>he hakes, And that to a fourteen year old is wool.

172
00:09:46.960 --> 00:09:50.440
<v Speaker 1>So you know, I can sympathize with people saying, well,

173
00:09:50.440 --> 00:09:53.320
<v Speaker 1>there's things in this religion that for example, let's take

174
00:09:53.360 --> 00:09:56.720
<v Speaker 1>the Trinity and this idea that Jesus and I know

175
00:09:56.759 --> 00:10:00.679
<v Speaker 1>there's a difference between Catholics and Orthodox. And I know

176
00:10:01.039 --> 00:10:04.639
<v Speaker 1>from my minimal understanding, the Catholics equate or put on

177
00:10:04.720 --> 00:10:09.200
<v Speaker 1>the same level Jesus and God, and sometimes call Jesus God,

178
00:10:10.360 --> 00:10:14.320
<v Speaker 1>and whereas the Orthodox see God. I think I'm right

179
00:10:14.320 --> 00:10:17.879
<v Speaker 1>in saying as being above in the same trinity, but

180
00:10:18.519 --> 00:10:20.799
<v Speaker 1>maybe a step above, if I've got that right. So

181
00:10:20.840 --> 00:10:25.360
<v Speaker 1>there are differences, but there's things about the trinity that

182
00:10:25.440 --> 00:10:28.240
<v Speaker 1>are very questionable. It's interesting they came up with a

183
00:10:28.279 --> 00:10:30.240
<v Speaker 1>trinity at all, by the way, because there is a

184
00:10:30.279 --> 00:10:37.120
<v Speaker 1>trinity in the universe, creation, preservation, transmutation. That's the real trinity.

185
00:10:37.679 --> 00:10:40.480
<v Speaker 1>But you know, you can question these things, of course,

186
00:10:40.600 --> 00:10:44.000
<v Speaker 1>the dogmas, the tenets that a man made that came

187
00:10:44.039 --> 00:10:47.919
<v Speaker 1>about through the ages. You could disagree, you could disbelieve,

188
00:10:49.000 --> 00:10:55.279
<v Speaker 1>But that isn't enough to be an atheist, because even

189
00:10:55.320 --> 00:10:58.720
<v Speaker 1>if you conclude that one religion isn't explaining God properly,

190
00:10:59.360 --> 00:11:03.639
<v Speaker 1>you don't know that there is. There's a wonderful statement here, actually,

191
00:11:05.399 --> 00:11:07.720
<v Speaker 1>you know, in the Twelve Blessings. Actually, let me just

192
00:11:07.840 --> 00:11:14.240
<v Speaker 1>get it absolutely right, that we can't limit because it's

193
00:11:14.279 --> 00:11:17.639
<v Speaker 1>about not limiting our concept of God. Here it is

194
00:11:18.519 --> 00:11:21.679
<v Speaker 1>talking about the absolute, said the Master Jesus says, this

195
00:11:21.799 --> 00:11:25.519
<v Speaker 1>is the God which cannot ever be limited by man

196
00:11:25.679 --> 00:11:29.279
<v Speaker 1>or God man. And so if a religion is limiting

197
00:11:29.840 --> 00:11:32.120
<v Speaker 1>or trying to limit our concept of God, and I

198
00:11:32.159 --> 00:11:34.799
<v Speaker 1>believe some do, and some of them I believe get

199
00:11:34.840 --> 00:11:39.240
<v Speaker 1>it wrong and have got it wrong, that doesn't mean

200
00:11:39.240 --> 00:11:42.320
<v Speaker 1>God doesn't exist. And so the atheists at the very

201
00:11:42.399 --> 00:11:44.799
<v Speaker 1>least should be saying, I don't believe in the Christian

202
00:11:44.879 --> 00:11:49.080
<v Speaker 1>view of God. The atheist doesn't know probably all the

203
00:11:49.240 --> 00:11:52.600
<v Speaker 1>concepts of God that have ever been taught. So it's

204
00:11:52.600 --> 00:11:56.720
<v Speaker 1>a fool who would say I don't believe in God completely,

205
00:11:57.840 --> 00:12:01.519
<v Speaker 1>just based on also their own idea that God wouldn't

206
00:12:01.559 --> 00:12:03.720
<v Speaker 1>do this, and if God existed, he would do that,

207
00:12:03.879 --> 00:12:06.440
<v Speaker 1>then he would stop suffering, or he would this, or

208
00:12:06.480 --> 00:12:09.559
<v Speaker 1>he would that. They do the same with extraterrestrials. Actually,

209
00:12:09.879 --> 00:12:12.679
<v Speaker 1>they say if extraterrestrials exist, as some people say, they

210
00:12:12.720 --> 00:12:15.919
<v Speaker 1>would come down, they would prove themselves, they would do

211
00:12:16.159 --> 00:12:20.600
<v Speaker 1>X Y and said, you don't know that you're talking

212
00:12:20.639 --> 00:12:24.960
<v Speaker 1>as a terrestrial about aliens point and you don't know

213
00:12:25.000 --> 00:12:27.960
<v Speaker 1>what or why God does it. And I'll just finish this.

214
00:12:28.080 --> 00:12:31.000
<v Speaker 1>One absolute thing is which is good news, which is

215
00:12:31.080 --> 00:12:34.960
<v Speaker 1>positive news, which I have discovered in the last few years,

216
00:12:35.200 --> 00:12:37.320
<v Speaker 1>and we talked about it before on the show. You

217
00:12:37.519 --> 00:12:41.039
<v Speaker 1>can know God. And the key to that again is

218
00:12:41.039 --> 00:12:43.960
<v Speaker 1>in the Twelve Blessings where the Master Jesus says, it

219
00:12:44.120 --> 00:12:48.320
<v Speaker 1>is the I am within man. And that is how

220
00:12:49.240 --> 00:12:52.360
<v Speaker 1>at the right time in your evolution, when you're ready,

221
00:12:53.000 --> 00:12:55.639
<v Speaker 1>you can know not to even have belief, not even

222
00:12:55.759 --> 00:13:00.960
<v Speaker 1>just have faith, but actually know that God exists. Yes, Yeah,

223
00:13:01.000 --> 00:13:02.960
<v Speaker 1>there's some great points that I just want to highlight.

224
00:13:02.960 --> 00:13:05.080
<v Speaker 1>And then I think there's a great segue as well

225
00:13:05.679 --> 00:13:08.440
<v Speaker 1>versus that you know, if I'm understanding correctly, it's sort

226
00:13:08.440 --> 00:13:10.559
<v Speaker 1>of like the atheists who have sort of stopped at

227
00:13:10.559 --> 00:13:13.840
<v Speaker 1>the point of rejecting one religion's conception of God, has

228
00:13:13.840 --> 00:13:16.240
<v Speaker 1>there only done half a job? Really really? Yeah. And

229
00:13:16.320 --> 00:13:19.919
<v Speaker 1>also for us to sort of project onto God how

230
00:13:19.960 --> 00:13:21.720
<v Speaker 1>we think God would do or this or that is

231
00:13:21.759 --> 00:13:24.480
<v Speaker 1>the same thing that Orthodox religions have done for centuries

232
00:13:24.799 --> 00:13:26.720
<v Speaker 1>in trying to portray God and certain away through their

233
00:13:26.720 --> 00:13:29.600
<v Speaker 1>limited understanding. Yeah, and a sort of level of ignorance.

234
00:13:30.039 --> 00:13:33.080
<v Speaker 1>So there's there's sort of there's a whole next step,

235
00:13:33.080 --> 00:13:36.840
<v Speaker 1>a whole vista of possibility after you move beyond the

236
00:13:36.919 --> 00:13:39.480
<v Speaker 1>God of a particular religion. And that's I think what

237
00:13:40.080 --> 00:13:41.639
<v Speaker 1>I want to come back to your story. So, as

238
00:13:41.679 --> 00:13:44.159
<v Speaker 1>you've described, you know, fourteen hearing, you know, the dean

239
00:13:44.200 --> 00:13:49.039
<v Speaker 1>of the cathedral sort of brush aside these questions that

240
00:13:49.120 --> 00:13:52.600
<v Speaker 1>you had about the God of this particular religion, Where

241
00:13:52.600 --> 00:13:55.159
<v Speaker 1>did it take you after that? That's actually literally what

242
00:13:55.200 --> 00:13:58.720
<v Speaker 1>I did was weep. It meant so much to me.

243
00:13:58.759 --> 00:14:01.200
<v Speaker 1>And this is another thing I think. Think about people

244
00:14:01.200 --> 00:14:05.240
<v Speaker 1>who come to religious meetings or spiritual meetings or gatherings

245
00:14:05.279 --> 00:14:08.919
<v Speaker 1>of any kind. Are they coming or are they you know?

246
00:14:10.039 --> 00:14:15.519
<v Speaker 1>They we coming for a good experience, for an enjoyable

247
00:14:15.639 --> 00:14:20.600
<v Speaker 1>day out, to learn something about a particular topic. You know,

248
00:14:20.759 --> 00:14:24.440
<v Speaker 1>mix with nice people, add a dimension to their life,

249
00:14:24.799 --> 00:14:27.559
<v Speaker 1>bring some comfort to their life, bring us sort of

250
00:14:27.600 --> 00:14:31.840
<v Speaker 1>family connection for their children, et cetera, et cetera. There's

251
00:14:31.879 --> 00:14:36.480
<v Speaker 1>many reasons people can go to religion. But in my case,

252
00:14:36.519 --> 00:14:39.759
<v Speaker 1>at the age of fourteen, I was searching for truth.

253
00:14:40.639 --> 00:14:44.159
<v Speaker 1>That was the uppermost thing in my life in my mind.

254
00:14:44.600 --> 00:14:47.360
<v Speaker 1>It kind of irritated my parents about it, concerned them

255
00:14:47.360 --> 00:14:50.600
<v Speaker 1>a bit. This was the most important thing to me.

256
00:14:51.279 --> 00:14:53.440
<v Speaker 1>And this was the religion I was brought up in.

257
00:14:53.799 --> 00:14:56.039
<v Speaker 1>And as I mentioned earlier, it would have been very

258
00:14:56.080 --> 00:14:59.639
<v Speaker 1>convenient for me to go into it. And I think

259
00:14:59.639 --> 00:15:03.360
<v Speaker 1>a lot of people go to religion for convenience. I mean,

260
00:15:03.399 --> 00:15:07.120
<v Speaker 1>why is it that most people choose the religion of

261
00:15:07.159 --> 00:15:11.799
<v Speaker 1>their birth. Why should that be true just because you're

262
00:15:11.840 --> 00:15:17.919
<v Speaker 1>born into it? Have you looked to see and most

263
00:15:17.919 --> 00:15:22.399
<v Speaker 1>of them haven't. They've accepted it. It's convenient it fits,

264
00:15:22.879 --> 00:15:26.759
<v Speaker 1>it fits in with their community, it works for them,

265
00:15:26.960 --> 00:15:30.039
<v Speaker 1>and so that's what they do. So such people I

266
00:15:30.120 --> 00:15:33.559
<v Speaker 1>don't regard or sorry if I'm offending anyone, as real

267
00:15:33.639 --> 00:15:38.799
<v Speaker 1>seekers for truth. They are a seekers for something, and

268
00:15:40.039 --> 00:15:42.200
<v Speaker 1>maybe it's better that they have that religion than that

269
00:15:42.240 --> 00:15:46.519
<v Speaker 1>they don't. But they're not seek us for truth really

270
00:15:46.559 --> 00:15:49.840
<v Speaker 1>in the sense that regardless of what it means, regardless

271
00:15:49.879 --> 00:15:52.879
<v Speaker 1>of how convenient it is is or uncomfortable it is,

272
00:15:53.240 --> 00:15:55.679
<v Speaker 1>or what it does to my life, I want to

273
00:15:55.720 --> 00:15:58.200
<v Speaker 1>find out the truth. This is what you get, actually,

274
00:15:58.399 --> 00:16:01.360
<v Speaker 1>I will say in the theory of society, because if

275
00:16:01.360 --> 00:16:05.159
<v Speaker 1>there aciety is an unconventional organization, it's not always the

276
00:16:05.200 --> 00:16:09.720
<v Speaker 1>easiest thing to join at all. It may not fit

277
00:16:09.799 --> 00:16:12.639
<v Speaker 1>in with some of your family and friends particularly, or

278
00:16:12.639 --> 00:16:17.000
<v Speaker 1>it might and sometimes it really does. In many cases

279
00:16:17.039 --> 00:16:19.240
<v Speaker 1>it does, I don't want to put that wrong. And

280
00:16:19.279 --> 00:16:22.200
<v Speaker 1>we're certainly not an organization that's against family and friends

281
00:16:22.240 --> 00:16:24.879
<v Speaker 1>or anything of that nature at all, but it's a

282
00:16:24.919 --> 00:16:29.600
<v Speaker 1>departure from the traditional upbringings of most people. So the

283
00:16:29.679 --> 00:16:33.919
<v Speaker 1>people who come to us are real searchers. They're looking

284
00:16:34.039 --> 00:16:39.200
<v Speaker 1>for truth, and that's quite rare. Answering your question, I

285
00:16:39.240 --> 00:16:42.080
<v Speaker 1>actually walk around the cathedral straight after that conversation with

286
00:16:42.120 --> 00:16:46.120
<v Speaker 1>the Dean in tears. But I knew enough then at

287
00:16:46.120 --> 00:16:49.679
<v Speaker 1>the age of fourteen, that I couldn't take to that path,

288
00:16:50.080 --> 00:16:53.440
<v Speaker 1>and then I started on my search, which led me

289
00:16:54.440 --> 00:16:59.399
<v Speaker 1>to Eastern religion, particularly when I was eighteen for the Canander,

290
00:16:59.480 --> 00:17:02.639
<v Speaker 1>and then pretty quickly found the Ethericide. He actually became

291
00:17:02.679 --> 00:17:06.599
<v Speaker 1>a member when I was eighteen. So it's basically these

292
00:17:06.640 --> 00:17:09.799
<v Speaker 1>mystical traditions, the Yoga tradition that for you, helped to

293
00:17:09.839 --> 00:17:13.400
<v Speaker 1>reveal this greater concept of what God. Actually it was

294
00:17:13.519 --> 00:17:18.519
<v Speaker 1>much greater, and there's a lot in common between the

295
00:17:18.599 --> 00:17:22.359
<v Speaker 1>concept of God as given in the Etherist society and

296
00:17:22.880 --> 00:17:27.400
<v Speaker 1>some of the old traditional beliefs in the Eastern religion

297
00:17:27.640 --> 00:17:30.599
<v Speaker 1>or in the Hindu. Let's face it, it is true

298
00:17:30.599 --> 00:17:33.079
<v Speaker 1>to say, Lord Buddha, from what records we have, didn't

299
00:17:33.119 --> 00:17:36.680
<v Speaker 1>mention God much, if at all. I would think he did,

300
00:17:36.680 --> 00:17:41.279
<v Speaker 1>but we don't know that. That certainly the Hindu idea

301
00:17:41.960 --> 00:17:44.519
<v Speaker 1>or the Yoga idea. But it goes way beyond that,

302
00:17:44.599 --> 00:17:49.920
<v Speaker 1>though much takes it much further even than the great

303
00:17:50.319 --> 00:17:53.960
<v Speaker 1>Yoga Hindu traditions. And I do think that the twelfth

304
00:17:54.000 --> 00:17:58.960
<v Speaker 1>Blessing delivered by the Master Jesus is the greatest, by far,

305
00:17:59.079 --> 00:18:03.759
<v Speaker 1>the greatest that I encountered exposition of what God really is.

306
00:18:04.240 --> 00:18:07.200
<v Speaker 1>And what's happened to me, particularly in the last two

307
00:18:07.279 --> 00:18:13.039
<v Speaker 1>or three years, is that I've experienced now some of

308
00:18:13.079 --> 00:18:17.519
<v Speaker 1>the truth, tiny little droplet, that's all, but of the

309
00:18:17.599 --> 00:18:22.839
<v Speaker 1>truth of what is there in the Twelve Blessings, specifically this,

310
00:18:23.519 --> 00:18:26.319
<v Speaker 1>although it isn't stated in the Twelve Blessing, this point

311
00:18:26.920 --> 00:18:31.480
<v Speaker 1>that God did make man in his own emitiatives. To

312
00:18:31.559 --> 00:18:34.440
<v Speaker 1>use a biblical praise or to put it better, the

313
00:18:34.519 --> 00:18:38.039
<v Speaker 1>human being, the microcosm of the human being is a

314
00:18:38.200 --> 00:18:42.799
<v Speaker 1>miniature reflection of the macrocosm of God and that God

315
00:18:43.519 --> 00:18:49.000
<v Speaker 1>in its glory, and really you have to sort of

316
00:18:50.720 --> 00:18:53.640
<v Speaker 1>enter into the arena of cosmic consciousness. That's all I'm

317
00:18:53.680 --> 00:18:56.359
<v Speaker 1>going to say about it, and wouldn't go further than that,

318
00:18:56.920 --> 00:19:00.000
<v Speaker 1>which I did last year actually in August of life

319
00:19:00.000 --> 00:19:05.519
<v Speaker 1>next year to really see it was the second time

320
00:19:05.559 --> 00:19:07.599
<v Speaker 1>i'd done it, but it was much fuller than the

321
00:19:07.599 --> 00:19:12.200
<v Speaker 1>time before I became aware, and in a very abstract way,

322
00:19:12.240 --> 00:19:15.319
<v Speaker 1>because you're in when you're in that state, it's very abstract.

323
00:19:15.880 --> 00:19:20.799
<v Speaker 1>You're not thinking, sort of your your your conscious mind

324
00:19:20.920 --> 00:19:25.920
<v Speaker 1>and your subconscious mind have been subsumed, if that's the

325
00:19:26.000 --> 00:19:29.359
<v Speaker 1>right word, and so you're in a super conscious state.

326
00:19:30.240 --> 00:19:36.319
<v Speaker 1>And then that state you can see God manifesting, and

327
00:19:36.359 --> 00:19:39.000
<v Speaker 1>the elements that we have in the little human being

328
00:19:39.039 --> 00:19:43.000
<v Speaker 1>that we are are manifested in the macrocosm of the Absolute.

329
00:19:43.480 --> 00:19:48.200
<v Speaker 1>And over the months that came after that experience, where

330
00:19:48.240 --> 00:19:53.799
<v Speaker 1>when I did apply logic and thinking to what I'd experienced,

331
00:19:53.880 --> 00:19:59.039
<v Speaker 1>so that the experience comes first, the logical application comes second,

332
00:20:00.799 --> 00:20:03.880
<v Speaker 1>I could see all the chakras, the major chakras that

333
00:20:03.960 --> 00:20:09.200
<v Speaker 1>we have are reflected in one way or another in

334
00:20:09.240 --> 00:20:13.880
<v Speaker 1>the Absolute, and it tellies with the twelve Blessings, which

335
00:20:15.279 --> 00:20:18.880
<v Speaker 1>is the greatest description of divinity that we have ever

336
00:20:18.920 --> 00:20:22.200
<v Speaker 1>been given, I think on earth. I think you know

337
00:20:22.240 --> 00:20:24.720
<v Speaker 1>what's very interesting here is that, you know, atheism sort

338
00:20:24.720 --> 00:20:27.119
<v Speaker 1>of has a position, sort of endures an intellectual debate,

339
00:20:27.160 --> 00:20:31.279
<v Speaker 1>but it doesn't survive direct experience, as you've just described,

340
00:20:32.359 --> 00:20:34.440
<v Speaker 1>and just before I ask you a little bit more

341
00:20:34.440 --> 00:20:37.759
<v Speaker 1>about that, you know, it's this mystical God that can

342
00:20:37.799 --> 00:20:41.640
<v Speaker 1>be realized through direct experience, which is which is really

343
00:20:41.640 --> 00:20:44.119
<v Speaker 1>the key, I think, and the yoga traditions of others.

344
00:20:44.160 --> 00:20:48.279
<v Speaker 1>They all propose these methods by which you can realize

345
00:20:48.279 --> 00:20:52.119
<v Speaker 1>and experience God for yourselves, almost as you know, a

346
00:20:52.240 --> 00:20:54.839
<v Speaker 1>scientific method that we can follow, and anyone sort of

347
00:20:55.160 --> 00:20:57.720
<v Speaker 1>choosing to reject that approach is almost choosing to reject

348
00:20:57.759 --> 00:21:01.440
<v Speaker 1>the science, science in principle, and even the science of

349
00:21:01.720 --> 00:21:05.119
<v Speaker 1>God realization. Yeah, well, an atheist is really and they

350
00:21:05.119 --> 00:21:07.640
<v Speaker 1>won't like this, but they're a person who's saying I

351
00:21:07.640 --> 00:21:10.680
<v Speaker 1>don't believe in God, and they're not willing to explore it.

352
00:21:10.960 --> 00:21:14.640
<v Speaker 1>You're using the mechanisms, the methodology which is available to them.

353
00:21:15.039 --> 00:21:17.400
<v Speaker 1>Be like a person saying I have been proved yeah

354
00:21:17.440 --> 00:21:20.599
<v Speaker 1>I don't believe in the combustion engine. You could say

355
00:21:20.640 --> 00:21:24.880
<v Speaker 1>that and you never bother to look into engineering mechanics

356
00:21:24.920 --> 00:21:28.400
<v Speaker 1>or anything else or test it in any way, but

357
00:21:28.480 --> 00:21:31.519
<v Speaker 1>you just reject it. That's why I say, In some ways,

358
00:21:31.559 --> 00:21:35.400
<v Speaker 1>it's a you know, they will criticize the flat earthers,

359
00:21:35.839 --> 00:21:38.279
<v Speaker 1>and you can see why, but in a way, they're

360
00:21:38.319 --> 00:21:43.680
<v Speaker 1>almost spiritual flat earthers, the atheists, because they aren't delving

361
00:21:43.799 --> 00:21:47.359
<v Speaker 1>into higher consciousness where the answers will lie. They want

362
00:21:47.400 --> 00:21:50.920
<v Speaker 1>to really know and they want to have some grounding

363
00:21:51.000 --> 00:21:55.720
<v Speaker 1>for their faith. And their belief. And although I have

364
00:21:56.039 --> 00:21:59.559
<v Speaker 1>myself just now said that the church a Christian Church,

365
00:21:59.759 --> 00:22:05.599
<v Speaker 1>not Christianity, but the Christian Church dogmas and teachings didn't

366
00:22:05.640 --> 00:22:07.880
<v Speaker 1>stack up for me, and therefore I couldn't take to

367
00:22:07.920 --> 00:22:11.000
<v Speaker 1>the path. You know, I wouldn't do what some bishops did.

368
00:22:11.039 --> 00:22:13.079
<v Speaker 1>And actually I think there was an archbishop of York.

369
00:22:13.119 --> 00:22:16.119
<v Speaker 1>I think I'm run saying who didn't believe in God,

370
00:22:16.319 --> 00:22:18.440
<v Speaker 1>or I might be wrong there, but there was certainly

371
00:22:18.440 --> 00:22:20.720
<v Speaker 1>a priest who didn't believe in God, and he's I

372
00:22:20.759 --> 00:22:24.960
<v Speaker 1>think he didn't believe in the crucifixion, the resurrection. So

373
00:22:25.160 --> 00:22:27.599
<v Speaker 1>that would be dishonorable to take up that path and

374
00:22:27.640 --> 00:22:30.920
<v Speaker 1>then not you know that. Yeah, so that's why I

375
00:22:31.000 --> 00:22:33.880
<v Speaker 1>knew I couldn't. But on the other hand, I do

376
00:22:34.000 --> 00:22:38.000
<v Speaker 1>respect people who have faith. I mean, there's some tremendous

377
00:22:38.640 --> 00:22:43.400
<v Speaker 1>people in history who advand quite a long way. Theresa

378
00:22:43.440 --> 00:22:46.799
<v Speaker 1>of a Villa would be one hus and Catherine of Siena.

379
00:22:46.839 --> 00:22:49.839
<v Speaker 1>I think it would be another, you know, through that

380
00:22:50.200 --> 00:22:53.039
<v Speaker 1>traditional path, and it probably was all that was available

381
00:22:53.079 --> 00:22:57.160
<v Speaker 1>to them then, the only path they could take. Now

382
00:22:57.240 --> 00:23:00.480
<v Speaker 1>that isn't true. Now you have the opportunity to search

383
00:23:00.839 --> 00:23:05.559
<v Speaker 1>to investigate whether something is unpalatable. Whether you like something

384
00:23:05.720 --> 00:23:10.160
<v Speaker 1>or not, whether it's convenient or not, has nothing to

385
00:23:10.279 --> 00:23:14.440
<v Speaker 1>do with whether it's truth true. It might be an

386
00:23:14.480 --> 00:23:18.680
<v Speaker 1>inconvenient truth, yes, I think what's interesting is that, you know,

387
00:23:18.920 --> 00:23:23.640
<v Speaker 1>you're an example of many others who have who have

388
00:23:23.720 --> 00:23:25.759
<v Speaker 1>come before, great saints and sages who have sort of

389
00:23:25.799 --> 00:23:28.519
<v Speaker 1>converged on the same truth to experience by applying the

390
00:23:28.559 --> 00:23:32.039
<v Speaker 1>sort of scientific method of God realization, which has been

391
00:23:32.200 --> 00:23:35.720
<v Speaker 1>proved as the way that you can experience God. And

392
00:23:35.799 --> 00:23:38.759
<v Speaker 1>I guess my question as follow up to that would be,

393
00:23:39.160 --> 00:23:41.640
<v Speaker 1>you know, what is it that you sort of knew

394
00:23:42.920 --> 00:23:47.440
<v Speaker 1>differently after the experienced versus before. After the experience, I

395
00:23:47.480 --> 00:23:51.880
<v Speaker 1>started to fill in the details because I knew absolutely

396
00:23:52.039 --> 00:23:55.240
<v Speaker 1>new and I know that God made man in his

397
00:23:55.279 --> 00:23:58.279
<v Speaker 1>own image, which I didn't believe before, because there's a

398
00:23:58.359 --> 00:24:01.279
<v Speaker 1>whole misnomer about it, which is that, you know, HiT's

399
00:24:01.480 --> 00:24:07.559
<v Speaker 1>ridiculous really that when people in the traditional church depict God,

400
00:24:08.400 --> 00:24:10.400
<v Speaker 1>they used to depict him as a man with a

401
00:24:10.440 --> 00:24:13.039
<v Speaker 1>gray hair and a long beard or you know, so

402
00:24:13.200 --> 00:24:17.680
<v Speaker 1>they were making, as others have said, God in man's

403
00:24:17.720 --> 00:24:21.359
<v Speaker 1>image as opposed to man being in God's images. So

404
00:24:21.519 --> 00:24:24.839
<v Speaker 1>in the state. For example, I was aware of the

405
00:24:24.880 --> 00:24:28.440
<v Speaker 1>gaseous flows of energy throughout the cosmos, just to name

406
00:24:28.480 --> 00:24:32.799
<v Speaker 1>one thing. And I knew that they were expressions which

407
00:24:32.839 --> 00:24:37.160
<v Speaker 1>could be reflected in the human and being. So afterwards,

408
00:24:38.759 --> 00:24:43.240
<v Speaker 1>and I knew that although God wouldn't be limited to

409
00:24:43.440 --> 00:24:46.400
<v Speaker 1>a particular number of chakras or major chakras in the

410
00:24:46.440 --> 00:24:50.359
<v Speaker 1>same way that we are, that our seven major chakras

411
00:24:50.519 --> 00:24:55.519
<v Speaker 1>would be reflected in some way in the Absolute. I see,

412
00:24:56.160 --> 00:24:58.480
<v Speaker 1>and this is some of the things that I knew

413
00:24:58.599 --> 00:25:02.319
<v Speaker 1>after that state. Knew the tremendous love of God in

414
00:25:02.359 --> 00:25:07.279
<v Speaker 1>a way I had never experienced it before. But I

415
00:25:07.319 --> 00:25:10.640
<v Speaker 1>then found I mean, actually, in the teachings of the Society,

416
00:25:10.640 --> 00:25:14.400
<v Speaker 1>you have a few direct illusions. I've mentioned the Twelve Blessings,

417
00:25:14.440 --> 00:25:18.200
<v Speaker 1>but in the Nine Freedoms Mars sec six are talking

418
00:25:18.200 --> 00:25:21.720
<v Speaker 1>about lords of Saturn, who are the most elevated masters

419
00:25:21.759 --> 00:25:27.000
<v Speaker 1>in this solar system. Describes a Lord of Saturn as quote,

420
00:25:27.359 --> 00:25:30.880
<v Speaker 1>an active blood vessel in the arm of the Absolute.

421
00:25:32.319 --> 00:25:36.640
<v Speaker 1>So that is, if you like a human imagery applied

422
00:25:36.680 --> 00:25:42.240
<v Speaker 1>to divinity. Now you've got some specifics in the Twelve

423
00:25:42.279 --> 00:25:47.839
<v Speaker 1>Blessings which really help you to see it. So and

424
00:25:47.880 --> 00:25:50.480
<v Speaker 1>I could see this very quickly. So for example, we're

425
00:25:50.519 --> 00:25:55.480
<v Speaker 1>told there are seven central sons or supreme lords of creation.

426
00:25:56.160 --> 00:25:58.480
<v Speaker 1>It's a number they've obviously chosen to be. They could

427
00:25:58.480 --> 00:26:00.880
<v Speaker 1>be any number they wanted to preme laws of chreation.

428
00:26:01.000 --> 00:26:04.559
<v Speaker 1>Without going into it all, I recommend people to read

429
00:26:04.599 --> 00:26:07.119
<v Speaker 1>the Twelve Blessings. But it is stated in that that

430
00:26:07.200 --> 00:26:13.559
<v Speaker 1>these are its hearts, so I take that literally as

431
00:26:13.680 --> 00:26:18.000
<v Speaker 1>that they represent the heart chakra of the absolute. And

432
00:26:18.000 --> 00:26:23.880
<v Speaker 1>then the one within the center is its brain, and

433
00:26:23.920 --> 00:26:30.039
<v Speaker 1>I take that actually to be the Christ center, not

434
00:26:30.119 --> 00:26:33.440
<v Speaker 1>the crown center, but the brain center, which in the

435
00:26:33.519 --> 00:26:37.240
<v Speaker 1>human being would be a third eye. And some of

436
00:26:37.240 --> 00:26:40.079
<v Speaker 1>them then become became very clear to me, like the

437
00:26:40.559 --> 00:26:44.039
<v Speaker 1>You also don't forget that the chakras are tied into

438
00:26:44.119 --> 00:26:49.119
<v Speaker 1>various elements mystically speaking, mystical elements, not chemical elements, so

439
00:26:49.160 --> 00:26:53.440
<v Speaker 1>that the base center is tied into Earth. And so

440
00:26:53.559 --> 00:26:56.720
<v Speaker 1>I could see that the base center of the universe

441
00:26:56.759 --> 00:27:01.319
<v Speaker 1>would be the physical substance on from frequencies, which was

442
00:27:01.359 --> 00:27:04.119
<v Speaker 1>also very clear to me in this state, all manifesting

443
00:27:04.160 --> 00:27:10.160
<v Speaker 1>on different frequencies, all as one, but the physical substances,

444
00:27:10.279 --> 00:27:13.680
<v Speaker 1>and this is this is my what I've experienced. People

445
00:27:13.759 --> 00:27:17.599
<v Speaker 1>can sure, well that's it. They can keep an open

446
00:27:17.640 --> 00:27:22.319
<v Speaker 1>mind whatever they like. But the physical substance would be

447
00:27:22.359 --> 00:27:25.519
<v Speaker 1>the way that the divinity expressed. What in the human

448
00:27:25.599 --> 00:27:29.400
<v Speaker 1>being would be the base center. Because the interesting thing here,

449
00:27:29.799 --> 00:27:32.039
<v Speaker 1>by the way, and we've talked about this before, is

450
00:27:32.039 --> 00:27:36.519
<v Speaker 1>that the journey of the universe is the same the

451
00:27:37.000 --> 00:27:41.240
<v Speaker 1>journey as our journey, and the journey is arising. Yes,

452
00:27:41.480 --> 00:27:44.319
<v Speaker 1>it's a rising. And you know, you have different words

453
00:27:44.359 --> 00:27:50.880
<v Speaker 1>from different cosmic masters. So for example, the Jupiterians very

454
00:27:50.920 --> 00:27:54.839
<v Speaker 1>often Jupiter sector nine two or Jupiter nine two, we'll

455
00:27:54.880 --> 00:28:00.440
<v Speaker 1>talk about rising, riiseo, man, it's a rising. You might

456
00:28:00.519 --> 00:28:04.720
<v Speaker 1>find a word sensitizing, say from the Master Theorius. You

457
00:28:04.839 --> 00:28:11.240
<v Speaker 1>might find transmutation from another master and from the master

458
00:28:11.359 --> 00:28:13.680
<v Speaker 1>Theorists as well. But these different words all have the

459
00:28:13.759 --> 00:28:16.920
<v Speaker 1>same thing. So the whole universe is going to rise

460
00:28:17.880 --> 00:28:23.359
<v Speaker 1>through these various aspects of its being, back through transmutation

461
00:28:24.440 --> 00:28:30.440
<v Speaker 1>to its reality again. But as the Master Jesus brilliantly

462
00:28:30.480 --> 00:28:33.279
<v Speaker 1>puts it, returning to the god Head. As conscious gods,

463
00:28:33.599 --> 00:28:37.400
<v Speaker 1>you return with something. So you are to use a phrase.

464
00:28:37.880 --> 00:28:43.119
<v Speaker 1>All in all, that's the totality of creation and all

465
00:28:43.359 --> 00:28:49.839
<v Speaker 1>in all that that is the unmanifested divinity. So I'm

466
00:28:49.960 --> 00:28:52.960
<v Speaker 1>blaggoning to complicate it here. It doesn't say all in

467
00:28:53.000 --> 00:28:56.480
<v Speaker 1>all and that. It says in all and all in

468
00:28:56.519 --> 00:29:00.160
<v Speaker 1>all that. So you take with you another word way

469
00:29:00.160 --> 00:29:02.759
<v Speaker 1>of saying it, the all in all back to that

470
00:29:03.799 --> 00:29:06.359
<v Speaker 1>which is like the meaning of creation, isn't it? It

471
00:29:06.480 --> 00:29:08.200
<v Speaker 1>is the meaning of creation, It's the purpose. And so

472
00:29:08.240 --> 00:29:10.839
<v Speaker 1>in the human being, the same thing is represented through

473
00:29:10.880 --> 00:29:14.319
<v Speaker 1>the rising of the energies through all the chakras. So

474
00:29:14.359 --> 00:29:16.440
<v Speaker 1>I said I was on the base center there, so

475
00:29:17.000 --> 00:29:19.759
<v Speaker 1>that the sex center, which is associated with the element

476
00:29:19.839 --> 00:29:24.680
<v Speaker 1>of water, would be the fluid elements, including gaseous fluid elements.

477
00:29:25.440 --> 00:29:30.319
<v Speaker 1>You know, you have gaseous oceans on certain planets as well,

478
00:29:30.880 --> 00:29:36.160
<v Speaker 1>are varying kinds, and so it's not just water per se.

479
00:29:36.440 --> 00:29:41.599
<v Speaker 1>There's far more water anyway, or oceans than they realized.

480
00:29:41.720 --> 00:29:44.640
<v Speaker 1>They're starting to find, I believe. So that element, however,

481
00:29:44.640 --> 00:29:47.839
<v Speaker 1>it's manifesting, that would be an expression in the total

482
00:29:47.960 --> 00:29:52.519
<v Speaker 1>totality of the absolute of that aspect, which would also

483
00:29:52.599 --> 00:29:54.960
<v Speaker 1>have to be risen. And then of course the solar

484
00:29:54.960 --> 00:30:01.119
<v Speaker 1>plexus fire the suns, the suns throughout which the universe.

485
00:30:01.160 --> 00:30:05.240
<v Speaker 1>That's why we know. Really, I think it's it's Saint

486
00:30:05.319 --> 00:30:09.680
<v Speaker 1>John's in the beginning there was light, I think. And

487
00:30:09.839 --> 00:30:14.359
<v Speaker 1>of course that the god of the Bible is the Sun. Yes, yes, yes,

488
00:30:14.920 --> 00:30:18.279
<v Speaker 1>that makes sense to see, so that that's this. This

489
00:30:18.400 --> 00:30:20.480
<v Speaker 1>is not the central suns, which are the sources of

490
00:30:20.559 --> 00:30:22.880
<v Speaker 1>all energy, which are as I mentioned, they're referred to

491
00:30:22.960 --> 00:30:27.119
<v Speaker 1>in there as the hearts from all energy comes from there,

492
00:30:27.359 --> 00:30:29.640
<v Speaker 1>as it does from your heart chakra through your heart

493
00:30:30.319 --> 00:30:33.599
<v Speaker 1>or love energy. Yes, and then of course they're an

494
00:30:33.680 --> 00:30:37.359
<v Speaker 1>interesting one, very interesting one of course, would be the

495
00:30:39.480 --> 00:30:42.319
<v Speaker 1>It took me a while to meditate on this, the throat,

496
00:30:43.759 --> 00:30:46.160
<v Speaker 1>but the throat chakra of course, to the element of

497
00:30:46.240 --> 00:30:49.519
<v Speaker 1>that is a kasha, a kasher, they would say, or ether,

498
00:30:50.279 --> 00:30:54.799
<v Speaker 1>and that would be space, the space within which all

499
00:30:54.920 --> 00:31:01.279
<v Speaker 1>things exist, all energies even exist space itself as a thing,

500
00:31:01.680 --> 00:31:04.160
<v Speaker 1>a thing. And then you come to the brain, because

501
00:31:04.200 --> 00:31:09.519
<v Speaker 1>don't forget, the brain of the absolute is not was.

502
00:31:10.279 --> 00:31:13.640
<v Speaker 1>This is another interesting the former of the great cause

503
00:31:15.920 --> 00:31:19.240
<v Speaker 1>it's formed in that brain. It comes before potential, but

504
00:31:19.400 --> 00:31:25.119
<v Speaker 1>in manifestation it's the brain. The brain in manifestation I guess,

505
00:31:25.200 --> 00:31:28.240
<v Speaker 1>as the former it's always emerging as the form of yes,

506
00:31:28.279 --> 00:31:31.279
<v Speaker 1>it's this, this, this is something else. I realized that

507
00:31:31.359 --> 00:31:35.039
<v Speaker 1>creation isn't finite. That we've had creation. Now let's have preservation.

508
00:31:35.480 --> 00:31:39.440
<v Speaker 1>Then we'll have transmutation. There is no time phasing. Time

509
00:31:39.599 --> 00:31:42.759
<v Speaker 1>is our concept. They're not limited. It's not limited by time.

510
00:31:42.839 --> 00:31:47.000
<v Speaker 1>So it's all happening all the time. Yes, eventually the

511
00:31:47.079 --> 00:31:51.000
<v Speaker 1>stage after the end will come whatever. That's a mystical

512
00:31:51.079 --> 00:31:53.200
<v Speaker 1>concept in itself. And then I think, you know what

513
00:31:53.279 --> 00:31:55.640
<v Speaker 1>do you what's okay? So that's the brain and the

514
00:31:55.720 --> 00:31:58.519
<v Speaker 1>crown center, of course, is what I said earlier. All

515
00:31:58.599 --> 00:32:02.119
<v Speaker 1>in all and all that it's the totaltality of all existence.

516
00:32:02.920 --> 00:32:06.480
<v Speaker 1>That's why the Brahma chakra or crown center, I believe,

517
00:32:06.839 --> 00:32:10.599
<v Speaker 1>was often depicted as having a thousand petals. Yeah, okay,

518
00:32:10.759 --> 00:32:13.279
<v Speaker 1>because it's not a thousand, you know, as opposed to

519
00:32:13.359 --> 00:32:18.519
<v Speaker 1>nine hundred night it's like a numerous. It's unlimited. Of course,

520
00:32:19.319 --> 00:32:22.920
<v Speaker 1>that's the chakra. You have to at least enter to

521
00:32:23.000 --> 00:32:25.400
<v Speaker 1>a degree, and that's all I would claim, no more

522
00:32:25.440 --> 00:32:28.559
<v Speaker 1>than that to a degree in order to have a

523
00:32:28.640 --> 00:32:34.240
<v Speaker 1>cosmic consciousness experience. I mean, I think in here is

524
00:32:34.319 --> 00:32:37.519
<v Speaker 1>great evidence of you know what can be realized through

525
00:32:37.640 --> 00:32:41.000
<v Speaker 1>this state. I think, you know, just just relating it

526
00:32:41.119 --> 00:32:43.839
<v Speaker 1>back to you know, my own, my own journey, it's

527
00:32:44.160 --> 00:32:46.880
<v Speaker 1>there's there's very definitely a sort of like a step

528
00:32:47.039 --> 00:32:50.720
<v Speaker 1>change between just looking at the world and these things

529
00:32:50.799 --> 00:32:53.759
<v Speaker 1>through the intellect and starting to move beyond that to

530
00:32:53.960 --> 00:32:57.359
<v Speaker 1>the intuition. Yeah, and starting to use the intuition as

531
00:32:57.400 --> 00:33:01.279
<v Speaker 1>a tool to understand our reality more. And that's essentially

532
00:33:01.680 --> 00:33:03.640
<v Speaker 1>from a chakra point of view and moved from the

533
00:33:03.720 --> 00:33:07.839
<v Speaker 1>solar plexus to the heart chakra activation of But you know,

534
00:33:08.000 --> 00:33:11.200
<v Speaker 1>I agree, But I'd also like to say the intellect

535
00:33:11.359 --> 00:33:15.119
<v Speaker 1>is very, very valuable because in a way you could say,

536
00:33:15.160 --> 00:33:18.960
<v Speaker 1>although I did meditate, I didn't get the realizations through intellect,

537
00:33:19.359 --> 00:33:23.640
<v Speaker 1>I did apply intellect to it and across reference it

538
00:33:24.599 --> 00:33:29.160
<v Speaker 1>to understand it. This gave me the understanding, like the translation.

539
00:33:29.359 --> 00:33:31.960
<v Speaker 1>So it's very valuable, and it's very important that it

540
00:33:32.000 --> 00:33:35.759
<v Speaker 1>shouldn't be thrown out, as some New Age teachers seem

541
00:33:35.880 --> 00:33:39.400
<v Speaker 1>to do, as being a useless vehicle. It's not useless.

542
00:33:39.720 --> 00:33:44.279
<v Speaker 1>It's essential, as is debit, as are all the faculties

543
00:33:44.319 --> 00:33:48.039
<v Speaker 1>of all the chakras, they all used, they're all usable,

544
00:33:48.759 --> 00:33:52.920
<v Speaker 1>but the greatest revelations won't come from the lower chakras.

545
00:33:53.920 --> 00:33:58.079
<v Speaker 1>And this is really what the atheist's problem is, that

546
00:33:58.240 --> 00:34:03.160
<v Speaker 1>they are purely using, in a limited way, aspects of

547
00:34:03.240 --> 00:34:06.839
<v Speaker 1>the lower chakras. If they went further, I think they'd

548
00:34:06.920 --> 00:34:10.519
<v Speaker 1>find paradoxes. They'd certainly have to come up. And if

549
00:34:10.559 --> 00:34:13.440
<v Speaker 1>they were sorry, just use this. This may be rude,

550
00:34:13.639 --> 00:34:16.760
<v Speaker 1>but more intelligent, they'd have to say, they don't know.

551
00:34:17.639 --> 00:34:20.840
<v Speaker 1>They don't know that all mystics are our role. They

552
00:34:20.880 --> 00:34:26.000
<v Speaker 1>don't know any of this. They might think so, but

553
00:34:26.920 --> 00:34:30.400
<v Speaker 1>the atheist of somebody who says they know, and as

554
00:34:30.440 --> 00:34:34.679
<v Speaker 1>I kind of described it, it's a bad guess, and

555
00:34:34.800 --> 00:34:36.800
<v Speaker 1>it's only a guess, and it's not a good one.

556
00:34:38.000 --> 00:34:41.159
<v Speaker 1>If you had to sort of summarize at a nutshot,

557
00:34:41.199 --> 00:34:43.559
<v Speaker 1>then hear what you might say to a thoughtful apetheist

558
00:34:43.639 --> 00:34:46.159
<v Speaker 1>who was sort of who had made a sincere effort

559
00:34:46.280 --> 00:34:49.760
<v Speaker 1>in one of these orthodox religions, as you know, as

560
00:34:49.800 --> 00:34:51.400
<v Speaker 1>you had in the beginning, as I had even in

561
00:34:51.440 --> 00:34:54.440
<v Speaker 1>the beginning, and it's sort of just hadn't been able

562
00:34:54.519 --> 00:34:58.519
<v Speaker 1>to accept God as has described in such a way.

563
00:35:00.000 --> 00:35:02.559
<v Speaker 1>How would you invite them to sort of take that next? Well,

564
00:35:02.639 --> 00:35:07.599
<v Speaker 1>I would, Yeah, I mean, I would respect them, because

565
00:35:08.000 --> 00:35:10.079
<v Speaker 1>you know, I would assume that. I mean, it'd all

566
00:35:10.119 --> 00:35:12.679
<v Speaker 1>depend whether they were jolly glad or whether they regretted

567
00:35:12.719 --> 00:35:18.639
<v Speaker 1>it a bit anyway, But what what did you do next?

568
00:35:18.719 --> 00:35:21.159
<v Speaker 1>Would be my first question. Okay, you found this wasn't true,

569
00:35:21.199 --> 00:35:23.559
<v Speaker 1>then what did you do? If they said, well, I

570
00:35:23.679 --> 00:35:26.000
<v Speaker 1>just carried on living my material life and enjoyed it

571
00:35:26.079 --> 00:35:31.039
<v Speaker 1>and thought, okay, then they're not a searcher. M But

572
00:35:31.199 --> 00:35:34.440
<v Speaker 1>if they said I'm really disappointed, I'd fully respect them

573
00:35:34.480 --> 00:35:38.199
<v Speaker 1>and I'd understand it completely, and i'd sort of try

574
00:35:38.239 --> 00:35:40.800
<v Speaker 1>and gently say, well, of course, just because you're disappointed

575
00:35:40.800 --> 00:35:43.159
<v Speaker 1>in some of those teachings. By the way, it doesn't

576
00:35:43.280 --> 00:35:48.639
<v Speaker 1>mean that Jesus wasn't true, right, because there's a lot

577
00:35:48.679 --> 00:35:50.639
<v Speaker 1>of distortions in the Bible and there's a lot of

578
00:35:50.719 --> 00:35:54.920
<v Speaker 1>man made dogmas there. Let's start with that. It doesn't

579
00:35:55.039 --> 00:36:00.159
<v Speaker 1>mean that religion isn't true. All you know is that

580
00:36:00.360 --> 00:36:03.519
<v Speaker 1>somewhere where you have been to investigate, you found things

581
00:36:03.559 --> 00:36:05.639
<v Speaker 1>that weren't true. You may have found things that were

582
00:36:05.760 --> 00:36:10.599
<v Speaker 1>true as well, So now you carry on your search,

583
00:36:10.760 --> 00:36:14.480
<v Speaker 1>don't give up. And you know my case, I looked

584
00:36:14.480 --> 00:36:16.840
<v Speaker 1>to the east, which was very fashionable as it happened

585
00:36:16.880 --> 00:36:18.800
<v Speaker 1>at the time. I didn't do it because its fashion.

586
00:36:19.000 --> 00:36:21.920
<v Speaker 1>The Beatles had just gone over to or recently gone

587
00:36:21.960 --> 00:36:24.880
<v Speaker 1>over to. The Gurus were quite in fashion at the time,

588
00:36:26.119 --> 00:36:28.440
<v Speaker 1>and a lot of students were doing it. But I

589
00:36:28.599 --> 00:36:30.880
<v Speaker 1>was doing it as a genuine search. Those people are

590
00:36:30.920 --> 00:36:36.119
<v Speaker 1>probably now. I don't know hedge fund managers, but you

591
00:36:36.199 --> 00:36:39.679
<v Speaker 1>know it was just a fashion then. But you know,

592
00:36:39.719 --> 00:36:41.280
<v Speaker 1>if you keep knocking on the door, this is what

593
00:36:41.360 --> 00:36:43.960
<v Speaker 1>I'd say will be opened unto you. If you put

594
00:36:44.039 --> 00:36:46.280
<v Speaker 1>your energy in your effort, you will get the answers

595
00:36:46.320 --> 00:36:50.840
<v Speaker 1>and you'll be helped. I was certainly helped when I

596
00:36:51.000 --> 00:36:53.639
<v Speaker 1>went to Whole University. By the way, I only went

597
00:36:53.800 --> 00:36:57.079
<v Speaker 1>there for one reason. I went there because it's the

598
00:36:57.199 --> 00:37:01.880
<v Speaker 1>only university that did the subject that I wanted to

599
00:37:01.960 --> 00:37:05.320
<v Speaker 1>do at that time. I'd wanted to study philosophy and

600
00:37:05.400 --> 00:37:08.079
<v Speaker 1>theology at Oxford. That's what I was aiming to do

601
00:37:08.800 --> 00:37:14.280
<v Speaker 1>until I found out the syllabus wasn't about truth. As

602
00:37:14.320 --> 00:37:16.480
<v Speaker 1>one of my my English teachers said, you don't want

603
00:37:16.519 --> 00:37:19.760
<v Speaker 1>to do this Lawrence, because he showed me the syllabus

604
00:37:19.840 --> 00:37:22.679
<v Speaker 1>and it was nothing to do with my search. He said,

605
00:37:22.679 --> 00:37:24.280
<v Speaker 1>why are you doing it anyway. So I want to know,

606
00:37:24.440 --> 00:37:27.559
<v Speaker 1>I want to find the truth, said when you weren't

607
00:37:27.599 --> 00:37:29.239
<v Speaker 1>found it there? And I looked at the syllabus and

608
00:37:29.360 --> 00:37:33.039
<v Speaker 1>he was right at that time in that college so

609
00:37:33.719 --> 00:37:36.320
<v Speaker 1>well that course. So then my father said, we'll just

610
00:37:36.400 --> 00:37:38.119
<v Speaker 1>do what you do all the time, which is music

611
00:37:38.199 --> 00:37:41.880
<v Speaker 1>and drama. And there was only one university that did it.

612
00:37:43.400 --> 00:37:46.000
<v Speaker 1>I was traveling up there on the on the train,

613
00:37:47.079 --> 00:37:52.280
<v Speaker 1>and I knew somehow that I would find the answer

614
00:37:52.360 --> 00:37:57.599
<v Speaker 1>there that i'd been looking for, really looking for, and

615
00:37:57.719 --> 00:38:00.480
<v Speaker 1>I didn't know how, why or what have you? And

616
00:38:00.639 --> 00:38:03.760
<v Speaker 1>I remember on the train, you know you can join

617
00:38:03.880 --> 00:38:07.000
<v Speaker 1>up various societies in the Union, and I joined too.

618
00:38:07.079 --> 00:38:09.599
<v Speaker 1>One was a Buddhist and Danta Society, and I thought

619
00:38:09.599 --> 00:38:13.639
<v Speaker 1>I'd do that, And the other was the Mountaineering Society,

620
00:38:13.679 --> 00:38:15.719
<v Speaker 1>and I did that, and I thought, I've had no

621
00:38:15.880 --> 00:38:18.880
<v Speaker 1>interest in mountain. What a ridiculous thing that I joined

622
00:38:18.920 --> 00:38:22.320
<v Speaker 1>the Mountaineering Society and the Buddhist and for Danta society.

623
00:38:22.360 --> 00:38:25.960
<v Speaker 1>I got up there fairly soon after i'd been I

624
00:38:26.079 --> 00:38:29.159
<v Speaker 1>found Swami Vivi Canandra along the way, and some wonderful

625
00:38:29.199 --> 00:38:32.920
<v Speaker 1>things there. But my great friend John Holder, who was

626
00:38:33.239 --> 00:38:36.079
<v Speaker 1>a PhD student came and gave a lecture about the

627
00:38:36.119 --> 00:38:39.199
<v Speaker 1>Etherist Society and the Buddhist and for Danta Society, and

628
00:38:39.320 --> 00:38:41.679
<v Speaker 1>that's how I found that. And then I spent a

629
00:38:41.800 --> 00:38:46.519
<v Speaker 1>lot of my time climbing mountains, Holy mountains, particularly kinder

630
00:38:46.599 --> 00:38:51.800
<v Speaker 1>Scout In Almost every Sunday we would drive over there

631
00:38:52.719 --> 00:38:55.480
<v Speaker 1>and do that, although I did no mountaineering at all.

632
00:38:55.559 --> 00:39:00.079
<v Speaker 1>With the mountaineering, so that's maybe an example of how

633
00:39:00.159 --> 00:39:02.400
<v Speaker 1>you do get help. Yes, yes, because that was the

634
00:39:02.519 --> 00:39:06.559
<v Speaker 1>only university in the world which had in its union

635
00:39:06.960 --> 00:39:10.480
<v Speaker 1>the Etherorist Society as an organization at that time, and

636
00:39:10.559 --> 00:39:12.719
<v Speaker 1>as far as I know, anytime, I don't know another one,

637
00:39:12.719 --> 00:39:16.119
<v Speaker 1>there maybe another one. And that gave me the actual

638
00:39:16.199 --> 00:39:18.719
<v Speaker 1>answers I've been looking for for four years ever since

639
00:39:18.760 --> 00:39:22.840
<v Speaker 1>that experience it Canterbury. I think it's a wonderful way

640
00:39:22.880 --> 00:39:25.119
<v Speaker 1>to end there, just in terms of an inspiration for

641
00:39:25.280 --> 00:39:28.039
<v Speaker 1>people who are searching for truth and who really do

642
00:39:28.360 --> 00:39:31.880
<v Speaker 1>genuinely want the answers, not to give up, to see

643
00:39:31.920 --> 00:39:33.760
<v Speaker 1>that there is help that will sort of conspire to

644
00:39:33.840 --> 00:39:36.599
<v Speaker 1>help you on your own path towards this realization, and

645
00:39:36.719 --> 00:39:38.679
<v Speaker 1>that you know, that was the steppingstone in a long

646
00:39:38.760 --> 00:39:40.800
<v Speaker 1>journey for you which is eventually taking you to this

647
00:39:40.840 --> 00:39:44.840
<v Speaker 1>point which you've described with these extremely profound direct realization

648
00:39:44.960 --> 00:39:47.719
<v Speaker 1>and knowledge of God. Thank you very much for Darren Hey.

649
00:39:47.639 --> 00:39:49.760
<v Speaker 2>Spiritual Freedom Show family, Thanks for tuning into the show.

650
00:39:50.000 --> 00:39:52.000
<v Speaker 2>No one can know or really be sure that God

651
00:39:52.079 --> 00:39:55.440
<v Speaker 2>does not exist, because it does exist, and you can

652
00:39:55.480 --> 00:39:59.199
<v Speaker 2>prove this to yourself as countless spiritual masters have done

653
00:39:59.360 --> 00:40:03.559
<v Speaker 2>throughout the ages. Eventually every one of us will realize

654
00:40:03.840 --> 00:40:07.760
<v Speaker 2>our oneness with the totality of creation and the divine

655
00:40:07.880 --> 00:40:10.280
<v Speaker 2>source from which it all came in the beginning.

656
00:40:10.519 --> 00:40:11.800
<v Speaker 1>No one is going to prove God for you.

657
00:40:11.800 --> 00:40:13.280
<v Speaker 2>You're not gonna be able to sit there in an

658
00:40:13.360 --> 00:40:15.519
<v Speaker 2>armchair and allow someone to show your presentation or something

659
00:40:15.559 --> 00:40:17.480
<v Speaker 2>like that that's going to convince you. That is something

660
00:40:17.519 --> 00:40:18.840
<v Speaker 2>that you're going to have to do for yourself. But

661
00:40:18.920 --> 00:40:21.440
<v Speaker 2>you can do it following the scientific method that we

662
00:40:21.519 --> 00:40:23.800
<v Speaker 2>have been given for God realization, which have been passed

663
00:40:23.840 --> 00:40:27.480
<v Speaker 2>down through the centuries and is available to us now.

664
00:40:27.800 --> 00:40:30.480
<v Speaker 2>The only person that won't do that is the person

665
00:40:30.760 --> 00:40:34.079
<v Speaker 2>that doesn't care about truth yet. Now, if you enjoyed

666
00:40:34.079 --> 00:40:36.440
<v Speaker 2>that episode about the flaws and atheism, then do follow

667
00:40:36.480 --> 00:40:38.159
<v Speaker 2>subscribe to the channel so they don't miss any future

668
00:40:38.159 --> 00:40:40.559
<v Speaker 2>episodes that can help you to awaken your chakras, to

669
00:40:40.719 --> 00:40:44.880
<v Speaker 2>unlock your psychic powers, and to discover true spirituality. Thanks

670
00:40:44.920 --> 00:40:46.760
<v Speaker 2>for tuning in to the show and see you next time.

671
00:40:48.239 --> 00:40:49.639
<v Speaker 1>Did that go the way you wanted it to go?

672
00:40:49.800 --> 00:40:53.320
<v Speaker 1>That show? I mean, I had an idea, but U
