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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog? My dog. We're flying through there, over

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<v Speaker 2>the tree. I don't know how it did it? Okay, Damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence and they would dead once you hit

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<v Speaker 2>the grill. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Sat, what are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough out here when I'm new to window now and

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<v Speaker 2>I don't need anything. I don't want to go out today. Hello,

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<v Speaker 2>hit the buddy out here? What quin I'm out there?

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<v Speaker 2>It's thought of a bitch about text nine. I don't know.

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<v Speaker 2>Eat the an out there? Yeah, I'm walking right.

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<v Speaker 1>Heady and we are live, Daniel. What's going on?

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<v Speaker 3>Man?

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<v Speaker 4>I'm very well mate, you.

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<v Speaker 1>I am hanging in like a hair in a biscuit,

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<v Speaker 1>excited about today's show. I'm glad to be live with

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<v Speaker 1>you on a random Thursday morning at a little after

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<v Speaker 1>eleven o'clock Eastern time, so I don't know how many

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<v Speaker 1>people will have piling in a lot of people will

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<v Speaker 1>be at work, and we'll watch this afterwards and obviously

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<v Speaker 1>hear it on the audio versions of the Sasquatch Odyssey

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<v Speaker 1>podcast as well as the Mythical Legends podcast, because we

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<v Speaker 1>are broadcasting in all kinds of places. What's been going

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<v Speaker 1>on with you, man? What's you up to today?

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<v Speaker 5>I'm up doing all sorts of conference things, podcasts, planning

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<v Speaker 5>for the next few days.

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<v Speaker 4>Yeah, what about you?

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<v Speaker 1>Same thing?

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<v Speaker 2>Man?

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<v Speaker 1>Always doing stuff, getting content ready for dropping tomorrow. We've

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<v Speaker 1>got three shows dropping tomorrow as always on Friday, but

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<v Speaker 1>we're here for other things today. We're actually here. There's

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<v Speaker 1>our other host that just popped in, Chris. What's going on? Man?

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<v Speaker 3>Struggling with technology?

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<v Speaker 1>Bun struggling But with that, no, we all struggle together,

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<v Speaker 1>my friend. We are glad to have you here from

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<v Speaker 1>the UK. We have an amazing guest on the show.

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<v Speaker 1>I'm gonna go ahead and bring him on so we

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<v Speaker 1>can get started. This is why everybody's here. Then, not

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<v Speaker 1>here to hear us pontificate about Bigfoot. They're here to

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<v Speaker 1>hear Tob Johnson. Welcome to the show man. We got

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<v Speaker 1>you unmuted. Now now you can talk to the people.

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<v Speaker 6>Can you hear me now?

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<v Speaker 1>Can you hear me now? Yes, we got your man.

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<v Speaker 1>Welcome to the show. Thanks, good morning, it's good to

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<v Speaker 1>have you here. Thanks for the patience with the late start.

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<v Speaker 1>But we're gonna get right into it. We're gonna talk

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<v Speaker 1>about all things Bigfoot. We're gonna go down some roads today.

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<v Speaker 1>There's no telling what kind of rabbit holes will end

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<v Speaker 1>up going into today. But I'm gonna throw it to

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<v Speaker 1>Daniel and give him the opportunity to ask you the

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<v Speaker 1>first question, and let's get into this man.

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<v Speaker 5>Going all the way back to the beginning. Then, could

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<v Speaker 5>you tell us about what was the inspiration to the

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<v Speaker 5>Krypton's wology and pit your world for you?

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<v Speaker 6>Daniel. It started probably with the show Close Encounters of

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<v Speaker 6>the Third Kind, which tells the story of a witness

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<v Speaker 6>obsessed by an experience, a hidden event that he had happened.

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<v Speaker 6>That impression was left to me probably around the age

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<v Speaker 6>of five or six years old. However, it stuck with

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<v Speaker 6>me as a documentary more so than a Spielberg sci

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<v Speaker 6>fi thriller that was really sitting in the back of

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<v Speaker 6>my mind, when around two thousand and five time frame,

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<v Speaker 6>I found some footprints with my son. I was having

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<v Speaker 6>a similar experience as the Richard Dreyfus character as far

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<v Speaker 6>as what if this could go down a rabbit hole

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<v Speaker 6>worth having with father and son. It turns out that

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<v Speaker 6>father took to a lot more than son. So here

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<v Speaker 6>we are twenty twenty four, still looking down all these

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<v Speaker 6>rabbit holes a bigfoot.

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<v Speaker 4>That is a excellent story.

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<v Speaker 5>I know that my dad loves Spielberg, He's into jewels

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<v Speaker 5>and all that.

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<v Speaker 1>You found these tracks, you were interested in the subject.

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<v Speaker 1>When did you really start digging into the bigfoot phenomenon,

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<v Speaker 1>getting out into the woods, taking a look at this

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<v Speaker 1>and really diving into that rabbit hole that we've all

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<v Speaker 1>went down of Bigfoot and that phenomenon.

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<v Speaker 6>It turns out that a neighbor of mine was a witness.

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<v Speaker 6>He was saying incredible stuff. He was saying stuff that

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<v Speaker 6>he was experiencing the phenomenon multiple times, and to me

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<v Speaker 6>that seemed like an error or a fallacy, or just

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<v Speaker 6>somewhat extreme. However, I kept hearing that from witnesses as

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<v Speaker 6>I started to interview them. I would do monthly meetings

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<v Speaker 6>alcohol anonymous meetings up in the woods in an old

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<v Speaker 6>pizza parlor once a month on a Wednesday night, and

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<v Speaker 6>we packed the house full of blue collar workers, cops,

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<v Speaker 6>forestry workers. We'd all tip back an ipa, have some pizza,

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<v Speaker 6>and tell outrageous Bigfoot stories that turned into conferences, and

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<v Speaker 6>by the time twenty ten rolled around, I really just

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<v Speaker 6>had to make a choice as to how I wanted

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<v Speaker 6>to spend my time bigfooting. Did I want to merely

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<v Speaker 6>go with the flesh and blood answer, or did I

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<v Speaker 6>want to lean into this idea. By the way, what

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<v Speaker 6>the First Nations people say is that these are a

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<v Speaker 6>type of people and you can experience them on multiple

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<v Speaker 6>occasions if you do it the right way, and there

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<v Speaker 6>seems to be a right way and a wrong way.

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<v Speaker 6>My opinion definitely.

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<v Speaker 1>Want to get into some of that stuff as far

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<v Speaker 1>as those experiences, because I've seen that so much in

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<v Speaker 1>my Bigfoot research, is the different experiences people have depending

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<v Speaker 1>on how you look at this phenomenon. So I definitely

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<v Speaker 1>want to get into some of that before we get

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<v Speaker 1>into any more of that stuff. Chris, did you have

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<v Speaker 1>a question that you want to throw in before we

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<v Speaker 1>go down another path here?

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<v Speaker 3>Yeah, I'm really interested in the footprints you found with

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<v Speaker 3>your son, How many, how big were they?

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<v Speaker 6>The footprint was a solo footprint and the icy mud

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<v Speaker 6>on a hiking trail, but it was headed into the

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<v Speaker 6>BlackBerry brush, and it was an either or it's either

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<v Speaker 6>a hope situation or a big man, something to that effect.

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<v Speaker 6>But we had the mind to put a scale object

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<v Speaker 6>in this case a little hiking whistle survivalist whistle, and

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<v Speaker 6>took a photo. When we shopped that photo around, I

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<v Speaker 6>got a conversation going with a local friend of mine,

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<v Speaker 6>and he introduced me to the world of bigfoot and

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<v Speaker 6>how to talk to these men and women. I guess

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<v Speaker 6>I really took to the interview process. I started walking

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<v Speaker 6>around wherever I could with a recorder, inviting people out

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<v Speaker 6>to community colleges. It was just a matter of time

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<v Speaker 6>before I would get out in the woods and experience

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<v Speaker 6>this myself, which took no time at all. I lived

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<v Speaker 6>in a little town of Springfield, Oregon, a lumber town,

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<v Speaker 6>so for me to drive into what people would call

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<v Speaker 6>pristine Sasquatch habitat was literally like a twenty minute drive.

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<v Speaker 6>In my trout fishing days on the Mackenzie River, it

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<v Speaker 6>was Sasquatch's backyard or front yard.

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<v Speaker 1>Let's stay in the vein of footprint evidence, because that's

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<v Speaker 1>something that has happened to me recently. I cast some

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<v Speaker 1>prints here on our land last October and they turned

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<v Speaker 1>out really well. I sent him over to Cliff and

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<v Speaker 1>looking at him, I know he sent some skins a

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<v Speaker 1>couple of days ago, and he sent him over to

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<v Speaker 1>Meldrum and he's waiting to hear back. Let's talk a

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<v Speaker 1>little bit about some of the other footprints that are

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<v Speaker 1>out there. I know you were involved back in twenty

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<v Speaker 1>twelve in the London Trackway. I've talked to Cliff at

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<v Speaker 1>length about that, but for folks that aren't familiar with

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<v Speaker 1>those tracks, can you talk a little bit about the

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<v Speaker 1>London Trackway, how you got involved in that, and what

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<v Speaker 1>ended up being the case with those.

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<v Speaker 6>It's funny you mentioned that Cliff and I had a

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<v Speaker 6>conference in an Oakridge, Oregon a couple months back. These

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<v Speaker 6>supposedly dubious track finds of one hundred and twenty footprints

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<v Speaker 6>in the February mud of cottage growth lake bed were

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<v Speaker 6>an a roundabout way found by my son through a

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<v Speaker 6>neighbor named Max Roy Long story short is a guy

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<v Speaker 6>was on a walk on a trailbed and saw some

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<v Speaker 6>interesting footprints, saw a bumper sticker on my son's car,

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<v Speaker 6>knocked on the door and said, Hey, there might be

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<v Speaker 6>something interesting down the road. You should go take a look.

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<v Speaker 6>Then I got the call. I was working hospice care

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<v Speaker 6>at the time in Eugene, Oregon, and by eleven o'clock

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<v Speaker 6>at night, we were learning how to cast prints. Initially,

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<v Speaker 6>these were three prints off of the unestablished trout fishing

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<v Speaker 6>spot above a lake bend. We ended up finding a

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<v Speaker 6>fourth print coming in from the Poison Oak trail between

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<v Speaker 6>a Warehouser Road and what is known as London Road.

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<v Speaker 6>Hence the name of this trackway was the London Trackway.

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<v Speaker 6>So for a period of months, including footprints, we had

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<v Speaker 6>a guy come down from Hood River and do one

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<v Speaker 6>of the first drone studies of the trackway. As far

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<v Speaker 6>as weight displacement measurement, there's all sorts of what I

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<v Speaker 6>would call field research science going on as far as

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<v Speaker 6>what these tracks could be. One thing that was interesting

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<v Speaker 6>is that the track seemed to be legit just due

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<v Speaker 6>to the fact that they were so big, so expect

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<v Speaker 6>and there was ten season researchers, including Cliff down there.

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<v Speaker 6>We all walked away with different evidence of what was

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<v Speaker 6>going on with these footprints, some fourteen and a half

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<v Speaker 6>inches in length and some forty five inches apart for

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<v Speaker 6>over one hundred yards. There's interesting attributes about these footprints

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<v Speaker 6>that I think point to an elaborate hoax, not just

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<v Speaker 6>a simple rigid stomper at all. Now, with the use

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<v Speaker 6>of having light bar on our phone, the evidence that

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<v Speaker 6>we didn't walk away with, unfortunately in that lake bed,

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<v Speaker 6>could have been repeated again. Since that time, new tracks

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<v Speaker 6>have been found in and around the London area as

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<v Speaker 6>well by a team out of Eastern Oregon. They were

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<v Speaker 6>very similar to the tracks that we found in twenty twelve.

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<v Speaker 6>Now this would have been last year, I believe sometime,

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<v Speaker 6>so it makes me wonder what's really going on with

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<v Speaker 6>that trackway. The point is that it led me to

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<v Speaker 6>Cottage Grove. This was already a hot spot. We all

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<v Speaker 6>knew the area was ripe with bigfoot encounters. That's why

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<v Speaker 6>some of us still think they're real. And no one's

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<v Speaker 6>ever come forward with proof that these are fake except

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<v Speaker 6>an opinion about it. There is no stopper, There is

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<v Speaker 6>no person that has the smoking gun moving topics.

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<v Speaker 5>Then, Tony, you met a couple of days ago. I

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<v Speaker 5>first knew you from the brilliant show you're on called

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<v Speaker 5>Expedition Bigfoot. Could you tell us what your experience was

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<v Speaker 5>like on Expetition before? What was it like working with

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<v Speaker 5>the Expoedition Bigfoot team?

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<v Speaker 6>First of all, when you say it's a brilliant show,

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<v Speaker 6>it sounds even more brilliant than when I say it.

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<v Speaker 6>That's all do your charming accent. So I got a

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<v Speaker 6>phone call from the production team that knows a couple

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<v Speaker 6>of different shows on Discovery Network and had a conversation

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<v Speaker 6>with the owners of those companies about the possibility of

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<v Speaker 6>just interviewing to see if I wanted to do it.

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<v Speaker 6>I said, of course, yeah, it's a great opportunity to

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<v Speaker 6>talk about the subject matter. How do you want to

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<v Speaker 6>use me? Because I have a weird take on what's

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<v Speaker 6>going on? Not so weird anymore. It used to be

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<v Speaker 6>weird now it's getting more mainstream. But I think that

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<v Speaker 6>Sasquatch is some kind of land spirit more so than

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<v Speaker 6>just a flesh and blood phenomena. But I'm leaning again

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<v Speaker 6>on what the First Nation's people told me all those

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<v Speaker 6>years ago. However, since I lean so hard on the

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<v Speaker 6>fact that we don't seem to have permission to use

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<v Speaker 6>cameras with Sasquatch, I've been using audio recordings mainly. I

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<v Speaker 6>use my task amdro five, the ninety nine dollars version

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<v Speaker 6>here that you can get on Amazon. I walked away

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<v Speaker 6>with evidence that you seem to be able to get

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<v Speaker 6>closer to the Sasquatch phenomena. If A you don't try

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<v Speaker 6>to trick them, b you tell them what you're going

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<v Speaker 6>to do and then only focus in on interaction through audio,

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<v Speaker 6>they seem to come closer. They seem to leave more

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<v Speaker 6>than trace evidence. They forensic evidence, including hairs. Can't really

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<v Speaker 6>make this up and hear this hair has been sent

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<v Speaker 6>off to a guy named Cindy Doson and Canada who

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<v Speaker 6>did a forensic hair analysis on some of the hairs

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<v Speaker 6>that we've found at this place we call the Owl

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<v Speaker 6>Moon Lab, regarding some knee impressions that we found in

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<v Speaker 6>the area as well, which are inexplicable. They wanted to

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<v Speaker 6>focus mainly on why I thought audio was the key.

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<v Speaker 6>We came up with the name Bioacoustic Researcher or something

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<v Speaker 6>to that effect. I'm leaning mainly on the research of

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<v Speaker 6>Scott Nelson. A voice up here in Dave Ellison wouldbe

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<v Speaker 6>Island a friend of mine Norse by using audacity as

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<v Speaker 6>my way of sound analysis looking at the spectrogram as

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<v Speaker 6>far as where these sounds land in the Hurtz level.

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<v Speaker 6>So that's what we decided to do, is we would

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<v Speaker 6>make use of my opinion on how to look at

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<v Speaker 6>the sounds.

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<v Speaker 1>Let's talk a little bit about that. You mentioned the

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<v Speaker 1>Owl Moon Lab. You wrote a book about this. We'll

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<v Speaker 1>certainly talk about the book later on. I want to

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<v Speaker 1>that I am also a fellow author on hunder one Publishing,

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<v Speaker 1>so we definitely want to talk about the Owl Moon Lab.

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<v Speaker 1>Let's talk a little bit about that story. How did

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<v Speaker 1>you get involved in that property? Can you give everybody

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<v Speaker 1>the overview of what was going on there and how

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<v Speaker 1>you got involved and then what you ultimately encovered doing

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<v Speaker 1>your investigation there.

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<v Speaker 6>Absolutely after the London Tracks, it was an established anniversary

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<v Speaker 6>date of the February twenty twelve, so every February we'd

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<v Speaker 6>go down to the lake bed and Trump's around and

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<v Speaker 6>look for New Prince perhaps because that's when the lake

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<v Speaker 6>was at its driest. It turns into a giant Muddy

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<v Speaker 6>Creek and then fills into a man made reservoir. Someone

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<v Speaker 6>moved to town, a guy by the name of Darryl Adams.

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<v Speaker 6>He was at a private gathering called Beachfoot, an annual

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<v Speaker 6>event put together by Todd nice. Ron Moorhead was a

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<v Speaker 6>regular attendee at that time, so Darryl and Ron had

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<v Speaker 6>to talk about where he'd moved. He said, Oh, you

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<v Speaker 6>moved to Cottage Grove. I know a guy that lives

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<v Speaker 6>up that way. Maybe if you want to look into

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<v Speaker 6>sasquatch now that you're retired, give him a call. So

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<v Speaker 6>I got an email or Facebook message. Dar and I

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<v Speaker 6>had a conversation about the London tracks. So we agreed

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<v Speaker 6>to meet up there in February. If he had a

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<v Speaker 6>great sense of humor, that's key to me. I don't

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<v Speaker 6>want to do this unless you're cool or less. Work

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<v Speaker 6>like having jives where I could have a beer with

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<v Speaker 6>you deal, because really that's all you do when you

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<v Speaker 6>go bigfoot, and as you look for someone that you

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<v Speaker 6>can hang with, because you're going to hang way more

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<v Speaker 6>than you're going to have the chills and thrills of bigfoot.

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<v Speaker 6>And it turned out that he lived near one of

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<v Speaker 6>the hotspot zones not too far away. And I told

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<v Speaker 6>him that, and I said, hey, you may want to

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<v Speaker 6>get a better truck. I think you need to get

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<v Speaker 6>up in those hills. I'd love to come with you.

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<v Speaker 6>There's all sorts of stories from behind your house. So

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<v Speaker 6>that's when things really took off. And we found these

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<v Speaker 6>knee impressions off the side of the road while we

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<v Speaker 6>were l hunting. These knee impressions turned into quite a thing, right,

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00:15:58.039 --> 00:16:01.600
<v Speaker 6>because they were either a single knee impression that is

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<v Speaker 6>dividen too the mud once, or they are pair We

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<v Speaker 6>don't know which because the anatomy is not really there

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<v Speaker 6>on the left hand print, but it's plus or minus

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<v Speaker 6>fourteen hundred pounds with inexplicable hair not in the data set,

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<v Speaker 6>so nothing matched microscopically the hair as it relates to

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<v Speaker 6>that we actually cast the entire print. It was about

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<v Speaker 6>fifty pounds bag of plaster that we had to make

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<v Speaker 6>a spontaneous rigid board bushboard and bring back to the

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<v Speaker 6>house and let drive for a couple of weeks, not

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<v Speaker 6>to a month at Daryl's new house. Now, when we

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<v Speaker 6>left those impressions in the house, it seemed to bring

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<v Speaker 6>things out of the woods, other things that would seem

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<v Speaker 6>to come to Daryl's house, including these weird sounds. And

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<v Speaker 6>these sounds started off as and here we're going to

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<v Speaker 6>get started with the whole sound phenomenon, right. I was

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<v Speaker 6>working as a truck driver now at this time, so

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<v Speaker 6>I would go away short haul from Oregon to Washington

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<v Speaker 6>and get these texts at o dark thirty from Darryl

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<v Speaker 6>saying something hit the house. Weird sounds at the house

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<v Speaker 6>near the knee impressions, YadA, YadA, YadA. That's when we

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<v Speaker 6>started setting the recorders out, so he'd put a parabolic

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<v Speaker 6>and I would put my task in. He said, why

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<v Speaker 6>you move in and study this thing full time with me.

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<v Speaker 6>I said, okay, So I brought my camper in and

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<v Speaker 6>I moved in with Darryl. And what we notice is

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<v Speaker 6>that these sounds were way more mysterious than possible house

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<v Speaker 6>slapping or rock throwing, because there was a predicated sound

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00:17:33.640 --> 00:17:36.640
<v Speaker 6>of something hitting, but there was no secondary sound of

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00:17:36.680 --> 00:17:39.079
<v Speaker 6>a rock falling down on the ground. There was just

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00:17:39.240 --> 00:17:43.279
<v Speaker 6>these weird thuds all around his house. And I thought, Wow,

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00:17:43.400 --> 00:17:46.640
<v Speaker 6>that's an incredible thing to try to document visually. Let's

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00:17:46.680 --> 00:17:48.359
<v Speaker 6>stay up all night and see if we can do that.

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<v Speaker 1>It's definitely an interesting story. I'm going to go over

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<v Speaker 1>to Chris and let Chris get a question in here.

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<v Speaker 3>Tell me about this sound recorders. If you found the infrasound,

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<v Speaker 3>have you found evidence about in.

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<v Speaker 6>And around cottage growth is one of the only places

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<v Speaker 6>where we most likely experienced what people call infrasound. I

347
00:18:08.000 --> 00:18:10.319
<v Speaker 6>don't think it's infrasound at all. I think it's some

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<v Speaker 6>kind of psychic force entering the forest because at pinpoints

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<v Speaker 6>to individuals. It's a little bit lengthy of a story.

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<v Speaker 6>But yeah, we're pushed off as a group after twenty twelve.

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<v Speaker 6>I get the dates mixed up a little bit, but

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<v Speaker 6>there were about five of us in and around Darryl's neighborhood,

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<v Speaker 6>let's say, where we're actually pushed out of the woods.

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<v Speaker 6>In one case, one of the guy worked for the

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<v Speaker 6>local fire department, and this guy was so scared that

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<v Speaker 6>he ran down the hill saying why am I going

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<v Speaker 6>to cry? Why am I going to cry? That did

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<v Speaker 6>not fit the profile for his job at all. Although

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<v Speaker 6>I didn't know the guy, I thought maybe he was

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<v Speaker 6>a box of crazy. Who the hell knows. One by one,

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<v Speaker 6>these grown men are running out of the woods saying

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<v Speaker 6>crazy stuff like I shouldn't have brought my gun, I

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<v Speaker 6>got to throw my gun away. It's something beyond infrasound.

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<v Speaker 6>They're getting messages delivered to them as individuals, and it's

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<v Speaker 6>focused and targeted, like one of those riot l rad

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<v Speaker 6>machines that the cops used to disperse individuals, same principle.

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<v Speaker 1>It's interesting because I interviewed about in Minnesota a couple

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<v Speaker 1>of months ago. Abe felt like he had been in

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<v Speaker 1>a situation where he was in a group and he

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<v Speaker 1>was the largest person in this group. He felt like

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<v Speaker 1>he was targeted with infrasound because he became nauseous, he

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<v Speaker 1>was having trouble going any further into the area, but

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<v Speaker 1>he was the only person filling these effects. Then once

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<v Speaker 1>he backed out, the infrasound or whatever was going on

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<v Speaker 1>seemed to dissipate and stop again. Nobody else was targeted

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<v Speaker 1>in that scenario. Have you heard of anything similar to that? Obviously,

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<v Speaker 1>these guys are getting messages, as you said, that were targeted,

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<v Speaker 1>But have you heard of other scenarios where people were

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<v Speaker 1>having negative experiences and they felt like they were being

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<v Speaker 1>targeted with infrasound and stay tuned for more sasquatch out

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<v Speaker 1>to see. We'll be right back after these messages.

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<v Speaker 6>Yeah, of course you hear the stories. It's just confirmed.

383
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<v Speaker 6>What we're talking about here is so crazy. It's so

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<v Speaker 6>different than what a killer whale can do, an elephant

385
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<v Speaker 6>can do, and no one reports in the bush that

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<v Speaker 6>an elephant told them to throw their spear of their

387
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<v Speaker 6>gun away. And yet this is the stuff that bigfooters

388
00:20:18.880 --> 00:20:23.400
<v Speaker 6>say time and time again, specific language being spoken to

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<v Speaker 6>them that other people can't hear, especially people with weapons

390
00:20:28.440 --> 00:20:32.519
<v Speaker 6>or people that seem to be an imposing force with

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00:20:32.880 --> 00:20:37.319
<v Speaker 6>a mission at stake. Let's say that's been my experience

392
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<v Speaker 6>in looking into this. The only people that weren't targeted

393
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<v Speaker 6>in our case were the people that didn't have weapons

394
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<v Speaker 6>and didn't really come there to try to prove anything.

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<v Speaker 1>One last follow up before I kick it back over

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<v Speaker 1>to Daniel for his next question, where is this area?

397
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<v Speaker 1>Because this is something that's come up recently. When I

398
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<v Speaker 1>first got into bigfoot, really back into the subject five

399
00:20:57.319 --> 00:21:01.279
<v Speaker 1>six years ago and started really digging into and I

400
00:21:01.319 --> 00:21:03.759
<v Speaker 1>was under the impression these things were primarily in the

401
00:21:03.799 --> 00:21:06.359
<v Speaker 1>Pacific Northwest, and you had to be eighteen miles deep

402
00:21:06.400 --> 00:21:08.240
<v Speaker 1>in the woods to have an experience with these things.

403
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<v Speaker 1>And boy have I learned a lot over the last

404
00:21:10.359 --> 00:21:13.799
<v Speaker 1>three to four years. These experiences in these encounters seem

405
00:21:13.839 --> 00:21:16.880
<v Speaker 1>to be happening on what I call edges, in some

406
00:21:16.960 --> 00:21:21.319
<v Speaker 1>cases in residential areas that back up to farmland or

407
00:21:21.359 --> 00:21:25.039
<v Speaker 1>even some sort of forested areas. But it's not a

408
00:21:25.079 --> 00:21:27.480
<v Speaker 1>place that you would expect to have a bigfoot encounter.

409
00:21:27.519 --> 00:21:30.079
<v Speaker 1>That's what I'm saying. Where is this place as far

410
00:21:30.119 --> 00:21:33.279
<v Speaker 1>as the Owl Moon Lab located. Is it very remote?

411
00:21:33.359 --> 00:21:36.000
<v Speaker 1>Or is it on one of these sort of areas

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00:21:36.000 --> 00:21:38.720
<v Speaker 1>that I call these edges that we've cut into as

413
00:21:38.759 --> 00:21:41.440
<v Speaker 1>people were going further and further into the woods. Is

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<v Speaker 1>it in one of those areas or would you expect

415
00:21:43.359 --> 00:21:45.359
<v Speaker 1>to have a big foot type encounter there?

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<v Speaker 6>Edges with power lines and dishes. That's what I've noticed,

417
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<v Speaker 6>You know what I mean by that? If you find

418
00:21:52.079 --> 00:21:54.519
<v Speaker 6>an area and this gets into the world of power

419
00:21:54.599 --> 00:21:57.400
<v Speaker 6>spots and geomancing, and we're leaning on some of the

420
00:21:57.440 --> 00:22:01.200
<v Speaker 6>work that Travis Taylor is doing at Skinlocker. But if

421
00:22:01.240 --> 00:22:04.160
<v Speaker 6>you have a valley, a V shape valley, and you

422
00:22:04.279 --> 00:22:07.160
<v Speaker 6>have a river, generally rivers love to run through valleys,

423
00:22:07.640 --> 00:22:11.240
<v Speaker 6>and you have a quartz rich environment underneath running water,

424
00:22:12.039 --> 00:22:16.599
<v Speaker 6>you seem to have conductive energy for the supernatural paranormal hotspots.

425
00:22:16.720 --> 00:22:20.160
<v Speaker 6>This was the Calapuya territory at one time that we're

426
00:22:20.200 --> 00:22:24.119
<v Speaker 6>speaking of. They called Sasquatch chi Chuo Chippy. There's some

427
00:22:24.240 --> 00:22:29.160
<v Speaker 6>interesting Western Pioneer links to Sasquatch two in the area.

428
00:22:29.240 --> 00:22:31.519
<v Speaker 6>We don't have time to get into read the book.

429
00:22:32.000 --> 00:22:34.720
<v Speaker 6>But when it comes to the edges, I like that

430
00:22:34.799 --> 00:22:38.279
<v Speaker 6>phrase it is the edges, because what we're talking about here, Brian,

431
00:22:38.359 --> 00:22:41.039
<v Speaker 6>is we're talking about the edges of what my friend

432
00:22:41.039 --> 00:22:44.160
<v Speaker 6>Tom Powell calls it edges of science. We're in new

433
00:22:44.279 --> 00:22:46.480
<v Speaker 6>territory right now where we don't even know the right

434
00:22:46.559 --> 00:22:50.200
<v Speaker 6>questions to ask as it pertains to the phenomena we're

435
00:22:50.200 --> 00:22:54.000
<v Speaker 6>getting there. We're still looking at what's going on. I'm

436
00:22:54.039 --> 00:22:58.839
<v Speaker 6>trying to talk people into asking maybe who these individuals

437
00:22:58.880 --> 00:23:01.519
<v Speaker 6>are instead of what they are, because there seems to

438
00:23:01.559 --> 00:23:06.559
<v Speaker 6>be personality profile here that is similar to us. They're curious.

439
00:23:07.279 --> 00:23:11.440
<v Speaker 6>They seem to want to gift you things that you

440
00:23:11.559 --> 00:23:14.839
<v Speaker 6>have just recently spoken about on the property. We would

441
00:23:14.839 --> 00:23:20.200
<v Speaker 6>talk about personal things nondescript things, and we would get

442
00:23:20.279 --> 00:23:24.720
<v Speaker 6>gifts with large footprints and handprints on the property. This

443
00:23:24.880 --> 00:23:28.279
<v Speaker 6>is something that the term habituator is the coin term

444
00:23:28.359 --> 00:23:31.400
<v Speaker 6>that people use. I call these sasquatch contact ease because

445
00:23:31.440 --> 00:23:35.920
<v Speaker 6>the implication is that something extraordinary is going on. So

446
00:23:36.039 --> 00:23:39.799
<v Speaker 6>these contact these including one of the gals just up

447
00:23:39.839 --> 00:23:43.119
<v Speaker 6>the road. Auto William's mother, Sally Shepherd Walford, who wrote

448
00:23:43.160 --> 00:23:46.400
<v Speaker 6>Valley the Skukum, lived up here near the Ording River

449
00:23:46.960 --> 00:23:50.920
<v Speaker 6>in Washington, and they would talk about getting these strange

450
00:23:50.960 --> 00:23:54.559
<v Speaker 6>gifts at their house as well disappearing tracks in the snow.

451
00:23:55.359 --> 00:23:58.799
<v Speaker 6>She was leaning on the wisdom of a Native American

452
00:23:58.839 --> 00:24:00.799
<v Speaker 6>next door. So for me, that's what I did in

453
00:24:00.839 --> 00:24:03.400
<v Speaker 6>the beginning, as I leaned on the wisdom of the

454
00:24:03.440 --> 00:24:07.279
<v Speaker 6>Calipuya Native Americans, who are very tight lipped about the phenomena.

455
00:24:07.839 --> 00:24:11.279
<v Speaker 6>So I had to sleuth this out myself to get

456
00:24:11.279 --> 00:24:14.039
<v Speaker 6>back to the origins of your question here, I think

457
00:24:14.079 --> 00:24:17.480
<v Speaker 6>I remember what your question was. It's somewhat of a

458
00:24:17.519 --> 00:24:21.039
<v Speaker 6>mystery for some people how to look into this phenomena. Still,

459
00:24:21.039 --> 00:24:23.960
<v Speaker 6>I think they still think it's game cams and game

460
00:24:24.039 --> 00:24:29.720
<v Speaker 6>trails and anything. But what I'm saying However, privately, when

461
00:24:29.799 --> 00:24:32.279
<v Speaker 6>you give these guys a beer and you sit with

462
00:24:32.319 --> 00:24:35.319
<v Speaker 6>them till two in the morning, that's when the real

463
00:24:35.359 --> 00:24:40.079
<v Speaker 6>truth comes out. So what is a lie? Is it omission? Yeah?

464
00:24:40.119 --> 00:24:42.920
<v Speaker 6>I think so. And there's a lot of omitted facts

465
00:24:43.039 --> 00:24:46.559
<v Speaker 6>by apers in this community regarding this phenomena. That's why

466
00:24:46.559 --> 00:24:49.039
<v Speaker 6>we had to make this movie. Right, Flash of Beauty

467
00:24:49.440 --> 00:24:53.319
<v Speaker 6>Paranormal Bigfoot a sequel to A Flash of Beauty Bigfoot Revealed.

468
00:24:53.400 --> 00:24:56.200
<v Speaker 6>Now we're into voices in the wilderness territory in Ron

469
00:24:56.240 --> 00:24:59.759
<v Speaker 6>Moorehead's story coming full circle. I just left the Sierra,

470
00:24:59.799 --> 00:25:03.200
<v Speaker 6>CA Two weeks ago. We were invited up there by

471
00:25:03.359 --> 00:25:06.480
<v Speaker 6>one of the founding members of the camp, David Johnson.

472
00:25:06.759 --> 00:25:09.640
<v Speaker 6>He was the son of one of the original founders

473
00:25:09.680 --> 00:25:12.640
<v Speaker 6>of the camp. And there's some very strange stuff going

474
00:25:12.680 --> 00:25:15.440
<v Speaker 6>on at the Sierra Camp that Ron talked about. But

475
00:25:15.559 --> 00:25:19.480
<v Speaker 6>that's not the end of the story. These founding members

476
00:25:19.680 --> 00:25:22.160
<v Speaker 6>will call him the forefathers of Bigfoot research that have

477
00:25:22.240 --> 00:25:25.759
<v Speaker 6>told this flesh and blood story also have this other

478
00:25:25.920 --> 00:25:29.279
<v Speaker 6>story that hasn't been told yet. So hold on to

479
00:25:29.359 --> 00:25:29.720
<v Speaker 6>your hat.

480
00:25:30.359 --> 00:25:33.759
<v Speaker 4>I've spoken to Ron moorehand a few times and it's

481
00:25:33.839 --> 00:25:37.680
<v Speaker 4>being amazing When I've spoken to him. He's such an

482
00:25:37.720 --> 00:25:40.559
<v Speaker 4>interesting guy. When you're out in.

483
00:25:40.440 --> 00:25:43.799
<v Speaker 5>The field, I don't know if you've had an experience

484
00:25:43.920 --> 00:25:44.599
<v Speaker 5>or council.

485
00:25:44.759 --> 00:25:46.519
<v Speaker 4>How do you feel when you're in forest?

486
00:25:47.119 --> 00:25:49.440
<v Speaker 6>I feel good if I'm below six thousand feet. It

487
00:25:49.519 --> 00:25:52.559
<v Speaker 6>turns out that I succumbed to altitude sickness. I found

488
00:25:52.599 --> 00:25:55.359
<v Speaker 6>that out a couple of weeks ago. In general, that's

489
00:25:55.400 --> 00:25:57.400
<v Speaker 6>where I want to be. I like to hang a

490
00:25:57.440 --> 00:26:01.480
<v Speaker 6>hammock so I can really take in the whole old

491
00:26:01.519 --> 00:26:05.000
<v Speaker 6>growth Pacific Northwest vibe. I had a chance to hang

492
00:26:05.039 --> 00:26:07.720
<v Speaker 6>a hammock at Sierra Camp and just sit there and

493
00:26:07.759 --> 00:26:10.759
<v Speaker 6>wait for the phenomena to approach me. That to me,

494
00:26:10.920 --> 00:26:15.160
<v Speaker 6>seems like an inevitable choice. Right Like, you're in the woods,

495
00:26:15.160 --> 00:26:19.000
<v Speaker 6>you want to experience at all full on. So that's

496
00:26:19.039 --> 00:26:21.079
<v Speaker 6>the way I am with this. I don't know a

497
00:26:21.079 --> 00:26:24.160
<v Speaker 6>lot of people that like to do night hiking alone.

498
00:26:24.920 --> 00:26:28.880
<v Speaker 6>I haven't had anything super scary Bigfoot related happen to me.

499
00:26:29.599 --> 00:26:32.839
<v Speaker 6>It's always people freak me out when I'm out in

500
00:26:32.880 --> 00:26:35.799
<v Speaker 6>the woods. You never know what to expect. I carry

501
00:26:35.799 --> 00:26:39.319
<v Speaker 6>a pistol. I'm not out there with a pan fluid

502
00:26:39.400 --> 00:26:43.440
<v Speaker 6>and a quartz crystal only I have both. I'm gonna

503
00:26:43.440 --> 00:26:47.039
<v Speaker 6>throw my crystal and my bullets at these cycas. So

504
00:26:47.759 --> 00:26:50.799
<v Speaker 6>I think Sasquatch knows that. I think they know your intention.

505
00:26:51.480 --> 00:26:54.680
<v Speaker 6>I've got family, I've got obligations. I'm not going to

506
00:26:54.759 --> 00:26:57.880
<v Speaker 6>have something have the upper hand on me. I've never

507
00:26:58.039 --> 00:27:02.160
<v Speaker 6>had a moment with Sasquatch that was foreboding like what

508
00:27:02.200 --> 00:27:05.839
<v Speaker 6>we talked about with infrasound. However, I think that's totally possible.

509
00:27:06.240 --> 00:27:07.960
<v Speaker 6>I don't know what these things are. When I call

510
00:27:08.000 --> 00:27:10.599
<v Speaker 6>them a land spirit, I hope it's a land spirit

511
00:27:10.680 --> 00:27:14.640
<v Speaker 6>that's not out to dupe me or dupe you guys,

512
00:27:14.920 --> 00:27:18.720
<v Speaker 6>drag you away from the truth of the matter. That's

513
00:27:18.759 --> 00:27:21.480
<v Speaker 6>what bothers me about this whole phenomena. Here is the

514
00:27:21.519 --> 00:27:24.960
<v Speaker 6>cloak and dagger stuff. We really have so many stories

515
00:27:25.000 --> 00:27:28.039
<v Speaker 6>about who they say they are to people that are

516
00:27:28.079 --> 00:27:31.599
<v Speaker 6>just full of crap. I never say that I call

517
00:27:31.640 --> 00:27:33.599
<v Speaker 6>them a land spirit because you just can't put a

518
00:27:33.599 --> 00:27:36.640
<v Speaker 6>finger on them. They seem to be of the spirit

519
00:27:36.680 --> 00:27:39.839
<v Speaker 6>world because of this orb phenomena. That's what I started

520
00:27:39.880 --> 00:27:43.200
<v Speaker 6>out to see, Daniel was someone told me that eventually

521
00:27:43.240 --> 00:27:45.599
<v Speaker 6>a guy named Beth Hikin, and she said Eventually you

522
00:27:45.680 --> 00:27:49.440
<v Speaker 6>will see the lights in proximity to Bigfoot, and they

523
00:27:49.480 --> 00:27:52.519
<v Speaker 6>will be related, and it'll take you a while to

524
00:27:52.599 --> 00:27:55.799
<v Speaker 6>figure out that they're related, but eventually you'll find that.

525
00:27:56.319 --> 00:27:58.480
<v Speaker 6>I had my tent move forty nine feet and stuck

526
00:27:58.480 --> 00:28:01.680
<v Speaker 6>in a tree in the same area. I saw about

527
00:28:01.680 --> 00:28:05.359
<v Speaker 6>a fifty foot diameter light explode three or four different

528
00:28:05.400 --> 00:28:07.599
<v Speaker 6>times in the woods in front of me. And it

529
00:28:07.640 --> 00:28:12.200
<v Speaker 6>was all bigfoot centric scat bipedal movement that I couldn't

530
00:28:12.240 --> 00:28:16.000
<v Speaker 6>see in the daylight witness reports on private property. I

531
00:28:16.039 --> 00:28:18.720
<v Speaker 6>could lock it down, I could study it. It became

532
00:28:18.960 --> 00:28:21.480
<v Speaker 6>my first al moon lab, a place I called oz

533
00:28:21.720 --> 00:28:25.839
<v Speaker 6>up the Mackenzie Valley. So yeah, I've seen something that

534
00:28:25.880 --> 00:28:29.480
<v Speaker 6>I can only describe. The sasquatch from about the knees

535
00:28:29.519 --> 00:28:32.440
<v Speaker 6>down behind my jeep about four in the morning, thirty

536
00:28:32.480 --> 00:28:34.640
<v Speaker 6>feet away on a moonless night, sneaking up to me.

537
00:28:35.400 --> 00:28:38.599
<v Speaker 6>I haven't had the full on PG shot, but who has.

538
00:28:39.480 --> 00:28:42.960
<v Speaker 6>What I saw was enough to get me saying, Okay,

539
00:28:43.000 --> 00:28:43.839
<v Speaker 6>this is happening.

540
00:28:44.240 --> 00:28:45.519
<v Speaker 1>I want to get into a couple of things. I

541
00:28:45.559 --> 00:28:48.440
<v Speaker 1>want to talk a little bit about the habituation situations

542
00:28:49.079 --> 00:28:52.400
<v Speaker 1>where these people are seemingly habituating these creatures and or

543
00:28:52.480 --> 00:28:55.400
<v Speaker 1>having multiple experiences. Again, when I first got into this

544
00:28:55.440 --> 00:28:58.359
<v Speaker 1>and started going back talking to people, I was one

545
00:28:58.400 --> 00:29:00.240
<v Speaker 1>of those people that said, man, you just can't have

546
00:29:00.319 --> 00:29:03.079
<v Speaker 1>multiple experiences of these things. It just becomes a little

547
00:29:03.160 --> 00:29:05.599
<v Speaker 1>fuzzy at that point. It gets a little out there

548
00:29:05.640 --> 00:29:08.079
<v Speaker 1>for me. If you've had four or five six experiences,

549
00:29:08.359 --> 00:29:10.160
<v Speaker 1>and then you throw in some of the weird stuff

550
00:29:10.200 --> 00:29:12.960
<v Speaker 1>with the lights and some people seeing craft in some

551
00:29:13.039 --> 00:29:15.960
<v Speaker 1>cases even what they consider to be alien craft and

552
00:29:16.200 --> 00:29:19.359
<v Speaker 1>or beings in conjunction with Bigfoot. So there's a whole

553
00:29:19.400 --> 00:29:22.279
<v Speaker 1>lot going on in these situations. I used to separate

554
00:29:22.319 --> 00:29:24.680
<v Speaker 1>that and say, I'm not so sure you're having all

555
00:29:24.720 --> 00:29:27.559
<v Speaker 1>these experiences. But as it turns out, the more I've

556
00:29:27.559 --> 00:29:30.519
<v Speaker 1>talked to people, it seems that's happening more and more.

557
00:29:30.599 --> 00:29:33.319
<v Speaker 1>Even to me. I've had multiple experiences with different types

558
00:29:33.359 --> 00:29:36.359
<v Speaker 1>of phenomenon over the years. Now I'm one of those

559
00:29:36.400 --> 00:29:40.559
<v Speaker 1>persons who's had Bigfoot experiences, UFO experiences, culture geist and

560
00:29:40.599 --> 00:29:43.160
<v Speaker 1>ghost experiences first and foremost. You talk about in your

561
00:29:43.160 --> 00:29:47.480
<v Speaker 1>book extended experiences of Sasquatch, which you call ee sis.

562
00:29:47.759 --> 00:29:49.720
<v Speaker 1>I want to talk a little bit about that, and

563
00:29:49.759 --> 00:29:52.079
<v Speaker 1>I think it ties into what I was just talking about,

564
00:29:52.079 --> 00:29:54.519
<v Speaker 1>but a little bit about the tailor effect that you

565
00:29:54.599 --> 00:29:56.759
<v Speaker 1>talk about in your book. Can you talk about those

566
00:29:56.759 --> 00:29:59.039
<v Speaker 1>things and how you deal with that as an investigator

567
00:29:59.079 --> 00:30:01.279
<v Speaker 1>with people who have had multiple experiences and maybe even

568
00:30:01.319 --> 00:30:02.559
<v Speaker 1>be in a habituation.

569
00:30:02.680 --> 00:30:06.079
<v Speaker 6>The idea of extended experiences of sasquatch contact these in

570
00:30:06.119 --> 00:30:09.000
<v Speaker 6>the book, just because it seems so alien connected. It's

571
00:30:09.079 --> 00:30:12.079
<v Speaker 6>alien like, right, Like, we're trying to understand what this

572
00:30:12.240 --> 00:30:15.400
<v Speaker 6>alien connection is through a tip and arrow and the Pentagon.

573
00:30:15.519 --> 00:30:18.759
<v Speaker 6>Right now, one thing's for sure is that they're preparing

574
00:30:18.799 --> 00:30:21.559
<v Speaker 6>us for something. You have lou Alizanda writing a book

575
00:30:21.559 --> 00:30:25.759
<v Speaker 6>called Imminent, basically the head of this secret Pentagon program

576
00:30:25.799 --> 00:30:29.200
<v Speaker 6>looking in the UFOs, saying things like, maybe the phenomena

577
00:30:29.279 --> 00:30:35.200
<v Speaker 6>comes between the spaces in between, not outer space, interdimensional, right,

578
00:30:35.240 --> 00:30:38.319
<v Speaker 6>this is what he's saying. He's trying to soft disclosure

579
00:30:38.400 --> 00:30:41.759
<v Speaker 6>the public here about something. Now, this gets into a

580
00:30:41.799 --> 00:30:44.599
<v Speaker 6>whole new territory of what the government's been looking at

581
00:30:44.640 --> 00:30:47.839
<v Speaker 6>all along. If you look into Skinwalker Ranch, you'll see

582
00:30:47.839 --> 00:30:50.359
<v Speaker 6>that they've been looking into Bigfoot, but not calling it bigfoot.

583
00:30:50.400 --> 00:30:53.039
<v Speaker 6>They call it a humanoid walking out of portals. They

584
00:30:53.079 --> 00:30:56.279
<v Speaker 6>describe seeing large biped humanoids all around the uent to

585
00:30:56.359 --> 00:31:00.559
<v Speaker 6>base and including blind frog ranch all along the right.

586
00:31:00.599 --> 00:31:04.599
<v Speaker 6>This gets into this parabolic dish shaped idea, and maybe

587
00:31:04.599 --> 00:31:07.559
<v Speaker 6>that's spurred on by a meteor or something like that,

588
00:31:07.680 --> 00:31:10.480
<v Speaker 6>leaving a discharge of some kind. This is what Travis

589
00:31:10.480 --> 00:31:14.079
<v Speaker 6>Taylor's talking about. But as far as the tailor effect,

590
00:31:14.720 --> 00:31:17.599
<v Speaker 6>the definition, in my opinion of that is a little

591
00:31:17.599 --> 00:31:20.759
<v Speaker 6>bit different than the hitchhiker effect, where the phenomena follows

592
00:31:20.759 --> 00:31:23.440
<v Speaker 6>you home. I'd be curious to know some of your stories,

593
00:31:23.480 --> 00:31:27.000
<v Speaker 6>in particular Brian, about what's followed you home, because as

594
00:31:27.119 --> 00:31:29.880
<v Speaker 6>follows us all home. But when you get into the

595
00:31:30.000 --> 00:31:34.960
<v Speaker 6>Taylor effect, these are things that are nuanced for individuals,

596
00:31:35.559 --> 00:31:39.680
<v Speaker 6>and it's almost maddening because you know that it's super

597
00:31:39.799 --> 00:31:40.880
<v Speaker 6>unusual and unique.

598
00:31:41.119 --> 00:31:41.359
<v Speaker 5>I e.

599
00:31:41.519 --> 00:31:47.519
<v Speaker 6>These gifts left in inexplicable spots with hair with large handprints.

600
00:31:47.599 --> 00:31:51.119
<v Speaker 6>It just seems bigfooting, right. It's so bonkers, and it's

601
00:31:51.160 --> 00:31:53.920
<v Speaker 6>only for you that it's tailor made like a soup.

602
00:31:54.319 --> 00:31:57.200
<v Speaker 6>You can't change it out with anybody. You can't have

603
00:31:57.319 --> 00:32:01.240
<v Speaker 6>your neighbor to hear about this, your spouse, your kids.

604
00:32:01.400 --> 00:32:04.079
<v Speaker 6>It's just like I found an eagle feather in my

605
00:32:04.200 --> 00:32:06.400
<v Speaker 6>locked car, sitting on top of the steering wheel, and

606
00:32:06.440 --> 00:32:09.200
<v Speaker 6>I was just talking about how beautiful the eagles were.

607
00:32:09.279 --> 00:32:12.519
<v Speaker 6>Something to that effect. Is that bigfoot There's no evidence,

608
00:32:13.039 --> 00:32:17.640
<v Speaker 6>but it's definitely bigfooty. But these are the two am conversations. See,

609
00:32:17.680 --> 00:32:21.880
<v Speaker 6>the conferences are over and then the bars open, and

610
00:32:21.960 --> 00:32:24.240
<v Speaker 6>that's where the real stories are at the pub in

611
00:32:24.279 --> 00:32:26.240
<v Speaker 6>your case there, I don't know if you guys can

612
00:32:26.279 --> 00:32:29.240
<v Speaker 6>start having guinness as soon as you get out of preschool.

613
00:32:29.279 --> 00:32:32.880
<v Speaker 6>I think when the pub is open and the conferences

614
00:32:32.920 --> 00:32:35.319
<v Speaker 6>are closed, and you too, Chris, maybe you can attest this.

615
00:32:35.400 --> 00:32:38.359
<v Speaker 6>We can all raise a pint to the truth, and

616
00:32:38.440 --> 00:32:40.119
<v Speaker 6>I think that's where you're going to find the truth

617
00:32:40.240 --> 00:32:40.920
<v Speaker 6>is at the pub.

618
00:32:41.559 --> 00:32:45.480
<v Speaker 1>I've definitely had those experiences at multiple conferences in the past.

619
00:32:45.519 --> 00:32:48.000
<v Speaker 1>It all happens after the conference is over. I'm going

620
00:32:48.039 --> 00:32:50.519
<v Speaker 1>to go to Chris and let Chris squeak into question here.

621
00:32:51.119 --> 00:32:55.519
<v Speaker 3>I have an observation for those people on this side

622
00:32:55.559 --> 00:32:58.599
<v Speaker 3>of the pond about your knee print where you estimated

623
00:32:58.640 --> 00:33:03.039
<v Speaker 3>forteen hundred pounds six hundred and thirty five kilogram. So

624
00:33:03.079 --> 00:33:04.240
<v Speaker 3>we called callus life the.

625
00:33:04.279 --> 00:33:07.559
<v Speaker 6>Night, and that wouldn't put it out of the possibility

626
00:33:07.799 --> 00:33:13.319
<v Speaker 6>for a very unusual angula or elk. There's roaming cattle

627
00:33:13.559 --> 00:33:16.559
<v Speaker 6>in around that area. We found out later, however, there

628
00:33:16.599 --> 00:33:20.039
<v Speaker 6>was no other disturbance and there was mud from the

629
00:33:20.039 --> 00:33:24.880
<v Speaker 6>same substrate fourteen feet up in a tree. So whatever

630
00:33:24.920 --> 00:33:29.480
<v Speaker 6>it was seemed to be related to the weight displacement

631
00:33:29.759 --> 00:33:33.039
<v Speaker 6>of fourteen hundred pounds done by Boeing engineer Scott Taylor

632
00:33:33.720 --> 00:33:37.799
<v Speaker 6>and Cindy Dosons, who study the hair to say, when

633
00:33:37.799 --> 00:33:42.279
<v Speaker 6>you find knee impressions, they might be inbound to something elevated.

634
00:33:42.359 --> 00:33:44.400
<v Speaker 6>Go look in a nearby tree. Is there a tree?

635
00:33:44.400 --> 00:33:47.400
<v Speaker 6>And I said, there was a tree above those knee impressions.

636
00:33:47.440 --> 00:33:49.799
<v Speaker 6>We'll go back and look, and we ended up finding

637
00:33:49.920 --> 00:33:52.880
<v Speaker 6>this very distinct red clay. The knees were left in

638
00:33:52.960 --> 00:33:55.920
<v Speaker 6>the bark of the tree with a single hair coming

639
00:33:56.000 --> 00:33:59.680
<v Speaker 6>out of the mud. Now, unfortunately it was windy and

640
00:33:59.680 --> 00:34:01.400
<v Speaker 6>we didn't get the hair and time I don't even

641
00:34:01.400 --> 00:34:03.839
<v Speaker 6>think it was on camera, but we got so much

642
00:34:03.920 --> 00:34:06.680
<v Speaker 6>on camera. And that's the cool thing about the book

643
00:34:07.039 --> 00:34:10.239
<v Speaker 6>is really the barcodes and it takes you to the

644
00:34:10.239 --> 00:34:13.400
<v Speaker 6>field evidence. All the audio fourteen hundred hours worth of

645
00:34:13.440 --> 00:34:16.159
<v Speaker 6>audio we collected from this area. Now, you're not going

646
00:34:16.239 --> 00:34:18.639
<v Speaker 6>to listen to all fourteen hundred hours of clicks, taps

647
00:34:18.679 --> 00:34:23.320
<v Speaker 6>and stuff, but there are sounds in there, including language.

648
00:34:24.000 --> 00:34:29.400
<v Speaker 6>These beings speak. They use what are called morphine streams

649
00:34:29.480 --> 00:34:34.480
<v Speaker 6>and cognates in order to have utterances and conversations. And

650
00:34:34.519 --> 00:34:38.639
<v Speaker 6>they do so, and my research only when they're with another,

651
00:34:39.320 --> 00:34:43.599
<v Speaker 6>so never really alone. They're always when they're speaking, there's

652
00:34:43.599 --> 00:34:46.440
<v Speaker 6>more than one and so you can hear a back

653
00:34:46.480 --> 00:34:49.639
<v Speaker 6>and forth exchange. At least on I believe two of

654
00:34:49.679 --> 00:34:53.119
<v Speaker 6>the sound clips from the property. And by the way,

655
00:34:53.280 --> 00:34:56.840
<v Speaker 6>the rural area this was people were talking about Bigfoot.

656
00:34:57.079 --> 00:35:00.360
<v Speaker 6>We had the farmers next door talking about a blue

657
00:35:00.400 --> 00:35:03.480
<v Speaker 6>eyed bear on two legs coming down to the farmhouse,

658
00:35:03.559 --> 00:35:06.039
<v Speaker 6>leaving weird toys in front of their step, a gallon

659
00:35:06.119 --> 00:35:09.519
<v Speaker 6>of yurk, getting pine cones, throw an adder, a cat

660
00:35:09.639 --> 00:35:12.119
<v Speaker 6>that was smashed and delivered to the back door of

661
00:35:12.119 --> 00:35:16.679
<v Speaker 6>a farmer's house on an elevated deck. Really strange stuff.

662
00:35:17.280 --> 00:35:21.199
<v Speaker 1>You mentioned a flash of beauty earlier Bigfoot revealed there

663
00:35:21.239 --> 00:35:23.480
<v Speaker 1>was one thing that I found, Well, there's a lot

664
00:35:23.480 --> 00:35:26.480
<v Speaker 1>of things that we're intriguing about that documentary, but one

665
00:35:26.519 --> 00:35:28.719
<v Speaker 1>thing in particular that you were involved in was a

666
00:35:28.760 --> 00:35:31.079
<v Speaker 1>scene where you guys were out looking at some tree structures.

667
00:35:31.079 --> 00:35:34.039
<v Speaker 1>Those things have always been something that has fascinated me

668
00:35:34.079 --> 00:35:37.719
<v Speaker 1>when it comes to Bigfoot, because they're found almost everywhere,

669
00:35:37.840 --> 00:35:40.159
<v Speaker 1>weird things over in the United Kingdom. When we went

670
00:35:40.199 --> 00:35:42.280
<v Speaker 1>out to Daniel's research area when we were there a

671
00:35:42.320 --> 00:35:44.559
<v Speaker 1>couple of months ago, I found them here on my

672
00:35:44.599 --> 00:35:47.920
<v Speaker 1>property in North Carolina. I found them in the Pacific Northwest.

673
00:35:47.960 --> 00:35:51.519
<v Speaker 1>They're everywhere. It's a common thing when it comes to bigfoot,

674
00:35:51.719 --> 00:35:54.079
<v Speaker 1>or it seems to be. I went out an expedition

675
00:35:54.199 --> 00:35:56.960
<v Speaker 1>with Todd Standing last year in October. I was up

676
00:35:56.960 --> 00:35:59.440
<v Speaker 1>there for a week. One of the most interesting things

677
00:35:59.480 --> 00:36:02.800
<v Speaker 1>outside of the thousands, literally thousands of tree breaks that

678
00:36:02.840 --> 00:36:05.480
<v Speaker 1>are in and around that area, that appeared to be

679
00:36:06.199 --> 00:36:09.880
<v Speaker 1>something other than natural. I'll say that we found this

680
00:36:10.000 --> 00:36:12.320
<v Speaker 1>amazing what I considered to be a tree structure. There

681
00:36:12.320 --> 00:36:14.519
<v Speaker 1>was probably a three hundred, three hundred and thirty year

682
00:36:14.559 --> 00:36:17.280
<v Speaker 1>old tree, and there were these huge trees that were

683
00:36:17.280 --> 00:36:21.800
<v Speaker 1>probably eighty feet long, maybe twelve to fourteen inches in diameter.

684
00:36:22.039 --> 00:36:24.400
<v Speaker 1>There were three of them that came together at a point,

685
00:36:24.519 --> 00:36:27.400
<v Speaker 1>perfectly within inches of each other. At the apex of

686
00:36:27.440 --> 00:36:31.239
<v Speaker 1>these three trees. We did some quick analysis found that

687
00:36:31.280 --> 00:36:34.480
<v Speaker 1>there was no rootball. Todd actually went back later on

688
00:36:34.559 --> 00:36:38.039
<v Speaker 1>and did some reconnaissance with the next group of folks

689
00:36:38.039 --> 00:36:40.840
<v Speaker 1>that came in after I left and found for sure

690
00:36:40.960 --> 00:36:43.320
<v Speaker 1>they dug down there was no rootball to these trees.

691
00:36:43.360 --> 00:36:46.000
<v Speaker 1>They were placed there. The interesting thing that is a

692
00:36:46.000 --> 00:36:48.960
<v Speaker 1>correlation that I want to tie into the documentary Flash

693
00:36:48.960 --> 00:36:52.800
<v Speaker 1>of Beauty, is you pulled out a compass and this

694
00:36:52.840 --> 00:36:56.719
<v Speaker 1>thing was exactly due north. Multiple things were stacked up

695
00:36:56.960 --> 00:37:00.159
<v Speaker 1>pointing exactly due north. That is the correlation that we

696
00:37:00.280 --> 00:37:03.800
<v Speaker 1>found in Canada with this particular trees. There was one

697
00:37:03.840 --> 00:37:06.480
<v Speaker 1>exactly due north, the other one was exactly due south.

698
00:37:06.719 --> 00:37:08.559
<v Speaker 1>The third one was a little bit off. It didn't

699
00:37:08.559 --> 00:37:10.760
<v Speaker 1>make a whole lot of sense. But just to be

700
00:37:10.800 --> 00:37:13.920
<v Speaker 1>able to play something within an inch or so eighty

701
00:37:13.960 --> 00:37:17.159
<v Speaker 1>feet tall in this huge tree and it be exactly

702
00:37:17.239 --> 00:37:21.559
<v Speaker 1>due north cannot be a coincidence. In my opinion. You'd

703
00:37:21.559 --> 00:37:23.360
<v Speaker 1>have to have heavy equipment out there with all the

704
00:37:23.400 --> 00:37:25.199
<v Speaker 1>dead fall that was around this tree. How do you

705
00:37:25.280 --> 00:37:28.079
<v Speaker 1>handling that in your research? As far as these tree structures,

706
00:37:28.599 --> 00:37:31.159
<v Speaker 1>I know it's obviously subjective, but what is your theory

707
00:37:31.199 --> 00:37:33.920
<v Speaker 1>if you have one on is it Bigfoot related? Are

708
00:37:34.000 --> 00:37:37.199
<v Speaker 1>they doing these things? And if so, why and what

709
00:37:37.320 --> 00:37:40.719
<v Speaker 1>is the possible reason behind these things, because that's really

710
00:37:40.719 --> 00:37:41.840
<v Speaker 1>the burning question for me.

711
00:37:42.239 --> 00:37:46.960
<v Speaker 6>Gosh, one's really documented sasquatch building these things. There seems

712
00:37:47.000 --> 00:37:51.760
<v Speaker 6>to be trace evidence of E DNA around nesting sites.

713
00:37:51.920 --> 00:37:54.840
<v Speaker 6>The Olympic Project has a whole nesting site out here

714
00:37:54.880 --> 00:37:58.079
<v Speaker 6>in the op Nesser. Obviously a little different than what

715
00:37:58.079 --> 00:38:01.599
<v Speaker 6>we're talking about here, especially with compasses, although I'd be

716
00:38:01.639 --> 00:38:04.440
<v Speaker 6>curious to see if there's some kind of anomaly associated

717
00:38:04.480 --> 00:38:10.000
<v Speaker 6>with compasses. In general, there's strange things that happen electronically

718
00:38:10.079 --> 00:38:14.199
<v Speaker 6>with the phenomena, much like looking into poltergeist and stuff here.

719
00:38:14.239 --> 00:38:17.960
<v Speaker 6>But let's just back up here. Maybe it's something simple

720
00:38:18.039 --> 00:38:20.760
<v Speaker 6>to a direction of Doe North, do to the fact

721
00:38:20.880 --> 00:38:24.320
<v Speaker 6>that there's a travel area that they're suggesting another do

722
00:38:24.880 --> 00:38:27.920
<v Speaker 6>maybe in this case, when we're in the documentary, there

723
00:38:27.960 --> 00:38:30.559
<v Speaker 6>was a creek right down the way where the waterfall

724
00:38:30.960 --> 00:38:34.599
<v Speaker 6>pointed in that area. The reason I put my compass

725
00:38:34.800 --> 00:38:38.239
<v Speaker 6>on that reported tree structure was to see if there

726
00:38:38.320 --> 00:38:41.360
<v Speaker 6>is any kind of artifact that would happen to the compasses,

727
00:38:41.599 --> 00:38:43.960
<v Speaker 6>though maybe it would spin in circles or something like that.

728
00:38:44.239 --> 00:38:47.280
<v Speaker 6>Maybe it was, as I mentioned, an expedition Bigfoot is

729
00:38:47.360 --> 00:38:50.320
<v Speaker 6>geomants to create some kind of power spot or something

730
00:38:50.440 --> 00:38:54.039
<v Speaker 6>like that. I don't think that's necessarily the case. These

731
00:38:54.079 --> 00:38:58.800
<v Speaker 6>things are weird. They're not only brute for strength types

732
00:38:58.840 --> 00:39:01.840
<v Speaker 6>of things that make them. Although snowload can do a

733
00:39:01.840 --> 00:39:04.599
<v Speaker 6>lot of this. The forest is just a damned place

734
00:39:04.639 --> 00:39:08.239
<v Speaker 6>where stuff falls all over. It makes no sense at times.

735
00:39:08.239 --> 00:39:11.039
<v Speaker 6>But when you see whole root balls carried to different

736
00:39:11.079 --> 00:39:15.280
<v Speaker 6>locations or are laid in front of an old logging road,

737
00:39:15.480 --> 00:39:18.440
<v Speaker 6>that's a brute force kind of thing happening there. I'm

738
00:39:18.440 --> 00:39:22.480
<v Speaker 6>more interested in the nuanced stuff, like the little tiny

739
00:39:22.559 --> 00:39:26.840
<v Speaker 6>stuff they seem to do, really minute weavings to vine

740
00:39:26.880 --> 00:39:30.960
<v Speaker 6>maple that continue to happen in the cottage grove area

741
00:39:30.960 --> 00:39:33.840
<v Speaker 6>and up here vine maple seems to be the plant

742
00:39:33.840 --> 00:39:37.599
<v Speaker 6>of choice, and we're talking about taking little branches and

743
00:39:37.639 --> 00:39:41.119
<v Speaker 6>doing like Native American braid style stuff all the way

744
00:39:41.239 --> 00:39:44.079
<v Speaker 6>up the vine. And these are living trees that are

745
00:39:44.079 --> 00:39:49.440
<v Speaker 6>brought together to work on these things. Small low areas

746
00:39:49.480 --> 00:39:52.639
<v Speaker 6>to high up areas as well. That dis points to

747
00:39:52.960 --> 00:39:56.960
<v Speaker 6>a type of almost like autistic nature of what we're

748
00:39:56.960 --> 00:40:03.320
<v Speaker 6>looking into here. Very specific details into what we're looking

749
00:40:03.360 --> 00:40:06.519
<v Speaker 6>at to the degree where the average person wouldn't spend

750
00:40:06.519 --> 00:40:07.320
<v Speaker 6>the time doing that.

751
00:40:08.800 --> 00:40:11.119
<v Speaker 1>And stay tuned for more sasquatch out to see. We'll

752
00:40:11.199 --> 00:40:17.719
<v Speaker 1>be right back after these messages. Go ahead, Daniel.

753
00:40:18.559 --> 00:40:22.239
<v Speaker 4>My last question, we're in the big world.

754
00:40:22.239 --> 00:40:29.280
<v Speaker 5>There's always two different camps, Parallemal and the Blessing Book. Now,

755
00:40:29.360 --> 00:40:32.400
<v Speaker 5>I'm pretty sure I know this answer, but maybe some

756
00:40:32.440 --> 00:40:35.880
<v Speaker 5>people out there, what could you tell us number one?

757
00:40:36.400 --> 00:40:38.079
<v Speaker 4>With one you full in?

758
00:40:38.719 --> 00:40:41.119
<v Speaker 6>I was pushed down the rabbit hole of the paranormal

759
00:40:41.159 --> 00:40:44.559
<v Speaker 6>as a young kid, and I'd never crawled out. Maybe

760
00:40:44.559 --> 00:40:46.519
<v Speaker 6>it's the fact that I was the only child, but

761
00:40:46.599 --> 00:40:49.360
<v Speaker 6>for me, it just seemed a whole lot more fun.

762
00:40:49.519 --> 00:40:51.599
<v Speaker 6>If you're not having fun doing this, you should just

763
00:40:51.639 --> 00:40:53.840
<v Speaker 6>get out because you're never going to really make anything

764
00:40:54.159 --> 00:40:58.920
<v Speaker 6>off of it. It's all about friendships, relationships. My girlfriend

765
00:40:58.960 --> 00:41:01.440
<v Speaker 6>I met at a big Foot conference, right, obviously I

766
00:41:01.480 --> 00:41:04.320
<v Speaker 6>scored big time. That's the first thing that you need

767
00:41:04.360 --> 00:41:07.360
<v Speaker 6>to make sure that your ladies into this, because, let's

768
00:41:07.400 --> 00:41:11.079
<v Speaker 6>face it, we're male dominated category here. If you're into cryptids,

769
00:41:11.079 --> 00:41:14.840
<v Speaker 6>find a cryptid hunterest. This is a weird topic. I'm

770
00:41:14.840 --> 00:41:17.280
<v Speaker 6>just saying, it's a little more weird than maybe the public.

771
00:41:17.719 --> 00:41:21.480
<v Speaker 6>Ronnie to his credit and RPG to their credit, and

772
00:41:21.559 --> 00:41:24.599
<v Speaker 6>even Bobo and the Finding Bigfoot Days to his credit.

773
00:41:25.039 --> 00:41:27.079
<v Speaker 6>These were all the people leaning on. There was that

774
00:41:27.159 --> 00:41:30.719
<v Speaker 6>one story. There is this cross contamination issue of what's

775
00:41:30.760 --> 00:41:34.239
<v Speaker 6>going on with the paranormal. But now we're in the mainstream,

776
00:41:34.559 --> 00:41:37.920
<v Speaker 6>Daniel to where this phenomena is being talked about with

777
00:41:38.000 --> 00:41:41.000
<v Speaker 6>the X Files music in the background, and we need

778
00:41:41.039 --> 00:41:43.440
<v Speaker 6>to prepare ourselves because there are people that have been

779
00:41:43.559 --> 00:41:48.519
<v Speaker 6>really damaged by ridicule, ruined by ridicule for seeing what

780
00:41:48.599 --> 00:41:52.119
<v Speaker 6>they saw, not just Bigfoot, for the fact that they've

781
00:41:52.159 --> 00:41:56.760
<v Speaker 6>seen the supernatural present itself with this phenomena. We talk

782
00:41:56.840 --> 00:41:59.519
<v Speaker 6>about that in our documentary as well, this idea of

783
00:41:59.559 --> 00:42:03.000
<v Speaker 6>what's called a hidden event. How you compartmentalize this type

784
00:42:03.000 --> 00:42:06.079
<v Speaker 6>of trauma in your life, because it is a type

785
00:42:06.239 --> 00:42:10.119
<v Speaker 6>of rewiring and trauma to your worldview that can really

786
00:42:10.800 --> 00:42:13.159
<v Speaker 6>hose up your everyday reality.

787
00:42:13.920 --> 00:42:16.440
<v Speaker 1>Definitely true. Before we get out of here, we've mentioned

788
00:42:16.480 --> 00:42:18.280
<v Speaker 1>it a couple of times. We've talked about the book,

789
00:42:18.320 --> 00:42:21.679
<v Speaker 1>We've talked about some of your television stuff. Tell everybody

790
00:42:21.719 --> 00:42:23.639
<v Speaker 1>where they can get the book. Where's the best place

791
00:42:23.679 --> 00:42:25.559
<v Speaker 1>to pick that up, what they can expect when they

792
00:42:25.559 --> 00:42:27.719
<v Speaker 1>get it, and talk about any other projects that you're

793
00:42:27.760 --> 00:42:29.199
<v Speaker 1>working on or you have coming.

794
00:42:29.039 --> 00:42:31.360
<v Speaker 6>Up to So you can check out the book on

795
00:42:31.559 --> 00:42:35.519
<v Speaker 6>Hangar one Publishing or Amazon, The Almoon Lab, a Paranormal Experiment.

796
00:42:36.000 --> 00:42:40.039
<v Speaker 6>I would send everybody over to our YouTube channel over

797
00:42:40.079 --> 00:42:42.079
<v Speaker 6>at A Flash of Beauty, the podcast where we do

798
00:42:42.159 --> 00:42:46.639
<v Speaker 6>weekly live shows as well with Jill Remenschneider, the producer

799
00:42:46.679 --> 00:42:49.360
<v Speaker 6>and Brett Eichenberger, the director of A Flash of Beauty.

800
00:42:49.760 --> 00:42:53.760
<v Speaker 6>We're under pre production wrapping up the voices in the wilderness,

801
00:42:54.400 --> 00:42:57.920
<v Speaker 6>the whole story about what happened in the Sierras. It's

802
00:42:57.960 --> 00:43:02.159
<v Speaker 6>going to blow people away, a piece of the American Northwest,

803
00:43:02.400 --> 00:43:06.440
<v Speaker 6>a Western story really of a supernatural kind. And of

804
00:43:06.440 --> 00:43:08.679
<v Speaker 6>course you can go check out all our free stuff

805
00:43:09.000 --> 00:43:11.679
<v Speaker 6>over at the YouTube channel, including A Flash of Beauty,

806
00:43:11.679 --> 00:43:15.679
<v Speaker 6>Bigfoot Revealed and Paranormal Bigfoot, and a lot of interviews.

807
00:43:15.920 --> 00:43:19.159
<v Speaker 6>We have a lot of behind the scene interviews that

808
00:43:19.320 --> 00:43:22.880
<v Speaker 6>get into this witness testimony and people are really responding

809
00:43:22.920 --> 00:43:23.239
<v Speaker 6>to them.

810
00:43:23.679 --> 00:43:26.000
<v Speaker 5>I would like to say find you to everyone in

811
00:43:26.039 --> 00:43:29.119
<v Speaker 5>the chat. Whilst the podcast has been going on, I

812
00:43:29.199 --> 00:43:31.960
<v Speaker 5>have been paying attention to it and We have some

813
00:43:32.000 --> 00:43:36.000
<v Speaker 5>great people in chats, including the Alaska Big Cruise.

814
00:43:36.159 --> 00:43:39.239
<v Speaker 4>It leaves tomorrow, so good luck to you guys.

815
00:43:39.760 --> 00:43:43.079
<v Speaker 5>Time it's been amazing and I hope we can continue

816
00:43:43.119 --> 00:43:44.880
<v Speaker 5>working together at some point.

817
00:43:45.280 --> 00:43:48.920
<v Speaker 4>My last words will be keep searching. Stamentical as they

818
00:43:48.960 --> 00:43:50.559
<v Speaker 4>say about be sure.

819
00:43:52.079 --> 00:43:56.719
<v Speaker 7>They say you don't have a go, but you guessay.

820
00:44:00.800 --> 00:44:14.760
<v Speaker 7>And I don't want to feel a world happen. Science

821
00:44:28.440 --> 00:44:31.800
<v Speaker 7>trying to try that chart everything.

822
00:44:32.199 --> 00:44:37.400
<v Speaker 8>Call it ride back, pride back joy from me, joy

823
00:44:37.559 --> 00:45:30.000
<v Speaker 8>staying right, call it right away. Still, stay stassstst, not

824
00:45:34.360 --> 00:45:53.400
<v Speaker 8>dossststssssssssss
