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<v Speaker 1>You're listening to KFI AM six forty on demand.

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<v Speaker 2>In the eighteen hundreds, Hans Christian Andersen wrote a short

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<v Speaker 2>tale with Great Insight. This tale was about two dishonest

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<v Speaker 2>weavers Maybe you remember it, I'm sure you do, claiming

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<v Speaker 2>to be creating this new suit made out of invisible

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<v Speaker 2>thread that was to be warned by the Emperor himself

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<v Speaker 2>it's going to be his new duds. These two weavers

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<v Speaker 2>informed the Emperor that the suit is designed so that

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<v Speaker 2>it would only look invisible or appear invisible to those

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<v Speaker 2>who were not fit for their position in life, where

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<v Speaker 2>they were lacking competence or just plain stupid. The two

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<v Speaker 2>weavers even went so far as to pretend to personally

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<v Speaker 2>dress the Emperor. They went through it all minding every

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<v Speaker 2>action of a real tailor as they went on their way.

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<v Speaker 2>Now I know you know the story. This point, everyone,

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<v Speaker 2>even the Emperor, pretended not to see the suit. I mean,

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<v Speaker 2>if they saw the suit, he'd have to admit that

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<v Speaker 2>maybe he was not in the right station at life,

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<v Speaker 2>or maybe he was stupid, maybe he lacked competence, so

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<v Speaker 2>he didn't say anything. So everyone pretended not to see

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<v Speaker 2>the suit, even though they could not just so they

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<v Speaker 2>would not appear to look incompetent or foolish. That's one

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<v Speaker 2>type of yes man. Yes man who doesn't want to

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<v Speaker 2>look silly or foolish or incompetent. That says yes or

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<v Speaker 2>concurs with everything, with the hopes of never never having

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<v Speaker 2>the light shined on them pointing out their flaws. But

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<v Speaker 2>ultimately there's going to be someone, let's hope, someone so

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<v Speaker 2>bold to stand up. And in the case of the

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<v Speaker 2>Hans Christian Andersen story, ultimately it took the raw honesty

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<v Speaker 2>of a child to stand up to yell out. The

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<v Speaker 2>emperor has no clothes, the man is naked. Nobody's seeing

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<v Speaker 2>that the man is naked. This lovely cautionary tale predates

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<v Speaker 2>Andersen's writings, actually with Spanish, Arab and Jewish versions of sorts.

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<v Speaker 2>Why well, because the concept of going with the flow

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<v Speaker 2>or lying to get ahead has been around since the

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<v Speaker 2>beginning of time. This is nothing new.

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<v Speaker 3>So in a.

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<v Speaker 2>Child's fairy tale and a short story, the moral continues

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<v Speaker 2>to bash you on the head to try and teach you.

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<v Speaker 2>Zach Zeips, an American retired professor of German at the

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<v Speaker 2>University of Minnesota, wrote about Hans Christian Andersen and The

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<v Speaker 2>Emperor's New Clothes, saying it was a tale of the

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<v Speaker 2>courage of one's conviction and that sight becomes insight, which

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<v Speaker 2>in turn prompts action. You gotta love that. I'm very

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<v Speaker 2>well put. Essentially, if you see something wrong, speak up

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<v Speaker 2>and change it. In other words, don't yeah, yes man.

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<v Speaker 2>The truth is that when people gain power by listening

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<v Speaker 2>to the honest criticisms of others, that's how they grow.

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<v Speaker 2>That is the part of the process. They are going

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<v Speaker 2>to gain power. You are going to get better, gain strength, authority, power, stability.

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<v Speaker 3>When you.

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<v Speaker 2>Listen to good, honest criticism. Scripture says that there is

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<v Speaker 2>wisdom in a multitude of counsel and if you're listening

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<v Speaker 2>to the right people, then you're getting good words and

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<v Speaker 2>good understanding. So the truth is that people gain power,

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<v Speaker 2>the very power most people think or seek, whether it's

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<v Speaker 2>hopefully to be used for good. So you gain this

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<v Speaker 2>power by listening to the honest criticisms of others. And

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<v Speaker 2>when you refuse to listen to those who really love

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<v Speaker 2>you enough to be honest with you, you're going to fail.

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<v Speaker 2>That's why gaining success is so much easier than keeping success.

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<v Speaker 2>When you're climbing, you take all the tips you can get,

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<v Speaker 2>But when you're standing on top of the mountain, it

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<v Speaker 2>seems that no one, no one, not even the closest

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<v Speaker 2>people to you, can tell you anything unless Heaven forbid,

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<v Speaker 2>they agree with you. So you ask other people as

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<v Speaker 2>you're trying to gain power or growing something, and you're

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<v Speaker 2>listening to everyone all their honest criticism, and that becomes productive.

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<v Speaker 2>But the minute you gain success, then you ignore everyone.

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<v Speaker 2>This is why gaining success is always easier than keeping success.

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<v Speaker 2>Don't ever get to that place where you're just looking

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<v Speaker 2>for people to agree with you. Scripture says in Proverbs

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<v Speaker 2>twelve twenty two, the Lord detests lying lips, but he

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<v Speaker 2>delights in men who are truthful. It is so important

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<v Speaker 2>that you are truthful with the people in your life,

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<v Speaker 2>especially the ones you love. There's just some bizarre things

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<v Speaker 2>that go on in relationships. I've never understood how a

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<v Speaker 2>true friend, a real true friend, would rather pretend they

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<v Speaker 2>don't see the spinach any other friend's teeth, of course,

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<v Speaker 2>leading them to the embarrassing situation of hearing it from

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<v Speaker 2>a stranger, then to step up and tell them, hey,

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<v Speaker 2>you have spinach in your teeth. How could that be wrong?

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<v Speaker 2>How could that be hard or difficult to point that

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<v Speaker 2>out when you know someone's going to and I know

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<v Speaker 2>that this example may be benign. But if you aren't

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<v Speaker 2>honest about the little things in life, you won't be

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<v Speaker 2>honest about the big things either. Scripture points this out

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<v Speaker 2>very clearly. Luke sixteen to ten says whoever can be

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<v Speaker 2>trusted with very little can also be trusted with very much,

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<v Speaker 2>And whoever is dishonest with very little will also be

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<v Speaker 2>dishonest with much. There's no line there that if you

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<v Speaker 2>can master this in the small things, if you're able

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<v Speaker 2>to do the small things in life and be righteous

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<v Speaker 2>on those things, then the larger things will not be

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<v Speaker 2>as difficult. There's a lot of opportunity for you just to

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<v Speaker 2>just to tell somebody what they want to hear. But

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<v Speaker 2>to one end? Is this to benefit you? Is this

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<v Speaker 2>so you'll be liked? Or are you like some of

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<v Speaker 2>these klingons that seem in these stories are just people

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<v Speaker 2>who are trying to get material goods or get some

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<v Speaker 2>fame themselves. Maybe hopefully it'll rub off or all look

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<v Speaker 2>like I'm one of their confidants.

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<v Speaker 3>No, you don't look like one of their confidants.

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<v Speaker 2>You look like a yes man, someone who has no

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<v Speaker 2>backbone or thought of their own, just somebody who will

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<v Speaker 2>say whatever it takes to get a smile of the

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<v Speaker 2>person they're trying to manipulate. It's easy to get caught

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<v Speaker 2>up when you're having times of success and you're hitting

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<v Speaker 2>a good stride to want to surround yourself with the

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<v Speaker 2>people that you think are good partners, and often, unfortunately,

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<v Speaker 2>that means people that are just saying what you want

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<v Speaker 2>them to say. We've looked at the fact that Luke

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<v Speaker 2>sixteen ten says whoever can be trusted with very little

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<v Speaker 2>can also be trusted with much, and whoever is dishonest

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<v Speaker 2>with very little will be dishonest with much. A good

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<v Speaker 2>rule to understand that a good person is going to

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<v Speaker 2>be a good person in the big times and heavy

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<v Speaker 2>times and the small times. But this all works both ways.

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<v Speaker 2>You should be honest with those around you, and you

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<v Speaker 2>should want to surround yourself with honest people as well.

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<v Speaker 2>Exodus eighteen twenty one says, but select capable men from

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<v Speaker 2>all the people, Men who fear God, trustworthy men who

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<v Speaker 2>hate dishonest gain in cases like that, The Bible is

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<v Speaker 2>clear when it warns you not to help the wicked

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<v Speaker 2>by lying for them. Exodus twenty three, do not spread

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<v Speaker 2>false reports. Do not help a wicked man by being

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<v Speaker 2>a malicious witness, essentially being you know, going on the

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<v Speaker 2>stand and defending someone whose actions are indefensible. Telling someone

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<v Speaker 2>the lies they want to hear while they are hurting themselves. Similarly,

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<v Speaker 2>is like taking a bribe to help the wicked, and

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<v Speaker 2>you end up being a part of that. You're either

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<v Speaker 2>their yes man or you are the type that are

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<v Speaker 2>welcoming yes men into your circle because it's much easier

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<v Speaker 2>than having a mirror held up and having to be accountable.

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<v Speaker 2>A key word that pops up on this program all

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<v Speaker 2>the time, accountability. Deuteronomy sixteen, nighte teen and twenty says,

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<v Speaker 2>do not pervert justice or show partiality, meaning always the

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<v Speaker 2>straight line is the straight line is the straight line.

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<v Speaker 2>Don't try and justify something for your own gain. It

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<v Speaker 2>goes on to say, do not accept a bribe for

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<v Speaker 2>a bribe blinds the eyes of the wise and twists

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<v Speaker 2>the words of the righteous. Follow justice and justice alone,

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<v Speaker 2>so that you may live and possess the land. The

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<v Speaker 2>Lord your God is giving you. So this is saying, listen,

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<v Speaker 2>I get that there's short gain or what seems like

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<v Speaker 2>short gain out there, that you can do things and

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<v Speaker 2>you got a bribe, or you get this here, you

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<v Speaker 2>get that.

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<v Speaker 3>There, you get the.

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<v Speaker 2>Love intention of people. But if you do this, then

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<v Speaker 2>even your good heart, even your good intentions, will start

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<v Speaker 2>to blur like the blind eyes of the wise, because

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<v Speaker 2>now the words, the righteous words of the righteous man,

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<v Speaker 2>become twisted. And now there's an agenda. And you know,

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<v Speaker 2>when money's involved or things are involved, the agenda always

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<v Speaker 2>gets twisted, right, there's always this thick agenda no matter

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<v Speaker 2>what when money is involved. And it's sad because good

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<v Speaker 2>people are taken down and sick people are ignored. Worse

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<v Speaker 2>than all of this, bad people continue to do bad

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<v Speaker 2>things because no one speaks up. Yes, the truth can hurt,

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<v Speaker 2>but the sting of the truth lasts only a moment. However,

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<v Speaker 2>the lies of a so called friend can destroy you

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<v Speaker 2>for life. You have to remember that. Susan, Welcome to

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<v Speaker 2>the Jesus Christ Show.

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<v Speaker 1>Good morning, Jesus. How are you I am well? How

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<v Speaker 1>are you I'm great? My question is what is hell?

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<v Speaker 1>And where do we find reference to a description of

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<v Speaker 1>hell in the Bible.

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<v Speaker 2>Okay, there are many, and I do want to clarify

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<v Speaker 2>that this show does not promote the kind of universalism

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<v Speaker 2>everyone goes to heaven or there's like soul sleep or destruction,

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<v Speaker 2>anything other than scriptural, which is there will be those

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<v Speaker 2>that choose God and will go on with eternal life

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<v Speaker 2>with God, and those that reject God and will go

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<v Speaker 2>on with life in the rejection of God.

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<v Speaker 1>Yeah, I don't buy his whole story.

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<v Speaker 2>Is really kind of where it lands, and so that

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<v Speaker 2>it's becoming popular now. And the truth is people don't

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<v Speaker 2>want to be accountable. And the problem in a lot

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<v Speaker 2>of this is that think about it. If Hell is

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<v Speaker 2>so unbelievable and doesn't seem righteous, then heaven must seem

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<v Speaker 2>unbelievable and unrighteous, because no one deserves heaven. So if

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<v Speaker 2>no one deserves hell, then no one deserves heaven. And

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<v Speaker 2>the interesting use of the word here in Matthew twenty five,

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<v Speaker 2>verse twenty six, it says, and these will go away

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<v Speaker 2>into eternal punishment. It goes on to say, but the

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<v Speaker 2>righteous into eternal life. The word there for eternal in

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<v Speaker 2>both cases is aonious in the Greek, and it means eternal.

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<v Speaker 2>So if these people don't go away into eternal punishment,

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<v Speaker 2>then the righteous don't go to eternal life. But what

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<v Speaker 2>is the punishment, Well, the punishment really and as far

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<v Speaker 2>as the verses, and I'll give you some verses you

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<v Speaker 2>can look up. You've got Matthew eighteen to eight. Second

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<v Speaker 2>Thessalonians one, eight and nine that talks about the everlasting chains,

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<v Speaker 2>the eternal fire that people talk about Jude seven, the

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<v Speaker 2>outer darkness Matthew eight twelve, the wrath of God Romans

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<v Speaker 2>two five, the lake that burns with fire, and brimstone

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<v Speaker 2>Revelation twenty one to eight. A place prepared for Satan

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<v Speaker 2>and his angels Matthew twenty five forty one. So there

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<v Speaker 2>are many that are talked about, but I'll put it

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<v Speaker 2>to you this way. God is everywhere. So there are

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<v Speaker 2>a lot of theologians that debate back and forth Susan about, well,

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<v Speaker 2>so is God in hell? And there are those that

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<v Speaker 2>just emphatically say, no, God is not in hell. But

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<v Speaker 2>technically God would have to be everywhere. However, the salvation

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<v Speaker 2>of God is not in hell. And so imagine it

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<v Speaker 2>this way. There are a lot of people I know

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<v Speaker 2>that hate water. They can't stand it. They do not

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<v Speaker 2>like the taste of water, and they'll tell you right

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<v Speaker 2>out to your face they don'tdrink water, but they do.

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<v Speaker 2>They don't drink water in water form, they don't go

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<v Speaker 2>and get a glass of water, But in every juice,

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<v Speaker 2>every soda, every piece of fruit, everything that they do

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<v Speaker 2>eat or drink has some water in it. And so

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<v Speaker 2>they're getting the benefits of that water, thinking they're not

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<v Speaker 2>drinking any water. Likewise, there are people that walk this

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<v Speaker 2>earth that don't believe in God that get the benefit

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<v Speaker 2>of God even though they don't go to a church

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<v Speaker 2>or don't experience typical companionship with other Christians or any

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<v Speaker 2>of that. They get it through other believers coming by them,

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<v Speaker 2>or the way other believers run their life kind of

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<v Speaker 2>overflows under them. So likewise, like they're drinking all these

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<v Speaker 2>other liquids and they're saying they're not drinking water, they

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<v Speaker 2>really are. That even the atheist or the non believer

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<v Speaker 2>is reaping benefits of this world just by living in

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<v Speaker 2>this world where other Christians are. So imagine a place

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<v Speaker 2>where now those Christians are subtracted and God in the

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<v Speaker 2>sustinary sense is subtracted and now all you have is

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<v Speaker 2>that thirst and the absence of anything that can quench it. So,

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<v Speaker 2>staying with the analogy, if you imagine that person who

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<v Speaker 2>says they don't like water, but they get it and

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<v Speaker 2>everything else that they drink. Now they're in a desert

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<v Speaker 2>that has nothing, none of that, no water, and no

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<v Speaker 2>fruit and no you know, soda pop and none of that.

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<v Speaker 2>And now they're really feeling the power of what water

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<v Speaker 2>is in any form, yet they can't get it. Essentially,

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<v Speaker 2>that is hell. It's the absence of the salvation or

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<v Speaker 2>sustaining power of God. So that the Some argue that

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<v Speaker 2>it's literal fire and brimstone, and some argue that it's not.

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<v Speaker 2>Some argue the physical attributes of hell really don't matter.

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<v Speaker 2>The truth of the matter is that it is the

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<v Speaker 2>absence and unpleasant because it's the true realization. It's if

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<v Speaker 2>somebody picks up a gun, points it at someone else,

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<v Speaker 2>thinks that the gun is fake, squeezes the trigger, and

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<v Speaker 2>kills someone. They can't now understand the weight of the situation.

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<v Speaker 2>Go okay, I want I want a do over. I

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<v Speaker 2>want that bullet back in the gun, and that person alive.

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<v Speaker 2>Can't you would live with that forever. That action is

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<v Speaker 2>a one time action that will go on forever. If

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<v Speaker 2>you kill someone done, that action is forever. Well, imagine

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<v Speaker 2>rejecting God and now you've you've made the choice to

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<v Speaker 2>reject God for the sixty seventy eighty ninety one hundred

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<v Speaker 2>measlely years you're on this planet. God won't force you

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<v Speaker 2>to love him for eternity, which is all eternity is

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<v Speaker 2>and heaven is. So he says, I'll let you go

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<v Speaker 2>somewhere where I'm not and you can be there. They

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<v Speaker 2>will realize the weight of it in its fullness, but

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<v Speaker 2>they've made the choice based on everything they could know,

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<v Speaker 2>the same choice everyone else did, and the weight of

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<v Speaker 2>the decision often is looked at as well, Gosh, it

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<v Speaker 2>seems so, it seems so, you know, like so heavy,

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<v Speaker 2>But so is heaven. Heaven is not, you know, not

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<v Speaker 2>something that a person should be able to receive any

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<v Speaker 2>more than Hell is. But it's done based on justice,

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<v Speaker 2>you know that, because certain things that you do, depending

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<v Speaker 2>on who you do them, have different consequences. So Susan,

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<v Speaker 2>for instance, if you were to hit a brother or sister,

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<v Speaker 2>that would be wrong. You slap them in the face.

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<v Speaker 2>That'd be wrong, but you're you know, parents might break

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<v Speaker 2>it up and say, okay, well they're young, they're just

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<v Speaker 2>being silly. If you were to slap your parent, same act,

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<v Speaker 2>different consequence, right, Okay, Now now you take that, Oh yeah,

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<v Speaker 2>I remember, that'd be a big consequence. Now you take

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<v Speaker 2>that and you do the same act and you slap

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<v Speaker 2>law enforcement, same act, different consequence. Right now you're looking

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<v Speaker 2>at possible jail time, same act, total different consequence. Now,

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<v Speaker 2>the same act that you did to your brother or

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<v Speaker 2>sister that might have just been broken up by mom

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<v Speaker 2>and dad, and then you hit your mom and that

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<v Speaker 2>becomes something different. Now you're punished by your dad or

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<v Speaker 2>vice versa, and then law enforcement comes in you slap them.

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<v Speaker 2>Now there's possible jail time. So what we've learned is

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<v Speaker 2>that the same act done upon different people can have

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<v Speaker 2>different consequences. So now think about slapping the face and

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<v Speaker 2>rejecting the Holy and righteous, true, eternal God. The punishment,

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<v Speaker 2>by definition susan has to be eternal. And so although

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<v Speaker 2>it doesn't seem fair, really, the more you look at it,

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<v Speaker 2>the more fair it is. And I never hear people saying, gosh,

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<v Speaker 2>it's so unfair that I get to go to heaven

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<v Speaker 2>because I believe no, And that's equally as unfair, but

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<v Speaker 2>it's based on justice. And the justice in this case

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<v Speaker 2>is that God so loved the world that he gave

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<v Speaker 2>his only begotten son and let him come and die,

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<v Speaker 2>that whoever would believe in him would have that price

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<v Speaker 2>paid for and have everlasting life. And those that reject

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<v Speaker 2>that God loves them enough to say, okay, I will

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<v Speaker 2>allow you to reject that. Imagine if you had a

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<v Speaker 2>child who didn't want to live with you, didn't want

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<v Speaker 2>to be with you, and it's freezing outside and there's

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<v Speaker 2>no food and there's no warmth, and you love them

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<v Speaker 2>and you're trying to you're trying to get them, but

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<v Speaker 2>you can't force them because that's no longer love. So

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<v Speaker 2>you let them go and they die outside. It's like

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<v Speaker 2>they That's what hell is. It's it's the ultimate act

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00:21:32.079 --> 00:21:36.759
<v Speaker 2>of freedom on behalf of a human being that abolishes

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<v Speaker 2>all freedom. It just is someone who says, I don't

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00:21:40.440 --> 00:21:43.759
<v Speaker 2>want it, I'm sorry, don't care, don't want it, don't

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<v Speaker 2>love God here, won't don't want to love him for eternity,

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<v Speaker 2>and he says, okay, not my will be done, but

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<v Speaker 2>I will apparently.

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<v Speaker 1>Thank you so much for explaining that so well. I've

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<v Speaker 1>heard you say, for the hell is an absence of God, yes,

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<v Speaker 1>and and I really wasn't getting what absence of God meant.

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<v Speaker 2>It's really more the absence of His salvation basically. Basically,

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<v Speaker 2>it's the absence of Me, the absence of Christ, and

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<v Speaker 2>the absence of the sustaining power of God, which is

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<v Speaker 2>the Holy Spirit, the interacting, the comforter all these things.

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<v Speaker 2>But God has to be everywhere. So God is, you know,

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<v Speaker 2>authoritative over all things. But God is not present in

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<v Speaker 2>the same way that he's present here on Earth. That's

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<v Speaker 2>why when people say, you know, earth is hell, No

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<v Speaker 2>it's not. There's still that's there. You're still getting water

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<v Speaker 2>out of the fruit punch. You know, there's still You're

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<v Speaker 2>still getting bits of God and the benefit of God

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<v Speaker 2>looking over this place. Even when things are horrible because

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<v Speaker 2>of choice as man has made, uh it, you know,

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<v Speaker 2>you're still getting those things there. And people forget that

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<v Speaker 2>and don't get it until it's all gone. And in

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<v Speaker 2>that absence that reality will be purer than ever. However,

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<v Speaker 2>there is enough of it there for people to make

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<v Speaker 2>the whole decision, just like picking up that gun. Well,

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<v Speaker 2>it might be fake, yeah, but it might not. It

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<v Speaker 2>has the weight, it has the shape, it has.

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<v Speaker 3>All those things.

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<v Speaker 2>You pull the trigger, you should expect to think that

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<v Speaker 2>it could kill, and that even people that work in

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<v Speaker 2>film and television that work with guns that have been

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<v Speaker 2>modified to use as blanks. You've used with blanks, treat

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<v Speaker 2>them like real weapons on the set if they're doing

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<v Speaker 2>it right, because you know, there's even actors that have

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<v Speaker 2>been killed by blanks. Because you should treat it as

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<v Speaker 2>if it's real, and if they don't, then it can

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<v Speaker 2>cause death. So you can't undo the decision. You have

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<v Speaker 2>all the information you need to make the proper decision.

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<v Speaker 2>It's not about ignorance. People don't go to hell because

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<v Speaker 2>oh I didn't know, I didn't hear about this. Jesus,

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<v Speaker 2>that sounds like a good, good deal that everybody will

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<v Speaker 2>get the same opportunity to accept or reject and basically say,

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<v Speaker 2>I rather go through door A or through the door B.

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<v Speaker 2>It's not just God doing some checklist because somebody annoys him.

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<v Speaker 2>And that's what some of these preachers try and convey

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<v Speaker 2>is that it's just God's mighty party list, and you

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<v Speaker 2>have to be on this exclusive list to get in,

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<v Speaker 2>and in that sense it makes it look ugly. But no,

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<v Speaker 2>the door opens and locks on the side of the person,

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<v Speaker 2>not on the side of God, and the individual chooses

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<v Speaker 2>where they want to go.

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<v Speaker 3>And why.

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<v Speaker 1>All right, my dear, thank you so much.

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<v Speaker 2>You have a blessed day, and give my love to

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<v Speaker 2>your old man Bob.

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<v Speaker 1>Alrighty, I will all right, bye.

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<v Speaker 2>Bye, don welcome to the Jesus Christ Show.

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<v Speaker 3>Thank you for taking my pleasure.

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<v Speaker 4>I have a question with regards to the disposal of

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<v Speaker 4>our physical remains once we die. The Bible talks quite

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<v Speaker 4>frequently about the physical aspect of what's going to the grave. Well,

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<v Speaker 4>our soul and spirit goes to heaven. For those of

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<v Speaker 4>us who have been saved. These days, so many people

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<v Speaker 4>are cremating their bodies and disposing of the ashes. The

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<v Speaker 4>Bible says that when you return, you'll bring our physical

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<v Speaker 4>bodies and our souls back together. And I'm curious as

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<v Speaker 4>to how that will occur if people are burning their

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<v Speaker 4>bodies and disposing of their ashes in all unlikely places.

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<v Speaker 2>You know an excellent question. You know the old scriptural

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<v Speaker 2>reference ashes to ashes. What to what dust to dust, okay,

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<v Speaker 2>and out of the dust of the earth man was

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<v Speaker 2>made correct, correct, Okay. So if you think of it,

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<v Speaker 2>you're thinking it very anthropomorphic, pomorphically, you're thinking of it

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<v Speaker 2>very humanly. Well, you know, humans can't recreate a human

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<v Speaker 2>who's this?

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<v Speaker 3>That?

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<v Speaker 2>And not to be too graphic, but down do you

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<v Speaker 2>know what takes place when you bury a body and

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<v Speaker 2>it's exposed to the elements oxygen, oxygen and like, yep,

386
00:26:12.880 --> 00:26:19.079
<v Speaker 2>and and quite quickly and and in its a decomposition,

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<v Speaker 2>it becomes essentially ash and dust. I mean, it will

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<v Speaker 2>break down to its most simplest and simplistic form. That's

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<v Speaker 2>going to happen regardless. All cremation is is speeding up

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<v Speaker 2>that process. And if you think for one second God's

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<v Speaker 2>going to come back in all his glory and then go, oh,

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<v Speaker 2>my goodness, I gotta put Okay, let's see the hip

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<v Speaker 2>bone connected to the thigh bone and thigh bone. No,

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<v Speaker 2>you're gonna be fine from ashes. You came from ashes.

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<v Speaker 2>You return and God can bring you back from any state.

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<v Speaker 2>There's not a technicality where God's going, well, Gosh, I

397
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<v Speaker 2>can raise people from the dead, but not in this state.

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<v Speaker 2>That's a mess. That's just not the case. There's nothing wrong.

399
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<v Speaker 2>Now our Jewish brothers and sisters feel differently about cremation,

400
00:27:04.480 --> 00:27:10.359
<v Speaker 2>but in the state of your Christianity and what you believe, uh,

401
00:27:11.200 --> 00:27:16.440
<v Speaker 2>cremation can just be a financial concern. It's cheaper, it's easier,

402
00:27:17.680 --> 00:27:19.960
<v Speaker 2>and as a matter of fact, more and more people

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<v Speaker 2>are doing it. But there's nothing in Scripture that would

404
00:27:22.519 --> 00:27:25.240
<v Speaker 2>have a problem with that, and certainly nothing as far

405
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<v Speaker 2>as the mechanical process, because you're dealing with something miraculous

406
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<v Speaker 2>to begin with. You know, isn't it interesting that as

407
00:27:32.960 --> 00:27:35.920
<v Speaker 2>a human being you are concerned about the mechanic. Here's

408
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<v Speaker 2>God raising people from the dead, but all of that

409
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<v Speaker 2>is clay to begin with. It even refers to as

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<v Speaker 2>that jar of clay throughout scripture, that concept that really

411
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<v Speaker 2>the body is just like this vessel and that holds

412
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<v Speaker 2>the important stuff. Bodies never important in except that it

413
00:27:53.039 --> 00:27:54.799
<v Speaker 2>is the vessel that moves you from point A to

414
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<v Speaker 2>point B, and to respect it.

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<v Speaker 3>Because it's a gift of God.

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<v Speaker 2>But to create, cremate yourself at the point of death

417
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<v Speaker 2>doesn't change anything, doesn't change anything in the end times,

418
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<v Speaker 2>doesn't change anything. With you being reunited with God, none

419
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<v Speaker 2>of that. The body's going to decompose and become ashes

420
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<v Speaker 2>sooner or later anyways. Cremation is simply speeding that process up.

421
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<v Speaker 2>But nothing too big for God. He will not be confused, frustrated,

422
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<v Speaker 2>or annoyed by the process, and trust me in all

423
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<v Speaker 2>of it.

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<v Speaker 3>All the glory will be his. Kfi AM sixty on

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<v Speaker 3>demand
