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<v Speaker 1>In the early two thousands, as conservative groups in the

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<v Speaker 1>United States began losing legal battles over LGBTQ rights and secularism,

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<v Speaker 1>they shifted their focus and money to Uganda, a country

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<v Speaker 1>they identified as ideal ground for a religious takeover. Over

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<v Speaker 1>twenty major American evangelical groups poured over fifty million dollars

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<v Speaker 1>into Africa, with Uganda receiving the massive amount of shared

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<v Speaker 1>the United States. Christians were successful beyond their wildest dreams. Fundamentalist,

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<v Speaker 1>evangelical and pentecostal movements successfully embedded themselves within the highest

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<v Speaker 1>echelons of Ugandan governance, to the point where parliamentarians now

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<v Speaker 1>openly base legislative goals on biblical mandates rather than constitutional

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<v Speaker 1>law or science as in the United States. Ugandan lawmakers

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<v Speaker 1>framed this effort as defending quote traditional Christian family values.

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<v Speaker 1>The result, Uganda has seen a major surge in state

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<v Speaker 1>sanctioned arbitrary arrests, police torture, extortion, correctional rapes, the forced

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<v Speaker 1>evictions by local councils. The anti science religious climate has

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<v Speaker 1>gotten so dangerous that vital HIV healthcare providers and human

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<v Speaker 1>rights organizations had to shut down out of fear for

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<v Speaker 1>their safety. Oh And homosexuality is now punishable by death.

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<v Speaker 2>This is not unique to Uganda.

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<v Speaker 1>Russia recently developed a deep transactional symbiosis between Putin's authoritarian

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<v Speaker 1>state and the Russian Orthodox Church. As in Uganda, homosexually

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<v Speaker 1>has been homosexuality has been criminalized. Unapproved versions of Christianity

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<v Speaker 1>like Jehovah's Witnesses were banned, their property seized, and hundreds

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<v Speaker 1>of their members subjected to torture and long term sentences to

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<v Speaker 1>Siberian penal colonies. Other Evangelical and Protestant groups in Russia

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<v Speaker 1>faced tight restrictions, fines, and bans on worship outside of

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<v Speaker 1>state approved buildings. Now, let's compare these early days of

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<v Speaker 1>those movements to what we're seeing in Texas. Over the

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<v Speaker 1>last three years, Texas has been systematically dismantling the wall

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<v Speaker 1>of separation, replacing trained school counselors with unlicensed anti science

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<v Speaker 1>religious chaplains, forcing the Ten Commandments into every public classroom,

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<v Speaker 1>and just this week, mandating Bible passages as required reading

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<v Speaker 1>for millions of students. As in Uganda and Russia and

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<v Speaker 1>other places, the religious right in Texas frames US as

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<v Speaker 1>harmless return to tradition and defending family values.

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<v Speaker 2>But as we have.

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<v Speaker 1>Seen the consequences of similar movements around the world, show

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<v Speaker 1>us the true end game of codifying dogma into law

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<v Speaker 1>by defining prosperity and security and religious terms. The state

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<v Speaker 1>successfully framed human rights advocates, secularists, and minority communities as

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<v Speaker 1>an existential threat to the state or nation, a thought

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<v Speaker 1>to end on. Supreme Court Justice Sandra Day O'Connor once

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<v Speaker 1>famously warned, quote those who would renegotiate the boundaries between

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<v Speaker 1>church and state must answer a difficult question, why would

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<v Speaker 1>we trade a system that has served us so well

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<v Speaker 1>for one that has served others so poorly. If you

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<v Speaker 1>want to talk about this or any other religious issues,

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<v Speaker 1>call us because the show starts now. Welcome, Welcome, Welcome, everybody.

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<v Speaker 1>Today is June twenty eighth, twenty twenty six, and I

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<v Speaker 1>want to welcome you to the atheist experience. Thank you

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<v Speaker 1>for joining us. I'm the cross Examiner, and I'm delighted

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<v Speaker 1>to say joining us right now is godless engineer. How

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<v Speaker 1>are you doing Godless?

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<v Speaker 3>Hey, I'm doing pretty good. I'm pretty excited today. I

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<v Speaker 3>know that we've already got some callers lined up and

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<v Speaker 3>so I'm always up for some conversation. I'm I'm a

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<v Speaker 3>little perturbed by the situation that we find ourselves in,

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<v Speaker 3>but you know, here in America. But you know, other

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<v Speaker 3>than that, I'm totally I'm totally stoked and excited today.

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<v Speaker 1>Me too, Me too. We had we had some callers

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<v Speaker 1>left over from the last show. I did see that

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<v Speaker 1>a couple I wanted to talk to have dropped off

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<v Speaker 1>just as we started. I hope you didn't think that

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<v Speaker 1>things were over. Call us back if you want to,

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<v Speaker 1>because we're eager to take your call and talk about

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<v Speaker 1>these things. Because I don't know about you, godless, but

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<v Speaker 1>I'm a firm believer that in talking with each other

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<v Speaker 1>across the aisle, so to speak, the religious aisle, we

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<v Speaker 1>can come to a better understanding of each other's positions

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<v Speaker 1>and hopefully moderate each other to a point where we

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<v Speaker 1>can get to live with each other without criminalizing homosexuality

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<v Speaker 1>or prisoning people, or favoring my religious group in the

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<v Speaker 1>tax law or whatever it may be.

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<v Speaker 4>Yeah, no, same here.

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<v Speaker 3>I mean, I hope that we can do that, But

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<v Speaker 3>you know, I feel like every.

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<v Speaker 4>Day is a big letdown.

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<v Speaker 3>So I mean, I can only hope that the future

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<v Speaker 3>brings better days, but we'll see.

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<v Speaker 1>Yeah, I agree, I agree. First, before we get these calls,

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<v Speaker 1>I'm gonna get through this quickly so we can jump

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<v Speaker 1>on them. We need to tell you that The Atheist

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<v Speaker 1>Experience is a product of the Atheist Community of Austin,

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<v Speaker 1>a five oh one c three nonprofit organization dedicated to

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<v Speaker 1>the promotion of atheism, critical thinking, secular humanism, and the

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<v Speaker 1>separation of religion and government. This means the fact that

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<v Speaker 1>it's a charity means that you can give us tax

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<v Speaker 1>free donations as many as you want in fact, and

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<v Speaker 1>know that not only is it going to go to

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<v Speaker 1>a good cause, but it also helps you too. We

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<v Speaker 1>are I don't know if you've done this yet, John,

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<v Speaker 1>but we are now try streaming triple streaming when we're live.

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<v Speaker 1>A big shout out to our viewers on TikTok and

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<v Speaker 1>YouTube mobile. If you're watching us tonight on TikTok and

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<v Speaker 1>you'd like to talk to us, then request to join

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<v Speaker 1>and we'll bring you up on stage. Please be sure, however,

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<v Speaker 1>if you do that, that you are eighteen or older.

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<v Speaker 1>And with that, I think we should just jump into

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<v Speaker 1>these calls.

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<v Speaker 4>What do you think Oh yeah, I'm totally down for it.

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<v Speaker 1>Okay, I'm fascinator. There's two that fascinate me. I'm going

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<v Speaker 1>to start with Tom, who wants to share their experience

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<v Speaker 1>with God. And Tom did not give any pronouns. And

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<v Speaker 1>it's Tom from Michigan. Tom, how you doing.

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<v Speaker 5>I'm doing pretty well.

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<v Speaker 6>I'm doing.

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<v Speaker 5>I'm all right. I just struggle with finding people to

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<v Speaker 5>have like friendships with or stuff like this.

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<v Speaker 6>I don't know.

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<v Speaker 5>I have certain friends, but none of them understand anything

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<v Speaker 5>about me, and they kind of just think I'm I

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<v Speaker 5>don't know, I don't know, they.

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<v Speaker 7>Don't think they think I think off.

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<v Speaker 5>But I know this is true. And I don't talk

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<v Speaker 5>about this with like many people. I've told my closest friends.

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<v Speaker 5>I've tried to talk to my dad about it, but

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<v Speaker 5>my dad's like exactly kind of like you guys, where

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<v Speaker 5>he's very atheist and he grew up with like just

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<v Speaker 5>things that make people atheist.

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<v Speaker 1>And well, why don't we start from the beginning, then, Tom,

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<v Speaker 1>and tell us what you're talking about. So let's start

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<v Speaker 1>with a question that we often ask people as a

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<v Speaker 1>good starting point. What is it from a religious perspective?

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<v Speaker 1>What is it that you believe. And more importantly, why

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<v Speaker 1>do you believe it?

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<v Speaker 5>I believe in a higher being that brings I believe

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<v Speaker 5>in love and these love feelings that I have and these.

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<v Speaker 1>What do you believe about love? That love exists?

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<v Speaker 5>Yeah?

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<v Speaker 2>So, John Godless, do you believe love exists?

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<v Speaker 4>Yeah, it totally exists.

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<v Speaker 3>I mean, it's obviously I think that it's you know,

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<v Speaker 3>chemical reactions in our brains that gives us as certain experience.

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<v Speaker 3>So sorry, the middle of my sentence interrupted the beginning

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<v Speaker 3>of yours.

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<v Speaker 1>Yeah, Tom, just just I asked John a question Godless

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<v Speaker 1>so we could get a consensus here and then we

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<v Speaker 1>were going to throw it back to you. That's how

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<v Speaker 1>the show works. So please Godless, do you continue?

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<v Speaker 8>Yes?

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<v Speaker 3>So, like I understand, it is the chemical process that

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<v Speaker 3>gives us those experiences, and so I don't need I

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<v Speaker 3>don't see a need to like suppose a larger meaning

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<v Speaker 3>to that. I feel like we can just have those

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<v Speaker 3>experiences and let those experiences sit with how they are,

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<v Speaker 3>as opposed to attributing them to some kind of magical

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<v Speaker 3>wizard that is necessary for it or somehow enables us

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<v Speaker 3>to have those feelings. I just don't see the need

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<v Speaker 3>for that God or that wizard or however you want

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<v Speaker 3>to present them.

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<v Speaker 4>I don't see the need for them in that process.

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<v Speaker 1>What do you think, tom Oh, there is.

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<v Speaker 8>I don't know.

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<v Speaker 5>I don't know what to make that.

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<v Speaker 1>I love well. I asked you what you believed from

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<v Speaker 1>a religious perspective and why, and the first thing you

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<v Speaker 1>mentioned was love. So we assumed you meant love was

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<v Speaker 1>God or there was a religious aspect to love. And

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<v Speaker 1>we told you, well, you know, we believe that love exists,

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<v Speaker 1>so we agree with you that exists, but we don't

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<v Speaker 1>think that there's a religious component.

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<v Speaker 9>Do you.

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<v Speaker 7>I don't know.

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<v Speaker 5>I don't believe in everything that's been told in the Bibles.

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<v Speaker 5>I don't believe a lot of the Bible stuff. I

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<v Speaker 5>believe that some of these stories are probably true. I

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<v Speaker 5>just know that there are deep feelings in hold on.

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<v Speaker 5>I'm trying to answer. I'm trying to tell you something

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<v Speaker 5>because this stuff doesn't make sense to me, or I

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<v Speaker 5>don't really know how to make it. It does make sense.

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<v Speaker 3>To me, yeah, I mean sorry. I was trying to

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<v Speaker 3>interject so that I could help guide you in getting

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<v Speaker 3>your thoughts collected and so that maybe we can actually

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<v Speaker 3>instead of meandering around in the dark. Maybe I can

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<v Speaker 3>give you a flashlight, right, so maybe you can tell

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<v Speaker 3>us exactly what, how how do you know or what

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<v Speaker 3>exactly is compelling to you that convinces you that there's

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<v Speaker 3>something beyond just our mere experience.

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<v Speaker 5>None of this like that I have can be like

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<v Speaker 5>provable or anything I'm going to say. But these are

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<v Speaker 5>like experiences and places that I've been to and has experienced.

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<v Speaker 5>But it's just like a place that I went to

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<v Speaker 5>and I don't know how I got there and I

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<v Speaker 5>came back and everything that I used to know or

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<v Speaker 5>care about or and I didn't even know any when

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<v Speaker 5>I came back.

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<v Speaker 6>I didn't know who I was or.

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<v Speaker 10>Where I was, what I was.

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<v Speaker 1>That's that's let me jump in, Tom, Well, you know

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<v Speaker 1>you're in, you're talking, You're no. I'm going to guide

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<v Speaker 1>the conversation because this is our show and I've got

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<v Speaker 1>lots of callers on the line, okay, and you're talking

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<v Speaker 1>in these abstract ways. I had experiences. I didn't know

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<v Speaker 1>who I was. I don't know what to take from

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<v Speaker 1>you as being literal or being figurative. What I am

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<v Speaker 1>interested in right now is from a religious pass Well,

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<v Speaker 1>first of all, let's back this up to a higher level.

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<v Speaker 1>Why are you calling today? What's your goal? Is your

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<v Speaker 1>goal to talk about your experiences or is your goal

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<v Speaker 1>to talk about some assertion about God and why you

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<v Speaker 1>think it's true, wrong.

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<v Speaker 5>That God is not evil or something? And I just

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<v Speaker 5>wanted to tell my story and tell you why I

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<v Speaker 5>think that this is the most important thing.

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<v Speaker 1>And do you understand that a story is not the

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<v Speaker 1>best way to present evidence?

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<v Speaker 5>We are also special to have those, and of course

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<v Speaker 5>there's a god, Tom, Tom, I'm muting you, Tom, So Tom,

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<v Speaker 5>do you understand that a story is not the same

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<v Speaker 5>thing as presenting evidence as to.

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<v Speaker 2>Why you're right?

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<v Speaker 1>Right? I want you to contemplate this. If your goal,

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<v Speaker 1>as you said, is to dispute the assertion that God

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<v Speaker 1>is not evil, I would expect an answer along the

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<v Speaker 1>lines of God has the following attributes, those attributes are

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<v Speaker 1>not evil, therefore God is not evil.

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<v Speaker 2>That would be like a sound and valid argument.

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<v Speaker 1>What you're telling me is I think love is real,

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<v Speaker 1>and I went places and I didn't know who I was.

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<v Speaker 1>That's not a response to this prompt. Either you are

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<v Speaker 1>unable right now, due to whatever reason, to answer the question,

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<v Speaker 1>or you don't want to, So I'm going to give

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<v Speaker 1>you another chance.

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<v Speaker 2>Tom.

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<v Speaker 1>Why do you believe that there is a God and

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<v Speaker 1>that that God is not evil?

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<v Speaker 5>I tried to give you context before I told the story.

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<v Speaker 8>That's what that was.

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<v Speaker 1>Okay, we don't need the context. Give us your argument, and.

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<v Speaker 5>I can't give you an argument.

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<v Speaker 1>I can just okay, story, that's fair.

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<v Speaker 5>Explain that explains these things, and that's that's all that

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<v Speaker 5>that would matter.

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<v Speaker 1>But are you interested in any self examination today? What

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<v Speaker 1>self examination? Turning your eye onto yourself and examining your

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<v Speaker 1>thought processes and your reasoning, Because I think there might

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<v Speaker 1>be an interesting conversation to have in that spot that

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<v Speaker 1>might be interesting to our listeners. Specifically, the question would be,

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<v Speaker 1>if you can't explain why you believe something, do you

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<v Speaker 1>think that you should be believing it in the first place?

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<v Speaker 6>Yeah?

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<v Speaker 1>Do you think that's a good way to find truth?

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<v Speaker 5>These are feelings of love, feelings that aren't anything you'd

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<v Speaker 5>ever have for like your kids, or your grandparents or

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<v Speaker 5>anyone you've ever known in your life. I was brought

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<v Speaker 5>somewhere and I felt feelings that I can't describe or

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<v Speaker 5>really ever put into words for you, But it was

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<v Speaker 5>a place where So.

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<v Speaker 3>Hold on, I'm sorry, but I need to interject here.

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<v Speaker 3>I don't understand the purpose of your call, Tom. Is

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<v Speaker 3>it just because you wanted somebody to talk to? Because

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<v Speaker 3>if that's the case, then I suggest they're recovering from

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<v Speaker 3>Religion Foundation. They have people there that are trained to

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<v Speaker 3>actually help guide anybody.

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<v Speaker 5>I wanted to try to tell you why God is

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<v Speaker 5>the thing and that it's definitely real and.

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<v Speaker 3>Tell us why that instead of explaining how your thiefes

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<v Speaker 3>are today?

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<v Speaker 4>Can you do that for us? Tom?

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<v Speaker 5>Well, well, it's a part of my dream and it's

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<v Speaker 5>a story that I have.

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<v Speaker 1>Yeah, okay, let mean, let me give you an example, Tom,

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<v Speaker 1>of what we're getting at, uh, godless engineers an engineer,

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<v Speaker 1>I'm an attorney. We deal with you know, science based,

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<v Speaker 1>evidence based reasoning and logic. It's kind of like, you

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<v Speaker 1>know how the world gets better, right, It is how

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<v Speaker 1>we build bridges that don't fall down and kill people

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<v Speaker 1>because it's not because we felt like it was a

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<v Speaker 1>good way to build a bridge. It's because we've measured

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<v Speaker 1>the tensile strength of this particular bolt under this amount

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<v Speaker 1>of pressure. If I went into court and I said,

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<v Speaker 1>my client is not guilty because I had a dream

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<v Speaker 1>and it took me to a place and I felt

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<v Speaker 1>so much love for my client. He couldn't possibly have

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<v Speaker 1>shot the victim. Right, you would laugh me out of court.

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<v Speaker 1>I hope as a juror, do you agree with that

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<v Speaker 1>that that would be not a good way to get

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<v Speaker 1>to the truth if you were in a court of law.

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<v Speaker 5>I'm not It's just stupid arguments.

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<v Speaker 1>I'm not debating you in okay. Thing I'm here to

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<v Speaker 1>talk about, yeah, off topic. Thing is is evidence. That's

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<v Speaker 1>what I'm talking about. Evidence for your claim God exists,

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<v Speaker 1>and your evidence is I don't care the details of

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<v Speaker 1>your story. Your evidence is a personal story.

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<v Speaker 5>Evidence has been hidden and deleted, and there's scholars that

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<v Speaker 5>think they know everything to try and make us brainwashed

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<v Speaker 5>into believing this.

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<v Speaker 1>There now we're making some claims. What evidence do you

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<v Speaker 1>have of that?

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<v Speaker 5>There are scholars everywhere who make everyone think that they

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<v Speaker 5>are right and so right.

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<v Speaker 1>I would argue.

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<v Speaker 5>Everything, and then they made these people and claimed them to.

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<v Speaker 1>Be so John, what's your take on this?

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<v Speaker 3>Well, I feel like what thom is saying here is

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<v Speaker 3>that he had a dream that meant that made him

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<v Speaker 3>believe that God was real, and so he wants to

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<v Speaker 3>come up here and tell us in a vivid detail

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<v Speaker 3>what his dream was so that we will then admit

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<v Speaker 3>that his God is real. But I don't see how

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<v Speaker 3>a dream that he had where I'm not exactly sure

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<v Speaker 3>what he was going through there. That's why I suggested

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<v Speaker 3>the we're recovering from religion foundation. But it seems like

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<v Speaker 3>he had an intense experience that made him believe in God,

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<v Speaker 3>and maybe it's a little uncomfortable for him to consider

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<v Speaker 3>that other people don't believe it. Maybe he's getting a

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<v Speaker 3>little bit of pushback from home, like hey, dude, that's

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<v Speaker 3>just a dream, you know. Like I've had a dream

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<v Speaker 3>where I was crawling at skyscraper heights and then I

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<v Speaker 3>started to fall and that was scary. But that doesn't

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<v Speaker 3>mean that, you know, the giant skyscraper, you know, horrible

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<v Speaker 3>reality is actually true in some kind of way. So Tom,

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<v Speaker 3>when we bring you off of mute, I would really

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<v Speaker 3>love for something other than a dream or a vision or.

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<v Speaker 1>Something like that, or conspiracy theory or conspiracy theory.

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<v Speaker 3>How do you know that your God is real? Don't

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<v Speaker 3>shit talk, scholars, don't shit talk other people. Just tell

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<v Speaker 3>me why do you believe what you believe about God?

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<v Speaker 5>Because I get these love feelings from him and these

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<v Speaker 5>other things.

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<v Speaker 4>And now we're right back to the very beginning of

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<v Speaker 4>our conversation.

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<v Speaker 3>Where you use the love feelings? Is just using your

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<v Speaker 3>word here your words the love feelings that you feel.

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<v Speaker 3>Where does God take parts in the process of that

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<v Speaker 3>experience of love? In my view, let me explain to

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<v Speaker 3>you my view, and then I'll let you answer. In

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<v Speaker 3>my view, it's a chemical reaction in your head that

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<v Speaker 3>operates within the structure of your brain, and how your

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<v Speaker 3>brain operates, and how you feel those feelings, how you

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<v Speaker 3>have those experiences that cause other complex interactions with the

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<v Speaker 3>other parts of your brain that then give you that

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<v Speaker 3>full experience of love. Now, I don't know where God

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<v Speaker 3>factors into that. Maybe you can tell me point to

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<v Speaker 3>the part of the brain or the part of the

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<v Speaker 3>process where God factors into it.

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<v Speaker 5>It's got nothing to do with the brain or anything.

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<v Speaker 1>Have you that's a great response. Have you ever? What

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<v Speaker 1>evidence do you have that feelings exist in the universe

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<v Speaker 1>absent a brain?

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<v Speaker 5>Because I remember, man, I can't I can't say anything.

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<v Speaker 1>Let me put it in another way, my body, Where

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<v Speaker 1>do rocks have feelings?

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<v Speaker 5>Tom was nothing but a consciousness?

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<v Speaker 1>Do you see Tom? Tom?

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<v Speaker 2>Tom?

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<v Speaker 8>What?

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<v Speaker 2>Tom? Tom?

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<v Speaker 8>Yeah?

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<v Speaker 1>Do rocks have feelings?

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<v Speaker 8>I don't know.

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<v Speaker 2>Do you think they have feelings?

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<v Speaker 1>What's more likely a rock has feelings or a rock

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<v Speaker 1>doesn't have feelings?

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<v Speaker 2>What's more likely?

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<v Speaker 5>Probably not?

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<v Speaker 2>Okay, So at least we can agree on that.

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<v Speaker 1>I have yet to experience anything that doesn't have a

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<v Speaker 1>brain that I have any evidence of that it experiences feelings.

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<v Speaker 1>I think you would agree if we took thirty minutes

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<v Speaker 1>to pin you down on that. So I'm going to

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<v Speaker 1>shortcut that and just say I think we agree. It's

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<v Speaker 1>much more likely that nothing without a brain has feelings,

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<v Speaker 1>So I'm just setting that up. So then my follow

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<v Speaker 1>on question is what creates feelings in brains? Is there

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<v Speaker 1>only one cause or can there be multiple causes? And

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<v Speaker 1>then my second question is can the person experience the

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<v Speaker 1>feelings experiencing the feelings? Can the person experiencing the feelings

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<v Speaker 1>be wrong about the cause of those feelings?

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<v Speaker 8>I e.

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<v Speaker 2>Could you be wrong about the source of your feelings?

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<v Speaker 5>That's what those beings? Do? They want to.

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<v Speaker 1>Answer the question? Tom, Tom? Tom, Tom, answer the question

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<v Speaker 1>why aren't you answering the question.

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<v Speaker 4>Tom, maybe you should use his name Matthew.

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<v Speaker 1>Tom, answer the question or admit that you were unwilling

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<v Speaker 1>to answer the question. Could you be wrong about the

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<v Speaker 1>source of your feelings?

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<v Speaker 8>No?

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<v Speaker 1>No, okay, you are infallible. Congratulations you got anything else? Godless?

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<v Speaker 3>Yeah, Matthew, I'm just kind of curious. Sorry, Tom, I'm

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<v Speaker 3>just kind of curious, like since you since you don't

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<v Speaker 3>really have a good answer for where God factors into

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<v Speaker 3>the process of love that we have, the chemical processes.

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<v Speaker 5>There is no real answer for this. I can't actually

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<v Speaker 5>explain it to you. I just know about.

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<v Speaker 3>Then why then, why should we believe in your version

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<v Speaker 3>of God places that I have been If you can't,

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<v Speaker 3>if you can't explain, Matthew, Matthew, lock in, lock in, Matthew, Matthew,

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<v Speaker 3>listen to me.

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<v Speaker 11>You.

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<v Speaker 3>If you can't explain it to us, then then why

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<v Speaker 3>do you think that we should believe in your version

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<v Speaker 3>of God? Why does it bother you so much that

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<v Speaker 3>we don't believe in God, or that your dad doesn't

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00:21:23.960 --> 00:21:26.440
<v Speaker 3>believe in God doesn't bother me, then why are you

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<v Speaker 3>calling in? It bothered you enough to call in because

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<v Speaker 3>we don't believe in God, and you wanted to explain

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<v Speaker 3>why your God exists.

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<v Speaker 5>No, no, no, I wanted to tell you a thing

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00:21:38.039 --> 00:21:41.279
<v Speaker 5>that I experienced that was way more than it felt

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00:21:42.039 --> 00:21:47.480
<v Speaker 5>like reality was this reality feels way less than this

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<v Speaker 5>place that I was in.

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<v Speaker 1>How can we just differentiate your experience from the experience

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<v Speaker 1>of somebody who's wrong experienced. How can we differentiate your

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<v Speaker 1>experience from somebody who was on LSD but didn't know it.

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<v Speaker 1>How can I tell the difference? You've gotta believe in me.

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00:22:06.240 --> 00:22:10.079
<v Speaker 1>How can I tell the difference and you can take it? Tom?

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<v Speaker 1>You're talking and not listening. How can I tell the

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<v Speaker 1>difference between what you say is happening and somebody else

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<v Speaker 1>who has a different version of the story but is wrong,

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00:22:21.799 --> 00:22:23.920
<v Speaker 1>like they were on LSD they got doosed and didn't

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<v Speaker 1>know it. How could I tell the difference between you

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<v Speaker 1>two that you were right and the other person who

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<v Speaker 1>was unknowingly on LSD was wrong.

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<v Speaker 5>Because mine gets into things that the person on LSD

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<v Speaker 5>would have never gotten into.

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<v Speaker 1>Okay, you're just wrong, Tom, you just have no logic whatsoever.

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<v Speaker 3>Matthew, Matthew, let's lock in right and and you're just false.

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<v Speaker 3>There the LSD and the hypothetical the LSD person has

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<v Speaker 3>the exact same quality quantity of experience as you have.

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00:22:55.319 --> 00:22:56.799
<v Speaker 4>It's exactly the same.

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<v Speaker 3>What's the differentiating factor in those experiences that makes yours?

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<v Speaker 4>That makes yours real?

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<v Speaker 5>And there's not, because mine lasts forever. And I don't

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<v Speaker 5>know who I am when I woke up in there,

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<v Speaker 5>and I didn't know who I was when I came back,

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<v Speaker 5>and I didn't know anything.

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<v Speaker 3>See, you think someone tripping out on LSD is gonna

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<v Speaker 3>know who in the fuck they are in the moment, Like,

431
00:23:19.720 --> 00:23:22.039
<v Speaker 3>I mean, I've never done LSD's I guess.

432
00:23:21.799 --> 00:23:25.519
<v Speaker 1>I don't know, but the same I mean, his saying

433
00:23:25.920 --> 00:23:30.480
<v Speaker 1>mine lasts forever is actually, quite frankly, the most logical

434
00:23:30.519 --> 00:23:33.880
<v Speaker 1>thing you've said today, Tom, Like, we could run experiments

435
00:23:33.880 --> 00:23:36.599
<v Speaker 1>where we monitor somebody's blood intake and all that, but

436
00:23:36.680 --> 00:23:38.680
<v Speaker 1>that wasn't the point, and I think you know that

437
00:23:38.759 --> 00:23:41.559
<v Speaker 1>wasn't the point. The point is, as a third party observer,

438
00:23:42.000 --> 00:23:44.640
<v Speaker 1>I'm getting testimony from you that you're right because you

439
00:23:44.680 --> 00:23:47.039
<v Speaker 1>say you're right, because you feel you're right. And I

440
00:23:47.039 --> 00:23:50.319
<v Speaker 1>get testimony from somebody else who calls me and says

441
00:23:51.119 --> 00:23:53.480
<v Speaker 1>God is evil. And I know that because I feel

442
00:23:53.480 --> 00:23:56.640
<v Speaker 1>all this hate from God, and it lasts forever, and

443
00:23:56.680 --> 00:23:59.480
<v Speaker 1>I'm convinced that I'm true because I feel it's true.

444
00:23:59.480 --> 00:24:01.920
<v Speaker 1>And then when I ask that person how I could tell

445
00:24:01.960 --> 00:24:04.839
<v Speaker 1>the difference between you two, he says, because this other

446
00:24:04.920 --> 00:24:08.279
<v Speaker 1>guy's wrong, just like you're saying he's wrong. How do

447
00:24:08.400 --> 00:24:11.440
<v Speaker 1>I get out of that spider man situation where we're

448
00:24:11.480 --> 00:24:13.519
<v Speaker 1>pointing at each other as to which one's wrong and

449
00:24:13.559 --> 00:24:16.920
<v Speaker 1>which one's right. And to date, you haven't given us

450
00:24:16.960 --> 00:24:20.519
<v Speaker 1>anything other than trust me, Bro, And that's not a

451
00:24:20.559 --> 00:24:23.960
<v Speaker 1>good way to find out the truth. Anybody else comes

452
00:24:23.960 --> 00:24:26.359
<v Speaker 1>to you with a proposition about something you should or

453
00:24:26.359 --> 00:24:29.559
<v Speaker 1>shouldn't do, ninety nine percent of the time they're going

454
00:24:29.640 --> 00:24:32.000
<v Speaker 1>to have some evidence that they give you that will

455
00:24:32.079 --> 00:24:34.720
<v Speaker 1>lend support. Now it may be fabricated, but at least

456
00:24:34.759 --> 00:24:37.359
<v Speaker 1>it'll be evidence. It's not just trust me, Bro. I

457
00:24:37.400 --> 00:24:39.559
<v Speaker 1>wouldn't trust you if you said, hey, invest with me,

458
00:24:39.599 --> 00:24:42.200
<v Speaker 1>give me a million dollars. I'll turn it over tenfold

459
00:24:42.200 --> 00:24:45.279
<v Speaker 1>in ten days. Trust me, Bro. So why should we

460
00:24:45.319 --> 00:24:47.960
<v Speaker 1>believe anything you say? What evidence do you have other

461
00:24:48.039 --> 00:24:49.119
<v Speaker 1>than your feelings?

462
00:24:51.000 --> 00:24:57.440
<v Speaker 5>I mean, they're not like my feelings. These were real

463
00:24:57.519 --> 00:24:59.599
<v Speaker 5>places that I've been to No.

464
00:25:00.640 --> 00:25:03.240
<v Speaker 3>You started off saying that it was your feelings, like

465
00:25:03.319 --> 00:25:09.759
<v Speaker 3>these were your deep love feelings, right right, said yeah.

466
00:25:09.240 --> 00:25:12.640
<v Speaker 1>All right, Yeah, I appreciate the call. Tom, have a

467
00:25:12.640 --> 00:25:16.440
<v Speaker 1>good day. We'll we'll work with you again if you

468
00:25:16.519 --> 00:25:19.680
<v Speaker 1>call back someday. But man, that's not the best way

469
00:25:19.720 --> 00:25:21.920
<v Speaker 1>to kick off the show with somebody that that. I mean,

470
00:25:22.960 --> 00:25:25.720
<v Speaker 1>I guess I have to address anybody that's watching. If

471
00:25:25.759 --> 00:25:28.160
<v Speaker 1>you are a religious person of any stripe, do you

472
00:25:28.200 --> 00:25:31.359
<v Speaker 1>think that Tom was the best argument for the existence

473
00:25:31.400 --> 00:25:34.119
<v Speaker 1>of God if not give us a call. We gave

474
00:25:34.200 --> 00:25:36.480
<v Speaker 1>him a chance. I don't think we were rude, but

475
00:25:36.720 --> 00:25:40.920
<v Speaker 1>my goodness, I don't. I think that's the most abstract,

476
00:25:40.960 --> 00:25:43.759
<v Speaker 1>illogical call I've gotten in years.

477
00:25:44.359 --> 00:25:44.599
<v Speaker 4>Yeah.

478
00:25:44.680 --> 00:25:46.799
<v Speaker 3>I do want to emphasize to people that if you

479
00:25:46.839 --> 00:25:49.160
<v Speaker 3>feel the need that you know you want to call

480
00:25:49.200 --> 00:25:52.079
<v Speaker 3>an express like these thoughts or feelings that you have

481
00:25:52.160 --> 00:25:55.839
<v Speaker 3>and you're confused by them, there are you know, there

482
00:25:55.880 --> 00:25:58.400
<v Speaker 3>are plenty of organizations out there. Recovering from religion is

483
00:25:58.400 --> 00:25:59.920
<v Speaker 3>a perfect organization to call it.

484
00:26:00.119 --> 00:26:01.319
<v Speaker 4>They have like a chat line.

485
00:26:01.359 --> 00:26:04.880
<v Speaker 3>They've also both textual chat on their website as well

486
00:26:04.920 --> 00:26:07.279
<v Speaker 3>as you can call in or you can use a

487
00:26:07.440 --> 00:26:10.880
<v Speaker 3>Seculartherapy dot org and you can get a line on

488
00:26:10.960 --> 00:26:14.079
<v Speaker 3>some good secular therapy either one. Those would be the

489
00:26:14.079 --> 00:26:16.279
<v Speaker 3>places to call in and talk about your feelings and

490
00:26:16.319 --> 00:26:18.119
<v Speaker 3>how they made you feel, and how confused you are

491
00:26:18.359 --> 00:26:21.240
<v Speaker 3>as opposed to well, I mean, I'm just an asshole

492
00:26:21.279 --> 00:26:23.960
<v Speaker 3>on the internet, you know, just calling an asshole on

493
00:26:24.000 --> 00:26:26.680
<v Speaker 3>the internet and asks them what their thoughts are on

494
00:26:26.720 --> 00:26:29.240
<v Speaker 3>it or something, trying to convince them of one thing

495
00:26:29.319 --> 00:26:29.720
<v Speaker 3>or another.

496
00:26:30.400 --> 00:26:32.079
<v Speaker 4>So, yeah, that's what I would suggest.

497
00:26:32.640 --> 00:26:37.640
<v Speaker 1>I agree. I echo that I have serious concerns about

498
00:26:38.359 --> 00:26:40.519
<v Speaker 1>the what Tom is going through.

499
00:26:40.559 --> 00:26:41.240
<v Speaker 2>I'll leave it at that.

500
00:26:41.440 --> 00:26:46.240
<v Speaker 1>I hope Tom you find the help you need to

501
00:26:46.279 --> 00:26:49.319
<v Speaker 1>address these issues. I think that if you're finding that

502
00:26:49.400 --> 00:26:52.720
<v Speaker 1>everybody you know and everybody who cares for you, and

503
00:26:52.799 --> 00:26:55.000
<v Speaker 1>people on the internet who do this for a living

504
00:26:55.000 --> 00:26:58.599
<v Speaker 1>and analyze sort of claims, if you find everybody is

505
00:26:59.200 --> 00:27:03.279
<v Speaker 1>in your eye ignoring you and maybe even eventually in

506
00:27:03.319 --> 00:27:06.640
<v Speaker 1>a conspiracy against you to hide the truth, I think

507
00:27:06.680 --> 00:27:08.960
<v Speaker 1>that's a sign you really need to talk that out,

508
00:27:09.319 --> 00:27:11.960
<v Speaker 1>because I'd be very worried if you lived your life

509
00:27:12.000 --> 00:27:15.279
<v Speaker 1>that way and didn't sort of face the question of

510
00:27:15.880 --> 00:27:18.000
<v Speaker 1>what if I'm wrong, what if this is just an

511
00:27:18.000 --> 00:27:21.240
<v Speaker 1>experience or a feeling I'm going through. I've told this

512
00:27:21.279 --> 00:27:23.519
<v Speaker 1>story before on the show. The very short version is

513
00:27:24.240 --> 00:27:26.440
<v Speaker 1>went through a fifteen hour surgery, came out of it.

514
00:27:26.559 --> 00:27:29.279
<v Speaker 1>The nurse was trying to steal my stuff and not

515
00:27:29.319 --> 00:27:33.079
<v Speaker 1>feed me in all these things, and after investigation of

516
00:27:33.119 --> 00:27:35.200
<v Speaker 1>a good friend of mine, she found out, oh, you

517
00:27:35.240 --> 00:27:38.240
<v Speaker 1>were put on this new pain med. Attending comes over,

518
00:27:38.319 --> 00:27:40.359
<v Speaker 1>he goes, oh, yeah, we're putting you on the old

519
00:27:40.400 --> 00:27:42.720
<v Speaker 1>pain med. As soon as that happened, nurse was the

520
00:27:42.799 --> 00:27:45.400
<v Speaker 1>nicest person, and I realized I was just imagining the

521
00:27:45.400 --> 00:27:47.880
<v Speaker 1>whole thing. But while it was going on, I would

522
00:27:47.920 --> 00:27:50.960
<v Speaker 1>have sworn under oath, at the risk of losing my livelihood,

523
00:27:51.039 --> 00:27:53.880
<v Speaker 1>losing my law license, I would have sworn that this

524
00:27:54.000 --> 00:27:57.319
<v Speaker 1>was going on. You have to understand that your mental

525
00:27:57.359 --> 00:28:02.000
<v Speaker 1>state is only evidence of your mental state. It's not

526
00:28:02.079 --> 00:28:07.039
<v Speaker 1>evidence of anything else. Physical evidence is great, consensus evidence

527
00:28:07.119 --> 00:28:11.400
<v Speaker 1>is great, but anecdotes, especially of one and where the

528
00:28:11.440 --> 00:28:14.480
<v Speaker 1>anecdote includes everybody around me is trying to convince me

529
00:28:14.519 --> 00:28:17.640
<v Speaker 1>I'm wrong. You might want to start looking into the

530
00:28:17.640 --> 00:28:20.559
<v Speaker 1>possibility that you're wrong, and there's other causes. I don't

531
00:28:20.559 --> 00:28:22.759
<v Speaker 1>know if you've ever had any of those experiences godless

532
00:28:22.799 --> 00:28:24.599
<v Speaker 1>where you're like, man, it could be little things like

533
00:28:25.119 --> 00:28:27.359
<v Speaker 1>I swear to God this thing happened and everybody with

534
00:28:27.400 --> 00:28:28.960
<v Speaker 1>me was wrong. And then I look at the video

535
00:28:28.960 --> 00:28:31.240
<v Speaker 1>that was taken us. Nope, it didn't happen. But I

536
00:28:31.240 --> 00:28:33.400
<v Speaker 1>think we've all had moments where we were convinced but

537
00:28:33.440 --> 00:28:34.000
<v Speaker 1>we were wrong.

538
00:28:34.640 --> 00:28:38.079
<v Speaker 3>Oh yeah, I mean I'm wrong all the time. My

539
00:28:38.200 --> 00:28:40.559
<v Speaker 3>wife is sure to point out when I am. So

540
00:28:40.799 --> 00:28:42.720
<v Speaker 3>you know, I've got that good barometer there.

541
00:28:42.839 --> 00:28:47.480
<v Speaker 1>Excellent, very good. Okay, So, callers, I think you can

542
00:28:47.519 --> 00:28:50.319
<v Speaker 1>do better than that. We set a very low bar here.

543
00:28:50.519 --> 00:28:54.720
<v Speaker 1>If you want to defend what Christians are doing in Texas,

544
00:28:54.960 --> 00:28:57.440
<v Speaker 1>call us. If you think that what happened in Uganda

545
00:28:57.480 --> 00:28:59.440
<v Speaker 1>and the name of Christianity.

546
00:28:58.880 --> 00:28:59.920
<v Speaker 2>Was good, call it.

547
00:29:01.559 --> 00:29:03.720
<v Speaker 1>We have other callers. I have a few announcements and

548
00:29:03.759 --> 00:29:06.519
<v Speaker 1>we'll get to you. Callers. First of all, please like

549
00:29:06.559 --> 00:29:09.480
<v Speaker 1>the video and subscribe to the channel, enable notifications, and

550
00:29:09.519 --> 00:29:14.039
<v Speaker 1>comment below on your favorite caller right now, we have one,

551
00:29:14.240 --> 00:29:16.799
<v Speaker 1>maybe he's your favorite. Another way to support us is

552
00:29:16.799 --> 00:29:19.240
<v Speaker 1>by sending in super chats. Get them in and we

553
00:29:19.279 --> 00:29:23.839
<v Speaker 1>will read as many as possible on the air. That's

554
00:29:23.839 --> 00:29:28.519
<v Speaker 1>a great way to support the team. Next, if you're

555
00:29:28.559 --> 00:29:31.599
<v Speaker 1>in the Austin area, which is where the ACA is located,

556
00:29:31.640 --> 00:29:34.799
<v Speaker 1>of course, follow us on meetup to keep up with

557
00:29:35.039 --> 00:29:38.039
<v Speaker 1>community events. You can see what's going on at tiny

558
00:29:38.119 --> 00:29:44.400
<v Speaker 1>dot cc slash ACA Meetup. There's events like Philosophy under

559
00:29:44.440 --> 00:29:49.359
<v Speaker 1>the Stars, game Nights and more. Next, you can join

560
00:29:49.559 --> 00:29:52.240
<v Speaker 1>our weekly watch parties at the Free Thought Library on

561
00:29:52.319 --> 00:29:55.000
<v Speaker 1>Sundays for live viewings of Talk Heathen and The Atheist

562
00:29:55.079 --> 00:29:57.880
<v Speaker 1>Experience every Sunday, doors open at noon and it's a

563
00:29:57.920 --> 00:30:04.599
<v Speaker 1>great place for community building. Last, but not least, we

564
00:30:04.720 --> 00:30:07.960
<v Speaker 1>have to thank the people who screen the calls like

565
00:30:08.039 --> 00:30:10.559
<v Speaker 1>you just heard and try to figure out what there

566
00:30:10.599 --> 00:30:13.240
<v Speaker 1>are before they get on stage. The people who man

567
00:30:13.279 --> 00:30:17.000
<v Speaker 1>the microphones, the cameras, the mixer boards, get the streams

568
00:30:17.039 --> 00:30:20.720
<v Speaker 1>together across three different platforms every single show, every single week.

569
00:30:20.880 --> 00:30:23.559
<v Speaker 1>There they are a big thank you to our crew

570
00:30:23.680 --> 00:30:27.359
<v Speaker 1>who put this show together every week. Video operators, audio operators,

571
00:30:27.359 --> 00:30:30.640
<v Speaker 1>note takers, call screeners, chat moderators. Would you like to

572
00:30:30.680 --> 00:30:37.359
<v Speaker 1>be one of these gorgeous, attractive, financially successful gods among

573
00:30:37.440 --> 00:30:41.839
<v Speaker 1>men and women. Would you like to be a guest

574
00:30:42.079 --> 00:30:43.799
<v Speaker 1>on one of our shows? Would you like to try

575
00:30:43.839 --> 00:30:46.960
<v Speaker 1>hosting a show. We're always looking out for people interested

576
00:30:46.960 --> 00:30:50.200
<v Speaker 1>in being a part of our productions, so if you're interested,

577
00:30:50.279 --> 00:30:55.799
<v Speaker 1>please email volunteer at Atheist Hyphencommunity dot org to get involved.

578
00:30:56.119 --> 00:30:59.160
<v Speaker 1>That's what I did several years ago, and I've really

579
00:30:59.240 --> 00:31:01.359
<v Speaker 1>enjoyed working with the team. I eventually got to go

580
00:31:01.440 --> 00:31:03.960
<v Speaker 1>out for the back cruise one year. That was awesome.

581
00:31:04.440 --> 00:31:06.240
<v Speaker 1>Have you done the back cruise? Godless.

582
00:31:06.559 --> 00:31:09.480
<v Speaker 3>I have not been lucky enough to do the bat yet,

583
00:31:09.559 --> 00:31:12.519
<v Speaker 3>but I'm hoping to make it out there one year.

584
00:31:12.640 --> 00:31:16.480
<v Speaker 3>I think that I think that I'm a little preoccupied this.

585
00:31:16.319 --> 00:31:18.799
<v Speaker 4>Time around too. Yeah, but I'm really hoping.

586
00:31:20.200 --> 00:31:22.640
<v Speaker 3>Yeah, yeah, I'm really hoping to make it out there

587
00:31:22.640 --> 00:31:23.200
<v Speaker 3>sometime soon.

588
00:31:23.440 --> 00:31:26.400
<v Speaker 1>Okay, all right, well maybe we can see each other

589
00:31:26.480 --> 00:31:28.799
<v Speaker 1>one of these years. I'm gonna take the next caller,

590
00:31:28.880 --> 00:31:31.440
<v Speaker 1>unless you have any any other comments on the on

591
00:31:31.559 --> 00:31:34.640
<v Speaker 1>the amazingly attractive crew we just showed.

592
00:31:35.720 --> 00:31:37.440
<v Speaker 4>I'm really appreciative of the crew.

593
00:31:37.480 --> 00:31:40.039
<v Speaker 3>They make things happen here, so I'm so glad that

594
00:31:40.079 --> 00:31:42.440
<v Speaker 3>they're they're able to make stuff work all the time.

595
00:31:42.640 --> 00:31:45.279
<v Speaker 1>It's stunningly good what they do. All Right, we're gonna

596
00:31:45.279 --> 00:31:46.920
<v Speaker 1>go to Gannon, who's been on the line. I know

597
00:31:46.960 --> 00:31:48.559
<v Speaker 1>we have a few other callers. We will get you.

598
00:31:48.839 --> 00:31:54.000
<v Speaker 1>Please hold on, Gannon. No pronouns given from California. All

599
00:31:54.200 --> 00:31:59.039
<v Speaker 1>the comment is is crazy Jesus doom saying believer.

600
00:31:59.200 --> 00:31:59.680
<v Speaker 2>I don't know.

601
00:32:00.079 --> 00:32:03.160
<v Speaker 1>I don't think our callscreener wrote this, but maybe that

602
00:32:03.279 --> 00:32:04.680
<v Speaker 1>does describe you, Gannon?

603
00:32:05.200 --> 00:32:06.839
<v Speaker 2>What would you like to talk about today?

604
00:32:06.839 --> 00:32:09.359
<v Speaker 1>Would you like to talk about crazy Jesus believing doom

605
00:32:09.359 --> 00:32:10.119
<v Speaker 1>saying mad men?

606
00:32:11.599 --> 00:32:16.680
<v Speaker 9>It's funny. That's really funny what he said. When you

607
00:32:16.720 --> 00:32:17.960
<v Speaker 9>see something like that.

608
00:32:18.480 --> 00:32:20.720
<v Speaker 1>I am I'm having trouble hearing you. Can you hold

609
00:32:20.720 --> 00:32:22.559
<v Speaker 1>your mic closer to your mouth.

610
00:32:24.079 --> 00:32:25.400
<v Speaker 9>To you right now? Can you hear me?

611
00:32:25.799 --> 00:32:30.000
<v Speaker 1>There we go. That's much better. So are you a

612
00:32:30.039 --> 00:32:33.119
<v Speaker 1>doom saying madmen? Or do you want to talk about them?

613
00:32:33.240 --> 00:32:33.799
<v Speaker 6>You don't, you know.

614
00:32:34.000 --> 00:32:37.720
<v Speaker 9>I just wanted to share my experience. It's just like

615
00:32:37.839 --> 00:32:41.160
<v Speaker 9>Tommy was trying to share his, and I hope Tommy

616
00:32:41.160 --> 00:32:44.440
<v Speaker 9>is what he's searching for. I gotta tell.

617
00:32:44.279 --> 00:32:47.480
<v Speaker 1>You, do you think quick question before you get into

618
00:32:47.519 --> 00:32:50.640
<v Speaker 1>your story. Do you think Tommy was searching for something?

619
00:32:50.759 --> 00:32:53.799
<v Speaker 1>Or was Tommy just trying to reaffirm his currently held beliefs.

620
00:32:54.799 --> 00:32:57.039
<v Speaker 1>I hope that you're searching for something, and you're interested

621
00:32:57.079 --> 00:32:59.680
<v Speaker 1>in the conversation. Tommy just wanted to just keep repeating

622
00:32:59.720 --> 00:33:02.200
<v Speaker 1>his life. So what do you think was Tommy searching

623
00:33:02.240 --> 00:33:02.839
<v Speaker 1>for an answer?

624
00:33:03.119 --> 00:33:06.720
<v Speaker 9>I think he's a confused gentleman and the right elsewhere

625
00:33:06.759 --> 00:33:07.640
<v Speaker 9>would bring him in.

626
00:33:08.039 --> 00:33:10.119
<v Speaker 1>Yeah, all right, go ahead for it, Cannon. What do

627
00:33:10.160 --> 00:33:10.960
<v Speaker 1>you believe in? Why?

628
00:33:12.480 --> 00:33:14.559
<v Speaker 9>The first thing I want to say, I'm really I'm

629
00:33:14.599 --> 00:33:20.599
<v Speaker 9>really honored to be amongst a lawyer and somebody that's

630
00:33:20.640 --> 00:33:23.200
<v Speaker 9>a general engineer. I think that's what you said. You

631
00:33:23.240 --> 00:33:26.559
<v Speaker 9>guys are pretty smart, and you know I'm just a layman.

632
00:33:26.960 --> 00:33:29.559
<v Speaker 9>I was born and raised in California, and I've worked

633
00:33:29.599 --> 00:33:31.119
<v Speaker 9>my butt off.

634
00:33:30.920 --> 00:33:33.160
<v Speaker 10>All my life like most laymen do.

635
00:33:33.920 --> 00:33:37.839
<v Speaker 9>And ever since I was a child, I've been interested

636
00:33:38.119 --> 00:33:39.680
<v Speaker 9>and I started reading this.

637
00:33:42.400 --> 00:33:44.839
<v Speaker 1>Could you give us a statement first, and then we

638
00:33:44.839 --> 00:33:47.119
<v Speaker 1>can get to the story if it's relevant. I asked

639
00:33:47.119 --> 00:33:49.319
<v Speaker 1>you what you believe in why? And we've heard a preamble,

640
00:33:49.680 --> 00:33:50.960
<v Speaker 1>So why don't you get to the point. We have

641
00:33:50.960 --> 00:33:53.519
<v Speaker 1>a lot of callers, So what do you believe with

642
00:33:53.559 --> 00:33:55.039
<v Speaker 1>respect to gods and why?

643
00:33:55.680 --> 00:33:56.960
<v Speaker 12>I believe they've been right there.

644
00:33:57.559 --> 00:34:01.160
<v Speaker 9>I believe that we've been taught traditions and and you've

645
00:34:01.160 --> 00:34:03.680
<v Speaker 9>got to look at your history and study to see

646
00:34:04.000 --> 00:34:08.760
<v Speaker 9>what the enemy has done.

647
00:34:10.719 --> 00:34:12.840
<v Speaker 2>Okay, So I'm taking it.

648
00:34:13.000 --> 00:34:15.599
<v Speaker 1>I'm taking it that you believe that there is a

649
00:34:15.679 --> 00:34:18.320
<v Speaker 1>God and that there is a Satan. Is that correct?

650
00:34:19.239 --> 00:34:22.880
<v Speaker 9>His name's not God, he is not a God. Okay

651
00:34:22.920 --> 00:34:25.960
<v Speaker 9>the Hebrew that's the English word, and that's wrong.

652
00:34:26.519 --> 00:34:31.239
<v Speaker 1>In fact, let's not argue about definitions. That's a losing argument, Gannon.

653
00:34:32.000 --> 00:34:36.840
<v Speaker 1>The traditional idea that people have of a supernatural, very powerful,

654
00:34:37.000 --> 00:34:40.960
<v Speaker 1>possibly creator of the universe is what generally people call

655
00:34:41.119 --> 00:34:43.119
<v Speaker 1>God or whatever you want to call it. Do you

656
00:34:43.159 --> 00:34:44.800
<v Speaker 1>believe that one of those exists?

657
00:34:45.719 --> 00:34:46.559
<v Speaker 9>Most definitely?

658
00:34:47.760 --> 00:34:48.039
<v Speaker 1>Why?

659
00:34:48.360 --> 00:34:50.480
<v Speaker 2>Why do you believe that that thing exists?

660
00:34:51.199 --> 00:34:56.400
<v Speaker 9>Because just the evidence alone of I believe the name

661
00:34:56.559 --> 00:34:57.480
<v Speaker 9>is not Jesus.

662
00:34:57.480 --> 00:35:07.000
<v Speaker 1>The name doesn't matter. I won't say it again, Scannon Gannon.

663
00:35:04.840 --> 00:35:09.280
<v Speaker 9>You're a lawyer. You're a lawyer.

664
00:35:09.440 --> 00:35:10.599
<v Speaker 8>The name matters.

665
00:35:10.920 --> 00:35:13.840
<v Speaker 1>You're a lawyer. Come on, I'm a lawyer. You know

666
00:35:13.880 --> 00:35:16.960
<v Speaker 1>what it has at the beginning of every statute and

667
00:35:17.079 --> 00:35:24.320
<v Speaker 1>every contract has a definition section, and that definition section

668
00:35:24.719 --> 00:35:29.280
<v Speaker 1>applies to the scope of that statute or that contract.

669
00:35:29.639 --> 00:35:31.840
<v Speaker 1>So if I sign up a contract with godless here

670
00:35:32.199 --> 00:35:34.760
<v Speaker 1>where he's going to sell me his car that was

671
00:35:34.800 --> 00:35:38.199
<v Speaker 1>once owned by Elvis, and I'm going to pay him

672
00:35:38.239 --> 00:35:41.199
<v Speaker 1>a million dollars for that car. I could at the

673
00:35:41.239 --> 00:35:45.480
<v Speaker 1>beginning of the contract to say John, the owner of

674
00:35:45.599 --> 00:35:48.039
<v Speaker 1>the car with the serial number x y Z that

675
00:35:48.320 --> 00:35:53.280
<v Speaker 1>he is saying was once owned by Elvis parentheses car,

676
00:35:53.719 --> 00:35:57.119
<v Speaker 1>or I could call it blurblop, right, But what we

677
00:35:57.199 --> 00:35:59.039
<v Speaker 1>did is right at the beginning, we came to an

678
00:35:59.119 --> 00:36:03.480
<v Speaker 1>understanding of what but blurblop meant or car meant. And

679
00:36:03.519 --> 00:36:06.159
<v Speaker 1>then for the rest of that conversation, that is that

680
00:36:06.239 --> 00:36:09.599
<v Speaker 1>contract or that statute, I'm just going to say blurblop,

681
00:36:09.960 --> 00:36:13.039
<v Speaker 1>and we've come to an agreement on the idea. You

682
00:36:13.280 --> 00:36:15.679
<v Speaker 1>shouting that the name or the label of the thing

683
00:36:15.760 --> 00:36:19.079
<v Speaker 1>is important is concerning to me because I don't think

684
00:36:19.119 --> 00:36:22.159
<v Speaker 1>you're genuinely interested in talking about why you believe. Because

685
00:36:22.159 --> 00:36:24.480
<v Speaker 1>as soon as I asked you why you believed in

686
00:36:24.519 --> 00:36:30.079
<v Speaker 1>this blurblop god thing, You've went off on a name argument,

687
00:36:30.280 --> 00:36:33.559
<v Speaker 1>and that, to me in the courtroom is a sign

688
00:36:33.679 --> 00:36:35.480
<v Speaker 1>that you don't want to talk about what I just

689
00:36:35.519 --> 00:36:37.039
<v Speaker 1>asked you. So I'm going to ask you again. I'm

690
00:36:37.039 --> 00:36:38.760
<v Speaker 1>going to take you off a mute and I'm going

691
00:36:38.840 --> 00:36:44.639
<v Speaker 1>to ask you, why do you believe in this Blurblopannon?

692
00:36:44.679 --> 00:36:45.519
<v Speaker 9>Are you with us?

693
00:36:45.639 --> 00:36:45.880
<v Speaker 2>Yep?

694
00:36:46.039 --> 00:36:46.239
<v Speaker 6>Yeah?

695
00:36:46.239 --> 00:36:47.760
<v Speaker 1>So why do you believe in blurblop?

696
00:36:48.280 --> 00:36:49.239
<v Speaker 9>What is blur block?

697
00:36:49.920 --> 00:36:51.760
<v Speaker 1>Were you not listening to everything I just said?

698
00:36:52.280 --> 00:36:57.199
<v Speaker 9>I was listening to your authority of the name and

699
00:36:57.199 --> 00:36:58.760
<v Speaker 9>why the name wasn't important?

700
00:36:59.360 --> 00:37:02.159
<v Speaker 1>Yeah? And what did I say? John's car that was

701
00:37:02.199 --> 00:37:05.960
<v Speaker 1>owned by Elvis was it was blurblop? Just like we

702
00:37:06.000 --> 00:37:11.719
<v Speaker 1>could call your god. The name doesn't matter. So why

703
00:37:11.760 --> 00:37:13.079
<v Speaker 1>do you believe in blurblop?

704
00:37:14.079 --> 00:37:15.480
<v Speaker 9>I don't believe in blur block?

705
00:37:16.880 --> 00:37:18.920
<v Speaker 1>You don't believe in an all powerful beings?

706
00:37:19.039 --> 00:37:19.440
<v Speaker 8>I believe it.

707
00:37:19.480 --> 00:37:27.039
<v Speaker 12>Possibly, I believe that that God. Okay, I believe God

708
00:37:27.159 --> 00:37:29.639
<v Speaker 12>became man, and he became pleash, and he walked the

709
00:37:29.719 --> 00:37:30.320
<v Speaker 12>monks us.

710
00:37:30.519 --> 00:37:34.360
<v Speaker 1>Okay, why do you believe that this god exists? That's

711
00:37:34.400 --> 00:37:36.800
<v Speaker 1>the question I've been asking now for five minutes.

712
00:37:37.159 --> 00:37:40.239
<v Speaker 9>Why too much archeological evidence?

713
00:37:40.920 --> 00:37:41.119
<v Speaker 6>Man?

714
00:37:41.159 --> 00:37:41.559
<v Speaker 9>They found?

715
00:37:41.679 --> 00:37:43.559
<v Speaker 1>Give us your best one they found?

716
00:37:44.320 --> 00:37:44.440
<v Speaker 7>They?

717
00:37:46.039 --> 00:37:48.440
<v Speaker 1>Okay, John, John, I'm gonna kick it over you. We're

718
00:37:48.440 --> 00:37:51.239
<v Speaker 1>gonna dress the first piece of evidence, the first piece

719
00:37:51.239 --> 00:37:53.280
<v Speaker 1>of evidence we've ever been given. When I asked for

720
00:37:53.320 --> 00:37:55.639
<v Speaker 1>your best was they found Noah's art. What are your

721
00:37:55.639 --> 00:37:57.079
<v Speaker 1>thoughts on that? Godless?

722
00:37:57.360 --> 00:38:00.840
<v Speaker 3>Yeah, No, this is a ron Wyatt aim that is

723
00:38:00.880 --> 00:38:03.920
<v Speaker 3>not accurate at all. What they found was a case

724
00:38:03.920 --> 00:38:07.559
<v Speaker 3>of paradolia in an area that they figured to be

725
00:38:08.000 --> 00:38:11.960
<v Speaker 3>like where Mosark might have landed, and all they saw

726
00:38:12.199 --> 00:38:16.440
<v Speaker 3>was a rock formation that vaguely looks like the outline

727
00:38:16.480 --> 00:38:17.519
<v Speaker 3>of what they think.

728
00:38:17.320 --> 00:38:20.639
<v Speaker 1>In arc or FYI, you're now talking to our audience

729
00:38:20.639 --> 00:38:22.519
<v Speaker 1>because he's hung up, but please do continue.

730
00:38:23.239 --> 00:38:26.599
<v Speaker 4>Yeah, so that was really interesting. I really wanted to

731
00:38:26.679 --> 00:38:27.719
<v Speaker 4>interact with Gannon.

732
00:38:27.840 --> 00:38:29.159
<v Speaker 1>I did well.

733
00:38:29.199 --> 00:38:31.519
<v Speaker 4>I mean, he says that the enemy is Satan.

734
00:38:31.719 --> 00:38:34.119
<v Speaker 3>And so the thing that I've been doing here lately

735
00:38:34.400 --> 00:38:38.519
<v Speaker 3>is I've been trying to provoke an instance of cognitive

736
00:38:38.559 --> 00:38:43.360
<v Speaker 3>dissonance with some people, and that's by juxtaposing what is

737
00:38:43.519 --> 00:38:46.039
<v Speaker 3>part of the Satanic the tenants of the Satanic temple,

738
00:38:46.519 --> 00:38:50.440
<v Speaker 3>against what God has commanded in the Bible. And so

739
00:38:50.840 --> 00:38:53.800
<v Speaker 3>like I'll put up things like, Okay, tell me, is

740
00:38:53.840 --> 00:38:54.920
<v Speaker 3>this God or Satan?

741
00:38:55.280 --> 00:38:55.400
<v Speaker 13>Uh?

742
00:38:55.639 --> 00:38:58.239
<v Speaker 3>The fact that you can sell my father can sell

743
00:38:58.280 --> 00:39:00.599
<v Speaker 3>their daughter into sexual slavery, like.

744
00:39:00.880 --> 00:39:01.880
<v Speaker 4>Is that God or Satan?

745
00:39:01.880 --> 00:39:04.079
<v Speaker 3>And they're gonna be like Ah that they could either

746
00:39:04.199 --> 00:39:06.400
<v Speaker 3>admit that it's God, or they'll say that it's Satan.

747
00:39:06.760 --> 00:39:09.719
<v Speaker 3>Either way, the next question is, Okay, is this God

748
00:39:09.840 --> 00:39:12.840
<v Speaker 3>or Satan that the freedoms of others should be respected?

749
00:39:13.039 --> 00:39:14.480
<v Speaker 3>Is that God or Satan?

750
00:39:14.800 --> 00:39:17.280
<v Speaker 4>And you know they'll be like, oh, that sounds like God.

751
00:39:17.320 --> 00:39:17.840
<v Speaker 4>That's great.

752
00:39:18.159 --> 00:39:20.480
<v Speaker 3>It's like, no, that's actually a tenant, but that's tenant

753
00:39:20.519 --> 00:39:24.920
<v Speaker 3>number four of the Satanic temple. So no, that's actually Satan,

754
00:39:25.719 --> 00:39:29.360
<v Speaker 3>the supposed enemy. And so uh, it's just it's rather

755
00:39:29.440 --> 00:39:34.079
<v Speaker 3>crazy this preconceived notion they have of Satan in this respect.

756
00:39:34.119 --> 00:39:35.559
<v Speaker 4>Now, I'm not saying that Satan.

757
00:39:35.320 --> 00:39:38.440
<v Speaker 3>Is real or anything like that, but I definitely think

758
00:39:38.480 --> 00:39:41.400
<v Speaker 3>that the Bible doesn't exactly have like a Satan figure

759
00:39:41.440 --> 00:39:44.360
<v Speaker 3>that is as evil as they think he is. He's

760
00:39:44.480 --> 00:39:47.679
<v Speaker 3>just portrayed as being evil and people have just been like, yeah,

761
00:39:47.719 --> 00:39:48.480
<v Speaker 3>he's fucking evil.

762
00:39:49.639 --> 00:39:54.800
<v Speaker 1>Yeah. I think I too. Wanted Ghannon to stay on

763
00:39:54.920 --> 00:39:56.880
<v Speaker 1>because he finally gave us a piece of evidence, and

764
00:39:56.920 --> 00:40:00.000
<v Speaker 1>I gannon, if you want to call back, feel free,

765
00:40:00.000 --> 00:40:03.480
<v Speaker 1>av your phone was just conveniently disconnected the moment we

766
00:40:03.519 --> 00:40:05.559
<v Speaker 1>started talking about one piece of evidence you gave us.

767
00:40:07.039 --> 00:40:10.360
<v Speaker 1>If you're not calling back because you just were asked

768
00:40:10.400 --> 00:40:13.719
<v Speaker 1>for evidence, and we're allowed to talk around that question.

769
00:40:15.039 --> 00:40:17.519
<v Speaker 1>You're a coward. You're a coward. And you know what,

770
00:40:18.239 --> 00:40:20.000
<v Speaker 1>I've been doing this for years, and I'm going to

771
00:40:20.079 --> 00:40:23.519
<v Speaker 1>call Christians out on this. The Christians that are willing

772
00:40:23.559 --> 00:40:26.119
<v Speaker 1>to call into the show and have honest conversations, I'm

773
00:40:26.119 --> 00:40:28.360
<v Speaker 1>not talking to you. I've had a lot of great

774
00:40:28.440 --> 00:40:33.239
<v Speaker 1>conversations with a variety of people with a variety of

775
00:40:33.280 --> 00:40:37.920
<v Speaker 1>religious beliefs. The best conversations were where somebody was willing

776
00:40:38.000 --> 00:40:42.639
<v Speaker 1>to answer honestly and explore down to the real point

777
00:40:42.639 --> 00:40:46.239
<v Speaker 1>where we disagree. Because we don't really disagree on a lot.

778
00:40:46.320 --> 00:40:48.920
<v Speaker 1>We tend to disagree down when we get down to

779
00:40:49.239 --> 00:40:53.199
<v Speaker 1>good reasons to believe things. And we all have this

780
00:40:53.280 --> 00:40:56.519
<v Speaker 1>little space of things that we reserve in our head

781
00:40:56.599 --> 00:40:59.880
<v Speaker 1>that in order for me to stop believing this thing,

782
00:41:00.039 --> 00:41:02.920
<v Speaker 1>I'm gonna need a whole bunch of momentum. I'm gonna

783
00:41:03.000 --> 00:41:05.239
<v Speaker 1>need a whole bunch of evidence, a whole bunch of talking,

784
00:41:05.639 --> 00:41:08.920
<v Speaker 1>years and years of exposure to counter evidence of what

785
00:41:09.000 --> 00:41:12.519
<v Speaker 1>I previously held. It's not a just a one conversation thing,

786
00:41:12.679 --> 00:41:15.039
<v Speaker 1>and it can be It can be religion for some people,

787
00:41:15.519 --> 00:41:17.800
<v Speaker 1>it can be other things. I remember one of the

788
00:41:17.800 --> 00:41:20.920
<v Speaker 1>best speeches I had that illustrates this was when Sam

789
00:41:21.000 --> 00:41:24.360
<v Speaker 1>Harris gave a speech and he started out citing all

790
00:41:24.400 --> 00:41:28.400
<v Speaker 1>of the stats about how bad having fireplaces in your

791
00:41:28.400 --> 00:41:31.599
<v Speaker 1>house are for your health, like the smoke increases your cancer,

792
00:41:31.599 --> 00:41:33.960
<v Speaker 1>it's it's bad for children, it can give them asthma,

793
00:41:34.440 --> 00:41:37.039
<v Speaker 1>all of these things, like you can lose energy up

794
00:41:37.039 --> 00:41:42.840
<v Speaker 1>through it. And his conclusion was we should outlaw of fireplaces.

795
00:41:42.119 --> 00:41:43.519
<v Speaker 2>And houses in the United States.

796
00:41:43.800 --> 00:41:49.199
<v Speaker 1>And that feeling of like, oh God, no, I like fireplaces.

797
00:41:49.480 --> 00:41:52.320
<v Speaker 1>They keep me warm, it's cheery, especially at the holidays.

798
00:41:52.440 --> 00:41:55.960
<v Speaker 1>I'm an atheist that likes Christmas. I you know, decorated stuff.

799
00:41:56.159 --> 00:41:57.519
<v Speaker 4>It comes from right.

800
00:41:57.719 --> 00:41:59.239
<v Speaker 1>I mean, all of these things. But it was a

801
00:41:59.280 --> 00:42:01.440
<v Speaker 1>great way to demonstrate to somebody who is a non

802
00:42:01.480 --> 00:42:04.239
<v Speaker 1>believer of hey, there's something in your head that when

803
00:42:04.239 --> 00:42:08.719
<v Speaker 1>you're presented with evidence, you still want to reject that evidence.

804
00:42:08.719 --> 00:42:11.239
<v Speaker 1>You want to reject that feeling. And I feel like

805
00:42:12.039 --> 00:42:15.039
<v Speaker 1>a lot of people will get to that space, and

806
00:42:15.119 --> 00:42:18.480
<v Speaker 1>that's an interesting place to have conversations. But when you

807
00:42:18.559 --> 00:42:22.039
<v Speaker 1>posture like Gannon did, when you beat your chest and

808
00:42:22.119 --> 00:42:25.440
<v Speaker 1>try to gain control of the conversation on a call

809
00:42:25.480 --> 00:42:29.679
<v Speaker 1>in show and then run away. At the first realization

810
00:42:29.840 --> 00:42:31.679
<v Speaker 1>that you're not going to be able to do that,

811
00:42:32.199 --> 00:42:34.960
<v Speaker 1>I'm going to call you a coward. So call back

812
00:42:35.000 --> 00:42:36.679
<v Speaker 1>if you want to just man up and have the

813
00:42:36.719 --> 00:42:41.480
<v Speaker 1>conversation and truly examine why you believe things, or don't

814
00:42:41.519 --> 00:42:44.159
<v Speaker 1>call back one of the two, because I think our

815
00:42:44.199 --> 00:42:47.039
<v Speaker 1>listeners are bored to people who just turn tail and run.

816
00:42:47.480 --> 00:42:49.719
<v Speaker 1>I don't know, godless on your call in shows, have

817
00:42:49.760 --> 00:42:52.760
<v Speaker 1>you had had those sorts of moments where you had

818
00:42:52.800 --> 00:42:56.719
<v Speaker 1>those really long, interesting conversations with somebody who is willing

819
00:42:56.760 --> 00:42:59.800
<v Speaker 1>to admit yeah, I just kind of like it or

820
00:43:00.000 --> 00:43:03.639
<v Speaker 1>something like that, where they it's it's my faith, right,

821
00:43:03.800 --> 00:43:04.840
<v Speaker 1>It gets down to that point.

822
00:43:05.360 --> 00:43:07.719
<v Speaker 3>Yeah, I mean that happens like all the time, but

823
00:43:07.880 --> 00:43:10.280
<v Speaker 3>it just illuminates that they don't have like a good

824
00:43:10.360 --> 00:43:12.960
<v Speaker 3>reason to believe yeah, you know, in those things.

825
00:43:12.960 --> 00:43:14.559
<v Speaker 4>And for me at.

826
00:43:14.519 --> 00:43:18.320
<v Speaker 3>Least, it creates this sort of instance where they start

827
00:43:18.440 --> 00:43:21.320
<v Speaker 3>questioning their beliefs, like why they believe them, not necessarily

828
00:43:21.360 --> 00:43:24.760
<v Speaker 3>so that they can leave their belief or anything like that.

829
00:43:24.840 --> 00:43:27.440
<v Speaker 3>But the main thing that I want to do in

830
00:43:27.480 --> 00:43:31.800
<v Speaker 3>all my conversations here is to provoke this sense of

831
00:43:32.639 --> 00:43:35.079
<v Speaker 3>you know, questioning you know what I believe and why

832
00:43:35.119 --> 00:43:38.159
<v Speaker 3>I believe it, and allowing yourself to come to your

833
00:43:38.159 --> 00:43:41.880
<v Speaker 3>own conclusions without having other people dictate what those conclusions

834
00:43:41.880 --> 00:43:44.519
<v Speaker 3>should be. I think that that's the biggest thing that's

835
00:43:44.599 --> 00:43:47.119
<v Speaker 3>missing from a lot of you know.

836
00:43:47.159 --> 00:43:48.840
<v Speaker 4>The religious community and everything.

837
00:43:48.840 --> 00:43:51.360
<v Speaker 3>They're allowing people to tell them what to think instead

838
00:43:51.400 --> 00:43:54.840
<v Speaker 3>of using their reasonable and rational faculties in order to

839
00:43:54.880 --> 00:43:56.199
<v Speaker 3>come to their own conclusions.

840
00:43:56.599 --> 00:43:58.159
<v Speaker 2>Yeah, I totally agree with you.

841
00:43:58.239 --> 00:44:00.800
<v Speaker 1>My part of my concern with religion has always been

842
00:44:00.880 --> 00:44:05.719
<v Speaker 1>this sort of community group think combined with the possibility

843
00:44:05.760 --> 00:44:10.199
<v Speaker 1>of covering up mental illness. You know, if somebody comes

844
00:44:10.199 --> 00:44:12.039
<v Speaker 1>to me and says, man, the devil has been really

845
00:44:12.039 --> 00:44:16.199
<v Speaker 1>on my ass today, they might really think that there

846
00:44:16.280 --> 00:44:18.840
<v Speaker 1>is a devil that's been trying to eat them or

847
00:44:18.880 --> 00:44:22.599
<v Speaker 1>pursue them, or they might be using an expression, and

848
00:44:22.880 --> 00:44:25.880
<v Speaker 1>either way, their church will, their church community will give

849
00:44:25.880 --> 00:44:28.639
<v Speaker 1>them cover to go undiagnosed longer or things like that.

850
00:44:29.079 --> 00:44:31.599
<v Speaker 1>And to be clear, I think people who say religious

851
00:44:31.599 --> 00:44:34.760
<v Speaker 1>beliefs are crazy or things like that, that's not what

852
00:44:34.800 --> 00:44:36.639
<v Speaker 1>I'm saying. That's not true, And I will fight you

853
00:44:36.679 --> 00:44:40.119
<v Speaker 1>on that one. I'm talking about this this like I

854
00:44:40.159 --> 00:44:42.679
<v Speaker 1>can't tell when somebody comes to me and says I

855
00:44:42.760 --> 00:44:45.199
<v Speaker 1>had love and I went to another place and I

856
00:44:45.199 --> 00:44:47.519
<v Speaker 1>didn't know where it was, and nobody around me believes me.

857
00:44:47.599 --> 00:44:49.760
<v Speaker 1>I don't know if they're high right now, if they've

858
00:44:49.760 --> 00:44:52.239
<v Speaker 1>got mental health issues, they genuinely believe it, or they're

859
00:44:52.239 --> 00:44:52.599
<v Speaker 1>a troll.

860
00:44:52.679 --> 00:44:53.360
<v Speaker 2>I just don't know.

861
00:44:54.039 --> 00:44:56.280
<v Speaker 1>So when I find those people who are willing to

862
00:44:56.360 --> 00:44:58.639
<v Speaker 1>actually turn that eye on themselves and question it and

863
00:44:58.679 --> 00:45:01.679
<v Speaker 1>make me turn my eye myself in question my beliefs

864
00:45:01.719 --> 00:45:05.559
<v Speaker 1>that I think are the great conversations, maybe our next caller,

865
00:45:06.000 --> 00:45:10.159
<v Speaker 1>Mohammed from India, he him will do that. Let's see

866
00:45:10.239 --> 00:45:14.280
<v Speaker 1>if I can get Mohammed on the line here. Mohammed,

867
00:45:14.760 --> 00:45:17.239
<v Speaker 1>it says you want to respond to the show theme,

868
00:45:17.920 --> 00:45:21.480
<v Speaker 1>God is Evil? Change our minds? So do I have

869
00:45:21.519 --> 00:45:23.039
<v Speaker 1>you right? Is that what you'd like to talk about?

870
00:45:24.400 --> 00:45:27.599
<v Speaker 6>Yes, we will start with that, then we will discuss

871
00:45:27.880 --> 00:45:30.400
<v Speaker 6>as we move forward in Sharlah.

872
00:45:31.280 --> 00:45:35.079
<v Speaker 1>Okay, so you what's your response to the show's theme,

873
00:45:35.360 --> 00:45:36.400
<v Speaker 1>God is Evil?

874
00:45:36.480 --> 00:45:37.960
<v Speaker 2>What's your response to that assertion?

875
00:45:40.679 --> 00:45:46.119
<v Speaker 6>I think evil and good both are a relative which

876
00:45:46.199 --> 00:45:51.039
<v Speaker 6>can be applied to human beings because God is beyond

877
00:45:51.119 --> 00:45:55.719
<v Speaker 6>evil and good, so it is from But you are

878
00:45:56.079 --> 00:46:01.159
<v Speaker 6>measuring good and evil. That is one of the reasons

879
00:46:01.840 --> 00:46:02.599
<v Speaker 6>your statement.

880
00:46:03.800 --> 00:46:06.360
<v Speaker 3>So Mohammed, if I can ask, can I ask a

881
00:46:06.360 --> 00:46:07.679
<v Speaker 3>clarifying question real quick?

882
00:46:09.719 --> 00:46:10.119
<v Speaker 5>What is it?

883
00:46:10.480 --> 00:46:10.679
<v Speaker 8>Yes?

884
00:46:10.719 --> 00:46:13.960
<v Speaker 6>Absolutely, very discussing this, Ask whatever you want to ask.

885
00:46:14.519 --> 00:46:17.079
<v Speaker 4>Okay, I don't know what it means to be beyond

886
00:46:17.159 --> 00:46:21.159
<v Speaker 4>good and evil? Do you mean that God is beyond.

887
00:46:21.000 --> 00:46:26.639
<v Speaker 3>Any kind of like moral either moral condemnation or any

888
00:46:26.719 --> 00:46:30.239
<v Speaker 3>kind of moral analysis like is that what you mean?

889
00:46:30.360 --> 00:46:32.360
<v Speaker 4>Or do you what do you mean by beyond good

890
00:46:32.400 --> 00:46:32.840
<v Speaker 4>and evil?

891
00:46:34.320 --> 00:46:41.079
<v Speaker 6>Okay, very good, very good question. Listen the philosophy. Because

892
00:46:41.119 --> 00:46:45.000
<v Speaker 6>I am a believer, I follow Islam. So what we

893
00:46:45.119 --> 00:46:48.480
<v Speaker 6>believe is that God is the one which created everything.

894
00:46:49.639 --> 00:46:54.400
<v Speaker 6>So every rules in regulation is being derived from God

895
00:46:54.559 --> 00:46:58.440
<v Speaker 6>itself sata. It will be very so it will be

896
00:46:58.519 --> 00:47:01.599
<v Speaker 6>very logical to say to apply the same rule to

897
00:47:01.639 --> 00:47:02.639
<v Speaker 6>regulation on God.

898
00:47:03.679 --> 00:47:06.639
<v Speaker 1>So there's two forms of this. I want to know

899
00:47:06.679 --> 00:47:09.559
<v Speaker 1>which camp you're in. One form of this is sort

900
00:47:09.599 --> 00:47:13.719
<v Speaker 1>of the divine command theory, which says, if God orders

901
00:47:13.760 --> 00:47:16.159
<v Speaker 1>you to do something or puts a rule in place,

902
00:47:16.320 --> 00:47:20.519
<v Speaker 1>then by definition that is good. We are in no

903
00:47:20.599 --> 00:47:25.000
<v Speaker 1>place to judge. So if God today told Abraham to

904
00:47:25.119 --> 00:47:28.079
<v Speaker 1>kill his son and for no reason other than God

905
00:47:28.119 --> 00:47:30.960
<v Speaker 1>said to do so. Then that, by definition is a

906
00:47:30.960 --> 00:47:34.880
<v Speaker 1>good thing. So that's divine command theory. The other side

907
00:47:34.880 --> 00:47:37.719
<v Speaker 1>of that coin or camp is, I'm not sure what

908
00:47:37.760 --> 00:47:42.840
<v Speaker 1>you call this is God is in and of himself goodness,

909
00:47:42.880 --> 00:47:46.880
<v Speaker 1>and therefore it is impossible for God to do anything

910
00:47:46.960 --> 00:47:49.840
<v Speaker 1>that was not good. Like it's almost like he's constrained

911
00:47:49.920 --> 00:47:52.880
<v Speaker 1>by a bigger goodness. He is the nature of goodness.

912
00:47:52.960 --> 00:47:55.639
<v Speaker 1>So there are two sides of the same coin. Is

913
00:47:55.679 --> 00:47:57.840
<v Speaker 1>that what you're talking about when you talk about this.

914
00:47:58.880 --> 00:48:01.039
<v Speaker 6>God is capable of everything.

915
00:48:01.679 --> 00:48:03.559
<v Speaker 1>See, capable of doing something that's evil.

916
00:48:04.920 --> 00:48:08.840
<v Speaker 6>I've told you that evil and good is a relative,

917
00:48:09.719 --> 00:48:10.119
<v Speaker 6>So is.

918
00:48:10.039 --> 00:48:12.400
<v Speaker 1>It impossible for him to do something that's evil?

919
00:48:13.159 --> 00:48:15.840
<v Speaker 6>These are wordplay only right now you're doing well, No,

920
00:48:15.880 --> 00:48:16.159
<v Speaker 6>it's not.

921
00:48:16.599 --> 00:48:19.800
<v Speaker 1>No, it's not it is true or false that God

922
00:48:19.840 --> 00:48:22.280
<v Speaker 1>is it is possible for God to do something that's evil.

923
00:48:23.800 --> 00:48:28.440
<v Speaker 1>If God can't do anything that's evil because evil doesn't

924
00:48:28.440 --> 00:48:30.840
<v Speaker 1>apply to him, then it is impossible for God to

925
00:48:30.880 --> 00:48:33.639
<v Speaker 1>do something that's evil. That would be the answer. That's

926
00:48:33.639 --> 00:48:34.760
<v Speaker 1>all I'm trying to illustrate.

927
00:48:36.360 --> 00:48:39.320
<v Speaker 6>No, you are just doing wordplay.

928
00:48:39.400 --> 00:48:40.440
<v Speaker 2>It's not it's not.

929
00:48:40.519 --> 00:48:42.639
<v Speaker 1>There is a set of things in the universe, of

930
00:48:42.719 --> 00:48:46.119
<v Speaker 1>actions that could be taken that would we would define

931
00:48:46.159 --> 00:48:49.480
<v Speaker 1>as evil. I'm asking, is are any of the options

932
00:48:49.519 --> 00:48:52.880
<v Speaker 1>that God would take in that set? That is not wordplay,

933
00:48:53.079 --> 00:48:53.679
<v Speaker 1>that's mass.

934
00:48:53.760 --> 00:48:58.639
<v Speaker 6>I am saying very simple things. The things you are

935
00:48:58.679 --> 00:49:04.840
<v Speaker 6>defining as evil is because those things has been described

936
00:49:04.880 --> 00:49:08.719
<v Speaker 6>as evil by God's command. So you cannot apply this.

937
00:49:09.119 --> 00:49:10.960
<v Speaker 1>You're not answering the question. Let me ask it a

938
00:49:10.960 --> 00:49:13.159
<v Speaker 1>different way before I turn it over to John. Can

939
00:49:13.239 --> 00:49:16.480
<v Speaker 1>a rock be evil? Can a rock do something that's evil?

940
00:49:17.079 --> 00:49:19.639
<v Speaker 6>It depends upon you. What what do you mean by

941
00:49:19.639 --> 00:49:21.639
<v Speaker 6>a rock doing evil? And what do you mean by

942
00:49:21.800 --> 00:49:22.639
<v Speaker 6>rock doing a good?

943
00:49:22.719 --> 00:49:24.559
<v Speaker 8>Ded? What? This?

944
00:49:24.679 --> 00:49:26.840
<v Speaker 2>My question is very simple.

945
00:49:26.960 --> 00:49:29.159
<v Speaker 1>It's not relative to me, unless you're telling me that

946
00:49:29.239 --> 00:49:30.760
<v Speaker 1>moral morality is relative.

947
00:49:30.920 --> 00:49:32.159
<v Speaker 2>I don't think that's your argument.

948
00:49:33.960 --> 00:49:37.639
<v Speaker 1>Can a rock do something that's evil or even be

949
00:49:37.880 --> 00:49:39.079
<v Speaker 1>evil in and of itself?

950
00:49:39.480 --> 00:49:40.960
<v Speaker 6>Let me first put my claim.

951
00:49:41.079 --> 00:49:43.519
<v Speaker 1>You're not answering two questions. Now you have not answered

952
00:49:43.519 --> 00:49:45.119
<v Speaker 1>two questions, why should we keep.

953
00:49:44.960 --> 00:49:45.440
<v Speaker 2>Talking to you?

954
00:49:47.320 --> 00:49:50.719
<v Speaker 6>I think I've noticed a very simple pattern among all

955
00:49:50.760 --> 00:49:54.000
<v Speaker 6>the Eightish community that you people have no arguments, and

956
00:49:54.039 --> 00:49:54.679
<v Speaker 6>the only.

957
00:49:57.639 --> 00:49:59.440
<v Speaker 4>We're trying to make an argument with you?

958
00:49:59.519 --> 00:50:03.519
<v Speaker 3>So Like, for instance, Mohammed, if if a law were

959
00:50:03.679 --> 00:50:08.079
<v Speaker 3>to somehow tell you to marry and grape a nine

960
00:50:08.159 --> 00:50:10.199
<v Speaker 3>year old, would that be good or bad?

961
00:50:10.960 --> 00:50:13.079
<v Speaker 6>That will be totally fine. Yes, that will be totally

962
00:50:13.119 --> 00:50:16.239
<v Speaker 6>good because if God is commanding that to do so,

963
00:50:16.320 --> 00:50:17.519
<v Speaker 6>that is a totally fine.

964
00:50:17.320 --> 00:50:19.039
<v Speaker 2>Thing, because yeah, I'm dropping him.

965
00:50:19.199 --> 00:50:23.480
<v Speaker 1>That's disgusting. I mean, you're a disgusting human being.

966
00:50:23.840 --> 00:50:27.880
<v Speaker 3>Zero to be three too in like no time. Holy shit,

967
00:50:28.679 --> 00:50:30.679
<v Speaker 3>that would be good. Yes, it would be good. God

968
00:50:30.719 --> 00:50:34.039
<v Speaker 3>tells you to rape a nine year old child, that

969
00:50:34.199 --> 00:50:36.440
<v Speaker 3>is a good thing because God told you, Like, Wow,

970
00:50:36.519 --> 00:50:37.400
<v Speaker 3>what the fuck.

971
00:50:37.480 --> 00:50:40.840
<v Speaker 1>That's I mean, it's divine command theory illustrated the best

972
00:50:40.880 --> 00:50:44.000
<v Speaker 1>way I've ever heard it. I mean, this is there

973
00:50:44.079 --> 00:50:47.320
<v Speaker 1>was a call that Tracy Harris took like fifteen years

974
00:50:47.360 --> 00:50:50.559
<v Speaker 1>ago on this show where she spent twenty minutes walking

975
00:50:50.599 --> 00:50:53.280
<v Speaker 1>this guy and she's the faintest one where she says,

976
00:50:53.800 --> 00:50:56.239
<v Speaker 1>you know, the difference between your God and mine is,

977
00:50:56.519 --> 00:50:59.960
<v Speaker 1>you know, I prevent the pedophile from raping the child.

978
00:51:00.320 --> 00:51:02.880
<v Speaker 1>Your God says, you know, go ahead and rape, but

979
00:51:02.960 --> 00:51:05.760
<v Speaker 1>I'm going to punish you later. And he gets the caller.

980
00:51:05.800 --> 00:51:07.679
<v Speaker 1>I think it's the same call she gets the caller

981
00:51:07.679 --> 00:51:11.280
<v Speaker 1>into a corner where she talks about the victim and says,

982
00:51:11.320 --> 00:51:13.960
<v Speaker 1>you know what about the little girl or the little boy,

983
00:51:14.119 --> 00:51:17.639
<v Speaker 1>And the caller says, well, they had to do something

984
00:51:17.679 --> 00:51:20.159
<v Speaker 1>in their life that deserves that or something like that.

985
00:51:20.239 --> 00:51:23.880
<v Speaker 1>And it was like mind blowing moment in me watching this,

986
00:51:24.039 --> 00:51:27.320
<v Speaker 1>Like this guy genuinely participated in the conversation for like

987
00:51:27.400 --> 00:51:30.360
<v Speaker 1>thirty minutes, got to this point and it was this,

988
00:51:30.639 --> 00:51:33.880
<v Speaker 1>what you just said, Mohammed is a billion times worse

989
00:51:34.239 --> 00:51:37.079
<v Speaker 1>than what that guy said. You should be ashamed of yourself.

990
00:51:37.079 --> 00:51:40.440
<v Speaker 1>That's like, ugh, have you ever had anything like that?

991
00:51:40.480 --> 00:51:41.960
<v Speaker 1>Like that's the first time I've ever heard that so

992
00:51:42.079 --> 00:51:43.079
<v Speaker 1>blatantly on the show.

993
00:51:43.320 --> 00:51:46.440
<v Speaker 3>Oh no, yeah, that's why I immediately went there. I

994
00:51:46.599 --> 00:51:50.039
<v Speaker 3>was here so I've got like an entire database that

995
00:51:50.440 --> 00:51:55.840
<v Speaker 3>I've conscripted or constructed that has like all of these

996
00:51:55.960 --> 00:51:59.039
<v Speaker 3>arguments for the Koran, and I don't know all of

997
00:51:59.039 --> 00:52:00.960
<v Speaker 3>them by heart yet go through them, and I was

998
00:52:01.000 --> 00:52:02.760
<v Speaker 3>trying to look for a good one that was about

999
00:52:02.800 --> 00:52:06.440
<v Speaker 3>genocide and just because like I didn't want to go

1000
00:52:06.480 --> 00:52:08.360
<v Speaker 3>straight to the P three d oo thing. But then

1001
00:52:08.760 --> 00:52:11.519
<v Speaker 3>you know, he was he was telling oh, you know,

1002
00:52:11.840 --> 00:52:14.599
<v Speaker 3>Adees don't have any arguments. It's like, oh, okay, well

1003
00:52:14.840 --> 00:52:17.719
<v Speaker 3>maybe we don't. Let's say that we don't in this respect.

1004
00:52:17.800 --> 00:52:20.840
<v Speaker 3>For for the moral argument, if God tells you to

1005
00:52:20.880 --> 00:52:24.360
<v Speaker 3>do this thing that's obviously horrible, is it good? And

1006
00:52:24.480 --> 00:52:27.679
<v Speaker 3>him going directly to like it's itother goes one or

1007
00:52:27.679 --> 00:52:29.840
<v Speaker 3>two ways. Either they immediately go to P three d

1008
00:52:29.920 --> 00:52:33.760
<v Speaker 3>O apologetics or they try to make some convoluted argument

1009
00:52:33.800 --> 00:52:36.639
<v Speaker 3>that she that Ayesha wasn't actually nine years old.

1010
00:52:36.920 --> 00:52:39.119
<v Speaker 4>So it was gonna go one way or another.

1011
00:52:39.360 --> 00:52:42.000
<v Speaker 3>And you know, him going directly for P three d

1012
00:52:42.079 --> 00:52:46.239
<v Speaker 3>O apologetics seems, you know, pretty much spot on.

1013
00:52:46.559 --> 00:52:50.480
<v Speaker 1>I'll give him this. He wasn't playing word games. He

1014
00:52:50.559 --> 00:52:54.360
<v Speaker 1>answered the question like that's equivalent to getting a witness

1015
00:52:54.360 --> 00:52:55.440
<v Speaker 1>on the stand and being like.

1016
00:52:55.440 --> 00:52:56.760
<v Speaker 2>Did you shoot the victim?

1017
00:52:56.760 --> 00:52:59.960
<v Speaker 1>And they go, yep, well I did, and it was fun.

1018
00:53:00.400 --> 00:53:00.679
<v Speaker 4>Again.

1019
00:53:00.760 --> 00:53:02.800
<v Speaker 1>I did it because I hated him, and I thought

1020
00:53:02.800 --> 00:53:04.559
<v Speaker 1>about it ahead of time, and I knew it would

1021
00:53:04.599 --> 00:53:13.280
<v Speaker 1>be illegal. It's like, oh my gosh, Mohammed, I sincerely

1022
00:53:13.400 --> 00:53:16.960
<v Speaker 1>hope that you were a troll. I sincerely hope that

1023
00:53:16.960 --> 00:53:21.800
<v Speaker 1>that was a show. I somehow think it was not,

1024
00:53:22.119 --> 00:53:24.559
<v Speaker 1>and I feel very sorry for you. That you. I

1025
00:53:24.599 --> 00:53:27.159
<v Speaker 1>think you're a better person. To quote what Tracy said

1026
00:53:27.199 --> 00:53:29.960
<v Speaker 1>on that episode, I think you're a better person than

1027
00:53:29.960 --> 00:53:32.559
<v Speaker 1>your God. I think you know that that's wrong. And

1028
00:53:32.599 --> 00:53:36.119
<v Speaker 1>you have been forced and backed into a corner based

1029
00:53:36.159 --> 00:53:40.239
<v Speaker 1>on a whatever caused you to want to believe in

1030
00:53:40.280 --> 00:53:44.519
<v Speaker 1>this god, your society and doctor nation, your parents, the

1031
00:53:46.159 --> 00:53:49.320
<v Speaker 1>consequences of not believing in your current community, whatever it

1032
00:53:49.360 --> 00:53:53.199
<v Speaker 1>is that has convinced you that that's more important than

1033
00:53:53.880 --> 00:53:58.440
<v Speaker 1>basic human decency. I don't think that you think that

1034
00:53:58.440 --> 00:54:02.760
<v Speaker 1>that ever really be true, that it would be perfectly

1035
00:54:02.800 --> 00:54:07.239
<v Speaker 1>fine for a grown man to marry and sexually assault

1036
00:54:07.320 --> 00:54:08.119
<v Speaker 1>a nine year old.

1037
00:54:10.119 --> 00:54:13.280
<v Speaker 3>I think that he was serious. But yeah, one can

1038
00:54:13.320 --> 00:54:14.360
<v Speaker 3>have a positive outlook.

1039
00:54:14.400 --> 00:54:15.599
<v Speaker 2>I guess yeah.

1040
00:54:15.679 --> 00:54:20.920
<v Speaker 1>I mean I that's my funny, the self examination I

1041
00:54:20.920 --> 00:54:25.599
<v Speaker 1>talk about. That's my mind trying to reconcile the cognitive

1042
00:54:25.639 --> 00:54:28.960
<v Speaker 1>dissonance I have of nobody would ever say such a thing,

1043
00:54:29.159 --> 00:54:32.679
<v Speaker 1>and then hearing somebody say it, my mind jumps to, well,

1044
00:54:32.719 --> 00:54:35.800
<v Speaker 1>it can't be can't be real. They can't sincerely believe that,

1045
00:54:35.840 --> 00:54:39.239
<v Speaker 1>could they? But you're right, that's that's me trying to

1046
00:54:39.280 --> 00:54:40.960
<v Speaker 1>be optimistic about humanity.

1047
00:54:41.239 --> 00:54:45.960
<v Speaker 3>So uh, yeah, before we take our next calm. I

1048
00:54:46.000 --> 00:54:49.360
<v Speaker 3>do want to say everybody over there on TikTok if

1049
00:54:49.360 --> 00:54:53.320
<v Speaker 3>you agree with the prompt of God being evil now,

1050
00:54:53.480 --> 00:54:55.920
<v Speaker 3>we do sincerely want you to try to change our minds.

1051
00:54:55.920 --> 00:54:58.639
<v Speaker 3>So request up. Use that request button down there to

1052
00:54:58.800 --> 00:55:00.880
<v Speaker 3>request up and talk to if you would like to

1053
00:55:00.880 --> 00:55:03.880
<v Speaker 3>try to change our mind about God being evil. We

1054
00:55:04.079 --> 00:55:07.559
<v Speaker 3>you know, Abraham, God generally is what we kind of

1055
00:55:07.639 --> 00:55:09.719
<v Speaker 3>like handle here. But if you have some kind of

1056
00:55:09.800 --> 00:55:12.280
<v Speaker 3>like diy God that you want to prove is an evil,

1057
00:55:12.320 --> 00:55:14.199
<v Speaker 3>we would love to take.

1058
00:55:14.039 --> 00:55:14.800
<v Speaker 4>That challenge on.

1059
00:55:15.760 --> 00:55:18.960
<v Speaker 3>Otherwise, if you're on other platforms, you can call in

1060
00:55:19.119 --> 00:55:21.199
<v Speaker 3>using five to one to two nine nine one nine

1061
00:55:21.239 --> 00:55:24.679
<v Speaker 3>two four two and you can interact with us. So

1062
00:55:25.079 --> 00:55:27.599
<v Speaker 3>definitely get those calls in now if you think that

1063
00:55:27.639 --> 00:55:29.320
<v Speaker 3>you can prove that God is not evil.

1064
00:55:30.239 --> 00:55:31.599
<v Speaker 2>You've got such a great voice for this.

1065
00:55:31.719 --> 00:55:35.079
<v Speaker 1>I love it. Have you been told that before? No,

1066
00:55:35.280 --> 00:55:35.719
<v Speaker 1>I haven't.

1067
00:55:35.760 --> 00:55:38.840
<v Speaker 4>Normally people hate my voice because they.

1068
00:55:38.639 --> 00:55:40.760
<v Speaker 1>People who pull victim to your argument.

1069
00:55:40.960 --> 00:55:43.599
<v Speaker 3>Well they detect a little bit of that Southern twang

1070
00:55:43.840 --> 00:55:46.920
<v Speaker 3>to it on occasion, and so they don't like it.

1071
00:55:46.960 --> 00:55:48.679
<v Speaker 2>But yeah, no, I like the way you handle that.

1072
00:55:48.920 --> 00:55:52.000
<v Speaker 1>You can also visit by the way ACA dot show

1073
00:55:52.519 --> 00:55:56.719
<v Speaker 1>slash call lots of ways. I think you listening at home,

1074
00:55:56.880 --> 00:55:59.719
<v Speaker 1>if you're interested in sort of exploring this space, talk

1075
00:55:59.800 --> 00:56:01.920
<v Speaker 1>of out where the United States is going on from

1076
00:56:01.920 --> 00:56:05.679
<v Speaker 1>this Christian nationalism perspective, or even if you're religious and

1077
00:56:05.840 --> 00:56:08.119
<v Speaker 1>you're appalled by where the country's going, we'd love to

1078
00:56:08.119 --> 00:56:09.920
<v Speaker 1>hear from you. I think you would do better than

1079
00:56:09.920 --> 00:56:14.400
<v Speaker 1>the first three callers, which can be summarized as basically,

1080
00:56:14.800 --> 00:56:17.719
<v Speaker 1>I was in a mental state equivalent to being on

1081
00:56:17.880 --> 00:56:21.039
<v Speaker 1>LSD for a long time, and I think everything is

1082
00:56:21.159 --> 00:56:26.320
<v Speaker 1>God or something. I think that because I heard that

1083
00:56:26.440 --> 00:56:30.440
<v Speaker 1>somebody found Noah's ark, Therefore we need to call God

1084
00:56:30.480 --> 00:56:32.960
<v Speaker 1>some other name. And there's a conspiracy theory of trying

1085
00:56:32.960 --> 00:56:36.480
<v Speaker 1>to hide it. And then finally we should as long

1086
00:56:36.519 --> 00:56:39.360
<v Speaker 1>as God says it's okay, you should be able to

1087
00:56:39.360 --> 00:56:42.840
<v Speaker 1>sexually assault nine year olds. I think that's the bar

1088
00:56:43.159 --> 00:56:47.280
<v Speaker 1>we've set so far. If you're sitting at home and

1089
00:56:47.320 --> 00:56:52.159
<v Speaker 1>you're shaking your head and doing the nose, true scotsmen

1090
00:56:52.199 --> 00:56:55.280
<v Speaker 1>of call in show listeners and going those people weren't

1091
00:56:55.320 --> 00:56:59.159
<v Speaker 1>real arguers. Those people weren't real believers. You should call

1092
00:56:59.199 --> 00:57:01.760
<v Speaker 1>in tell us you believe in why even if you

1093
00:57:01.840 --> 00:57:04.679
<v Speaker 1>even you just want to chat. Uh that said, Let's

1094
00:57:04.719 --> 00:57:09.360
<v Speaker 1>go to Joel in California. Uh, no pronouns given. He

1095
00:57:09.400 --> 00:57:12.159
<v Speaker 1>wants to talk about what they believe and why. That's

1096
00:57:12.199 --> 00:57:16.159
<v Speaker 1>the questions we ask Joel. So let's pull Joe up here. Joel,

1097
00:57:16.199 --> 00:57:19.719
<v Speaker 1>what do you believe? And more importantly, why do you

1098
00:57:19.800 --> 00:57:20.199
<v Speaker 1>believe it?

1099
00:57:20.599 --> 00:57:23.719
<v Speaker 10>On the Sorry about that.

1100
00:57:23.119 --> 00:57:25.000
<v Speaker 1>That's okay. Whoever's in the room that you had to

1101
00:57:25.000 --> 00:57:27.559
<v Speaker 1>tell you were on the air, thank them for for

1102
00:57:27.639 --> 00:57:30.239
<v Speaker 1>giving you space. So go ahead, what what do you

1103
00:57:30.239 --> 00:57:30.639
<v Speaker 1>believe in?

1104
00:57:30.719 --> 00:57:35.559
<v Speaker 8>Why I'm so excited and nervous? I'm an says I'm Christian?

1105
00:57:36.199 --> 00:57:38.719
<v Speaker 10>Okay, and uh, why do.

1106
00:57:38.719 --> 00:57:42.199
<v Speaker 8>I believe it? I guess gets straight to the point, Well,

1107
00:57:42.840 --> 00:57:45.960
<v Speaker 8>I can see the devil? Than that?

1108
00:57:47.000 --> 00:57:49.079
<v Speaker 1>Can you say you can see the devil? Do you

1109
00:57:49.119 --> 00:57:52.199
<v Speaker 1>mean literally you're having your eyes or seeing things and

1110
00:57:52.239 --> 00:57:55.400
<v Speaker 1>that is a figure that has light reflecting off of

1111
00:57:55.440 --> 00:57:56.280
<v Speaker 1>it and it's a devil?

1112
00:57:57.119 --> 00:58:00.639
<v Speaker 8>Right? Well, I'm more wouldn't say that this, you know,

1113
00:58:00.719 --> 00:58:07.519
<v Speaker 8>I've had, yeah, video and photographic evidence of what I've seen,

1114
00:58:07.679 --> 00:58:10.320
<v Speaker 8>you know, so this is not like you believe in

1115
00:58:10.360 --> 00:58:11.960
<v Speaker 8>me or whatever. I guess you have to be me

1116
00:58:12.000 --> 00:58:15.960
<v Speaker 8>at this point. But I'd like I guess unless I

1117
00:58:15.960 --> 00:58:17.480
<v Speaker 8>could send the pictures into you and talk to a

1118
00:58:17.599 --> 00:58:20.239
<v Speaker 8>later date, I guess you can take that at my word.

1119
00:58:21.639 --> 00:58:22.119
<v Speaker 2>Well I can.

1120
00:58:22.480 --> 00:58:24.119
<v Speaker 1>I'll take turn it up to John. I think we

1121
00:58:24.159 --> 00:58:26.159
<v Speaker 1>could agree. We can take you at your word that

1122
00:58:26.239 --> 00:58:28.000
<v Speaker 1>you believe you can see the devil. I'll take you

1123
00:58:28.039 --> 00:58:31.840
<v Speaker 1>at that word. Go ahead, John, Okay, yeah, But so

1124
00:58:31.960 --> 00:58:32.519
<v Speaker 1>I feel like.

1125
00:58:32.519 --> 00:58:33.880
<v Speaker 10>You do have a voice for radio.

1126
00:58:33.920 --> 00:58:35.719
<v Speaker 8>By the way, you do have a voice for radio.

1127
00:58:35.920 --> 00:58:37.480
<v Speaker 8>My mom my mom was saying, I have a face

1128
00:58:37.519 --> 00:58:39.599
<v Speaker 8>for radio, or you have a voice for radio. So

1129
00:58:39.840 --> 00:58:43.039
<v Speaker 8>you do have a very good voice for it. Okay,

1130
00:58:43.360 --> 00:58:43.719
<v Speaker 8>thank you.

1131
00:58:44.800 --> 00:58:47.559
<v Speaker 3>I probably have a face for radio too, so we

1132
00:58:47.719 --> 00:58:50.280
<v Speaker 3>sharing no, no, you don't.

1133
00:58:50.719 --> 00:58:52.599
<v Speaker 4>Uh, okay, thank you.

1134
00:58:53.880 --> 00:58:56.360
<v Speaker 3>I feel like there is a bit of a preconceived

1135
00:58:56.400 --> 00:59:00.599
<v Speaker 3>notion of, you know, the the devil in him being

1136
00:59:00.719 --> 00:59:04.519
<v Speaker 3>evil and like a preconceived notion of like demons and

1137
00:59:04.559 --> 00:59:08.480
<v Speaker 3>Satan and everything like that. So I'm just kind of curious.

1138
00:59:08.719 --> 00:59:11.360
<v Speaker 3>I know that you're working off of a Christian theology

1139
00:59:11.480 --> 00:59:15.880
<v Speaker 3>sort of perspective here out of your understanding of the

1140
00:59:16.079 --> 00:59:19.280
<v Speaker 3>Satan in Christianity.

1141
00:59:19.119 --> 00:59:21.280
<v Speaker 4>What makes him evil? Exactly?

1142
00:59:21.360 --> 00:59:23.320
<v Speaker 3>Can you like point me to like any kind of

1143
00:59:23.360 --> 00:59:26.719
<v Speaker 3>like chap book, chapter, verse, or any kind of theological aspect.

1144
00:59:26.840 --> 00:59:29.440
<v Speaker 1>Well, we should probably clarify, because all he said is

1145
00:59:29.440 --> 00:59:32.159
<v Speaker 1>you can see him, right Joel quite quickly? Do you

1146
00:59:32.360 --> 00:59:33.480
<v Speaker 1>do you think Satan's evil?

1147
00:59:34.320 --> 00:59:35.239
<v Speaker 8>I think he's evil.

1148
00:59:36.119 --> 00:59:39.719
<v Speaker 1>Okay, So John's question stands, Then why do you think

1149
00:59:40.639 --> 00:59:41.559
<v Speaker 1>he is evil?

1150
00:59:41.599 --> 00:59:42.039
<v Speaker 2>We'll get to it.

1151
00:59:42.079 --> 00:59:43.840
<v Speaker 1>Why do you think he exists? But why do you

1152
00:59:43.840 --> 00:59:47.039
<v Speaker 1>think Satan is evil? What characteristics does he have? Well?

1153
00:59:47.079 --> 00:59:49.559
<v Speaker 8>I said that. I said that in a in a

1154
00:59:49.679 --> 00:59:53.440
<v Speaker 8>questionnaary sense, meaning that I was repeating you do I

1155
00:59:53.440 --> 00:59:53.639
<v Speaker 8>think that?

1156
00:59:53.760 --> 00:59:53.920
<v Speaker 1>Oh?

1157
00:59:53.920 --> 00:59:56.199
<v Speaker 10>Okay, I think that. I think that I think that.

1158
00:59:56.280 --> 00:59:58.599
<v Speaker 8>God makes all things in the good. So let's just

1159
00:59:58.639 --> 01:00:04.280
<v Speaker 8>say that, right it. I think that he is in

1160
01:00:04.400 --> 01:00:07.000
<v Speaker 8>charge of the space that allows us to have free will.

1161
01:00:07.559 --> 01:00:11.559
<v Speaker 10>And much of our free will doesn't coincide with what.

1162
01:00:11.679 --> 01:00:16.360
<v Speaker 8>God wants for us. Like I would say that like sin?

1163
01:00:16.719 --> 01:00:18.840
<v Speaker 8>Can I use that word sin? Would be like missing

1164
01:00:18.840 --> 01:00:21.840
<v Speaker 8>the mark? Right, well, missing the mark that God said

1165
01:00:22.519 --> 01:00:25.320
<v Speaker 8>we would call sin if you would call that evil.

1166
01:00:26.119 --> 01:00:28.360
<v Speaker 8>He's in charge of that space. So I'd like to

1167
01:00:28.440 --> 01:00:31.079
<v Speaker 8>I'd like to define my own terms because I don't

1168
01:00:31.119 --> 01:00:33.679
<v Speaker 8>want I don't want to have a loaded word like evil.

1169
01:00:33.920 --> 01:00:36.599
<v Speaker 1>Yeah, yeah, No, I'm a big fan of nice, As

1170
01:00:36.599 --> 01:00:39.719
<v Speaker 1>the earlier caller demonstrated, I'm a big fan of defining

1171
01:00:39.719 --> 01:00:42.000
<v Speaker 1>our own terms. The terms don't matter, the concepts do.

1172
01:00:42.199 --> 01:00:45.519
<v Speaker 1>So if I understand you, you believe that there is

1173
01:00:45.599 --> 01:00:49.400
<v Speaker 1>this space of concepts or behavior or thoughts or activity

1174
01:00:49.840 --> 01:00:54.519
<v Speaker 1>where we are not living up to God's commands slash expectations. Uh,

1175
01:00:54.599 --> 01:00:57.679
<v Speaker 1>there's a shorthand for that. We'll call it sin. And

1176
01:00:57.880 --> 01:01:01.480
<v Speaker 1>you said that Satan is in charge of that space?

1177
01:01:01.679 --> 01:01:05.079
<v Speaker 1>Is that what you said? Could you explain that? Sure?

1178
01:01:07.519 --> 01:01:15.559
<v Speaker 8>He he is that space? Really? So like he he yeah,

1179
01:01:15.599 --> 01:01:17.840
<v Speaker 8>in charge of me? Yeah, I would say, And you

1180
01:01:17.920 --> 01:01:20.400
<v Speaker 8>know that's a lot to do with where he's in

1181
01:01:20.519 --> 01:01:23.480
<v Speaker 8>locale like this earth I think is kind of where

1182
01:01:23.480 --> 01:01:27.599
<v Speaker 8>he was punished to like also in in behavior. Yeah,

1183
01:01:27.719 --> 01:01:31.599
<v Speaker 8>so because I don't think God really is in space.

1184
01:01:31.639 --> 01:01:36.239
<v Speaker 8>That's that's not true, right, And anything that's not that's sin.

1185
01:01:36.360 --> 01:01:38.800
<v Speaker 8>If not true, anything that's okay.

1186
01:01:38.920 --> 01:01:41.960
<v Speaker 1>Well, before we move on to God, I think John

1187
01:01:42.039 --> 01:01:44.360
<v Speaker 1>had asked the original question, John, if you want to

1188
01:01:44.440 --> 01:01:48.320
<v Speaker 1>jump on this of what characteristics? Did did Joel asked?

1189
01:01:48.400 --> 01:01:51.280
<v Speaker 1>Answer that question? He's evil because he's in charge of

1190
01:01:51.400 --> 01:01:54.519
<v Speaker 1>this of sin or he's he is sin?

1191
01:01:55.400 --> 01:01:55.599
<v Speaker 6>Yeah?

1192
01:01:55.599 --> 01:01:59.400
<v Speaker 4>Would that? Would that be accurate? Like the devil is evil?

1193
01:02:00.280 --> 01:02:03.800
<v Speaker 8>He allownts to the space for free will mean that

1194
01:02:03.840 --> 01:02:06.000
<v Speaker 8>we could go like if there was like a zero point,

1195
01:02:06.119 --> 01:02:08.599
<v Speaker 8>you know, and then there was positive and negative, I

1196
01:02:08.639 --> 01:02:10.480
<v Speaker 8>would say he would be in the negative part of

1197
01:02:10.559 --> 01:02:13.000
<v Speaker 8>the dark part. You could say the part, Well, yeah,

1198
01:02:13.559 --> 01:02:13.840
<v Speaker 8>I don't.

1199
01:02:14.360 --> 01:02:17.039
<v Speaker 3>I feel like that's more of you just classifying him

1200
01:02:17.079 --> 01:02:20.960
<v Speaker 3>as evil and not him actually doing anything that is evil. Right,

1201
01:02:21.039 --> 01:02:24.440
<v Speaker 3>So is there anything that Satan actively does that makes

1202
01:02:24.480 --> 01:02:25.159
<v Speaker 3>him evil?

1203
01:02:26.360 --> 01:02:31.199
<v Speaker 1>Well, let's let's let's let's clarify. I'm gonna I'm gonna

1204
01:02:31.239 --> 01:02:36.239
<v Speaker 1>ask that question with a Joel Everything Joel Joel hold on. No, No,

1205
01:02:36.800 --> 01:02:37.880
<v Speaker 1>there's a there's cross talk.

1206
01:02:37.960 --> 01:02:38.440
<v Speaker 2>Sometimes.

1207
01:02:38.559 --> 01:02:40.760
<v Speaker 1>I want to agree with that question, but I also

1208
01:02:40.800 --> 01:02:44.760
<v Speaker 1>want to layer it above a presumption I think we're making.

1209
01:02:45.199 --> 01:02:49.360
<v Speaker 1>Do you agree that things are not good or evil

1210
01:02:49.679 --> 01:02:52.960
<v Speaker 1>actions are? And then assuming that yes, you agree that

1211
01:02:53.000 --> 01:02:55.960
<v Speaker 1>actions are the things that are evil, then we get

1212
01:02:55.960 --> 01:02:59.960
<v Speaker 1>to John's question of Okay, what actions has Satan take

1213
01:03:00.119 --> 01:03:00.760
<v Speaker 1>and that are evil?

1214
01:03:02.519 --> 01:03:06.039
<v Speaker 8>I'll go with you on behaviors are evil. I got

1215
01:03:06.079 --> 01:03:10.159
<v Speaker 8>to say that I do think that jergies can inhabit

1216
01:03:10.480 --> 01:03:14.719
<v Speaker 8>things and in that sense. I think things could be evil,

1217
01:03:15.239 --> 01:03:18.840
<v Speaker 8>but it's not the things themselves. Really, it's kind of

1218
01:03:19.280 --> 01:03:22.360
<v Speaker 8>our language really doesn't really work with a lot of

1219
01:03:22.360 --> 01:03:26.159
<v Speaker 8>this stuff. But I'll go with you with behavior for now.

1220
01:03:26.360 --> 01:03:27.079
<v Speaker 10>That that's fine.

1221
01:03:28.119 --> 01:03:31.199
<v Speaker 1>Okay, So John's question stands. It is what has Satan

1222
01:03:31.320 --> 01:03:34.800
<v Speaker 1>done that demonstrates he is quote unquote evil? Or what

1223
01:03:34.920 --> 01:03:36.320
<v Speaker 1>things had he done that different?

1224
01:03:36.719 --> 01:03:42.639
<v Speaker 8>If he defied God? Right? So he decided God he basically.

1225
01:03:42.159 --> 01:03:44.920
<v Speaker 2>So not doing what God tells you to do is evil?

1226
01:03:45.920 --> 01:03:49.800
<v Speaker 8>Well, not doing what God told him to do, which was.

1227
01:03:50.440 --> 01:03:53.239
<v Speaker 1>So some people can defy God and not be evil,

1228
01:03:53.480 --> 01:03:53.880
<v Speaker 1>but that.

1229
01:03:53.920 --> 01:03:54.840
<v Speaker 8>Was his fall from grace.

1230
01:03:54.920 --> 01:03:57.920
<v Speaker 10>Right, we're talking about let's.

1231
01:03:57.719 --> 01:04:01.320
<v Speaker 1>Get away from that story. You said he defied God.

1232
01:04:01.440 --> 01:04:03.360
<v Speaker 1>That's what was. Something that he did was evil. And

1233
01:04:03.440 --> 01:04:09.280
<v Speaker 1>I'm asking, okay, so anybody that defies God that would

1234
01:04:09.320 --> 01:04:12.119
<v Speaker 1>be evil? Right or wrong? Is that correct?

1235
01:04:12.320 --> 01:04:12.519
<v Speaker 9>Right?

1236
01:04:12.599 --> 01:04:13.079
<v Speaker 7>Right or wrong?

1237
01:04:13.119 --> 01:04:16.119
<v Speaker 10>Well there's someone that, Yes, there's someone that lies.

1238
01:04:16.320 --> 01:04:17.039
<v Speaker 8>Are they a liar?

1239
01:04:18.480 --> 01:04:18.639
<v Speaker 9>Well?

1240
01:04:18.719 --> 01:04:19.760
<v Speaker 10>Let me every other time?

1241
01:04:19.800 --> 01:04:23.000
<v Speaker 1>Well, that's that's what we call it, thetology, That's what I.

1242
01:04:22.960 --> 01:04:25.360
<v Speaker 8>Call it, the doing to me? Right, that's what you're doing.

1243
01:04:25.440 --> 01:04:27.880
<v Speaker 1>No, I'm not unless you're unless you're smuggling in the

1244
01:04:28.000 --> 01:04:31.400
<v Speaker 1>argument that says, anything God tells you to do is

1245
01:04:31.440 --> 01:04:34.599
<v Speaker 1>by definition good? Is that your assertion?

1246
01:04:34.719 --> 01:04:38.320
<v Speaker 8>It's no, you just said to me, there's some may

1247
01:04:38.320 --> 01:04:40.800
<v Speaker 8>does something that God doesn't want. Are they evil?

1248
01:04:41.280 --> 01:04:41.480
<v Speaker 1>Yes?

1249
01:04:41.559 --> 01:04:44.079
<v Speaker 8>If they do one bad thing, are they evil? And

1250
01:04:44.119 --> 01:04:46.639
<v Speaker 8>I'm saying that's the same thing and saying if you

1251
01:04:46.719 --> 01:04:49.679
<v Speaker 8>lie one time, are you a liar? It's exactly the

1252
01:04:49.679 --> 01:04:50.480
<v Speaker 8>same thing, right.

1253
01:04:50.920 --> 01:04:52.239
<v Speaker 2>Yeah, So answer the question.

1254
01:04:53.559 --> 01:04:56.599
<v Speaker 8>So if if some may does something God one time,

1255
01:04:56.639 --> 01:04:57.360
<v Speaker 8>are they evil?

1256
01:04:58.000 --> 01:04:58.199
<v Speaker 1>Right?

1257
01:05:01.559 --> 01:05:02.719
<v Speaker 8>They didn't evil? Sing?

1258
01:05:03.159 --> 01:05:06.039
<v Speaker 1>And yeah, right, I agree with that entirely.

1259
01:05:07.199 --> 01:05:07.960
<v Speaker 8>Yeah.

1260
01:05:08.000 --> 01:05:12.280
<v Speaker 1>There's a guy named Ray Comfort, an Australian preacher who

1261
01:05:12.360 --> 01:05:14.159
<v Speaker 1>used to do this on the street. He'd walk up

1262
01:05:14.159 --> 01:05:16.159
<v Speaker 1>and say do you think you're a good person? And

1263
01:05:16.280 --> 01:05:18.440
<v Speaker 1>they say yes, and then he say have you ever lied?

1264
01:05:18.559 --> 01:05:20.880
<v Speaker 1>Have you ever cheated? Have you ever stolen anything? Oh?

1265
01:05:20.960 --> 01:05:23.639
<v Speaker 1>So you think you're a good person, you're obviously not.

1266
01:05:24.000 --> 01:05:26.639
<v Speaker 1>You need God? That was the argument. So I'm just

1267
01:05:26.679 --> 01:05:29.360
<v Speaker 1>sort of turning that around on you and on Satan.

1268
01:05:29.639 --> 01:05:32.239
<v Speaker 1>So Stayton, did this evil thing that you think is

1269
01:05:32.280 --> 01:05:35.639
<v Speaker 1>an evil thing? Does that make him an evil person

1270
01:05:35.719 --> 01:05:38.400
<v Speaker 1>or an entity? Or did he just do an evil thing?

1271
01:05:41.000 --> 01:05:46.480
<v Speaker 8>He didn't evil thing and choosing evil person. So John,

1272
01:05:46.519 --> 01:05:49.920
<v Speaker 8>you want to re ask your question though, No, wait,

1273
01:05:49.960 --> 01:05:52.199
<v Speaker 8>wait a minute, Wait a minute, I understand. I'm not

1274
01:05:52.360 --> 01:05:54.280
<v Speaker 8>I'm not as as silly.

1275
01:05:54.039 --> 01:05:54.960
<v Speaker 10>As some of the callers.

1276
01:05:55.119 --> 01:05:59.159
<v Speaker 8>I was just saying, you know, you're trying to you know, pinpoint,

1277
01:05:59.159 --> 01:06:01.840
<v Speaker 8>it is the behavior is the evil things. So he

1278
01:06:01.880 --> 01:06:04.440
<v Speaker 8>didn't evil think is the evil? And then I'm saying, well, well,

1279
01:06:04.440 --> 01:06:07.480
<v Speaker 8>knowing is, so they're both can be true, right, he

1280
01:06:07.679 --> 01:06:12.000
<v Speaker 8>here can be an evil thing and the evil that's true.

1281
01:06:12.039 --> 01:06:13.079
<v Speaker 8>Would you agree to that?

1282
01:06:13.480 --> 01:06:15.840
<v Speaker 1>I don't understand what it means for a person or

1283
01:06:15.840 --> 01:06:17.320
<v Speaker 1>a thing to be evil.

1284
01:06:17.400 --> 01:06:18.320
<v Speaker 2>That's the part I don't know.

1285
01:06:18.360 --> 01:06:20.199
<v Speaker 1>I don't know if you understand that, Josh evil John,

1286
01:06:20.519 --> 01:06:23.360
<v Speaker 1>hold on, hold on, you've been talking. Let John asked

1287
01:06:23.400 --> 01:06:25.039
<v Speaker 1>the original question. I want to get back to him.

1288
01:06:25.320 --> 01:06:27.800
<v Speaker 1>I don't understand what it means for a person to

1289
01:06:27.840 --> 01:06:29.719
<v Speaker 1>be evil. In fact, I don't even really understand the

1290
01:06:29.800 --> 01:06:32.599
<v Speaker 1>term evil. I understand moral good and moral bad. But

1291
01:06:33.280 --> 01:06:36.920
<v Speaker 1>go ahead, Uh, let's let Godless finish his line.

1292
01:06:37.559 --> 01:06:37.840
<v Speaker 4>Yeah.

1293
01:06:37.920 --> 01:06:40.280
<v Speaker 3>So, I mean it's far like I feel like, if

1294
01:06:40.320 --> 01:06:43.840
<v Speaker 3>you're proclaiming somebody to be bad or evil in this instance,

1295
01:06:44.000 --> 01:06:48.320
<v Speaker 3>you're making a claim that their their general behavior is

1296
01:06:48.400 --> 01:06:52.519
<v Speaker 3>to be that way to where you could generalize you know,

1297
01:06:52.599 --> 01:06:56.199
<v Speaker 3>their behavior is like you know, that's what you expect

1298
01:06:56.199 --> 01:06:57.000
<v Speaker 3>that of that person.

1299
01:06:57.280 --> 01:06:59.920
<v Speaker 8>Right then all then all people would be evil, though,

1300
01:07:00.119 --> 01:07:02.239
<v Speaker 8>I mean, you know, and all people would be good.

1301
01:07:02.679 --> 01:07:04.760
<v Speaker 1>I've not met a single person hasn't done at least

1302
01:07:04.840 --> 01:07:06.119
<v Speaker 1>a few good things in their life.

1303
01:07:06.840 --> 01:07:09.840
<v Speaker 8>True, but there's a very good argument. And none of

1304
01:07:09.840 --> 01:07:11.840
<v Speaker 8>those things were done for the sake of doing them.

1305
01:07:11.920 --> 01:07:13.960
<v Speaker 8>You know, they're done for the sake of making themselves

1306
01:07:13.960 --> 01:07:15.320
<v Speaker 8>still better at the very least.

1307
01:07:15.840 --> 01:07:19.559
<v Speaker 1>But that's that's an iron ran philosophy. We could get

1308
01:07:19.559 --> 01:07:19.960
<v Speaker 1>into that.

1309
01:07:20.039 --> 01:07:22.480
<v Speaker 8>But so I don't think we should God to be good?

1310
01:07:23.079 --> 01:07:24.280
<v Speaker 4>Well, well, Joe, I do.

1311
01:07:24.400 --> 01:07:27.599
<v Speaker 3>I do want to try to stress test your your

1312
01:07:27.440 --> 01:07:31.599
<v Speaker 3>your your criteria for some action being evil.

1313
01:07:31.800 --> 01:07:34.119
<v Speaker 8>You don't have to find evil. Aren't you supposed to

1314
01:07:34.119 --> 01:07:34.639
<v Speaker 8>define evil?

1315
01:07:34.639 --> 01:07:37.119
<v Speaker 10>When you asked me the question, you said you have

1316
01:07:37.239 --> 01:07:39.239
<v Speaker 10>to be the question, can you find evil?

1317
01:07:39.679 --> 01:07:41.719
<v Speaker 1>No, none of us have defined question. But you you

1318
01:07:41.760 --> 01:07:44.920
<v Speaker 1>said that he that God is naughty, So why don't

1319
01:07:44.960 --> 01:07:45.480
<v Speaker 1>you define it?

1320
01:07:45.679 --> 01:07:46.360
<v Speaker 2>You mean by evil?

1321
01:07:47.639 --> 01:07:49.599
<v Speaker 8>Let's let's start over. You ask me the original question.

1322
01:07:49.719 --> 01:07:51.440
<v Speaker 8>Let's start with that and I'll get. I'm going to

1323
01:07:51.480 --> 01:07:53.559
<v Speaker 8>be as direct as I can with you. Can you

1324
01:07:53.599 --> 01:07:56.320
<v Speaker 8>ask me the question and define your terms and then

1325
01:07:56.320 --> 01:07:57.000
<v Speaker 8>I'll go from there.

1326
01:07:57.280 --> 01:08:00.440
<v Speaker 1>I'm so sorry, that's no problem. Call No. Say you

1327
01:08:00.480 --> 01:08:04.039
<v Speaker 1>want to talk about what they believe and why? And

1328
01:08:04.079 --> 01:08:06.719
<v Speaker 1>I asked you, what do you want to what do

1329
01:08:06.760 --> 01:08:07.239
<v Speaker 1>you believe in?

1330
01:08:07.599 --> 01:08:07.840
<v Speaker 4>And you.

1331
01:08:09.840 --> 01:08:11.599
<v Speaker 8>Ask me a question? God has asked me a question.

1332
01:08:12.039 --> 01:08:13.920
<v Speaker 8>He said what and you want me to answer you?

1333
01:08:13.920 --> 01:08:17.279
<v Speaker 1>You asserted that that Satan was evil? And he said,

1334
01:08:17.960 --> 01:08:19.680
<v Speaker 1>what demonstrates that he's evil?

1335
01:08:20.319 --> 01:08:20.800
<v Speaker 2>Basically?

1336
01:08:21.039 --> 01:08:23.479
<v Speaker 10>No, I'm sorry. The original question was do you think

1337
01:08:23.479 --> 01:08:24.439
<v Speaker 10>that Satan is evil?

1338
01:08:24.520 --> 01:08:26.079
<v Speaker 8>Is that right? Do you?

1339
01:08:26.159 --> 01:08:26.359
<v Speaker 1>Yeah?

1340
01:08:26.399 --> 01:08:29.640
<v Speaker 8>That is evil? Okay? Now can you define your terms?

1341
01:08:30.439 --> 01:08:30.600
<v Speaker 9>No?

1342
01:08:30.720 --> 01:08:31.079
<v Speaker 1>I can't.

1343
01:08:31.119 --> 01:08:32.640
<v Speaker 2>I don't know if John can't go ahead.

1344
01:08:32.479 --> 01:08:33.520
<v Speaker 8>You cannot? You can?

1345
01:08:33.720 --> 01:08:37.319
<v Speaker 1>Okay, So you just how how for.

1346
01:08:37.600 --> 01:08:42.279
<v Speaker 3>The purposes of this conversation, I would define evil as

1347
01:08:42.399 --> 01:08:46.399
<v Speaker 3>being something that's so tremendously bad there is no context

1348
01:08:46.560 --> 01:08:50.680
<v Speaker 3>or no extenuating circumstances that can rescue the action. It

1349
01:08:50.800 --> 01:08:55.279
<v Speaker 3>is considered bad, regardless of any context that could be

1350
01:08:56.039 --> 01:09:00.239
<v Speaker 3>proposed as to redeem it. So it's like something it's

1351
01:09:00.239 --> 01:09:03.399
<v Speaker 3>beyond the pale, something that is so horrible in action

1352
01:09:03.640 --> 01:09:05.279
<v Speaker 3>like the previous caller Muhammad.

1353
01:09:06.680 --> 01:09:09.640
<v Speaker 8>Fine, that's perfect, that's perfect. Now ask the question for

1354
01:09:09.680 --> 01:09:10.680
<v Speaker 8>the callers.

1355
01:09:11.119 --> 01:09:15.439
<v Speaker 3>Okay, what action? What action did Satan do that makes

1356
01:09:15.520 --> 01:09:16.199
<v Speaker 3>him evil?

1357
01:09:17.239 --> 01:09:19.279
<v Speaker 8>I thought the first question. Would you think he's evil

1358
01:09:19.520 --> 01:09:22.319
<v Speaker 8>in that? In that? In that regard? Do I think

1359
01:09:22.319 --> 01:09:24.880
<v Speaker 8>that Satan is evil? I would say no, And you're

1360
01:09:25.000 --> 01:09:26.840
<v Speaker 8>by the way you define evil. I would say no,

1361
01:09:27.439 --> 01:09:29.159
<v Speaker 8>because I could make all things good.

1362
01:09:29.920 --> 01:09:34.640
<v Speaker 1>Okay, all right, So why do you believe that there

1363
01:09:34.720 --> 01:09:35.319
<v Speaker 1>is a God?

1364
01:09:36.159 --> 01:09:38.159
<v Speaker 8>All right? Can you define God?

1365
01:09:39.199 --> 01:09:40.680
<v Speaker 2>Do you believe that there is a God?

1366
01:09:41.039 --> 01:09:42.479
<v Speaker 8>Can you define God for me?

1367
01:09:42.600 --> 01:09:44.880
<v Speaker 1>Do you believe that there is a supernatural being of

1368
01:09:44.920 --> 01:09:47.960
<v Speaker 1>any sort that any person on this planet would reasonably

1369
01:09:48.079 --> 01:09:49.119
<v Speaker 1>call God?

1370
01:09:49.520 --> 01:09:49.800
<v Speaker 8>Yes?

1371
01:09:50.520 --> 01:09:53.399
<v Speaker 1>Okay, Why do you believe? What do you believe in

1372
01:09:53.439 --> 01:09:56.560
<v Speaker 1>that aspect? And why? Let's start with what you believe.

1373
01:09:58.039 --> 01:10:02.079
<v Speaker 8>I'm a Christian, so I believe that I believe in Jesus,

1374
01:10:02.239 --> 01:10:08.079
<v Speaker 8>that is our savior, and pretty much pretty much the Bible,

1375
01:10:09.000 --> 01:10:13.199
<v Speaker 8>you know, as as it's written, with exception or some things,

1376
01:10:13.359 --> 01:10:17.359
<v Speaker 8>for the most part of the Bible. That's why I

1377
01:10:17.399 --> 01:10:20.520
<v Speaker 8>believe it. Why do I believe it? Well, I asked

1378
01:10:20.600 --> 01:10:22.319
<v Speaker 8>that a long time ago. You know, it's always a

1379
01:10:22.399 --> 01:10:24.079
<v Speaker 8>kind of an amateur. By the way, I've always been

1380
01:10:24.199 --> 01:10:27.279
<v Speaker 8>really scared to call into yourself. You're doing great, you

1381
01:10:27.279 --> 01:10:31.399
<v Speaker 8>guys are you guys are spectacular people, honestly, and I

1382
01:10:31.439 --> 01:10:33.279
<v Speaker 8>really thank you for what you do because you do

1383
01:10:33.359 --> 01:10:39.760
<v Speaker 8>give honest space for people to come in and explain,

1384
01:10:40.000 --> 01:10:42.119
<v Speaker 8>you know, why they believe what they believe, which Christians

1385
01:10:42.119 --> 01:10:44.439
<v Speaker 8>are supposed to be able to do. So thank you

1386
01:10:44.560 --> 01:10:46.399
<v Speaker 8>very much for that, and I do appreciate it.

1387
01:10:47.119 --> 01:10:50.560
<v Speaker 1>I appreciate that, and I do like the fact that

1388
01:10:50.600 --> 01:10:53.479
<v Speaker 1>you are answering and you're thinking about your answers and

1389
01:10:53.640 --> 01:10:55.399
<v Speaker 1>or willing to say, well, wait a second, we need

1390
01:10:55.439 --> 01:10:58.560
<v Speaker 1>to define that first. That's a real conversation because we're

1391
01:10:58.560 --> 01:11:02.159
<v Speaker 1>not here to do gotcha's or create clips. We're here

1392
01:11:02.159 --> 01:11:08.039
<v Speaker 1>to have a conversation. So you're a Christian. There's variations

1393
01:11:08.079 --> 01:11:12.000
<v Speaker 1>on Christianity, you know, ten thousand different sects and all that,

1394
01:11:12.039 --> 01:11:15.359
<v Speaker 1>but we'll just say Christian. You believe either that work

1395
01:11:15.439 --> 01:11:17.880
<v Speaker 1>surf of faith will get you into heaven and that

1396
01:11:17.960 --> 01:11:22.520
<v Speaker 1>there's a God and God is related to good and

1397
01:11:22.560 --> 01:11:25.000
<v Speaker 1>evil in the ways that you've talked about. Why do

1398
01:11:25.039 --> 01:11:25.600
<v Speaker 1>you believe that?

1399
01:11:26.479 --> 01:11:29.479
<v Speaker 8>Okay, So I asked that probably when I was in

1400
01:11:29.479 --> 01:11:31.920
<v Speaker 8>my early teens. You know, if you're a real Oion,

1401
01:11:31.920 --> 01:11:34.199
<v Speaker 8>you don't show me like this because it's kind of

1402
01:11:34.199 --> 01:11:35.840
<v Speaker 8>hard to believe some of the stuff that is that

1403
01:11:35.960 --> 01:11:40.560
<v Speaker 8>you're saying, you're claiming basically speaking to him. And it

1404
01:11:40.600 --> 01:11:44.239
<v Speaker 8>wasn't until a couple of years ago that he gave

1405
01:11:44.319 --> 01:11:47.319
<v Speaker 8>me the answer. Based on my lifestyle that I was living,

1406
01:11:47.640 --> 01:11:50.840
<v Speaker 8>I guess the answer was to be saying, and so

1407
01:11:51.479 --> 01:11:52.199
<v Speaker 8>I'm able to.

1408
01:11:53.680 --> 01:11:55.960
<v Speaker 1>How did you receive this answer? I didn't quite audibly

1409
01:11:56.000 --> 01:11:57.560
<v Speaker 1>hear you. What was the answer and how did you

1410
01:11:57.600 --> 01:11:58.039
<v Speaker 1>receive it?

1411
01:11:58.600 --> 01:12:02.840
<v Speaker 8>Well, the answer was he showed me Satan. He let

1412
01:12:02.840 --> 01:12:07.000
<v Speaker 8>me see Satan. So that was his way of saying

1413
01:12:07.000 --> 01:12:10.119
<v Speaker 8>that he's real, because I know that he's the opposite

1414
01:12:10.199 --> 01:12:12.880
<v Speaker 8>or something, you know, And so for me from my

1415
01:12:12.920 --> 01:12:16.680
<v Speaker 8>own experience, right, because you know, why do you believe it?

1416
01:12:16.680 --> 01:12:20.319
<v Speaker 8>It's always a personal experience. If you had an experience

1417
01:12:20.399 --> 01:12:22.600
<v Speaker 8>where though you've been on the show all this time,

1418
01:12:22.680 --> 01:12:25.960
<v Speaker 8>you had an experience tonight that you thought was God,

1419
01:12:26.640 --> 01:12:28.680
<v Speaker 8>and then you have to come back and explain why

1420
01:12:28.800 --> 01:12:30.840
<v Speaker 8>you think that there's a God and you say, well,

1421
01:12:30.840 --> 01:12:34.039
<v Speaker 8>I have this experience, Well, then they'd have at you, right,

1422
01:12:34.079 --> 01:12:36.800
<v Speaker 8>they'd rep you to pieces based on that because you

1423
01:12:36.840 --> 01:12:39.600
<v Speaker 8>know it's not provable or whatever. But I don't think

1424
01:12:39.640 --> 01:12:44.159
<v Speaker 8>that God's something that's so much provable as a personal thing. Right,

1425
01:12:44.560 --> 01:12:47.720
<v Speaker 8>that's his connectedness to everybody, just the beauty of it.

1426
01:12:48.520 --> 01:12:52.520
<v Speaker 3>Go ahead, So, Joe, you say that you were you

1427
01:12:52.560 --> 01:12:55.680
<v Speaker 3>had this experience with God where you were your actions

1428
01:12:55.800 --> 01:12:59.800
<v Speaker 3>or how you were being was condemned by God, and

1429
01:13:00.079 --> 01:13:03.439
<v Speaker 3>compare and and he showed you Satan, as I guess,

1430
01:13:03.439 --> 01:13:04.880
<v Speaker 3>an embodiment of evil.

1431
01:13:04.960 --> 01:13:06.560
<v Speaker 4>That's what I kind of took away from that. Am

1432
01:13:06.560 --> 01:13:07.319
<v Speaker 4>I on the mark?

1433
01:13:07.359 --> 01:13:10.000
<v Speaker 8>With that? You're you're on the mark and He's not

1434
01:13:10.560 --> 01:13:13.840
<v Speaker 8>what you'd expect at all.

1435
01:13:13.840 --> 01:13:15.760
<v Speaker 1>I'm gonna I'm going to go back to that other question.

1436
01:13:15.800 --> 01:13:17.319
<v Speaker 1>I think that's right. John. We asked you at the

1437
01:13:17.359 --> 01:13:20.680
<v Speaker 1>top of the show, just to clarify. Do you visually

1438
01:13:20.720 --> 01:13:22.760
<v Speaker 1>see him like you'd see a cup of water in

1439
01:13:22.760 --> 01:13:24.840
<v Speaker 1>front of you or a person standing on the corner

1440
01:13:24.960 --> 01:13:27.760
<v Speaker 1>or are we talking about other some other meaning of

1441
01:13:27.800 --> 01:13:30.199
<v Speaker 1>the words not at all.

1442
01:13:30.640 --> 01:13:36.000
<v Speaker 8>Great question. It's very hard to explain because I've never

1443
01:13:36.079 --> 01:13:38.079
<v Speaker 8>experienced it before and there's not a lot to compare

1444
01:13:38.119 --> 01:13:40.680
<v Speaker 8>it to. Right, So I'm going to do my best.

1445
01:13:41.039 --> 01:13:44.680
<v Speaker 8>But it's more if I would say, you know, it's

1446
01:13:44.720 --> 01:13:48.039
<v Speaker 8>almost like another realm. Right, it's really hard to explain

1447
01:13:48.199 --> 01:13:52.479
<v Speaker 8>that the stuff that you're wanting to you're wanting to

1448
01:13:53.319 --> 01:13:55.920
<v Speaker 8>me to answer for like a cup of water, it's

1449
01:13:55.960 --> 01:14:00.680
<v Speaker 8>an object. Definitely not that. Definitely not a thing, right,

1450
01:14:01.079 --> 01:14:05.399
<v Speaker 8>Definitely not a thing. If you know thing, definitely not right.

1451
01:14:07.079 --> 01:14:13.000
<v Speaker 8>He's like the spirit and spirit. It's crazy.

1452
01:14:13.479 --> 01:14:16.920
<v Speaker 1>Okay, I'm gonna list off the five hold on, hold on,

1453
01:14:17.439 --> 01:14:20.520
<v Speaker 1>we're gonna We're gonna jump in real quickly. I'm gonna

1454
01:14:20.520 --> 01:14:24.319
<v Speaker 1>list off the five senses that human beings have. These

1455
01:14:24.319 --> 01:14:27.800
<v Speaker 1>are methods that we have to detecting things around us,

1456
01:14:28.039 --> 01:14:30.720
<v Speaker 1>the only way we know to do this. We have sight,

1457
01:14:31.359 --> 01:14:33.840
<v Speaker 1>we have hearing, we have taste, we have smell, and

1458
01:14:33.840 --> 01:14:36.640
<v Speaker 1>we have touch. I'm gonna ask you for in a

1459
01:14:36.760 --> 01:14:40.000
<v Speaker 1>g loop. Can I can I see Satan? Can I

1460
01:14:40.079 --> 01:14:42.680
<v Speaker 1>hear Satan? Can I taste Satan? Can I smell touch Satan?

1461
01:14:42.720 --> 01:14:45.880
<v Speaker 1>Can I touch Satan? If I'm in your your place,

1462
01:14:46.119 --> 01:14:49.000
<v Speaker 1>are any of those applicable? Or are you detecting Satan

1463
01:14:49.039 --> 01:14:51.720
<v Speaker 1>through some other means other than those five senses?

1464
01:14:52.159 --> 01:14:55.720
<v Speaker 8>I would say site is the closest, the closest one that.

1465
01:14:55.880 --> 01:14:58.520
<v Speaker 1>I would say, it's close, but it's not the same

1466
01:14:58.560 --> 01:15:00.439
<v Speaker 1>because you wouldn't see it like a see a guy

1467
01:15:00.479 --> 01:15:02.680
<v Speaker 1>on the corner or you see my mother.

1468
01:15:03.159 --> 01:15:05.920
<v Speaker 8>It's not a thing. It's not a thing.

1469
01:15:06.000 --> 01:15:09.079
<v Speaker 1>So do you use your eyes when you see Satan?

1470
01:15:09.159 --> 01:15:10.840
<v Speaker 1>Are you seeing it some other webs?

1471
01:15:11.359 --> 01:15:14.319
<v Speaker 8>I can close my eyes and seam.

1472
01:15:14.520 --> 01:15:15.680
<v Speaker 2>Isn't that a warning sign?

1473
01:15:16.079 --> 01:15:18.560
<v Speaker 8>I can close my eyes and Sam I can open.

1474
01:15:18.840 --> 01:15:20.039
<v Speaker 2>Isn't that a warning sign?

1475
01:15:20.399 --> 01:15:21.199
<v Speaker 8>A warning sign of what?

1476
01:15:22.199 --> 01:15:22.760
<v Speaker 2>What do you think?

1477
01:15:22.880 --> 01:15:24.920
<v Speaker 1>What would you say to anybody else who came to

1478
01:15:24.960 --> 01:15:27.720
<v Speaker 1>you and said you should believe that this exists because

1479
01:15:27.720 --> 01:15:29.640
<v Speaker 1>when I close my eyes, I see it.

1480
01:15:29.680 --> 01:15:31.520
<v Speaker 8>I didn't say that. I didn't say that.

1481
01:15:32.279 --> 01:15:34.520
<v Speaker 1>I not asked the saying that you did. I would say,

1482
01:15:34.520 --> 01:15:36.680
<v Speaker 1>what would you say to somebody who said that?

1483
01:15:37.399 --> 01:15:41.319
<v Speaker 8>I would say that you should check yourself, because number one,

1484
01:15:41.359 --> 01:15:43.439
<v Speaker 8>you might be seeing things that are not there, and

1485
01:15:43.560 --> 01:15:46.640
<v Speaker 8>number two, you shouldn't ask anybody to believe things based

1486
01:15:46.640 --> 01:15:47.560
<v Speaker 8>on your experience.

1487
01:15:48.640 --> 01:15:50.359
<v Speaker 1>I agree with that, and you haven't asked us to

1488
01:15:50.399 --> 01:15:51.840
<v Speaker 1>do that, And I'm not accusing you of that. I

1489
01:15:51.880 --> 01:15:53.720
<v Speaker 1>just wanted to get to you where you were there

1490
01:15:53.800 --> 01:15:57.239
<v Speaker 1>so you can put yourself in our shoes. Godless, I

1491
01:15:57.279 --> 01:15:59.159
<v Speaker 1>think I don't want to speak for you, but when

1492
01:15:59.199 --> 01:16:01.920
<v Speaker 1>I hear I can see him when I close my eyes,

1493
01:16:01.960 --> 01:16:03.600
<v Speaker 1>that to me sort of raises red flags.

1494
01:16:03.640 --> 01:16:04.760
<v Speaker 2>What do you think, Godless?

1495
01:16:05.479 --> 01:16:07.960
<v Speaker 3>Yeah, I mean it does definitely raise a bit bit

1496
01:16:08.000 --> 01:16:11.039
<v Speaker 3>of red flags, because I mean I take it to

1497
01:16:11.159 --> 01:16:14.760
<v Speaker 3>mean that you are actively being fed a vision of

1498
01:16:14.840 --> 01:16:18.880
<v Speaker 3>Him is as opposed to just remembering like some kind

1499
01:16:18.920 --> 01:16:22.000
<v Speaker 3>of dream or other state that you were you were in.

1500
01:16:22.199 --> 01:16:22.880
<v Speaker 4>Is that correct?

1501
01:16:23.800 --> 01:16:27.479
<v Speaker 8>That's correct? And I wouldn't say that, I mean said

1502
01:16:28.000 --> 01:16:30.760
<v Speaker 8>in the sense that I mean, yeah, said is fine.

1503
01:16:30.960 --> 01:16:34.119
<v Speaker 8>But I feel like I agreed to this before I

1504
01:16:34.159 --> 01:16:36.920
<v Speaker 8>was born, right, But I guess it doesn't really matter.

1505
01:16:37.119 --> 01:16:39.119
<v Speaker 8>So said city is fine?

1506
01:16:39.600 --> 01:16:39.840
<v Speaker 1>Fine?

1507
01:16:40.560 --> 01:16:43.640
<v Speaker 4>Okay, So that's that's fine. Now.

1508
01:16:44.079 --> 01:16:46.199
<v Speaker 3>The thing that I was kind of wanting to harp

1509
01:16:46.279 --> 01:16:50.359
<v Speaker 3>on here is the whole idea of you being shown

1510
01:16:50.479 --> 01:16:54.039
<v Speaker 3>Satan and being shown something that's opposite to God, which

1511
01:16:54.079 --> 01:16:56.600
<v Speaker 3>is uh, and correct me if I'm wrong on any

1512
01:16:56.640 --> 01:16:59.560
<v Speaker 3>of this. I'm trying to steal man your position on it.

1513
01:16:59.600 --> 01:17:04.920
<v Speaker 3>You were own a vision of Satan so that you know,

1514
01:17:05.520 --> 01:17:08.319
<v Speaker 3>God could show you, oh you know this is this

1515
01:17:08.359 --> 01:17:10.159
<v Speaker 3>is the evil this is the opposite of me.

1516
01:17:11.079 --> 01:17:13.239
<v Speaker 4>Am I am I on am I on the right path.

1517
01:17:14.000 --> 01:17:16.600
<v Speaker 8>I think that's why. I just know that I can

1518
01:17:16.640 --> 01:17:19.760
<v Speaker 8>see him. I don't can answer Anthony, I don't know right,

1519
01:17:19.960 --> 01:17:22.800
<v Speaker 8>I just know that I can see him, and I

1520
01:17:22.079 --> 01:17:26.680
<v Speaker 8>guess and seeing him meaning that this. I just want

1521
01:17:26.720 --> 01:17:28.680
<v Speaker 8>to add one more thing to this about my experience

1522
01:17:28.720 --> 01:17:31.399
<v Speaker 8>about it. I can see him. I can ask him

1523
01:17:31.399 --> 01:17:34.600
<v Speaker 8>any question I want, right, and I can He will

1524
01:17:34.640 --> 01:17:35.439
<v Speaker 8>answer right.

1525
01:17:35.520 --> 01:17:37.720
<v Speaker 2>Doesn't do you ask him vocally?

1526
01:17:38.199 --> 01:17:40.680
<v Speaker 8>I this was the mind blowing part when I realized

1527
01:17:40.720 --> 01:17:42.000
<v Speaker 8>that you can.

1528
01:17:42.600 --> 01:17:44.439
<v Speaker 10>I can ask him in my mind about talking and

1529
01:17:44.520 --> 01:17:44.880
<v Speaker 10>oh I.

1530
01:17:44.800 --> 01:17:47.199
<v Speaker 8>Don't answer me in the same way, and just on

1531
01:17:47.439 --> 01:17:48.960
<v Speaker 8>Q just.

1532
01:17:48.640 --> 01:17:50.760
<v Speaker 1>Just I think that should be mind blowing because that's

1533
01:17:51.279 --> 01:17:52.399
<v Speaker 1>very abnormal, isn't it.

1534
01:17:53.319 --> 01:17:55.199
<v Speaker 8>It is? It is extremely abnormal.

1535
01:17:56.079 --> 01:17:58.880
<v Speaker 3>Can I propose a well, Joel, can I propose a

1536
01:17:59.560 --> 01:18:02.760
<v Speaker 3>hypothe article for you? And you tell me if this

1537
01:18:02.880 --> 01:18:08.800
<v Speaker 3>is satan activity like evil activity, or if it's holly

1538
01:18:08.840 --> 01:18:12.000
<v Speaker 3>good activity. Can we can we run this exercise real quick?

1539
01:18:12.319 --> 01:18:13.840
<v Speaker 8>Yeah? I'll try.

1540
01:18:14.399 --> 01:18:17.880
<v Speaker 3>Okay, all right, So, uh, let's say that you're a

1541
01:18:18.640 --> 01:18:21.640
<v Speaker 3>you're a soldier in the US Army or or any

1542
01:18:21.760 --> 01:18:24.680
<v Speaker 3>any army out there. Let's say you're a soldier and

1543
01:18:24.720 --> 01:18:28.840
<v Speaker 3>you're in a foreign country and uh, you you go

1544
01:18:29.000 --> 01:18:33.520
<v Speaker 3>into a city and you utterly destroy it. You unlive

1545
01:18:33.680 --> 01:18:34.840
<v Speaker 3>everybody in the city.

1546
01:18:35.319 --> 01:18:35.439
<v Speaker 5>Uh.

1547
01:18:35.800 --> 01:18:42.279
<v Speaker 3>But amongst those inhabitants that you haven't unalived, you notice

1548
01:18:42.279 --> 01:18:45.880
<v Speaker 3>a beautiful woman. And so you decide that you're gonna

1549
01:18:45.880 --> 01:18:49.239
<v Speaker 3>forcefully take that beautiful woman, and you're gonna bring her

1550
01:18:49.279 --> 01:18:51.920
<v Speaker 3>back home, and you're gonna you're gonna keep her in

1551
01:18:51.960 --> 01:18:54.880
<v Speaker 3>your house for a month, and and at that point

1552
01:18:54.920 --> 01:18:58.359
<v Speaker 3>you're then going to marry her, whether.

1553
01:18:58.119 --> 01:19:01.439
<v Speaker 4>She wants you to or not. Now, would you consider

1554
01:19:01.479 --> 01:19:03.600
<v Speaker 4>that to be godly things?

1555
01:19:03.640 --> 01:19:03.720
<v Speaker 8>Like?

1556
01:19:03.840 --> 01:19:06.039
<v Speaker 3>Is that something that God would command or is that

1557
01:19:06.159 --> 01:19:08.680
<v Speaker 3>something that you you think would be inspired by Satan?

1558
01:19:09.399 --> 01:19:12.960
<v Speaker 8>I would think that that's a thing that has probably

1559
01:19:12.960 --> 01:19:15.479
<v Speaker 8>written in a Bible in some way. And I think

1560
01:19:15.520 --> 01:19:17.479
<v Speaker 8>that if I were to do it in these days,

1561
01:19:17.520 --> 01:19:19.640
<v Speaker 8>that it would be from Satan.

1562
01:19:20.600 --> 01:19:22.760
<v Speaker 1>I want to key in on a phrase you just said.

1563
01:19:22.800 --> 01:19:24.319
<v Speaker 1>Did you just say if I were to do it

1564
01:19:24.560 --> 01:19:25.319
<v Speaker 1>these days?

1565
01:19:25.800 --> 01:19:27.840
<v Speaker 8>Yeah, if I were to do it these days, like

1566
01:19:28.039 --> 01:19:28.399
<v Speaker 8>you know.

1567
01:19:28.960 --> 01:19:31.119
<v Speaker 1>If you had done it two thousand years ago, would

1568
01:19:31.159 --> 01:19:32.079
<v Speaker 1>it be morally Okay?

1569
01:19:32.439 --> 01:19:34.680
<v Speaker 8>Well, that's a that's a hard question.

1570
01:19:35.439 --> 01:19:38.640
<v Speaker 1>No, it's not, but go ahead, go pull that thread.

1571
01:19:38.720 --> 01:19:42.479
<v Speaker 8>Oh well, I think you're using it the time, the

1572
01:19:42.520 --> 01:19:45.199
<v Speaker 8>times that we're in now to judge other times.

1573
01:19:45.399 --> 01:19:49.359
<v Speaker 1>So morality is relative to the time you're in. The

1574
01:19:49.359 --> 01:19:52.720
<v Speaker 1>things that work. That are some things that are bad

1575
01:19:52.840 --> 01:19:56.880
<v Speaker 1>now We're okay, just because years.

1576
01:19:57.840 --> 01:20:01.359
<v Speaker 8>What well, things that are done now will be considered

1577
01:20:02.119 --> 01:20:04.560
<v Speaker 8>archaic a thousand years from now, right.

1578
01:20:04.600 --> 01:20:06.880
<v Speaker 2>Some won't, some won't.

1579
01:20:07.119 --> 01:20:08.119
<v Speaker 8>Right, and some will.

1580
01:20:08.239 --> 01:20:11.000
<v Speaker 1>We already we have already learned as what species, what

1581
01:20:11.079 --> 01:20:13.439
<v Speaker 1>kind of hold on? Hold on, Joel, We've given you

1582
01:20:13.479 --> 01:20:14.159
<v Speaker 1>a lot.

1583
01:20:13.920 --> 01:20:16.079
<v Speaker 2>Of room, let me go.

1584
01:20:17.159 --> 01:20:18.439
<v Speaker 8>So it's a fair question.

1585
01:20:19.439 --> 01:20:21.319
<v Speaker 1>It is a fair question because I'm going to propose

1586
01:20:21.920 --> 01:20:24.479
<v Speaker 1>an answer here, so let me get to it. Right.

1587
01:20:25.000 --> 01:20:27.720
<v Speaker 1>So I agree with you that some of the things

1588
01:20:27.760 --> 01:20:30.319
<v Speaker 1>we do now will probably be viewed as immoral in

1589
01:20:30.359 --> 01:20:33.960
<v Speaker 1>the future. And I hope you agree with me that

1590
01:20:34.000 --> 01:20:36.199
<v Speaker 1>some things that were done two thousand years ago or

1591
01:20:36.359 --> 01:20:39.079
<v Speaker 1>five thousand years ago when we had the Old Testament

1592
01:20:39.680 --> 01:20:42.960
<v Speaker 1>were immoral then and immoral now, and we are considering

1593
01:20:42.960 --> 01:20:47.319
<v Speaker 1>them immoral now. There's multiple explanations for why that's true,

1594
01:20:47.319 --> 01:20:50.800
<v Speaker 1>and multiple definitional things that explain that. And that's where

1595
01:20:50.840 --> 01:20:52.520
<v Speaker 1>the conversation is, so I'm not trying to shut you

1596
01:20:52.560 --> 01:20:54.800
<v Speaker 1>off and just trying to get to that point. Either

1597
01:20:56.239 --> 01:20:59.720
<v Speaker 1>things are moral or immoral, and we as a species

1598
01:21:00.159 --> 01:21:03.720
<v Speaker 1>learn about morality as we grow up as human beings

1599
01:21:03.760 --> 01:21:07.000
<v Speaker 1>and more and more things we recognize as bad or good,

1600
01:21:07.399 --> 01:21:12.680
<v Speaker 1>so our view gets more nuanced and subtle and advances.

1601
01:21:12.840 --> 01:21:19.399
<v Speaker 1>Or we're just creatures of fashion. Whatever is fashionably okay

1602
01:21:19.439 --> 01:21:21.880
<v Speaker 1>to murder, then it's okay to murder. And it is

1603
01:21:21.880 --> 01:21:24.479
<v Speaker 1>not just we think it's okay to murder, it is

1604
01:21:24.640 --> 01:21:27.560
<v Speaker 1>actually okay to murder. If many people think that it's okay,

1605
01:21:28.119 --> 01:21:31.239
<v Speaker 1>I'm arguing that it's the former that it was always

1606
01:21:31.279 --> 01:21:34.199
<v Speaker 1>wrong morally, no matter if people. It's kind of like

1607
01:21:34.239 --> 01:21:37.840
<v Speaker 1>saying everybody used to believe the Earth was flat, therefore

1608
01:21:37.920 --> 01:21:40.319
<v Speaker 1>the Earth was flat. That's not my argument. My argument

1609
01:21:40.439 --> 01:21:42.800
<v Speaker 1>is everybody used to think that the Earth was flat.

1610
01:21:42.960 --> 01:21:45.039
<v Speaker 1>I'm going to mute you, Joel, if you won't let

1611
01:21:45.039 --> 01:21:48.640
<v Speaker 1>me finish this explanation. You've been a great caller. Just

1612
01:21:48.720 --> 01:21:51.039
<v Speaker 1>listen to me. Okay, this is a great analogy that

1613
01:21:51.159 --> 01:21:53.640
<v Speaker 1>just wrung in my head. Everybody used to think the

1614
01:21:53.680 --> 01:21:56.560
<v Speaker 1>Earth was flat. Does that mean that the Earth was flat?

1615
01:21:56.680 --> 01:21:59.479
<v Speaker 1>Or does that mean everybody was wrong? Everybody is wrong.

1616
01:22:00.039 --> 01:22:04.720
<v Speaker 1>Everybody used to think that slavery and raping women was okay.

1617
01:22:05.520 --> 01:22:07.279
<v Speaker 1>Does that mean that it was okay? Or does it

1618
01:22:07.319 --> 01:22:10.880
<v Speaker 1>mean that everybody was wrong? Do you get my point?

1619
01:22:11.199 --> 01:22:12.000
<v Speaker 8>I do I get you?

1620
01:22:12.239 --> 01:22:12.640
<v Speaker 2>Okay?

1621
01:22:12.920 --> 01:22:18.800
<v Speaker 1>So Godless's question you sort of caught onto it of

1622
01:22:19.399 --> 01:22:21.600
<v Speaker 1>Is that more satan like or is that more god like?

1623
01:22:21.760 --> 01:22:23.279
<v Speaker 2>You said, I bet that's something that was.

1624
01:22:23.279 --> 01:22:26.399
<v Speaker 1>Written in the Bible that if I did it nowadays

1625
01:22:26.439 --> 01:22:29.359
<v Speaker 1>would be wrong. Would you like to amend that? Would

1626
01:22:29.399 --> 01:22:31.159
<v Speaker 1>it have been wrong two thousand years ago if you

1627
01:22:31.159 --> 01:22:31.439
<v Speaker 1>did it?

1628
01:22:32.119 --> 01:22:32.920
<v Speaker 9>No, I don't.

1629
01:22:32.920 --> 01:22:33.840
<v Speaker 8>I don't want to amend that.

1630
01:22:34.680 --> 01:22:38.439
<v Speaker 1>So it would have been morally okay to take a

1631
01:22:38.479 --> 01:22:41.479
<v Speaker 1>prisoner of war and sexually assault her and force her

1632
01:22:41.479 --> 01:22:42.760
<v Speaker 1>into America against her will.

1633
01:22:43.079 --> 01:22:47.279
<v Speaker 8>No, I don't think that that's okay. That's that's obviously

1634
01:22:47.319 --> 01:22:49.399
<v Speaker 8>the answer that that's only going to be excited.

1635
01:22:49.479 --> 01:22:52.399
<v Speaker 1>So that would have been moral immoral two thousand years

1636
01:22:52.439 --> 01:22:53.680
<v Speaker 1>ago as well? Correct?

1637
01:22:54.039 --> 01:22:56.119
<v Speaker 10>That would have been immoral two thousand years ago?

1638
01:22:56.199 --> 01:22:59.039
<v Speaker 1>Yes, okay, go ahead, John, Sorry, Well, I was just

1639
01:22:59.079 --> 01:23:03.880
<v Speaker 1>gonna ask because that is something that God commanded.

1640
01:23:03.880 --> 01:23:08.279
<v Speaker 3>Deuteronomy twenty one, twenty one ten to fourteen. That's part

1641
01:23:08.319 --> 01:23:12.199
<v Speaker 3>of God's commandments, that is to guide them. And it's

1642
01:23:12.239 --> 01:23:15.640
<v Speaker 3>the same commandments that's affirmed by Jesus in Matthew five

1643
01:23:16.079 --> 01:23:19.239
<v Speaker 3>seventeen to nineteen, for which there is a repetitive thing

1644
01:23:19.680 --> 01:23:20.560
<v Speaker 3>in Luke as well.

1645
01:23:20.600 --> 01:23:22.399
<v Speaker 4>So it's done twice in the gospels.

1646
01:23:22.560 --> 01:23:26.760
<v Speaker 3>That reaffirms these Old Testament laws that are given by

1647
01:23:26.880 --> 01:23:30.840
<v Speaker 3>God to Moses, as was the other people in there.

1648
01:23:31.880 --> 01:23:35.920
<v Speaker 3>And so given that God is the one that issued these,

1649
01:23:36.159 --> 01:23:39.439
<v Speaker 3>that's the mark that God. Playing back on to the

1650
01:23:39.439 --> 01:23:42.640
<v Speaker 3>beginning of our conversation, that's the mark that God has

1651
01:23:42.760 --> 01:23:48.520
<v Speaker 3>set right. So by not doing that in war that

1652
01:23:48.600 --> 01:23:51.159
<v Speaker 3>God has commanded, this is the behavior that God has

1653
01:23:51.199 --> 01:23:55.239
<v Speaker 3>commanded has allowed you to do. So by not doing

1654
01:23:55.279 --> 01:23:58.800
<v Speaker 3>that in war, it seems to me like you would

1655
01:23:58.880 --> 01:24:01.399
<v Speaker 3>have to say that your committee an evil action by

1656
01:24:01.600 --> 01:24:04.520
<v Speaker 3>not adhering to that mark that God has given.

1657
01:24:04.720 --> 01:24:05.720
<v Speaker 4>Would that be correct?

1658
01:24:07.039 --> 01:24:09.479
<v Speaker 8>No, that wouldn't be correct. That wouldn't be cursed at all.

1659
01:24:09.600 --> 01:24:13.960
<v Speaker 8>Because this is a problem with taking one era and

1660
01:24:14.359 --> 01:24:17.000
<v Speaker 8>and moving it and applying it to another era.

1661
01:24:17.680 --> 01:24:19.880
<v Speaker 4>Is God constrained by cultural norms?

1662
01:24:20.279 --> 01:24:21.479
<v Speaker 8>Do I have any time to talk?

1663
01:24:22.640 --> 01:24:27.000
<v Speaker 1>Have given you so much time to talk. We have

1664
01:24:27.119 --> 01:24:29.479
<v Speaker 1>given you so, we gave you compliments on how great

1665
01:24:29.520 --> 01:24:33.119
<v Speaker 1>you were, We've given you time to talk. This is

1666
01:24:33.159 --> 01:24:35.319
<v Speaker 1>a back and forth and if you say something when

1667
01:24:35.359 --> 01:24:38.000
<v Speaker 1>we need clarifications, we as the hosts, are going to

1668
01:24:38.079 --> 01:24:40.640
<v Speaker 1>ask for clarifications. So please answer John's question.

1669
01:24:41.199 --> 01:24:44.279
<v Speaker 3>Well, yeah, Joe, So just just to give you a

1670
01:24:44.319 --> 01:24:48.199
<v Speaker 3>little bit more information, I'll give you your time to to

1671
01:24:48.319 --> 01:24:51.960
<v Speaker 3>respond to this, and I promise you. But see what

1672
01:24:52.039 --> 01:24:54.840
<v Speaker 3>it's coming across to me is you're saying that God

1673
01:24:55.079 --> 01:25:00.479
<v Speaker 3>either changes or God is compressed or constrained. Sorry, God

1674
01:25:00.560 --> 01:25:03.800
<v Speaker 3>is constrained by the culture that he is talking to.

1675
01:25:03.960 --> 01:25:07.279
<v Speaker 3>So like he like his commands are not meant for

1676
01:25:07.359 --> 01:25:10.000
<v Speaker 3>all the time, which is actually contradictory to what the

1677
01:25:10.000 --> 01:25:12.399
<v Speaker 3>Bible says, because the Bible says that God's law is

1678
01:25:12.399 --> 01:25:16.479
<v Speaker 3>a perfect law meant for forever. Uh that's somewhere in Psalms.

1679
01:25:17.920 --> 01:25:21.239
<v Speaker 3>But God says that, right, And so it seems to

1680
01:25:21.279 --> 01:25:24.239
<v Speaker 3>me like what you're saying is that God is constrained

1681
01:25:24.600 --> 01:25:27.600
<v Speaker 3>by the culture that he is either speaking to or

1682
01:25:27.640 --> 01:25:29.960
<v Speaker 3>the culture that exists at the time. That seems to

1683
01:25:30.000 --> 01:25:33.880
<v Speaker 3>be a violation of his omnipotence. Is all powerful nature

1684
01:25:34.239 --> 01:25:36.880
<v Speaker 3>and if God is constrained by that, then it seems

1685
01:25:36.920 --> 01:25:41.520
<v Speaker 3>like God is somehow driven by human need at least

1686
01:25:41.560 --> 01:25:42.239
<v Speaker 3>the laws.

1687
01:25:42.000 --> 01:25:46.000
<v Speaker 8>Of God, because God because are really good. No, No,

1688
01:25:46.079 --> 01:25:50.800
<v Speaker 8>God's not constrained at all. We're limited. We're limited on

1689
01:25:50.960 --> 01:25:54.000
<v Speaker 8>what we can and what God can apply to us

1690
01:25:54.039 --> 01:25:57.640
<v Speaker 8>at any given time, and we grow hopefully. But I

1691
01:25:57.680 --> 01:26:00.039
<v Speaker 8>got to say, going back to what you say that

1692
01:26:00.159 --> 01:26:02.920
<v Speaker 8>you guys give these two options. And I was saying or,

1693
01:26:03.680 --> 01:26:04.880
<v Speaker 8>and you kept going.

1694
01:26:05.199 --> 01:26:07.840
<v Speaker 2>And you said you give us the third option.

1695
01:26:08.399 --> 01:26:12.319
<v Speaker 8>Well, in this example way, we get worse. We don't

1696
01:26:12.319 --> 01:26:12.800
<v Speaker 8>get better.

1697
01:26:12.880 --> 01:26:17.199
<v Speaker 1>We don't absolutely we might get worse. Are you So

1698
01:26:17.279 --> 01:26:18.560
<v Speaker 1>that begs the question.

1699
01:26:18.359 --> 01:26:21.560
<v Speaker 8>I want to I want that to be one example. Okay,

1700
01:26:21.680 --> 01:26:25.119
<v Speaker 8>an Joel, you don't get offended, Joel.

1701
01:26:25.119 --> 01:26:28.960
<v Speaker 1>I'm not offended. I'm following up. I just agreed with you.

1702
01:26:28.960 --> 01:26:31.960
<v Speaker 1>You're right, we could get worse. We could move into

1703
01:26:32.000 --> 01:26:35.880
<v Speaker 1>the future, learn more about morality, learn more about suffering,

1704
01:26:35.920 --> 01:26:39.159
<v Speaker 1>and realize, you know what, it's great to rate people

1705
01:26:39.199 --> 01:26:42.760
<v Speaker 1>it is morally Okay, we could get worse. Right, No,

1706
01:26:43.159 --> 01:26:46.960
<v Speaker 1>I'm supporting you. I am saying we could do that

1707
01:26:47.159 --> 01:26:52.399
<v Speaker 1>right as a people. Right, So do you agree that

1708
01:26:52.479 --> 01:26:56.159
<v Speaker 1>what we think at any given time is not directly

1709
01:26:56.239 --> 01:27:02.359
<v Speaker 1>related to some constant truth. Do you agree that what

1710
01:27:02.399 --> 01:27:05.199
<v Speaker 1>we think about the Earth being round or flat does

1711
01:27:05.199 --> 01:27:07.479
<v Speaker 1>not affect whether or not the Earth is round or flat?

1712
01:27:07.520 --> 01:27:08.159
<v Speaker 2>That's my question.

1713
01:27:08.720 --> 01:27:09.560
<v Speaker 8>I think that's true.

1714
01:27:09.600 --> 01:27:12.920
<v Speaker 1>Yeah, okay, So what we think about morality today, you

1715
01:27:12.960 --> 01:27:15.600
<v Speaker 1>are arguing, and I would agree with you, does not

1716
01:27:15.960 --> 01:27:19.199
<v Speaker 1>necessarily have any effect on as to whether or not

1717
01:27:19.279 --> 01:27:22.199
<v Speaker 1>something is actually good or bad, or whether or not

1718
01:27:22.520 --> 01:27:25.119
<v Speaker 1>there's even an actual objective good or bad at all

1719
01:27:25.119 --> 01:27:27.960
<v Speaker 1>in the universe. Right, what we think about it is irrelevant, right.

1720
01:27:30.000 --> 01:27:32.760
<v Speaker 10>Yes, I was okay to say, I would say that's true.

1721
01:27:33.039 --> 01:27:34.199
<v Speaker 8>I would. Yeah.

1722
01:27:34.279 --> 01:27:36.840
<v Speaker 1>Then how can you know anything about the nature of

1723
01:27:36.880 --> 01:27:38.760
<v Speaker 1>God or Satan and goodness and evil?

1724
01:27:39.159 --> 01:27:41.680
<v Speaker 8>And how could any one person know?

1725
01:27:42.600 --> 01:27:43.239
<v Speaker 2>That's my question?

1726
01:27:43.600 --> 01:27:49.720
<v Speaker 8>Yeah, yeah, okay, Well I believe that I believe that,

1727
01:27:50.079 --> 01:27:55.399
<v Speaker 8>you know, he I believe that He put it into

1728
01:27:55.560 --> 01:27:57.000
<v Speaker 8>our hearts pretty much, you know.

1729
01:27:57.399 --> 01:27:59.119
<v Speaker 2>And but couldn't it be Satan deceiving?

1730
01:27:59.159 --> 01:28:02.560
<v Speaker 8>You be sinding deceiving? Yeah, it could be. I think

1731
01:28:02.600 --> 01:28:04.520
<v Speaker 8>he at text more of than mind, you know. But

1732
01:28:04.840 --> 01:28:08.680
<v Speaker 8>being when spending time with Jesus is like no anyone right, So, like,

1733
01:28:09.479 --> 01:28:12.920
<v Speaker 8>you know, God says to put him first, right, and

1734
01:28:13.000 --> 01:28:16.079
<v Speaker 8>like pretty much like that's it, you know, like that's it.

1735
01:28:16.520 --> 01:28:20.680
<v Speaker 1>And I don't who said to put him first any.

1736
01:28:19.680 --> 01:28:22.000
<v Speaker 10>I think I think the Bible says to put God first.

1737
01:28:22.239 --> 01:28:24.079
<v Speaker 2>And how do you know that that is true?

1738
01:28:24.560 --> 01:28:26.119
<v Speaker 8>How do I know that that is true, that it

1739
01:28:26.239 --> 01:28:27.880
<v Speaker 8>said it, or how I know that it's true that

1740
01:28:27.920 --> 01:28:29.840
<v Speaker 8>he wants it, or how do I know that it's true?

1741
01:28:30.039 --> 01:28:32.520
<v Speaker 1>So you're saying I believe if I want to paraphrase,

1742
01:28:32.520 --> 01:28:32.960
<v Speaker 1>I don't want to.

1743
01:28:32.920 --> 01:28:33.600
<v Speaker 2>Put words in your mouth.

1744
01:28:33.640 --> 01:28:34.479
<v Speaker 8>It's definitely true.

1745
01:28:35.439 --> 01:28:37.840
<v Speaker 1>That's so true. So let's back up to that. Let's

1746
01:28:37.880 --> 01:28:39.800
<v Speaker 1>get to the final question of the show, like the

1747
01:28:40.119 --> 01:28:43.520
<v Speaker 1>big question, which is why do you believe there's a God?

1748
01:28:44.159 --> 01:28:46.319
<v Speaker 8>Well, because I've seen Satan.

1749
01:28:46.800 --> 01:28:49.880
<v Speaker 1>Okay, so that would lead me to believe in Satan, right,

1750
01:28:50.119 --> 01:28:51.720
<v Speaker 1>not necessarily God?

1751
01:28:52.159 --> 01:28:56.720
<v Speaker 8>Yeah, well not me because like that meant fipping to me, right,

1752
01:28:56.800 --> 01:28:58.960
<v Speaker 8>This is this goes back to the personal experience He

1753
01:28:59.079 --> 01:29:02.560
<v Speaker 8>showed me, right, showing you would mean so enough, Like

1754
01:29:02.600 --> 01:29:05.159
<v Speaker 8>if I were to ask you the question, if I

1755
01:29:05.199 --> 01:29:08.119
<v Speaker 8>were to ask you a question, what would be evidence

1756
01:29:08.159 --> 01:29:08.600
<v Speaker 8>for God?

1757
01:29:08.680 --> 01:29:09.960
<v Speaker 1>For you?

1758
01:29:09.960 --> 01:29:13.279
<v Speaker 8>You probably wouldn't answer that. What would be with evidence

1759
01:29:13.319 --> 01:29:16.680
<v Speaker 8>for you? Sure? Answer that. Please tell everybody, tell the world.

1760
01:29:16.720 --> 01:29:19.520
<v Speaker 8>What would be evidence to you if there's a God.

1761
01:29:20.560 --> 01:29:23.920
<v Speaker 1>Well, if we're assuming the Christian God, the evidence would

1762
01:29:23.920 --> 01:29:29.479
<v Speaker 1>be probably I don't know, because God is so mysterious.

1763
01:29:29.560 --> 01:29:32.760
<v Speaker 1>No one can know God's ways, but God would know,

1764
01:29:33.399 --> 01:29:36.600
<v Speaker 1>so he would give me that evidence. Whatever that was.

1765
01:29:36.720 --> 01:29:40.479
<v Speaker 1>God would be powerful enough if he wanted to the

1766
01:29:40.600 --> 01:29:43.920
<v Speaker 1>question to me, it's an honest answer. Are you going

1767
01:29:44.000 --> 01:29:46.680
<v Speaker 1>to say I'm lying like I really don't know. I

1768
01:29:46.720 --> 01:29:50.560
<v Speaker 1>don't know. Give me a scenario. Give me a scenario

1769
01:29:51.119 --> 01:29:53.960
<v Speaker 1>where you think I should take that evidence as proof

1770
01:29:54.000 --> 01:29:56.920
<v Speaker 1>of not only a God, but the Christian God of

1771
01:29:56.920 --> 01:29:57.359
<v Speaker 1>the Bible.

1772
01:29:57.880 --> 01:29:59.600
<v Speaker 8>That's not evidence for that.

1773
01:30:00.079 --> 01:30:02.159
<v Speaker 1>I asked you a question. Could you please give me

1774
01:30:02.199 --> 01:30:06.479
<v Speaker 1>a scenario that you think I should accept as evidence

1775
01:30:06.600 --> 01:30:08.399
<v Speaker 1>that the God of the Bible is true?

1776
01:30:09.119 --> 01:30:11.600
<v Speaker 8>No, no, I couldn't because you can't even give me

1777
01:30:12.039 --> 01:30:18.079
<v Speaker 8>a scenariosing me of lying. Oh, you're excusing me of lying.

1778
01:30:18.479 --> 01:30:20.960
<v Speaker 8>Wait a minute, I'm going to meet.

1779
01:30:20.840 --> 01:30:23.439
<v Speaker 1>You and explain this, because you like reacting more than

1780
01:30:23.479 --> 01:30:25.680
<v Speaker 1>you like answering. At this point, you're accusing me of

1781
01:30:25.760 --> 01:30:29.079
<v Speaker 1>lying when I honestly say I don't know. What would

1782
01:30:29.159 --> 01:30:31.560
<v Speaker 1>convince me that there's a God. I've thought about this

1783
01:30:31.640 --> 01:30:34.560
<v Speaker 1>a lot. I've thought about this for thirty years. I've

1784
01:30:34.600 --> 01:30:38.039
<v Speaker 1>had that conversation what would convince you dozens if not

1785
01:30:38.159 --> 01:30:41.840
<v Speaker 1>hundreds of times. And the honest answer is, I don't know.

1786
01:30:42.640 --> 01:30:44.439
<v Speaker 1>But I'm not the one claiming there's a God or

1787
01:30:44.479 --> 01:30:48.279
<v Speaker 1>there's not a God. Other people tell me things, and

1788
01:30:48.520 --> 01:30:51.279
<v Speaker 1>I am convinced or not convinced of their claims based

1789
01:30:51.319 --> 01:30:54.319
<v Speaker 1>on the evidence they present. To date, I haven't been

1790
01:30:54.399 --> 01:30:58.359
<v Speaker 1>convinced that there's a God. I haven't had any experiences

1791
01:30:58.399 --> 01:31:00.319
<v Speaker 1>that people who call in and say I had this

1792
01:31:00.359 --> 01:31:02.600
<v Speaker 1>personal experience that's proved for me, but not for you.

1793
01:31:02.680 --> 01:31:04.279
<v Speaker 1>I haven't had one of those experiences.

1794
01:31:04.479 --> 01:31:05.079
<v Speaker 2>In my youth.

1795
01:31:05.119 --> 01:31:07.920
<v Speaker 1>I did try to pray to a God and genuinely

1796
01:31:07.960 --> 01:31:10.800
<v Speaker 1>give myself to God when I was an Episcopalian school.

1797
01:31:10.920 --> 01:31:13.880
<v Speaker 1>That didn't work. So I really don't know what the

1798
01:31:13.920 --> 01:31:16.399
<v Speaker 1>evidence was. But I'm pretty sure that the God that

1799
01:31:16.439 --> 01:31:19.000
<v Speaker 1>most Christians believe in would believe that their God is

1800
01:31:19.039 --> 01:31:21.479
<v Speaker 1>powerful enough to convince me if they wanted to, And

1801
01:31:21.520 --> 01:31:24.760
<v Speaker 1>they are probably pretty sure that most Christians would believe

1802
01:31:25.000 --> 01:31:29.439
<v Speaker 1>that a genuine person who sincerely has tried to figure

1803
01:31:29.439 --> 01:31:32.319
<v Speaker 1>this all out and just hasn't been convinced is not

1804
01:31:32.359 --> 01:31:37.039
<v Speaker 1>doing anything wrong. Do you disagree with any of that? No, okay,

1805
01:31:37.479 --> 01:31:39.920
<v Speaker 1>I don't know. John, Have you had a similar trial

1806
01:31:39.960 --> 01:31:41.439
<v Speaker 1>and error test?

1807
01:31:42.960 --> 01:31:45.279
<v Speaker 8>Though that wasn't cool? I never said you that.

1808
01:31:47.079 --> 01:31:49.039
<v Speaker 2>You rewind the tape. We'll move past it.

1809
01:31:50.840 --> 01:31:53.720
<v Speaker 3>I do know that if God does exist, he would

1810
01:31:53.800 --> 01:31:57.600
<v Speaker 3>be the one to know that you know what would

1811
01:31:57.640 --> 01:32:00.640
<v Speaker 3>convince me? So like, well, I don't know exactly what

1812
01:32:00.680 --> 01:32:04.439
<v Speaker 3>would convince me other than you know, just empirical evidence

1813
01:32:04.479 --> 01:32:10.039
<v Speaker 3>that leaves no uh no other reasonable explanation other than

1814
01:32:10.079 --> 01:32:13.640
<v Speaker 3>a supernatural wizard that really cares about you know, everything

1815
01:32:13.760 --> 01:32:18.640
<v Speaker 3>I do in my alone time. I feel like that God,

1816
01:32:18.720 --> 01:32:21.000
<v Speaker 3>if he is omniscient, he would definitely know what would

1817
01:32:21.039 --> 01:32:21.520
<v Speaker 3>convince me.

1818
01:32:21.720 --> 01:32:23.720
<v Speaker 4>And I just have not been convinced yet.

1819
01:32:23.800 --> 01:32:26.079
<v Speaker 8>And so right, And do you think that the callers

1820
01:32:26.079 --> 01:32:28.079
<v Speaker 8>do you think that the colors that you say, you

1821
01:32:28.119 --> 01:32:31.279
<v Speaker 8>show evidence after evidence after evidence and they still deny it.

1822
01:32:31.920 --> 01:32:34.359
<v Speaker 10>You put you know so much anti you.

1823
01:32:34.279 --> 01:32:36.720
<v Speaker 8>Know evidence to say, and they still don't believe it.

1824
01:32:37.159 --> 01:32:39.079
<v Speaker 8>Do you think that that could be what you're doing?

1825
01:32:39.159 --> 01:32:39.640
<v Speaker 10>Possibly?

1826
01:32:39.920 --> 01:32:41.880
<v Speaker 8>It's like, for instance, well, I.

1827
01:32:41.880 --> 01:32:46.199
<v Speaker 1>Don't understand the question. Honestly, I don't what you just said? Well,

1828
01:32:46.479 --> 01:32:48.199
<v Speaker 1>did you repeat it and explain it to me again?

1829
01:32:48.560 --> 01:32:51.399
<v Speaker 8>Sure? Sure? Do you think that you're doing what you

1830
01:32:51.479 --> 01:32:55.920
<v Speaker 8>accuse the callers of doing when you apply what you

1831
01:32:55.920 --> 01:32:57.760
<v Speaker 8>call anti evidence to their claim?

1832
01:32:57.840 --> 01:33:01.239
<v Speaker 1>Or I don't call anything anti evidence? Okay, come on,

1833
01:33:01.880 --> 01:33:04.199
<v Speaker 1>I don't. That's not a word in that I've ever

1834
01:33:04.239 --> 01:33:05.199
<v Speaker 1>heard of in my life.

1835
01:33:05.319 --> 01:33:05.720
<v Speaker 2>Okay.

1836
01:33:06.159 --> 01:33:09.560
<v Speaker 1>So what I do is I ask questions. Somebody calls

1837
01:33:09.640 --> 01:33:12.680
<v Speaker 1>up and makes a claim, and I ask questions, right,

1838
01:33:13.199 --> 01:33:14.039
<v Speaker 1>how did this happen?

1839
01:33:14.079 --> 01:33:15.720
<v Speaker 2>What does this happen? What's you're reasoning?

1840
01:33:16.479 --> 01:33:20.199
<v Speaker 1>Then I try to see if there's any logical fallacies

1841
01:33:20.199 --> 01:33:23.119
<v Speaker 1>in their reasoning or their methodology. And if there are

1842
01:33:23.399 --> 01:33:27.159
<v Speaker 1>logical fallacies, then I point them out and say, this

1843
01:33:27.199 --> 01:33:29.960
<v Speaker 1>seems to be a logical fallacy, or there seems to

1844
01:33:30.000 --> 01:33:33.039
<v Speaker 1>be insufficient evidence to convince you that this is true.

1845
01:33:33.159 --> 01:33:35.359
<v Speaker 2>Why are you convinced? That's the conversation?

1846
01:33:36.560 --> 01:33:36.800
<v Speaker 9>Right?

1847
01:33:37.640 --> 01:33:41.760
<v Speaker 8>Right? And no matter how much evidence you give against

1848
01:33:41.760 --> 01:33:45.600
<v Speaker 8>their claim, right, that, they still will refuse to believe

1849
01:33:45.600 --> 01:33:47.640
<v Speaker 8>that you're saying it takes years, I think you were

1850
01:33:47.640 --> 01:33:51.159
<v Speaker 8>saying earlier, it takes years for people sometimes to convert

1851
01:33:51.199 --> 01:33:55.520
<v Speaker 8>to atheism or whatever it is, or to convert their beliefs.

1852
01:33:55.560 --> 01:33:58.039
<v Speaker 3>But I mean, I feel like what we do is

1853
01:33:58.039 --> 01:34:02.199
<v Speaker 3>we appeal to basic laws in order to convince people

1854
01:34:02.239 --> 01:34:05.159
<v Speaker 3>away from bad arguments, and we don't have any preconceived

1855
01:34:05.199 --> 01:34:07.439
<v Speaker 3>notion as to whether or not they're just gonna up

1856
01:34:07.479 --> 01:34:09.960
<v Speaker 3>and leave their faith, where we just hope to present

1857
01:34:10.560 --> 01:34:12.560
<v Speaker 3>good answer arguments.

1858
01:34:12.800 --> 01:34:16.399
<v Speaker 1>And we do the same methodology on Truth Wanted. I've

1859
01:34:16.399 --> 01:34:18.960
<v Speaker 1>been on Truth Wanted, and we'll take calls about Bigfoot

1860
01:34:19.039 --> 01:34:21.399
<v Speaker 1>and Crystal's healing people and UFOs.

1861
01:34:21.800 --> 01:34:23.159
<v Speaker 2>It's not just God claims.

1862
01:34:23.199 --> 01:34:28.079
<v Speaker 1>We're all about a methodology and hearing about people's reasons

1863
01:34:28.199 --> 01:34:30.359
<v Speaker 1>and so we can like, hey, is there anything out

1864
01:34:30.399 --> 01:34:33.600
<v Speaker 1>there that is convincing? So it's not unique to God.

1865
01:34:33.680 --> 01:34:36.439
<v Speaker 1>It's just a good way of living. I want to

1866
01:34:36.439 --> 01:34:38.399
<v Speaker 1>believe as many true things and as few false things

1867
01:34:38.399 --> 01:34:41.720
<v Speaker 1>as possible, because if I believe false things are true,

1868
01:34:41.760 --> 01:34:43.199
<v Speaker 1>I can harm myself for others.

1869
01:34:43.520 --> 01:34:44.319
<v Speaker 2>Does that make sense?

1870
01:34:45.479 --> 01:34:48.159
<v Speaker 8>It does make sense. It doesn't make sense. It seems

1871
01:34:48.159 --> 01:34:51.399
<v Speaker 8>to me the like you know you're taking this claim

1872
01:34:51.439 --> 01:34:54.439
<v Speaker 8>the default. The default is that there's no God, right.

1873
01:34:55.600 --> 01:34:58.119
<v Speaker 1>The default is that the person making the claim has

1874
01:34:58.159 --> 01:35:00.159
<v Speaker 1>the burden of proof to establish it, just like in

1875
01:35:00.159 --> 01:35:03.520
<v Speaker 1>the courtroom where we think something's really important, we put

1876
01:35:03.520 --> 01:35:06.920
<v Speaker 1>the duty on the prosecutor. We don't just assume you're

1877
01:35:06.960 --> 01:35:10.039
<v Speaker 1>guilty because the neighborhood says you're guilty. We want people

1878
01:35:10.119 --> 01:35:13.319
<v Speaker 1>to come to court and present evidence. That's that's how

1879
01:35:13.439 --> 01:35:16.399
<v Speaker 1>humans have determined is the best way not to get

1880
01:35:16.439 --> 01:35:19.880
<v Speaker 1>scammed or tricked or do something wrong to somebody. Don't

1881
01:35:19.920 --> 01:35:22.359
<v Speaker 1>you want evidence of something before you believe it.

1882
01:35:23.159 --> 01:35:25.399
<v Speaker 10>Yes, yes, but I think it's the evidence.

1883
01:35:25.800 --> 01:35:28.239
<v Speaker 8>Yes, I do think that that's true. But some people

1884
01:35:28.439 --> 01:35:32.439
<v Speaker 8>look at the world as evidence, right, Like you're saying, like,

1885
01:35:32.840 --> 01:35:35.399
<v Speaker 8>you know, I hate to use this one because it's

1886
01:35:35.399 --> 01:35:37.279
<v Speaker 8>so it's so badly used.

1887
01:35:37.279 --> 01:35:39.800
<v Speaker 1>But you know, the fact that I know where you're going, Joe,

1888
01:35:39.800 --> 01:35:40.439
<v Speaker 1>go ahead say it.

1889
01:35:41.439 --> 01:35:43.159
<v Speaker 8>The fact that the fact that the world that we

1890
01:35:43.520 --> 01:35:45.840
<v Speaker 8>shouldn't be here, basically that the world is so rare

1891
01:35:45.960 --> 01:35:47.840
<v Speaker 8>that you know, blah blah blah, all these things that

1892
01:35:47.920 --> 01:35:51.239
<v Speaker 8>need to happen. Okay, And you say, well, that's not evidence,

1893
01:35:51.279 --> 01:35:52.279
<v Speaker 8>that's just you.

1894
01:35:52.239 --> 01:35:54.399
<v Speaker 1>Know, I would disagree, and I can I point out

1895
01:35:54.479 --> 01:35:56.960
<v Speaker 1>that you're putting words in my mouth a little bit. Okay,

1896
01:35:57.840 --> 01:36:01.079
<v Speaker 1>So I'm coming at it from a technical definition of evidence.

1897
01:36:01.359 --> 01:36:04.680
<v Speaker 1>So under the law, evidence is any fact or piece

1898
01:36:04.720 --> 01:36:07.439
<v Speaker 1>of material or whatever that would make a claim more

1899
01:36:07.560 --> 01:36:11.880
<v Speaker 1>or less likely true or false in any degree. So

1900
01:36:11.920 --> 01:36:15.239
<v Speaker 1>I might go to trial and I might say I

1901
01:36:15.359 --> 01:36:17.880
<v Speaker 1>want to, you know, hey, what's your hobby, witness, And

1902
01:36:17.920 --> 01:36:20.479
<v Speaker 1>they might say I'm a tennis player, and the opposing

1903
01:36:20.520 --> 01:36:23.439
<v Speaker 1>person says, I object, there's no reason that the person's

1904
01:36:23.439 --> 01:36:26.600
<v Speaker 1>hobby has any relevance on his bank fraud scheme. And

1905
01:36:26.760 --> 01:36:30.119
<v Speaker 1>I might say, well, you know, there's a statistical probability

1906
01:36:30.119 --> 01:36:32.319
<v Speaker 1>that people who are in nightclubs or excuse me, who

1907
01:36:32.319 --> 01:36:34.279
<v Speaker 1>are in tennis clubs and have to pay those fees

1908
01:36:34.319 --> 01:36:37.520
<v Speaker 1>are going to be slightly harder to earn money because

1909
01:36:37.560 --> 01:36:39.800
<v Speaker 1>it's expensive to be these clubs. So it's more likely

1910
01:36:39.840 --> 01:36:42.199
<v Speaker 1>to go to motive a little bit, that he might

1911
01:36:42.239 --> 01:36:44.239
<v Speaker 1>have more motive to rob the bank or do the

1912
01:36:44.239 --> 01:36:50.079
<v Speaker 1>embezzling or whatever. It is evidence, it's just not sufficient evidence, right,

1913
01:36:50.159 --> 01:36:52.840
<v Speaker 1>So I think almost anything is evidence, and I think

1914
01:36:52.840 --> 01:36:55.399
<v Speaker 1>that word gets used incorrectly. That's why I always use

1915
01:36:55.439 --> 01:36:57.560
<v Speaker 1>the phrase sufficient evidence.

1916
01:36:58.439 --> 01:37:02.479
<v Speaker 8>So like a painting, the painting like, that's not sufficient

1917
01:37:02.479 --> 01:37:04.439
<v Speaker 8>evidence of somebody painting? Is that what you're saying?

1918
01:37:05.039 --> 01:37:08.760
<v Speaker 1>I think a painting is combined with the fact that

1919
01:37:08.800 --> 01:37:12.760
<v Speaker 1>I've seen paintings before. I've seen people painting paintings. I've

1920
01:37:12.760 --> 01:37:17.079
<v Speaker 1>seen myself. I have tried painting. I've seen paint supply stores.

1921
01:37:17.239 --> 01:37:20.199
<v Speaker 1>I've seen all of these things. I've gone to museums

1922
01:37:20.199 --> 01:37:22.920
<v Speaker 1>and seeing paintings. I've seen people who told me the

1923
01:37:22.960 --> 01:37:26.000
<v Speaker 1>history of the paints. I've seen people frame paintings and

1924
01:37:26.119 --> 01:37:31.880
<v Speaker 1>unframed paintings. I've got a mountain of evidence that establishes

1925
01:37:31.960 --> 01:37:33.479
<v Speaker 1>that paintings exist.

1926
01:37:33.720 --> 01:37:35.560
<v Speaker 10>And as none of that was true.

1927
01:37:35.800 --> 01:37:37.560
<v Speaker 8>If none of that was true.

1928
01:37:37.319 --> 01:37:39.800
<v Speaker 1>Right, you found a rock right on a beach, a

1929
01:37:39.880 --> 01:37:41.079
<v Speaker 1>rock on a beach, right.

1930
01:37:41.279 --> 01:37:44.399
<v Speaker 8>No, they just found a painting. Come on, this is

1931
01:37:44.479 --> 01:37:46.720
<v Speaker 8>just a great point. I found a painting, right, and

1932
01:37:46.760 --> 01:37:48.199
<v Speaker 8>none of what you said it was true. You didn't

1933
01:37:48.239 --> 01:37:50.319
<v Speaker 8>know what a painting was. You didn't call it a painting.

1934
01:37:50.600 --> 01:37:53.600
<v Speaker 8>Would you say that somebody did that or did you

1935
01:37:53.720 --> 01:37:55.600
<v Speaker 8>would you say that it just happened to be like that?

1936
01:37:56.520 --> 01:37:58.000
<v Speaker 2>We don't know. The answer is I don't know.

1937
01:37:58.039 --> 01:38:00.319
<v Speaker 1>If I've never seen a painting, the concept of painting

1938
01:38:00.359 --> 01:38:02.600
<v Speaker 1>doesn't exist in the world, and we're we're all cave man,

1939
01:38:02.640 --> 01:38:04.399
<v Speaker 1>and I have no idea what it is. I might

1940
01:38:04.479 --> 01:38:05.239
<v Speaker 1>think it's a lunch.

1941
01:38:05.920 --> 01:38:10.000
<v Speaker 8>I feel like that's the earth. You might so thin,

1942
01:38:11.159 --> 01:38:12.840
<v Speaker 8>you might think this may did it. I feel like

1943
01:38:12.920 --> 01:38:13.880
<v Speaker 8>that's what the earth is.

1944
01:38:15.159 --> 01:38:18.960
<v Speaker 3>Yeah, but Joe Joel, listen what we have natural explanations

1945
01:38:19.000 --> 01:38:21.880
<v Speaker 3>for how the earth could form the way that it did.

1946
01:38:22.279 --> 01:38:25.760
<v Speaker 3>And this is analogous to the painting. Hold on, we

1947
01:38:26.159 --> 01:38:30.319
<v Speaker 3>know lege you talk. This is analogous to the painting

1948
01:38:30.520 --> 01:38:32.640
<v Speaker 3>thing because we have a natural explanation for the painting.

1949
01:38:32.720 --> 01:38:35.520
<v Speaker 3>Somebody had to paint it, A sentient being had to

1950
01:38:35.720 --> 01:38:37.359
<v Speaker 3>have been there to do the painting.

1951
01:38:37.600 --> 01:38:44.079
<v Speaker 1>Maybe ninety nine that happening by chance is impossible. Won't

1952
01:38:44.159 --> 01:38:47.680
<v Speaker 1>You won't here and say it's point one? Unlike some

1953
01:38:47.720 --> 01:38:48.119
<v Speaker 1>other people.

1954
01:38:48.159 --> 01:38:50.359
<v Speaker 8>I believe the point so I believe the burden of

1955
01:38:50.439 --> 01:38:53.239
<v Speaker 8>proof is on the point one, not the ninety nine

1956
01:38:53.239 --> 01:38:54.199
<v Speaker 8>point nine nine.

1957
01:38:54.800 --> 01:38:58.000
<v Speaker 1>Right, Yes, but you're ignoring the evidence. I just went

1958
01:38:58.039 --> 01:39:00.640
<v Speaker 1>through a whole thing of evidence that makes sit a

1959
01:39:00.760 --> 01:39:03.800
<v Speaker 1>point one, And then you said, well, what if none

1960
01:39:03.840 --> 01:39:06.840
<v Speaker 1>of that evidence existed? What would happen? And I said, well,

1961
01:39:06.840 --> 01:39:08.760
<v Speaker 1>if I'm a caveman I've never seen a painting before,

1962
01:39:08.920 --> 01:39:12.000
<v Speaker 1>I might think it's lunch, just like animals when we

1963
01:39:12.079 --> 01:39:14.399
<v Speaker 1>put a mirror in the jungle. You've maybe seen these

1964
01:39:14.520 --> 01:39:17.520
<v Speaker 1>videos where people go put mirrors in jungles and these

1965
01:39:17.560 --> 01:39:20.079
<v Speaker 1>animals have never seen them before. They don't know what

1966
01:39:20.119 --> 01:39:22.760
<v Speaker 1>the fuck they are. They think they're seeing another cat.

1967
01:39:23.199 --> 01:39:25.520
<v Speaker 1>I said that, so I don't think we can put

1968
01:39:25.520 --> 01:39:27.800
<v Speaker 1>ourselves into the mindset of a world where we've never

1969
01:39:27.800 --> 01:39:30.319
<v Speaker 1>seen paintings. That's why I asked, what about a rock

1970
01:39:30.479 --> 01:39:31.039
<v Speaker 1>on a beach?

1971
01:39:31.439 --> 01:39:33.760
<v Speaker 8>I said that for effect, though, right, because we do

1972
01:39:33.920 --> 01:39:36.760
<v Speaker 8>know how That's why we said it's rare, because we

1973
01:39:36.800 --> 01:39:38.880
<v Speaker 8>do know about all these things, right. We do know

1974
01:39:39.079 --> 01:39:41.560
<v Speaker 8>that there's a frame of the frame, and the paint

1975
01:39:41.560 --> 01:39:43.680
<v Speaker 8>store and all this stuff. That's all the stuff that

1976
01:39:43.720 --> 01:39:46.760
<v Speaker 8>goes along with making it rare. Right, That's why we

1977
01:39:46.840 --> 01:39:49.520
<v Speaker 8>called it a rarity, right, because we know all.

1978
01:39:49.520 --> 01:39:53.000
<v Speaker 1>I'm sure what is rareness, And like paintings are very common.

1979
01:39:53.279 --> 01:39:54.159
<v Speaker 1>I'm confirmed you knew it.

1980
01:39:54.359 --> 01:39:56.159
<v Speaker 10>You knew that you knew where I was talking about.

1981
01:39:56.199 --> 01:39:59.640
<v Speaker 8>Comparing this to the earth, right that we're very very.

1982
01:40:00.039 --> 01:40:04.680
<v Speaker 1>Yes, got it? Okay, So to John's point, to John's point,

1983
01:40:05.000 --> 01:40:06.920
<v Speaker 1>if you go and study the literature, I think this

1984
01:40:07.000 --> 01:40:10.520
<v Speaker 1>is what you're making John. We have the painters, the painting,

1985
01:40:10.600 --> 01:40:13.560
<v Speaker 1>the art supply store, the canvases. We have that much

1986
01:40:13.600 --> 01:40:15.920
<v Speaker 1>evidence taking us all the way back to the Big

1987
01:40:15.960 --> 01:40:18.760
<v Speaker 1>Bang as to how this all happened. We know this,

1988
01:40:18.840 --> 01:40:21.399
<v Speaker 1>We have an answer and it doesn't involve God. Is

1989
01:40:21.399 --> 01:40:22.640
<v Speaker 1>that what you were saying, John.

1990
01:40:23.159 --> 01:40:25.680
<v Speaker 3>Yeah, we don't have a need for God to explain

1991
01:40:25.760 --> 01:40:30.359
<v Speaker 3>those things. So like, well, it's it's the possibility, which.

1992
01:40:30.199 --> 01:40:30.479
<v Speaker 1>Is what.

1993
01:40:32.000 --> 01:40:34.439
<v Speaker 8>Jump from there? How did that jump from that? I'm

1994
01:40:34.439 --> 01:40:36.680
<v Speaker 8>so sorry, but how did that jump from there? Are

1995
01:40:36.720 --> 01:40:39.119
<v Speaker 8>all the viewers that assume that that's true? How did

1996
01:40:39.159 --> 01:40:40.359
<v Speaker 8>that jump from that to that?

1997
01:40:40.600 --> 01:40:44.399
<v Speaker 1>You are you asserting that we don't have well established

1998
01:40:44.399 --> 01:40:47.079
<v Speaker 1>evidence as to what happened after the Big Bang till now?

1999
01:40:47.520 --> 01:40:48.960
<v Speaker 8>I you do agree to that?

2000
01:40:49.560 --> 01:40:52.640
<v Speaker 1>Okay, So that's what I'm saying. That's the that's the

2001
01:40:52.640 --> 01:40:55.479
<v Speaker 1>the evidence we have. It's not just we don't just

2002
01:40:55.640 --> 01:40:59.399
<v Speaker 1>look at the Earth and go, oh, a miracle, have

2003
01:40:59.520 --> 01:41:02.760
<v Speaker 1>no idea how this happened. We have tons of evidence

2004
01:41:02.760 --> 01:41:04.159
<v Speaker 1>as to how the Earth was formed.

2005
01:41:04.479 --> 01:41:09.479
<v Speaker 3>Right, So, Joel, what we've observed, what we've observed outside

2006
01:41:09.640 --> 01:41:14.640
<v Speaker 3>of of our Earth, you know, through astronomy and other sciences,

2007
01:41:15.000 --> 01:41:20.079
<v Speaker 3>is that giant gas clouds will collapse when they are

2008
01:41:20.159 --> 01:41:24.000
<v Speaker 3>hit by a shockwave from a collapsing star. And when

2009
01:41:24.039 --> 01:41:27.520
<v Speaker 3>these gas clouds, these huge glass gas clouds collapse, they

2010
01:41:27.600 --> 01:41:31.760
<v Speaker 3>eventually collect and using static forces, the particles will clump

2011
01:41:31.800 --> 01:41:36.920
<v Speaker 3>together in localized areas, and those clumps will get bigger

2012
01:41:36.920 --> 01:41:39.319
<v Speaker 3>and bigger and bigger until gravity takes over. And then

2013
01:41:39.520 --> 01:41:42.680
<v Speaker 3>and then gravity takes over and still collapse all these

2014
01:41:42.720 --> 01:41:46.039
<v Speaker 3>debris and dust. Now, once this giant gas cloud, there's

2015
01:41:46.840 --> 01:41:52.119
<v Speaker 3>trillions and trillions of tons of particles eventually coalaced one

2016
01:41:52.239 --> 01:41:57.479
<v Speaker 3>into a star that forms due to large gravitational forces

2017
01:41:57.520 --> 01:42:00.640
<v Speaker 3>that causes fusion to happen, and that this light and

2018
01:42:00.680 --> 01:42:05.680
<v Speaker 3>everything like that. The remaining dust particles around that star

2019
01:42:06.000 --> 01:42:10.520
<v Speaker 3>that start to coalesce into planets, and planets are a

2020
01:42:10.520 --> 01:42:14.439
<v Speaker 3>certain amount of distance away from that star that are

2021
01:42:14.439 --> 01:42:18.000
<v Speaker 3>in what's called the Goldie Log zone form and uh,

2022
01:42:18.039 --> 01:42:21.279
<v Speaker 3>they can form atmospheres, they can form in different kinds

2023
01:42:21.279 --> 01:42:25.399
<v Speaker 3>of ways that then progress into larger and larger planets

2024
01:42:25.399 --> 01:42:26.640
<v Speaker 3>then can sol.

2025
01:42:27.199 --> 01:42:30.000
<v Speaker 8>And holding all this and I understand and holding all

2026
01:42:30.039 --> 01:42:31.520
<v Speaker 8>this energy together is what.

2027
01:42:33.319 --> 01:42:38.680
<v Speaker 1>Gravity, small and strong nuclear forces, electromagnetic for I think

2028
01:42:38.760 --> 01:42:39.760
<v Speaker 1>all of those things.

2029
01:42:39.680 --> 01:42:44.239
<v Speaker 4>All right, Doctor Joel, Please tell me what's correct? Is

2030
01:42:44.239 --> 01:42:44.640
<v Speaker 4>it God?

2031
01:42:44.760 --> 01:42:46.800
<v Speaker 1>Is it the first?

2032
01:42:47.119 --> 01:42:48.680
<v Speaker 8>The first say that you don't know? Right?

2033
01:42:50.399 --> 01:42:52.479
<v Speaker 4>Do you know? But so are you?

2034
01:42:52.600 --> 01:42:56.399
<v Speaker 1>Are you literally asking what is holding particles together inside

2035
01:42:56.439 --> 01:42:57.000
<v Speaker 1>of planet dark?

2036
01:42:57.000 --> 01:42:57.880
<v Speaker 2>Because that's what we're talking.

2037
01:42:58.000 --> 01:42:59.880
<v Speaker 10>Understand you understand dark energy.

2038
01:43:01.039 --> 01:43:04.840
<v Speaker 1>I understand dark energy? Yes, okay, I mean I understand

2039
01:43:04.840 --> 01:43:06.840
<v Speaker 1>it as in I know what it is, but I

2040
01:43:06.880 --> 01:43:09.760
<v Speaker 1>don't think anybody on the planet understands it to the

2041
01:43:09.800 --> 01:43:14.239
<v Speaker 1>point of similar understanding of how to make a bicycle.

2042
01:43:15.079 --> 01:43:17.399
<v Speaker 8>I think you're right. I think you're right. I think

2043
01:43:17.439 --> 01:43:19.640
<v Speaker 8>there's a lot that we don't understand. And it doesn't

2044
01:43:19.680 --> 01:43:22.000
<v Speaker 8>mean that there's a god. Doesn't mean that there's a god.

2045
01:43:22.039 --> 01:43:24.840
<v Speaker 8>That's not evidenced directly if there's a god. But what

2046
01:43:24.880 --> 01:43:26.840
<v Speaker 8>I'm saying is that there's lots that we're going to

2047
01:43:26.840 --> 01:43:30.039
<v Speaker 8>be figuring right out, and I don't understand how that

2048
01:43:30.119 --> 01:43:32.560
<v Speaker 8>has anything to do with their being or not being

2049
01:43:32.560 --> 01:43:33.800
<v Speaker 8>a god.

2050
01:43:34.119 --> 01:43:36.720
<v Speaker 1>You were the one who said, look at the earth, dude.

2051
01:43:37.159 --> 01:43:39.720
<v Speaker 4>You you gave the look at the trees argument.

2052
01:43:41.079 --> 01:43:45.359
<v Speaker 1>Come on, all right, So you have been a lot.

2053
01:43:46.319 --> 01:43:46.720
<v Speaker 8>Thank you.

2054
01:43:46.880 --> 01:43:49.840
<v Speaker 1>I appreciate you. Guys, thank you for calling. Do you

2055
01:43:49.880 --> 01:43:52.680
<v Speaker 1>have other colleagues to get to but that's a good note.

2056
01:43:53.560 --> 01:43:54.760
<v Speaker 9>It's not as funny as you think.

2057
01:43:54.840 --> 01:43:56.039
<v Speaker 8>It's not as funny as you think.

2058
01:43:56.279 --> 01:43:58.079
<v Speaker 1>Okay, all right, call back again.

2059
01:43:58.039 --> 01:43:59.800
<v Speaker 8>Bye bye, all right, thank you.

2060
01:44:00.079 --> 01:44:03.239
<v Speaker 2>Oh boy, I don't know what any of this has.

2061
01:44:03.039 --> 01:44:03.960
<v Speaker 1>To do with God.

2062
01:44:04.319 --> 01:44:06.960
<v Speaker 3>I thought that was a pretty funny thing, like I'm

2063
01:44:07.039 --> 01:44:08.000
<v Speaker 3>pretty comedic.

2064
01:44:08.920 --> 01:44:09.840
<v Speaker 1>Oh my gosh.

2065
01:44:10.479 --> 01:44:13.119
<v Speaker 3>I didn't really understood the whole, the whole idea that

2066
01:44:13.199 --> 01:44:16.239
<v Speaker 3>God is necessary for physical processes to happen.

2067
01:44:16.479 --> 01:44:19.199
<v Speaker 1>Again, I don't know that that's what he's making I

2068
01:44:19.199 --> 01:44:22.079
<v Speaker 1>think I think him asking what's holding that all together?

2069
01:44:22.119 --> 01:44:27.279
<v Speaker 1>He was speaking figuratively, and uh, he was hinting at

2070
01:44:28.039 --> 01:44:29.960
<v Speaker 1>he was looking for an I don't know, Like I

2071
01:44:30.239 --> 01:44:33.920
<v Speaker 1>readily admit, I don't think anybody understands everything about dark matter.

2072
01:44:34.000 --> 01:44:36.079
<v Speaker 1>We still don't have a unified theory of physics as

2073
01:44:36.079 --> 01:44:38.000
<v Speaker 1>far as the four forces go. There's a lot we

2074
01:44:38.119 --> 01:44:41.720
<v Speaker 1>don't know. But that doesn't mean God exists. We we

2075
01:44:41.840 --> 01:44:43.680
<v Speaker 1>used to think the Earth was flat. Now we know

2076
01:44:43.760 --> 01:44:47.119
<v Speaker 1>a bill jillion times more so we've it's really a

2077
01:44:47.119 --> 01:44:50.640
<v Speaker 1>God of the gaps argument. We don't know this therefore God.

2078
01:44:51.560 --> 01:44:52.800
<v Speaker 1>I think that's where he was going. I don't know

2079
01:44:52.840 --> 01:44:53.840
<v Speaker 1>what were your thoughts.

2080
01:44:54.319 --> 01:44:58.319
<v Speaker 3>Well, I mean, I feel like that's incredibly Uh, my

2081
01:44:58.479 --> 01:45:00.920
<v Speaker 3>camera has apparently decided to die real quick.

2082
01:45:02.000 --> 01:45:06.960
<v Speaker 1>It's okay, it's a permanent kind of eye roll.

2083
01:45:07.560 --> 01:45:10.560
<v Speaker 4>But I think that I'm trying to fix it problem.

2084
01:45:11.479 --> 01:45:14.359
<v Speaker 3>I think that what he was where he was going

2085
01:45:14.439 --> 01:45:17.640
<v Speaker 3>to know, where he was going to go with it

2086
01:45:17.760 --> 01:45:20.640
<v Speaker 3>was simply that you know, God is necessary to hold

2087
01:45:20.640 --> 01:45:22.199
<v Speaker 3>things together and everything like that.

2088
01:45:22.399 --> 01:45:24.960
<v Speaker 4>And I'm not exactly sure why my camera has.

2089
01:45:25.960 --> 01:45:27.800
<v Speaker 1>Well, while you're fiddling with that, I'm going to jump on.

2090
01:45:27.840 --> 01:45:29.359
<v Speaker 1>We have a few more calls where near the end

2091
01:45:29.399 --> 01:45:31.000
<v Speaker 1>of time, I do want to get them on. They've

2092
01:45:31.000 --> 01:45:33.279
<v Speaker 1>been patiently waiting, So I'm going to jump to Will

2093
01:45:33.520 --> 01:45:37.319
<v Speaker 1>no pronouns given from Canada wants to address the chat

2094
01:45:37.479 --> 01:45:41.880
<v Speaker 1>question for the week, which was God's Evil Change our Minds?

2095
01:45:41.960 --> 01:45:45.560
<v Speaker 2>Sort of provocative prompt, Will do I have you right?

2096
01:45:45.600 --> 01:45:48.319
<v Speaker 1>You want to talk about whether or not there is

2097
01:45:48.359 --> 01:45:52.239
<v Speaker 1>a God and whether or not that God is evil? Yeah, okay,

2098
01:45:52.319 --> 01:45:54.279
<v Speaker 1>what's up with you? What do you believe? Why do

2099
01:45:54.319 --> 01:45:55.760
<v Speaker 1>you believe it? And what does that have to do

2100
01:45:55.800 --> 01:45:56.479
<v Speaker 1>with an evil God?

2101
01:45:57.840 --> 01:45:58.039
<v Speaker 8>Well?

2102
01:45:58.039 --> 01:46:03.159
<v Speaker 14>I probably like it's about all the things of God, right,

2103
01:46:03.239 --> 01:46:12.560
<v Speaker 14>But I would consider myself a Catholic heretic, and I

2104
01:46:12.640 --> 01:46:15.840
<v Speaker 14>came to God like in nineteen.

2105
01:46:15.920 --> 01:46:19.680
<v Speaker 7>But it's kind of personal. I don't really like to

2106
01:46:19.720 --> 01:46:20.439
<v Speaker 7>talk about it.

2107
01:46:21.239 --> 01:46:25.880
<v Speaker 1>Okay, Well, you said you wanted to address the chat question,

2108
01:46:25.960 --> 01:46:29.720
<v Speaker 1>and the chat question was God is evil? Changed our mind?

2109
01:46:29.920 --> 01:46:34.840
<v Speaker 1>So change our mind? Why which God are you talking about?

2110
01:46:35.119 --> 01:46:36.880
<v Speaker 1>And why is that God not evil?

2111
01:46:40.199 --> 01:46:41.800
<v Speaker 7>Which God that I'm talking about?

2112
01:46:41.840 --> 01:46:42.119
<v Speaker 1>Well?

2113
01:46:42.880 --> 01:46:45.800
<v Speaker 7>First, the I would say, like the train turing God,

2114
01:46:46.039 --> 01:46:46.600
<v Speaker 7>the train.

2115
01:46:46.479 --> 01:46:53.039
<v Speaker 1>Team, the one depicted in the Bible, specifically, possibly the

2116
01:46:53.079 --> 01:46:55.840
<v Speaker 1>Catholic version of the Bible generally, Yeah is that God?

2117
01:46:55.960 --> 01:46:56.159
<v Speaker 6>Yeah?

2118
01:46:56.239 --> 01:46:56.399
<v Speaker 7>Yeah?

2119
01:46:56.479 --> 01:46:56.960
<v Speaker 8>Yeah, God?

2120
01:46:57.560 --> 01:47:01.239
<v Speaker 7>Just Christ, God, whisper Godfather understood?

2121
01:47:01.399 --> 01:47:03.760
<v Speaker 2>Okay, why is that God not evil?

2122
01:47:04.279 --> 01:47:07.680
<v Speaker 7>I would say, it is misunderstood?

2123
01:47:08.760 --> 01:47:11.520
<v Speaker 4>Okay, yeah, let me can I test that real quick?

2124
01:47:12.000 --> 01:47:13.119
<v Speaker 8>Okay?

2125
01:47:13.319 --> 01:47:13.680
<v Speaker 4>Okay.

2126
01:47:14.279 --> 01:47:14.399
<v Speaker 8>Uh.

2127
01:47:14.680 --> 01:47:18.960
<v Speaker 3>So there's a passage in Exodus where it stipulates that

2128
01:47:19.079 --> 01:47:22.720
<v Speaker 3>a father can sell their daughter into sexual slavery, and

2129
01:47:22.880 --> 01:47:26.039
<v Speaker 3>you seem to think that I'm just misunderstanding that, and

2130
01:47:26.119 --> 01:47:28.079
<v Speaker 3>I'm just wondering, can you clarify that.

2131
01:47:28.079 --> 01:47:28.600
<v Speaker 1>One for me?

2132
01:47:30.560 --> 01:47:32.239
<v Speaker 7>It is said that is it?

2133
01:47:32.279 --> 01:47:33.960
<v Speaker 8>Is it?

2134
01:47:33.960 --> 01:47:42.159
<v Speaker 7>It's a commandment directly from God. Yes, I think you

2135
01:47:42.239 --> 01:47:44.479
<v Speaker 7>talked about it earlier, but like my point of view

2136
01:47:44.479 --> 01:47:49.840
<v Speaker 7>on this is like God is working with people with

2137
01:47:49.920 --> 01:47:51.000
<v Speaker 7>the times that they're in.

2138
01:47:51.399 --> 01:47:56.800
<v Speaker 1>God's meeting people where they are. God is a political gradualist, right.

2139
01:47:56.880 --> 01:47:58.800
<v Speaker 7>What is a political gradualist?

2140
01:47:59.520 --> 01:48:03.039
<v Speaker 1>God? A political gradualist is somebody who realizes they can't

2141
01:48:03.119 --> 01:48:05.640
<v Speaker 1>get what needs to be done done right away because

2142
01:48:05.680 --> 01:48:08.319
<v Speaker 1>they got to deal with people and make deals and

2143
01:48:08.359 --> 01:48:12.399
<v Speaker 1>sort of eventually, if we position ourselves and everything right,

2144
01:48:12.439 --> 01:48:15.119
<v Speaker 1>eventually we'll get this country or this state or this

2145
01:48:15.199 --> 01:48:17.079
<v Speaker 1>county to where it needs to be. But I can't

2146
01:48:17.079 --> 01:48:20.000
<v Speaker 1>come in and just dictate things or otherwise the people

2147
01:48:20.039 --> 01:48:20.600
<v Speaker 1>will revolt.

2148
01:48:21.159 --> 01:48:21.920
<v Speaker 2>Is that what you're saying?

2149
01:48:22.399 --> 01:48:23.319
<v Speaker 7>Some kind of right?

2150
01:48:23.479 --> 01:48:28.199
<v Speaker 1>But like, so, why did God say no gay sex

2151
01:48:28.279 --> 01:48:32.359
<v Speaker 1>and you can't eat shrimp as just absolute laws? Shrimp

2152
01:48:32.439 --> 01:48:34.840
<v Speaker 1>was very popular. Why did he come in and say

2153
01:48:35.439 --> 01:48:38.920
<v Speaker 1>can't do that absolute no gradualism there. But when he

2154
01:48:39.000 --> 01:48:43.000
<v Speaker 1>says you can sell your daughter into sexual slavery, that

2155
01:48:43.159 --> 01:48:45.119
<v Speaker 1>was because he felt like he couldn't come in and say,

2156
01:48:45.239 --> 01:48:48.000
<v Speaker 1>don't sell people, don't sell your daughters. That would have

2157
01:48:48.039 --> 01:48:48.560
<v Speaker 1>been too much.

2158
01:48:48.640 --> 01:48:50.279
<v Speaker 2>Is that what you're saying, right?

2159
01:48:50.319 --> 01:49:00.399
<v Speaker 7>It's about what no gay sex and eating shrimp? Bruh,

2160
01:48:58.000 --> 01:49:04.520
<v Speaker 7>I'm look, I'm not like I'm not going to say

2161
01:49:04.560 --> 01:49:07.119
<v Speaker 7>like I understand why God does things or not?

2162
01:49:07.600 --> 01:49:07.800
<v Speaker 15>Right?

2163
01:49:11.199 --> 01:49:12.520
<v Speaker 1>Can I reframe it? Go ahead?

2164
01:49:12.600 --> 01:49:15.479
<v Speaker 3>John, Well, I was just gonna say, maybe maybe I

2165
01:49:15.479 --> 01:49:19.000
<v Speaker 3>can ask you this more direct question. If you were

2166
01:49:19.039 --> 01:49:22.840
<v Speaker 3>in a governorship, or let's say you're president, would you

2167
01:49:22.920 --> 01:49:26.199
<v Speaker 3>ever maybe king, let's say king, because that that one

2168
01:49:26.359 --> 01:49:28.600
<v Speaker 3>I think is a bit more analogous here. Let's say

2169
01:49:28.600 --> 01:49:31.800
<v Speaker 3>you're a king. Would would you ever make a law

2170
01:49:32.319 --> 01:49:36.920
<v Speaker 3>that says that fathers can sell their daughters as a

2171
01:49:36.960 --> 01:49:41.239
<v Speaker 3>sexual slave to another man or another man's son?

2172
01:49:41.880 --> 01:49:42.000
<v Speaker 1>Uh?

2173
01:49:42.880 --> 01:49:45.399
<v Speaker 3>Would you ever make an edict or a law that

2174
01:49:45.399 --> 01:49:47.720
<v Speaker 3>that allows that in your kingdom?

2175
01:49:47.760 --> 01:49:48.479
<v Speaker 4>Would you do that?

2176
01:49:51.079 --> 01:49:51.359
<v Speaker 10>First?

2177
01:49:51.399 --> 01:49:53.800
<v Speaker 7>It what depends in which time period? It would depend

2178
01:49:54.000 --> 01:49:54.840
<v Speaker 7>on context.

2179
01:49:55.000 --> 01:49:55.720
<v Speaker 8>I and.

2180
01:49:57.920 --> 01:50:01.680
<v Speaker 1>Now you yourself right now, you your brother.

2181
01:50:01.680 --> 01:50:05.159
<v Speaker 8>Will anything, Will Will Will Will Will Will.

2182
01:50:05.840 --> 01:50:07.840
<v Speaker 3>Just think of the economy. What is the fucking economy

2183
01:50:07.840 --> 01:50:09.359
<v Speaker 3>I have to do with selling your daughter?

2184
01:50:09.680 --> 01:50:13.319
<v Speaker 1>John asked you you right now, would you pass that law?

2185
01:50:13.520 --> 01:50:15.359
<v Speaker 2>Sitting here today? Boom, we've just.

2186
01:50:15.279 --> 01:50:18.640
<v Speaker 1>Given you the power. Yeah, We're just giving you the

2187
01:50:18.640 --> 01:50:21.520
<v Speaker 1>power to control all of the universe. Would you tell

2188
01:50:21.600 --> 01:50:24.199
<v Speaker 1>people on Earth it's okay to sell your daughters into

2189
01:50:24.239 --> 01:50:25.119
<v Speaker 1>sexual slavery.

2190
01:50:25.800 --> 01:50:28.600
<v Speaker 7>Maybe if I was in the I would be or

2191
01:50:28.640 --> 01:50:29.359
<v Speaker 7>something like that.

2192
01:50:29.439 --> 01:50:31.640
<v Speaker 1>But what you're a bad person then.

2193
01:50:32.239 --> 01:50:35.479
<v Speaker 3>No, but right now, no, no, you hold on, hold on,

2194
01:50:35.520 --> 01:50:38.399
<v Speaker 3>you're shifting. You're shifting, you're changing it. Right, I'm saying

2195
01:50:38.520 --> 01:50:42.399
<v Speaker 3>you yourself right now, your person not like any No,

2196
01:50:42.640 --> 01:50:47.479
<v Speaker 3>you would not. Okay, God does Why are you better

2197
01:50:47.520 --> 01:50:48.279
<v Speaker 3>than your God?

2198
01:50:50.079 --> 01:50:52.600
<v Speaker 7>I don't think. I don't think God allow allows it?

2199
01:50:52.640 --> 01:50:52.840
<v Speaker 8>Now?

2200
01:50:53.600 --> 01:50:57.159
<v Speaker 3>No, no, he allowed it is God. You believe in

2201
01:50:57.199 --> 01:50:59.159
<v Speaker 3>the true and that God changed his mind.

2202
01:50:59.520 --> 01:51:03.439
<v Speaker 5>Yeah, human did with the.

2203
01:51:03.760 --> 01:51:09.479
<v Speaker 1>God changed his mind. No, this is okay, so two

2204
01:51:09.560 --> 01:51:10.439
<v Speaker 1>thousand years ago.

2205
01:51:11.000 --> 01:51:15.720
<v Speaker 7>Yeah, people at the time, right, you're working with the

2206
01:51:15.720 --> 01:51:16.479
<v Speaker 7>people at the time.

2207
01:51:17.760 --> 01:51:21.279
<v Speaker 1>Right, this is so he's a political gradualist. He could

2208
01:51:21.439 --> 01:51:23.159
<v Speaker 1>are you saying he's working with the people at the time?

2209
01:51:23.159 --> 01:51:25.880
<v Speaker 1>That is in if I came in and said slavery

2210
01:51:25.960 --> 01:51:29.119
<v Speaker 1>is wrong. Okay, let's take let's take the Ten Commandments, right.

2211
01:51:29.239 --> 01:51:31.680
<v Speaker 1>I think you and I can probably improve the Ten Commandments.

2212
01:51:31.760 --> 01:51:34.920
<v Speaker 1>Right now, three of the verses are I am a

2213
01:51:35.000 --> 01:51:37.920
<v Speaker 1>jealous God, obey me, don't go to other gods. Right,

2214
01:51:37.960 --> 01:51:40.399
<v Speaker 1>that's three of them. There's really only four that have

2215
01:51:40.600 --> 01:51:45.159
<v Speaker 1>rules of don't kill, don't murder, don't covet you know,

2216
01:51:45.319 --> 01:51:49.159
<v Speaker 1>don't rob, don't lie. Couldn't we take one of those

2217
01:51:49.319 --> 01:51:53.000
<v Speaker 1>ten commandments that said, don't worship another god or I

2218
01:51:53.079 --> 01:51:55.600
<v Speaker 1>am the Lord God, fear me type of goud. Couldn't

2219
01:51:55.640 --> 01:51:59.079
<v Speaker 1>we take that one of those three and it's change

2220
01:51:59.079 --> 01:52:03.079
<v Speaker 1>it to you shall not own people as property. Wouldn't

2221
01:52:03.119 --> 01:52:05.520
<v Speaker 1>that have been the best rule that would make the

2222
01:52:05.560 --> 01:52:09.960
<v Speaker 1>Ten Commandments infinitely better if from day one the Ten

2223
01:52:10.000 --> 01:52:12.279
<v Speaker 1>Commandments said don't own slaves.

2224
01:52:12.600 --> 01:52:14.359
<v Speaker 10>But okay, I don't want.

2225
01:52:14.720 --> 01:52:17.399
<v Speaker 1>Would that be have been better for humanity? Sure?

2226
01:52:17.479 --> 01:52:19.840
<v Speaker 7>Yes, but okay I want to I don't want. I

2227
01:52:19.840 --> 01:52:22.039
<v Speaker 7>don't support slavery in any kid.

2228
01:52:22.159 --> 01:52:22.319
<v Speaker 8>Right.

2229
01:52:22.880 --> 01:52:25.199
<v Speaker 1>I'm not saying you do. I'm just asking pointing out

2230
01:52:25.239 --> 01:52:28.079
<v Speaker 1>what John is pointing out, which is your God in

2231
01:52:28.199 --> 01:52:31.239
<v Speaker 1>the Old Testament endorsed slavery, and then in the New

2232
01:52:31.279 --> 01:52:35.720
<v Speaker 1>Testament says the old laws shall not shall go unchanged,

2233
01:52:35.760 --> 01:52:38.239
<v Speaker 1>Not a jot or tittle of the law shall change

2234
01:52:38.279 --> 01:52:42.439
<v Speaker 1>until all things have been accomplished. So your Old Testament

2235
01:52:42.479 --> 01:52:47.399
<v Speaker 1>God said, not only is slavery okay, but if they're foreigners,

2236
01:52:47.439 --> 01:52:49.199
<v Speaker 1>you can own them for life, You can give them

2237
01:52:49.239 --> 01:52:52.199
<v Speaker 1>to your kids, you can have sex with them. That's

2238
01:52:52.239 --> 01:52:54.800
<v Speaker 1>what the Old Testament says. And then you come to

2239
01:52:54.880 --> 01:52:57.399
<v Speaker 1>us and say God's good. And that's where John has

2240
01:52:57.399 --> 01:52:58.880
<v Speaker 1>this question. Go ahead, John, Well.

2241
01:52:58.800 --> 01:52:59.600
<v Speaker 4>I was just gonna say.

2242
01:52:59.600 --> 01:53:02.359
<v Speaker 3>And then you're you're telling us that God has God

2243
01:53:02.439 --> 01:53:05.079
<v Speaker 3>is this sort of what did you call it there?

2244
01:53:05.239 --> 01:53:06.680
<v Speaker 1>Political gradualist?

2245
01:53:06.720 --> 01:53:10.079
<v Speaker 3>Political gradualist when it comes to selling your daughter into

2246
01:53:10.159 --> 01:53:13.640
<v Speaker 3>sexual slavery. But immediately he could be like, yo, guys,

2247
01:53:13.720 --> 01:53:15.439
<v Speaker 3>no butt sex, all right.

2248
01:53:15.359 --> 01:53:18.800
<v Speaker 1>Don't kill people, don't steal, don't cove it. Not even

2249
01:53:18.880 --> 01:53:20.079
<v Speaker 1>don't don't covet.

2250
01:53:20.560 --> 01:53:21.880
<v Speaker 4>It's not even don't kill people.

2251
01:53:22.000 --> 01:53:26.159
<v Speaker 3>It's it's you know, don't kill people asterisk I tell

2252
01:53:26.199 --> 01:53:30.680
<v Speaker 3>you babies and children in the face and then it's okay, right, So,

2253
01:53:30.920 --> 01:53:33.960
<v Speaker 3>like God is a progressive gradualist when it comes to

2254
01:53:34.039 --> 01:53:37.520
<v Speaker 3>sexual slavery and regular chattel slavery and all that. But

2255
01:53:37.880 --> 01:53:40.600
<v Speaker 3>you know, also don't wear mixed fabrics and you gotta

2256
01:53:40.640 --> 01:53:41.760
<v Speaker 3>have guardrails.

2257
01:53:41.279 --> 01:53:44.920
<v Speaker 4>On top of your roofs, and like that's just And I'll.

2258
01:53:44.720 --> 01:53:47.479
<v Speaker 1>Go back to the covet like that one of the

2259
01:53:47.600 --> 01:53:51.319
<v Speaker 1>ten commandments is don't be jealous of your neighbor. Like

2260
01:53:51.399 --> 01:53:54.600
<v Speaker 1>how is that? I mean, it's not like only do

2261
01:53:54.720 --> 01:53:58.359
<v Speaker 1>it when it's reasonable if he has a really nice car. Like,

2262
01:53:58.399 --> 01:54:01.960
<v Speaker 1>it's not a gradualist thing at all. It's literally don't

2263
01:54:02.000 --> 01:54:05.680
<v Speaker 1>do it full stop. So he's not a political gradualist

2264
01:54:05.760 --> 01:54:10.800
<v Speaker 1>on don't be jealous, But somehow he couldn't muster up

2265
01:54:10.880 --> 01:54:14.600
<v Speaker 1>the will power to say, you know what you.

2266
01:54:14.640 --> 01:54:16.560
<v Speaker 7>Talk about it earlier with Joel. I think the name

2267
01:54:16.600 --> 01:54:21.319
<v Speaker 7>it was is like there's something like there's something right

2268
01:54:21.359 --> 01:54:26.199
<v Speaker 7>now that in the future will be immoral, but the

2269
01:54:26.319 --> 01:54:29.239
<v Speaker 7>thing that would still be moral as we have with

2270
01:54:29.359 --> 01:54:29.920
<v Speaker 7>them today.

2271
01:54:30.119 --> 01:54:34.199
<v Speaker 1>Right, So what you're what you're arguing is it was

2272
01:54:34.319 --> 01:54:37.439
<v Speaker 1>morally good back then because people thought it was good

2273
01:54:37.439 --> 01:54:37.800
<v Speaker 1>back then.

2274
01:54:38.119 --> 01:54:41.399
<v Speaker 7>Yeah, the people think I thought, so what people good?

2275
01:54:41.439 --> 01:54:44.199
<v Speaker 7>But maybe maybe not good? Right, but more like like

2276
01:54:44.319 --> 01:54:45.880
<v Speaker 7>the utility kind of way.

2277
01:54:47.079 --> 01:54:51.800
<v Speaker 1>So you're a utilitarian Oh, I don't know what is that? Basically,

2278
01:54:52.600 --> 01:54:55.239
<v Speaker 1>you know, do whatever, it's okay to murder if that

2279
01:54:55.359 --> 01:54:57.800
<v Speaker 1>ends up in as a net positive for the most

2280
01:54:57.880 --> 01:55:00.439
<v Speaker 1>people type of thing. I don't think you're really want

2281
01:55:00.439 --> 01:55:03.000
<v Speaker 1>to make that argument, do you. It's okay to torture

2282
01:55:03.039 --> 01:55:04.760
<v Speaker 1>this one little girl and keep her locked in a

2283
01:55:04.840 --> 01:55:07.359
<v Speaker 1>room if everybody else can go look at that little

2284
01:55:07.359 --> 01:55:09.319
<v Speaker 1>girl and go, Wow, I'm really lucky. This makes me

2285
01:55:09.399 --> 01:55:11.640
<v Speaker 1>really happy to be in this society. You wouldn't want

2286
01:55:11.640 --> 01:55:13.560
<v Speaker 1>to torture and imprison a little girl just to make

2287
01:55:13.560 --> 01:55:15.000
<v Speaker 1>everybody a little happier, right.

2288
01:55:16.800 --> 01:55:21.039
<v Speaker 7>No, but no, no, no, but I don't like it.

2289
01:55:21.479 --> 01:55:22.720
<v Speaker 7>It's kind of complex through you.

2290
01:55:23.399 --> 01:55:26.119
<v Speaker 1>Here's why it's complex. We got other callers, John, I'd

2291
01:55:26.159 --> 01:55:27.640
<v Speaker 1>love for you to chime in on this as well.

2292
01:55:28.279 --> 01:55:30.239
<v Speaker 1>But here's why I think it's complex for you. You

2293
01:55:30.319 --> 01:55:33.319
<v Speaker 1>know that slavery's wrong. You know that it was wrong

2294
01:55:33.399 --> 01:55:35.800
<v Speaker 1>two thousand years ago. You wouldn't want to be a

2295
01:55:35.840 --> 01:55:38.119
<v Speaker 1>slave two thousand years ago. You wouldn't want to be

2296
01:55:38.159 --> 01:55:40.920
<v Speaker 1>my slave today under the laws that were in effect

2297
01:55:41.000 --> 01:55:43.760
<v Speaker 1>under the Old Testament. You surely wouldn't want that. You

2298
01:55:43.920 --> 01:55:47.159
<v Speaker 1>know it's wrong, but you can't say it's wrong because

2299
01:55:47.199 --> 01:55:50.479
<v Speaker 1>saying it's wrong creates this cognitive dissonance in your head

2300
01:55:50.479 --> 01:55:52.640
<v Speaker 1>where you're like, I know it's wrong and it was

2301
01:55:52.680 --> 01:55:55.439
<v Speaker 1>always wrong, but this script that I'm reading from this

2302
01:55:55.600 --> 01:55:59.520
<v Speaker 1>Bible thing says that God said it was okay. How

2303
01:55:59.520 --> 01:56:02.239
<v Speaker 1>do I all of those two things? And your brain

2304
01:56:02.319 --> 01:56:05.319
<v Speaker 1>is sort of doing these backflips to say, well, maybe

2305
01:56:05.359 --> 01:56:08.840
<v Speaker 1>there was some sort of you know, consensus, and God

2306
01:56:08.960 --> 01:56:11.600
<v Speaker 1>was a gradualist and he couldn't dictate this rule even

2307
01:56:11.600 --> 01:56:15.199
<v Speaker 1>though he dictated six hundred other rules. You know, That's

2308
01:56:15.239 --> 01:56:18.039
<v Speaker 1>what's going on. What are your thoughts, Joe, Well.

2309
01:56:18.680 --> 01:56:23.119
<v Speaker 3>Yeah, so I don't really understand restricting God in the

2310
01:56:23.199 --> 01:56:26.439
<v Speaker 3>sense that is being restricted, because like it seems to

2311
01:56:26.560 --> 01:56:31.079
<v Speaker 3>violate the traditional view of God, like the trinitarian view

2312
01:56:31.159 --> 01:56:33.960
<v Speaker 3>as well as the triomny view. I would assume that

2313
01:56:34.000 --> 01:56:37.159
<v Speaker 3>you would think that God is omni benevolent, omniscient, and.

2314
01:56:39.279 --> 01:56:43.399
<v Speaker 4>See I'm omnipotent. Yeah, so, I.

2315
01:56:43.319 --> 01:56:45.720
<v Speaker 3>Mean, if he is omnipotent, then he definitely has the

2316
01:56:45.800 --> 01:56:48.520
<v Speaker 3>power to make the small caveat of like you know,

2317
01:56:48.640 --> 01:56:52.760
<v Speaker 3>don't don't grape women, don't rape women, or don't own slaves,

2318
01:56:52.760 --> 01:56:55.439
<v Speaker 3>like he can make those small caveats he and and

2319
01:56:56.199 --> 01:56:57.520
<v Speaker 3>all throughout the Old Testament.

2320
01:56:57.920 --> 01:56:58.720
<v Speaker 4>And you'd have to.

2321
01:56:58.680 --> 01:57:01.359
<v Speaker 3>Agree with me on this will that throughout the Old

2322
01:57:01.359 --> 01:57:04.520
<v Speaker 3>Testament God has laid down his commandment six hundred and

2323
01:57:04.560 --> 01:57:08.720
<v Speaker 3>thirteen of them, and God expects the Israelites to follow

2324
01:57:08.960 --> 01:57:13.239
<v Speaker 3>every single one of them, and when they don't, he

2325
01:57:13.359 --> 01:57:17.119
<v Speaker 3>perceives that as them rejecting him, and he has to

2326
01:57:17.600 --> 01:57:21.199
<v Speaker 3>punish them as some form of justice, and he does

2327
01:57:21.279 --> 01:57:23.439
<v Speaker 3>this several times throughout the Old Testament.

2328
01:57:23.439 --> 01:57:25.840
<v Speaker 4>It's like a running thing. You could plot it on

2329
01:57:25.880 --> 01:57:28.399
<v Speaker 4>a line, like the Israelites.

2330
01:57:28.439 --> 01:57:31.319
<v Speaker 3>They fall away from God, and then God gets mad

2331
01:57:31.359 --> 01:57:34.439
<v Speaker 3>at him. He punishes them in one way or another,

2332
01:57:34.760 --> 01:57:36.720
<v Speaker 3>and then they come back in line with God for

2333
01:57:36.760 --> 01:57:37.680
<v Speaker 3>a little bit, and then they.

2334
01:57:37.600 --> 01:57:38.279
<v Speaker 4>Fall out again.

2335
01:57:38.479 --> 01:57:43.159
<v Speaker 3>It's like a fucking sign wave right of all these

2336
01:57:43.199 --> 01:57:45.359
<v Speaker 3>troughs and everything like that, and then falling away from God.

2337
01:57:45.479 --> 01:57:49.039
<v Speaker 3>So God definitely expects them to follow on and do

2338
01:57:49.119 --> 01:57:51.319
<v Speaker 3>what he asked them to do, and when they don't,

2339
01:57:51.359 --> 01:57:55.319
<v Speaker 3>they are getting punished. So with him having that expectation,

2340
01:57:56.079 --> 01:57:59.000
<v Speaker 3>there's no reason for him to be like, I'm not

2341
01:57:59.079 --> 01:58:04.439
<v Speaker 3>gonna put you know, don't own slaves, don't institute sexual slavery,

2342
01:58:04.760 --> 01:58:08.960
<v Speaker 3>don't don't kill children ever. Like he could put those

2343
01:58:08.960 --> 01:58:12.079
<v Speaker 3>things in his top ten of the commandments that he gives,

2344
01:58:12.159 --> 01:58:16.640
<v Speaker 3>but he didn't. He never issued those particular.

2345
01:58:17.239 --> 01:58:22.600
<v Speaker 7>I can I say something real quick, real quick. Honestly,

2346
01:58:23.000 --> 01:58:24.560
<v Speaker 7>I made a mistake.

2347
01:58:25.920 --> 01:58:26.640
<v Speaker 8>I almost think.

2348
01:58:26.560 --> 01:58:31.520
<v Speaker 7>I'm properly like equipped to answer this question that God

2349
01:58:31.640 --> 01:58:37.279
<v Speaker 7>is evil, right, And I think it's evident because I

2350
01:58:37.520 --> 01:58:40.840
<v Speaker 7>didn't really know what to engage with right the question.

2351
01:58:41.039 --> 01:58:45.079
<v Speaker 1>So that's an incredibly honest answer, dude. I really appreciate

2352
01:58:45.159 --> 01:58:48.319
<v Speaker 1>that we're coming at you having read all of these passages.

2353
01:58:48.359 --> 01:58:51.720
<v Speaker 1>We sort of have AMMO in our bandoliers ready to shoot,

2354
01:58:51.960 --> 01:58:53.760
<v Speaker 1>and you're being very honest with us, and I really

2355
01:58:53.760 --> 01:58:56.199
<v Speaker 1>do appreciate that that's you should be applauded for that.

2356
01:58:57.199 --> 01:58:59.399
<v Speaker 1>I do think that John was on the right track

2357
01:58:59.439 --> 01:59:02.399
<v Speaker 1>bringing all this up. This is sort of the demonstration

2358
01:59:02.680 --> 01:59:06.279
<v Speaker 1>that either you really haven't read your Bible and you

2359
01:59:06.319 --> 01:59:09.600
<v Speaker 1>haven't thought about it in the context of wait a second,

2360
01:59:10.720 --> 01:59:14.000
<v Speaker 1>all of these laws are in here, and it doesn't

2361
01:59:14.000 --> 01:59:14.920
<v Speaker 1>say don't own slaves.

2362
01:59:14.960 --> 01:59:16.239
<v Speaker 2>In fact, it says the opposite.

2363
01:59:16.319 --> 01:59:18.760
<v Speaker 1>You can own slaves, and you can rape them, and

2364
01:59:18.840 --> 01:59:20.960
<v Speaker 1>you can sell them, and you can give them to

2365
01:59:21.039 --> 01:59:23.239
<v Speaker 1>your children, just so long as they're foreigners. You can

2366
01:59:23.239 --> 01:59:25.760
<v Speaker 1>treat foreigners like shit, you can beat them with an

2367
01:59:25.760 --> 01:59:27.760
<v Speaker 1>image of your life, and as long as they can

2368
01:59:27.880 --> 01:59:30.279
<v Speaker 1>get up and walk around for about two days and

2369
01:59:30.319 --> 01:59:35.399
<v Speaker 1>then die later, you're okay, you did nothing wrong. And

2370
01:59:36.039 --> 01:59:38.239
<v Speaker 1>we have that as sort of being like, ah, I

2371
01:59:38.279 --> 01:59:41.439
<v Speaker 1>have to explain this as people of the time really

2372
01:59:41.520 --> 01:59:44.239
<v Speaker 1>wanted to own slaves, so he couldn't come in and

2373
01:59:44.279 --> 01:59:47.720
<v Speaker 1>say you can't own slaves. But then we have laws

2374
01:59:47.720 --> 01:59:50.800
<v Speaker 1>that say things like, don't have sex with your neighbor's wife.

2375
01:59:51.640 --> 01:59:54.439
<v Speaker 1>No if aans or, but just don't do it. And

2376
01:59:54.479 --> 01:59:56.039
<v Speaker 1>if you're going to sit around and tell me that

2377
01:59:56.239 --> 01:59:59.520
<v Speaker 1>men since the dawn of time have not both coveted

2378
01:59:59.560 --> 02:00:02.399
<v Speaker 1>their neighbors wife and actually had sex with their neighbor's wife,

2379
02:00:02.399 --> 02:00:04.960
<v Speaker 1>and you don't think that would have been a problem

2380
02:00:05.000 --> 02:00:07.399
<v Speaker 1>for people to follow. I got a bridge to sell you.

2381
02:00:07.560 --> 02:00:09.159
<v Speaker 1>So John, do you want to wrap up on this?

2382
02:00:09.960 --> 02:00:14.840
<v Speaker 3>Yeah? I mean essentially, I do. I understand feeling out

2383
02:00:14.880 --> 02:00:17.319
<v Speaker 3>of your depth. And we definitely weren't mentioning like you

2384
02:00:17.359 --> 02:00:18.920
<v Speaker 3>haven't read your Bible as being like.

2385
02:00:18.920 --> 02:00:20.119
<v Speaker 4>A knock against you.

2386
02:00:20.159 --> 02:00:21.159
<v Speaker 2>No, no, no, not at all.

2387
02:00:21.399 --> 02:00:24.560
<v Speaker 3>Yeah, like I when I was a Christian, I did

2388
02:00:24.600 --> 02:00:25.520
<v Speaker 3>not read my Bible.

2389
02:00:25.640 --> 02:00:26.159
<v Speaker 4>I did not.

2390
02:00:27.640 --> 02:00:30.600
<v Speaker 1>Some real quick sure, absolutely will. But yeah, let's let

2391
02:00:30.680 --> 02:00:32.640
<v Speaker 1>John finish and then we'll give you the last word.

2392
02:00:32.680 --> 02:00:35.560
<v Speaker 3>Yeah, well I was Yeah, I was just going to

2393
02:00:35.600 --> 02:00:40.279
<v Speaker 3>say that I you know, I I didn't read my

2394
02:00:40.319 --> 02:00:42.520
<v Speaker 3>Bible as a Christian. And it wasn't until I got

2395
02:00:42.600 --> 02:00:45.680
<v Speaker 3>challenged on that to like what I you know what

2396
02:00:45.720 --> 02:00:48.479
<v Speaker 3>I believe, why I believe it. When I got challenged

2397
02:00:48.520 --> 02:00:52.680
<v Speaker 3>on that, that's when, you know, I started really analyzing

2398
02:00:52.680 --> 02:00:54.239
<v Speaker 3>that and reading the Bible and.

2399
02:00:54.199 --> 02:00:54.760
<v Speaker 4>Everything like that.

2400
02:00:54.880 --> 02:00:57.800
<v Speaker 3>So I think taking this opportunity to really go through

2401
02:00:57.960 --> 02:00:59.840
<v Speaker 3>and suss out what you believe, why you believe it,

2402
02:00:59.840 --> 02:01:02.960
<v Speaker 3>about the Bible and the Trinitarian God, I think this

2403
02:01:03.039 --> 02:01:05.840
<v Speaker 3>is a you know, a key opportunity for you to

2404
02:01:05.960 --> 02:01:09.680
<v Speaker 3>really solidify you know, those things for yourself, as opposed

2405
02:01:09.680 --> 02:01:12.760
<v Speaker 3>to having somebody wants instruct you as to what to think.

2406
02:01:13.439 --> 02:01:17.479
<v Speaker 7>Yeah, right, well on that right. I think ultimately the

2407
02:01:17.640 --> 02:01:22.239
<v Speaker 7>quest of God, like believing him in him or not

2408
02:01:22.640 --> 02:01:27.359
<v Speaker 7>or whatever, is an individual quiest that you have to

2409
02:01:27.359 --> 02:01:31.479
<v Speaker 7>figure out for yourself. And I do believe that you

2410
02:01:31.520 --> 02:01:33.600
<v Speaker 7>have to put at someone, You have to put your

2411
02:01:33.800 --> 02:01:37.479
<v Speaker 7>ego on the side, and you have to say that

2412
02:01:37.560 --> 02:01:46.159
<v Speaker 7>you you don't understand more than you understand, and so yeah,

2413
02:01:46.239 --> 02:01:49.680
<v Speaker 7>it's you have to figure like those questions. But I'm sure,

2414
02:01:49.760 --> 02:01:53.760
<v Speaker 7>I'm sure there's many answers of God is evil and

2415
02:01:53.800 --> 02:01:56.039
<v Speaker 7>why he isn't or this or that, but at the

2416
02:01:56.119 --> 02:01:57.920
<v Speaker 7>end of the they have to make up your own mind.

2417
02:01:59.039 --> 02:02:03.079
<v Speaker 7>And like for me, I think for me, a person

2418
02:02:03.159 --> 02:02:05.439
<v Speaker 7>in my fathe in God like I didn't get it fair,

2419
02:02:05.560 --> 02:02:08.079
<v Speaker 7>I got like revelations, right, I got some visions and

2420
02:02:08.079 --> 02:02:12.920
<v Speaker 7>stuff like that. But I I know I have the

2421
02:02:13.000 --> 02:02:15.079
<v Speaker 7>right to be angry with God, to say I don't

2422
02:02:15.159 --> 02:02:19.039
<v Speaker 7>understand God, and it's it's it's very tough because the

2423
02:02:19.079 --> 02:02:21.720
<v Speaker 7>reflexes would be just to close myself to God.

2424
02:02:21.760 --> 02:02:22.000
<v Speaker 14>But I.

2425
02:02:23.560 --> 02:02:27.560
<v Speaker 7>Think I find much more value in cultivating a relationship

2426
02:02:27.640 --> 02:02:32.039
<v Speaker 7>with God and with faith and and trusting in God

2427
02:02:32.079 --> 02:02:34.039
<v Speaker 7>for my life and my purpose and meaning.

2428
02:02:34.159 --> 02:02:39.439
<v Speaker 1>So this is yeah, I appreciate your honesty. Will I

2429
02:02:39.439 --> 02:02:42.960
<v Speaker 1>think that my advice to you were I to give you,

2430
02:02:43.000 --> 02:02:47.720
<v Speaker 1>and it would be instead of focusing on you having

2431
02:02:47.800 --> 02:02:51.279
<v Speaker 1>to trust in God, focus on why you believe in

2432
02:02:51.279 --> 02:02:52.880
<v Speaker 1>God in the first place. I know you said you

2433
02:02:52.880 --> 02:02:54.720
<v Speaker 1>didn't want to talk about it, but focus on that

2434
02:02:55.199 --> 02:02:58.680
<v Speaker 1>and ask yourself what I know I understand, but I

2435
02:02:58.840 --> 02:03:02.000
<v Speaker 1>focus on it, and then ask yourself, is that a

2436
02:03:02.000 --> 02:03:04.359
<v Speaker 1>good reason to do anything else in my life? Would

2437
02:03:04.359 --> 02:03:06.840
<v Speaker 1>I believe an investor who wanted a million dollars for

2438
02:03:06.920 --> 02:03:09.239
<v Speaker 1>me based on these reasons or things like that? And

2439
02:03:09.279 --> 02:03:12.520
<v Speaker 1>then compare those feelings the reasons you have for believing

2440
02:03:12.560 --> 02:03:14.760
<v Speaker 1>a God and the next step is to say, okay,

2441
02:03:14.760 --> 02:03:18.079
<v Speaker 1>does that lead me to believe in the Christian God?

2442
02:03:18.119 --> 02:03:20.079
<v Speaker 1>Because those are two different things. A lot of people

2443
02:03:20.159 --> 02:03:23.479
<v Speaker 1>have these, like the person in our first caller had

2444
02:03:23.520 --> 02:03:26.800
<v Speaker 1>these sort of what he would call spiritual experiences like

2445
02:03:26.840 --> 02:03:29.319
<v Speaker 1>I just feel love and that's God. And then they

2446
02:03:29.359 --> 02:03:31.920
<v Speaker 1>glom on to what's around them in their community. They

2447
02:03:31.920 --> 02:03:36.840
<v Speaker 1>glom onto Christianity. Christianity because it's the easiest answer they

2448
02:03:36.880 --> 02:03:40.399
<v Speaker 1>have of the pocketed like answer to why am I

2449
02:03:40.479 --> 02:03:43.439
<v Speaker 1>having these feelings? Just because you believe there's a God

2450
02:03:43.479 --> 02:03:45.479
<v Speaker 1>doesn't necessarily you need to be a need to be

2451
02:03:45.600 --> 02:03:49.960
<v Speaker 1>a Christian. And just because you're a Christian doesn't necessarily

2452
02:03:50.000 --> 02:03:52.560
<v Speaker 1>mean you need to be an Old Testament Christian. Right,

2453
02:03:52.680 --> 02:03:55.960
<v Speaker 1>So there's lots of things to consider there, and I

2454
02:03:57.199 --> 02:03:57.800
<v Speaker 1>want to pay.

2455
02:03:58.199 --> 02:04:01.560
<v Speaker 7>I told you guys, I'm a cat sleek heritage soul.

2456
02:04:02.079 --> 02:04:04.439
<v Speaker 1>Yeah exactly. I found that interesting. By the way, I

2457
02:04:04.479 --> 02:04:07.079
<v Speaker 1>didn't get to ask that question. So that's good, all right,

2458
02:04:07.359 --> 02:04:10.000
<v Speaker 1>thank you so much. There will anything for you to

2459
02:04:10.039 --> 02:04:14.239
<v Speaker 1>add there, godless No, oh right, we have a one

2460
02:04:14.319 --> 02:04:16.640
<v Speaker 1>more call if you have a moment, should we take it?

2461
02:04:16.920 --> 02:04:17.119
<v Speaker 6>Yeah?

2462
02:04:18.039 --> 02:04:22.039
<v Speaker 1>Great? So I think the pronunciation is Eve or a

2463
02:04:22.359 --> 02:04:25.680
<v Speaker 1>E V E. Eve Morning Star. She her they from

2464
02:04:25.720 --> 02:04:29.279
<v Speaker 1>Canada wants to talk about how the Christian God seems

2465
02:04:29.279 --> 02:04:33.079
<v Speaker 1>to view worship as a sexual thing. Am I pronouncing

2466
02:04:33.119 --> 02:04:35.199
<v Speaker 1>your name right? Is it Eve or Eve?

2467
02:04:35.880 --> 02:04:36.880
<v Speaker 11>Are you able to hear me?

2468
02:04:37.279 --> 02:04:38.279
<v Speaker 1>I'm able to hear you.

2469
02:04:38.399 --> 02:04:41.000
<v Speaker 11>WE got you, thank you, And I go by Eve

2470
02:04:41.119 --> 02:04:45.479
<v Speaker 11>as a play on atheist. I'm child free, so I've

2471
02:04:45.479 --> 02:04:48.159
<v Speaker 11>gone a whole lot of pressure to have children, and

2472
02:04:48.239 --> 02:04:50.439
<v Speaker 11>I like a play on not a mother.

2473
02:04:51.119 --> 02:04:55.079
<v Speaker 1>I got it understood a Eve got it as in

2474
02:04:55.119 --> 02:04:57.039
<v Speaker 1>an atheist, ave got it?

2475
02:04:57.199 --> 02:04:57.760
<v Speaker 4>I got it?

2476
02:04:57.880 --> 02:05:00.800
<v Speaker 1>Very nice. So you want to talk about Christian God

2477
02:05:01.119 --> 02:05:04.159
<v Speaker 1>that views worship as a sexual thing. So could you

2478
02:05:04.199 --> 02:05:07.359
<v Speaker 1>explain to us where you see worship, what is worship,

2479
02:05:07.600 --> 02:05:11.399
<v Speaker 1>and how that is either literally or symbolically sexual?

2480
02:05:11.840 --> 02:05:12.039
<v Speaker 8>Yeah?

2481
02:05:12.079 --> 02:05:14.159
<v Speaker 11>So first, are you guys comfortable to talk about this

2482
02:05:15.079 --> 02:05:20.119
<v Speaker 11>content of sexual discussion, about sexual assault definitions and everything

2483
02:05:20.119 --> 02:05:21.359
<v Speaker 11>else like that before I proceed.

2484
02:05:21.680 --> 02:05:23.600
<v Speaker 1>Absolutely sounds good.

2485
02:05:24.159 --> 02:05:27.479
<v Speaker 11>So I am working on a master's thesis that's heavy

2486
02:05:27.720 --> 02:05:32.479
<v Speaker 11>and feminist discussion where I apply John W. Lostis's the

2487
02:05:32.560 --> 02:05:35.880
<v Speaker 11>Outstar Test for Faith. I combine with Tector A. Garcia's

2488
02:05:35.920 --> 02:05:41.119
<v Speaker 11>book Alpha God, and I also combine it with as

2489
02:05:41.119 --> 02:05:45.760
<v Speaker 11>well with tetter Ablosis Fighting Words books, where he discusses

2490
02:05:45.800 --> 02:05:48.920
<v Speaker 11>his view of religious violence, and so I can take

2491
02:05:48.960 --> 02:05:52.119
<v Speaker 11>those together to create a feminist version of the idea

2492
02:05:52.159 --> 02:05:55.600
<v Speaker 11>of religious violence. And after Outlows discusses where I say

2493
02:05:55.640 --> 02:05:58.760
<v Speaker 11>that all right, So whenever Christians have a definition like

2494
02:05:58.760 --> 02:06:01.560
<v Speaker 11>with the Outstar test for faith, where they apply to others,

2495
02:06:01.880 --> 02:06:04.840
<v Speaker 11>therefore a week apply it to them. And so when

2496
02:06:04.840 --> 02:06:08.239
<v Speaker 11>the Bible goes into detail saying that worship of other

2497
02:06:08.279 --> 02:06:11.479
<v Speaker 11>gods of adultery and a whoring after other gods, woul't

2498
02:06:11.479 --> 02:06:13.880
<v Speaker 11>them amply that the worship of the physical God is

2499
02:06:13.960 --> 02:06:17.479
<v Speaker 11>also a sexual matter if you'f use worship in general

2500
02:06:17.880 --> 02:06:19.880
<v Speaker 11>as something that's sexually related.

2501
02:06:20.359 --> 02:06:22.680
<v Speaker 1>Have you done any linguistics? Can you hear me? By

2502
02:06:22.720 --> 02:06:27.840
<v Speaker 1>the way, my headphones are okay, good? So this is

2503
02:06:27.880 --> 02:06:31.239
<v Speaker 1>an interesting concept. Have you done any linguistic studies of

2504
02:06:31.279 --> 02:06:35.760
<v Speaker 1>the meanings and translations of the word adultery from original

2505
02:06:35.760 --> 02:06:37.920
<v Speaker 1>text or the closest to original text we have, because

2506
02:06:37.920 --> 02:06:40.880
<v Speaker 1>I would not be surprised if multiple different words are

2507
02:06:40.920 --> 02:06:43.920
<v Speaker 1>translated as adulterous or adultery and they have subtle but

2508
02:06:43.960 --> 02:06:46.760
<v Speaker 1>different meanings. I'd be intellectually curious to see if you've

2509
02:06:46.800 --> 02:06:47.920
<v Speaker 1>done any research there.

2510
02:06:48.239 --> 02:06:51.560
<v Speaker 11>I fail in my linguistic capabilities, and so I heavily

2511
02:06:51.560 --> 02:06:54.840
<v Speaker 11>rely on tests by those who are more scholarly in

2512
02:06:54.880 --> 02:06:57.640
<v Speaker 11>a topic, such as, for instance, Professor Jennifer Bird and

2513
02:06:57.720 --> 02:06:59.960
<v Speaker 11>her Book's Marriage in the Bible, where she goes to

2514
02:07:00.239 --> 02:07:04.359
<v Speaker 11>when in translations of law, different terms with fascinating.

2515
02:07:04.520 --> 02:07:08.439
<v Speaker 1>So, John, what are your thoughts here on on this

2516
02:07:08.439 --> 02:07:08.960
<v Speaker 1>this study?

2517
02:07:09.000 --> 02:07:10.399
<v Speaker 2>This is an interesting study to me?

2518
02:07:10.720 --> 02:07:13.319
<v Speaker 3>Well, yeah, I mean I think that there there's a

2519
02:07:13.359 --> 02:07:18.079
<v Speaker 3>lot of sexual connotations with it in in UH, especially

2520
02:07:18.119 --> 02:07:23.079
<v Speaker 3>in the Old Testament's portrayal of like the UH of

2521
02:07:23.119 --> 02:07:26.239
<v Speaker 3>being in a relationship with God. Sorry I had a

2522
02:07:26.319 --> 02:07:31.319
<v Speaker 3>dark screen up and but being in a relationship with God,

2523
02:07:31.399 --> 02:07:33.560
<v Speaker 3>like it being a marriage and like you know, Israel

2524
02:07:33.640 --> 02:07:35.560
<v Speaker 3>is in a marriage with God. And there's so many

2525
02:07:35.640 --> 02:07:40.119
<v Speaker 3>different analogies of portraying God as the as the groom,

2526
02:07:40.199 --> 02:07:43.640
<v Speaker 3>and Jesus as or not Jesus but Israel or the

2527
02:07:43.680 --> 02:07:48.279
<v Speaker 3>people the followers as the bride and everything, and uh,

2528
02:07:48.399 --> 02:07:50.079
<v Speaker 3>so I think that it's it's it's a.

2529
02:07:50.079 --> 02:07:52.680
<v Speaker 4>Rather unique view, and I definitely think.

2530
02:07:52.479 --> 02:07:55.119
<v Speaker 3>That that part of it is some kind of sexual

2531
02:07:55.439 --> 02:07:59.920
<v Speaker 3>coercion because God is definitely trying to control the sexual line,

2532
02:08:00.600 --> 02:08:03.600
<v Speaker 3>or at least the character God in the theology is

2533
02:08:03.640 --> 02:08:07.199
<v Speaker 3>trying to control the sexual lives of the adherents, and

2534
02:08:07.279 --> 02:08:10.760
<v Speaker 3>specifically the sexual lives of women. Uh, not so much

2535
02:08:10.800 --> 02:08:14.720
<v Speaker 3>the sexual lives of men, other than to protect men's properties.

2536
02:08:14.840 --> 02:08:16.640
<v Speaker 2>What I am shocked.

2537
02:08:17.119 --> 02:08:18.600
<v Speaker 1>I'm shocked at the accusation.

2538
02:08:20.640 --> 02:08:23.439
<v Speaker 3>Yeah, so I definitely see your point.

2539
02:08:23.159 --> 02:08:28.439
<v Speaker 11>There a a eve a yes, A kind of like

2540
02:08:28.479 --> 02:08:31.000
<v Speaker 11>the same emphais as atheist so A.

2541
02:08:31.880 --> 02:08:34.680
<v Speaker 4>Yeah, yeah, I was trying to I was trying to

2542
02:08:34.720 --> 02:08:37.359
<v Speaker 4>do it, bnail it. I suck at pronouncing things, so

2543
02:08:37.399 --> 02:08:38.319
<v Speaker 4>I'm trying to get it right.

2544
02:08:39.359 --> 02:08:42.600
<v Speaker 11>You're doing great, So I willso take a lot of

2545
02:08:42.600 --> 02:08:45.560
<v Speaker 11>different theories, like of course, my thesis is nine hundred

2546
02:08:45.600 --> 02:08:49.520
<v Speaker 11>pages long and its draft form alone all my tribute.

2547
02:08:49.880 --> 02:08:52.520
<v Speaker 11>So this is more of a leading questions, more the

2548
02:08:52.600 --> 02:08:57.039
<v Speaker 11>one about the idea of that as such, especially because

2549
02:08:57.079 --> 02:09:01.840
<v Speaker 11>we have definitions of AGVID, sexual assault and sexual assaults

2550
02:09:02.039 --> 02:09:05.439
<v Speaker 11>in its different degrees. I'm from Canada. Would you mind

2551
02:09:05.479 --> 02:09:08.720
<v Speaker 11>if I read out our definitions of sexual assaults that

2552
02:09:08.760 --> 02:09:11.520
<v Speaker 11>way any listeners would be familiar with the topic.

2553
02:09:12.439 --> 02:09:15.960
<v Speaker 1>I'd say the time that we have is probably limited,

2554
02:09:16.000 --> 02:09:19.079
<v Speaker 1>but we can probably just explain it to say, the

2555
02:09:19.279 --> 02:09:25.479
<v Speaker 1>higher the degree, the more invasive and morally offending the

2556
02:09:25.520 --> 02:09:27.600
<v Speaker 1>behavior is. It can be in everything from a low

2557
02:09:27.640 --> 02:09:31.079
<v Speaker 1>degree with an unwanted touching all the way to full

2558
02:09:31.119 --> 02:09:34.439
<v Speaker 1>on sexual penetration with some sort of motive getting all

2559
02:09:34.439 --> 02:09:36.760
<v Speaker 1>the way to the highest degree. So I accept the

2560
02:09:36.760 --> 02:09:42.880
<v Speaker 1>premise that we have most cultures nowadays have degrees if

2561
02:09:43.359 --> 02:09:48.239
<v Speaker 1>various criminal offenses, including sexual assault, is the specific wording

2562
02:09:48.319 --> 02:09:50.000
<v Speaker 1>relevant to your.

2563
02:09:49.840 --> 02:09:53.880
<v Speaker 11>Point just one where I want to note that sexual

2564
02:09:53.880 --> 02:09:57.359
<v Speaker 11>assault does not have to include actual silence penetration, or

2565
02:09:57.439 --> 02:10:01.119
<v Speaker 11>I think it can simply be sexual attend or for instance,

2566
02:10:01.439 --> 02:10:05.399
<v Speaker 11>someone was stalking a person, for instance, the ever present

2567
02:10:05.640 --> 02:10:08.800
<v Speaker 11>God of the Bible who is apparently watching us all

2568
02:10:08.840 --> 02:10:11.279
<v Speaker 11>the time, including the two people in the Garden of

2569
02:10:11.399 --> 02:10:15.000
<v Speaker 11>Eden who were not aware to even be ashamed to

2570
02:10:15.039 --> 02:10:17.520
<v Speaker 11>cover themselves up, and so he was essentially being a

2571
02:10:17.560 --> 02:10:20.439
<v Speaker 11>voyeur at that point in time as well. But I

2572
02:10:20.479 --> 02:10:23.399
<v Speaker 11>wanted to know that acrid sexual assault could simply be

2573
02:10:23.760 --> 02:10:27.479
<v Speaker 11>violence that has a sexual connotation to it as well,

2574
02:10:27.880 --> 02:10:31.199
<v Speaker 11>where it's for instance, a stalker who commits the violence

2575
02:10:31.199 --> 02:10:36.039
<v Speaker 11>against someone's reproductive or gentle organs because of a desire

2576
02:10:36.039 --> 02:10:38.640
<v Speaker 11>to punish them sexually. And I would like to note

2577
02:10:38.680 --> 02:10:44.039
<v Speaker 11>that what if hell is both punishing atheists for unwanted

2578
02:10:44.119 --> 02:10:47.439
<v Speaker 11>sexual attention that we have declined from a biblical God,

2579
02:10:47.920 --> 02:10:50.760
<v Speaker 11>not to mention that the curse of ease appears to

2580
02:10:50.800 --> 02:10:53.279
<v Speaker 11>be accurate sexual assault as well too, for if women

2581
02:10:53.319 --> 02:10:55.800
<v Speaker 11>are cursed with childbirth, So what does that make all

2582
02:10:55.960 --> 02:10:58.439
<v Speaker 11>maternal mortality and morbidity statistics?

2583
02:10:58.960 --> 02:11:03.000
<v Speaker 1>So I find it interesting. I'm not sure what conclusions

2584
02:11:03.119 --> 02:11:07.399
<v Speaker 1>or purpose or utility the observation would have other than

2585
02:11:07.479 --> 02:11:10.840
<v Speaker 1>just to point out some similarities. So I would encourage you.

2586
02:11:11.319 --> 02:11:15.119
<v Speaker 1>First of all, it would be more interesting I think

2587
02:11:15.159 --> 02:11:17.159
<v Speaker 1>if you expand it beyond the Canadian law and sort

2588
02:11:17.159 --> 02:11:20.119
<v Speaker 1>of look at all cultures that have been strongly.

2589
02:11:19.720 --> 02:11:20.520
<v Speaker 2>Influenced by you.

2590
02:11:20.800 --> 02:11:22.760
<v Speaker 11>It's best on our talk show and our time today.

2591
02:11:23.000 --> 02:11:23.199
<v Speaker 8>Yeah.

2592
02:11:23.439 --> 02:11:27.079
<v Speaker 1>Perfect, Okay, So that's point one. Point two is what

2593
02:11:27.319 --> 02:11:32.720
<v Speaker 1>is the end point of your publication? What do you

2594
02:11:32.760 --> 02:11:34.840
<v Speaker 1>want people to take away from it? And more importantly,

2595
02:11:34.880 --> 02:11:37.079
<v Speaker 1>what do you want? But what behaviors do you want

2596
02:11:37.119 --> 02:11:40.960
<v Speaker 1>to change based on this? What's the point is it?

2597
02:11:41.960 --> 02:11:42.199
<v Speaker 8>Hey?

2598
02:11:42.399 --> 02:11:47.359
<v Speaker 1>The authors of these scriptures were heavily influenced by concepts

2599
02:11:47.359 --> 02:11:48.279
<v Speaker 1>of sexuality.

2600
02:11:48.760 --> 02:11:51.239
<v Speaker 2>Or is there something more than it than that.

2601
02:11:51.920 --> 02:11:54.960
<v Speaker 11>My own premise is the idea that previously we had

2602
02:11:54.960 --> 02:11:58.640
<v Speaker 11>blasphemy and heresy laws, where those were laws that Christians

2603
02:11:58.680 --> 02:12:02.680
<v Speaker 11>apply to non Christristians who they viewed as an ethnicity.

2604
02:12:03.159 --> 02:12:06.439
<v Speaker 11>As the original Christians said that non Christianity is an

2605
02:12:06.680 --> 02:12:11.239
<v Speaker 11>ethnos ethnicity, earned viewed it as almost in a racialized

2606
02:12:11.279 --> 02:12:15.039
<v Speaker 11>manner by viewing non Christians as racialized task what if,

2607
02:12:15.359 --> 02:12:18.800
<v Speaker 11>as for the outstart test for faith, where religious views

2608
02:12:18.840 --> 02:12:23.039
<v Speaker 11>that are put onto non religious members instead are put

2609
02:12:23.119 --> 02:12:25.880
<v Speaker 11>back onto them. What would it mean for ethics and

2610
02:12:25.960 --> 02:12:30.039
<v Speaker 11>morality discussion of philosophy if we would say that, what

2611
02:12:30.439 --> 02:12:33.880
<v Speaker 11>if the biblical God is a rapist as sexual like

2612
02:12:33.920 --> 02:12:38.279
<v Speaker 11>someone who's committing sexual assault of non Christians or just

2613
02:12:38.359 --> 02:12:41.439
<v Speaker 11>people in general, such as, for instance, all women, And

2614
02:12:41.479 --> 02:12:43.199
<v Speaker 11>what does that mean for those who choose to politically

2615
02:12:43.239 --> 02:12:46.640
<v Speaker 11>and financially support that being when we already have cases

2616
02:12:46.640 --> 02:12:49.319
<v Speaker 11>such as for instance, Jeffrey Epstein cases going on. So

2617
02:12:49.359 --> 02:12:52.479
<v Speaker 11>it's more of a plastical consideration of currently in the

2618
02:12:52.600 --> 02:12:55.680
<v Speaker 11>world we are still fighting Hairstine blasphemy laws. What do

2619
02:12:55.800 --> 02:12:58.600
<v Speaker 11>it mean if we would have a counterpoint to it

2620
02:12:58.800 --> 02:13:00.960
<v Speaker 11>in the exact same way that whenever we have book

2621
02:13:01.000 --> 02:13:03.039
<v Speaker 11>fans going on, so we can always note that the

2622
02:13:03.079 --> 02:13:06.800
<v Speaker 11>Bible actually violates a law of their obsceneity definitions for

2623
02:13:06.960 --> 02:13:09.760
<v Speaker 11>try and take down for instances LGBT books or for

2624
02:13:09.760 --> 02:13:12.199
<v Speaker 11>instance housey tag temple has for instance in the past,

2625
02:13:12.439 --> 02:13:14.520
<v Speaker 11>but a bath met statue in order to challenge ten

2626
02:13:14.560 --> 02:13:17.960
<v Speaker 11>Commandment statues. What if we knowed that, just like how

2627
02:13:18.199 --> 02:13:22.000
<v Speaker 11>Christians and others have used haresing blasphemy laws against non Christians,

2628
02:13:22.159 --> 02:13:26.119
<v Speaker 11>what about using mortal laws based on epicure and ethics

2629
02:13:26.279 --> 02:13:30.439
<v Speaker 11>aka ancient atheism against Christians by knowing that if you're

2630
02:13:30.479 --> 02:13:32.239
<v Speaker 11>going to say that we deserve to have been charged

2631
02:13:32.239 --> 02:13:34.760
<v Speaker 11>with them in the past, and you're still not exonering

2632
02:13:34.840 --> 02:13:38.199
<v Speaker 11>past which child victims for instance, and past heresy child victims,

2633
02:13:38.399 --> 02:13:41.279
<v Speaker 11>then should you not be subject to our laws being

2634
02:13:41.319 --> 02:13:44.399
<v Speaker 11>applied to your God? Why is your God not being

2635
02:13:44.439 --> 02:13:47.159
<v Speaker 11>able to be subject to human laws and morality?

2636
02:13:47.760 --> 02:13:50.199
<v Speaker 1>Well, there's a couple of quick answers from I have.

2637
02:13:50.359 --> 02:13:53.680
<v Speaker 1>One is you don't have any place to address to

2638
02:13:53.720 --> 02:13:57.119
<v Speaker 1>serve God process, so you can't sue them, and you

2639
02:13:57.119 --> 02:13:59.960
<v Speaker 1>can't you can't arrest them. So from a practical standpoint,

2640
02:14:00.239 --> 02:14:05.000
<v Speaker 1>that's that's like the legal answer is yeah. I mean,

2641
02:14:05.039 --> 02:14:08.560
<v Speaker 1>that's a tongue in cheek answer. But there are it

2642
02:14:08.680 --> 02:14:10.560
<v Speaker 1>might be fun to include in your paper. There are

2643
02:14:10.680 --> 02:14:15.640
<v Speaker 1>there are cases where judges have dismissed lawsuits against God

2644
02:14:16.359 --> 02:14:19.239
<v Speaker 1>by on civil procedure grounds. Just you know, when you

2645
02:14:19.239 --> 02:14:21.319
<v Speaker 1>sue somebody, you file a complaint with the court and

2646
02:14:21.359 --> 02:14:24.319
<v Speaker 1>then you have to serve the papers on God, and

2647
02:14:24.399 --> 02:14:26.840
<v Speaker 1>if you can't, you have to go to the judge

2648
02:14:26.880 --> 02:14:30.439
<v Speaker 1>and say here's why I couldn't serve. And judges have

2649
02:14:30.520 --> 02:14:33.439
<v Speaker 1>just dismissed the case because you know, instead of saying

2650
02:14:33.479 --> 02:14:35.439
<v Speaker 1>there is no such thing as God, they're basically like, hey,

2651
02:14:35.640 --> 02:14:38.000
<v Speaker 1>I'll let you sue God if you want, but you

2652
02:14:38.079 --> 02:14:39.760
<v Speaker 1>have to serve on papers, and if you can't, then

2653
02:14:39.800 --> 02:14:42.800
<v Speaker 1>the case dismissed. And I kind of have that as

2654
02:14:42.840 --> 02:14:44.640
<v Speaker 1>a tongue in cheek response, but I also have it

2655
02:14:44.680 --> 02:14:47.760
<v Speaker 1>as a as a sort of it would be interesting

2656
02:14:47.800 --> 02:14:50.319
<v Speaker 1>to add those cases to your paper as sort.

2657
02:14:50.239 --> 02:14:51.039
<v Speaker 2>Of a counterpoint.

2658
02:14:52.760 --> 02:14:54.319
<v Speaker 1>The other the other one before I give it over

2659
02:14:54.359 --> 02:14:59.399
<v Speaker 1>to John, is I think intellectually it makes a good point, right,

2660
02:15:00.199 --> 02:15:03.680
<v Speaker 1>I think that intellectually saying to this day we have

2661
02:15:03.840 --> 02:15:07.920
<v Speaker 1>anti blasphemy laws where we get calls occasionally from people

2662
02:15:07.960 --> 02:15:11.000
<v Speaker 1>in countries where if their family or their government knew

2663
02:15:11.039 --> 02:15:13.039
<v Speaker 1>they were calling us and saying they were the atheists,

2664
02:15:13.399 --> 02:15:17.079
<v Speaker 1>they're risking their lives. We have journalists being executed in

2665
02:15:17.079 --> 02:15:22.520
<v Speaker 1>places like Singapore because they write about, you know, it's

2666
02:15:22.560 --> 02:15:24.439
<v Speaker 1>not great to be a Muslim, or something like that.

2667
02:15:24.720 --> 02:15:28.640
<v Speaker 1>We have a lot of those laws. I'm not sure

2668
02:15:28.960 --> 02:15:35.319
<v Speaker 1>how convincing the argument would be to say, well, those

2669
02:15:35.439 --> 02:15:41.079
<v Speaker 1>laws are designed to protect a god. Are What you're

2670
02:15:41.079 --> 02:15:44.199
<v Speaker 1>saying is those laws are designed to attack non believers,

2671
02:15:44.520 --> 02:15:48.199
<v Speaker 1>And I'd agree with that generally, with some exceptions. And

2672
02:15:48.239 --> 02:15:51.560
<v Speaker 1>then you're saying, wouldn't it turn about be fair play

2673
02:15:51.760 --> 02:15:56.920
<v Speaker 1>if we attacked believers with man made laws, specifically those

2674
02:15:57.239 --> 02:16:00.479
<v Speaker 1>having to do with sexual assault, and accuse God of

2675
02:16:00.560 --> 02:16:05.319
<v Speaker 1>being a sexual assault perpetrator. If I'm understanding you, I'm

2676
02:16:05.319 --> 02:16:08.159
<v Speaker 1>not sure that that would move the needle on anybody's

2677
02:16:08.199 --> 02:16:11.960
<v Speaker 1>scale anywhere. I'm not sure do I have your argument right?

2678
02:16:12.039 --> 02:16:14.720
<v Speaker 1>Am I summing you up? Probably too tightly? But is

2679
02:16:14.960 --> 02:16:17.279
<v Speaker 1>that generally sort of the idea of what you're saying.

2680
02:16:17.600 --> 02:16:19.680
<v Speaker 11>I actually go over a bunch of different things. I

2681
02:16:19.720 --> 02:16:22.960
<v Speaker 11>have two parts to my thesis. One is on semistery

2682
02:16:23.000 --> 02:16:25.279
<v Speaker 11>and the other one is more on religious silence, where

2683
02:16:25.279 --> 02:16:27.800
<v Speaker 11>I take up the topic christ of fascism. So it's

2684
02:16:27.960 --> 02:16:31.840
<v Speaker 11>all laws being applied, but specifically I was suscessions byed

2685
02:16:31.840 --> 02:16:36.040
<v Speaker 11>by godless engineers post today advertising for the show whereak

2686
02:16:36.040 --> 02:16:38.600
<v Speaker 11>you know his name? About atheists? So why didn't you

2687
02:16:38.719 --> 02:16:41.360
<v Speaker 11>just fabricate a body for yourself like you did for Adam?

2688
02:16:41.600 --> 02:16:42.159
<v Speaker 4>Do you know?

2689
02:16:42.680 --> 02:16:45.680
<v Speaker 11>I just really like raping little girls. I enforce them

2690
02:16:45.719 --> 02:16:48.280
<v Speaker 11>to first. So I want to focus on that topic

2691
02:16:48.399 --> 02:16:52.879
<v Speaker 11>because it is half of my thesis is because I

2692
02:16:52.879 --> 02:16:56.120
<v Speaker 11>do have a focus on semistery. However, I would notice

2693
02:16:56.159 --> 02:16:58.840
<v Speaker 11>that as for the outstart test for faith, as Christians

2694
02:16:58.879 --> 02:17:02.120
<v Speaker 11>in the past have brought non believers into court by

2695
02:17:02.120 --> 02:17:04.680
<v Speaker 11>saying that they represent God, that we went half to

2696
02:17:04.680 --> 02:17:06.399
<v Speaker 11>bring God into course with someth we have to bring

2697
02:17:06.440 --> 02:17:09.399
<v Speaker 11>the exact same group of people so previously playing that

2698
02:17:09.440 --> 02:17:11.600
<v Speaker 11>they could represent godfully in course on their own.

2699
02:17:12.000 --> 02:17:19.079
<v Speaker 1>Yeah, you will get any or your thoughts, John Well.

2700
02:17:18.959 --> 02:17:22.040
<v Speaker 3>I was going to ask you, are you sorry? I

2701
02:17:22.360 --> 02:17:25.120
<v Speaker 3>was trying to follow along? Were are you in agreement

2702
02:17:25.200 --> 02:17:27.239
<v Speaker 3>with my posts? Or do you think I went too

2703
02:17:27.280 --> 02:17:28.079
<v Speaker 3>far in my post?

2704
02:17:29.040 --> 02:17:31.920
<v Speaker 11>I became atheist in the pews, hide in the pews

2705
02:17:32.000 --> 02:17:36.120
<v Speaker 11>eleven years old from being sexually assaulted at Christian Summer Counts.

2706
02:17:36.479 --> 02:17:38.079
<v Speaker 11>I am in poor agreement with your post.

2707
02:17:38.520 --> 02:17:41.479
<v Speaker 3>Okay, now, yeah, I because I you know, I get

2708
02:17:41.479 --> 02:17:44.399
<v Speaker 3>pushed back sometimes from from atheists on that. I'm so

2709
02:17:44.399 --> 02:17:47.520
<v Speaker 3>sorry you had that experience. By the way, I agree, uh,

2710
02:17:47.600 --> 02:17:50.719
<v Speaker 3>And I'm kind of curious in in your dissertation there,

2711
02:17:51.479 --> 02:17:56.079
<v Speaker 3>what what kind of do you discuss like Mary being

2712
02:17:56.319 --> 02:17:57.239
<v Speaker 3>being raped at all?

2713
02:17:57.440 --> 02:18:01.639
<v Speaker 4>Like in the Okay, yeah, because I you know.

2714
02:18:01.920 --> 02:18:04.639
<v Speaker 3>It's so strange and I don't know if you've found this,

2715
02:18:04.959 --> 02:18:07.159
<v Speaker 3>Like I don't know if you talked to many theists

2716
02:18:07.159 --> 02:18:12.680
<v Speaker 3>out there, Christians specifically, but they always seem rather surprised

2717
02:18:12.719 --> 02:18:15.760
<v Speaker 3>whenever you point out the fact that Mary was raped

2718
02:18:15.799 --> 02:18:16.319
<v Speaker 3>by God.

2719
02:18:16.719 --> 02:18:20.479
<v Speaker 11>In that I got so much pushback at university.

2720
02:18:21.559 --> 02:18:24.360
<v Speaker 1>Really well push I'll push back to John and I

2721
02:18:24.360 --> 02:18:26.680
<v Speaker 1>have had this conversation. But I'm coming at it from

2722
02:18:26.719 --> 02:18:30.399
<v Speaker 1>a lawyer's point of view, and if you use the

2723
02:18:30.440 --> 02:18:33.000
<v Speaker 1>word rape, it's got this sort of You talked about

2724
02:18:33.000 --> 02:18:35.559
<v Speaker 1>the tears, right, and typically it has to do with

2725
02:18:36.000 --> 02:18:39.399
<v Speaker 1>you know, sexual organs interacting against the will. I totally

2726
02:18:39.440 --> 02:18:42.879
<v Speaker 1>agree that she was assaulted. I e battered technically if

2727
02:18:42.879 --> 02:18:45.799
<v Speaker 1>you go with a traditional law, but I disagree that

2728
02:18:45.879 --> 02:18:48.120
<v Speaker 1>she was raped. I'm not sure I agree that she

2729
02:18:48.239 --> 02:18:50.360
<v Speaker 1>was sexually assaulted, but I agree that something happened to

2730
02:18:50.399 --> 02:18:52.520
<v Speaker 1>her against the will that we would criminalize today.

2731
02:18:53.000 --> 02:18:54.040
<v Speaker 4>So so the way that.

2732
02:18:56.200 --> 02:18:58.520
<v Speaker 1>I'm gonna let you ask the question because I know

2733
02:18:58.559 --> 02:19:00.200
<v Speaker 1>what John's question I think is going to be. But

2734
02:19:00.280 --> 02:19:01.879
<v Speaker 1>let's see if they're the same question. Go ahead.

2735
02:19:02.920 --> 02:19:05.959
<v Speaker 11>Are you aware of Professor Richard Carrier's books The detailed

2736
02:19:06.040 --> 02:19:09.920
<v Speaker 11>how earliest Christianity viewed God essentially as an alien. For

2737
02:19:10.200 --> 02:19:13.680
<v Speaker 11>heaven hell we're said to exist somewhere between the Earth.

2738
02:19:13.559 --> 02:19:14.440
<v Speaker 10>And the moon.

2739
02:19:14.799 --> 02:19:17.280
<v Speaker 11>As I believed that the heaven, we're part of the atmosphere,

2740
02:19:17.319 --> 02:19:21.719
<v Speaker 11>you know, the firmament. And therefore, why must we think

2741
02:19:21.760 --> 02:19:24.879
<v Speaker 11>about God in the same limited sense that modern day

2742
02:19:24.920 --> 02:19:28.200
<v Speaker 11>Christians do, rather than in historic ways that Christians did,

2743
02:19:28.440 --> 02:19:30.440
<v Speaker 11>such as, for instance, simply referring to God as an

2744
02:19:30.440 --> 02:19:34.879
<v Speaker 11>alien and therefore might have different concepts of sexual behavior

2745
02:19:34.920 --> 02:19:37.319
<v Speaker 11>than we do. And at the end of the day,

2746
02:19:37.879 --> 02:19:42.799
<v Speaker 11>even if there is no sexual contact, is not sexual harassment?

2747
02:19:42.840 --> 02:19:46.000
<v Speaker 11>Does it not also include in multiple definitions and cases

2748
02:19:46.000 --> 02:19:47.959
<v Speaker 11>that have them processed in our course as well too,

2749
02:19:48.479 --> 02:19:53.040
<v Speaker 11>simply unwanted sexual attention, even if that does not come

2750
02:19:53.040 --> 02:19:57.959
<v Speaker 11>out to actual phallic or like phallax penetration of bagual

2751
02:19:58.000 --> 02:19:59.840
<v Speaker 11>caavies or reproductive organs.

2752
02:20:00.639 --> 02:20:02.799
<v Speaker 1>I think where you lose people, And John, I would

2753
02:20:02.879 --> 02:20:05.200
<v Speaker 1>like you to give your side, because John's got a

2754
02:20:05.239 --> 02:20:06.959
<v Speaker 1>very good take on this that I just happened not

2755
02:20:07.000 --> 02:20:09.719
<v Speaker 1>to have bought into at this point. And I'm not

2756
02:20:09.760 --> 02:20:11.520
<v Speaker 1>saying it's because I disagree with it. I'm just not

2757
02:20:11.600 --> 02:20:15.920
<v Speaker 1>convinced yet. But I think the hiccup is always this

2758
02:20:16.120 --> 02:20:19.760
<v Speaker 1>concept of sexual and my objection is from a legal

2759
02:20:19.760 --> 02:20:21.600
<v Speaker 1>standpoint and from a practical standpoint.

2760
02:20:21.639 --> 02:20:22.879
<v Speaker 2>I don't think this sells.

2761
02:20:23.040 --> 02:20:25.639
<v Speaker 1>I don't think people hear this and go, oh, you've

2762
02:20:25.639 --> 02:20:27.760
<v Speaker 1>got a point. I think they hear it and they

2763
02:20:27.799 --> 02:20:30.600
<v Speaker 1>recoil from it and go, there was no rape. There

2764
02:20:30.639 --> 02:20:34.239
<v Speaker 1>was no physical God, he magiced a baby into her,

2765
02:20:34.719 --> 02:20:38.559
<v Speaker 1>and that under the law might be battery, right, it

2766
02:20:38.600 --> 02:20:41.239
<v Speaker 1>could be pretty high degree of battery, but it's not

2767
02:20:41.399 --> 02:20:45.159
<v Speaker 1>a sexual assault because there was no sexual desire. Now

2768
02:20:45.200 --> 02:20:47.959
<v Speaker 1>you're coming along and saying, well, what if he was

2769
02:20:48.000 --> 02:20:51.479
<v Speaker 1>an alien or thought of sex differently and all that stuff. Now,

2770
02:20:51.520 --> 02:20:54.799
<v Speaker 1>you're really losing your audience right now. You're really doing

2771
02:20:54.840 --> 02:20:56.600
<v Speaker 1>You're stacking a hat on a hat to try to

2772
02:20:56.639 --> 02:21:01.079
<v Speaker 1>say I've got something cool here, when in reality, I

2773
02:21:01.079 --> 02:21:03.399
<v Speaker 1>think most people will shy away from it. My argument

2774
02:21:03.479 --> 02:21:06.920
<v Speaker 1>is just the legally correct and better based on people's

2775
02:21:06.959 --> 02:21:09.760
<v Speaker 1>popular understanding of what God was and what that incident was,

2776
02:21:10.000 --> 02:21:12.399
<v Speaker 1>is that it was a battery. But that's a very

2777
02:21:12.680 --> 02:21:15.040
<v Speaker 1>you maybe a distinction without a difference. I don't know

2778
02:21:15.040 --> 02:21:16.120
<v Speaker 1>what are your thoughts, John.

2779
02:21:16.120 --> 02:21:20.120
<v Speaker 3>Well So the way, and I just want to point

2780
02:21:20.159 --> 02:21:23.840
<v Speaker 3>this out that I've I've Grandma sorry cross exam. I've

2781
02:21:23.879 --> 02:21:28.719
<v Speaker 3>I've heard your particular like objection to mine, and I've

2782
02:21:28.760 --> 02:21:32.360
<v Speaker 3>taken that as a challenge to to Well, I mean

2783
02:21:32.360 --> 02:21:32.799
<v Speaker 3>to we.

2784
02:21:33.600 --> 02:21:35.319
<v Speaker 1>We had it back and forth. It was great and

2785
02:21:35.600 --> 02:21:37.920
<v Speaker 1>like genuinely I asked him to flesh it out and

2786
02:21:37.920 --> 02:21:38.399
<v Speaker 1>all this stuff.

2787
02:21:38.440 --> 02:21:39.840
<v Speaker 2>I find it an interesting concept.

2788
02:21:40.200 --> 02:21:43.680
<v Speaker 3>Yeah, So what I've done is I've synthesized a bunch

2789
02:21:43.799 --> 02:21:48.760
<v Speaker 3>of scholars in the area of some of it advanced

2790
02:21:48.879 --> 02:21:54.000
<v Speaker 3>like feminist literature concerning sexual assault and rape and all that,

2791
02:21:54.440 --> 02:21:57.200
<v Speaker 3>and I've come up with this definition. And I've ran

2792
02:21:57.280 --> 02:22:00.799
<v Speaker 3>this by doctor Ben who agrees that this is that

2793
02:22:00.840 --> 02:22:01.840
<v Speaker 3>this would apply.

2794
02:22:01.680 --> 02:22:03.280
<v Speaker 4>To their rape label.

2795
02:22:03.559 --> 02:22:06.600
<v Speaker 3>And so my definition is, and I'd like to get

2796
02:22:07.159 --> 02:22:12.840
<v Speaker 3>an ape's take on this, the imposition of sexual access

2797
02:22:12.920 --> 02:22:16.559
<v Speaker 3>to another's body in a way that nullifies that person's

2798
02:22:16.600 --> 02:22:21.479
<v Speaker 3>authority over their own embodied domain, transforming them from a

2799
02:22:21.479 --> 02:22:27.760
<v Speaker 3>self governing subject into a sexual object within someone else's control. Now,

2800
02:22:27.799 --> 02:22:30.959
<v Speaker 3>this sort of refocuses it to the harm that rape

2801
02:22:30.959 --> 02:22:33.520
<v Speaker 3>does as opposed to the mechanism of rape, because I

2802
02:22:33.520 --> 02:22:36.879
<v Speaker 3>don't think that the mechanism is necessarily important. It's the

2803
02:22:37.000 --> 02:22:40.079
<v Speaker 3>harm that is caused, and it's the controlling of sexual

2804
02:22:40.120 --> 02:22:43.319
<v Speaker 3>access to someone's body and all that.

2805
02:22:43.399 --> 02:22:44.760
<v Speaker 4>Oh, what are your thoughts there? Abe?

2806
02:22:45.959 --> 02:22:48.760
<v Speaker 11>I completely agree. I find that, as with law of

2807
02:22:48.760 --> 02:22:52.239
<v Speaker 11>semis theory, that a lot of people have a misinterpretation

2808
02:22:52.520 --> 02:22:57.760
<v Speaker 11>of what sexual assault actually entails, and that includes more

2809
02:22:57.799 --> 02:23:00.200
<v Speaker 11>of a loss of the tommy loss of power then

2810
02:23:00.280 --> 02:23:03.879
<v Speaker 11>it does simply the mechanism. So, for instance, when I

2811
02:23:03.920 --> 02:23:07.600
<v Speaker 11>was fifteen years old and being messaged inappropriate depicts and

2812
02:23:07.639 --> 02:23:12.040
<v Speaker 11>stuff like that by people in authority over me, was

2813
02:23:12.079 --> 02:23:15.360
<v Speaker 11>that not a bit of sexual assault? Not only was

2814
02:23:15.399 --> 02:23:18.200
<v Speaker 11>I minor, which, of course, the mother Mary of God

2815
02:23:18.399 --> 02:23:22.159
<v Speaker 11>was supposedly according to the earliest Christians approximate between the

2816
02:23:22.399 --> 02:23:26.520
<v Speaker 11>ages of twelve fourteen years old. But also we also

2817
02:23:26.559 --> 02:23:29.559
<v Speaker 11>have other cases well too where sexual conduct is not given.

2818
02:23:29.840 --> 02:23:35.239
<v Speaker 11>For instance, there's cases of artificial insemination where doctors use

2819
02:23:35.280 --> 02:23:38.680
<v Speaker 11>their place of authority to artificially inseemate with their own

2820
02:23:38.840 --> 02:23:41.600
<v Speaker 11>semen even if they do not actually have sallace penetration.

2821
02:23:41.719 --> 02:23:43.200
<v Speaker 11>I think it's more that a.

2822
02:23:43.239 --> 02:23:45.559
<v Speaker 2>Lot of that is argument right there.

2823
02:23:46.280 --> 02:23:48.959
<v Speaker 11>Yeah, I think that it does not have to be

2824
02:23:49.200 --> 02:23:51.959
<v Speaker 11>about the mechanism because law of are laws, and our

2825
02:23:52.000 --> 02:23:55.360
<v Speaker 11>famous discourse has not been about simply that has to

2826
02:23:55.399 --> 02:23:58.840
<v Speaker 11>include actual penetration. That's why I was reading out to

2827
02:23:58.920 --> 02:24:01.280
<v Speaker 11>actit sexual assault definition which does.

2828
02:24:01.159 --> 02:24:01.760
<v Speaker 8>Not include it.

2829
02:24:02.239 --> 02:24:05.200
<v Speaker 1>Correct, And you're going to find different degrees, but the

2830
02:24:05.280 --> 02:24:10.319
<v Speaker 1>commonality that people will impose upon that is this concept

2831
02:24:10.360 --> 02:24:14.639
<v Speaker 1>of carnality, of desire, of sexual interest and then some

2832
02:24:14.719 --> 02:24:17.479
<v Speaker 1>sort of overt act. Right that's typically Now you can

2833
02:24:17.600 --> 02:24:21.680
<v Speaker 1>have some fourth degree sexual assault where you don't have

2834
02:24:21.760 --> 02:24:25.719
<v Speaker 1>to prove some sort of sexual intent possibly, and those

2835
02:24:25.760 --> 02:24:28.520
<v Speaker 1>are usually prescribed out like hey, you're a teacher in

2836
02:24:28.600 --> 02:24:31.120
<v Speaker 1>a school and they're like they're in your care and

2837
02:24:31.159 --> 02:24:33.520
<v Speaker 1>then you touch this thing. You might not have to

2838
02:24:33.559 --> 02:24:37.200
<v Speaker 1>prove intent there like this carnality concept, but it is

2839
02:24:37.280 --> 02:24:40.760
<v Speaker 1>often part of especially the more advanced ones, and certainly

2840
02:24:40.840 --> 02:24:44.799
<v Speaker 1>anything that the average person would call rape. When you

2841
02:24:44.840 --> 02:24:46.639
<v Speaker 1>go look at the law, at least in Maryland that's

2842
02:24:46.639 --> 02:24:49.639
<v Speaker 1>where I practice, you're going to have these concepts of intent,

2843
02:24:49.959 --> 02:24:53.840
<v Speaker 1>sexual desire, carnality. They use all sorts of different words

2844
02:24:53.879 --> 02:24:58.479
<v Speaker 1>to differentiate it from I cut you open and put

2845
02:24:58.520 --> 02:25:01.559
<v Speaker 1>a fertilized egg in you and I closed you back up.

2846
02:25:01.920 --> 02:25:05.479
<v Speaker 1>That's aggravated assault, but I wasn't. There was nothing sexual

2847
02:25:05.479 --> 02:25:07.879
<v Speaker 1>about it in the legal sense. Now it had to

2848
02:25:07.959 --> 02:25:10.760
<v Speaker 1>do with like your gender. Maybe, so it might be

2849
02:25:10.959 --> 02:25:14.079
<v Speaker 1>sexual in the biological sense, but in the legal sense

2850
02:25:14.120 --> 02:25:17.239
<v Speaker 1>that was just like I cut you open, I put

2851
02:25:17.239 --> 02:25:19.360
<v Speaker 1>a lego in your uterus, versus I cut you open,

2852
02:25:19.399 --> 02:25:22.040
<v Speaker 1>I put a fertilized egg in your uterus. Those are

2853
02:25:22.040 --> 02:25:25.959
<v Speaker 1>both just aggravated assault, you know. And again this is

2854
02:25:26.000 --> 02:25:28.639
<v Speaker 1>me coming at it from a lawyer. Yeah, that's half

2855
02:25:28.680 --> 02:25:31.319
<v Speaker 1>of my objection. But the other half is, I don't

2856
02:25:31.319 --> 02:25:33.360
<v Speaker 1>think it wins you any arguments.

2857
02:25:33.000 --> 02:25:34.120
<v Speaker 2>To say rape.

2858
02:25:34.200 --> 02:25:37.600
<v Speaker 1>I think assault or battery and things is it is

2859
02:25:37.639 --> 02:25:42.440
<v Speaker 1>a softer, more convincing argument that doesn't shut down brains immediately.

2860
02:25:42.479 --> 02:25:44.959
<v Speaker 2>But I agree that it's an interesting statement.

2861
02:25:44.959 --> 02:25:48.760
<v Speaker 1>Go ahead, John, Sorry, Well, I mean I was I

2862
02:25:48.760 --> 02:25:50.280
<v Speaker 1>guess I was going to say that I think that

2863
02:25:50.360 --> 02:25:52.719
<v Speaker 1>it is a difference in what were and what we're

2864
02:25:52.719 --> 02:25:55.719
<v Speaker 1>classifying as sexual, because yeah.

2865
02:25:55.680 --> 02:26:00.079
<v Speaker 3>Maybe correct me if I'm wrong, they're a cross. But

2866
02:26:00.120 --> 02:26:02.479
<v Speaker 3>it seemed to me like when you were describing sexual

2867
02:26:03.280 --> 02:26:07.520
<v Speaker 3>you were describing it as like a attraction, like there

2868
02:26:07.559 --> 02:26:09.920
<v Speaker 3>was some kind of attraction that was behind it.

2869
02:26:10.600 --> 02:26:12.959
<v Speaker 1>That is at sort of the medium levels. Typically, like

2870
02:26:13.000 --> 02:26:17.440
<v Speaker 1>in Maryland, if you do vaginal penetration against their will,

2871
02:26:17.639 --> 02:26:21.680
<v Speaker 1>that's rape, right, that's the definition of like first degree rape.

2872
02:26:21.719 --> 02:26:24.000
<v Speaker 1>I don't think there's any sort of carnality in it,

2873
02:26:24.040 --> 02:26:26.159
<v Speaker 1>but there might be a version of it, a first

2874
02:26:26.159 --> 02:26:29.120
<v Speaker 1>degree rape that's like you know, sub item three.

2875
02:26:29.360 --> 02:26:30.799
<v Speaker 2>I can look it up and all that stuff and

2876
02:26:30.799 --> 02:26:31.600
<v Speaker 2>get back to you on that.

2877
02:26:31.639 --> 02:26:37.079
<v Speaker 1>But the primary usually first degree is forced what we

2878
02:26:37.120 --> 02:26:41.799
<v Speaker 1>would consider sex, vaginal penetration. That's rape. But then there's

2879
02:26:41.840 --> 02:26:45.639
<v Speaker 1>these degrees. There's first seconds, third degree rape, first second, third,

2880
02:26:45.719 --> 02:26:48.840
<v Speaker 1>fourth degree sexual assault, and then there's attempted in all

2881
02:26:48.879 --> 02:26:52.040
<v Speaker 1>of those and each of them have multiple sub sections.

2882
02:26:52.040 --> 02:26:56.399
<v Speaker 1>So it is something that legislators have spent hundreds of

2883
02:26:56.479 --> 02:26:59.680
<v Speaker 1>years on. For example, this is you probably have this

2884
02:26:59.719 --> 02:27:02.280
<v Speaker 1>in your paper. You seem very well researched. But another

2885
02:27:02.399 --> 02:27:07.000
<v Speaker 1>interesting stat is that the FBI didn't didn't classify male

2886
02:27:07.079 --> 02:27:11.000
<v Speaker 1>rape as rape until like the nineteen seventies, even though

2887
02:27:11.000 --> 02:27:13.159
<v Speaker 1>it fit the definition, and we had to go back

2888
02:27:13.200 --> 02:27:15.079
<v Speaker 1>and look at all of these things. So add that

2889
02:27:15.120 --> 02:27:17.719
<v Speaker 1>to your paper because that's interesting. But yeah, if you

2890
02:27:17.760 --> 02:27:19.520
<v Speaker 1>go and look at all of them and you just

2891
02:27:19.559 --> 02:27:23.159
<v Speaker 1>google for your state, you know, rape criminal law definition,

2892
02:27:23.280 --> 02:27:26.120
<v Speaker 1>you'll get into all of these and the ones that

2893
02:27:26.159 --> 02:27:29.360
<v Speaker 1>are not like the obvious rape, the one that people

2894
02:27:29.399 --> 02:27:32.440
<v Speaker 1>think of, those tend to have you touch to the

2895
02:27:32.479 --> 02:27:37.079
<v Speaker 1>person with some sort of mal intent. There's an intent

2896
02:27:37.440 --> 02:27:40.040
<v Speaker 1>like they don't want people getting arrested because I accidentally

2897
02:27:40.120 --> 02:27:43.280
<v Speaker 1>brushed up against somebody, Right, there is this intent element

2898
02:27:43.319 --> 02:27:43.760
<v Speaker 1>you need to.

2899
02:27:43.719 --> 02:27:45.120
<v Speaker 2>Prove as a prosecutor.

2900
02:27:45.399 --> 02:27:47.559
<v Speaker 1>You can't just have somebody bump into you on the

2901
02:27:47.600 --> 02:27:49.879
<v Speaker 1>subway and say, oh, I was sexually assaulted because you

2902
02:27:49.879 --> 02:27:51.959
<v Speaker 1>happen to hit my breast or my vagina or whatever

2903
02:27:52.239 --> 02:27:55.200
<v Speaker 1>or penis, whatever whichever way it's going. So there are

2904
02:27:55.239 --> 02:27:58.639
<v Speaker 1>these intents, and those intents tend to have these this

2905
02:27:58.840 --> 02:28:01.440
<v Speaker 1>concept like how do you fine intent? Like if I

2906
02:28:01.559 --> 02:28:05.399
<v Speaker 1>just intended to touch you there, but I didn't do

2907
02:28:05.520 --> 02:28:08.920
<v Speaker 1>it for some sort of sexual gratification or carnal reasoning,

2908
02:28:09.600 --> 02:28:13.639
<v Speaker 1>my legislature might classify that as aggravated assault but not sexual.

2909
02:28:13.680 --> 02:28:15.559
<v Speaker 1>Whereas if I can prove that it was done for

2910
02:28:15.600 --> 02:28:18.879
<v Speaker 1>these reasonings out of sexual gratification reasonings, now all of

2911
02:28:19.120 --> 02:28:22.959
<v Speaker 1>it's sexual assault. Other jurisdictions might draw the line elsewhere.

2912
02:28:23.000 --> 02:28:26.120
<v Speaker 1>So I think that's an interesting study. Is comparative sexual

2913
02:28:26.120 --> 02:28:32.000
<v Speaker 1>assault laws across jurisdictions in Jodeo Christian influenced countries?

2914
02:28:33.040 --> 02:28:35.239
<v Speaker 11>Thanks? So, may I bring you back to my original question?

2915
02:28:36.440 --> 02:28:39.440
<v Speaker 11>Is it possible that due to the heavy focus on

2916
02:28:39.639 --> 02:28:43.000
<v Speaker 11>the Book of God wanting humans to love him above

2917
02:28:43.079 --> 02:28:46.520
<v Speaker 11>all else and calling the worship of other gods adultery

2918
02:28:46.520 --> 02:28:50.799
<v Speaker 11>and afforing and viewing it as that even making threats

2919
02:28:50.799 --> 02:28:53.159
<v Speaker 11>of sexual violence quite frankly speaking, saying he would lift

2920
02:28:53.239 --> 02:28:56.280
<v Speaker 11>up the skirts of Israel and other threats that quite

2921
02:28:56.280 --> 02:29:00.319
<v Speaker 11>frankly seem like marital rates, is there not a caste

2922
02:29:00.319 --> 02:29:03.639
<v Speaker 11>to be made that the Bogo God has shown intent.

2923
02:29:05.760 --> 02:29:10.879
<v Speaker 1>I don't think so, because I don't believe there's a god. Now,

2924
02:29:11.000 --> 02:29:13.799
<v Speaker 1>if we get past that I think. I think the

2925
02:29:13.840 --> 02:29:18.559
<v Speaker 1>God character, well, it depends the answer I would give,

2926
02:29:18.680 --> 02:29:21.319
<v Speaker 1>has layers that are related to Like I don't believe

2927
02:29:21.360 --> 02:29:24.879
<v Speaker 1>on God. Do I agree that the people who wrote

2928
02:29:24.879 --> 02:29:28.440
<v Speaker 1>those passages had sex on their mind one hundred percent.

2929
02:29:28.520 --> 02:29:30.559
<v Speaker 1>That's how they dealt with the world. I think if

2930
02:29:30.559 --> 02:29:34.719
<v Speaker 1>you study history, it's all about property and sex. That's

2931
02:29:34.840 --> 02:29:38.079
<v Speaker 1>really all it's about. So that's the analogies they had.

2932
02:29:38.440 --> 02:29:42.719
<v Speaker 1>Now you then have to go further and say, people

2933
02:29:42.840 --> 02:29:45.799
<v Speaker 1>take this to believe it is sexual in the same

2934
02:29:45.840 --> 02:29:48.959
<v Speaker 1>way that we classify sex as a crime in certain

2935
02:29:49.000 --> 02:29:51.280
<v Speaker 1>situations in our law, and I think that's a.

2936
02:29:51.200 --> 02:29:51.840
<v Speaker 2>Bit of a leap.

2937
02:29:52.639 --> 02:29:54.639
<v Speaker 1>I think a lot of people will say that symbolic

2938
02:29:54.879 --> 02:29:56.799
<v Speaker 1>it wasn't meant to be literal. We hear that all

2939
02:29:56.799 --> 02:30:00.280
<v Speaker 1>the time on the show. You'd have a lot of

2940
02:30:00.719 --> 02:30:04.719
<v Speaker 1>work to do to convince somebody that, because there's all

2941
02:30:04.719 --> 02:30:08.559
<v Speaker 1>this symbology in the Bible about worshiping another God, is

2942
02:30:08.760 --> 02:30:12.079
<v Speaker 1>like you're cheating on me. To then turn around and say, therefore,

2943
02:30:12.159 --> 02:30:15.799
<v Speaker 1>I should apply modern sexual assault laws to you a believer.

2944
02:30:17.840 --> 02:30:21.879
<v Speaker 3>You know, I'm wondering if there's because you know, hearing

2945
02:30:21.879 --> 02:30:26.040
<v Speaker 3>it described that way, there across it. Just it really

2946
02:30:26.120 --> 02:30:31.639
<v Speaker 3>reminds me of the power dynamics contained within pedophilic you

2947
02:30:31.639 --> 02:30:36.719
<v Speaker 3>know situations, because like you know, the because you know,

2948
02:30:36.760 --> 02:30:39.879
<v Speaker 3>biggots all the time when I try to portray pedophilias

2949
02:30:40.200 --> 02:30:44.000
<v Speaker 3>as sometimes homosexual and right, and that's not at all

2950
02:30:44.079 --> 02:30:47.840
<v Speaker 3>what it is, because the main thing about the like

2951
02:30:47.879 --> 02:30:52.760
<v Speaker 3>a mind of a pedophile is the imposition of control

2952
02:30:52.840 --> 02:30:56.000
<v Speaker 3>and power over another individual. It's less about like the

2953
02:30:56.200 --> 02:31:00.239
<v Speaker 3>sexual attraction that they have to any specific like sex

2954
02:31:00.319 --> 02:31:03.319
<v Speaker 3>or gender. It's more about the power that they can

2955
02:31:03.360 --> 02:31:05.959
<v Speaker 3>exert over an individual and everything. And I'm wondering if

2956
02:31:05.959 --> 02:31:10.399
<v Speaker 3>there's some kind of like you know, connection there, which

2957
02:31:10.440 --> 02:31:12.760
<v Speaker 3>I don't know if that's if you've considered that at

2958
02:31:12.760 --> 02:31:15.079
<v Speaker 3>all their eve at all.

2959
02:31:15.159 --> 02:31:16.000
<v Speaker 8>But I have.

2960
02:31:17.479 --> 02:31:21.440
<v Speaker 11>Made a comment earlier or right, sorry about interrupting there.

2961
02:31:21.600 --> 02:31:24.559
<v Speaker 11>I have a party made a comment earlier about how

2962
02:31:24.719 --> 02:31:27.959
<v Speaker 11>out of an eve we're not even aware to be ashamed.

2963
02:31:29.000 --> 02:31:31.680
<v Speaker 11>That seems like if you have to eat a medication,

2964
02:31:32.040 --> 02:31:35.920
<v Speaker 11>well say pharmacopeia like witchcraft, where if you take a

2965
02:31:35.959 --> 02:31:41.200
<v Speaker 11>certain purbal or fruit medicine that gives you a specific power,

2966
02:31:41.280 --> 02:31:44.000
<v Speaker 11>which is what the fruit of the tree of knowledge,

2967
02:31:44.639 --> 02:31:46.520
<v Speaker 11>the fruit of the tree of Good, of knowledge of

2968
02:31:46.520 --> 02:31:48.840
<v Speaker 11>good and evil, appears to be in the Garden of Eden,

2969
02:31:49.200 --> 02:31:51.600
<v Speaker 11>where they have to consume this in order to even

2970
02:31:51.639 --> 02:31:54.799
<v Speaker 11>be aware that they are walking around naked, in order

2971
02:31:54.799 --> 02:31:58.479
<v Speaker 11>to be ashamed of themselves. They obviously have a mentality

2972
02:31:58.760 --> 02:32:03.159
<v Speaker 11>far below the biblical God, even simply to gain knowledge

2973
02:32:03.280 --> 02:32:06.360
<v Speaker 11>that cycal God has. But that's not even just the

2974
02:32:06.399 --> 02:32:09.959
<v Speaker 11>mental differences. There's also the difference of age gaps. How

2975
02:32:10.079 --> 02:32:13.680
<v Speaker 11>in the world can humans who reach max. One hundred

2976
02:32:13.760 --> 02:32:16.239
<v Speaker 11>years or if you believe the Bible, nine hundred years,

2977
02:32:16.680 --> 02:32:20.920
<v Speaker 11>how can we ever approach a God who supposedly, according

2978
02:32:20.959 --> 02:32:23.200
<v Speaker 11>to the Bible, is your somewhere between six thousand years

2979
02:32:23.200 --> 02:32:26.040
<v Speaker 11>old two constantly billions of years old, if you believe

2980
02:32:26.079 --> 02:32:28.760
<v Speaker 11>that he's existed since the Big Thing? How can you

2981
02:32:28.760 --> 02:32:32.319
<v Speaker 11>ever approach that level of mentality of difference, especially when

2982
02:32:32.600 --> 02:32:35.520
<v Speaker 11>one is omniscient and one is limited to a mortal

2983
02:32:35.600 --> 02:32:39.680
<v Speaker 11>life that does not have any capacity to have omniscients.

2984
02:32:40.000 --> 02:32:44.079
<v Speaker 3>Yeah, no, yeah, I definitely think that that's that's a

2985
02:32:44.159 --> 02:32:49.440
<v Speaker 3>concerning like connection there between the two, and I think

2986
02:32:49.440 --> 02:32:51.319
<v Speaker 3>that you're right on the money as far as all

2987
02:32:51.360 --> 02:32:54.719
<v Speaker 3>that goes. Of course, I know that you know cross

2988
02:32:54.760 --> 02:32:57.079
<v Speaker 3>here is going to disagree with the both of us

2989
02:32:57.479 --> 02:33:01.120
<v Speaker 3>on you know, the God's grap being age towards Mary.

2990
02:33:01.239 --> 02:33:04.559
<v Speaker 3>But but yeah, I mean I think that there's a

2991
02:33:04.600 --> 02:33:07.719
<v Speaker 3>lot of connections, uh, you know, in the Bible between

2992
02:33:07.799 --> 02:33:11.079
<v Speaker 3>the sexual nature that God is portrayed in and his

2993
02:33:11.159 --> 02:33:14.200
<v Speaker 3>relationship with human beings in general. So I think that

2994
02:33:14.319 --> 02:33:16.360
<v Speaker 3>I think you got a good paper, a good idea there.

2995
02:33:16.399 --> 02:33:19.000
<v Speaker 3>And I'm not surprised that you're getting pushed back from

2996
02:33:19.280 --> 02:33:20.200
<v Speaker 3>from university.

2997
02:33:20.520 --> 02:33:20.840
<v Speaker 7>Uh.

2998
02:33:20.920 --> 02:33:25.000
<v Speaker 3>You know, people when you whenever you question the long

2999
02:33:25.079 --> 02:33:26.840
<v Speaker 3>standing like ideas.

3000
02:33:26.399 --> 02:33:28.000
<v Speaker 4>Like that, you're always going to get pushed back.

3001
02:33:28.040 --> 02:33:31.360
<v Speaker 3>I hope that, uh, you know, you that you stay

3002
02:33:31.399 --> 02:33:34.319
<v Speaker 3>strong in that and you push forward with it and

3003
02:33:34.319 --> 02:33:37.639
<v Speaker 3>and don't let them, you know, intimidate you into silence,

3004
02:33:37.639 --> 02:33:41.920
<v Speaker 3>because I know that that can happen sometimes. But but yeah,

3005
02:33:42.000 --> 02:33:43.559
<v Speaker 3>I think that you're on a good track.

3006
02:33:43.399 --> 02:33:49.079
<v Speaker 1>There, thank you. I agree. I think that despite my objections, uh,

3007
02:33:49.680 --> 02:33:53.920
<v Speaker 1>you know, the research you've done, your knowledge is obviously

3008
02:33:54.040 --> 02:33:56.479
<v Speaker 1>very impressive and I would continue to pull that thread

3009
02:33:56.479 --> 02:33:58.760
<v Speaker 1>and see where it takes you. I am a where

3010
02:33:58.760 --> 02:34:01.239
<v Speaker 1>the rubber hits the road type of That doesn't mean

3011
02:34:01.399 --> 02:34:05.120
<v Speaker 1>I don't like academic h papers. I read them all

3012
02:34:05.120 --> 02:34:09.000
<v Speaker 1>the time, but I always want the paper to say, therefore,

3013
02:34:09.680 --> 02:34:13.680
<v Speaker 1>society should do X, and if that X is, you know,

3014
02:34:13.719 --> 02:34:17.879
<v Speaker 1>there's this language in the Bible about sexuality, a whole

3015
02:34:17.879 --> 02:34:22.520
<v Speaker 1>bunch of studies about sexuality. Therefore, we should prosecute Christians

3016
02:34:22.559 --> 02:34:25.959
<v Speaker 1>for sexual assault. If that's the there for, I think

3017
02:34:26.040 --> 02:34:28.680
<v Speaker 1>you're not You're gonna not going to convince anybody, because

3018
02:34:28.680 --> 02:34:30.959
<v Speaker 1>I wouldn't vote for convicting Christians.

3019
02:34:30.559 --> 02:34:34.360
<v Speaker 2>Of sexual assault for because they were Christian.

3020
02:34:34.520 --> 02:34:38.239
<v Speaker 1>You know, I think it's an interesting hypothetical, like what

3021
02:34:38.399 --> 02:34:42.000
<v Speaker 1>if we did it? But I would try to if

3022
02:34:42.040 --> 02:34:44.319
<v Speaker 1>that is indeed the conclusion, I would try to buttress

3023
02:34:44.360 --> 02:34:49.799
<v Speaker 1>that with some other proposed legislation that would be would

3024
02:34:50.200 --> 02:34:53.760
<v Speaker 1>even if the proposal is, hey, simply introducing this legislation

3025
02:34:53.799 --> 02:34:56.559
<v Speaker 1>would create a discussion that would be helpful in moving

3026
02:34:56.559 --> 02:34:56.959
<v Speaker 1>the ball.

3027
02:34:57.280 --> 02:34:58.319
<v Speaker 2>That would be an interesting thing.

3028
02:35:00.200 --> 02:35:00.440
<v Speaker 1>There.

3029
02:35:00.680 --> 02:35:03.719
<v Speaker 11>Yeah, it's more of a hypothetical. And the same way

3030
02:35:03.799 --> 02:35:07.399
<v Speaker 11>that Hector Ablos discusses the idea of religious violence and

3031
02:35:07.440 --> 02:35:11.639
<v Speaker 11>how to approach it, by redefining this hesitance that people

3032
02:35:11.680 --> 02:35:15.079
<v Speaker 11>have to even label a very clear instance of religious

3033
02:35:15.120 --> 02:35:18.280
<v Speaker 11>violence as religious violence. It's instead being like, all right,

3034
02:35:18.319 --> 02:35:21.239
<v Speaker 11>but how about we actually label us as a problematic

3035
02:35:21.360 --> 02:35:22.280
<v Speaker 11>matter in the first place.

3036
02:35:22.479 --> 02:35:26.120
<v Speaker 1>Yeah, no, I totally agree, saying you know, the headline

3037
02:35:26.159 --> 02:35:30.319
<v Speaker 1>of Mary was Raped is serves that purpose tremendously. I

3038
02:35:30.360 --> 02:35:32.399
<v Speaker 1>always worry about is it going to shut people down

3039
02:35:32.399 --> 02:35:35.520
<v Speaker 1>too early? Right, That's why I say, well, wait a second,

3040
02:35:35.639 --> 02:35:37.920
<v Speaker 1>you know, let's slow, let's use a slightly different term.

3041
02:35:37.959 --> 02:35:41.639
<v Speaker 1>But I think our goals are the same. Yes, all right,

3042
02:35:42.680 --> 02:35:44.239
<v Speaker 1>thank you so much for your time today. This was

3043
02:35:44.280 --> 02:35:46.520
<v Speaker 1>an excellent call to end on. It's one of the

3044
02:35:46.559 --> 02:35:48.840
<v Speaker 1>most unique calls I've ever gotten doing this.

3045
02:35:49.600 --> 02:35:49.959
<v Speaker 4>Yeah.

3046
02:35:49.959 --> 02:35:52.440
<v Speaker 10>Please, thank you so much, ye for calling in.

3047
02:35:52.600 --> 02:35:55.399
<v Speaker 1>Yeah, please please call back or send us an email

3048
02:35:55.399 --> 02:35:57.040
<v Speaker 1>and update us as to how it's going. And if

3049
02:35:57.040 --> 02:35:58.879
<v Speaker 1>you do get published, please let us know because I'd

3050
02:35:58.920 --> 02:36:01.319
<v Speaker 1>love to see I can get behind the paywall and

3051
02:36:01.479 --> 02:36:09.600
<v Speaker 1>get a copy. Don't get me started on academic paywalls.

3052
02:36:09.799 --> 02:36:12.920
<v Speaker 11>Yes, thank you so much for your time, Domina for

3053
02:36:13.159 --> 02:36:15.000
<v Speaker 11>all Thank you so much for your time.

3054
02:36:15.319 --> 02:36:17.520
<v Speaker 2>Thank you, thanks a lot. I appreciate it.

3055
02:36:18.000 --> 02:36:20.360
<v Speaker 1>Well, godless, I think we got through it. It was

3056
02:36:20.559 --> 02:36:22.600
<v Speaker 1>longer than I expected. We had a lot of calls.

3057
02:36:22.639 --> 02:36:25.680
<v Speaker 1>I really appreciate you, uh your insights, especially on that

3058
02:36:25.760 --> 02:36:27.600
<v Speaker 1>last one. I knew that would be right up your alley.

3059
02:36:28.280 --> 02:36:28.319
<v Speaker 8>No.

3060
02:36:28.639 --> 02:36:31.239
<v Speaker 3>Yeah, And I know that you're coming in from a

3061
02:36:31.319 --> 02:36:35.159
<v Speaker 3>legal perspective, and I know that there's a vast difference there.

3062
02:36:35.200 --> 02:36:38.959
<v Speaker 3>And you know, my wife, she speaks legaliese and so

3063
02:36:39.200 --> 02:36:42.280
<v Speaker 3>I usually have to run things by her, and and

3064
02:36:42.440 --> 02:36:44.719
<v Speaker 3>like you know, as to whether or not I can

3065
02:36:44.799 --> 02:36:46.239
<v Speaker 3>say this or that, like.

3066
02:36:47.000 --> 02:36:48.079
<v Speaker 4>It's technically correct.

3067
02:36:48.120 --> 02:36:50.000
<v Speaker 3>You know, I always want to be technically correct, and

3068
02:36:50.079 --> 02:36:52.520
<v Speaker 3>so that's something that I always have to kind of

3069
02:36:52.600 --> 02:36:56.879
<v Speaker 3>keep in mind. So, uh but but yeah.

3070
02:36:56.760 --> 02:37:00.000
<v Speaker 1>I I agree, it's it's I want to be technically correct.

3071
02:37:00.120 --> 02:37:02.879
<v Speaker 1>But I also, like I said, I'm this rubber hits

3072
02:37:02.879 --> 02:37:04.600
<v Speaker 1>the road guy, And I'm like, if you get up

3073
02:37:04.600 --> 02:37:07.040
<v Speaker 1>on stage, if you're out in the parking lot, you

3074
02:37:07.079 --> 02:37:10.000
<v Speaker 1>say Mary was raped, and you know, prove me wrong.

3075
02:37:10.600 --> 02:37:12.239
<v Speaker 2>Maybe you'll get some people to drop by.

3076
02:37:12.639 --> 02:37:16.920
<v Speaker 1>But if you say, you know, God violated Mary's rights,

3077
02:37:17.280 --> 02:37:18.920
<v Speaker 1>let's talk about that, then you'll get I think a

3078
02:37:18.959 --> 02:37:21.959
<v Speaker 1>bigger audience is willing to actually listen to that. That's

3079
02:37:22.040 --> 02:37:26.559
<v Speaker 1>just the only point I was making. But I'm wrong

3080
02:37:26.600 --> 02:37:28.680
<v Speaker 1>about things all the time, and that maybe I'm not

3081
02:37:28.719 --> 02:37:31.120
<v Speaker 1>a politician, and I don't know what plays. I've seen

3082
02:37:31.159 --> 02:37:34.360
<v Speaker 1>politicians get elected that do some crazy shit, as we

3083
02:37:34.440 --> 02:37:34.959
<v Speaker 1>say lately.

3084
02:37:35.760 --> 02:37:40.879
<v Speaker 3>Well, I will admit that the Mary was great thing. Well,

3085
02:37:41.360 --> 02:37:44.360
<v Speaker 3>I'm one hundred percent behind that, like I will that's

3086
02:37:44.399 --> 02:37:47.760
<v Speaker 3>a hill that I will definitely die on. Sure, but

3087
02:37:48.159 --> 02:37:51.399
<v Speaker 3>I will admit that because of the reception that it gets.

3088
02:37:51.760 --> 02:37:54.840
<v Speaker 3>I usually run with it, because of the fact that

3089
02:37:55.000 --> 02:37:58.719
<v Speaker 3>it will cause people to be like, yeah, it's they

3090
02:37:58.760 --> 02:38:01.159
<v Speaker 3>want to argue with it so much, like no, no,

3091
02:38:01.360 --> 02:38:04.920
<v Speaker 3>And like even if I went with your version of it,

3092
02:38:04.959 --> 02:38:07.360
<v Speaker 3>they would still have a problem because they're like, oh,

3093
02:38:07.399 --> 02:38:10.079
<v Speaker 3>but she agreed that that was fine.

3094
02:38:10.239 --> 02:38:12.000
<v Speaker 4>It's like, no, maybe you should read that again.

3095
02:38:12.079 --> 02:38:16.920
<v Speaker 3>Becaueah, they don't understand the difference between acquiescing and giving consent.

3096
02:38:17.280 --> 02:38:19.040
<v Speaker 4>And yes, it's crazy.

3097
02:38:19.120 --> 02:38:21.200
<v Speaker 1>I actually went there when you were talking about this

3098
02:38:21.280 --> 02:38:23.120
<v Speaker 1>the first time I heard you propose it. I went

3099
02:38:23.120 --> 02:38:24.840
<v Speaker 1>and did a bunch of research and made up some

3100
02:38:24.920 --> 02:38:29.079
<v Speaker 1>documents about definitions of different degrees, and went and read

3101
02:38:29.079 --> 02:38:30.799
<v Speaker 1>the passages in the Bible, and then I went and

3102
02:38:30.920 --> 02:38:35.079
<v Speaker 1>read apologetic defenses of that impregnation and all of that.

3103
02:38:35.399 --> 02:38:38.440
<v Speaker 1>It's a fascinating topic and I really do think it's

3104
02:38:38.600 --> 02:38:40.959
<v Speaker 1>it's something we should all pursue as some sort of

3105
02:38:41.440 --> 02:38:43.959
<v Speaker 1>have that sort of thing ready to pull out of

3106
02:38:43.959 --> 02:38:46.520
<v Speaker 1>our belts at an even time, because there is a whole,

3107
02:38:47.159 --> 02:38:49.600
<v Speaker 1>there's a there is a mental somersault that people have

3108
02:38:49.639 --> 02:38:52.680
<v Speaker 1>to do to defend it, which is, well, she couldn't

3109
02:38:52.719 --> 02:38:55.200
<v Speaker 1>resist and she didn't want to resist because it was God.

3110
02:38:55.879 --> 02:38:56.639
<v Speaker 1>That sort of thing.

3111
02:38:56.799 --> 02:38:58.159
<v Speaker 4>Yeah, the thing that.

3112
02:38:58.120 --> 02:39:00.760
<v Speaker 3>Gets me every it seems like every time, at least

3113
02:39:00.799 --> 02:39:04.559
<v Speaker 3>every stream where that comes up, you get, you gets.

3114
02:39:04.319 --> 02:39:09.879
<v Speaker 4>Somebody that's like, but she liked it. No, why are

3115
02:39:09.920 --> 02:39:10.600
<v Speaker 4>you gonna meet that?

3116
02:39:11.440 --> 02:39:11.639
<v Speaker 7>Hey?

3117
02:39:11.680 --> 02:39:14.000
<v Speaker 1>You know what's end on a super chat? Shall we?

3118
02:39:14.000 --> 02:39:14.159
<v Speaker 8>Oh?

3119
02:39:14.200 --> 02:39:15.399
<v Speaker 4>Yeah, let's end on a super chat?

3120
02:39:15.479 --> 02:39:18.120
<v Speaker 3>But also I think that we've got uh don't we've

3121
02:39:18.120 --> 02:39:19.319
<v Speaker 3>gotta we've got a backup.

3122
02:39:19.399 --> 02:39:21.959
<v Speaker 1>We have to bring Jamie on. Yes, so let's uh,

3123
02:39:22.000 --> 02:39:24.000
<v Speaker 1>why don't we bring Jamie on and read the super

3124
02:39:24.079 --> 02:39:26.719
<v Speaker 1>chat at him and then ask him he's currently oh.

3125
02:39:26.600 --> 02:39:29.600
<v Speaker 4>My god, thirty five right now? Hey, what's up there?

3126
02:39:29.680 --> 02:39:29.959
<v Speaker 1>Jamie?

3127
02:39:30.000 --> 02:39:30.479
<v Speaker 4>Are you doing?

3128
02:39:33.840 --> 02:39:34.000
<v Speaker 7>So?

3129
02:39:34.040 --> 02:39:37.600
<v Speaker 15>This is this is my anti irrationality helmet and my

3130
02:39:39.079 --> 02:39:41.920
<v Speaker 15>straight pipe to this tank of cope you might have.

3131
02:39:43.040 --> 02:39:46.319
<v Speaker 1>How did it work? And I tell I have to

3132
02:39:46.360 --> 02:39:53.200
<v Speaker 1>tell viewers have multiple hold on hold on, Jamie, He's.

3133
02:39:52.920 --> 02:39:53.520
<v Speaker 2>Got it, my guy.

3134
02:39:54.399 --> 02:39:56.280
<v Speaker 1>When we are on we can see the main feed,

3135
02:39:56.319 --> 02:39:58.520
<v Speaker 1>you see, and then we see cameras for each participant.

3136
02:39:59.000 --> 02:40:01.799
<v Speaker 1>Jamie has been s thing and that thing for at

3137
02:40:01.920 --> 02:40:03.360
<v Speaker 1>least an hour, just.

3138
02:40:03.239 --> 02:40:07.959
<v Speaker 15>For the jokes. I am a weirdo that way, but

3139
02:40:08.079 --> 02:40:10.280
<v Speaker 15>I was putting it on and taking off as a

3140
02:40:10.360 --> 02:40:13.120
<v Speaker 15>kind of visual commentary on some of the calls.

3141
02:40:14.959 --> 02:40:16.559
<v Speaker 4>The more I put.

3142
02:40:16.319 --> 02:40:19.760
<v Speaker 15>My mask and visor on, the less I was getting

3143
02:40:19.799 --> 02:40:23.639
<v Speaker 15>on board with some of the people. Your first caller,

3144
02:40:24.000 --> 02:40:27.840
<v Speaker 15>the vibesman, just vibes and vibes and vibes, and I'm like,

3145
02:40:28.840 --> 02:40:31.360
<v Speaker 15>cool for you, cool story, bro, But if you can't

3146
02:40:31.440 --> 02:40:35.360
<v Speaker 15>provide any kind of evidence of any kind, it's not

3147
02:40:35.399 --> 02:40:38.600
<v Speaker 15>going to be very convincing to anybody, let alone us

3148
02:40:38.639 --> 02:40:44.239
<v Speaker 15>who are skeptics. Mohammed, I was watching Truth Wanted early.

3149
02:40:44.360 --> 02:40:46.920
<v Speaker 15>He called into that, and he was just as odious

3150
02:40:47.159 --> 02:40:50.000
<v Speaker 15>and that you cut it off at the right time

3151
02:40:50.200 --> 02:40:54.040
<v Speaker 15>like that, like, oh, it's no problem marrying a nine

3152
02:40:54.079 --> 02:40:57.159
<v Speaker 15>year old. It's like divine divine command theory all the

3153
02:40:57.159 --> 02:40:59.319
<v Speaker 15>way up, all the way up and down the line.

3154
02:41:00.559 --> 02:41:01.120
<v Speaker 4>And then.

3155
02:41:02.600 --> 02:41:09.280
<v Speaker 15>The penultimate caller talking about trying to I'm almost getting confused.

3156
02:41:09.319 --> 02:41:12.760
<v Speaker 15>It was like a it almost becomes static in my head,

3157
02:41:12.879 --> 02:41:15.600
<v Speaker 15>so many different arguments about how he's going to go

3158
02:41:15.639 --> 02:41:21.520
<v Speaker 15>about believing in these god and justifying things, and I

3159
02:41:21.559 --> 02:41:24.040
<v Speaker 15>apologize it just it all kind of got blasted out

3160
02:41:24.079 --> 02:41:24.520
<v Speaker 15>of my head.

3161
02:41:24.760 --> 02:41:27.000
<v Speaker 1>Yeah, there were a couple in there. We had the

3162
02:41:27.120 --> 02:41:29.479
<v Speaker 1>person who was the Catholic heretic who didn't really want

3163
02:41:29.479 --> 02:41:32.760
<v Speaker 1>to talk out about why and was I think unfamiliar

3164
02:41:32.799 --> 02:41:34.760
<v Speaker 1>with some of the passages we were talking about. But

3165
02:41:34.760 --> 02:41:37.239
<v Speaker 1>they before that was the one that was I thought

3166
02:41:37.280 --> 02:41:40.239
<v Speaker 1>he started out really great. He had some problems with

3167
02:41:40.319 --> 02:41:43.719
<v Speaker 1>us interrupting and asking questions, but it was a big

3168
02:41:43.799 --> 02:41:46.200
<v Speaker 1>giant circle and we ended up back where we started out.

3169
02:41:46.280 --> 02:41:48.000
<v Speaker 4>Yeah, and then the final caller.

3170
02:41:48.799 --> 02:41:53.959
<v Speaker 15>While I again I would never deign to even close

3171
02:41:54.079 --> 02:42:02.040
<v Speaker 15>to minimize the horrific impact of sexual and violence against

3172
02:42:02.799 --> 02:42:08.959
<v Speaker 15>sexual violence against people, women and children especially, I don't

3173
02:42:09.000 --> 02:42:15.879
<v Speaker 15>cancel with this as a rhetorical tool against actual believers.

3174
02:42:16.760 --> 02:42:21.719
<v Speaker 15>UM actually in them about the technicalities around was it

3175
02:42:21.840 --> 02:42:25.639
<v Speaker 15>rape or not? I think maybe somewhat obfuscated. I put

3176
02:42:25.639 --> 02:42:28.159
<v Speaker 15>it kind of in the same category of like Jesus

3177
02:42:28.200 --> 02:42:31.719
<v Speaker 15>was female, you know, because only one set of DNA

3178
02:42:31.959 --> 02:42:35.719
<v Speaker 15>was in that Zigo from his mum, so he's probably

3179
02:42:35.760 --> 02:42:38.920
<v Speaker 15>got Ovarias and I'm like that great thought experiment, write

3180
02:42:38.920 --> 02:42:42.000
<v Speaker 15>a paper and it's fantastic. It does mean no good

3181
02:42:42.000 --> 02:42:47.760
<v Speaker 15>because I want I am like you ge as, I'm across.

3182
02:42:48.399 --> 02:42:49.840
<v Speaker 1>I'm a brother hits the road kind of guy.

3183
02:42:49.920 --> 02:42:56.120
<v Speaker 15>I'm also stupid, so I need like simple actionable despite

3184
02:42:56.159 --> 02:42:59.520
<v Speaker 15>the voice, I had simple actionable arguments that I can

3185
02:42:59.559 --> 02:43:03.879
<v Speaker 15>just go, let's get down to brass tax. God violated

3186
02:43:03.920 --> 02:43:09.319
<v Speaker 15>this woman's body autonomy. However you slice it, is that okay.

3187
02:43:09.440 --> 02:43:10.920
<v Speaker 2>Yeah, that's kind of where I am.

3188
02:43:10.920 --> 02:43:13.079
<v Speaker 1>I agree. I think it's a great, great topic and

3189
02:43:13.159 --> 02:43:14.920
<v Speaker 1>what either way, go ahead, John Well, I.

3190
02:43:14.879 --> 02:43:17.879
<v Speaker 3>Was gonna say, I don't think that the apologetic response

3191
02:43:17.920 --> 02:43:21.360
<v Speaker 3>though to that is any different than me pointing out

3192
02:43:21.440 --> 02:43:24.600
<v Speaker 3>that it was it was rape, right, Like, I don't

3193
02:43:24.600 --> 02:43:27.479
<v Speaker 3>think that. I think that regardless of how you package it,

3194
02:43:27.600 --> 02:43:29.520
<v Speaker 3>there's still going to be like nah.

3195
02:43:29.600 --> 02:43:33.680
<v Speaker 1>She she, I totally agree. And there's two approaches here.

3196
02:43:33.719 --> 02:43:36.920
<v Speaker 1>There's this is I don't mean this in a negative way,

3197
02:43:36.920 --> 02:43:40.040
<v Speaker 1>but there's the clickbaity t title value of it, of

3198
02:43:40.079 --> 02:43:42.399
<v Speaker 1>me putting up the table that says God raped Mary

3199
02:43:42.479 --> 02:43:45.200
<v Speaker 1>changed my mind. There's that attention grabbing, and I think

3200
02:43:45.200 --> 02:43:51.479
<v Speaker 1>that serves a purpose. And then there's the the efficiens

3201
02:43:51.799 --> 02:43:54.840
<v Speaker 1>argument of if I say, if I don't use the

3202
02:43:54.840 --> 02:44:00.360
<v Speaker 1>word rape, and I say battered or assaulted against her will,

3203
02:44:00.479 --> 02:44:04.600
<v Speaker 1>I save myself three four five minutes of arguing about

3204
02:44:04.680 --> 02:44:07.600
<v Speaker 1>vaginal penetration with a penis right, I get that out

3205
02:44:07.600 --> 02:44:09.280
<v Speaker 1>of the way, and I just say, he put a

3206
02:44:09.319 --> 02:44:11.959
<v Speaker 1>baby in her. She couldn't have consented. Look at the

3207
02:44:12.000 --> 02:44:15.399
<v Speaker 1>power dynamic. That's battery, right, And I sort of get

3208
02:44:15.440 --> 02:44:19.200
<v Speaker 1>to the point of he's doing this without her consent.

3209
02:44:19.319 --> 02:44:21.399
<v Speaker 2>That to me is the prime, the ultimate.

3210
02:44:21.920 --> 02:44:23.319
<v Speaker 4>We can get to the super chat here.

3211
02:44:23.319 --> 02:44:24.680
<v Speaker 3>And to say, I don't mean to get off too

3212
02:44:24.760 --> 02:44:26.760
<v Speaker 3>much into the weeds on this, but I think that

3213
02:44:26.799 --> 02:44:29.840
<v Speaker 3>you're going to encounter the same kind of definitional argument

3214
02:44:29.920 --> 02:44:33.799
<v Speaker 3>or tug of war with battery, because they're not going

3215
02:44:33.879 --> 02:44:38.639
<v Speaker 3>to appreciate the idea of God engaging in battery with

3216
02:44:39.280 --> 02:44:43.159
<v Speaker 3>Mary in general, like they're going to have a problem

3217
02:44:43.159 --> 02:44:46.040
<v Speaker 3>with any way that you package it when it's some

3218
02:44:46.120 --> 02:44:48.440
<v Speaker 3>kind of negative action towards Mary.

3219
02:44:48.639 --> 02:44:50.879
<v Speaker 1>Yes, I agree, I'm just able to pull out the

3220
02:44:50.959 --> 02:44:54.920
<v Speaker 1>law and say cause himself or something to touch her

3221
02:44:54.959 --> 02:44:57.840
<v Speaker 1>without her consent, that's battery, and like I can say

3222
02:44:57.879 --> 02:45:00.440
<v Speaker 1>definitionally what he did at battery, and then they have

3223
02:45:00.479 --> 02:45:02.079
<v Speaker 1>to go to where they really want to go the

3224
02:45:02.079 --> 02:45:07.319
<v Speaker 1>whole time, which is she wanted to he can do

3225
02:45:07.399 --> 02:45:09.639
<v Speaker 1>it all of those arguments, which is really where they

3226
02:45:09.719 --> 02:45:10.760
<v Speaker 1>end up anyway.

3227
02:45:10.719 --> 02:45:14.319
<v Speaker 3>Right, Well, I mean that's that's what in our conversation specifically,

3228
02:45:14.360 --> 02:45:17.280
<v Speaker 3>is what made me generate that that definition that I

3229
02:45:17.280 --> 02:45:19.479
<v Speaker 3>can just pull out and be like, ah see, this

3230
02:45:19.559 --> 02:45:22.399
<v Speaker 3>is the definition and like that that's the one that

3231
02:45:22.399 --> 02:45:24.840
<v Speaker 3>we're working off of here, and so then we can

3232
02:45:25.079 --> 02:45:26.200
<v Speaker 3>move past it quick.

3233
02:45:26.319 --> 02:45:27.520
<v Speaker 4>So yeah, it's great.

3234
02:45:27.639 --> 02:45:30.040
<v Speaker 1>It's great because and if you have like a poster

3235
02:45:30.079 --> 02:45:31.479
<v Speaker 1>of it where you can just say, here are the

3236
02:45:31.479 --> 02:45:33.760
<v Speaker 1>elements A, B and C. Did he do A? Yep?

3237
02:45:33.799 --> 02:45:34.680
<v Speaker 1>Did he do B? Yep?

3238
02:45:34.719 --> 02:45:35.200
<v Speaker 2>Did he did C?

3239
02:45:35.399 --> 02:45:38.079
<v Speaker 1>Yeah, So he meets our definition of something we determined,

3240
02:45:38.319 --> 02:45:40.200
<v Speaker 1>we deem as a society is criminal.

3241
02:45:40.280 --> 02:45:41.680
<v Speaker 2>Why is he a good guy?

3242
02:45:41.959 --> 02:45:45.040
<v Speaker 1>And then you get to the backflips.

3243
02:45:45.600 --> 02:45:49.040
<v Speaker 15>Because I'm so dense that light bends around me. My

3244
02:45:49.399 --> 02:45:51.559
<v Speaker 15>biggest fear is that I don't want to get into

3245
02:45:51.559 --> 02:45:54.719
<v Speaker 15>the weeds on something technical, for fear of accidentally stumbling

3246
02:45:54.719 --> 02:45:57.239
<v Speaker 15>into a mordern Bailey argument. That's that's my big thing,

3247
02:45:57.360 --> 02:45:59.520
<v Speaker 15>Like I can't defend this. I'm going to go broad

3248
02:45:59.559 --> 02:46:01.360
<v Speaker 15>now and that's just me anyway.

3249
02:46:01.520 --> 02:46:04.520
<v Speaker 1>Spat yeah, yeah, all right, super chat. We had one

3250
02:46:04.520 --> 02:46:08.440
<v Speaker 1>super chat and it was from and Christine the Donut Fiend.

3251
02:46:09.239 --> 02:46:09.680
<v Speaker 1>Thank you.

3252
02:46:09.799 --> 02:46:10.719
<v Speaker 2>I want to say that again.

3253
02:46:10.799 --> 02:46:12.920
<v Speaker 1>And Christine the donut Fiend, I want to join you

3254
02:46:13.040 --> 02:46:16.680
<v Speaker 1>in your fiend of the donut organization gave us five

3255
02:46:16.719 --> 02:46:21.200
<v Speaker 1>dollars and said divine command theory is always used to

3256
02:46:21.520 --> 02:46:27.600
<v Speaker 1>justify sociopathic behaviors. I cannot I cannot come up with

3257
02:46:27.639 --> 02:46:30.239
<v Speaker 1>a better summation of it. I can't think of an

3258
02:46:30.319 --> 02:46:32.600
<v Speaker 1>argument where somebody has said divine command theory is the

3259
02:46:32.639 --> 02:46:35.799
<v Speaker 1>answer and it wasn't in defense of something that was horrific.

3260
02:46:36.159 --> 02:46:36.360
<v Speaker 8>Yeah.

3261
02:46:37.000 --> 02:46:40.360
<v Speaker 15>Also, and I am still the slow boy donut rock

3262
02:46:40.399 --> 02:46:42.120
<v Speaker 15>on Donuts.

3263
02:46:44.479 --> 02:46:47.360
<v Speaker 1>On that note, we should say goodbye, thank you, come

3264
02:46:47.440 --> 02:46:50.000
<v Speaker 1>back next Sunday and see all our shows again.

3265
02:46:50.719 --> 02:46:57.559
<v Speaker 4>Bye bye.

3266
02:46:56.840 --> 02:47:05.440
<v Speaker 13>Please stop passing egg the bullshit everywhere around you, your

3267
02:47:05.559 --> 02:47:08.559
<v Speaker 13>buys setting.

3268
02:47:08.040 --> 02:47:18.200
<v Speaker 16>Of yall, walcle dom'sory, mas diet lemm damn of y'all.

3269
02:47:37.559 --> 02:47:40.559
<v Speaker 1>Watch Talk ee Than Live Sundays at one pm Central.

3270
02:47:40.639 --> 02:47:43.639
<v Speaker 1>Visit tiny dot c c slash y t t H

3271
02:47:43.799 --> 02:47:46.120
<v Speaker 1>and call into the show at five one two nine

3272
02:47:46.239 --> 02:47:48.959
<v Speaker 1>nine nine two four two, or connect to the show

3273
02:47:49.000 --> 02:47:52.280
<v Speaker 1>online at tiny dot c c slash call th H
