Speaker 1: Welcome Just hand Away Tagalog Sermon podcast your daily dose
Speaker 1: of inspiring, heartfelt tagalog sermons from different pastors and speakers
Speaker 1: all over the Philippines. We hope that this podcast finds
Speaker 1: you in good shape. And now here's your message. Salama
Speaker 1: rich Salamat. Then s among a parasa again actually blessing
Speaker 1: Pastor Sarah encouragement in the church family. Yeah, so is
Speaker 1: really a spastor appy king, a sinner saved by grace
Speaker 1: through faith in Jesus Christen kumeeron Taian deep realization. Now
Speaker 1: I am nothing in Aristo Pano Macobago nothing stating Buhaian
Speaker 1: Mcbago challenges at in buhai at gogust Hindri naten is
Speaker 1: shar natos Jesus Christ and tang in at Macobago. Then
Speaker 1: not being entitled and commanding God to give in jase
Speaker 1: demands nah pero humbly seeking you grace. Yeah, I am
Speaker 1: not in Hindi nat and deserve and grace and submit will.
Speaker 1: That's a plan. Sat in Buhaigo posture of humility in prayer,
Speaker 1: asking for grace and mercy in our time of need
Speaker 1: and prayer series nating the paga Aten before Capastor Larry.
Speaker 1: It's a ceremonial title, the privilege of prayer, intimacy with God.
Speaker 1: I'mpanging on in the inspired time ladasal parahnappy nat and
Speaker 1: oh hitting and nothing. I am panging on himself Indi
Speaker 1: and as each one in our faith community yearns to
Speaker 1: seek God himself U, simba and puna and will reach
Speaker 1: new heights. It has never gained before. I ampanging on
Speaker 1: and it glorifies God. God will do then are more
Speaker 1: abundantly than all we could ask or think, according to
Speaker 1: His power at work within us. The ceremony many pastor
Speaker 1: bj rejoice, praise, give thanks, repeatten and will be God
Speaker 1: in Jesus Christ. I am a grejoice it I anchored
Speaker 1: Inde character. To pray without ceasing is to live in
Speaker 1: a constant dependence on God. Thankfulness, spos nothing guide now
Speaker 1: suffering sorrow or stress is in control. Satni Pastor Edrono prayerlessness,
Speaker 1: perils and prescriptions. We as believers overcome spiritual complacency and
Speaker 1: prayerlessness by shedding prideful self sufficiency and humbly appropriating our
Speaker 1: blessings in Christ. Last week, Satani Pastor Mike Kingley pray
Speaker 1: perpetually and powerfully natayo na hinahana nothing deeper and relationship
Speaker 1: not than with God a kayahan magdasal adding Almighty Father
Speaker 1: atmak tap into his infinite strength paramagain deeper your relationship
Speaker 1: not than saganya alamnaat. And when we pray hinahana notangin
Speaker 1: on mahaposu natin a great rejoice always because we know
Speaker 1: that He is in control patin um prideful self sufficiency
Speaker 1: paras a total dependence on God. We tap into God's
Speaker 1: infinite strength to grow deeper in our relationship with him.
Speaker 1: Al Am not into santaio mahakahana non confidence the thingagen
Speaker 1: pangin on, will you rescue me in my situation? Or
Speaker 1: Papa yamba rappan parosa you will carry me through? Sometimes
Speaker 1: we even ask now inram do mango a no in
Speaker 1: a sign sack in the pastory Larry last January then
Speaker 1: beginning a sermon about prayer time and it's a struggle
Speaker 1: fuck that things. Al Amnon and ma Pio preach or
Speaker 1: negligit and growth group bag ituro a maga bagat tau
Speaker 1: mona I do mada and sam opt in assigned and
Speaker 1: come pack the things about to us a book of
Speaker 1: job and I'm since pastor my that is a diving me.
Speaker 1: It was monam dives sign sack and about jonah my
Speaker 1: here no bame baby shark m hm you assignment on
Speaker 1: and on assigned about this passage. Let's a struggle that
Speaker 1: Hella nero com in check up last December, the corona negative,
Speaker 1: no prognosis, my schedule more tests no last January. The
Speaker 1: next steps at Canyon healthscare unigosh amen and starting in
Speaker 1: two thousand and twenty fifteen and seven years to Matamen
Speaker 1: big Para three years ago and Indipo ho d p
Speaker 1: w H contractor Paco. I was pleading with God the
Speaker 1: Lord operate for it from plan parasa Agen really direct
Speaker 1: from following my own path to submitting to His plans
Speaker 1: for my life. Men of times another question nothen and
Speaker 1: timing on when we go through trials Uni and sat
Speaker 1: down on a week after my birthday, Anna direction you
Speaker 1: held scare thing. I'm in twenty fifth wedding anniversary. Com
Speaker 1: We literally grew up together, classmates coming since kindergarten, Hangan
Speaker 1: Sam coming in high school, nagging magnobob during collegeak at
Speaker 1: age twenty five, Massa and misisco and I'll do healthscare
Speaker 1: meta and because of that, in a way negative view
Speaker 1: or some massaiomara defeat his view when it comes to
Speaker 1: prayer in expect on a young hardship and simply asking
Speaker 1: for the grace to endure it. Na ungracious Neshia Napara
Speaker 1: is completely heal because I feared the discouragement of a
Speaker 1: no answer from him and nahim Dna Manna and during
Speaker 1: that time sometimes no confidence Na la nat and i'm
Speaker 1: a paparinghan. It is because of Jesus Christ, our great
Speaker 1: high priests. He mediates for us. He identifies with what
Speaker 1: we are going through, Naten, and he provides mercy and
Speaker 1: grace to help us in our time of needal A,
Speaker 1: you know on guide needed prenatal anging on to Indian,
Speaker 1: i'm at applies to Amen Namalamanam and n Ameron coming
Speaker 1: confidence in Toronto of grace gracious cayopomapseno at inan promise
Speaker 1: lomap it's to aam is a panglan esus I mean
Speaker 1: you tito message, I promise of prayer Jesus Christ, our
Speaker 1: great High Priest, your passage Im mariquita as a Hebrews
Speaker 1: Chapter four, verses fourteen to sixteen. This is a passage
Speaker 1: Nato mala lama and una see Jesus Christ is our
Speaker 1: ascended high priest, our ascended high priest sabas of verse fourteen.
Speaker 1: Since then we have a great high priest who has
Speaker 1: passed through the heavens Jesus the Son of God. Let
Speaker 1: us hold fast our confession. I'm adding great high priest
Speaker 1: na say Cristo nasa asha. After his ascension, he is
Speaker 1: now seated at the right hand of God the Father
Speaker 1: in heaven Hindi literal pero symbolic expression paparita. And as
Speaker 1: Jesus Christ has shared sovereignty and equality with God the
Speaker 1: Father dah hels a Finnish and Redenttic work. Yeah parasa atten.
Speaker 1: Jesus Christ continually interceeds for us believers to God the Father. Again,
Speaker 1: he continually intercedes for us believers to God the Father.
Speaker 1: Yun that in city council or with Bagushar nomatain. In
Speaker 1: two thousand and three Saganya supervision maa cities traffic violations
Speaker 1: yumatao makofol in line of office, Yeah parallel hinging in
Speaker 1: a pirmau Maga ticket, Parama babas and new Machailambayaran Casa
Speaker 1: and papairman and tickets are parking. So like Father, like
Speaker 1: san in dina violations. Direct access Sina Jesus christ At
Speaker 1: I am the Way, the Truth and the life. No
Speaker 1: one comes to the Father except through me Thai okay
Speaker 1: Christo as our savior and Lord marean taiung direct access
Speaker 1: to God the Father Lulapitai okay God the Father through
Speaker 1: Jesus Christ alone bass Jesus Christ. I'm adding great high
Speaker 1: priests Kailang and Mona nat indhen back not a point
Speaker 1: see God now high priests the points in God now
Speaker 1: high priests Sma Israelites during the Old Testament, a responsibility
Speaker 1: in a high priest King Malaman in a point, No
Speaker 1: high priest, I see a roun. I serve as mediator
Speaker 1: between God and the Israelites Chinago offering an sacrifice on
Speaker 1: behalf of the sins of Man Sabin as a Hebrews
Speaker 1: Chapter nine, verse twenty two. Indeed, under the law, almost
Speaker 1: everything is purified with blood, and without the shedding of blood,
Speaker 1: there is no forgiveness of sins. Again, without the shedding
Speaker 1: of blood. There is no forgiveness of sins. I'm just
Speaker 1: not in paca holy at thel makasilan and taio in
Speaker 1: the undeserved. Nothing is to face the penalty of our scenes.
Speaker 1: So because of our scenes kaen haapin and penalty aten
Speaker 1: which is death pero in mata is relito Si faced
Speaker 1: them death because of their scenes. You guilt Nila in
Speaker 1: a sense animal that is a sacrifice your animal share
Speaker 1: you not be bare non consequences magata dying in place
Speaker 1: of the person who's sin. Your high priest Shara act
Speaker 1: as the mediator. Share you next to stand between God
Speaker 1: and man Pero high priest and mag sacrifice paraton in
Speaker 1: bagusamahapak sacrifice paracebamatau. While Aaron and the other high priests
Speaker 1: who followed him offered sacrifices out of a sense of
Speaker 1: duty to the law. See Jesus Christ, our great high
Speaker 1: Priest in Aprinians really as the ultimate sacrifice Hindi parasundin
Speaker 1: among a legal obligation pero da helsa pagmammalia satin and
Speaker 1: as our ascended high priest sayss I attend mediator and
Speaker 1: lamb of God, s Hebrews, Chapter nine, verses twenty four
Speaker 1: to twenty six. Four. Christ has entered not into holy
Speaker 1: places made with hands, which are copies of the true
Speaker 1: things since Namga Israelites, but into Heaven itself now to
Speaker 1: appear in the presence of God on our behalf. S.
Speaker 1: Jesus Christ is our mediator. He intercedes on our behalf.
Speaker 1: He continually represents us to God the Father and pleads
Speaker 1: our cause because of his Finnish work at the cross.
Speaker 1: Nor was it to offer himself repeatedly as the High
Speaker 1: priest enters the holy places every year with blood not
Speaker 1: his own, for then he would have had to suffer
Speaker 1: repeatedly since the foundation of the world. But as it is,
Speaker 1: he has appeared once for all, at the end of
Speaker 1: all ages, to put away seen by the sacrifice of himself.
Speaker 1: So Christong, adding great High Priest and Mediator Sharon new
Speaker 1: Lamb of God, now willingly Benignian Khanyabuhai. If really once
Speaker 1: and for all paratangalen and ating ma Caselanan and to
Speaker 1: redeem us to himself, and adding Mediator and Lamb of God,
Speaker 1: we are more than conquerors in Jesus Christ. Again we
Speaker 1: are more than conquers. In Jesus Christ Romans, Chapter eight,
Speaker 1: verse thirty four to thirty nine. Nothing can separate us
Speaker 1: from the love of God. In Christ Jesus hulang amang
Speaker 1: ba guy ama is atenabag mammas aten on the Cristo
Speaker 1: s Romans eight thirty four to thirty nine. Who is
Speaker 1: to condemn sin amhaak condemns aten coundine clear natalium justified
Speaker 1: by God? Because Christ and bayad ating caslan agusta non
Speaker 1: calaban pam the mis aten Nhindi taio worthy can know
Speaker 1: condemn Thai on a calabans at in Caslan and sin
Speaker 1: sulsul and Thai and alabana man nang on the loma
Speaker 1: pa you known calaban par la pita. I'm panging on
Speaker 1: lamnia and akapa taio lomap Cristo tamai and no on
Speaker 1: justification Kuyuma judge doing some court of law the Declaranila
Speaker 1: Indiana guilty. I'm panging on the clarinet and I'm puging
Speaker 1: on not righteous die is agin nes us. It's across
Speaker 1: the Finnish work of Christ on the cross. Christ Jesus
Speaker 1: is the one who died more than that who was raised,
Speaker 1: who is at the right hand of God, who indeed
Speaker 1: is interceeding for us. Who shall separate us from the
Speaker 1: love of Christ, shall tribulation or distress, or persecution or
Speaker 1: famine or nakedness or danger or sword, as it is written,
Speaker 1: for your sake, we are being killed all day long.
Speaker 1: We are regarded as sheep to be slaughtered see believers
Speaker 1: Nasa saf and persecution d hell sloy Jesus Christ as
Speaker 1: opposed to naten. No. In all these things we are
Speaker 1: more than conquerors through Him who love us. For I
Speaker 1: am sure that neither death, nor life, nor angels, nor rulers,
Speaker 1: nor things present, nor things to come, nor powers, nor
Speaker 1: height nor depth, nor anything else in all creations will
Speaker 1: be able to separate us from the love of God
Speaker 1: in Christ, Jesus our Lord, Susanna basa nathen is atabag
Speaker 1: mammals about a satin gonna ta And we know non
Speaker 1: sources don't promise not And for our prayer sees Christo
Speaker 1: and adding mediator usung cross Alamna Aharapinna. And what is
Speaker 1: a baw what is a sathen? Us? I redeemab those
Speaker 1: a wrathy God, the Father Atmasan upon himself, paray righteous
Speaker 1: I m b b aten in Damata cristal para he
Speaker 1: enjoy nathen and casan it cheapens the death of Christ
Speaker 1: on the cross sinakrifs patayo don't eternal wrath cross and
Speaker 1: sat in vinata matan the eternal damn nation sha in
Speaker 1: about ramala for us and penalty for our scenes unworthy
Speaker 1: and sinful as we are now matai Cristo Paralita style
Speaker 1: paramaccarataren atom and a victorious eternal life in him a
Speaker 1: pip gilsa aten the manuelasatikomito na and Paralyta's style So
Speaker 1: John three sixteen. For God so loved the world that
Speaker 1: he gave his one and only son, that whosoever believes
Speaker 1: in him will not perish, but will have eternal life.
Speaker 1: Ten for whosoever believes in him. Mero Magata on macgre
Speaker 1: reject at Mera Magata on maniniala at Samata on manuela
Speaker 1: internal life is given to them Kai Cristo, but Manila
Speaker 1: Cristo in iligta'st In Cristo and Cristo, I'm penalty samten
Speaker 1: once and for Alla Bayran Nabia non cristo, and that
Speaker 1: if God is working in your heart right now musto
Speaker 1: mon tongguea pin. Then you give nom salvation. Jesus Christ,
Speaker 1: become agdasal with me. Let us pray. Lord. I am
Speaker 1: a sinner and I cannot save myself. I repent of
Speaker 1: my sins. Thank you for sending your son, Jesus Christ,
Speaker 1: who died on the cross to save me. Lord Jesus,
Speaker 1: you conquered death for me, so in you I receive
Speaker 1: eternal life. I trust you alone as my savior. I
Speaker 1: commit my life to you. Thank you for coming into
Speaker 1: my life and help me to live for you. Amen,
Speaker 1: decision ara, Now you place your faith in Jesus Christ
Speaker 1: alone as your savior and Lordus. Amen. As a visitor
Speaker 1: center or lapita, pastors, elders, deacons para information Nino paramatulayo
Speaker 1: the spiritual journey Nino. Since we have a great high priests,
Speaker 1: let us hold fast to our confession a new Confessionita
Speaker 1: naten that Jesus Christ is our savior and Lord. The
Speaker 1: promise of our prayer is Jesus Christ, our ascended high priest,
Speaker 1: army ediator. He saved us by his blood and see
Speaker 1: Jesus Christ is our compassionate high priests Verse fifteen. For
Speaker 1: we do not have a high priest weis unable to
Speaker 1: sympathize with our weaknesses, but one who in every respect
Speaker 1: has been tempted as we are. Yet without sin Alam
Speaker 1: Cristo apinagdara anse he was tempted in every possible way
Speaker 1: by the enemy Pero Hindi casala And because of this
Speaker 1: Nakaka relates Sieso Cristos saating pain asara India among ust
Speaker 1: struggles not and he deeply understands our struggles and Parama
Speaker 1: represent Jesus Christ nagging paudin Shah in every respect. Paratayopo
Speaker 1: Maaka relate it's a humanity in Jesus Christ panaon because
Speaker 1: Jesus Christ he also suffered temptation in Hebrews Chapter two,
Speaker 1: Verses seventeen to eighteen. Therefore he had to be made
Speaker 1: like his brothers in every respect, so that he might
Speaker 1: become a merciful and faithful high priest in the service
Speaker 1: of God to make propitiation for the sins of the people.
Speaker 1: For because he himself has suffered when tempted, he is
Speaker 1: able to help those who are being tempted in Panagon
Speaker 1: humannex is served Nanghai as high priest, so most old
Speaker 1: silan nang breastplate and those a breastplate naon Nakalagai young
Speaker 1: twelve tribes of Israel Naha engraves a breastplate parahabamzelanx, serve
Speaker 1: haba silen x as sarcrifice Yo Ma caselan and the
Speaker 1: maa Israelites, while see Jesus Christ, the man who is
Speaker 1: our great high priests and La humanity humanity companision again
Speaker 1: obedient Ama salad, how he lived a seedless life, overcome
Speaker 1: thema temptation and ultimately died on the cross for our sines.
Speaker 1: Since abina in word and appropciation propreciation in this natayo
Speaker 1: magam call ahara those a wrath of our Holy God.
Speaker 1: That's a Ma casillana nat en see God miss mona
Speaker 1: provide nong way paraly stay and at the same time
Speaker 1: Parama full field young divine justice is Ana namin kappalet
Speaker 1: no maginappalete paras aten Kai Cristo and salvation and in
Speaker 1: Jesus Maritian confidence nagapata safer taio as a temptation alamna
Speaker 1: aten naga relate se cristos a manga feelings not and
Speaker 1: natoa those who are being tempted, So the caen question
Speaker 1: see Jesus temp sinful nature Adam see adam greany sinful
Speaker 1: nature paros Adam I pulled a temptation and your circumstances
Speaker 1: in when being tempted. Contrast Jesus something now go go
Speaker 1: is a desert pers Adam adam maron sang dominion over
Speaker 1: the earth almn adam see Jesus a man back again
Speaker 1: victorious and vi wilnyama in the Indiana. Then mal la
Speaker 1: man nan strength not temptation, and Jesus Christ and demonio
Speaker 1: lat enforce allah na destroys Jesus Christ parish. Jesus Christ
Speaker 1: was victorious against the full weight of that temptation. We
Speaker 1: pray for God's help because Jesus knows our struggles intimately,
Speaker 1: and then Johan and Holy Spirit to strengthen us in
Speaker 1: times of temptation. Additional advice ant is some temptation as
Speaker 1: nat en klan you feel not is a really no
Speaker 1: word in God. After tying macca mas is some temptation
Speaker 1: Spagna buma masa malakas and that in no temptation. Kase
Speaker 1: young enemy Nten is always looking for an opportune tihilla
Speaker 1: in kaiak lamna posnahing during the time, now nagain, nagain
Speaker 1: victorious style for a certain temptation. I feel nothing. You
Speaker 1: push Salitan para malabana in a temptation and Bill and
Speaker 1: compassionate High priests, You Spiritu Santo is working in you,
Speaker 1: ainy God Parallelala panae now pangin On is our healer,
Speaker 1: kunti indiatasan your healing. Yeah, pana now ating pangin On
Speaker 1: is our provider financial mastras at pane. I'm just an
Speaker 1: acting peace malaga peace, habag amharama problem sabbing as a Philippians,
Speaker 1: Chapter to verses twelve to thirteen. Therefore, my beloved, as
Speaker 1: you have always obeyed, so now, not only as in
Speaker 1: my presence, but much more in my absence, work out
Speaker 1: your salvation with fear and trembling, For it is God
Speaker 1: who works in you both to will and to work
Speaker 1: for His good pleasure. Pinaplaa nipol yuma Philippians, zagataio. Not
Speaker 1: to work out your salvation with fear and trembling in
Speaker 1: depo ito in the arn at in salvation anginamita statement,
Speaker 1: work out in the work for paramas mind indian atten
Speaker 1: in word no work out towards a gym dibasamaseel go
Speaker 1: work out tayo a gym or in the exercise taio
Speaker 1: Parama developed not and your mamamas aten in thee taio.
Speaker 1: Now go work out parato mobo yumanga, macells nat and
Speaker 1: jena yuman attendance in the enhanced humer on taio the
Speaker 1: gig discipline at the taio. But go work out mangas
Speaker 1: and yuma massells nat not the undergoing stress para fier
Speaker 1: mati three gird benefit capno taio even you maao pe
Speaker 1: manga times exercise per continue naton patawa. It's a salvation
Speaker 1: and salvation through the finished work of Jesus on the cross. Indeed, tayona,
Speaker 1: go work for our salvation. Par sabinat in keesus youngs
Speaker 1: across aku lang and paramo Cristo. It is finish, It
Speaker 1: is Finnish. He redeemed us once and for all lail
Speaker 1: nothing a thin caslana has been paid per parat Ma
Speaker 1: grow in our faith and patima go grow in our
Speaker 1: faith and natinas hardships nat sam lalong lum Lalim and
Speaker 1: nat en Cristo at m Laliman Christiano and your best
Speaker 1: part Nito, your Holy Spirit Nanaten. Once we believe in
Speaker 1: Jesus Christ Aten China's love, nothing Paratu luman tayo to
Speaker 1: work out our salvation with fear and trembling hind taio
Speaker 1: and salvation nating paradhnahing andang on in holy reverence and
Speaker 1: in holy reverence Mahalene and pangin onten mama a toy
Speaker 1: adding loving response Holy Spirit, Natu Luman Taiomalaman and will
Speaker 1: ni God Masundana and parasan good pleasure langen because Alamnia
Speaker 1: and sympathisha with what we are going through Natin and
Speaker 1: alemnco comfort. I'm promised that in prayer Natin with Jesus Christ,
Speaker 1: we can approach God's throne of grace and mercy Verse sixteen.
Speaker 1: Let us deal with confidence, draw near to the throne
Speaker 1: of grace, that we may receive mercy and find grace
Speaker 1: to help in time of need Kaya nating lou mappet
Speaker 1: is a throne of God with confidence indida help deserving
Speaker 1: Taio da hel Shah Eye gracious God mal yataio alumnius,
Speaker 1: struggles and weaknesses, nothing pinato and vibigation and grassia for
Speaker 1: us to live victorious lives, so we can have freedom
Speaker 1: from the slavery of sin. Sabing magdasal ind ago worthy
Speaker 1: and again guinagatna condemnation to make you feel unworthy numa
Speaker 1: pet It's a God's throat of grace Silatin. There is
Speaker 1: therefore now no condemnation for those who are in Christ.
Speaker 1: Jesus Alamos Filippinos is a dinner we believe and para Sadly,
Speaker 1: the new attitude means an attema in kailang and not
Speaker 1: tend to be good enough or kayland at in worthiness
Speaker 1: Para tangapinangon peron Sharon do drosa Atem to his throne
Speaker 1: of Greece, in his wisdom and sovereign will in all Taio,
Speaker 1: the domains and trials, Paramattao Hanapinsha and taio to our
Speaker 1: own self sufficiency, we will head toward destruction. Left alone
Speaker 1: with our self sufficiency, we will head toward destruction. To
Speaker 1: promise Yeah in his rich mercy, he will help us
Speaker 1: in our times of need. God's mercy to those who
Speaker 1: are humble. In Luke chapter eighteen, verses nine to fourteen,
Speaker 1: the big guy, non parable Jesus Christ, who trusted in themselves,
Speaker 1: self righteous and treated others with contempt is a parable Nato.
Speaker 1: The importance of humility when praying or approaching God's throne
Speaker 1: of grace pin apara. Contrast between the heart no self
Speaker 1: righteous person at say humble sinner asking for mercy, between
Speaker 1: the two who went home justified modern day pharisee and
Speaker 1: modern day pharisee sliton kaya and youang gaming para it
Speaker 1: justify your negative behavior, legalist self righteous kin achievements nila
Speaker 1: or ministries with others and bila when they approach God
Speaker 1: is their own self worth parago on tario kagin teachable
Speaker 1: and Mariontaian self awareness. This is a Magagandan trade nonsiscomna,
Speaker 1: paratsna and excellence. Yeah, capagne servisia in some ministry after
Speaker 1: twenty years in GF decide Nama greta on twenty seventeen
Speaker 1: is a decision. Yeah. In experience, arena namag serve behind
Speaker 1: the scenes rather than at the four our front Magata
Speaker 1: realizing my accomplishments personal goals. Yeah. Point then meeting non
Speaker 1: enemy to become instruments of pride focus kay God five
Speaker 1: to six years. During that time ministers and magatao and
Speaker 1: during those years prepared on it's the next assignment. Yeah
Speaker 1: in a us kanuso you sallion observing the Lord wholeheartedly.
Speaker 1: Twenty three assignmentang church assimilation uh leads a church assimilation efforts.
Speaker 1: We serve the one who gave his life for us.
Speaker 1: We serve because we love him and to glorify him. Ultimately,
Speaker 1: serving is about Jesus. Again, Serving is about Jesus, not
Speaker 1: our own glory or recognition. Is a postal. No pharisee
Speaker 1: does a parable impulses served God as a farisee was
Speaker 1: all about himself attitude when he prayed God, I thank you.
Speaker 1: I am not like other men extortioners and just adulters,
Speaker 1: or even like this tax collector. I past twice a week.
Speaker 1: I give tithes of all that I get. Parent tax
Speaker 1: collectorayo nahima pet malamang ind islam it benibit your Kenyan
Speaker 1: breast sines abe forgive me for I am a sinner Alemnia.
Speaker 1: He relied solely on God's mercy trusting that he will
Speaker 1: be heard. Alamna and Panginon is merciful, and that through
Speaker 1: his grace mahikini and Panginon to any sinner who seeks
Speaker 1: him with a humble heart. Sabih and Jesus Christ. I
Speaker 1: tell you, your tax collector. I tell you this man
Speaker 1: went down to his house justified rather than the other.
Speaker 1: For everyone who exalts himself will be humbled, but the
Speaker 1: one who humbles himself will be exalted. Importantepo Ampuso. The
Speaker 1: heart matters when we approach the throne of Greece, indeed
Speaker 1: about our own merits, as though we are telling God
Speaker 1: hear me, because this is what I have done for you. Instead,
Speaker 1: we should be like the tax collector, praying, I am
Speaker 1: a singer. Be merciful to me. May you hear my pleace. Ultimately,
Speaker 1: it was a task collector who went home justified. I'm
Speaker 1: pang on every detail. So I say a chapter forty three,
Speaker 1: verse one, fear not, for I have redeemed you. I
Speaker 1: called you my buy my name by name, you are mine.
Speaker 1: It's a young time, Mazilla and Babylonia. In future, Nila,
Speaker 1: I will redeem you in Mangatau MDA is a church
Speaker 1: nah means Samana identity amensem. Pastor David Miguel not at
Speaker 1: Nasa is a bag pastor mix or Lins in the
Speaker 1: Gladia Prison Worship not then to see one time Melo
Speaker 1: map pastor mix or Lins Big pastor Mix, Pastor Miguel
Speaker 1: Comusta and GF Bago, Miss Silk miss and your manasula
Speaker 1: you Maaloang office last week mentioned Anti Pastor Mike Kingley
Speaker 1: not Indi Coaming Santa that was known as melamp and
Speaker 1: Pastor Mike take On the next week, Anti Pastor Mike
Speaker 1: at pinapal Anti Pastor Mike Namasamapota at a yap Chinese restaurant,
Speaker 1: May white vinegar at Aami black vinegar vine and Pili
Speaker 1: and the pastor Mike Oh Pastor Mama times arm and
Speaker 1: pastore that was a Pang island in the gardens at
Speaker 1: perm and panging On island at about what is a
Speaker 1: satin and lank. He knows my name, he knows my everything.
Speaker 1: He sees h t that falls and here's me when
Speaker 1: I call so in pa so so pen alam ya
Speaker 1: Ampang Island at what is al dis our Us Tata
Speaker 1: posing Kna going back doings. A young an expect at
Speaker 1: my discarage on your prayers, and you need come in
Speaker 1: a holy spirit, coming a eleven thirty p m habbit
Speaker 1: and eleven thirty p m habbit every eleven thirty am.
Speaker 1: Laming about is a lambingbout is a time out Muna.
Speaker 1: We we pray for each other. See in your compan
Speaker 1: and your relationship you know, perro young pep and the
Speaker 1: Lord may just convict the heart of my spouse on
Speaker 1: so and again prayer man Lord Tom patnamme and willing
Speaker 1: as a trial notto sinamen, men, you need a devotional
Speaker 1: time namen is some scripture about Yumanga Israelites. Follow his
Speaker 1: commands and statutes, and I will remove your diseases. Lord
Speaker 1: kam he young wife co and again prayer no man,
Speaker 1: Lord be merciful to us. Moments I'm in unbelief al
Speaker 1: according you and so will Nino peas in as a
Speaker 1: Vietnam and and will name be gracious to us. But
Speaker 1: datinam is a doctor's office, sinamen on doctor Salmon and
Speaker 1: as of now yuma markers buma bah but go observed
Speaker 1: along every six months and bigger you know, hope Samon
Speaker 1: para to continue praying and asking God's favor and mercy
Speaker 1: to see us through parasam and itoy answer a man
Speaker 1: hope to grow old with her by God's grace and mercy.
Speaker 1: So let us, then, with confidence, draw near to the
Speaker 1: throne of grace, that we may receive mercy and find
Speaker 1: grace to help in time of And that's close in
Speaker 1: prayer on salammal you know on indeed pom worthy your
Speaker 1: programing malin alam nam namen a young, I'm in manoppack
Speaker 1: when it dies, and you big young grace Amen he
Speaker 1: pet with confidence dose a throne of grace, ninose a
Speaker 1: throne of grace. Ninho makata coming on mercy and grace.
Speaker 1: Some mang times in young too long Salamo and you
Speaker 1: I'm in manapak do you. I'm in a in at
Speaker 1: mariita and muna and mahs about this is amen unamen
Speaker 1: mahme tolulan urine pograming mahlenka lubusana is a pang esus,
Speaker 1: I mean, have a blessed day. Thank you for listening.
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