Speaker 1: Ladies and gentlemen, Welcome to Wednesday Service, episode six, brought
Speaker 1: to you by Colton Conspiracy Podcast. I am your host,
Speaker 1: Josh Monday. If you don't know me, I'm a Christian rapper,
Speaker 1: devoted husband, father, and Army veteran. I really appreciate you
Speaker 1: guys tuning in. I got a couple of things to
Speaker 1: kind of go over here. I've been having people on
Speaker 1: Spotify leave comments, and I want to thank you guys.
Speaker 1: Md MP twenty two, thank you so much. I appreciate
Speaker 1: the message. Bullet Dash ninety seven, thank you so much
Speaker 1: for commenting. I appreciate you. Sean and Sarah, I appreciate
Speaker 1: you guys commenting. N Arnold zero nine zero seven, thank
Speaker 1: you so much for tuning in to listen. And Sunday
Speaker 1: Service and also Wednesday Service. I appreciate you commenting. And
Speaker 1: I Garza eighty four zero two, I appreciate you. I
Speaker 1: always kind of see you commenting as well. And then
Speaker 1: this is a new one. It's OMG go Away. That's
Speaker 1: his name. That's interesting, so we have him commenting as well.
Speaker 1: Thank you so much, and I'll kind of go over
Speaker 1: a few of these. I just want to let you
Speaker 1: guys know, I really appreciate the comments I can kind
Speaker 1: of see. And then everybody that prayed as well. You know, Robert,
Speaker 1: I know you, Robert, I talk to you on Instagram
Speaker 1: all the time. But thank you for commenting as well.
Speaker 1: My brother Eric W Coast which is West Coast, I think,
Speaker 1: what's up brother, Thank you so much for commenting. Aaron,
Speaker 1: I appreciate you commenting as well. And also d d
Speaker 1: rastic Dave, thank you so much and thank you for
Speaker 1: your prayers. I just want to give you guys a
Speaker 1: shout out and say I really appreciate your comments. And
Speaker 1: j Con four four two zero. I appreciate your prayers
Speaker 1: and I appreciate your comments. Christopher, thank you so much
Speaker 1: for commenting, and I appreciate your prayers. I see that
Speaker 1: you commented again. I appreciate you so much. Thank you
Speaker 1: so much for your prayers. I really appreciate you. And
Speaker 1: then it's b r U c K three, it's Brooke three.
Speaker 1: Thank you for your prayers. I just want to give
Speaker 1: you a shout out on here. Thank you so much.
Speaker 1: God bless you. And let me see if anybody else
Speaker 1: Trevor no singer, nough singer, sorry, I appreciate no singer,
Speaker 1: nough singer. What's up? Brother? Thank you so much for
Speaker 1: the comments. I appreciate you. J Con four four twenty.
Speaker 1: I appreciate your comments. Amy, thank you so much. Amy Richie.
Speaker 1: I know that you're new to the show. Shout out
Speaker 1: to you and God bless you. Thank you for the comment.
Speaker 1: And this one is co over. Josh, thank you for
Speaker 1: your comment. I really appreciate you, and thank you for
Speaker 1: your prayers. And Amy, thank you for your prayers. Ja Con,
Speaker 1: thank you for your prayers. Robert, thank you for your prayers. Trevor,
Speaker 1: I appreciate the prayers. And then I Garza, thank you
Speaker 1: so much for commenting. No poop scoop. Hey, what a
Speaker 1: cool name. Bro, Thank you so much for commenting. I
Speaker 1: appreciate you. And Eric West Coast another comment, Thank you
Speaker 1: so much, so thank you guys so much for the prayers.
Speaker 1: Thank you for the comments. And I really appreciate whenever
Speaker 1: whatever anybody comments on the show. It really makes me
Speaker 1: know that you guys are listening and you guys are
Speaker 1: liking the show. I don't get to see any stats.
Speaker 1: I have no idea who's listening, how many people are listening,
Speaker 1: or anything like that because this is Cult to Conspiracy show, right,
Speaker 1: I'm just kind of just featured as a guest host,
Speaker 1: So I really like to see as many comments as
Speaker 1: I can and as many people living a five star
Speaker 1: review on Apple for Cult Conspiracy because I think, you know,
Speaker 1: these guys are really working hard, and you know, I
Speaker 1: know they're doing a lot for a lot of people
Speaker 1: in the podcast industry, you know. And Cal also, thank
Speaker 1: you so much for your comment. You commented on episode
Speaker 1: twenty of Sunday Service and let's see, I will go.
Speaker 1: I'll just see if I see anymore that I'm not
Speaker 1: familiar with. Krackadder ninety nine. Thank you so much for
Speaker 1: your comment. I appreciate you. And I Garza eighty four
Speaker 1: oh two. Dude, you're crushing it, bro. You just keep
Speaker 1: commenting every show and and what a blessing that is,
Speaker 1: you know. And uh, Eric West Coast you commented as well,
Speaker 1: TD can m looks like you said, Jesus already came
Speaker 1: that the two witnesses and oh Jesus already said that
Speaker 1: the two witnesses came. Interesting. Yeah, we're that was on
Speaker 1: that Daniel roundtable, Gary Wayne at that was on there.
Speaker 1: So hey, you know what man, as far as eschatology brouh.
Speaker 1: Everybody acts like they know, but you know, it's it's
Speaker 1: actually like there's a lot of different beliefs in eschatology,
Speaker 1: especially like Satan short season. We got people believe in that.
Speaker 1: We got people believing in the seven year tribulation, pre rapture,
Speaker 1: mid trap rapture, post rapture, we got pre millennialism, everything
Speaker 1: already got, you know, taking care of it, seventy a d.
Speaker 1: We got people that are future, you know, so futurism, sorry,
Speaker 1: not futuristic. So yeah, there's a lot, man, And I'm
Speaker 1: actually going over Matthew twenty four this episode, so we'll
Speaker 1: go over those different eschatologies. Charles Sagan, I know you
Speaker 1: from my other show. Thank you so much. I appreciate you. Trevor,
Speaker 1: I see another comment and Stavo, what is up? Brother?
Speaker 1: Thank you so much for your comments. I really appreciate you. Guys.
Speaker 1: A big shout out to all of you and anybody
Speaker 1: that's listening. Shout out to you just for tuning in.
Speaker 1: This is a Bible study, baby, let's go, and you
Speaker 1: guys are tuning into it, and we're really trying to
Speaker 1: get you guys closer to the Lord, I don't see
Speaker 1: too many other comments. If I missed you, I apologize.
Speaker 1: I can't go through each and every one of these,
Speaker 1: but I try to go over as many as I
Speaker 1: could of the recent shows. I just want to tell
Speaker 1: you guys. Like I said, I really appreciate you guys.
Speaker 1: And Jay you commented, no matter what you leave is
Speaker 1: definitely it's definitely flat. Josh, such okay, cool, Jay, what's up? Brother?
Speaker 1: You commented just just a straight Jay, Nick. I appreciate
Speaker 1: your comments as well. This type of argument is what
Speaker 1: do you say? This type of argument is at least
Speaker 1: any the least of anyone's concerns. Hey, you know what
Speaker 1: it's you have. If you have your belief like that,
Speaker 1: it's all good. I really I just appreciate the comment,
Speaker 1: and I appreciate you tuning in. Zonk God, thanks for
Speaker 1: your comment. Shadow, thank you for your comment. And if
Speaker 1: I missed any of you, like I said, Oh, Ronnie DMN,
Speaker 1: thank you so much for your comment as well. Whether
Speaker 1: you commented positive or negative, I don't even care. As
Speaker 1: long as you comment, that's awesome. I know you're tuning in,
Speaker 1: you're watching the show. If I missed anybody that commented,
Speaker 1: I appreciate you. I'll try to get you maybe next
Speaker 1: show or something like that. You know. But if you
Speaker 1: did comment and I missed you, shout out to you,
Speaker 1: whatever your name is, I really appreciate you. All right.
Speaker 1: So all right, guys. So yeah, like I said, we're
Speaker 1: gonna be in Matthew twenty three and Matthew twenty four.
Speaker 1: We might make it to Matthew twenty five. We will see.
Speaker 1: One thing I want to shout out really quick. This
Speaker 1: is so me. This is I'm just gonna kind of
Speaker 1: talk about it. I have a four to one K
Speaker 1: through my job, right, so I am the four one
Speaker 1: K is me putting in money every two weeks and
Speaker 1: then and then basically the four one k they do
Speaker 1: all the other stuff for me. Right, So I have
Speaker 1: that that's into the stock market. Right. And then I
Speaker 1: do own a house. You know, I'm a military veteran,
Speaker 1: so I use my VA loan to buy a house.
Speaker 1: So I do have money that I'm not buy a house. Shoot,
Speaker 1: I'm paying I bought the house, but I'm paying payments
Speaker 1: on it, right, I got a mortgage. But what I
Speaker 1: was gonna say is I am investing in that's real estate, right,
Speaker 1: so if the stock market crashed, I at least have
Speaker 1: my house, and if the real estate market crashed, at
Speaker 1: least I have my four one K. But there's one
Speaker 1: more thing that you can invest in that I never
Speaker 1: think about until Cult and Conspiracy sent me a link
Speaker 1: to this. It's it's called the Cocsilver dot Com. If
Speaker 1: you go to if you go to www. Dot COC
Speaker 1: Culticonspiracysilver dot com, it's actually ccsilver dot com and it's
Speaker 1: investing in silver and gold. I don't I'm not here
Speaker 1: to push anything or or try to do anything like that.
Speaker 1: All I'm telling you, guys is that if you think
Speaker 1: about it, if if something was to crash, a stock
Speaker 1: market to crash or a real estate market crash, at
Speaker 1: least you have your money somewhere else. So this is
Speaker 1: something that they presented to me. I ended up purchasing.
Speaker 1: It's like a I think it's five ninety nine five
Speaker 1: h nine and nine dollars and you can get like
Speaker 1: a lifetime membership and then I pay about one hundred
Speaker 1: and something dollars a month, about one fifteen a month,
Speaker 1: and I'm basically buying silver. So every single month I
Speaker 1: get silver. And if I would like to purch gold
Speaker 1: or purchase anything from them, I can, So if you
Speaker 1: guys want to sign up for it, go to www
Speaker 1: dot cocsilver dot com And that's something that if you're
Speaker 1: interested in, you know, that's their website. That's their thing.
Speaker 1: And one thing I'm gonna do for quoting conspiracy because
Speaker 1: they gave me this platform, is I'm gonna try to
Speaker 1: support whatever they do. So that's their website and that's
Speaker 1: their thing. But I did sign up for it because
Speaker 1: you know, I'm gonna support what they're doing. And obviously, hey,
Speaker 1: on some of their shows, I don't obviously agree with
Speaker 1: what they say. I am a Christian. H Jacob's a Christian.
Speaker 1: Jonathan is not yet, but hey, we're trying to get
Speaker 1: him there. But I'm just saying I'm gonna support those
Speaker 1: two guys because they're giving me this opportunity. So I
Speaker 1: just wanted to shout that out for them and then
Speaker 1: we can get to our Bible study. Okay, life is
Speaker 1: not about silver and gold, Life is not about real estate,
Speaker 1: and life is definitely not about four to one k's. Okay,
Speaker 1: life is about getting to heaven, and we're gonna talk
Speaker 1: about right now. We're gonna talk about we're gonna talk
Speaker 1: some Bible. So let's get let's do that. But yeah,
Speaker 1: I just wanted to throw that out there because, oh
Speaker 1: what happened. I wonder why it went to Jerusalem. I
Speaker 1: don't want to do that. Okay, let's go back to
Speaker 1: Matthew uh twenty three. Let's go baby. Oh wow, Okay,
Speaker 1: don't understand what happened there. It's some reason it's on
Speaker 1: a map viewer. That's not what I wanted. Aerial map,
Speaker 1: regional map, full map. I'm sorry, guys. I want to
Speaker 1: go to Bible. Let's go Bible Hub. Yes, Matthew twenty
Speaker 1: excuse me, guys, Matthew twenty three. There we go. Let's go, baby.
Speaker 1: All right, let's get this thing pushed over a little bit.
Speaker 1: If you're watching on the video, you will see that
Speaker 1: I am moving my screen to the right. Okay, so
Speaker 1: here we go, Matthew twenty three. Matthew twenty three, Yes,
Speaker 1: Matthew twenty three. Verse one. Then Jesus spoke to the cowards,
Speaker 1: to the to the cowards. Holy crap. Hey, guys, sorry,
Speaker 1: it's nine o'clock at night. I'm tired. I worked all day.
Speaker 1: The cowards are the Pharisees. That's what I thought he
Speaker 1: was talking to you. Then Jesus spoke to the crowds
Speaker 1: and to his disciples, describes and Pharisees sit in Moses's seat.
Speaker 1: So practice and observe everything they tell you. Do not
Speaker 1: do what they do, for they do not practice what
Speaker 1: they preach. They tie up heavy burdens loads. Oh, hold on,
Speaker 1: I need to check something really quick, guys. I am
Speaker 1: so sorry. Definitely know I'm not reading the New King
Speaker 1: James with the way that that was going. That sounded
Speaker 1: exactly like just plain old English. Let's get back to
Speaker 1: the New King James version. I apologize. Let's go Matthew
Speaker 1: twenty three. Then Jesus spoke to the multitudes and to
Speaker 1: his disciples, saying, describes and the Pharisees sit in Moses's seat. Therefore,
Speaker 1: whatever they tell you to observe that observe, and do
Speaker 1: they do not do according to their works, for they
Speaker 1: say and do not do. So let's find out really
Speaker 1: quick what is Moses's seat. Moses's seat was a chair
Speaker 1: of honor in a synagogue where the teacher of the
Speaker 1: law sat. So the rabbi or the teacher or the
Speaker 1: Pharisee would sit in this seat, and he would be
Speaker 1: teaching people the law and teaching people the Torah. The
Speaker 1: teacher in this role had the authority of Moses, who
Speaker 1: was considered the source of the written and oral law.
Speaker 1: So what he's saying is, these Pharisees are sitting in
Speaker 1: Moses's seat, probably feeling all high and mighty and all proud,
Speaker 1: boasts it up, telling these people that are listening, telling
Speaker 1: the crowd, telling the people in this synagogue, you know,
Speaker 1: and and the synagogue or uh wherever, you know. Basically
Speaker 1: just talking to them about the law, telling them what
Speaker 1: they should do, how they should follow the law. But
Speaker 1: they weren't following it. They weren't keeping the law. And
Speaker 1: what do we call that? That is called being a hypocrite.
Speaker 1: And that is something that Jesus does not like, God
Speaker 1: does not like. It's called being luke warm, or a
Speaker 1: hypocrite is definitely something that doesn't like lukewarm. It's not
Speaker 1: even luke warm. It's worse than that. But uh so,
Speaker 1: that is something that we need to look at. Obviously,
Speaker 1: Jesus is speaking to the Jews at the time, and
Speaker 1: speaking to that's the audience. He's speaking to right. But
Speaker 1: we can get a spiritual take on this, you know,
Speaker 1: because there's like a there there's an aspect of like
Speaker 1: a literal contextable aspect that Jesus is speaking to the
Speaker 1: Jews at the time. But we could take a spiritual
Speaker 1: lesson and have it learned and know that if we're
Speaker 1: preaching to people, we need to practice what we preach.
Speaker 1: We can't be telling people not to do certain things
Speaker 1: while we're in you know, in our bathroom or our
Speaker 1: bedroom or our house doing these things. But when we
Speaker 1: go out in public, we're like, oh, I'm good, I'm
Speaker 1: a good person. I'm a a one since day one,
Speaker 1: you know, and uh, we can't be doing that, you know,
Speaker 1: we can't. We need to make sure that we can't
Speaker 1: be hypocritical. We need to be obedient to especially when
Speaker 1: we're preaching certain things to people. And I've learn that
Speaker 1: the hard way. Believe me, I've learned that because I've
Speaker 1: done a show for four years. Okay, so I've done
Speaker 1: a show for close to about four years, I don't
Speaker 1: want to say exactly four years, twenty twenty two, twenty three,
Speaker 1: twenty four to twenty five, and it was so yeah,
Speaker 1: it's about twenty one, I would say, I think twenty
Speaker 1: twenty one March I started the show, and it's twenty
Speaker 1: twenty five. I think it's almost four years if I'm
Speaker 1: not mistaken. But what I would say is when I
Speaker 1: first started the show, I mean, I would have shows
Speaker 1: on things and I'm like, dang, I'm like, you know,
Speaker 1: it's I'm wrestling with these sins right now. So this
Speaker 1: is so hard and difficult, you know, good thing? Right now,
Speaker 1: I'm so dwelled in the word Matthew and then Leviticus
Speaker 1: or Matthew. Then I got Genesis and then Exodus, and
Speaker 1: I'm like, so and good thing. I'm so into the
Speaker 1: word right now. That and I've three kids, and I
Speaker 1: got so much going on that it's it's hard for
Speaker 1: me to to sin or have some type of chain
Speaker 1: locked on me right now. So thank God for that.
Speaker 1: But I'm trying to be you know, I still you know,
Speaker 1: I'm still a person and humans, So yeah, do I
Speaker 1: get angry sometimes? Yeah I do. I lose my tempers
Speaker 1: on as Yeah, I'm human and we're all humans. But
Speaker 1: Jesus is saying, WHOA to them? These are people that
Speaker 1: are supposed to be like priest you know, rabbis, teachers,
Speaker 1: the religious leaders that everybody's looking at like they're high
Speaker 1: and mighty and they're good, and they like that. They
Speaker 1: love that attention, right, But they're actually doing harmful, bad things,
Speaker 1: really bad things, you know, some of the things they
Speaker 1: were doing. You know. We'll continue reading, but yeah, I
Speaker 1: don't want to judge these people because I don't know
Speaker 1: exactly what they were doing. But there's there's rumors of
Speaker 1: what they were doing. For they bind heavy burdens hard
Speaker 1: to bear and lay them on men's shoulders, but they
Speaker 1: themselves will not move with one of their fingers. But
Speaker 1: all their works they do not they do to be
Speaker 1: seen by men. They make their phy lacrates.
Speaker 2: I think I have that work here.
Speaker 1: Phi Lactarry, sorry, Philactarry, see you, guys, I'm not the
Speaker 1: It's called the philactary, right, And they make their philactaries
Speaker 1: broad and enlarge the borders of their garments. So what
Speaker 1: does that mean? Well, first of all, this go over
Speaker 1: that first part. For they bind heavy burdens hard to
Speaker 1: bear and lay them on men's shoulders, but they themselves
Speaker 1: will not move them with one of their fingers. But
Speaker 1: all their works they do to be seen by men. So,
Speaker 1: like I said, they're trying to do things to impress men,
Speaker 1: and they're trying to make it so when people are
Speaker 1: watching them, they're doing good. They look like they're proper,
Speaker 1: they look like they're good, like I'm a great person.
Speaker 1: I'm doing this, and they love to be seen by men.
Speaker 1: But what are they doing for the Lord? What are
Speaker 1: they doing for God? See, this whole thing is about
Speaker 1: what's happening on the inside. What is what kind of
Speaker 1: people are they on the inside? Not what they see
Speaker 1: what people see on the outside. You see, So what
Speaker 1: kind of person are you if they had to meet
Speaker 1: the real you and they saw what you did in secret?
Speaker 1: And everything that you've done in secret, everything that you're
Speaker 1: doing in secret, everything that you've done in the past.
Speaker 1: If you ask for forgiveness, you're forgive it. I'm saying,
Speaker 1: everything you're doing right now, what are you doing in secret?
Speaker 1: Do you have anything you're hiding? Are you being immoral?
Speaker 1: Are you being sexually immoral? Are you doing anything like that?
Speaker 1: That's what God is saying. You like to be seen
Speaker 1: and men like you're good, you're doing good works, But
Speaker 1: what's the inside like so and and these things that
Speaker 1: are the philactarry. These phylactaries there are a small leather
Speaker 1: box that would have like a verse, like a Torah
Speaker 1: Bible verse. And they were wear it on their foreheads
Speaker 1: and their right arms, okay, at morning prayers. And what
Speaker 1: Jesus is saying is they're making these big old borders
Speaker 1: around them right so that they look bigger, so they
Speaker 1: look more holy, and they're putting it on their arms,
Speaker 1: and they're putting it on their foreheads. And the bigger
Speaker 1: the phylactary, the more they think, the more holy they are.
Speaker 1: And Jesus is saying they this is not this doesn't
Speaker 1: mean anything to God. It just means something to these men.
Speaker 1: It says they love the best places. They love the
Speaker 1: best places at feast, the best seats in the synagogues,
Speaker 1: greetings in the marketplaces, and to be called by men rabbi, rabbi.
Speaker 1: So Jesus is putting them in their place. They love
Speaker 1: to be called teacher, teachers. It makes them want to boast, right,
Speaker 1: So they love the best places at feast. So these
Speaker 1: are like politicians, some of these people. Okay, these these rabbis,
Speaker 1: these pharisees are like politicians. They are teachers. They are rabbis, yes,
Speaker 1: but they are also involved in politics. So that's that's
Speaker 1: Jesus is standing here talking to these crowds and letting
Speaker 1: him know that this is the way these people are.
Speaker 1: They like to be in the best seats during feast.
Speaker 1: So you know, let's say you're at a you're you're
Speaker 1: eating at a nice uh dinner, and there's like a
Speaker 1: piano player uh in the middle or something, this just
Speaker 1: for example, and then you know, you get the best
Speaker 1: seats in the house. You're right in the front, and
Speaker 1: then like us, you know, are us normal people are
Speaker 1: way up in the back. You know, we can barely
Speaker 1: see the piano player or anything, and our meal is
Speaker 1: just a normal meal. These these Pharisees want to be
Speaker 1: all the way at the front, you know what I mean.
Speaker 1: They want to have the best seats in the house,
Speaker 1: So they got the best seats for the feast, and
Speaker 1: then the best seats in the synagogues. So they probably
Speaker 1: have the front row a bunch of Pharisees sitting there,
Speaker 1: and then all the all the common people are way
Speaker 1: in the back, barely even be able to hear the teacher.
Speaker 1: And they probably don't even care that those people are
Speaker 1: way in the back, not even being able to hear them,
Speaker 1: because they're there to present themselves in front of all
Speaker 1: these men that are right there, you know that are
Speaker 1: that are probably a little more wealthy. But you do
Speaker 1: not be called rabbi, for one is your teacher, the Christ,
Speaker 1: the Messiah, and you were all brethren. Do not call
Speaker 1: anyone on earth your father, for one is your father,
Speaker 1: he who is in heaven. So that that's a very
Speaker 1: interesting verse. Do not call anyone your father. This is
Speaker 1: in a religious context. I don't believe he's speaking about,
Speaker 1: you know, like your dad. Like if you call your
Speaker 1: dad father, I don't believe your earthly dad. I don't
Speaker 1: think it's I don't think it's a problem to call
Speaker 1: your earthly dad father. I been I did feel convicted
Speaker 1: at one time calling my earthly dad father because I've
Speaker 1: read this verse. But I believe I've studied. I think
Speaker 1: it's in the context of religious leaders. So who expects
Speaker 1: you to call them father? That would be Catholic priest.
Speaker 1: I'm not trying to put Catholic priests down. All I'm
Speaker 1: trying to say is read the scriptures. It says don't
Speaker 1: call anyone father, and it says, and do not call
Speaker 1: teachers for what. I'm sorry. It says, do not call
Speaker 1: anyone on earth your father. I'm sorry. See, that's why
Speaker 1: I felt that's why I felt convicted, because this says,
Speaker 1: do not call anyone on earth your father. But as
Speaker 1: I was studying, some people say that this is in
Speaker 1: a religious format. But anyways, do not call anyone under
Speaker 1: earth father, for one is your father, who is in heaven.
Speaker 1: So you noticed that. So from a conspiratorial aspect, we
Speaker 1: have the Catholic Church, the Vatican, we have Jesuits. Right,
Speaker 1: that's that's the father. From a religious aspect, you see
Speaker 1: that it's the Catholic Church you call priest father, right,
Speaker 1: So I think that's interesting that it covers that aspect.
Speaker 1: And then and then he goes in and talks about
Speaker 1: calling don't call anybody master. But let's continue here. It says,
Speaker 1: and do not and do not be called teachers. For
Speaker 1: one is your teacher, the Christ speaking about the Messiah Jesus.
Speaker 1: But he who is greatest among you shall be your servant.
Speaker 1: And whoever exalts himself will be humbled, and he who
Speaker 1: humbles himself will be exalted. Very interesting. Let's see there's
Speaker 1: got to be one. There's a part I think somewhere
Speaker 1: where it says, do not call your master. Uh. Let
Speaker 1: me see do not call anyone master. Let me see
Speaker 1: what that verse is because I want to make sure
Speaker 1: that it's still it's coming up, because that's a really
Speaker 1: interesting one too. Sorry, guys, I'm just do not call
Speaker 1: anyone master. That's Matthew twenty three to ten. Okay, So
Speaker 1: that's interesting. So it looks like does the King James
Speaker 1: say master instead of teacher? I want to look that up.
Speaker 1: I don't want to overuh twenty three ten. Sorry, guys,
Speaker 1: I don't want to miss this. Yes, it does very interesting.
Speaker 1: It says, and greetings in the markets, and to be
Speaker 1: called the men rabbi, Rabbi, be not ye called rabbi,
Speaker 1: for one is your master, even Christ, and not your brethren,
Speaker 1: and your father neither. This is a Matthew twenty three
Speaker 1: ten and the King James, neither you be called masters,
Speaker 1: for one is your master, even Christ. So it says
Speaker 1: do not call anybody master in the King James. That's
Speaker 1: really interesting. That's the kind of stuff that I don't
Speaker 1: like to miss. Because I was studying this and I
Speaker 1: heard somebody talking about that. Now, who calls each other masters?
Speaker 1: Let me see we you guys will probably be able
Speaker 1: to guess that really easy. Don't call anyone master in
Speaker 1: a religious context. Who calls each other masters? Well, I
Speaker 1: would say master, Mason, what about secret master? What about
Speaker 1: perfect master? As you kind of go up in degrees,
Speaker 1: master of symbolic edge, grand master, right, I mean yeah,
Speaker 1: Freemasons call each other masters. That's pretty interesting that they
Speaker 1: say that. And if you go over to the royal
Speaker 1: arch Mason side, it's it's gonna be marked Master, past Master,
Speaker 1: most excellent Master, and then Royal Master, and then Select Master,
Speaker 1: and then you're in the Supreme Council Supreme ex Master.
Speaker 1: You understand, they literally are calling master all the way
Speaker 1: almost all the way up the list. Not all the
Speaker 1: way up the list, but a big portion. So we
Speaker 1: have Catholic Church, Jesuits dimentioning there, and then we have
Speaker 1: Freemasons mentioning there. If you wanted to get conspiratorial, if
Speaker 1: you want to stick with religious, don't call anybody master.
Speaker 1: Here it says, don't call anyone teacher because the only
Speaker 1: teacher is Christ. But he who is among the grace
Speaker 1: among you'll be will be your servant. Okay, so let's continue.
Speaker 1: This is another woe Matthew twenty three thirteen. But woe
Speaker 1: to use scribes and pharisees hypocrites, for you shut up
Speaker 1: the kingdom of heaven against men. For you neither go
Speaker 1: in yourselves, nor do you allow those who are entering
Speaker 1: to go in. Woe to use scribes and pharisees hypocrites.
Speaker 1: For you devour widows houses for a pretense make long prayers.
Speaker 1: Therefore you will receive greater condemnation. What is that you
Speaker 1: devour widows houses? So what's happening is what was happening
Speaker 1: back then is people were, you know, a husband would die,
Speaker 1: and the church is supposed to take care of the widow,
Speaker 1: like assist her, you know, not try to take the
Speaker 1: house of the widow, like hey, they're like, oh, that's
Speaker 1: a nice house. It says that they devour the widows houses.
Speaker 1: They're taking the house they're supposed to take care of
Speaker 1: that widow. What versus it? I can't remember. Let me
Speaker 1: check my notes. I think I have it. James one
Speaker 1: twenty two through twenty seven will give you a good
Speaker 1: idea of what they're supposed to do. But be, but
Speaker 1: be doers of the world, and not hears, only deceiving yourselves.
Speaker 1: For if anyone is a hear of the word and
Speaker 1: not a doer, he is like a man observing his
Speaker 1: natural face in a mirror, For he observes himself go
Speaker 1: away and immediately forgets what kind of man he was.
Speaker 1: But he who looks in the perfect law of liberty
Speaker 1: and continues in it, he is not a forgetful hearer,
Speaker 1: but a doer of the work. This one will be
Speaker 1: blessed in what he does. If anyone among you thinks
Speaker 1: he is religious, and does not bridle his tongue, but
Speaker 1: deceives in his own heart, the one's religion is useless,
Speaker 1: pure and undefiled religion before God and the Father. Is
Speaker 1: this to visit orphans and widows in their trouble, and
Speaker 1: to keep oneselves unspotted from the world. James, Jesus's brother,
Speaker 1: lays it out there. One of the things he said
Speaker 1: appear in undefouled religion before God and the Father is
Speaker 1: to visit orphans and widows and their trouble, not to
Speaker 1: take their houses. This is why Jesus is so mad
Speaker 1: and giving them that woe, and that great condemnation that
Speaker 1: they're going to receive, because that's not what it's about.
Speaker 1: You guys are taking you as are taking advantage of
Speaker 1: these people. You're in a position that God placed you in,
Speaker 1: or I don't even know God placed them there. Maybe
Speaker 1: they're just raising up the ranks. Maybe they're like, you know,
Speaker 1: they have some kind of bloodline that puts them in
Speaker 1: this position. I'm not sure how they were doing it,
Speaker 1: but obviously Jesus is saying woe to you scribes and Pharisees,
Speaker 1: because you are religious fanatics that are all up in tradition,
Speaker 1: all up in talmood, oral law, not following the Word
Speaker 1: of God. You see, this is what is happening in
Speaker 1: Christian religions all over the place. In Christian churches. It
Speaker 1: is crazy. They have all these traditions, man made traditions
Speaker 1: that they want to follow, and they're falling away from
Speaker 1: the Word of God. The Word of God is pure.
Speaker 1: Do not add to the Word of God, because the
Speaker 1: Word of God is pure Proverbs thirty five through six.
Speaker 1: It doesn't need your little traditions because God is letting
Speaker 1: you know in his word what he would like us
Speaker 1: to do and how to follow Okay.
Speaker 3: So.
Speaker 1: This is Matthew twenty three, verse fifteen, woe to you
Speaker 1: scribes and Pharisees, hypocrites. He's yelling. It seems like he's yelling,
Speaker 1: but he's just he's letting him know, you hypocrites, for
Speaker 1: you travel land and sea to win one prosteolite, and
Speaker 1: when he is won, you make him twice as much
Speaker 1: a son of Hell as yourselves. Wow. So what's a prosteolite.
Speaker 1: It's probably like a converter, Like I don't know if
Speaker 1: they even convert people back then. So let's find out
Speaker 1: what that word is, because you know what, I'm gonna
Speaker 1: be honest with you guys. I don't know what that means.
Speaker 1: So I don't want to go over it and just
Speaker 1: skip through it and not let you guys know what
Speaker 1: it means. So let's see that's gonna be Matthew twenty three, fifteen.
Speaker 3: Rosteolite. Let's see what they're saying there, make.
Speaker 1: One prostlite a newcomer, a stranger alien, one who has
Speaker 1: come over from a gentile religion to Judaism. There we go,
Speaker 1: So it is a convert, a convert. They went from
Speaker 1: being gentile to being a Jew, and he's saying that
Speaker 1: when he has won, you want him over. You make
Speaker 1: him twice as much as son of Hell as yourself.
Speaker 1: Even though he was a gentile before, probably a pagan.
Speaker 1: They're making him worse man. That's see. We gotta watch
Speaker 1: out for that, you know. I'm glad that I kind
Speaker 1: of had an idea what that word was. I just
Speaker 1: want to make sure because I think I guess they were, like,
Speaker 1: they don't really do it anymore. I don't think they're
Speaker 1: not really trying to convert people to Judaism. They don't.
Speaker 1: They don't. They're not going out trying to uh preach
Speaker 1: the the Torah and getting people to become jew now,
Speaker 1: you know. So they're not even really doing that anymore.
Speaker 1: So that's that's crazy. Woe to you blind guides who say,
Speaker 1: whoever swears by the temple it is nothing, But whoever
Speaker 1: swears by the gold of the temple, he is obliged
Speaker 1: to perform it, fools and blind, For which is greater
Speaker 1: the gold or the temple that sacrifices the gold that
Speaker 1: sanctifies the gold? And whoever swears by the altar it
Speaker 1: is nothing, But whoever swears by the gift that is
Speaker 1: on it, he is obliged to perform it, fools and blind.
Speaker 1: For which is greater the gift or the altar? Who
Speaker 1: sanctifies the gift? Therefore, he who swear by the altar
Speaker 1: swears by it and by all things on it. He
Speaker 1: who swears by the temple swears by it and by
Speaker 1: him who dwells in it. And he who swears by
Speaker 1: Heaven swears by the throne of God and by him
Speaker 1: who sits on it. So, for which is greater the
Speaker 1: gold of the temple the sanctifies the goal. Whoever swears
Speaker 1: by the altar is nothing. But whoever swears by the
Speaker 1: gift that is on it, he is obliged to perform it,
Speaker 1: fools and blind. So's he's just basically correcting them on
Speaker 1: their mentality, correcting them on their thinking. Whoever swears by
Speaker 1: the temple it is nothing. But whoever swears by the
Speaker 1: gold of the temple, he is obliges to perform it, fools.
Speaker 1: So he's saying, like, you know this the gold he's
Speaker 1: talking about the gift like, he's saying, like, obliges to
Speaker 1: perform it, fools, blind. So whatever is important to them
Speaker 1: is not important to God or important in the kingdom,
Speaker 1: Like what's important to them in this physical reality is
Speaker 1: not important in the spiritual you see, and he's pointing
Speaker 1: that out to them. You guys are fools. You're blind.
Speaker 1: You're not blind, but you're spiritually blind. You have something
Speaker 1: over your eyes. You can't see that your Messiah is
Speaker 1: right in front of your face. That's how blind you are.
Speaker 1: But you think you're the most spiritual person and the
Speaker 1: whole entire world. You think that you are the most
Speaker 1: spiritual religious fanatic in the world, but you are actually nothing.
Speaker 1: You're a fool, and you are blind. And we're all
Speaker 1: like that, right, we're all blind. We think that we're
Speaker 1: all good, but we're blind too, just letting us know.
Speaker 1: Woe to you, scribes and Pharisees, hypocrites, for you pay
Speaker 1: tithe of mint and Anis and coming, and have neglected
Speaker 1: the weightier matters of the law, just and mercy and faith.
Speaker 1: These you want to have done without leaving the others undone.
Speaker 1: Blind guides who strain out and not and swallow a camel.
Speaker 1: So you know how long it would take to swallow
Speaker 1: a camel? Take a long time. Blind's guides who strain
Speaker 1: out and down swallow camel. So for you pay tithe
Speaker 1: of mint and aniyes and coming, and I've neglected the
Speaker 1: weightier matters of law, justice, mercy, and faith. You talk,
Speaker 1: you pay attention to the tithe way more than you're
Speaker 1: paying attention to the law, the justice, the mercy, and
Speaker 1: the faith, the important parts. You're paying attention to the money. Okay,
Speaker 1: you're not paying attention to justice, mercy, and faith. Like
Speaker 1: the thing, the things that you're actually supposed to do
Speaker 1: is become third and fourth to you. But that money
Speaker 1: is very important to you. Matthew twenty three, verse twenty five.
Speaker 1: Woe to you scribes and pharisees, hypocrites, for you cleanse
Speaker 1: the outside of the cup and dish, but inside are
Speaker 1: full of extortion and self indulgence. Blind Pharisee, First clean
Speaker 1: the inside of the cup and dish, that that the
Speaker 1: outside of them may also be clean. Be clean also. So,
Speaker 1: I don't know if you've ever seen like like, let's
Speaker 1: say a king or a queen gets buried, right, they
Speaker 1: have this giant this giant altar, and then they have
Speaker 1: the you know it looks extravagant. You know, it looks
Speaker 1: beautiful on the outside, right to the eye. But if
Speaker 1: you dug that grave up, it would be disgusting, right,
Speaker 1: That's what's on the inside of that. It's gross, it stinks,
Speaker 1: it smells. That's kind of the same way that these
Speaker 1: guys are. They want to have this nice temple with
Speaker 1: gold and all this stuff, and they want to look
Speaker 1: good in front of people, and they want to look
Speaker 1: good on the outside their cup and their dishes clean,
Speaker 1: but on the inside they're full of extortion, self indulgence.
Speaker 1: The blind Pharisee. First clean the inside of the cup.
Speaker 1: First clean your heart, clean the inside, and then the
Speaker 1: outside may be clean. Also. You see, now it doesn't
Speaker 1: even matter about the outside, It really matters about what's
Speaker 1: on the inside, the heart the person. How are you
Speaker 1: treating people when there's nobody around? What are you doing
Speaker 1: in secret? When only God can see you? Jesus can
Speaker 1: He knows what's going on in secret. He knows exactly
Speaker 1: what's going on in their minds, their thoughts. He knows
Speaker 1: what's happening. So he is seeing the true inside, and
Speaker 1: he's letting him know that they're in side. Side is disgusting,
Speaker 1: filled with self indulgence, filled with it, full of extortion,
Speaker 1: just like I talked to you guys earlier about the widows.
Speaker 1: They're dying, and then they go and pull that and
Speaker 1: go get the house from them. Yeah, that's terrible. And
Speaker 1: the self indulgence part. See, they're not doing that in
Speaker 1: public where Jesus would be able to see them. So
Speaker 1: how does Jesus know that they got self indulgence and
Speaker 1: the things that they're doing when he's pointing this out,
Speaker 1: how does he know? Is Jesus just a man, Is
Speaker 1: Jesus just a rabbi? Is Jesus just a prophet? No,
Speaker 1: Jesus is God? Okay, I know some people would. Ah. Anyways,
Speaker 1: that's what I believe. Okay, I believe that Jesus is
Speaker 1: God in the flesh. That's why he's able to see
Speaker 1: all of these things. He's able to know exactly what
Speaker 1: you are doing. He's ten steps ahead. He's playing five
Speaker 1: D chests while these people are playing checkers. Okay, so
Speaker 1: we're at Matthew twenty three, twenty seven. Woe to you,
Speaker 1: scribes and Pharisees hypocrites, for you are like whitewashed tombs,
Speaker 1: which indeed appear beautiful outwardly, but inside are full of
Speaker 1: dead men's bones. And all uncleanliness. There we go. That's
Speaker 1: the same same as what I just went over. Even
Speaker 1: even so, you also outwardly appear righteous to men, but
Speaker 1: inside you were filled with hypocrisy and lawlessness. How would
Speaker 1: he know these things? Obviously, these Pharisees are. It's making
Speaker 1: them boil inside because when you are doing this type
Speaker 1: of stuff and someone's pointing it out to you, and
Speaker 1: you do not want people to know, and you want
Speaker 1: people to keep thinking that you're great and you're good,
Speaker 1: and you're the best in the world, and you have
Speaker 1: all these work say you're doing for the Lord, and
Speaker 1: you're doing great, and you know. Obviously it's making them
Speaker 1: boil inside. But Jesus is letting him know hypocrisy and lawlessness.
Speaker 1: And they're supposed to be the ones teaching the law
Speaker 1: to the people. So when Jesus says lawlessness, that word,
Speaker 1: oh man, that probably makes them feel just burning up inside.
Speaker 1: Woe to you scribes and Pharisees. I'm sorry we're at
Speaker 1: Matthew twenty three, twenty nine. Woe to you scribes and Pharisees, hypocrites,
Speaker 1: because you build the tombs of the prophets and adorn
Speaker 1: the monuments of the righteous and say, if we had
Speaker 1: lived in the days of our fathers, we would not
Speaker 1: have been partakers with them in the blood of the prophets. So, yeah,
Speaker 1: you're trying to make you know, they're trying to make
Speaker 1: themselves look good, like saying that they wouldn't have done
Speaker 1: that back in the days. Therefore, you were witnesses against
Speaker 1: your selves, that you are sons of those who murdered
Speaker 1: the prophets. Fill up, then the measure of your father's
Speaker 1: guilt serpents broad of vipers. How can you escape the
Speaker 1: combination of hell? Therefore, indeed, I send you prophets, wise
Speaker 1: men and scribes. Some of them you will kill and
Speaker 1: crucify Jesus, that's who they're going to crucify. Right, So
Speaker 1: he says, therefore, I send you prophets in wise men
Speaker 1: I send you is like, what is he talking about?
Speaker 1: Is he saying that he's the one that sent prophets? Yeah,
Speaker 1: he is, because, like I told you, he's God. That's
Speaker 1: why he can say. Therefore, indeed, I send you prophets,
Speaker 1: wise men and scribes. Some of them you will kill
Speaker 1: and crucify, and some of them you will scrounge in
Speaker 1: your synagogues and persecute from city to city, that on
Speaker 1: you may come all the righteous bloodshed on the earth,
Speaker 1: from the blood of righteous able to the blood of Zachariah.
Speaker 1: So this is interesting because this goes from Genesis to Chronicles.
Speaker 1: That's when I think it's second Chronicles. Is when Zachariah
Speaker 1: passed away, son of Baraka, whom you murdered between the
Speaker 1: temple and the altar. Surely I say to you, all
Speaker 1: these things will come upon the this generation. So he's
Speaker 1: talking about the Old Testament from Genesis two Chronicles, which
Speaker 1: that's what the old Jewish Old Testament used to be.
Speaker 1: That's what it was. It's like that was the first
Speaker 1: and then that was the last back then. So he's
Speaker 1: saying basically from it would be like me saying from
Speaker 1: Genesis to Revelation, like in our Bible. Now that's our canon.
Speaker 1: So that was their Old Testament really, so Jesus is
Speaker 1: covering all basis right there. Surely I say to you,
Speaker 1: all these things will come upon this generation. It says
Speaker 1: murder of the son of ay who you murdered between
Speaker 1: the temple and the altar. Surely I say to you,
Speaker 1: all these things will come upon this generation. He is
Speaker 1: preaching hell to them. You understand, he is preaching hell.
Speaker 1: He is telling the truth. He would definitely be canceled.
Speaker 1: This to be canceled culture if he was alive right
Speaker 1: now talking to these politicians, like the way that he's
Speaker 1: talking to these Pharisees. Jesus laments over Jerusalem, Oh Jerusalem, Jerusalem,
Speaker 1: the one who kills the prophets and stones those who
Speaker 1: are sent to her. How often I wanted to gather
Speaker 1: your children together as a hen gathers her chicks upon
Speaker 1: her wings. But you were not willing see your house
Speaker 1: is left you desolate. For I say to you, you
Speaker 1: shall see me no more till you say, blessed is
Speaker 1: he who comes in the name of the Lord. So,
Speaker 1: Oh Jerusalem, Oh Jerusalem, the one who kills the prophets
Speaker 1: and stones those who sent her. How often I wanted
Speaker 1: to gather your children together, so Jesus is saying, he's
Speaker 1: speaking like God, That's what he's saying. How often I
Speaker 1: wanted to gather your children together as hens gathers their
Speaker 1: chicks under her wings. I wanted to take care of you.
Speaker 1: I wanted to love on you. I wanted to be you. Guys,
Speaker 1: to be my people, but you were not willing. You
Speaker 1: continued to worship other gods. You continue to disobey, disobedience. See,
Speaker 1: your house is left to you desolate, for I say
Speaker 1: to you, you shall see me no more till you
Speaker 1: say bless us. He who comes in the name of
Speaker 1: the Lord Man Jesus is really hitting him hard. He
Speaker 1: knows that this is almost the end of his time,
Speaker 1: and he is hitting them hard with some straight facts
Speaker 1: and they are probably boiling right now, like we need
Speaker 1: to get rid of this guy immediately. He's doing miracles,
Speaker 1: he is doing signs, he's doing wonders. He is healing
Speaker 1: the sick, the deaf, the blind, the paraplegic, he is
Speaker 1: doing all these he's walking on water. Is There's so
Speaker 1: many things that are happening where these were. These fair
Speaker 1: are panicking like they need to get rid of him immediately.
Speaker 1: Now we're in Matthew twenty four. There's a prophetic book.
Speaker 1: Before we get into this, I just want to tell
Speaker 1: you guys something. Okay, in my almost four years of podcasting,
Speaker 1: I've had so many different people on my show that
Speaker 1: have done prophecy. I've had some people that are into
Speaker 1: the seven year tribulation, pre tribulation, rapture where there's three
Speaker 1: and a half years a piece, three and a half
Speaker 1: years of tribulation, So the three and a half years
Speaker 1: of piece would be the anti CRISI is on the scene,
Speaker 1: and he's making world peace, and everybody's loving him, and
Speaker 1: basically he is leading the world the one world order, right,
Speaker 1: and basically he's causing peace in the world. People are
Speaker 1: thinking that he's a great person. Maybe he's the Messiah.
Speaker 1: The Jews are probably feeling like he's the Messiah. He's
Speaker 1: got the false prophet, which would be kind of like
Speaker 1: the money guy. That's what I'm that's that's in in
Speaker 1: this and this and this eschatology. This is what is
Speaker 1: what's happening here. And then after three and a half years,
Speaker 1: what he does is he goes into the Third Temple,
Speaker 1: which will already be built. They'll be sacrificing to animals again,
Speaker 1: just like we're we're reading in Leviticus right now. They
Speaker 1: will that this is this is just one of the
Speaker 1: eschatologies that I'm gonna go over, Okay, so uh, and
Speaker 1: then he's gonna do the abomination of desolation it's talked
Speaker 1: about in Second Thessalonians where he's going to go into
Speaker 1: the temple and he is gonna say, stand up in
Speaker 1: front of all the Jews and say I am God,
Speaker 1: sit down on God's throne, or sit down on the
Speaker 1: on the temple throne and say worship me. Right, So
Speaker 1: this is uh mid tribulation. This is what happens, is
Speaker 1: the abomination of desolation spoke about in Daniel nine twenty seven.
Speaker 1: And then you know, then the tribulation will happen, which
Speaker 1: is talked about in Daniel and Book of Revelation, and
Speaker 1: there's also some spoken about in Ezekiel. There's Gog and Maygog,
Speaker 1: there's armageddon. There's a whole bunch of stuff that will happen.
Speaker 1: But I just want to talk to you guys about
Speaker 1: that and what they would what they would say with
Speaker 1: that eschatology is that at Daniel nine twenty seven, that's
Speaker 1: sixty nine weeks, and then there's a two thousand years
Speaker 1: of church age, right, it's to call the church age.
Speaker 1: It's like, there's sixty nine weeks have been fulfilled, but
Speaker 1: that seventieth week hasn't been fulfilled. So they basically push
Speaker 1: that all the way to the future, which would be
Speaker 1: whenever that seven year tribulation starts, and that's when that
Speaker 1: seven year would be fulfilled. Other people believe that it's
Speaker 1: already been fulfilled. If you go to Daniel nine twenty seven,
Speaker 1: they just read that verses if it goes straight through
Speaker 1: and it's talking about Jesus. But if you go into
Speaker 1: that other eschatology I was just talking about, which is
Speaker 1: like dispensationalist view, that would be that it was talking
Speaker 1: about Jesus on the first half of the verse that
Speaker 1: Daniel nine twenty six, and then Daniel nine twenty seven
Speaker 1: is talking about the anti Christ where he stops the
Speaker 1: sacrifice in the temple. Right, So there's a couple of
Speaker 1: different ways. There's pre millennialists, there's Satan's Little Season, which
Speaker 1: is huge right now. So there's a whole bunch of
Speaker 1: different eschatologies that are out, pre Millennism, Futurists, I mean,
Speaker 1: there's all the futurism and all these different things that
Speaker 1: are out. And I just want to let you guys know,
Speaker 1: I personally am open. I'm not gonna I'm not gonna
Speaker 1: tell you I know exactly what's gonna happen, exactly when
Speaker 1: the rapture is gonna be if there's gonna even be
Speaker 1: a rapture, if the rapture is only when Jesus returns
Speaker 1: and you get brought up. And I'm just gonna read
Speaker 1: the Book of Matthew to you guys and kind of
Speaker 1: trying to do my best. I'm not landing on any
Speaker 1: s scatology because I've heard so many different people come
Speaker 1: on my show that I cannot land on one at
Speaker 1: the moment. Because before I'll just tell you guys, before
Speaker 1: we get into Daniel Matthew twenty four before, I was
Speaker 1: that guy that went to Calvary Chapel. And I'm not
Speaker 1: saying I'm not wouldn't still go to Calvid Chapel, but
Speaker 1: because I like how they go verse by verse like
Speaker 1: I'm doing on the show. But what I'm saying is
Speaker 1: I went to Calvary Chapel and my dad raised me
Speaker 1: Calviriy Chapel. My dad, like you know, he was all
Speaker 1: into you know, Chuck Smith and all that stuff. So
Speaker 1: that's all I was taught was that seven year tribulation,
Speaker 1: dispensationalist and all that stuff. That's all I was taught.
Speaker 1: I didn't even know that there was other views on
Speaker 1: eschatology until I started my show and started doing a
Speaker 1: lot of deep dives. I mean, I knew there was
Speaker 1: I knew that there was another view. I didn't know
Speaker 1: that there was so many out there on the end times, right.
Speaker 1: So when I started my show, Oh, I started having
Speaker 1: people like Ryan Pitterson. He's all about dispensationalists too, he's
Speaker 1: all about the seven year tribulation. I had Gary Wayne,
Speaker 1: you guys kind of heard him, Derek Gilbert. A lot
Speaker 1: of these people. They believe that the Jews that are
Speaker 1: in Israel right now are the Jews, and that if
Speaker 1: you properly divide the word, that Jesus is speaking to
Speaker 1: the Jews here and then and then only some of
Speaker 1: the verses are to the Church. So I just want
Speaker 1: to give you guys this little summary before we get
Speaker 1: into this, because there's some people that believe that those
Speaker 1: the people that are in Israel right now are not
Speaker 1: the Jews, and that that they're they're not they're not
Speaker 1: worshiping Jesus, so they're not going to be part of
Speaker 1: God's people. Some people believe that they are still God's people.
Speaker 1: So there's a whole bunch of different things in the
Speaker 1: Christian community. That different beliefs. I'm not here to fight,
Speaker 1: to argue or to do anything like that with you.
Speaker 1: All I'm here to do is to teach you what
Speaker 1: kind of what I know and kind of go over
Speaker 1: the word of God. And you know that's it, you know.
Speaker 1: I just I'm I'm not going to act like I know.
Speaker 1: Because even the people that act like they know and
Speaker 1: they think they know everything, if I ask them give
Speaker 1: me chapter and verse of exactly what you said right now,
Speaker 1: a lot of people would not be able to give
Speaker 1: you chapter in verse because some of the stuff they're
Speaker 1: adding their own twist to it. Does that make sense?
Speaker 1: So what I would give you, guys an advice when
Speaker 1: it comes to prophecy is if someone tells you something
Speaker 1: and you're right in there and you're able to talk
Speaker 1: to them face to face, tell them this you just
Speaker 1: talked about, this big old timeline of what's going to happen,
Speaker 1: Then give me chapter and verse of everything you just
Speaker 1: told me. And if they can't give you chapter and
Speaker 1: verse of everything they just told you, that means that
Speaker 1: they are adding some stuff to it and taking away
Speaker 1: some stuff to it, or maybe they're adding stuff from
Speaker 1: this from second Thessalonians, the Revelation, and Daniel and Ezekiel
Speaker 1: near and they're trying to add these things together and
Speaker 1: act like it's a perfect timeline. But that's not the
Speaker 1: way the Bible rolls with prophecy. That's why there's so
Speaker 1: many different beliefs and views because the Bible is not
Speaker 1: it's like you have to obviously properly divide the word,
Speaker 1: ask the Holy Spirit, and ask God. But there is
Speaker 1: a lot of different views because of you could say,
Speaker 1: maybe different agendas, different influences, not saying that people are
Speaker 1: bad that are trying to, you know, trying to give
Speaker 1: you different eschatology. But sometimes maybe somebody wrote a book,
Speaker 1: maybe somebody made this big old maybe wrote a whole Bible,
Speaker 1: you know, maybe somebody did something you know, you know,
Speaker 1: made a documentary, and then then once they make that documentary,
Speaker 1: it's almost like they're stuck in that eschatology for the
Speaker 1: rest of their career. Me, I'm not going to be
Speaker 1: that guy that's going to tell you I know exactly
Speaker 1: what's going to happen, whether there is a rapture not
Speaker 1: a rapture, if it's gonna happen pre trib mid post,
Speaker 1: or if it's just, you know, we get caught up
Speaker 1: in this guy. I would like to do way more
Speaker 1: study and before I give you guys an exact eschatology
Speaker 1: of what I feel is happening. But anyways, let's go
Speaker 1: ahead and read. I just wanted to give you guys
Speaker 1: that little portion because I know you guys see people
Speaker 1: online that act like they got it figured out. But
Speaker 1: I'll let you know, nobody does, Okay. The only one
Speaker 1: that has it figured out is God, Jesus and the
Speaker 1: Holy Spirit. That it's the only ones that know, right,
Speaker 1: The only people that are a lot that that are
Speaker 1: you know, the only ones that the only ones that
Speaker 1: know it are the ones that wrote it and uh
Speaker 1: that wrote the word. You know. That's I just I
Speaker 1: just think that it's it's just it's kind of it
Speaker 1: kind of gets crazy. But let's go ahead and start
Speaker 1: reading Matthew twenty four to one. Then Jesus went out
Speaker 1: and departed from the temple, and his disciples came to
Speaker 1: him to show him the buildings of the temple. And
Speaker 1: Jesus said to them, do not see these things as
Speaker 1: surely I say to you, not one stone shall be
Speaker 1: left here upon another that shall not be thrown down.
Speaker 1: We know that that happened in seventy a D. So
Speaker 1: seventy eight D. The temple was destroyed. The Romans were
Speaker 1: kind of sick of the Jews. So what happened is
Speaker 1: there was a rumor going around that there was gold
Speaker 1: underneath the temple. So they tore every single brick and
Speaker 1: every single stone. They took it all. They did, tear
Speaker 1: the whole thing down, brick by brick, every single stone,
Speaker 1: not one stone was left upon there. So Jesus was
Speaker 1: being prophetic and letting him know that. So I think
Speaker 1: it's interesting to say Jesus went out and departed from
Speaker 1: the temple and his disciples came to show him the
Speaker 1: buildings of the temple. If like, they showed him the
Speaker 1: building of the temple. But Jesus is like, he knows
Speaker 1: what's going to happen to that temple, and it's nothing
Speaker 1: to him because the people that are teaching in that
Speaker 1: temple are are so you know, sideways, and there's there's
Speaker 1: gold on the temple, and there's all these different things
Speaker 1: that they added that you know, maybe maybe God really
Speaker 1: didn't want to be there. So Matthew twenty four, verse three.
Speaker 1: Now we sat on the Mount of Olives. The disciples
Speaker 1: came to him privately, saying, tell us, when these things be?
Speaker 1: Are these things? Tell us when will these things be?
Speaker 1: And what will be the sign of your coming at
Speaker 1: the end of the age. So tell us when will
Speaker 1: be these things? Or when will these things be? And
Speaker 1: what will be the sign of your coming at the
Speaker 1: end of your age at the end of the age.
Speaker 1: And Jesus answered them and said to them, take heed
Speaker 1: that no one deceives you, for many will come in
Speaker 1: my name, saying I am the Christ or the Messiah. Okay,
Speaker 1: and will deceive many. And you will hear of wars
Speaker 1: and rumors of wars. See what you are not, See
Speaker 1: that you are not troubled. For all these things must
Speaker 1: come to pass. But the end is not yet. For
Speaker 1: nation will rise against nation, and kingdom against kingdom. And
Speaker 1: there will be famines, pestilence, earthquakes in various places. All
Speaker 1: these things are the beginning of sorrows. So who is
Speaker 1: Jesus speaking to Right here? He is speaking to the
Speaker 1: Jews right now. Can we take a spiritual aspect of this?
Speaker 1: Right in context, he's speaking to the Jews. But can
Speaker 1: we take a spiritual aspect as the church. As Christians,
Speaker 1: of course, take heed that no one deceives you, for
Speaker 1: many will come in mind and say I am the Christ.
Speaker 1: There's people right now that are saying that they're Jesus,
Speaker 1: and there's people in the past that have said that
Speaker 1: they're Jesus. There's people that are false prophets, okay, people
Speaker 1: that are are trying to deceive you, giving you things
Speaker 1: that are like honey to your ear. You think, you know,
Speaker 1: the Joe Oldstein's there's a lot of people out there,
Speaker 1: you know that are that are here to deceive you.
Speaker 1: And so we could take that spiritual aspect, right. So
Speaker 1: there's gonna be a lot of people coming to the
Speaker 1: Jews and saying that they are the Messiah. There was
Speaker 1: this guy that memorized the whole Torah and he was
Speaker 1: able to you know, so people were thinking, oh, this
Speaker 1: guy's the guy. And the Jews were thinking that, right,
Speaker 1: the ones that are in Israel, this is the guy,
Speaker 1: He's the Messiah. Or you know, there's different people that
Speaker 1: come out that they are thinking, are there Messiah. But
Speaker 1: what they don't understand is Jesus was the Messiah, was
Speaker 1: the Christ. Right, So they are not understanding that they're
Speaker 1: still looking for their Messiah and their Messiah that comes
Speaker 1: there Messiah, and not our Messiah, not the Messiah. Their
Speaker 1: Messiah that comes will be the anti Christ and the
Speaker 1: false prophet. Right. So it's saying, and these things come
Speaker 1: to pass, but the end is not yet, for nation
Speaker 1: will rise against nation. Right, this says, you hear of
Speaker 1: wars and rumors of wars. So if we took that
Speaker 1: from a spiritual aspect, are we seeing that right now?
Speaker 1: Wars and rumors of wars? Of course? Is that telling
Speaker 1: you that the end is here? No, it's just there's
Speaker 1: been rumors of wars going on for so long. Look
Speaker 1: at like World War three, I mean World War two, sorry,
Speaker 1: world War two. Can you imagine how many people thought
Speaker 1: that that was the end? How many Christians were thinking,
Speaker 1: this is it? The Jews are you know, the Holocaust?
Speaker 1: Whether you believe it or not. I know people don't conspiracy,
Speaker 1: there's some people do. But I'm just saying all this
Speaker 1: stuff was happening, the propaganda that has been put out there,
Speaker 1: people probably thought that Hitler was the Antichrist with all
Speaker 1: the propaganda that was happening and all this stuff, and
Speaker 1: they were probably thinking that this is it. There was
Speaker 1: a world war going on, there's fan there's people that
Speaker 1: aren't even be able to eat, the stock market's crashing.
Speaker 1: All this stuff is happening. World War one, world War two,
Speaker 1: a lot of stuff was happening. So there's been wars
Speaker 1: and rumors of wars. Does it mean that that's the end. No,
Speaker 1: And right now we have Russia heating up, you know,
Speaker 1: they're fighting against Ukraine, and we have we have the
Speaker 1: Palestin Israel war happened, and we have you know, Taiwan
Speaker 1: and China getting crazy. We have North Korea getting involved
Speaker 1: in the in the Ukraine war. Obviously I was involved
Speaker 1: in the Iraq, Afghanistan, all that stuff. Okay, So we
Speaker 1: had all that going on. So there's there's there's a
Speaker 1: military industrial complex unfortunately that are gonna continue you to
Speaker 1: a roll and keep that train moving. Every bullet that
Speaker 1: gets shot, they get paid, every bomb that gets goes off,
Speaker 1: every rocket that goes off. So unfortunately, they're they're controlling
Speaker 1: the governments and they're gonna keep those wars and rumors
Speaker 1: of wars happening. So one thing we have to watch
Speaker 1: out for is we have to watch out for man
Speaker 1: trying to make you think it's the end times. We
Speaker 1: have to watch out for things happening in Israel, where
Speaker 1: everybody that's Christian is like, support Israel. Look what they're doing.
Speaker 1: Oh man, it's happening. It's the end times. Like you
Speaker 1: see what I mean? Like we gotta be watching for Jesus.
Speaker 1: Of course, we gotta be praying, we gotta be vigilant,
Speaker 1: We gotta have the Holy Spirit, all that stuff, one
Speaker 1: hundred percent. But man, secret societies are gonna try to
Speaker 1: make you feel like it's the end times and maybe
Speaker 1: create the end times and make you feel like it is.
Speaker 1: And who knows, maybe they create it and then it
Speaker 1: actually is it. Who knows, you know, maybe that's the
Speaker 1: way it actually does happen, And we don't know. But
Speaker 1: we got to be vigilant. But what do we do
Speaker 1: We continue to spread the Gospel? What do we do
Speaker 1: we continue to read the Bible? What do we do
Speaker 1: we continue to prayer, continue to pray. What do we
Speaker 1: do we get closer to God? What else do we
Speaker 1: do obedience to the Lord. That's what our mission is.
Speaker 1: That our mission is not to be finding out what's
Speaker 1: going to happen and then end times and then all
Speaker 1: of a sudden just go out there and be like, hey,
Speaker 1: this is happening, This is happening. It caused a bunch
Speaker 1: of fear porn. We're supposed to spread the gospel. We're
Speaker 1: supposed to convert, We're supposed to make disciples out of man.
Speaker 1: That's what we're supposed to. We need to concentrate on that. Now,
Speaker 1: do we want to warn the flock? Of course, if
Speaker 1: you're a pastor of a church, you need to start
Speaker 1: studying this stuff and knowing what's going on and get
Speaker 1: your people ready and prepared. Of course, But we are disciples.
Speaker 1: We're not pastors. We are disciples. We need to spread
Speaker 1: the gospel message. We have a lot. You know. Back
Speaker 1: then it was heal the sick, heal the blind, you know,
Speaker 1: raise the dead. You know. Now it's you know, obviously
Speaker 1: there is some healing going on and the stuff like that.
Speaker 1: But I'm just saying that was that was Jesus speaking
Speaker 1: to his disciples at that moment. So I'm just just
Speaker 1: to kind of letting you guys know, so just be careful,
Speaker 1: don't let too many people sway your mind and get
Speaker 1: you to, you know, all worked up and worried or
Speaker 1: all worked up about the Jews and Israel and all
Speaker 1: this stuff. But you gotta pay attention. Do you think
Speaker 1: God really wants a bunch of innocent people to get
Speaker 1: massacred and killed and all that stuff that are Palestinian?
Speaker 1: For I mean, come on, dude. And then you have
Speaker 1: people that are atheists trying to like spit Bible verses
Speaker 1: as if you know God gave me this land, you're
Speaker 1: not even believing in God or worshiping him. You sell
Speaker 1: it the Pharisees back. Then you're tripping. So just we
Speaker 1: gotta be careful, okay, Christians, we gotta keep our eyes open.
Speaker 1: We gotta be vigilant, and don't be spiritually blind. Okay,
Speaker 1: So Matthew twenty four, verse nine. Then we will deliver
Speaker 1: you up to tribulation and kill you, and you will
Speaker 1: be hated by all nations from my namesake. And then
Speaker 1: many will be off offended, will betray one another, and
Speaker 1: will hate one another. Then many false prophets will rise
Speaker 1: up and deceive many. And because lawlessness will abound, the
Speaker 1: love of many will grow cold. But he who endures
Speaker 1: to the end shall be saved. And this Gospel of
Speaker 1: the Kingdom will be preached in all the world as
Speaker 1: a witness to the nations, and then the end will come.
Speaker 1: Very interesting part. Who is he speaking to right there?
Speaker 1: But he who endures to the end shall be saved.
Speaker 1: He's speaking about in the end times. And I do
Speaker 1: believe he's not speaking to us, because that's a different
Speaker 1: gospel than what Paul preaches, which Paul is for the gentiles.
Speaker 1: Paul is preaching or Save by grace. This is Apheesius
Speaker 1: two to eight. Save by grace through faith, for it
Speaker 1: is a gift of God, none of yourself. So no
Speaker 1: man shall boast right, So he's preaching. And then also
Speaker 1: first what's Corinthians fifteen, verses one through four. I believe
Speaker 1: I think that is also another one. Let me see.
Speaker 2: Hold on, guys.
Speaker 1: What I want to tell you, guys, is that tewod
Speaker 1: Corinthians fifteen or First Corinthians fifteen, verses one through four.
Speaker 1: I believe. Okay, here's what it says, First Corinthians fifteen.
Speaker 1: This is Paul. Now understand something. Paul is for the gentiles.
Speaker 1: He's letting us know what we need to do. Moreover, brother,
Speaker 1: and I declare to you the gospel which I preach
Speaker 1: to you, which also you have received, by which you stand,
Speaker 1: by which you also you are saved if you hold
Speaker 1: fast that the word which I preach to you, unless
Speaker 1: you believed in vain, For I delivered you up first
Speaker 1: of all, which I also received, that Christ died for
Speaker 1: our sins according to the scripture, and that he was buried,
Speaker 1: and that he rose again the third day according to
Speaker 1: the scriptures, and that he was seen by Cephis, and
Speaker 1: by the twelve after he was seen by over five
Speaker 1: hundred brethren at once, of whom the greater part remained
Speaker 1: to present. But you have fallen asleep. But he have seen.
Speaker 1: He was seen by James, then by the apostles, then
Speaker 1: also then last of all, he was seen by me,
Speaker 1: also by one born out of due time. So he's
Speaker 1: saying that for which he delivered. He's saying that Christ
Speaker 1: died for our sins according to the scriptures, that he
Speaker 1: was buried, and he rose again the third day according
Speaker 1: to the scriptures. So we need to believe that, you know,
Speaker 1: we have to believe that, all right, we have to
Speaker 1: believe that. So what kind of gospel is right here?
Speaker 1: And this gospel of the Kingdom will be preached to
Speaker 1: all the world as a witness to all nations, and
Speaker 1: then the end will come. So what he's saying, he
Speaker 1: speaks to whoever's going to be here on earth in
Speaker 1: the end times. So the gospel message of the Gentiles
Speaker 1: that Paul preached to us is going to be until
Speaker 1: this gospel is preached, and then in revelation there's another
Speaker 1: gospel that's preached by an angel that and you know
Speaker 1: what it's. And Paul says that if an angel gives
Speaker 1: you a different gospel than I've given, you need to
Speaker 1: test that angel, right, So so in different times there's
Speaker 1: gonna be the gospel changes. You might think I'm crazy,
Speaker 1: there's no way, and I'm not trying to say that.
Speaker 1: I'm not trying to say anything. I don't want you
Speaker 1: guys get crazy to understand that. But what I'm telling
Speaker 1: you is that the gospel for the Gentiles is what
Speaker 1: Paul tells us, right, that's something different than and that's
Speaker 1: what the gospel is right now during this age well
Speaker 1: we're going through right now. But look what Jesus says
Speaker 1: that because you're not saved, if you endure to the end,
Speaker 1: that's not that can't be the gospel that we're under
Speaker 1: because we're not in the end times right now. So
Speaker 1: Jesus is telling you and the gospel what does that mean?
Speaker 1: It means the good News. So all I'm trying to
Speaker 1: explain to you is that this is for the end times,
Speaker 1: for those that are enduring to the end, for the
Speaker 1: ones that make it past that are having to deal
Speaker 1: with the tribulation. Now, am I saying there's gonna be
Speaker 1: a rapture. Maybe maybe there is a rapture. Okay, let's
Speaker 1: say we get taken up and then these other people
Speaker 1: are in tribulation. They're enduring to the end, so they're
Speaker 1: gonna have to go through the Antichrist, through the mark
Speaker 1: of the Beast, through all this different things. If you're
Speaker 1: thinking about this certain eschatology, right, and then you will
Speaker 1: be saved if you endure to the end. So you
Speaker 1: made a mistake, you didn't You didn't get saved before
Speaker 1: the tribulation happened. So these people that end up getting
Speaker 1: saved after these are the ones that are gonna endure
Speaker 1: to the end, and then they'll be safe. Not saved. Yet,
Speaker 1: you're not saved unless you do her to the end.
Speaker 1: And this Gospel of the Kingdom will be preached in
Speaker 1: all the world as they witness to all nations, and
Speaker 1: then the end will come. So I just want to
Speaker 1: let you guys know that I think it's super interesting.
Speaker 1: I studied this a lot and got some pretty good
Speaker 1: insight on this type of stuff. And I'm not trying
Speaker 1: to say that there's a different gospel. The gospel right
Speaker 1: now is the gospel the one that we know, Okay,
Speaker 1: but you notice that during different times, like end times,
Speaker 1: there's different gospel messages. Look what Jesus says right here,
Speaker 1: but he who endures to the end shall be saved.
Speaker 1: Does that include us? No, because we're not going through
Speaker 1: the tribulation right now. So this is just it's a
Speaker 1: different right. So I think people should understand that. If
Speaker 1: you think about in a dispensationalist they would say that
Speaker 1: this message is to the Jews only, that's what they
Speaker 1: would say, or those that didn't get saved before the
Speaker 1: tribulation started. So if you are in the tribulation, then
Speaker 1: you need to endure to the end and you shall
Speaker 1: be saved. Don't take the mark of the beast, don't
Speaker 1: you know. Even though it's gonna be super tough to
Speaker 1: live think about that, but it's that's what he's saying.
Speaker 1: Let's say, let's say you were Jewish, or you're a
Speaker 1: non believer and an atheist, and then the tribulation starts,
Speaker 1: and you know it's kicking into gear, and then now
Speaker 1: you get saved after there was a rapture. If there
Speaker 1: is a rapture, then that's who they would be. He'd
Speaker 1: be speaking to here. If you were into that eschatology,
Speaker 1: if you are into you know, different eschatologies. I'd have
Speaker 1: to look into that to see how they would believe.
Speaker 1: I'm more familiar with that dispensationless one, not saying that
Speaker 1: that's the right one. I'm just telling you that I'm
Speaker 1: more familiar with that, and I think that's how I
Speaker 1: would interpret this verse Matthew twenty four, verse fifteen. Therefore,
Speaker 1: when you see the abomination of desolation spoken by Daniel
Speaker 1: the prophet standing in the Holy place, what is he
Speaker 1: talking about there? He's talking about the abomination of desolation.
Speaker 1: Whoever reads let him understand. Okay, hold on, real quick,
Speaker 1: let's go to Daniel nine twenty seven real quick and
Speaker 1: find out what's going on here. This is that famous
Speaker 1: verse that everybody says that the dispensational list, and I
Speaker 1: even say it too. It all hinges on this verse,
Speaker 1: and it's really tough, but I would like to read it.
Speaker 1: Let's go to Daniel nine. We'll start out at twenty five.
Speaker 1: Know therefore and understand that from the going forth of
Speaker 1: the command to restore and build Jerusalem until Messiah the Prince,
Speaker 1: there shall be sixty weeks, and sixty two weeks. There
Speaker 1: shall be seven weeks and sixty two weeks. The street
Speaker 1: shall be built again, and the wall even in troublesome times.
Speaker 1: And after the sixty two weeks missiles shall be cut off,
Speaker 1: but not from himself, and the people of the Prince
Speaker 1: who is to come, shall destroy the city and the sanctuary.
Speaker 1: The end of it shall be with a flood, until
Speaker 1: the end of the war desolations are determined, and then
Speaker 1: he shall confirm a covenant with many for one week.
Speaker 1: But in the middle of the week he shall bring
Speaker 1: an end to sacrifice, an offering, and on the wing
Speaker 1: of abominations shall be one who makes desolate, and even
Speaker 1: until the consummation, which is determined, is poured out on
Speaker 1: the desolate. So you guys see that, it says Daniel
Speaker 1: nine twenty seven. You see how you could actually interpret
Speaker 1: that as them continuing to speak about the Messiah, about Jesus,
Speaker 1: or maybe the he is the Antichrist. That's what people believe.
Speaker 1: In dispensational view, they believe, which is that seven year tribulation,
Speaker 1: three and a half years of peace, three and n
Speaker 1: half years of tribulation, Antichrist comes in the after three
Speaker 1: and a half years, and he does the abomination of desolation.
Speaker 1: This is what they believe. They believe that Daniel nine
Speaker 1: twenty seven is saying that after Daniel nine twenty six,
Speaker 1: that's that's sixty nine weeks, and then in the future
Speaker 1: the seventieth week will be here and it would be them.
Speaker 1: Now it's saying, then he shall confirm a covenant with
Speaker 1: many for one week, one week being that seventieth week.
Speaker 1: They think that's in the future. Okay, that this verse
Speaker 1: is pushing it into the future. Now, just think about
Speaker 1: that of that seven that seven years, because the week
Speaker 1: would be actually in years, that's how it goes, So
Speaker 1: not seven days but seven years. Okay. So but in
Speaker 1: the middle of the week, which would be after three
Speaker 1: and a half years, right, that'd be the middle of
Speaker 1: the week, he shall bring an end to sacrifice and offering,
Speaker 1: and on the wing of abomination shall one who makes desolate. Okay,
Speaker 1: so my whole point here is what they believe. This
Speaker 1: is them kind of saying that there's going to be
Speaker 1: a third temple built in Israel and that the Antichrist
Speaker 1: is going to help them build the temple, and the
Speaker 1: and the false prophet, and then the Jews are going
Speaker 1: to be thinking the anti Christ is the Messiah, the Christ.
Speaker 1: So he's going to cause world peace. He's going to
Speaker 1: be looked at probably like a king or a leader.
Speaker 1: The one that they think is coming. They want the one,
Speaker 1: the way that they thought Jesus is gonna be. This
Speaker 1: is that. So that's why it says in the middle
Speaker 1: of the week, he shall bring an end to sacrifice
Speaker 1: and offering. So what he's gonna do is he'll give
Speaker 1: them three and a half years of peace. At three
Speaker 1: and a half years of them able to have a
Speaker 1: third temple and them to be able to do offerings
Speaker 1: to God, which is an abomination in itself because Jesus
Speaker 1: already died on the cross for us. So but they're
Speaker 1: gonna think that they're doing good deeds to God and
Speaker 1: giving fat and the aroma to God and incense and everything. Right,
Speaker 1: they think that they're doing good, And what it's saying is, uh,
Speaker 1: this is what it's saying in this dispensational view. Okay,
Speaker 1: I'm only giving you this one. I know more about
Speaker 1: this one than the other one. So he's saying, in
Speaker 1: the middle of the week, he shall bring an end
Speaker 1: to sacrifice, an offering, and on the wing of abomination,
Speaker 1: shall be the one who makes desolate, and even until
Speaker 1: the consummation, which is determined, has poured out on the desolate.
Speaker 1: So what they're saying is the abomination of desolation, he'll
Speaker 1: do right. And in the second Thessalonians, it says that
Speaker 1: he's going to stand in the temple and sit on
Speaker 1: the throne and basically tell the Jews or the people
Speaker 1: that he's God. So then they're gonna know that they're
Speaker 1: deceived and they're going to that's when everything's going to
Speaker 1: pop off, that three and a half years of tribulation.
Speaker 1: So yeah, that's a view I just want to go
Speaker 1: over and let you guys know. But there's also a
Speaker 1: view that this verse is talking about Jesus. If you
Speaker 1: continue to read, then he shall confirm a covenant with
Speaker 1: many for one week. Let's say the seventieth week just continued.
Speaker 1: It didn't go into the future. And he shall bring
Speaker 1: an end to sacrifice an offering. Did Jesus bring an
Speaker 1: end to sacrifice an offering? Yes, Jesus did. Why because
Speaker 1: he died on the cross. He made it so they
Speaker 1: don't have to do offerings anymore. That sacrificial lamb already
Speaker 1: died on the cross. So this is this would be
Speaker 1: a predice view. And am I saying they're wrong. Nope,
Speaker 1: I'm not saying they're wrong. And I'm not saying that
Speaker 1: the seven year tribulation dispensation is a wrong Nope. I'm
Speaker 1: just letting you as no the different eschatologies. Right, So
Speaker 1: then it says, you know, he shall bring an end
Speaker 1: to sacrifice an offering, and on the wing of abominations,
Speaker 1: he shall be the one who's desolate, even in consummation,
Speaker 1: which is determined is poured out on the desolate. So
Speaker 1: they would take that verse and just let it flow
Speaker 1: and not push it into the future. Right, So just
Speaker 1: letting you guys know the different things there the bomination
Speaker 1: of desolation. So now what is the bomination of desolation.
Speaker 1: Like I told you in Second Thessalonians, the abomination of
Speaker 1: desolation would be him going into the temple sitting down
Speaker 1: and saying that he is God and worship me. That
Speaker 1: would be abomination of desolation. Other people they connect this
Speaker 1: to antioch Epiphany back in one sixty a d something
Speaker 1: somewhere around there. What he did is he went into
Speaker 1: the temple and they used to kill lambs in the temple,
Speaker 1: you know, and stuff like that. What he did is
Speaker 1: he killed a pig and spread the blood all over
Speaker 1: the temple. And some people take that as that's the
Speaker 1: abomination of desolation and that guy was the Antrist, so
Speaker 1: that's one view as well. Or that guy is like
Speaker 1: a type of antike Christ. I would say he's a type,
Speaker 1: you know, because he I don't believe he was. That's
Speaker 1: just my opinion. But that's something you guys can look
Speaker 1: up if you want to. But let's continue to read
Speaker 1: we are Matthew twenty four, verse sixteen. Then let those
Speaker 1: who are in Judea flee to the mountains. Let he
Speaker 1: let him who is on the housetop not go down
Speaker 1: to take anything out of his house, And let him
Speaker 1: who was in the field not go back to get
Speaker 1: his clothes. But woe to those who are pregnant and
Speaker 1: to those who are nursing babies in those days. And
Speaker 1: pray that your flight may not be in winter or
Speaker 1: on the sabbath, for then you are to be, For
Speaker 1: then there will be great tribulations such as not been
Speaker 1: since the beginning of the world. Until this time, no
Speaker 1: nor ever shall be And unless those days are were shortened,
Speaker 1: no flesh shall be saved. But for the elect's sake,
Speaker 1: those days will be shortened. Now very interesting, but quo
Speaker 1: to those who are pregnant and to those who are
Speaker 1: nursing babies in those days. Yeah, so basically it's gonna
Speaker 1: be tough times. You could imagine if the mark of
Speaker 1: the Beast is happening, people are starving, women are trying
Speaker 1: to feed their babies. They can't even eat food. And
Speaker 1: if they're if they're denying the mark of the Beast,
Speaker 1: they're not gonna be able to buy sell work. It's
Speaker 1: gonna be crazy, and there's gonna be absolute mayhem. There's
Speaker 1: gonna be people that are taking the mark of the beast.
Speaker 1: Now is whatever the mark of the beast is, whether
Speaker 1: it is changing your DNA, whether it is turning you transhuman,
Speaker 1: whether it's doing something we don't know. We don't know
Speaker 1: what it's gonna be, but there's a lot of speculation
Speaker 1: on what it's gonna be. And you guys already see
Speaker 1: right now AI is getting in place, and you know,
Speaker 1: you're seeing that the five G six g' is getting
Speaker 1: in place. There's a bunch of different stuff that's being
Speaker 1: put in place for us to be the cell phones.
Speaker 1: Instead of us having a cell phone in our hand,
Speaker 1: they want us to become the cell phone. You see
Speaker 1: what I mean. So there's a lot of that AI,
Speaker 1: transhumanism and everything getting kind of mixed up into a
Speaker 1: blender right now and getting served to the public. And
Speaker 1: what do they do in the high Galien dialectic, They
Speaker 1: basically serve it to you and they make you want it.
Speaker 1: They it's like problem actions and solution. They create a
Speaker 1: problem and then they make you want whatever they want
Speaker 1: you to do. They make you beg for it, you see.
Speaker 1: And that's what happened with twenty twenty and all that
Speaker 1: stuff that was happening. You guys understand what's going on,
Speaker 1: and you as a conspiracy theory, so you understand but
Speaker 1: what I'm telling you the end times are going to
Speaker 1: be crazy. Woe to those that are nursing babies. Gotta
Speaker 1: be careful there there will be great tipulations such has
Speaker 1: not been seen since the beginning of the world. Until this,
Speaker 1: no nor ever shall be And unless those days were shortened,
Speaker 1: no flesh shall be saved. But for the elect's sake,
Speaker 1: those days will be shortened. What those days will be shortened? Well,
Speaker 1: if you're on the heliocentric model, orbiting the Sun and everything,
Speaker 1: What's what's happening there? How are the days shortened? Oh,
Speaker 1: God's gonna slow the Earth down from moving in a circle,
Speaker 1: you know. No, What's what could happen in the in
Speaker 1: the flat earth model is God could slow the Sun
Speaker 1: down or speed the Sun up, whatever he's gonna do,
Speaker 1: you know, so the days would be shortened, so he
Speaker 1: would probably speed the Sun up. And if you are
Speaker 1: in a helio centric model, you believe in that, then
Speaker 1: maybe he's gonna, you know, stop the Earth from spinning
Speaker 1: as fast, slow the Earth down or or speed the
Speaker 1: Earth up whatever. So anyways, so then if this is
Speaker 1: gonna be Matthew twenty four, twenty three, then if anyone
Speaker 1: says to you, look, here's the Christ or there. Do
Speaker 1: not believe it, for false cross Christ and false prophets
Speaker 1: will will rise and show great signs and wonners to deceive,
Speaker 1: if possible, even the elect. See I have told you beforehand.
Speaker 1: So he's saying that there's gonna be Look it's the Messiah. Right.
Speaker 1: Everybody looks at the Christ word and they think that
Speaker 1: it's like the Christ means the Messiah. So look he's
Speaker 1: talking about the Jews. Look it's the Messiah there, but
Speaker 1: do not believe it. For false Christ or false messiahs
Speaker 1: and false prophets will rise and show great signed in
Speaker 1: wanders to deceive, for if possible, even the elect. See
Speaker 1: I have told you beforehand. He's letting him know I
Speaker 1: a not me, but Jesus is saying that he is
Speaker 1: the Messiah, So don't be deceived. There's not gonna be
Speaker 1: another Messiah. It's what he's telling these people. He's saying
Speaker 1: that he is the Messiah. And to he's saying, if
Speaker 1: there's other Messiah out there that come in the end times,
Speaker 1: or that come at all, do not believe it, for
Speaker 1: false prophets and false messiahs will rise and show great
Speaker 1: signs and wonders. That's kind of crazy. What's gonna happen? Well,
Speaker 1: the Antichrist and the false prophet is definitely going to
Speaker 1: come and give you signs and wonders because they're going
Speaker 1: to be using the power of Satan to give you
Speaker 1: signs and wonders. What Satan doesn't have any power, He's
Speaker 1: not allowed it. Well, let's look at let's go back
Speaker 1: to the book at Exodus, and let's read and show
Speaker 1: you that they do have power. Satan does have power.
Speaker 1: His magicians had power enough to go all the way
Speaker 1: to they got to the flies, and then they weren't
Speaker 1: able to do that and anything after that, and God
Speaker 1: was showing them up, showing Satan up. But they were
Speaker 1: able to do some signs and wonders that were pretty impressive.
Speaker 1: They were able to turn the staff into a snake.
Speaker 1: They were able to do a bunch of different plagues,
Speaker 1: but they couldn't get to the kid. They couldn't do
Speaker 1: the fly one or the their insect. I don't know
Speaker 1: if there were flies, nats, mice, mice, or whatever they
Speaker 1: were they were. It just says that there were an insect.
Speaker 1: Some some of the some of the translations say flies,
Speaker 1: But that's not what the hebrew says. So that's so
Speaker 1: Jesus is saying that there we go. Now let's continue
Speaker 1: here Matthew twenty four, verse twenty six. Therefore, if you
Speaker 1: say to you, look, he is in the desert. Oh no,
Speaker 1: oh no, sorry, let me go back real quick. Was
Speaker 1: it talking about them going to the mountains. Oh? Yes,
Speaker 1: let's go up a little real quick. Then, let those
Speaker 1: who are in Judaea flee to the mountains. Let he
Speaker 1: let him who is on the housetop not go down
Speaker 1: to take anything to the house. So therefore you see
Speaker 1: the abomination of desolations spoken by Daniel the prophets standing
Speaker 1: in the Holy Place wherever reads. Let him understand, Let
Speaker 1: those who are in Judaea flee to the mountains. Yeah.
Speaker 1: So I was listening to Robert Breaker and a couple
Speaker 1: other pastors talk. I guess there's some mountains that are
Speaker 1: in Israel that people are actually hiding New Testament Bibles
Speaker 1: under rocks and stuff, because once they flee to the mountain,
Speaker 1: they want to make sure that these Jews, if they're
Speaker 1: in the tribulation, can find the New Testament, the Holy Bible,
Speaker 1: the whole cannon the sixty six books. They want to
Speaker 1: make sure that they have the Old Testament and the
Speaker 1: New Testament so it can help them to learn about Jesus,
Speaker 1: the true Messiah, that they never took time excuse me,
Speaker 1: to learn, and their pride is stopping them from believing
Speaker 1: the true Messiah Matthew twenty four, verse twenty six. Therefore,
Speaker 1: if you say to you, look he is in the desert,
Speaker 1: do not go out, or look he is in the
Speaker 1: inner rooms, do not believe it. For as the lightning
Speaker 1: comes from the east and west, and the east and
Speaker 1: flashes to the west, so also will the coming of
Speaker 1: the Sun and man be. Whoever the carcass is there,
Speaker 1: the eagles will be gathered together. So, yeah, you know
Speaker 1: the way Jesus is coming. The Firmament's gonna open, and
Speaker 1: Jesus is gonna come in on a cloud, and every
Speaker 1: eye will see. And Jesus is saying that he's gonna
Speaker 1: For the lightning comes from the east and flashes to
Speaker 1: the west, so also will the coming of sun and
Speaker 1: man be. So it looks like he will be fast.
Speaker 1: And it says for wherever the carcass is there, the
Speaker 1: eagles will be gathered together. Interesting now the coming of
Speaker 1: the Sun and man, so Matthew twenty four to twenty nine,
Speaker 1: immediately after the tribulation of those days, the sun will
Speaker 1: be darkened and the moon will not give its light.
Speaker 1: If you go to the King James, it'll say her light.
Speaker 1: Very interesting. So the sun will be darken and the
Speaker 1: moon will not give her light or it's light. The
Speaker 1: stars will fall from heaven. What how's that going to
Speaker 1: work on your heliocentric model's that's very tough. But if
Speaker 1: you think about it in a flat earth with a
Speaker 1: firmament and a dome, and every moon, sun, and the
Speaker 1: stars are in the firmament right, so they're within it.
Speaker 1: So if all the stars fell, and if the firmament's
Speaker 1: connected to the Earth, all the stars can fall to
Speaker 1: the Earth. The Sun can be darkened, no problem, and
Speaker 1: the moon will not give its light. The stars will
Speaker 1: fall from heaven and the powers of the heavens will
Speaker 1: be shaken. Now with your heliocentric model, I don't know,
Speaker 1: maybe a geocentric model. Maybe the stars are not what
Speaker 1: you'd think they are. In Biblical cosmology, stars can be angels,
Speaker 1: so maybe all the angels or the luminaries are instead
Speaker 1: of them doing God's path, they all fall to the earth,
Speaker 1: and they're not some big ball of gas that are
Speaker 1: like you know, you know, truins and truins of miles away,
Speaker 1: and you know, you know, the closest stars supposedly twenty
Speaker 1: four trillion miles away. How long will that thing take
Speaker 1: to get here if it's falling? And also if it's
Speaker 1: as bigger than our sun, how is it that all
Speaker 1: the stars are gonna fall to the earth? What does
Speaker 1: that say? It says in Isaiah that the hosts of
Speaker 1: heaven are gonna fall to the earth. If you look
Speaker 1: at that word host in the Hebrew, it means stars.
Speaker 1: If you look up what that host mean, also, it
Speaker 1: means army of angels. Very interesting. Okay, I'm not gonna
Speaker 1: get into biblical cosmology right now too much, but that's
Speaker 1: a very interesting verse. And then the sign of the
Speaker 1: Son and Man will appear in heaven, and then all
Speaker 1: the tribes of the earth will mourn, and they will
Speaker 1: see the sun and men coming on the clouds of
Speaker 1: heaven with power and great glory. Let's go baby. And
Speaker 1: then he will send his angels to the great sound
Speaker 1: of a trumpet, and they will gather together his elect
Speaker 1: from the four winds, from the end of heaven, from
Speaker 1: one end of heaven to the other. Another thing.
Speaker 2: Okay, so.
Speaker 1: How many heavens are there? Well, Paul. And second, you
Speaker 1: guys already know my biblical cosmology breakdown. I'm sure you
Speaker 1: guys listen to the first episode. If not, go back
Speaker 1: to Genesis one when I talk about biblical cosmology. Okay,
Speaker 1: when I go over that, you'll know exactly what I mean.
Speaker 1: But so let's continue reading. And he will send his
Speaker 1: angels with a great sound of trumpet. They will gather
Speaker 1: together his They will gather together his elect. Now who
Speaker 1: is he talking about? Now? This is the tribulation in
Speaker 1: those days. So if we the Church are still here,
Speaker 1: then they would be talking to us as the elect.
Speaker 1: But if we're taken already and we're gone, and only
Speaker 1: the Jews are here, or you know, the Israelites or
Speaker 1: whoever the true Hebrew is, Alites are not saying the
Speaker 1: ones in Israel. I'm not saying that either. I'm saying
Speaker 1: that whoever the true Hebrew is, yourlites were that we're
Speaker 1: trying to stay true to the Torah. But they couldn't.
Speaker 1: They couldn't get past the Jesus thing, and they were
Speaker 1: all of a sudden, the tribulation starts and they start
Speaker 1: worshiping Jesus. That's the elect at that time, because supposedly
Speaker 1: we're supposed to be gone and the church is not
Speaker 1: supposed to go through the tribulation. What Pastor Chuck mister
Speaker 1: said is he doesn't believe that God is into.
Speaker 2: Ah.
Speaker 1: What did he say when a husband is beating his wife?
Speaker 1: I can't even remember what it is. Sorry, guys, it's
Speaker 1: about ten thirty my time, and I cannot think. Let
Speaker 1: me just look it up. That way, we get it.
Speaker 1: You guys already know what the word is.
Speaker 2: But what is the word.
Speaker 3: It's not abusive? What is it called? Oh my gosh?
Speaker 1: Anyways, all right, anyways, it doesn't matter. Anyways, let's continue.
Speaker 1: I can't remember what the word is called. All right,
Speaker 1: let's continue. Um, the parable of the fig tree, the
Speaker 1: fig tree generation. If I was talking to Gary Wayne
Speaker 1: or someone that believes in dispensations, and they would say,
Speaker 1: the fig tree represents is real. Okay, but let's continue.
Speaker 1: Let's read and let's have an open mind here. Matthew
Speaker 1: twenty four, verse thirty two. Now learned this parable from
Speaker 1: the fig tree. When its branch has come, has become
Speaker 1: tender and puts forth leaves, you know the summer is near.
Speaker 1: So you also, when you see that these things, know
Speaker 1: that it is near at the doors. Assurely, I say
Speaker 1: to you, this generation will by no means pass away
Speaker 1: until all things take place. Heaven and earth will pass away,
Speaker 1: but my words will by no means pass away. This
Speaker 1: is the type of stuff that put that that someone
Speaker 1: that believes in the short season would point out and say,
Speaker 1: he said, as surely, I say to you, this generation
Speaker 1: will by no means pass But what other people would
Speaker 1: say is he's saying, this generation, I'm speaking about the
Speaker 1: fake tree generation, by no means will pass away till
Speaker 1: these things take place. So you know, whether you're a
Speaker 1: short season or you believe in the future view, there's
Speaker 1: a couple of different ways that people kind of flip this.
Speaker 1: But this is the parable of the fig tree, right,
Speaker 1: So if we take it from a spiritual aspect, he's saying,
Speaker 1: I learned this parable of the fig tree. When its
Speaker 1: branch has already become tender and puts forth leaves, you
Speaker 1: know the summer is near. So you also, when you
Speaker 1: see all things. You know, it is near at the
Speaker 1: doors of show I see to this generation will by
Speaker 1: no means pass away till these things take place. Heaven
Speaker 1: and earth will pass away, but my words will by
Speaker 1: no means pass away. That is so interesting. So what's
Speaker 1: gonna happen in Revelation if you read it Revelation twenty two,
Speaker 1: God's going to make a new Heaven and a new Earth. Right,
Speaker 1: new Heaven and new Earth. So heaven and Earth will
Speaker 1: pass away, but my words will by no means pass away.
Speaker 1: All right, let's continue. No one knows the day or hour, Okay,
Speaker 1: so Matthew twenty four, verse thirty six. But of that
Speaker 1: day and hour, no one knows, but even the angels
Speaker 1: of heaven but my father only. But as the days
Speaker 1: of Noah were, so also will the coming of the
Speaker 1: Son and Man be. Let's stop there. So some people
Speaker 1: take this as what happens. That's what happens before the flood.
Speaker 1: Right before the flood Genesis six ' four, we have
Speaker 1: the angels coming down, having sex with women and creating nepheline.
Speaker 1: Some people take it that as the days of Noah worse,
Speaker 1: so also will the coming of the Sun of Man
Speaker 1: be saying that maybe the nepheline will come back. That's
Speaker 1: something that some people say. Some people take this as
Speaker 1: no they're talking about Noah as he's you know, basically
Speaker 1: he was. He was trying to spread the good news
Speaker 1: back then, and he was preaching and no one was
Speaker 1: believing him, just like what happens to us right now
Speaker 1: when we try to preach to the hard headed, or
Speaker 1: to the atheists, or to some people. For as in
Speaker 1: we're back to the verse Noah Matthew twenty four thirty eight.
Speaker 1: For as in the days before the flood, they were
Speaker 1: eating and drinking, marrying and giving in marriage until the
Speaker 1: day that Noah entered the arc and did not know
Speaker 1: until the flood came and took them all away. So
Speaker 1: also with the coming of Son a man be so
Speaker 1: understand For as in the days of Noah, they were
Speaker 1: eating and drinking, and marrying and giving in marriage. So
Speaker 1: is that happening right now? Of course, you know, people
Speaker 1: are partying, going to clubs, hooking up with as many
Speaker 1: women as they could hook up with, getting as drunk
Speaker 1: as they could get, doing as much drugs as they
Speaker 1: could do, trying to chase women, chase all those different things.
Speaker 1: You know, all the stuff that the world does. You know, China, chase, money,
Speaker 1: trying to get that big deal where they step over
Speaker 1: all these different people and just to get it. You know, greed, lawlessness,
Speaker 1: sexual morality, pornography. There's so many different things out there
Speaker 1: that are that are that are happening, that people are
Speaker 1: doing and they're just stuck in this loop and they're
Speaker 1: just continue to do it. Heroin, fatanyl cocaine, meth, all
Speaker 1: these different things are just stuck in this loop and
Speaker 1: they just continue to do this things and and all
Speaker 1: of a sudden, Jesus comes back. Right, what are they
Speaker 1: gonna do? They're they're stuck in this loop and they've
Speaker 1: been doing they haven't been thinking about God whatsoever. So
Speaker 1: Jesus comes back, it's gonna be like that. It's gonna
Speaker 1: be like you're sinning. You're sinning, you're having fun, you're
Speaker 1: partying your party, and then Jesus comes back. What are
Speaker 1: you gonna do? You need to prepare yourself now like
Speaker 1: we're doing right now. You know, I'm here with you guys.
Speaker 1: We're studying the Bible together. We're having a Bible study
Speaker 1: and we are trying to figure out what the Bible's saying.
Speaker 1: And we're worshiping the Lord together, and we're trying to
Speaker 1: be intuitive and find out God's word, and we're trying
Speaker 1: to get closer to God. We're trying to get closer
Speaker 1: to Jesus. We're trying to, you know, get closer to
Speaker 1: the Holy Spirit. We're trying to get closer to the
Speaker 1: Father in heaven. So this is what you're supposed to do.
Speaker 1: Prepare yourself. Now are you supposed to like stress all
Speaker 1: day long, like, oh, but Jesus is coming back, Oh
Speaker 1: my gosh, Oh my gosh. No, you just prepare yourself.
Speaker 1: You spread the Gospel message, you pray, you know, you
Speaker 1: just have a great relationship with the Lord. And if
Speaker 1: Jesus comes, you're ready. You don't want him to come
Speaker 1: like a thief in the night. And then all of
Speaker 1: a sudden, you're not prepared and Jesus comes and you're
Speaker 1: trying to clean your house out of all this porn
Speaker 1: and drugs and all this stuff. No way you want
Speaker 1: Jesus to come, and you did not feel any guilt,
Speaker 1: and you're ready for him. Lord, let's go, baby, I'm
Speaker 1: ready to fight for you. I'm a soldier for you, Lord,
Speaker 1: let's go. That's how you want to be. You don't
Speaker 1: want to have all this guilt and all this all
Speaker 1: these different pleasures you've been chasing. Physical. We need to
Speaker 1: be speaking of this. We need to be thinking of
Speaker 1: the spiritual. We need to take that flesh, that huge
Speaker 1: flesh that's like a like a pit bull, and not
Speaker 1: a little spirit is like a cocker spaniel. We need
Speaker 1: to reverse that. And that's what we're doing right now.
Speaker 1: We're reversing that because we're living with the spirit where
Speaker 1: we are reading the Word of God. We're making that
Speaker 1: spirit the pit bull, and then our flesh is the
Speaker 1: little cocker spaniel. And as soon as that flesh is
Speaker 1: like I want to do this bow, your spirit's like, no,
Speaker 1: you ain't doing that. You are gonna read the Word today.
Speaker 1: You were gonna get into God. That's what you're gonna do.
Speaker 1: You're gonna pray, you're gonna you know, you're gonna love
Speaker 1: the Lord today. You ain't gonna sit there and do that.
Speaker 1: And then you're like, all right, cool, that's what you
Speaker 1: gotta do. You gotta build that spirit so that you're
Speaker 1: walking in the spirit. And when you're walking in the spirit,
Speaker 1: You're not gonna have guilt, condemnation. You're not gonna have
Speaker 1: the devil walking all over you, tap dancing all over you,
Speaker 1: doing is the two step on your head. No, what
Speaker 1: you're gonna have. What you're gonna have is you're gonna have.
Speaker 1: You're gonna be walking in the spirit. You're gonna feel
Speaker 1: great about yourself. You're gonna feel great with the Lord.
Speaker 1: You're gonna be reading the Word of God. And when
Speaker 1: you read the Word of God, you're not gonna have
Speaker 1: any problem with it. I'll tell you right now. If
Speaker 1: you're going and you're sinning and you're smoking, joke joking,
Speaker 1: doing drugs and all that stuff, and to go to
Speaker 1: read the Word of God, you're gonna feel condemnation and
Speaker 1: feel guilt because you're separating yourself from God. But if
Speaker 1: you're not sinning and you're doing everything you're supposed to do,
Speaker 1: and you're then when you read the Word of God,
Speaker 1: you read it with an open heart, and you're gonna
Speaker 1: start learning and receiving what God has for you. God
Speaker 1: has such special things for us. We have no idea
Speaker 1: because we let sin separate us from God, and then
Speaker 1: we try to go read the Word and we can't
Speaker 1: even understand it because we're thinking about all the stupid
Speaker 1: stuff we just did. Now, if you get if you
Speaker 1: clear your mind and you start living in the spirit,
Speaker 1: when you start reading the Word of God, he has
Speaker 1: things to tell you to let you know He's got
Speaker 1: places he wants you to be. And I'm not talking
Speaker 1: about being Drake and Eminem and Kendrick Lamar and all
Speaker 1: and and Kim Kardashian and some famous person that has
Speaker 1: a bunch of money. I'm saying he has places for
Speaker 1: you to be for the Kingdom of Heaven. What truly matters.
Speaker 1: I'm trying to preach and teach here on this message.
Speaker 1: So we got Matthew twenty four, Verse forty. Then two
Speaker 1: men will be in the field, one will be taken
Speaker 1: and the other left. Two women will be grinding at
Speaker 1: the mill. One will be taken and the other left.
Speaker 1: This is a verse that a lot of people they
Speaker 1: connect to the rapture. It doesn't stay taken up. You know.
Speaker 1: I don't know if this is a verse that's connected
Speaker 1: to the rapture, or if it's connected, or if maybe
Speaker 1: it's connected to when Jesus comes back, and some will
Speaker 1: be taken up. Some will stay, but it says will
Speaker 1: be taken and the other left. So this could be meaning.
Speaker 1: There's another meaning. It could be it could be that
Speaker 1: a person's actually physically getting taken because this is the
Speaker 1: end time and the government's coming to take you. That
Speaker 1: could be that, or it could be you're taking up
Speaker 1: I don't know. Watch therefore, for you do not know
Speaker 1: what hour your Lord is coming. But know this that
Speaker 1: if the master of the house had known what hour
Speaker 1: the thief would come, he would have watched and not
Speaker 1: allowed his house to be broken into. Therefore, also, be ready,
Speaker 1: for the Son of Man is coming at an hour
Speaker 1: you do not expect. This is what I'm talking about.
Speaker 1: We have to be ready, stay ready, stay alert, stay alive.
Speaker 1: That's a military term. We have to be ready. How
Speaker 1: do you be ready? In obedience to God, no guilt,
Speaker 1: no condemnation, living by the spirit, reading the Word of God, praying,
Speaker 1: you know, fellowship with fellow Christians. If that that helps you.
Speaker 1: If you want to do it out home, feel free.
Speaker 1: Just just get into the word, start to learn the
Speaker 1: Word and be obedient to the Lord. Believe me, it
Speaker 1: will change you, miraculously change you. You will be like
Speaker 1: so surprised. Now. It doesn't happen overnight. No, it takes time.
Speaker 1: But just like anything, if you're gonna go into the
Speaker 1: gym and you're gonna build your body and become buff
Speaker 1: and strong, you think you're little skinny, but when you
Speaker 1: first get in there is gonna do it in a week. No,
Speaker 1: it takes six months, it takes a year, it takes
Speaker 1: two years. It takes five years to get to the
Speaker 1: point that you want to be. It takes work. It
Speaker 1: takes waking up at five in the morning sometime hitting
Speaker 1: that gym if you're looking to do that. But what's
Speaker 1: more important, though, the spiritual body, and you know the
Speaker 1: spirit is the more important. So that's why it takes
Speaker 1: some time to get into the word and to read,
Speaker 1: and it's gonna take effort and it's gonna take time.
Speaker 1: But what's more important to you? Is it more important
Speaker 1: for you to be a millionaire and have all the
Speaker 1: money and the riches in the world, or is it
Speaker 1: more important for you to have all the money and
Speaker 1: riches in heaven. Not saying you're gonna have money and
Speaker 1: riches in heaven, but is it more important to build
Speaker 1: your treasures in heaven? It's more important to build your
Speaker 1: treasures in heaven, because everything you have on this earth
Speaker 1: is gonna rode away. And what's gonna happen is you
Speaker 1: can never bring a U haul with you to the morgue.
Speaker 1: Everything you own is gonna be owned by somebody else.
Speaker 1: And someone's gonna be having fun, and someone's gonna have
Speaker 1: their feet up on your desk after you pass, and
Speaker 1: someone's gonna be sitting in your house taking a dump
Speaker 1: in your bathroom after you pass. You see what I mean.
Speaker 1: That's why it's so much more important to be with
Speaker 1: the kingdom Matthew twenty four. To do things for the kingdom.
Speaker 1: Instead of doing things for the physical, do it for
Speaker 1: the spiritual. Matthew twenty four, verse forty five. Who then
Speaker 1: is a faithful and wise servant, who his master made
Speaker 1: ruler over his household, to give them food and do season.
Speaker 1: Blessed is that servant who miss master when he comes
Speaker 1: will find so doing. Sure, the guys say to you
Speaker 1: that he will make him a ruler over all goods.
Speaker 1: But if that evil servant says in his heart, my
Speaker 1: master is delaying his coming, and begins to beat his
Speaker 1: fellow servants and to eat and drink with the drunkards.
Speaker 1: The master of that servant will come on a day
Speaker 1: when he is not looking for him, at an hour
Speaker 1: that he is not aware of, and will cut him
Speaker 1: in two and appoint him portions with the hypocrites. Then
Speaker 1: shall be there shall be weeping and gnashing of teeth.
Speaker 1: Where else does he describe weeping and gnashing of teeth
Speaker 1: in hell or shield? You understand? So he is telling
Speaker 1: you that you need to stay obedient and be in
Speaker 1: the you know, be the walk the course. If you
Speaker 1: want to be a drunkard and you want to be
Speaker 1: a partier, and you want to do all that, then
Speaker 1: go give one hundred and fifty percent to that. But
Speaker 1: if you want to be walking in the spirit and
Speaker 1: be with me, then don't fall off the path. That's
Speaker 1: what he's saying, or else you will be cut into two. Oh,
Speaker 1: my goodness, like the hypocrites. And who's the hypocrites? The Pharisees,
Speaker 1: the ones that are saying they're good on the outside,
Speaker 1: but in secret they're doing a whole bunch of nastiness.
Speaker 1: We could probably just do Matthew twenty five and then
Speaker 1: we can end it. Okay, guys, and I didn't study
Speaker 1: Matthew twenty five. So I'll do my best to break
Speaker 1: these things down. But let's let's do that Matthew twenty five,
Speaker 1: Verse one, the parable of the wise and foolish of virgins.
Speaker 1: Then the kingdom of heaven shall be likened to ten
Speaker 1: versions who took their lamps and went out to meet
Speaker 1: the bridegroom. Now five of them were wise, and five
Speaker 1: were foolish. Those who were foolish took their lamps and
Speaker 1: took no oil with them, But the wise took oil
Speaker 1: in their vessels with their lamps. But the bridegroom was delayed.
Speaker 1: They all slumbered and slept, and at midnight a cry
Speaker 1: was heard, behold the bridegroom was coming and out to
Speaker 1: meet him. Then all those virgins arose and trim their lamps.
Speaker 1: And the foolish said to the wise, give us some oil,
Speaker 1: I mean of your oil, for our lamps are going out.
Speaker 1: But the wise answered, saying no, lest there should not
Speaker 1: be enough for us and you. But go gather rather
Speaker 1: to those who sell, and buy for yourselves. And while
Speaker 1: they went to buy, the bridegroom came, and those who
Speaker 1: were ready went with him to the wedding and the
Speaker 1: door was shut. So the foolish ones were the ones
Speaker 1: that were not reading the word, were not being obedient.
Speaker 1: We're not making disciples, we're not spreading the gospel. What
Speaker 1: they were doing is they were waiting for you know,
Speaker 1: they were basically just trying to wait all the way
Speaker 1: to the end to get saved. But the ones that
Speaker 1: were smart, they got saved. They have oil in their lamp,
Speaker 1: and they're prepared for the bridegroom, right, they're prepared, and
Speaker 1: when he came, they went with him to the wedding,
Speaker 1: went with Jesus to the to the wedding, right, and
Speaker 1: the door was shut. So those they they had just
Speaker 1: waited too long. They were too late, a dollar short. Yeah,
Speaker 1: and now's the time. And you're with me right now
Speaker 1: in these Bible studies. So this is the time for
Speaker 1: you to prepare and for you to be ready. You
Speaker 1: don't want that door to be shut on you. Right.
Speaker 1: The way the doors shut on you is if you
Speaker 1: die without being saved, or if Jesus comes back and
Speaker 1: you're still you know, smoking and joking with your friends
Speaker 1: and having a good time and partying and everything and
Speaker 1: just not saved. Gotta be careful you don't want the
Speaker 1: door to be shut. Right afterward, the other virgins came also, saying,
Speaker 1: Lord Lord, open to us. But he answered and said,
Speaker 1: as surely I say to you, I do not know you.
Speaker 1: Watch therefore, for you neither the day nor the hour
Speaker 1: in which the sun of man is coming. So they
Speaker 1: will the people that are trying to that aren't saved,
Speaker 1: that weren't prepared, they're gonna come and say, Lord Lord,
Speaker 1: please open, please let us into heaven. But he answered, says, surely,
Speaker 1: I say to you, I do not know you, because
Speaker 1: you never tried to get know Jesus while you were
Speaker 1: on the earth. So when you go to shield, Lord
Speaker 1: Lord opened it, let me up. Nope, I do not
Speaker 1: know you. The parable of the talents for the Kingdom
Speaker 1: of Heaven is like a man traveling to a far country,
Speaker 1: who called his own servants and delivered his goods to them,
Speaker 1: and to one he gave five talents, to another two,
Speaker 1: and to another one to each according to his own ability.
Speaker 1: Immediately he went on a journey. Then he who had
Speaker 1: received the five talents went and traded with them and
Speaker 1: made another five talents. And likewise he had received two
Speaker 1: gained two more Also, he who had received two gained
Speaker 1: two more. Also, and he who had received one went
Speaker 1: and dug in the ground and hid his lord's money.
Speaker 1: After a long time, the lord of his servants came
Speaker 1: and settled accounts with them. So he who had received
Speaker 1: five talents came and brought five other talents, saying, Lord,
Speaker 1: you delivered me five talents. Look, I have gained five
Speaker 1: more talents beside them. His lord said to him, well done,
Speaker 1: good and faithful servant. You are faithful over a few things.
Speaker 1: I will make you ruler over many things. Enter into
Speaker 1: the joy of your lord. So we see that he
Speaker 1: was given talent or talents, but he was able to
Speaker 1: make five. So he gained disciples, He made disciples, He
Speaker 1: was fruitful, right. So it was saying that according to
Speaker 1: his own ability, right to another, each according to his
Speaker 1: own ability right. So that's the way I see this.
Speaker 1: I see as like gaining disciples, right, making more disciples,
Speaker 1: getting people saved, or assisting them on getting saved, not
Speaker 1: saving them, but getting them saved right, assisting them, being fruitful,
Speaker 1: spreading the gospel. He also had received two talents, came
Speaker 1: and said, Lord, you delivered me two talents. Look, I
Speaker 1: have gained two more talents beside them. His Lord said,
Speaker 1: a well done, good and people servant. You have been
Speaker 1: faithful over a few things. I will make you rule
Speaker 1: over many things. Enter into the joy of your lord.
Speaker 1: Then he who had received one talent came and said, Lord,
Speaker 1: I knew you would be a hard man, reaping where
Speaker 1: you have not sown, and gathering where you have not
Speaker 1: scattered seed. And I was afraid, and I went ahead
Speaker 1: your talent into the ground. Look you have what was yours.
Speaker 1: But as Lord answered and said to him, you wicked
Speaker 1: and lazy servant. You knew what I reap where I
Speaker 1: have not sown, and gather what I have scattered, not
Speaker 1: scattered seed. So you ought to have deposited my money
Speaker 1: with the bankers, and at my coming I would ever
Speaker 1: receive back my own with interests. So take the talent
Speaker 1: from him and give it to him who has ten talents.
Speaker 1: For to everyone who has more will be given for
Speaker 1: whoever for everyone who has more will be given and
Speaker 1: will be and he will have abundance. But for him
Speaker 1: who does not have even what he has will be
Speaker 1: taken away. And cast the unprofitable servant into outer darkness.
Speaker 1: And then where there will be weeping and gnashing of teeth.
Speaker 1: So for to everyone who has more will be given.
Speaker 1: So I think he's talking about more as in not
Speaker 1: as like as in more money or anything like that.
Speaker 1: I think he's talking about for everyone who has more
Speaker 1: will be given, he will have abundance. So I think
Speaker 1: it about I'm talking about. I think it's been like,
Speaker 1: whoever's more fruitful is the way I'm seeing this, but
Speaker 1: for him who does not have fruit. Maybe I'm adding
Speaker 1: to the word. I don't know. That's what I'm kind
Speaker 1: of seeing here, and cast the unprofitable servant into outer darkness.
Speaker 1: So I don't know. I'm kind of seeing something like
Speaker 1: that where it's talking about like maybe making more disciples
Speaker 1: or spreading the gospel of getting people saved. That's kind
Speaker 1: of what I'm seeing here. Maybe I'm wrong. I don't
Speaker 1: want to add to the word either, but I'm kind
Speaker 1: of seeing that. But maybe I'm wrong. I'm not going
Speaker 1: to say I'm right. I'm not one hundred percent going
Speaker 1: to say I'm correct or anything like that. That's just
Speaker 1: what i'm seeing without having to without without having to
Speaker 1: do a deep study on this, because I didn't do
Speaker 1: chapter twenty five. The son of Man will judge the nations.
Speaker 1: When the Sun of Man comes in his glory, and
Speaker 1: all the holy angels with him, he will sit on
Speaker 1: the throne of his glory. All the nations will be
Speaker 1: gathered before him, and he will separate them one from another,
Speaker 1: as a shepherd divides his sheep from the goats. And
Speaker 1: he will set the sheep on his right hand. And
Speaker 1: he will set the sheep on his right hand, and
Speaker 1: the goats on the left. And the king will say,
Speaker 1: to those who are on his right hand, come you,
Speaker 1: blessed of my father inherit the Kingdom prepared for you
Speaker 1: from the foundation of the world. For I was hungry,
Speaker 1: and you gave me food. I was thirsty and you
Speaker 1: gave me drink. I was a stranger and you took
Speaker 1: me in. I was naked and you clothed me. I
Speaker 1: was sick and you visited me. I was in prison
Speaker 1: and you came to me. So do you see all
Speaker 1: those things? This in a spiritual aspect, we need to
Speaker 1: know what he said. He said, for I was hungry,
Speaker 1: you gave me food. So we need to feed the hungry,
Speaker 1: We need to feed the needy. We need to take
Speaker 1: care of people that are the less fortunate. I was
Speaker 1: thirsty and you gave me drink. Take care of the
Speaker 1: less fortunate. I was a stranger and you took me in.
Speaker 1: This is talking about taking care of people if you
Speaker 1: look at it from the spiritual aspect. I was naked
Speaker 1: and you clothed me. I was sick and you visited me.
Speaker 1: I was in prison and you came to me. You see,
Speaker 1: it's telling you everything you should do right from a
Speaker 1: spiritual aspect. Let's continue, Okay, Then the righteous will answer him, saying, Lord,
Speaker 1: when did we see you hungry and feed you, or
Speaker 1: thirsty and gave you drink. When do we see you
Speaker 1: a stranger and took you in, or naked and clothed you,
Speaker 1: Or when do we see you sick or in prison
Speaker 1: and come to you? And the King will answer and
Speaker 1: say to them, But surely, I say to you, inasmuch
Speaker 1: as you did it to one of the least of
Speaker 1: these my brethren, you did it to me. So whatever
Speaker 1: you do to your brethren or to the people that
Speaker 1: are in need, you did for the Lord. So what
Speaker 1: he's saying is the same thing I was talking about.
Speaker 1: We need to be like that to these people that
Speaker 1: are hungry, that are thirsty, that need clothes, that need jackets.
Speaker 1: We need to feed them, we need to clothe them.
Speaker 1: We need to visit these people in prison. Maybe do
Speaker 1: prison ministry. You see, this is the type of thing.
Speaker 1: If you did it for them, then you did it
Speaker 1: for God. You see the ones that everybody forgets about,
Speaker 1: the people that like the rich man Lazareth and the
Speaker 1: rich man he's walking over Lazareth. Lazareth is on the
Speaker 1: floor and he's poor, and and he's got sores on him.
Speaker 1: And you see, that's the kind of the same thing.
Speaker 1: You look up Luke sixteen and read that. When we
Speaker 1: get there, I'll explain the story to you. Then he
Speaker 1: will also say to those on the left hand depart
Speaker 1: from me. You cursed into the everlasting fire prepared for
Speaker 1: the devil and his angels. For I was hungry and
Speaker 1: you gave me no food. I was thirsty and you
Speaker 1: gave me no drink. I was a stranger and you
Speaker 1: did not take me in naked, and you did not
Speaker 1: clothe me sick and in prison, and you did not
Speaker 1: visit me. So understand something. You do not make it
Speaker 1: to heaven because you feed the poor. You can't. You
Speaker 1: don't make it to heaven because of your words. But
Speaker 1: what God is saying is, whenever you do these things
Speaker 1: for these people, it's like you're doing it for me.
Speaker 1: So treat your fellow brethren like you would treat me
Speaker 1: the Lord, because when you do these things for the brethren,
Speaker 1: then it's like you doing it for him. For God,
Speaker 1: then I will also answer and say to him, Lord,
Speaker 1: when did we see you hungry or thirsty, or a stranger,
Speaker 1: or naked or sick in prison? It did not minister
Speaker 1: to you? Then He answered them, saying it surely, I
Speaker 1: say to you, And as much you did not do
Speaker 1: it to one of the least of these, you did
Speaker 1: not do it to me. And these will go away
Speaker 1: into everlasting punishment, but the righteous into eternal life, just
Speaker 1: like what I was talking about. So, yeah, that's pretty
Speaker 1: interesting stuff. We finished Matthew twenty five. Next week we're
Speaker 1: going to pick up at Matthew twenty six and talk
Speaker 1: about the plot to kill Jesus. Very interesting stuff, and
Speaker 1: I will do some deep studies for you guys, some
Speaker 1: deep dives. Let's go ahead and stop the screen share. Wow,
Speaker 1: some very deep stuff. Anybody that's listening to the show.
Speaker 1: Please keep the comments coming. I love it, man. I
Speaker 1: like to see that, and I like Jonathan and Jacob
Speaker 1: to see that. And I also enjoy seeing you guys's comments.
Speaker 1: And if anybody's if this show is assisting you or
Speaker 1: helping you in your walk, I really I'm all glory
Speaker 1: to God. God is the one doing it, not me.
Speaker 1: I'm just a vessel being used by the Most High
Speaker 1: to read the Bible to you guys and try to
Speaker 1: interpret and try to do some studying. And for you
Speaker 1: guys letting me be that guy, I appreciate you. And
Speaker 1: for you guys tuning in and listening, I really appreciate it.
Speaker 1: And I don't mind taking my time out to do
Speaker 1: these shows. I will do my very best to be
Speaker 1: here for you guys. And if I ever go on vacation,
Speaker 1: I'm gonna try to do a show and I'll still
Speaker 1: release it. I still want to make sure these things
Speaker 1: get released. So I just want to let you guys
Speaker 1: know that. But anybody that's listening, I appreciate you. If
Speaker 1: you want to follow me on Instagram, go to Josh
Speaker 1: Monday Underscore Podcast. If you want to follow my YouTube,
Speaker 1: go to Josh Monday music and podcast. If you want
Speaker 1: to follow my actual Spotify, just go to Josh Monday
Speaker 1: Christian and Conspiracy podcast. You'll see that that sign right there.
Speaker 1: And Jonathan and Jacob. I really appreciate you guys. Thank
Speaker 1: you guys so much for reaching out to me. Jonathan
Speaker 1: and Jacob, if you hear the show, thank you for
Speaker 1: reaching out. Those guys reached out to me during this
Speaker 1: time that I was having with my son when my
Speaker 1: son passed, and they were just just awesome there there
Speaker 1: there were you know, do you what do you need?
Speaker 1: Do you need us to raise money? I'm like, hey, no, no, no, no, man,
Speaker 1: you guys did enough just letting me have this show, man,
Speaker 1: because it's it's blessing some people, you know. So anyways,
Speaker 1: I appreciate them, and I appreciate everybody's prayers and everything
Speaker 1: out there. So, like we always do, we're gonna end
Speaker 1: this in prayer, Father God and the name of Jesus,
Speaker 1: in the name of is shoe with them? Is Sheiak
Speaker 1: the Christ the Messiah. Lord, Wow, what an awesome book
Speaker 1: of Matthew. You know, what a great study. I appreciate you,
Speaker 1: Lord giving me this insight on you know, the different
Speaker 1: verses and and hopefully I'm teaching it correctly. If I'm not,
Speaker 1: please Lord assist me and teaching it correctly. I am
Speaker 1: going to try to go through the whole Bible on
Speaker 1: cult the conspiracy show.
Speaker 2: Lord.
Speaker 1: I'm trying to do that on this Sunday service and
Speaker 1: Wednesday service. Lord, if you can allow me to do
Speaker 1: that and maybe go through the Bible two or three times,
Speaker 1: whatever we could do. I would love to just continue
Speaker 1: this because I hope it's assisting people. Lord, and I
Speaker 1: just really appreciate you. Know, you're giving me this time
Speaker 1: to be able to study your word, this time to
Speaker 1: be able to study Leviticus and to study the Book
Speaker 1: of Matthew right now. It's assisting me in my walk. Lord.
Speaker 1: Thank you for putting in this position and trusting me
Speaker 1: to do this. And I'm going to try to be
Speaker 1: here for you and do the best that I can. Lord,
Speaker 1: for the people that are listening, So thank you for
Speaker 1: providing me with this platform. And Lord, if you could
Speaker 1: just help anybody out there that's struggling. I know there's
Speaker 1: people that are probably struggling with what I was talking about,
Speaker 1: struggling with maybe walking in obedience to you, Lord, assist them,
Speaker 1: assist me, Assist everyone that's listening to be obedient to you.
Speaker 2: Lord.
Speaker 1: We asked that in Jesus's name, and we appreciate everything
Speaker 1: you do. We love you in Jesus name. Amen. Thank
Speaker 1: you guys for tuning in. Appreciate you, guys. I will
Speaker 1: see you guys this Sunday. We're gonna go over Leviticus eleven,
Speaker 1: probably through nineteen, something like that. I'll see you guys
Speaker 1: on Sunday service, and I'll see you next week on
Speaker 1: Wednesday service as well. God bless you and thank you