WEBVTT

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<v Speaker 1>Baby, You're my game statue.

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<v Speaker 2>It takes a lot of tangle.

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<v Speaker 3>You don't want mess with me, mess with me my

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<v Speaker 3>gangsta touch Baby, You're a game statoo.

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<v Speaker 4>For good warnings, this podcast is designed to take you

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<v Speaker 4>outside of your comfort zone and make you question reality.

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<v Speaker 5>Listening Discretion is a vibe.

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<v Speaker 6>What the fellas?

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<v Speaker 7>This ain't my first time at the rodeos.

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<v Speaker 5>Howdy folks, your host Double J back here coming at

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<v Speaker 5>Live slash Live from my studio Slash r V dining

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<v Speaker 5>Room located directly outside the city of Little Port of Prince, Ohio,

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<v Speaker 5>the city formerly known as Springfield, Ohio. You know, apparently

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<v Speaker 5>the place where they're eating the cats they're eating the dogs. Anyhow, Folks,

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<v Speaker 5>once again your host Double J here, I will be

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<v Speaker 5>your pilot navigator for tonight's Shenanigan infused journey into the

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<v Speaker 5>mind of this particular garbage can. Dude, got a real

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<v Speaker 5>barn burner on deck for you, folks here tonight and

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<v Speaker 5>we're gonna go through a in a cult and or

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<v Speaker 5>esoteric review of the nineteen eighty six cinematic masterpiece starring

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<v Speaker 5>Eddie Murphy, The Golden Child. And joining me here tonight

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<v Speaker 5>is Nick from the Occult Rejects. Nick, Welcome, Welcome, sir.

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<v Speaker 8>What's going on? Man? Thank you very much?

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<v Speaker 5>And fellow oh for sure, and fellow Occult rejects Cosmic Pete,

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<v Speaker 5>Julia and Jen the Ninja.

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<v Speaker 8>How what's up?

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<v Speaker 5>Welcome back to Operation GCD. Jen and Julia Welcome. You've

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<v Speaker 5>been on. We've done Fridays, I think together, and some

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<v Speaker 5>other shows, but this is your your first Operation GCD experience,

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<v Speaker 5>so welcome.

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<v Speaker 1>Yeah, the grass is greener over here. I think I

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<v Speaker 1>like it. I like the air over here.

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<v Speaker 5>Nice, I like green grass. I think Nick, Nick your

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<v Speaker 5>graves me on that one. He knows what I'm talking about. Yes, yes,

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<v Speaker 5>So I'm glad to hear this came together in an

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<v Speaker 5>unofficial fashion and such a fantastic way, because quite honestly,

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<v Speaker 5>this spun out of tonight's show reviewing The Golden Child.

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<v Speaker 5>If folks aren't familiar with the film, I will be

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<v Speaker 5>playing a brief trailer here for us, and before we

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<v Speaker 5>dive into any of the details that I found the

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<v Speaker 5>original trailer that was the I guess it was from

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<v Speaker 5>early nineteen eighty six because it came out in December

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<v Speaker 5>of eighty six. I believe the film did. So it's

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<v Speaker 5>a it's a great it's a great trailer from It's

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<v Speaker 5>a perfect eighties trailer. So, and it does a great job.

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<v Speaker 5>It actually explains the story in the narrative of the plotline,

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<v Speaker 5>whereas today's trailers do none of that. There's so many

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<v Speaker 5>trailers I watched today, I'm like, what the fuck's this move?

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<v Speaker 5>Even about? Man?

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<v Speaker 8>Yeah, yeah, sure everything trailer.

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<v Speaker 5>Yeah, I mean it's quite honestly, I think it's the

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<v Speaker 5>formula in which Hollywood makes films today. And that's one example.

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<v Speaker 5>Don't want to go off on too big of a tangent,

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<v Speaker 5>but one example. There was a film about ten years ago.

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<v Speaker 5>It was a Spanish language film even and it was

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<v Speaker 5>supposed to be a trauma film, and it was apparently

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<v Speaker 5>this you know, they put a lot of money into it,

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<v Speaker 5>so for some reason they wanted to try to save it.

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<v Speaker 5>So it was gonna be completely shit canned in the

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<v Speaker 5>studio called in. I believe it was Keanu Reeves to

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<v Speaker 5>come in for two weeks from a bunch of sea.

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<v Speaker 1>Oh shit, listen, throws on your own show My.

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<v Speaker 5>Back, My Back, where I cut out romance drama Keu Reeves. Yeah,

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<v Speaker 5>they called in Keanu to film, like two weeks of

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<v Speaker 5>ship and they changed into a crime, some sort of

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<v Speaker 5>crime thriller. They went from romance drama to crime thriller

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<v Speaker 5>from two different languages. As I'm just saying, a lot

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<v Speaker 5>of films are very formulaic, and this in this day

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<v Speaker 5>and age, when they can pull off of something like that,

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<v Speaker 5>I don't like anyone solid in the theaters anyway, But nonetheless,

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<v Speaker 5>like you know, until the last two weeks of filming,

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<v Speaker 5>it was a it was a Spanish language romance, you know, film,

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<v Speaker 5>and then they brought in Keanu and made it some

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<v Speaker 5>sort of crime thriller, you know, and in English speaking,

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<v Speaker 5>so again you know they don't. You know what I'm

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<v Speaker 5>getting at is, you know, I think there was a

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<v Speaker 5>certain craft to filmmaking still in the eighties, not only

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<v Speaker 5>just the writing as I'm pointing out, and plot lines

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<v Speaker 5>and the trailers even described these fucking films, but the

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<v Speaker 5>you're rubbing off on me, Julia with with all your

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<v Speaker 5>cursing like a sailor, I feel like I have to

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<v Speaker 5>curse the uh the I mean, I'm an old retired

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<v Speaker 5>senior master sartant, so I'm sorry, master start senior and

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<v Speaker 5>CEO from the Air Force, so it doesn't take me much.

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<v Speaker 5>But I'm not a sailor. But you know, it's about

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<v Speaker 5>the same language, you know what I mean.

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<v Speaker 1>I barely had to push you in that direction, That's.

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<v Speaker 5>What That's what I'm saying. I didn't I did that

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<v Speaker 5>between years in the Air Force, right, it wasn't it

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<v Speaker 5>wasn't a Navy. But it's the same difference, I suppose.

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<v Speaker 5>But so also I think this this film was great

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<v Speaker 5>in the special effects.

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<v Speaker 1>Right m For the eighties, it was I think, so.

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<v Speaker 5>Pretty monumental, you know, achievements I think they did with

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<v Speaker 5>some real time special effects.

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<v Speaker 9>Yeah, like when the guy goes to like meditate and

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<v Speaker 9>the bad guy shows up and like everything blows away

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<v Speaker 9>and it's just yeah, I thought that was pretty impressive.

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<v Speaker 5>Then there's yeah, there's a lot of those scenes right well.

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<v Speaker 10>To riff off your point, JJ, which I think is

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<v Speaker 10>really good, is there's a technical aspect of filmmaking, obviously,

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<v Speaker 10>because they were using actual cameras, actual celluloid and I

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<v Speaker 10>think that that plays a big part in technical craftsmanship

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<v Speaker 10>because if you don't do something, how would you know

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<v Speaker 10>how to do it? So if you're relying on digital,

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<v Speaker 10>and I'm not an anti digital, especially for the early

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<v Speaker 10>two thousands, I think it was really cool. Like there's

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<v Speaker 10>a lot of shows that like have that interesting like

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<v Speaker 10>darker blue kind of filter that you can only really

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<v Speaker 10>do with digital, like handicams, and I think that that

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<v Speaker 10>was innovative. But I think, really, this is something totally different.

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<v Speaker 10>This is like that. I think this is why you

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<v Speaker 10>like it. I think this is why I like it,

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<v Speaker 10>and it's I think it's Julia likes that and also

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<v Speaker 10>Nick because it's like something classic. It's something that we

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<v Speaker 10>all can refer to. There's a grammar, it's very coherent

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<v Speaker 10>as a film language.

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<v Speaker 5>Oh for sure. I'm anti CGA, so I definitely do.

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<v Speaker 1>Yeah. I mean, you know what I would compare it to.

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<v Speaker 1>It's like a lot of the movies that come out recently.

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<v Speaker 1>It's like I think I heard somebody else say this too,

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<v Speaker 1>but the Marvel movies and stuff like that, it's like

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<v Speaker 1>it's like going to a theme park and you ride

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<v Speaker 1>the rides and you woo and then it's over with.

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<v Speaker 1>Whereas movies in the eighties and before that, obviously, and

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<v Speaker 1>even some movies in the nineties, maybe early two thousands,

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<v Speaker 1>they were more like a story. They were more like

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<v Speaker 1>an experience, like a you get like enthralled with it,

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<v Speaker 1>you and it's like it takes you on a journey,

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<v Speaker 1>whereas now it's like kind of just bread and circusy

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<v Speaker 1>type stuff. It's like, just fill your mind with this

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<v Speaker 1>garbage and be happy with it.

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<v Speaker 5>I mean, oh, for sure, it's terrible, right they just

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<v Speaker 5>call it in with writing. Yeah, that's what I was

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<v Speaker 5>getting that when you can just call on Keanu and

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<v Speaker 5>change your entire language of your film and genre of

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<v Speaker 5>your film in two weeks, Like clearly there's a formula

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<v Speaker 5>these films, right, great?

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<v Speaker 1>Yeah, And I think the comedy was better back then.

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<v Speaker 1>Like don't get me wrong, I like super Bad and

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<v Speaker 1>like Jet Appatole movies. I like that kind of comedy

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<v Speaker 1>because I'll watch that stuff too, Pineapple Express. But there

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<v Speaker 1>was something about like the eighties comedy that was like

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<v Speaker 1>a full belly laugh. Like I hate to even say it,

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<v Speaker 1>but eighties movies that I grew up on were like

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<v Speaker 1>The Burbs and Money Pit. I know Tom Jinks is

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<v Speaker 1>a shithead, but like those movies made me laugh so hard.

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<v Speaker 1>All Eddie Murphy movies made me laugh so hard. And

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<v Speaker 1>when I go back and watch them again. Even now,

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<v Speaker 1>I'm still laughing at this same like five jokes, just

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<v Speaker 1>over and over again, like they're still so funny.

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<v Speaker 5>That's one of the things I love about this movie

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<v Speaker 5>is that he plays Axel Foley basically, so it's like

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<v Speaker 5>Beverly Hills cop, but he's an LA private detective solving

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<v Speaker 5>satanic you know, you know, kidnapping by a satanic cold

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<v Speaker 5>of a young girl. He has some fighting demons, this

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<v Speaker 5>little Tibetan kid that turns out to be a girl.

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<v Speaker 5>I thought that was a a boy in the film

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<v Speaker 5>terms of be a girl, not trances.

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<v Speaker 1>Yeah, it's a girl.

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<v Speaker 5>That's a girl. That's a girl. I don't want to

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<v Speaker 5>I want to spoiler alert. They don't tell you that

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<v Speaker 5>in the film though. I just found that out actually

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<v Speaker 5>not that long ago. I pop up my YouTube feed, like,

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<v Speaker 5>you know, where are they now? You know, Golden Golden Child,

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<v Speaker 5>you know, and Eddie Murphy's looking rough, but I like

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<v Speaker 5>Eddie Murphy in the early eighties, you know. And then

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<v Speaker 5>again they're like they were like, hey, this is the

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<v Speaker 5>boy from the Golden Child. I'm like, that's a girl.

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<v Speaker 5>They're like yeah, And I was like, oh, that's trans

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<v Speaker 5>he was a girl the entire time. I'm like, well,

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<v Speaker 5>that's bizarre.

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<v Speaker 1>I didn't know whoa Okay, well I did not know that. Yeah,

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<v Speaker 1>that's a fun fact. I could have swore it was

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<v Speaker 1>a boy.

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<v Speaker 5>But before I before I played the trailer and uh

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<v Speaker 5>turned it over before I turned over to off for

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<v Speaker 5>any any other comments here to start off the show,

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<v Speaker 5>did you?

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<v Speaker 9>Uh?

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<v Speaker 5>I just want to point out, this is my favorite

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<v Speaker 5>era of Murphy, like you were saying there, Julia, like

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<v Speaker 5>later Murphy I could do without, you know, pre pre

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<v Speaker 5>trans hooker Murphy. You know, I remember that incident in

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<v Speaker 5>the nineties were suddenly Eddie Murphy's associated with all these

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<v Speaker 5>transgendered hookers on the streets of l A. And then

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<v Speaker 5>he gets busted by the tabloids. Actually he gets busted

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<v Speaker 5>by Entrew Breitbart. He's the one he busted. They broke

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<v Speaker 5>that story. And then suddenly these uh is Eddie's friends,

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<v Speaker 5>eddies transgendered hooker friends are getting thrown off the tops

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<v Speaker 5>of buildings all of a sudden, strange tale strange, I mean,

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<v Speaker 5>was the uh.

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<v Speaker 1>Time that like Boomerang and Vampire in Brooklyn and like.

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<v Speaker 5>Yeah, exactly, it was every everything but I'm good with everything.

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<v Speaker 1>Before that, Okay, okay, whatever.

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<v Speaker 5>He got into around that time. And to be honest

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<v Speaker 5>with you, I think the reason a lot of eighties films,

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<v Speaker 5>a lot of eighties comedies were so good is cocaine.

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<v Speaker 1>Maybe Harlom Knights.

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<v Speaker 5>Very cocaine Field. No, I think all these productions like

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<v Speaker 5>very cocaine field. In fact, Tonight's Tonight's production The Golden

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<v Speaker 5>Child is only you have a one degree of separation

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<v Speaker 5>from Bob Cocaine Evans the production of this film. So

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<v Speaker 5>you're talking Hollywood and you're talking cocaine field nineteen eighties films.

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<v Speaker 5>This is right in the epicenter of that wheelhouse because,

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<v Speaker 5>like I said, it's it's ultimately the green it's the

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<v Speaker 5>green light of the film. From Paramount Pictures is the

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<v Speaker 5>guy that Bob Evans hires to replace him there when

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<v Speaker 5>he gets he gets his independent producer role on the

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<v Speaker 5>lot until eighty one when he gets popped for them

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<v Speaker 5>cocaine trafficking charges and then his buddy buried or throws

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<v Speaker 5>them off a lot as the legend goes, And Barry

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<v Speaker 5>Diyler is a very important character, but yeah, he's uh,

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<v Speaker 5>he was Bob Bob co cocaine Bob's underling.

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<v Speaker 1>So well, I before you play the trailer there, I

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<v Speaker 1>just have to say two things. I get exactly what

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<v Speaker 1>you're saying. But there is a movie he made later

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<v Speaker 1>in life that's called Life. Do you remember that one

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<v Speaker 1>he was older, I think.

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<v Speaker 5>With Martin Lawrence.

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<v Speaker 1>Yeah, that's still one of my Yeah, still one of

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<v Speaker 1>my faves. I know he was kind of on his

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<v Speaker 1>way out at the time, but I still love that

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<v Speaker 1>movie and unpopular opinion, I actually think his brother is

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<v Speaker 1>funnier than he is. Charlie Murphy, Charlie Murphy, Charlie Murphy.

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<v Speaker 5>Well please, while you're still there talking to Julie, please

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<v Speaker 5>introduce your show since I didn't give you the proper

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<v Speaker 5>time here to do that thus far.

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<v Speaker 1>Oh well thanks. Yeah. I have Cosmic Peach podcasts available wherever.

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<v Speaker 1>I'm really happy to be here tonight because I've been

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<v Speaker 1>looking for somebody to cover this movie with me for

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<v Speaker 1>two years now, and either no one's interested, or they

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<v Speaker 1>haven't seen it, or they don't understand why I think

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<v Speaker 1>it's significant. But so when you mentioned it the other night,

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<v Speaker 1>I was like, if you don't let me on that one,

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<v Speaker 1>I'm going to cry and just be in the comments

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<v Speaker 1>shitting on you guys the whole time. I should have

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<v Speaker 1>been on this one. Fuck you guys.

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<v Speaker 5>I was excited to see that you were so into

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<v Speaker 5>it because this is one of my favorite films, and

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<v Speaker 5>we kind of we did Big Trouble a Little China

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<v Speaker 5>a few months ago, and the kind of the spinoff

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<v Speaker 5>of that is we decided to do this because this

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<v Speaker 5>was the competing Hollywood project too, Big Trouble, Little China

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<v Speaker 5>and share some of the same actors as Big Trouble,

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<v Speaker 5>Little China, not just Victor Wong, who had a very

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<v Speaker 5>great year. He might have had the best year in

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<v Speaker 5>Hollywood for an Asian actor north of fifty years old.

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<v Speaker 5>He he won that year that category.

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<v Speaker 1>Isn't he chang in the in Trimmors?

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<v Speaker 5>Yeah? Yeah, he's the grandfather in the Three Ninjas trilogy,

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<v Speaker 5>which was a big part of my childhood.

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<v Speaker 1>Yeah. I loved Trimors when I was little. And then

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<v Speaker 1>when I was doing the notes today, I was like,

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<v Speaker 1>I put in the side note, I said, did anyone

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<v Speaker 1>else realize that the old guy is changed from Trimmers?

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<v Speaker 5>That old guy, ma'am is egg Chen. Egg Chen's a legend.

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<v Speaker 5>He did, and he killed it in this one too.

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<v Speaker 1>Right, Oh yeah, for sure one hundred.

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<v Speaker 5>That's what I'm saying he was. He was killing it

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<v Speaker 5>in nineteen eighty six, a big year that year. So

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<v Speaker 5>and Nick, Jen before we play the trailer and start

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<v Speaker 5>to start the show here and he may offer you

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<v Speaker 5>any comments. And what are you all working on over

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<v Speaker 5>there at the Occult Rejects, Nick, I know you're you're

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<v Speaker 5>pumping out new shows every day of the Occult All

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<v Speaker 5>was just out today.

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<v Speaker 8>Uh yeah, yeah, yeah, they cult Elvis. That was fun. Actually,

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<v Speaker 8>that was really interesting. Julia was there for that as well.

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<v Speaker 8>Yeah weren't you? Yeah you were there.

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<v Speaker 5>Yeah, fuck, I was there. I've seen too.

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<v Speaker 8>Yeah, totally forgot. I'm burnt. Yeah, we had that.

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<v Speaker 5>That's a good show though, I really I really enjoyed that.

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<v Speaker 5>I haven't got a chance to re listen to, but the

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<v Speaker 5>first time I listened to when I was there, it

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<v Speaker 5>was a good show.

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<v Speaker 2>Yea.

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<v Speaker 8>It spread off to Tuesday World, that's.

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<v Speaker 5>Right, that is Tuesday Weld. I really liked that show.

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<v Speaker 5>That was a good one. I was just as excited

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<v Speaker 5>when you brought up Tuesday Weld as you were sounding

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<v Speaker 5>like as you were excited when I brought up the

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<v Speaker 5>Golden Child.

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<v Speaker 1>It's a full circle moment here, really Occult reject. It's

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<v Speaker 1>a full circle. We're the dream team at this point.

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<v Speaker 8>I like that. I like that. We got some Red

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<v Speaker 8>Hefer stuff coming out this week.

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<v Speaker 5>So nice.

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<v Speaker 8>Yeah, some stuff. What you did with broadcasting seeds.

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<v Speaker 9>We got that coming out Friday for people listening now,

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<v Speaker 9>and over the weekend we will have for audio listeners.

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<v Speaker 8>Uh, then you probably wouldn't be watching now. But got

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<v Speaker 8>morm and Mafia Part four dropping audio.

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<v Speaker 5>Oh yeah, that's a great series. Jen. Jen's involved in

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<v Speaker 5>that one, Archie Jen, What's what's going on over there?

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<v Speaker 3>Gen?

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<v Speaker 5>You haid? Now is a ninja you're doing ninja stuff.

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<v Speaker 10>Nie, JJ, But thank you so much for inviting you.

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<v Speaker 10>I'd love to do, especially sir, cinema Ocult reviews. This

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<v Speaker 10>is obviously our second one, and of course my boss

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<v Speaker 10>Nick mister ninety three. Yeah, thirty three, but I'll give

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<v Speaker 10>I'll upgrade this time.

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<v Speaker 5>There you go.

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<v Speaker 10>So I have a I have two notes actually, so

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<v Speaker 10>I'll do those at the end. So this is one

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<v Speaker 10>is about sure Elds. I think it's very interesting. I

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<v Speaker 10>think Julia will be actually interested in it, and if

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<v Speaker 10>Heidi's listening, so shout out Heidi. I think she'll actually

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<v Speaker 10>find it interesting to you. And then I have a

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<v Speaker 10>note about the cutting your hair on waxing and waning

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<v Speaker 10>moon because we talked about this literally yesterday or the

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<v Speaker 10>other night.

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<v Speaker 5>I was just say that that just came up, right.

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<v Speaker 10>That's right, So I have note about that, so I

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<v Speaker 10>will come back to that. But I have a show,

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<v Speaker 10>Threshold Saints. It's speculative ontology. We're exploring metaphysics through pop culture.

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<v Speaker 10>But it's not like Julia if you watch Julia's show,

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<v Speaker 10>and I obviously want everyone to watch Julia's show, but

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<v Speaker 10>it's a different We approach it from different ways. I

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<v Speaker 10>look at everything through parafection and through like a technical

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<v Speaker 10>kind of cabala contra mixture, crazy wild wisdom. So if

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<v Speaker 10>you're interested in that, you can definitely subscribe. And I

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<v Speaker 10>just dropped a three part episode on Ralph Blacksheet and

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<v Speaker 10>then I'm also dropping another episode this week, so yeah, big,

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<v Speaker 10>thanks for that. But okay, so note about Tuesday Welds.

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<v Speaker 10>So I think what this is. When I was watching

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<v Speaker 10>the episode, I was so excited. Best episode. I think

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<v Speaker 10>one of my favorites, personal favorites. I thought it was

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<v Speaker 10>so phenomenal. Okay, So for Tuesday, I actually think she

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<v Speaker 10>embodied this concept called the ichef Zenu name. So this

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<v Speaker 10>is the sometimes that's translated as the virgin horror, but

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<v Speaker 10>it can also be trans understood as the princess of

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<v Speaker 10>the klipus.

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<v Speaker 5>So there's a that's not a literal virgin, right Jen.

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<v Speaker 10>Yes, Like yeah, because it was all about sex magic, right,

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<v Speaker 10>So you had, but Tuesday would have never participated physically.

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<v Speaker 10>If I'm just saying if she fills that archetype, there's.

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<v Speaker 5>No I hear you. I was just being a smart ass,

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<v Speaker 5>So this is a.

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<v Speaker 10>Totally right, You're totally right. No, No, you're totally right.

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<v Speaker 10>I just was meaning that if she embodies that concept,

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<v Speaker 10>that's why she remained. One reason. Maybe you could say,

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<v Speaker 10>then the other ones did end.

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<v Speaker 5>Would you would you say, this is a powerful position

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<v Speaker 5>within a occult network what you're describing.

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<v Speaker 10>Yeah, she would have. It would have been like the

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<v Speaker 10>highest of the highest. Interesting, it would have been like

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<v Speaker 10>the person who channeled whatever they're channeling.

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<v Speaker 9>Would you be like considering it, like I'm trying to

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<v Speaker 9>understand the it's the type of feminine. Would it be

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<v Speaker 9>more of like an empress card instead of netsuck is

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<v Speaker 9>kind of getting.

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<v Speaker 10>In, Yes, yes, it's more eusotic with a little hode maybe.

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<v Speaker 8>Yeah, that would be like all right, it's released.

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<v Speaker 10>Well, I think that until she got married, she had

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<v Speaker 10>to maintain a like degree of virginity. I'm not saying

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<v Speaker 10>that she wasn't involved in sexual things. I'm sure that

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<v Speaker 10>what she did I actually kind of knows. I'll just

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<v Speaker 10>say it is that I think what she was directed

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<v Speaker 10>the sexual activities of other people. That's how I would

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<v Speaker 10>understand it in a more technical way. Obviously, I don't

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<v Speaker 10>think of things as sex magic or whatever. I just

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<v Speaker 10>am looking at it more technically. So I think she

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<v Speaker 10>would sort of channel the daikini or whatever they're doing,

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<v Speaker 10>the feminine divine force. But her mind is virginal, so

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<v Speaker 10>she doesn't, you know, she's not the horror. Particularly, she's

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<v Speaker 10>a virgin horror. So she'd maybe direct sexual actions of

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<v Speaker 10>people around her, but she's not herself. Well, that engaged.

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<v Speaker 5>Didn't describe Tuesday Well's activity. She's very much the director.

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<v Speaker 8>As did his buddy.

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<v Speaker 5>It's like how cocaine Bob evans Uh brought together the

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<v Speaker 5>Lovely couple of Room and Polanski and Sharon Tate in

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<v Speaker 5>nuptials only for Sharon Tate to you know her on

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<v Speaker 5>timely demise. I often wonder was that the plan going in.

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<v Speaker 1>Somebody pulling the strings behind.

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<v Speaker 5>And that that is correct? Man, And I would say

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<v Speaker 5>that's Tuesday. Well, And I'm glad you brought that up there, Jen,

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<v Speaker 5>because tonight's discussion includes satannic cold activity in and around

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<v Speaker 5>Los Angeles, California, which is where she'd be pulling them

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<v Speaker 5>strings from. So and I think there's a good tie

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<v Speaker 5>into that to that whole scene with this whole film,

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<v Speaker 5>not as much as the comparison and I just did

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<v Speaker 5>here with a dragonet and the comparison of the processed

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<v Speaker 5>church activities around Los Angeles SIRCRA nineteen eighties. I highly

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<v Speaker 5>recommend that, but there'll be more satanic old activity and

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<v Speaker 5>weird blood rituals. But on that note, we will watch

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<v Speaker 5>the trailer here and get back to uh unpacking these

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<v Speaker 5>ideas here.

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<v Speaker 11>In one moment, every thousand generations, a perfect child is born,

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<v Speaker 11>a child with magical powers, a child sent to bring

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<v Speaker 11>good into the.

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<v Speaker 10>World, a golden child.

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<v Speaker 11>And now this child has been kidnapped by the forces

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<v Speaker 11>of evil, as foretold by the Nietzschung Oracle. Only one

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<v Speaker 11>man can find him, only one man can rescue him.

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<v Speaker 2>He is a man from the city enjoys.

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<v Speaker 11>He is a man who does what he's writing to,

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<v Speaker 11>A brave man, a true man.

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<v Speaker 2>It is his destiny to save the Golden Child. He

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<v Speaker 2>is the chosen plot.

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<v Speaker 6>If I'm the chosen one, how come I'm freezing while

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<v Speaker 6>you're sitting in a one movie theater, I'm going back

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<v Speaker 6>to la and kicking somebody's bahar.

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<v Speaker 5>This isn't supposed to be happening to me, chosen one,

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<v Speaker 5>my behar.

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<v Speaker 10>Why can somebody choose me to go to the Bahamas?

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<v Speaker 5>Hawaii?

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<v Speaker 2>Is nice?

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<v Speaker 5>You could send me to Vegas the Chosen way. I

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<v Speaker 5>love it right, it describes the whole movie and the

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<v Speaker 5>plotline of the film, and and he breaks the fourth wall,

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<v Speaker 5>which is which I thought was great.

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<v Speaker 11>Mm hmm.

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<v Speaker 1>But it's also like when it starts at the beginning

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<v Speaker 1>and all the serious stuff, like wouldn't who wouldn't want

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<v Speaker 1>to watch that movie?

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<v Speaker 3>Right?

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<v Speaker 1>Very Yeah, it's so mysterious you want to see more.

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<v Speaker 1>And then it's in with the comedy. I mean, geez,

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<v Speaker 1>what else can you.

421
00:23:09.200 --> 00:23:13.640
<v Speaker 5>Ask for definitely grasp your attention to Meily right, m m.

422
00:23:14.599 --> 00:23:17.519
<v Speaker 5>It turns out that's not too bad. That's Mammoth Lakes, California.

423
00:23:17.599 --> 00:23:20.000
<v Speaker 5>But strangely enough they did a great job of that too.

424
00:23:20.720 --> 00:23:21.160
<v Speaker 12>Mm hmm.

425
00:23:22.400 --> 00:23:24.640
<v Speaker 10>Well, I do want to point out this is obviously

426
00:23:24.640 --> 00:23:27.559
<v Speaker 10>one of my notes, but the idea of the Golden Child,

427
00:23:27.759 --> 00:23:30.640
<v Speaker 10>right off the bat, this is this is an actual

428
00:23:30.720 --> 00:23:34.799
<v Speaker 10>Buddhist idea, but it is also a theosophical idea. So

429
00:23:35.079 --> 00:23:37.279
<v Speaker 10>I just want to be very clear that when I'm

430
00:23:37.319 --> 00:23:39.640
<v Speaker 10>going to discuss that, I'm going to refer to actual

431
00:23:39.640 --> 00:23:43.440
<v Speaker 10>Buddhist ideas, but I'm aware of the theosophical ideas as well.

432
00:23:43.599 --> 00:23:46.160
<v Speaker 10>And I'm not saying it's bad because it's theosophical. I

433
00:23:46.160 --> 00:23:48.640
<v Speaker 10>think we're a way, we're all kind of past that,

434
00:23:48.920 --> 00:23:52.119
<v Speaker 10>you know, we we can look at things for you know,

435
00:23:52.599 --> 00:23:55.759
<v Speaker 10>the values are truth that they may hold or the false.

436
00:23:55.799 --> 00:24:00.960
<v Speaker 5>Said sure, sure, but obviously a lot of this falls

437
00:24:01.000 --> 00:24:05.640
<v Speaker 5>around the ideas of Tibetan Buddhism. As the main character here,

438
00:24:05.799 --> 00:24:09.319
<v Speaker 5>Axel Foley, they call actual, they call them you know

439
00:24:09.359 --> 00:24:11.240
<v Speaker 5>something else in this film, but it's clearly Axle Fully

440
00:24:11.880 --> 00:24:16.680
<v Speaker 5>and Chandler Jerl Chandler Jerald right, which is a nod.

441
00:24:16.680 --> 00:24:19.440
<v Speaker 5>I guess to the the story that this is kind

442
00:24:19.440 --> 00:24:23.559
<v Speaker 5>of based off of this crime noir story that involves Tibet.

443
00:24:23.720 --> 00:24:26.359
<v Speaker 5>So I guess he went through some rewrites in Hollywood

444
00:24:26.400 --> 00:24:29.119
<v Speaker 5>but end up including which I think is interesting because

445
00:24:29.119 --> 00:24:32.680
<v Speaker 5>it didn't initially include a Satanic cult. That was something

446
00:24:32.680 --> 00:24:33.880
<v Speaker 5>they added on along the way.

447
00:24:34.680 --> 00:24:38.000
<v Speaker 1>Well, this is what's interesting to me. And when I

448
00:24:38.079 --> 00:24:41.000
<v Speaker 1>cover movies, I usually try to like go from the

449
00:24:41.119 --> 00:24:43.400
<v Speaker 1>opening scene all the way through the body of the

450
00:24:43.440 --> 00:24:48.799
<v Speaker 1>movie to the title or the end sequence whatever. Yeah,

451
00:24:48.839 --> 00:24:52.599
<v Speaker 1>and so my first note is that it opens up

452
00:24:52.599 --> 00:24:57.079
<v Speaker 1>in Tibet, and the significance of Tibet. I feel like

453
00:24:57.119 --> 00:25:00.480
<v Speaker 1>it's kind of obvious, just because there have been so

454
00:25:00.559 --> 00:25:05.039
<v Speaker 1>many occultists who were inspired or channeled beings that were

455
00:25:05.079 --> 00:25:12.519
<v Speaker 1>from Tibet, including Madam Blovotsky, Alster Crowley, Alice Bailey. They

456
00:25:12.720 --> 00:25:19.880
<v Speaker 1>all said that they channeled beings, Tibetan beings, and there

457
00:25:20.000 --> 00:25:26.079
<v Speaker 1>was even an expedition. Hitler actually put together this expedition

458
00:25:26.400 --> 00:25:29.279
<v Speaker 1>and it was like some of the best soldiers he

459
00:25:29.359 --> 00:25:33.440
<v Speaker 1>had and he sent them to Tibet and that's where

460
00:25:33.480 --> 00:25:37.759
<v Speaker 1>they brought back the sigill Er symbol of the swastika,

461
00:25:38.400 --> 00:25:42.039
<v Speaker 1>and they hijacked it to do what they did with it.

462
00:25:42.079 --> 00:25:47.000
<v Speaker 1>But so Hitler, Madam Blovotsky, Alster Crowley, and Alice Bailey

463
00:25:47.160 --> 00:25:49.559
<v Speaker 1>all had an obsession with Tibet.

464
00:25:50.160 --> 00:25:55.519
<v Speaker 5>Don't forget rich Peg. The list goes on, right, the

465
00:25:55.559 --> 00:26:00.799
<v Speaker 5>list goes on. Yes, there is the strangeascination with the

466
00:26:01.559 --> 00:26:02.200
<v Speaker 5>you know it's a bet.

467
00:26:02.759 --> 00:26:09.359
<v Speaker 10>Well, I'll add this because obviously I practiced paultrana, so

468
00:26:09.839 --> 00:26:13.039
<v Speaker 10>I will say it's it's sorcery. I mean, like, if

469
00:26:13.079 --> 00:26:16.039
<v Speaker 10>you're interested in magic, it's a it's a real right system,

470
00:26:16.319 --> 00:26:19.480
<v Speaker 10>and it combined Buddhist but it's all Buddhist ideas, so

471
00:26:19.480 --> 00:26:23.039
<v Speaker 10>you're not really judas wizards, right, So you're you're using

472
00:26:23.079 --> 00:26:27.440
<v Speaker 10>your mind. You're using the conceptual ideas of sorcery, especially

473
00:26:27.480 --> 00:26:31.039
<v Speaker 10>like that. You know, every we always laugh, I always tease,

474
00:26:31.200 --> 00:26:34.400
<v Speaker 10>like the dharma practitioners who aren't Asian because obviously I'm

475
00:26:34.400 --> 00:26:37.440
<v Speaker 10>half half, so we call them Westoids. So I'm just

476
00:26:37.480 --> 00:26:39.680
<v Speaker 10>gonna use that really quickly. But it's not in a

477
00:26:39.720 --> 00:26:41.480
<v Speaker 10>pejorative but there.

478
00:26:41.400 --> 00:26:44.519
<v Speaker 5>Is sounds like, bro, what are you talking about that pejorative?

479
00:26:45.160 --> 00:26:48.680
<v Speaker 10>Well, it's because I'm a westjoyd too, really right, because like.

480
00:26:49.240 --> 00:26:53.440
<v Speaker 5>You know, your self identified Westward. It just sounds it

481
00:26:53.519 --> 00:26:55.960
<v Speaker 5>sounds like a negative, you know, some sort of negative

482
00:26:56.160 --> 00:26:57.119
<v Speaker 5>derogatory statement.

483
00:26:57.200 --> 00:27:00.599
<v Speaker 10>Right, you're absolutely, but I think that we that I

484
00:27:00.759 --> 00:27:03.720
<v Speaker 10>like the idea that it could be, like you could say,

485
00:27:03.759 --> 00:27:07.079
<v Speaker 10>the word is like just a vessel that it can contain,

486
00:27:07.240 --> 00:27:09.319
<v Speaker 10>like any idea that we want. So I'm like being

487
00:27:09.440 --> 00:27:13.079
<v Speaker 10>very discordion I guess by self referentially using it.

488
00:27:13.559 --> 00:27:15.079
<v Speaker 5>I'm not gonna lie to you, jen you could convince

489
00:27:15.119 --> 00:27:16.880
<v Speaker 5>me you just made that word up. I have no idea.

490
00:27:16.920 --> 00:27:17.720
<v Speaker 5>I have the first time I've.

491
00:27:17.640 --> 00:27:21.559
<v Speaker 10>Ever heard it, so it's very online. It's very like

492
00:27:21.680 --> 00:27:26.319
<v Speaker 10>probably is it ken It isn't keno keino? It definitely

493
00:27:26.400 --> 00:27:28.759
<v Speaker 10>to me that word too recently. I still I haven't

494
00:27:28.759 --> 00:27:30.799
<v Speaker 10>really grasped the concept. That's what to keep asking, is

495
00:27:30.839 --> 00:27:32.759
<v Speaker 10>that keno? You know? So you know, you always say

496
00:27:32.799 --> 00:27:35.519
<v Speaker 10>it's like it's true keino. That's the real that's the

497
00:27:35.559 --> 00:27:37.240
<v Speaker 10>real way to do it. And if you're really cool

498
00:27:37.359 --> 00:27:40.119
<v Speaker 10>like me, you do the U you do with a V,

499
00:27:40.720 --> 00:27:43.599
<v Speaker 10>so you do like true keino, but it's all lowercase,

500
00:27:44.000 --> 00:27:46.079
<v Speaker 10>and then you do like ko ki n o.

501
00:27:48.319 --> 00:27:50.000
<v Speaker 5>I appreciate, but I'm not sure if I'm many closer

502
00:27:50.039 --> 00:27:52.680
<v Speaker 5>to understanding what is or is not kenus. I probably

503
00:27:52.720 --> 00:27:54.279
<v Speaker 5>can contain to ask these questions.

504
00:27:55.960 --> 00:27:58.880
<v Speaker 10>It just means is it really aesthetic? Is it beautiful?

505
00:27:59.119 --> 00:28:03.119
<v Speaker 10>Is it like capture ring? I kind of the light

506
00:28:03.240 --> 00:28:05.200
<v Speaker 10>has to be captured in a specific way, you can

507
00:28:05.240 --> 00:28:08.400
<v Speaker 10>almost say, a realistic way. There's like filtered through, like

508
00:28:08.559 --> 00:28:12.359
<v Speaker 10>layers of maybe their gradients of color on the screen.

509
00:28:12.400 --> 00:28:15.000
<v Speaker 10>So it's like anything that's really beautiful, like a sunset,

510
00:28:15.039 --> 00:28:16.799
<v Speaker 10>can be very keen. Now that doesn't have to be

511
00:28:16.839 --> 00:28:17.599
<v Speaker 10>on screen.

512
00:28:18.160 --> 00:28:20.880
<v Speaker 5>I think I'd be cracking. I have a very keynote

513
00:28:20.880 --> 00:28:22.799
<v Speaker 5>scene on deck here force in a few minutes from

514
00:28:22.799 --> 00:28:24.480
<v Speaker 5>the film. I think, I think when I bring it up,

515
00:28:24.480 --> 00:28:28.640
<v Speaker 5>I think you'll know what I'm talking about. So this

516
00:28:29.000 --> 00:28:32.640
<v Speaker 5>the film goes into bed right, so we already automatically

517
00:28:32.720 --> 00:28:34.839
<v Speaker 5>right at the start of the film, we see this

518
00:28:34.920 --> 00:28:38.559
<v Speaker 5>Tibetan Buddhism is the is the root of this the

519
00:28:38.640 --> 00:28:41.559
<v Speaker 5>story with this this young child, right they you know,

520
00:28:41.599 --> 00:28:45.799
<v Speaker 5>they're they're they're he's hanging out in the temple right

521
00:28:45.839 --> 00:28:48.559
<v Speaker 5>when we get when he gets uh, what do we

522
00:28:48.640 --> 00:28:50.480
<v Speaker 5>call it kidnapped or budden appt what do we call

523
00:28:50.519 --> 00:28:50.720
<v Speaker 5>on this?

524
00:28:51.640 --> 00:28:52.640
<v Speaker 1>Yeah, kidnapped.

525
00:28:54.480 --> 00:28:56.559
<v Speaker 5>It's not a Buddha alert on everyone's cell phones.

526
00:28:59.519 --> 00:29:00.599
<v Speaker 1>Golden napped?

527
00:29:02.720 --> 00:29:05.240
<v Speaker 5>Well, get my deities mixed up?

528
00:29:05.319 --> 00:29:05.440
<v Speaker 3>Jen?

529
00:29:06.079 --> 00:29:07.599
<v Speaker 5>Is it not at alert?

530
00:29:08.400 --> 00:29:10.759
<v Speaker 10>He You could say he's a he's like a tolku,

531
00:29:12.480 --> 00:29:16.640
<v Speaker 10>which Tolku is like a reincarnated lama. It's like a

532
00:29:16.720 --> 00:29:20.240
<v Speaker 10>lama from a previous rebirth or or a saint or

533
00:29:20.279 --> 00:29:25.440
<v Speaker 10>a Maha sitter or an accomplished master. And so not

534
00:29:25.559 --> 00:29:28.400
<v Speaker 10>all schools of Tibetan Buddhism believe in it, but this

535
00:29:28.640 --> 00:29:31.240
<v Speaker 10>film in particular is very syncretic. Now it is really

536
00:29:31.279 --> 00:29:35.680
<v Speaker 10>important to know that the consultant Ken McLeod wrote a

537
00:29:36.200 --> 00:29:39.759
<v Speaker 10>like it's famous in Badriana circle. So he wrote the

538
00:29:39.799 --> 00:29:43.680
<v Speaker 10>magic of Adriana. So he he gets it. He even

539
00:29:43.759 --> 00:29:46.160
<v Speaker 10>says like I have the wisdom and understanding like he

540
00:29:46.319 --> 00:29:49.279
<v Speaker 10>that's the exact words he uses. So he gets it,

541
00:29:49.359 --> 00:29:52.519
<v Speaker 10>like he's like he's in that clear view whatever he

542
00:29:52.599 --> 00:29:55.079
<v Speaker 10>calls it like a lot of the time anyway, So

543
00:29:55.400 --> 00:29:59.720
<v Speaker 10>he he did not train in the specific school that

544
00:30:01.920 --> 00:30:07.160
<v Speaker 10>practices excuse me, sorry, that believes in Tolku's But obviously

545
00:30:07.279 --> 00:30:09.799
<v Speaker 10>it's drawing from multiple different schools of Buddhism. So you

546
00:30:09.839 --> 00:30:12.599
<v Speaker 10>can see this in the first scene with the yellow hats,

547
00:30:12.920 --> 00:30:16.319
<v Speaker 10>So this is the majority sect, this is the Golupus school.

548
00:30:16.720 --> 00:30:19.880
<v Speaker 10>So when they're wearing the yellow tall yellow hats, that

549
00:30:20.359 --> 00:30:24.799
<v Speaker 10>signifies usually what school they belong to. And it's also

550
00:30:24.880 --> 00:30:27.599
<v Speaker 10>interesting to note that the yellow hats, the yellow hat

551
00:30:28.039 --> 00:30:32.400
<v Speaker 10>Shamans are also a faction of Shamans in Mongolia. So

552
00:30:32.480 --> 00:30:35.319
<v Speaker 10>a lot of this has like Mongolian kind of like

553
00:30:35.400 --> 00:30:38.079
<v Speaker 10>central it's very Central Asian the whole thing. It's not

554
00:30:38.200 --> 00:30:41.359
<v Speaker 10>just Tibetan, Like Tibet used to be a huge empire

555
00:30:41.480 --> 00:30:44.839
<v Speaker 10>right at one time, so that's why it's kind of

556
00:30:44.920 --> 00:30:49.160
<v Speaker 10>like it was a large land like that range really

557
00:30:49.200 --> 00:30:55.240
<v Speaker 10>from Mongolia, Manchuria well into almost Western Asia.

558
00:30:55.440 --> 00:30:58.799
<v Speaker 5>So is this a yellow hats you speak of? Anything

559
00:30:58.839 --> 00:31:03.039
<v Speaker 5>new with the yellow dragons, Well, it is interesting the

560
00:31:03.079 --> 00:31:07.640
<v Speaker 5>gang we see later in the film, it certainly could have.

561
00:31:08.640 --> 00:31:11.359
<v Speaker 5>You know, Temmy Tongs runs the place down at the restaurant.

562
00:31:13.440 --> 00:31:16.119
<v Speaker 10>Well, there's is clearly like an overlap. I think I

563
00:31:16.119 --> 00:31:19.079
<v Speaker 10>think there's like a motif like dragons are not they're

564
00:31:19.240 --> 00:31:23.799
<v Speaker 10>they're they're usually auspicious, meaning like lucky. So they're not inauspicious,

565
00:31:23.799 --> 00:31:26.119
<v Speaker 10>but there are a symbol of like power and strength,

566
00:31:26.640 --> 00:31:29.160
<v Speaker 10>and so yeah, dragons.

567
00:31:28.680 --> 00:31:30.200
<v Speaker 5>And so we've got a lot of dragons here, and

568
00:31:30.319 --> 00:31:33.680
<v Speaker 5>I don't we a lot of naugas for sure. You

569
00:31:33.680 --> 00:31:35.599
<v Speaker 5>even have a half dragon half lady.

570
00:31:36.759 --> 00:31:40.839
<v Speaker 1>Right, yeah, there is one. Well, you know what it

571
00:31:40.960 --> 00:31:44.000
<v Speaker 1>reminded me of actually, just hearing Gin talk about it

572
00:31:44.039 --> 00:31:51.279
<v Speaker 1>a little bit, I'm like halfway retarded when it comes

573
00:31:51.319 --> 00:31:56.319
<v Speaker 1>to like anything other than just like the basics of

574
00:31:56.400 --> 00:31:59.000
<v Speaker 1>like Buddhism, this that like I studied, like the surface

575
00:31:59.079 --> 00:32:01.759
<v Speaker 1>level of stuff. But what it reminded me of was,

576
00:32:02.359 --> 00:32:06.240
<v Speaker 1>did you ever watch Avatar The Last Airbender? And it's

577
00:32:06.559 --> 00:32:10.319
<v Speaker 1>like this kid that keeps getting reincarnated and he's got

578
00:32:10.400 --> 00:32:13.519
<v Speaker 1>like all the power and they have to train him

579
00:32:13.599 --> 00:32:16.279
<v Speaker 1>and he's born every like one hundred years or something

580
00:32:16.359 --> 00:32:18.799
<v Speaker 1>like that. It reminded me a lot of the story

581
00:32:18.839 --> 00:32:22.119
<v Speaker 1>of the Golden Child. For anybody else who watched that show.

582
00:32:22.480 --> 00:32:25.599
<v Speaker 1>I liked it when it was like a nineties Nickelodeon thing.

583
00:32:26.279 --> 00:32:33.000
<v Speaker 10>Yeah I'm doing right now, Julia, that's so really yeah,

584
00:32:33.039 --> 00:32:35.480
<v Speaker 10>but yeah, that is what he is. That's a very

585
00:32:35.519 --> 00:32:39.599
<v Speaker 10>good understanding of like he was an Airbender's he's like

586
00:32:39.640 --> 00:32:42.920
<v Speaker 10>a rebirth of someone who had you could say, quote

587
00:32:43.000 --> 00:32:47.000
<v Speaker 10>unquote magical powers. We would call them like cities or

588
00:32:47.039 --> 00:32:51.000
<v Speaker 10>like spiritual accomplishments more than magic powers. And so he's

589
00:32:51.039 --> 00:32:54.960
<v Speaker 10>reincarnated into a Golden Child. So that's worth exploring. But

590
00:32:55.279 --> 00:32:57.599
<v Speaker 10>I'll let I'll let you decide where you want to

591
00:32:57.640 --> 00:33:00.000
<v Speaker 10>take a JJ but I'm ready with that when you

592
00:33:00.279 --> 00:33:01.000
<v Speaker 10>want to go there.

593
00:33:01.720 --> 00:33:03.559
<v Speaker 5>Yeah, we'll get back for sure. I appreciate that, Jim.

594
00:33:03.559 --> 00:33:05.920
<v Speaker 5>We'll get back to Tibet and chronological order from the film.

595
00:33:05.960 --> 00:33:08.400
<v Speaker 5>I think because they kidnap, we don't really understand who

596
00:33:08.440 --> 00:33:11.640
<v Speaker 5>this child is, the Golden Child, right, we just see him.

597
00:33:11.799 --> 00:33:13.599
<v Speaker 5>We go there. It starts off into Bet like you

598
00:33:13.640 --> 00:33:16.240
<v Speaker 5>point out, Julia, and then this kid gets kid he

599
00:33:16.240 --> 00:33:19.720
<v Speaker 5>gets booed and apt and then next thing you know,

600
00:33:20.119 --> 00:33:21.799
<v Speaker 5>he's in Los.

601
00:33:21.599 --> 00:33:27.440
<v Speaker 1>Angeles and that's where we get introduced to Chandler Jerrell,

602
00:33:28.759 --> 00:33:35.559
<v Speaker 1>who is Eddie Murphy. And yeah, well I do have

603
00:33:35.680 --> 00:33:38.119
<v Speaker 1>a just I like to point out though, some of

604
00:33:38.119 --> 00:33:40.359
<v Speaker 1>the funniest parts in the movie as we go along

605
00:33:40.880 --> 00:33:44.400
<v Speaker 1>and the opening of you know it shows like the

606
00:33:44.440 --> 00:33:47.240
<v Speaker 1>Hollywood Sign and you know, like, okay, we're no longer

607
00:33:47.279 --> 00:33:49.920
<v Speaker 1>in Tibet. This is the transition. Now we're in Hollywood,

608
00:33:50.519 --> 00:33:53.400
<v Speaker 1>and it just shows him walking down the street and

609
00:33:53.559 --> 00:33:58.519
<v Speaker 1>he comes up behind a guy reading chunky Asses at the.

610
00:34:00.119 --> 00:34:00.160
<v Speaker 13>Y.

611
00:34:01.079 --> 00:34:04.319
<v Speaker 5>Yeah, we don't have those anywhere doing the old newsstands.

612
00:34:04.400 --> 00:34:04.559
<v Speaker 12>Right.

613
00:34:06.759 --> 00:34:08.800
<v Speaker 1>I just thought I've always thought that was one of

614
00:34:08.840 --> 00:34:14.760
<v Speaker 1>the funniest parts of the movie. He's like ass pie, right.

615
00:34:19.559 --> 00:34:21.360
<v Speaker 8>I was like, yo. When I watched it recently, I

616
00:34:21.400 --> 00:34:22.559
<v Speaker 8>was like, I don't remember that.

617
00:34:24.079 --> 00:34:24.880
<v Speaker 1>Chunky Asses.

618
00:34:25.039 --> 00:34:26.079
<v Speaker 8>Yeah, I didn't remember that.

619
00:34:29.639 --> 00:34:34.239
<v Speaker 1>Because this is the moment where we first meet Chandler Jerrel.

620
00:34:34.480 --> 00:34:37.639
<v Speaker 1>I have in my notes here. I looked at all

621
00:34:37.679 --> 00:34:40.519
<v Speaker 1>the names, but this is the only name that kind

622
00:34:40.519 --> 00:34:46.679
<v Speaker 1>of stood out to me. Chandler. That name means candle maker,

623
00:34:47.079 --> 00:34:50.559
<v Speaker 1>so I don't know if that's significant, but maybe. But

624
00:34:50.679 --> 00:34:56.119
<v Speaker 1>his last name, Jerrel means spear ruler or rule by

625
00:34:56.199 --> 00:35:00.239
<v Speaker 1>the spear, So we have two different things. That kind

626
00:35:00.280 --> 00:35:03.280
<v Speaker 1>of makes sense for why his name might be Chandler

627
00:35:03.760 --> 00:35:07.360
<v Speaker 1>Jerrel because he's like the chosen one. Maybe he's like

628
00:35:07.440 --> 00:35:10.039
<v Speaker 1>the light in the dark place. He's, you know, the

629
00:35:10.159 --> 00:35:13.599
<v Speaker 1>candle and then he's the spear ruler and then we

630
00:35:13.679 --> 00:35:16.639
<v Speaker 1>get in we see the spear later on in the movie.

631
00:35:17.679 --> 00:35:20.960
<v Speaker 1>But yeah, I think, you know, even down to the names,

632
00:35:21.320 --> 00:35:25.199
<v Speaker 1>you can kind of pull cool stuff out of that.

633
00:35:27.079 --> 00:35:30.039
<v Speaker 10>So to Piggyback or to Riff, I'll call it reffing

634
00:35:30.119 --> 00:35:34.719
<v Speaker 10>our but it was a great point. And so the

635
00:35:34.760 --> 00:35:38.079
<v Speaker 10>spear wielding thing is really interesting because I also noted that,

636
00:35:38.599 --> 00:35:41.320
<v Speaker 10>and because that is the Golden Child, so in especially

637
00:35:41.360 --> 00:35:44.639
<v Speaker 10>in theosophy, So the Golden Child is based off of

638
00:35:44.719 --> 00:35:47.880
<v Speaker 10>the Puranic figure. So when I'm saying Piranhas, that's a

639
00:35:48.079 --> 00:35:53.840
<v Speaker 10>kind of Hindu scripture that was written between about the

640
00:35:53.880 --> 00:35:57.840
<v Speaker 10>first century eighty till about the tenth century. See, so

641
00:35:58.360 --> 00:36:01.480
<v Speaker 10>these aren't the vitas, but this is what more, this

642
00:36:01.599 --> 00:36:04.719
<v Speaker 10>is what modern Hinduism really is based on. So what

643
00:36:04.719 --> 00:36:08.440
<v Speaker 10>people call Hinduism now is not really Vedic. It's really

644
00:36:08.480 --> 00:36:11.280
<v Speaker 10>based on Puranas, which is fine, nothing wrong with that.

645
00:36:11.679 --> 00:36:17.440
<v Speaker 10>So there's a Shiva, so everybody knows Shiva. He's he's blue,

646
00:36:17.639 --> 00:36:21.119
<v Speaker 10>he's ferocious, he has three lines on his forehead. They

647
00:36:21.159 --> 00:36:24.360
<v Speaker 10>worship him usually with a lingam meaning like it's kind

648
00:36:24.360 --> 00:36:27.920
<v Speaker 10>of a phallic stone. Anyways, he has a son with

649
00:36:28.039 --> 00:36:31.360
<v Speaker 10>his wife, whose name is Shakti sometimes and they have

650
00:36:31.400 --> 00:36:35.360
<v Speaker 10>a son named Kumara, which literally means the sun. So

651
00:36:35.440 --> 00:36:39.199
<v Speaker 10>he wields a spear in his right hand. Now, the

652
00:36:39.239 --> 00:36:41.920
<v Speaker 10>reason why he does this is very important because he

653
00:36:42.079 --> 00:36:46.960
<v Speaker 10>throws away the left hand texts into sort of the

654
00:36:47.000 --> 00:36:50.599
<v Speaker 10>primordial water where they get swallowed by a giant whale.

655
00:36:51.360 --> 00:36:56.880
<v Speaker 10>So there's an idea here that the Kumara, so a

656
00:36:56.920 --> 00:37:00.719
<v Speaker 10>person who is thus reborn but it's really an avatar

657
00:37:00.840 --> 00:37:05.360
<v Speaker 10>of this deity, can retrieve these left hand path texts,

658
00:37:05.440 --> 00:37:09.800
<v Speaker 10>thus unifying synthesizing you could say the world tree or

659
00:37:09.800 --> 00:37:14.960
<v Speaker 10>the universe, or conceptual mind with like nonconceptual thinking. Like

660
00:37:15.000 --> 00:37:19.079
<v Speaker 10>it's like a theosophical kind of like christ consciousness sort

661
00:37:19.119 --> 00:37:21.239
<v Speaker 10>of idea, Like they're talking about it like it could

662
00:37:21.239 --> 00:37:23.679
<v Speaker 10>be literal, but then there's also an idea that it

663
00:37:23.719 --> 00:37:27.239
<v Speaker 10>could also be maybe just a process of consciousness.

664
00:37:27.920 --> 00:37:33.079
<v Speaker 5>Sure, sure, you know again, what's this theosophical stuff? You

665
00:37:33.119 --> 00:37:34.920
<v Speaker 5>guys keep coming on? I saw you shake your head, Nick,

666
00:37:35.000 --> 00:37:36.920
<v Speaker 5>What was this? What's all this business about?

667
00:37:37.679 --> 00:37:39.880
<v Speaker 8>And I just thought that was interesting getting into narcissism.

668
00:37:41.000 --> 00:37:43.119
<v Speaker 5>Yeah, what do you think it's interesting about that?

669
00:37:43.960 --> 00:37:47.480
<v Speaker 8>So thinking about covering that myself recently, what.

670
00:37:48.320 --> 00:37:50.239
<v Speaker 5>Do you think about that's interesting? Let's give to the

671
00:37:50.280 --> 00:37:53.719
<v Speaker 5>story here. The narrative of the tales of the Golden Child.

672
00:37:54.719 --> 00:37:57.280
<v Speaker 5>You know, it's a cult understanding of these things, right,

673
00:37:57.320 --> 00:38:00.440
<v Speaker 5>because that is this concept of a golden child, is

674
00:38:00.440 --> 00:38:05.119
<v Speaker 5>that in the theosophical folklore.

675
00:38:05.639 --> 00:38:08.639
<v Speaker 8>I'm like you talking here, Well, this stuff is I

676
00:38:08.679 --> 00:38:09.360
<v Speaker 8>would think the.

677
00:38:11.079 --> 00:38:16.679
<v Speaker 10>Jin Well, it's definitely in theosophy, like it's sheep bulbots heats, definitely.

678
00:38:16.719 --> 00:38:20.559
<v Speaker 10>Alice Bailey definitely talks about it like Nick Suit Golden Town. Yeah,

679
00:38:20.599 --> 00:38:22.519
<v Speaker 10>and there's a it's a gnostic idea too, it's the

680
00:38:22.639 --> 00:38:25.239
<v Speaker 10>seth or the atom, although in this case it's really

681
00:38:25.320 --> 00:38:28.320
<v Speaker 10>the Seth because Seth is the sun. Right, So this

682
00:38:28.480 --> 00:38:31.639
<v Speaker 10>is like a child, so they can't be generative, meaning

683
00:38:31.639 --> 00:38:35.559
<v Speaker 10>that like a father is a fully masculine force, he's generative,

684
00:38:36.440 --> 00:38:39.599
<v Speaker 10>but a son isn't necessarily generative depending on their age.

685
00:38:39.920 --> 00:38:43.400
<v Speaker 10>So that's why they that's why they call it a child.

686
00:38:44.039 --> 00:38:47.280
<v Speaker 10>So I mean, when when you guys have covered like

687
00:38:47.480 --> 00:38:50.519
<v Speaker 10>the you know, we always talk about archetypes and how

688
00:38:50.760 --> 00:38:53.599
<v Speaker 10>it's so important in magic that people embody certain traits.

689
00:38:53.599 --> 00:38:57.159
<v Speaker 10>While child can be both male and female, in a way,

690
00:38:57.519 --> 00:39:00.639
<v Speaker 10>it's heard they're hermetic by themselves because they're not generative,

691
00:39:00.639 --> 00:39:03.480
<v Speaker 10>because they're child. So it's kind of like the perfect

692
00:39:03.559 --> 00:39:05.559
<v Speaker 10>vessel if you want to think of it in a

693
00:39:05.559 --> 00:39:08.960
<v Speaker 10>really theosophical way. The golden vessel is like if you

694
00:39:09.000 --> 00:39:11.440
<v Speaker 10>look at Catholic images. I've talked to Nick about the

695
00:39:11.559 --> 00:39:15.800
<v Speaker 10>million times, but like the Sacred Heart images. I talked

696
00:39:15.800 --> 00:39:17.599
<v Speaker 10>to you JJ million times about this, But the sacred

697
00:39:17.639 --> 00:39:20.519
<v Speaker 10>Heart image is the perfect idea of it. It's the

698
00:39:20.519 --> 00:39:24.320
<v Speaker 10>golden heart. So that's the golden vessel, the golden child,

699
00:39:24.719 --> 00:39:28.079
<v Speaker 10>and the Kumara. So the idea is that you have.

700
00:39:28.199 --> 00:39:29.960
<v Speaker 5>You're talking like a rosen Krucian heart. Does that what

701
00:39:30.000 --> 00:39:30.320
<v Speaker 5>we're come on?

702
00:39:30.320 --> 00:39:30.880
<v Speaker 8>The roads the heart?

703
00:39:31.000 --> 00:39:35.360
<v Speaker 10>Very similar? It's all very interrelated, like there's a I

704
00:39:35.360 --> 00:39:38.039
<v Speaker 10>think there's deep connections to all these things. I mean,

705
00:39:38.079 --> 00:39:41.440
<v Speaker 10>I personally look at everything more axial or I don't

706
00:39:41.480 --> 00:39:45.599
<v Speaker 10>like the word perennial, but sometimes people understand what I'm

707
00:39:45.639 --> 00:39:48.639
<v Speaker 10>talking about. What if I call it that? So yeah,

708
00:39:48.679 --> 00:39:51.559
<v Speaker 10>I think they're all interrelated, and I think theosophy's lifting

709
00:39:52.000 --> 00:39:54.920
<v Speaker 10>like a superficial layer and they're making connections. I don't

710
00:39:54.920 --> 00:39:58.440
<v Speaker 10>all agree with them, but I don't fully discard it either,

711
00:39:58.519 --> 00:40:00.440
<v Speaker 10>because I think that they're also talking about some really

712
00:40:00.440 --> 00:40:04.400
<v Speaker 10>interesting and something also they are talking about like gnostic ideas,

713
00:40:04.599 --> 00:40:08.199
<v Speaker 10>but they're also ideas, and you know they go beyond that.

714
00:40:08.239 --> 00:40:11.239
<v Speaker 10>There's obviously this whole film is about TNTRA, but you

715
00:40:11.239 --> 00:40:15.679
<v Speaker 10>could read it in a very sort of like theosophical

716
00:40:15.679 --> 00:40:18.280
<v Speaker 10>Buddhist kind of way, like a sort of mixture of

717
00:40:18.320 --> 00:40:21.079
<v Speaker 10>the two, and that would totally make sense too. And

718
00:40:21.320 --> 00:40:24.280
<v Speaker 10>because there they all, all of them see this kind

719
00:40:24.360 --> 00:40:29.679
<v Speaker 10>of backdrop as very similar, and obviously theosophy lays like

720
00:40:29.719 --> 00:40:33.280
<v Speaker 10>a kind of narrative groundwork for them to build off of. Now,

721
00:40:33.360 --> 00:40:36.679
<v Speaker 10>Ken McLeod was one of the who is the consultant

722
00:40:36.719 --> 00:40:39.079
<v Speaker 10>for this film, very famous dharma author.

723
00:40:39.719 --> 00:40:41.639
<v Speaker 5>Well, I can already he's a Scot's irishman.

724
00:40:42.320 --> 00:40:44.480
<v Speaker 10>He is he is. He even has an accent JJ,

725
00:40:46.679 --> 00:40:50.440
<v Speaker 10>but he he is. He was one of the last

726
00:40:50.559 --> 00:40:54.039
<v Speaker 10>people to be trained in the pre modern Tibetan way.

727
00:40:54.880 --> 00:40:58.320
<v Speaker 10>So he was like, there aren't very many teachers that

728
00:40:58.360 --> 00:41:01.000
<v Speaker 10>were trained like that, like before or the advent of

729
00:41:01.039 --> 00:41:04.880
<v Speaker 10>like cell phones, Like his teacher didn't even know what

730
00:41:04.920 --> 00:41:08.000
<v Speaker 10>those things really were. They were told it.

731
00:41:08.119 --> 00:41:11.760
<v Speaker 5>Was more of a genuine source instead of a kind

732
00:41:11.800 --> 00:41:15.360
<v Speaker 5>of the bastardization of some of the concepts. I suppose what.

733
00:41:15.320 --> 00:41:18.119
<v Speaker 10>You're saying right right, So he is drawing from like

734
00:41:18.159 --> 00:41:21.960
<v Speaker 10>a real layer. Now he as most vent Buddhists are

735
00:41:22.159 --> 00:41:27.679
<v Speaker 10>open to looking at seeds and other places, but it

736
00:41:27.719 --> 00:41:31.199
<v Speaker 10>requires a high degree of discernment, just like it would

737
00:41:31.320 --> 00:41:34.239
<v Speaker 10>in a cabalistic way. So you the whole idea is

738
00:41:34.239 --> 00:41:37.239
<v Speaker 10>like rectify the words as they are or as you

739
00:41:37.360 --> 00:41:40.519
<v Speaker 10>make them. And so I'm saying words and I know

740
00:41:40.559 --> 00:41:43.840
<v Speaker 10>that's kind of meta, but the words are really important.

741
00:41:43.880 --> 00:41:46.119
<v Speaker 10>And so this comes up a lot in the film obviously,

742
00:41:46.159 --> 00:41:49.679
<v Speaker 10>because you see like the sigils, the Tibetan seed syllables,

743
00:41:50.000 --> 00:41:53.840
<v Speaker 10>you see soundscript writing covering the walls. Obviously this is like,

744
00:41:54.280 --> 00:41:56.719
<v Speaker 10>this is a big part of Buddhist magic is the word.

745
00:41:57.039 --> 00:41:59.119
<v Speaker 10>So you can even hear right away there's even a

746
00:41:59.159 --> 00:42:03.360
<v Speaker 10>relationship with shanity. So there's no there's really there's something

747
00:42:03.400 --> 00:42:06.480
<v Speaker 10>similar between all the different kinds of magic, because that's

748
00:42:06.519 --> 00:42:07.280
<v Speaker 10>really all it is.

749
00:42:07.880 --> 00:42:09.840
<v Speaker 5>Sure, No, I have a couple I have a couple

750
00:42:09.840 --> 00:42:11.880
<v Speaker 5>of scenes with some of that the schedules you're talking about,

751
00:42:12.360 --> 00:42:14.480
<v Speaker 5>we can see some of that stuff. I know what

752
00:42:14.559 --> 00:42:16.719
<v Speaker 5>you mean, Julie about the names and stuff. I definitely

753
00:42:16.719 --> 00:42:19.039
<v Speaker 5>agree with you. One of the weird names in this

754
00:42:19.400 --> 00:42:22.840
<v Speaker 5>film though, is the the valain here that the demon

755
00:42:22.880 --> 00:42:29.320
<v Speaker 5>devil fellow old Sardo Numsa? Right? Does that? Does that

756
00:42:29.400 --> 00:42:32.239
<v Speaker 5>name have any gnostic meanings in this Golden Child references? Nick?

757
00:42:32.280 --> 00:42:33.559
<v Speaker 5>What do you what is his name? What do you

758
00:42:33.559 --> 00:42:36.000
<v Speaker 5>make of the name Sardo Numsa.

759
00:42:37.079 --> 00:42:40.559
<v Speaker 9>One thing I did look up is specifically with that name,

760
00:42:40.639 --> 00:42:46.239
<v Speaker 9>is that him's his name in Chandler Jerrell. Both equal

761
00:42:46.280 --> 00:42:50.360
<v Speaker 9>the same, both equal one English Jamatra.

762
00:42:52.920 --> 00:42:53.800
<v Speaker 5>Oh that's interesting.

763
00:42:53.880 --> 00:42:55.880
<v Speaker 1>Yeah, that was interesting.

764
00:42:56.599 --> 00:42:59.199
<v Speaker 5>Yeah, some deep trimatria there in comparison thing, because that's

765
00:42:59.199 --> 00:43:02.079
<v Speaker 5>a that's a weird ass name, right, Sarto Noomsa.

766
00:43:01.960 --> 00:43:05.199
<v Speaker 9>Yeah, real, real quick, just to like even get some

767
00:43:05.239 --> 00:43:09.440
<v Speaker 9>of my stuff out that. Yeah, you're talking. There's just

768
00:43:09.480 --> 00:43:11.119
<v Speaker 9>certain things that got brought up that I want to

769
00:43:11.119 --> 00:43:16.239
<v Speaker 9>try to cover. When you mentioned the I guess theosophy

770
00:43:16.719 --> 00:43:19.519
<v Speaker 9>I started one of the things. The reason for that

771
00:43:19.519 --> 00:43:21.599
<v Speaker 9>that piqued my interest is because I do think this

772
00:43:21.920 --> 00:43:26.599
<v Speaker 9>movie has Cabbalistic attributes to it, and I do think

773
00:43:27.719 --> 00:43:30.280
<v Speaker 9>if you're into that, if you're into the Hamitaka Bala,

774
00:43:30.800 --> 00:43:33.440
<v Speaker 9>especially like put put it this way, if you're into

775
00:43:33.559 --> 00:43:37.599
<v Speaker 9>Thalima or kind of like looking at the way Crowley

776
00:43:37.599 --> 00:43:37.920
<v Speaker 9>would do.

777
00:43:37.960 --> 00:43:38.360
<v Speaker 8>Stuff.

778
00:43:38.719 --> 00:43:41.519
<v Speaker 9>You'll pull from different areas. So it's like you could

779
00:43:41.599 --> 00:43:46.119
<v Speaker 9>use Buddhism as an image because you can still convey

780
00:43:46.159 --> 00:43:48.639
<v Speaker 9>the message with the way things match up on the

781
00:43:48.639 --> 00:43:53.000
<v Speaker 9>Tree of Life, you know, hermetically and cabbalistically. So I

782
00:43:53.039 --> 00:43:57.360
<v Speaker 9>do think like you could, you know, be you could

783
00:43:57.400 --> 00:43:59.320
<v Speaker 9>be using the Tree of Life and using Norse gods

784
00:43:59.360 --> 00:44:02.559
<v Speaker 9>to tell the story or Greek gods tell the story.

785
00:44:02.760 --> 00:44:03.800
<v Speaker 8>Sure, it doesn't matter.

786
00:44:03.880 --> 00:44:06.920
<v Speaker 1>I put that in my notes to Nick. I think

787
00:44:07.039 --> 00:44:08.320
<v Speaker 1>the exact same.

788
00:44:08.039 --> 00:44:11.199
<v Speaker 8>Thing, And I do think what you're saying. Yeah, And

789
00:44:11.239 --> 00:44:12.239
<v Speaker 8>I do think it might.

790
00:44:12.119 --> 00:44:18.960
<v Speaker 5>Be today starring Keanu Reeves inspired possibly itself like the movie.

791
00:44:20.239 --> 00:44:21.679
<v Speaker 8>One of the reasons is yeah.

792
00:44:21.840 --> 00:44:23.920
<v Speaker 9>And one of the reasons yeah why I wanted to

793
00:44:24.320 --> 00:44:27.199
<v Speaker 9>mention that you had mentioned it, you know, Jin had

794
00:44:27.199 --> 00:44:28.199
<v Speaker 9>mentioned it earlier.

795
00:44:27.960 --> 00:44:28.639
<v Speaker 8>And I was like, fuck it.

796
00:44:28.760 --> 00:44:30.800
<v Speaker 9>Maybe I should have just got my jamatri and stuff

797
00:44:30.800 --> 00:44:33.000
<v Speaker 9>off at the beginning because sometimes it can get boring.

798
00:44:33.079 --> 00:44:36.400
<v Speaker 9>But he called me missed ninety three and then thirty three. Uh,

799
00:44:36.719 --> 00:44:43.000
<v Speaker 9>golden Child in English equals ninety three. It also Saturn

800
00:44:43.480 --> 00:44:49.280
<v Speaker 9>Vishnu moonshot, right, yeah, it equals cash. But tell, I

801
00:44:49.280 --> 00:44:51.280
<v Speaker 9>found this interesting and I tried telling people this, this

802
00:44:51.360 --> 00:44:53.719
<v Speaker 9>is why people were so obsessed with it. Hawked tua

803
00:44:54.280 --> 00:44:59.920
<v Speaker 9>also equals ninety three? Uh it really yeah?

804
00:45:00.000 --> 00:45:02.920
<v Speaker 5>And even hawked to it out of existence.

805
00:45:02.480 --> 00:45:06.679
<v Speaker 9>Of society and Golden Child in Hebrew equals one to seventy.

806
00:45:07.199 --> 00:45:08.000
<v Speaker 8>I found that interesting.

807
00:45:08.039 --> 00:45:09.920
<v Speaker 9>You still get a seventeen and then in ninety three

808
00:45:09.960 --> 00:45:13.239
<v Speaker 9>in a sense, and that does an equal moon lamb

809
00:45:13.280 --> 00:45:15.800
<v Speaker 9>of God in hand of God in April. And I

810
00:45:15.840 --> 00:45:19.719
<v Speaker 9>do find that interesting going with golden Child when it

811
00:45:19.760 --> 00:45:20.400
<v Speaker 9>comes to.

812
00:45:20.480 --> 00:45:22.679
<v Speaker 5>With the what's the significance there with April and the

813
00:45:22.719 --> 00:45:23.360
<v Speaker 5>golden Child?

814
00:45:23.880 --> 00:45:26.960
<v Speaker 9>Well, the golden child in my opinion, even when it

815
00:45:26.960 --> 00:45:31.800
<v Speaker 9>comes to you Kabbala, this fhear of tifferent matches gold

816
00:45:31.840 --> 00:45:33.079
<v Speaker 9>You know that's related with the sun.

817
00:45:33.280 --> 00:45:35.719
<v Speaker 8>And the specific image that you can even use for

818
00:45:35.760 --> 00:45:36.599
<v Speaker 8>that is a child.

819
00:45:37.440 --> 00:45:40.400
<v Speaker 5>So I was gonna ask about images because what's going

820
00:45:40.440 --> 00:45:40.760
<v Speaker 5>on here?

821
00:45:40.840 --> 00:45:40.960
<v Speaker 7>Right?

822
00:45:41.400 --> 00:45:43.239
<v Speaker 5>I didn't want interrupt you, but I feel like there's

823
00:45:43.239 --> 00:45:44.480
<v Speaker 5>a lot going on with this image.

824
00:45:45.000 --> 00:45:46.599
<v Speaker 1>I said the same thing.

825
00:45:47.679 --> 00:45:52.159
<v Speaker 10>It's really interesting, JJ, because you can say that throughout

826
00:45:52.199 --> 00:45:54.679
<v Speaker 10>the film, they also refer to Eddie Murphy as the

827
00:45:54.760 --> 00:45:58.559
<v Speaker 10>chosen One, So who really is the Golden Child? Like

828
00:45:58.639 --> 00:46:01.000
<v Speaker 10>who really is the Golden Child? Is it just like

829
00:46:01.039 --> 00:46:04.679
<v Speaker 10>a production outwards? Is that with that little Asian kid

830
00:46:04.719 --> 00:46:07.599
<v Speaker 10>who is Filipino by the way, not even Tibetan, but.

831
00:46:08.280 --> 00:46:10.440
<v Speaker 5>And and not a boy, that's definitely a girl.

832
00:46:11.920 --> 00:46:16.599
<v Speaker 10>Well, it's very hermetic. I think it feels it almost

833
00:46:16.920 --> 00:46:19.880
<v Speaker 10>to me is someone who's interested in like hermetic kabala.

834
00:46:20.400 --> 00:46:25.519
<v Speaker 10>It does feel like a deliberate choice a girl who appears.

835
00:46:24.960 --> 00:46:27.800
<v Speaker 5>As a boy. Oh oh, I see no, I wasn't

836
00:46:27.800 --> 00:46:31.519
<v Speaker 5>even thinking of that, Nick nicks chacking? What do you

837
00:46:31.559 --> 00:46:32.599
<v Speaker 5>all got on? What do you all got on?

838
00:46:32.639 --> 00:46:35.119
<v Speaker 9>That would be very old like you know, I mean

839
00:46:35.199 --> 00:46:37.880
<v Speaker 9>even even even the old man with you know, wiping

840
00:46:37.880 --> 00:46:40.320
<v Speaker 9>the booger on his ship when he was outside to

841
00:46:40.400 --> 00:46:42.199
<v Speaker 9>dud I think was it at one point?

842
00:46:42.239 --> 00:46:45.400
<v Speaker 8>Was he wearing like orange at some point? That's even

843
00:46:46.039 --> 00:46:46.400
<v Speaker 8>to watch it.

844
00:46:46.400 --> 00:46:47.199
<v Speaker 5>I got that clip right here.

845
00:46:47.639 --> 00:46:49.360
<v Speaker 9>I would even say, that's kind of like where jokes

846
00:46:49.360 --> 00:46:51.199
<v Speaker 9>that would land to as well on whod.

847
00:46:51.559 --> 00:46:52.599
<v Speaker 5>He's a trickster character?

848
00:46:52.760 --> 00:46:54.480
<v Speaker 8>Yeah, well they've already he's a magician.

849
00:46:54.480 --> 00:46:56.679
<v Speaker 9>He's gone there and came back, so he kind of realizes,

850
00:46:56.719 --> 00:46:58.159
<v Speaker 9>like the world is a joke to a sense.

851
00:46:59.199 --> 00:47:01.119
<v Speaker 5>This is the first This is the first time old

852
00:47:01.159 --> 00:47:05.480
<v Speaker 5>actual Axle Foley meets this old wizard man Victor Wong.

853
00:47:06.119 --> 00:47:08.119
<v Speaker 5>But you're right, he does have some o engine here.

854
00:47:08.119 --> 00:47:10.199
<v Speaker 5>I think he's got some red. But which is it's

855
00:47:10.280 --> 00:47:11.639
<v Speaker 5>kind of the same color as I was thinking of

856
00:47:11.679 --> 00:47:13.679
<v Speaker 5>this back background of this image right of the.

857
00:47:14.559 --> 00:47:18.039
<v Speaker 8>Left to that would orange black and uh red.

858
00:47:19.440 --> 00:47:21.800
<v Speaker 5>Let's let's watch this this quick clip of when these

859
00:47:21.800 --> 00:47:23.440
<v Speaker 5>two meet in the film. It's quite comical.

860
00:47:25.920 --> 00:47:28.320
<v Speaker 6>Hey, wait a second. You take a hundred You took

861
00:47:28.360 --> 00:47:31.800
<v Speaker 6>the hundred. No, that's no seed one dollar. See one

862
00:47:31.840 --> 00:47:35.360
<v Speaker 6>dollars for you see the George Washington, that's Benjamin Franklin.

863
00:47:35.400 --> 00:47:42.559
<v Speaker 6>That's not happening. You've just you got the wrong money.

864
00:47:43.199 --> 00:47:47.920
<v Speaker 6>Can I have my money back? And you gave me

865
00:47:47.920 --> 00:47:51.480
<v Speaker 6>the wrong necklace too, breaking my hot ass wipe?

866
00:47:53.199 --> 00:47:56.239
<v Speaker 5>Well you speak English just fine, so a lot of it.

867
00:47:58.039 --> 00:48:00.159
<v Speaker 6>Hey listen, man, give me one hundred back, take this

868
00:48:00.199 --> 00:48:01.800
<v Speaker 6>down and take this to give me the right.

869
00:48:01.679 --> 00:48:04.679
<v Speaker 10>One monkey breast puke face eat of turtles time.

870
00:48:06.559 --> 00:48:09.760
<v Speaker 6>Uh, okay, tell you what, Just give me my shit.

871
00:48:09.880 --> 00:48:10.440
<v Speaker 5>You take your ship.

872
00:48:10.559 --> 00:48:13.119
<v Speaker 10>I watch Scotch pocket. Okay, you slick.

873
00:48:13.000 --> 00:48:13.840
<v Speaker 8>Shit hits.

874
00:48:16.480 --> 00:48:18.400
<v Speaker 5>That Victor Wong, he's a character.

875
00:48:20.599 --> 00:48:22.360
<v Speaker 8>At some point when he's wearing his hat. I'm pretty

876
00:48:22.400 --> 00:48:24.119
<v Speaker 8>sure he's an orange, like an orange.

877
00:48:24.320 --> 00:48:25.559
<v Speaker 5>Yeah, maybe in this side of the Temple.

878
00:48:25.599 --> 00:48:25.880
<v Speaker 1>I have that.

879
00:48:25.920 --> 00:48:27.400
<v Speaker 5>I have that clip as well. He turns into a

880
00:48:27.400 --> 00:48:29.920
<v Speaker 5>bird there, right, which I don't know all this bird

881
00:48:29.960 --> 00:48:33.360
<v Speaker 5>stuff with the cultism or not or any esoterically, but

882
00:48:33.800 --> 00:48:35.519
<v Speaker 5>there's a bird guide in this film and then that

883
00:48:35.559 --> 00:48:37.360
<v Speaker 5>dude turns into a bird at one point, So I

884
00:48:37.360 --> 00:48:39.000
<v Speaker 5>thought that was kind of strange, you know what.

885
00:48:39.199 --> 00:48:42.800
<v Speaker 1>The first miracle though, that he performs at the very

886
00:48:42.880 --> 00:48:46.440
<v Speaker 1>beginning of the movie is resurrect there's a bird, the

887
00:48:46.599 --> 00:48:50.639
<v Speaker 1>dead parrot, but it's that parrot, the same parrot that

888
00:48:50.719 --> 00:48:56.159
<v Speaker 1>follows him throughout the movie that the Wong guy transforms into.

889
00:48:56.239 --> 00:48:59.440
<v Speaker 1>So he's actually the parrot from the beginning of the

890
00:48:59.519 --> 00:49:03.639
<v Speaker 1>movie because if you, yeah, if you notice, like right

891
00:49:03.719 --> 00:49:07.000
<v Speaker 1>as they kidnap him, that parrot fly out the door

892
00:49:07.159 --> 00:49:09.599
<v Speaker 1>and then it follows him throughout the movie, and then

893
00:49:09.639 --> 00:49:13.719
<v Speaker 1>he turns into the little Asian guy at the market,

894
00:49:13.840 --> 00:49:16.239
<v Speaker 1>and that's the first time you realize the parrot is

895
00:49:16.280 --> 00:49:20.440
<v Speaker 1>actually this shaman guy. If for lack of a better term,

896
00:49:20.519 --> 00:49:24.000
<v Speaker 1>but I was gonna say, it's interesting that they chose

897
00:49:24.039 --> 00:49:28.159
<v Speaker 1>a girl to play a boy in this movie, or

898
00:49:28.280 --> 00:49:31.679
<v Speaker 1>however you want to think about it, because and then

899
00:49:32.039 --> 00:49:37.599
<v Speaker 1>Jen said that she was Filipino and not even whatever

900
00:49:37.679 --> 00:49:43.199
<v Speaker 1>Tibetan or whatever. There's whatever he's supposed to be. But

901
00:49:44.960 --> 00:49:48.880
<v Speaker 1>m Night Shamalan did that same shit when he did

902
00:49:48.920 --> 00:49:52.199
<v Speaker 1>the live action version of Avatar the Last Airbender, because

903
00:49:52.239 --> 00:49:55.719
<v Speaker 1>it was supposed to be an Asian boy and the

904
00:49:55.760 --> 00:50:01.400
<v Speaker 1>cartoon is like an Asian cartoon. I don't think it's Japanese,

905
00:50:01.480 --> 00:50:04.480
<v Speaker 1>but it might be. But anyways, he picked a white kid,

906
00:50:05.360 --> 00:50:10.199
<v Speaker 1>and he also changed the race of like all the

907
00:50:10.320 --> 00:50:16.199
<v Speaker 1>different tribes and like made one tribe like people from India,

908
00:50:16.239 --> 00:50:21.519
<v Speaker 1>and he made another tribe like all Caucasians. And he

909
00:50:21.639 --> 00:50:25.079
<v Speaker 1>basically took the idea and he like switched it all

910
00:50:25.159 --> 00:50:27.400
<v Speaker 1>up and made it weird, and people hated that because

911
00:50:27.400 --> 00:50:31.400
<v Speaker 1>it didn't follow the story like the cartoon. But I

912
00:50:31.440 --> 00:50:33.880
<v Speaker 1>do think it's interesting because it's like the same idea

913
00:50:33.880 --> 00:50:39.199
<v Speaker 1>of this Last Airbender, you know, the Avatar, and he's

914
00:50:39.199 --> 00:50:42.039
<v Speaker 1>supposed to be this, and that he took the character,

915
00:50:42.199 --> 00:50:45.920
<v Speaker 1>made it a white kid, and then changed all the

916
00:50:45.960 --> 00:50:49.719
<v Speaker 1>other races throughout the tribes. So I don't know, it

917
00:50:49.719 --> 00:50:51.400
<v Speaker 1>could be significant in some way.

918
00:50:52.760 --> 00:50:58.639
<v Speaker 10>Yeah, right, yeah, for sure. I wanted that's a great point, Julia.

919
00:50:58.800 --> 00:51:00.960
<v Speaker 10>I want to just hit you up or riff off

920
00:51:00.960 --> 00:51:03.199
<v Speaker 10>that and and talk about the parrot for a moment.

921
00:51:03.280 --> 00:51:07.000
<v Speaker 10>And this is a really significant contric kind of bird

922
00:51:07.440 --> 00:51:10.119
<v Speaker 10>because it is one of the well in Tandre at

923
00:51:10.159 --> 00:51:11.840
<v Speaker 10>least it is considered to be the only bird that

924
00:51:11.880 --> 00:51:16.000
<v Speaker 10>can mimic human speech. So it is the if you

925
00:51:16.039 --> 00:51:18.000
<v Speaker 10>want to liken it to like a goddess that you

926
00:51:18.079 --> 00:51:20.480
<v Speaker 10>can then google or look up an image of her.

927
00:51:20.719 --> 00:51:24.880
<v Speaker 10>It's called Matongi. Interestingly, the rap artist m i A

928
00:51:24.880 --> 00:51:28.480
<v Speaker 10>also had an album called Matonghi. So it is the

929
00:51:28.519 --> 00:51:33.480
<v Speaker 10>goddess who is very tipperatic. So there's another tipperatic element

930
00:51:33.559 --> 00:51:35.920
<v Speaker 10>actually in the naga kanya. So you guys were talking

931
00:51:35.920 --> 00:51:40.039
<v Speaker 10>about before the snake woman or the snake princess, that's

932
00:51:40.119 --> 00:51:44.719
<v Speaker 10>what she was, the dragon lady. She's anten. So this

933
00:51:44.880 --> 00:51:49.480
<v Speaker 10>is like, this is a traditional ideas that a naga

934
00:51:49.519 --> 00:51:52.119
<v Speaker 10>kanya can tell is like a prophet or a seer,

935
00:51:52.440 --> 00:51:56.079
<v Speaker 10>like someone who has like because they're in both worlds.

936
00:51:56.079 --> 00:51:58.480
<v Speaker 10>A naga lives in the subtle world, meaning like the

937
00:51:58.519 --> 00:52:02.559
<v Speaker 10>spirit world, but lives or a person lives in the

938
00:52:02.639 --> 00:52:05.719
<v Speaker 10>human world in the animal world, so she's like half

939
00:52:05.719 --> 00:52:08.159
<v Speaker 10>and half, so she's like liminal, so she's able to

940
00:52:08.239 --> 00:52:10.800
<v Speaker 10>access maybe more spiritual knowledge.

941
00:52:12.199 --> 00:52:14.119
<v Speaker 5>Interesting, what are your thoughts on this? Common here we

942
00:52:14.199 --> 00:52:17.440
<v Speaker 5>got Golden Child brings to mind the Golden Boy and

943
00:52:17.599 --> 00:52:20.920
<v Speaker 5>Jade Girl of Chinese miss servants of the Jade Emperor

944
00:52:20.960 --> 00:52:23.239
<v Speaker 5>who said to Guy the good people to paradise.

945
00:52:23.719 --> 00:52:28.000
<v Speaker 10>This is a great Yeah, this is a book comment. Sorry,

946
00:52:29.320 --> 00:52:33.480
<v Speaker 10>it's very it's very keyo. Yeah, well, okay, So the

947
00:52:33.519 --> 00:52:36.320
<v Speaker 10>Buddhist idea is that it's they're the servants of guan Yin.

948
00:52:36.960 --> 00:52:40.039
<v Speaker 10>So if you look at Daoist depictions, not Buddhist depictions,

949
00:52:40.079 --> 00:52:42.679
<v Speaker 10>but Diaoist depictions of her, she'll be with the two children.

950
00:52:43.119 --> 00:52:46.519
<v Speaker 10>So the Jade Girl is obviously that's the stone of us,

951
00:52:46.559 --> 00:52:49.559
<v Speaker 10>stone of nut SoC and the and then the Golden

952
00:52:49.599 --> 00:52:53.000
<v Speaker 10>Boy he is tiporetic, but because he's a child, he's

953
00:52:53.320 --> 00:52:55.639
<v Speaker 10>it's like a ono for a ship like that, I mean,

954
00:52:55.679 --> 00:52:58.480
<v Speaker 10>that's what that's what it is. He's like, he's he's

955
00:52:58.519 --> 00:53:01.639
<v Speaker 10>going on the path from hoad to the Sun, from

956
00:53:01.719 --> 00:53:05.199
<v Speaker 10>hoad to tifferent basically nice, you.

957
00:53:05.159 --> 00:53:07.880
<v Speaker 8>Know, since we were speaking Cabala, real quick. I just

958
00:53:09.559 --> 00:53:11.280
<v Speaker 8>was in there. Jj uh.

959
00:53:11.519 --> 00:53:14.760
<v Speaker 9>At some point later on in the movie, this lady Keenang,

960
00:53:14.800 --> 00:53:17.480
<v Speaker 9>however you say her name, she does have like a

961
00:53:17.519 --> 00:53:19.800
<v Speaker 9>green I don't know if it's jade, but she does

962
00:53:19.840 --> 00:53:22.159
<v Speaker 9>have like a green necklace on at some point. And

963
00:53:23.079 --> 00:53:24.960
<v Speaker 9>I do think again because of the child, I think

964
00:53:25.079 --> 00:53:29.159
<v Speaker 9>is is Tifferate. I do think that some point he

965
00:53:29.679 --> 00:53:32.760
<v Speaker 9>Eddie Murphy is playing Hoad, and I do think she's

966
00:53:32.760 --> 00:53:35.719
<v Speaker 9>playing Netsuck. And I do think you actually see like

967
00:53:36.360 --> 00:53:38.039
<v Speaker 9>in a sense throughout the movie. I do think it's

968
00:53:38.079 --> 00:53:40.960
<v Speaker 9>actually crossing the ambiss and coming back, you know, and

969
00:53:40.960 --> 00:53:42.440
<v Speaker 9>fighting the demons as part of it.

970
00:53:42.760 --> 00:53:45.320
<v Speaker 5>You know that story in Greens associated with that the

971
00:53:45.360 --> 00:53:47.679
<v Speaker 5>color of green or the stone of or jade or something.

972
00:53:47.960 --> 00:53:50.599
<v Speaker 9>Yeah, Well, to show, yeah, she would be Netsuck, which

973
00:53:50.599 --> 00:53:52.800
<v Speaker 9>would be the which would be a female green sphere

974
00:53:52.800 --> 00:53:55.639
<v Speaker 9>at the bottom of the tree, right underneath the golden child.

975
00:53:55.719 --> 00:53:57.880
<v Speaker 9>And then you have Eddie Murphy, I think would be

976
00:53:57.960 --> 00:54:03.000
<v Speaker 9>the guy on the left, the black pillar, but the

977
00:54:03.079 --> 00:54:06.320
<v Speaker 9>orange guy, you know, the orange fear, you know.

978
00:54:06.360 --> 00:54:08.800
<v Speaker 8>And I do think they throughout the story. I think

979
00:54:08.840 --> 00:54:10.320
<v Speaker 8>they go up the tree.

980
00:54:10.559 --> 00:54:12.360
<v Speaker 9>I think you see a progression going up the tree

981
00:54:12.360 --> 00:54:15.039
<v Speaker 9>and I do think like the parrot or whatever that

982
00:54:15.039 --> 00:54:18.519
<v Speaker 9>bird is, that rainbow bird could possibly be the rainbow

983
00:54:18.519 --> 00:54:22.679
<v Speaker 9>that emanates from NETSC to Hoad. There was a that

984
00:54:22.880 --> 00:54:25.119
<v Speaker 9>and I also, like from my own experience, I had

985
00:54:25.159 --> 00:54:27.480
<v Speaker 9>wondered if, if it is a story of crossing the

986
00:54:27.519 --> 00:54:30.039
<v Speaker 9>abyss and going up the tree of life, could that

987
00:54:30.119 --> 00:54:32.360
<v Speaker 9>be like the rainbow bridge that you will witness before

988
00:54:32.360 --> 00:54:33.119
<v Speaker 9>you bless off.

989
00:54:36.199 --> 00:54:37.800
<v Speaker 7>You're following that the whole way.

990
00:54:37.920 --> 00:54:39.199
<v Speaker 8>Yeah.

991
00:54:39.280 --> 00:54:43.800
<v Speaker 1>Yeah, it is a rainbow bird, very rainbowie mm hmmm.

992
00:54:44.440 --> 00:54:47.320
<v Speaker 5>So we're talking dragon ladies, we're talking all this Eastern

993
00:54:47.440 --> 00:54:51.480
<v Speaker 5>mysticism stuff. I got a clip relative to the film

994
00:54:51.519 --> 00:54:53.320
<v Speaker 5>Her nineties one. In fact, it is indeed a clip

995
00:54:53.360 --> 00:54:56.880
<v Speaker 5>from the film, and it describes all these things, the

996
00:54:56.920 --> 00:55:01.440
<v Speaker 5>Golden childs, the chosen Ones, the dragon ladies. And I'll

997
00:55:01.440 --> 00:55:03.000
<v Speaker 5>bring that up for us, right meow.

998
00:55:03.760 --> 00:55:05.719
<v Speaker 13>So if something happens to the kid, the whole world

999
00:55:05.719 --> 00:55:06.199
<v Speaker 13>goes to hell.

1000
00:55:06.519 --> 00:55:07.880
<v Speaker 2>The world will become hell.

1001
00:55:08.480 --> 00:55:11.639
<v Speaker 6>Ah not far from that.

1002
00:55:11.800 --> 00:55:14.360
<v Speaker 5>Now, listen, who we want to take the kid anyway?

1003
00:55:14.719 --> 00:55:17.679
<v Speaker 10>Those who want evil rather than good?

1004
00:55:21.719 --> 00:55:23.239
<v Speaker 6>Can you be a little bit more specific?

1005
00:55:23.519 --> 00:55:25.199
<v Speaker 2>We do not know what took him.

1006
00:55:26.119 --> 00:55:26.960
<v Speaker 10>Well, could you.

1007
00:55:26.880 --> 00:55:28.480
<v Speaker 13>Tell me why the people that took him and trying

1008
00:55:28.480 --> 00:55:29.280
<v Speaker 13>to make him eat blood.

1009
00:55:29.800 --> 00:55:33.559
<v Speaker 2>Nothing in this world will hurt him. But if you

1010
00:55:33.599 --> 00:55:38.840
<v Speaker 2>were to pollute himself with anything impure, he would become vulnerable.

1011
00:55:40.280 --> 00:55:45.639
<v Speaker 13>Okay, so if they if he eats the blood, they

1012
00:55:45.679 --> 00:55:46.280
<v Speaker 13>could kill him.

1013
00:55:46.840 --> 00:55:51.559
<v Speaker 2>Yes, Oh, do you have any other questions?

1014
00:55:54.119 --> 00:55:57.360
<v Speaker 13>As a matter of fact, I do. What are you

1015
00:55:57.440 --> 00:56:06.480
<v Speaker 13>doing this weekend? Because your silhouette is kicking Tibb plays

1016
00:56:06.519 --> 00:56:07.199
<v Speaker 13>in maraccas too.

1017
00:56:10.039 --> 00:56:11.360
<v Speaker 2>This is the Chosen One?

1018
00:56:13.159 --> 00:56:16.039
<v Speaker 5>Yes, I mean people certainly do put on a good show.

1019
00:56:16.079 --> 00:56:16.960
<v Speaker 5>Where'd you find her at?

1020
00:56:17.440 --> 00:56:19.960
<v Speaker 2>She's the labrarian of the city repository at Percossin.

1021
00:56:20.480 --> 00:56:22.719
<v Speaker 5>She was blown him to help us. She's at three

1022
00:56:22.800 --> 00:56:23.519
<v Speaker 5>hundred years old.

1023
00:56:24.960 --> 00:56:25.719
<v Speaker 10>How she managed that.

1024
00:56:25.800 --> 00:56:28.440
<v Speaker 6>One of her ancestors draped by a dragon?

1025
00:56:32.079 --> 00:56:38.639
<v Speaker 5>Does that happen a lot with your front? So three

1026
00:56:38.760 --> 00:56:42.039
<v Speaker 5>hundred year dragon? You know, three hundred year old dragon

1027
00:56:42.119 --> 00:56:45.679
<v Speaker 5>rapes aside? You know, we we got a good, good

1028
00:56:45.760 --> 00:56:47.760
<v Speaker 5>slight picture there on what's going on with this narrative

1029
00:56:47.800 --> 00:56:51.079
<v Speaker 5>here with the Golden Child and the Chosen One? And

1030
00:56:51.559 --> 00:56:53.400
<v Speaker 5>how how old the number three?

1031
00:56:53.480 --> 00:56:53.599
<v Speaker 13>Though?

1032
00:56:53.679 --> 00:56:53.920
<v Speaker 10>JJ?

1033
00:56:54.679 --> 00:56:56.760
<v Speaker 5>Like what's that with the number of stories? Yeah?

1034
00:56:56.920 --> 00:56:59.280
<v Speaker 10>Like when they're saying like three hundred she's three hundred

1035
00:56:59.400 --> 00:57:03.280
<v Speaker 10>years old. You could say that they're talking about Bena,

1036
00:57:03.480 --> 00:57:05.440
<v Speaker 10>or you could also say that time as I was

1037
00:57:05.480 --> 00:57:06.239
<v Speaker 10>divided by three.

1038
00:57:06.719 --> 00:57:08.880
<v Speaker 5>See, you had a good lifespan for a half dragon

1039
00:57:08.960 --> 00:57:12.400
<v Speaker 5>half human. What's the average lifespan there?

1040
00:57:14.159 --> 00:57:16.079
<v Speaker 10>I mean it could be like a thousand years could

1041
00:57:16.119 --> 00:57:17.519
<v Speaker 10>be I was gonna say.

1042
00:57:18.320 --> 00:57:19.559
<v Speaker 5>I feel like I feel like they came in. They

1043
00:57:19.599 --> 00:57:21.079
<v Speaker 5>feel like they came in short with the three hundred,

1044
00:57:21.079 --> 00:57:22.480
<v Speaker 5>So I feel like that might mean something right with

1045
00:57:22.559 --> 00:57:24.679
<v Speaker 5>the you know, they may have intentionally put it as

1046
00:57:24.719 --> 00:57:27.840
<v Speaker 5>three hundred for some reason, right, I had thought, so

1047
00:57:28.119 --> 00:57:30.360
<v Speaker 5>you're and your dragon should be much older in my opinion,

1048
00:57:30.679 --> 00:57:31.719
<v Speaker 5>so I'm on an older dragon.

1049
00:57:32.400 --> 00:57:35.840
<v Speaker 9>Even with her, I look at her aspect as almost

1050
00:57:35.920 --> 00:57:38.840
<v Speaker 9>being like gym Pa, you see this too, be Nah,

1051
00:57:39.800 --> 00:57:41.599
<v Speaker 9>You never really get to see her except for that

1052
00:57:41.679 --> 00:57:43.840
<v Speaker 9>one point. And again it's because she's more of like

1053
00:57:44.400 --> 00:57:46.639
<v Speaker 9>a voice in your mind or an idea. She's not

1054
00:57:46.760 --> 00:57:49.880
<v Speaker 9>really an actual image until you do see her. And

1055
00:57:50.000 --> 00:57:54.000
<v Speaker 9>then in my opinion, a lot of either sometimes some

1056
00:57:54.559 --> 00:57:59.119
<v Speaker 9>dragon or maybe a reptile like symbolism. I even think

1057
00:57:59.199 --> 00:58:03.000
<v Speaker 9>some of the aliens from the Alien movie is like

1058
00:58:03.280 --> 00:58:08.920
<v Speaker 9>part of the brain, possibly the hippo campus. So you know,

1059
00:58:09.079 --> 00:58:12.000
<v Speaker 9>then then again that would be the mind. You know,

1060
00:58:12.119 --> 00:58:14.400
<v Speaker 9>you're really just to get thoughts. You're not like an

1061
00:58:14.440 --> 00:58:19.320
<v Speaker 9>actual thing yet again you're she's behind something, you're just

1062
00:58:19.400 --> 00:58:20.079
<v Speaker 9>hearing something.

1063
00:58:20.599 --> 00:58:21.400
<v Speaker 8>Just what does that call?

1064
00:58:21.440 --> 00:58:24.400
<v Speaker 9>You don't have nothing to attach that to except for

1065
00:58:24.440 --> 00:58:26.360
<v Speaker 9>that silhouette that he found that he thought was banging

1066
00:58:26.440 --> 00:58:30.239
<v Speaker 9>or whatever he said? Right, and she plays the maracas

1067
00:58:30.880 --> 00:58:32.880
<v Speaker 9>literal is you gonna sub later around naked all day

1068
00:58:32.920 --> 00:58:34.480
<v Speaker 9>watching soap opera, smoking cigarettes?

1069
00:58:34.519 --> 00:58:35.039
<v Speaker 8>Associated?

1070
00:58:36.360 --> 00:58:41.039
<v Speaker 5>Yeah, he gets upset and he gets all about hurt, right,

1071
00:58:41.079 --> 00:58:42.960
<v Speaker 5>because he doesn't want to be the chosen one, right,

1072
00:58:43.880 --> 00:58:46.039
<v Speaker 5>he goes to take it out on the dragon lady

1073
00:58:46.079 --> 00:58:51.679
<v Speaker 5>amongst other folks. But right, this is just the picture

1074
00:58:51.760 --> 00:58:55.480
<v Speaker 5>of her upper torso, yeah, we never.

1075
00:58:55.440 --> 00:58:58.199
<v Speaker 1>Get to we never get to see the dragon tail.

1076
00:58:59.039 --> 00:59:04.360
<v Speaker 5>Well they show it, right, but it's like because he

1077
00:59:04.440 --> 00:59:06.320
<v Speaker 5>knocks down the thing at one point, right.

1078
00:59:06.920 --> 00:59:09.719
<v Speaker 1>Yes, right, did we get to see the hotel?

1079
00:59:10.639 --> 00:59:13.960
<v Speaker 5>It's pretty good, right, yeap?

1080
00:59:14.440 --> 00:59:16.159
<v Speaker 1>Yeap, Yeah, there we go the.

1081
00:59:16.119 --> 00:59:17.840
<v Speaker 5>Best image I can get. It's kind of grainy, but

1082
00:59:18.679 --> 00:59:19.440
<v Speaker 5>mm hmmm.

1083
00:59:20.760 --> 00:59:23.159
<v Speaker 10>So she reveals like who she is? Like that was

1084
00:59:23.239 --> 00:59:24.719
<v Speaker 10>really good, nick, I appreciate that.

1085
00:59:25.559 --> 00:59:28.280
<v Speaker 5>So what's the dragon mean for for Eastern stuff there?

1086
00:59:28.400 --> 00:59:31.960
<v Speaker 10>Jim, Well, it goes with what Nick was saying about

1087
00:59:32.000 --> 00:59:36.480
<v Speaker 10>being on like how it's like it brings you good seductive,

1088
00:59:36.679 --> 00:59:39.199
<v Speaker 10>so it like brings you closer and then it reveals

1089
00:59:39.239 --> 00:59:42.320
<v Speaker 10>what it really is behind the veil. That's how you

1090
00:59:42.400 --> 00:59:46.239
<v Speaker 10>could maybe describe it. And so she she's like a

1091
00:59:46.880 --> 00:59:50.599
<v Speaker 10>she would say that she's the wife of Rahu, who

1092
00:59:50.719 --> 00:59:53.760
<v Speaker 10>is the dragon of the eclipse. So there's a common

1093
00:59:53.880 --> 00:59:58.519
<v Speaker 10>misconception on astrology Twitter that somehow that worshiping deities of

1094
00:59:58.679 --> 01:00:03.400
<v Speaker 10>Saturn are related to side and like Collie remove Rahu

1095
01:00:03.599 --> 01:00:06.519
<v Speaker 10>from a birth chart. That's actually not true. I don't

1096
01:00:06.519 --> 01:00:09.199
<v Speaker 10>even know who came up with that. It actually densifies

1097
01:00:09.639 --> 01:00:12.360
<v Speaker 10>his presence in a chart that's like a very basic

1098
01:00:12.480 --> 01:00:16.079
<v Speaker 10>contract knowledge. So I just want to point that out.

1099
01:00:16.159 --> 01:00:19.559
<v Speaker 10>Is that where he's where he sort of So what

1100
01:00:19.679 --> 01:00:22.440
<v Speaker 10>I'm trying to say is that at Saturn, like if

1101
01:00:22.440 --> 01:00:27.480
<v Speaker 10>he has a Saturnian sort of vibration, he would actually appear,

1102
01:00:27.719 --> 01:00:29.960
<v Speaker 10>it would appear a lot more snakelike, it would be

1103
01:00:30.159 --> 01:00:31.840
<v Speaker 10>very serpentine, but.

1104
01:00:32.719 --> 01:00:34.360
<v Speaker 5>More sneak stuff than dragon stuff.

1105
01:00:34.440 --> 01:00:36.920
<v Speaker 10>Kind of, Yes, that's exactly that's that's a really good

1106
01:00:36.960 --> 01:00:39.000
<v Speaker 10>way to put it, JJ is that you would see

1107
01:00:39.039 --> 01:00:41.960
<v Speaker 10>more of a serpent, and then once you move away

1108
01:00:42.039 --> 01:00:45.800
<v Speaker 10>from Bena, you would maybe it would make more sense

1109
01:00:45.800 --> 01:00:47.840
<v Speaker 10>as more of a cosmic or mythical.

1110
01:00:47.559 --> 01:00:50.559
<v Speaker 5>Being because he's got a rattler on the back end

1111
01:00:50.599 --> 01:00:53.880
<v Speaker 5>of this thing. I was going to say that, mm hmm,

1112
01:00:54.880 --> 01:00:55.840
<v Speaker 5>what I'm talking about.

1113
01:00:56.159 --> 01:00:59.400
<v Speaker 1>That shaker deal on the back. But you know what,

1114
01:01:00.840 --> 01:01:05.800
<v Speaker 1>I think that they use colors and weird stuff like

1115
01:01:05.920 --> 01:01:09.599
<v Speaker 1>that this entire movie. And I I'm not I'm not

1116
01:01:09.920 --> 01:01:13.159
<v Speaker 1>good enough with occultism to tell you what it means.

1117
01:01:13.239 --> 01:01:19.840
<v Speaker 1>But it's always like Yellow Dragon, biker gang and then

1118
01:01:20.480 --> 01:01:24.880
<v Speaker 1>you know, yeah, and then it's like I feel like

1119
01:01:24.960 --> 01:01:29.239
<v Speaker 1>they mispronounced things on purpose, and I don't know why

1120
01:01:29.400 --> 01:01:34.519
<v Speaker 1>that might be significant. Like the main bad guy, Sarto numpspah,

1121
01:01:35.280 --> 01:01:41.079
<v Speaker 1>he can't say, he can't say he's like miss d

1122
01:01:41.239 --> 01:01:49.159
<v Speaker 1>Yarral anything that already, but he he also can't you know,

1123
01:01:49.280 --> 01:01:52.719
<v Speaker 1>it says like he's supposed to find the cross dagger

1124
01:01:52.800 --> 01:01:56.000
<v Speaker 1>of a Jaunty and he goes the cross dagger of

1125
01:01:56.119 --> 01:01:59.840
<v Speaker 1>a Yanti. Like he can't say, he can't say.

1126
01:01:59.760 --> 01:02:02.159
<v Speaker 5>Gang should have you are correct about that?

1127
01:02:02.960 --> 01:02:06.239
<v Speaker 1>Yeah, And so I thought that was agree.

1128
01:02:06.239 --> 01:02:09.480
<v Speaker 5>He's pretty he's pretty uh you know, as far as

1129
01:02:09.559 --> 01:02:11.199
<v Speaker 5>villains go, he's a pretty good villain.

1130
01:02:11.960 --> 01:02:14.800
<v Speaker 1>Yeah, he's a ginger. Of course, they make the ginger

1131
01:02:14.920 --> 01:02:17.679
<v Speaker 1>the bad guy every single freaking time.

1132
01:02:18.360 --> 01:02:20.320
<v Speaker 5>Gingers have no soult, So I mean it makes sense

1133
01:02:20.480 --> 01:02:21.079
<v Speaker 5>he would play.

1134
01:02:21.119 --> 01:02:24.719
<v Speaker 1>Well, you know, JJ, I take that personally.

1135
01:02:25.239 --> 01:02:28.079
<v Speaker 5>But I'm half ginger, Julia, I understand what you're saying.

1136
01:02:28.079 --> 01:02:30.639
<v Speaker 5>I'm just saying, like, you know, it's a perfect role

1137
01:02:30.719 --> 01:02:31.480
<v Speaker 5>for him, right, he's.

1138
01:02:31.320 --> 01:02:36.400
<v Speaker 1>A ginger, right right, Yeah, But so I think to

1139
01:02:36.599 --> 01:02:40.679
<v Speaker 1>back up a little bit, like Sure Chandler, he's like

1140
01:02:40.800 --> 01:02:42.760
<v Speaker 1>on this talk show and he says he's looking for

1141
01:02:42.880 --> 01:02:47.599
<v Speaker 1>this sixteen year old girl. And that's another moment. Okay,

1142
01:02:47.719 --> 01:02:50.320
<v Speaker 1>I was gonna say, like, that's at the beginning of

1143
01:02:50.400 --> 01:02:53.079
<v Speaker 1>the movie, but the rest of it, like the blood

1144
01:02:53.159 --> 01:02:56.840
<v Speaker 1>sacrificing and all that stuff, won't make sense until we

1145
01:02:57.039 --> 01:02:59.840
<v Speaker 1>mentioned the part where he's like, that's how he gets

1146
01:02:59.880 --> 01:03:01.880
<v Speaker 1>in introduce it to the stories. He goes on this

1147
01:03:02.079 --> 01:03:07.280
<v Speaker 1>talk show and he says he's looking for Eryl Moseley

1148
01:03:07.679 --> 01:03:09.000
<v Speaker 1>or whatever her name is.

1149
01:03:09.320 --> 01:03:13.199
<v Speaker 5>Yes, ma'am, yeah, and if I, if I may, I

1150
01:03:13.280 --> 01:03:14.840
<v Speaker 5>thank you for kicking this off. I got that clip

1151
01:03:14.920 --> 01:03:16.480
<v Speaker 5>right here if we can, we can watch that here

1152
01:03:16.559 --> 01:03:17.000
<v Speaker 5>for the folks.

1153
01:03:17.159 --> 01:03:18.480
<v Speaker 1>Yeah, it's so hilarious.

1154
01:03:18.679 --> 01:03:21.440
<v Speaker 5>Pack some of this because this is the cross section, right.

1155
01:03:21.480 --> 01:03:24.920
<v Speaker 5>So they came from Tibet to Los Angeles and they

1156
01:03:24.960 --> 01:03:27.400
<v Speaker 5>were just talking about not eating not eating blood. This

1157
01:03:27.559 --> 01:03:30.360
<v Speaker 5>is the cross section of the boot Tibetan Buddhism and

1158
01:03:30.440 --> 01:03:33.920
<v Speaker 5>the Satanism here in America. Cross section here in Los Angeles.

1159
01:03:33.960 --> 01:03:41.519
<v Speaker 5>Here with this clip. Now, let's let's talk about tortoises. Judy,

1160
01:03:41.559 --> 01:03:42.679
<v Speaker 5>what have we got here? This is great.

1161
01:03:42.760 --> 01:03:45.000
<v Speaker 10>Oh, this is Teddy and he's eighty years old. We're

1162
01:03:45.079 --> 01:03:46.360
<v Speaker 10>eighty dark.

1163
01:03:46.519 --> 01:03:47.239
<v Speaker 5>He's one man.

1164
01:03:47.400 --> 01:03:48.440
<v Speaker 4>Teddy can kissed my ass.

1165
01:03:48.480 --> 01:03:48.679
<v Speaker 3>Listen.

1166
01:03:48.719 --> 01:03:49.920
<v Speaker 4>I'm trying to find this girl.

1167
01:03:50.159 --> 01:03:51.639
<v Speaker 10>Okay. Her name is Cheryl Mosley.

1168
01:03:51.800 --> 01:03:54.360
<v Speaker 4>She was last seen on Violin down in North Floud

1169
01:03:54.440 --> 01:03:56.199
<v Speaker 4>with you out in a sweater and a skirt. I'd

1170
01:03:56.239 --> 01:03:58.760
<v Speaker 4>appreciate if you're contacting me at four sixteight eight point

1171
01:03:58.840 --> 01:04:01.000
<v Speaker 4>nine two. I could come shut up man, if she

1172
01:04:01.079 --> 01:04:03.079
<v Speaker 4>had any information that leads to the finding of this girl.

1173
01:04:03.199 --> 01:04:04.679
<v Speaker 8>I'd appreciated your contact me.

1174
01:04:04.880 --> 01:04:05.000
<v Speaker 5>Yo.

1175
01:04:05.159 --> 01:04:07.280
<v Speaker 4>Hey, if you don't put the camera out, bust your

1176
01:04:07.320 --> 01:04:10.519
<v Speaker 4>ass man. Lead the camera on show Mosley Chandler Joe

1177
01:04:10.599 --> 01:04:13.239
<v Speaker 4>twenty Files the eight point nine two that you can

1178
01:04:13.280 --> 01:04:14.760
<v Speaker 4>talk about whatever you want to talk about with the

1179
01:04:14.840 --> 01:04:16.599
<v Speaker 4>toy set and when that excuse.

1180
01:04:18.199 --> 01:04:20.679
<v Speaker 5>So that's that's how Chandler Jerald gets ripped in here

1181
01:04:20.719 --> 01:04:24.159
<v Speaker 5>as the chosen One because homegirl there, martial arts expert

1182
01:04:24.280 --> 01:04:27.239
<v Speaker 5>and mysterious wizard lady. She's a finds them.

1183
01:04:27.400 --> 01:04:28.159
<v Speaker 10>She's a zacchini.

1184
01:04:29.119 --> 01:04:29.480
<v Speaker 5>What is this?

1185
01:04:29.840 --> 01:04:30.079
<v Speaker 7>What is it?

1186
01:04:30.159 --> 01:04:30.760
<v Speaker 5>A zucchini?

1187
01:04:31.800 --> 01:04:35.360
<v Speaker 10>She's a jicchini. She's like a yoga practitioner. And she's

1188
01:04:35.400 --> 01:04:38.599
<v Speaker 10>obviously like gained some cities, like some accomplishments.

1189
01:04:40.239 --> 01:04:42.519
<v Speaker 5>She's got skill sets. You got some skills.

1190
01:04:43.239 --> 01:04:46.199
<v Speaker 1>Yeah, she's a real badass and you know when I

1191
01:04:46.920 --> 01:04:48.719
<v Speaker 1>don't know if it's time for me to say it

1192
01:04:48.920 --> 01:04:53.360
<v Speaker 1>just yet, but in classic eighties style, one of the

1193
01:04:53.559 --> 01:04:56.280
<v Speaker 1>first scenes where she's like going off with her bad

1194
01:04:56.360 --> 01:04:58.679
<v Speaker 1>ass ory, of course, she has to kick a fucking

1195
01:04:58.800 --> 01:05:01.480
<v Speaker 1>pipe down in her tit they're all wet and flopping

1196
01:05:01.559 --> 01:05:04.719
<v Speaker 1>around and stuff, and her nips are showing through her shirt.

1197
01:05:05.199 --> 01:05:11.320
<v Speaker 1>Is like classic eighties uh, you know, but she's actually

1198
01:05:11.960 --> 01:05:12.079
<v Speaker 1>was that.

1199
01:05:12.119 --> 01:05:13.199
<v Speaker 5>The Yellow Dragons fight?

1200
01:05:13.360 --> 01:05:13.480
<v Speaker 11>Was that?

1201
01:05:13.719 --> 01:05:14.159
<v Speaker 10>Was? That? Was that?

1202
01:05:14.239 --> 01:05:16.440
<v Speaker 5>The same fight when they give the Yellow Dragons.

1203
01:05:16.840 --> 01:05:22.920
<v Speaker 1>Yes, but I actually yeah, had you seen her in

1204
01:05:22.960 --> 01:05:23.760
<v Speaker 1>any other movies?

1205
01:05:25.079 --> 01:05:27.719
<v Speaker 5>No, I don't think I have sense either, quite honestly.

1206
01:05:27.880 --> 01:05:27.920
<v Speaker 3>No.

1207
01:05:28.119 --> 01:05:29.239
<v Speaker 10>And she's so cute.

1208
01:05:29.920 --> 01:05:34.639
<v Speaker 5>She's so cute, The Golden Boy Girl, the Golden Child

1209
01:05:34.920 --> 01:05:37.000
<v Speaker 5>that they didn't act again either, apparently this was their

1210
01:05:37.039 --> 01:05:37.519
<v Speaker 5>only film.

1211
01:05:37.920 --> 01:05:42.000
<v Speaker 1>Sure, But so I was gonna mention because I said, like,

1212
01:05:42.079 --> 01:05:44.239
<v Speaker 1>I feel like they use colors a lot, like with

1213
01:05:44.360 --> 01:05:45.519
<v Speaker 1>the Yellow Dragon and.

1214
01:05:45.559 --> 01:05:45.880
<v Speaker 13>This and that.

1215
01:05:46.320 --> 01:05:48.679
<v Speaker 1>If you really go back and watch the movie and

1216
01:05:48.760 --> 01:05:52.320
<v Speaker 1>you count how many times they use blue, it just

1217
01:05:52.519 --> 01:05:56.039
<v Speaker 1>is weird to me because like even that clip you

1218
01:05:56.199 --> 01:05:58.480
<v Speaker 1>just showed the talk show, the curtain in the background

1219
01:05:58.639 --> 01:06:01.559
<v Speaker 1>is blue. He's wearing a blue blue shirt. And then

1220
01:06:01.639 --> 01:06:04.039
<v Speaker 1>at the end the well, there's a lot of blue

1221
01:06:04.079 --> 01:06:06.880
<v Speaker 1>in the middle, but like at the end, like two

1222
01:06:07.079 --> 01:06:10.119
<v Speaker 1>or three of the characters are all wearing blue shirts.

1223
01:06:10.440 --> 01:06:13.199
<v Speaker 1>And so I don't know if that's significant in some way,

1224
01:06:13.320 --> 01:06:15.679
<v Speaker 1>but I think the colors are a big deal.

1225
01:06:16.639 --> 01:06:17.840
<v Speaker 5>No, I'm truly are sure.

1226
01:06:18.360 --> 01:06:22.400
<v Speaker 10>Sorry, JJ, go ahead, Jane, that was great noticing Julia.

1227
01:06:22.519 --> 01:06:26.800
<v Speaker 10>Let me just say, even when he says bring the

1228
01:06:26.880 --> 01:06:29.760
<v Speaker 10>camera back over here, like look at me, and he's

1229
01:06:29.800 --> 01:06:32.519
<v Speaker 10>wearing that black leather jacket that really stood out to me.

1230
01:06:32.599 --> 01:06:34.760
<v Speaker 10>It's very bana. But he's also in the blue. Like

1231
01:06:34.880 --> 01:06:39.840
<v Speaker 10>Julia said, she's really pulling focus towards him, and she's

1232
01:06:39.880 --> 01:06:43.320
<v Speaker 10>wearing like red. It's very geberratic, like Marshall, but she's

1233
01:06:43.400 --> 01:06:46.360
<v Speaker 10>perceiving him. And as Julia said, it's not just him

1234
01:06:46.480 --> 01:06:48.800
<v Speaker 10>that has the blue shirt, but it's also the background

1235
01:06:48.880 --> 01:06:51.320
<v Speaker 10>of the talk show. And then when it zooms out

1236
01:06:52.159 --> 01:06:54.239
<v Speaker 10>you can see it and it's like, so it's like

1237
01:06:54.679 --> 01:06:58.159
<v Speaker 10>the whole idea is like you're standing at Gaba, you're

1238
01:06:58.199 --> 01:07:00.599
<v Speaker 10>looking at you're in the fire, but then you're looking

1239
01:07:00.719 --> 01:07:03.079
<v Speaker 10>at the ocean and you can see yourself and then

1240
01:07:03.159 --> 01:07:06.480
<v Speaker 10>you're look you can you acknowledge what it is, but

1241
01:07:06.519 --> 01:07:09.639
<v Speaker 10>it doesn't necessarily appear as you right, And that's sort

1242
01:07:09.679 --> 01:07:11.800
<v Speaker 10>of the that's a very magic I'm sorry that was

1243
01:07:11.960 --> 01:07:14.440
<v Speaker 10>very meta, but that is kind of what it's like.

1244
01:07:14.559 --> 01:07:18.039
<v Speaker 10>It's like there's an interaction with perception that happens between

1245
01:07:18.079 --> 01:07:20.519
<v Speaker 10>the ocean and the water and the fire. You could

1246
01:07:20.559 --> 01:07:23.440
<v Speaker 10>say that. So that's kind of what they represent, and

1247
01:07:23.559 --> 01:07:26.400
<v Speaker 10>but they reverse the poles. You see that usually you

1248
01:07:26.440 --> 01:07:30.559
<v Speaker 10>would have a more masculine figure at Mars or goeverra

1249
01:07:30.760 --> 01:07:33.559
<v Speaker 10>and a feminine figure has said, but not, you don't

1250
01:07:33.639 --> 01:07:34.440
<v Speaker 10>have to, so.

1251
01:07:34.519 --> 01:07:36.519
<v Speaker 5>You're playing they're playing gender games like the Day with

1252
01:07:36.599 --> 01:07:38.920
<v Speaker 5>the Golden Child. Is that what you're telling me?

1253
01:07:40.239 --> 01:07:43.760
<v Speaker 10>Well, it's interesting because it's like she's the one in perception.

1254
01:07:45.000 --> 01:07:47.639
<v Speaker 10>He's just saying, you know, bring the camera towards me,

1255
01:07:47.800 --> 01:07:51.920
<v Speaker 10>let me be amplify or magnetize this girl's story like

1256
01:07:52.039 --> 01:07:55.920
<v Speaker 10>outward and but she's like, but what she's focused on

1257
01:07:56.119 --> 01:07:59.280
<v Speaker 10>is him, So she's singular in her view, where he's

1258
01:07:59.440 --> 01:08:01.320
<v Speaker 10>expanded sev very much.

1259
01:08:02.480 --> 01:08:04.360
<v Speaker 9>If you want to think about it, JJ a really

1260
01:08:04.400 --> 01:08:06.920
<v Speaker 9>good way to explain it. I think even with this,

1261
01:08:07.519 --> 01:08:10.039
<v Speaker 9>if you want to make it cabalistically, which I think

1262
01:08:11.559 --> 01:08:13.280
<v Speaker 9>Gin is doing a real good job, I would you know,

1263
01:08:13.440 --> 01:08:17.439
<v Speaker 9>include the chess head again. Even a projecting or expansive

1264
01:08:17.960 --> 01:08:20.199
<v Speaker 9>if you took a light bulb, the light that shining

1265
01:08:20.239 --> 01:08:23.039
<v Speaker 9>out of it would be kind of like male energy,

1266
01:08:23.520 --> 01:08:25.520
<v Speaker 9>and the light bulb itself will kind of be the

1267
01:08:25.600 --> 01:08:30.600
<v Speaker 9>feminine energy and the male energy sound sight is coming

1268
01:08:30.640 --> 01:08:35.760
<v Speaker 9>out of it. It's a good analogy, projective projective that

1269
01:08:35.960 --> 01:08:38.880
<v Speaker 9>that would be like a so I I even think

1270
01:08:38.880 --> 01:08:41.800
<v Speaker 9>when he was saying about him in a sense if

1271
01:08:41.840 --> 01:08:45.920
<v Speaker 9>you think about it. She sees him then, and I

1272
01:08:46.000 --> 01:08:48.600
<v Speaker 9>would say he is very much chested at that point,

1273
01:08:48.800 --> 01:08:53.960
<v Speaker 9>very expansive, very powerful, loud being seen you know by

1274
01:08:54.000 --> 01:08:54.279
<v Speaker 9>a lot.

1275
01:08:54.720 --> 01:08:55.399
<v Speaker 8>It's on TV.

1276
01:08:56.720 --> 01:08:56.840
<v Speaker 1>Uh.

1277
01:08:57.439 --> 01:09:01.119
<v Speaker 9>She sees him, She sees him, and then basically she

1278
01:09:01.359 --> 01:09:05.800
<v Speaker 9>takes him and brings him wherever he's got to go.

1279
01:09:06.000 --> 01:09:07.680
<v Speaker 8>It's very magnetic.

1280
01:09:09.439 --> 01:09:13.880
<v Speaker 9>Well, well, playing the side of the yeah, well she

1281
01:09:14.079 --> 01:09:18.000
<v Speaker 9>chose him, She chose him. Yeah, and then she pulls

1282
01:09:18.119 --> 01:09:21.159
<v Speaker 9>him very very magnetically like the left pillar. She now

1283
01:09:21.359 --> 01:09:23.079
<v Speaker 9>fucking pulls him all the way to her side.

1284
01:09:24.000 --> 01:09:24.239
<v Speaker 1>So what.

1285
01:09:25.760 --> 01:09:30.239
<v Speaker 10>We're supposed to Julia ahead, I just want to say,

1286
01:09:30.439 --> 01:09:32.880
<v Speaker 10>what next? Thing is really profound because that is even

1287
01:09:32.960 --> 01:09:36.119
<v Speaker 10>the idea is that Takini will lead you through experiences

1288
01:09:36.479 --> 01:09:40.800
<v Speaker 10>you as the witness or the perceiver, rather than it's

1289
01:09:40.840 --> 01:09:43.279
<v Speaker 10>not just all your will. It's like there's part of

1290
01:09:43.359 --> 01:09:45.640
<v Speaker 10>it that is a little bit other power is what

1291
01:09:45.760 --> 01:09:49.000
<v Speaker 10>we would call it. So it's like generative outside of you.

1292
01:09:50.600 --> 01:09:52.960
<v Speaker 10>Maybe it is you, but maybe it isn't. It's kind

1293
01:09:53.000 --> 01:09:55.600
<v Speaker 10>of like an inter social moment. So I don't know.

1294
01:09:56.479 --> 01:09:58.399
<v Speaker 5>This is how it happens. Right, she signs him up

1295
01:09:58.399 --> 01:10:00.520
<v Speaker 5>for all these things, right, because she sees on the TV.

1296
01:10:00.760 --> 01:10:04.319
<v Speaker 10>Right, Yeah, she has to select him as a partner

1297
01:10:04.680 --> 01:10:06.720
<v Speaker 10>as the one right exactly.

1298
01:10:07.119 --> 01:10:11.239
<v Speaker 8>And sorry I was interrupting. You go ahead. I just

1299
01:10:11.319 --> 01:10:12.399
<v Speaker 8>want to don't want to forget.

1300
01:10:12.920 --> 01:10:14.840
<v Speaker 10>No, no, no, please please, I'm done.

1301
01:10:15.079 --> 01:10:16.159
<v Speaker 8>What I was saying before.

1302
01:10:16.319 --> 01:10:18.880
<v Speaker 9>In the video, I do think that they both play

1303
01:10:19.359 --> 01:10:21.960
<v Speaker 9>the princess and the and the prince the hod and

1304
01:10:22.039 --> 01:10:24.159
<v Speaker 9>that suck, but they both are going to play the

1305
01:10:24.239 --> 01:10:26.000
<v Speaker 9>king and the queen at one point. And I do

1306
01:10:26.119 --> 01:10:28.960
<v Speaker 9>think at Chessa, when she's seeing him, she's seeing the

1307
01:10:29.119 --> 01:10:34.600
<v Speaker 9>king in that that that hold is going to become

1308
01:10:35.119 --> 01:10:37.199
<v Speaker 9>going up the tree. She already sees it in him,

1309
01:10:37.560 --> 01:10:39.880
<v Speaker 9>so that's why she picks him. That sounds a little

1310
01:10:39.960 --> 01:10:42.279
<v Speaker 9>a little much, but I do think that's the kind

1311
01:10:42.279 --> 01:10:43.840
<v Speaker 9>of part of it that makes total sound.

1312
01:10:45.199 --> 01:10:47.680
<v Speaker 5>His old nooms is he pronounced the stuff and Hebrew

1313
01:10:47.760 --> 01:10:48.720
<v Speaker 5>stuff kabala wise.

1314
01:10:49.600 --> 01:10:52.399
<v Speaker 8>I was wondering about that. But the whole reason why

1315
01:10:52.479 --> 01:10:53.560
<v Speaker 8>he doesn't say the jay.

1316
01:10:54.239 --> 01:10:59.840
<v Speaker 10>Well, there's no there's no ja in Hebrew, so you wouldn't.

1317
01:11:00.760 --> 01:11:03.199
<v Speaker 10>That's that's even a thing in magic.

1318
01:11:03.039 --> 01:11:05.479
<v Speaker 5>Like That's why it's mister pronouncing Yero, right, he's got

1319
01:11:05.960 --> 01:11:06.720
<v Speaker 5>instead of Gerald.

1320
01:11:07.039 --> 01:11:09.640
<v Speaker 10>Well, you could say it's like the electification of the

1321
01:11:09.760 --> 01:11:12.439
<v Speaker 10>Jay almost like you could say it's like how they

1322
01:11:12.479 --> 01:11:17.239
<v Speaker 10>say Ihovah instead of Jehovah, so that you can even

1323
01:11:17.279 --> 01:11:20.560
<v Speaker 10>hear in that there's a distinction obviously, and like maybe

1324
01:11:20.680 --> 01:11:23.359
<v Speaker 10>what God you're referring to, I'm not saying that. I'm

1325
01:11:23.399 --> 01:11:26.439
<v Speaker 10>just saying that's how people think of it, or like

1326
01:11:27.560 --> 01:11:30.760
<v Speaker 10>what like Covenant and hold, like that's obviously very mythric,

1327
01:11:30.920 --> 01:11:32.640
<v Speaker 10>but I think, yeah, I think that's kind of in

1328
01:11:32.760 --> 01:11:37.039
<v Speaker 10>line with the general magical sort of orders and how

1329
01:11:37.079 --> 01:11:38.039
<v Speaker 10>they view the world.

1330
01:11:41.279 --> 01:11:45.119
<v Speaker 1>We put out just really quick, they pointed out because

1331
01:11:45.359 --> 01:11:48.920
<v Speaker 1>the two things. And this is why it's important because

1332
01:11:48.920 --> 01:11:55.479
<v Speaker 1>when you when you watch this movie and I said, oh, Luke,

1333
01:11:55.560 --> 01:11:58.720
<v Speaker 1>there he's wearing a blue shirt and he's got the

1334
01:11:58.800 --> 01:12:03.520
<v Speaker 1>blue curtain behind him him and you know she's wearing

1335
01:12:03.600 --> 01:12:05.600
<v Speaker 1>the red or whatever. And Jen did a great job

1336
01:12:05.680 --> 01:12:08.800
<v Speaker 1>explaining that. But if you if you listen to like

1337
01:12:08.880 --> 01:12:12.560
<v Speaker 1>the dialogue in these scenes, it's on purpose they because

1338
01:12:12.720 --> 01:12:15.399
<v Speaker 1>the talk show hosts comments on what he's wearing and

1339
01:12:15.479 --> 01:12:18.199
<v Speaker 1>he's like, oh, look at your outfit. I love your hats,

1340
01:12:18.279 --> 01:12:22.000
<v Speaker 1>and it's like, okay, attention to what he's wearing. And

1341
01:12:22.159 --> 01:12:30.279
<v Speaker 1>then in another scene, Chandler Jerrel calls Sarto out. Yeah,

1342
01:12:30.399 --> 01:12:33.640
<v Speaker 1>He's like, why do you purpose mispronounce my name when

1343
01:12:33.680 --> 01:12:37.680
<v Speaker 1>you know it's Jeral? And he said, I know. So

1344
01:12:37.840 --> 01:12:41.880
<v Speaker 1>he's like acknowledging that I'm mispronouncing it on purpose. So

1345
01:12:42.000 --> 01:12:45.119
<v Speaker 1>that's why I think, like, yeah, could we be looking

1346
01:12:45.199 --> 01:12:48.359
<v Speaker 1>into it too far or whatever? Maybe, but I think

1347
01:12:48.439 --> 01:12:50.800
<v Speaker 1>the reason they put those little lines in the movie

1348
01:12:50.920 --> 01:12:52.359
<v Speaker 1>is because it is intentional.

1349
01:12:52.760 --> 01:12:53.239
<v Speaker 6>It's like the.

1350
01:12:53.319 --> 01:12:57.800
<v Speaker 1>Wardrobe choices, the way that he mispronounces the name, like

1351
01:12:57.960 --> 01:13:00.840
<v Speaker 1>they even included it into the dialogue, is like, why

1352
01:13:00.880 --> 01:13:03.760
<v Speaker 1>do you insist on mispronouncing my name? You know it's

1353
01:13:03.880 --> 01:13:06.520
<v Speaker 1>Jerald And he's like, yeah, I know, I do.

1354
01:13:06.920 --> 01:13:08.920
<v Speaker 5>Boys, Julia, that's a very solid point. They have some

1355
01:13:09.039 --> 01:13:12.560
<v Speaker 5>great dialogue between old nupsy and uh channeler Gerald there,

1356
01:13:12.920 --> 01:13:15.199
<v Speaker 5>mister Gerrol. That is you know, there are some back

1357
01:13:15.399 --> 01:13:17.960
<v Speaker 5>you know some as far as the antagonist protagonist, they're

1358
01:13:17.960 --> 01:13:19.359
<v Speaker 5>not really doing a lot of duke in and out,

1359
01:13:19.399 --> 01:13:21.079
<v Speaker 5>but they are doing a lot. I mean, there's a

1360
01:13:21.079 --> 01:13:23.119
<v Speaker 5>little bit of that, but they do a lot of

1361
01:13:23.159 --> 01:13:25.039
<v Speaker 5>back and forth, just you know, gelling at each other.

1362
01:13:25.119 --> 01:13:26.840
<v Speaker 5>So they got some classic dialogue.

1363
01:13:27.119 --> 01:13:30.319
<v Speaker 10>Well, I do that sometimes, like feel I've I've discussed

1364
01:13:30.359 --> 01:13:33.039
<v Speaker 10>it on lives before that it's a it's an old

1365
01:13:33.119 --> 01:13:37.399
<v Speaker 10>discordinging like a chaos magician trick. You mispronounce things or

1366
01:13:37.479 --> 01:13:40.439
<v Speaker 10>you create. Something I'm more fond of is you create

1367
01:13:40.520 --> 01:13:43.800
<v Speaker 10>compound words that are totally brand new for your use.

1368
01:13:45.000 --> 01:13:47.439
<v Speaker 10>So an example of that, Westoid is that what you

1369
01:13:47.479 --> 01:13:50.520
<v Speaker 10>did to me with western up with that. That's something

1370
01:13:50.600 --> 01:13:53.119
<v Speaker 10>from the Zoomer Twitter. I'm about ten years too old

1371
01:13:53.199 --> 01:13:59.239
<v Speaker 10>to use technically, but I'll give you an example like clipolithic.

1372
01:14:00.159 --> 01:14:02.479
<v Speaker 10>People think that I just mispronounced it, but it actually

1373
01:14:02.560 --> 01:14:05.359
<v Speaker 10>makes sense because you're talking about like a stone aggregate.

1374
01:14:06.079 --> 01:14:08.920
<v Speaker 10>So that's like a compound word that you can just make,

1375
01:14:09.039 --> 01:14:10.800
<v Speaker 10>but it has to there has to be a logic,

1376
01:14:10.920 --> 01:14:13.479
<v Speaker 10>And I go heerent. So you can do that instead

1377
01:14:13.520 --> 01:14:16.520
<v Speaker 10>of saying like kleepa, which I don't have a prom saying.

1378
01:14:16.600 --> 01:14:19.079
<v Speaker 10>But sometimes there's an idea that the things that you

1379
01:14:19.239 --> 01:14:23.680
<v Speaker 10>say are the things you invoke, so depending on the

1380
01:14:23.760 --> 01:14:24.880
<v Speaker 10>context you're using at.

1381
01:14:25.680 --> 01:14:29.560
<v Speaker 5>So, well, that's interesting. I appreciate that. Jen is that

1382
01:14:29.640 --> 01:14:30.279
<v Speaker 5>also kenu?

1383
01:14:30.640 --> 01:14:33.239
<v Speaker 10>Is that kenu that is considered true keno?

1384
01:14:33.720 --> 01:14:35.800
<v Speaker 5>I would assume it would be. I'm catching on. I'm

1385
01:14:35.840 --> 01:14:38.560
<v Speaker 5>catching on. So we we were talking to Yellow Dragon

1386
01:14:38.600 --> 01:14:41.960
<v Speaker 5>Stuff and the crossover with intersection with Satan Satanic Cold

1387
01:14:42.039 --> 01:14:45.760
<v Speaker 5>Stuff in around Los Angeles. It's spoiler alert. We find

1388
01:14:45.800 --> 01:14:48.479
<v Speaker 5>out Tommy Tong, who works you know, is running this

1389
01:14:48.520 --> 01:14:51.680
<v Speaker 5>outlaw blacker gang who kidnapped this young girl that the

1390
01:14:51.800 --> 01:14:54.720
<v Speaker 5>channel Chaneral Yarrel is looking for. Well, he works for

1391
01:14:54.880 --> 01:14:57.399
<v Speaker 5>old Numcy. So we're about to find that out here

1392
01:14:57.520 --> 01:14:57.800
<v Speaker 5>right now.

1393
01:15:01.399 --> 01:15:11.239
<v Speaker 12>Oh Cheryl, Yeah, we sold her, I mean you sold

1394
01:15:11.279 --> 01:15:15.520
<v Speaker 12>you sold a cool to Tommy tom He got that

1395
01:15:15.640 --> 01:15:21.079
<v Speaker 12>restaurant down on Broadway and we traded her case of

1396
01:15:21.119 --> 01:15:23.960
<v Speaker 12>cigarettes and a quarter of pork fried rice.

1397
01:15:24.399 --> 01:15:28.239
<v Speaker 10>I would somebody want to buy somebody? He needed a

1398
01:15:28.319 --> 01:15:33.600
<v Speaker 10>girl what worked the steel out with the devil said

1399
01:15:33.640 --> 01:15:34.960
<v Speaker 10>he needed her blood.

1400
01:15:42.159 --> 01:15:45.239
<v Speaker 1>So much to say, I have so much to say.

1401
01:15:46.079 --> 01:15:50.640
<v Speaker 5>Please, I did forget that the parent clip which I'll play.

1402
01:15:50.680 --> 01:15:52.560
<v Speaker 5>He wants me to discuss this one with the you know,

1403
01:15:52.640 --> 01:15:54.520
<v Speaker 5>the parrot guy. That is how they got there. Was

1404
01:15:55.279 --> 01:15:58.760
<v Speaker 5>Victor Wong, the revived parent from the Golden Child, is

1405
01:15:58.800 --> 01:15:59.640
<v Speaker 5>the one who led them to that.

1406
01:15:59.760 --> 01:16:01.239
<v Speaker 8>How yes, m hm.

1407
01:16:02.399 --> 01:16:05.720
<v Speaker 1>So they do find Cheryl a little bit before this scene,

1408
01:16:05.760 --> 01:16:07.920
<v Speaker 1>and that's where he finds the bucket of oatmeal with

1409
01:16:08.000 --> 01:16:12.720
<v Speaker 1>the blood in it. Yeah, and so again I say

1410
01:16:12.800 --> 01:16:18.319
<v Speaker 1>this because I think it's important they chose an actress

1411
01:16:18.399 --> 01:16:20.720
<v Speaker 1>to play Cheryl, even though she's in it for five

1412
01:16:20.840 --> 01:16:23.880
<v Speaker 1>seconds and she's just a dead body. It's a ginger girl,

1413
01:16:24.520 --> 01:16:28.359
<v Speaker 1>and she's the innocent one. She's the sacrifice. But also

1414
01:16:28.520 --> 01:16:31.359
<v Speaker 1>the devil is the ginger guy. And it's like the

1415
01:16:31.560 --> 01:16:36.159
<v Speaker 1>masculine and the feminine, but they're both red haired ginger people,

1416
01:16:36.640 --> 01:16:39.760
<v Speaker 1>and like one's the innocent one, one's the devil. He

1417
01:16:40.000 --> 01:16:43.560
<v Speaker 1>kills her, sacrifices or uses her blood in this ritual

1418
01:16:43.720 --> 01:16:47.079
<v Speaker 1>to kill this kid. And you know, it's like an

1419
01:16:47.199 --> 01:16:50.560
<v Speaker 1>innocent ginger girl, and then the devil is a ginger guy.

1420
01:16:50.760 --> 01:16:55.840
<v Speaker 1>I think they do that stuff on purpose. And the

1421
01:16:56.039 --> 01:16:57.960
<v Speaker 1>only other thing I have to say about this scene

1422
01:16:58.079 --> 01:17:02.000
<v Speaker 1>is that at the very beginning, when they break into

1423
01:17:02.079 --> 01:17:05.279
<v Speaker 1>the house, they're playing a really specific song. I don't

1424
01:17:05.279 --> 01:17:10.039
<v Speaker 1>know if you caught it. It's by Rat. You know

1425
01:17:10.159 --> 01:17:12.159
<v Speaker 1>that body tar.

1426
01:17:12.520 --> 01:17:14.119
<v Speaker 5>I did not catch it, but please tell us.

1427
01:17:14.880 --> 01:17:18.760
<v Speaker 1>Okay, So the album that that song is on. It

1428
01:17:19.039 --> 01:17:23.439
<v Speaker 1>was Rat's debut album, and it featured themes of witchcraft,

1429
01:17:23.640 --> 01:17:27.920
<v Speaker 1>nuclear war, and global destruction, and that is the song

1430
01:17:28.039 --> 01:17:32.600
<v Speaker 1>that's playing as that scene opens up. So, as I say,

1431
01:17:32.760 --> 01:17:35.479
<v Speaker 1>if you look in the background, everything is on purpose,

1432
01:17:35.560 --> 01:17:37.760
<v Speaker 1>even a dead girl that's laying in the movie for

1433
01:17:37.920 --> 01:17:40.439
<v Speaker 1>five minutes that happens to be a ginger girl with

1434
01:17:40.600 --> 01:17:44.359
<v Speaker 1>this yellow dragon tattoo. And then you know the devil's

1435
01:17:44.359 --> 01:17:47.279
<v Speaker 1>a red haired guy. I think all the little tiny

1436
01:17:47.399 --> 01:17:49.960
<v Speaker 1>details actually matter in the long run.

1437
01:17:52.920 --> 01:17:53.399
<v Speaker 5>I agree.

1438
01:17:54.159 --> 01:17:56.319
<v Speaker 10>I agree as well, Julia, and I will say that

1439
01:17:56.439 --> 01:18:01.560
<v Speaker 10>sometimes in contra the deity and his car are depicted

1440
01:18:01.680 --> 01:18:04.000
<v Speaker 10>as red hair, but if you kind of understand, you

1441
01:18:04.079 --> 01:18:06.239
<v Speaker 10>realize it doesn't have to be red hair, because it

1442
01:18:06.279 --> 01:18:09.680
<v Speaker 10>can just be the sort of appearance of red from

1443
01:18:09.840 --> 01:18:13.000
<v Speaker 10>wisdom fire. So the wisdom fire would make the hair

1444
01:18:13.199 --> 01:18:15.600
<v Speaker 10>peer red, so it could be blonde or even block.

1445
01:18:15.680 --> 01:18:18.279
<v Speaker 10>And sometimes it is also depicted us up. But I

1446
01:18:18.359 --> 01:18:19.920
<v Speaker 10>think that was also a really good point.

1447
01:18:22.239 --> 01:18:25.319
<v Speaker 1>Somebody got the song right. Yeah, I couldn't remember the

1448
01:18:25.399 --> 01:18:29.000
<v Speaker 1>title of it, but I remembered the U lyrics. But yes,

1449
01:18:29.199 --> 01:18:32.119
<v Speaker 1>that's that's the song too, that's playing in the background.

1450
01:18:33.000 --> 01:18:35.960
<v Speaker 1>And I only and what struck me the first time

1451
01:18:36.000 --> 01:18:39.000
<v Speaker 1>I watched it, before I even decided I wanted to

1452
01:18:39.079 --> 01:18:41.600
<v Speaker 1>cover it, on a conspiracy episode is I hate that

1453
01:18:41.800 --> 01:18:44.720
<v Speaker 1>song and every time that scene plays, I'm like, somebody

1454
01:18:44.800 --> 01:18:49.079
<v Speaker 1>shoot me in the face. I hate rat shit.

1455
01:18:50.720 --> 01:18:53.199
<v Speaker 5>You're not my scene for sure. So before we get

1456
01:18:53.239 --> 01:18:55.239
<v Speaker 5>into the oatmeal blood stuff tall or before we let's

1457
01:18:55.239 --> 01:18:57.399
<v Speaker 5>talk about the oatmeal and the blood stuff. I got

1458
01:18:57.439 --> 01:18:59.279
<v Speaker 5>a video clip to tie that into the Golden Child

1459
01:18:59.279 --> 01:19:01.439
<v Speaker 5>here in a minute. It's what are your all thoughts?

1460
01:19:01.479 --> 01:19:03.600
<v Speaker 5>What's all that about? What's feeding all this blood stuff?

1461
01:19:03.600 --> 01:19:04.319
<v Speaker 5>About neotmeal?

1462
01:19:05.600 --> 01:19:08.199
<v Speaker 10>Well, before we do a blood and oatmeal, which I

1463
01:19:08.520 --> 01:19:10.560
<v Speaker 10>will obviously discuss a little, is that.

1464
01:19:10.760 --> 01:19:12.199
<v Speaker 5>And you've got to watch out. Victor Wong has got

1465
01:19:12.239 --> 01:19:13.880
<v Speaker 5>his wand out, buddy, What do you want to talk

1466
01:19:13.880 --> 01:19:15.760
<v Speaker 5>about before blood oaemeal? What are we talking here?

1467
01:19:16.000 --> 01:19:17.279
<v Speaker 10>Well, Victor Wong? Of course.

1468
01:19:17.600 --> 01:19:20.680
<v Speaker 5>So the orange red, that's what I brought this picture of.

1469
01:19:21.760 --> 01:19:22.880
<v Speaker 10>It's perfect, It's perfect.

1470
01:19:22.920 --> 01:19:25.399
<v Speaker 5>JJ did the orange of the Rednick was talking about earlier?

1471
01:19:25.840 --> 01:19:28.720
<v Speaker 10>Yes, So orange is a really important color in Buddhism.

1472
01:19:28.800 --> 01:19:31.039
<v Speaker 10>You could almost say it's the most important color. If

1473
01:19:31.079 --> 01:19:32.800
<v Speaker 10>you were to compare it to the tree, you would

1474
01:19:32.800 --> 01:19:36.399
<v Speaker 10>definitely say that Buddhism really likes hod as a starting

1475
01:19:36.479 --> 01:19:42.239
<v Speaker 10>position for anupasaka. Or someone who practices Buddhism. So I

1476
01:19:42.279 --> 01:19:44.680
<v Speaker 10>set at the beginning that the monks depicted were of

1477
01:19:44.800 --> 01:19:49.319
<v Speaker 10>the Gealaghpa, so the Gaellic school. He is actually a Nagapa,

1478
01:19:49.760 --> 01:19:53.399
<v Speaker 10>so he is a sorcerer. He belongs to the ning Musk,

1479
01:19:53.920 --> 01:19:57.319
<v Speaker 10>so the it's the old school or the ancient school.

1480
01:19:57.840 --> 01:20:00.760
<v Speaker 10>So they're allowed sort of more. They give themselves a

1481
01:20:00.800 --> 01:20:04.560
<v Speaker 10>little more conceptual leeway with ideas. And he can also

1482
01:20:04.600 --> 01:20:08.600
<v Speaker 10>be a householder, so he's not restricted by monastic vows.

1483
01:20:08.720 --> 01:20:12.640
<v Speaker 10>That's why later on spoiler alert, he gets called like

1484
01:20:12.760 --> 01:20:16.439
<v Speaker 10>a paternal name. So, but that's even what his red

1485
01:20:16.520 --> 01:20:19.319
<v Speaker 10>hat means. It's kind of like he wears the orange robe.

1486
01:20:19.640 --> 01:20:22.359
<v Speaker 10>Sometimes he would be a black coat with an orange robe.

1487
01:20:22.399 --> 01:20:27.000
<v Speaker 10>He would obviously be in turquoise jewelry Lapis Lazuli jewelry,

1488
01:20:27.319 --> 01:20:28.920
<v Speaker 10>and then he would wear the red hat, and that

1489
01:20:28.960 --> 01:20:31.960
<v Speaker 10>would indicate that he is also a Buddhist. He's not

1490
01:20:32.279 --> 01:20:35.960
<v Speaker 10>just a sorcerer. So there's just an idea.

1491
01:20:35.680 --> 01:20:41.880
<v Speaker 5>There, So sorry, let me flipped it on him. Where

1492
01:20:41.880 --> 01:20:43.800
<v Speaker 5>the they're trying to feed the Golden hilt some of

1493
01:20:43.840 --> 01:20:47.399
<v Speaker 5>this blood out meal here, it's got some of those

1494
01:20:47.399 --> 01:20:50.399
<v Speaker 5>schedules we were talking about earlier Jen with the there's

1495
01:20:50.399 --> 01:20:51.760
<v Speaker 5>probably a lot of stuff you're all going to see

1496
01:20:51.800 --> 01:20:53.840
<v Speaker 5>that I don't don't. I don't have the foggiest idea

1497
01:20:53.840 --> 01:20:56.319
<v Speaker 5>about so stand by police.

1498
01:21:54.239 --> 01:21:54.720
<v Speaker 8>That's a.

1499
01:21:58.159 --> 01:22:18.079
<v Speaker 5>I there's name, see you will eat.

1500
01:22:19.680 --> 01:22:23.600
<v Speaker 10>So I think it's really interesting JJ that the sigil

1501
01:22:24.039 --> 01:22:26.840
<v Speaker 10>in things like. I don't read to that, and I've

1502
01:22:26.880 --> 01:22:28.439
<v Speaker 10>never I cannot, but.

1503
01:22:28.479 --> 01:22:30.119
<v Speaker 5>I can, right well, I want second, J, hold on

1504
01:22:30.199 --> 01:22:34.399
<v Speaker 5>one second, hold up one second. I always want to

1505
01:22:34.439 --> 01:22:45.880
<v Speaker 5>see him do his telepathic powers here or I guess

1506
01:22:45.920 --> 01:22:51.399
<v Speaker 5>technically she the Golden Child said fuck your meal? H

1507
01:22:53.359 --> 01:22:54.079
<v Speaker 5>What were you saying there?

1508
01:22:54.159 --> 01:22:54.279
<v Speaker 1>Jin?

1509
01:22:54.840 --> 01:22:58.600
<v Speaker 10>I apologize, JJ, and I mean you're good for a second. Okay,

1510
01:22:58.760 --> 01:23:02.399
<v Speaker 10>So I apologize to that, but I can't even remember.

1511
01:23:02.439 --> 01:23:04.279
<v Speaker 10>But I'll just I'll start with the oatmeal in blood

1512
01:23:04.319 --> 01:23:06.840
<v Speaker 10>because that's obviously, you know what people want to give

1513
01:23:06.880 --> 01:23:07.439
<v Speaker 10>the people.

1514
01:23:07.239 --> 01:23:07.720
<v Speaker 8>What they want.

1515
01:23:08.159 --> 01:23:10.479
<v Speaker 5>So obviously that's a big part of the story here, right,

1516
01:23:10.600 --> 01:23:13.159
<v Speaker 5>That's right. They got a weeken the Golden style to

1517
01:23:13.279 --> 01:23:13.560
<v Speaker 5>kill it.

1518
01:23:14.399 --> 01:23:15.079
<v Speaker 7>So it is.

1519
01:23:15.319 --> 01:23:17.920
<v Speaker 10>It is a tontric idea, just like it is in Telima,

1520
01:23:18.439 --> 01:23:21.279
<v Speaker 10>like cakes of Light that obviously comes from Tibetan Buddhism.

1521
01:23:21.359 --> 01:23:25.199
<v Speaker 10>It's obviously like our trauma cakes. Interestingly that they use oatmeal,

1522
01:23:25.399 --> 01:23:27.560
<v Speaker 10>that's obviously a nod to I don't know how they

1523
01:23:27.680 --> 01:23:29.920
<v Speaker 10>make cakes of light in the in the Oto or

1524
01:23:29.960 --> 01:23:33.079
<v Speaker 10>any of the other orders, but in Tibetan Buddhism, it's

1525
01:23:33.159 --> 01:23:37.319
<v Speaker 10>made with barley powder. So it's barley powder starfire. So

1526
01:23:37.439 --> 01:23:39.880
<v Speaker 10>it's not the blood of a virgin, just to be

1527
01:23:40.079 --> 01:23:43.439
<v Speaker 10>very clear, and it's not even starfire as you would

1528
01:23:43.600 --> 01:23:47.119
<v Speaker 10>understand it. It's made it's like a homeopathic like eight

1529
01:23:47.239 --> 01:23:52.439
<v Speaker 10>times version, made into tiny little nectar pills. So and yes,

1530
01:23:52.560 --> 01:23:56.159
<v Speaker 10>it can also be other substances. And so the transgressive

1531
01:23:56.199 --> 01:24:00.640
<v Speaker 10>substances change the offering from like a peaceful offering into

1532
01:24:00.720 --> 01:24:03.920
<v Speaker 10>a wrathful offering. But and to end Buddhism, nothing is

1533
01:24:04.039 --> 01:24:09.520
<v Speaker 10>ever sacrifice except yourself, like not yourself, but kind of

1534
01:24:10.079 --> 01:24:12.479
<v Speaker 10>like who you think you are. That's the only that's

1535
01:24:12.560 --> 01:24:18.239
<v Speaker 10>just their symbolic offerings to represent sort of mental or uh,

1536
01:24:18.720 --> 01:24:22.159
<v Speaker 10>sort of like obstacles of consciousness. So you offer those

1537
01:24:22.239 --> 01:24:25.520
<v Speaker 10>obstacles of consciousness, but you put it in a in

1538
01:24:25.640 --> 01:24:29.159
<v Speaker 10>a vessel. That is the transgressive or wrathful offering. But

1539
01:24:29.279 --> 01:24:31.960
<v Speaker 10>the in and of itself is just a container it's

1540
01:24:32.039 --> 01:24:34.880
<v Speaker 10>not like the real thing. You're just using that as

1541
01:24:34.960 --> 01:24:39.399
<v Speaker 10>a vehicle to remove the obstacle. But the obstacle always

1542
01:24:39.640 --> 01:24:42.319
<v Speaker 10>comes from yourself, it's not from external source.

1543
01:24:46.760 --> 01:24:50.439
<v Speaker 5>Interesting, So what are your thoughts Nick on all this blood, oatmeal,

1544
01:24:51.279 --> 01:24:55.800
<v Speaker 5>weakening of this child, the golden child, to immortal mortal situations?

1545
01:24:56.880 --> 01:25:00.680
<v Speaker 8>Uh oh, look at a couple of different different ways here.

1546
01:25:00.920 --> 01:25:01.000
<v Speaker 2>Uh.

1547
01:25:02.199 --> 01:25:05.039
<v Speaker 9>Well, even when like Chin was going there with it too,

1548
01:25:05.159 --> 01:25:06.960
<v Speaker 9>I guess, like you know, kick of Lights that does

1549
01:25:07.039 --> 01:25:09.279
<v Speaker 9>have blood in it stuff, he was talking at his blood.

1550
01:25:09.000 --> 01:25:10.359
<v Speaker 8>In it wheat.

1551
01:25:10.600 --> 01:25:14.840
<v Speaker 9>I think it's just used in general or something like that.

1552
01:25:15.680 --> 01:25:20.479
<v Speaker 9>Grain is used symbolically. I think a lot, you know,

1553
01:25:20.600 --> 01:25:22.720
<v Speaker 9>just because it's cooked oatmeal, you know, think about it

1554
01:25:22.800 --> 01:25:24.600
<v Speaker 9>in the real sense, you know, you see stuff like

1555
01:25:24.680 --> 01:25:25.079
<v Speaker 9>that a lot.

1556
01:25:25.279 --> 01:25:25.439
<v Speaker 1>Uh.

1557
01:25:26.640 --> 01:25:35.439
<v Speaker 8>And then even with health uh huh heart healthy, probably blood.

1558
01:25:35.640 --> 01:25:38.439
<v Speaker 9>I And another interesting thing with that too, even in

1559
01:25:39.720 --> 01:25:43.079
<v Speaker 9>in Hebrew it matches golden and fool.

1560
01:25:44.159 --> 01:25:44.760
<v Speaker 8>There was something else.

1561
01:25:44.760 --> 01:25:46.520
<v Speaker 9>I was gonna bring it up before, but uh, I

1562
01:25:46.560 --> 01:25:48.640
<v Speaker 9>didn't want to get too much on the numbers. So

1563
01:25:48.800 --> 01:25:51.039
<v Speaker 9>like I even thought, like how that seemed interesting, how

1564
01:25:51.079 --> 01:25:53.439
<v Speaker 9>that like even matches like Eddie Murphy's character.

1565
01:25:53.640 --> 01:25:55.399
<v Speaker 8>But then also the kid itself.

1566
01:25:55.079 --> 01:25:59.880
<v Speaker 5>Again, and and then even in crossing never again right.

1567
01:26:00.159 --> 01:26:03.000
<v Speaker 9>And then even a blood and then in English matches

1568
01:26:03.439 --> 01:26:06.479
<v Speaker 9>this might be a stretch, matches Luna, but that chick's

1569
01:26:06.600 --> 01:26:07.800
<v Speaker 9>name also matches moon.

1570
01:26:12.279 --> 01:26:14.319
<v Speaker 5>I am one of the reverse of the symbolism of

1571
01:26:14.319 --> 01:26:16.600
<v Speaker 5>the sun too right at that right right, and.

1572
01:26:16.800 --> 01:26:19.600
<v Speaker 9>It matches full all the way around, and matches full

1573
01:26:20.199 --> 01:26:23.439
<v Speaker 9>uh in Hebrew and English and simple.

1574
01:26:24.960 --> 01:26:25.640
<v Speaker 8>All the way around.

1575
01:26:26.760 --> 01:26:30.079
<v Speaker 1>I read some theories about the Golden Child online, and

1576
01:26:30.319 --> 01:26:34.279
<v Speaker 1>also every every time before I do an episode like this,

1577
01:26:34.439 --> 01:26:36.640
<v Speaker 1>I like to check Reddit and see what people have

1578
01:26:36.760 --> 01:26:40.359
<v Speaker 1>said about it, and they did. To Nick's point, they

1579
01:26:40.520 --> 01:26:44.039
<v Speaker 1>always referenced that girl, I think her name is King

1580
01:26:44.399 --> 01:26:48.199
<v Speaker 1>Key Nung or something like that. In the movie, they

1581
01:26:48.319 --> 01:26:52.319
<v Speaker 1>reference her as as supposed to be a moon deity,

1582
01:26:52.880 --> 01:26:55.479
<v Speaker 1>and I read that several times in a lot of

1583
01:26:55.520 --> 01:26:58.000
<v Speaker 1>the Reddit chats, that she was supposed to be like

1584
01:26:58.079 --> 01:27:01.399
<v Speaker 1>a moon deity. So I just wanted to throw that

1585
01:27:01.560 --> 01:27:01.880
<v Speaker 1>in there.

1586
01:27:02.000 --> 01:27:02.640
<v Speaker 5>That's not my.

1587
01:27:04.359 --> 01:27:08.119
<v Speaker 1>Yeah, that was that wasn't my conclusions. But I did

1588
01:27:08.239 --> 01:27:10.600
<v Speaker 1>see that several times on Reddit, people talking about this

1589
01:27:10.760 --> 01:27:12.720
<v Speaker 1>movie and what it could mean and stuff like that.

1590
01:27:13.359 --> 01:27:14.520
<v Speaker 5>That got brod a lot.

1591
01:27:15.600 --> 01:27:23.039
<v Speaker 1>Yeah, I couldn't find anything on that specifically, But the

1592
01:27:23.119 --> 01:27:25.319
<v Speaker 1>blood and the oatmeal, I think it could be another

1593
01:27:25.439 --> 01:27:29.479
<v Speaker 1>thing obviously with Jin and Nick are saying, and just

1594
01:27:29.600 --> 01:27:34.520
<v Speaker 1>the colors, the white and the red, I think could

1595
01:27:34.560 --> 01:27:37.840
<v Speaker 1>be significant because out of all things to choose oatmeal,

1596
01:27:38.119 --> 01:27:40.520
<v Speaker 1>I feel like that's a little specific because you could

1597
01:27:40.640 --> 01:27:42.680
<v Speaker 1>put blood. I feel like if I was going to

1598
01:27:42.720 --> 01:27:45.720
<v Speaker 1>try to feed somebody something with blood in it, more

1599
01:27:45.880 --> 01:27:49.479
<v Speaker 1>creative about it, like vegetable soup, then you couldn't.

1600
01:27:49.800 --> 01:27:51.720
<v Speaker 5>You gotta sneak it in there. You gotta find a

1601
01:27:51.920 --> 01:27:53.800
<v Speaker 5>better source to transport that blood.

1602
01:27:53.800 --> 01:27:55.880
<v Speaker 1>That's like, why why oatmeal?

1603
01:27:56.119 --> 01:27:59.920
<v Speaker 5>You know, Yeah, it seems of importance, right the grain

1604
01:28:00.199 --> 01:28:01.880
<v Speaker 5>the oats, there's something's important.

1605
01:28:03.039 --> 01:28:06.359
<v Speaker 1>Yeah, And like when he first digs the spoon into

1606
01:28:06.520 --> 01:28:09.079
<v Speaker 1>it and there's that scene where it's just oatmeal on

1607
01:28:09.159 --> 01:28:11.680
<v Speaker 1>the top and then boom, blood comes squirting out of it,

1608
01:28:12.119 --> 01:28:14.920
<v Speaker 1>and it's like very cinematic how they did, like the

1609
01:28:15.039 --> 01:28:18.600
<v Speaker 1>white oatmeal with the red blood squirting out so and

1610
01:28:18.680 --> 01:28:21.000
<v Speaker 1>then he even like takes a polaroid steincture of it.

1611
01:28:22.199 --> 01:28:26.079
<v Speaker 1>So I think, you know, the colors could be significant

1612
01:28:26.159 --> 01:28:30.479
<v Speaker 1>also if you want to get real surface level, like

1613
01:28:30.600 --> 01:28:33.159
<v Speaker 1>with the red hair and the white skin, the oatmeal

1614
01:28:33.239 --> 01:28:37.000
<v Speaker 1>and the blood. It's like, literally all the colors in

1615
01:28:37.079 --> 01:28:38.520
<v Speaker 1>this movie mean something.

1616
01:28:39.920 --> 01:28:41.199
<v Speaker 5>I mean, I like it. You got a lot of

1617
01:28:41.239 --> 01:28:43.079
<v Speaker 5>that red stuff going on in just the movie poster

1618
01:28:43.199 --> 01:28:45.960
<v Speaker 5>write the official imagery for the film, right, I mean

1619
01:28:46.680 --> 01:28:49.119
<v Speaker 5>some deep reds going on, deep reds.

1620
01:28:49.720 --> 01:28:52.760
<v Speaker 10>Well, I can offer a little something is that that

1621
01:28:52.920 --> 01:28:56.159
<v Speaker 10>was great to do because the white, red, and blue

1622
01:28:56.279 --> 01:28:59.039
<v Speaker 10>are the most significant colors. Like I said, orange is

1623
01:28:59.039 --> 01:29:01.920
<v Speaker 10>a really important color. Yeah, green is a really important color, yes,

1624
01:29:02.479 --> 01:29:07.239
<v Speaker 10>but the real primordial colors are white, red, and blue

1625
01:29:07.359 --> 01:29:10.560
<v Speaker 10>in that order. So obviously the pepsi can has like

1626
01:29:10.720 --> 01:29:14.159
<v Speaker 10>multiple layers of significance just through that. It's also you

1627
01:29:14.239 --> 01:29:18.319
<v Speaker 10>could say, like a sort of an agent of synthesen

1628
01:29:18.520 --> 01:29:22.520
<v Speaker 10>away because it's like bringing it's obviously a tin can

1629
01:29:22.760 --> 01:29:26.199
<v Speaker 10>kind of thing or aluminum, so maybe even has mercurialness.

1630
01:29:26.319 --> 01:29:29.720
<v Speaker 10>But then it's white, so it's kind of heeather. But

1631
01:29:30.800 --> 01:29:32.600
<v Speaker 10>you need other things to get there. So you have

1632
01:29:32.760 --> 01:29:35.439
<v Speaker 10>the hesset and the Gevra, the water and the fire

1633
01:29:35.520 --> 01:29:38.439
<v Speaker 10>coming together, and then the little bow boy at Hoed,

1634
01:29:38.520 --> 01:29:42.039
<v Speaker 10>that little golden prince, he's making it alive with his mind.

1635
01:29:42.439 --> 01:29:47.479
<v Speaker 10>So yeah, there's something very magic about that, And I

1636
01:29:47.600 --> 01:29:50.039
<v Speaker 10>think that the other I'd have forgot my other point,

1637
01:29:50.079 --> 01:29:52.159
<v Speaker 10>but you know, that was a great point, Julia and

1638
01:29:52.479 --> 01:29:56.199
<v Speaker 10>I agree. Also, you can you can make turma turma

1639
01:29:56.600 --> 01:29:59.640
<v Speaker 10>like rathul offerings. You can make them very gory like

1640
01:29:59.760 --> 01:30:03.560
<v Speaker 10>look because you you just like mold a cake basically

1641
01:30:03.800 --> 01:30:07.640
<v Speaker 10>out of barley powder and like little substance pills, and

1642
01:30:07.800 --> 01:30:11.119
<v Speaker 10>then you can make them like have eyeballs or tongues

1643
01:30:11.199 --> 01:30:13.840
<v Speaker 10>or like any of the wrathful kind of offering. So,

1644
01:30:14.000 --> 01:30:17.000
<v Speaker 10>like what Julie is saying, it's like a perfect simulcra

1645
01:30:17.640 --> 01:30:20.199
<v Speaker 10>like a you know, it's not quite real, and it's

1646
01:30:20.199 --> 01:30:24.079
<v Speaker 10>also cinematic, so it's like a crazy offering that spirting

1647
01:30:24.159 --> 01:30:26.920
<v Speaker 10>blood that they're telling us is real, but we also

1648
01:30:27.039 --> 01:30:29.319
<v Speaker 10>know as an audience is not really real. So it

1649
01:30:29.479 --> 01:30:31.600
<v Speaker 10>is kind of like a perfect contraed offering in a

1650
01:30:31.640 --> 01:30:33.399
<v Speaker 10>way because it's kind of like a lie of truth

1651
01:30:33.439 --> 01:30:34.119
<v Speaker 10>at the same time.

1652
01:30:35.840 --> 01:30:38.720
<v Speaker 1>Yeah, and I think the three colors I noticed the

1653
01:30:38.880 --> 01:30:42.840
<v Speaker 1>most in this movie were red, white, and blue. And

1654
01:30:43.479 --> 01:30:50.279
<v Speaker 1>the Golden Child wears a traditional like little Buddhist looking

1655
01:30:50.439 --> 01:30:54.079
<v Speaker 1>robe throughout the entire movie, except for the very last

1656
01:30:54.199 --> 01:30:58.239
<v Speaker 1>scene of the movie where they put a red, white

1657
01:30:58.279 --> 01:31:02.920
<v Speaker 1>and blue shirt on him, and then Eddie Murphy gives

1658
01:31:03.039 --> 01:31:08.319
<v Speaker 1>him a hat that's blue and white, and so yeah,

1659
01:31:08.439 --> 01:31:11.000
<v Speaker 1>I think that they I mean, the whole movie, he's

1660
01:31:11.319 --> 01:31:15.680
<v Speaker 1>like got the traditional you know, garb and then at

1661
01:31:15.760 --> 01:31:18.479
<v Speaker 1>the very last scene of the movie, he's red, white

1662
01:31:18.520 --> 01:31:22.279
<v Speaker 1>and blue stripe shirt with a blue and white hat,

1663
01:31:22.399 --> 01:31:27.039
<v Speaker 1>and so yeah, I think that stands out, Like I

1664
01:31:27.119 --> 01:31:30.000
<v Speaker 1>don't even know why they put that on him, honestly.

1665
01:31:29.640 --> 01:31:32.760
<v Speaker 5>Because excellent point, though, excellent point.

1666
01:31:33.560 --> 01:31:42.039
<v Speaker 1>Yeah, they're wearing blue again. Yeah, the red, white and

1667
01:31:42.119 --> 01:31:47.159
<v Speaker 1>blue stripes in the blue and white hat, and yeah,

1668
01:31:47.199 --> 01:31:50.199
<v Speaker 1>I think the colors definitely mean something I.

1669
01:31:50.199 --> 01:31:51.920
<v Speaker 5>Don't want to miss. I don't want to miss gender

1670
01:31:52.000 --> 01:31:54.000
<v Speaker 5>this individual, not even in a translate, but that is

1671
01:31:54.199 --> 01:31:57.439
<v Speaker 5>just remind you that is a girl that's so crazy

1672
01:31:57.520 --> 01:32:01.159
<v Speaker 5>to me, isn't it wild. I was shocked to learn that.

1673
01:32:02.159 --> 01:32:04.039
<v Speaker 1>I mean, I guess they did that with the little

1674
01:32:04.079 --> 01:32:09.600
<v Speaker 1>girl what's her face from fucking such stranger things. So

1675
01:32:09.720 --> 01:32:12.479
<v Speaker 1>it's not the first time they shaved a girl's head,

1676
01:32:12.560 --> 01:32:15.000
<v Speaker 1>and you know, but they let her still.

1677
01:32:14.760 --> 01:32:16.880
<v Speaker 5>Be a girl in that, you know what I'm saying,

1678
01:32:17.960 --> 01:32:20.199
<v Speaker 5>Like we're like Jen was and Nick were discussing earlier

1679
01:32:20.239 --> 01:32:22.279
<v Speaker 5>when he's playing in the gender role games within this

1680
01:32:22.359 --> 01:32:25.479
<v Speaker 5>occult you know, philosophies. You know, I kind of see

1681
01:32:25.520 --> 01:32:27.680
<v Speaker 5>the same thing from you know, like a surface level,

1682
01:32:27.720 --> 01:32:30.079
<v Speaker 5>like you were saying, Julia, When I look at Satanism,

1683
01:32:30.119 --> 01:32:31.720
<v Speaker 5>I'm like, well, they like to play this gender game

1684
01:32:31.760 --> 01:32:34.159
<v Speaker 5>a lot, and Satanism and old noopsy here. They call

1685
01:32:34.239 --> 01:32:36.840
<v Speaker 5>him the devil, but he's he's an oopsy, but he's

1686
01:32:37.119 --> 01:32:39.000
<v Speaker 5>kind of is the devil, right, I mean they don't

1687
01:32:39.279 --> 01:32:39.960
<v Speaker 5>classify it.

1688
01:32:40.079 --> 01:32:40.159
<v Speaker 3>But.

1689
01:32:41.720 --> 01:32:45.760
<v Speaker 1>He's a demon for sure because he meditates and then

1690
01:32:45.840 --> 01:32:47.680
<v Speaker 1>he speaks to the devil.

1691
01:32:51.119 --> 01:32:52.920
<v Speaker 5>Not even the top devil. He's like a like a

1692
01:32:52.960 --> 01:32:53.840
<v Speaker 5>lower tier devil.

1693
01:32:54.199 --> 01:32:58.439
<v Speaker 1>Yeah, he's like a like a like a ha the devil.

1694
01:32:59.600 --> 01:33:04.199
<v Speaker 14>Yeah, he's middle managment for Satan because he can't even

1695
01:33:04.279 --> 01:33:05.520
<v Speaker 14>figure out what the fuck to do.

1696
01:33:05.720 --> 01:33:08.760
<v Speaker 1>He's gotta go back and ask advice. Like I thought

1697
01:33:08.760 --> 01:33:10.680
<v Speaker 1>you were supposed to be a demon with all your

1698
01:33:10.760 --> 01:33:13.079
<v Speaker 1>demony knowledge and shit, and you got to go back

1699
01:33:13.159 --> 01:33:15.279
<v Speaker 1>and refer back to the devil all the time, Like

1700
01:33:15.399 --> 01:33:16.119
<v Speaker 1>you're retard.

1701
01:33:16.479 --> 01:33:18.720
<v Speaker 5>Like what am I supposed to do? How do I

1702
01:33:18.920 --> 01:33:19.359
<v Speaker 5>kill him?

1703
01:33:19.399 --> 01:33:21.479
<v Speaker 1>I don't know, stab him in the fucking face.

1704
01:33:22.680 --> 01:33:24.479
<v Speaker 5>No, that's a that's a great that's a great point

1705
01:33:24.479 --> 01:33:26.560
<v Speaker 5>because if you're some sort of criminal mastermind and you work,

1706
01:33:26.640 --> 01:33:29.199
<v Speaker 5>you know, this demon thing, you hire Tommy Tong, who

1707
01:33:29.239 --> 01:33:32.279
<v Speaker 5>pays some chow Maine to these bikers to kidnap a girl,

1708
01:33:32.439 --> 01:33:34.960
<v Speaker 5>what are what are these negotiations and logistics you're going through,

1709
01:33:34.960 --> 01:33:38.479
<v Speaker 5>your buddy demon? You can do better. Look at hold on.

1710
01:33:38.560 --> 01:33:40.520
<v Speaker 5>Let me let me just show you who Tommy Tong

1711
01:33:40.680 --> 01:33:43.000
<v Speaker 5>is here, because he much like Victor Wong, and they

1712
01:33:43.039 --> 01:33:45.880
<v Speaker 5>also start in Big Trouble Little China, the guy who

1713
01:33:45.920 --> 01:33:48.359
<v Speaker 5>played Tommy Tong here, But Tommy Tong was a liability

1714
01:33:48.359 --> 01:34:15.920
<v Speaker 5>and old Nimsey wasn't having it. Speaking role is more

1715
01:34:15.920 --> 01:34:17.640
<v Speaker 5>of a dying role, but that was Tommy Tongue.

1716
01:34:18.279 --> 01:34:21.920
<v Speaker 1>What is the rat significant for? Because they're listening your

1717
01:34:22.119 --> 01:34:25.520
<v Speaker 1>rat song and then Noopsy just turned into a rat, So.

1718
01:34:25.640 --> 01:34:26.039
<v Speaker 13>What is it?

1719
01:34:26.279 --> 01:34:28.199
<v Speaker 5>Beat me to it? You beat me to it, Julia,

1720
01:34:29.319 --> 01:34:32.039
<v Speaker 5>and I feel like Asian cultures have a different significance

1721
01:34:32.039 --> 01:34:34.039
<v Speaker 5>of rats than we do here in America. But I'm

1722
01:34:34.039 --> 01:34:35.039
<v Speaker 5>sure Jenny can add to that.

1723
01:34:35.680 --> 01:34:37.800
<v Speaker 10>Well. If you wanted to give it a really Buddhist layer,

1724
01:34:37.880 --> 01:34:40.199
<v Speaker 10>you could say the rat is the vehicle of the

1725
01:34:40.399 --> 01:34:44.039
<v Speaker 10>Lord of hosts or the lord of aggregates. So it

1726
01:34:44.079 --> 01:34:50.000
<v Speaker 10>could maybe give him like a materialistic Klepolithic, maybe even Satanic.

1727
01:34:50.119 --> 01:34:52.880
<v Speaker 10>But of course you don't have to I'm just saying conceptually,

1728
01:34:52.920 --> 01:34:55.319
<v Speaker 10>you don't have to take it like that, right, but

1729
01:34:55.560 --> 01:34:57.359
<v Speaker 10>you could say that it gives it that element. But

1730
01:34:57.399 --> 01:35:01.720
<v Speaker 10>there's also a really interesting element that's universe. All is

1731
01:35:01.760 --> 01:35:06.319
<v Speaker 10>that in almost every culture that I've ever encountered talking

1732
01:35:06.359 --> 01:35:10.239
<v Speaker 10>about magic, they will always discuss sorcerers being able to

1733
01:35:10.359 --> 01:35:16.079
<v Speaker 10>transform into black animals, so like a rat, like a dog,

1734
01:35:16.760 --> 01:35:21.720
<v Speaker 10>like a horse. All uh, it's cat is actually rare.

1735
01:35:22.359 --> 01:35:26.159
<v Speaker 10>It's actually quite rare as an idea that only women.

1736
01:35:26.399 --> 01:35:29.520
<v Speaker 10>It's more women can turn into cats, or they will

1737
01:35:29.560 --> 01:35:32.479
<v Speaker 10>say cat spirits, especially in a Chinese contact. They'll say

1738
01:35:32.560 --> 01:35:35.840
<v Speaker 10>cat spirits can live a very long time, and eventually,

1739
01:35:35.960 --> 01:35:38.279
<v Speaker 10>if they can live long enough, they'll turn into women

1740
01:35:39.079 --> 01:35:41.600
<v Speaker 10>that can like marry men and et cetera.

1741
01:35:42.760 --> 01:35:44.640
<v Speaker 5>So it's a lot of thoughts that in my process

1742
01:35:45.239 --> 01:35:48.760
<v Speaker 5>inspect But I mean, I like it. Just some wild

1743
01:35:48.800 --> 01:35:49.920
<v Speaker 5>stuffy just threw out their bud.

1744
01:35:50.600 --> 01:35:52.600
<v Speaker 1>I think that happened to me though. I think I

1745
01:35:52.800 --> 01:35:56.439
<v Speaker 1>was born a cat and I slowly born into Yeah.

1746
01:35:56.479 --> 01:35:58.960
<v Speaker 1>I mean I've always just identified as a cat. Like

1747
01:35:59.039 --> 01:36:02.399
<v Speaker 1>I'm always like, go far yourself, you know. People come

1748
01:36:02.479 --> 01:36:05.399
<v Speaker 1>around and I'm like and then I go hide somewhere.

1749
01:36:06.680 --> 01:36:11.720
<v Speaker 1>I'm better as an online presence. Yeah, I'm just offline presence.

1750
01:36:11.840 --> 01:36:13.359
<v Speaker 1>Don't come to my house though.

1751
01:36:14.359 --> 01:36:17.359
<v Speaker 5>You want to do online vampiing like celest the Vampire we.

1752
01:36:17.399 --> 01:36:21.000
<v Speaker 14>Just had on instead, I would totally do it as

1753
01:36:21.079 --> 01:36:26.640
<v Speaker 14>much as I don't have to meet a motherfucker and like, yeah,

1754
01:36:27.279 --> 01:36:29.920
<v Speaker 14>but oh so I was gonna say, I feel like

1755
01:36:30.000 --> 01:36:34.199
<v Speaker 14>there are undertones of like the Christianity story inside this movie,

1756
01:36:34.319 --> 01:36:38.319
<v Speaker 14>because the biker gang that sells the young girl for.

1757
01:36:40.800 --> 01:36:44.439
<v Speaker 1>Pork fried rice or like whatever, that's like the Judas

1758
01:36:46.399 --> 01:36:48.920
<v Speaker 1>couple of egg rolls, you know, and then you have

1759
01:36:50.279 --> 01:36:55.439
<v Speaker 1>you know, Sarto's is trying to offer a deal to Jerald,

1760
01:36:55.600 --> 01:36:57.920
<v Speaker 1>so it's like making a deal with the devil and.

1761
01:36:58.560 --> 01:37:01.079
<v Speaker 5>They chosen and all this clip was deal with the devil.

1762
01:37:01.319 --> 01:37:02.000
<v Speaker 5>That's yeah.

1763
01:37:02.199 --> 01:37:06.880
<v Speaker 1>Yeah, So I do think there are like the like

1764
01:37:07.079 --> 01:37:11.000
<v Speaker 1>Christian aspects of this, like someone betraying you and selling

1765
01:37:11.079 --> 01:37:13.399
<v Speaker 1>you for pork fried rice and making a deal with

1766
01:37:13.520 --> 01:37:15.479
<v Speaker 1>the devil, and you know, the whole kind.

1767
01:37:15.319 --> 01:37:17.560
<v Speaker 5>Of making a joke of the Satanic panic at the time, right,

1768
01:37:17.960 --> 01:37:20.279
<v Speaker 5>this is kind of the hotest Satanic panic, right, sure,

1769
01:37:20.800 --> 01:37:26.159
<v Speaker 5>I would say, so, yeah, what's funny because I didn't

1770
01:37:26.199 --> 01:37:27.479
<v Speaker 5>I don't I don't know what i'd put the clip.

1771
01:37:27.520 --> 01:37:30.079
<v Speaker 5>I was just looking for it. But speaking of all

1772
01:37:30.079 --> 01:37:35.039
<v Speaker 5>this satanic stuff, right, So in the satanic panic business,

1773
01:37:36.000 --> 01:37:38.560
<v Speaker 5>So Eddie Murphy did a show I think it was

1774
01:37:38.560 --> 01:37:42.039
<v Speaker 5>at coffee with cars Jerry Seinfeld, and he's talking about

1775
01:37:42.079 --> 01:37:44.199
<v Speaker 5>how he met Sammy Davis Junior there around the same

1776
01:37:44.279 --> 01:37:47.119
<v Speaker 5>time made this film sub mid eighties, So and Sammy

1777
01:37:47.199 --> 01:37:48.920
<v Speaker 5>day old Sammy d was trying to get him to

1778
01:37:49.239 --> 01:37:51.720
<v Speaker 5>join the Church of Satan, join the dark Side? Is

1779
01:37:52.119 --> 01:37:53.319
<v Speaker 5>he as held that he was talking?

1780
01:37:53.399 --> 01:37:59.000
<v Speaker 10>Well, hmmm, I think it's important to just note really

1781
01:37:59.039 --> 01:38:03.520
<v Speaker 10>quick that we don't have a Satan figure per se. Well,

1782
01:38:03.600 --> 01:38:04.760
<v Speaker 10>maybe that's not accurate.

1783
01:38:05.359 --> 01:38:08.239
<v Speaker 8>Don't have equal Satan. I meant to tell you that

1784
01:38:08.760 --> 01:38:09.800
<v Speaker 8>johnt equal Satan.

1785
01:38:09.960 --> 01:38:16.239
<v Speaker 5>Okay, the dagger, yeah, Johnty dagger, Yes, the Satan dagger. Oh,

1786
01:38:16.319 --> 01:38:17.359
<v Speaker 5>that's interesting, that's right.

1787
01:38:18.199 --> 01:38:21.640
<v Speaker 1>Do you remember what they said about it when when

1788
01:38:22.720 --> 01:38:26.680
<v Speaker 1>Noopsy meditates to speak with the devil and he says,

1789
01:38:26.840 --> 01:38:30.319
<v Speaker 1>the jaunty dagger is not of this world and it

1790
01:38:30.439 --> 01:38:34.560
<v Speaker 1>came from hell, so they could kill the Golden Child.

1791
01:38:34.720 --> 01:38:36.479
<v Speaker 1>Like it's literally from hell.

1792
01:38:37.560 --> 01:38:41.720
<v Speaker 5>And to make this hell, right, he had to eat

1793
01:38:41.800 --> 01:38:43.680
<v Speaker 5>the bloody oatmeal and make this hell, which kind of

1794
01:38:43.720 --> 01:38:44.840
<v Speaker 5>sounds like vampirism.

1795
01:38:45.920 --> 01:38:48.319
<v Speaker 10>Well, he's bringing the carnival ground to the little boy.

1796
01:38:48.560 --> 01:38:49.880
<v Speaker 5>The online's gone more of.

1797
01:38:50.000 --> 01:38:53.319
<v Speaker 10>Heaven, you could say. And so there's something really interesting

1798
01:38:53.359 --> 01:38:55.439
<v Speaker 10>even about the dagger since Nick brought it up, is

1799
01:38:55.479 --> 01:38:58.960
<v Speaker 10>that that dagger is actually a magical implement, but it's

1800
01:38:59.039 --> 01:39:03.239
<v Speaker 10>also a deity. That deity name is vajora Kumara. That's

1801
01:39:03.279 --> 01:39:06.680
<v Speaker 10>an older version of text, but or older.

1802
01:39:06.680 --> 01:39:10.800
<v Speaker 5>That's not a dagger, Jim. This is a dagger, Yes,

1803
01:39:11.000 --> 01:39:11.680
<v Speaker 5>that dagger.

1804
01:39:12.760 --> 01:39:15.840
<v Speaker 10>So it's a three pointed dagger, and it also is

1805
01:39:15.880 --> 01:39:18.680
<v Speaker 10>called vajor Kumara, just like the Golden Boy. So the

1806
01:39:18.840 --> 01:39:22.159
<v Speaker 10>dagger can also be a deity like it can also.

1807
01:39:22.920 --> 01:39:26.199
<v Speaker 5>This is also the Golden Child, right, but then you be.

1808
01:39:26.479 --> 01:39:28.600
<v Speaker 10>Then the whole point is like to proceed, like to

1809
01:39:28.720 --> 01:39:32.800
<v Speaker 10>not have a distinction between like object and perceiver. So

1810
01:39:32.920 --> 01:39:35.560
<v Speaker 10>you're kind of unified in the dagger and you can

1811
01:39:35.640 --> 01:39:38.000
<v Speaker 10>even see there's like a figure eight sort of thing

1812
01:39:38.079 --> 01:39:41.880
<v Speaker 10>that's a vajra. So like everyone always loves the vadra

1813
01:39:42.199 --> 01:39:44.399
<v Speaker 10>whenever I bring it up, So that's a vadra in

1814
01:39:44.479 --> 01:39:47.000
<v Speaker 10>the middle. But then it comes down to a single point.

1815
01:39:47.079 --> 01:39:49.159
<v Speaker 10>So at the single point should be your like will,

1816
01:39:49.279 --> 01:39:52.920
<v Speaker 10>but it's your will in complete emptiness. So it's what

1817
01:39:53.000 --> 01:39:54.920
<v Speaker 10>I'm really trying to say, is it's just it's a

1818
01:39:55.079 --> 01:39:57.359
<v Speaker 10>wand you could say, or a dagger. It can be

1819
01:39:57.439 --> 01:40:01.119
<v Speaker 10>both things, really, but it it can also be you,

1820
01:40:01.720 --> 01:40:04.720
<v Speaker 10>but it is not you, just like when you're holding it, playing.

1821
01:40:04.479 --> 01:40:07.239
<v Speaker 5>With it, like it's a dagger that identifies as a.

1822
01:40:08.479 --> 01:40:11.359
<v Speaker 10>Yes, like you could say, you could say the apotheosis

1823
01:40:11.439 --> 01:40:14.000
<v Speaker 10>of a person is the golden child. I think that's

1824
01:40:14.039 --> 01:40:16.640
<v Speaker 10>a very Christian cabalistic way to kind of look at it,

1825
01:40:16.760 --> 01:40:19.000
<v Speaker 10>or even a theosophical way, Like I think that's what

1826
01:40:19.199 --> 01:40:20.880
<v Speaker 10>Nick and I have both been like getting at is

1827
01:40:21.000 --> 01:40:23.319
<v Speaker 10>that it's like someone rising through the tree. But it

1828
01:40:23.359 --> 01:40:25.520
<v Speaker 10>could be like a real person, maybe a magician.

1829
01:40:27.079 --> 01:40:31.439
<v Speaker 5>Okay, pretty well, dagger.

1830
01:40:31.279 --> 01:40:33.760
<v Speaker 9>Even I don't want to try to get into it

1831
01:40:33.920 --> 01:40:37.239
<v Speaker 9>too much. I explained it a couple of well, a

1832
01:40:37.319 --> 01:40:41.760
<v Speaker 9>couple of years ago I had covered Michael Myers Halloween

1833
01:40:42.039 --> 01:40:44.479
<v Speaker 9>in the Nightmare and Elm Street, how I both thought

1834
01:40:44.640 --> 01:40:48.039
<v Speaker 9>they kind of both represented beasts in the both like

1835
01:40:48.239 --> 01:40:53.039
<v Speaker 9>possibly like Janice. And again they both you know, Freddy

1836
01:40:53.079 --> 01:40:56.600
<v Speaker 9>has the daggers kind of finger daggers, and the other

1837
01:40:56.680 --> 01:40:59.199
<v Speaker 9>guy is known for a knife as well. And I

1838
01:40:59.319 --> 01:41:01.720
<v Speaker 9>do see, you know, even when I was showing there's

1839
01:41:01.760 --> 01:41:04.640
<v Speaker 9>something in I think line two, in line seventeen, I

1840
01:41:04.720 --> 01:41:09.039
<v Speaker 9>think both associate with like Janus in a Crawley seven

1841
01:41:09.159 --> 01:41:12.239
<v Speaker 9>seven seven, and somewhere like I think a knife for

1842
01:41:12.359 --> 01:41:16.880
<v Speaker 9>like a crusser. Something along those lines comes up associated

1843
01:41:16.920 --> 01:41:18.680
<v Speaker 9>with that. And that was like another thing I was

1844
01:41:18.720 --> 01:41:20.920
<v Speaker 9>showing that I was trying to explain. And if you

1845
01:41:21.000 --> 01:41:22.439
<v Speaker 9>think about it in a sense, if you look.

1846
01:41:22.319 --> 01:41:24.439
<v Speaker 8>At the dagger now, it's already got the two face

1847
01:41:24.520 --> 01:41:25.439
<v Speaker 8>got right at the bottom.

1848
01:41:26.800 --> 01:41:28.279
<v Speaker 5>That's what I was just gonna say, right says that

1849
01:41:28.479 --> 01:41:30.479
<v Speaker 5>Yanus the two faces you see, they're right.

1850
01:41:32.920 --> 01:41:37.119
<v Speaker 10>So he technically he has five faces, but sometimes I

1851
01:41:37.279 --> 01:41:40.840
<v Speaker 10>vers three or one with a face above it, so

1852
01:41:40.960 --> 01:41:43.199
<v Speaker 10>it'll be like a little he'll kind of like a pot.

1853
01:41:43.279 --> 01:41:46.560
<v Speaker 10>It'll like represent like his higher consciousness the face above it.

1854
01:41:47.199 --> 01:41:49.920
<v Speaker 10>And interestingly, to go off, next comment is that when

1855
01:41:49.960 --> 01:41:52.760
<v Speaker 10>you look at him in art, so just Buddhist art,

1856
01:41:52.840 --> 01:41:56.039
<v Speaker 10>although sometimes they make daggers like this, he will be

1857
01:41:56.119 --> 01:42:00.239
<v Speaker 10>depicted in full form and he'll have wings, so all

1858
01:42:00.800 --> 01:42:03.079
<v Speaker 10>in it will look like very much like a cross

1859
01:42:03.199 --> 01:42:06.199
<v Speaker 10>or a crucifix. Maybe maybe not as it looks like

1860
01:42:06.319 --> 01:42:09.199
<v Speaker 10>it taw anyway, and that is kind of the idea.

1861
01:42:09.399 --> 01:42:13.199
<v Speaker 10>And so like Julia was saying, like raising something from hell,

1862
01:42:13.640 --> 01:42:17.359
<v Speaker 10>that he is the Adamantine's son, So that's another way

1863
01:42:17.359 --> 01:42:19.720
<v Speaker 10>to understand it, Like he's forged in hell fire, but

1864
01:42:19.840 --> 01:42:22.199
<v Speaker 10>he's a little more powerful than that. So you can

1865
01:42:22.279 --> 01:42:25.159
<v Speaker 10>see there's like a redemptive you could call it like

1866
01:42:25.199 --> 01:42:27.800
<v Speaker 10>a Buddhist arc or a theosophical arc, but I think

1867
01:42:27.840 --> 01:42:31.359
<v Speaker 10>that also parallels like the guy has to draw his path,

1868
01:42:31.399 --> 01:42:33.600
<v Speaker 10>the evil sorcerer has to draw his powers from like

1869
01:42:33.680 --> 01:42:37.159
<v Speaker 10>a worldly spirit. A spirit that doesn't is not omnipotent,

1870
01:42:37.399 --> 01:42:41.600
<v Speaker 10>is not omnipresent, just has a goal to become like

1871
01:42:42.359 --> 01:42:44.560
<v Speaker 10>I don't know more of this earth or whatever. But

1872
01:42:44.720 --> 01:42:48.479
<v Speaker 10>the Golden Child he sort of transcends all that. He's

1873
01:42:48.479 --> 01:42:51.199
<v Speaker 10>sort of above it. He's not worldly. So that's kind

1874
01:42:51.239 --> 01:42:52.760
<v Speaker 10>of what the dagger also represents.

1875
01:42:52.800 --> 01:42:55.600
<v Speaker 5>You could say, real quick and the chosen one can

1876
01:42:55.640 --> 01:42:56.920
<v Speaker 5>wield the dagger too, right.

1877
01:42:58.159 --> 01:43:02.600
<v Speaker 8>I don't know, Yeah, you can't ms.

1878
01:43:01.640 --> 01:43:04.560
<v Speaker 5>The whole measurement, right, Old Victor Wong's like, well we'll

1879
01:43:04.600 --> 01:43:07.079
<v Speaker 5>find out if you can get that dagger, buddon. You're

1880
01:43:07.119 --> 01:43:08.199
<v Speaker 5>up to the challenge.

1881
01:43:09.720 --> 01:43:10.359
<v Speaker 8>Real quick too.

1882
01:43:10.640 --> 01:43:12.520
<v Speaker 9>Even when I had covered the movie from hell, I

1883
01:43:12.560 --> 01:43:17.760
<v Speaker 9>showed symbolism in that about Janice and that's you know

1884
01:43:17.800 --> 01:43:20.439
<v Speaker 9>all about slice some motherfuckers up too with shit.

1885
01:43:22.079 --> 01:43:24.600
<v Speaker 1>That's a good one to do a breakdown on because

1886
01:43:24.600 --> 01:43:27.840
<v Speaker 1>there's a kind of stuff in there. One of my

1887
01:43:28.319 --> 01:43:33.000
<v Speaker 1>favorite Johnny Depps actually I love that one. So what

1888
01:43:33.079 --> 01:43:36.239
<v Speaker 1>do you guys think about him eating those little twigs

1889
01:43:36.720 --> 01:43:39.560
<v Speaker 1>throughout the whole movie? Do you think that's significant in

1890
01:43:39.680 --> 01:43:39.960
<v Speaker 1>a way.

1891
01:43:40.680 --> 01:43:42.560
<v Speaker 9>Yes, one thing I was going to bring up to

1892
01:43:42.640 --> 01:43:45.560
<v Speaker 9>with the whole blood stuff. It even goes back to uh,

1893
01:43:45.840 --> 01:43:48.279
<v Speaker 9>some guy in Pedocles from like five hundred PC. He

1894
01:43:48.439 --> 01:43:50.960
<v Speaker 9>was even stating that you if you want to do

1895
01:43:51.079 --> 01:43:54.039
<v Speaker 9>magical stuff, you're gonna have to stop taking him blood.

1896
01:43:54.640 --> 01:43:56.399
<v Speaker 9>You're gonna have to start like kind of eating like

1897
01:43:56.479 --> 01:44:00.800
<v Speaker 9>a vegetarian, and blood blood would be like it would

1898
01:44:00.800 --> 01:44:01.600
<v Speaker 9>just be a bad thing.

1899
01:44:01.680 --> 01:44:04.640
<v Speaker 8>It would be make you dirty. I can't think of

1900
01:44:04.720 --> 01:44:07.199
<v Speaker 8>the word right now that well.

1901
01:44:07.079 --> 01:44:09.840
<v Speaker 5>That's what makes it, that's what that's what they here, right,

1902
01:44:09.880 --> 01:44:12.039
<v Speaker 5>would make him dirty, he would be immortal, right he would,

1903
01:44:12.119 --> 01:44:12.920
<v Speaker 5>he would be of the earth.

1904
01:44:13.119 --> 01:44:16.399
<v Speaker 9>Yeah, and he he he goes on about eating like

1905
01:44:16.520 --> 01:44:18.520
<v Speaker 9>you know, stuff like that. So it makes sense that

1906
01:44:18.600 --> 01:44:20.840
<v Speaker 9>the kids like eating a plant. You know, it's it's nice.

1907
01:44:20.920 --> 01:44:23.720
<v Speaker 9>He's eating a vegetarian die my opinion.

1908
01:44:24.000 --> 01:44:26.920
<v Speaker 1>And the blood literally eating like one leaf a day

1909
01:44:27.720 --> 01:44:28.960
<v Speaker 1>for several days.

1910
01:44:30.520 --> 01:44:32.119
<v Speaker 5>And he could really do a lot of things to

1911
01:44:32.279 --> 01:44:35.000
<v Speaker 5>solve that problem with his magical wizard abilities. Right, Yeah,

1912
01:44:35.279 --> 01:44:37.720
<v Speaker 5>I saw him make a dancing PEPSI can come on,

1913
01:44:37.760 --> 01:44:39.119
<v Speaker 5>get out of here. This guy can find some food.

1914
01:44:40.680 --> 01:44:42.279
<v Speaker 8>About that too. With the eating.

1915
01:44:44.279 --> 01:44:47.960
<v Speaker 9>If in my opinion, like your I would think that

1916
01:44:48.119 --> 01:44:51.760
<v Speaker 9>maybe your senses this is hard to explain, but like

1917
01:44:51.800 --> 01:44:53.720
<v Speaker 9>your body's gonna have to start paying it, Like if

1918
01:44:53.800 --> 01:44:55.720
<v Speaker 9>to have a magical experience, you're gonna have to slip

1919
01:44:55.760 --> 01:44:57.840
<v Speaker 9>out a little bit. And I guess, like what if,

1920
01:44:57.920 --> 01:44:59.640
<v Speaker 9>like if you're thinking about if you're putting stuff back

1921
01:44:59.680 --> 01:45:02.039
<v Speaker 9>into you a body, it's gonna have to pay attention.

1922
01:45:02.600 --> 01:45:04.960
<v Speaker 9>Your stomach's gonna have to pay attention to the food.

1923
01:45:05.840 --> 01:45:07.399
<v Speaker 9>This is really hard and deep what I'm trying to

1924
01:45:07.439 --> 01:45:10.000
<v Speaker 9>explain here. But I do think like maybe they can't

1925
01:45:10.039 --> 01:45:13.720
<v Speaker 9>make fast. Yeah, it's almost like you're there's nothing there

1926
01:45:13.800 --> 01:45:16.520
<v Speaker 9>for your bidy to have to actually spend any energy.

1927
01:45:16.760 --> 01:45:20.319
<v Speaker 5>Sure, so you can concentrate the energy on magical stuff. Yes,

1928
01:45:22.119 --> 01:45:22.680
<v Speaker 5>it makes sense.

1929
01:45:23.560 --> 01:45:26.520
<v Speaker 1>Yeah, that does make sense. I didn't I put in

1930
01:45:26.640 --> 01:45:28.720
<v Speaker 1>my notes to ask you guys about it because I

1931
01:45:28.760 --> 01:45:32.199
<v Speaker 1>couldn't figure out what it meant because I I forgot

1932
01:45:32.239 --> 01:45:35.560
<v Speaker 1>about that little twig thing in his pocket and you

1933
01:45:35.760 --> 01:45:37.720
<v Speaker 1>pull it out and you just eat a twig a day.

1934
01:45:37.800 --> 01:45:41.640
<v Speaker 8>It was like a midleaf as a kid, right, I

1935
01:45:41.800 --> 01:45:42.800
<v Speaker 8>was like, this is all.

1936
01:45:44.399 --> 01:45:44.800
<v Speaker 5>Bear right.

1937
01:45:47.600 --> 01:45:48.479
<v Speaker 8>They put in gum to.

1938
01:45:48.520 --> 01:45:55.000
<v Speaker 5>Make it, you know, so we uh, we haven't. He

1939
01:45:55.079 --> 01:45:57.239
<v Speaker 5>went on quite a journey to get that dagger. I'm

1940
01:45:57.279 --> 01:46:02.800
<v Speaker 5>assuming there's some some elements of the journey that has

1941
01:46:02.840 --> 01:46:06.560
<v Speaker 5>some deeper understandings. So Old uh Chandler gar Old there

1942
01:46:06.680 --> 01:46:10.159
<v Speaker 5>goes to to bet. Well, technically it was again Mammoth Lakes, California.

1943
01:46:10.279 --> 01:46:11.760
<v Speaker 5>But you know, they did a good job and make

1944
01:46:11.760 --> 01:46:14.079
<v Speaker 5>it look like Tibet. But you got a clip for

1945
01:46:14.199 --> 01:46:16.079
<v Speaker 5>us here in that in that journey on to get

1946
01:46:16.159 --> 01:46:45.760
<v Speaker 5>this your dagger, my money. We have come to ask

1947
01:46:45.920 --> 01:46:47.760
<v Speaker 5>for the sacred Cross dagger.

1948
01:46:47.520 --> 01:46:50.159
<v Speaker 2>Over Jaunty for what reason?

1949
01:46:51.760 --> 01:46:59.399
<v Speaker 1>For the Golden Child. So that's the second Christ, right

1950
01:46:59.479 --> 01:47:01.000
<v Speaker 1>before a funny part.

1951
01:47:02.000 --> 01:47:03.359
<v Speaker 5>No, I got I got that coming up. I want

1952
01:47:03.399 --> 01:47:05.600
<v Speaker 5>I want to talk. I got that coming up, Julia,

1953
01:47:05.680 --> 01:47:08.960
<v Speaker 5>don't worry about it. So that's the Segret Cross dagger

1954
01:47:08.960 --> 01:47:09.359
<v Speaker 5>of Satan.

1955
01:47:09.479 --> 01:47:14.680
<v Speaker 10>Huh, Well, he's only Satan when he's like all over

1956
01:47:14.760 --> 01:47:17.760
<v Speaker 10>the place, when he's single pointed in his will. Then

1957
01:47:17.880 --> 01:47:21.680
<v Speaker 10>he reaches apotheosis. He becomes like you could Okay, I'm

1958
01:47:21.680 --> 01:47:23.560
<v Speaker 10>gonna use like a word. It's gonna get me in trouble,

1959
01:47:23.640 --> 01:47:25.840
<v Speaker 10>but it I'm just gonna say. Anyway, can he becomes

1960
01:47:25.960 --> 01:47:28.399
<v Speaker 10>Christ like if you want to say it like that,

1961
01:47:28.840 --> 01:47:29.640
<v Speaker 10>you can say it like that.

1962
01:47:29.720 --> 01:47:32.800
<v Speaker 5>It's okay, Sure, it's okay, Yeah, it's okay. So what

1963
01:47:32.880 --> 01:47:35.079
<v Speaker 5>are we looking at here with this whole scene before

1964
01:47:35.119 --> 01:47:37.039
<v Speaker 5>we get to that. I didn't leave out the funny part, Julia,

1965
01:47:37.079 --> 01:47:38.960
<v Speaker 5>trust me, I got that here. What are we looking

1966
01:47:39.000 --> 01:47:40.960
<v Speaker 5>at here with this whole scene? He's walking into spending

1967
01:47:41.039 --> 01:47:44.079
<v Speaker 5>these uh these pillars and you know, talking to this

1968
01:47:44.159 --> 01:47:50.479
<v Speaker 5>guy who's this wizard fellow slash bird. What are you

1969
01:47:50.479 --> 01:47:54.840
<v Speaker 5>all thoughts on that? Say that again, the whole scene

1970
01:47:54.840 --> 01:47:56.840
<v Speaker 5>he walks into here with his temple and he's got

1971
01:47:56.960 --> 01:47:59.319
<v Speaker 5>to spend his pillars and he's talking to the wizard

1972
01:47:59.359 --> 01:48:04.079
<v Speaker 5>bird fella, you know, egg shin, mm hmm. What's all

1973
01:48:04.159 --> 01:48:05.840
<v Speaker 5>this about? And then why would this why would this

1974
01:48:05.920 --> 01:48:07.359
<v Speaker 5>knife the house there? You know what I mean? Like,

1975
01:48:07.399 --> 01:48:08.760
<v Speaker 5>why are these are the keepers of the knife? Is

1976
01:48:08.840 --> 01:48:11.159
<v Speaker 5>that we're looking at here? These monks?

1977
01:48:13.359 --> 01:48:13.560
<v Speaker 13>Yeah?

1978
01:48:14.159 --> 01:48:15.920
<v Speaker 8>Uh, I don't know. I saw that part of like

1979
01:48:15.960 --> 01:48:16.760
<v Speaker 8>the Hero's journey.

1980
01:48:17.199 --> 01:48:21.920
<v Speaker 1>I put that it was the Hero's journey in my notes,

1981
01:48:22.319 --> 01:48:26.439
<v Speaker 1>but I grouped this scene in with like him having

1982
01:48:26.479 --> 01:48:27.760
<v Speaker 1>to carry the water and.

1983
01:48:27.880 --> 01:48:30.680
<v Speaker 5>The Yeah, that's what I was getting at. Yep, that's

1984
01:48:30.800 --> 01:48:31.800
<v Speaker 5>going across.

1985
01:48:31.640 --> 01:48:34.520
<v Speaker 1>The bridge and doing all. So I mean I grouped

1986
01:48:34.600 --> 01:48:38.359
<v Speaker 1>this scene in with the scene that follows as the

1987
01:48:38.520 --> 01:48:43.880
<v Speaker 1>hero's journey part of the story, which the Hero's journey.

1988
01:48:43.920 --> 01:48:48.640
<v Speaker 1>I mean, honestly, Christ falls into the hero's journey things, right,

1989
01:48:49.119 --> 01:48:51.840
<v Speaker 1>So I don't think it's bad to say that.

1990
01:48:52.039 --> 01:48:55.119
<v Speaker 5>I think it's like an Archetec say that, Julia, you

1991
01:48:55.159 --> 01:48:58.000
<v Speaker 5>and Jen both can make Christ references here on Operation GCD.

1992
01:48:58.079 --> 01:48:59.920
<v Speaker 5>It's it's not banned, it's not censored.

1993
01:49:00.680 --> 01:49:03.439
<v Speaker 1>Well, say that dead?

1994
01:49:03.520 --> 01:49:07.760
<v Speaker 5>I think, huh, I said, even Numcy won't mind he's dead.

1995
01:49:07.800 --> 01:49:10.479
<v Speaker 1>I think, oh really, I always thought he was a

1996
01:49:10.520 --> 01:49:12.439
<v Speaker 1>good looking guy. I didn't know he was dead.

1997
01:49:12.920 --> 01:49:14.880
<v Speaker 5>Well, the actor, I think is alive. He played a

1998
01:49:15.239 --> 01:49:18.000
<v Speaker 5>villain last section hero as well. But yeah, here in

1999
01:49:18.039 --> 01:49:21.520
<v Speaker 5>the film does not need a good end. And again

2000
01:49:21.640 --> 01:49:24.239
<v Speaker 5>when we're I know there's a lot of Easter mysticism stuff,

2001
01:49:24.239 --> 01:49:26.119
<v Speaker 5>but I mean, it's hard to not see this through

2002
01:49:26.199 --> 01:49:29.920
<v Speaker 5>a you know, very Christian Satanic lens of the Satanic

2003
01:49:30.000 --> 01:49:30.520
<v Speaker 5>Panic era.

2004
01:49:31.359 --> 01:49:34.199
<v Speaker 1>Well, I am a Christian, so I feel like that's

2005
01:49:34.239 --> 01:49:37.000
<v Speaker 1>the only lens that I look through a lot of times.

2006
01:49:37.479 --> 01:49:40.359
<v Speaker 1>But I mean, I always love to talk to people

2007
01:49:40.439 --> 01:49:42.560
<v Speaker 1>like Jin and Nick because they get me to look

2008
01:49:42.640 --> 01:49:46.920
<v Speaker 1>outside of my own perspective on things and to understand

2009
01:49:47.079 --> 01:49:50.319
<v Speaker 1>like we can all be right at the same time.

2010
01:49:50.800 --> 01:49:52.600
<v Speaker 1>But it's like I always say, it's like a five

2011
01:49:52.720 --> 01:49:58.199
<v Speaker 1>layer burrito, and there's many layers to it. There's like

2012
01:49:58.560 --> 01:50:01.039
<v Speaker 1>many things a is that does that?

2013
01:50:01.119 --> 01:50:03.840
<v Speaker 5>Does that work out well in this In this perspectives,

2014
01:50:04.119 --> 01:50:07.359
<v Speaker 5>you can map it all to the tree for formerly.

2015
01:50:08.600 --> 01:50:11.319
<v Speaker 10>It doesn't really matter. You can honestly look at everything

2016
01:50:11.399 --> 01:50:14.000
<v Speaker 10>like Kabala, like you like what Julia is said, you

2017
01:50:14.079 --> 01:50:16.239
<v Speaker 10>can just understand that Kabbala is sickly and then there's

2018
01:50:16.319 --> 01:50:18.279
<v Speaker 10>no problems. So you can kind of look at all

2019
01:50:18.319 --> 01:50:21.359
<v Speaker 10>the systems and say like, Okay, this is what this prefers,

2020
01:50:21.399 --> 01:50:23.520
<v Speaker 10>and this is how to get there. But you don't

2021
01:50:23.520 --> 01:50:25.279
<v Speaker 10>have to agree. It's just just like you can look

2022
01:50:25.319 --> 01:50:27.199
<v Speaker 10>at it and say, yeah, this is the relative truth,

2023
01:50:27.319 --> 01:50:30.479
<v Speaker 10>so you're sure fine with that. So that's how I

2024
01:50:30.560 --> 01:50:32.920
<v Speaker 10>feel about like most other religions, not all of them,

2025
01:50:32.960 --> 01:50:36.119
<v Speaker 10>but like Christianity for sure, Like it's a Christian Kabala

2026
01:50:36.199 --> 01:50:38.479
<v Speaker 10>makes perfect sense to me. There's it's no problem.

2027
01:50:39.960 --> 01:50:42.680
<v Speaker 5>Joe's aside and dragon rapes aside. I think you know

2028
01:50:42.960 --> 01:50:45.399
<v Speaker 5>what I was getting at with the Satan figure here,

2029
01:50:45.840 --> 01:50:48.960
<v Speaker 5>nupsy here, you know, he he's They obviously have these

2030
01:50:48.960 --> 01:50:51.039
<v Speaker 5>satanic cold elements, you know, tied in here, like like

2031
01:50:51.079 --> 01:50:54.239
<v Speaker 5>we were talking about before with the Blacker gangs, the kidnappings,

2032
01:50:54.279 --> 01:50:58.000
<v Speaker 5>the you know, these these common tropes and understandings of this,

2033
01:50:59.000 --> 01:51:02.399
<v Speaker 5>these real world said euations that that transpired but are

2034
01:51:02.439 --> 01:51:05.000
<v Speaker 5>depicted here in this film. But what I always like

2035
01:51:05.079 --> 01:51:07.159
<v Speaker 5>to say also in those regards is like those people

2036
01:51:07.199 --> 01:51:09.119
<v Speaker 5>that are doing these things, they don't believe in Satan

2037
01:51:09.279 --> 01:51:11.600
<v Speaker 5>also was one thing I was. That's what I was,

2038
01:51:11.760 --> 01:51:13.319
<v Speaker 5>That's what I was getting at. That's what I was.

2039
01:51:13.359 --> 01:51:13.520
<v Speaker 2>Good.

2040
01:51:14.359 --> 01:51:19.640
<v Speaker 1>So you really aren't. You really aren't an alien Christian or.

2041
01:51:19.640 --> 01:51:23.199
<v Speaker 5>Whatever formally formally, what does that mean.

2042
01:51:23.079 --> 01:51:25.840
<v Speaker 1>That Jesus was terrestrial or what that?

2043
01:51:27.199 --> 01:51:29.359
<v Speaker 5>Yeah, well, you know, God loves on colop. That's a

2044
01:51:29.359 --> 01:51:31.600
<v Speaker 5>different story altogether. It's near the Star series.

2045
01:51:33.760 --> 01:51:34.840
<v Speaker 1>A serious guy.

2046
01:51:35.079 --> 01:51:37.399
<v Speaker 5>Huh, yeah, very very much.

2047
01:51:37.439 --> 01:51:37.479
<v Speaker 1>So.

2048
01:51:38.039 --> 01:51:40.680
<v Speaker 5>Now that was the first twenty two years of my life.

2049
01:51:40.680 --> 01:51:44.520
<v Speaker 5>I recently just surpassed the you know, I've now longer

2050
01:51:44.600 --> 01:51:46.199
<v Speaker 5>been not a Mormon than I was a Mormon.

2051
01:51:46.319 --> 01:51:52.760
<v Speaker 1>So, oh, Mormonism, huh, let's see christ.

2052
01:51:53.039 --> 01:51:55.560
<v Speaker 5>Sorry, j You're a good dude.

2053
01:51:55.600 --> 01:51:56.000
<v Speaker 1>That's good.

2054
01:51:56.279 --> 01:51:58.359
<v Speaker 10>I just want to say that Heidi already knows this,

2055
01:51:58.520 --> 01:52:01.600
<v Speaker 10>but like I kind of I'm very fascinated by like

2056
01:52:01.720 --> 01:52:04.920
<v Speaker 10>how Mormons think of like the tree and like what

2057
01:52:05.039 --> 01:52:07.199
<v Speaker 10>they're doing. I'm not I don't want to be a Mormon.

2058
01:52:07.319 --> 01:52:09.159
<v Speaker 10>I'm not a Mormon or anything like that.

2059
01:52:09.720 --> 01:52:12.119
<v Speaker 5>Sign up right now, Jane, let's get let's make it happen.

2060
01:52:14.079 --> 01:52:16.199
<v Speaker 10>I don't know enough. I don't know anything about it,

2061
01:52:16.279 --> 01:52:20.279
<v Speaker 10>but I'm just I just like it for the Cabala.

2062
01:52:23.319 --> 01:52:23.840
<v Speaker 8>The mothership.

2063
01:52:26.199 --> 01:52:27.680
<v Speaker 1>All right, let's ship.

2064
01:52:29.000 --> 01:52:31.600
<v Speaker 5>Let's last off. Let's let's check out that phony scene

2065
01:52:31.640 --> 01:52:34.239
<v Speaker 5>here though from where he to do another scene.

2066
01:52:37.119 --> 01:52:52.880
<v Speaker 2>There, said him, ask it, I see.

2067
01:52:54.760 --> 01:52:55.560
<v Speaker 1>What the night.

2068
01:53:03.880 --> 01:53:21.720
<v Speaker 7>Letty mask again, Kah, I want the knife.

2069
01:53:25.039 --> 01:53:25.439
<v Speaker 5>Please.

2070
01:53:42.920 --> 01:53:45.439
<v Speaker 7>Only a man whose heart is pure can wield a knife,

2071
01:53:45.760 --> 01:53:47.880
<v Speaker 7>and if you're such a man, you will have it.

2072
01:53:52.800 --> 01:53:56.039
<v Speaker 1>I love you did clips too, by the way, because

2073
01:53:56.079 --> 01:53:58.800
<v Speaker 1>that's what makes the movie breakdowns the best.

2074
01:53:59.399 --> 01:54:02.239
<v Speaker 5>I agree, I totally agree. Apparently YouTube does not agree, though,

2075
01:54:03.399 --> 01:54:05.680
<v Speaker 5>YouTube is not liking the the use of the clips.

2076
01:54:05.960 --> 01:54:08.800
<v Speaker 5>But I agree with you the clips.

2077
01:54:09.319 --> 01:54:11.760
<v Speaker 1>I was hoping you would include the clip where he's

2078
01:54:11.840 --> 01:54:15.840
<v Speaker 1>at that medicinal shop and looking at all the herbs

2079
01:54:15.920 --> 01:54:19.039
<v Speaker 1>and he's like, oh yeah, that's good to keep the

2080
01:54:19.159 --> 01:54:22.600
<v Speaker 1>yang up. And he's like, nothing wrong with my yang.

2081
01:54:24.319 --> 01:54:25.960
<v Speaker 5>No I didn't. I didn't. I didn't get that one.

2082
01:54:25.960 --> 01:54:27.159
<v Speaker 5>I know the one you're talking I know this team

2083
01:54:27.199 --> 01:54:31.079
<v Speaker 5>you're talking about, though. No, it's a classic Gatees Murphy, right,

2084
01:54:31.199 --> 01:54:35.039
<v Speaker 5>it's some classic Gateatees Murphy. But the this idea though,

2085
01:54:35.079 --> 01:54:38.800
<v Speaker 5>of this machination of this kind of satanic elements cult

2086
01:54:38.840 --> 01:54:42.119
<v Speaker 5>stuff in Los Angeles. With this Tibetan Buddhism stuff to

2087
01:54:42.239 --> 01:54:46.239
<v Speaker 5>me just rings the rings back to my you know, uh,

2088
01:54:46.560 --> 01:54:48.319
<v Speaker 5>digging through the thoughts of my brain.

2089
01:54:48.399 --> 01:54:48.560
<v Speaker 7>Oile.

2090
01:54:48.600 --> 01:54:52.600
<v Speaker 5>Here I recall at Sanders files, you know, the author

2091
01:54:52.720 --> 01:54:56.920
<v Speaker 5>of the family there, the Manson Family, the actual good

2092
01:54:56.960 --> 01:54:59.880
<v Speaker 5>book on the Manson family, contemporary to the actual crime

2093
01:55:00.039 --> 01:55:03.199
<v Speaker 5>there's not the Bogleos nonsense. But Ed Sanders wrote his

2094
01:55:03.359 --> 01:55:05.359
<v Speaker 5>you know, at the same time was writing writing his

2095
01:55:05.479 --> 01:55:07.760
<v Speaker 5>book there in the early seventies, and I think it

2096
01:55:07.840 --> 01:55:12.279
<v Speaker 5>was published in seventy four. But sanders investigation was yielding

2097
01:55:12.359 --> 01:55:16.439
<v Speaker 5>some results that seemed to indicate there was a imagination

2098
01:55:16.600 --> 01:55:25.000
<v Speaker 5>of Buddhist ideas, telemic ideas and theosophical ideas I believe,

2099
01:55:25.560 --> 01:55:28.199
<v Speaker 5>into a into a cold faction that was also a

2100
01:55:28.319 --> 01:55:31.000
<v Speaker 5>Cali worshiping cold faction out of Japan called the shing

2101
01:55:31.079 --> 01:55:33.880
<v Speaker 5>Gong cult, not Chin Gon, but Shin gone with the s.

2102
01:55:35.359 --> 01:55:38.880
<v Speaker 10>So this totally correlates to what I know of, like

2103
01:55:39.039 --> 01:55:42.359
<v Speaker 10>certain we'll call them like I guess they would have

2104
01:55:42.399 --> 01:55:46.319
<v Speaker 10>been like process offshoots or whatever, and so like Michelson's.

2105
01:55:45.720 --> 01:55:47.840
<v Speaker 5>What this was supposedly right, The Foe Pie allegedly was

2106
01:55:48.159 --> 01:55:50.039
<v Speaker 5>was this four gone cult.

2107
01:55:50.119 --> 01:55:54.560
<v Speaker 10>That's right, So I mean, I you know, this is

2108
01:55:54.600 --> 01:55:57.960
<v Speaker 10>the thing is that there was there were in Nepal

2109
01:55:58.399 --> 01:56:02.039
<v Speaker 10>during this whole postwar period. There have been Collie kind

2110
01:56:02.079 --> 01:56:05.159
<v Speaker 10>of cults that are like parts Tuima, just like you're saying,

2111
01:56:05.239 --> 01:56:09.279
<v Speaker 10>they're like parts of Adriana. They're parts Hindu like Tontra,

2112
01:56:09.479 --> 01:56:13.279
<v Speaker 10>they're parts like Satanism, their parts process like it's kind

2113
01:56:13.319 --> 01:56:16.199
<v Speaker 10>of a weird blend, but it's like taking the most

2114
01:56:16.279 --> 01:56:19.880
<v Speaker 10>transgressive elements of all of them. So pretty much that's

2115
01:56:19.960 --> 01:56:22.960
<v Speaker 10>what I kind of understand of them is that they're

2116
01:56:23.079 --> 01:56:27.079
<v Speaker 10>just like really so Collie in Tntra is related to Saturn,

2117
01:56:27.399 --> 01:56:30.960
<v Speaker 10>so that would immediately place her in Bana. So if

2118
01:56:31.000 --> 01:56:33.159
<v Speaker 10>you're looking at the tree as like a ten or

2119
01:56:33.199 --> 01:56:37.239
<v Speaker 10>eleven spheared structure, she would never go at Keather. She

2120
01:56:37.279 --> 01:56:40.319
<v Speaker 10>would always go at Bana, if you're really understanding what

2121
01:56:40.479 --> 01:56:43.359
<v Speaker 10>she is. So they're looking at it as like this

2122
01:56:43.880 --> 01:56:46.800
<v Speaker 10>this way to like it's kind of like the black

2123
01:56:46.840 --> 01:56:49.600
<v Speaker 10>cube matrix, Like everybody loves that kind of like thing.

2124
01:56:49.960 --> 01:56:51.920
<v Speaker 10>That's kind of what it is. But you're putting yourself

2125
01:56:52.000 --> 01:56:54.439
<v Speaker 10>in the box like you're putting yourself in the cube

2126
01:56:54.760 --> 01:56:57.920
<v Speaker 10>you're densifying the world around you. And so Nick brought

2127
01:56:58.000 --> 01:56:59.960
<v Speaker 10>up at the very beginning, like we were talking about

2128
01:57:00.159 --> 01:57:02.359
<v Speaker 10>Golden Child and like, I don't know, he said to

2129
01:57:02.479 --> 01:57:05.359
<v Speaker 10>Jamatri or something, and he said it was related to Vishnu.

2130
01:57:05.720 --> 01:57:09.239
<v Speaker 10>So Vishnu is related to Banah and related to Saturn

2131
01:57:09.399 --> 01:57:13.720
<v Speaker 10>very closely. So there's this relationship that you can sort

2132
01:57:13.720 --> 01:57:17.600
<v Speaker 10>of in Viishnavism, which is a kind of Hinduism, you

2133
01:57:17.800 --> 01:57:22.039
<v Speaker 10>pray to Vishnu through Bakhdi. So it's like considered to

2134
01:57:22.119 --> 01:57:26.199
<v Speaker 10>be like devotional love. You pray so hard that eventually

2135
01:57:26.319 --> 01:57:29.079
<v Speaker 10>it will liberate you or eject you from the cube

2136
01:57:29.159 --> 01:57:31.680
<v Speaker 10>or whatever it is, but it will take it supposedly

2137
01:57:31.720 --> 01:57:34.720
<v Speaker 10>will take you millions of lifetimes. So in a more

2138
01:57:34.800 --> 01:57:38.159
<v Speaker 10>tonic way, you would never get stuck here. But obviously

2139
01:57:38.319 --> 01:57:42.720
<v Speaker 10>these people, you know, they're really fixated on Calli, So

2140
01:57:42.880 --> 01:57:46.239
<v Speaker 10>that would be obviously a big problem from a Buddhist perspective,

2141
01:57:46.239 --> 01:57:48.600
<v Speaker 10>because you wouldn't just fixate on a deity or their

2142
01:57:48.720 --> 01:57:51.600
<v Speaker 10>name or you know, their ferocious presentation. Those are just

2143
01:57:51.720 --> 01:57:52.760
<v Speaker 10>conceptual ideas.

2144
01:57:53.239 --> 01:57:55.159
<v Speaker 5>You're saying. This is a unique, more of an extremist

2145
01:57:55.239 --> 01:57:57.119
<v Speaker 5>view of these situations.

2146
01:57:56.680 --> 01:58:02.000
<v Speaker 10>Right, Yeah, it's an annihilationist. Very dream is very very

2147
01:58:03.199 --> 01:58:06.119
<v Speaker 10>if you will, non Keno because it's not about embracing

2148
01:58:06.279 --> 01:58:09.439
<v Speaker 10>love or like the beauty of Maya, the beauty of

2149
01:58:09.520 --> 01:58:12.279
<v Speaker 10>the garden, or like you know, connections with other people.

2150
01:58:12.560 --> 01:58:13.920
<v Speaker 10>It's like kind of the tracking gin.

2151
01:58:13.960 --> 01:58:16.600
<v Speaker 5>I'm catching on to this Kino business. I'll get there eventually, but.

2152
01:58:16.840 --> 01:58:20.640
<v Speaker 10>You're you're so the Keno thing is to love the

2153
01:58:20.720 --> 01:58:23.520
<v Speaker 10>world and like accept it for what it is. And

2154
01:58:23.600 --> 01:58:26.399
<v Speaker 10>then their view is to like they're kind of calvinist

2155
01:58:26.479 --> 01:58:28.399
<v Speaker 10>almost in their way. They're like, we're going to degrade

2156
01:58:28.439 --> 01:58:30.039
<v Speaker 10>the world. We're going to do all the sin in

2157
01:58:30.119 --> 01:58:32.840
<v Speaker 10>the world, and we're going to make it like from

2158
01:58:32.920 --> 01:58:35.239
<v Speaker 10>the ashes. We're going to remake it. But you don't

2159
01:58:35.239 --> 01:58:37.680
<v Speaker 10>really get to control the cosmic cycle. That's a more

2160
01:58:37.960 --> 01:58:40.920
<v Speaker 10>Buddhist view. Obviously, they do believe that they can like

2161
01:58:41.119 --> 01:58:43.720
<v Speaker 10>influence the cosmic cycle, but I I don't personally believe

2162
01:58:43.760 --> 01:58:44.039
<v Speaker 10>they can.

2163
01:58:45.840 --> 01:58:46.119
<v Speaker 5>JJ.

2164
01:58:46.359 --> 01:58:50.119
<v Speaker 1>Have you heard of the Thuggy cult that was doing

2165
01:58:50.159 --> 01:58:52.039
<v Speaker 1>all the Cali worshiping stuff.

2166
01:58:52.920 --> 01:58:56.760
<v Speaker 5>I think you told me about that somebody I thought

2167
01:58:56.800 --> 01:58:57.119
<v Speaker 5>I did.

2168
01:58:57.720 --> 01:59:00.640
<v Speaker 1>Yeah, I just covered them. I'm doing a new series

2169
01:59:01.000 --> 01:59:06.359
<v Speaker 1>on different cults. It's called Into the CULTI Verse and

2170
01:59:06.880 --> 01:59:10.600
<v Speaker 1>I covered the Thuggie cult and they were like Cali

2171
01:59:10.720 --> 01:59:13.479
<v Speaker 1>worshipers whatever, whatever. But if you really look into it,

2172
01:59:14.119 --> 01:59:16.600
<v Speaker 1>because like I always say, there's like a five l

2173
01:59:16.600 --> 01:59:22.000
<v Speaker 1>a burrito, the Thuds getting real hungry, dude, I love

2174
01:59:22.119 --> 01:59:27.039
<v Speaker 1>Taco bell ship. If you look go all the way

2175
01:59:27.119 --> 01:59:30.239
<v Speaker 1>back into history with the Thuggie cults, they could have

2176
01:59:30.560 --> 01:59:36.600
<v Speaker 1>possibly been assassins under the employee of the Brahmin family.

2177
01:59:37.399 --> 01:59:39.560
<v Speaker 1>And I know we just spoke to about the Brahmin

2178
01:59:39.640 --> 01:59:43.800
<v Speaker 1>family in connection with Tuesday Weld and the Boston Brahmins,

2179
01:59:44.079 --> 01:59:44.880
<v Speaker 1>and so like.

2180
01:59:45.239 --> 01:59:48.880
<v Speaker 5>Yeah, there's we're talking Indian Brahmins because that's Kamala Harris's

2181
01:59:48.880 --> 01:59:49.479
<v Speaker 5>people right now.

2182
01:59:49.640 --> 01:59:53.239
<v Speaker 1>Yeah, that's the that's the same Brahmins that I'm talking about.

2183
01:59:53.479 --> 01:59:56.840
<v Speaker 1>So yeah, there's a level of like Cali worshiping or whatever.

2184
01:59:56.960 --> 02:00:00.159
<v Speaker 1>But if you really look under the surface, the it's

2185
02:00:00.159 --> 02:00:03.640
<v Speaker 1>all tied up in these weird royal bloodline families and stuff.

2186
02:00:03.760 --> 02:00:08.319
<v Speaker 1>So it's like you said about the Manson thing, it's

2187
02:00:08.479 --> 02:00:11.760
<v Speaker 1>more than just like the Buglios. Oh they hated cops

2188
02:00:11.880 --> 02:00:14.000
<v Speaker 1>or whatever the fuck he was trying. Its starting a

2189
02:00:14.119 --> 02:00:17.479
<v Speaker 1>race war. It's like, no, let's let's really look at

2190
02:00:17.520 --> 02:00:20.159
<v Speaker 1>this peel the layers back and look at.

2191
02:00:20.960 --> 02:00:24.239
<v Speaker 5>I think was they were too much Petchuli oil.

2192
02:00:28.640 --> 02:00:30.840
<v Speaker 1>Oh my, guess it went mad.

2193
02:00:30.720 --> 02:00:33.760
<v Speaker 5>From the Petulia oil. They had Madelio oil disease.

2194
02:00:34.319 --> 02:00:35.600
<v Speaker 1>They had Peculi oil.

2195
02:00:35.880 --> 02:00:42.800
<v Speaker 10>Bo stink, I like Peli, So I'll send up for it.

2196
02:00:43.399 --> 02:00:48.800
<v Speaker 10>Oh no, it's all okay. I actually like Betty verbetto,

2197
02:00:48.960 --> 02:00:54.680
<v Speaker 10>so I'll but no, you I mean, you're totally right,

2198
02:00:54.760 --> 02:00:57.079
<v Speaker 10>both of you, guys, Like you know, there is there's

2199
02:00:57.239 --> 02:01:00.000
<v Speaker 10>like deeper connections, Like Vagiana has a lot of connections

2200
02:01:00.199 --> 02:01:03.119
<v Speaker 10>to some of these obviously nexium and other things. And

2201
02:01:03.239 --> 02:01:06.840
<v Speaker 10>it's kind of like the old ideas that we lived

2202
02:01:06.840 --> 02:01:09.239
<v Speaker 10>in the Caliyuga. Like bringing up this idea of Collie.

2203
02:01:09.279 --> 02:01:11.640
<v Speaker 10>It's not directly one to one related to the goddess,

2204
02:01:11.720 --> 02:01:15.439
<v Speaker 10>but you can use it as an archetypal metaphor. So

2205
02:01:15.720 --> 02:01:19.600
<v Speaker 10>she's like very destructive. She's destroying the old system kind of,

2206
02:01:20.159 --> 02:01:22.920
<v Speaker 10>but it's also bringing things in. So her power is

2207
02:01:23.000 --> 02:01:27.399
<v Speaker 10>really magnetization, but it's the destruction through time. So you

2208
02:01:27.479 --> 02:01:30.600
<v Speaker 10>can think of it like traveling through space. You're degrading,

2209
02:01:30.680 --> 02:01:33.119
<v Speaker 10>you're getting older, exactly that same thing, and then you're

2210
02:01:33.159 --> 02:01:36.279
<v Speaker 10>gonna go to the carnal ground and become a skeleton

2211
02:01:36.399 --> 02:01:39.479
<v Speaker 10>and you know, like take on a new rebirth eventually.

2212
02:01:39.920 --> 02:01:42.079
<v Speaker 10>So that's what she's doing. It's kind of like bringing

2213
02:01:42.119 --> 02:01:44.399
<v Speaker 10>you through the cosmic cycle. So that Julia was talking

2214
02:01:44.399 --> 02:01:48.159
<v Speaker 10>about these like Brahmin families, a lot of the Brahmin casts,

2215
02:01:48.279 --> 02:01:51.159
<v Speaker 10>so it's like a birth cast that you're born into.

2216
02:01:51.960 --> 02:01:55.880
<v Speaker 10>They do believe in this Vishnu figure, so they will

2217
02:01:56.000 --> 02:01:58.199
<v Speaker 10>outwardly pray to the vish New figure, but there is

2218
02:01:58.319 --> 02:02:02.399
<v Speaker 10>also a secret true that that you will do a

2219
02:02:02.560 --> 02:02:07.439
<v Speaker 10>Shokta Tontra or Goddess Tontra secretly at night, even though

2220
02:02:07.560 --> 02:02:12.279
<v Speaker 10>you pray to this like very orthodox heroic kind of

2221
02:02:12.439 --> 02:02:15.600
<v Speaker 10>like good guy. You know, he's the hero of the

2222
02:02:15.840 --> 02:02:18.960
<v Speaker 10>Bogo Gita. He's like, you know, he's the king of heaven.

2223
02:02:19.439 --> 02:02:23.760
<v Speaker 10>But at night you're doing something more transgressive, more contric

2224
02:02:23.960 --> 02:02:27.159
<v Speaker 10>more secret mystery called stuff. So yeah, I think there's

2225
02:02:27.199 --> 02:02:29.600
<v Speaker 10>a really interesting idea with that what Julia was saying.

2226
02:02:29.840 --> 02:02:31.680
<v Speaker 10>It's like kind of always like the ad, there's an

2227
02:02:31.760 --> 02:02:33.800
<v Speaker 10>inverse and then there's like it depends on how you

2228
02:02:33.880 --> 02:02:36.439
<v Speaker 10>look at it, like from what perspective, you mean, you.

2229
02:02:36.479 --> 02:02:37.199
<v Speaker 5>Got to look at it.

2230
02:02:38.920 --> 02:02:40.439
<v Speaker 1>Mm hmm both ways.

2231
02:02:41.800 --> 02:02:45.439
<v Speaker 5>Yeah, look at it. No, I think it's a it's

2232
02:02:45.439 --> 02:02:47.079
<v Speaker 5>an interesting when I was just looking. We're still up

2233
02:02:47.119 --> 02:02:57.439
<v Speaker 5>on YouTube there, Nick, did they kick us off? Just

2234
02:02:57.479 --> 02:02:57.880
<v Speaker 5>in case?

2235
02:02:58.079 --> 02:03:00.439
<v Speaker 8>I'll probably pull it down after this the left of

2236
02:03:00.479 --> 02:03:00.920
<v Speaker 8>the live.

2237
02:03:00.880 --> 02:03:05.600
<v Speaker 1>Though, because of the clips those bitches little one.

2238
02:03:06.680 --> 02:03:09.039
<v Speaker 5>No I said I won't. I was going to if

2239
02:03:09.039 --> 02:03:11.439
<v Speaker 5>we weren't. But yeah, I'm looking on both of our channels.

2240
02:03:11.439 --> 02:03:16.279
<v Speaker 5>We're still up yea programming there here. But let's uh,

2241
02:03:16.520 --> 02:03:18.239
<v Speaker 5>it's a good it's a good point to wrap this up.

2242
02:03:18.359 --> 02:03:23.319
<v Speaker 5>So what may I thank you all for your time

2243
02:03:23.399 --> 02:03:26.439
<v Speaker 5>this evening. First and foremost, I appreciate y'all joining me

2244
02:03:26.479 --> 02:03:29.239
<v Speaker 5>to do a and the cold and and or esoteric

2245
02:03:29.319 --> 02:03:33.600
<v Speaker 5>review of The Golden Child. Obviously I kind of gave

2246
02:03:33.640 --> 02:03:36.840
<v Speaker 5>the spoiler alert earlier Old Nipsy Dies courtesy of that

2247
02:03:36.960 --> 02:03:41.479
<v Speaker 5>dagger and uh, and any any closing contents I can

2248
02:03:41.520 --> 02:03:43.920
<v Speaker 5>pass off to y'all. Starting starry with you there, Julia,

2249
02:03:44.359 --> 02:03:47.560
<v Speaker 5>I appreciate your time, ma'am, great conversation, Thank you.

2250
02:03:47.960 --> 02:03:51.439
<v Speaker 1>Yeah, I just have a few closing ideas for the movie,

2251
02:03:52.159 --> 02:03:53.880
<v Speaker 1>and thanks for Yeah.

2252
02:03:53.960 --> 02:03:56.920
<v Speaker 5>Don't feel rushed. Don't feel rushed at all. But absolutely.

2253
02:03:57.720 --> 02:04:02.800
<v Speaker 1>Oh yeah, I was just gonna say I noticed that

2254
02:04:03.279 --> 02:04:07.159
<v Speaker 1>the movie begins with him resurrecting a bird, and then

2255
02:04:07.199 --> 02:04:10.079
<v Speaker 1>the movie or the movie begins with a resurrection, and

2256
02:04:10.159 --> 02:04:13.600
<v Speaker 1>it ends with a resurrection because he brings back the

2257
02:04:13.720 --> 02:04:16.359
<v Speaker 1>Moon deity if you will, or the moon goddess. He

2258
02:04:16.520 --> 02:04:22.560
<v Speaker 1>brings her back, so it starts and ends with a resurrection. Also,

2259
02:04:22.920 --> 02:04:24.560
<v Speaker 1>at the end of.

2260
02:04:24.600 --> 02:04:26.199
<v Speaker 5>The Moon he is.

2261
02:04:28.119 --> 02:04:33.399
<v Speaker 1>Bringing monarch butterflies back to life, So I don't know

2262
02:04:33.439 --> 02:04:36.159
<v Speaker 1>if anybody else caught that, but of course, you know

2263
02:04:36.319 --> 02:04:40.159
<v Speaker 1>the whole monarch thing, so I thought that was pretty significant.

2264
02:04:41.000 --> 02:04:44.720
<v Speaker 1>And then the house where they're keeping the Golden Child

2265
02:04:45.439 --> 02:04:49.000
<v Speaker 1>has black and white tile floors, So those were some

2266
02:04:49.159 --> 02:04:52.119
<v Speaker 1>of the main things at the end of the movie

2267
02:04:52.239 --> 02:04:55.720
<v Speaker 1>that I thought would be cool to mention for this breakdown.

2268
02:04:56.319 --> 02:04:59.760
<v Speaker 1>But yeah, like I said, I've been looking for somebody

2269
02:05:00.159 --> 02:05:01.960
<v Speaker 1>to want to talk about this for a couple of

2270
02:05:02.079 --> 02:05:05.840
<v Speaker 1>years now, just because I feel like there's so many

2271
02:05:06.000 --> 02:05:09.680
<v Speaker 1>litted bits in there that are cool and it's a

2272
02:05:09.840 --> 02:05:13.479
<v Speaker 1>hilarious movie, and it's for me. I like to cover

2273
02:05:13.640 --> 02:05:17.159
<v Speaker 1>nostalgic childhood movies that I loved, and this is one

2274
02:05:17.239 --> 02:05:19.119
<v Speaker 1>of them for sure. I watched it all the time

2275
02:05:19.640 --> 02:05:22.079
<v Speaker 1>when I was a kid. So thanks for having me.

2276
02:05:23.239 --> 02:05:26.680
<v Speaker 5>Absolutely, thank you for joining us. I feel the same

2277
02:05:26.720 --> 02:05:29.560
<v Speaker 5>way about the nostalgic movies of my childhood, you know,

2278
02:05:29.640 --> 02:05:31.199
<v Speaker 5>and this is up there with Goonies.

2279
02:05:30.840 --> 02:05:34.199
<v Speaker 1>For me, this one is I love Goonies.

2280
02:05:36.359 --> 02:05:36.880
<v Speaker 10>For sure.

2281
02:05:38.239 --> 02:05:42.920
<v Speaker 5>Now, thanks again, Nick. Do you have any closing statements

2282
02:05:43.079 --> 02:05:45.039
<v Speaker 5>on the on your review of the film, or any

2283
02:05:45.760 --> 02:05:49.239
<v Speaker 5>any thoughts or any plugs you'd like to to discuss your.

2284
02:05:50.119 --> 02:05:51.359
<v Speaker 8>H No, I mean I was.

2285
02:05:51.560 --> 02:05:53.079
<v Speaker 9>I was excited we got to do it because I

2286
02:05:53.119 --> 02:05:55.399
<v Speaker 9>definitely think it's a deeply occulted movie for sure.

2287
02:05:56.279 --> 02:05:59.319
<v Speaker 8>Uh yeah, I thought this was great. It was great.

2288
02:05:59.520 --> 02:06:02.600
<v Speaker 8>Everybody had great stuff to say. Uh yeah.

2289
02:06:03.079 --> 02:06:07.199
<v Speaker 9>Uh. Besides that, for me, the one thing that I

2290
02:06:07.319 --> 02:06:08.960
<v Speaker 9>just do want to push is in which I think

2291
02:06:09.159 --> 02:06:11.439
<v Speaker 9>we're all probably saying it anyway, I do think there's

2292
02:06:11.439 --> 02:06:14.399
<v Speaker 9>a cabalistic tale, and you know, there's cabalistic symbolism in

2293
02:06:14.439 --> 02:06:17.600
<v Speaker 9>this movie for sure, and I think you can if

2294
02:06:17.600 --> 02:06:19.680
<v Speaker 9>you pay attention and look at it with the colors

2295
02:06:19.720 --> 02:06:22.720
<v Speaker 9>and certain symbols and the male and female characters, I

2296
02:06:22.760 --> 02:06:23.319
<v Speaker 9>think you'll see it.

2297
02:06:25.520 --> 02:06:25.760
<v Speaker 8>That's it.

2298
02:06:27.159 --> 02:06:31.039
<v Speaker 5>Nice anything coming up on the occult rejects.

2299
02:06:31.119 --> 02:06:31.840
<v Speaker 8>Oh yeah, again.

2300
02:06:32.680 --> 02:06:34.279
<v Speaker 9>Let's see, I can tell you a few things that

2301
02:06:34.319 --> 02:06:36.159
<v Speaker 9>are coming out. Oh yeah, we got the MoMA Mafia

2302
02:06:36.279 --> 02:06:39.680
<v Speaker 9>coming out on audio Red Helfer this Friday. We got

2303
02:06:39.720 --> 02:06:43.439
<v Speaker 9>to Marian Deities next week with Gray Pilled and the

2304
02:06:43.520 --> 02:06:46.279
<v Speaker 9>Coral Castle with Library the Untold coming out soon.

2305
02:06:46.399 --> 02:06:50.039
<v Speaker 5>So don't don't forget about Vampire Lady. Yes, yeah, that's

2306
02:06:50.079 --> 02:06:53.239
<v Speaker 5>the vampire. Yes, she was a nice vampire. She didn't

2307
02:06:53.239 --> 02:06:53.960
<v Speaker 5>try to eat anybody.

2308
02:06:54.079 --> 02:06:56.600
<v Speaker 9>Yeah, that will drop on audio as well for people

2309
02:06:56.600 --> 02:06:59.279
<v Speaker 9>who have not heard that yet, that's already been done

2310
02:06:59.319 --> 02:07:01.479
<v Speaker 9>and I think it's still out on the live so

2311
02:07:01.920 --> 02:07:02.600
<v Speaker 9>check it out now.

2312
02:07:03.479 --> 02:07:03.760
<v Speaker 5>Nice.

2313
02:07:03.960 --> 02:07:04.960
<v Speaker 8>Yeah, I'm leaving that up.

2314
02:07:08.720 --> 02:07:11.039
<v Speaker 5>All right. Well for share your time, sir Jen for

2315
02:07:11.119 --> 02:07:13.880
<v Speaker 5>sare your time, sir any closing thoughts on the the

2316
02:07:13.960 --> 02:07:17.159
<v Speaker 5>nineteen eighty six cinematic masterpiece, The Golden Child.

2317
02:07:17.760 --> 02:07:22.199
<v Speaker 10>So if you research Ken McLeod, he wrote a new book.

2318
02:07:22.319 --> 02:07:24.479
<v Speaker 10>I mentioned it right at the beginning, Magic of Adriana.

2319
02:07:24.560 --> 02:07:26.840
<v Speaker 10>He talks about all the stuff that Nick and I

2320
02:07:27.199 --> 02:07:30.119
<v Speaker 10>just discussed, like a lot. He understands Kabala as well,

2321
02:07:30.279 --> 02:07:34.439
<v Speaker 10>like or he just he's able to like the system

2322
02:07:34.520 --> 02:07:37.000
<v Speaker 10>doesn't matter. He just kind of gets he's had the

2323
02:07:37.119 --> 02:07:40.199
<v Speaker 10>experience or it doesn't really matter. He's just describing something

2324
02:07:40.239 --> 02:07:42.880
<v Speaker 10>so every he can. I'm not recommending him necessarily, but

2325
02:07:42.960 --> 02:07:45.640
<v Speaker 10>if you look into his background, he actually has a

2326
02:07:45.680 --> 02:07:49.039
<v Speaker 10>really interesting teacher. I'm sure JJ would find it really fascinating,

2327
02:07:49.640 --> 02:07:53.039
<v Speaker 10>and who was sort of the object of his own

2328
02:07:53.680 --> 02:07:57.119
<v Speaker 10>perhaps a scandal, will say, in the past. But I'm

2329
02:07:57.159 --> 02:07:59.760
<v Speaker 10>not casting his versions on anyone. I'm just saying it

2330
02:07:59.920 --> 02:08:03.520
<v Speaker 10>is kind of interesting. But he is a very interesting teacher,

2331
02:08:03.560 --> 02:08:05.800
<v Speaker 10>and I think he has some profound things to say.

2332
02:08:05.840 --> 02:08:09.079
<v Speaker 10>And I think he obviously consulted. I think he taught,

2333
02:08:09.239 --> 02:08:12.560
<v Speaker 10>like showed them how to use the couplistic ideas, but

2334
02:08:12.760 --> 02:08:15.880
<v Speaker 10>like make sure it was as much as it is syncretic.

2335
02:08:16.000 --> 02:08:18.199
<v Speaker 10>I think it keeps too like it's a Vazra film.

2336
02:08:18.479 --> 02:08:21.319
<v Speaker 10>You could say it like really has that aesthetic, but

2337
02:08:21.399 --> 02:08:23.760
<v Speaker 10>it also keeps true to a lot of the ideas.

2338
02:08:24.319 --> 02:08:26.199
<v Speaker 10>So I want to just say thank you so much

2339
02:08:26.319 --> 02:08:29.720
<v Speaker 10>to JJ, thank you so much to Nick always bringing

2340
02:08:29.760 --> 02:08:32.560
<v Speaker 10>me on. Nick really appreciate it, and of course Julia.

2341
02:08:32.720 --> 02:08:35.279
<v Speaker 10>I've we've worked together. I think this is our fourth time,

2342
02:08:35.359 --> 02:08:38.359
<v Speaker 10>but we've never we spoke a little of this celest

2343
02:08:38.439 --> 02:08:41.960
<v Speaker 10>So I will end on this I told you waning,

2344
02:08:42.319 --> 02:08:44.880
<v Speaker 10>So waning is more my thinking. Whereas like you're trying

2345
02:08:44.880 --> 02:08:48.560
<v Speaker 10>to like cast the sort of like the bad luck

2346
02:08:48.600 --> 02:08:49.359
<v Speaker 10>into the past.

2347
02:08:49.680 --> 02:08:51.159
<v Speaker 5>That's why the barber tips.

2348
02:08:51.840 --> 02:08:55.239
<v Speaker 1>Yeah, these tips. I love these tips.

2349
02:08:55.720 --> 02:08:58.079
<v Speaker 10>So if it's waning moon, you cut your hair and

2350
02:08:58.199 --> 02:09:00.600
<v Speaker 10>then you burn, like as I said, can burn it.

2351
02:09:00.880 --> 02:09:03.880
<v Speaker 10>So that's like casting the old you into the past.

2352
02:09:04.840 --> 02:09:07.520
<v Speaker 10>Or if you want, like to feel more beautiful, that's

2353
02:09:07.560 --> 02:09:10.039
<v Speaker 10>a good maybe word to use. You could do it

2354
02:09:10.159 --> 02:09:12.039
<v Speaker 10>on a waxing moon because I would like sort of

2355
02:09:12.279 --> 02:09:15.680
<v Speaker 10>empower you. So it's like either idea. I'm more of

2356
02:09:15.720 --> 02:09:17.920
<v Speaker 10>a waning person just because I always think like that,

2357
02:09:18.119 --> 02:09:20.760
<v Speaker 10>but maybe it was good. It's good to consider balance.

2358
02:09:21.439 --> 02:09:24.199
<v Speaker 1>Well, I will say this, and I'm so glad you

2359
02:09:24.279 --> 02:09:28.319
<v Speaker 1>brought it up again. God bless you because my appointments

2360
02:09:28.359 --> 02:09:30.920
<v Speaker 1>tomorrow and it is a waning moon.

2361
02:09:32.720 --> 02:09:33.760
<v Speaker 10>I uh.

2362
02:09:35.159 --> 02:09:37.560
<v Speaker 1>Over the last year. I've been through a lot, divorced

2363
02:09:37.600 --> 02:09:41.079
<v Speaker 1>and all kinds of stuff, and so like my ex

2364
02:09:41.199 --> 02:09:44.520
<v Speaker 1>husband touched this hair and I want it off my head.

2365
02:09:44.640 --> 02:09:47.359
<v Speaker 1>I want to cut. I want it gone off of me.

2366
02:09:47.560 --> 02:09:52.199
<v Speaker 1>I want a new fresh start. So I think the weave. No,

2367
02:09:52.640 --> 02:09:56.039
<v Speaker 1>I'm just thinking it's all at least half of it's

2368
02:09:56.079 --> 02:09:58.039
<v Speaker 1>got to go. It's got to go.

2369
02:09:58.920 --> 02:10:03.079
<v Speaker 5>So I there Julia, pretty frightened, looking like very intimidating.

2370
02:10:03.640 --> 02:10:05.840
<v Speaker 5>No one want to with you. She's got mohawk.

2371
02:10:06.680 --> 02:10:09.239
<v Speaker 1>I could be a ginger mohawk kind of gal.

2372
02:10:09.359 --> 02:10:09.680
<v Speaker 7>I might.

2373
02:10:09.880 --> 02:10:10.600
<v Speaker 8>I might do that.

2374
02:10:10.880 --> 02:10:13.840
<v Speaker 1>I don't know, we'll see, but I'm going to go

2375
02:10:13.880 --> 02:10:16.640
<v Speaker 1>with the waning moon on this one, Jin, because I

2376
02:10:16.760 --> 02:10:19.239
<v Speaker 1>need a new me, a new year.

2377
02:10:19.479 --> 02:10:19.920
<v Speaker 4>Knew me.

2378
02:10:23.039 --> 02:10:26.079
<v Speaker 10>Well, I'm glad that I could rectify that, because I did.

2379
02:10:26.159 --> 02:10:28.600
<v Speaker 10>I felt bad leaving you on the waiting thing knowing

2380
02:10:28.720 --> 02:10:30.479
<v Speaker 10>that there was two, but I didn't really think of

2381
02:10:30.560 --> 02:10:33.479
<v Speaker 10>it at first, so I'm glad I could correct it.

2382
02:10:33.600 --> 02:10:35.439
<v Speaker 10>So thank you for giving me that, And of course,

2383
02:10:35.520 --> 02:10:38.439
<v Speaker 10>thank you to JJ for inviting me to do these

2384
02:10:38.680 --> 02:10:42.439
<v Speaker 10>uh ocall film reviews. Everybody knows it's my favorite. I

2385
02:10:42.560 --> 02:10:46.319
<v Speaker 10>love the Agitator podcast as well with j David Osborne,

2386
02:10:46.399 --> 02:10:48.560
<v Speaker 10>and he's going to come on my show and you

2387
02:10:48.640 --> 02:10:52.600
<v Speaker 10>know they talk about Japanese movies. Obviously, doing cinema reviews

2388
02:10:52.720 --> 02:10:55.039
<v Speaker 10>is kind of my secret dream as a podcaster, but

2389
02:10:55.600 --> 02:11:00.319
<v Speaker 10>I'm more of an occultist really, so very keen stick,

2390
02:11:01.960 --> 02:11:02.840
<v Speaker 10>thank you so much.

2391
02:11:05.000 --> 02:11:06.960
<v Speaker 5>Now I appreciate you all. It's one of my favorite films.

2392
02:11:06.960 --> 02:11:09.359
<v Speaker 5>I'm glad we got a chance to discuss it. Definitely

2393
02:11:09.359 --> 02:11:11.439
<v Speaker 5>a big fan of the Golden Child, and thanks to

2394
02:11:11.439 --> 02:11:14.079
<v Speaker 5>all folks of the interwebs for joining us again. J. J.

2395
02:11:14.319 --> 02:11:17.680
<v Speaker 5>Vance not the vice president host of Operations g c D,

2396
02:11:18.279 --> 02:11:21.399
<v Speaker 5>also co host of Fridays There with Nick from the

2397
02:11:21.880 --> 02:11:24.640
<v Speaker 5>The Cult Rejects Operations g c D mash up there.

2398
02:11:25.199 --> 02:11:28.359
<v Speaker 5>So thanks again everyone having good even.

2399
02:12:00.279 --> 02:12:01.720
<v Speaker 1>The compt.

2400
02:12:03.920 --> 02:12:05.119
<v Speaker 2>Tlpical spot

2401
02:12:11.159 --> 02:12:11.199
<v Speaker 10>That
