WEBVTT

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<v Speaker 1>Hey there, fellow travelers. Our twenty twenty five Silmarillion journey

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<v Speaker 1>continues with chapter twelve of Quintusilmarillion of Men. Yes. Chapter

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<v Speaker 1>twelve introduces a mysterious new intelligent species to Middle Earth,

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<v Speaker 1>the Atani, that is, the mortal people of mankind, and

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<v Speaker 1>speaks of their first contact with the elves of bealeriond

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<v Speaker 1>Over the next several months will continue revisiting the entire

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<v Speaker 1>thirty episode Selm Million series that Greta and I recorded

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<v Speaker 1>back in twenty twenty two. While you're listening, check out

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<v Speaker 1>Silmguide dot com. That's Silmguide dot com for guides to

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<v Speaker 1>individual chapters. You can find that link in the show notes.

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<v Speaker 1>To support our work here, please visit Patreon dot com

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<v Speaker 1>slash Tolkien Road Enjoy. Hey there, fellow travelers, Welcome to

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<v Speaker 1>The Tolkien Road, Episode two ninety one. Greta, you ready

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<v Speaker 1>for a manly discussion?

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<v Speaker 2>A manly discussion?

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<v Speaker 1>Yes? Oh it's a discussion of men.

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<v Speaker 2>Oh right, yeah, well then I guess I am wow.

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<v Speaker 2>Absolutely good.

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<v Speaker 1>In this episode, we will be discussing chapter twelve of

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<v Speaker 1>the sommer Million of Men of Men. Yes, men, yeah,

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<v Speaker 1>not really great for the search engine you know, it's

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<v Speaker 1>not really like any interesting keywords in there. It's just

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<v Speaker 1>like of men talking about of men.

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<v Speaker 2>All right, maybe maybe if you put mice in.

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<v Speaker 1>There, Oh well, then it would be a John Steinbeck podcast.

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<v Speaker 2>That's why it sounds familiar. Yeah, okay, moving.

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<v Speaker 1>On, moving on, all right, before we get started, we'd

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<v Speaker 1>like to give a double up air five to our patrons.

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<v Speaker 1>Get them up there, you've been duly warned. Three to

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<v Speaker 1>two one woops boom special thanks to this episode's executive producers,

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<v Speaker 1>John R. Caitlin of t with Tolkien and Jacob Lockham,

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<v Speaker 1>and a shout out to our newest patron, Michael W

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<v Speaker 1>who made an annual pledge.

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<v Speaker 2>Nice thanks Michael, thank you so much.

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<v Speaker 1>Yeah, thank you so much. Appreciate your generous pledge. And

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<v Speaker 1>just as we appreciate all of our patrons their generous

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<v Speaker 1>pledging for sure, welcome to their ranks, the ranks of

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<v Speaker 1>the generous. All right, Hey, YouTube can become a extremely

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<v Speaker 1>good looking, generous patron by visiting patreon dot com slash

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<v Speaker 1>financial support helps The Tolkien Road to keep on everring on.

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<v Speaker 1>Learn more at patreon dot com slash Tolkien Road. Yeah

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<v Speaker 1>do it hey YouTube, Hit that like button, don't forget

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<v Speaker 1>to subscribe and let us know what's on your mind.

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<v Speaker 1>And the comments below also drop us five stars. If

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<v Speaker 1>we love reading those things on air, so your comments

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<v Speaker 1>on air so makes us feel all special and warm

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<v Speaker 1>and fuzzy inside. So all right, hey, live stream, So

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<v Speaker 1>sorry about April. We've had a whole lot going on

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<v Speaker 1>for the last month, and every time we tried to

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<v Speaker 1>get something on the schedule, something came up, and we

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<v Speaker 1>thought we had it ready to go at last night,

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<v Speaker 1>which was you know this, so that would have been

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<v Speaker 1>May fifth. The evening of May fifth was all right,

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<v Speaker 1>we're gonna do it May fifth, and we just had

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<v Speaker 1>too much going on and could make it happen. So

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<v Speaker 1>we do apologize. Thank you all for understanding. Hopefully, hopefully

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<v Speaker 1>we'll be able to do an extra long live stream

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<v Speaker 1>towards the end of.

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<v Speaker 2>May, and we just want to make sure that we're

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<v Speaker 2>always giving you guys our best, and sometimes we just

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<v Speaker 2>we just don't have it and we don't want to

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<v Speaker 2>gyp you guys. So we appreciate you understanding, and we

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<v Speaker 2>look forward to doing a marathon. Maybe should we say

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<v Speaker 2>a marathon live stream of May to May marriage.

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<v Speaker 1>It's going to be literally twenty six point two hours.

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<v Speaker 1>Twenty six point two.

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<v Speaker 2>I meant it more.

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<v Speaker 1>Figure it, oh, like, in terms of how long it

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<v Speaker 1>takes you to run a marathon, I got you so

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<v Speaker 1>like four hours.

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<v Speaker 2>I don't know. Could I do a marathon in four hours?

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<v Speaker 1>Probably neither one of us could do a marathon at all,

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<v Speaker 1>so you might be able to pull one off. I

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<v Speaker 1>definitely could not do a whole marathon at this point

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<v Speaker 1>right now. Maybe if I trained for a long time.

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<v Speaker 1>You run a lot, though.

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<v Speaker 2>So do so I don't run super long distances though, so, so.

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<v Speaker 1>Just to punish ourselves, I will be here on the

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<v Speaker 1>live stream and Gretel will be live streaming separately while

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<v Speaker 1>she runs a.

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<v Speaker 2>Mara there you go, Oh that's fun. Or we could

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<v Speaker 2>just live stream while I run. It doesn't have to

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<v Speaker 2>be a marathon.

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<v Speaker 1>I like the marathon idea. It was your suggestion. I'm

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<v Speaker 1>just saying I'm the one that brought it up. All right,

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<v Speaker 1>enough of that nonsense. We'll get We'll make it up

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<v Speaker 1>to you guys. You know, it's just really busy for

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<v Speaker 1>us right now. Hopefully that's going to be all over,

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<v Speaker 1>you know, here in the next few weeks. The big

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<v Speaker 1>things that got us extra busy right now are going

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<v Speaker 1>to be kind of smooth, steady state in a few weeks,

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<v Speaker 1>and we'll be able to do a nice longer one

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<v Speaker 1>at the end of May. So thank you for understanding it, guess,

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<v Speaker 1>thank you, all right. Tolkien Quote of the Week. So

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<v Speaker 1>early in chapter twelve, which would be the chapter that

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<v Speaker 1>we are currently in, to Hilldorian, there came no Vala

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<v Speaker 1>to guide men, or to summon them to dwell in

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<v Speaker 1>valen Or. And men have feared the Valor rather than

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<v Speaker 1>love them, and have not understood the purpose of the powers,

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<v Speaker 1>being at variance with them and at strife with the world.

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<v Speaker 1>So yeah, I thought that was a interesting little thought

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<v Speaker 1>that the Vala did not really aid men when they awoke,

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<v Speaker 1>and as they did the elves.

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<v Speaker 2>Yeah, definitely some preferential treatment going on, I would say,

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<v Speaker 2>and the men in return really didn't have much love

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<v Speaker 2>for the Valor.

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<v Speaker 1>Ye, well, more fear, you know, and fear well to

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<v Speaker 1>some degrae. I feel like that's what happened with elves

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<v Speaker 1>initially until the Valar showed up, right, you know, the

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<v Speaker 1>Melkor kind of like convinced them that they should fear,

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<v Speaker 1>you know, fear the Valar.

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<v Speaker 2>Right, yeah, yeah, yeah.

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<v Speaker 1>Anyway, we'll talk more about this shortly. Well, let's dive

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<v Speaker 1>into chapter twelve. So, with the sun having risen upon

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<v Speaker 1>Middle Earth for the first time, we finally meet the

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<v Speaker 1>younger children of a Luvatar men. In chapter twelve, we'll

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<v Speaker 1>learn about the awakening of men, discover the various names

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<v Speaker 1>given to men by the Eldar, explore the relationship between

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<v Speaker 1>men and the Valar, and much more. And as with

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<v Speaker 1>each episode, we won't be covering every detail of this chapter,

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<v Speaker 1>but instead doing our best to hit the high points

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<v Speaker 1>and unpack interesting and important details. If we miss something,

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<v Speaker 1>you guys want to discuss more, let us know. So timeline,

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<v Speaker 1>where are we on the timeline of the Middle Earth history?

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<v Speaker 1>So using the War the Jewels here, which is the

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<v Speaker 1>eleventh volume of the History of Middle Earth series. This

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<v Speaker 1>particular chapter really is dated to Year of the Sun one,

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<v Speaker 1>which is Year of the Trees fifteen hundred. So, as

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<v Speaker 1>we will learn shortly, this is the moment at which

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<v Speaker 1>Middle Earth history is broken off from the from counting

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<v Speaker 1>in terms of the year of the Trees, years of

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<v Speaker 1>the Trees to the years of the Sun. Right, so

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<v Speaker 1>we kind of begin a new timeline. It's almost like

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<v Speaker 1>a BCAD thing, okay, except just not like counting down

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<v Speaker 1>BC two AD. It's like just one group of years

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<v Speaker 1>of numbering sequences and then it starts a new one.

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<v Speaker 1>So this is Year of the Trees fifteen hundred slash

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<v Speaker 1>Year of the Sun one. So there you go.

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<v Speaker 2>Good deal.

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<v Speaker 1>Yeah all right.

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<v Speaker 2>So so wait, so Year of the Sun one that's

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<v Speaker 2>what marks the coming of men?

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<v Speaker 1>Yes? Yeah, cool. So let's let's read a little bit

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<v Speaker 1>of from the opening here about the second spring of Arda. So, Greta,

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<v Speaker 1>would you like to read this highlighted.

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<v Speaker 2>Paradigm, be delighted? From this time forth we reckon the

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<v Speaker 2>years of the Sun. Swifter and briefer are they than

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<v Speaker 2>the long years of the trees and ballenorme In that time,

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<v Speaker 2>the air of Middle Earth became heavy with the breath

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<v Speaker 2>of growth and mortality, and the changing and aging of

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<v Speaker 2>all things was hastened exceedingly. Life teamed upon the soil

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<v Speaker 2>and in the waters in the second Spring of Arda,

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<v Speaker 2>and the Eldar increased, and beneath the new sun Balarion

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<v Speaker 2>grew green and fair.

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<v Speaker 1>Yeah. So the second Spring of Arda, the the elder increased.

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<v Speaker 1>But as do really all things, right, and the growth

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<v Speaker 1>and mortality increase as well, right, So, and that's all

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<v Speaker 1>with the coming of the Sun, with the coming of

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<v Speaker 1>the Sun upon Middle Earth. So and these years are,

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<v Speaker 1>as you know, you've probably picked up on by now,

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<v Speaker 1>the years of the sun are are quicker, right than

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<v Speaker 1>the years of the trees. So one year of the sun,

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<v Speaker 1>I'm sorry, one year of the trees is equivalent to

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<v Speaker 1>ten years of the sun. So a year of the

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<v Speaker 1>sun is one tenth roughly of a year of the trees.

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<v Speaker 1>So yeah, So with this rising of the Sun we

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<v Speaker 1>meet men. And it says that they awaken in kind

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<v Speaker 1>of the far east, the eastward regions of Middle Earth,

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<v Speaker 1>in a land called hill Dorian. Right, So I was

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<v Speaker 1>thinking about this name, and it turns out, well, Hill

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<v Speaker 1>Dorian probably just means the land of the followers, right, So,

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<v Speaker 1>because it says just after this we're gonna get to

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<v Speaker 1>the names here, but it says that men were one

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<v Speaker 1>of their names given to them by the Eldar were

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<v Speaker 1>the Hilldor, right, the followers, and this is hill in right,

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<v Speaker 1>So land the followers. Yeah, it's in the far east.

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<v Speaker 1>And of course initially they experienced the sun rising in

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<v Speaker 1>the west, right. We talked about that last chapter, this

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<v Speaker 1>phenomenon of the sun rising in the west initially, and

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<v Speaker 1>so they're drawn, they're drawn westward, initially towards you know,

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<v Speaker 1>really towards Vaalin or Okay, and and they wander over

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<v Speaker 1>the earth, you know, for some period of time. Now,

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<v Speaker 1>as far as their names go, I'm gonna read this one, Greta,

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<v Speaker 1>because I know you you struggle with the namings as

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<v Speaker 1>do I, and not great at it. But you know,

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<v Speaker 1>I know you you're always like.

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<v Speaker 2>Self conscious about mispronunciation.

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<v Speaker 1>Well, whenever you're going up against Tolkien, you know, and

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<v Speaker 1>his words, his special words, you're always a little like

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<v Speaker 1>I get self conscious too, right, But I'll read this

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<v Speaker 1>all right, So what were the some of the names

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<v Speaker 1>and what do they mean? The Atani. They were named

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<v Speaker 1>by the Eldar, the second people, but they called them

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<v Speaker 1>also Hildor, the followers, and many other names apan Onnar,

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<v Speaker 1>the afterborn, Ngwar, the sickly, and Fierimar, the mortals, and

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<v Speaker 1>they named them the Usurpers, the strangers and the inscrutable,

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<v Speaker 1>the self cursed, the heavy handed, the night fears, the

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<v Speaker 1>children of the Sun. So it strikes me that most

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<v Speaker 1>of these names are not really like very friendly names.

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<v Speaker 1>They're complimentary, they're not They're kind of derogatory. Yeah, yeah,

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<v Speaker 1>what do you think?

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<v Speaker 2>No, I totally agree. I know when I was reading

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<v Speaker 2>this the first time, I was like, oh, not a

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<v Speaker 2>whole lot of love lost between these these two races here.

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<v Speaker 1>Yeah.

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<v Speaker 2>Yeah, it's almost like they're highlighting all the ways in

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<v Speaker 2>which men are different and maybe even inferior to the elves, right,

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<v Speaker 2>like they came. They're followers, not leaders, right, they're the

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<v Speaker 2>second out the first. They are sick, all right, they're mortal.

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<v Speaker 2>Elves are immortal, Yeah, Usurper, stranger, I mean it's really

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<v Speaker 2>the self curse. Yeah, I mean I don't think there's

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<v Speaker 2>any The only one that's maybe mildly positive would be

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<v Speaker 2>Children of the Sun.

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<v Speaker 1>Yeah, I was going to say, Children of the Sun

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<v Speaker 1>has a has a nice ring to it, but then again,

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<v Speaker 1>and in the mouths of the elves, it might not

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<v Speaker 1>be so positive, right. You know, the sun is a

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<v Speaker 1>pretty new thing to.

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<v Speaker 2>Them, right, and they kind of prefer the moonlight.

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<v Speaker 1>Well, and they're calling them the night fearers. It's like, well,

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<v Speaker 1>why are you so afraid of the night, like because

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<v Speaker 1>the elves, you know, are like, well we like the

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<v Speaker 1>night right.

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<v Speaker 2>Right exactly. It's like they want to make make it

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<v Speaker 2>extremely obvious that these people are different than them. They

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<v Speaker 2>really they really want to not have any association or

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<v Speaker 2>be confused with them at any you.

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<v Speaker 1>Know, that's right, Yeah, that's right. So, yeah, we've got

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<v Speaker 1>a lot of different names for them. The most common

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<v Speaker 1>one we're going to find is just the Atani, right,

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<v Speaker 1>That's the one that we'll see the most often repeated.

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<v Speaker 1>And I believe that when we get later on that

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<v Speaker 1>names like the Adine right are somewhat derivative of Atani, right. So,

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<v Speaker 1>and that's not I mean, they were technically the second people,

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<v Speaker 1>right they you know, it's not necessarily now again, if

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<v Speaker 1>that becomes a classism thing or like a you know,

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<v Speaker 1>pecking order kind of thing that can be a problem.

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<v Speaker 1>But but you know, in one sense they are like

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<v Speaker 1>it's like, you know, just one generation comes after the other.

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<v Speaker 1>One group of one group of people came after the

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<v Speaker 1>other group of people, right, so they were the second

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<v Speaker 1>people in that sense. Yeah, so anyway, but we definitely

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<v Speaker 1>detect I think the takeaway here is we detect a

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<v Speaker 1>very solid, a very strong theme of elves tending to

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<v Speaker 1>look down upon men. Right, in general, It's not always true,

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<v Speaker 1>but in general yep. So all right, well what of this?

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<v Speaker 1>So we alluded to earlier, this issue of the men

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<v Speaker 1>and the valal Aur and how they relate to one another.

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<v Speaker 1>So what's going on here? Greta? Maybe you can give

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<v Speaker 1>this paragraph? All right? Yeah, this passage here read for us.

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<v Speaker 2>Sure, the Hildurian there came. I was giving it to

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<v Speaker 2>see if they are already crazy words, and then I

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<v Speaker 2>just messed up the very first easy one.

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<v Speaker 1>Okay, John helped me up from.

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<v Speaker 2>My gosh, man, Okay, try this again. To Hildorian, there

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<v Speaker 2>came no Valor to guide men or to summon them

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<v Speaker 2>to dwell in Valenor. And men have feared the Valor

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<v Speaker 2>rather than loved them, and have not understood the purposes

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<v Speaker 2>of the powers, being at variance with them and at

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<v Speaker 2>strife with the world. All mo nonetheless took thought for them,

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<v Speaker 2>aiding the counsel and will of Manwey, and his messages

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<v Speaker 2>came often to them by stream and flood. But they

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<v Speaker 2>have not skill in such matters, and still less had

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<v Speaker 2>they in those days before they had mingled with the elves.

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<v Speaker 2>Therefore they loved the waters, and their hearts were stirred,

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<v Speaker 2>but they understood not the messages. Yet it is told

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<v Speaker 2>that ere long they met dark elves in many places,

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<v Speaker 2>and were befriended by them, And men became the companions

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<v Speaker 2>and disciples in their childhood of these ancient folk, wanderers

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<v Speaker 2>of the Elvin race, who never set out upon the

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<v Speaker 2>paths to Eleanor and knew of the Valar only as

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<v Speaker 2>a rumor and a distant name.

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<v Speaker 1>Yeah. So, once again, as we read in that opening quote,

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<v Speaker 1>they Valar really never came to men to guide them,

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<v Speaker 1>as they did with the elves, and that's resulted in

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<v Speaker 1>this distrust, this fear of the Valar on behalf of

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<v Speaker 1>most men. Of course, who is it of the Valar

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<v Speaker 1>that really has a heart for them? It's Almo good Almo, Right,

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<v Speaker 1>And you know, I really loved this idea. Well, and

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<v Speaker 1>I should say this, We got a little credit to

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<v Speaker 1>Manway because it says that Alma was aiding the counsel

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<v Speaker 1>and will of Manway, so it's they were sending messages

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<v Speaker 1>to them, but it says it came by stream, by

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00:16:16.600 --> 00:16:22.279
<v Speaker 1>stream and flood. Yeah, and they weren't really capable of

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<v Speaker 1>understanding these men.

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<v Speaker 2>I don't know that I would understand messages sent by

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<v Speaker 2>stream and flood, would you?

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<v Speaker 1>No? No, I wouldn't, especially if it was flood, because

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<v Speaker 1>I'd be like, what's up with all the flood? Right?

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<v Speaker 1>That's not very nice.

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<v Speaker 2>We've been through one major flood here in Nashville twenty

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<v Speaker 2>ten and we didn't get hit nearly as hard as

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<v Speaker 2>a lot of other people, but even the little bit

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<v Speaker 2>of damage we did suffer, it was kind of like,

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<v Speaker 2>what's up with this?

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<v Speaker 1>Yeah, it's not cool? Not cool, not cool, not cool.

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<v Speaker 1>So nevertheless, I really like this idea that Olmo was

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<v Speaker 1>trying to communicate with them, right, And because I do,

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00:17:01.080 --> 00:17:04.160
<v Speaker 1>I feel like that, and I think we see this

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00:17:04.200 --> 00:17:06.160
<v Speaker 1>theme throughout in different parts of the film really too.

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<v Speaker 1>But I feel like the theme I feel whenever I'm

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00:17:09.319 --> 00:17:11.079
<v Speaker 1>close to like a body of water or something like that,

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00:17:11.119 --> 00:17:13.799
<v Speaker 1>there's a certain piece that comes over you, like when

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<v Speaker 1>you're close when you're on the shores of the sea

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00:17:15.720 --> 00:17:17.839
<v Speaker 1>or something like that. Like, you know, it's a piece,

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00:17:17.920 --> 00:17:19.839
<v Speaker 1>it's a it's a peaceful place to be. It puts

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<v Speaker 1>you in a different mindset. It does make you feel

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<v Speaker 1>And this is really just kind of an ambiguous thing

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00:17:27.799 --> 00:17:29.880
<v Speaker 1>to say, but it just makes me feel more spiritual

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<v Speaker 1>when I'm close to the sea, right, and even close

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00:17:32.440 --> 00:17:34.400
<v Speaker 1>to just a body of water, you know, you go

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<v Speaker 1>out in the nature, close to a river or.

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<v Speaker 2>Something like that, it's very aesthetic about it too.

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<v Speaker 1>Yeah, something that just makes you feel a little fills

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<v Speaker 1>you with a little more peace than maybe not being

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<v Speaker 1>close to the water does. So I think there, you know,

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<v Speaker 1>I think Tolkien's maybe latching onto that idea. And we're

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<v Speaker 1>gonna see that Almo does communicate, he can, he continues

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<v Speaker 1>to communicate to all of the children of Blue Baitar

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<v Speaker 1>through the waters. Right. So anyway, I it's it's very

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<v Speaker 1>non not very well defined here, but I really like

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<v Speaker 1>the idea that that this portrays at least.

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<v Speaker 2>Yeah, No, I agree, and I think it's interesting too

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<v Speaker 2>that you know that that they mentioned even though they

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<v Speaker 2>didn't understand these messages, their hearts were stirred, like they

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<v Speaker 2>had great love for the water, even though they couldn't

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<v Speaker 2>quite understand that there was that there were messages in

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00:18:34.920 --> 00:18:38.200
<v Speaker 2>it maybe. Yeah, so there was even if they couldn't

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00:18:38.240 --> 00:18:41.079
<v Speaker 2>understand maybe the purpose, there was still something about them

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<v Speaker 2>that that really kind of spoke to them.

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<v Speaker 1>Mm hmmm mm hmm.

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<v Speaker 2>And we also see her hear about the dark Elves

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<v Speaker 2>here too.

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<v Speaker 1>Yeah, I was gonna I was gonna mention that, thanks

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<v Speaker 1>for bringing it up. So the dark Elves. What are

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<v Speaker 1>you gonna say about the Dark ove?

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<v Speaker 2>Oh no, I was just gonna say that, I know

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<v Speaker 2>we talked about them briefly before. I think maybe was

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<v Speaker 2>it when we were talking about the the sundering of

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<v Speaker 2>the elves or Yeah. So it's just nice that like

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<v Speaker 2>we're reminded that they exist, Yeah, and that they that

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<v Speaker 2>this was a part this is a part of the

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<v Speaker 2>Elvin race that befriended the men.

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<v Speaker 1>Yeah, so there is a you know, there is a

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<v Speaker 1>sense of friendship that develops early on, and they they do,

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<v Speaker 1>they teach, they teach men what it is that you know,

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<v Speaker 1>kind of share some things with them, right that some

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<v Speaker 1>of the other elves who have you know, who are

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<v Speaker 1>the Calaquindi versus the more a Quindi. Right, the cala

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<v Speaker 1>Quindi would have had the most of all the light,

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<v Speaker 1>but the more a Quindy they you know, they had

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<v Speaker 1>some experience with the Valor themselves. They made a choice

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<v Speaker 1>not to not to go towards valan Or. But they

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<v Speaker 1>nevertheless have been living a long time, and so they're

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<v Speaker 1>able to teach men some things and to offer them

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<v Speaker 1>some friendship. Right now. Fortunately, more Goth, because of the sun,

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<v Speaker 1>is held at bay, and he's not able to maybe

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<v Speaker 1>come down as hard on the attani on Men as

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00:20:06.319 --> 00:20:09.559
<v Speaker 1>he would like to. I'm gonna go ahead and read

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<v Speaker 1>this first paragraph here. More Goth had then not long

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<v Speaker 1>come back into Middle Earth, and his power went not

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<v Speaker 1>far abroad, and was moreover checked by the sudden coming

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<v Speaker 1>of great light. There was little peril in the lands

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<v Speaker 1>and hills, and there new things devised long ages before

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<v Speaker 1>in the thought of Yavana and sown his seat in

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<v Speaker 1>the dark came at last to their budding and their bloom.

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<v Speaker 1>West north and south. The children of Men spread and wandered,

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<v Speaker 1>and their joy was the joy of the morning before

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<v Speaker 1>the dew is dry, when every leaf is green, but

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<v Speaker 1>the dawn is brief, and the day full often belies

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<v Speaker 1>its promise. And now the time drew on to the

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<v Speaker 1>great wars and the powers of the North, when Noldor

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<v Speaker 1>and Sindhar and men strove against the hosts of Morgoth

380
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<v Speaker 1>Bauglier and went down down in Ruin. To this end

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<v Speaker 1>the cunning lives of Morgoth, that he sowed of old

382
00:20:55.119 --> 00:20:57.359
<v Speaker 1>and sowed ever anew among his foes, and the curse

383
00:20:57.440 --> 00:20:59.720
<v Speaker 1>that came of the slang at al Kualande and the

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<v Speaker 1>oath a fan or wherever at work. So just that

385
00:21:03.920 --> 00:21:06.599
<v Speaker 1>kind of foreshadows the rest of what's we're going to

386
00:21:06.680 --> 00:21:10.240
<v Speaker 1>learn about in the Selmer Alien and these these great

387
00:21:10.240 --> 00:21:14.039
<v Speaker 1>wars of the of the North. I really really just

388
00:21:14.160 --> 00:21:17.319
<v Speaker 1>love this, uh this line here. But the dawn is

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00:21:17.359 --> 00:21:20.839
<v Speaker 1>brief and the day full often belies its promise. Right,

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00:21:22.279 --> 00:21:24.559
<v Speaker 1>it kind of goes with what came the paragraph before,

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<v Speaker 1>end of paragraph before. Their joy was the joy of

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<v Speaker 1>the morning before the dew is dry, when every leaf

393
00:21:28.759 --> 00:21:30.279
<v Speaker 1>is green, but the dawn is brief, and the day

394
00:21:30.319 --> 00:21:32.359
<v Speaker 1>full often belies its promise. I feel like that's every

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00:21:32.400 --> 00:21:33.039
<v Speaker 1>day of my life.

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<v Speaker 2>I think probably most people feel that way.

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<v Speaker 1>Like I get up every morning and I'm like, ah,

398
00:21:39.559 --> 00:21:42.400
<v Speaker 1>all this time, and it just life feels good. And

399
00:21:42.440 --> 00:21:46.359
<v Speaker 1>then by about noon time you're just like nothing good

400
00:21:46.480 --> 00:21:48.599
<v Speaker 1>is happening, you know, like.

401
00:21:48.880 --> 00:21:52.440
<v Speaker 2>Or you're like, where did the last six hours go?

402
00:21:52.759 --> 00:21:55.920
<v Speaker 1>I know, what have I accomplished? I know it's all

403
00:21:56.039 --> 00:21:59.119
<v Speaker 1>those things, right, Yeah, And Tolkien of course puts it

404
00:21:59.200 --> 00:22:02.039
<v Speaker 1>much more poetically here, right, the dawn is brief in

405
00:22:02.079 --> 00:22:06.039
<v Speaker 1>the day full often be lies it's promise. Days day

406
00:22:06.119 --> 00:22:06.519
<v Speaker 1>is such.

407
00:22:06.400 --> 00:22:12.079
<v Speaker 2>A liar, tricky, tricky tricksy days. Yeah, yeah, very tricksy,

408
00:22:12.519 --> 00:22:13.519
<v Speaker 2>very very tricksy.

409
00:22:14.799 --> 00:22:18.559
<v Speaker 1>Yeah. But but at the very least, you know, the

410
00:22:18.599 --> 00:22:21.119
<v Speaker 1>sun holding more gooth at bay and kind of causing

411
00:22:21.200 --> 00:22:23.960
<v Speaker 1>him to go underground for a while gives men the

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00:22:23.960 --> 00:22:27.440
<v Speaker 1>opportunity to spread and to grow. Now, I will say

413
00:22:27.480 --> 00:22:31.759
<v Speaker 1>that as I do the math on like generations, it

414
00:22:31.839 --> 00:22:34.319
<v Speaker 1>has me thinking like, so, were there already a lot

415
00:22:34.319 --> 00:22:36.400
<v Speaker 1>of men in the year's year of the sun won?

416
00:22:36.480 --> 00:22:38.200
<v Speaker 1>Because I feel like they kind of come into I'm

417
00:22:38.200 --> 00:22:40.240
<v Speaker 1>not sure exactly when they come into the picture in

418
00:22:40.319 --> 00:22:42.440
<v Speaker 1>terms of the timeline because I haven't gotten there yet,

419
00:22:42.480 --> 00:22:44.559
<v Speaker 1>but I feel like it's it's only a couple of

420
00:22:44.680 --> 00:22:50.480
<v Speaker 1>hundred years, and so I'm like, how many men could

421
00:22:50.480 --> 00:22:52.680
<v Speaker 1>there have been by then, right, unless they started with

422
00:22:52.839 --> 00:22:54.920
<v Speaker 1>unless there was already like a lot that existed and

423
00:22:54.920 --> 00:22:58.359
<v Speaker 1>they all woke together. Right. So that's an interesting question

424
00:22:58.519 --> 00:23:00.160
<v Speaker 1>of itself. And I'm not sure if Tolkien it us

425
00:23:00.279 --> 00:23:03.680
<v Speaker 1>is that anywhere I can't remember if maybe there's something

426
00:23:03.720 --> 00:23:06.960
<v Speaker 1>of that in the nature of Middle Earth, But I

427
00:23:07.000 --> 00:23:09.079
<v Speaker 1>do think that's an interesting question. I'm just not equipped

428
00:23:09.079 --> 00:23:10.640
<v Speaker 1>to answer it right now. Do you understand, like, do

429
00:23:10.680 --> 00:23:14.119
<v Speaker 1>you understand my conundrum or my what I'm wondering about there?

430
00:23:14.160 --> 00:23:15.680
<v Speaker 1>Greta Um.

431
00:23:17.000 --> 00:23:17.720
<v Speaker 2>Not exact.

432
00:23:17.960 --> 00:23:23.279
<v Speaker 1>I'm just saying, like, okay, if there's just a mother

433
00:23:23.359 --> 00:23:25.000
<v Speaker 1>and a father to begin and the year of the

434
00:23:25.039 --> 00:23:28.079
<v Speaker 1>son one, how do you get it's like a lot

435
00:23:28.119 --> 00:23:30.799
<v Speaker 1>of people in a couple of hundred years, right, like

436
00:23:30.799 --> 00:23:34.119
<v Speaker 1>like talking in the thousands or you know, really probably

437
00:23:34.119 --> 00:23:37.640
<v Speaker 1>more likely there. Well, it just seems like there are

438
00:23:37.680 --> 00:23:40.039
<v Speaker 1>because when we get into later chapters in the Silmarllion,

439
00:23:40.079 --> 00:23:42.039
<v Speaker 1>it seems like there's lots of men fighting, right, And

440
00:23:42.039 --> 00:23:44.119
<v Speaker 1>there's not only lots of men helping the elder, but

441
00:23:44.119 --> 00:23:49.079
<v Speaker 1>there's lots of more men fighting against them, right, So

442
00:23:50.240 --> 00:23:55.079
<v Speaker 1>you know, it just makes me think, yeah, it just

443
00:23:55.079 --> 00:23:58.359
<v Speaker 1>makes me wonder about that. But it's it's it's probably

444
00:23:58.400 --> 00:24:00.799
<v Speaker 1>not entirely relevant to this. It is something though that

445
00:24:00.839 --> 00:24:03.839
<v Speaker 1>I feel like Tolkien himself would have struggled with his

446
00:24:03.839 --> 00:24:05.920
<v Speaker 1>own mythology trying to think about how does this all

447
00:24:05.960 --> 00:24:12.279
<v Speaker 1>add up? Right? Could it be that anyway? I don't know,

448
00:24:12.559 --> 00:24:14.839
<v Speaker 1>It's kind of a rabbit trail, but just something I

449
00:24:14.880 --> 00:24:18.559
<v Speaker 1>wanted to mention head on instead of just being like, well,

450
00:24:18.599 --> 00:24:21.079
<v Speaker 1>this problem doesn't actually exist, but maybe, I mean, because

451
00:24:21.079 --> 00:24:23.359
<v Speaker 1>you think about it, like, just let's just make one

452
00:24:23.440 --> 00:24:27.559
<v Speaker 1>generation of men, like twenty years. Okay, So it takes

453
00:24:27.559 --> 00:24:34.160
<v Speaker 1>twenty years for a man and a woman to produce offspring, right,

454
00:24:35.039 --> 00:24:39.160
<v Speaker 1>and in that time, let's say they have and they're

455
00:24:39.240 --> 00:24:41.400
<v Speaker 1>you know, so you kind of do the generational math,

456
00:24:41.440 --> 00:24:43.160
<v Speaker 1>and is that time enough for there to be thousands

457
00:24:43.200 --> 00:24:46.039
<v Speaker 1>and thousands of men face of Middle Earth?

458
00:24:46.119 --> 00:24:46.279
<v Speaker 2>Yeah?

459
00:24:46.319 --> 00:24:49.759
<v Speaker 1>Right, in the face of a couple of hundreds of years,

460
00:24:49.799 --> 00:24:53.680
<v Speaker 1>which would have been maybe in that scheme like a

461
00:24:54.680 --> 00:24:57.440
<v Speaker 1>I don't know, ten generations or something like that, you know,

462
00:24:58.000 --> 00:24:59.200
<v Speaker 1>maybe fifteen generations.

463
00:25:00.240 --> 00:25:02.680
<v Speaker 2>I don't know, so, yeah, I understand that question. Now,

464
00:25:02.839 --> 00:25:07.839
<v Speaker 2>that's a good one. I wonder if like the coming

465
00:25:07.880 --> 00:25:11.880
<v Speaker 2>of men, like, how how does it compare to the

466
00:25:11.920 --> 00:25:14.920
<v Speaker 2>coming of the elves, Like they all just kind of

467
00:25:14.960 --> 00:25:16.200
<v Speaker 2>started in a big group.

468
00:25:16.720 --> 00:25:18.400
<v Speaker 1>Well they did. Actually, in the Nature of Middle Earth,

469
00:25:18.400 --> 00:25:21.680
<v Speaker 1>there's a lot written about the elves and how they

470
00:25:21.799 --> 00:25:24.160
<v Speaker 1>came to be, right. Tolkien actually like wrote a ton

471
00:25:24.200 --> 00:25:26.079
<v Speaker 1>about that. That's one of the most that's like early

472
00:25:26.119 --> 00:25:28.920
<v Speaker 1>on in the book, and it's really really interesting stuff. So,

473
00:25:29.799 --> 00:25:31.400
<v Speaker 1>but I don't know that he does the same thing

474
00:25:31.400 --> 00:25:33.359
<v Speaker 1>with men. I don't know that he does like that

475
00:25:33.519 --> 00:25:36.960
<v Speaker 1>does the same kinds of tables with men, But he

476
00:25:37.039 --> 00:25:41.000
<v Speaker 1>definitely does those calculations with elves, and he's very specific

477
00:25:41.000 --> 00:25:44.799
<v Speaker 1>about it, right, So it's it's kind of interesting.

478
00:25:44.839 --> 00:25:46.759
<v Speaker 2>Maybe Tolkien favored the elves as well.

479
00:25:47.519 --> 00:25:49.839
<v Speaker 1>Well, let's be honest, he probably did. He knew too

480
00:25:49.880 --> 00:25:52.359
<v Speaker 1>many men, right, he was like, men suck books about

481
00:25:52.359 --> 00:25:54.480
<v Speaker 1>immortal beings that you know, were a lot cooler and

482
00:25:54.559 --> 00:25:55.799
<v Speaker 1>stronger and live a lot longer.

483
00:25:56.160 --> 00:25:59.079
<v Speaker 2>Yeah, yeah, I mean, let's be honest. I mean, if

484
00:25:59.079 --> 00:26:00.839
<v Speaker 2>we had to choose, we'd be we'd be elves.

485
00:26:01.160 --> 00:26:03.960
<v Speaker 1>He's like men suck. I know, because I am one.

486
00:26:04.680 --> 00:26:08.640
<v Speaker 1>All right, So, all right, any of the thoughts on that.

487
00:26:08.599 --> 00:26:13.880
<v Speaker 2>Passes Greta, Umm, no, I think we covered it.

488
00:26:13.920 --> 00:26:18.359
<v Speaker 1>Well, yeah, all right, Well let's talk about the stature

489
00:26:18.400 --> 00:26:22.799
<v Speaker 1>of men and elves, right like, how they physically characterized,

490
00:26:22.839 --> 00:26:25.920
<v Speaker 1>how they're physically characterized to comparison to one another. Okay, Greta,

491
00:26:25.960 --> 00:26:28.400
<v Speaker 1>would you like to read this blue paragraph right here?

492
00:26:28.480 --> 00:26:31.359
<v Speaker 2>Yes, and mortal were the elves, and their wisdom waxed

493
00:26:31.400 --> 00:26:34.640
<v Speaker 2>from age to age, and no sickness nor pestilence brought

494
00:26:34.680 --> 00:26:38.359
<v Speaker 2>forth brought death to them. Their bodies, indeed, were of

495
00:26:38.400 --> 00:26:41.480
<v Speaker 2>the stuff of earth and could be destroyed. And in

496
00:26:41.519 --> 00:26:44.720
<v Speaker 2>those days they were more like to the bodies of men,

497
00:26:45.400 --> 00:26:47.640
<v Speaker 2>since they had not so long been inhabited by the

498
00:26:47.680 --> 00:26:50.880
<v Speaker 2>fire of their spirit, which consumes them from within in

499
00:26:50.920 --> 00:26:54.920
<v Speaker 2>the courses of time. But men were more frail, more

500
00:26:54.920 --> 00:26:59.000
<v Speaker 2>easily slain by weapon or mischance, and less easily healed,

501
00:27:00.000 --> 00:27:02.960
<v Speaker 2>object to sickness and many ills, and they grew old

502
00:27:03.000 --> 00:27:06.759
<v Speaker 2>and died. What maybe fall their spirits after death? The

503
00:27:06.839 --> 00:27:09.880
<v Speaker 2>elves know not. Some say that they too go to

504
00:27:09.920 --> 00:27:12.960
<v Speaker 2>the halls of Mondo's, But their place of waiting there

505
00:27:13.119 --> 00:27:17.039
<v Speaker 2>is not that of the elves and mondos under Aluvatar alone,

506
00:27:17.079 --> 00:27:19.880
<v Speaker 2>save manway knows whether they go after the time of

507
00:27:19.920 --> 00:27:23.720
<v Speaker 2>recollection in those silent halls beside the outer sea. None

508
00:27:23.720 --> 00:27:25.720
<v Speaker 2>have ever come back from the mansions of the dead,

509
00:27:26.160 --> 00:27:30.440
<v Speaker 2>save only Baron, son of Barahir, whose hand had touched

510
00:27:30.440 --> 00:27:33.759
<v Speaker 2>the silmarill. But he never spoke afterward to mortal men.

511
00:27:34.400 --> 00:27:36.720
<v Speaker 2>The fate of men after death maybe is not in

512
00:27:36.759 --> 00:27:39.400
<v Speaker 2>the hands of the valarm nor was all foretold in

513
00:27:39.440 --> 00:27:41.400
<v Speaker 2>the music of the ininorm.

514
00:27:41.440 --> 00:27:46.160
<v Speaker 1>Yes, all right, interesting paragraph, indeed, accompanied by the shrieks

515
00:27:46.160 --> 00:27:47.279
<v Speaker 1>of birds in the background.

516
00:27:47.480 --> 00:27:49.920
<v Speaker 2>I was wondering. I was like, is my microphone making

517
00:27:49.920 --> 00:27:51.400
<v Speaker 2>read noises when I speak?

518
00:27:51.599 --> 00:27:58.279
<v Speaker 1>Or noose? The birds in our yard here calling to

519
00:27:58.680 --> 00:28:03.119
<v Speaker 1>calling to John Rice, so saying hello, saying hello hello,

520
00:28:03.160 --> 00:28:09.119
<v Speaker 1>friend of birds. Yeah, so I got my door open

521
00:28:09.160 --> 00:28:10.920
<v Speaker 1>while we're recording. That's why you're you know, you may

522
00:28:10.920 --> 00:28:12.480
<v Speaker 1>be able to hear those birds in the background.

523
00:28:13.559 --> 00:28:15.599
<v Speaker 2>I think it's totally fitting, in a perfect.

524
00:28:16.079 --> 00:28:18.680
<v Speaker 1>Perfect perfect That's what that's kind of why I do it. So, like,

525
00:28:18.799 --> 00:28:21.680
<v Speaker 1>what what interesting natural sounds we're going to hear in

526
00:28:21.720 --> 00:28:27.759
<v Speaker 1>the background? So what do we want to highlight here.

527
00:28:29.279 --> 00:28:31.599
<v Speaker 1>I first thing that I find really interesting is how

528
00:28:31.599 --> 00:28:35.119
<v Speaker 1>Tolkien sort of describes the fading of the elves, right,

529
00:28:35.400 --> 00:28:37.960
<v Speaker 1>that there's this idea that even now the elves were

530
00:28:38.000 --> 00:28:40.759
<v Speaker 1>still young in the grand scheme of their life span,

531
00:28:40.880 --> 00:28:44.640
<v Speaker 1>which is immortality, it should be immortality, which is really

532
00:28:44.680 --> 00:28:46.880
<v Speaker 1>to say, it's the lifespan of the Earth, right, it's

533
00:28:46.880 --> 00:28:50.799
<v Speaker 1>the lifespan of Arta itself. Even though they can die

534
00:28:51.000 --> 00:28:56.480
<v Speaker 1>if they're slain, but they do fade over time, right

535
00:28:56.519 --> 00:28:59.240
<v Speaker 1>because of the fire of their spirit, right, it consumes

536
00:28:59.279 --> 00:29:02.119
<v Speaker 1>them from within the course of time. And that's why,

537
00:29:02.799 --> 00:29:06.720
<v Speaker 1>you know, I guess according to the Tolkienian mythology here

538
00:29:07.279 --> 00:29:12.640
<v Speaker 1>that elves they still exist right in the scheme, Like

539
00:29:12.680 --> 00:29:14.680
<v Speaker 1>if you're thinking in terms of like how Tolkien views

540
00:29:14.720 --> 00:29:16.880
<v Speaker 1>the world here, right and in viewing Middle Earth is

541
00:29:16.960 --> 00:29:20.960
<v Speaker 1>kind of a mythological prehistory of our world, right, that

542
00:29:21.039 --> 00:29:24.319
<v Speaker 1>these these elves still exists as fairies. But they're like

543
00:29:24.359 --> 00:29:27.160
<v Speaker 1>these faded spirits now, right, they're these like they they're

544
00:29:27.160 --> 00:29:29.839
<v Speaker 1>so faded that they almost like don't have bodies anymore, right,

545
00:29:29.839 --> 00:29:31.759
<v Speaker 1>But they're just kind of these like spirits that exist

546
00:29:31.799 --> 00:29:35.240
<v Speaker 1>out there, right because they're their bodies have been consumed

547
00:29:35.240 --> 00:29:39.519
<v Speaker 1>by the fire of their spirit. Right, yep. So it's

548
00:29:39.559 --> 00:29:44.079
<v Speaker 1>an interesting little little thought there. But men are more frail, uh,

549
00:29:44.200 --> 00:29:46.720
<v Speaker 1>they're more easily slain by weapon or mischance, and less

550
00:29:46.759 --> 00:29:51.720
<v Speaker 1>easily healed, ain't that the truth? And subject to many

551
00:29:51.759 --> 00:29:53.680
<v Speaker 1>sickness and ment to sickness and many ills, and they

552
00:29:53.720 --> 00:29:58.119
<v Speaker 1>grow old and die. But ultimately men are this mystery.

553
00:29:58.160 --> 00:30:00.039
<v Speaker 1>We don't They don't know what happens to men. The

554
00:30:00.039 --> 00:30:03.359
<v Speaker 1>elves don't know. They wonder if maybe they go to

555
00:30:03.400 --> 00:30:06.599
<v Speaker 1>a separate part of the halls of Mondos, but it's

556
00:30:06.599 --> 00:30:08.720
<v Speaker 1>not really it's not really known. The fate of men

557
00:30:08.839 --> 00:30:13.160
<v Speaker 1>is just simply not known. And it was not foretold

558
00:30:13.160 --> 00:30:14.720
<v Speaker 1>in the music of the ire so.

559
00:30:14.720 --> 00:30:17.440
<v Speaker 2>Yeah, yeah, and it's not in the hands of the

560
00:30:17.480 --> 00:30:21.400
<v Speaker 2>valor either, so they don't know. Yeah, it's crazy. I

561
00:30:21.400 --> 00:30:23.359
<v Speaker 2>want to give a quick shout out here to Baron.

562
00:30:23.960 --> 00:30:27.920
<v Speaker 1>Yeah, oh yeah, well, what's not to love?

563
00:30:28.039 --> 00:30:30.720
<v Speaker 2>What's not to love? But it's just interesting that they

564
00:30:31.160 --> 00:30:35.839
<v Speaker 2>mention him, as he's the only one that has ever

565
00:30:35.839 --> 00:30:38.279
<v Speaker 2>come back from the mansions of the dead. Yes, and

566
00:30:38.319 --> 00:30:40.000
<v Speaker 2>we'll hear more of Baron's story in a few.

567
00:30:39.920 --> 00:30:41.119
<v Speaker 1>Chapters, Yes, indeed.

568
00:30:43.039 --> 00:30:45.920
<v Speaker 2>Yeah, it's just cool. That they mentioned that, or that

569
00:30:46.079 --> 00:30:52.559
<v Speaker 2>Tolkien mentioned that that he mentions the sill morrel too.

570
00:30:53.240 --> 00:30:55.880
<v Speaker 2>Do you think that has something to do with why

571
00:30:55.920 --> 00:30:58.799
<v Speaker 2>he came back from the mansions of the dead or

572
00:30:58.839 --> 00:31:00.960
<v Speaker 2>is that just like a fun fact that he threw

573
00:31:01.000 --> 00:31:01.559
<v Speaker 2>in there.

574
00:31:03.880 --> 00:31:07.039
<v Speaker 1>Well in the sense of did this Simrell have some

575
00:31:07.160 --> 00:31:10.720
<v Speaker 1>way of like power within itself.

576
00:31:10.480 --> 00:31:13.079
<v Speaker 2>Right to like kind of and I mean I know why,

577
00:31:13.200 --> 00:31:15.200
<v Speaker 2>Like I know why he came back from the halls

578
00:31:15.240 --> 00:31:16.519
<v Speaker 2>of Mando's, like I know the story.

579
00:31:16.640 --> 00:31:18.400
<v Speaker 1>I think that's just I think that's just the way

580
00:31:18.440 --> 00:31:21.039
<v Speaker 1>they just like it's like a it's like notable, right,

581
00:31:21.079 --> 00:31:25.079
<v Speaker 1>you know, It's like it's it's almost like a you know,

582
00:31:26.000 --> 00:31:28.079
<v Speaker 1>Baron who did this great deed, right, son of Barro

583
00:31:28.160 --> 00:31:30.680
<v Speaker 1>here who did this you know who was was alone

584
00:31:30.720 --> 00:31:33.799
<v Speaker 1>among mortals, right and touching a some merl, right and

585
00:31:33.799 --> 00:31:34.680
<v Speaker 1>holding a sell Merell.

586
00:31:34.759 --> 00:31:34.880
<v Speaker 3>Right.

587
00:31:34.920 --> 00:31:38.319
<v Speaker 1>Yeah, Okay, that it's just kind of this legendary way

588
00:31:38.359 --> 00:31:41.240
<v Speaker 1>of referring to somebody right of renown, right, and the

589
00:31:41.279 --> 00:31:44.440
<v Speaker 1>reason for his renown. I don't think that's that That's

590
00:31:45.920 --> 00:31:47.480
<v Speaker 1>We'll talk about it again obviously when we get to

591
00:31:47.480 --> 00:31:48.839
<v Speaker 1>the story. But I don't think that's the reason he

592
00:31:48.880 --> 00:31:51.240
<v Speaker 1>came back from the dead. I think this chapter, this

593
00:31:51.319 --> 00:31:53.799
<v Speaker 1>chapter again, you know, it's not really the only kind

594
00:31:53.839 --> 00:31:55.319
<v Speaker 1>of thing it does to advance the plot is just

595
00:31:55.319 --> 00:31:57.599
<v Speaker 1>tell us that, yeah, men awaken in the year, in

596
00:31:57.640 --> 00:32:00.519
<v Speaker 1>this first year of the Sun and it but it

597
00:32:00.599 --> 00:32:04.160
<v Speaker 1>kind of provides some background before we jump into you know,

598
00:32:04.359 --> 00:32:07.960
<v Speaker 1>like there's this dividing line in the film Million, right,

599
00:32:08.000 --> 00:32:11.440
<v Speaker 1>it's the the first half is all about what happens

600
00:32:11.519 --> 00:32:13.960
<v Speaker 1>in the Blessed Realm among the Valar and eventually with

601
00:32:14.000 --> 00:32:17.880
<v Speaker 1>the elder an event in the big catastrophe, there is

602
00:32:17.960 --> 00:32:20.680
<v Speaker 1>the destruction of the two Trees, and then we have

603
00:32:20.880 --> 00:32:25.839
<v Speaker 1>then noldor fleeing, you know, chasing more more Goth to Balarion.

604
00:32:26.599 --> 00:32:29.279
<v Speaker 1>And then the second half of the selmarally is going

605
00:32:29.319 --> 00:32:32.920
<v Speaker 1>to be all about the wars of against more Goth, right,

606
00:32:33.039 --> 00:32:37.599
<v Speaker 1>the wars against more Goth back in Bealarion, right, and

607
00:32:37.880 --> 00:32:40.960
<v Speaker 1>this is some stage setting for that, Okay, it's you know,

608
00:32:41.000 --> 00:32:42.720
<v Speaker 1>it's a little bit of foreshadowing and just kind of

609
00:32:42.720 --> 00:32:45.680
<v Speaker 1>giving us an idea of where men came from, and

610
00:32:45.680 --> 00:32:47.359
<v Speaker 1>they're actually not going to come into the picture even

611
00:32:47.359 --> 00:32:49.359
<v Speaker 1>for a couple more chapter chapters in terms of the

612
00:32:49.359 --> 00:32:55.039
<v Speaker 1>actual story arc. So yeah, all right, Greta, would you

613
00:32:55.200 --> 00:32:57.640
<v Speaker 1>like to Oh no, you read the last one. Reads

614
00:32:58.200 --> 00:33:01.039
<v Speaker 1>It's all you last paragraph here. And this is of

615
00:33:01.079 --> 00:33:04.759
<v Speaker 1>the relationship of men and elves. And after days when

616
00:33:04.759 --> 00:33:08.119
<v Speaker 1>because of the triumph of Morgoth, elves and men became estranged,

617
00:33:08.480 --> 00:33:11.000
<v Speaker 1>as he most wished, those of the Elvin race that

618
00:33:11.079 --> 00:33:13.599
<v Speaker 1>lived still in Middle Earth waned and faded, and men

619
00:33:13.839 --> 00:33:17.119
<v Speaker 1>usurped the sunlight. Then the Quindi wandered in the lonely

620
00:33:17.160 --> 00:33:19.519
<v Speaker 1>places of the great lands and the isles, and took

621
00:33:19.559 --> 00:33:22.119
<v Speaker 1>to the moonlight and the starlight, into the woods and caves,

622
00:33:22.160 --> 00:33:25.279
<v Speaker 1>becoming as shadows and memories save those who ever. And

623
00:33:25.359 --> 00:33:28.039
<v Speaker 1>Anon set sail into the west and vanished from Middle Earth.

624
00:33:28.880 --> 00:33:30.720
<v Speaker 1>But in the dawn of years, elves and men were

625
00:33:30.720 --> 00:33:33.799
<v Speaker 1>allies and held themselves akin. And there were some among

626
00:33:33.880 --> 00:33:36.079
<v Speaker 1>men that learned the wisdom of the Eldar and became

627
00:33:36.119 --> 00:33:39.000
<v Speaker 1>great and valiant among the captains of the Noldor. And

628
00:33:39.079 --> 00:33:40.839
<v Speaker 1>in the glory and beauty of the elves, and in

629
00:33:40.880 --> 00:33:43.240
<v Speaker 1>their fate full share had the offspring of elf and

630
00:33:43.279 --> 00:33:51.000
<v Speaker 1>mortal Rindil and Elwing and Elrond their child, and el

631
00:33:51.079 --> 00:33:52.559
<v Speaker 1>rose disgusting.

632
00:33:52.759 --> 00:33:55.480
<v Speaker 2>Yeah, yeah, but Elrond is definitely better.

633
00:33:55.559 --> 00:33:57.200
<v Speaker 1>Well, yeah, I guess I should say that he didn't

634
00:33:57.200 --> 00:33:59.240
<v Speaker 1>have the he didn't have the share because he chose

635
00:33:59.440 --> 00:34:01.960
<v Speaker 1>different paths exactly, So I stand corrected.

636
00:34:02.160 --> 00:34:04.640
<v Speaker 2>But they're still were twins a right? Or were they

637
00:34:04.680 --> 00:34:05.160
<v Speaker 2>just brothers?

638
00:34:05.799 --> 00:34:08.639
<v Speaker 1>I believe they were twins. Yeah, maybe they were just brothers,

639
00:34:08.639 --> 00:34:14.400
<v Speaker 1>though I don't know. Yeah, So just to you know,

640
00:34:14.480 --> 00:34:17.400
<v Speaker 1>to say that once again, reiterate this idea that like

641
00:34:17.599 --> 00:34:19.960
<v Speaker 1>kind of now elves, the elves that remained behind in

642
00:34:20.000 --> 00:34:23.599
<v Speaker 1>our in our midst are faded and we almost like imperceptible,

643
00:34:23.599 --> 00:34:26.039
<v Speaker 1>which I again, I really love this idea because I

644
00:34:26.079 --> 00:34:29.199
<v Speaker 1>think this is Tolkien's way of explaining just all these

645
00:34:29.239 --> 00:34:31.880
<v Speaker 1>like you know, the weird phenomena we might feel in

646
00:34:31.960 --> 00:34:34.840
<v Speaker 1>different you know, kind of different places and that kind

647
00:34:34.880 --> 00:34:37.719
<v Speaker 1>of thing, right, like you know, there's some other presence here,

648
00:34:37.840 --> 00:34:42.519
<v Speaker 1>you know, for good or for ill. Right, this is

649
00:34:42.559 --> 00:34:44.760
<v Speaker 1>one way of explaining that like kind of the you know,

650
00:34:44.920 --> 00:34:50.360
<v Speaker 1>and you think about like kind of lore of ancient England,

651
00:34:50.400 --> 00:34:52.599
<v Speaker 1>of England going back a long time, and just kind

652
00:34:52.599 --> 00:34:55.199
<v Speaker 1>of these ideas of like various fairies like inhabiting the

653
00:34:55.920 --> 00:34:59.039
<v Speaker 1>woods and that kind of thing, Like what are these creatures. Well,

654
00:34:59.079 --> 00:35:01.679
<v Speaker 1>Tolkien's idea here that they're just these beings that once

655
00:35:01.679 --> 00:35:03.960
<v Speaker 1>were like men, but now they've kind of faded, right,

656
00:35:04.519 --> 00:35:08.039
<v Speaker 1>And unless they traveled back to you know, the Blessed Rome,

657
00:35:08.079 --> 00:35:09.960
<v Speaker 1>they've faded and they just kind of exist as these

658
00:35:10.559 --> 00:35:17.400
<v Speaker 1>shadowy beings in you know, in our midst And but

659
00:35:17.519 --> 00:35:20.880
<v Speaker 1>once upon a time, the best of men and the

660
00:35:20.920 --> 00:35:23.000
<v Speaker 1>best of elves fought together hand in hand against the

661
00:35:23.079 --> 00:35:27.679
<v Speaker 1>dark Lord, right, And that's really what we're going to

662
00:35:27.760 --> 00:35:30.440
<v Speaker 1>learn about, and the rest of the Silmar Alien. That's

663
00:35:30.519 --> 00:35:36.159
<v Speaker 1>what these last twelve chapters from chapter thirteen to chapter

664
00:35:36.159 --> 00:35:38.800
<v Speaker 1>twenty four are really concerned with. Are the great legends

665
00:35:38.840 --> 00:35:43.519
<v Speaker 1>of men and elves fighting against Morgoth for the sake

666
00:35:43.559 --> 00:35:48.559
<v Speaker 1>of the freedom of Balerion and of and of trying

667
00:35:48.599 --> 00:35:51.000
<v Speaker 1>somehow to get those summarles from him.

668
00:35:51.280 --> 00:35:51.480
<v Speaker 3>Right.

669
00:35:52.199 --> 00:35:56.000
<v Speaker 2>So I'm wondering how much of this fading has to

670
00:35:56.000 --> 00:35:59.199
<v Speaker 2>do with the fact that elves and men became estranged.

671
00:36:00.199 --> 00:36:05.480
<v Speaker 2>Of wonder if if they had remained friends and allies,

672
00:36:06.440 --> 00:36:12.159
<v Speaker 2>if that would have somehow, I don't know, not necessarily prevented,

673
00:36:12.239 --> 00:36:22.239
<v Speaker 2>but maybe just maybe maybe the estrangement hastened the waning.

674
00:36:24.239 --> 00:36:26.480
<v Speaker 1>Yeah, I feel like it's a good it's a good question.

675
00:36:26.519 --> 00:36:30.000
<v Speaker 1>I feel like the elves were meant they were in

676
00:36:30.119 --> 00:36:32.840
<v Speaker 1>being the first born. They were much like the Valar,

677
00:36:33.199 --> 00:36:35.880
<v Speaker 1>like came first, and they and they were there to

678
00:36:36.039 --> 00:36:40.880
<v Speaker 1>help the Eldar awaken and kind of reach their full potential.

679
00:36:41.519 --> 00:36:45.880
<v Speaker 1>I feel like the Eldar came first in order to

680
00:36:45.920 --> 00:36:49.800
<v Speaker 1>help men awaken and reach their full potential. Right. And

681
00:36:49.840 --> 00:36:54.280
<v Speaker 1>there was varying success and failure amongst in both of

682
00:36:54.320 --> 00:36:58.679
<v Speaker 1>those cases, right. The Valar obviously weren't successful with all

683
00:36:58.760 --> 00:37:01.360
<v Speaker 1>the elves, and the ld R were not successful with

684
00:37:01.400 --> 00:37:06.320
<v Speaker 1>all men, right, but with some they were some they were, so.

685
00:37:07.199 --> 00:37:09.800
<v Speaker 2>There was like a passing of the baton or the torch.

686
00:37:09.840 --> 00:37:11.880
<v Speaker 1>And I do feel like that, and I feel like

687
00:37:11.920 --> 00:37:15.639
<v Speaker 1>the elder were meant to lay the groundwork. And and

688
00:37:15.679 --> 00:37:20.199
<v Speaker 1>I think this also Tolkien doesn't direct doesn't address it

689
00:37:20.239 --> 00:37:22.880
<v Speaker 1>directly in this chapter, but I do think there this

690
00:37:22.960 --> 00:37:26.360
<v Speaker 1>is showing us again that sense that that this is,

691
00:37:26.559 --> 00:37:29.360
<v Speaker 1>this is a story that all of Middle Earth is

692
00:37:29.440 --> 00:37:32.840
<v Speaker 1>kind of this exploration of like mortality and what it

693
00:37:32.920 --> 00:37:34.960
<v Speaker 1>means as men that were mortal, even though we have

694
00:37:36.000 --> 00:37:39.519
<v Speaker 1>this seeming immortal spark within each one of us, Right,

695
00:37:39.599 --> 00:37:44.360
<v Speaker 1>that there is this, this hunger, an ache, and thirst

696
00:37:44.480 --> 00:37:49.320
<v Speaker 1>for immortality. Yeah, within each one of us as men?

697
00:37:49.519 --> 00:37:51.719
<v Speaker 1>Why is that there? Right? What are we made for?

698
00:37:52.360 --> 00:37:54.840
<v Speaker 1>And you know, my my working thesis in it all

699
00:37:54.960 --> 00:37:57.960
<v Speaker 1>is just that Tolkien was exploring that through all of

700
00:37:58.000 --> 00:38:05.440
<v Speaker 1>these stories, and so do without what you will? Well,

701
00:38:06.000 --> 00:38:09.280
<v Speaker 1>this is a short chapter, indeed, and that's about all

702
00:38:09.280 --> 00:38:13.400
<v Speaker 1>I have to say about that. Yeah, okay, all right, Well,

703
00:38:13.599 --> 00:38:15.480
<v Speaker 1>do you want to do some haiku your Yeah, let's

704
00:38:15.480 --> 00:38:22.119
<v Speaker 1>do some all right, here we go, right, darn it, mister.

705
00:38:23.280 --> 00:38:32.480
<v Speaker 3>Rock paper scissors, Shoot rock paper scissors, Shoot rock paper scissors, shoot.

706
00:38:33.599 --> 00:38:35.559
<v Speaker 2>Rock paper scissors.

707
00:38:35.760 --> 00:38:42.639
<v Speaker 3>Shoot, dang it, all right, you go first, Me go first. Okay,

708
00:38:44.199 --> 00:38:48.519
<v Speaker 3>let me see if I can find it. Yeah, here

709
00:38:48.559 --> 00:38:50.280
<v Speaker 3>we go, all right.

710
00:38:52.960 --> 00:38:57.159
<v Speaker 2>Children of the Sun, friends of dark elves, not valor

711
00:38:57.920 --> 00:38:58.960
<v Speaker 2>mysterious men.

712
00:38:59.559 --> 00:39:04.199
<v Speaker 1>Mm hmm, nice, thanks, I like it. Mine's kind of

713
00:39:04.239 --> 00:39:04.519
<v Speaker 1>like that.

714
00:39:04.719 --> 00:39:07.920
<v Speaker 2>Oh okay, let's hear it all.

715
00:39:07.880 --> 00:39:17.960
<v Speaker 1>Right, Atani Sunborn fears of Night. Yet it's foe star people, give.

716
00:39:17.840 --> 00:39:25.079
<v Speaker 2>Way, nice star people, people of the stars versus people

717
00:39:25.119 --> 00:39:29.639
<v Speaker 2>of the Sun. Yes, cool, I like it. Good stuff.

718
00:39:30.599 --> 00:39:33.000
<v Speaker 1>Hey, if you want your haiku right on a future episode,

719
00:39:33.840 --> 00:39:36.079
<v Speaker 1>let us know. And oh, I forgot to collect these,

720
00:39:36.079 --> 00:39:38.360
<v Speaker 1>but I do have. I do at least have one haiku,

721
00:39:38.440 --> 00:39:41.280
<v Speaker 1>I believe. Let me let me check this out. I

722
00:39:41.280 --> 00:39:44.000
<v Speaker 1>got one from I believe from red Hawk.

723
00:39:44.440 --> 00:39:47.639
<v Speaker 2>Oh, red Hawk, I say, I think he's the one

724
00:39:47.679 --> 00:39:49.320
<v Speaker 2>that's been the most.

725
00:39:49.159 --> 00:39:54.639
<v Speaker 1>Face a couple here, you all right, he's he's staying

726
00:39:54.639 --> 00:39:56.280
<v Speaker 1>a little ahead of the game. Here, here we go,

727
00:39:56.840 --> 00:40:00.679
<v Speaker 1>Chapter twelve. Haiku from Red Hawk, Chill of the morn

728
00:40:01.239 --> 00:40:05.159
<v Speaker 1>Awake with the Rising sun Man, meet the Firstborn.

729
00:40:06.159 --> 00:40:06.440
<v Speaker 3>Good.

730
00:40:06.880 --> 00:40:11.400
<v Speaker 2>Nice, that's good, excellent, indeed excellent. Good.

731
00:40:12.000 --> 00:40:13.719
<v Speaker 1>Look at my email here and see if we got

732
00:40:13.760 --> 00:40:16.800
<v Speaker 1>any others.

733
00:40:17.360 --> 00:40:20.079
<v Speaker 2>Just do you want me to like sing?

734
00:40:20.360 --> 00:40:21.920
<v Speaker 1>Yes, already?

735
00:40:22.480 --> 00:40:25.679
<v Speaker 2>What should I sing? Well, no, I don't want to

736
00:40:25.719 --> 00:40:31.000
<v Speaker 2>get copyrighted. I think about singing star Man Bowie.

737
00:40:31.320 --> 00:40:35.719
<v Speaker 1>Yeah that's all right, I got it here, But I

738
00:40:35.800 --> 00:40:39.039
<v Speaker 1>want just to turn into a Blue by Chanelle commercial

739
00:40:39.119 --> 00:40:47.280
<v Speaker 1>or whatever. So yeah, that was ai. Yeah all right.

740
00:40:47.960 --> 00:40:49.960
<v Speaker 1>I think that might be our only one for this chapter.

741
00:40:50.159 --> 00:40:52.119
<v Speaker 1>I feel like I may have another one. But I

742
00:40:52.119 --> 00:40:54.280
<v Speaker 1>didn't do a good job, y'all. Like I said, it's

743
00:40:54.280 --> 00:40:57.199
<v Speaker 1>been busy. So if I failed to read someone else's

744
00:40:57.239 --> 00:41:05.719
<v Speaker 1>hiq on this episode, I do apologize. Yeah, oh, wait,

745
00:41:05.760 --> 00:41:07.280
<v Speaker 1>here we go, Here we go? All right? This is

746
00:41:07.320 --> 00:41:16.440
<v Speaker 1>from Samuel P. Enough David Bowie, So from Samuel P.

747
00:41:17.599 --> 00:41:21.280
<v Speaker 1>Men of the First Age, the hilldor frail lost, deceived

748
00:41:21.719 --> 00:41:28.000
<v Speaker 1>nomad's leave their home, nice ski stuff, and Samuel says

749
00:41:28.039 --> 00:41:31.559
<v Speaker 1>the deceived part comes from Authorbeth Finrod Andreath and Morgth's Ring,

750
00:41:31.559 --> 00:41:34.360
<v Speaker 1>where Andreath is telling King Finrod of the dark past

751
00:41:34.360 --> 00:41:36.559
<v Speaker 1>of men, how they were deceived and led astray by

752
00:41:36.599 --> 00:41:40.440
<v Speaker 1>more Goth in their prehistory. So there you go, which

753
00:41:40.880 --> 00:41:42.880
<v Speaker 1>I cannot wait to discuss that. That is going to

754
00:41:42.920 --> 00:41:45.239
<v Speaker 1>be a very interesting work to discuss, especially after we

755
00:41:45.320 --> 00:41:49.159
<v Speaker 1>finished the Silmarillion, you know this time. Yeah, we'll probably

756
00:41:49.159 --> 00:41:50.519
<v Speaker 1>get to that. I expect to get to that later

757
00:41:50.519 --> 00:41:52.360
<v Speaker 1>this year. That's been a long one coming, but it

758
00:41:52.440 --> 00:41:54.440
<v Speaker 1>is definitely on the short list of things to get

759
00:41:54.440 --> 00:42:00.280
<v Speaker 1>too soon. Authorbeth Finrod Andreath, right, the dialogue.

760
00:41:59.840 --> 00:42:05.039
<v Speaker 2>Of yes, just that part of more God's Ring.

761
00:42:05.159 --> 00:42:07.320
<v Speaker 1>Yeah, there's other parts in More Goths Ring that we'll

762
00:42:07.320 --> 00:42:12.679
<v Speaker 1>probably discuss as well. Okay, flobeans Yeah, all right, Well,

763
00:42:12.960 --> 00:42:15.800
<v Speaker 1>good job on the high cover body. Subscribe, rate and

764
00:42:15.840 --> 00:42:17.840
<v Speaker 1>review us on iTunes or the platform of your choice.

765
00:42:17.880 --> 00:42:19.960
<v Speaker 1>If you are a five star fan of the Tolkien Road,

766
00:42:20.000 --> 00:42:21.400
<v Speaker 1>you can really help us out by heading over to

767
00:42:21.440 --> 00:42:23.559
<v Speaker 1>iTunes or your preferred source for the show and dropping

768
00:42:23.599 --> 00:42:25.840
<v Speaker 1>us our rating and review. When you do that, it

769
00:42:25.880 --> 00:42:27.800
<v Speaker 1>helps get the word out about the Tolkien Road, which

770
00:42:27.800 --> 00:42:31.360
<v Speaker 1>helps us to keep on everring on and drop us

771
00:42:31.400 --> 00:42:33.960
<v Speaker 1>a line wherever you can find us, all the places

772
00:42:34.199 --> 00:42:37.039
<v Speaker 1>you know how to find them. All right, we'll let

773
00:42:37.079 --> 00:42:39.000
<v Speaker 1>you know about our next live stream whenever we all

774
00:42:39.199 --> 00:42:41.119
<v Speaker 1>that all figured out. But again, thanks for your understanding,

775
00:42:41.880 --> 00:42:44.320
<v Speaker 1>and we really enjoy those bummed We couldn't do it

776
00:42:44.519 --> 00:42:47.119
<v Speaker 1>in April, for sure, but we're looking forward to the

777
00:42:47.159 --> 00:42:50.639
<v Speaker 1>next one whenever it does happen. All right, that's all

778
00:42:50.679 --> 00:42:52.800
<v Speaker 1>for this episode, everybody. Thank you to our amazing patrons,

779
00:42:52.880 --> 00:42:54.559
<v Speaker 1>especially the following. John R.

780
00:42:54.800 --> 00:42:58.440
<v Speaker 2>Caitlin of t with Tolkien, Jacob Lockham is anonymous Andrew T.

781
00:42:58.800 --> 00:43:00.440
<v Speaker 2>Red Hawk, Shannon ES Bryan O.

782
00:43:00.559 --> 00:43:02.239
<v Speaker 1>Emilio p Zeke F James A.

783
00:43:02.440 --> 00:43:02.840
<v Speaker 2>James L.

784
00:43:02.960 --> 00:43:05.960
<v Speaker 1>Chris L. Chuck f oziov Ish of The Hammer, Teresa C.

785
00:43:06.199 --> 00:43:07.559
<v Speaker 2>David of Pint with Jack.

786
00:43:07.519 --> 00:43:09.360
<v Speaker 1>Jonathan D. Erics, Eric B.

787
00:43:09.559 --> 00:43:10.039
<v Speaker 2>Johanna T.

788
00:43:10.360 --> 00:43:10.760
<v Speaker 1>Mike M.

789
00:43:10.920 --> 00:43:11.400
<v Speaker 2>Robert H.

790
00:43:11.599 --> 00:43:11.880
<v Speaker 1>Paul D.

791
00:43:12.199 --> 00:43:13.800
<v Speaker 2>Julia Werty, Matthew W.

792
00:43:14.400 --> 00:43:17.480
<v Speaker 1>Joe Bagelman, Chris k, Jacob Bess, and Don Jay, as

793
00:43:17.519 --> 00:43:20.119
<v Speaker 1>well as those celebrating their patron anniversary this month. In

794
00:43:20.199 --> 00:43:22.159
<v Speaker 1>May of twenty twenty two, Malcolm C.

795
00:43:22.519 --> 00:43:24.880
<v Speaker 2>And Mis Anonymous thank you all so much. Yes, thank

796
00:43:24.920 --> 00:43:25.320
<v Speaker 2>you guys.

797
00:43:25.840 --> 00:43:27.840
<v Speaker 1>We really appreciate y'all and we will talk at you

798
00:43:27.920 --> 00:43:30.360
<v Speaker 1>next time. Bye y'all, Bye bye
