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<v Speaker 1>Now one of your pudding. I got a string going

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<v Speaker 1>on here something just because my dog. Something killed your dog.

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<v Speaker 1>My dog. We're flying through the or over the tree.

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<v Speaker 1>I don't know how it did it, Okay, damn, I'm

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<v Speaker 1>really confused. All I saw was my dog coming over

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<v Speaker 1>the fence and he was dead. And once you hit

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<v Speaker 1>the ground like, I didn't see any cars. All I

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<v Speaker 1>saw was my dog coming over the fence. What are

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<v Speaker 1>you putting? We got some wonder or something prowling around

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<v Speaker 1>out here. Did you see what it was?

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<v Speaker 2>Was?

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<v Speaker 1>It was standing up. I'm out here looking through the

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<v Speaker 1>window now and I don't see anything. I don't want

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<v Speaker 1>to go outside. Jesus quice you better Hello, hit the

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<v Speaker 1>boddy out here? What quin? I'm out there? I thought

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<v Speaker 1>of a bit of about tick fort nine. I don't know.

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<v Speaker 1>Easy annount there, Yeah, I'm walking right.

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<v Speaker 3>Hey, our folks on, welcome my guest to the show.

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<v Speaker 3>It is Dan Nedrolo from a Wisconsin Welcome.

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<v Speaker 4>To the show, sir, Hello, glad to be here.

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<v Speaker 3>I ain't glad to have you. This has been a

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<v Speaker 3>long time coming. You and I met a couple of

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<v Speaker 3>years ago out at the Ozark Mountain Bigfoot Conference.

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<v Speaker 5>And camp out.

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<v Speaker 3>We got to hang out there, share some conversation, and

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<v Speaker 3>we've been trying forever to get you on the show.

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<v Speaker 3>So I'm stoked to have you here. So let's jump

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<v Speaker 3>right into it. Let's talk about this bigfoot thing. What

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<v Speaker 3>in the world got you interested in the subject of

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<v Speaker 3>bigfoot sasquatch?

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<v Speaker 5>To begin with?

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<v Speaker 4>All right, it's an easy story. I was a CID

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<v Speaker 4>doing dinosaurs stuff. Was disappointed there wasn't much for dinosaurs

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<v Speaker 4>except possibly the well Kenby over in Africa via Adam Davis.

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<v Speaker 4>She spent some time on the We've had memoasist from

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<v Speaker 4>University of Wisconsin actually investigating as well. Long story short,

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<v Speaker 4>no dinosaurs reptiles. So I became a repetologist in third

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<v Speaker 4>grade and dove into that hard. I wanted to travel

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<v Speaker 4>as fast and as furious as I could, simply because

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<v Speaker 4>I lost my father at age five the same month

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<v Speaker 4>my grandfather, my mother's father passed away. Then my sister

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<v Speaker 4>was born, and so I knew right away there ain't

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<v Speaker 4>no guarantee. Man, you gotta do it fast. So that

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<v Speaker 4>was my motto, travel as hard and as furious as

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<v Speaker 4>I could. And I'm thinking that when I'm five six

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<v Speaker 4>seven years old. So by the time I hit third grade,

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<v Speaker 4>I'm reading every book I can and decided, if I

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<v Speaker 4>do half as much as I want, I got to

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<v Speaker 4>record this shit. So that means I need to be

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<v Speaker 4>a well at photographer, and so I decided to focus

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<v Speaker 4>on that as tight as I could. And I'm well

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<v Speaker 4>published in that by the way. Third fourth grade fifth

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<v Speaker 4>grade I got my first Little Browns Snake called for

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<v Speaker 4>Carter's Sake. But I had an interesting, unusual teacher in

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<v Speaker 4>fifth grade. Her name was Missus Webber, and she's somewhere

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<v Speaker 4>in there mentioned the word abominable snowman, and I was

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<v Speaker 4>a big fan of wal wildlife, especially big primates, mountain

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<v Speaker 4>bowl and gorillas and arrangings, et cetera. Shocked me. So

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<v Speaker 4>I immediately grabbed a cyclopedia and found Yeti's shipped in

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<v Speaker 4>up in Nepaul and started absorbing some of that, and

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<v Speaker 4>then realized that there were other places around the world

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<v Speaker 4>claimed giant ape man. One thing led to another, and

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<v Speaker 4>all of a sudden, I hit Ivan T. Sanderson's book

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<v Speaker 4>Abuminable Suman Legion Come to Life. I eventually picked that

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<v Speaker 4>book up. I've got it now after twenty years. The

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<v Speaker 4>library let it go, and I was able to pick

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<v Speaker 4>up the one that I checked out so much when

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<v Speaker 4>I was in elementary, middle of high school. Sixty seven

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<v Speaker 4>was the year I was at fifth grade. What was

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<v Speaker 4>really strange that winter I was over a buddy mine's

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<v Speaker 4>place and his results whatever it was it was doing.

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<v Speaker 4>But what was interesting was when he came in and

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<v Speaker 4>it was cooled, he slapped the local Lacross Trimmune newspaper

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<v Speaker 4>down on the floor and on the front cover was

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<v Speaker 4>the Patty Visual. I grabbed that and stared at it

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<v Speaker 4>and thought, you've got to be kidding me. And then

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<v Speaker 4>my first reaction was some adults think this is real,

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<v Speaker 4>And I don't know why exactly, but I want to

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<v Speaker 4>find out why. And this is again. In fifth grade,

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<v Speaker 4>I started reading everything I could find, and that went

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<v Speaker 4>all the way through middle school high school. I did

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<v Speaker 4>have an experience when I was fourteen at a church camp,

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<v Speaker 4>and we didn't get to see the call make but

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<v Speaker 4>it hissed as loud as any animal I've ever heard

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<v Speaker 4>make noise, And it was so loud and so deep

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<v Speaker 4>and so consistent, and it was something splashing around on

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<v Speaker 4>the edge of a lake in northern Wisconsin and it

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<v Speaker 4>would not come out, and we had a dozen of

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<v Speaker 4>us or more with flashlights trained on it. It would

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<v Speaker 4>not come out. But it's like a genus pituophus pull snake.

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<v Speaker 4>But it was so loud it was unbelievable, So it

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<v Speaker 4>was obviously mammal. I went on to W. Stevens Point

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<v Speaker 4>major in biology, specifically well of biology to understand what

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<v Speaker 4>I was dealing with there. I didn't find out until

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<v Speaker 4>I was in my forties for verification. And I say

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<v Speaker 4>that because the folks that I've been working with had

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<v Speaker 4>similar recordings and actually got a visual of two sasquatches

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<v Speaker 4>successfully knock a raccoon out of the tree. I couldn't

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<v Speaker 4>find an adult in college that would talk seriously with

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<v Speaker 4>me on the subject, so I kept it inside for

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<v Speaker 4>the most part, because credibility is significant, and I made

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<v Speaker 4>the mistake of letting my credibility be judged by some

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<v Speaker 4>of the wrong people. And financially it's a setback because

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<v Speaker 4>part of my income was speaking, buying a microphone for

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<v Speaker 4>forty years, doing environmental education, throwing alligators and snakes and

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<v Speaker 4>tina pythons on tables and all on the maroon to

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<v Speaker 4>let the kids handle the giant pythons. If all of

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<v Speaker 4>a sudden they don't make it worth your time, obviously

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<v Speaker 4>you don't do that. Nothing happened to me in my twenties,

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<v Speaker 4>thirties or forties. For the most part, I was always

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<v Speaker 4>looking and watching and listening. I had maybe some suspect vocals,

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<v Speaker 4>but I didn't know exactly whether there was anything to

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<v Speaker 4>it or not. But we did have a nineteen seventy

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<v Speaker 4>five report that showed up in John Green's book. When

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<v Speaker 4>it was in my twenties, studied that for the next

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<v Speaker 4>twenty years as hard as I could, trying to look

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<v Speaker 4>at behavioral patterns, physical characteristics, things that would offer clues

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<v Speaker 4>on what they were doing. So started Sanderson's book, I

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<v Speaker 4>could see repeat behavioral patterns that just iced it for me.

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<v Speaker 4>I just knew that if these people are making this

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<v Speaker 4>up independently, with the lack of correspondence that they have,

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<v Speaker 4>that is a mystery in itself. So I felt very

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<v Speaker 4>comfortable that these things were very real. But again, with

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<v Speaker 4>all the work I did on the river bluffs open

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<v Speaker 4>down in Mississippi, in Wisconsin rivers, I never saw tracks,

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<v Speaker 4>I never heard vocals. I'd have unusual experiences sometimes because

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<v Speaker 4>it seemed like I was being watched. Who knows that

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<v Speaker 4>could have been anything from a black bear to a

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<v Speaker 4>cougar or whatever. I ended up. In two thousand, my

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<v Speaker 4>mother passed away. My sister made a bet with me.

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<v Speaker 4>She said, simply, I bet you do not orchestrate a

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<v Speaker 4>network of research with other investigators on the subject. I

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<v Speaker 4>bet you won't do that. Plus I bet you won't

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<v Speaker 4>become computer capable. Can't let your little sister want a bet.

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<v Speaker 4>So I dove into this as hard as I could.

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<v Speaker 4>By this time, I was picking up things on the

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<v Speaker 4>computer with my cousin's computer or again vocals. It was

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<v Speaker 4>starting to get real and interesting as I discovered more

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<v Speaker 4>people making more claims. I found a fellow out of

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<v Speaker 4>Wisconsin who kept coming up with reports and I started

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<v Speaker 4>writing to it, one of the first things you did.

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<v Speaker 4>After a couple of weeks, it was just a barrage

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<v Speaker 4>with questions. He finally asked, so, who the hell are you?

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<v Speaker 4>I told him, and he said, why are you so

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<v Speaker 4>interested in this? And I told him and he asked

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<v Speaker 4>for a resume, And within the week I was in

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<v Speaker 4>the BFRORO with the password, working with numerous people that

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<v Speaker 4>had written the books that I was excited about in

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<v Speaker 4>the first place that was only agree in et cetera,

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<v Speaker 4>so that was quite wonderful. I started in two thousand.

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<v Speaker 4>I stayed in there until two thousand and four, after

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<v Speaker 4>I gain significant weight by typing one from thirty five

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<v Speaker 4>works and to one hundred and four. And I couldn't

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<v Speaker 4>off the telephone because there were so many damn wonderful

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<v Speaker 4>weeds all over the country. And Matt was great with

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<v Speaker 4>me because he simply said, hey, I don't care what

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<v Speaker 4>you do, as long as you don't piss aybody else off.

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<v Speaker 4>I managed to do that a little bit because of

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<v Speaker 4>my enthusiasm and being relentless on this subject in suing information.

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<v Speaker 4>Eventually I decided it was probably best for everybody, but

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<v Speaker 4>I just backed off, which I did in two thousand

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<v Speaker 4>and four. By that time, i'd had over four other interviews.

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<v Speaker 4>I had been in as many as twenty six different

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<v Speaker 4>states getting close to the leads that I wanted to have,

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<v Speaker 4>but I didn't have a visual. I still didn't have

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<v Speaker 4>an awesome vocal. We had distant stuff that Matt and

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<v Speaker 4>Bobo thought, oh yeah, that's them, all that type of stuff,

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<v Speaker 4>but there wasn't anything that really registered as in my face,

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<v Speaker 4>which is what I was looking for. My grandmother passed away,

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<v Speaker 4>suing domestic things took over, so I let this go

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<v Speaker 4>for four or five years. But then in a wight,

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<v Speaker 4>I'd hooked up with a gall in Georgia and she

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<v Speaker 4>had activity under her house and around her house. I

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<v Speaker 4>informed John Bendernagel about it, and we started coming up

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<v Speaker 4>with some ideas on what could be done. I ended

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<v Speaker 4>up driving down to Georgia and seeing my first footprints,

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<v Speaker 4>finally getting vocalizations recorded, beyind things of that nature study

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<v Speaker 4>the univisual. From there, I started creating groups, reconnecting with people.

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<v Speaker 4>That was about two thousand and eight, and I know

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<v Speaker 4>here we are twenty twenty five and I've got a

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<v Speaker 4>pre damn good network.

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<v Speaker 5>No, that's quite the introduction.

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<v Speaker 3>Before we move on, I've got to take you back

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<v Speaker 3>to Georgia and talk a little bit about the case

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<v Speaker 3>that you just mentioned so casually about this lady who's

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<v Speaker 3>having experiences in and around her house and under her

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<v Speaker 3>porch where you got to see these flipprints. Can you

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<v Speaker 3>talk a little bit about what kind of experiences she

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<v Speaker 3>was having and what you found when you got there.

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<v Speaker 4>I'd be glad to. By the way, I just want

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<v Speaker 4>to let you know that I had worked in contract

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<v Speaker 4>with the state. I am a retired and our biologist.

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<v Speaker 4>I was spend alighted way to unpublishing photographs. So I

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<v Speaker 4>was busy all the time. There was forty hour work week.

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<v Speaker 4>There was the governmental assessment jobs to do surveys. Then

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<v Speaker 4>I had speaking engage once. I was working with editors

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<v Speaker 4>with different books and magazines and zoos and calendars and

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<v Speaker 4>that type of thing. Okay, So now going over to

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<v Speaker 4>her place south of Atlanta, about halfway down the state.

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<v Speaker 4>The first thing that happened was we got our first

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<v Speaker 4>footprints and we ended up putting up a CD on

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<v Speaker 4>a wire seven feet off the ground, hoping that maybe

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<v Speaker 4>this could get us some fingerprints or some activity with

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<v Speaker 4>prints or possibly a potential visual. One of the first

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<v Speaker 4>things that happened was raccoons were starting to climb up

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<v Speaker 4>on the thing, but they weren't really negotiating the wire.

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<v Speaker 4>But what got interesting was a CD was taken off

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<v Speaker 4>and put in the basket. Now crows could do that, theoretically,

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<v Speaker 4>raccoons could do that. So we're just looking at that

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<v Speaker 4>as an anomaly. And is that something we're interested in?

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<v Speaker 4>Over time, she started getting footprints. We got fourteen inch prints,

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<v Speaker 4>we got twelve inch prints. We got a bigger print

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<v Speaker 4>between seventeen and eighteen. Okay, now we presumed that we

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<v Speaker 4>had one mail there and about seventeen inches, which that's

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<v Speaker 4>pretty good sized, fella. But we got a different situation

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<v Speaker 4>A couple years after. We're still doing this. A couple

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<v Speaker 4>years after I got to call. At two o'clock in

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<v Speaker 4>the morning, she called me and she said, I am

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<v Speaker 4>really mad at you, and I'm like, oh boy, what

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<v Speaker 4>I do now? Her response was, you didn't tell me

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<v Speaker 4>that they can light their eyes up? How come you

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<v Speaker 4>didn't tell me? And I said, you want to explain

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<v Speaker 4>this please. She was really angry. She went on to say,

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<v Speaker 4>you said we thought we had one big mail punctioning

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<v Speaker 4>eighteen inch seventeen inch prints. There were three of.

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<v Speaker 6>Them my window.

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<v Speaker 4>Now I wasn't there, so I can't verify this happened.

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<v Speaker 4>But this is what she told me to the four

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<v Speaker 4>than two o'clock in the morning. We have them outside

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<v Speaker 4>the window and one of them in back. His eyes

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<v Speaker 4>were lightened up. Why the hell didn't you tell me

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<v Speaker 4>about this? Of course, at that point in time, I

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<v Speaker 4>wasn't necessarily sure about it. I didn't quite know what

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<v Speaker 4>to do with the situation, being it was the first

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<v Speaker 4>type of stress situation I'd had like that. So the

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<v Speaker 4>only thing I think I was I told her I

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<v Speaker 4>didn't think you were ready for that kind of information,

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<v Speaker 4>and I apologized. Luckily it worked. That cooled her down

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<v Speaker 4>that particular night. Now, that was the only time that

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<v Speaker 4>I know of that she had that particular experience. I

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<v Speaker 4>have not had it myself yet. That's one of the

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00:13:42.679 --> 00:13:45.960
<v Speaker 4>more interesting things. I did sound a parabolic mic to

243
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<v Speaker 4>her at one point, and when she got it, she

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<v Speaker 4>called me. She said, what do you want me to

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<v Speaker 4>do now? And I said, why don't you just take

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<v Speaker 4>it out on the porch, because I know they stepped

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<v Speaker 4>up on the porch from time to time. If any

248
00:13:57.039 --> 00:14:00.279
<v Speaker 4>of them are around, maybe they'll look at it. Maybe

249
00:14:00.879 --> 00:14:03.039
<v Speaker 4>that would be interesting because I know when she cast

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00:14:03.080 --> 00:14:07.200
<v Speaker 4>a prince, they seem to'd be making vocalizations from the distance.

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<v Speaker 4>Watching as she did that, I'm thinking, Okay, let's just

252
00:14:11.240 --> 00:14:13.759
<v Speaker 4>see what happens. So she goes out, sets it on

253
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<v Speaker 4>the table, opens the box. It's about an et and

254
00:14:16.840 --> 00:14:20.919
<v Speaker 4>inch dish. She didn't put it together so much, has

255
00:14:21.080 --> 00:14:24.480
<v Speaker 4>just left it out there. We talked fifteen minutes. This

256
00:14:24.600 --> 00:14:27.279
<v Speaker 4>ain't probably the most remarkable thing that happened. While I

257
00:14:27.320 --> 00:14:29.639
<v Speaker 4>was on the phone with her. She goes, oh, my gosh,

258
00:14:30.279 --> 00:14:34.159
<v Speaker 4>somebody's here, presumably one of them. I'm like, okay, and

259
00:14:34.200 --> 00:14:35.679
<v Speaker 4>she goes like, don't you want me to go out,

260
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<v Speaker 4>because don't you afraid it's going to take the equipment

261
00:14:37.960 --> 00:14:39.519
<v Speaker 4>or wreck it. I'm like, no, I don't think so.

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<v Speaker 4>I think it's too new, So let's see what happens.

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<v Speaker 4>It isn't too long fifteen minutes or so, I go, okay,

264
00:14:46.519 --> 00:14:48.320
<v Speaker 4>why don't you go over the door and kind of

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00:14:48.320 --> 00:14:50.919
<v Speaker 4>announce your presence so they know you're coming. So then

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00:14:50.919 --> 00:14:52.840
<v Speaker 4>we can just check on the equipment and see if

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00:14:52.879 --> 00:14:53.919
<v Speaker 4>they moved anything.

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<v Speaker 6>Rude and stay tuned for more sasquatch out to see.

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<v Speaker 5>We'll be right back.

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<v Speaker 6>After these messages.

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<v Speaker 4>She went out the microphone which was connected to a

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<v Speaker 4>cord and that was hanging. It was just swinging on

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00:15:10.879 --> 00:15:13.240
<v Speaker 4>the edge of the table. But the beauty of it

274
00:15:13.360 --> 00:15:16.080
<v Speaker 4>was she had a tarp at the base of the

275
00:15:16.159 --> 00:15:19.960
<v Speaker 4>steps in one of the females about a thirteen and

276
00:15:20.000 --> 00:15:23.600
<v Speaker 4>seventy eighth inch print had stepped in the water of

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00:15:23.679 --> 00:15:27.559
<v Speaker 4>the tarp and left the print on the stairs of

278
00:15:27.679 --> 00:15:31.279
<v Speaker 4>the port. So that was big. That was one of

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00:15:31.320 --> 00:15:33.679
<v Speaker 4>the events that I had where I had a chance

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00:15:33.720 --> 00:15:36.360
<v Speaker 4>to learn more about what we were dealing with. When

281
00:15:36.399 --> 00:15:39.840
<v Speaker 4>I was in the BFO, I had a chance to

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<v Speaker 4>interview quite a few people and visit some of the locations,

283
00:15:43.840 --> 00:15:48.960
<v Speaker 4>including private properties in Tennessee and Indiana. I also had

284
00:15:49.000 --> 00:15:51.879
<v Speaker 4>one going in Virginia, and so we were able to

285
00:15:51.919 --> 00:15:57.559
<v Speaker 4>make comparisons with footprint size, behaviors, vocalizations, things of that

286
00:15:57.679 --> 00:16:00.279
<v Speaker 4>nature that was going on in A thousand and three.

287
00:16:00.399 --> 00:16:04.879
<v Speaker 4>I think what came of that. Primarily what amazed me

288
00:16:04.919 --> 00:16:07.960
<v Speaker 4>the most about the gallon Virginia. She would put things

289
00:16:08.000 --> 00:16:14.799
<v Speaker 4>out and make available treats or food items. She'd have

290
00:16:14.879 --> 00:16:18.440
<v Speaker 4>raccoons that would come in and wreck the whole area,

291
00:16:18.799 --> 00:16:22.559
<v Speaker 4>and then the sasquatches would come in and stack up

292
00:16:22.600 --> 00:16:27.759
<v Speaker 4>the plates. Real nice. This woman did not last long.

293
00:16:28.399 --> 00:16:32.799
<v Speaker 4>She had cancer and passed away. Unfortunately, we were able

294
00:16:32.799 --> 00:16:35.080
<v Speaker 4>to get a few things done. One of them was

295
00:16:35.240 --> 00:16:38.360
<v Speaker 4>she had a vocalization called she whistled done from the woods.

296
00:16:38.399 --> 00:16:40.879
<v Speaker 4>She would get that answered to her. So we knew

297
00:16:40.919 --> 00:16:44.879
<v Speaker 4>about mimicry. Back then we didn't so much wood knocks.

298
00:16:45.399 --> 00:16:47.159
<v Speaker 4>But with the way we found out that she had

299
00:16:47.159 --> 00:16:51.159
<v Speaker 4>the activity was she got two footprints at the corner

300
00:16:51.320 --> 00:16:55.399
<v Speaker 4>of her house, right by the bedroom, and they were

301
00:16:55.440 --> 00:16:59.440
<v Speaker 4>seventeen inches long in snow. She ended up finding also

302
00:16:59.720 --> 00:17:04.519
<v Speaker 4>a fourteen inch track, a twelve inch track, and a

303
00:17:04.680 --> 00:17:08.680
<v Speaker 4>seven inch track. We appropriately called the seven inch track

304
00:17:09.079 --> 00:17:12.480
<v Speaker 4>Sticky because it seemed to wherever he went he would

305
00:17:12.519 --> 00:17:15.559
<v Speaker 4>be punching a stick in the ground by the tracks.

306
00:17:15.880 --> 00:17:18.759
<v Speaker 4>That's a little bit reminiscent of Shane Carpenter's work with

307
00:17:18.799 --> 00:17:20.559
<v Speaker 4>some of the holes and the sticks that he's been

308
00:17:20.599 --> 00:17:24.920
<v Speaker 4>finding after rains. Now what else we had there. I

309
00:17:24.960 --> 00:17:28.079
<v Speaker 4>did send her night vision. She was able to see

310
00:17:28.079 --> 00:17:32.039
<v Speaker 4>the Big Mail twice and she lost all fear. He

311
00:17:32.079 --> 00:17:36.000
<v Speaker 4>would not allow her to see him. She caught him

312
00:17:36.119 --> 00:17:39.240
<v Speaker 4>a couple times on the edge of a building or

313
00:17:39.400 --> 00:17:43.480
<v Speaker 4>behind a tree, so right away she initially was quite terrified,

314
00:17:43.960 --> 00:17:47.279
<v Speaker 4>but she lost her fear through the progress of what

315
00:17:47.319 --> 00:17:50.599
<v Speaker 4>we were trying to accomplish. I will say that we

316
00:17:50.640 --> 00:17:53.920
<v Speaker 4>did get a few recordings. We got a very benoble

317
00:17:54.119 --> 00:17:58.079
<v Speaker 4>like metallic call of a juvenile with an adult. It

318
00:17:58.240 --> 00:18:02.319
<v Speaker 4>sounded like who was on ahad with it and reprimanding him.

319
00:18:02.519 --> 00:18:04.720
<v Speaker 4>In other words, maybe you're making too much noise, or

320
00:18:04.920 --> 00:18:08.039
<v Speaker 4>you're giving the property location away, or things like that.

321
00:18:08.480 --> 00:18:10.960
<v Speaker 4>So those are some of the things that we had

322
00:18:11.000 --> 00:18:14.400
<v Speaker 4>happened there. At the same time, I had a number

323
00:18:14.440 --> 00:18:17.640
<v Speaker 4>of people over in Tennesseee that I was working with,

324
00:18:17.839 --> 00:18:20.880
<v Speaker 4>and one particular family had just moved in from Alaska.

325
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<v Speaker 4>And what was interesting about that was one night they

326
00:18:25.359 --> 00:18:27.880
<v Speaker 4>had a disturbance at the chicken coop. This is how

327
00:18:27.880 --> 00:18:32.160
<v Speaker 4>they full in the head presents. Basically on top of

328
00:18:32.200 --> 00:18:36.480
<v Speaker 4>the chicken coop. There were green eyes reflecting from the flashlight.

329
00:18:36.839 --> 00:18:40.480
<v Speaker 4>Now they had dough brewmin pincers, and these dogs weren't

330
00:18:40.480 --> 00:18:44.599
<v Speaker 4>afraid of anything except for that night. And when mom

331
00:18:44.599 --> 00:18:48.119
<v Speaker 4>and Dad went toward the chicken coop, the lead dobe

332
00:18:48.400 --> 00:18:52.960
<v Speaker 4>followed alongside them. The other dope or dobs that don't

333
00:18:53.000 --> 00:18:57.240
<v Speaker 4>remember the numbers, stayed behind. So that was an Amarett

334
00:18:57.240 --> 00:18:59.440
<v Speaker 4>behavior right there. So they're just kind of luck. I

335
00:18:59.519 --> 00:19:03.079
<v Speaker 4>wonder what's going on there. As they proceeded to scare

336
00:19:03.119 --> 00:19:05.160
<v Speaker 4>it or frighten this bobcat off the roof of the

337
00:19:05.240 --> 00:19:09.319
<v Speaker 4>chicken coop. They realized, wait a minute, now we're looking

338
00:19:09.319 --> 00:19:12.319
<v Speaker 4>in another direction, but those eyes are still seventy eight

339
00:19:12.319 --> 00:19:16.480
<v Speaker 4>feet off the ground. What's going on? And they walked

340
00:19:16.519 --> 00:19:19.640
<v Speaker 4>in closer, and as they walked in closer, it turned

341
00:19:19.680 --> 00:19:22.400
<v Speaker 4>and ran and destroyed a fence as it ran through

342
00:19:22.440 --> 00:19:25.079
<v Speaker 4>a fence and down a hill, down into a bottom.

343
00:19:25.359 --> 00:19:27.920
<v Speaker 4>What was interesting about that was the remark I was

344
00:19:27.960 --> 00:19:31.799
<v Speaker 4>told was Dad said, the only thing could do that

345
00:19:32.279 --> 00:19:35.279
<v Speaker 4>would have to have the size or mass of grizzily.

346
00:19:35.680 --> 00:19:39.079
<v Speaker 4>And we ate in Alaskan anymore, being in western Tennessee,

347
00:19:39.559 --> 00:19:43.160
<v Speaker 4>so it's like, what did that? Over time we end

348
00:19:43.279 --> 00:19:46.799
<v Speaker 4>up getting seventeen inch footprints and apple was put in

349
00:19:47.039 --> 00:19:51.200
<v Speaker 4>a little monkey puppet in the gray ring. My feeling was,

350
00:19:51.440 --> 00:19:54.359
<v Speaker 4>and again this is an emotion, it's not fact necessarily

351
00:19:54.359 --> 00:19:57.440
<v Speaker 4>because there's so many variations with what wildlife can do.

352
00:19:57.960 --> 00:20:02.319
<v Speaker 4>But virtually every tone she put an apple up the

353
00:20:02.319 --> 00:20:05.920
<v Speaker 4>rear end of that mucky puppet sock, it would be

354
00:20:06.039 --> 00:20:10.720
<v Speaker 4>taken out and placed gently back on the chair, reminiscent

355
00:20:10.799 --> 00:20:14.759
<v Speaker 4>of the location of Virginia regarding being really fidgety, nice

356
00:20:15.200 --> 00:20:18.359
<v Speaker 4>and proper. There was never once where there was an

357
00:20:18.799 --> 00:20:20.759
<v Speaker 4>apple that was all chewed up and made a mess

358
00:20:20.839 --> 00:20:23.559
<v Speaker 4>up there was apple was taken and the puppet was

359
00:20:23.559 --> 00:20:28.119
<v Speaker 4>put down. So that kind of led us to thinking, Okay,

360
00:20:28.279 --> 00:20:33.279
<v Speaker 4>we've got some exchanges. Eventually, Ricky Idlet and I met

361
00:20:33.319 --> 00:20:37.519
<v Speaker 4>Moneymakers hooked me up with Ricky. Ricky was the American

362
00:20:37.599 --> 00:20:42.720
<v Speaker 4>Queen head engineer for the Mississippi Queen riverboat. He and

363
00:20:42.720 --> 00:20:45.160
<v Speaker 4>I are still good friends again. This was in two

364
00:20:45.200 --> 00:20:47.920
<v Speaker 4>thousand and two that we hooked up together in Tennessee.

365
00:20:48.279 --> 00:20:51.240
<v Speaker 4>He was living in Owensburg, Kentucky at the time. We

366
00:20:51.279 --> 00:20:53.319
<v Speaker 4>got over there and met mom and dad. One of

367
00:20:53.359 --> 00:20:56.599
<v Speaker 4>the first things that happened was I was led to

368
00:20:56.640 --> 00:21:01.480
<v Speaker 4>the top of the hill overseeing the how the barn

369
00:21:01.759 --> 00:21:06.559
<v Speaker 4>shed the property. There was this big rock sitting in

370
00:21:06.599 --> 00:21:08.880
<v Speaker 4>front of the cave that they wanted to show me.

371
00:21:09.440 --> 00:21:11.440
<v Speaker 4>They pointed to it and said, what do you think.

372
00:21:12.000 --> 00:21:14.799
<v Speaker 4>I'm looking at it, and it's got moss all over it.

373
00:21:15.799 --> 00:21:20.000
<v Speaker 4>This was apparently brought up the hill from the creek

374
00:21:20.039 --> 00:21:23.680
<v Speaker 4>bottom and put in front of the cave so it

375
00:21:23.720 --> 00:21:27.440
<v Speaker 4>could sit on the rock and look down the hill

376
00:21:27.640 --> 00:21:31.440
<v Speaker 4>and see all the activity going on the house. From

377
00:21:31.480 --> 00:21:34.319
<v Speaker 4>down there, looking up, you couldn't see it and the

378
00:21:34.359 --> 00:21:37.200
<v Speaker 4>beauty of that particular position was you've got the cave

379
00:21:37.279 --> 00:21:41.119
<v Speaker 4>opening and that cave are coming out hitting your back

380
00:21:41.359 --> 00:21:44.000
<v Speaker 4>as you sit on the rock. So that was an

381
00:21:44.000 --> 00:21:48.680
<v Speaker 4>interesting point of view that we marveled over. Some experiences

382
00:21:48.680 --> 00:21:52.599
<v Speaker 4>I had there, including breaking sticks from the ravines. We

383
00:21:52.680 --> 00:21:55.799
<v Speaker 4>also had one of the dober winzzers with us, and

384
00:21:55.839 --> 00:21:59.160
<v Speaker 4>we watched and listened to sticks being broken in a

385
00:21:59.240 --> 00:22:02.720
<v Speaker 4>dry run creek, coming all the way along the creek

386
00:22:02.839 --> 00:22:06.440
<v Speaker 4>up toward us. Then silence and we just sat and

387
00:22:06.480 --> 00:22:09.839
<v Speaker 4>talked and then turning around and going back. So we

388
00:22:09.920 --> 00:22:13.039
<v Speaker 4>felt very observed that particular day. I was trying all

389
00:22:13.119 --> 00:22:17.119
<v Speaker 4>kinds of interesting ideas at night, hoping to get a visual,

390
00:22:17.519 --> 00:22:19.640
<v Speaker 4>like taking the vehicle out in the middle of nowhere

391
00:22:19.880 --> 00:22:23.839
<v Speaker 4>and just sitting with the lights off, maybe fifteen twenty minutes,

392
00:22:24.079 --> 00:22:25.920
<v Speaker 4>and then turning them on to see if we could

393
00:22:25.960 --> 00:22:29.000
<v Speaker 4>get activity with no visuals. So I didn't get a

394
00:22:29.079 --> 00:22:32.839
<v Speaker 4>visual at all, working through all the way up until

395
00:22:32.839 --> 00:22:35.640
<v Speaker 4>the time I looked up with Sene in twenty eighteen,

396
00:22:36.039 --> 00:22:38.519
<v Speaker 4>and then in twenty nineteen he invited me into the

397
00:22:38.519 --> 00:22:41.079
<v Speaker 4>field to work with him and Randy and I drove

398
00:22:41.160 --> 00:22:45.799
<v Speaker 4>that day across Wisconsin. I had a program that day

399
00:22:45.799 --> 00:22:48.160
<v Speaker 4>with animals one of the universities. So the time I

400
00:22:48.200 --> 00:22:50.279
<v Speaker 4>got the creators put away and hopped into the vehicle,

401
00:22:50.319 --> 00:22:53.319
<v Speaker 4>I didn't get up into the area until pushing two

402
00:22:53.359 --> 00:22:55.160
<v Speaker 4>o'clock in the morning. So by the time we were

403
00:22:55.160 --> 00:22:57.240
<v Speaker 4>in the field with the tents, it was three o'clock

404
00:22:57.279 --> 00:22:59.400
<v Speaker 4>in the morning. I had the option to go to sleep,

405
00:22:59.400 --> 00:23:02.000
<v Speaker 4>But why would you do that. He drove here for

406
00:23:02.000 --> 00:23:05.039
<v Speaker 4>a reason. It's prime time. It was the first time

407
00:23:05.079 --> 00:23:07.279
<v Speaker 4>I'd met Randy, and so we're getting to know each

408
00:23:07.279 --> 00:23:09.160
<v Speaker 4>other a little bit. I'm a half a week but

409
00:23:09.519 --> 00:23:12.960
<v Speaker 4>very happy, and Randy makes a hit on the peaker

410
00:23:13.400 --> 00:23:17.640
<v Speaker 4>who's showing up on the thermal eventually at about one

411
00:23:17.720 --> 00:23:20.720
<v Speaker 4>hundred feet away. And I'm sure you've heard this story

412
00:23:21.559 --> 00:23:25.599
<v Speaker 4>with Shane, but my side of it was, I don't

413
00:23:25.680 --> 00:23:28.000
<v Speaker 4>know if it's a good idea to approach it to you,

414
00:23:28.240 --> 00:23:32.599
<v Speaker 4>because what if we interfere with the behavior we hope

415
00:23:32.640 --> 00:23:34.799
<v Speaker 4>to get when we go back to camp, because we'd

416
00:23:34.839 --> 00:23:38.000
<v Speaker 4>like to have him at camp and record vocalizations and

417
00:23:38.559 --> 00:23:41.640
<v Speaker 4>get interactions and things like that. Shane was like, no,

418
00:23:41.960 --> 00:23:45.640
<v Speaker 4>I'm doing it, So he just beat it right into it,

419
00:23:46.039 --> 00:23:49.359
<v Speaker 4>and we helped him get to his location. As he

420
00:23:49.440 --> 00:23:53.319
<v Speaker 4>got there, he found the little fellow who wasn't so

421
00:23:53.440 --> 00:23:58.160
<v Speaker 4>necessarily little five feet something tall. He told me, he

422
00:23:58.279 --> 00:24:01.079
<v Speaker 4>guessed it like one hundred and fifty to your more pounds.

423
00:24:01.400 --> 00:24:05.079
<v Speaker 4>It was laying in the grass. Now, luckily we have

424
00:24:05.240 --> 00:24:10.920
<v Speaker 4>a beautiful, wonderful illustration that matches what he saw. And

425
00:24:11.119 --> 00:24:17.640
<v Speaker 4>the number of the report is two three seven three

426
00:24:17.799 --> 00:24:22.799
<v Speaker 4>three out of Oklahoma, in what I consider Sabila RWE's

427
00:24:23.279 --> 00:24:29.720
<v Speaker 4>best illustration. She got this illustration over the phone when

428
00:24:30.039 --> 00:24:34.359
<v Speaker 4>one of the Bfrorow investigators hooked up with another fella

429
00:24:34.720 --> 00:24:38.200
<v Speaker 4>and they happened to see a peaker behind a tree.

430
00:24:38.960 --> 00:24:42.039
<v Speaker 4>His name is Jerry durand I guess Jerry called err

431
00:24:42.519 --> 00:24:46.200
<v Speaker 4>and said, can you draw now? Then he started to

432
00:24:47.000 --> 00:24:50.200
<v Speaker 4>describe exactly what he was saying, and then she was

433
00:24:50.240 --> 00:24:54.240
<v Speaker 4>able to critique him and then refined illustration right down

434
00:24:54.359 --> 00:24:58.559
<v Speaker 4>to a very wonderful illustration. And that individual was a

435
00:24:58.559 --> 00:25:02.480
<v Speaker 4>reddish brown individual approximately six feet or less. But he

436
00:25:02.599 --> 00:25:07.000
<v Speaker 4>was crouched stone behind a three foot rocks, trees, brush,

437
00:25:07.240 --> 00:25:09.720
<v Speaker 4>things like that. So that was interesting. As far as

438
00:25:09.720 --> 00:25:12.440
<v Speaker 4>what happened that night, we went back very happy, high fiving.

439
00:25:12.839 --> 00:25:18.160
<v Speaker 4>I'm like Finally, after all these distant attempts at trying

440
00:25:18.200 --> 00:25:22.079
<v Speaker 4>to get evidence See evidence Listen for evidence. That night

441
00:25:22.799 --> 00:25:26.839
<v Speaker 4>we sup well, we got up, Randy checked the vocals

442
00:25:27.000 --> 00:25:30.200
<v Speaker 4>of the recordings, and by golly, we did get activity.

443
00:25:30.200 --> 00:25:32.519
<v Speaker 4>They did come in that night and they went through

444
00:25:32.640 --> 00:25:35.799
<v Speaker 4>all the items on the tables. The reason we knew

445
00:25:36.319 --> 00:25:41.720
<v Speaker 4>primarily was because there was some slight sounds that suggested it.

446
00:25:41.920 --> 00:25:44.960
<v Speaker 4>But we got a finger imprint on a handwipe on

447
00:25:45.039 --> 00:25:48.079
<v Speaker 4>the table, so that was the big evidence. The next

448
00:25:48.200 --> 00:25:50.440
<v Speaker 4>night we went up the hill looking for the Big Maal,

449
00:25:50.640 --> 00:25:53.359
<v Speaker 4>who at that time had about a fifteen inch print.

450
00:25:53.680 --> 00:25:55.559
<v Speaker 4>The prince sizes that we were dealing with at that

451
00:25:55.640 --> 00:25:59.359
<v Speaker 4>point in time were a couple of ten ten point

452
00:25:59.400 --> 00:26:03.440
<v Speaker 4>five inch prints, and then we had a twelve inch

453
00:26:03.519 --> 00:26:08.160
<v Speaker 4>print and six inch print, and then the Dad he

454
00:26:08.359 --> 00:26:12.640
<v Speaker 4>was fifteen inch and that was in twenty nineteen. Swain

455
00:26:12.680 --> 00:26:15.279
<v Speaker 4>way after that night we didn't get anything. We came

456
00:26:15.319 --> 00:26:18.880
<v Speaker 4>back while we were up there, they were in camp Okay,

457
00:26:19.559 --> 00:26:22.960
<v Speaker 4>so he went through the vocals in the morning. They

458
00:26:23.000 --> 00:26:25.720
<v Speaker 4>went through all the materials on the table. Didn't hurt anything.

459
00:26:26.000 --> 00:26:28.279
<v Speaker 4>You'd hear on the table, the medical bag and zip

460
00:26:28.400 --> 00:26:31.200
<v Speaker 4>zip seventeen eighteen times. They liked the sound of the

461
00:26:31.240 --> 00:26:36.000
<v Speaker 4>zipper and then you hear the cooler clothes, and so

462
00:26:36.119 --> 00:26:41.079
<v Speaker 4>that was check. We found that they took six appropriately

463
00:26:41.160 --> 00:26:46.759
<v Speaker 4>so monster cappuccinos, which we're good. I understand they found

464
00:26:46.799 --> 00:26:49.640
<v Speaker 4>one can from them. Never found out what they did

465
00:26:49.640 --> 00:26:52.640
<v Speaker 4>with those cans. For the rest of the duration. I

466
00:26:52.680 --> 00:26:55.880
<v Speaker 4>did make it a couple more times, just some field work,

467
00:26:56.200 --> 00:26:58.319
<v Speaker 4>had rocks thrown at me. There's been vocals in the

468
00:26:58.359 --> 00:27:02.599
<v Speaker 4>distance chains, had an incredible If any of your listeners

469
00:27:02.680 --> 00:27:06.279
<v Speaker 4>have not listened to any of Shane Carpenter's interviews, they

470
00:27:06.319 --> 00:27:09.240
<v Speaker 4>really need to do that, because it's an amazing tracker

471
00:27:09.319 --> 00:27:15.599
<v Speaker 4>and somebody with an incredible amount of experience, persistence and patience.

472
00:27:16.000 --> 00:27:17.880
<v Speaker 4>And I just want to say I'm very delighted to

473
00:27:17.920 --> 00:27:20.599
<v Speaker 4>be able to work with him. Along with Randy too,

474
00:27:21.079 --> 00:27:25.559
<v Speaker 4>was non stop curiosity. So those are some of the

475
00:27:25.599 --> 00:27:28.119
<v Speaker 4>things that have happened to me, and there's plenty more.

476
00:27:28.279 --> 00:27:31.000
<v Speaker 4>I got a nice recording Wisconsin at a location that

477
00:27:31.039 --> 00:27:33.599
<v Speaker 4>I've been studying for over twelve years. We're done with

478
00:27:33.680 --> 00:27:37.400
<v Speaker 4>that now because the landowners passed away. But I got

479
00:27:37.519 --> 00:27:41.839
<v Speaker 4>the most beautiful Kyoe pack that came through and I

480
00:27:41.920 --> 00:27:44.680
<v Speaker 4>recorded it, and I was so very happy. I just

481
00:27:44.680 --> 00:27:47.160
<v Speaker 4>sat and I shut down. At the time, it wasn't

482
00:27:47.200 --> 00:27:50.160
<v Speaker 4>digital recording. We'll put it that way because that recorder.

483
00:27:50.440 --> 00:27:53.000
<v Speaker 4>I just sat there, just sitting in the dark, so

484
00:27:53.240 --> 00:27:56.559
<v Speaker 4>pleased for what I had that it sneezed behind me,

485
00:27:57.119 --> 00:28:01.160
<v Speaker 4>and I'm like, wait a minute, oh now. I suggested

486
00:28:01.240 --> 00:28:03.680
<v Speaker 4>that it was either an animal on the hill. We

487
00:28:03.799 --> 00:28:07.519
<v Speaker 4>have cougar there, we have coyotes there who we have

488
00:28:07.640 --> 00:28:12.039
<v Speaker 4>black bear there. Anybody who would have walked in would

489
00:28:12.079 --> 00:28:15.359
<v Speaker 4>have had to a light. There was no light. I

490
00:28:15.440 --> 00:28:18.960
<v Speaker 4>turned back to the house to see the senior gal

491
00:28:19.039 --> 00:28:21.920
<v Speaker 4>that lived there, who lived alone there for thirty five years,

492
00:28:21.960 --> 00:28:24.839
<v Speaker 4>by the way, and never once had a visual. She

493
00:28:24.960 --> 00:28:28.599
<v Speaker 4>was sleeping. And so I'm sitting there debating, what's the

494
00:28:28.720 --> 00:28:32.559
<v Speaker 4>likelihood of it being a kyo? Back took off? Okay,

495
00:28:33.160 --> 00:28:37.799
<v Speaker 4>can a cat make a sneeze like a person? Probably,

496
00:28:38.720 --> 00:28:41.599
<v Speaker 4>so it could be a cougar is the person I

497
00:28:41.640 --> 00:28:44.880
<v Speaker 4>don't believe, So a sasquatch, oh, I hope.

498
00:28:44.920 --> 00:28:45.559
<v Speaker 6>So.

499
00:28:45.559 --> 00:28:47.640
<v Speaker 4>So I sat there for forty five minutes in the

500
00:28:47.720 --> 00:28:52.039
<v Speaker 4>dark with the recorder going just open and being real quiet,

501
00:28:52.559 --> 00:28:54.680
<v Speaker 4>hoping that I could maybe get a shift of weight,

502
00:28:55.319 --> 00:28:59.720
<v Speaker 4>or possibly it might clear its throat, maybe it will cough,

503
00:29:00.119 --> 00:29:05.559
<v Speaker 4>be a growl, maybe it'll do something. Total silence, just nothing.

504
00:29:06.160 --> 00:29:08.759
<v Speaker 4>After forty five minutes, I thought, Okay, this is good

505
00:29:08.839 --> 00:29:11.519
<v Speaker 4>because I still got that ten percent chance. I'm thinking

506
00:29:12.079 --> 00:29:14.359
<v Speaker 4>just a cat am I going to have one on one.

507
00:29:14.839 --> 00:29:17.680
<v Speaker 4>But it was fine. I packed up my stuff, I

508
00:29:17.720 --> 00:29:20.000
<v Speaker 4>threw it in my trunk, and then I drove off

509
00:29:20.039 --> 00:29:23.079
<v Speaker 4>and I never had another experience like that, but on

510
00:29:23.119 --> 00:29:27.079
<v Speaker 4>that location. My first Wisconsin caw that I recorded that

511
00:29:27.240 --> 00:29:31.359
<v Speaker 4>was the greatest was simply one night, sun whould down

512
00:29:31.400 --> 00:29:36.559
<v Speaker 4>and I'm hanging just generally recording ambiently all the calls

513
00:29:36.839 --> 00:29:39.279
<v Speaker 4>of the forest. All of a sudden we get a

514
00:29:39.359 --> 00:29:42.599
<v Speaker 4>dog coyode interaction up on the hill. Okay, so we

515
00:29:42.640 --> 00:29:44.799
<v Speaker 4>have these canines going at it, and then all of

516
00:29:44.799 --> 00:29:48.160
<v Speaker 4>a sudden we get this but very loud, very deep,

517
00:29:48.240 --> 00:29:51.559
<v Speaker 4>and very long, and it just goes across the valley

518
00:29:51.960 --> 00:29:55.680
<v Speaker 4>and the canines were immediately quiet, and I'm pumping my

519
00:29:55.759 --> 00:29:58.279
<v Speaker 4>fist thinking, of course I never saw the caller, so

520
00:29:58.359 --> 00:30:01.519
<v Speaker 4>I don't know one hundred percent, but what else does that?

521
00:30:03.279 --> 00:30:06.039
<v Speaker 6>Stay tuned for more sasquatch Outysey we'll be right back.

522
00:30:06.119 --> 00:30:07.880
<v Speaker 5>After these messages.

523
00:30:11.359 --> 00:30:15.720
<v Speaker 4>I called Michael Johnson, who was SRI out of Colorado

524
00:30:16.480 --> 00:30:20.720
<v Speaker 4>right away. He got in, touched on me and said, Daniel, congratulations,

525
00:30:20.759 --> 00:30:23.119
<v Speaker 4>they do that here or too. And I had another

526
00:30:23.160 --> 00:30:25.759
<v Speaker 4>fellow that told me that. And again I didn't see

527
00:30:25.799 --> 00:30:30.039
<v Speaker 4>the caller the soundmaker, but going through all the vocals

528
00:30:30.039 --> 00:30:33.680
<v Speaker 4>that I can go through intriguing mystery, I did get

529
00:30:33.720 --> 00:30:37.519
<v Speaker 4>tracks in that area. Eventually, in twenty eighteen, I accidentally

530
00:30:37.519 --> 00:30:41.039
<v Speaker 4>set myself on fire, So long story, I ended up

531
00:30:41.079 --> 00:30:44.359
<v Speaker 4>having to have skin grafts in Madison at the Burn

532
00:30:44.440 --> 00:30:47.960
<v Speaker 4>Center in the seventeen day hospital stay. Finally got out

533
00:30:47.960 --> 00:30:49.839
<v Speaker 4>of there. I come back and it's a couple of

534
00:30:49.880 --> 00:30:52.559
<v Speaker 4>days more and I'm back at the private property because

535
00:30:52.599 --> 00:30:56.039
<v Speaker 4>by this time I've got little projects that I'm trying

536
00:30:56.039 --> 00:30:59.559
<v Speaker 4>to interact with possible juveniles. And they're moving queens of ruined.

537
00:30:59.599 --> 00:31:02.640
<v Speaker 4>But they've up statues and they've moved them around. They've

538
00:31:02.680 --> 00:31:07.160
<v Speaker 4>picked up a big, beautiful vase which is very expensive.

539
00:31:07.279 --> 00:31:12.039
<v Speaker 4>It's heavy, tables picked up and leaned against the house. Also,

540
00:31:12.279 --> 00:31:15.640
<v Speaker 4>they would take the eaves off. Okay, when I say they,

541
00:31:16.000 --> 00:31:19.359
<v Speaker 4>I'm presuming and I shouldn't do that. But whoever's doing this,

542
00:31:19.920 --> 00:31:23.279
<v Speaker 4>whenever's doing this, is taking the eaves off the house

543
00:31:24.000 --> 00:31:27.279
<v Speaker 4>and laying them gently underneath the clothesline. And they'll do

544
00:31:27.359 --> 00:31:31.160
<v Speaker 4>this two, three, four or five times every year, okay,

545
00:31:31.200 --> 00:31:33.960
<v Speaker 4>in addition to moving all this other stuff. I get

546
00:31:34.039 --> 00:31:37.519
<v Speaker 4>back there and on the trading block, and i'd been

547
00:31:37.559 --> 00:31:41.599
<v Speaker 4>getting stones. One fellow who got a gift as a

548
00:31:41.640 --> 00:31:44.319
<v Speaker 4>stone gave that to me, and I put that out

549
00:31:44.680 --> 00:31:47.119
<v Speaker 4>and it was gone, and the other stones would be

550
00:31:47.480 --> 00:31:50.000
<v Speaker 4>brought up from the creek and laying down the rock ledge.

551
00:31:50.480 --> 00:31:54.039
<v Speaker 4>There were bricks, and I moved one of the bricks.

552
00:31:54.440 --> 00:32:00.559
<v Speaker 4>It was at seven o'clock. I moved it straight, so

553
00:32:00.599 --> 00:32:03.200
<v Speaker 4>it was at six o'clock. And I remember coming in

554
00:32:03.240 --> 00:32:06.160
<v Speaker 4>the next morning and looking and it was now at

555
00:32:06.279 --> 00:32:10.119
<v Speaker 4>five o'clock. Who does that? So anyway, what's interesting here

556
00:32:10.240 --> 00:32:12.680
<v Speaker 4>is I come back to the trading block after been

557
00:32:12.880 --> 00:32:18.720
<v Speaker 4>severely burned. There was a birdock plant laid on the

558
00:32:18.759 --> 00:32:22.799
<v Speaker 4>trading block. I didn't put it there. The landowner didn't

559
00:32:23.079 --> 00:32:25.440
<v Speaker 4>put it there, and she was angry because there were

560
00:32:25.480 --> 00:32:28.680
<v Speaker 4>other things put there. These aren't for my property. How'd

561
00:32:28.680 --> 00:32:31.160
<v Speaker 4>they get here? What are they here for? Put this

562
00:32:31.279 --> 00:32:33.200
<v Speaker 4>on your truck? And take it away. I don't want

563
00:32:33.200 --> 00:32:36.880
<v Speaker 4>this here. That type of thing. She was pushing eighty

564
00:32:37.039 --> 00:32:40.880
<v Speaker 4>and very aggressive. She was partnertive American and a lot

565
00:32:40.920 --> 00:32:43.319
<v Speaker 4>of German and Irish, so I got a lot to

566
00:32:43.400 --> 00:32:47.720
<v Speaker 4>deal with there. But anyway, long story short, here's Burdock

567
00:32:47.799 --> 00:32:51.279
<v Speaker 4>on the trade block. I pick it up. The root

568
00:32:51.359 --> 00:32:54.319
<v Speaker 4>has been torn on. I'm like, I don't know that

569
00:32:54.440 --> 00:32:57.839
<v Speaker 4>much about plants. I'm a petologist in a while life photographer,

570
00:32:58.079 --> 00:33:01.119
<v Speaker 4>so I'm studying more plants. Yes, I take it back,

571
00:33:01.160 --> 00:33:04.799
<v Speaker 4>I check it out. The roots are a cancer inhibitor.

572
00:33:05.160 --> 00:33:08.160
<v Speaker 4>They've been ripped off. Apparently I don't need that, thank you.

573
00:33:08.839 --> 00:33:15.279
<v Speaker 4>What's the brodocre for topical ailments, especially burns? What's going on?

574
00:33:15.799 --> 00:33:19.880
<v Speaker 4>Did they smell my leg? Seventeen percent of my leg

575
00:33:19.880 --> 00:33:21.839
<v Speaker 4>had been burned by the way below the knee. I

576
00:33:21.880 --> 00:33:25.000
<v Speaker 4>have no explanation on that. All I know is what

577
00:33:25.160 --> 00:33:28.160
<v Speaker 4>I know. I'm just sharing it because this is one

578
00:33:28.559 --> 00:33:34.559
<v Speaker 4>fantastic history. Other incidences that I've had happen in other

579
00:33:34.640 --> 00:33:39.960
<v Speaker 4>states include vocalizations real close. I know most people aren't

580
00:33:40.119 --> 00:33:44.640
<v Speaker 4>very comfortable about a lot of things ascribed to this

581
00:33:45.240 --> 00:33:49.279
<v Speaker 4>what I'll refer to as target species complex and the

582
00:33:49.319 --> 00:33:51.480
<v Speaker 4>reason I say that is because if you look at

583
00:33:51.480 --> 00:33:56.160
<v Speaker 4>all illustrations of Sabyla's made and Alex Evans, these are

584
00:33:56.200 --> 00:33:59.759
<v Speaker 4>two women that work for witnesses to describe and draw

585
00:34:00.319 --> 00:34:04.720
<v Speaker 4>exactly the finite details that we're looking for in the face,

586
00:34:05.160 --> 00:34:09.719
<v Speaker 4>in the body, genitalia, et cetera, across the board. What's

587
00:34:09.719 --> 00:34:13.280
<v Speaker 4>interesting is we have some out in Washington that look

588
00:34:14.199 --> 00:34:19.760
<v Speaker 4>very manlike and promote very manlike footprints. We have some

589
00:34:20.320 --> 00:34:23.320
<v Speaker 4>A good example is one that Sibylla did an illustration

590
00:34:23.440 --> 00:34:28.239
<v Speaker 4>of Illinois. It is number three seven eight five six

591
00:34:28.960 --> 00:34:32.960
<v Speaker 4>with that be. A Firro report has an illustration of

592
00:34:32.960 --> 00:34:36.159
<v Speaker 4>what appears to be a gorilla with the upturned nose,

593
00:34:36.239 --> 00:34:40.119
<v Speaker 4>no hood on the nose, very gorilla looking. It makes

594
00:34:40.159 --> 00:34:43.719
<v Speaker 4>you wonder, how can this be related to some of

595
00:34:43.719 --> 00:34:47.000
<v Speaker 4>the phenotypes described and written about in Washington State and

596
00:34:47.039 --> 00:34:47.719
<v Speaker 4>other states.

597
00:34:48.000 --> 00:34:49.199
<v Speaker 5>And then we have others.

598
00:34:49.239 --> 00:34:51.559
<v Speaker 4>Now, if you work with Fred and Alaska in the

599
00:34:51.599 --> 00:34:56.000
<v Speaker 4>Alaska Aggression has talked about frequently. I studied those reports.

600
00:34:56.000 --> 00:34:58.400
<v Speaker 4>There's two hundred and seventy five of them minimum, and

601
00:34:58.480 --> 00:35:01.400
<v Speaker 4>I studied them for six months, and the biggest question

602
00:35:01.480 --> 00:35:06.800
<v Speaker 4>I had was how come more vehicles weren't destroyed. There words,

603
00:35:06.840 --> 00:35:12.159
<v Speaker 4>there were like three snowmobiles torn up, twisted thrown into snowbanks.

604
00:35:12.480 --> 00:35:15.960
<v Speaker 4>That's it. A couple of skiffs hit by rocks but

605
00:35:16.000 --> 00:35:21.800
<v Speaker 4>not damaged, one sled thrown, and then the vehicles not

606
00:35:21.880 --> 00:35:25.960
<v Speaker 4>even broken glass. And then how about the other snowmobiles.

607
00:35:26.159 --> 00:35:28.119
<v Speaker 4>There were a couple where the rubber treads were like

608
00:35:28.119 --> 00:35:31.159
<v Speaker 4>twisted off, which could be put back on. So it

609
00:35:31.199 --> 00:35:34.440
<v Speaker 4>seemed very evident to me that these guys wanted us

610
00:35:34.480 --> 00:35:37.719
<v Speaker 4>out of the area, and they were very aggressive in

611
00:35:38.760 --> 00:35:41.559
<v Speaker 4>escorting us out of the area. But then regarding all

612
00:35:41.599 --> 00:35:44.039
<v Speaker 4>the people that shoot at them, no wonder they might

613
00:35:44.079 --> 00:35:48.840
<v Speaker 4>be a gy or more aggressive than typical. The general

614
00:35:48.880 --> 00:35:52.239
<v Speaker 4>description of the lasting ones seems to be heaplike with

615
00:35:52.320 --> 00:35:56.119
<v Speaker 4>Neanderthal faces, So I'll go with the caveman look on

616
00:35:56.280 --> 00:35:59.480
<v Speaker 4>the third prenotype, and certainly there's many more, and we

617
00:35:59.519 --> 00:36:03.119
<v Speaker 4>have people talking about dog men upright, ten nines and

618
00:36:03.159 --> 00:36:05.880
<v Speaker 4>all that good stuff. If you look at chimpanzees and

619
00:36:06.000 --> 00:36:09.039
<v Speaker 4>ring tanks, you can notice the profiles are not always

620
00:36:09.039 --> 00:36:13.079
<v Speaker 4>perfectly flat. You'll get a prognathic face. If that's the case,

621
00:36:13.679 --> 00:36:16.679
<v Speaker 4>I would presume that with the individual variation we get

622
00:36:16.679 --> 00:36:20.760
<v Speaker 4>in sasquatches, we here in color, body size than age

623
00:36:20.800 --> 00:36:25.239
<v Speaker 4>and sex, and then completely different body structure. Why couldn't

624
00:36:25.239 --> 00:36:29.280
<v Speaker 4>we have processive genetics making a placement of an ear

625
00:36:29.719 --> 00:36:32.320
<v Speaker 4>a little different, or shape of an ear a little different,

626
00:36:32.760 --> 00:36:35.880
<v Speaker 4>or the profile a little different. And of course, in

627
00:36:35.960 --> 00:36:39.760
<v Speaker 4>the distance, a lot of these reports are quite far away.

628
00:36:40.119 --> 00:36:44.280
<v Speaker 4>There's a fear factor. You've got low light, often fog,

629
00:36:44.639 --> 00:36:46.360
<v Speaker 4>which is a good time of day to go look.

630
00:36:46.679 --> 00:36:49.320
<v Speaker 4>In addition to that, these guys are often lighting in

631
00:36:49.400 --> 00:36:53.159
<v Speaker 4>the shadows and you don't get a long time. I

632
00:36:53.320 --> 00:36:59.119
<v Speaker 4>finally got a diurnal observation. I was asked to speak

633
00:36:59.159 --> 00:37:03.039
<v Speaker 4>in Alabama in June this year. I did that. I

634
00:37:03.039 --> 00:37:06.320
<v Speaker 4>met some wonderful people, and then I went through some

635
00:37:06.599 --> 00:37:11.320
<v Speaker 4>landowners to visit them. One in Tennessee and the next

636
00:37:11.400 --> 00:37:14.840
<v Speaker 4>day up in Indiana. Friends of mine, a mother daughter

637
00:37:14.920 --> 00:37:18.679
<v Speaker 4>team lo and behold that first night that I was

638
00:37:18.800 --> 00:37:22.920
<v Speaker 4>up there, we just completed supper. I've got a written

639
00:37:22.960 --> 00:37:25.320
<v Speaker 4>down exactly. I forgot the exact time, but it was

640
00:37:25.360 --> 00:37:28.559
<v Speaker 4>like seven thirty seven or something like that was before

641
00:37:28.599 --> 00:37:32.280
<v Speaker 4>the sun went down, and I'm sitting there. I'd met everybody,

642
00:37:32.320 --> 00:37:34.800
<v Speaker 4>and the dad went out back on to the property

643
00:37:34.880 --> 00:37:37.159
<v Speaker 4>and I'm sitting there and I'm looking out a window

644
00:37:37.320 --> 00:37:41.440
<v Speaker 4>with blinds, and there's segments of the blind on the window.

645
00:37:41.719 --> 00:37:45.800
<v Speaker 4>There's ten spaces. I see the father walk by, and

646
00:37:45.840 --> 00:37:48.800
<v Speaker 4>I'm like, that's odd because it's like a universal retish brown.

647
00:37:49.480 --> 00:37:52.119
<v Speaker 4>I didn't recall him wearing that. And then I got

648
00:37:52.119 --> 00:37:55.199
<v Speaker 4>to thinking, this is ultra weird because it's got that

649
00:37:55.400 --> 00:38:01.239
<v Speaker 4>standard smooth mobility or locomotion. I can see her from

650
00:38:01.239 --> 00:38:05.000
<v Speaker 4>the hips up. It didn't have her ound head short hair,

651
00:38:05.920 --> 00:38:08.159
<v Speaker 4>and I realized, what I think i'm seeing, what I'm

652
00:38:08.199 --> 00:38:10.639
<v Speaker 4>open I want to see, is it walked across the

653
00:38:10.639 --> 00:38:15.079
<v Speaker 4>window at least sixty feet out. I noticed there were

654
00:38:15.159 --> 00:38:19.639
<v Speaker 4>some white flowers, white flowering dogwood tree there, and so

655
00:38:19.719 --> 00:38:22.559
<v Speaker 4>I sent the gal out. I said, would you mind

656
00:38:22.599 --> 00:38:25.840
<v Speaker 4>walking the path of what I believe? I just thought

657
00:38:25.840 --> 00:38:28.679
<v Speaker 4>I saw your husband. And one minute thirty eight seconds

658
00:38:28.760 --> 00:38:31.800
<v Speaker 4>after I had my sighting, he came in. I did time.

659
00:38:31.840 --> 00:38:34.400
<v Speaker 4>It was wearing a green shirt, and I said, how

660
00:38:34.400 --> 00:38:37.800
<v Speaker 4>many other people he got out here? Yes, there's anybody here, Okay.

661
00:38:38.079 --> 00:38:40.880
<v Speaker 4>So I sent his wife out along the path, and

662
00:38:40.880 --> 00:38:42.760
<v Speaker 4>then I sat in the chair at the same angle,

663
00:38:42.960 --> 00:38:46.800
<v Speaker 4>looked out the window. Nothing can't see her, So I said,

664
00:38:46.800 --> 00:38:49.639
<v Speaker 4>would you sit in the chair, I'll go out along there.

665
00:38:49.840 --> 00:38:51.960
<v Speaker 4>I'm five seven shoes five to one. I just want

666
00:38:52.000 --> 00:38:53.440
<v Speaker 4>to see if that would make a difference. She could

667
00:38:53.480 --> 00:38:56.639
<v Speaker 4>see the top of my cap barely. Then as I

668
00:38:56.719 --> 00:38:58.840
<v Speaker 4>walked the path, I walked over to the flowers and

669
00:38:58.840 --> 00:39:01.400
<v Speaker 4>they were well over seven feet off the ground. And

670
00:39:01.480 --> 00:39:03.639
<v Speaker 4>this was two more acre and smaller than that. So

671
00:39:03.719 --> 00:39:06.239
<v Speaker 4>at first I thought he was probably seven, but was

672
00:39:06.320 --> 00:39:08.159
<v Speaker 4>the height of the flowers and had to be eight.

673
00:39:09.079 --> 00:39:12.079
<v Speaker 4>And so that's the only one in all my years

674
00:39:12.400 --> 00:39:15.000
<v Speaker 4>of I'm the guy that walks the middle of the

675
00:39:15.039 --> 00:39:20.199
<v Speaker 4>path at night alone, whishering, hoping, wanting, waiting. I want

676
00:39:20.239 --> 00:39:23.840
<v Speaker 4>to have to change pants. I don't get aggression. Part

677
00:39:23.880 --> 00:39:28.440
<v Speaker 4>of it's my philosophy. Maybe, or maybe I'm just lucky.

678
00:39:28.599 --> 00:39:30.599
<v Speaker 4>I have no idea. Maybe I'm just stupid. I have

679
00:39:30.599 --> 00:39:34.880
<v Speaker 4>no idea, but anyway, it's the philosophy is you're curious

680
00:39:35.599 --> 00:39:39.559
<v Speaker 4>and you're interesting, and you're not a threat. Maybe that'll

681
00:39:39.599 --> 00:39:41.920
<v Speaker 4>increase the chances that you get to take a peek

682
00:39:41.920 --> 00:39:45.320
<v Speaker 4>at something. How many I've probably seen were looked at

683
00:39:45.519 --> 00:39:48.360
<v Speaker 4>that were hiding that I couldn't see who knows, but

684
00:39:48.480 --> 00:39:50.880
<v Speaker 4>who've got the tracks over to up to four hundred

685
00:39:51.320 --> 00:39:54.559
<v Speaker 4>In Wisconsin, I could not find tracks. But finally one

686
00:39:54.639 --> 00:39:58.760
<v Speaker 4>day I got lucky. In Iowa County. We had a

687
00:39:59.519 --> 00:40:03.840
<v Speaker 4>nature under there. We'd had vocalizations that were very suspect.

688
00:40:04.599 --> 00:40:08.000
<v Speaker 4>We had a cougar kill a doe there. Of course,

689
00:40:08.039 --> 00:40:10.280
<v Speaker 4>we checked the DNA to let them know, and we're

690
00:40:10.280 --> 00:40:12.679
<v Speaker 4>promptly told it was a bobcat quod talking about it.

691
00:40:12.800 --> 00:40:16.119
<v Speaker 4>Don't even call us anymore. Okay, so they can't handle

692
00:40:16.159 --> 00:40:17.920
<v Speaker 4>the cougar, how the hell are they going to itle

693
00:40:17.960 --> 00:40:20.519
<v Speaker 4>an ape man. So the next thing that happens is

694
00:40:21.400 --> 00:40:25.000
<v Speaker 4>we get a call at midnight from a guy who

695
00:40:25.000 --> 00:40:28.440
<v Speaker 4>claims he sees something standing by a tree. We were

696
00:40:28.480 --> 00:40:30.760
<v Speaker 4>both busy and tied up and couldn't get there until

697
00:40:30.760 --> 00:40:33.159
<v Speaker 4>the next day. So at four o'clock in the afternoon,

698
00:40:33.599 --> 00:40:37.840
<v Speaker 4>I've got this guy standing where he saw this individual,

699
00:40:38.480 --> 00:40:41.159
<v Speaker 4>or at least he claimed he did. And I asked

700
00:40:41.239 --> 00:40:44.239
<v Speaker 4>him how far out or the bath that it warn't

701
00:40:44.760 --> 00:40:47.599
<v Speaker 4>and he told me about forty yards. So I counted

702
00:40:47.760 --> 00:40:52.559
<v Speaker 4>off forty yards one hundred and twenty feet, and interestingly enough,

703
00:40:52.880 --> 00:40:56.400
<v Speaker 4>if I didn't run into thirteen inch foot prints that

704
00:40:56.480 --> 00:40:58.880
<v Speaker 4>were approximately five feet apart, just a little bit less

705
00:40:58.920 --> 00:41:04.400
<v Speaker 4>than that beautiful laid out pattern, one foot after another

706
00:41:04.480 --> 00:41:07.719
<v Speaker 4>in a straight line. So it was the standard Sasquatch track,

707
00:41:08.280 --> 00:41:11.880
<v Speaker 4>and so I was just ecstatic. And then I asked you.

708
00:41:12.559 --> 00:41:14.960
<v Speaker 4>I said, okay, because these guys were these prints were

709
00:41:14.960 --> 00:41:18.559
<v Speaker 4>thirteen inches by six point five inches wide, which happens

710
00:41:18.559 --> 00:41:21.239
<v Speaker 4>to be a perfect two to one. And I asked him,

711
00:41:21.400 --> 00:41:25.239
<v Speaker 4>how tall do you think this was? And he says,

712
00:41:25.280 --> 00:41:27.960
<v Speaker 4>I measured the tree where you're standing by. He said,

713
00:41:28.000 --> 00:41:31.519
<v Speaker 4>I got six feet seven, which is really interesting because

714
00:41:31.519 --> 00:41:35.199
<v Speaker 4>that would be six point five which doubled thirteen inches.

715
00:41:35.480 --> 00:41:38.960
<v Speaker 4>Some people promote that particular little formula for guessing how

716
00:41:39.000 --> 00:41:41.480
<v Speaker 4>tall they are, and of course there's so much individual variation.

717
00:41:41.719 --> 00:41:44.719
<v Speaker 4>Do they stand perfectly straight? Most of them seem to

718
00:41:44.760 --> 00:41:48.719
<v Speaker 4>have bent knees and stoop quite often. So those are

719
00:41:48.760 --> 00:41:50.480
<v Speaker 4>some of the things that have happened to me. When

720
00:41:50.519 --> 00:41:53.760
<v Speaker 4>I was in Georgia, I was with Keith Burden. I

721
00:41:53.880 --> 00:41:58.559
<v Speaker 4>had the top of my Yukon slammed two o'clock in

722
00:41:58.639 --> 00:42:02.400
<v Speaker 4>the morning, which made me very happy because I'm talking

723
00:42:02.400 --> 00:42:04.760
<v Speaker 4>to the woods at this point. Guys, if you just

724
00:42:04.800 --> 00:42:07.000
<v Speaker 4>want to look in the window. That'd be great. It's

725
00:42:07.039 --> 00:42:09.480
<v Speaker 4>so cay, just give me a look. I laid awake

726
00:42:09.559 --> 00:42:12.079
<v Speaker 4>all night after that. Nothing. I didn't get a thing.

727
00:42:12.119 --> 00:42:14.760
<v Speaker 4>But I did have a branch over the top of

728
00:42:14.760 --> 00:42:18.440
<v Speaker 4>my windshield. I don't have any explanation for that. Then

729
00:42:18.519 --> 00:42:21.920
<v Speaker 4>there were two leaves put on top of my cooler,

730
00:42:21.960 --> 00:42:24.400
<v Speaker 4>which I did leave out for them. And I was

731
00:42:24.440 --> 00:42:27.679
<v Speaker 4>the only one in camp that night. I was alone.

732
00:42:28.400 --> 00:42:30.400
<v Speaker 4>We just had a cougar sighting, and so I thought,

733
00:42:31.000 --> 00:42:34.920
<v Speaker 4>do I just sleep on the ground or I thought, nah,

734
00:42:35.039 --> 00:42:37.039
<v Speaker 4>let's be safe. I didn't take the uku, so I'd

735
00:42:37.039 --> 00:42:38.639
<v Speaker 4>take it out. But anyway, I didn't get the big

736
00:42:38.679 --> 00:42:40.920
<v Speaker 4>slam on the yukon, which was really great. But there

737
00:42:40.920 --> 00:42:43.280
<v Speaker 4>were two leaves on the cooler which were fine. One

738
00:42:43.320 --> 00:42:46.400
<v Speaker 4>species of oak that I saw plenty of trees that

739
00:42:46.440 --> 00:42:48.639
<v Speaker 4>had that leaf in. Another leaf that I could not

740
00:42:48.719 --> 00:42:51.760
<v Speaker 4>find a tree where that came from, and it wasn't windy.

741
00:42:52.079 --> 00:42:54.639
<v Speaker 4>So I don't have any explanation for that either, except

742
00:42:54.639 --> 00:42:58.760
<v Speaker 4>that was something that happened. Was curious. I've had vocalizations

743
00:42:59.159 --> 00:43:02.920
<v Speaker 4>pretty close. My best one just happened two months ago.

744
00:43:03.599 --> 00:43:08.119
<v Speaker 4>I literally asked, if you're here, could you let me know,

745
00:43:08.679 --> 00:43:10.840
<v Speaker 4>and within one to two minutes I got the most

746
00:43:10.840 --> 00:43:15.480
<v Speaker 4>beautiful vocalizations that I've ever heard. I have heard hundreds

747
00:43:15.480 --> 00:43:19.679
<v Speaker 4>of them on recordings. It sounded female. I have no idea.

748
00:43:20.119 --> 00:43:23.440
<v Speaker 4>It's all questionable. But where we were at was a

749
00:43:23.480 --> 00:43:26.760
<v Speaker 4>well known site I was with other BFFI people in

750
00:43:26.800 --> 00:43:27.280
<v Speaker 4>the past.

751
00:43:27.559 --> 00:43:27.800
<v Speaker 1>There.

752
00:43:28.239 --> 00:43:30.960
<v Speaker 4>We had a group of fifteen people. Half of them

753
00:43:30.960 --> 00:43:32.960
<v Speaker 4>were north of us at the time. It was tennel

754
00:43:33.000 --> 00:43:35.039
<v Speaker 4>five when this happened, and they were two and a

755
00:43:35.079 --> 00:43:37.760
<v Speaker 4>half miles worth of us, so they couldn't hear us.

756
00:43:37.960 --> 00:43:41.679
<v Speaker 4>The other group was two miles Soultamus. We had three

757
00:43:41.679 --> 00:43:44.480
<v Speaker 4>other people in camp and they were on the edge

758
00:43:44.480 --> 00:43:46.519
<v Speaker 4>of the woods, and where we're at was a quarter

759
00:43:46.760 --> 00:43:50.159
<v Speaker 4>mile long meadow tenth of a mile wide. That basically

760
00:43:50.800 --> 00:43:53.400
<v Speaker 4>was where I got the call from that only got one.

761
00:43:53.599 --> 00:43:57.519
<v Speaker 4>The stupid part of this was had I had my

762
00:43:57.559 --> 00:44:01.280
<v Speaker 4>wits about me, I should have said, why that was awesome?

763
00:44:01.719 --> 00:44:04.679
<v Speaker 4>Can you do it again. I've had people claim to

764
00:44:04.679 --> 00:44:07.519
<v Speaker 4>me as they've gotten responses that I got a response

765
00:44:07.559 --> 00:44:09.920
<v Speaker 4>when I asked, That's first time that's ever happened. My

766
00:44:10.000 --> 00:44:13.880
<v Speaker 4>sister claims this from time to talk, which is interesting.

767
00:44:14.400 --> 00:44:16.159
<v Speaker 3>I want to take you back to the four hundred

768
00:44:16.199 --> 00:44:17.719
<v Speaker 3>and ask you about a couple of things that have

769
00:44:17.800 --> 00:44:20.280
<v Speaker 3>stuck out to me over the years. I met Shane

770
00:44:20.320 --> 00:44:22.119
<v Speaker 3>a couple of years ago out at the Yozark Mountain

771
00:44:22.119 --> 00:44:26.320
<v Speaker 3>Bigfoot Conference. Hands down, Shane is one of my favorite

772
00:44:26.559 --> 00:44:28.119
<v Speaker 3>people in the Bigfoot community.

773
00:44:28.599 --> 00:44:29.239
<v Speaker 4>It should be.

774
00:44:29.599 --> 00:44:32.719
<v Speaker 3>He is definitely one of the best researchers that I

775
00:44:32.840 --> 00:44:37.559
<v Speaker 3>have personally ever had the opportunity to have conversations with.

776
00:44:37.960 --> 00:44:39.320
<v Speaker 3>So a couple of things I want to talk to

777
00:44:39.320 --> 00:44:41.199
<v Speaker 3>you about that have stuck out to me. I believe

778
00:44:41.239 --> 00:44:44.400
<v Speaker 3>it was my show when I had Shane on, was

779
00:44:44.440 --> 00:44:48.320
<v Speaker 3>the first time he ever publicly talked about finding these

780
00:44:48.440 --> 00:44:52.000
<v Speaker 3>holes with the sticks in them in the four hundred,

781
00:44:52.119 --> 00:44:56.960
<v Speaker 3>and subsequently he went to another researchers area who was

782
00:44:57.000 --> 00:45:00.800
<v Speaker 3>also a tracker, who was finding these similar holes after

783
00:45:00.880 --> 00:45:04.079
<v Speaker 3>the reins, sometimes with the sticks still stuck in this hole.

784
00:45:04.119 --> 00:45:05.440
<v Speaker 3>I want to talk a little bit about that, and

785
00:45:05.480 --> 00:45:09.199
<v Speaker 3>I'm going to get your opinion on the footprints that

786
00:45:09.679 --> 00:45:11.639
<v Speaker 3>he has found over the years at the four hundred.

787
00:45:11.800 --> 00:45:17.360
<v Speaker 3>In my opinion, he's been able to categorize a progression

788
00:45:17.679 --> 00:45:23.079
<v Speaker 3>of the same individuals over multiple years. And one of

789
00:45:23.079 --> 00:45:25.280
<v Speaker 3>the things that stuck out to me about what Shane

790
00:45:25.280 --> 00:45:29.039
<v Speaker 3>has found out there, particularly with the tracks, has been

791
00:45:30.039 --> 00:45:31.079
<v Speaker 3>what looks like an.

792
00:45:31.079 --> 00:45:33.840
<v Speaker 4>Arch, longitudinal and medial.

793
00:45:34.199 --> 00:45:37.159
<v Speaker 3>Yes, and that has been a bone of contention in

794
00:45:37.199 --> 00:45:41.199
<v Speaker 3>this community for a long time. The late great doctor

795
00:45:41.280 --> 00:45:46.199
<v Speaker 3>Jeff Meldrum has always been on the side of this

796
00:45:46.360 --> 00:45:49.119
<v Speaker 3>mid tarsal break. There is no arch when it comes

797
00:45:49.159 --> 00:45:54.639
<v Speaker 3>to bigfoot. These are then categorized as a person's footprint

798
00:45:54.880 --> 00:45:58.599
<v Speaker 3>versus a sasquatch. I'm not so sure I'm sold on

799
00:45:58.639 --> 00:46:01.960
<v Speaker 3>that anymore, having seeing what Shane has collected, and having

800
00:46:02.000 --> 00:46:05.039
<v Speaker 3>had these conversations with Shane, so I'll stop blabbering on

801
00:46:05.119 --> 00:46:07.719
<v Speaker 3>and just ask you those two questions. Give me your

802
00:46:07.840 --> 00:46:11.400
<v Speaker 3>thoughts on the holes that he's found with the sticks,

803
00:46:11.800 --> 00:46:14.360
<v Speaker 3>what that means or what it could mean, obviously this

804
00:46:14.400 --> 00:46:17.679
<v Speaker 3>is all subjective. And then what you think about the

805
00:46:17.679 --> 00:46:20.599
<v Speaker 3>footprint evidence that Shane has been able to collect over

806
00:46:20.639 --> 00:46:25.039
<v Speaker 3>the last handful of years out at the four hundred.

807
00:46:25.039 --> 00:46:27.239
<v Speaker 6>Stay tuned for more sasquatch out to see. We'll be

808
00:46:27.360 --> 00:46:29.039
<v Speaker 6>right back after these messages.

809
00:46:33.079 --> 00:46:37.719
<v Speaker 4>Glad to elaborate. Okay, first of all, on the holes,

810
00:46:38.480 --> 00:46:41.199
<v Speaker 4>I was on the Oklahoma trip as well when several

811
00:46:41.239 --> 00:46:44.519
<v Speaker 4>more were phoned with the other tracker, and so there

812
00:46:44.559 --> 00:46:47.000
<v Speaker 4>was a lot of excitement that particular day as far

813
00:46:47.000 --> 00:46:50.760
<v Speaker 4>as what's going on there. Initially I thought I was

814
00:46:50.840 --> 00:46:55.239
<v Speaker 4>pretty convinced it was associated with grubs and insects and

815
00:46:55.280 --> 00:46:58.239
<v Speaker 4>things of that nature, and that maybe you could have

816
00:46:58.679 --> 00:47:01.599
<v Speaker 4>that happened from time to But it may well just

817
00:47:01.719 --> 00:47:04.559
<v Speaker 4>be that now the ground is soft enough to mess

818
00:47:04.599 --> 00:47:07.760
<v Speaker 4>with and you've got a board juvenile, he's grabbing an

819
00:47:07.760 --> 00:47:12.320
<v Speaker 4>implement and just doing things. But the idea that this

820
00:47:12.400 --> 00:47:14.800
<v Speaker 4>has been showing up in more than one place. Plus,

821
00:47:14.880 --> 00:47:17.320
<v Speaker 4>Marie Dumont is a good friend of mine in Florida

822
00:47:17.360 --> 00:47:20.760
<v Speaker 4>with her Mid Florida Research Group, and she has found

823
00:47:20.760 --> 00:47:23.639
<v Speaker 4>similar as well. She's got at least one down there

824
00:47:23.760 --> 00:47:27.280
<v Speaker 4>like that. I'm sure other people are too. It is

825
00:47:27.320 --> 00:47:32.719
<v Speaker 4>an interesting phenomenon, especially associated with small prints, say seven

826
00:47:33.039 --> 00:47:36.920
<v Speaker 4>eight inches and prints. And I think I've found recently

827
00:47:36.960 --> 00:47:40.639
<v Speaker 4>another BFI report that suggested something along the cords with

828
00:47:40.760 --> 00:47:44.440
<v Speaker 4>small prints. Now, the first I'd ever heard of something

829
00:47:44.519 --> 00:47:48.440
<v Speaker 4>like this was with Stan Courtney's reviews when he was

830
00:47:48.440 --> 00:47:52.320
<v Speaker 4>in Colorado and he found a place where he fought

831
00:47:52.960 --> 00:47:58.480
<v Speaker 4>I believe I've gotten small juveniles and asquatch print here

832
00:47:58.960 --> 00:48:04.199
<v Speaker 4>and there's a stick, and it's using the stick to

833
00:48:04.239 --> 00:48:08.800
<v Speaker 4>design or make marks in the ground. And so that's

834
00:48:08.840 --> 00:48:11.880
<v Speaker 4>the first I heard of. So when Shane came up

835
00:48:11.880 --> 00:48:14.920
<v Speaker 4>with it, I was extremely interested. Well, I'm sure we'll

836
00:48:14.960 --> 00:48:18.079
<v Speaker 4>be looking and talking to many more people to continue

837
00:48:18.079 --> 00:48:20.840
<v Speaker 4>to elaborate on that and see where it goes. I

838
00:48:20.960 --> 00:48:24.840
<v Speaker 4>have had some reports and personal communications with people where

839
00:48:24.880 --> 00:48:28.880
<v Speaker 4>they've found ant hills and found sticks stuck into the

840
00:48:29.000 --> 00:48:35.039
<v Speaker 4>end sasquatch tracks or allegedly sasquatch tracks with those. Now,

841
00:48:35.679 --> 00:48:40.400
<v Speaker 4>as far as the small tracks the sasquatch tracks in general,

842
00:48:40.599 --> 00:48:43.320
<v Speaker 4>there seems to be a major difference between them as

843
00:48:43.360 --> 00:48:46.559
<v Speaker 4>they grow. There's a lot of individual variation, and that

844
00:48:46.639 --> 00:48:49.719
<v Speaker 4>takes me right back to what Sybylla has described. I

845
00:48:49.760 --> 00:48:52.320
<v Speaker 4>talked to Barb shoe p As the researcher out in Washington.

846
00:48:52.840 --> 00:48:58.079
<v Speaker 4>She shared with me the first illustration of a sasquatch

847
00:48:58.119 --> 00:49:01.519
<v Speaker 4>that she'd ever saw. The first one she told me

848
00:49:02.239 --> 00:49:07.119
<v Speaker 4>was how did this gorilla get out of a zoo?

849
00:49:07.199 --> 00:49:11.840
<v Speaker 4>This big gorilla looking male sasquatch. Now, there have been

850
00:49:11.880 --> 00:49:15.880
<v Speaker 4>others who I've got a friend with legacy discoveries. She's

851
00:49:15.880 --> 00:49:21.360
<v Speaker 4>a Native American Angelique Benham, she had seen a large

852
00:49:21.440 --> 00:49:24.599
<v Speaker 4>male who she thought was a person. She was in

853
00:49:24.679 --> 00:49:27.880
<v Speaker 4>a kayak Billa Drew Thiss illustration as well. By the way,

854
00:49:28.639 --> 00:49:32.639
<v Speaker 4>Azualiq was in the kayak and came by very close

855
00:49:32.719 --> 00:49:36.880
<v Speaker 4>to this person who stood up and walked into the

856
00:49:36.920 --> 00:49:39.559
<v Speaker 4>forest and was covered with air, but he had the

857
00:49:39.599 --> 00:49:42.880
<v Speaker 4>proportions of a person. She was shocked out of her mind.

858
00:49:43.519 --> 00:49:46.199
<v Speaker 4>There are other reports like that, So how different is

859
00:49:46.239 --> 00:49:50.199
<v Speaker 4>that from the gorilla Prince. Now getting back to Shane's

860
00:49:50.239 --> 00:49:54.719
<v Speaker 4>situation with the Ozarks, I studied a lot of Meldrum's work.

861
00:49:54.800 --> 00:49:57.239
<v Speaker 4>I'd been trying to get familiar with it. I was

862
00:49:57.280 --> 00:49:59.960
<v Speaker 4>actually eventually going to be invited to the lab. Ready

863
00:50:00.079 --> 00:50:03.400
<v Speaker 4>got there first and did a very wonderful documentation. And

864
00:50:03.480 --> 00:50:08.039
<v Speaker 4>now I understand it's going to Keith Brachmann. But what

865
00:50:08.079 --> 00:50:10.840
<v Speaker 4>was interesting was one of the comments that Jeff made

866
00:50:11.199 --> 00:50:14.679
<v Speaker 4>privately to Stan Courtney. And the only reason I'm bringing

867
00:50:14.679 --> 00:50:18.280
<v Speaker 4>it up here is simply because it's a simplistic thing.

868
00:50:19.599 --> 00:50:25.000
<v Speaker 4>It's honest, and Jeff said to Stan, it is extremely

869
00:50:25.840 --> 00:50:32.239
<v Speaker 4>difficult to determine juvenile sasquatch prints from human prince. I

870
00:50:32.280 --> 00:50:35.679
<v Speaker 4>think coming from him, that's an amazing statement, and that

871
00:50:35.840 --> 00:50:38.840
<v Speaker 4>jives right back to where we get our different arches

872
00:50:39.039 --> 00:50:41.920
<v Speaker 4>out of the work that doctor Mortley's doing and other

873
00:50:41.960 --> 00:50:44.320
<v Speaker 4>people that are starting to show an interest in some

874
00:50:44.400 --> 00:50:48.079
<v Speaker 4>of the differences. I am extremely interested in an individual

875
00:50:48.199 --> 00:50:51.480
<v Speaker 4>variation of the target species complex, which is what I

876
00:50:51.559 --> 00:50:55.280
<v Speaker 4>call sasquatches and people, because I want to know the

877
00:50:55.320 --> 00:51:00.480
<v Speaker 4>average person versus the extremes. How extreme can our feet be. Obviously,

878
00:51:00.519 --> 00:51:03.719
<v Speaker 4>the hillbilly dude who's running around barefoot his entire life

879
00:51:03.840 --> 00:51:05.559
<v Speaker 4>was going to have a different type of foot than

880
00:51:05.599 --> 00:51:08.360
<v Speaker 4>a similar size fellow here has obviously been cramping his

881
00:51:08.400 --> 00:51:13.480
<v Speaker 4>foot into shoes. There's flexibility situations. I have read online

882
00:51:13.519 --> 00:51:18.000
<v Speaker 4>that there's a certain tiny percentage of people that supposedly

883
00:51:18.159 --> 00:51:23.119
<v Speaker 4>have anatomy. This would be associated with sasquatches. But I

884
00:51:23.360 --> 00:51:26.639
<v Speaker 4>think that again comes down to the individual variations of

885
00:51:26.639 --> 00:51:29.599
<v Speaker 4>the feet. But the light this shines on for us

886
00:51:29.840 --> 00:51:33.840
<v Speaker 4>is think of how many juvenile sasquatch prints are out there.

887
00:51:34.000 --> 00:51:37.920
<v Speaker 4>They get completely ignored because uh, those are human. Don't

888
00:51:37.920 --> 00:51:40.519
<v Speaker 4>waste your time when all we have to be doing

889
00:51:40.599 --> 00:51:44.000
<v Speaker 4>is noting where they are, how far from a road,

890
00:51:44.400 --> 00:51:49.159
<v Speaker 4>how far from a path? The size? Also, when was

891
00:51:49.199 --> 00:51:52.559
<v Speaker 4>it made somewhere between eleven o'clock at night and four

892
00:51:52.599 --> 00:51:56.480
<v Speaker 4>in the morning. How about the temperatures thirty two degrees

893
00:51:56.679 --> 00:52:00.000
<v Speaker 4>twenty seven degrees. You're not going to have third grade

894
00:52:00.239 --> 00:52:02.039
<v Speaker 4>kids out in the middle of a swamp of the

895
00:52:02.280 --> 00:52:06.679
<v Speaker 4>roads punching those tracks. But yet it's amazing how many

896
00:52:06.719 --> 00:52:09.800
<v Speaker 4>people with their pants and say those are human. Don't

897
00:52:09.800 --> 00:52:12.360
<v Speaker 4>waste your time. I waste my time because I want

898
00:52:12.360 --> 00:52:14.280
<v Speaker 4>to learn more, and I don't care if it's human

899
00:52:14.400 --> 00:52:17.880
<v Speaker 4>or sasquatch. I want to learn more about those particular

900
00:52:17.920 --> 00:52:22.280
<v Speaker 4>prints because we have a known source of information that's verified.

901
00:52:22.679 --> 00:52:27.280
<v Speaker 4>That's our prince. If we know extremes with them and

902
00:52:27.519 --> 00:52:31.599
<v Speaker 4>the details, now we can apply that to questionable prints

903
00:52:31.599 --> 00:52:35.599
<v Speaker 4>and maybe catch another angle or another idea of investigation

904
00:52:35.960 --> 00:52:38.000
<v Speaker 4>that'll help further our know it.

905
00:52:38.599 --> 00:52:41.960
<v Speaker 3>That is one of the many reasons that I love

906
00:52:42.039 --> 00:52:43.159
<v Speaker 3>these conversations with.

907
00:52:43.159 --> 00:52:43.559
<v Speaker 2>You, Dan.

908
00:52:43.679 --> 00:52:45.280
<v Speaker 5>I love the way your brain works.

909
00:52:45.440 --> 00:52:48.800
<v Speaker 3>You never rest in twenty four to seven. I'll be honest,

910
00:52:49.480 --> 00:52:52.239
<v Speaker 3>Yes it is twenty four to seven, and I love it. Man,

911
00:52:52.320 --> 00:52:54.519
<v Speaker 3>So thank you so much for taking the time to

912
00:52:54.519 --> 00:52:56.920
<v Speaker 3>come on here, share a little bit of your knowledge

913
00:52:56.960 --> 00:52:58.400
<v Speaker 3>and certainly sharing your experiences.

914
00:52:58.440 --> 00:53:00.960
<v Speaker 5>I've had a blast talking to you as always.

915
00:53:01.320 --> 00:53:02.920
<v Speaker 4>Can I promo a couple things?

916
00:53:03.239 --> 00:53:04.840
<v Speaker 5>Absolutely, I was going to get there.

917
00:53:05.599 --> 00:53:09.199
<v Speaker 4>Okay, good wild Man Literature Group. I put that together

918
00:53:09.280 --> 00:53:11.400
<v Speaker 4>to put all the authors in and all the books.

919
00:53:12.039 --> 00:53:14.360
<v Speaker 4>Most of us are in there. I haven't got my

920
00:53:14.360 --> 00:53:16.719
<v Speaker 4>book out yet, but I promised Melder might do it.

921
00:53:17.000 --> 00:53:19.679
<v Speaker 4>I'm planning on it. And then to the next point

922
00:53:19.719 --> 00:53:23.119
<v Speaker 4>I'd like to make is I'm working on white reports,

923
00:53:23.840 --> 00:53:27.639
<v Speaker 4>real interesting in white reports, and that's called the White

924
00:53:27.679 --> 00:53:31.960
<v Speaker 4>Biped Project. Both of these are on Facebook. I've got

925
00:53:32.000 --> 00:53:36.920
<v Speaker 4>another one called Art and Data Sasquatch Witnesses, so people

926
00:53:36.920 --> 00:53:41.199
<v Speaker 4>that have had experiences can go in there eventually, Sibylla myself.

927
00:53:41.239 --> 00:53:44.800
<v Speaker 4>I'm also biological illustrator, so somebody else can jump in there.

928
00:53:44.840 --> 00:53:47.280
<v Speaker 4>We can try to bring to life what they saw.

929
00:53:47.639 --> 00:53:51.960
<v Speaker 4>I've got one more interesting report. There's one in particular,

930
00:53:52.039 --> 00:53:56.159
<v Speaker 4>and that's real interesting. It was a log hunter from

931
00:53:56.320 --> 00:54:01.280
<v Speaker 4>Texas Sabinan River. It's eighty five forty. If people get

932
00:54:01.320 --> 00:54:04.280
<v Speaker 4>a chance to look at that, please do because as

933
00:54:04.320 --> 00:54:07.800
<v Speaker 4>we're talking about footprints, quite often there are places where

934
00:54:07.840 --> 00:54:11.840
<v Speaker 4>we just can't find footprints. In this case, a hog

935
00:54:11.960 --> 00:54:14.199
<v Speaker 4>hunter was twenty five feet up in the air. He

936
00:54:14.320 --> 00:54:19.000
<v Speaker 4>had a seven to eight foot stout female clunting hawks

937
00:54:19.360 --> 00:54:22.760
<v Speaker 4>and she closed to thirty feet as a biped of

938
00:54:22.800 --> 00:54:25.840
<v Speaker 4>what she hit. That final tree, she went to all

939
00:54:25.920 --> 00:54:30.480
<v Speaker 4>fours and she did thirty yards fifteen yards a leap,

940
00:54:30.760 --> 00:54:33.679
<v Speaker 4>two leaps, grabbed one hundred to one hundred and twenty

941
00:54:33.679 --> 00:54:36.599
<v Speaker 4>five pound hog, grabbed it, flipped it up in the air,

942
00:54:36.679 --> 00:54:40.639
<v Speaker 4>slammed it into a tree fist, punched it several times,

943
00:54:40.679 --> 00:54:45.800
<v Speaker 4>and dropped it. Then she went turned and looked the

944
00:54:45.880 --> 00:54:49.800
<v Speaker 4>guy who had his scope on her directly the face,

945
00:54:50.519 --> 00:54:53.400
<v Speaker 4>and then she looked quizzically at him, picked up her pig,

946
00:54:53.679 --> 00:54:56.320
<v Speaker 4>did a couple of whoops, got it, return answered whoops,

947
00:54:56.559 --> 00:54:58.960
<v Speaker 4>and off she went. I'm hoping to talk with that

948
00:54:59.039 --> 00:55:02.079
<v Speaker 4>particular individual so I can illustrate her. I wanted to

949
00:55:02.119 --> 00:55:05.119
<v Speaker 4>lay that one. A lot of these leaps, they seem

950
00:55:05.199 --> 00:55:07.039
<v Speaker 4>to be going off the base of a tree, like

951
00:55:07.079 --> 00:55:10.039
<v Speaker 4>into the root system. That's going to obstruct the footprints.

952
00:55:10.800 --> 00:55:14.199
<v Speaker 3>That is the perfect way to end that. Thank you

953
00:55:14.360 --> 00:55:16.480
<v Speaker 3>so much for that. I can't wait to have you

954
00:55:16.559 --> 00:55:18.920
<v Speaker 3>back in the future, man, because there's so much stuff

955
00:55:18.920 --> 00:55:20.760
<v Speaker 3>that we could get into one fast hour.

956
00:55:20.920 --> 00:55:21.119
<v Speaker 4>Man.

957
00:55:22.559 --> 00:55:29.639
<v Speaker 2>They say you don't gotta go home, but you can't stay.

958
00:55:32.159 --> 00:55:33.480
<v Speaker 2>I don't want to be.

959
00:55:35.840 --> 00:55:36.280
<v Speaker 6>Out that.

960
00:56:01.039 --> 00:56:06.519
<v Speaker 2>Joy everything call you rickety ricket back. No joy for me.

961
00:56:07.599 --> 00:56:24.400
<v Speaker 2>Joy stay right, you call it right away.

962
00:56:19.639 --> 00:57:18.880
<v Speaker 7>Step still st St. Stutts SASST. State pays, US state

963
00:57:19.239 --> 00:57:25.280
<v Speaker 7>has things states pass
