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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog? My dog. We're flying through there over

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<v Speaker 2>the tree. I don't know how it did it? Okay, Damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence, and name was dead once you hit

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<v Speaker 2>the grill. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Sat, what are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough out here? Look him near the window now and

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<v Speaker 2>I don't need anything. I don't want to go outside. Hello,

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<v Speaker 2>hit the buddy out here? What quin I'm out there?

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<v Speaker 2>It's thought of a mention about text nine. I don't

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<v Speaker 2>know easy amount there. Yeah, I'm walking right.

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<v Speaker 1>Hey, thanks so much for joining me for the show.

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<v Speaker 1>I got to sit down a couple of months back

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<v Speaker 1>and talk to Tim Moon, the author of Tomato Field.

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<v Speaker 1>It's a very interesting book. We get into discussions about

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<v Speaker 1>what prompted him to write this book, specifically about Bigfoot,

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<v Speaker 1>and he tells us all about his brother's experience that

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<v Speaker 1>he had that seemed to be the genesis for some

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<v Speaker 1>of the research that Tim has gotten into, and of

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<v Speaker 1>course eventually his book Tomato Field. I've got a link

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<v Speaker 1>for the book right here in the show notes if

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<v Speaker 1>you'd like to pick up a copy from Amazon. Today.

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<v Speaker 1>Tim and I were already mid discussion when I hit

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<v Speaker 1>the record button, so we just flowed right into this.

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<v Speaker 1>So it's a little bit different than what you're used to,

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<v Speaker 1>So sit back, relax, and let's join the conversation already

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<v Speaker 1>in progress.

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<v Speaker 3>The reason I'm interested in fiction is because I see

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<v Speaker 3>a lot of nonfiction out there related to cryptids and

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<v Speaker 3>issues related to UFOs and all of the stuff going on.

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<v Speaker 3>But I don't see very much fiction that is gripping.

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<v Speaker 3>And I think most people learn from stories. They're not

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<v Speaker 3>as motivated as much by facts as they are by stories.

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<v Speaker 3>Most of us learn by listening to people tell good stories.

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<v Speaker 3>I thought, maybe you could attract people to this topic

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<v Speaker 3>through engaging characters and interesting stories and things that would

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<v Speaker 3>attract people and maybe, as a result, make it more

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<v Speaker 3>of a legitimate thing than they might think of it

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<v Speaker 3>right now. So maybe attract people to the subject matter

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<v Speaker 3>who are necessarily that interested immediately, so not just the

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<v Speaker 3>thought I had a number of years ago. Then I

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<v Speaker 3>found out about my brother's encounter, which I didn't even

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<v Speaker 3>know about. We were just watching the TV show. I

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<v Speaker 3>think it was something related to bigfoot or up well,

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<v Speaker 3>something along those lines. I asked him, what's the strangest

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<v Speaker 3>thing you ever saw? I ask a lot of people that,

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<v Speaker 3>if I know that they're out in rural areas or

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<v Speaker 3>there in the woods a lot, instead of asking them

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<v Speaker 3>directly about the Bigfoot, I'll just say, so, what's the

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<v Speaker 3>strangest thing that ever happened to you out there? And

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<v Speaker 3>if they say nothing or they don't mention bigfoot, I

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<v Speaker 3>leave it alone because I don't want to cast my

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<v Speaker 3>pearlgy for swine anymore. But I just asked him that,

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<v Speaker 3>and he starts telling me about a level five encounter

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<v Speaker 3>with a bigfoot that has every aspect of it. I thought,

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<v Speaker 3>I can't believe you never told me this. He was

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<v Speaker 3>outside his house working on his car, and he lived

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<v Speaker 3>in rural Mason County, Washington, and right up lots of

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<v Speaker 3>wooded area, lots of bigfoot activity, at least at one point.

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<v Speaker 3>It's a lot more building now there, so there's less habitat.

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<v Speaker 3>But at the time, it was in the nineties. He

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<v Speaker 3>was working on his tail light and he's he held

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<v Speaker 3>something funny, and he started looking around, thinking that something

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<v Speaker 3>had died. He looked up to his left and there

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<v Speaker 3>was a big foot standing there. He knows now it

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<v Speaker 3>was about eight feet tall because he had markings on

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<v Speaker 3>the light pole that he could identify the highs of

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<v Speaker 3>those markings. So he went up with the tape maser.

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<v Speaker 3>He's a contractor, and he went up with his tape

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<v Speaker 3>measure and checked out how tall it was after the fact.

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<v Speaker 3>The next day, it saw him and started screaming at him,

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<v Speaker 3>and they were probably seventy five yards apart. He just

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<v Speaker 3>freaked out and ran for his house, ran into his

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<v Speaker 3>house and closed the door and grabbed his shotgun. Was

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<v Speaker 3>looking out the window in the window at his door.

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<v Speaker 3>He figured it was coming his way. He was pretty

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<v Speaker 3>sure he was the target. He never seen anything like that.

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<v Speaker 3>It just finished screaming, turned around and walked back into

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<v Speaker 3>the woods. He never saw it again. He smelled it

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<v Speaker 3>one more time, and he heard it more time, going

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<v Speaker 3>up the hill, cracking branches. He's never seen it since

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<v Speaker 3>he saw it, he smelled it, he heard it, he

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<v Speaker 3>ran through it, just about everything that could happen in

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<v Speaker 3>a big put story. So I thought, I've been toying

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<v Speaker 3>with this idea. Maybe I could use this as inspiration,

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<v Speaker 3>use it as an opportunity to actually try to write

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<v Speaker 3>the book and play with fiction and see what I

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<v Speaker 3>could do in terms of using it to draw people.

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<v Speaker 3>So that's what I've been trying to do. It took

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<v Speaker 3>me a while because I'd never written a novel. I've

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<v Speaker 3>always liked to write, I've always been interested in it,

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<v Speaker 3>but I just have focused mostly on nonfiction, both in

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<v Speaker 3>reading and limited writing. Didn't really think much about fiction

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<v Speaker 3>until I started appreciating it more in later years and

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<v Speaker 3>then realizing that most people learn or most people are

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<v Speaker 3>motivated more by stories and facts. Some people like facts

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<v Speaker 3>and that's enough, but most of us like stories. So

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<v Speaker 3>I wanted to use storytelling to win people maybe more

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<v Speaker 3>to this subject. I think it's an important subject and

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<v Speaker 3>it's broader than maybe most people think it is. I

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<v Speaker 3>also like to bring that out.

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<v Speaker 1>It is definitely a broad subject. Let's go back and

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<v Speaker 1>talk about your interest in the genesis for all this

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<v Speaker 1>for you, is it something that as a kid you

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<v Speaker 1>were interested in growing up, Talk about what got you

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<v Speaker 1>interested in the subject to begin with.

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<v Speaker 3>Sure you've probably heard this many times, but my first

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<v Speaker 3>entrance into it was the Legend of Bardie Tree. I

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<v Speaker 3>watched that movie. Something inside me said there's something to this.

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<v Speaker 3>It intrigued me, and I was probably ten or twelve

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<v Speaker 3>when I saw it. I never forgot it. It started

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<v Speaker 3>a lifelong interest in the subject for me, so I

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<v Speaker 3>didn't really engage much with it from the time I

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<v Speaker 3>was in high school until a later adulthood. Then I

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<v Speaker 3>started looking into it more. By then I was a

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<v Speaker 3>longtime history teacher and administrator, but I started looking at it.

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<v Speaker 3>The thing that really got me thinking more about it

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<v Speaker 3>was the massive numbers of oral reports and stories of

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<v Speaker 3>people in their encounters, and how they all had some

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<v Speaker 3>of the same experiences, and they were from different cultures

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<v Speaker 3>and different language groups and ethnic groups, different religious groups,

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<v Speaker 3>on different continents in different nations, yet they were seeing

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<v Speaker 3>roughly the same thing. And I'm thinking, Look, you couldn't

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<v Speaker 3>get all those people from all those places to agree

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<v Speaker 3>on anything if you paid them. It just doesn't happen.

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<v Speaker 3>People just don't agree on stuff unless there's something motivating them.

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<v Speaker 3>So I said, this is amazing evidence. I just don't

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<v Speaker 3>think it's as a historian, I don't think it's evidence

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<v Speaker 3>that's probable to ignore. I think it's almost sticking your

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<v Speaker 3>head in the sand by pretending that they're nothing to it.

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<v Speaker 3>It's too strong of evidence. So I thought, well, I'm

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<v Speaker 3>going to start studying. I just studied it a lot

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<v Speaker 3>for a while and read as many reports and documents

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<v Speaker 3>as I could get my hands on. Then eventually, at

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<v Speaker 3>first I was the Bfro range, where it was purely

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<v Speaker 3>an animal, it was flesh and blood. Eventually we just

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<v Speaker 3>have to find, well it just catch one. Now I've

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<v Speaker 3>gone not completely the other direction, but I think if

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<v Speaker 3>it was just an animal, it would be in the

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<v Speaker 3>zoo already. We would have already caught it. I think

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<v Speaker 3>there's a lot more to it. I don't understand it

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<v Speaker 3>all entirely, but I give more credence to the more immaterial,

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<v Speaker 3>spiritual type possibilities than I did before. Now I really

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<v Speaker 3>don't care if they find one or catch one. I

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<v Speaker 3>almost prefer they leave them alone because I don't think

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<v Speaker 3>it matters. I think it's part of a bigger picture

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<v Speaker 3>that until that bigger picture gets resolved, it's going to

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<v Speaker 3>remain a mystery. But once that bigger picture gets resolved,

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<v Speaker 3>everyone that go, oh yeah, it was standing here staring

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<v Speaker 3>at us all this time, and it'll be after the

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<v Speaker 3>fact that we just people just get it. But I

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<v Speaker 3>don't think they need to shoot one or put it

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<v Speaker 3>in a zooit unless it's trying to kill them.

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<v Speaker 1>Let's talk a little bit about that. That's one of

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<v Speaker 1>the many reasons I started this show. Wanted to talk

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<v Speaker 1>to people and document as many encounters as possible, because

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<v Speaker 1>I too, like you, enjoy looking at history, and I

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<v Speaker 1>like to look at the anecdotal experiences that people share.

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<v Speaker 1>Because what happens is you go to this Pacific northwester

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<v Speaker 1>or you go up into Canada or even Alaska, and

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<v Speaker 1>you look at some of these reports that have been

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<v Speaker 1>documented over the last three or four decades. Then you

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<v Speaker 1>go down to Florida. The people are having the exact

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<v Speaker 1>same experience almost and reporting the exact same thing. And

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<v Speaker 1>I like to see those threads that run through all

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<v Speaker 1>of the reports. For me, it's a little bit of

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<v Speaker 1>data in each one of them. It's a little data

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<v Speaker 1>point that we can look back on I've done it

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<v Speaker 1>since the first ten episodes of the show. Now I'm

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<v Speaker 1>almost five hundred episodes into the show. I can look

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<v Speaker 1>back to some of those people that I talked to

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<v Speaker 1>three years ago and say, this guy had an experience

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<v Speaker 1>in nineteen seventy two out in Idaho. Then I just

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<v Speaker 1>interviewed a guy from Louisiana three weeks ago, and the

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<v Speaker 1>experience was almost the same. These people don't know each

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<v Speaker 1>other now. Of course, in the modern day. I've written

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<v Speaker 1>about this in my own book recently. The pop culture,

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<v Speaker 1>the Bigfoot is out there in the zeitgeist for everybody.

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<v Speaker 1>It's a common word. I think you can go into

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<v Speaker 1>any place in America right now, any home in America.

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<v Speaker 1>Say there's two parents, two kids that are pre teens

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<v Speaker 1>or teenage years you say what's bigfoot? Every single person

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<v Speaker 1>in every single household, and that's going to be in

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<v Speaker 1>their vocabulary. They're going to know what bigfoot is. It

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<v Speaker 1>may be different to them, but everybody's familiar with it.

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<v Speaker 1>It is literally a household name. So is it possible

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<v Speaker 1>that some of these people are telling the stories. It

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<v Speaker 1>may not be entirely accurate, it may not be exactly

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<v Speaker 1>how it happened, and they pull little pieces of things.

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<v Speaker 1>We've had entire shows about this in the past and

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<v Speaker 1>talked about how people take a little bit from each

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<v Speaker 1>story and maybe put it in and embellish, But ultimately

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<v Speaker 1>I think it is important to document all of those

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<v Speaker 1>experiences because we learned something from each one of them.

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<v Speaker 1>Let me ask you this. We're going to get into

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<v Speaker 1>tomato fields your book. I certainly want to get into

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<v Speaker 1>the meat and potatoes of that and talk about where

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<v Speaker 1>they can find the book and all those things. But

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<v Speaker 1>let's talk a little bit about some of the stories

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<v Speaker 1>and some of the things that you've read during your research.

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<v Speaker 1>Is there any story that somebody has told you or

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<v Speaker 1>that you've read that has stuck out to you over

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<v Speaker 1>the years. Maybe a couple of those above and beyond

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<v Speaker 1>some of the others.

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<v Speaker 3>I don't know if any that stand out more than

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<v Speaker 3>my brothers, because it was so many factors. I remember

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<v Speaker 3>talking to a ranger, a forest ranger in Idaho when

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<v Speaker 3>I was hunting there, and he would tell me the

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<v Speaker 3>stories of being out there himself. I guess that's the

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<v Speaker 3>one when someone tells you something they actually saw that

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<v Speaker 3>has the biggest impact on you. Most of what I've

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<v Speaker 3>heard from stories or from podcasts or from reading them

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<v Speaker 3>in books. But when someone can tell you that they

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<v Speaker 3>were there, that's a little different. I have a couple

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<v Speaker 3>of different examples of that. But one was this ranger

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<v Speaker 3>who said he was out and he was doing his

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<v Speaker 3>ranger stuff and he had to stay the night. He

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<v Speaker 3>heard something down by the river, which was just below him.

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<v Speaker 3>I remember right. It was just over the hill. He

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<v Speaker 3>had the high ground and he heard it down there,

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<v Speaker 3>screaming and moving around. He was armed, so he didn't

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<v Speaker 3>try to do anything, but he got up the next

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<v Speaker 3>morning and checked on it and saw the footprints. There

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<v Speaker 3>was a number of people who said they saw strange

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<v Speaker 3>things when I was hunting in Idaho. Those always stuck

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<v Speaker 3>out to me. I have a friend who used to

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<v Speaker 3>live in Florida, used to work for NAASA. She was

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<v Speaker 3>driving to work one day she saw one cross the road.

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<v Speaker 3>The skunkcake with the dark red for across right in

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<v Speaker 3>front of her and jumped over a fence and went

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<v Speaker 3>back into the other side. She was really taken back

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<v Speaker 3>by that. That had an emotional effect. That's what I

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<v Speaker 3>look for even when I hear podcasts now, because you're right,

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<v Speaker 3>there's thousand different stories and everybody's heard something, so you've

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<v Speaker 3>got to take a little bit with a grain of salt. Today,

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<v Speaker 3>when people tell you things, I look for a real

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<v Speaker 3>emotional impact, that they're really fear, that there's either some

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<v Speaker 3>fear or some excitement, or something that shows me that

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<v Speaker 3>they're engaging with their emotions. Now they're just not telling

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<v Speaker 3>me a story. It's hard for the common person to

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<v Speaker 3>have enough acting ability to pull that off. Most of

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<v Speaker 3>us aren't actors. Unless you practice doing that, you're not

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<v Speaker 3>going to be able to engage people emotionally with something

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<v Speaker 3>like a story unless you actually live through it and

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<v Speaker 3>then it's real. So I think there's a greater likelihood

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<v Speaker 3>that it's real if you can get that when you're

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<v Speaker 3>talking talking to them. That's what I like the best

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<v Speaker 3>is talking to people who really had the experience. Then

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<v Speaker 3>I like hearing the ones about when people interact with them,

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<v Speaker 3>like they feed them or bring them into their house.

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<v Speaker 3>I've heard of, you know, where they brought them into

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<v Speaker 3>their house and gave them cookies and stuff. If that

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<v Speaker 3>really happened, that's amazing, And I would love to talk

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<v Speaker 3>to people who really had that experience and communicate in

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<v Speaker 3>a What is it when they silently communicate to you?

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<v Speaker 3>The mind speakers someone through their mind and they just

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<v Speaker 3>tell a path people get. I think that's fascinating. I

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<v Speaker 3>can't get enough of that, so I just think it's

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<v Speaker 3>super interesting. I just never get tired of hearing good stories.

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<v Speaker 3>But I do realize some of them might be either

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<v Speaker 3>made up entirely or at least partially made up. So

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<v Speaker 3>I may have messed up my brother's story by now,

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<v Speaker 3>I think I got it right, but it was his story.

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<v Speaker 3>He's experienced that You'd probably have to hear it from

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<v Speaker 3>him to know exactly for sure. But I remember his

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<v Speaker 3>eyes when he was telling me the story.

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<v Speaker 1>Let's talk a little bit about it. You mentioned this

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<v Speaker 1>difference in the flesh and blood and the high strangeness

295
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<v Speaker 1>of the woo part of Bigfoot. That is something that

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<v Speaker 1>is always talked about on this show and every other

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<v Speaker 1>podcast about it. Frankly, you mentioned that you had evolved

298
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<v Speaker 1>over the years. I have went back and forth myself.

299
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<v Speaker 1>I believe these things, if they exist, are flesh and blood.

300
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<v Speaker 1>I've never seen one, certainly had some experiences I can't

301
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<v Speaker 1>explain that seemed very flesh and blood But for you,

302
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<v Speaker 1>you mentioned that you think there may be more to

303
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<v Speaker 1>this story. Let's talk a little bit about that and

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<v Speaker 1>what got you to that point. Is it just the

305
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<v Speaker 1>fact that for some people, it's simply I'm even getting

306
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<v Speaker 1>to that point frankly a little bit in my own

307
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<v Speaker 1>journey in Bigfoot, is that we haven't found definitive proof.

308
00:16:39.279 --> 00:16:41.840
<v Speaker 1>These things should have been proven by science at this point.

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<v Speaker 1>If they are just flesh and blood, I think we

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<v Speaker 1>would be farther down the road in certain cases. But

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<v Speaker 1>I'm sticking in that flesh and blood camp. But I

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<v Speaker 1>do hear a lot of stories from people who have

313
00:16:51.720 --> 00:16:54.480
<v Speaker 1>a lot of strange experiences, and some people just tell me,

314
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<v Speaker 1>if this were a flesh and blood creature, we would

315
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<v Speaker 1>have found it decades ago. It would be on a slab,

316
00:16:59.480 --> 00:17:02.480
<v Speaker 1>somebody would taken one down, and or it would be

317
00:17:02.519 --> 00:17:05.640
<v Speaker 1>in the zoo somewhere. So what has caused that evolution

318
00:17:05.920 --> 00:17:08.599
<v Speaker 1>for you to be moving in that direction of there

319
00:17:08.680 --> 00:17:09.720
<v Speaker 1>may be more to the story.

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<v Speaker 3>I think that one of them is that I think

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<v Speaker 3>that under normal circumstances, if this was just an animal,

322
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<v Speaker 3>and there's more factors involved in this than the flesh

323
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<v Speaker 3>and blood issue. But if this was just an animal,

324
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<v Speaker 3>we would have there's just too many stories we would

325
00:17:26.519 --> 00:17:28.880
<v Speaker 3>have caught one. I think the fact that it's not

326
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<v Speaker 3>just an animal is indicated both in the fact that

327
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<v Speaker 3>we haven't caught one that there might be some paranormal

328
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<v Speaker 3>And paranormal means is it's beyond normal. So it doesn't

329
00:17:39.440 --> 00:17:42.279
<v Speaker 3>mean that it's I hate the term boup because all

330
00:17:42.359 --> 00:17:46.039
<v Speaker 3>that is that hominem attack not dealing with issues. They

331
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<v Speaker 3>want to just discount issues and get rid of them

332
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<v Speaker 3>by naming them something. Paranormal is better word. Paranormal just

333
00:17:53.160 --> 00:17:56.599
<v Speaker 3>means beyond normal. It's something we don't understand yet. Doesn't

334
00:17:56.640 --> 00:17:59.039
<v Speaker 3>mean that there's not a good scientific reason for it.

335
00:17:59.480 --> 00:18:02.880
<v Speaker 3>It just means right now doesn't make sense to us

336
00:18:03.319 --> 00:18:05.799
<v Speaker 3>based on what we know. And I think there could

337
00:18:05.920 --> 00:18:09.119
<v Speaker 3>be that aspect to this. And I also think it's

338
00:18:09.160 --> 00:18:12.680
<v Speaker 3>being covered up. I know they have bodies already, I

339
00:18:12.799 --> 00:18:15.440
<v Speaker 3>know the government has I'm sorry, I just have seen

340
00:18:15.480 --> 00:18:18.680
<v Speaker 3>too much and heard too much. With that much smoke,

341
00:18:18.759 --> 00:18:21.359
<v Speaker 3>there's got to be some fire. I'm asking why are

342
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<v Speaker 3>they covering it up? What are they covering up and why?

343
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<v Speaker 3>And I don't think it's because they're worried about the

344
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<v Speaker 3>lumberjacks losing their jobs, They lost a lot of jobs

345
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<v Speaker 3>for a spot at out. There's no reason they wouldn't

346
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<v Speaker 3>want to do that for a big Foot. I think

347
00:18:35.240 --> 00:18:37.759
<v Speaker 3>that there's other things involved in it. I think it's

348
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<v Speaker 3>related to who we are in this universe, contrary to

349
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<v Speaker 3>what we want to think we are in this universe,

350
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<v Speaker 3>and the impact that knowing what we really are in

351
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<v Speaker 3>this universe would have on business interests and political interests

352
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<v Speaker 3>and religious interests. We are a very small part of

353
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<v Speaker 3>a massive universe, and we probably have had alien visits

354
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<v Speaker 3>here for a long time, if not living here right

355
00:19:03.519 --> 00:19:07.640
<v Speaker 3>now with us. I just think that when we understand

356
00:19:08.039 --> 00:19:11.279
<v Speaker 3>our place in this world, in this universe a little

357
00:19:11.319 --> 00:19:14.119
<v Speaker 3>bit more about what actually is out there and the

358
00:19:14.240 --> 00:19:18.839
<v Speaker 3>diversity of lives that exists in our universe, I think

359
00:19:18.920 --> 00:19:21.799
<v Speaker 3>we'll understand the Bigfoot issue and it'll makes sense. And

360
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<v Speaker 3>I think it's very likely that there's some extraterrestrial connection

361
00:19:26.160 --> 00:19:29.599
<v Speaker 3>there that would explain their ability to do things that

362
00:19:30.279 --> 00:19:33.079
<v Speaker 3>they at least are reportedly able to do. And that's

363
00:19:33.240 --> 00:19:36.880
<v Speaker 3>moved with speeds that are just unheard of, to jump

364
00:19:37.680 --> 00:19:41.720
<v Speaker 3>distances that are just unheard of, to positively mind speak,

365
00:19:42.000 --> 00:19:47.400
<v Speaker 3>to disappear, change, become invisible. I'm not saying for sure

366
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<v Speaker 3>that stuff has had that has happened. I've certainly never

367
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<v Speaker 3>seen it, but so many people have seen it. It's

368
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<v Speaker 3>hard to explain everything away. So I just take with

369
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<v Speaker 3>the grain of salt. I don't judge people. Whatever they think,

370
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<v Speaker 3>that's fine. They have just as much right to come

371
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<v Speaker 3>up with ideas as I do. Nobody knows, so you

372
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<v Speaker 3>got to give everybody benefit out and.

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<v Speaker 1>Stay tuned for more sasquatch out to see. We'll be

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<v Speaker 1>right back after these messages.

375
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<v Speaker 3>But I think I suspect if I had a bet

376
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<v Speaker 3>on it, I would suspect there's some kind of extraterrestrial origin.

377
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<v Speaker 3>Rather it was either broad here, it was adapted or

378
00:20:29.599 --> 00:20:32.880
<v Speaker 3>made your baby other people and other planets got sick

379
00:20:32.920 --> 00:20:34.799
<v Speaker 3>of them and said let's just drop them over there

380
00:20:34.920 --> 00:20:37.799
<v Speaker 3>on Earth and let them bother them. I don't know,

381
00:20:37.960 --> 00:20:41.319
<v Speaker 3>but to be able to jump that high, run that SaaS,

382
00:20:41.759 --> 00:20:44.559
<v Speaker 3>and be that strong, and be that big and then

383
00:20:45.400 --> 00:20:49.720
<v Speaker 3>not be visible, clearly visible and easy to catch, it's

384
00:20:49.920 --> 00:20:52.720
<v Speaker 3>just something. I think there's more to it than what

385
00:20:52.880 --> 00:20:56.680
<v Speaker 3>we can know just merely as a flesh and blood animal.

386
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<v Speaker 1>So I find the conspiracy theory or the fact that

387
00:21:01.240 --> 00:21:03.359
<v Speaker 1>the government knows about these things and there's a cover

388
00:21:03.519 --> 00:21:06.480
<v Speaker 1>up interesting. It's something I've talked about before on the show.

389
00:21:07.319 --> 00:21:09.839
<v Speaker 1>I was in law enforcement for a lot of years

390
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<v Speaker 1>and I worked for government. I've always jokingly said, you

391
00:21:13.319 --> 00:21:16.519
<v Speaker 1>would be surprised what we didn't know most.

392
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<v Speaker 3>Of the time.

393
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<v Speaker 1>So I'm curious about how you got to that point

394
00:21:19.319 --> 00:21:22.079
<v Speaker 1>because people say that often, and when I try to

395
00:21:22.160 --> 00:21:26.200
<v Speaker 1>dig into what has brought a person to that decision

396
00:21:26.319 --> 00:21:29.319
<v Speaker 1>that place in their bigfoot journey to say, I think

397
00:21:29.359 --> 00:21:31.000
<v Speaker 1>the government knows about these things. I think there's a

398
00:21:31.039 --> 00:21:33.880
<v Speaker 1>cover up. Is there a smoking gun for you or

399
00:21:33.920 --> 00:21:36.079
<v Speaker 1>something in particular? Maybe it's a couple of things that

400
00:21:36.160 --> 00:21:38.920
<v Speaker 1>you've seen over the course of looking into this that

401
00:21:39.039 --> 00:21:41.119
<v Speaker 1>has pointed you in that direction that would bring you

402
00:21:41.200 --> 00:21:43.200
<v Speaker 1>to that conclusion that the government knows about them and

403
00:21:43.200 --> 00:21:44.000
<v Speaker 1>they're covering them up.

404
00:21:44.559 --> 00:21:48.640
<v Speaker 3>Just the numerous stories I've heard of them being chased,

405
00:21:49.240 --> 00:21:55.880
<v Speaker 3>them being killed through governments sources, through FBI, through special forces.

406
00:21:55.920 --> 00:21:59.319
<v Speaker 3>It would require special forces to kill one. No one's

407
00:21:59.319 --> 00:22:02.640
<v Speaker 3>could catch alive. You're just not going to or you

408
00:22:02.680 --> 00:22:05.839
<v Speaker 3>could trap it in a cage. Maybe, And I don't

409
00:22:05.880 --> 00:22:08.200
<v Speaker 3>know how effective that would be, but you would have

410
00:22:08.359 --> 00:22:10.240
<v Speaker 3>to knock it out and throw it in the cage.

411
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<v Speaker 3>But I think you'd have some challenges with that too,

412
00:22:13.160 --> 00:22:15.839
<v Speaker 3>I think. But they can track them as a group.

413
00:22:15.920 --> 00:22:18.160
<v Speaker 3>I've heard many stories of them being tracked as a

414
00:22:18.240 --> 00:22:22.240
<v Speaker 3>group and shot they can't do anything about it. What

415
00:22:22.359 --> 00:22:24.359
<v Speaker 3>do they do if they admit that there's these things

416
00:22:24.400 --> 00:22:26.640
<v Speaker 3>in the woods that they can do nothing about. But

417
00:22:27.440 --> 00:22:29.680
<v Speaker 3>what's that going to do to people? People are going

418
00:22:29.720 --> 00:22:32.960
<v Speaker 3>to lose their confidence in government. But I wonder if

419
00:22:32.960 --> 00:22:36.839
<v Speaker 3>they're trying to protect their backsides instead of telling people

420
00:22:36.880 --> 00:22:39.920
<v Speaker 3>that these things are out there and being honest about it,

421
00:22:40.319 --> 00:22:42.440
<v Speaker 3>they just wait till one causes trouble and then they

422
00:22:42.480 --> 00:22:45.200
<v Speaker 3>go and get them rogue. They go after the rogues

423
00:22:45.680 --> 00:22:48.359
<v Speaker 3>and then they take them out. I wonder about that.

424
00:22:49.559 --> 00:22:51.920
<v Speaker 3>And the story seemed that I heard in the past

425
00:22:52.000 --> 00:22:53.960
<v Speaker 3>seem to come from people who knew what they were doing.

426
00:22:54.200 --> 00:22:57.400
<v Speaker 3>When you hear enough of them, it makes you wonder. Then,

427
00:22:57.680 --> 00:23:01.240
<v Speaker 3>with everything going on with the UFOs, the disclosures, I

428
00:23:01.519 --> 00:23:06.079
<v Speaker 3>just think it's so deceptive and dishonest. Just tell us

429
00:23:06.440 --> 00:23:09.519
<v Speaker 3>the truth. They're always beaten around the bush, or they

430
00:23:09.599 --> 00:23:12.960
<v Speaker 3>say just enough to get people off their back and

431
00:23:13.039 --> 00:23:15.720
<v Speaker 3>then it goes away again for ten years. If you

432
00:23:16.039 --> 00:23:19.400
<v Speaker 3>told me that someone landed a spaceship in my backyard

433
00:23:19.519 --> 00:23:22.400
<v Speaker 3>and the aliens are in my basement, I would want

434
00:23:22.400 --> 00:23:26.599
<v Speaker 3>to see the aliens. Why isn't the media outraged? Why

435
00:23:26.680 --> 00:23:30.200
<v Speaker 3>isn't this the number one issue? In spite of all

436
00:23:30.279 --> 00:23:33.680
<v Speaker 3>the insanity that we see in our politics, that should

437
00:23:33.680 --> 00:23:36.160
<v Speaker 3>still be the number one issue. We're not alone in

438
00:23:36.240 --> 00:23:39.519
<v Speaker 3>the universe. There's other creatures that have either traveled here

439
00:23:39.599 --> 00:23:41.480
<v Speaker 3>or I've been living here with us for a long time.

440
00:23:42.079 --> 00:23:45.599
<v Speaker 3>That should be the number one issue in our media,

441
00:23:45.880 --> 00:23:48.599
<v Speaker 3>in the world. Two weeks of publicity and now it's over.

442
00:23:49.160 --> 00:23:52.160
<v Speaker 3>That makes me think it's a cover up by occuscation

443
00:23:52.960 --> 00:23:56.079
<v Speaker 3>and ridicule. They've done that a long time. They've been

444
00:23:56.160 --> 00:23:58.839
<v Speaker 3>ridiculing these things and the people who believe these things

445
00:23:58.920 --> 00:24:01.480
<v Speaker 3>for a long time, and that's a pretty good way

446
00:24:01.559 --> 00:24:06.839
<v Speaker 3>of obfuscating the issue. So anyway, that's how I've come

447
00:24:06.920 --> 00:24:09.119
<v Speaker 3>to that. I have very little trust in the government,

448
00:24:09.240 --> 00:24:11.839
<v Speaker 3>and even less now than I did ten years ago,

449
00:24:12.000 --> 00:24:14.079
<v Speaker 3>much less, if any if I have any at all,

450
00:24:14.480 --> 00:24:16.559
<v Speaker 3>I would have never dreamed that I would ever see

451
00:24:16.599 --> 00:24:19.039
<v Speaker 3>some of the things I've seen in the last ten years.

452
00:24:19.519 --> 00:24:22.559
<v Speaker 3>I think there's probably something to some kind of cover up.

453
00:24:22.599 --> 00:24:25.359
<v Speaker 3>I don't know. If it's more global than national, I

454
00:24:25.440 --> 00:24:27.519
<v Speaker 3>don't know. I don't know if it's some countries but

455
00:24:27.640 --> 00:24:30.799
<v Speaker 3>not other countries. I just don't know. I really am

456
00:24:30.880 --> 00:24:33.960
<v Speaker 3>in this country, so I see everything from that perspective.

457
00:24:34.079 --> 00:24:36.960
<v Speaker 3>I've heard other countries are more open, but I don't

458
00:24:37.000 --> 00:24:40.440
<v Speaker 3>know for sure. I've heard Putin's actually seen them from

459
00:24:40.519 --> 00:24:45.880
<v Speaker 3>his helicopter and investigated it. But you'd think if he

460
00:24:46.119 --> 00:24:48.319
<v Speaker 3>cared about finding one, that they would have found some

461
00:24:48.440 --> 00:24:51.200
<v Speaker 3>more evidence. In Russia. They have a lot of forests there,

462
00:24:51.519 --> 00:24:51.880
<v Speaker 3>And if.

463
00:24:51.799 --> 00:24:54.480
<v Speaker 1>Any of Putin's people happened to be listening, I would

464
00:24:54.519 --> 00:24:56.039
<v Speaker 1>love to have him on the show for an interview

465
00:24:56.160 --> 00:24:58.400
<v Speaker 1>to talk about his bigfoot again. Or if that's the case. Yeah,

466
00:24:58.680 --> 00:25:00.559
<v Speaker 1>let's shift gears a little bit here, Tim and talk

467
00:25:00.559 --> 00:25:04.559
<v Speaker 1>about the book Tomato Field. Let's start at the very beginning.

468
00:25:04.680 --> 00:25:06.519
<v Speaker 1>What was the impetus of this, Where did you get

469
00:25:06.559 --> 00:25:09.079
<v Speaker 1>the idea, what made you want to write a book

470
00:25:09.240 --> 00:25:12.519
<v Speaker 1>like this, and why did you choose fiction over fact?

471
00:25:12.559 --> 00:25:15.279
<v Speaker 1>As you said earlier in the beginning of the interview.

472
00:25:15.440 --> 00:25:18.079
<v Speaker 3>I was just toying with the idea of using it

473
00:25:18.279 --> 00:25:23.200
<v Speaker 3>to engage people, maybe in an angle that wasn't as

474
00:25:23.279 --> 00:25:25.880
<v Speaker 3>common most of the stuff that I had seen to that.

475
00:25:26.039 --> 00:25:30.359
<v Speaker 3>I've seen more fiction since this, but before this I

476
00:25:30.960 --> 00:25:34.759
<v Speaker 3>saw mostly nonfiction as far as bigfot was concerned. I thought,

477
00:25:34.839 --> 00:25:37.599
<v Speaker 3>maybe you could write some interesting stories. And I had

478
00:25:37.680 --> 00:25:41.319
<v Speaker 3>read enough stories and seen and heard enough encounters that

479
00:25:42.160 --> 00:25:44.799
<v Speaker 3>I can use my imagination and get pretty close to

480
00:25:45.200 --> 00:25:48.079
<v Speaker 3>a reality that someone at least has come close to.

481
00:25:48.279 --> 00:25:52.240
<v Speaker 3>So I had the ingredients for the recipe, and I thought,

482
00:25:52.319 --> 00:25:54.960
<v Speaker 3>let's write a story and see how see if that

483
00:25:55.119 --> 00:25:57.359
<v Speaker 3>can make a difference and attract people to the topic.

484
00:25:57.480 --> 00:26:00.599
<v Speaker 3>So that was my impetus when Joe told me his story.

485
00:26:01.279 --> 00:26:03.799
<v Speaker 3>Then he explained where he thought the bigfoot had come from.

486
00:26:04.039 --> 00:26:07.599
<v Speaker 3>It had come from an area he referred to loosely

487
00:26:07.680 --> 00:26:10.480
<v Speaker 3>as the tomato fields, which was a sewage dumping plant

488
00:26:11.039 --> 00:26:13.480
<v Speaker 3>that they used to just dump the sewage out in

489
00:26:13.599 --> 00:26:17.000
<v Speaker 3>the field. The sewage would then grow into vegetables because

490
00:26:17.039 --> 00:26:19.640
<v Speaker 3>of all the steeds in the sewage, there would be

491
00:26:19.960 --> 00:26:24.440
<v Speaker 3>huge vegetables and tomatoes and all kinds of plants growing.

492
00:26:24.799 --> 00:26:27.839
<v Speaker 3>Now they treat the sewage in a plant same area.

493
00:26:28.039 --> 00:26:30.960
<v Speaker 3>They'd treat the sewage in a plant. There's some environmental

494
00:26:31.519 --> 00:26:34.000
<v Speaker 3>requirements that don't allow him to just freely dump it.

495
00:26:34.119 --> 00:26:37.160
<v Speaker 3>But it's more just grass and low grass at this point,

496
00:26:37.440 --> 00:26:41.160
<v Speaker 3>or a green field. But he loosely called the tomato

497
00:26:41.240 --> 00:26:43.680
<v Speaker 3>fields and thought that'd be a good name for a

498
00:26:43.720 --> 00:26:45.799
<v Speaker 3>book when I told him I was interested in writing

499
00:26:45.839 --> 00:26:48.440
<v Speaker 3>a book, so we just took that name, and then

500
00:26:48.519 --> 00:26:51.599
<v Speaker 3>I wrote the story around his house in the seventies.

501
00:26:51.640 --> 00:26:54.119
<v Speaker 3>So I went back twenty years and wrote it from

502
00:26:54.160 --> 00:26:57.039
<v Speaker 3>the perspective of the seventies so that it could be

503
00:26:58.000 --> 00:27:01.400
<v Speaker 3>before all the Bigfoot popular area, when it was still

504
00:27:01.559 --> 00:27:04.599
<v Speaker 3>quite a bit of a mystery and people didn't really

505
00:27:05.039 --> 00:27:08.079
<v Speaker 3>understand what was happening. So you could bring out some

506
00:27:08.279 --> 00:27:11.400
<v Speaker 3>of that in the tension of the story of the book.

507
00:27:11.519 --> 00:27:14.119
<v Speaker 3>So that was the goal. It took me a while

508
00:27:14.279 --> 00:27:18.599
<v Speaker 3>to learn how to do fiction, to learn some of

509
00:27:18.720 --> 00:27:22.920
<v Speaker 3>the technical aspects, because I know when grammar's bad, but

510
00:27:23.039 --> 00:27:25.319
<v Speaker 3>I don't know why. All the time, I don't have

511
00:27:25.519 --> 00:27:29.079
<v Speaker 3>all of that knowledge. I'm still learning. There's a lot involved,

512
00:27:29.200 --> 00:27:32.640
<v Speaker 3>So learning all the technicalities of grammar and punctuation learning.

513
00:27:32.720 --> 00:27:34.680
<v Speaker 3>It's one thing to know them, and it's another thing

514
00:27:34.759 --> 00:27:38.799
<v Speaker 3>to recognize them. Not everybody recognizes them as readily when

515
00:27:38.839 --> 00:27:41.200
<v Speaker 3>they read. I've had to learn how to tune myself

516
00:27:42.039 --> 00:27:45.720
<v Speaker 3>in that regard become a writer, so that took a

517
00:27:45.799 --> 00:27:48.079
<v Speaker 3>while to do that. Then I had to learn what

518
00:27:48.240 --> 00:27:51.079
<v Speaker 3>publishing is. There's a lot that goes into publishing. So

519
00:27:51.920 --> 00:27:55.319
<v Speaker 3>in addition to writing, I was doing self publishing, editing,

520
00:27:56.000 --> 00:27:59.000
<v Speaker 3>I was doing marketing. It was like going to college again,

521
00:27:59.240 --> 00:28:02.079
<v Speaker 3>and you don't get paid for it. It's really a

522
00:28:02.240 --> 00:28:05.599
<v Speaker 3>hobby until you can be lucky enough maybe to make

523
00:28:05.640 --> 00:28:08.440
<v Speaker 3>it big, but it's not a massive amount of money,

524
00:28:08.799 --> 00:28:11.400
<v Speaker 3>so you're really just investing a lot of time and

525
00:28:11.559 --> 00:28:14.920
<v Speaker 3>energy and passion and some faith that there's going to

526
00:28:14.960 --> 00:28:16.799
<v Speaker 3>be something at the end of this that's going to

527
00:28:16.839 --> 00:28:20.240
<v Speaker 3>be valuable. So it took me about ten years start

528
00:28:20.400 --> 00:28:22.039
<v Speaker 3>to finish that off, and then I had to go

529
00:28:22.240 --> 00:28:25.720
<v Speaker 3>through some things in my personal life, so all of

530
00:28:25.799 --> 00:28:29.240
<v Speaker 3>that took that long. Now I'm working on a sequel

531
00:28:29.279 --> 00:28:32.000
<v Speaker 3>and i'll probably finish that this year, at least. The

532
00:28:32.920 --> 00:28:36.240
<v Speaker 3>version going to the editor this year. That went much faster.

533
00:28:36.599 --> 00:28:39.079
<v Speaker 3>It's taken some time because I'm going to explore some

534
00:28:39.200 --> 00:28:42.039
<v Speaker 3>of the paranormal aspects of this thing. I'm going to

535
00:28:42.119 --> 00:28:45.079
<v Speaker 3>do it in Texas, down in the big thicket. But

536
00:28:45.400 --> 00:28:47.759
<v Speaker 3>once you've done it once, doing it again is faster,

537
00:28:48.440 --> 00:28:50.519
<v Speaker 3>you know a little bit better what you're doing. So

538
00:28:51.000 --> 00:28:53.599
<v Speaker 3>in that regard, I learned a lot. It's been beneficial

539
00:28:53.680 --> 00:28:56.200
<v Speaker 3>and I've met some great people. I just love meeting

540
00:28:56.319 --> 00:29:00.680
<v Speaker 3>podcasters because I've met some really cool pece and both

541
00:29:00.759 --> 00:29:05.160
<v Speaker 3>podcasting and the bigfoot community. So that has been very

542
00:29:05.279 --> 00:29:09.079
<v Speaker 3>valuable and useful. But it's a lot of work. But

543
00:29:09.200 --> 00:29:11.440
<v Speaker 3>I'm also happy that I did it, and I think

544
00:29:11.519 --> 00:29:13.799
<v Speaker 3>it was valuable and I think people have liked it,

545
00:29:14.039 --> 00:29:17.759
<v Speaker 3>and it has, in a small way, had the impact

546
00:29:17.839 --> 00:29:20.079
<v Speaker 3>I wanted to have, and maybe down the road it

547
00:29:20.079 --> 00:29:21.920
<v Speaker 3>will turn into more of a larger impact.

548
00:29:21.960 --> 00:29:24.799
<v Speaker 1>I hope, so I definitely think it will. Let's talk

549
00:29:24.799 --> 00:29:26.920
<v Speaker 1>a little bit about what people can expect in the book.

550
00:29:26.960 --> 00:29:28.799
<v Speaker 1>Obviously we're not going to give away everything here, but

551
00:29:29.119 --> 00:29:30.759
<v Speaker 1>can you give them a little overview of the book

552
00:29:30.799 --> 00:29:32.359
<v Speaker 1>and what they can expect when they pick it up.

553
00:29:33.000 --> 00:29:35.440
<v Speaker 3>Yeah, I wanted to have it be Have you ever

554
00:29:35.480 --> 00:29:37.880
<v Speaker 3>seen the movie Jaws? I know you have. I shouldn't

555
00:29:37.880 --> 00:29:38.319
<v Speaker 3>even ask.

556
00:29:38.759 --> 00:29:40.160
<v Speaker 1>One of my favorites of all time.

557
00:29:40.720 --> 00:29:44.279
<v Speaker 3>I love Jaws, and that kind of inspired for this

558
00:29:45.359 --> 00:29:48.400
<v Speaker 3>book because I wanted it to be at that everybody

559
00:29:48.480 --> 00:29:51.799
<v Speaker 3>knows everything now today about white sharks and how your sharks.

560
00:29:51.880 --> 00:29:55.480
<v Speaker 3>That it's common knowledge today, but nobody knew anything about

561
00:29:55.519 --> 00:29:57.480
<v Speaker 3>it when I was growing up and that movie came

562
00:29:57.559 --> 00:30:00.440
<v Speaker 3>out and it was just oh no, we can't go

563
00:30:00.519 --> 00:30:03.039
<v Speaker 3>in the water. Their sharks everywhere. It just made you

564
00:30:03.759 --> 00:30:06.759
<v Speaker 3>wonder what is reality? So I wanted to have a

565
00:30:06.839 --> 00:30:09.759
<v Speaker 3>similar impact here they had when they did that movie.

566
00:30:10.039 --> 00:30:13.079
<v Speaker 3>And I've had at least one reviewer who's pretty good

567
00:30:13.319 --> 00:30:16.279
<v Speaker 3>knows his stuff tell me that I did that. I

568
00:30:16.440 --> 00:30:19.640
<v Speaker 3>wanted them to be afraid. I jokingly used the thing

569
00:30:19.720 --> 00:30:22.480
<v Speaker 3>don't go into the woods, because remember Joss said don't

570
00:30:22.480 --> 00:30:24.680
<v Speaker 3>go in the water, So I said, don't go in

571
00:30:24.799 --> 00:30:27.480
<v Speaker 3>the woods in a similar way, inspired by that. But

572
00:30:28.000 --> 00:30:31.039
<v Speaker 3>the idea is that an animal shows up and starts

573
00:30:31.119 --> 00:30:34.960
<v Speaker 3>causing problems, puts people in danger, and a sheriff in

574
00:30:35.039 --> 00:30:38.440
<v Speaker 3>a rural town in Mason County, Washington doesn't know what

575
00:30:38.559 --> 00:30:40.759
<v Speaker 3>to do about it. The whole thing is how a

576
00:30:40.880 --> 00:30:45.400
<v Speaker 3>few people in a small town man together and try

577
00:30:45.480 --> 00:30:47.599
<v Speaker 3>to fix an issue they never thought they'd ever have,

578
00:30:48.440 --> 00:30:51.960
<v Speaker 3>and everything they learn about themselves and this monster. In

579
00:30:52.039 --> 00:30:56.039
<v Speaker 3>the process. Also wanted to make it so if you

580
00:30:56.279 --> 00:30:59.519
<v Speaker 3>were more on the paranormal side, you could go into

581
00:30:59.599 --> 00:31:01.720
<v Speaker 3>the book and read it and not feel like you

582
00:31:01.839 --> 00:31:05.200
<v Speaker 3>had to get a dispense with that side. If you

583
00:31:05.279 --> 00:31:08.039
<v Speaker 3>were just in the flesh and blood side, you could

584
00:31:08.079 --> 00:31:10.359
<v Speaker 3>go in and not feel like you had to dispense

585
00:31:10.480 --> 00:31:14.480
<v Speaker 3>with your beliefs. And I didn't want to take a

586
00:31:14.559 --> 00:31:16.319
<v Speaker 3>sight on that. I wanted to make it so it

587
00:31:16.519 --> 00:31:19.839
<v Speaker 3>was possible for anybody to engage in the book and

588
00:31:20.039 --> 00:31:23.359
<v Speaker 3>feel like their side was as possible as anything else.

589
00:31:23.839 --> 00:31:26.759
<v Speaker 3>That was one of the goals. That's probably the easiest

590
00:31:26.799 --> 00:31:29.039
<v Speaker 3>way to explain it. I don't want to say exactly

591
00:31:29.119 --> 00:31:32.039
<v Speaker 3>how it ended. There was one character that I liked

592
00:31:32.079 --> 00:31:34.799
<v Speaker 3>to talk about named Bear, who was a Native American

593
00:31:35.200 --> 00:31:39.440
<v Speaker 3>who brought the Native American perspective demonstrated more of a

594
00:31:39.519 --> 00:31:43.599
<v Speaker 3>spiritual understanding of the creature. Then there was others that

595
00:31:43.680 --> 00:31:46.000
<v Speaker 3>became nothing about him as society was a monster and

596
00:31:46.119 --> 00:31:51.119
<v Speaker 3>wanted to kill him. So it was fun developing those characters.

597
00:31:51.279 --> 00:31:53.799
<v Speaker 3>Everybody can relate to at least one of them. Some

598
00:31:53.920 --> 00:31:56.759
<v Speaker 3>people will relate to more than one. That's the idea.

599
00:31:57.480 --> 00:32:00.440
<v Speaker 3>Then it opens the door for sequels, but I'm not

600
00:32:00.519 --> 00:32:02.799
<v Speaker 3>going to give that away. You can clearly see that

601
00:32:03.000 --> 00:32:04.079
<v Speaker 3>in the last chapter.

602
00:32:04.759 --> 00:32:07.720
<v Speaker 1>I think it's interesting. I've seen the progression with more,

603
00:32:07.839 --> 00:32:11.440
<v Speaker 1>as you said, just as of late, more people getting

604
00:32:11.519 --> 00:32:15.119
<v Speaker 1>into fictional stories about Bigfoot. I agree with you. Some

605
00:32:15.279 --> 00:32:19.960
<v Speaker 1>people just don't want facts. It's simple. They want stories.

606
00:32:20.119 --> 00:32:22.440
<v Speaker 1>They don't really care where they come from. I did

607
00:32:22.480 --> 00:32:26.440
<v Speaker 1>a series here on this show about dog Man last

608
00:32:26.559 --> 00:32:29.759
<v Speaker 1>year Tiffany Dora, and she turned it into a book

609
00:32:29.839 --> 00:32:34.000
<v Speaker 1>and published it. People love those stories. It's one of

610
00:32:34.039 --> 00:32:37.960
<v Speaker 1>those things that it's bringing attention to a subject that, frankly,

611
00:32:38.119 --> 00:32:41.480
<v Speaker 1>facts and scientific things just don't do for people. So

612
00:32:41.839 --> 00:32:43.720
<v Speaker 1>I think we need a balance out there. So I'm

613
00:32:43.720 --> 00:32:45.799
<v Speaker 1>glad to see that there is a balance. I just

614
00:32:45.880 --> 00:32:48.240
<v Speaker 1>wrote a nonfiction book that was published a few months ago.

615
00:32:48.720 --> 00:32:50.640
<v Speaker 1>Now you've got a great fiction book out there for

616
00:32:50.960 --> 00:32:52.839
<v Speaker 1>people to get. I think you can get something from

617
00:32:53.480 --> 00:32:56.680
<v Speaker 1>everybody that has a stake in this, and you put

618
00:32:56.720 --> 00:32:58.359
<v Speaker 1>it all together and then you make up your own

619
00:32:58.400 --> 00:33:01.440
<v Speaker 1>mind about what you believed. I encourage everybody to go

620
00:33:01.559 --> 00:33:03.640
<v Speaker 1>out and pick up their copy of Tomato Fields.

621
00:33:03.839 --> 00:33:07.400
<v Speaker 3>Can I show you one other thought that absolutely? Yeah?

622
00:33:08.160 --> 00:33:11.680
<v Speaker 3>I'm a teacher and an administrator, and the students came

623
00:33:11.759 --> 00:33:14.200
<v Speaker 3>to me and a teacher of the sound design class

624
00:33:14.799 --> 00:33:18.079
<v Speaker 3>asked if they could do my book as an audio book.

625
00:33:18.640 --> 00:33:22.000
<v Speaker 3>The students spent all last year recording the book as

626
00:33:22.039 --> 00:33:25.200
<v Speaker 3>an audiobook, and now they're finishing up the editing. I'm

627
00:33:25.200 --> 00:33:29.359
<v Speaker 3>going to have a student produced audiobook to have available

628
00:33:29.440 --> 00:33:32.480
<v Speaker 3>for Tomato Fields in August, so that's coming up too.

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<v Speaker 3>If you like audiobooks better than regular books or electronic books,

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00:33:36.920 --> 00:33:41.160
<v Speaker 3>then it is available on Amazon. You can just plug

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<v Speaker 3>my name in Tim Moon Tomato Fields. It comes right up.

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00:33:44.880 --> 00:33:50.160
<v Speaker 3>It's available in paperback ebook, soon to be audiobook. I'm

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00:33:50.200 --> 00:33:54.640
<v Speaker 3>about to go wider and publishing. That means you're opening

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00:33:54.680 --> 00:33:57.480
<v Speaker 3>it up to other distribution formats, and I'm changing the

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00:33:57.559 --> 00:34:01.880
<v Speaker 3>cover to be a little bit more engaging. That should

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00:34:01.880 --> 00:34:03.960
<v Speaker 3>be done in a couple of weeks, and then it'll

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00:34:04.000 --> 00:34:06.200
<v Speaker 3>be out on Barnes and Noble, and it'll be on

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00:34:07.160 --> 00:34:11.079
<v Speaker 3>a number of different publishers and that will hopefully create

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00:34:11.119 --> 00:34:14.039
<v Speaker 3>a little more interest too. But right now it's easy

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00:34:14.119 --> 00:34:15.000
<v Speaker 3>to get on Amazon.

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00:34:15.519 --> 00:34:17.519
<v Speaker 1>I'll do one better. I will have it linked right

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00:34:17.559 --> 00:34:18.960
<v Speaker 1>here in the show notes. All you got to do

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00:34:19.119 --> 00:34:20.840
<v Speaker 1>is Click the link, folks, and you can get your

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00:34:20.880 --> 00:34:24.119
<v Speaker 1>copy from Amazon today. Tim, thanks so much for coming on, man.

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00:34:24.159 --> 00:34:25.159
<v Speaker 1>I had a blast talking to you.

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00:34:25.960 --> 00:34:28.400
<v Speaker 3>It's been fun. I appreciate it. I'm glad we finally

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<v Speaker 3>worked out all the details. I hope this goes well.

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<v Speaker 3>Appreciate your help. Thank you.

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<v Speaker 4>They say you don't gotta go home, but you can't stay.

650
00:34:45.159 --> 00:34:46.199
<v Speaker 5>I don't want to be.

651
00:34:48.280 --> 00:35:06.079
<v Speaker 6>We're out there. Listen, steps.

652
00:35:11.880 --> 00:35:16.960
<v Speaker 4>Child, this child, that child, everything. Can you ride back

653
00:35:17.400 --> 00:35:24.840
<v Speaker 4>right back? Joy for me, joy staying right, you come.

654
00:35:24.679 --> 00:36:16.159
<v Speaker 5>It right away? Still steps.

655
00:36:01.760 --> 00:36:15.639
<v Speaker 6>Us to shut knocking, Do

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<v Speaker 5>Do do do dosssstsssssst used thess
