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<v Speaker 1>Welcome Just hand Away Tagalog Sermon podcast your daily dose

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<v Speaker 1>of inspiring, heartfelt tagalog sermons from different pastors and speakers

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<v Speaker 1>all over the Philippines. We hope that this podcast finds

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<v Speaker 1>you in good shape. And now here's your message. Salama

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<v Speaker 1>rich Salamat. Then s among a parasa again actually blessing

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<v Speaker 1>Pastor Sarah encouragement in the church family. Yeah, so is

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<v Speaker 1>really a spastor appy king, a sinner saved by grace

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<v Speaker 1>through faith in Jesus Christen kumeeron Taian deep realization. Now

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<v Speaker 1>I am nothing in Aristo Pano Macobago nothing stating Buhaian

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<v Speaker 1>Mcbago challenges at in buhai at gogust Hindri naten is

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<v Speaker 1>shar natos Jesus Christ and tang in at Macobago. Then

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<v Speaker 1>not being entitled and commanding God to give in jase

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<v Speaker 1>demands nah pero humbly seeking you grace. Yeah, I am

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<v Speaker 1>not in Hindi nat and deserve and grace and submit will.

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<v Speaker 1>That's a plan. Sat in Buhaigo posture of humility in prayer,

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<v Speaker 1>asking for grace and mercy in our time of need

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<v Speaker 1>and prayer series nating the paga Aten before Capastor Larry.

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<v Speaker 1>It's a ceremonial title, the privilege of prayer, intimacy with God.

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<v Speaker 1>I'mpanging on in the inspired time ladasal parahnappy nat and

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<v Speaker 1>oh hitting and nothing. I am panging on himself Indi

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<v Speaker 1>and as each one in our faith community yearns to

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<v Speaker 1>seek God himself U, simba and puna and will reach

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<v Speaker 1>new heights. It has never gained before. I ampanging on

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<v Speaker 1>and it glorifies God. God will do then are more

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<v Speaker 1>abundantly than all we could ask or think, according to

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<v Speaker 1>His power at work within us. The ceremony many pastor

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<v Speaker 1>bj rejoice, praise, give thanks, repeatten and will be God

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<v Speaker 1>in Jesus Christ. I am a grejoice it I anchored

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<v Speaker 1>Inde character. To pray without ceasing is to live in

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<v Speaker 1>a constant dependence on God. Thankfulness, spos nothing guide now

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<v Speaker 1>suffering sorrow or stress is in control. Satni Pastor Edrono prayerlessness,

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<v Speaker 1>perils and prescriptions. We as believers overcome spiritual complacency and

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<v Speaker 1>prayerlessness by shedding prideful self sufficiency and humbly appropriating our

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<v Speaker 1>blessings in Christ. Last week, Satani Pastor Mike Kingley pray

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<v Speaker 1>perpetually and powerfully natayo na hinahana nothing deeper and relationship

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<v Speaker 1>not than with God a kayahan magdasal adding Almighty Father

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<v Speaker 1>atmak tap into his infinite strength paramagain deeper your relationship

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<v Speaker 1>not than saganya alamnaat. And when we pray hinahana notangin

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<v Speaker 1>on mahaposu natin a great rejoice always because we know

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<v Speaker 1>that He is in control patin um prideful self sufficiency

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<v Speaker 1>paras a total dependence on God. We tap into God's

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<v Speaker 1>infinite strength to grow deeper in our relationship with him.

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<v Speaker 1>Al Am not into santaio mahakahana non confidence the thingagen

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<v Speaker 1>pangin on, will you rescue me in my situation? Or

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<v Speaker 1>Papa yamba rappan parosa you will carry me through? Sometimes

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<v Speaker 1>we even ask now inram do mango a no in

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<v Speaker 1>a sign sack in the pastory Larry last January then

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<v Speaker 1>beginning a sermon about prayer time and it's a struggle

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<v Speaker 1>fuck that things. Al Amnon and ma Pio preach or

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<v Speaker 1>negligit and growth group bag ituro a maga bagat tau

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<v Speaker 1>mona I do mada and sam opt in assigned and

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<v Speaker 1>come pack the things about to us a book of

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<v Speaker 1>job and I'm since pastor my that is a diving me.

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<v Speaker 1>It was monam dives sign sack and about jonah my

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<v Speaker 1>here no bame baby shark m hm you assignment on

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<v Speaker 1>and on assigned about this passage. Let's a struggle that

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<v Speaker 1>Hella nero com in check up last December, the corona negative,

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<v Speaker 1>no prognosis, my schedule more tests no last January. The

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<v Speaker 1>next steps at Canyon healthscare unigosh amen and starting in

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<v Speaker 1>two thousand and twenty fifteen and seven years to Matamen

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<v Speaker 1>big Para three years ago and Indipo ho d p

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<v Speaker 1>w H contractor Paco. I was pleading with God the

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<v Speaker 1>Lord operate for it from plan parasa Agen really direct

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<v Speaker 1>from following my own path to submitting to His plans

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<v Speaker 1>for my life. Men of times another question nothen and

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<v Speaker 1>timing on when we go through trials Uni and sat

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<v Speaker 1>down on a week after my birthday, Anna direction you

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<v Speaker 1>held scare thing. I'm in twenty fifth wedding anniversary. Com

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<v Speaker 1>We literally grew up together, classmates coming since kindergarten, Hangan

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<v Speaker 1>Sam coming in high school, nagging magnobob during collegeak at

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<v Speaker 1>age twenty five, Massa and misisco and I'll do healthscare

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<v Speaker 1>meta and because of that, in a way negative view

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<v Speaker 1>or some massaiomara defeat his view when it comes to

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<v Speaker 1>prayer in expect on a young hardship and simply asking

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<v Speaker 1>for the grace to endure it. Na ungracious Neshia Napara

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<v Speaker 1>is completely heal because I feared the discouragement of a

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<v Speaker 1>no answer from him and nahim Dna Manna and during

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<v Speaker 1>that time sometimes no confidence Na la nat and i'm

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<v Speaker 1>a paparinghan. It is because of Jesus Christ, our great

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<v Speaker 1>high priests. He mediates for us. He identifies with what

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<v Speaker 1>we are going through, Naten, and he provides mercy and

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<v Speaker 1>grace to help us in our time of needal A,

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<v Speaker 1>you know on guide needed prenatal anging on to Indian,

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<v Speaker 1>i'm at applies to Amen Namalamanam and n Ameron coming

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<v Speaker 1>confidence in Toronto of grace gracious cayopomapseno at inan promise

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<v Speaker 1>lomap it's to aam is a panglan esus I mean

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<v Speaker 1>you tito message, I promise of prayer Jesus Christ, our

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<v Speaker 1>great High Priest, your passage Im mariquita as a Hebrews

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<v Speaker 1>Chapter four, verses fourteen to sixteen. This is a passage

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<v Speaker 1>Nato mala lama and una see Jesus Christ is our

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<v Speaker 1>ascended high priest, our ascended high priest sabas of verse fourteen.

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<v Speaker 1>Since then we have a great high priest who has

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<v Speaker 1>passed through the heavens Jesus the Son of God. Let

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<v Speaker 1>us hold fast our confession. I'm adding great high priest

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<v Speaker 1>na say Cristo nasa asha. After his ascension, he is

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<v Speaker 1>now seated at the right hand of God the Father

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<v Speaker 1>in heaven Hindi literal pero symbolic expression paparita. And as

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<v Speaker 1>Jesus Christ has shared sovereignty and equality with God the

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<v Speaker 1>Father dah hels a Finnish and Redenttic work. Yeah parasa atten.

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<v Speaker 1>Jesus Christ continually interceeds for us believers to God the Father. Again,

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<v Speaker 1>he continually intercedes for us believers to God the Father.

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<v Speaker 1>Yun that in city council or with Bagushar nomatain. In

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<v Speaker 1>two thousand and three Saganya supervision maa cities traffic violations

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<v Speaker 1>yumatao makofol in line of office, Yeah parallel hinging in

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<v Speaker 1>a pirmau Maga ticket, Parama babas and new Machailambayaran Casa

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<v Speaker 1>and papairman and tickets are parking. So like Father, like

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<v Speaker 1>san in dina violations. Direct access Sina Jesus christ At

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<v Speaker 1>I am the Way, the Truth and the life. No

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<v Speaker 1>one comes to the Father except through me Thai okay

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<v Speaker 1>Christo as our savior and Lord marean taiung direct access

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<v Speaker 1>to God the Father Lulapitai okay God the Father through

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<v Speaker 1>Jesus Christ alone bass Jesus Christ. I'm adding great high

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<v Speaker 1>priests Kailang and Mona nat indhen back not a point

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<v Speaker 1>see God now high priests the points in God now

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<v Speaker 1>high priests Sma Israelites during the Old Testament, a responsibility

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<v Speaker 1>in a high priest King Malaman in a point, No

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<v Speaker 1>high priest, I see a roun. I serve as mediator

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<v Speaker 1>between God and the Israelites Chinago offering an sacrifice on

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<v Speaker 1>behalf of the sins of Man Sabin as a Hebrews

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<v Speaker 1>Chapter nine, verse twenty two. Indeed, under the law, almost

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<v Speaker 1>everything is purified with blood, and without the shedding of blood,

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<v Speaker 1>there is no forgiveness of sins. Again, without the shedding

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<v Speaker 1>of blood. There is no forgiveness of sins. I'm just

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<v Speaker 1>not in paca holy at thel makasilan and taio in

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<v Speaker 1>the undeserved. Nothing is to face the penalty of our scenes.

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<v Speaker 1>So because of our scenes kaen haapin and penalty aten

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<v Speaker 1>which is death pero in mata is relito Si faced

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<v Speaker 1>them death because of their scenes. You guilt Nila in

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<v Speaker 1>a sense animal that is a sacrifice your animal share

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<v Speaker 1>you not be bare non consequences magata dying in place

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<v Speaker 1>of the person who's sin. Your high priest Shara act

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<v Speaker 1>as the mediator. Share you next to stand between God

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<v Speaker 1>and man Pero high priest and mag sacrifice paraton in

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<v Speaker 1>bagusamahapak sacrifice paracebamatau. While Aaron and the other high priests

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<v Speaker 1>who followed him offered sacrifices out of a sense of

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<v Speaker 1>duty to the law. See Jesus Christ, our great high

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<v Speaker 1>Priest in Aprinians really as the ultimate sacrifice Hindi parasundin

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<v Speaker 1>among a legal obligation pero da helsa pagmammalia satin and

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<v Speaker 1>as our ascended high priest sayss I attend mediator and

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<v Speaker 1>lamb of God, s Hebrews, Chapter nine, verses twenty four

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<v Speaker 1>to twenty six. Four. Christ has entered not into holy

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<v Speaker 1>places made with hands, which are copies of the true

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<v Speaker 1>things since Namga Israelites, but into Heaven itself now to

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<v Speaker 1>appear in the presence of God on our behalf. S.

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<v Speaker 1>Jesus Christ is our mediator. He intercedes on our behalf.

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<v Speaker 1>He continually represents us to God the Father and pleads

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<v Speaker 1>our cause because of his Finnish work at the cross.

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<v Speaker 1>Nor was it to offer himself repeatedly as the High

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<v Speaker 1>priest enters the holy places every year with blood not

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<v Speaker 1>his own, for then he would have had to suffer

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<v Speaker 1>repeatedly since the foundation of the world. But as it is,

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<v Speaker 1>he has appeared once for all, at the end of

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<v Speaker 1>all ages, to put away seen by the sacrifice of himself.

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<v Speaker 1>So Christong, adding great High Priest and Mediator Sharon new

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<v Speaker 1>Lamb of God, now willingly Benignian Khanyabuhai. If really once

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<v Speaker 1>and for all paratangalen and ating ma Caselanan and to

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<v Speaker 1>redeem us to himself, and adding Mediator and Lamb of God,

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<v Speaker 1>we are more than conquerors in Jesus Christ. Again we

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<v Speaker 1>are more than conquers. In Jesus Christ Romans, Chapter eight,

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<v Speaker 1>verse thirty four to thirty nine. Nothing can separate us

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<v Speaker 1>from the love of God. In Christ Jesus hulang amang

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<v Speaker 1>ba guy ama is atenabag mammas aten on the Cristo

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<v Speaker 1>s Romans eight thirty four to thirty nine. Who is

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<v Speaker 1>to condemn sin amhaak condemns aten coundine clear natalium justified

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<v Speaker 1>by God? Because Christ and bayad ating caslan agusta non

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<v Speaker 1>calaban pam the mis aten Nhindi taio worthy can know

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<v Speaker 1>condemn Thai on a calabans at in Caslan and sin

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<v Speaker 1>sulsul and Thai and alabana man nang on the loma

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<v Speaker 1>pa you known calaban par la pita. I'm panging on

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<v Speaker 1>lamnia and akapa taio lomap Cristo tamai and no on

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<v Speaker 1>justification Kuyuma judge doing some court of law the Declaranila

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<v Speaker 1>Indiana guilty. I'm panging on the clarinet and I'm puging

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<v Speaker 1>on not righteous die is agin nes us. It's across

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<v Speaker 1>the Finnish work of Christ on the cross. Christ Jesus

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<v Speaker 1>is the one who died more than that who was raised,

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<v Speaker 1>who is at the right hand of God, who indeed

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<v Speaker 1>is interceeding for us. Who shall separate us from the

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<v Speaker 1>love of Christ, shall tribulation or distress, or persecution or

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<v Speaker 1>famine or nakedness or danger or sword, as it is written,

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<v Speaker 1>for your sake, we are being killed all day long.

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<v Speaker 1>We are regarded as sheep to be slaughtered see believers

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<v Speaker 1>Nasa saf and persecution d hell sloy Jesus Christ as

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<v Speaker 1>opposed to naten. No. In all these things we are

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<v Speaker 1>more than conquerors through Him who love us. For I

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<v Speaker 1>am sure that neither death, nor life, nor angels, nor rulers,

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<v Speaker 1>nor things present, nor things to come, nor powers, nor

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<v Speaker 1>height nor depth, nor anything else in all creations will

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<v Speaker 1>be able to separate us from the love of God

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<v Speaker 1>in Christ, Jesus our Lord, Susanna basa nathen is atabag

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<v Speaker 1>mammals about a satin gonna ta And we know non

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<v Speaker 1>sources don't promise not And for our prayer sees Christo

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<v Speaker 1>and adding mediator usung cross Alamna Aharapinna. And what is

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<v Speaker 1>a baw what is a sathen? Us? I redeemab those

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<v Speaker 1>a wrathy God, the Father Atmasan upon himself, paray righteous

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<v Speaker 1>I m b b aten in Damata cristal para he

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<v Speaker 1>enjoy nathen and casan it cheapens the death of Christ

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<v Speaker 1>on the cross sinakrifs patayo don't eternal wrath cross and

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<v Speaker 1>sat in vinata matan the eternal damn nation sha in

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<v Speaker 1>about ramala for us and penalty for our scenes unworthy

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<v Speaker 1>and sinful as we are now matai Cristo Paralita style

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<v Speaker 1>paramaccarataren atom and a victorious eternal life in him a

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<v Speaker 1>pip gilsa aten the manuelasatikomito na and Paralyta's style So

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<v Speaker 1>John three sixteen. For God so loved the world that

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<v Speaker 1>he gave his one and only son, that whosoever believes

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<v Speaker 1>in him will not perish, but will have eternal life.

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<v Speaker 1>Ten for whosoever believes in him. Mero Magata on macgre

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<v Speaker 1>reject at Mera Magata on maniniala at Samata on manuela

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<v Speaker 1>internal life is given to them Kai Cristo, but Manila

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<v Speaker 1>Cristo in iligta'st In Cristo and Cristo, I'm penalty samten

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<v Speaker 1>once and for Alla Bayran Nabia non cristo, and that

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<v Speaker 1>if God is working in your heart right now musto

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<v Speaker 1>mon tongguea pin. Then you give nom salvation. Jesus Christ,

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<v Speaker 1>become agdasal with me. Let us pray. Lord. I am

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<v Speaker 1>a sinner and I cannot save myself. I repent of

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<v Speaker 1>my sins. Thank you for sending your son, Jesus Christ,

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<v Speaker 1>who died on the cross to save me. Lord Jesus,

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<v Speaker 1>you conquered death for me, so in you I receive

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<v Speaker 1>eternal life. I trust you alone as my savior. I

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<v Speaker 1>commit my life to you. Thank you for coming into

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<v Speaker 1>my life and help me to live for you. Amen,

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<v Speaker 1>decision ara, Now you place your faith in Jesus Christ

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<v Speaker 1>alone as your savior and Lordus. Amen. As a visitor

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<v Speaker 1>center or lapita, pastors, elders, deacons para information Nino paramatulayo

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<v Speaker 1>the spiritual journey Nino. Since we have a great high priests,

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<v Speaker 1>let us hold fast to our confession a new Confessionita

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<v Speaker 1>naten that Jesus Christ is our savior and Lord. The

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<v Speaker 1>promise of our prayer is Jesus Christ, our ascended high priest,

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<v Speaker 1>army ediator. He saved us by his blood and see

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<v Speaker 1>Jesus Christ is our compassionate high priests Verse fifteen. For

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<v Speaker 1>we do not have a high priest weis unable to

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<v Speaker 1>sympathize with our weaknesses, but one who in every respect

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<v Speaker 1>has been tempted as we are. Yet without sin Alam

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<v Speaker 1>Cristo apinagdara anse he was tempted in every possible way

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<v Speaker 1>by the enemy Pero Hindi casala And because of this

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<v Speaker 1>Nakaka relates Sieso Cristos saating pain asara India among ust

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<v Speaker 1>struggles not and he deeply understands our struggles and Parama

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<v Speaker 1>represent Jesus Christ nagging paudin Shah in every respect. Paratayopo

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<v Speaker 1>Maaka relate it's a humanity in Jesus Christ panaon because

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<v Speaker 1>Jesus Christ he also suffered temptation in Hebrews Chapter two,

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<v Speaker 1>Verses seventeen to eighteen. Therefore he had to be made

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<v Speaker 1>like his brothers in every respect, so that he might

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<v Speaker 1>become a merciful and faithful high priest in the service

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<v Speaker 1>of God to make propitiation for the sins of the people.

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<v Speaker 1>For because he himself has suffered when tempted, he is

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<v Speaker 1>able to help those who are being tempted in Panagon

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<v Speaker 1>humannex is served Nanghai as high priest, so most old

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<v Speaker 1>silan nang breastplate and those a breastplate naon Nakalagai young

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<v Speaker 1>twelve tribes of Israel Naha engraves a breastplate parahabamzelanx, serve

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<v Speaker 1>haba silen x as sarcrifice Yo Ma caselan and the

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<v Speaker 1>maa Israelites, while see Jesus Christ, the man who is

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<v Speaker 1>our great high priests and La humanity humanity companision again

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<v Speaker 1>obedient Ama salad, how he lived a seedless life, overcome

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<v Speaker 1>thema temptation and ultimately died on the cross for our sines.

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<v Speaker 1>Since abina in word and appropciation propreciation in this natayo

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<v Speaker 1>magam call ahara those a wrath of our Holy God.

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<v Speaker 1>That's a Ma casillana nat en see God miss mona

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<v Speaker 1>provide nong way paraly stay and at the same time

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<v Speaker 1>Parama full field young divine justice is Ana namin kappalet

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<v Speaker 1>no maginappalete paras aten Kai Cristo and salvation and in

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<v Speaker 1>Jesus Maritian confidence nagapata safer taio as a temptation alamna

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<v Speaker 1>aten naga relate se cristos a manga feelings not and

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<v Speaker 1>natoa those who are being tempted, So the caen question

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<v Speaker 1>see Jesus temp sinful nature Adam see adam greany sinful

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<v Speaker 1>nature paros Adam I pulled a temptation and your circumstances

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<v Speaker 1>in when being tempted. Contrast Jesus something now go go

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<v Speaker 1>is a desert pers Adam adam maron sang dominion over

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<v Speaker 1>the earth almn adam see Jesus a man back again

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<v Speaker 1>victorious and vi wilnyama in the Indiana. Then mal la

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<v Speaker 1>man nan strength not temptation, and Jesus Christ and demonio

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<v Speaker 1>lat enforce allah na destroys Jesus Christ parish. Jesus Christ

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<v Speaker 1>was victorious against the full weight of that temptation. We

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<v Speaker 1>pray for God's help because Jesus knows our struggles intimately,

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<v Speaker 1>and then Johan and Holy Spirit to strengthen us in

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<v Speaker 1>times of temptation. Additional advice ant is some temptation as

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<v Speaker 1>nat en klan you feel not is a really no

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<v Speaker 1>word in God. After tying macca mas is some temptation

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<v Speaker 1>Spagna buma masa malakas and that in no temptation. Kase

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<v Speaker 1>young enemy Nten is always looking for an opportune tihilla

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<v Speaker 1>in kaiak lamna posnahing during the time, now nagain, nagain

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<v Speaker 1>victorious style for a certain temptation. I feel nothing. You

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<v Speaker 1>push Salitan para malabana in a temptation and Bill and

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<v Speaker 1>compassionate High priests, You Spiritu Santo is working in you,

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<v Speaker 1>ainy God Parallelala panae now pangin On is our healer,

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<v Speaker 1>kunti indiatasan your healing. Yeah, pana now ating pangin On

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<v Speaker 1>is our provider financial mastras at pane. I'm just an

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<v Speaker 1>acting peace malaga peace, habag amharama problem sabbing as a Philippians,

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<v Speaker 1>Chapter to verses twelve to thirteen. Therefore, my beloved, as

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<v Speaker 1>you have always obeyed, so now, not only as in

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<v Speaker 1>my presence, but much more in my absence, work out

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<v Speaker 1>your salvation with fear and trembling, For it is God

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<v Speaker 1>who works in you both to will and to work

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<v Speaker 1>for His good pleasure. Pinaplaa nipol yuma Philippians, zagataio. Not

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<v Speaker 1>to work out your salvation with fear and trembling in

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<v Speaker 1>depo ito in the arn at in salvation anginamita statement,

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<v Speaker 1>work out in the work for paramas mind indian atten

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<v Speaker 1>in word no work out towards a gym dibasamaseel go

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<v Speaker 1>work out tayo a gym or in the exercise taio

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<v Speaker 1>Parama developed not and your mamamas aten in thee taio.

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<v Speaker 1>Now go work out parato mobo yumanga, macells nat and

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<v Speaker 1>jena yuman attendance in the enhanced humer on taio the

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<v Speaker 1>gig discipline at the taio. But go work out mangas

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<v Speaker 1>and yuma massells nat not the undergoing stress para fier

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<v Speaker 1>mati three gird benefit capno taio even you maao pe

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<v Speaker 1>manga times exercise per continue naton patawa. It's a salvation

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<v Speaker 1>and salvation through the finished work of Jesus on the cross. Indeed, tayona,

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<v Speaker 1>go work for our salvation. Par sabinat in keesus youngs

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<v Speaker 1>across aku lang and paramo Cristo. It is finish, It

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<v Speaker 1>is Finnish. He redeemed us once and for all lail

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<v Speaker 1>nothing a thin caslana has been paid per parat Ma

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<v Speaker 1>grow in our faith and patima go grow in our

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<v Speaker 1>faith and natinas hardships nat sam lalong lum Lalim and

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<v Speaker 1>nat en Cristo at m Laliman Christiano and your best

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<v Speaker 1>part Nito, your Holy Spirit Nanaten. Once we believe in

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<v Speaker 1>Jesus Christ Aten China's love, nothing Paratu luman tayo to

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<v Speaker 1>work out our salvation with fear and trembling hind taio

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<v Speaker 1>and salvation nating paradhnahing andang on in holy reverence and

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<v Speaker 1>in holy reverence Mahalene and pangin onten mama a toy

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<v Speaker 1>adding loving response Holy Spirit, Natu Luman Taiomalaman and will

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<v Speaker 1>ni God Masundana and parasan good pleasure langen because Alamnia

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<v Speaker 1>and sympathisha with what we are going through Natin and

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<v Speaker 1>alemnco comfort. I'm promised that in prayer Natin with Jesus Christ,

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<v Speaker 1>we can approach God's throne of grace and mercy Verse sixteen.

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<v Speaker 1>Let us deal with confidence, draw near to the throne

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<v Speaker 1>of grace, that we may receive mercy and find grace

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<v Speaker 1>to help in time of need Kaya nating lou mappet

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<v Speaker 1>is a throne of God with confidence indida help deserving

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<v Speaker 1>Taio da hel Shah Eye gracious God mal yataio alumnius,

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<v Speaker 1>struggles and weaknesses, nothing pinato and vibigation and grassia for

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<v Speaker 1>us to live victorious lives, so we can have freedom

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<v Speaker 1>from the slavery of sin. Sabing magdasal ind ago worthy

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<v Speaker 1>and again guinagatna condemnation to make you feel unworthy numa

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<v Speaker 1>pet It's a God's throat of grace Silatin. There is

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<v Speaker 1>therefore now no condemnation for those who are in Christ.

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<v Speaker 1>Jesus Alamos Filippinos is a dinner we believe and para Sadly,

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<v Speaker 1>the new attitude means an attema in kailang and not

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<v Speaker 1>tend to be good enough or kayland at in worthiness

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<v Speaker 1>Para tangapinangon peron Sharon do drosa Atem to his throne

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<v Speaker 1>of Greece, in his wisdom and sovereign will in all Taio,

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<v Speaker 1>the domains and trials, Paramattao Hanapinsha and taio to our

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<v Speaker 1>own self sufficiency, we will head toward destruction. Left alone

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<v Speaker 1>with our self sufficiency, we will head toward destruction. To

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<v Speaker 1>promise Yeah in his rich mercy, he will help us

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<v Speaker 1>in our times of need. God's mercy to those who

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<v Speaker 1>are humble. In Luke chapter eighteen, verses nine to fourteen,

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<v Speaker 1>the big guy, non parable Jesus Christ, who trusted in themselves,

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<v Speaker 1>self righteous and treated others with contempt is a parable Nato.

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<v Speaker 1>The importance of humility when praying or approaching God's throne

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<v Speaker 1>of grace pin apara. Contrast between the heart no self

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<v Speaker 1>righteous person at say humble sinner asking for mercy, between

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<v Speaker 1>the two who went home justified modern day pharisee and

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<v Speaker 1>modern day pharisee sliton kaya and youang gaming para it

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<v Speaker 1>justify your negative behavior, legalist self righteous kin achievements nila

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<v Speaker 1>or ministries with others and bila when they approach God

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<v Speaker 1>is their own self worth parago on tario kagin teachable

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<v Speaker 1>and Mariontaian self awareness. This is a Magagandan trade nonsiscomna,

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<v Speaker 1>paratsna and excellence. Yeah, capagne servisia in some ministry after

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<v Speaker 1>twenty years in GF decide Nama greta on twenty seventeen

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<v Speaker 1>is a decision. Yeah. In experience, arena namag serve behind

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<v Speaker 1>the scenes rather than at the four our front Magata

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<v Speaker 1>realizing my accomplishments personal goals. Yeah. Point then meeting non

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<v Speaker 1>enemy to become instruments of pride focus kay God five

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<v Speaker 1>to six years. During that time ministers and magatao and

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<v Speaker 1>during those years prepared on it's the next assignment. Yeah

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<v Speaker 1>in a us kanuso you sallion observing the Lord wholeheartedly.

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<v Speaker 1>Twenty three assignmentang church assimilation uh leads a church assimilation efforts.

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<v Speaker 1>We serve the one who gave his life for us.

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<v Speaker 1>We serve because we love him and to glorify him. Ultimately,

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<v Speaker 1>serving is about Jesus. Again, Serving is about Jesus, not

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<v Speaker 1>our own glory or recognition. Is a postal. No pharisee

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<v Speaker 1>does a parable impulses served God as a farisee was

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<v Speaker 1>all about himself attitude when he prayed God, I thank you.

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<v Speaker 1>I am not like other men extortioners and just adulters,

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<v Speaker 1>or even like this tax collector. I past twice a week.

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<v Speaker 1>I give tithes of all that I get. Parent tax

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<v Speaker 1>collectorayo nahima pet malamang ind islam it benibit your Kenyan

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<v Speaker 1>breast sines abe forgive me for I am a sinner Alemnia.

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<v Speaker 1>He relied solely on God's mercy trusting that he will

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<v Speaker 1>be heard. Alamna and Panginon is merciful, and that through

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<v Speaker 1>his grace mahikini and Panginon to any sinner who seeks

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<v Speaker 1>him with a humble heart. Sabih and Jesus Christ. I

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<v Speaker 1>tell you, your tax collector. I tell you this man

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<v Speaker 1>went down to his house justified rather than the other.

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<v Speaker 1>For everyone who exalts himself will be humbled, but the

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<v Speaker 1>one who humbles himself will be exalted. Importantepo Ampuso. The

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<v Speaker 1>heart matters when we approach the throne of Greece, indeed

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<v Speaker 1>about our own merits, as though we are telling God

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<v Speaker 1>hear me, because this is what I have done for you. Instead,

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<v Speaker 1>we should be like the tax collector, praying, I am

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<v Speaker 1>a singer. Be merciful to me. May you hear my pleace. Ultimately,

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<v Speaker 1>it was a task collector who went home justified. I'm

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<v Speaker 1>pang on every detail. So I say a chapter forty three,

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<v Speaker 1>verse one, fear not, for I have redeemed you. I

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<v Speaker 1>called you my buy my name by name, you are mine.

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<v Speaker 1>It's a young time, Mazilla and Babylonia. In future, Nila,

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<v Speaker 1>I will redeem you in Mangatau MDA is a church

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<v Speaker 1>nah means Samana identity amensem. Pastor David Miguel not at

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<v Speaker 1>Nasa is a bag pastor mix or Lins in the

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<v Speaker 1>Gladia Prison Worship not then to see one time Melo

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<v Speaker 1>map pastor mix or Lins Big pastor Mix, Pastor Miguel

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<v Speaker 1>Comusta and GF Bago, Miss Silk miss and your manasula

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<v Speaker 1>you Maaloang office last week mentioned Anti Pastor Mike Kingley

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<v Speaker 1>not Indi Coaming Santa that was known as melamp and

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<v Speaker 1>Pastor Mike take On the next week, Anti Pastor Mike

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<v Speaker 1>at pinapal Anti Pastor Mike Namasamapota at a yap Chinese restaurant,

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<v Speaker 1>May white vinegar at Aami black vinegar vine and Pili

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<v Speaker 1>and the pastor Mike Oh Pastor Mama times arm and

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<v Speaker 1>pastore that was a Pang island in the gardens at

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<v Speaker 1>perm and panging On island at about what is a

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<v Speaker 1>satin and lank. He knows my name, he knows my everything.

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<v Speaker 1>He sees h t that falls and here's me when

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<v Speaker 1>I call so in pa so so pen alam ya

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<v Speaker 1>Ampang Island at what is al dis our Us Tata

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<v Speaker 1>posing Kna going back doings. A young an expect at

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<v Speaker 1>my discarage on your prayers, and you need come in

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<v Speaker 1>a holy spirit, coming a eleven thirty p m habbit

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<v Speaker 1>and eleven thirty p m habbit every eleven thirty am.

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<v Speaker 1>Laming about is a lambingbout is a time out Muna.

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<v Speaker 1>We we pray for each other. See in your compan

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<v Speaker 1>and your relationship you know, perro young pep and the

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<v Speaker 1>Lord may just convict the heart of my spouse on

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<v Speaker 1>so and again prayer man Lord Tom patnamme and willing

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<v Speaker 1>as a trial notto sinamen, men, you need a devotional

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<v Speaker 1>time namen is some scripture about Yumanga Israelites. Follow his

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<v Speaker 1>commands and statutes, and I will remove your diseases. Lord

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<v Speaker 1>kam he young wife co and again prayer no man,

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<v Speaker 1>Lord be merciful to us. Moments I'm in unbelief al

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<v Speaker 1>according you and so will Nino peas in as a

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<v Speaker 1>Vietnam and and will name be gracious to us. But

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<v Speaker 1>datinam is a doctor's office, sinamen on doctor Salmon and

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<v Speaker 1>as of now yuma markers buma bah but go observed

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<v Speaker 1>along every six months and bigger you know, hope Samon

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<v Speaker 1>para to continue praying and asking God's favor and mercy

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<v Speaker 1>to see us through parasam and itoy answer a man

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<v Speaker 1>hope to grow old with her by God's grace and mercy.

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<v Speaker 1>So let us, then, with confidence, draw near to the

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<v Speaker 1>throne of grace, that we may receive mercy and find

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<v Speaker 1>grace to help in time of And that's close in

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<v Speaker 1>prayer on salammal you know on indeed pom worthy your

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<v Speaker 1>programing malin alam nam namen a young, I'm in manoppack

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<v Speaker 1>when it dies, and you big young grace Amen he

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<v Speaker 1>pet with confidence dose a throne of grace, ninose a

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<v Speaker 1>throne of grace. Ninho makata coming on mercy and grace.

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<v Speaker 1>Some mang times in young too long Salamo and you

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<v Speaker 1>I'm in manapak do you. I'm in a in at

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<v Speaker 1>mariita and muna and mahs about this is amen unamen

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<v Speaker 1>mahme tolulan urine pograming mahlenka lubusana is a pang esus,

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<v Speaker 1>I mean, have a blessed day. Thank you for listening.

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<v Speaker 1>We hope that you enjoy today's episode. Don't forget to

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<v Speaker 1>share and subscribe to this podcast for more God bless

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<v Speaker 1>you all.
