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<v Speaker 1>There it goes.

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<v Speaker 2>There we go, Hello everybody, We are live. It is

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<v Speaker 2>Bulletproof Wednesdays with our friend Dwyane from bulletproofpub dot com.

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<v Speaker 2>Bulletproofpub dot com. Check it out. You're really gonna want

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<v Speaker 2>to take a look at his videos where he is

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<v Speaker 2>discussing on what was the name of that one? The

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<v Speaker 2>Deep Share podcast right with Andy Rose? With Andy Rose,

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<v Speaker 2>So the Deep Share podcast you're gonna look at, want

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<v Speaker 2>to look at that. You're also gonna want to look

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<v Speaker 2>at the blog of the Rise of the Expert. It's

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<v Speaker 2>a twelve part series twelve.

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<v Speaker 1>Right ten, but it could easily be twelve fifteen because

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<v Speaker 1>there's more stuff to go.

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<v Speaker 2>There's more to go, right, Yeah, And there's a lot

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<v Speaker 2>about Louis Brandeis and what the hell happened to America

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<v Speaker 2>is basically what I the way I look at it

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<v Speaker 2>and how was it obsconced as they.

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<v Speaker 1>Say in the old days, how is it comed right hijacked? Yeah,

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<v Speaker 1>we use all those terminology.

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<v Speaker 2>And just before we start, I just wanted to say

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<v Speaker 2>there was a viewer, a listener to SFR slash FTJ

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<v Speaker 2>Media who sent me this book by proxy, and there

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<v Speaker 2>was a letter in here I don't think you want

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<v Speaker 2>me to read this to the public. Just I'm getting

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<v Speaker 2>that impression by the way it was written, but I

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<v Speaker 2>believe it says Rachel from Carolina and Rachel from Carolina,

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<v Speaker 2>thank you so much for the book. It's intriguing, it's

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<v Speaker 2>making me, you know, it's curious. And I like the

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<v Speaker 2>fact that they're talking about the Scythians, because, as I

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<v Speaker 2>had mentioned before, it would be quite a damaging blow

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<v Speaker 2>to their whole scheme should they find out that the

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<v Speaker 2>Hellenistic era where they may have written the Torah, and

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<v Speaker 2>they most certainly that was the first time it ever appeared,

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<v Speaker 2>had stolen though it was stories and basically we wrote

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<v Speaker 2>them in a more satirical, slanderous way. And that's why

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<v Speaker 2>the ancient Greeks seems so strange, because they were trying

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<v Speaker 2>to dismiss a Scythian past, which would indicate if there

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<v Speaker 2>was ever age Zeus.

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<v Speaker 1>Maybe he was a Sythian.

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<v Speaker 2>Oh boy, yeah, okay. So that being said, how are

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<v Speaker 2>you today, man?

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<v Speaker 1>I'm really good. Couldn't be better. Really, everything's going well,

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<v Speaker 1>and we're starting to see some cracks in the armor,

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<v Speaker 1>or at least, you know, this idea of Frankism, this

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<v Speaker 1>degeneracy that's been promoted in the West for over one

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<v Speaker 1>hundred years, it's actually starting to leak out into the

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<v Speaker 1>lexicon a little. And so, you know, last Wednesday we

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<v Speaker 1>talked about where we showed the video with Candice Owens

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<v Speaker 1>and we sort of broke that apart and showed how

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<v Speaker 1>people are coming to this realization that maybe behind all

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<v Speaker 1>of this degeneracy of the West is this cult anti

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<v Speaker 1>religion that you and I know as Frankism from Jacob

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<v Speaker 1>frank and so.

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<v Speaker 2>Would disturb me about her and her I don't know

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<v Speaker 2>what if she was playing cover. It was just really

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<v Speaker 2>such a talking head that she couldn't confirm this. When

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<v Speaker 2>there's an actual like interview where a guy wearing a

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<v Speaker 2>small hat is talking to Lord the Rothschild, you know, Ball,

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<v Speaker 2>the Rothschild, Lord Ball, right, the Rothschild, Jacob, and he's

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<v Speaker 2>talking about the freakin' Balfour Declaration and how that was

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<v Speaker 2>a big win for the Rothschild. How could she not

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<v Speaker 2>say that, Oh, I can't confirm that the Rothschild has

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<v Speaker 2>created at Israel?

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<v Speaker 3>What right?

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<v Speaker 4>What?

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<v Speaker 1>Yeah? Yeah, we shared that on Facebook and yeah, that's

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<v Speaker 1>him admitting to their involvement. And you know, when you

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<v Speaker 1>look at the founding document of Israel to Balfour Declaration,

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<v Speaker 1>it's addressed to a Rothschild. Yeah, that's right. And then

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<v Speaker 1>a little bigger look and what we've indicated in part

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<v Speaker 1>three brandeis you know, he was the international leader of Zionism,

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<v Speaker 1>but he worked hand in hand with the House of

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<v Speaker 1>ross Child in the in the implementation of the original

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<v Speaker 1>not the original, but start in nineteen twenty they started

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<v Speaker 1>establishing real infrastructure and brick and mortar buildings and brand

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<v Speaker 1>eyes with the Palestine Economic Corporations, working hand in hand

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<v Speaker 1>with the House of ross Child's Palestine Colonization Association, the

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<v Speaker 1>Palestine Jewish Colonization Association PEACUP PICA is the abbreviation.

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<v Speaker 2>And they were being taken in like welcomed at one

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<v Speaker 2>point in the late late eighteen hundreds. There's actually, like,

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<v Speaker 2>you know, hand real type of video that I've seen

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<v Speaker 2>where they're you know, they're covering their face, they're walking away,

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<v Speaker 2>they're already showing the attitude, but they're walking among much more.

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<v Speaker 2>You know, I guess you could call them potentially Christian,

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<v Speaker 2>potentially Muslims, but it's more of a it's more of

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<v Speaker 2>a mix. Even though they're chrying to keep to themselves

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<v Speaker 2>in their own little their own little hole in the wall,

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<v Speaker 2>the penguins are trying to stick together.

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<v Speaker 1>Yeah. So after realizing all of this Frankism, I've been

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<v Speaker 1>reconsidering all of my work and all of the things

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<v Speaker 1>that we know and all of the characters that have

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<v Speaker 1>been important in you know, the history of propaganda. And

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<v Speaker 1>you know, we look at Edward Burne's and so uh

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<v Speaker 1>she she mentions or somebody in one of these videos mentions,

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<v Speaker 1>and I haven't been able to confirm this for myself

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<v Speaker 1>that Freud, Sigmund Freud was.

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<v Speaker 2>Absolutely and half gay and wouldn't have sex with his wife.

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<v Speaker 1>Okay, so then when you look at his double nephew,

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<v Speaker 1>which you can't say about very many people. Edward Burne's

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<v Speaker 1>that's the father of propaganda. He literally wrote the book Propaganda.

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<v Speaker 1>I've gotten my shell here, and you know, talk about

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<v Speaker 1>this group of the very first paragraph, page one. He

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<v Speaker 1>talks about a group of people that is unseen behind

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<v Speaker 1>you know, closed doors, and they shape our tastes and

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<v Speaker 1>they make us think our thoughts.

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<v Speaker 2>That could be one of three and you know references,

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<v Speaker 2>it's either the Jesuits because we know that they're cryptos.

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<v Speaker 2>It could be the Frankest because we know the Frankest

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<v Speaker 2>and the Jesuits basically are what created the Perfectible List

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<v Speaker 2>in slash Illuminati. Or it could be a direct reference

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<v Speaker 2>to the Masonic Order. But you know it's really the same, same.

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<v Speaker 1>They're all the same, yeah right, yeah, sure, it's.

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<v Speaker 2>Like all their spies who spy on their own spies

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<v Speaker 2>to keep everybody tight.

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<v Speaker 1>Yep. And you know, we traced it all the way

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<v Speaker 1>back to the enlightened absolutists, at least in sort of modernity.

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<v Speaker 1>So we go back to you know, seventeen hundreds and

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<v Speaker 1>this idea of governing society through the opinion of the technical,

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<v Speaker 1>scientific expert. So this is very familiar to all of

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<v Speaker 1>us today. Right Nearly every headline says experts, say, I

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<v Speaker 1>was at the.

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<v Speaker 2>Doctor, Are you a doctor?

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<v Speaker 1>How do you know? The appeal to authorityological fallacy? And

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<v Speaker 1>so I was at the doctor the other day, and

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<v Speaker 1>I don't watch mainstream television, but of course they got

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<v Speaker 1>one in there and it's on the news channel, and

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<v Speaker 1>so they have a little ticker that goes across the bottom,

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<v Speaker 1>just like we see here and almost everyone, well everyone

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<v Speaker 1>was an appeal to authority, but almost everyone literally said

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<v Speaker 1>experts say in them, so we can Yeah, And then

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<v Speaker 1>through COVID, of course, I think we've covered this that

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<v Speaker 1>it became painfully obvious that we're just listening to the

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<v Speaker 1>opinion of the expert.

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<v Speaker 2>Right, and is that even like even the wind of

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<v Speaker 2>the expert opinion is based on their own falsehoods, that

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<v Speaker 2>they've created a science and an allopathy to build around us,

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<v Speaker 2>to make them feel superior, to create these institutions where

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<v Speaker 2>they only showed their own empirical knowledge and drive that

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<v Speaker 2>into people's brains. Therefore, the only outcome can only be

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<v Speaker 2>the same outcome. There's not thinking, there's not advancement. It's

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<v Speaker 2>all stagnant. And that's what people don't understand. If any

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<v Speaker 2>advancement occurs, it's based on the pile of bullshit that's

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<v Speaker 2>been put under them. And then they just stack more

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<v Speaker 2>bullshit on top and they say, hey, science, because it's

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<v Speaker 2>the goey science, it's the people, it's the masses sciences,

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<v Speaker 2>this is what you're supposed to learn. So you can't

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<v Speaker 2>actually take this information and do anything productive with it.

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<v Speaker 2>It's missing something. It's missing a key element to where

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<v Speaker 2>progress is stifled or controlled by someone above them, you know.

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<v Speaker 1>And so no matter who the cast of characters were

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<v Speaker 1>talking about, Jesuits or you know, Jews or whoever, we

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<v Speaker 1>just mentioned that, it's all the same movement and it is.

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<v Speaker 1>It's and they're the tool that they're using or the

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<v Speaker 1>method of operation is this shifting of society over to

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<v Speaker 1>being governed by the scientific technical expert. And that's the

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<v Speaker 1>use of facts and statistics. So it's social sciences and

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<v Speaker 1>what what is social sciences? But the study of human nature? Right?

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<v Speaker 1>And then applied science is when they take that information

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<v Speaker 1>that they've gathered from watching us and apply it back

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<v Speaker 1>into society and steer it in the way that they want. Now,

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<v Speaker 1>that was the enlightened absolutists.

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<v Speaker 2>You help this metadata and social media for them to

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<v Speaker 2>steer our brains, right, like they already know how to

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<v Speaker 2>pressure our buttons to trigger our emotional response.

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<v Speaker 1>You know that we're seeing the furthest elaboration of their

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<v Speaker 1>imagination in this in this realm right of social control. Right,

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<v Speaker 1>And so we see easily that social science is one

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<v Speaker 1>of the major controlling mechanisms of our society. And this

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<v Speaker 1>is how they they shift and move through social reform

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<v Speaker 1>is through the social sciences. And this really gets established

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<v Speaker 1>during the progressive era.

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<v Speaker 2>And somebody, somebody brought this to my attention or they

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<v Speaker 2>they mentioned that they you know, they see this in me,

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<v Speaker 2>and that is my emphasis on natural medicine, the medical

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<v Speaker 2>truth and stuff like that, or to expand it out

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<v Speaker 2>more like the fraud of virus and this idea of contagion.

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<v Speaker 2>And the reason why I think that's so important is

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<v Speaker 2>because so many of the lies that we feel inferior

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<v Speaker 2>to these quote unquote experts about has to do with

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<v Speaker 2>our own health, has to do with the fear of

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<v Speaker 2>being ill, of you know, smallpox, this, that, the other thing,

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<v Speaker 2>and that's where the biggest lies have occurred. Like you know,

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<v Speaker 2>you have Rothschilds going and pushing for the pasteurization of milk.

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<v Speaker 1>That's where pasture comes in.

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<v Speaker 2>You have that's the basis of germ theory, and even

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<v Speaker 2>Pasture toward the end of his life was you know,

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<v Speaker 2>basically confessing that, you know, bay Schamp was right. And

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<v Speaker 2>that's what Giuseppe yesterday had reminded me of because there

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<v Speaker 2>was a memoir that nobody like reads that he had

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<v Speaker 2>mentioned in the note or something like that, But I mean,

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<v Speaker 2>it's it's all there. I mean to get to break

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<v Speaker 2>down that is a key to unlocking this this prison

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<v Speaker 2>of our minds to where we feel inferior and get

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<v Speaker 2>off our knees and stand the health back up.

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<v Speaker 1>You know, right, that's a large reason why we started

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<v Speaker 1>growing our own food and started a farm. From my mind,

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<v Speaker 1>it's just because we needed it. And so the one thing,

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<v Speaker 1>you know, it's obvious to most people that this is

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<v Speaker 1>happening to our food industry. And so what they've done

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<v Speaker 1>there is they've got between you and source again, So

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<v Speaker 1>your source of good food, your source of good information,

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<v Speaker 1>your source of good spirit if you're looking for spirituality.

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<v Speaker 1>We see that anytime that we are actually trying to

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<v Speaker 1>engage with zero degrees of separation with our own powers,

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<v Speaker 1>whether you know our own labor right, this is where

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<v Speaker 1>the labor union comes in and they step in between.

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<v Speaker 1>And this is what they called it an entering wedge.

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<v Speaker 1>And so you're saying saying that our food industry sucks,

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<v Speaker 1>and that's true, and it's because they put the scientific

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<v Speaker 1>expert in there so that it could now even further

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<v Speaker 1>as we see today, remove us away from good food.

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<v Speaker 1>And this is why it's important to grow your own food.

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<v Speaker 2>It's funny how they used and they've supported, like these

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<v Speaker 2>Marxists right in the background. They supported the bourgeois, built

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<v Speaker 2>up the idea of factory allowed and supported the conditions

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<v Speaker 2>of terribly long days and bad labor conditions. And then

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<v Speaker 2>they flip on them and turn and turn into the

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<v Speaker 2>unionized people who are against the bourgeois. So every every

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<v Speaker 2>everything is a treacherous betrayal with them. You know, they

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<v Speaker 2>use different key elements to create the bad conditions by

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<v Speaker 2>you know, basically encouraging it to occur with pressure, with money,

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<v Speaker 2>and then they flip the script and next thing, you know,

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<v Speaker 2>you're the enemy. And that's so it goes down the line, yep.

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<v Speaker 1>And so a real easy way to tell when you

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<v Speaker 1>being manipulated, if you're being removed from your source. So

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<v Speaker 1>always be This is why primary source material is the

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<v Speaker 1>most important or at least the you know, the the

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<v Speaker 1>most accurate way to get to the truth of history.

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<v Speaker 2>Can I just ask you real quick, there is when

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<v Speaker 2>your hat goes this way, a light comes right across

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<v Speaker 2>your face. So if it's I don't know if you

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<v Speaker 2>can tilt it or something. Maybe it doesn't matter, but

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<v Speaker 2>I mean, if you don't want to be whited out,

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<v Speaker 2>then there you go.

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<v Speaker 1>There. So, having said all that about the scientific expert

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<v Speaker 1>facts and statistics, I've been sharing on Facebook the last

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<v Speaker 1>couple of days this misunderstanding of facts. We see a

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<v Speaker 1>lot of people, even the awake and engaged, using facts

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<v Speaker 1>as an end all and be all when they're subjective

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<v Speaker 1>and there is as many viewpoints to facts generally as

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<v Speaker 1>there are people looking at it. So I've had some

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<v Speaker 1>pushback on that that certain things are facts and they're

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<v Speaker 1>irrefutable generally not true that they are considered still subjective.

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<v Speaker 1>And this is why they have fact checkers in our world,

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<v Speaker 1>because they can play with the facts. And what pisses

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<v Speaker 1>off off the most about it is that they are

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<v Speaker 1>playing with the facts. You can go into these articles

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<v Speaker 1>and see where they aren't quite playing it right, and

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<v Speaker 1>they're using tricks of semantics and word games, and so that's.

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<v Speaker 2>You know, yeah, cherry picky, that's why statistics are so

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<v Speaker 2>absolutely ridiculous, and that's why a lot of this is

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<v Speaker 2>based on like you were saying.

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<v Speaker 1>Right, And so then this is a perfect lead off

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<v Speaker 1>point to finish what we talked about last Wednesday. Okay,

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<v Speaker 1>so I'm going to share here again Brande's perty scientific

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<v Speaker 1>management and the principles of scientific management. And this is

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<v Speaker 1>really where they took the stats and facts and the

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<v Speaker 1>opinion of the scientific expert and infused it into our

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<v Speaker 1>modern system of law. And what do they call it today?

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<v Speaker 1>If you go and talk to historians of the subject,

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<v Speaker 1>it'll be between them that what really started it was

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<v Speaker 1>something called the Brandeis Brief. Hmm. Okay, it's named after

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<v Speaker 1>I bet you many people have even heard of love it,

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<v Speaker 1>and actually I had never heard of it until I

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<v Speaker 1>was researching too. But this really sets precedent in a

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<v Speaker 1>in in our entire system of law today. And it's

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<v Speaker 1>called sociological jurisprudence. And what is that but the combining

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<v Speaker 1>of social science and the collection of facts and statistics

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<v Speaker 1>in place of legal argument.

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<v Speaker 2>In place of right pardon, I said, in place of that.

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<v Speaker 2>That's that's the key there.

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<v Speaker 1>Yes, And so we see here and I've got all

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<v Speaker 1>the sources At the bottom, Wilson found the judicial outlook

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<v Speaker 1>of Lewis D. Brandeis, Harvard Law School professor, highly congenial

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<v Speaker 1>Brandeis was the author of the historic Brandeis Brief, which

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<v Speaker 1>ushered in a whole new phase of constitutional law based

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<v Speaker 1>more on sociological than legal interpretation.

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<v Speaker 2>And you know, no matter how like what do you

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<v Speaker 2>call it? Allegedly brilliant he was in in this arena

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<v Speaker 2>in whop Sorry, hold on, I did the wrong bud, sorrybody,

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<v Speaker 2>that's okay.

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<v Speaker 5>Uh?

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<v Speaker 2>Why were people listening to him? Why was he giving

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<v Speaker 2>that so much attention? He must have had a very

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<v Speaker 2>big shadow behind him, you know what I mean? For them.

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<v Speaker 2>Then he had to be sure, you know, steering something

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<v Speaker 2>for a much larger agenda. That's why they all listened,

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<v Speaker 2>because that doesn't happen any other way.

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<v Speaker 1>It's not it's not organic. And we see Brandeis's father

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<v Speaker 1>Adolph a Rothschild agent, right, So we see Brandeis being

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<v Speaker 1>steered by the Rothchilds before he's even born. This is

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<v Speaker 1>why the Brandeyes clan with two other of their associated families,

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<v Speaker 1>I would I would suggest probably the interbreed, right, they

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<v Speaker 1>all came over together to open up the Midwest. Yes,

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<v Speaker 1>what they said, right, And that's his father. So Louis

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<v Speaker 1>Brandeis is born and he's groomed from the earliest of

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<v Speaker 1>ages to become who he is.

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<v Speaker 2>And he was basically mostly in Kentucky, right.

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<v Speaker 1>Louisville, Kentucky. It's not named after him, but that is

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<v Speaker 1>exactly where. And his associations with Abraham Lincoln overlap there too.

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<v Speaker 1>So and when you look at the two faces put together,

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<v Speaker 1>Abraham Lincoln and Louis Brandey's makes you stop and think.

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<v Speaker 2>Yeah, there's you know, we have a mutual friend nick

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<v Speaker 2>Nicko Demas. And yes, he's going to be going to

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<v Speaker 2>that library a getting soon to find somewhere source material

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<v Speaker 2>for us.

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<v Speaker 1>Yes, we've had some conversations this morning in fact about

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<v Speaker 1>all the pushing that forward. And he may or may

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<v Speaker 1>not be listening. He's actually in negotiations to do his

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<v Speaker 1>unions in his real life right now.

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<v Speaker 2>Yeah, yeah, so that's this work.

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<v Speaker 1>Actually when he came across it really affected him. And

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<v Speaker 1>so he's he's shared a lot of stuff that's just amazing,

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<v Speaker 1>you know, shows just how revered Louis brandeis he is

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<v Speaker 1>in Louisville. And so yeah, we're going to go into

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<v Speaker 1>the Louisville University Lewis Brandei School of Law library.

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<v Speaker 2>Yeah, and Nicodemus just for people out there who don't know.

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<v Speaker 2>He's been on the show a bunch of times and

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<v Speaker 2>he enhances the show. Is an awful lot, Like, he

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<v Speaker 2>sends me a lot of things. So he's an incontegral

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<v Speaker 2>part to what we do here.

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<v Speaker 1>So totally, totally I agree, And he shares a lot

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<v Speaker 1>with me and we have conversations a lot, and I

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<v Speaker 1>appreciate him.

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<v Speaker 2>He's the one who told me about you actually right right, Yeah.

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<v Speaker 1>He's the one that hooked us up. Yeah. So brandeis

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<v Speaker 1>in the National Consumers League. This is where the Skull

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<v Speaker 1>and Bones Russell Sage Foundation comes into to write all

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<v Speaker 1>of this literature. And what are they doing but creating

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<v Speaker 1>social reform through legislation. This is the most effective. So

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<v Speaker 1>this goes back to the French Revolution and their attempt

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<v Speaker 1>to overthrow governments. They thought that the most effective way

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<v Speaker 1>was to the through law and legislating change. And so

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<v Speaker 1>you know, we talk about law being and the founders

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<v Speaker 1>of sociology or social science say that law was the

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<v Speaker 1>most efficient engine of social control. And when you think

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<v Speaker 1>about when you think about it, of course law controls

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<v Speaker 1>us all at all times. It was another realization through

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<v Speaker 1>this work that I was like, oh, of course they

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<v Speaker 1>would focus a lot of money and effort on our

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<v Speaker 1>system of law, because yes, it is the most effective

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<v Speaker 1>social engine. So Florence Kelly, Josephine Goldmark, these are both

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<v Speaker 1>second cousins of Louis, one of the of whom he marries.

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<v Speaker 1>They together put together this brandeis brief in this nineteen

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<v Speaker 1>oh eight Supreme Court case that's a precedent center. All

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<v Speaker 1>of them are Moeler versus Oregon. These are things that

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<v Speaker 1>get discussed in law schools, and Brandey's is looked at

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<v Speaker 1>in in law school as much like his buddy Walter

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<v Speaker 1>Litman has looked at in journalist schools as the founder

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<v Speaker 1>of this new modern way that we look at law.

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<v Speaker 2>I wasn't familiar with the Brene's connection to uh to

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<v Speaker 2>you said Freud, right, is that.

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<v Speaker 1>Who we're talking about?

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<v Speaker 2>Yeah, well that's that's interesting of itself. And then also yes,

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<v Speaker 2>the Litmann connection.

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<v Speaker 1>Here as well.

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<v Speaker 2>I mean there's a lot, there's a lot of crossing

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<v Speaker 2>of lines. If you're looking at one of those things

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<v Speaker 2>where everybody looks like they're either they're solving like a detective,

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<v Speaker 2>uh mystery. You know, the pins on the board with

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<v Speaker 2>the string tie too. It's there's a lot of other

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<v Speaker 2>connections there. It's very interesting, and that's exactly what we're doing.

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<v Speaker 2>We're just putting things together and we're trying to you know,

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<v Speaker 2>avoid that stereotype, and we're just trying to put it

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<v Speaker 2>together in an honest, uh intellectual way that and you know,

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<v Speaker 2>concise and easy to understand, because this is an amazing story,

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<v Speaker 2>and I've seen many people try to explain it and

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<v Speaker 2>just further confuse people.

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<v Speaker 1>Yeah, it's a ball of up.

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<v Speaker 2>But going back to the source of where it's all

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<v Speaker 2>coming from, you know, it's not the effect that you

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<v Speaker 2>need to find. You need to find the actual you know,

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<v Speaker 2>what was pushing it, what hand was guiding it.

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<v Speaker 1>Yeah. So the National Consumers League was found in eighteen

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<v Speaker 1>ninety nine by Jane Adams, that's a name that we

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<v Speaker 1>would all recognize as a social reformer from the progressive era,

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<v Speaker 1>and Florence Kelly and Josephine Lowell as a social reform

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<v Speaker 1>movement concerned with the conditions under which goods were manufactured

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<v Speaker 1>and distributed. So, what I think I see here is

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<v Speaker 1>the first establishment of the international order of our world

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<v Speaker 1>today towards internationalism. They had to And when you think

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<v Speaker 1>about it, it makes sense if America was going to lead

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<v Speaker 1>us into the twentieth century, they had to adapt to

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<v Speaker 1>this new international idea of you know, import export from

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<v Speaker 1>them all over around the world. So this is imperialistic concerns, right,

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<v Speaker 1>And so we see through this legislation this we promoted

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<v Speaker 1>creation of administrative agencies to enforce protective legislation and played

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<v Speaker 1>a major role in defending reform measures in court.

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<v Speaker 2>I just want to like, it makes me like the

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<v Speaker 2>industrial revolution in and of itself was very I mean,

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<v Speaker 2>of course there was advancements in technology and YadA YadA,

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<v Speaker 2>but this artificial existence of being coming coming off of

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<v Speaker 2>the land and becoming dependent upon a boss, yes, and

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<v Speaker 2>cramming yourself in a shitty condition with dirty cities that

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<v Speaker 2>the level of disease alone, and the piss and the

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<v Speaker 2>shit in the streets and everything. Like I've read books

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<v Speaker 2>about this stuff and it's horrendous. Like they left that

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<v Speaker 2>peaceful life of working the land to come in and

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<v Speaker 2>do that because of the I don't know what what

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<v Speaker 2>drove them there, I don't know, but it's just strange

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<v Speaker 2>that we lost our natural instinct and became workers.

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<v Speaker 1>Well, we know what drove them there, right, it was Rockefellers.

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<v Speaker 1>And you know they employed military groups that came in.

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<v Speaker 1>It's a whole era called the Labor Wars. It was striking.

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<v Speaker 1>It was like they drew guns at each other and

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<v Speaker 1>killed each other. This was highly contentious era of American

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<v Speaker 1>history that not a lot of people talk about, you know, but.

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<v Speaker 2>I mean on the farms they did that. They they

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<v Speaker 2>pointed them to push people towards the cities or like,

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<v Speaker 2>what are they?

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<v Speaker 1>Yeah, this is what they Well, it was the urbanization. Yeah,

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<v Speaker 1>so we still see that movement today. We're going into

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<v Speaker 1>fifteen minute cities. They're just the same exact movement. Yeah.

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<v Speaker 1>But this is what we're seeing is the origins really

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<v Speaker 1>of the modern rendition, because I think that a lot

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<v Speaker 1>of this has been going on for a while. But

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<v Speaker 1>in Science of Law, we show the actual drawings of

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<v Speaker 1>how they looked first at a first settlement and then

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00:23:53.519 --> 00:23:55.640
<v Speaker 1>how it built into a village and then a town

420
00:23:55.960 --> 00:23:58.559
<v Speaker 1>and then a city, and how it created a distributive

421
00:23:58.559 --> 00:24:01.319
<v Speaker 1>network across America. And that's what these guys found it.

422
00:24:01.400 --> 00:24:04.880
<v Speaker 1>This is a manifest destiny moving west. Brandeis family is

423
00:24:04.960 --> 00:24:09.319
<v Speaker 1>huge in this there's another Brandeis family that that creates

424
00:24:10.119 --> 00:24:14.480
<v Speaker 1>the brand Eye shopping centers where you can buy clothes

425
00:24:14.519 --> 00:24:17.319
<v Speaker 1>and it's a material center where you can you know,

426
00:24:18.000 --> 00:24:18.279
<v Speaker 1>not the.

427
00:24:18.279 --> 00:24:20.640
<v Speaker 2>Whole family, they had their figures and everything.

428
00:24:20.960 --> 00:24:23.160
<v Speaker 1>Yeah, and it's a I haven't been able to make

429
00:24:23.200 --> 00:24:25.839
<v Speaker 1>a link between the two, but they're obviously linked because

430
00:24:25.839 --> 00:24:27.839
<v Speaker 1>they come from the same place just north of Prague

431
00:24:27.920 --> 00:24:30.720
<v Speaker 1>called brand Eyes on the Elp. Right, So they're all

432
00:24:30.839 --> 00:24:33.079
<v Speaker 1>family and you can see that they've branched out and

433
00:24:33.119 --> 00:24:33.799
<v Speaker 1>started to.

434
00:24:34.880 --> 00:24:36.880
<v Speaker 2>And when was that name, Brandeis on the Elp, Like,

435
00:24:37.240 --> 00:24:39.599
<v Speaker 2>I mean, they must have a deeper history there if

436
00:24:39.599 --> 00:24:41.759
<v Speaker 2>they're like you know, every once in a while you

437
00:24:41.799 --> 00:24:44.599
<v Speaker 2>see a farmer with his name on a street sign, right,

438
00:24:44.640 --> 00:24:46.319
<v Speaker 2>you know his last but it's but that's that's a

439
00:24:46.319 --> 00:24:47.200
<v Speaker 2>whole lot different.

440
00:24:46.960 --> 00:24:50.680
<v Speaker 1>Than having an entire area named after you. Right. Interestingly,

441
00:24:52.400 --> 00:24:55.119
<v Speaker 1>the farmers that we lease from his family is so old.

442
00:24:56.480 --> 00:24:59.200
<v Speaker 1>They're one of our clients lives on the street that

443
00:24:59.279 --> 00:25:00.519
<v Speaker 1>is named after him his family.

444
00:25:00.880 --> 00:25:04.160
<v Speaker 2>Yeah that you know, in honors of the people that

445
00:25:04.240 --> 00:25:06.319
<v Speaker 2>live there, because no one else lived there at one

446
00:25:06.359 --> 00:25:07.480
<v Speaker 2>point except for them, So you.

447
00:25:09.279 --> 00:25:12.640
<v Speaker 1>Yeah, yeah, So what I want to try to get

448
00:25:12.680 --> 00:25:18.559
<v Speaker 1>clear here is that you know, this move to have

449
00:25:18.759 --> 00:25:22.240
<v Speaker 1>society governed by the scientific technical expert is really based

450
00:25:22.319 --> 00:25:25.480
<v Speaker 1>on the use of facts and stats to fool people.

451
00:25:25.799 --> 00:25:29.160
<v Speaker 1>And so all I'm showing here is that this goes

452
00:25:29.200 --> 00:25:34.720
<v Speaker 1>to the highest seats of law in America. Louis Brandeis

453
00:25:36.480 --> 00:25:40.240
<v Speaker 1>instills this sociological jurisprudence, and today you can see, you know,

454
00:25:40.279 --> 00:25:43.400
<v Speaker 1>he's the first activist Supreme Court justice. This is what

455
00:25:43.799 --> 00:25:47.559
<v Speaker 1>Ruth Bader Ginsburg said just before she died, that Brandeis

456
00:25:47.680 --> 00:25:50.759
<v Speaker 1>was really the original. And you know, we've seen in

457
00:25:50.799 --> 00:25:54.400
<v Speaker 1>the last twenty years a total sort of change over.

458
00:25:54.759 --> 00:25:59.079
<v Speaker 1>He sees US Supreme Court justices or judges of the

459
00:25:59.160 --> 00:26:03.680
<v Speaker 1>Ninth Circuit of New York, you know, uh, being activists,

460
00:26:03.960 --> 00:26:06.480
<v Speaker 1>and so this is a huge step away from American tradition.

461
00:26:06.759 --> 00:26:10.039
<v Speaker 1>They weren't supposed to have any affiliations politically. But Brandize

462
00:26:10.119 --> 00:26:13.640
<v Speaker 1>is the first to really change this. Yeah, so he

463
00:26:13.680 --> 00:26:17.519
<v Speaker 1>says the source three here. He Brandized then outlined what

464
00:26:17.559 --> 00:26:20.440
<v Speaker 1>he would need for a brief, namely facts published by

465
00:26:20.440 --> 00:26:22.880
<v Speaker 1>anyone with expert knowledge of industry and its relation to

466
00:26:22.920 --> 00:26:28.319
<v Speaker 1>women's hours of labor, such as factory inspectors, physicians, trade unions, economists,

467
00:26:28.359 --> 00:26:30.680
<v Speaker 1>social workers. If I could return to Boston within a

468
00:26:30.720 --> 00:26:34.079
<v Speaker 1>fortnight with such printed matter sufficiently authoritative to pass muster,

469
00:26:34.200 --> 00:26:36.039
<v Speaker 1>we would then work up the material in the form

470
00:26:36.039 --> 00:26:38.400
<v Speaker 1>of a brief. So this is them talking about the

471
00:26:38.400 --> 00:26:41.559
<v Speaker 1>moments that they got together and did this. So we've

472
00:26:41.559 --> 00:26:44.000
<v Speaker 1>provided all the sources. I strongly encourage everybody to go

473
00:26:44.039 --> 00:26:48.000
<v Speaker 1>look for yourself. But this is what we found. Okay,

474
00:26:49.039 --> 00:26:50.119
<v Speaker 1>So the brandeis brief.

475
00:26:50.720 --> 00:26:55.200
<v Speaker 2>And then and and that's coming from from which this is.

476
00:26:55.559 --> 00:26:58.599
<v Speaker 2>This is your second part right, part two and you're

477
00:26:59.400 --> 00:27:02.640
<v Speaker 2>part two. Yeah, yep. So people want to start there,

478
00:27:02.680 --> 00:27:04.400
<v Speaker 2>then they can branch from there. But I think it's

479
00:27:04.400 --> 00:27:07.880
<v Speaker 2>important to go to the bulletproof pub dot com first,

480
00:27:08.240 --> 00:27:10.640
<v Speaker 2>and that way you can get a broader picture. I mean,

481
00:27:10.680 --> 00:27:13.039
<v Speaker 2>there's so much here that you might want to like

482
00:27:13.079 --> 00:27:16.119
<v Speaker 2>look more into some of the other series of the

483
00:27:16.160 --> 00:27:18.880
<v Speaker 2>blog posts and kind of make your notes and then

484
00:27:19.079 --> 00:27:22.759
<v Speaker 2>attack your research that way, you know, from all the

485
00:27:22.799 --> 00:27:24.319
<v Speaker 2>things that sparked your interest.

486
00:27:25.039 --> 00:27:29.240
<v Speaker 1>Right, And so brandeis coins the term scientific management. We've

487
00:27:29.240 --> 00:27:31.720
<v Speaker 1>gone over this. The principles of scientific management is then

488
00:27:31.720 --> 00:27:34.440
<v Speaker 1>translated into every language around the world and used by

489
00:27:34.440 --> 00:27:37.920
<v Speaker 1>a Lenin Stallin, Trotsky, and Mao all openly admitted through

490
00:27:38.000 --> 00:27:43.319
<v Speaker 1>their own literature that Taylorism, meaning the principles of scientific management,

491
00:27:44.039 --> 00:27:48.279
<v Speaker 1>was the most effective way to control their respective populations.

492
00:27:48.480 --> 00:27:55.359
<v Speaker 1>So this is a coordinated takeover of all of the

493
00:27:55.400 --> 00:28:01.000
<v Speaker 1>people in China, Union, United States, all at the same time.

494
00:28:01.759 --> 00:28:06.119
<v Speaker 2>Someday we should talk about the like maybe it's related

495
00:28:06.119 --> 00:28:08.759
<v Speaker 2>to Anthony Sutton's work about the the skull and Bones

496
00:28:09.200 --> 00:28:11.839
<v Speaker 2>and like the Yale in China and how that you know,

497
00:28:12.359 --> 00:28:17.519
<v Speaker 2>groomed Mao. And basically we're looking at uh An although

498
00:28:17.559 --> 00:28:20.960
<v Speaker 2>they put a person of the same ethnicity up front

499
00:28:21.079 --> 00:28:23.759
<v Speaker 2>in the middle, you know, in in the government of China,

500
00:28:23.960 --> 00:28:27.880
<v Speaker 2>China hasn't ever been hasn't been Chinese, meaning their's in

501
00:28:28.000 --> 00:28:31.720
<v Speaker 2>quite some time, you know. It's it's the same hand,

502
00:28:32.039 --> 00:28:33.839
<v Speaker 2>and that that's a big country. When we talk about

503
00:28:33.880 --> 00:28:35.319
<v Speaker 2>China being a threat, you might as well just say

504
00:28:35.319 --> 00:28:36.720
<v Speaker 2>it's the world banks being a threat.

505
00:28:36.880 --> 00:28:37.039
<v Speaker 3>You know.

506
00:28:37.200 --> 00:28:40.599
<v Speaker 1>Yeah, they're all in Yeah, they're all in it together.

507
00:28:41.559 --> 00:28:45.240
<v Speaker 1>Uh Mao, it's probably skulling bones because he's a Yale

508
00:28:45.319 --> 00:28:50.680
<v Speaker 1>grad from Peaking University exactly, Yale Wing at Peaking University

509
00:28:51.279 --> 00:28:59.519
<v Speaker 1>and Yale China. That relationship is older than America, right, crazy? Right?

510
00:29:00.200 --> 00:29:00.359
<v Speaker 2>Right?

511
00:29:00.640 --> 00:29:05.440
<v Speaker 1>So uh, you see through the further telling of this

512
00:29:05.519 --> 00:29:11.160
<v Speaker 1>story that brandeis is a leader of men. He infiltrates

513
00:29:11.200 --> 00:29:14.880
<v Speaker 1>these groups of creatives, including this guy, Henry Gant. He

514
00:29:14.920 --> 00:29:18.680
<v Speaker 1>creates the Gant chart. So if you're a construction worker, subtrade,

515
00:29:18.680 --> 00:29:21.440
<v Speaker 1>you ever on a construction site, you'll know what a

516
00:29:21.480 --> 00:29:25.680
<v Speaker 1>Gant chart is. There still used at every job site

517
00:29:25.720 --> 00:29:29.200
<v Speaker 1>as far as planning and efficiency is the key word, right.

518
00:29:29.319 --> 00:29:33.359
<v Speaker 1>This is the efficiency movement that Brandize is establishing. That's

519
00:29:33.599 --> 00:29:37.240
<v Speaker 1>one of the major pillars of progressivism.

520
00:29:37.440 --> 00:29:40.119
<v Speaker 2>It's just this efficiency in the in the in the

521
00:29:40.119 --> 00:29:42.359
<v Speaker 2>true form of the sense, or is it because I

522
00:29:42.359 --> 00:29:45.400
<v Speaker 2>think it is. It's the true form of sense of

523
00:29:45.400 --> 00:29:49.240
<v Speaker 2>the word efficiency. Because they were trying to milk as

524
00:29:49.319 --> 00:29:51.160
<v Speaker 2>much as they could out of the out of the worker.

525
00:29:51.680 --> 00:29:56.319
<v Speaker 1>Well this is sorry, good, This is the perfectibility of

526
00:29:56.359 --> 00:30:00.440
<v Speaker 1>the man, right right. This is really the burgeoning stepths

527
00:30:00.440 --> 00:30:05.519
<v Speaker 1>of singularity AI all of those things. This is the

528
00:30:05.559 --> 00:30:07.480
<v Speaker 1>first handshake between man and machine.

529
00:30:08.960 --> 00:30:10.680
<v Speaker 2>And I only bring that up because we know how

530
00:30:10.839 --> 00:30:13.759
<v Speaker 2>words have their inverted meanings when they use them or

531
00:30:13.799 --> 00:30:15.759
<v Speaker 2>they use them in a way to make the word

532
00:30:15.759 --> 00:30:18.240
<v Speaker 2>themselves meaningless, and efficiency is one of those words has

533
00:30:18.319 --> 00:30:19.680
<v Speaker 2>lost its meaning because of that.

534
00:30:20.279 --> 00:30:22.319
<v Speaker 1>Yeah, and you'll hear the word efficiency as you will

535
00:30:22.359 --> 00:30:25.039
<v Speaker 1>hear the word preparedness today still, and so when you

536
00:30:25.079 --> 00:30:27.799
<v Speaker 1>hear those words being used, that'll be a progressive use

537
00:30:27.839 --> 00:30:32.680
<v Speaker 1>in those words. Brandeis described scientific management as a revolution

538
00:30:32.759 --> 00:30:34.799
<v Speaker 1>in industry comparable only to that effect. And then the

539
00:30:34.839 --> 00:30:39.640
<v Speaker 1>transition from hand labor to machinery. Okay, we're looking at

540
00:30:39.640 --> 00:30:45.200
<v Speaker 1>the rudimentary, first mechanical steps into singularity. And then Taylor

541
00:30:45.240 --> 00:30:51.599
<v Speaker 1>wrote to Brandeis because Brandeis really made tailorism popular through

542
00:30:51.920 --> 00:30:54.799
<v Speaker 1>one of his court cases, and so he promoted Taylor,

543
00:30:54.799 --> 00:30:56.640
<v Speaker 1>and Taylor wrote to him after said, please let me

544
00:30:56.680 --> 00:30:59.200
<v Speaker 1>congratulate you most warmly upon the masterly way in which

545
00:30:59.240 --> 00:31:03.359
<v Speaker 1>you marshaled your forces and presented your testimony, and also

546
00:31:03.559 --> 00:31:06.480
<v Speaker 1>on the publicity which your testimony has received in the

547
00:31:06.519 --> 00:31:08.720
<v Speaker 1>interest by the papers all over the world. Now, Brandeis

548
00:31:08.799 --> 00:31:12.640
<v Speaker 1>is close personal friends with Norman Hapgood and all these

549
00:31:12.720 --> 00:31:16.920
<v Speaker 1>editors of magazines like McClure's and American magazines, so he

550
00:31:16.960 --> 00:31:20.799
<v Speaker 1>has no problem getting promoted. And in fact, they're all

551
00:31:20.839 --> 00:31:24.480
<v Speaker 1>in it together. And you know, these muckraking Socialists were

552
00:31:24.559 --> 00:31:29.920
<v Speaker 1>just the bullhorn for the the amplifier. They're just spreading,

553
00:31:30.200 --> 00:31:32.319
<v Speaker 1>broadcasting the Brandeis message.

554
00:31:33.680 --> 00:31:36.440
<v Speaker 2>Right, Yeah, it's this. This goes into a lot of

555
00:31:37.079 --> 00:31:40.759
<v Speaker 2>interesting details because I mean it's you've done You've done

556
00:31:40.839 --> 00:31:44.640
<v Speaker 2>so such good work here, and I mean I wouldn't

557
00:31:44.640 --> 00:31:46.480
<v Speaker 2>even want to know, like how long this mess have

558
00:31:46.519 --> 00:31:50.680
<v Speaker 2>taken you, but I'm glad you did it for sure. Yeah,

559
00:31:50.799 --> 00:31:53.599
<v Speaker 2>there's different names. I didn't even recognize when I you know,

560
00:31:53.839 --> 00:31:57.319
<v Speaker 2>because I didn't really dig this deep. Frankest was enough

561
00:31:57.359 --> 00:31:59.039
<v Speaker 2>for me at that point because of where I was

562
00:31:59.079 --> 00:32:01.680
<v Speaker 2>heading with my rechar when I was doing the book

563
00:32:01.799 --> 00:32:04.400
<v Speaker 2>that I was like, oh, that's interesting, and that they

564
00:32:04.440 --> 00:32:06.400
<v Speaker 2>just happened to also be Francis and so are the

565
00:32:06.880 --> 00:32:10.680
<v Speaker 2>Rothschilds as of the seventeen eighties. Well, you know, but

566
00:32:10.839 --> 00:32:15.319
<v Speaker 2>what's knowing that that's one cohesive unit that's driving for

567
00:32:15.359 --> 00:32:18.039
<v Speaker 2>one specific purpose. That's and then I started looking at

568
00:32:18.079 --> 00:32:20.160
<v Speaker 2>the Zionism aspect and like, that's the same thing. It's

569
00:32:20.200 --> 00:32:23.279
<v Speaker 2>just a different name. Francism is my push yeah.

570
00:32:22.920 --> 00:32:25.519
<v Speaker 1>Yeah, and it's just him infiltrating different groups of people.

571
00:32:25.799 --> 00:32:29.279
<v Speaker 1>And so you see his biographers talking about Zionism or

572
00:32:29.319 --> 00:32:32.960
<v Speaker 1>you see his biographers talking about scientific management, but there's

573
00:32:32.960 --> 00:32:36.279
<v Speaker 1>not a biographer putting it all together like we have. Right.

574
00:32:36.839 --> 00:32:38.559
<v Speaker 1>This is why we call him the maker of our

575
00:32:38.599 --> 00:32:41.759
<v Speaker 1>modern day social contract because he is just so influential

576
00:32:41.799 --> 00:32:46.240
<v Speaker 1>on everything that we struggle to make everybody aware of today.

577
00:32:46.599 --> 00:32:49.160
<v Speaker 1>So just to give you an idea, we were talking

578
00:32:49.200 --> 00:32:51.960
<v Speaker 1>about labor wars and this. You know Brandize, it's famous

579
00:32:51.960 --> 00:32:55.119
<v Speaker 1>for bringing labor and capital together in what he called

580
00:32:55.119 --> 00:32:59.079
<v Speaker 1>the protocol apiece. And so there's a quote here that

581
00:32:59.119 --> 00:33:02.200
<v Speaker 1>I want to Readabor was readily able to understand and

582
00:33:02.240 --> 00:33:05.400
<v Speaker 1>agree with brand Eise that employers would, without involving large

583
00:33:05.400 --> 00:33:10.319
<v Speaker 1>capital expenditure, gain greater productivity from labor, reduced labor costs,

584
00:33:10.680 --> 00:33:14.279
<v Speaker 1>more efficient use of plant and equipment, lower interest and taxes,

585
00:33:14.839 --> 00:33:19.240
<v Speaker 1>lesser depreciation charges, reduced stock of raw and processed materials,

586
00:33:19.440 --> 00:33:23.000
<v Speaker 1>and lesson strained on credit. However, they could not understand

587
00:33:23.079 --> 00:33:26.000
<v Speaker 1>or agree with Brandise as to what employees would gain

588
00:33:26.079 --> 00:33:30.000
<v Speaker 1>from scientific management. All right, it wasn't about employees.

589
00:33:30.119 --> 00:33:30.799
<v Speaker 2>That's why.

590
00:33:32.519 --> 00:33:35.039
<v Speaker 1>When you look at the actual documents, and this goes

591
00:33:35.079 --> 00:33:37.960
<v Speaker 1>through court documents that you can read, and I have

592
00:33:38.839 --> 00:33:44.279
<v Speaker 1>the bringing capital and labor together. The manufacturers and labor.

593
00:33:45.440 --> 00:33:50.119
<v Speaker 1>It's the manufacturers that really endorsed the idea of a

594
00:33:50.200 --> 00:33:55.680
<v Speaker 1>labor union. It's much easier to convince one person, one representative,

595
00:33:55.759 --> 00:33:58.240
<v Speaker 1>than a whole crowd of people. And you know, Gustav

596
00:33:58.359 --> 00:34:01.640
<v Speaker 1>Lebon's book had already long come out. They understood, you know,

597
00:34:01.759 --> 00:34:05.319
<v Speaker 1>group psychology was really a lot dumber. So they had

598
00:34:05.319 --> 00:34:08.480
<v Speaker 1>to infuse the scientific expert. And you know, the scientific

599
00:34:08.519 --> 00:34:16.039
<v Speaker 1>expert is going to be, you know, leaning towards the

600
00:34:16.679 --> 00:34:21.079
<v Speaker 1>wishes and demands of the manufacture long before he would

601
00:34:21.159 --> 00:34:24.360
<v Speaker 1>consider the concerns of labor.

602
00:34:24.400 --> 00:34:27.480
<v Speaker 2>And we see them and I see like the if

603
00:34:27.480 --> 00:34:31.280
<v Speaker 2>you want to consider like their their their sales pitch

604
00:34:31.320 --> 00:34:35.000
<v Speaker 2>to be their their propaganda, right, so there's certain propaganda

605
00:34:35.079 --> 00:34:40.719
<v Speaker 2>that's targeted toward basically tilling the field of the masses.

606
00:34:40.719 --> 00:34:42.639
<v Speaker 2>It's not really so much to convince them, it's just

607
00:34:42.679 --> 00:34:46.760
<v Speaker 2>to set that seed in there, right, and then start

608
00:34:46.880 --> 00:34:49.320
<v Speaker 2>so that that the ideas already in the in their

609
00:34:49.360 --> 00:34:51.599
<v Speaker 2>in the back of their mind. And then you work

610
00:34:51.679 --> 00:34:53.599
<v Speaker 2>on the people who you know, like you said, like

611
00:34:53.639 --> 00:34:58.159
<v Speaker 2>the manufacturers themselves, who might be of a potentially higher intellect,

612
00:34:58.760 --> 00:35:03.880
<v Speaker 2>but they're easy to manipulate too, because they have desires,

613
00:35:04.280 --> 00:35:06.800
<v Speaker 2>and then you play on those desires. Hey, do you

614
00:35:06.840 --> 00:35:09.280
<v Speaker 2>want this, you know, for the same amount of people

615
00:35:09.360 --> 00:35:11.840
<v Speaker 2>that you have working for you. If we've you know,

616
00:35:11.880 --> 00:35:15.599
<v Speaker 2>if we if we initiate this this or you know,

617
00:35:15.679 --> 00:35:17.519
<v Speaker 2>start this plan out or whatever you want to call it,

618
00:35:18.079 --> 00:35:20.280
<v Speaker 2>then you're gonna get more out of them, you know.

619
00:35:20.400 --> 00:35:24.519
<v Speaker 2>And then oh sounds great, right, you know, because laborer

620
00:35:24.559 --> 00:35:28.320
<v Speaker 2>is always the most expensive part of any operation, unfortunately.

621
00:35:29.400 --> 00:35:33.119
<v Speaker 1>And so yeah, right, no, no, go ahead, Okay, So

622
00:35:35.400 --> 00:35:38.760
<v Speaker 1>we've talked about the House of Truth, and.

623
00:35:39.440 --> 00:35:40.639
<v Speaker 2>You tell us attle bit more about that.

624
00:35:41.159 --> 00:35:43.320
<v Speaker 1>Well, it's a political salon. So they took the idea

625
00:35:43.360 --> 00:35:45.960
<v Speaker 1>of the French revolutions and the revolutions that were going

626
00:35:46.000 --> 00:35:47.960
<v Speaker 1>on in Europe in eighteen forty eight, because this is

627
00:35:48.000 --> 00:35:51.400
<v Speaker 1>how they were able to establish themselves as through political salons.

628
00:35:51.400 --> 00:35:53.480
<v Speaker 1>And so that's just somebody's house that they invited all

629
00:35:53.480 --> 00:35:56.079
<v Speaker 1>of their like minded friends over and then they would

630
00:35:56.159 --> 00:35:59.199
<v Speaker 1>talk shop and figure out, you know, from a socialistic

631
00:35:59.320 --> 00:36:02.159
<v Speaker 1>or communist viewpoint, how are we going to overthrow America?

632
00:36:02.639 --> 00:36:04.119
<v Speaker 2>Right? And you know what this makes me think of

633
00:36:04.239 --> 00:36:09.639
<v Speaker 2>is the reading groups that they had in you know,

634
00:36:10.199 --> 00:36:14.039
<v Speaker 2>in Wystop's time and beyond that when according when accordingly,

635
00:36:14.159 --> 00:36:16.920
<v Speaker 2>according to everybody else, the Illuminati was already gone or whatever.

636
00:36:17.599 --> 00:36:20.400
<v Speaker 2>They had these reading groups. This is how they work

637
00:36:20.480 --> 00:36:24.239
<v Speaker 2>theirselves into other places. Just because you know, the place

638
00:36:24.280 --> 00:36:27.440
<v Speaker 2>in Germany was supposedly broken up, that doesn't mean there

639
00:36:27.480 --> 00:36:30.840
<v Speaker 2>wasn't already everywhere else. And they do. They use these

640
00:36:30.880 --> 00:36:35.239
<v Speaker 2>reading groups, these intellectual groups, these uh you know, that's

641
00:36:35.320 --> 00:36:37.920
<v Speaker 2>that's how they that's how they got together underneath those

642
00:36:38.000 --> 00:36:40.599
<v Speaker 2>that the facade of a reading group, and that's how

643
00:36:40.599 --> 00:36:44.480
<v Speaker 2>they plotted their subversive actions. So it's the same thing

644
00:36:44.519 --> 00:36:47.840
<v Speaker 2>as this like house of truth type of thing. And

645
00:36:47.880 --> 00:36:50.039
<v Speaker 2>I like the word political salon. I usually think of

646
00:36:51.280 --> 00:36:52.880
<v Speaker 2>getting my hair done when I think of a salon,

647
00:36:52.920 --> 00:36:56.199
<v Speaker 2>but it's kind of funny to me.

648
00:36:56.360 --> 00:36:59.199
<v Speaker 1>I get the deeper meanings. So yeah, and it's another

649
00:36:59.320 --> 00:37:01.960
<v Speaker 1>term that we weren't really familiar with, same with me.

650
00:37:02.039 --> 00:37:04.079
<v Speaker 1>And then so I started looking at political slans, and

651
00:37:04.119 --> 00:37:06.840
<v Speaker 1>then we found Huxley hanging out with the creators of

652
00:37:07.360 --> 00:37:10.599
<v Speaker 1>critical theory, Theodore Dorno, Max Horkheimer and all of these

653
00:37:10.639 --> 00:37:14.559
<v Speaker 1>exiled German Jews hanging out in Los Angeles at other

654
00:37:14.599 --> 00:37:17.480
<v Speaker 1>political slots. And so what is Los Angeles and New York,

655
00:37:17.559 --> 00:37:20.679
<v Speaker 1>but two laboratories. This is how they looked at it,

656
00:37:21.119 --> 00:37:23.880
<v Speaker 1>and they suggest this all throughout their literature and the

657
00:37:23.880 --> 00:37:27.920
<v Speaker 1>creation of the Protocol of Peace, bringing labor and capital together.

658
00:37:28.519 --> 00:37:34.119
<v Speaker 1>That's what they said. So you see that Taylorism is

659
00:37:34.119 --> 00:37:36.559
<v Speaker 1>the most influent, one of the most influentialisms of the

660
00:37:36.559 --> 00:37:40.480
<v Speaker 1>twentieth century. This is what William Jennings said on ABC News.

661
00:37:41.159 --> 00:37:44.119
<v Speaker 1>But you see also Henry R. Town, president of American

662
00:37:44.119 --> 00:37:47.960
<v Speaker 1>Society of Mechanical Engineers, forward to Taylor's Shop Management, which

663
00:37:48.000 --> 00:37:50.159
<v Speaker 1>came out just a little earlier in nineteen ten. The

664
00:37:50.199 --> 00:37:53.159
<v Speaker 1>substitute of machinery for unaided human labor was the great

665
00:37:53.199 --> 00:37:56.280
<v Speaker 1>industrial achievement of the nineteenth century. The new achievement to

666
00:37:56.320 --> 00:37:59.199
<v Speaker 1>which doctor Taylor points the way, consists in elevating human

667
00:37:59.239 --> 00:38:02.079
<v Speaker 1>labor itself to a higher plane of efficiency and of

668
00:38:02.280 --> 00:38:06.480
<v Speaker 1>earning power. Now, one of the other key guys in

669
00:38:06.639 --> 00:38:09.719
<v Speaker 1>labor relations, in this creation of labor relations is Robert

670
00:38:09.800 --> 00:38:13.800
<v Speaker 1>grovenor Valentine, who owns the House of Truth. Okay, he's

671
00:38:13.840 --> 00:38:17.519
<v Speaker 1>the guy that's working under Taft in Indian affairs of

672
00:38:17.559 --> 00:38:22.039
<v Speaker 1>all things. And he leaves his administration opens up this

673
00:38:22.079 --> 00:38:25.519
<v Speaker 1>House of truth seventeen twenty seven nineteenth Street, Northwest Washington,

674
00:38:25.559 --> 00:38:29.360
<v Speaker 1>one mile from the White House, where they devise the

675
00:38:29.440 --> 00:38:33.360
<v Speaker 1>idea to overthrow the definition of liberalism. This is where

676
00:38:33.360 --> 00:38:38.119
<v Speaker 1>they create Mount Rushmore. It's all just as a bevy

677
00:38:38.320 --> 00:38:42.239
<v Speaker 1>of Harvard Law School Phi Beta Kappas, but Freemasons too.

678
00:38:42.280 --> 00:38:46.440
<v Speaker 1>It's built. It was built specifically to promote Theodore Roosevelt's

679
00:38:46.440 --> 00:38:52.079
<v Speaker 1>first ever progressive part in nineteen twelve. So Valentine, he's

680
00:38:52.239 --> 00:38:54.800
<v Speaker 1>key in bringing them together because he's the one that

681
00:38:54.880 --> 00:38:59.400
<v Speaker 1>suggests here in this top quote, in studying the resistance

682
00:38:59.400 --> 00:39:03.039
<v Speaker 1>of organized labor to scientific management, he's admitting that there's

683
00:39:03.039 --> 00:39:07.360
<v Speaker 1>a resistance from the workers to being perfected. Valentine came

684
00:39:07.360 --> 00:39:09.239
<v Speaker 1>to see that the objection lay not so much in

685
00:39:09.280 --> 00:39:10.960
<v Speaker 1>the thing itself as in the fact that it was

686
00:39:11.000 --> 00:39:14.480
<v Speaker 1>introduced by the employer and for his own advantage. So

687
00:39:14.519 --> 00:39:16.760
<v Speaker 1>he told all these negotiators, Okay, we'll make it about

688
00:39:16.760 --> 00:39:20.199
<v Speaker 1>the workers, make it sound a little better, do the

689
00:39:20.239 --> 00:39:24.320
<v Speaker 1>same thing, change the language around it, and it'll work.

690
00:39:24.360 --> 00:39:27.440
<v Speaker 1>And this is really why Valentine is still famous today

691
00:39:27.599 --> 00:39:30.719
<v Speaker 1>because he came up with that idea, suggested it and

692
00:39:31.000 --> 00:39:34.559
<v Speaker 1>it worked. And you know, so Valentine is very close

693
00:39:34.599 --> 00:39:37.840
<v Speaker 1>with Brandeis. Brandeis's the honored guest at the House of

694
00:39:37.880 --> 00:39:42.920
<v Speaker 1>Truth all the time. And so Valentine dies right after this,

695
00:39:43.639 --> 00:39:47.960
<v Speaker 1>right after he gives this information that helps bring labor

696
00:39:48.000 --> 00:39:51.719
<v Speaker 1>and manufacture together. He dies right after Frederick Quinslow Taylor

697
00:39:51.760 --> 00:39:56.159
<v Speaker 1>publishes the Scientific Principles of Scientific Management. He dies. So

698
00:39:56.280 --> 00:39:59.119
<v Speaker 1>you make up your own conclusions there. But Valentine died

699
00:39:59.159 --> 00:40:03.960
<v Speaker 1>in the presence of feeling Frankfurter. So the Protocol apiece

700
00:40:04.039 --> 00:40:07.719
<v Speaker 1>is this document that starts and it's precedent setting. We

701
00:40:07.760 --> 00:40:10.599
<v Speaker 1>still look at it today as the origins of, you know,

702
00:40:10.679 --> 00:40:15.039
<v Speaker 1>the bringing together of labor and capital. So he Brandi's

703
00:40:15.079 --> 00:40:19.920
<v Speaker 1>described the Protocol system as a large step towards industrial democracy.

704
00:40:19.960 --> 00:40:24.559
<v Speaker 1>Who wrote the book Industrial Democracy, Sydney Webb founding Fabian member.

705
00:40:24.639 --> 00:40:28.199
<v Speaker 1>So here's a key place to see that there's a

706
00:40:28.280 --> 00:40:32.320
<v Speaker 1>connection between the Fabians and the American progressives in establishing

707
00:40:32.360 --> 00:40:34.800
<v Speaker 1>this social reform that was going on in Britain just before,

708
00:40:35.599 --> 00:40:37.679
<v Speaker 1>and it's actually going on in Canada and all of

709
00:40:37.719 --> 00:40:41.280
<v Speaker 1>the Western world at the same time. It's just Britain

710
00:40:41.360 --> 00:40:44.559
<v Speaker 1>really establishes it first, it comes from Europe and then

711
00:40:44.599 --> 00:40:48.039
<v Speaker 1>the United States, and they sort of guide the American progressives.

712
00:40:48.320 --> 00:40:52.280
<v Speaker 1>Walter Littman is close personal friends with Graham Wallace, who's

713
00:40:52.320 --> 00:40:55.760
<v Speaker 1>another founding Fabian member who wrote the book The Great Society,

714
00:40:56.079 --> 00:40:59.239
<v Speaker 1>which is synonymous with Industrial Democracy. It's the same thing,

715
00:40:59.800 --> 00:41:05.079
<v Speaker 1>and it was it was dedicated to Walter Lipman. So

716
00:41:05.119 --> 00:41:07.280
<v Speaker 1>when Lipmann went to Europe, you'd stay with Graham Wallace.

717
00:41:07.440 --> 00:41:09.440
<v Speaker 1>So you can see it. It's a it's and and

718
00:41:09.559 --> 00:41:11.960
<v Speaker 1>these guys are dropping in at the House of Truth.

719
00:41:13.079 --> 00:41:15.519
<v Speaker 2>Yeah, I think I think one of the reasons why

720
00:41:15.559 --> 00:41:20.239
<v Speaker 2>this is coming from Britain in that respect is, you know,

721
00:41:20.320 --> 00:41:23.519
<v Speaker 2>after well William of Orange basically paved the way for

722
00:41:23.639 --> 00:41:27.440
<v Speaker 2>the Rothschilds to gain control over the Bank of England.

723
00:41:28.599 --> 00:41:30.480
<v Speaker 2>After that, I don't think it was the same country

724
00:41:30.519 --> 00:41:31.360
<v Speaker 2>ever again, you know.

725
00:41:32.280 --> 00:41:34.760
<v Speaker 1>So yep. So I'll just read a couple of quotes

726
00:41:34.760 --> 00:41:35.880
<v Speaker 1>here and then we're going to move on to some

727
00:41:35.920 --> 00:41:38.159
<v Speaker 1>of these videos just to show where we're at with

728
00:41:38.199 --> 00:41:41.760
<v Speaker 1>Frankism today. So, industrial democracy was a term that before

729
00:41:41.840 --> 00:41:45.480
<v Speaker 1>nineteen oh nine had significant relevance only for reformers and intellectuals.

730
00:41:45.719 --> 00:41:50.039
<v Speaker 1>Events in progressive era New York grounded this abstract theory

731
00:41:50.079 --> 00:41:52.440
<v Speaker 1>into streets of the Lower East Side. So here's where

732
00:41:52.440 --> 00:41:56.280
<v Speaker 1>they're using it as a laboratory. The conflicts of the labor.

733
00:41:56.480 --> 00:41:59.599
<v Speaker 1>Ladies garment industry provided already made laboratory.

734
00:42:00.840 --> 00:42:07.079
<v Speaker 2>Ask how is it that so many first uh, you know,

735
00:42:07.679 --> 00:42:09.559
<v Speaker 2>first generation? Well, how would we want to call it?

736
00:42:09.960 --> 00:42:13.760
<v Speaker 2>You know, our founders, the principles that we have this

737
00:42:13.800 --> 00:42:17.400
<v Speaker 2>impression that they had to you know, how did this

738
00:42:17.760 --> 00:42:23.199
<v Speaker 2>move in with such rapidity without resistance or we just

739
00:42:23.280 --> 00:42:25.760
<v Speaker 2>not told about the resistance that occurred.

740
00:42:25.840 --> 00:42:29.920
<v Speaker 1>Exactly, there was major resistance. So the Protocol Apiece, a

741
00:42:30.000 --> 00:42:32.960
<v Speaker 1>radical trade agreement in New York City's ladies garment industry,

742
00:42:33.039 --> 00:42:35.840
<v Speaker 1>ushered in a new experiment with industrial democracy. So they're

743
00:42:35.840 --> 00:42:39.840
<v Speaker 1>experimenting on us long ago. When the Protocol a Piece

744
00:42:39.880 --> 00:42:42.280
<v Speaker 1>was signed on September second, nineteen ten, it ushered in

745
00:42:42.360 --> 00:42:45.119
<v Speaker 1>a new era of industrial labor relations. That's from the

746
00:42:45.119 --> 00:42:47.719
<v Speaker 1>American Jewish Archives Protocol building.

747
00:42:47.400 --> 00:42:53.000
<v Speaker 2>Up to the Federal Reserve Act. Everything was being the

748
00:42:53.079 --> 00:42:54.760
<v Speaker 2>blocks are being set down, you know.

749
00:42:55.440 --> 00:42:58.519
<v Speaker 1>Yeah. The strikes set the stage and organized both workers

750
00:42:58.519 --> 00:43:02.039
<v Speaker 1>and owners into powerful groups necessary for an industry wide agreement.

751
00:43:02.480 --> 00:43:06.000
<v Speaker 1>Industrial democrats use this canvas is provided by workers to

752
00:43:06.039 --> 00:43:09.360
<v Speaker 1>paint a new picture. Men such as Louis Brandeis or

753
00:43:09.440 --> 00:43:13.679
<v Speaker 1>Lewis Brandeis and others marshaled the power of social science

754
00:43:14.079 --> 00:43:16.239
<v Speaker 1>and used their influence to broker deals to gain a

755
00:43:16.280 --> 00:43:20.519
<v Speaker 1>seat at the industrial relations table. So there's documents that

756
00:43:20.559 --> 00:43:23.039
<v Speaker 1>I've provided. These are primary source material letters that you

757
00:43:23.039 --> 00:43:26.039
<v Speaker 1>can go through showing that there was much communication. Brandeis

758
00:43:26.119 --> 00:43:29.880
<v Speaker 1>is really considered the sage advisor to all. He in

759
00:43:29.920 --> 00:43:32.280
<v Speaker 1>a room full of lawyers, he walks in and takes

760
00:43:32.320 --> 00:43:34.719
<v Speaker 1>charge of all of this. This is why he's the

761
00:43:34.719 --> 00:43:36.760
<v Speaker 1>primary author of Protocol of Peace, because all of these

762
00:43:36.800 --> 00:43:40.079
<v Speaker 1>other attorneys don't have answers. They're trying to figure it out.

763
00:43:40.079 --> 00:43:43.239
<v Speaker 1>But Brandeis walks in and this knowledge and this technology

764
00:43:43.320 --> 00:43:46.840
<v Speaker 1>probably taken from years prior. You know, how do we

765
00:43:46.840 --> 00:43:51.960
<v Speaker 1>bring labor and manufacture together? But a key significant moment

766
00:43:52.000 --> 00:43:55.360
<v Speaker 1>in our history to Ward's wage slavery.

767
00:43:55.559 --> 00:43:59.840
<v Speaker 2>Really yeah, so what do you think? What do you

768
00:43:59.840 --> 00:44:05.679
<v Speaker 2>think the chances are if are of our leaders carried

769
00:44:05.719 --> 00:44:11.760
<v Speaker 2>on with such tenacity the resistance to a central bank

770
00:44:13.199 --> 00:44:17.960
<v Speaker 2>charter that alec You know that Andrew Jackson had first,

771
00:44:18.119 --> 00:44:21.480
<v Speaker 2>you know, defended and uh and set the stage for

772
00:44:22.400 --> 00:44:24.599
<v Speaker 2>would there have maybe not I mean, do you think

773
00:44:24.599 --> 00:44:27.039
<v Speaker 2>it would have been at least postponed or do you

774
00:44:27.079 --> 00:44:30.920
<v Speaker 2>think it would still have fallen nineteen thirteen? There it is.

775
00:44:31.119 --> 00:44:36.400
<v Speaker 2>I mean if people, if you know, successive president was

776
00:44:36.440 --> 00:44:40.519
<v Speaker 2>still a real president and not just a puppet. I mean,

777
00:44:40.519 --> 00:44:43.320
<v Speaker 2>what Andrew Jackson did stifled their plans, and that's why

778
00:44:43.320 --> 00:44:47.280
<v Speaker 2>they hate him. You know, that idea of the central

779
00:44:47.320 --> 00:44:50.400
<v Speaker 2>Bank already being here to do things like economic crises

780
00:44:50.679 --> 00:44:53.039
<v Speaker 2>like eighteen ninety nine with you know, you know all

781
00:44:53.079 --> 00:44:56.119
<v Speaker 2>this stuff. That's what led people into the hole, not

782
00:44:56.199 --> 00:44:58.800
<v Speaker 2>that they'd even wanted it then, because it was a face.

783
00:44:58.880 --> 00:45:01.360
<v Speaker 2>It's a farce how they they pushed it through Congress.

784
00:45:01.880 --> 00:45:05.719
<v Speaker 2>But I mean it makes it like but they were

785
00:45:05.719 --> 00:45:10.360
<v Speaker 2>conditioning the path the masses to accept it anyway, with

786
00:45:10.440 --> 00:45:13.400
<v Speaker 2>all the money's unstable, you know what I mean. It

787
00:45:13.760 --> 00:45:14.440
<v Speaker 2>was all bullshit.

788
00:45:15.039 --> 00:45:17.639
<v Speaker 1>Oh yes, And this was a deliberate move to move

789
00:45:17.719 --> 00:45:19.440
<v Speaker 1>us away from free market laissez fair.

790
00:45:20.280 --> 00:45:20.440
<v Speaker 4>Right.

791
00:45:20.519 --> 00:45:22.679
<v Speaker 1>This is a removal of us from source of our

792
00:45:22.719 --> 00:45:25.559
<v Speaker 1>own money and our own ability to create income and

793
00:45:25.639 --> 00:45:28.639
<v Speaker 1>profit from it. Right, This idea that the free market

794
00:45:28.679 --> 00:45:31.719
<v Speaker 1>is going to correct itself and check itself. You know,

795
00:45:31.760 --> 00:45:36.400
<v Speaker 1>we've never really had an opportunity to explore that because

796
00:45:36.920 --> 00:45:39.599
<v Speaker 1>you know, they they create all of these crashes and

797
00:45:40.000 --> 00:45:42.400
<v Speaker 1>they blame lass a fair free market for the very

798
00:45:42.440 --> 00:45:47.079
<v Speaker 1>reasons of the crash, the Great Depression nineteen twenty nine.

799
00:45:47.159 --> 00:45:50.639
<v Speaker 1>Oh yeah, and that's the established through the dialectic problem

800
00:45:50.760 --> 00:45:51.599
<v Speaker 1>reaction solution.

801
00:45:52.519 --> 00:45:52.679
<v Speaker 4>Right.

802
00:45:52.719 --> 00:45:55.440
<v Speaker 2>It's always you know, they always plant the other direction.

803
00:45:55.480 --> 00:45:59.639
<v Speaker 2>Whenever there's a there's a you know, they do something

804
00:45:59.639 --> 00:46:02.400
<v Speaker 2>at someone else's fault. That's that's a that's classic.

805
00:46:03.079 --> 00:46:06.159
<v Speaker 1>Yeah. And you know during COVID, we saw them trying

806
00:46:06.159 --> 00:46:09.719
<v Speaker 1>to really go hard on removal of cash from society.

807
00:46:09.760 --> 00:46:14.760
<v Speaker 1>And cash gives us the ability to do things without

808
00:46:14.840 --> 00:46:18.119
<v Speaker 1>the government being able to act, and it benefits the

809
00:46:18.199 --> 00:46:20.480
<v Speaker 1>rugged individual. And so this is why they're doing that.

810
00:46:20.519 --> 00:46:22.559
<v Speaker 1>It has nothing to do with the virus. It's just

811
00:46:22.639 --> 00:46:24.199
<v Speaker 1>trying to control us more and take all of the

812
00:46:24.239 --> 00:46:26.079
<v Speaker 1>mechanisms that empower us away.

813
00:46:26.440 --> 00:46:28.360
<v Speaker 2>Well, simply if there's no you know, you're at a

814
00:46:28.400 --> 00:46:31.480
<v Speaker 2>farmer's market, simply, you know, it's like they might not

815
00:46:31.599 --> 00:46:34.199
<v Speaker 2>have a little card reader, So why wouldn't you would

816
00:46:34.239 --> 00:46:36.920
<v Speaker 2>need cash? You know, that's something as simple as that.

817
00:46:37.079 --> 00:46:39.960
<v Speaker 2>It's practical and not that the cash or the fiat

818
00:46:40.000 --> 00:46:42.199
<v Speaker 2>is any better. But it's you know what I mean,

819
00:46:42.239 --> 00:46:45.840
<v Speaker 2>they're they're just tightening the reins even more from one

820
00:46:45.920 --> 00:46:50.239
<v Speaker 2>conditioning to another for us to feel and feel dependent

821
00:46:50.400 --> 00:46:53.639
<v Speaker 2>on them for everything. That's a source of income.

822
00:46:54.239 --> 00:46:56.800
<v Speaker 1>And at its very basis, the idea of elimination of

823
00:46:56.840 --> 00:47:00.000
<v Speaker 1>cash is illogical because we see all the time when

824
00:47:00.119 --> 00:47:03.679
<v Speaker 1>the digital world crashes goes down for you know, a

825
00:47:03.800 --> 00:47:06.400
<v Speaker 1>day or two or whatever, what are we going to

826
00:47:06.480 --> 00:47:07.400
<v Speaker 1>do without cash?

827
00:47:08.400 --> 00:47:08.599
<v Speaker 4>Right?

828
00:47:09.360 --> 00:47:11.559
<v Speaker 2>Well, that's I mean, that's that's and that's again that's

829
00:47:11.599 --> 00:47:15.719
<v Speaker 2>another one of the control mechanisms because exactly it's it's

830
00:47:15.760 --> 00:47:17.599
<v Speaker 2>by the point, what would you do?

831
00:47:17.880 --> 00:47:18.119
<v Speaker 1>You know?

832
00:47:18.320 --> 00:47:18.519
<v Speaker 4>Right?

833
00:47:18.920 --> 00:47:22.079
<v Speaker 1>So right, I would say, if you want to, it's

834
00:47:22.280 --> 00:47:26.360
<v Speaker 1>to use cash and go throughout your daily activities and

835
00:47:26.440 --> 00:47:30.400
<v Speaker 1>tasks and use cash. You're being a revolutionary really in

836
00:47:30.440 --> 00:47:32.679
<v Speaker 1>these times, and so I encourage everybody to do that.

837
00:47:32.719 --> 00:47:36.880
<v Speaker 1>It's a nice, easy, uh, stress free way, and it's

838
00:47:36.960 --> 00:47:39.119
<v Speaker 1>kind of fun to watch how complicated all of a

839
00:47:39.159 --> 00:47:42.400
<v Speaker 1>sudden it can be to give somebody change.

840
00:47:44.320 --> 00:47:46.320
<v Speaker 3>Jacksonville, Florida, Tenpi, Arizona.

841
00:47:46.800 --> 00:47:50.199
<v Speaker 1>Okay, So I want to get to this Jimmy dor

842
00:47:50.199 --> 00:47:54.000
<v Speaker 1>because he's a progressive, right and I've been trying to

843
00:47:54.039 --> 00:48:00.000
<v Speaker 1>talk to him for a long time, and I put

844
00:48:00.079 --> 00:48:03.400
<v Speaker 1>some comments on this video and I checked them and

845
00:48:03.440 --> 00:48:06.920
<v Speaker 1>they disappeared. So this is kind of what I want

846
00:48:06.920 --> 00:48:08.960
<v Speaker 1>to show where we're at in the modern day with

847
00:48:09.000 --> 00:48:11.440
<v Speaker 1>all of this. And so it's just sort of breaking

848
00:48:11.440 --> 00:48:15.599
<v Speaker 1>into the lexicon of alternative slash mainstream when you're talking

849
00:48:15.679 --> 00:48:16.360
<v Speaker 1>Jimmy dore.

850
00:48:16.760 --> 00:48:19.840
<v Speaker 2>Right and such and you and you already touched on

851
00:48:19.960 --> 00:48:21.679
<v Speaker 2>this and that it's kind of like what we had

852
00:48:21.679 --> 00:48:25.280
<v Speaker 2>talked about before we started. Jimmy Door says a lot

853
00:48:25.280 --> 00:48:28.519
<v Speaker 2>of things that are real and true, but that's not so.

854
00:48:28.679 --> 00:48:31.719
<v Speaker 2>I mean that that's how how, that's how influencers garner

855
00:48:31.800 --> 00:48:35.760
<v Speaker 2>their their your trust. But it's not because he's somehow

856
00:48:36.119 --> 00:48:39.440
<v Speaker 2>and it's he's he's another Bill Maher in that sense. Yeah,

857
00:48:39.760 --> 00:48:43.760
<v Speaker 2>you know what I mean, Like you still have yeah,

858
00:48:43.840 --> 00:48:44.280
<v Speaker 2>for sure.

859
00:48:44.400 --> 00:48:48.559
<v Speaker 1>And the progressive definition of liberal right, exactly right. This

860
00:48:48.639 --> 00:48:52.079
<v Speaker 1>is a key aspect to the to the brainwash. Is

861
00:48:52.119 --> 00:48:54.559
<v Speaker 1>this flipping of the definition of liberalism that started at

862
00:48:54.599 --> 00:48:57.440
<v Speaker 1>the House of Truth. You have so many people, uh,

863
00:48:57.800 --> 00:49:02.079
<v Speaker 1>whether you're Republican, conservative or Democrat, mis using this word

864
00:49:02.079 --> 00:49:04.599
<v Speaker 1>liberal like they misused the word facts. You know.

865
00:49:04.679 --> 00:49:08.480
<v Speaker 2>He also has whether it's true or not. He also

866
00:49:08.559 --> 00:49:12.079
<v Speaker 2>had his vaccine injury. So now that but that gives

867
00:49:12.159 --> 00:49:17.920
<v Speaker 2>him more more clout, right because now he's he's he's uh, oh, well,

868
00:49:18.159 --> 00:49:20.199
<v Speaker 2>you know he gets it, you know, with with the

869
00:49:20.320 --> 00:49:24.440
<v Speaker 2>with the the conservative crowd. It's like, oh, he gets

870
00:49:24.480 --> 00:49:26.559
<v Speaker 2>it because it happened to him. It's it's it's a

871
00:49:26.559 --> 00:49:28.960
<v Speaker 2>good device, you know, plot device.

872
00:49:29.559 --> 00:49:35.519
<v Speaker 1>Yes, So I'm gonna just let this play for the

873
00:49:35.559 --> 00:49:39.360
<v Speaker 1>first five minutes kind of gives you all of him

874
00:49:39.400 --> 00:49:41.239
<v Speaker 1>being introduced to it. I'm just gonna let it play.

875
00:49:41.280 --> 00:49:43.599
<v Speaker 1>I just got to run to the washroom while this goes.

876
00:49:43.639 --> 00:49:46.639
<v Speaker 1>So about it a minute, and then after that, if

877
00:49:46.639 --> 00:49:48.440
<v Speaker 1>you've got any questions and you want to stop it,

878
00:49:48.480 --> 00:49:50.760
<v Speaker 1>then just speak up and I'll stop it and we

879
00:49:50.760 --> 00:49:53.599
<v Speaker 1>can talk about it. Okay, you got it. Okay, here

880
00:49:53.639 --> 00:49:56.360
<v Speaker 1>we go. Tell me if you can.

881
00:49:56.280 --> 00:50:01.800
<v Speaker 3>Hear Georgia right outside of Atlanta, jack Inville, Florida, Tempe Arizona,

882
00:50:02.079 --> 00:50:04.719
<v Speaker 3>and Burdbank, California. Go to Jimmy Gore dot com for

883
00:50:04.760 --> 00:50:07.880
<v Speaker 3>a link for those tickets. So Candice Soona is absolutely insane,

884
00:50:08.920 --> 00:50:13.119
<v Speaker 3>like off her, like off her bonkers. Okay, this is disgusting,

885
00:50:13.199 --> 00:50:15.280
<v Speaker 3>an absurd and need serious pushback.

886
00:50:15.679 --> 00:50:16.960
<v Speaker 4>Did she say women have dicks?

887
00:50:19.000 --> 00:50:23.039
<v Speaker 6>Few moons ago before they decided to establish Israel as

888
00:50:23.079 --> 00:50:23.480
<v Speaker 6>a country.

889
00:50:23.559 --> 00:50:25.079
<v Speaker 7>I know you've read like the short.

890
00:50:24.920 --> 00:50:26.920
<v Speaker 5>Version in the classroom and it was like, oh, the

891
00:50:27.000 --> 00:50:29.360
<v Speaker 5>Holocaust happened, and then we realized it is reel interesting.

892
00:50:29.559 --> 00:50:31.480
<v Speaker 7>No, that's not how it went down. That's not how

893
00:50:31.519 --> 00:50:33.239
<v Speaker 7>it went down at the f all.

894
00:50:33.360 --> 00:50:38.960
<v Speaker 6>Okay, Catholics and Christians were going missing on Passover and

895
00:50:38.960 --> 00:50:42.760
<v Speaker 6>then they would find bodies, okay, across Europe and they

896
00:50:42.840 --> 00:50:44.440
<v Speaker 6>were able to trace them back to Jews.

897
00:50:44.480 --> 00:50:45.800
<v Speaker 2>Blood life, absolutely true.

898
00:50:46.000 --> 00:50:48.119
<v Speaker 8>They weren't Jews, Okay, these were Frankests.

899
00:50:48.559 --> 00:50:51.280
<v Speaker 6>And so just like Leo frank killed Mary Fagan on

900
00:50:51.440 --> 00:50:54.239
<v Speaker 6>Passover back in now, do you know what Frankis are.

901
00:50:55.159 --> 00:50:59.039
<v Speaker 4>Yeah, that's the people that aren't Jews that used Jews basically, uh,

902
00:50:59.239 --> 00:51:02.320
<v Speaker 4>you know, the fucking it deals with the even the

903
00:51:02.400 --> 00:51:04.639
<v Speaker 4>Catholic Church. The Pope wasn't in on it, like there

904
00:51:04.679 --> 00:51:08.480
<v Speaker 4>were crazy anti semi kind of bishops, and these Francists

905
00:51:08.519 --> 00:51:09.559
<v Speaker 4>are like anti Jews.

906
00:51:10.280 --> 00:51:14.599
<v Speaker 1>Would They're not anti Jews, okay, perfect, that's where they were.

907
00:51:14.559 --> 00:51:17.400
<v Speaker 2>Not anti Jews. They are the nidomy of what the

908
00:51:17.599 --> 00:51:24.400
<v Speaker 2>fucking Babylonian Talmud and the Habala delivery in Kabbala call

909
00:51:24.599 --> 00:51:29.440
<v Speaker 2>for the expedition the the accelerationists of what the Torah

910
00:51:29.480 --> 00:51:31.840
<v Speaker 2>and all this other ship promises to bring back the

911
00:51:31.920 --> 00:51:34.800
<v Speaker 2>mess shak whether they believed in it or not. It's

912
00:51:34.840 --> 00:51:38.239
<v Speaker 2>a fucking world ending agenda.

913
00:51:39.119 --> 00:51:41.920
<v Speaker 1>Yeah, and you know what it is. It's not that

914
00:51:42.000 --> 00:51:44.679
<v Speaker 1>they're not Jews. We're showing that they're all Jews, but

915
00:51:44.840 --> 00:51:51.199
<v Speaker 1>they're a reformist. They're followers of reformist Judaism or not

916
00:51:51.679 --> 00:51:55.480
<v Speaker 1>religious at all. Brandeis, Frankfurt or Littmann. They were not

917
00:51:56.239 --> 00:51:59.000
<v Speaker 1>religious at all until later in their life when they

918
00:51:59.079 --> 00:52:01.400
<v Speaker 1>realized that they could use it as an entering wedge.

919
00:52:02.519 --> 00:52:07.360
<v Speaker 2>Yeah. Frankist is basically the the the inversion of multiple things,

920
00:52:07.400 --> 00:52:11.719
<v Speaker 2>because they already claimed that this is the Messianic period,

921
00:52:11.880 --> 00:52:17.840
<v Speaker 2>so therefore everything must be inverted. Yeah, that's it's it's satanic,

922
00:52:18.159 --> 00:52:20.559
<v Speaker 2>But Satan has nothing to do with it in my opinion,

923
00:52:20.920 --> 00:52:23.239
<v Speaker 2>because that's word that we use to make sense of

924
00:52:23.440 --> 00:52:29.800
<v Speaker 2>what that just pure freaking evil thrive. It's like people

925
00:52:29.960 --> 00:52:31.840
<v Speaker 2>need to get that, like why are they killing everybody?

926
00:52:31.920 --> 00:52:35.960
<v Speaker 2>Because the fucking Zionists are crazy and Christian Zionists are

927
00:52:36.360 --> 00:52:40.519
<v Speaker 2>clapping like goddamn seals and some helping out, you know.

928
00:52:41.119 --> 00:52:44.519
<v Speaker 1>Yeah, and we're going to get to that too. All

929
00:52:44.559 --> 00:52:51.159
<v Speaker 1>of these guys reform Judaists and Jimmy where Jew I

930
00:52:51.199 --> 00:52:53.280
<v Speaker 1>don't know. He's definitely a progressive.

931
00:52:53.800 --> 00:52:56.760
<v Speaker 2>Yeah, this guy in the bottom, this this guy I

932
00:52:56.840 --> 00:52:59.000
<v Speaker 2>forgot his name. I listened to him in another video.

933
00:52:59.079 --> 00:53:03.440
<v Speaker 2>He's a he's he's a neanderthal when it comes to yeah, everything,

934
00:53:03.519 --> 00:53:05.800
<v Speaker 2>He's just a fucking moron. Him being on that show.

935
00:53:05.880 --> 00:53:08.599
<v Speaker 2>It makes no sense other than that. It's like the

936
00:53:08.760 --> 00:53:11.039
<v Speaker 2>token gooy or whatever the fuck he's supposed to be.

937
00:53:11.159 --> 00:53:11.519
<v Speaker 1>I don't know.

938
00:53:12.000 --> 00:53:17.599
<v Speaker 2>Yeah, uh so the he represents the idiot masses, you know, right,

939
00:53:18.360 --> 00:53:18.559
<v Speaker 2>And the.

940
00:53:18.599 --> 00:53:21.079
<v Speaker 1>Point I want to make there when he says that

941
00:53:21.159 --> 00:53:24.559
<v Speaker 1>they're non Jews, I'm pushing back strong on that, saying that, yes,

942
00:53:24.679 --> 00:53:28.960
<v Speaker 1>of course they are. But there, what is that but

943
00:53:29.159 --> 00:53:33.760
<v Speaker 1>progressive Judaism. When you when you search reform Judaism, it

944
00:53:33.920 --> 00:53:37.880
<v Speaker 1>comes up progressive Judaism. So it's really a progressive movement

945
00:53:38.000 --> 00:53:41.679
<v Speaker 1>through Judaism. That's what we see when we get to

946
00:53:41.760 --> 00:53:44.280
<v Speaker 1>the bottom of it. So go ahead and coik this.

947
00:53:44.440 --> 00:53:46.320
<v Speaker 2>I will be back in two point two seconds myself,

948
00:53:46.320 --> 00:53:47.480
<v Speaker 2>I throwb.

949
00:53:47.599 --> 00:53:51.079
<v Speaker 4>Okay, yep inspire with them to kill Jews, and the

950
00:53:51.159 --> 00:53:53.199
<v Speaker 4>Pope had to put a stop to the pograms they caused.

951
00:53:53.719 --> 00:53:55.320
<v Speaker 4>So you know how Chris Jane is not a great

952
00:53:55.679 --> 00:53:59.880
<v Speaker 4>Oh yeah, well okay, there were crazy anti semi kind

953
00:53:59.880 --> 00:54:00.519
<v Speaker 4>of bishops.

954
00:54:01.360 --> 00:54:04.119
<v Speaker 1>Okay, this is another point that I wanted to get across,

955
00:54:04.239 --> 00:54:06.840
<v Speaker 1>and anytime I have an opportunity, I'm going to make

956
00:54:06.880 --> 00:54:09.119
<v Speaker 1>sure that we talk about this. That he's just used

957
00:54:09.239 --> 00:54:15.000
<v Speaker 1>anti semite and this is like a weaponized terminology. If

958
00:54:15.000 --> 00:54:19.440
<v Speaker 1>anybody's following my work or on Facebook and seeing my shares,

959
00:54:19.639 --> 00:54:22.280
<v Speaker 1>we've shown that there's seventy seven different branches of Semitic

960
00:54:22.280 --> 00:54:27.039
<v Speaker 1>speaking people, of which the largest population is Arab at

961
00:54:27.079 --> 00:54:33.000
<v Speaker 1>over five hundred million. Okay, So anytime we can, we

962
00:54:33.119 --> 00:54:38.400
<v Speaker 1>try to define our terms, because when we define our terms,

963
00:54:38.440 --> 00:54:40.280
<v Speaker 1>we hold them accountable to what it is that they

964
00:54:40.480 --> 00:54:43.280
<v Speaker 1>mean when they say things like, oh, you're an anti semite,

965
00:54:43.400 --> 00:54:48.440
<v Speaker 1>or this is all climate change. So interesting here that

966
00:54:49.079 --> 00:54:53.199
<v Speaker 1>it gives you the ability to see who's controlled and

967
00:54:53.960 --> 00:54:56.760
<v Speaker 1>exactly the moments that you can tell where they're controlled.

968
00:54:56.880 --> 00:55:01.920
<v Speaker 1>Because he's still using this faulty DeFi of anti Semitism.

969
00:55:02.000 --> 00:55:05.280
<v Speaker 1>So is Candice Owens, and so is everybody on this alternative.

970
00:55:05.440 --> 00:55:09.599
<v Speaker 2>Slight needs to tell that they're behind that's a.

971
00:55:09.679 --> 00:55:13.920
<v Speaker 1>Perfect It's like touching your face during poker. It's like, ooh, yep, right,

972
00:55:14.000 --> 00:55:15.119
<v Speaker 1>you can tell a lot from that.

973
00:55:15.719 --> 00:55:20.039
<v Speaker 4>So and these Francists are like anti Jews.

974
00:55:20.719 --> 00:55:24.039
<v Speaker 2>Would I think they're jumping on this and steering you

975
00:55:24.840 --> 00:55:29.000
<v Speaker 2>the stuff that's been coming out, yeh know, because now

976
00:55:29.840 --> 00:55:31.639
<v Speaker 2>to another suf Oh, it's not the Jews. Oh, just

977
00:55:31.719 --> 00:55:33.880
<v Speaker 2>like the Kazarians are not real Jews. You know, it's

978
00:55:33.880 --> 00:55:35.320
<v Speaker 2>another bullshit fucking line.

979
00:55:36.800 --> 00:55:38.639
<v Speaker 4>Had to put a stop to the pograms it caused.

980
00:55:39.159 --> 00:55:42.920
<v Speaker 4>So you know how Christian is not a great phog Yeah, well, okay,

981
00:55:43.920 --> 00:55:47.679
<v Speaker 4>the Sabatans are the first iteration of this sabotized sec.

982
00:55:47.639 --> 00:55:51.119
<v Speaker 1>So the Pogrims. What's interesting there is that Louis brandeis

983
00:55:51.760 --> 00:55:57.440
<v Speaker 1>uses in nineteen sixteen the Blackstone Petition of eighteen ninety one, Yes,

984
00:55:57.920 --> 00:56:00.920
<v Speaker 1>Blackstone Petition in eighteen ninety one. That's when they petitioned

985
00:56:01.039 --> 00:56:06.480
<v Speaker 1>the US president at the time, Harrison in In trying

986
00:56:06.480 --> 00:56:09.599
<v Speaker 1>to establish American support for the pilgrims that were going

987
00:56:09.639 --> 00:56:13.679
<v Speaker 1>on in the Polish Lithuanian pale of settlement, Central Europe,

988
00:56:14.159 --> 00:56:18.880
<v Speaker 1>Baltic's Balkans region where all of this war has been

989
00:56:18.920 --> 00:56:20.039
<v Speaker 1>going on for centuries.

990
00:56:20.400 --> 00:56:22.760
<v Speaker 2>I think I've talked about blasting my book because he

991
00:56:22.960 --> 00:56:25.079
<v Speaker 2>was He was quoted as being one of the most

992
00:56:25.159 --> 00:56:29.840
<v Speaker 2>integral people in becoming you know, bringing about this Zionist

993
00:56:30.000 --> 00:56:34.199
<v Speaker 2>movement for Israel. Who was Blackstone? If I'm not, If

994
00:56:34.199 --> 00:56:37.840
<v Speaker 2>I'm not, Yeah, Brandeis even like is say it, you know,

995
00:56:38.000 --> 00:56:38.920
<v Speaker 2>praises him and stuff.

996
00:56:39.000 --> 00:56:41.760
<v Speaker 1>Yeah, and so does net and Yahoo. I've got the

997
00:56:41.840 --> 00:56:44.400
<v Speaker 1>receipts on that. In his book, He's he says that

998
00:56:44.760 --> 00:56:48.639
<v Speaker 1>William Eugene Blackstone is the real father of Zionism. So

999
00:56:48.920 --> 00:56:52.639
<v Speaker 1>that goes back to you know, the dispensationalists of the

1000
00:56:52.760 --> 00:56:56.119
<v Speaker 1>early eighteen hundreds, right, because he was he wasn't a Jew,

1001
00:56:56.280 --> 00:56:56.440
<v Speaker 1>was he?

1002
00:56:56.880 --> 00:56:57.239
<v Speaker 2>Or was he?

1003
00:56:57.599 --> 00:56:58.239
<v Speaker 7>No? No?

1004
00:56:59.360 --> 00:57:02.920
<v Speaker 1>Right, he had real close friends with some of the

1005
00:57:02.960 --> 00:57:09.920
<v Speaker 1>same friends that Brandeis had. Hirsh is one of the

1006
00:57:10.039 --> 00:57:13.119
<v Speaker 1>names that is in this group with Rothschild's and brand

1007
00:57:13.199 --> 00:57:16.280
<v Speaker 1>Eyes in the creation of infrastructure in Israel in the

1008
00:57:16.320 --> 00:57:17.039
<v Speaker 1>nineteen twenties.

1009
00:57:17.480 --> 00:57:19.719
<v Speaker 2>So I mean guess maybe in a sense we could

1010
00:57:19.760 --> 00:57:23.840
<v Speaker 2>call him a crypto Francis, because you know, that's that's

1011
00:57:23.880 --> 00:57:26.320
<v Speaker 2>where that that's where all those ideas, the dispensation, all

1012
00:57:26.360 --> 00:57:28.159
<v Speaker 2>that stuff. You know that you're talking about Darby, you're

1013
00:57:28.199 --> 00:57:31.199
<v Speaker 2>talking about Schofield, you're talking about Ye, the Brethren's all that.

1014
00:57:31.440 --> 00:57:35.119
<v Speaker 1>Yeah, and that's where Crowley sort of introduces himself in

1015
00:57:35.199 --> 00:57:37.239
<v Speaker 1>this era too. So it's total degeneracy.

1016
00:57:39.679 --> 00:57:42.639
<v Speaker 2>And they're all spies. Isn't that funny because they're perfect.

1017
00:57:42.679 --> 00:57:44.960
<v Speaker 2>They're perfect spies because they're already Francas. It's like that's

1018
00:57:45.000 --> 00:57:47.239
<v Speaker 2>what they do anyway, right, Yeah, exactly.

1019
00:57:49.000 --> 00:57:52.280
<v Speaker 4>That's one is the biggest catastrophe in Judaism before the Holocaust,

1020
00:57:53.159 --> 00:57:54.960
<v Speaker 4>and that's when a fake Messiah came out and his

1021
00:57:55.039 --> 00:57:57.440
<v Speaker 4>whole thing was like resputant like you have to sin

1022
00:57:57.719 --> 00:58:01.920
<v Speaker 4>for salvation some nonsense where you're like, yeah, you gotta

1023
00:58:01.920 --> 00:58:03.559
<v Speaker 4>do really bad stuff and then that will make the

1024
00:58:03.599 --> 00:58:07.280
<v Speaker 4>Messiah come faster, I mean come to Earth faster, Jesus.

1025
00:58:09.320 --> 00:58:10.119
<v Speaker 1>More degenerate.

1026
00:58:10.760 --> 00:58:11.400
<v Speaker 2>It was in Turkey.

1027
00:58:11.480 --> 00:58:15.039
<v Speaker 4>This guy was in Turkey, and he took like fifty

1028
00:58:15.079 --> 00:58:17.199
<v Speaker 4>to sixty percent of all the Jews at the time

1029
00:58:17.360 --> 00:58:20.760
<v Speaker 4>went along with this, the ones that and the problem

1030
00:58:20.960 --> 00:58:23.000
<v Speaker 4>was back then so many Jew. You know, Jews have

1031
00:58:23.039 --> 00:58:25.280
<v Speaker 4>been persecuted so much. They had a thing of not

1032
00:58:25.400 --> 00:58:27.679
<v Speaker 4>kicking anybody out, like we need every Jew we can get,

1033
00:58:28.480 --> 00:58:31.599
<v Speaker 4>and so they and so they let this guy. They

1034
00:58:31.639 --> 00:58:33.320
<v Speaker 4>didn't like say hey, you're not one of us, because

1035
00:58:33.360 --> 00:58:35.519
<v Speaker 4>it was like we're going to be extinct. And then

1036
00:58:35.559 --> 00:58:38.079
<v Speaker 4>there was one guy that was like really a faithful

1037
00:58:39.360 --> 00:58:41.119
<v Speaker 4>that saw through it the whole time. Yep.

1038
00:58:41.599 --> 00:58:45.039
<v Speaker 2>So this guy is a bumbling jackass who says dumb

1039
00:58:45.440 --> 00:58:47.480
<v Speaker 2>and uses follow language all the time. But now all

1040
00:58:47.519 --> 00:58:50.559
<v Speaker 2>of a sudden, he's a scholar showing what he's really

1041
00:58:50.639 --> 00:58:55.800
<v Speaker 2>there for. Right, Yeah, he's just another side, like they're

1042
00:58:55.800 --> 00:58:58.639
<v Speaker 2>both I'm sure Jimmy Door is perfectly aware of this,

1043
00:58:58.719 --> 00:58:59.960
<v Speaker 2>but they're he's playing dumb right now.

1044
00:59:00.679 --> 00:59:03.559
<v Speaker 1>Yeah. And so when you look at you know, brandeis

1045
00:59:03.639 --> 00:59:06.840
<v Speaker 1>being a Francist and he presents the eighteen ninety one

1046
00:59:06.920 --> 00:59:12.760
<v Speaker 1>Blackstone Petition to Woodrow Wilson, so you know, sort of

1047
00:59:13.360 --> 00:59:17.599
<v Speaker 1>underlining what's going on in Central Europe it's due to

1048
00:59:17.639 --> 00:59:18.280
<v Speaker 1>the Frankests.

1049
00:59:19.440 --> 00:59:22.400
<v Speaker 2>And he's, yes, he's what do we see here?

1050
00:59:22.719 --> 00:59:27.079
<v Speaker 1>Maybe a dialectic right, They're absolutely they're creating the situation

1051
00:59:27.239 --> 00:59:31.400
<v Speaker 1>and then establishing international law. Really, this is really out

1052
00:59:31.400 --> 00:59:33.000
<v Speaker 1>of the out of all of this comes to the

1053
00:59:33.079 --> 00:59:34.000
<v Speaker 1>United Nations.

1054
00:59:36.559 --> 00:59:38.719
<v Speaker 4>And I don't remember anymore. That's that.

1055
00:59:39.039 --> 00:59:41.280
<v Speaker 1>And Candace speaks again at five, so we're gonna just

1056
00:59:41.360 --> 00:59:44.320
<v Speaker 1>let her talk a little bit. Cool and I think

1057
00:59:44.360 --> 00:59:47.239
<v Speaker 1>we you and I went over this video last week, right, I.

1058
00:59:47.239 --> 00:59:49.920
<v Speaker 2>Think it was a different Candisillans video about her sitting

1059
00:59:49.960 --> 00:59:52.000
<v Speaker 2>at a different desk or something like that and on

1060
00:59:52.159 --> 00:59:52.920
<v Speaker 2>her show or something.

1061
00:59:53.440 --> 00:59:56.920
<v Speaker 4>Okay, and be out of the realm of possibility at

1062
00:59:56.920 --> 00:59:59.760
<v Speaker 4>all that a small group of people does thrill kills

1063
01:00:00.079 --> 01:00:02.760
<v Speaker 4>when all your leaders cackle about the murders they do

1064
01:00:02.840 --> 01:00:04.599
<v Speaker 4>in front of the point here. That's why I always

1065
01:00:04.639 --> 01:00:08.199
<v Speaker 4>ask me, that's conspiratorial. Happened Francis or pieces of ship,

1066
01:00:08.280 --> 01:00:12.400
<v Speaker 4>But because if someone no one knows about, that's really second.

1067
01:00:12.880 --> 01:00:16.079
<v Speaker 2>They're trying to blame the Frankest for something that happened

1068
01:00:16.079 --> 01:00:20.039
<v Speaker 2>in twelve ninety when there were no Francists. They're there

1069
01:00:20.119 --> 01:00:21.760
<v Speaker 2>and to fort like we're talking about like the you know,

1070
01:00:21.880 --> 01:00:23.639
<v Speaker 2>Simon and Trent type of stuff where they're bleeding as

1071
01:00:23.760 --> 01:00:27.039
<v Speaker 2>Christian child for their for their h you know, their

1072
01:00:27.079 --> 01:00:30.159
<v Speaker 2>passover that the timeline doesn't even make sense.

1073
01:00:30.199 --> 01:00:30.559
<v Speaker 1>But they're not.

1074
01:00:30.679 --> 01:00:33.840
<v Speaker 2>They're trying to misdirect this stuff that happens with this

1075
01:00:33.960 --> 01:00:37.760
<v Speaker 2>ritual killing of children as being a frankest thing. Frankest

1076
01:00:37.880 --> 01:00:40.159
<v Speaker 2>do this, But that's not where it comes from. It

1077
01:00:40.239 --> 01:00:41.000
<v Speaker 2>comes from Judaism.

1078
01:00:42.039 --> 01:00:45.000
<v Speaker 1>Yeah, it's this, and they're trying to show that it's

1079
01:00:45.039 --> 01:00:49.360
<v Speaker 1>this radical fringe group and don't blame the entire race

1080
01:00:49.400 --> 01:00:54.599
<v Speaker 1>of Jews, which we aren't, you know, but uh to

1081
01:00:54.960 --> 01:00:58.360
<v Speaker 1>try to say that these Francists weren't Jewish, We've over

1082
01:00:58.480 --> 01:01:04.119
<v Speaker 1>and over and over discredited that claim, you.

1083
01:01:04.159 --> 01:01:06.679
<v Speaker 4>See, but go look at how we starved have to

1084
01:01:06.719 --> 01:01:08.440
<v Speaker 4>be the kids in Iraq and what's your name said

1085
01:01:08.440 --> 01:01:08.920
<v Speaker 4>it was worth it?

1086
01:01:09.400 --> 01:01:09.519
<v Speaker 2>Right?

1087
01:01:09.719 --> 01:01:11.719
<v Speaker 4>Why would it be out of the realm of possibility

1088
01:01:11.800 --> 01:01:14.360
<v Speaker 4>at all that a small group of people does thrill

1089
01:01:14.440 --> 01:01:17.639
<v Speaker 4>kills when all your leaders cackle about the murders they

1090
01:01:17.679 --> 01:01:19.519
<v Speaker 4>do in front of your face. That's what I always

1091
01:01:19.519 --> 01:01:22.559
<v Speaker 4>ask people to go, that's conspiratorial. Have you been around

1092
01:01:22.599 --> 01:01:24.840
<v Speaker 4>for the last twenty years and watch what they do openly?

1093
01:01:25.199 --> 01:01:26.639
<v Speaker 4>You don't think they do stuff privately?

1094
01:01:27.400 --> 01:01:29.519
<v Speaker 3>All right, let's let's let let's listen to this again.

1095
01:01:29.559 --> 01:01:32.800
<v Speaker 6>I'll sorry for getting to the Christian Israel as a

1096
01:01:32.840 --> 01:01:35.039
<v Speaker 6>country I know you've read like the short version in

1097
01:01:35.119 --> 01:01:37.559
<v Speaker 6>the classroom and it was like, oh, the Holocaust happened,

1098
01:01:37.599 --> 01:01:38.719
<v Speaker 6>and then we realized it Israel.

1099
01:01:38.760 --> 01:01:41.000
<v Speaker 7>Interesting, No, that's not how it went down. That's not

1100
01:01:41.079 --> 01:01:42.960
<v Speaker 7>how it went down at the f all.

1101
01:01:43.079 --> 01:01:46.039
<v Speaker 3>Okay, so I at least know that. I know that

1102
01:01:46.519 --> 01:01:49.400
<v Speaker 3>I used to think that the Holocaust happened and then

1103
01:01:49.440 --> 01:01:51.159
<v Speaker 3>they're like, oh, we need to give Israel a state.

1104
01:01:51.239 --> 01:01:54.559
<v Speaker 3>That is not what happened. I know that Zionism goes

1105
01:01:54.639 --> 01:01:57.239
<v Speaker 3>back into the eighteen hundred, so I love.

1106
01:01:57.559 --> 01:02:01.119
<v Speaker 4>Yeah. Yeah, are Christians here that are the Christian Zionist

1107
01:02:01.159 --> 01:02:04.280
<v Speaker 4>So you're pat Robertson people, and you're all the eighties

1108
01:02:04.400 --> 01:02:07.360
<v Speaker 4>that if you look at religious channels now they condemn

1109
01:02:07.440 --> 01:02:11.239
<v Speaker 4>them prosperity gospel. Maybe you've seen, Yes, that's all part

1110
01:02:11.280 --> 01:02:12.000
<v Speaker 4>of the same.

1111
01:02:15.840 --> 01:02:20.519
<v Speaker 1>What happened to Freeze? Oh yeah, I have lost your audio.

1112
01:02:21.679 --> 01:02:26.519
<v Speaker 1>Oh sorry, So did you hear the term prosperity gospel there?

1113
01:02:26.760 --> 01:02:26.960
<v Speaker 4>Yeah?

1114
01:02:27.119 --> 01:02:30.000
<v Speaker 2>Yeah, that triggered my curiosity totally.

1115
01:02:30.039 --> 01:02:31.639
<v Speaker 1>And I said that this morning. I said, I bet

1116
01:02:31.679 --> 01:02:33.519
<v Speaker 1>you Daniel will be triggered by this term, just the

1117
01:02:33.559 --> 01:02:36.440
<v Speaker 1>same as I did something that a lot of researchers

1118
01:02:36.519 --> 01:02:39.280
<v Speaker 1>might just glaze over and keep listening. But I stopped

1119
01:02:39.599 --> 01:02:43.119
<v Speaker 1>because I wanted to know what prosperity gospel is while

1120
01:02:43.159 --> 01:02:49.360
<v Speaker 1>you're talking about the evangelicals like Pat Robertson. So I'm

1121
01:02:49.400 --> 01:02:51.480
<v Speaker 1>just gonna share the screen because I went to the

1122
01:02:51.519 --> 01:02:57.440
<v Speaker 1>wiki page of prosperity Gospel to see what it is.

1123
01:02:59.039 --> 01:03:02.320
<v Speaker 2>And this is what you out there when you when

1124
01:03:02.360 --> 01:03:04.800
<v Speaker 2>you come across a term, when you're reading and doing

1125
01:03:04.840 --> 01:03:08.960
<v Speaker 2>your research, do this, you know, seek out these these things.

1126
01:03:09.000 --> 01:03:11.599
<v Speaker 2>Don't just gloss over it like oh I should know this. No,

1127
01:03:12.079 --> 01:03:12.800
<v Speaker 2>don't don't do that.

1128
01:03:13.159 --> 01:03:16.440
<v Speaker 1>Find out you know. Yeah. And what I do is

1129
01:03:16.480 --> 01:03:18.559
<v Speaker 1>if it's something I don't know, I clearly draw the

1130
01:03:18.599 --> 01:03:21.960
<v Speaker 1>line and go learn it right, especially if it's just

1131
01:03:22.039 --> 01:03:22.880
<v Speaker 1>a simple definition.

1132
01:03:23.320 --> 01:03:24.920
<v Speaker 4>This is key like.

1133
01:03:26.480 --> 01:03:30.840
<v Speaker 1>The cast spells in the spelling and definitions of words here, absolutely, sir.

1134
01:03:31.000 --> 01:03:35.039
<v Speaker 1>For those reading ahead here, it's also known as prosperity theology.

1135
01:03:35.079 --> 01:03:37.400
<v Speaker 1>You can see that they use the word prosperity gospel,

1136
01:03:37.760 --> 01:03:41.960
<v Speaker 1>the health and wealth gospel, gospel of success, seed faith, gospel,

1137
01:03:42.039 --> 01:03:45.599
<v Speaker 1>faith movement, or word faith. So it's a religious belief

1138
01:03:45.639 --> 01:03:49.800
<v Speaker 1>among some Charismatic Christians that financial blessing and physical well

1139
01:03:49.840 --> 01:03:51.880
<v Speaker 1>being are always the will of God for them, and

1140
01:03:52.039 --> 01:03:56.719
<v Speaker 1>that faith, positive scriptural confession, and giving to charitable and

1141
01:03:56.840 --> 01:04:02.000
<v Speaker 1>religious causes will increase one's material wealth. Material and especially

1142
01:04:02.159 --> 01:04:05.000
<v Speaker 1>financial success is seen as a sign of divine grace

1143
01:04:05.800 --> 01:04:10.320
<v Speaker 1>or favor. So you donate your church and it's it's

1144
01:04:10.400 --> 01:04:11.599
<v Speaker 1>going to make you closer to.

1145
01:04:11.679 --> 01:04:17.119
<v Speaker 2>God, all right, material this realm not of God, but

1146
01:04:17.360 --> 01:04:20.280
<v Speaker 2>it's but it's promoted by the Christians, who is so

1147
01:04:20.480 --> 01:04:23.239
<v Speaker 2>probably opposite of what Jesus would have thought.

1148
01:04:23.400 --> 01:04:26.360
<v Speaker 1>Right, it says Prosperity theology has been criticized by leaders

1149
01:04:26.400 --> 01:04:31.679
<v Speaker 1>from various Christian denominations, including within some Pentecostal and Charismatic movements,

1150
01:04:31.679 --> 01:04:35.000
<v Speaker 1>who maintain that it is irresponsible, promotes idolatry in its

1151
01:04:35.039 --> 01:04:39.039
<v Speaker 1>contrary to the Bible. So there's there's resistance even within

1152
01:04:40.320 --> 01:04:44.760
<v Speaker 1>Christian denominations as to you know, the validity of it all.

1153
01:04:45.639 --> 01:04:47.880
<v Speaker 1>And so you read a little further and we start

1154
01:04:47.920 --> 01:04:52.679
<v Speaker 1>getting into healing revivals of the fifties, and a little

1155
01:04:52.760 --> 01:04:56.800
<v Speaker 1>later down it's it's introduces us to another new definition

1156
01:04:57.239 --> 01:05:01.360
<v Speaker 1>called new thought. So, if you're familiar with our work,

1157
01:05:01.400 --> 01:05:03.880
<v Speaker 1>we show in nineteen twelve, nineteen thirteen, all of these

1158
01:05:03.920 --> 01:05:06.039
<v Speaker 1>progressive fathers write books with the word new in it.

1159
01:05:06.199 --> 01:05:13.400
<v Speaker 1>The new Democracy, the new Republic, the new freedom is

1160
01:05:13.519 --> 01:05:15.760
<v Speaker 1>Woodrow Wilson, the new Nationalism is Theodore.

1161
01:05:15.559 --> 01:05:21.840
<v Speaker 9>Roosevelt, the other in other words, the redefinition of the

1162
01:05:21.920 --> 01:05:25.199
<v Speaker 9>new history, the new spirit that they do all of this,

1163
01:05:25.400 --> 01:05:26.800
<v Speaker 9>and then guess who the Fabians.

1164
01:05:26.880 --> 01:05:29.880
<v Speaker 1>What the original name of the Fabian Society was but

1165
01:05:30.159 --> 01:05:35.039
<v Speaker 1>the Fellowship of the New Life. And so now we

1166
01:05:35.119 --> 01:05:38.599
<v Speaker 1>see new Thought, and who's here but guys like Joel

1167
01:05:38.639 --> 01:05:44.599
<v Speaker 1>Austein or a Roberts. These are your televangelism, right, This

1168
01:05:45.159 --> 01:05:52.079
<v Speaker 1>this myth and that that'll comes from the Christian Zionist movement. Yeah,

1169
01:05:52.199 --> 01:05:54.599
<v Speaker 1>exemplified by Andrew Carnegie Gospel of wealth.

1170
01:05:58.079 --> 01:06:00.840
<v Speaker 2>But to Carnegie in the and the roth Stiles and

1171
01:06:00.840 --> 01:06:05.360
<v Speaker 2>the Rockefellers. Due to our educational system of our New Thought, Yeah,

1172
01:06:05.440 --> 01:06:05.719
<v Speaker 2>there you.

1173
01:06:05.719 --> 01:06:10.320
<v Speaker 1>Go, televangelism direct connection to people like Jim Baker. We

1174
01:06:10.400 --> 01:06:12.280
<v Speaker 1>really got to turn the TV off on all of

1175
01:06:12.400 --> 01:06:17.800
<v Speaker 1>these imposters. Okay. So it's amazing what you can sort

1176
01:06:17.840 --> 01:06:23.679
<v Speaker 1>of understand when you stop a video and see what

1177
01:06:23.800 --> 01:06:26.800
<v Speaker 1>the heck they mean. And this is a removal from

1178
01:06:27.320 --> 01:06:30.000
<v Speaker 1>You can feel it when you're being removed from information.

1179
01:06:30.239 --> 01:06:33.360
<v Speaker 1>The moment, they're using terms that you're unfamiliar with. So

1180
01:06:33.960 --> 01:06:37.199
<v Speaker 1>you know, I have a huge vocab list that I

1181
01:06:37.280 --> 01:06:40.920
<v Speaker 1>started fifteen years ago, and I said, well, if I'm

1182
01:06:40.960 --> 01:06:43.119
<v Speaker 1>going to get into this, I better start really understanding

1183
01:06:43.159 --> 01:06:45.159
<v Speaker 1>the languages. And so anytime I came across the word

1184
01:06:45.199 --> 01:06:47.480
<v Speaker 1>I didn't understand, I threw it into my vocabulary and

1185
01:06:47.599 --> 01:06:50.559
<v Speaker 1>I put the definition of it. And it builds over

1186
01:06:50.639 --> 01:06:54.480
<v Speaker 1>time so that your vocabulary expands, you become, you know,

1187
01:06:54.800 --> 01:06:57.840
<v Speaker 1>more attractive in the way that you speak, and you

1188
01:06:57.960 --> 01:07:00.480
<v Speaker 1>can make a big difference.

1189
01:07:01.119 --> 01:07:04.079
<v Speaker 2>Yeah, for sure, you have a deeper understanding of what

1190
01:07:04.159 --> 01:07:07.840
<v Speaker 2>you're material, your topic is, for sure.

1191
01:07:07.960 --> 01:07:10.960
<v Speaker 1>Yeah, And so then you don't come across as a

1192
01:07:11.119 --> 01:07:14.760
<v Speaker 1>guy that isn't really sure of what's going on, like

1193
01:07:15.159 --> 01:07:16.760
<v Speaker 1>like this guy that we were listening to in the

1194
01:07:17.400 --> 01:07:18.159
<v Speaker 1>Jimmy Dore video.

1195
01:07:18.719 --> 01:07:22.800
<v Speaker 2>Right, the collection of points but not really a bit

1196
01:07:22.880 --> 01:07:25.239
<v Speaker 2>a way to utilize them in a in a in

1197
01:07:25.320 --> 01:07:29.679
<v Speaker 2>a manner where you're utilizing those points to get somewhere. Right,

1198
01:07:29.760 --> 01:07:31.559
<v Speaker 2>It's like I know these bullet points, but I don't

1199
01:07:31.599 --> 01:07:33.039
<v Speaker 2>know how they work, you know what I mean. So

1200
01:07:33.119 --> 01:07:36.440
<v Speaker 2>it's it's better when you have that type of deeper

1201
01:07:36.519 --> 01:07:39.639
<v Speaker 2>understanding of course obviously because I didn't argue too.

1202
01:07:40.679 --> 01:07:44.519
<v Speaker 1>Yes, because they're going to try to fool you. I mean,

1203
01:07:44.559 --> 01:07:47.239
<v Speaker 1>they have knowledge that they kept from us through our

1204
01:07:47.360 --> 01:07:51.199
<v Speaker 1>education system in that liberal arts degree, grammar, logic, rhetoric,

1205
01:07:51.360 --> 01:07:54.119
<v Speaker 1>and on understanding how to communicate. They took that away

1206
01:07:54.159 --> 01:07:55.480
<v Speaker 1>from us, so we have to build it up in

1207
01:07:55.599 --> 01:07:56.000
<v Speaker 1>us again.

1208
01:07:57.239 --> 01:07:59.400
<v Speaker 2>And you know it's funny is they started this off

1209
01:07:59.480 --> 01:08:03.800
<v Speaker 2>by saying Canda Owans like they Jimmy Door introduced this,

1210
01:08:03.920 --> 01:08:07.519
<v Speaker 2>but Candace Owans lost their fing mind. So it's like

1211
01:08:07.599 --> 01:08:11.599
<v Speaker 2>they already they already they already put that that onus,

1212
01:08:11.760 --> 01:08:13.920
<v Speaker 2>that that that cloud, that curtain over the top of

1213
01:08:14.000 --> 01:08:16.800
<v Speaker 2>everything that she's about to say. But even though they're

1214
01:08:16.800 --> 01:08:19.720
<v Speaker 2>agreeing with some of what she's saying, they start off by,

1215
01:08:21.039 --> 01:08:24.159
<v Speaker 2>you know, denigrating her, yeah, if that's the right word,

1216
01:08:24.239 --> 01:08:27.920
<v Speaker 2>making her a victim, right, turning her into oh, she's

1217
01:08:27.960 --> 01:08:28.800
<v Speaker 2>just a maniac, you know?

1218
01:08:29.319 --> 01:08:31.600
<v Speaker 1>Is this is this where you wanting to be right here? Yep?

1219
01:08:32.000 --> 01:08:35.199
<v Speaker 1>So there's some this guy's dropping f bombs all over

1220
01:08:35.199 --> 01:08:36.920
<v Speaker 1>the place. Are you okay with that? Yeah?

1221
01:08:37.039 --> 01:08:37.159
<v Speaker 3>Is that?

1222
01:08:37.319 --> 01:08:37.439
<v Speaker 4>Uh?

1223
01:08:37.600 --> 01:08:37.760
<v Speaker 3>Is that?

1224
01:08:38.079 --> 01:08:38.159
<v Speaker 4>Uh?

1225
01:08:38.560 --> 01:08:42.960
<v Speaker 1>Patrickt bet David. I don't even know who these people

1226
01:08:43.039 --> 01:08:45.039
<v Speaker 1>are actually so so.

1227
01:08:46.840 --> 01:08:48.319
<v Speaker 2>Or is there something else that was supposed to go

1228
01:08:48.479 --> 01:08:50.560
<v Speaker 2>down with what Candace was talking about was that.

1229
01:08:51.479 --> 01:08:54.560
<v Speaker 1>Can you say that again? For me? Was was Were

1230
01:08:54.560 --> 01:08:57.960
<v Speaker 1>we done with the candas owns part? It wasn't more

1231
01:08:58.039 --> 01:08:58.359
<v Speaker 1>that to it?

1232
01:09:00.000 --> 01:09:00.680
<v Speaker 2>Are you gonna go back to it?

1233
01:09:01.720 --> 01:09:04.640
<v Speaker 1>Oh? He mentions prosperity gospel. Maybe we should let him

1234
01:09:04.760 --> 01:09:07.640
<v Speaker 1>just talk for a second. Yeah, hang on, let me

1235
01:09:07.680 --> 01:09:10.600
<v Speaker 1>see if I canna share a screen. There is more

1236
01:09:10.640 --> 01:09:11.760
<v Speaker 1>to talk about actually on that.

1237
01:09:16.600 --> 01:09:17.640
<v Speaker 4>And we were at you.

1238
01:09:18.000 --> 01:09:21.720
<v Speaker 1>It's kind of slow. We were at about six minutes.

1239
01:09:22.079 --> 01:09:26.199
<v Speaker 4>Yep, group, it's fake. A lot of it's intel agency

1240
01:09:26.279 --> 01:09:30.560
<v Speaker 4>connected where she should like what I would include with

1241
01:09:30.640 --> 01:09:32.479
<v Speaker 4>what she's saying because it sounds like she's picking on

1242
01:09:32.960 --> 01:09:35.359
<v Speaker 4>sounds great. Keep in mind this is also how America

1243
01:09:35.479 --> 01:09:37.439
<v Speaker 4>was founded. Like before we pick on Israel too much,

1244
01:09:37.800 --> 01:09:42.760
<v Speaker 4>America is also foundedide by the genocides done by a

1245
01:09:42.920 --> 01:09:46.159
<v Speaker 4>weird club called Freemasons and every remember Kanye wore a

1246
01:09:46.199 --> 01:09:48.880
<v Speaker 4>crown of thorns that was blasphemy. Yeah, there's a painting

1247
01:09:48.920 --> 01:09:52.600
<v Speaker 4>of George Washington in the rotunda where he's God. Okay,

1248
01:09:52.760 --> 01:09:53.600
<v Speaker 4>that's not blasphemed.

1249
01:09:53.680 --> 01:09:55.720
<v Speaker 2>Yeah, the rotund he didn't have anything to do with that.

1250
01:09:56.439 --> 01:09:58.960
<v Speaker 4>And they'll be that was just symbolic. Okay, well Kanye

1251
01:09:59.079 --> 01:10:02.600
<v Speaker 4>was just symbolic with dumb thing. So she's Catholic. So

1252
01:10:03.279 --> 01:10:05.119
<v Speaker 4>what happens is if you're gonna come where you show

1253
01:10:05.159 --> 01:10:08.800
<v Speaker 4>favoritism to one of these sides and you have understand

1254
01:10:08.840 --> 01:10:11.640
<v Speaker 4>all these factions vying for power in the world, they're

1255
01:10:11.680 --> 01:10:14.159
<v Speaker 4>gonna tell you the worst stuff about the enemy. Like

1256
01:10:14.239 --> 01:10:15.840
<v Speaker 4>if I don't like China, I'm gonna tell you what's

1257
01:10:15.880 --> 01:10:18.119
<v Speaker 4>bad about China. Right, So from China's gonna tell you

1258
01:10:18.119 --> 01:10:20.439
<v Speaker 4>how America is bad. And if if you only come

1259
01:10:20.479 --> 01:10:22.680
<v Speaker 4>from that perspective and don't understand the whole thing is

1260
01:10:22.800 --> 01:10:25.560
<v Speaker 4>like that, it's gonna sound like you're just being crazy.

1261
01:10:25.960 --> 01:10:27.560
<v Speaker 4>But the whole thing is like that. It's not just

1262
01:10:27.880 --> 01:10:31.239
<v Speaker 4>Israel America itself. If anyone's being reasonable, look at the

1263
01:10:31.319 --> 01:10:34.079
<v Speaker 4>history is founded by some pretty strange people.

1264
01:10:34.680 --> 01:10:36.359
<v Speaker 3>Okay, all right, so let's let's.

1265
01:10:38.319 --> 01:10:41.359
<v Speaker 8>Before they decided to establish Israel as a country.

1266
01:10:41.439 --> 01:10:43.359
<v Speaker 5>I know you've read like the short version in the

1267
01:10:43.359 --> 01:10:45.800
<v Speaker 5>classroom and it was like, oh, the Holocaust happened, and

1268
01:10:45.840 --> 01:10:47.359
<v Speaker 5>then we realize it is really interesting.

1269
01:10:47.439 --> 01:10:49.359
<v Speaker 7>No, that's not how it went down. That's not how

1270
01:10:49.399 --> 01:10:51.119
<v Speaker 7>it went down at the f all.

1271
01:10:51.239 --> 01:10:56.560
<v Speaker 6>Okay, Catholics and Christians were going missing on Passover, and

1272
01:10:56.560 --> 01:11:00.439
<v Speaker 6>then they would find bodies okay, across Europe and they

1273
01:11:00.479 --> 01:11:02.840
<v Speaker 6>were able to trace them back to Jews blood Bibel.

1274
01:11:03.640 --> 01:11:06.760
<v Speaker 6>They weren't juice, Okay, these were Frankests. And so just

1275
01:11:06.880 --> 01:11:10.239
<v Speaker 6>like Leo Frank killed Mary Fagan on Passover back in

1276
01:11:10.399 --> 01:11:13.079
<v Speaker 6>nineteen thirteen, nineteen fourteen, I can't remember the exact date,

1277
01:11:13.319 --> 01:11:16.880
<v Speaker 6>he did it during Passover. For a reason, this Frankest cult,

1278
01:11:17.439 --> 01:11:21.760
<v Speaker 6>which was masquerading behind Jews, still participates in.

1279
01:11:21.840 --> 01:11:23.279
<v Speaker 8>This shit to this day.

1280
01:11:23.479 --> 01:11:23.760
<v Speaker 7>Okay.

1281
01:11:25.159 --> 01:11:29.319
<v Speaker 6>That's a small nation that is the size of New Jersey. Okay,

1282
01:11:29.560 --> 01:11:32.680
<v Speaker 6>why would you want the pedophiles to flee there? Why

1283
01:11:32.720 --> 01:11:34.840
<v Speaker 6>would you want the pedophiles to be pro greating hmm?

1284
01:11:35.560 --> 01:11:40.520
<v Speaker 8>Unless unless the nation of Israel may have been established

1285
01:11:40.600 --> 01:11:45.720
<v Speaker 8>by some Francists as looking like Theodore Hertzel's family was

1286
01:11:45.880 --> 01:11:50.600
<v Speaker 8>from the exact same area in Moravia and in Bohemia

1287
01:11:50.920 --> 01:11:52.880
<v Speaker 8>where the Frankest cult was founded.

1288
01:11:55.560 --> 01:11:59.720
<v Speaker 2>The Moravian and Bohemian Brethrens were founded by Francists. The

1289
01:11:59.760 --> 01:12:02.960
<v Speaker 2>one that converted and got baptized at the same time

1290
01:12:03.039 --> 01:12:06.319
<v Speaker 2>in the seventeen fifties by at the same time to

1291
01:12:06.439 --> 01:12:09.880
<v Speaker 2>Jacob frank did so they could infiltrate. But again, this

1292
01:12:10.079 --> 01:12:15.800
<v Speaker 2>is just acceleration Judaism. It's not separate. It's that's the issue.

1293
01:12:15.840 --> 01:12:17.960
<v Speaker 2>I mean, I thought at one point the Frankest were

1294
01:12:18.279 --> 01:12:23.279
<v Speaker 2>an offshoot because they they distanced themselves. But that's that's

1295
01:12:23.359 --> 01:12:26.039
<v Speaker 2>just part of the part of the part of the facade.

1296
01:12:28.199 --> 01:12:34.920
<v Speaker 1>Yeah, and so we'll get into the Frankest. He's Jimmy's

1297
01:12:34.920 --> 01:12:38.880
<v Speaker 1>gonna actually start reading from the wiki page of Frankism here.

1298
01:12:39.039 --> 01:12:41.239
<v Speaker 1>It's pretty neat crazy.

1299
01:12:40.920 --> 01:12:44.079
<v Speaker 6>When you get into his family that like maybe Theodore

1300
01:12:44.119 --> 01:12:46.520
<v Speaker 6>Hertel who wrote in a book that he didn't care

1301
01:12:47.000 --> 01:12:49.039
<v Speaker 6>how many Jews had to die for him to get

1302
01:12:49.279 --> 01:12:49.800
<v Speaker 6>the issue, like.

1303
01:12:50.000 --> 01:12:55.199
<v Speaker 8>Maybe he was not actually a Torah worshiping Jew.

1304
01:12:55.520 --> 01:12:55.800
<v Speaker 7>I don't know.

1305
01:12:55.920 --> 01:12:59.000
<v Speaker 6>I'm just throwing out some ideas here and not some ideas.

1306
01:12:59.119 --> 01:13:01.399
<v Speaker 6>I mean, I've read a time of books and I

1307
01:13:01.640 --> 01:13:02.279
<v Speaker 6>figured it out.

1308
01:13:02.359 --> 01:13:02.600
<v Speaker 8>Okay.

1309
01:13:03.199 --> 01:13:05.840
<v Speaker 3>I am just like so over the.

1310
01:13:08.119 --> 01:13:11.000
<v Speaker 6>Israel Is our ally in front if another person says

1311
01:13:11.039 --> 01:13:14.039
<v Speaker 6>that stupid statement, I'm going to personally punch you in

1312
01:13:14.119 --> 01:13:14.439
<v Speaker 6>the face.

1313
01:13:14.880 --> 01:13:15.479
<v Speaker 7>It's going to be me.

1314
01:13:16.079 --> 01:13:19.039
<v Speaker 8>That's a joke, don't take this video off Twitter wink.

1315
01:13:21.159 --> 01:13:23.560
<v Speaker 4>So what she's just look at a one small piece

1316
01:13:23.600 --> 01:13:26.399
<v Speaker 4>of the puzzle and like blown away by it. But like, yo,

1317
01:13:26.720 --> 01:13:28.359
<v Speaker 4>go look at the again?

1318
01:13:29.119 --> 01:13:34.560
<v Speaker 2>Why why is see? Why you know this? This this

1319
01:13:35.119 --> 01:13:37.840
<v Speaker 2>this misdirection of well, look at what happens. It's like

1320
01:13:38.000 --> 01:13:40.800
<v Speaker 2>these guys are bad too, These guys were bad, Like

1321
01:13:40.880 --> 01:13:43.399
<v Speaker 2>what about what they We're not talking about someone else's,

1322
01:13:43.560 --> 01:13:47.119
<v Speaker 2>you know whatever, We're talking about this specifically. Stick it

1323
01:13:47.159 --> 01:13:50.119
<v Speaker 2>to the topic. Man, other guys do bad stuff too.

1324
01:13:50.199 --> 01:13:53.640
<v Speaker 2>It's not yeah, and whore's influencing them? Where's a game

1325
01:13:53.720 --> 01:13:55.880
<v Speaker 2>funded by oh my god, the same goddamn people?

1326
01:13:56.600 --> 01:13:59.520
<v Speaker 1>And what is that but a two quoquay logical fallacy?

1327
01:13:59.760 --> 01:13:59.800
<v Speaker 5>Me?

1328
01:14:00.279 --> 01:14:03.720
<v Speaker 1>What about you? Yeah, it's one of those distractions I

1329
01:14:03.800 --> 01:14:05.840
<v Speaker 1>remember as a kid my parents would always fall into.

1330
01:14:06.520 --> 01:14:10.640
<v Speaker 1>You know, yeah, and you're arguing, arguing with your your

1331
01:14:10.840 --> 01:14:14.119
<v Speaker 1>wife or whatever. Yeah a lot, it's like me, what

1332
01:14:14.239 --> 01:14:16.720
<v Speaker 1>about you? And then you're in a quagmire you can't

1333
01:14:16.840 --> 01:14:20.880
<v Speaker 1>escape from unless you upgrade your intelligence really right and

1334
01:14:21.000 --> 01:14:24.239
<v Speaker 1>understand that that's a logical fallacy and don't allow yourselves

1335
01:14:24.239 --> 01:14:25.279
<v Speaker 1>to be distracted by it.

1336
01:14:27.680 --> 01:14:32.119
<v Speaker 4>Absolutely, It's just was not he was secular Okay, not

1337
01:14:32.239 --> 01:14:33.840
<v Speaker 4>a tour you know, you don't.

1338
01:14:34.000 --> 01:14:35.760
<v Speaker 1>And I was also going to say that, you know,

1339
01:14:35.840 --> 01:14:38.079
<v Speaker 1>we talk about this being a war on the mind

1340
01:14:38.760 --> 01:14:40.920
<v Speaker 1>and an information war. This is what we're seeing. This

1341
01:14:41.039 --> 01:14:42.560
<v Speaker 1>is like trench warfare right here.

1342
01:14:43.079 --> 01:14:45.319
<v Speaker 2>And I've always said that the Francs were the ones

1343
01:14:45.359 --> 01:14:47.760
<v Speaker 2>that founded at Israel because there's Zionis and Zionism that

1344
01:14:47.840 --> 01:14:50.520
<v Speaker 2>comes out of Frankism. But this often was deeper than that.

1345
01:14:50.680 --> 01:14:53.920
<v Speaker 2>Frankism and the Luriankabbala wouldn't have been as attractive to

1346
01:14:54.119 --> 01:14:56.279
<v Speaker 2>so many people if it wasn't for the fact that

1347
01:14:56.359 --> 01:14:59.840
<v Speaker 2>it was based on stuff that they had been practicing

1348
01:15:00.079 --> 01:15:03.479
<v Speaker 2>for long before that ever came about. Like where did

1349
01:15:03.520 --> 01:15:06.319
<v Speaker 2>he derive these this information from? And it's not to

1350
01:15:06.359 --> 01:15:08.199
<v Speaker 2>say that all Jews is support it, it's not. But

1351
01:15:08.319 --> 01:15:11.800
<v Speaker 2>it's also you got to understand that it's not separate.

1352
01:15:13.000 --> 01:15:16.159
<v Speaker 2>It's it's it's just a higher extremism of it.

1353
01:15:16.880 --> 01:15:21.520
<v Speaker 1>Yeah, exactly, don't have to be to be to go

1354
01:15:21.560 --> 01:15:22.000
<v Speaker 1>to Israel.

1355
01:15:22.000 --> 01:15:23.800
<v Speaker 4>You don't have to be a tour observing Jew, I

1356
01:15:23.960 --> 01:15:24.319
<v Speaker 4>know how.

1357
01:15:26.560 --> 01:15:29.000
<v Speaker 3>So she said, so let me just get clarity of

1358
01:15:29.039 --> 01:15:34.159
<v Speaker 3>what she's saying. She's saying that Israel was founded by Frankists, correct,

1359
01:15:34.479 --> 01:15:35.279
<v Speaker 3>Is that what she's say?

1360
01:15:35.760 --> 01:15:38.880
<v Speaker 1>Okay, so we'll just zip over here and I'm going to.

1361
01:15:38.880 --> 01:15:42.520
<v Speaker 2>Show you and look at like Ben Gurion on up,

1362
01:15:42.680 --> 01:15:48.000
<v Speaker 2>like you have nothing but terrorist leaders of that of

1363
01:15:48.119 --> 01:15:50.359
<v Speaker 2>that country all the way up.

1364
01:15:50.760 --> 01:15:53.520
<v Speaker 1>Right from the beginning. So here's the landing page. Can

1365
01:15:53.560 --> 01:15:56.680
<v Speaker 1>you see the landing page of BP. Yes, So American

1366
01:15:56.800 --> 01:15:58.920
<v Speaker 1>Zionism in the Making of Israel Part three is where

1367
01:15:58.960 --> 01:16:02.720
<v Speaker 1>we see the brand Eyes is really the primary author

1368
01:16:02.760 --> 01:16:07.000
<v Speaker 1>of the BLL four Declaration, which is the founding document

1369
01:16:07.039 --> 01:16:10.039
<v Speaker 1>of Israel, November second, nineteen seventeen. So this is why

1370
01:16:10.239 --> 01:16:13.479
<v Speaker 1>she's she's saying that if somebody says Israel was created

1371
01:16:13.479 --> 01:16:14.960
<v Speaker 1>in nineteen forty eight, she's going to punch him in

1372
01:16:15.000 --> 01:16:18.199
<v Speaker 1>the face. I feel very similar to that.

1373
01:16:18.640 --> 01:16:23.520
<v Speaker 2>Yeah, there are our allies. Well, there are allies because

1374
01:16:23.520 --> 01:16:26.039
<v Speaker 2>they own us. That's the only reason it make some allies.

1375
01:16:26.119 --> 01:16:31.039
<v Speaker 2>Because the same banking family that holds the purse strings

1376
01:16:31.119 --> 01:16:35.560
<v Speaker 2>for every goddamn thing, yeah, owns literally owns us. Instead

1377
01:16:35.560 --> 01:16:37.399
<v Speaker 2>does black Rock and all those other people they're also

1378
01:16:37.479 --> 01:16:38.199
<v Speaker 2>fucking Zionis.

1379
01:16:38.840 --> 01:16:41.960
<v Speaker 1>Yeah, and Blackrock and all of that is the furthest

1380
01:16:42.039 --> 01:16:48.119
<v Speaker 1>extension of all of this progressive imagination. So we've sort

1381
01:16:48.159 --> 01:16:51.199
<v Speaker 1>of pulled out of the Founding Document of Israel here.

1382
01:16:51.760 --> 01:16:54.399
<v Speaker 2>That's a good termination.

1383
01:16:54.560 --> 01:16:54.880
<v Speaker 1>I like that.

1384
01:16:56.119 --> 01:16:57.920
<v Speaker 2>Pardon I said that was a good That was a

1385
01:16:57.920 --> 01:17:01.319
<v Speaker 2>good term. Progressive imagination, right, right.

1386
01:17:01.760 --> 01:17:05.000
<v Speaker 1>So it's addressed to the rothschild This is the Founding

1387
01:17:05.039 --> 01:17:07.960
<v Speaker 1>Document of Israel and so there you go. That's enough

1388
01:17:08.840 --> 01:17:16.159
<v Speaker 1>to prove that the Rothschilds were involved. Ah. And so

1389
01:17:16.680 --> 01:17:22.920
<v Speaker 1>you know, in turn frank Ism, but brand Eye, coming

1390
01:17:23.000 --> 01:17:28.760
<v Speaker 1>from Frankism, is the primary author of the Balfour Declaration

1391
01:17:28.960 --> 01:17:32.000
<v Speaker 1>and the Palestine Economic Corporation. So this is this group

1392
01:17:32.079 --> 01:17:35.960
<v Speaker 1>here that we've discussed before. Brand Eyes actually led this group.

1393
01:17:36.039 --> 01:17:40.479
<v Speaker 1>This is the Joint Distribution Committee with a relief committee.

1394
01:17:40.479 --> 01:17:50.159
<v Speaker 1>There was three that uh started, what's the word they're, well,

1395
01:17:50.159 --> 01:17:53.359
<v Speaker 1>they're they're they're looking for funding. So they've established these

1396
01:17:53.399 --> 01:18:00.079
<v Speaker 1>three different groups of people that have targeted Jewelry. And

1397
01:18:00.159 --> 01:18:05.439
<v Speaker 1>so there's American Jews and then there's New immigrant Jews

1398
01:18:06.279 --> 01:18:10.279
<v Speaker 1>and another type of I think the Jewish organizations. And

1399
01:18:10.399 --> 01:18:13.680
<v Speaker 1>so they called it the Joint Distribution Committee because they're

1400
01:18:13.840 --> 01:18:17.159
<v Speaker 1>accepting charity from all of these Jews and they're putting it,

1401
01:18:17.279 --> 01:18:20.039
<v Speaker 1>funneling it right into Palestine in the creation of what

1402
01:18:20.199 --> 01:18:25.880
<v Speaker 1>Brandeis and Rothschild and Baron Herscher doing heim Weitzman's involved

1403
01:18:25.920 --> 01:18:30.000
<v Speaker 1>too in the creation of the actual infrastructure of you know,

1404
01:18:30.039 --> 01:18:33.319
<v Speaker 1>the first Jewish settlements. So Brandeis is the leader of

1405
01:18:33.399 --> 01:18:35.960
<v Speaker 1>this group. Here on the right we see a major

1406
01:18:36.039 --> 01:18:40.319
<v Speaker 1>funder of the Bolsheviks, Jacob Schiff. And then who everybody

1407
01:18:40.399 --> 01:18:44.520
<v Speaker 1>thinks is the founder of the Federal Reserve, Felix Warburg.

1408
01:18:44.880 --> 01:18:47.479
<v Speaker 2>Right, and you have here's the other interesting part about that.

1409
01:18:47.720 --> 01:18:50.079
<v Speaker 2>The Schiff family and the Rothschilds lived in the same

1410
01:18:50.119 --> 01:18:51.520
<v Speaker 2>house in Frankfurt on the main.

1411
01:18:52.039 --> 01:18:54.680
<v Speaker 1>Right, so you can see a direct connection. And there's

1412
01:18:54.680 --> 01:18:59.960
<v Speaker 1>a painting because Lewis Marshall is a key brand Ey

1413
01:19:00.199 --> 01:19:03.039
<v Speaker 1>lieutenant wasn't available when they took the picture, so they

1414
01:19:03.119 --> 01:19:05.760
<v Speaker 1>got a painter to sort of change the arrangement of

1415
01:19:05.840 --> 01:19:09.239
<v Speaker 1>some of these people. Seated fit Lewis brand or Lewis

1416
01:19:09.600 --> 01:19:12.920
<v Speaker 1>Marshall in and then took some artistic liberty here and

1417
01:19:12.960 --> 01:19:13.760
<v Speaker 1>put a globe in there.

1418
01:19:14.319 --> 01:19:17.560
<v Speaker 2>And I would say, just so people don't think that

1419
01:19:17.840 --> 01:19:19.720
<v Speaker 2>you're like, well, let me put it this way. The

1420
01:19:19.760 --> 01:19:24.199
<v Speaker 2>Francists were in fact absolutely one hundred percent the infiltration

1421
01:19:24.600 --> 01:19:27.920
<v Speaker 2>they were. That's that's not something I'm arguing that the

1422
01:19:28.039 --> 01:19:33.079
<v Speaker 2>Rothschild's converted to Frankism. Frankism was part of the the

1423
01:19:33.600 --> 01:19:38.439
<v Speaker 2>founding and building and dispersal of the what we would

1424
01:19:38.479 --> 01:19:41.920
<v Speaker 2>call the Illuminati through the flu the massonic lodges, you know,

1425
01:19:42.399 --> 01:19:47.159
<v Speaker 2>in that they run as a single hive mind entity.

1426
01:19:47.279 --> 01:19:50.479
<v Speaker 2>So having brand Eyes here was an extension of the

1427
01:19:50.560 --> 01:19:56.399
<v Speaker 2>Rothschild initiative and agenda. So absolutely, one hundred percent all

1428
01:19:56.439 --> 01:19:59.800
<v Speaker 2>these people can be traced back to Frankism and that

1429
01:20:00.479 --> 01:20:03.239
<v Speaker 2>that is a key here, that Francism is behind all this.

1430
01:20:03.439 --> 01:20:07.319
<v Speaker 2>But calling it Zionism isn't changing that. What is what

1431
01:20:07.479 --> 01:20:12.039
<v Speaker 2>a Frankist is. It's just a different word with maybe

1432
01:20:12.079 --> 01:20:18.560
<v Speaker 2>a veneer of a different you know, theology or philosophy,

1433
01:20:18.680 --> 01:20:23.600
<v Speaker 2>but it's not different. My statement is simply that they

1434
01:20:23.680 --> 01:20:26.359
<v Speaker 2>would have never gotten off the ground if it wasn't

1435
01:20:26.439 --> 01:20:29.600
<v Speaker 2>for the fact that they were heavily based in the

1436
01:20:30.520 --> 01:20:37.720
<v Speaker 2>founding ideals of Torah, Judaism and so on. The Kabbala

1437
01:20:37.760 --> 01:20:40.039
<v Speaker 2>wouldn't have been a kabbala if it wasn't part of that.

1438
01:20:40.880 --> 01:20:44.880
<v Speaker 1>You know. Yeah, and we're seeing a connection between Freemasonry,

1439
01:20:45.119 --> 01:20:49.039
<v Speaker 1>Cabbala and the highest levels of university education through the

1440
01:20:49.239 --> 01:20:53.159
<v Speaker 1>education that they removed. So the liberal arts is a

1441
01:20:53.520 --> 01:20:57.159
<v Speaker 1>key aspect to understanding this because with a liberal arts

1442
01:20:57.279 --> 01:21:00.319
<v Speaker 1>master's degree, you can see the world a lot diferently

1443
01:21:00.359 --> 01:21:02.840
<v Speaker 1>and you can actually manipulate people. So you see a

1444
01:21:02.880 --> 01:21:04.880
<v Speaker 1>lot of these guys are a master of Liberal Arts

1445
01:21:05.600 --> 01:21:13.399
<v Speaker 1>through the highest universities in America, Harvard, Yale, in Kapa.

1446
01:21:14.119 --> 01:21:16.079
<v Speaker 2>And just so people know, like in this book here

1447
01:21:16.159 --> 01:21:20.600
<v Speaker 2>pre Scrappy and Babylon, I show the history bringing leading

1448
01:21:20.720 --> 01:21:24.800
<v Speaker 2>up to the Frankism and how it all interconnects. So

1449
01:21:24.880 --> 01:21:28.680
<v Speaker 2>I'm I am. I am by no means, you know,

1450
01:21:29.399 --> 01:21:31.960
<v Speaker 2>saying that they're they're not behind all this. I am

1451
01:21:32.199 --> 01:21:35.199
<v Speaker 2>specifically saying that they are. But what I'm saying also

1452
01:21:35.359 --> 01:21:38.399
<v Speaker 2>is that they're roots. You know, it's a Saturn cult.

1453
01:21:38.520 --> 01:21:42.800
<v Speaker 2>It's this Yao saba oath. It's this imposter cult of

1454
01:21:43.920 --> 01:21:46.640
<v Speaker 2>absolute maniacs, the god fears, if you want to call

1455
01:21:46.680 --> 01:21:48.439
<v Speaker 2>them Yahoo whatever, what do you want to call them?

1456
01:21:49.079 --> 01:21:52.359
<v Speaker 2>It's that same Saturn cult and it infiltrates all three

1457
01:21:53.199 --> 01:21:55.840
<v Speaker 2>Abrahamic religions because they're all based on the same core

1458
01:21:57.039 --> 01:21:59.640
<v Speaker 2>and they're manipulated by what do you ever you want

1459
01:21:59.680 --> 01:22:00.920
<v Speaker 2>to call it, want to call him fracas, you want

1460
01:22:00.960 --> 01:22:03.279
<v Speaker 2>call him juice, you want to call them whatever it is,

1461
01:22:03.920 --> 01:22:06.279
<v Speaker 2>or the or the or the fake juice if people

1462
01:22:06.319 --> 01:22:09.439
<v Speaker 2>want to call it that. The looks multitude who claims

1463
01:22:09.479 --> 01:22:13.039
<v Speaker 2>to be in ethnicity and really they're whatever they are, bandits,

1464
01:22:13.079 --> 01:22:14.279
<v Speaker 2>merchants and thieves, you know.

1465
01:22:15.039 --> 01:22:19.000
<v Speaker 1>Yeah, So this picture in the back I think is Lincoln.

1466
01:22:19.960 --> 01:22:23.039
<v Speaker 1>So there's a weird connection to Lincoln there again. And

1467
01:22:23.239 --> 01:22:25.399
<v Speaker 1>so we know that Lewis Brande is his uncle, the

1468
01:22:25.439 --> 01:22:27.239
<v Speaker 1>guy that he changes his middle name to.

1469
01:22:27.640 --> 01:22:29.279
<v Speaker 2>Are you sure? Are you showing a different screen? I

1470
01:22:29.319 --> 01:22:31.560
<v Speaker 2>don't think it's a show right now, We're still.

1471
01:22:31.399 --> 01:22:34.000
<v Speaker 1>On the okayang on?

1472
01:22:34.600 --> 01:22:34.800
<v Speaker 7>Yeah?

1473
01:22:35.079 --> 01:22:36.720
<v Speaker 2>So yeah, I think you have to use a different

1474
01:22:36.760 --> 01:22:38.880
<v Speaker 2>type of Jared screen when you when you move out

1475
01:22:38.880 --> 01:22:39.680
<v Speaker 2>away from a page.

1476
01:22:40.640 --> 01:22:41.880
<v Speaker 1>Let me see if I can do this right?

1477
01:22:43.279 --> 01:22:43.960
<v Speaker 4>I have to do what?

1478
01:22:45.600 --> 01:22:45.720
<v Speaker 5>All?

1479
01:22:45.800 --> 01:22:45.920
<v Speaker 7>Right?

1480
01:22:46.000 --> 01:22:48.680
<v Speaker 2>So I gotta click into it. So if you're gonna

1481
01:22:48.720 --> 01:22:51.159
<v Speaker 2>if you're gonna navigate a little bit, uh, I goes

1482
01:22:51.199 --> 01:22:53.880
<v Speaker 2>to the one that says entire screen, and then if

1483
01:22:53.880 --> 01:22:56.079
<v Speaker 2>you need audio, click the audio because that one on

1484
01:22:56.279 --> 01:22:58.640
<v Speaker 2>the chrome tab it's already clicked over. But if you

1485
01:22:58.720 --> 01:23:00.920
<v Speaker 2>hit the entire screen. One have to click the box

1486
01:23:01.000 --> 01:23:03.800
<v Speaker 2>that you see to make it highlight in blue, and

1487
01:23:03.920 --> 01:23:07.479
<v Speaker 2>then it says auto also share you know, system audio.

1488
01:23:07.600 --> 01:23:09.439
<v Speaker 2>If you need audio, you exlide it. If you don't,

1489
01:23:09.479 --> 01:23:11.399
<v Speaker 2>you don't, and then you sit here and then it'll

1490
01:23:11.439 --> 01:23:13.319
<v Speaker 2>pop up and they'll be able to navigate and it'll

1491
01:23:13.840 --> 01:23:16.279
<v Speaker 2>take the whole page with it, so it'll move with

1492
01:23:16.399 --> 01:23:18.319
<v Speaker 2>you instead of be stuck on Monday.

1493
01:23:19.159 --> 01:23:21.560
<v Speaker 1>Okay, so do you see that group of people now?

1494
01:23:21.960 --> 01:23:22.159
<v Speaker 2>Yes?

1495
01:23:22.720 --> 01:23:25.800
<v Speaker 1>Okay, so this is a group of people I'm talking about.

1496
01:23:25.840 --> 01:23:29.960
<v Speaker 1>So it's a first it was a picture, the actual photograph,

1497
01:23:30.039 --> 01:23:32.680
<v Speaker 1>and when you zoom into this thing, I'm pretty sure

1498
01:23:32.720 --> 01:23:34.960
<v Speaker 1>it is. Of course, we're going to get that a

1499
01:23:34.960 --> 01:23:37.720
<v Speaker 1>little mortifier over it. I'm pretty sure that that's a

1500
01:23:37.800 --> 01:23:41.239
<v Speaker 1>picture of Lincoln. Obviously we haven't been able to confirm that.

1501
01:23:42.039 --> 01:23:44.560
<v Speaker 1>But this is the painting underneath it I was talking about,

1502
01:23:45.439 --> 01:23:48.159
<v Speaker 1>in which Louis Marshall's actually inserted into there. And then

1503
01:23:48.159 --> 01:23:51.119
<v Speaker 1>they take some artistic liberty and put a globe in

1504
01:23:51.159 --> 01:23:55.600
<v Speaker 1>there for some reason, own the world. So there's Jacob Schiff,

1505
01:23:56.439 --> 01:23:58.880
<v Speaker 1>you know, Felix Warburg head of the table with the

1506
01:23:58.960 --> 01:23:59.960
<v Speaker 1>world between them.

1507
01:24:00.560 --> 01:24:05.119
<v Speaker 2>Yeah, and then Francis were one percent responsible. Slash Jesuits

1508
01:24:05.279 --> 01:24:12.119
<v Speaker 2>were responsible for the French Revolution, the Bolshevik Revolution, all

1509
01:24:12.199 --> 01:24:14.640
<v Speaker 2>that the Francists are behind that, and I talk about

1510
01:24:14.680 --> 01:24:15.239
<v Speaker 2>that in the book.

1511
01:24:16.319 --> 01:24:19.680
<v Speaker 1>So the JDC distributed tens of millions to the early

1512
01:24:19.720 --> 01:24:22.520
<v Speaker 1>construction efforts in Palestine through the wartime donations of three

1513
01:24:22.560 --> 01:24:24.720
<v Speaker 1>distinct communities. This is what I was talking about earlier.

1514
01:24:25.319 --> 01:24:28.199
<v Speaker 1>To supply capital and credit, assuming a credit structure where

1515
01:24:28.239 --> 01:24:30.560
<v Speaker 1>none had existed before. One of the first things they

1516
01:24:30.600 --> 01:24:34.199
<v Speaker 1>do is a system of credit. Its first perspectives stated

1517
01:24:34.239 --> 01:24:36.880
<v Speaker 1>that the company recognized that the extension of credit facilities

1518
01:24:37.000 --> 01:24:39.439
<v Speaker 1>was a first vital necessity in Palestine and of the

1519
01:24:39.560 --> 01:24:42.439
<v Speaker 1>utmost consequence in its economic upbuilding. So it's like the

1520
01:24:42.560 --> 01:24:46.880
<v Speaker 1>foundational girders of all of it. The American Jewish Committee

1521
01:24:46.920 --> 01:24:50.439
<v Speaker 1>targeted for funds already settled American Jews, while the Central

1522
01:24:50.520 --> 01:24:53.159
<v Speaker 1>Relief Committee looked to the New Jewish Immigrant and the

1523
01:24:53.319 --> 01:24:57.279
<v Speaker 1>Union of Jewish Orthodox Congregations for funding, and the People's

1524
01:24:57.359 --> 01:25:01.600
<v Speaker 1>Relief Committee solicited Jewish labor socialist groups like the Amalgamated

1525
01:25:01.640 --> 01:25:04.439
<v Speaker 1>Clothing Workers or the Federation of Jewish Farmers. So they're

1526
01:25:04.479 --> 01:25:07.359
<v Speaker 1>going around asking people to help fund for the creation

1527
01:25:07.479 --> 01:25:09.600
<v Speaker 1>of a Jewish homeland in Palestine, and.

1528
01:25:09.640 --> 01:25:13.720
<v Speaker 2>The Havar Agreement aka the Transfer Agreement was crucial in

1529
01:25:14.079 --> 01:25:17.039
<v Speaker 2>getting people over there. And it was I look at

1530
01:25:17.079 --> 01:25:19.039
<v Speaker 2>it as being like what they what they claimed the

1531
01:25:19.119 --> 01:25:22.199
<v Speaker 2>Templars used to do, like the safe passage to Jerusalem

1532
01:25:22.279 --> 01:25:25.760
<v Speaker 2>type of deal, right, you know, where they they did.

1533
01:25:26.000 --> 01:25:29.239
<v Speaker 2>They did an exodus in a sense, but they wanted

1534
01:25:29.279 --> 01:25:32.000
<v Speaker 2>to go. They were all of their assets were secured

1535
01:25:32.760 --> 01:25:35.560
<v Speaker 2>and they were brought there to help start cultivating the

1536
01:25:35.640 --> 01:25:39.840
<v Speaker 2>land and uh and building it up. You know, yes,

1537
01:25:40.439 --> 01:25:42.680
<v Speaker 2>that last three years. I think it would think it

1538
01:25:42.720 --> 01:25:44.479
<v Speaker 2>was like thirty three to thirty six. But then when

1539
01:25:44.479 --> 01:25:48.239
<v Speaker 2>things started to kick off and Europe, that's when it

1540
01:25:48.399 --> 01:25:49.479
<v Speaker 2>kind of got sour.

1541
01:25:51.640 --> 01:25:56.000
<v Speaker 1>Yeah. And actually in that video they talk about dual citizenship,

1542
01:25:57.279 --> 01:26:00.479
<v Speaker 1>and you know, Brandeis is really the popularizer of dual loyalty.

1543
01:26:01.279 --> 01:26:01.520
<v Speaker 4>Yep.

1544
01:26:02.560 --> 01:26:06.880
<v Speaker 1>And that's a key thing right there for sure. And

1545
01:26:07.039 --> 01:26:11.920
<v Speaker 1>this is really the the persuading of Americans to be

1546
01:26:13.560 --> 01:26:17.680
<v Speaker 1>especially Christian Americans, to be more in support of a

1547
01:26:17.800 --> 01:26:22.039
<v Speaker 1>Jewish Homelet mm hm. The the the.

1548
01:26:24.399 --> 01:26:27.319
<v Speaker 2>That that that's that's another like that that deception and

1549
01:26:27.399 --> 01:26:30.359
<v Speaker 2>then tying it in and it all has so much

1550
01:26:30.479 --> 01:26:34.520
<v Speaker 2>is involved in the religion here to manipulate other people

1551
01:26:34.720 --> 01:26:39.119
<v Speaker 2>to push their agenda forward. You know, they need they

1552
01:26:39.199 --> 01:26:43.319
<v Speaker 2>need the other two Abrahamic religions and their followers to

1553
01:26:43.920 --> 01:26:47.239
<v Speaker 2>basically bring them over to the goal line. Right, and

1554
01:26:47.359 --> 01:26:50.840
<v Speaker 2>once we're not useful anymore, once they've achieved that, what happens.

1555
01:26:51.960 --> 01:26:54.039
<v Speaker 2>And and then the handle when you were talking about

1556
01:26:54.039 --> 01:26:57.439
<v Speaker 2>how her h she said Hurtzel didn't care how many

1557
01:26:57.520 --> 01:27:00.600
<v Speaker 2>Jews had to die to get them there. That that

1558
01:27:00.720 --> 01:27:03.359
<v Speaker 2>sounds like what I believe, if I if I understand

1559
01:27:03.399 --> 01:27:07.079
<v Speaker 2>that the term, uh, the Hannibal directive enough well enough

1560
01:27:07.199 --> 01:27:09.520
<v Speaker 2>is that you know, people are expendable if it gets

1561
01:27:09.560 --> 01:27:12.199
<v Speaker 2>you to your goal, and it doesn't matter who they are, your,

1562
01:27:12.319 --> 01:27:13.880
<v Speaker 2>your people, children, whatever.

1563
01:27:15.880 --> 01:27:16.039
<v Speaker 4>Right.

1564
01:27:16.199 --> 01:27:21.079
<v Speaker 1>So Brandeis created the Palestine Economic Corporation with Bernard Flexner,

1565
01:27:21.159 --> 01:27:25.399
<v Speaker 1>Julius Simon, Robert Zold, Jacob Schiff, Felix Warburg and other

1566
01:27:25.479 --> 01:27:28.760
<v Speaker 1>wealthy New York German Jews. So there's a connection to

1567
01:27:28.800 --> 01:27:29.720
<v Speaker 1>the Flexner brothers.

1568
01:27:30.439 --> 01:27:35.600
<v Speaker 2>Felix in in Germany and and and Paul was in America.

1569
01:27:35.880 --> 01:27:39.319
<v Speaker 1>Is that how that works? I don't know. Yeah, I

1570
01:27:39.399 --> 01:27:39.800
<v Speaker 1>think there was.

1571
01:27:39.880 --> 01:27:42.079
<v Speaker 2>I think there was maybe potentially three brothers. I think

1572
01:27:42.079 --> 01:27:44.960
<v Speaker 2>there might have been another five. There's five, just like

1573
01:27:45.039 --> 01:27:47.760
<v Speaker 2>the there's more than three. Uh.

1574
01:27:48.439 --> 01:27:51.920
<v Speaker 1>And we see that here, you know, with Bernard Baruk,

1575
01:27:52.279 --> 01:27:57.039
<v Speaker 1>the Flexners, it's these little groups of five, and and

1576
01:27:58.359 --> 01:28:01.279
<v Speaker 1>even Joseph Goldmark, he has seven daughters. And they all

1577
01:28:01.359 --> 01:28:05.359
<v Speaker 1>sort of take certain aspects of society and start shifting

1578
01:28:05.399 --> 01:28:08.319
<v Speaker 1>it in a coordinated manner. So we see that they

1579
01:28:09.000 --> 01:28:13.239
<v Speaker 1>use their children yea. And you know, the Warburgs are

1580
01:28:13.239 --> 01:28:15.920
<v Speaker 1>a great example of that, as the Rothschilds are too.

1581
01:28:16.880 --> 01:28:20.439
<v Speaker 1>So within that corporation were formed the necessary institutions and

1582
01:28:20.520 --> 01:28:23.880
<v Speaker 1>utilities to begin establishing the necessary infrastructure for working Jewish

1583
01:28:23.880 --> 01:28:27.119
<v Speaker 1>community in Palestine. The Central Bank of Cooperative Institutions in

1584
01:28:27.199 --> 01:28:30.600
<v Speaker 1>Palestine Limited, the Economic Board of Palestine of London, this

1585
01:28:30.720 --> 01:28:34.680
<v Speaker 1>is probably their funding, the Executive arm the Palestine Jewish

1586
01:28:34.720 --> 01:28:40.479
<v Speaker 1>Colonization Association that is Rothschild and Palestine Mortgage and Credit

1587
01:28:40.920 --> 01:28:44.760
<v Speaker 1>Bank Limited. So the Palestine Economic Corporation that's founded by

1588
01:28:44.800 --> 01:28:48.439
<v Speaker 1>Brandeis and those names above, working in conjunction with both

1589
01:28:48.840 --> 01:28:53.600
<v Speaker 1>Baron de Rothschild's PICA and the Whitzman's Jewish Agency, constructed

1590
01:28:53.640 --> 01:28:55.760
<v Speaker 1>modern methods of agriculture at a time when industry was

1591
01:28:55.840 --> 01:28:59.319
<v Speaker 1>largely non existent in the area. The PEC grew their

1592
01:28:59.399 --> 01:29:02.880
<v Speaker 1>pioneering country and such feeds fields as credit for agricultural

1593
01:29:02.960 --> 01:29:08.000
<v Speaker 1>and industrial enterprise, housing provision, town planning, and water supply.

1594
01:29:08.399 --> 01:29:12.399
<v Speaker 1>So Brandi is a US Supreme Court Justice frankest leader

1595
01:29:12.439 --> 01:29:15.960
<v Speaker 1>of international Zionism at the time taking over for hertzel's headquarters.

1596
01:29:16.239 --> 01:29:21.520
<v Speaker 1>The Provisional Executive Committee on General Zionist Affairs is working

1597
01:29:22.000 --> 01:29:26.000
<v Speaker 1>hand in hand with the House of Rothschild in establishing

1598
01:29:26.039 --> 01:29:32.399
<v Speaker 1>the first infrastructure in Palestine. So the only thing left

1599
01:29:32.520 --> 01:29:34.680
<v Speaker 1>now to prove is that he was the main author

1600
01:29:34.720 --> 01:29:35.920
<v Speaker 1>of the Balfour Declaration.

1601
01:29:37.760 --> 01:29:41.000
<v Speaker 2>And let me just posit it to remark on the

1602
01:29:41.079 --> 01:29:45.319
<v Speaker 2>fact that you've done all this work on your vultbroofpub

1603
01:29:45.399 --> 01:29:48.159
<v Speaker 2>dot com. And that's I mean, this is a great

1604
01:29:48.199 --> 01:29:51.640
<v Speaker 2>resource for people who want to know more of the details.

1605
01:29:52.439 --> 01:29:55.600
<v Speaker 1>Yeah, for sure, we're showing ways to communicate with your family.

1606
01:29:55.680 --> 01:29:58.640
<v Speaker 1>If you're the black sheep, there's ways that you can

1607
01:29:59.359 --> 01:30:03.840
<v Speaker 1>introduce your argument that is sophisticated and grown up and

1608
01:30:05.079 --> 01:30:09.159
<v Speaker 1>hard to argue. And so that's what we did. We

1609
01:30:09.239 --> 01:30:11.319
<v Speaker 1>wanted to try to make this as respectable as we

1610
01:30:11.399 --> 01:30:16.000
<v Speaker 1>can and as far away from conspiratorial theory as possible.

1611
01:30:16.039 --> 01:30:19.439
<v Speaker 1>And so that's what letters like this do. This establishes

1612
01:30:19.560 --> 01:30:22.640
<v Speaker 1>knowledge rather than belief. And here's a letter addressed to

1613
01:30:22.680 --> 01:30:25.920
<v Speaker 1>Felix Warburg in which Lewis Brandei says, I got to

1614
01:30:25.920 --> 01:30:28.479
<v Speaker 1>step down from those two groups or the three groups

1615
01:30:28.520 --> 01:30:30.359
<v Speaker 1>that we were talking about earlier with the Joint Distribution

1616
01:30:30.479 --> 01:30:33.439
<v Speaker 1>Committee because he was just confirmed as a US Supreme

1617
01:30:33.479 --> 01:30:39.159
<v Speaker 1>Court justice days before that. Mm hmm, both, yeah, just

1618
01:30:39.239 --> 01:30:40.000
<v Speaker 1>days before.

1619
01:30:40.000 --> 01:30:43.920
<v Speaker 2>That happened in the first place. Why was this this

1620
01:30:44.199 --> 01:30:48.880
<v Speaker 2>dually uh, you know, dual what do you call it?

1621
01:30:50.079 --> 01:30:50.760
<v Speaker 1>What they call it?

1622
01:30:51.039 --> 01:30:54.439
<v Speaker 2>Interest person? Why why was he Why was he allowed

1623
01:30:54.439 --> 01:30:58.199
<v Speaker 2>to just step right into an American politics and America

1624
01:30:58.279 --> 01:30:59.960
<v Speaker 2>and become a Supreme Court justice.

1625
01:31:00.720 --> 01:31:03.039
<v Speaker 1>Yep. And that's really, Daniel, the only argument that we

1626
01:31:03.159 --> 01:31:06.960
<v Speaker 1>need to make right, you know, that's enough for us

1627
01:31:07.039 --> 01:31:10.159
<v Speaker 1>to you know, rise up and say, Okay, we can't

1628
01:31:10.199 --> 01:31:13.199
<v Speaker 1>have this anymore. We can't have you know, social reform

1629
01:31:13.359 --> 01:31:16.119
<v Speaker 1>activists as Supreme Court justices anymore. We can see with

1630
01:31:16.159 --> 01:31:18.119
<v Speaker 1>one hundred years of hindsight where that's led us.

1631
01:31:18.560 --> 01:31:19.000
<v Speaker 4>All right.

1632
01:31:21.039 --> 01:31:26.239
<v Speaker 1>Completely, I'm providing some of the sources. These are all biographers,

1633
01:31:26.399 --> 01:31:29.119
<v Speaker 1>and some of this stuff is dissertations from the highest

1634
01:31:29.199 --> 01:31:31.520
<v Speaker 1>levels of education, so you can see that they're actually

1635
01:31:31.880 --> 01:31:37.359
<v Speaker 1>sharing the actual history dissertations to become phdst me.

1636
01:31:37.479 --> 01:31:40.520
<v Speaker 2>Let me let me throw a quote out there from

1637
01:31:41.239 --> 01:31:44.319
<v Speaker 2>Quiet and White. Weiseman myself. I talked about this in

1638
01:31:44.680 --> 01:31:46.119
<v Speaker 2>when I was talking to Max. But it says, we

1639
01:31:46.199 --> 01:31:49.439
<v Speaker 2>shall have Palestine, whether you wish it or not. You

1640
01:31:49.520 --> 01:31:52.439
<v Speaker 2>can hasten our arrival or retard it, but it would

1641
01:31:52.439 --> 01:31:54.720
<v Speaker 2>be better for you to help us, for unless you

1642
01:31:54.840 --> 01:31:58.960
<v Speaker 2>do so, our constructive power will be transformed into a

1643
01:31:59.159 --> 01:32:05.239
<v Speaker 2>destructive which will overturn the world right time.

1644
01:32:06.319 --> 01:32:10.000
<v Speaker 1>Yeah, and heim Weitzman impulsively kisses brand Eyes's hand when

1645
01:32:10.000 --> 01:32:13.039
<v Speaker 1>he finds out the plan, or he I'm sorry I didn't.

1646
01:32:13.159 --> 01:32:15.279
<v Speaker 2>I mean, I didn't cough up as a Luther.

1647
01:32:18.720 --> 01:32:21.479
<v Speaker 1>You could see here they're using social justice. It is

1648
01:32:21.560 --> 01:32:25.399
<v Speaker 1>social justice which Zionism represents, and every bit of that

1649
01:32:25.640 --> 01:32:28.479
<v Speaker 1>is the American ideals of the twentieth century. So here's

1650
01:32:28.760 --> 01:32:36.800
<v Speaker 1>progressivism and the convoluting of tradition and value. So social

1651
01:32:37.000 --> 01:32:41.840
<v Speaker 1>justice is you know, social science reform. This is really

1652
01:32:42.039 --> 01:32:45.399
<v Speaker 1>where it all comes from the critical theory of Western society.

1653
01:32:48.079 --> 01:32:51.359
<v Speaker 1>Immediately following Wilson's declaration of war on April sixth, nineteen seventeen,

1654
01:32:51.399 --> 01:32:54.720
<v Speaker 1>British Foreign Secretary Arthur Belfour led a diplomatic mission to Washington,

1655
01:32:54.840 --> 01:32:57.920
<v Speaker 1>landing on April twenty second, nineteen seventeen. And so who

1656
01:32:58.039 --> 01:33:00.399
<v Speaker 1>is the guy that he's most interested into talking to?

1657
01:33:00.680 --> 01:33:04.960
<v Speaker 1>Not Woodrow Wilson, not the Secretary of War Robert Lansing,

1658
01:33:05.680 --> 01:33:14.840
<v Speaker 1>but Lewis Brandeis. So Brandeis the eminent insider. Well, Kim

1659
01:33:14.880 --> 01:33:18.039
<v Speaker 1>Weizman was very much considered the outsider to Wilson's circle,

1660
01:33:18.359 --> 01:33:21.039
<v Speaker 1>where Whitesman struggled to get access even by repeated cable

1661
01:33:21.119 --> 01:33:25.119
<v Speaker 1>Brandeis arrived as an invited, an eminent guest, where Whitesman,

1662
01:33:25.239 --> 01:33:28.880
<v Speaker 1>because of his personality, hit serious diplomatic roadblocks. The People's

1663
01:33:28.880 --> 01:33:35.479
<v Speaker 1>attorney smooth political and personal tensions. Brandeis's personal influence was

1664
01:33:35.720 --> 01:33:38.239
<v Speaker 1>doubly important, for he combined the roles of a Jewish

1665
01:33:38.319 --> 01:33:41.560
<v Speaker 1>leader and a close advisor to President Wilson. When bellefour

1666
01:33:41.640 --> 01:33:43.600
<v Speaker 1>came to the United States to consult his new allies

1667
01:33:43.640 --> 01:33:47.640
<v Speaker 1>shortly after American America entered the war, the new British

1668
01:33:47.680 --> 01:33:50.920
<v Speaker 1>foreign minister made a point of meeting Brandeis. All contemporaries

1669
01:33:51.239 --> 01:33:54.039
<v Speaker 1>agree in regarding these meetings as being critical in opening

1670
01:33:54.119 --> 01:33:56.600
<v Speaker 1>up the last phase of the negotiations for a British

1671
01:33:56.760 --> 01:34:00.319
<v Speaker 1>pro Zionist policy declaration. You're talking about Palestine.

1672
01:34:00.159 --> 01:34:03.560
<v Speaker 2>And I think what we're looking at here, Dwayne, is

1673
01:34:03.640 --> 01:34:08.399
<v Speaker 2>that this this all points to the lead man that

1674
01:34:08.520 --> 01:34:12.880
<v Speaker 2>everybody was following, including in our own government, was Brandized

1675
01:34:12.920 --> 01:34:16.039
<v Speaker 2>because he was basically the spokesman for the Rothschilds who

1676
01:34:16.159 --> 01:34:19.439
<v Speaker 2>controlled all the controls everything, you know what I mean.

1677
01:34:20.119 --> 01:34:23.600
<v Speaker 1>And this actually explains a lot for Wilson historians too,

1678
01:34:23.640 --> 01:34:26.399
<v Speaker 1>because there's a couple of anomalies in his in his

1679
01:34:26.840 --> 01:34:32.239
<v Speaker 1>tenure the historians today still question, like his statements Voltay

1680
01:34:32.720 --> 01:34:37.439
<v Speaker 1>fasts on war. He was elected to a second term

1681
01:34:37.560 --> 01:34:40.079
<v Speaker 1>on keeping us out of war and within four months

1682
01:34:40.399 --> 01:34:41.640
<v Speaker 1>had pronounced war.

1683
01:34:42.920 --> 01:34:46.119
<v Speaker 2>That's in That's a that's I think another theme that

1684
01:34:46.279 --> 01:34:50.880
<v Speaker 2>was carried on with with FDR as well until the

1685
01:34:51.079 --> 01:34:53.640
<v Speaker 2>convenience of of the attack on Pearl Harbor.

1686
01:34:54.479 --> 01:34:58.640
<v Speaker 1>Yeah, and who's really the main primary guy in FDR's

1687
01:34:58.680 --> 01:35:06.119
<v Speaker 1>brain trust. But oh okay, Baroke, Felix, Frankfurter, it's all

1688
01:35:06.279 --> 01:35:09.920
<v Speaker 1>still the same guys, all Phi Beta Kappa, mostly all

1689
01:35:10.119 --> 01:35:14.079
<v Speaker 1>Harvard Law Review or Harvard Law School. How when did

1690
01:35:14.119 --> 01:35:18.439
<v Speaker 1>Brandeis die right before the Second War nineteen forty one?

1691
01:35:18.479 --> 01:35:21.279
<v Speaker 2>I think, oh forty one, Okay, so he wasn't there

1692
01:35:21.359 --> 01:35:26.479
<v Speaker 2>to uh, to propagate the the Holocaust victimhood.

1693
01:35:26.520 --> 01:35:32.000
<v Speaker 1>Then that was who. Yeah, Frankfurter was his key lieutenant.

1694
01:35:32.079 --> 01:35:35.119
<v Speaker 1>He was in the Warburgs and all of those guys

1695
01:35:35.239 --> 01:35:40.840
<v Speaker 1>were funding Frankfurter his professor professorship at Harvard Law School.

1696
01:35:40.920 --> 01:35:44.159
<v Speaker 1>They were all funding him. And so they funneled all

1697
01:35:44.199 --> 01:35:49.199
<v Speaker 1>of these law clerks and people going to school at

1698
01:35:49.279 --> 01:35:53.319
<v Speaker 1>Harvard to learn law. Their first clerk work was with

1699
01:35:53.720 --> 01:35:56.840
<v Speaker 1>either brand Eyes or Oliver Wendell Holmes. And Frankfurter was

1700
01:35:56.880 --> 01:35:59.680
<v Speaker 1>at the at the Fawcet, if you will. And so

1701
01:36:00.039 --> 01:36:04.319
<v Speaker 1>out of that group comes you know, Dean Atchison and

1702
01:36:04.640 --> 01:36:08.479
<v Speaker 1>a lot of these key wise Men. If anybody knows

1703
01:36:08.520 --> 01:36:10.359
<v Speaker 1>that book, The Wise Man, this is really where all

1704
01:36:10.399 --> 01:36:12.840
<v Speaker 1>of those guys come from. So it's really Brandy and.

1705
01:36:14.840 --> 01:36:17.119
<v Speaker 2>Pardon I said, it sounds like a synhedron to me,

1706
01:36:17.680 --> 01:36:20.119
<v Speaker 2>the wise Men, the elders, right, sure.

1707
01:36:20.520 --> 01:36:24.800
<v Speaker 1>Yeah, So when belfour came to the United States consult

1708
01:36:24.840 --> 01:36:26.560
<v Speaker 1>his new allies, shortly after America entered the ward of

1709
01:36:26.560 --> 01:36:28.760
<v Speaker 1>the new British Foreign Minister made a point of meeting Brandeis.

1710
01:36:30.119 --> 01:36:31.840
<v Speaker 1>Belle Four met with brand Eyes on at least two

1711
01:36:31.840 --> 01:36:36.600
<v Speaker 1>occasions during his Washington visit. Dates are a little convoluted,

1712
01:36:36.640 --> 01:36:38.720
<v Speaker 1>but that's my best guess right there. For surely the

1713
01:36:38.800 --> 01:36:42.560
<v Speaker 1>May seventh one and then the eleventh is I couldn't

1714
01:36:42.720 --> 01:36:45.479
<v Speaker 1>fully confirm, but it has definitely stated more than once.

1715
01:36:45.840 --> 01:36:48.800
<v Speaker 1>There was two meetings and a large stack of contemporary

1716
01:36:48.800 --> 01:36:51.920
<v Speaker 1>scholarship concurs as substantiated above by Ben Helper, professor of

1717
01:36:52.000 --> 01:36:55.920
<v Speaker 1>Near East Studies at Brandeis University itself, that these meetings

1718
01:36:55.960 --> 01:36:58.000
<v Speaker 1>between Brandeis and belfour were critical and served as a

1719
01:36:58.039 --> 01:37:04.560
<v Speaker 1>major coming together of Anglo Americans. So the one quote

1720
01:37:04.600 --> 01:37:10.199
<v Speaker 1>that I get from this book Paris nineteen nineteen, and

1721
01:37:10.279 --> 01:37:12.800
<v Speaker 1>one thing everybody needs to know is that Margaret McMillan

1722
01:37:12.880 --> 01:37:15.800
<v Speaker 1>is the great granddaughter of David Lloyd George. This guy

1723
01:37:15.880 --> 01:37:18.279
<v Speaker 1>right here, the British Prime Minister at the Paris Peace Conference.

1724
01:37:18.319 --> 01:37:18.920
<v Speaker 2>So I.

1725
01:37:20.800 --> 01:37:24.560
<v Speaker 1>Searched through the book the word Brandis and it comes

1726
01:37:24.640 --> 01:37:28.319
<v Speaker 1>up once on aage four twenty two. So you can

1727
01:37:28.359 --> 01:37:30.880
<v Speaker 1>see that that's controlled opposition, because if we're going to

1728
01:37:30.880 --> 01:37:33.560
<v Speaker 1>talk Paris Peace Conference and all of that, then Brandis

1729
01:37:33.640 --> 01:37:40.800
<v Speaker 1>must be mentioned. But she states here that brandeis in

1730
01:37:40.840 --> 01:37:43.600
<v Speaker 1>belfour were careful not to debate first rights to self

1731
01:37:43.640 --> 01:37:47.079
<v Speaker 1>determination between the jew and Arab, especially on numerical grounds,

1732
01:37:47.439 --> 01:37:50.439
<v Speaker 1>as the Hebrew then is now grossly outnumbered by his

1733
01:37:50.560 --> 01:37:51.920
<v Speaker 1>fellow Arab semi.

1734
01:37:52.119 --> 01:37:54.199
<v Speaker 2>Because it makes no sense to say, do you have

1735
01:37:54.319 --> 01:37:57.319
<v Speaker 2>any claim to it right exactly on a.

1736
01:37:57.359 --> 01:38:00.279
<v Speaker 1>Numerical because you'd lose immediately. And this is what they've

1737
01:38:00.319 --> 01:38:02.199
<v Speaker 1>been keeping from people for over one hundred years, that

1738
01:38:02.239 --> 01:38:06.039
<v Speaker 1>there's five over five hundred millions Semitic speaking Arabs, and

1739
01:38:06.119 --> 01:38:09.760
<v Speaker 1>they're eliminating the Arab, the largest population, from the conversation,

1740
01:38:10.079 --> 01:38:14.840
<v Speaker 1>just like they're geographically removing them from the area. Brand

1741
01:38:15.039 --> 01:38:17.439
<v Speaker 1>Is one of the first to actively promote dual loyalty

1742
01:38:17.479 --> 01:38:20.600
<v Speaker 1>between the US and Jewish and a Jewish homeland. Was

1743
01:38:20.680 --> 01:38:23.720
<v Speaker 1>very influential on Balfour. These guys are Zionists for sure,

1744
01:38:24.159 --> 01:38:27.039
<v Speaker 1>same with David Lloyd George. They're very into the idea

1745
01:38:27.079 --> 01:38:30.520
<v Speaker 1>of a Jewish homeland wielding all the authority vested within him.

1746
01:38:30.720 --> 01:38:33.640
<v Speaker 1>Brandeis an essential figure in the conception promotion and especially

1747
01:38:33.680 --> 01:38:36.840
<v Speaker 1>the consummation of the document most responsible for securing a

1748
01:38:36.880 --> 01:38:41.479
<v Speaker 1>final homeland for the jew So amazing work here man,

1749
01:38:42.199 --> 01:38:45.920
<v Speaker 1>here is here's the quote from Paris, nineteen nineteen belfour,

1750
01:38:45.920 --> 01:38:48.159
<v Speaker 1>and Louis brandeis a Supreme Court justice and the leading

1751
01:38:48.199 --> 01:38:51.319
<v Speaker 1>American Zionist, came up with an ingenious solution. It was

1752
01:38:51.399 --> 01:38:54.960
<v Speaker 1>wrong to use mere numerical self determination. A great many

1753
01:38:55.039 --> 01:38:57.840
<v Speaker 1>potential inhabitants of the Jewish home in Palestine still lived

1754
01:38:57.840 --> 01:39:01.720
<v Speaker 1>outside its borders, and Zionism, said Balfour, be it right

1755
01:39:01.960 --> 01:39:05.479
<v Speaker 1>or wrong, good or bad, is rooted in age long tradition.

1756
01:39:06.279 --> 01:39:10.920
<v Speaker 1>They in future hopes of far profounder important than the

1757
01:39:11.000 --> 01:39:14.079
<v Speaker 1>desires and prejudices of the seven hundred thousand Arabs who

1758
01:39:14.159 --> 01:39:17.319
<v Speaker 1>now inhabit that ancient land. Now, isn't that something right?

1759
01:39:17.960 --> 01:39:20.760
<v Speaker 1>So this, you know, when you look at the wording

1760
01:39:20.800 --> 01:39:25.359
<v Speaker 1>of the Balfour declaration, this is one phrase that I've memorized,

1761
01:39:25.960 --> 01:39:29.359
<v Speaker 1>it being clearly understood that nothing shall be done which

1762
01:39:29.399 --> 01:39:31.840
<v Speaker 1>may prejudice the civil and religious rights of the existing

1763
01:39:31.920 --> 01:39:34.800
<v Speaker 1>non Jewish community is in Palestine. So there's a contradiction

1764
01:39:34.920 --> 01:39:36.520
<v Speaker 1>here when we look at what's going on today. No

1765
01:39:37.720 --> 01:39:40.239
<v Speaker 1>So what's the lie, the promise not to do anything

1766
01:39:41.000 --> 01:39:45.159
<v Speaker 1>or the other way? I highly doubt right. So this

1767
01:39:45.319 --> 01:39:50.359
<v Speaker 1>is a lie. And Lord Alfred Milner, who is the

1768
01:39:50.439 --> 01:39:52.520
<v Speaker 1>head of the Cecil Rhodes Foundation at this point, because

1769
01:39:52.600 --> 01:39:55.640
<v Speaker 1>Cecil Roads have died in nineteen oh two, he's the one,

1770
01:39:55.640 --> 01:39:58.319
<v Speaker 1>apparently according to this literature, that made sure that that

1771
01:39:58.680 --> 01:40:01.960
<v Speaker 1>actual sentence stays in there against the best wishes of

1772
01:40:02.119 --> 01:40:05.199
<v Speaker 1>the House of ross Child. And how guys is the

1773
01:40:05.319 --> 01:40:06.359
<v Speaker 1>mediator of all of.

1774
01:40:06.439 --> 01:40:10.600
<v Speaker 2>This, Frandises, mediator of all that. How deep have you

1775
01:40:10.680 --> 01:40:13.560
<v Speaker 2>gone into the Cecil Roads and the Rhodes scholars and

1776
01:40:13.600 --> 01:40:16.479
<v Speaker 2>all that stuff. I'm curious, yeah, big times.

1777
01:40:16.560 --> 01:40:19.199
<v Speaker 1>Some of my first early work was into you know,

1778
01:40:19.279 --> 01:40:22.439
<v Speaker 1>there's an article called how Secret Societies Control Our World?

1779
01:40:22.479 --> 01:40:25.960
<v Speaker 1>And I go deep into Cecil Roads and you know,

1780
01:40:26.039 --> 01:40:30.840
<v Speaker 1>the Scrabble for Africa eighteen and his secret society and

1781
01:40:30.920 --> 01:40:34.000
<v Speaker 1>his wishes from his final will and testament was to

1782
01:40:34.039 --> 01:40:37.239
<v Speaker 1>bring together America in Britain. The boy one head in

1783
01:40:37.439 --> 01:40:40.119
<v Speaker 1>New York and one head in London. And that's where

1784
01:40:40.199 --> 01:40:42.920
<v Speaker 1>they create the Council on Foreign Relations and the Royal

1785
01:40:42.960 --> 01:40:45.960
<v Speaker 1>Institute of International Affairs. At the Paris Peace Conference in

1786
01:40:46.000 --> 01:40:48.439
<v Speaker 1>nineteen nineteen. So it's the fulfillment of the last will

1787
01:40:48.479 --> 01:40:51.920
<v Speaker 1>and Testament of Cecil Roads bringing together the Anglo American establishment.

1788
01:40:52.239 --> 01:40:54.239
<v Speaker 1>You see the name Eustace Percy there. He's one of

1789
01:40:54.279 --> 01:40:57.680
<v Speaker 1>the key guys in the British War Department. He's also

1790
01:40:57.760 --> 01:41:02.319
<v Speaker 1>a resident at the House of Truth. Felix, Frankfurter and

1791
01:41:02.520 --> 01:41:05.960
<v Speaker 1>Brandeis are three of the four in the room when

1792
01:41:06.079 --> 01:41:10.039
<v Speaker 1>they make the final drafting of the Balfour Declaration. That

1793
01:41:10.159 --> 01:41:12.199
<v Speaker 1>means that three of the four in the room when

1794
01:41:12.199 --> 01:41:14.560
<v Speaker 1>they created Israel were House of Truth residents.

1795
01:41:15.479 --> 01:41:19.319
<v Speaker 2>Jesus and they say that it originated where Yeah, no,

1796
01:41:19.439 --> 01:41:20.960
<v Speaker 2>I can't originate it right here, guys.

1797
01:41:21.720 --> 01:41:27.560
<v Speaker 1>Yeah, so I've finished this story by showing just all

1798
01:41:27.640 --> 01:41:30.680
<v Speaker 1>of the other evidence that I couldn't really fit into

1799
01:41:30.720 --> 01:41:33.079
<v Speaker 1>the body of the work. So, you know, the night

1800
01:41:33.119 --> 01:41:35.760
<v Speaker 1>before Brandeis's election to the chair of the Provisional Executive

1801
01:41:35.760 --> 01:41:39.560
<v Speaker 1>Committee on General Ziis Affairs, this is Theodore Herzel's main

1802
01:41:39.840 --> 01:41:44.439
<v Speaker 1>international Zionist headquarters. He travels by boat with Horace W. Kalin,

1803
01:41:44.840 --> 01:41:48.239
<v Speaker 1>who introduces Brandeise to the idea of cultural pluralism or

1804
01:41:48.760 --> 01:41:53.319
<v Speaker 1>dual loyalty. Brandeis previously wrote disparagingly of hyphenated Americans who

1805
01:41:53.359 --> 01:41:56.039
<v Speaker 1>chose not to assimilate completely to American life, but now

1806
01:41:56.119 --> 01:41:58.960
<v Speaker 1>realizing their usefulness and supporting a Jewish homeland in Israel,

1807
01:41:59.000 --> 01:42:01.479
<v Speaker 1>completely flipped his view. This is on that boat trip.

1808
01:42:01.560 --> 01:42:04.319
<v Speaker 1>This is what they say that Horace W. Klin inspired

1809
01:42:04.359 --> 01:42:08.960
<v Speaker 1>him to now start talking about the importance of this connection.

1810
01:42:09.800 --> 01:42:13.239
<v Speaker 1>And where does Kalin come from? Okay, so Horace W. Kalin,

1811
01:42:13.439 --> 01:42:15.159
<v Speaker 1>I'm not sure where he comes from. I've done a

1812
01:42:15.159 --> 01:42:17.520
<v Speaker 1>little bit of research. I just don't remember what that is.

1813
01:42:17.920 --> 01:42:23.800
<v Speaker 1>But he is the founder of, as stated here, the

1814
01:42:23.880 --> 01:42:28.560
<v Speaker 1>Perashim and the Minora's secret Zionist societies at Harvard. So

1815
01:42:28.880 --> 01:42:32.239
<v Speaker 1>here they are creating Zionist secret societies on all of

1816
01:42:32.359 --> 01:42:36.239
<v Speaker 1>the campuses of all of these major universities, starting with Harvard.

1817
01:42:36.720 --> 01:42:41.880
<v Speaker 1>So just like Walter Littman is creating the Socialist Society

1818
01:42:43.319 --> 01:42:47.079
<v Speaker 1>secret societies on campuses of all of these universities, these

1819
01:42:47.159 --> 01:42:54.479
<v Speaker 1>guys and Brandeis are establishing secret Zionist societies. So Brandis

1820
01:42:54.520 --> 01:42:56.800
<v Speaker 1>here prominent in the creation of two Zionus secret societies

1821
01:42:56.840 --> 01:43:00.199
<v Speaker 1>on the university campus. A US Supreme Court justice. As

1822
01:43:00.439 --> 01:43:02.680
<v Speaker 1>odd as it sounds, it's true in Kaelin, we see

1823
01:43:02.720 --> 01:43:06.079
<v Speaker 1>one of the main influencers of Brandeis. Kaelin the one

1824
01:43:06.119 --> 01:43:08.319
<v Speaker 1>who introduces Brandeis to dual loyalty on a boat trip

1825
01:43:08.359 --> 01:43:10.039
<v Speaker 1>from Boston to New York the night before Brandeis is

1826
01:43:10.119 --> 01:43:15.039
<v Speaker 1>elected Chairman of International Zionism. So we conclude here that

1827
01:43:15.279 --> 01:43:17.560
<v Speaker 1>Louis D. Brandeis is the most influential historical figure in

1828
01:43:17.600 --> 01:43:19.920
<v Speaker 1>the creation of the country of Israel. His influence in

1829
01:43:19.960 --> 01:43:21.960
<v Speaker 1>both drafting the Balfour Declaration and the founding of the

1830
01:43:21.960 --> 01:43:25.279
<v Speaker 1>Palestine Economic Corporation show Brandise as the planet around which

1831
01:43:25.319 --> 01:43:29.399
<v Speaker 1>everyone else orbited. Brandis, according to Frank Furter, was the

1832
01:43:29.479 --> 01:43:33.239
<v Speaker 1>sage advisor to all and he proves it so. Brandeis's

1833
01:43:33.279 --> 01:43:36.479
<v Speaker 1>ability to establish the necessary official documentation while also applying

1834
01:43:36.479 --> 01:43:39.199
<v Speaker 1>the real tangible infrastructure for the creation of Israel, and

1835
01:43:39.319 --> 01:43:43.399
<v Speaker 1>his use of Federation of American Zionists, which is the

1836
01:43:43.479 --> 01:43:48.199
<v Speaker 1>Zionist Organization of America today, the AJAC, and the Provisional

1837
01:43:48.199 --> 01:43:51.119
<v Speaker 1>Executivemmittee on General Zionist Fairs, among others, to gather massive

1838
01:43:51.159 --> 01:43:53.760
<v Speaker 1>support for Jewish homeland in Palestine, all while being the

1839
01:43:53.800 --> 01:43:56.920
<v Speaker 1>most trusted advisor to US President places. Brandeis is influence

1840
01:43:56.960 --> 01:43:58.960
<v Speaker 1>even beyond that of the House of Rosschild's. In my

1841
01:43:59.079 --> 01:44:03.079
<v Speaker 1>opinion at least, he is a very effective tool. But

1842
01:44:03.199 --> 01:44:06.119
<v Speaker 1>it does speak to the Brandeis family having a little

1843
01:44:06.159 --> 01:44:11.239
<v Speaker 1>more clout or some aristocratic connections than your average Joe.

1844
01:44:11.560 --> 01:44:15.239
<v Speaker 2>Deeper than we know, right and how they actually costly.

1845
01:44:16.079 --> 01:44:19.439
<v Speaker 1>Much like Toxley, these guys are high level grand strategists.

1846
01:44:19.840 --> 01:44:22.199
<v Speaker 1>So his use of dual loyalty as a persuasion tactic

1847
01:44:22.279 --> 01:44:25.319
<v Speaker 1>still exists today, as we all are well aware. And

1848
01:44:25.439 --> 01:44:28.479
<v Speaker 1>in our follow up article Brandis Part four Christian Dispensationalism

1849
01:44:28.560 --> 01:44:31.680
<v Speaker 1>and a Social Gospel, we introduce you to who Brandeis

1850
01:44:31.720 --> 01:44:35.359
<v Speaker 1>called the father of Zionism, William Eugene Blackstone, and Brandeis's

1851
01:44:35.479 --> 01:44:38.680
<v Speaker 1>son in law of all people, is the father of

1852
01:44:38.760 --> 01:44:42.159
<v Speaker 1>the social Gospel, Walter ross and Bush and today his

1853
01:44:42.399 --> 01:44:47.760
<v Speaker 1>great grandson, they're both of theirs. Great grandson Brandises and

1854
01:44:47.880 --> 01:44:50.960
<v Speaker 1>Walter Rossian Bush's is the leader of the same movement today,

1855
01:44:53.039 --> 01:44:55.640
<v Speaker 1>same people. I don't know if I've got a picture

1856
01:44:55.680 --> 01:45:00.039
<v Speaker 1>of him. Nosationalist Part four you can see I I

1857
01:45:00.119 --> 01:45:02.119
<v Speaker 1>go through this and I show you exactly who's in

1858
01:45:02.159 --> 01:45:09.199
<v Speaker 1>control today. So there's a documents on the British Foreign

1859
01:45:09.279 --> 01:45:12.319
<v Speaker 1>policy nineteen nineteen to nineteen thirty nine. And this is

1860
01:45:12.359 --> 01:45:16.159
<v Speaker 1>where it actually talks about sort of breaks down the

1861
01:45:16.640 --> 01:45:19.880
<v Speaker 1>conversations and what actually happened in those moments that they

1862
01:45:19.960 --> 01:45:24.319
<v Speaker 1>created Israel. And it is in the body of this

1863
01:45:24.439 --> 01:45:29.800
<v Speaker 1>work somewhere. But you can see, let no American imagine

1864
01:45:29.800 --> 01:45:34.039
<v Speaker 1>that Zionism is inconsistent with patriotism. Patriotism is a key

1865
01:45:34.119 --> 01:45:39.479
<v Speaker 1>aspect of the progressive movement as well. There's no inconsistency

1866
01:45:39.520 --> 01:45:43.079
<v Speaker 1>between loyalty to America and loyalty to Jewelry.

1867
01:45:44.640 --> 01:45:49.079
<v Speaker 2>You know, that term only makes sense in the new

1868
01:45:49.119 --> 01:45:54.239
<v Speaker 2>America that they created on top of the founding founthers America,

1869
01:45:55.520 --> 01:45:57.239
<v Speaker 2>in which case that would be one hundred percentury. But

1870
01:45:57.399 --> 01:45:59.880
<v Speaker 2>you have to also recognize what happened to America for

1871
01:46:00.119 --> 01:46:00.960
<v Speaker 2>that to make sense.

1872
01:46:01.800 --> 01:46:06.920
<v Speaker 1>Yeah right, yeah, See, there's superfluous evidence showing that Brandeis

1873
01:46:07.000 --> 01:46:09.279
<v Speaker 1>is everything that we claim him to be. It's just

1874
01:46:09.359 --> 01:46:11.319
<v Speaker 1>the mainstream doesn't put it all together like we do.

1875
01:46:12.560 --> 01:46:17.680
<v Speaker 1>And this is from two Rothschilds and the Land of Israel,

1876
01:46:17.960 --> 01:46:21.520
<v Speaker 1>or the two Rothschilds in Palestine. This is one of

1877
01:46:21.560 --> 01:46:24.159
<v Speaker 1>the sources. So they're showing eighteen eighty seven. As early

1878
01:46:24.199 --> 01:46:28.199
<v Speaker 1>as then, Rothschilds is establishing the first early Jewish communities,

1879
01:46:28.600 --> 01:46:32.720
<v Speaker 1>and Brandeis comes on along a little later, as far

1880
01:46:32.800 --> 01:46:35.560
<v Speaker 1>as our research shows, and helps to establish it.

1881
01:46:35.960 --> 01:46:39.279
<v Speaker 2>Dwayne, could you imagine somebody like Door or somebody like

1882
01:46:39.640 --> 01:46:44.199
<v Speaker 2>Owens getting as deep as this on any of those topics.

1883
01:46:44.960 --> 01:46:46.680
<v Speaker 2>There's no way they would ever do that.

1884
01:46:47.359 --> 01:46:49.880
<v Speaker 1>No, I doubt it. But that's what we're trying to push.

1885
01:46:49.960 --> 01:46:53.600
<v Speaker 1>And so if we push and push and we can

1886
01:46:53.760 --> 01:46:55.960
<v Speaker 1>observe and watch their behavior, it tells us.

1887
01:46:55.920 --> 01:46:59.520
<v Speaker 2>A lot superficial barking points for the so that the

1888
01:46:59.760 --> 01:47:02.760
<v Speaker 2>the mass of people who can't really comprehend what they're

1889
01:47:02.760 --> 01:47:05.439
<v Speaker 2>even saying can go ahead and repeat somewhere and pair it.

1890
01:47:05.520 --> 01:47:08.800
<v Speaker 2>And that's that's all there. That's other after Yeah, and.

1891
01:47:08.800 --> 01:47:10.840
<v Speaker 1>We've got about ten minutes here, So I just want

1892
01:47:10.880 --> 01:47:16.720
<v Speaker 1>to go back to that video because it's where Jimmy

1893
01:47:16.800 --> 01:47:18.960
<v Speaker 1>Door kind of breaks it down a little bit, and

1894
01:47:19.399 --> 01:47:21.880
<v Speaker 1>it's interesting to watch somebody sort of come to grips

1895
01:47:21.920 --> 01:47:25.439
<v Speaker 1>with all of this. So you can see that video there. Yep, Okay,

1896
01:47:25.479 --> 01:47:26.840
<v Speaker 1>we're just gonna press play again.

1897
01:47:27.920 --> 01:47:30.359
<v Speaker 3>Right, But they were somehow and what and what's the

1898
01:47:30.399 --> 01:47:31.680
<v Speaker 3>connection to pedophilia.

1899
01:47:32.159 --> 01:47:32.840
<v Speaker 1>I need a minute.

1900
01:47:32.880 --> 01:47:36.399
<v Speaker 4>Well Francis did that. It's an inversion of It's like

1901
01:47:36.439 --> 01:47:39.000
<v Speaker 4>if you were doing Satanism as an inversion of Catholicism.

1902
01:47:39.479 --> 01:47:42.720
<v Speaker 4>It's an inversion of the Torah. So don't have sex

1903
01:47:42.800 --> 01:47:44.960
<v Speaker 4>with your kids, that's the thing in the Torah. Well

1904
01:47:45.039 --> 01:47:47.399
<v Speaker 4>we're going to do that. We're gonna eat bacon and

1905
01:47:47.960 --> 01:47:50.319
<v Speaker 4>molest kids. You know you're supposed to not do that.

1906
01:47:50.479 --> 01:47:54.680
<v Speaker 4>If you're not, you're not supposed to bless kids. A

1907
01:47:54.760 --> 01:47:57.680
<v Speaker 4>lot of it goes to Kabbala and stuff, and uh,

1908
01:47:58.239 --> 01:48:01.000
<v Speaker 4>that stretches into all all the religions. But just kind

1909
01:48:01.039 --> 01:48:05.439
<v Speaker 4>of telling like those sound like the sensational parts of

1910
01:48:05.439 --> 01:48:07.079
<v Speaker 4>the story. I don't know whether they're true or not,

1911
01:48:07.159 --> 01:48:09.399
<v Speaker 4>the murder thing, but if you're gonna tell just that

1912
01:48:09.520 --> 01:48:11.840
<v Speaker 4>part of it, you're leaving like huge chunks of things

1913
01:48:11.880 --> 01:48:15.840
<v Speaker 4>out and you're also implicating other other countries you might

1914
01:48:16.039 --> 01:48:17.039
<v Speaker 4>like when you're doing that.

1915
01:48:18.119 --> 01:48:21.520
<v Speaker 3>So, according to Wikipedia, says, Francism, also known as the

1916
01:48:21.880 --> 01:48:25.720
<v Speaker 3>Zulcheris sect was a Sabotine religious movement that are in

1917
01:48:25.800 --> 01:48:30.760
<v Speaker 3>the eighteenth and nineteenth centuries in Podolia, Poland. The movement

1918
01:48:30.920 --> 01:48:35.079
<v Speaker 3>was named after its founder, Jacob Frank a charismatic figure

1919
01:48:35.079 --> 01:48:38.920
<v Speaker 3>who rejected Jewish norms and preached that his followers should

1920
01:48:38.960 --> 01:48:40.680
<v Speaker 3>transgress moral boundaries.

1921
01:48:41.439 --> 01:48:42.319
<v Speaker 4>Yeah, that's right.

1922
01:48:42.960 --> 01:48:47.960
<v Speaker 3>Frankism incorporated aspects of Christianity and Judaism, and at its

1923
01:48:48.000 --> 01:48:52.880
<v Speaker 3>height it had around fifty thousand followers, primarily Jews living

1924
01:48:53.000 --> 01:48:56.920
<v Speaker 3>in the Polish Lithuanian Commonwealth, Central Europe, and Eastern Europe.

1925
01:48:57.199 --> 01:49:01.279
<v Speaker 3>Frank Is believed that Frank was the reincarnation of the

1926
01:49:01.359 --> 01:49:08.119
<v Speaker 3>Messianic soul and adopted his anti anti genomic, antiinomic doctrine

1927
01:49:08.720 --> 01:49:12.840
<v Speaker 3>that the Messiah must go into exile, which they understood

1928
01:49:12.880 --> 01:49:14.880
<v Speaker 3>as conversion to another religion.

1929
01:49:15.560 --> 01:49:18.239
<v Speaker 4>That's just to make up for Sabotaze Sebi converting to

1930
01:49:18.399 --> 01:49:23.159
<v Speaker 4>Islam and explain why it was okay and deism. It

1931
01:49:23.239 --> 01:49:25.760
<v Speaker 4>sounds like it's based on this, because changing religion back

1932
01:49:25.800 --> 01:49:27.800
<v Speaker 4>then would be like turning into a lizard.

1933
01:49:27.920 --> 01:49:28.079
<v Speaker 1>You know.

1934
01:49:29.560 --> 01:49:34.439
<v Speaker 2>Wells for a second, because long before them, the Moranos

1935
01:49:34.520 --> 01:49:37.319
<v Speaker 2>were crypto Jews. The Conversos are crypto Jews. They did

1936
01:49:37.359 --> 01:49:40.079
<v Speaker 2>that in Spain, you know, they did. It's this, there's

1937
01:49:40.079 --> 01:49:43.319
<v Speaker 2>a long history prior to the zeb of this happening.

1938
01:49:43.319 --> 01:49:45.840
<v Speaker 2>Because they are infiltrators and they're and they're working the system.

1939
01:49:46.560 --> 01:49:46.720
<v Speaker 8>You know.

1940
01:49:47.159 --> 01:49:49.840
<v Speaker 1>Interesting, Yeah, and we know that this goes way back.

1941
01:49:50.000 --> 01:49:52.920
<v Speaker 1>This is probably, you know, one of the early pursuits

1942
01:49:53.079 --> 01:49:57.880
<v Speaker 1>of human control. You know, you have as soon as

1943
01:49:57.960 --> 01:50:00.159
<v Speaker 1>you have a group of humans large enough, some he's

1944
01:50:00.159 --> 01:50:01.000
<v Speaker 1>going to want to control it.

1945
01:50:03.399 --> 01:50:08.159
<v Speaker 3>Cold doctrines included deifying himself as part of a trinity,

1946
01:50:08.640 --> 01:50:16.079
<v Speaker 3>and other controversial concepts such as Neo Carpocratian purification through transgression.

1947
01:50:16.680 --> 01:50:20.000
<v Speaker 4>Yeah, I don't know.

1948
01:50:20.119 --> 01:50:23.960
<v Speaker 3>Any Jewish authorities in Poland excommunicated Frank and his followers.

1949
01:50:24.720 --> 01:50:27.600
<v Speaker 3>Frank was freed by the Russians in seventeen seventy three

1950
01:50:27.640 --> 01:50:32.359
<v Speaker 3>and eventually settled in Offenbach, where he dubbed himself Barn

1951
01:50:32.520 --> 01:50:35.119
<v Speaker 3>and was supported by as many followers. After Frank's death

1952
01:50:35.479 --> 01:50:39.439
<v Speaker 3>in seventeen ninety one, he was succeeded succeeded by his

1953
01:50:40.079 --> 01:50:43.319
<v Speaker 3>daughter Eve, who eventually spent all the money that the

1954
01:50:43.399 --> 01:50:46.439
<v Speaker 3>Francis had given her and was arrested for bankruptcy. I

1955
01:50:46.520 --> 01:50:49.800
<v Speaker 3>didn't know. She died in eighteen sixteen, and the sex

1956
01:50:49.960 --> 01:50:54.720
<v Speaker 3>deteriorated rapidly. Descendants of those members who were baptized merged

1957
01:50:54.760 --> 01:50:56.840
<v Speaker 3>with the Roman Catholic population.

1958
01:50:57.880 --> 01:50:59.279
<v Speaker 4>Well they can change religion at will.

1959
01:51:00.000 --> 01:51:04.840
<v Speaker 2>About the conversion or the the absorption into the Roman Catholicism.

1960
01:51:05.159 --> 01:51:08.039
<v Speaker 2>That that's that they touched on that And is this

1961
01:51:08.279 --> 01:51:12.319
<v Speaker 2>where they all combine at this moment just prior to

1962
01:51:12.760 --> 01:51:16.560
<v Speaker 2>the evening because in the seventeen fifties, uh, they had.

1963
01:51:18.239 --> 01:51:19.119
<v Speaker 1>Jacob Frank and.

1964
01:51:20.880 --> 01:51:22.960
<v Speaker 2>He was pushing. He said, he know that you know,

1965
01:51:23.239 --> 01:51:27.039
<v Speaker 2>our next step is to be is to convert into Christianity.

1966
01:51:27.199 --> 01:51:29.880
<v Speaker 2>And because the don't know or may some people say

1967
01:51:30.000 --> 01:51:34.800
<v Speaker 2>don't may, we're already established to infiltratee Islam. So they

1968
01:51:34.880 --> 01:51:37.880
<v Speaker 2>already you know, the next step is to uh control

1969
01:51:37.960 --> 01:51:40.479
<v Speaker 2>from the inside, steer, steer the direction of the Christians

1970
01:51:40.520 --> 01:51:41.920
<v Speaker 2>and the and the and the Catholics.

1971
01:51:42.920 --> 01:51:45.640
<v Speaker 1>And so listen to who he steers people towards.

1972
01:51:45.680 --> 01:51:51.119
<v Speaker 4>Here what this is called the old religion, and the

1973
01:51:51.199 --> 01:51:54.119
<v Speaker 4>old religion is encompasses. We get Mark Passio on he

1974
01:51:54.159 --> 01:51:55.760
<v Speaker 4>can explain a lot of this because he was uh.

1975
01:51:57.359 --> 01:52:01.880
<v Speaker 1>Wow, I think, yeah, they just dropped Mark Passio's name

1976
01:52:01.960 --> 01:52:03.880
<v Speaker 1>in there. It's much like when COVID hit and all

1977
01:52:03.920 --> 01:52:06.279
<v Speaker 1>of a sudden, David Ike was the spokesperson for all

1978
01:52:06.399 --> 01:52:08.720
<v Speaker 1>conspiracy theorists. It's like, well, what's going on here?

1979
01:52:09.520 --> 01:52:12.880
<v Speaker 2>Yeah, Passio. I mean it props to him for getting

1980
01:52:13.039 --> 01:52:15.359
<v Speaker 2>a shout out on Jimmy Door. I guess, you know,

1981
01:52:16.239 --> 01:52:18.359
<v Speaker 2>like there's no other people out there working on this stuff.

1982
01:52:18.399 --> 01:52:23.960
<v Speaker 1>I guess yeah, Mark himself is controlled opposition. He's the

1983
01:52:24.039 --> 01:52:28.479
<v Speaker 1>one that really is at the spearhead of, you know,

1984
01:52:29.159 --> 01:52:31.800
<v Speaker 1>popularizing the trivium, which I'm a total advocate of. But

1985
01:52:32.399 --> 01:52:34.399
<v Speaker 1>you try to talk to him about progressivism, he's going

1986
01:52:34.439 --> 01:52:39.159
<v Speaker 1>to fade out. So here he mentioned somebody else interesting.

1987
01:52:39.680 --> 01:52:41.359
<v Speaker 4>I told you a priest and the Church of Satan,

1988
01:52:42.039 --> 01:52:44.119
<v Speaker 4>not now, but he explains how they think and what

1989
01:52:44.199 --> 01:52:47.520
<v Speaker 4>their deal is. It's not like pulp fiction stuff. I mean,

1990
01:52:47.560 --> 01:52:51.159
<v Speaker 4>there's murders and stuff, but people don't realize what occult is.

1991
01:52:51.359 --> 01:52:55.079
<v Speaker 4>And if you look at Edward Burnet's or all the

1992
01:52:55.159 --> 01:52:57.800
<v Speaker 4>politics you watch, or Kamala making a.

1993
01:52:58.399 --> 01:53:01.680
<v Speaker 1>Okay, so he mentions Edward Burnet. And so we've already

1994
01:53:01.720 --> 01:53:10.119
<v Speaker 1>stated earlier that Freud was a frankest Sigmund Freud. Okay,

1995
01:53:10.279 --> 01:53:13.840
<v Speaker 1>this guy that has perpetuated the idea of ego and

1996
01:53:15.960 --> 01:53:18.479
<v Speaker 1>killing your father and raping your mother, right, all of

1997
01:53:18.520 --> 01:53:26.399
<v Speaker 1>these degenerate things. Well, his his great double nephew is

1998
01:53:26.520 --> 01:53:28.600
<v Speaker 1>the father of propaganda. Edward burneis.

1999
01:53:30.119 --> 01:53:30.159
<v Speaker 2>So.

2000
01:53:30.479 --> 01:53:32.479
<v Speaker 1>Now when you look at the early career of Edward

2001
01:53:32.520 --> 01:53:35.560
<v Speaker 1>Burne's in the early nineteen hundred's kind of right paralleling

2002
01:53:35.680 --> 01:53:41.439
<v Speaker 1>with brand Eyes establishing legislation through these manufacturing strikes. Nineteen

2003
01:53:41.520 --> 01:53:49.319
<v Speaker 1>tan Ish. Burne's is producing Broadway musicals, one of which

2004
01:53:49.439 --> 01:53:53.520
<v Speaker 1>is Annie. Okay, this is where Annie comes from. So

2005
01:53:53.640 --> 01:53:59.079
<v Speaker 1>this idea of name, yes, the idea of he didn't

2006
01:53:59.159 --> 01:54:01.119
<v Speaker 1>write it, I don't. I haven't been able to confirm that,

2007
01:54:01.279 --> 01:54:03.840
<v Speaker 1>but he's definitely the guy that's made it into a

2008
01:54:03.920 --> 01:54:04.800
<v Speaker 1>Broadway show.

2009
01:54:07.560 --> 01:54:10.199
<v Speaker 2>I just I just saw a clip yesterday of Shirley

2010
01:54:10.239 --> 01:54:13.640
<v Speaker 2>Temple singing a song to an adult man about how

2011
01:54:13.720 --> 01:54:16.520
<v Speaker 2>she thinks about him and wants to caress him and

2012
01:54:16.600 --> 01:54:18.920
<v Speaker 2>all this other shit. It was it was part of

2013
01:54:19.000 --> 01:54:22.279
<v Speaker 2>a movie, and she's talking to an adult male who's

2014
01:54:22.680 --> 01:54:25.920
<v Speaker 2>two inches from her face, and she's singing this song

2015
01:54:26.079 --> 01:54:30.119
<v Speaker 2>about how she's in love with him. Right, that's not

2016
01:54:30.199 --> 01:54:34.079
<v Speaker 2>a frankest freaking ideal or or fantasy. I don't know

2017
01:54:34.119 --> 01:54:38.279
<v Speaker 2>what the hell is yep, And so Hadophilia r in

2018
01:54:38.319 --> 01:54:38.960
<v Speaker 2>front of your face.

2019
01:54:39.800 --> 01:54:44.840
<v Speaker 1>Burnet's also produces several Broadway musicals, and all of them

2020
01:54:45.319 --> 01:54:48.279
<v Speaker 1>are pushing social taboos, things that you're not supposed to

2021
01:54:48.319 --> 01:54:53.640
<v Speaker 1>be talking about, like syphilis, sexually transmitted diseases. And so

2022
01:54:54.199 --> 01:54:59.039
<v Speaker 1>here we see a connection between the earliest movies that

2023
01:55:00.039 --> 01:55:03.399
<v Speaker 1>come to Hollywood in America. It's this demoralization that we've

2024
01:55:03.439 --> 01:55:06.560
<v Speaker 1>covered through film noir and horror. So this is a

2025
01:55:06.640 --> 01:55:09.880
<v Speaker 1>frankest idea too. I was saying to my wife this

2026
01:55:10.000 --> 01:55:12.920
<v Speaker 1>morning that, you know, the Weimar Republic and this the

2027
01:55:13.319 --> 01:55:17.920
<v Speaker 1>you know, some of the first movies are about machine

2028
01:55:18.119 --> 01:55:22.520
<v Speaker 1>Man and Machinetropolis is what I'm talking about, And so

2029
01:55:22.880 --> 01:55:25.840
<v Speaker 1>that's a silent film. But they're they're pushing this same

2030
01:55:26.039 --> 01:55:30.800
<v Speaker 1>degeneracy and Molock, feeding industrial workers into the mouth of

2031
01:55:30.920 --> 01:55:36.479
<v Speaker 1>a machine dragon called Moloch. This is before movies could

2032
01:55:36.479 --> 01:55:40.800
<v Speaker 1>even have speaking in them. They're still they're already establishing

2033
01:55:41.159 --> 01:55:48.239
<v Speaker 1>demorl or degeneracy and and demoralizing the American moviegoer. This

2034
01:55:48.399 --> 01:55:51.560
<v Speaker 1>is go and look at my Hidden in the Shadow

2035
01:55:51.600 --> 01:55:54.439
<v Speaker 1>of the Sun article that's on the Bulletproof landing page.

2036
01:55:54.439 --> 01:55:57.399
<v Speaker 1>We get in deep into the political slans in Los Angeles. Now,

2037
01:55:57.640 --> 01:56:00.920
<v Speaker 1>Allus Huxley was friends with them all and they.

2038
01:56:02.479 --> 01:56:06.760
<v Speaker 2>The lust to trigger right the lustfulness. They've used the woman,

2039
01:56:07.199 --> 01:56:09.640
<v Speaker 2>it's it's the lady Babylon stuff, it's the beast stuff.

2040
01:56:09.680 --> 01:56:11.960
<v Speaker 2>Then they got Moloch in there. It's it's very well

2041
01:56:12.000 --> 01:56:15.680
<v Speaker 2>put together. Uh yeah, to tell you their story, you know, and.

2042
01:56:15.760 --> 01:56:19.760
<v Speaker 1>It all comes from French German expressionism, and it's it

2043
01:56:20.000 --> 01:56:25.600
<v Speaker 1>means to its whole direction is to demoralize the American.

2044
01:56:25.359 --> 01:56:30.359
<v Speaker 2>And make the yes, that's a that's a that's a

2045
01:56:30.600 --> 01:56:31.920
<v Speaker 2>I don't know if it's a plank, but it's a

2046
01:56:31.960 --> 01:56:34.640
<v Speaker 2>Marxist idea too. Is to make everything drabbed ray and

2047
01:56:34.880 --> 01:56:39.520
<v Speaker 2>make the r ugly no inspiration of good ethical moral

2048
01:56:39.640 --> 01:56:41.800
<v Speaker 2>values anywhere, right, And.

2049
01:56:41.880 --> 01:56:45.039
<v Speaker 1>So why go into that that story about how you know,

2050
01:56:45.159 --> 01:56:51.000
<v Speaker 1>Hollywood was creating such questionable material through their storylines and

2051
01:56:51.079 --> 01:56:56.359
<v Speaker 1>plot lines that the American public started to gain an outrage,

2052
01:56:56.479 --> 01:56:59.840
<v Speaker 1>and so they created the Hayes Code and that was

2053
01:57:01.000 --> 01:57:06.800
<v Speaker 1>to you know, identify that these movies probably aren't the

2054
01:57:06.800 --> 01:57:11.560
<v Speaker 1>greatest things to be watching because of their social message.

2055
01:57:11.600 --> 01:57:15.960
<v Speaker 1>They're promoting, like cheating on your husband or wife, robbing banks,

2056
01:57:16.079 --> 01:57:21.359
<v Speaker 1>They're they're flipping our sentiments from the cop or the

2057
01:57:21.399 --> 01:57:23.439
<v Speaker 1>good guy to the bad guy. This is you know,

2058
01:57:23.680 --> 01:57:28.319
<v Speaker 1>gangster movies, the whole idea, the whole genres of film

2059
01:57:28.359 --> 01:57:32.479
<v Speaker 1>noir and horror. I feel now through all of this

2060
01:57:32.600 --> 01:57:36.960
<v Speaker 1>research are frankest in their origins and meant to demoralize

2061
01:57:37.000 --> 01:57:38.560
<v Speaker 1>through that aspect of society.

2062
01:57:38.920 --> 01:57:40.920
<v Speaker 2>And you know, it's funny is that, you know, the

2063
01:57:41.000 --> 01:57:45.039
<v Speaker 2>corruption of the justice system makes what they're talking about

2064
01:57:46.479 --> 01:57:52.119
<v Speaker 2>valid because they've also you know, corrupted that themselves, so

2065
01:57:52.279 --> 01:57:54.520
<v Speaker 2>that you know, the cop can be the bad guy,

2066
01:57:55.000 --> 01:57:57.199
<v Speaker 2>you know, and they get away with it for a

2067
01:57:57.279 --> 01:58:02.600
<v Speaker 2>long time, and so can the justice system be you know, unjust,

2068
01:58:03.079 --> 01:58:06.319
<v Speaker 2>and so therefore the criminal could be just a regular

2069
01:58:06.399 --> 01:58:09.039
<v Speaker 2>guy trying to work his way through it. So it's

2070
01:58:09.119 --> 01:58:12.079
<v Speaker 2>not that it's like it was a self fulfilling, you

2071
01:58:12.119 --> 01:58:15.159
<v Speaker 2>know statement, because then they did infiltrate those other aspects

2072
01:58:15.239 --> 01:58:17.760
<v Speaker 2>and corrupt them as well. So then people look at

2073
01:58:17.800 --> 01:58:19.319
<v Speaker 2>that and say, well, there is a you know, they

2074
01:58:19.560 --> 01:58:22.359
<v Speaker 2>subconsciously they say, there's a truth to this. You know,

2075
01:58:22.880 --> 01:58:24.800
<v Speaker 2>the good guy isn't always the good guy. The bad

2076
01:58:24.840 --> 01:58:27.279
<v Speaker 2>guy isn't always the bad guy, you know, right.

2077
01:58:27.239 --> 01:58:31.359
<v Speaker 1>And so you see we mentioned earlier Walter Littmann Infiltrating Media.

2078
01:58:31.399 --> 01:58:35.239
<v Speaker 1>He's really considered the father of modern journalism. Today, okay,

2079
01:58:35.399 --> 01:58:37.760
<v Speaker 1>And then so then brand Eyes is infiltrating law and

2080
01:58:37.880 --> 01:58:41.520
<v Speaker 1>he uses these founders of sociology to do it and

2081
01:58:41.680 --> 01:58:46.159
<v Speaker 1>Harvard Law School to promote it. Then we see Hollywood

2082
01:58:47.279 --> 01:58:50.800
<v Speaker 1>being infiltrated with the same message. So all this, Huxley

2083
01:58:50.840 --> 01:58:52.720
<v Speaker 1>said to Julian Huxley that if we were going to

2084
01:58:52.760 --> 01:58:55.560
<v Speaker 1>do this, we had to infiltrate all aspects of society

2085
01:58:55.600 --> 01:58:57.720
<v Speaker 1>at the same time, not just one and then the

2086
01:58:57.800 --> 01:59:01.039
<v Speaker 1>other and the other, because they wouldn't get that consensus

2087
01:59:01.079 --> 01:59:05.840
<v Speaker 1>that you're talking about right where people believe this pseudo

2088
01:59:06.079 --> 01:59:08.319
<v Speaker 1>environment is real. And that's what Walter Lippman said, is

2089
01:59:08.359 --> 01:59:10.880
<v Speaker 1>that we got to create a pseudo environment as close

2090
01:59:11.000 --> 01:59:13.840
<v Speaker 1>to reality as we can so that we can manipulate reality.

2091
01:59:14.119 --> 01:59:17.039
<v Speaker 1>This is the father of modern journalism, and this is

2092
01:59:17.039 --> 01:59:20.439
<v Speaker 1>where punditry comes from. This is where opinionated news comes from.

2093
01:59:20.800 --> 01:59:23.640
<v Speaker 1>Something that's normalized probably to millennials today, but it should

2094
01:59:23.640 --> 01:59:27.199
<v Speaker 1>have never happened too. Just like allowing a Francis Sabotan

2095
01:59:27.279 --> 01:59:29.800
<v Speaker 1>to be a US Supreme Court justice, these are highly

2096
01:59:29.880 --> 01:59:32.960
<v Speaker 1>contentious moments in history. It took Brandeie six months from

2097
01:59:33.000 --> 01:59:36.119
<v Speaker 1>his election to confirmation because there was so much outrage.

2098
01:59:36.319 --> 01:59:40.520
<v Speaker 1>Now they blame anti semitism, but it's really because they

2099
01:59:40.560 --> 01:59:44.840
<v Speaker 1>knew that he was a Zionist leader nineteen fourteen. He's

2100
01:59:44.880 --> 01:59:46.359
<v Speaker 1>got loyalties to another country.

2101
01:59:46.800 --> 01:59:48.279
<v Speaker 2>My TV just shut itself off.

2102
01:59:48.359 --> 01:59:49.119
<v Speaker 1>That's kind of weird.

2103
01:59:50.560 --> 01:59:54.560
<v Speaker 2>At least we still stayed on. TV itself shut itself up.

2104
01:59:56.520 --> 01:59:59.760
<v Speaker 1>Well, we experience all kinds of strange things. I have

2105
01:59:59.840 --> 02:00:01.760
<v Speaker 1>to when I go on to Facebook. I got a

2106
02:00:01.800 --> 02:00:03.640
<v Speaker 1>log on two or three times real quick, and then

2107
02:00:03.680 --> 02:00:05.560
<v Speaker 1>I can get on. If I just try once, it'll

2108
02:00:05.680 --> 02:00:08.239
<v Speaker 1>sort of go halfway there and just freeze and stay.

2109
02:00:09.119 --> 02:00:12.199
<v Speaker 1>It's interesting. There's all kinds of stuff on Facebook that

2110
02:00:12.600 --> 02:00:15.239
<v Speaker 1>if and I do record, I screenshot and I'll record

2111
02:00:15.319 --> 02:00:18.119
<v Speaker 1>my activity because I show that. I'll put comments into

2112
02:00:18.159 --> 02:00:20.760
<v Speaker 1>a YouTube like this Candice Owns or this Jimmy Door,

2113
02:00:20.960 --> 02:00:22.760
<v Speaker 1>and then I'll go out, refresh, come back in and

2114
02:00:22.840 --> 02:00:23.279
<v Speaker 1>it's gone.

2115
02:00:23.720 --> 02:00:23.800
<v Speaker 2>Ye.

2116
02:00:24.560 --> 02:00:26.880
<v Speaker 1>Large shadow banning going on all over the place. It's

2117
02:00:26.920 --> 02:00:29.239
<v Speaker 1>so subtle that most people won't even notice.

2118
02:00:31.079 --> 02:00:31.960
<v Speaker 2>Yeah, I know.

2119
02:00:33.439 --> 02:00:33.479
<v Speaker 3>This.

2120
02:00:33.720 --> 02:00:36.560
<v Speaker 1>The American Progressives. Every time I mentioned brand Eyes or

2121
02:00:36.640 --> 02:00:39.199
<v Speaker 1>Litman or progressivism, I get shut down.

2122
02:00:39.279 --> 02:00:42.039
<v Speaker 2>I tried to talk to h and there's blacklist words

2123
02:00:42.319 --> 02:00:42.680
<v Speaker 2>for sure.

2124
02:00:42.840 --> 02:00:45.079
<v Speaker 1>Yeah, absolutely Yeah, if you can tell that once you

2125
02:00:45.159 --> 02:00:49.720
<v Speaker 1>start saying those words, right, yep Owen Benjamin. He's a

2126
02:00:49.800 --> 02:00:52.680
<v Speaker 1>popular alternative media guy and claims to know stuff, but

2127
02:00:53.359 --> 02:00:58.000
<v Speaker 1>he's totally eliminated me from communicating with him online. Everywhere

2128
02:00:58.119 --> 02:01:00.479
<v Speaker 1>I try to talk to him, it says, now you've

2129
02:01:00.520 --> 02:01:05.880
<v Speaker 1>been by the content creator themselves. You've been stopped or blocked.

2130
02:01:07.039 --> 02:01:09.600
<v Speaker 1>So this is really when we talk about controlled opposition.

2131
02:01:10.920 --> 02:01:13.840
<v Speaker 1>This is what they're hiding the American progressivism. This is

2132
02:01:13.880 --> 02:01:15.960
<v Speaker 1>why both parties it doesn't matter who you vote for,

2133
02:01:16.199 --> 02:01:19.359
<v Speaker 1>because progressivism goes up the middle and has influenced both.

2134
02:01:19.840 --> 02:01:22.359
<v Speaker 1>Whether you want to talk about Operation Warp Speed or

2135
02:01:22.439 --> 02:01:27.119
<v Speaker 1>build that, Build back better, they're both progressive platforms moving forward,

2136
02:01:27.279 --> 02:01:30.159
<v Speaker 1>just like Theodore Roosevelt and Woodrow Wilson had both competing

2137
02:01:30.359 --> 02:01:34.520
<v Speaker 1>progressive platforms in nineteen twelve and the Republican vote split

2138
02:01:34.600 --> 02:01:37.359
<v Speaker 1>and allowed Woodrow Wilson to take the presidency.

2139
02:01:37.439 --> 02:01:39.079
<v Speaker 2>How are you talking about the party and all that

2140
02:01:39.399 --> 02:01:41.920
<v Speaker 2>with the Roosevelt getting involved.

2141
02:01:42.199 --> 02:01:45.640
<v Speaker 1>Yeah, the Bull Moose Party was was the first progressive party,

2142
02:01:45.680 --> 02:01:47.520
<v Speaker 1>and that's why the New Republic and the House of

2143
02:01:47.600 --> 02:01:50.800
<v Speaker 1>Truth were created in the first place. But because Theodore

2144
02:01:50.960 --> 02:01:56.199
<v Speaker 1>Roosevelt had some hesitations about their overall plan, they decided

2145
02:01:56.239 --> 02:01:58.439
<v Speaker 1>to shift last minute to Woodrow Wilson. So this is

2146
02:01:58.479 --> 02:02:01.399
<v Speaker 1>why we see total shifts in in Wilson's behavior and

2147
02:02:01.880 --> 02:02:06.039
<v Speaker 1>historians asking why that happens still to this day. And

2148
02:02:06.239 --> 02:02:08.520
<v Speaker 1>so the final thing I want to say, I think

2149
02:02:08.560 --> 02:02:10.800
<v Speaker 1>I said this on the last show, but I came

2150
02:02:10.880 --> 02:02:13.000
<v Speaker 1>up with this image in my head and it helps

2151
02:02:13.039 --> 02:02:18.399
<v Speaker 1>explain it. It's the story of Troy. And I'm not

2152
02:02:18.479 --> 02:02:21.279
<v Speaker 1>blaming Greeks here at all. I'm just saying that, you

2153
02:02:21.359 --> 02:02:23.039
<v Speaker 1>know the battle, the story of the Battle of Troy,

2154
02:02:23.119 --> 02:02:25.000
<v Speaker 1>how they had the trojan horse outside and all of

2155
02:02:25.039 --> 02:02:28.560
<v Speaker 1>the soldiers hidden in there. Once and then they sailed off,

2156
02:02:28.600 --> 02:02:30.520
<v Speaker 1>and once they brought the trojan horse into the city

2157
02:02:30.560 --> 02:02:32.319
<v Speaker 1>of Troy, all these soldiers snuck out in the middle

2158
02:02:32.319 --> 02:02:35.279
<v Speaker 1>of night and slaughtered all of these guys. So I

2159
02:02:35.640 --> 02:02:38.560
<v Speaker 1>say that exchange the trojan horse with a bull moose

2160
02:02:40.279 --> 02:02:43.640
<v Speaker 1>and instead of warriors inside, put the scientific technical experts.

2161
02:02:44.239 --> 02:02:47.439
<v Speaker 1>Because this is how no matter how far you want

2162
02:02:47.439 --> 02:02:49.439
<v Speaker 1>to go back all the way to the Illuminati, the

2163
02:02:49.760 --> 02:02:53.159
<v Speaker 1>enlightened absolutisty, even all the way back to the enlightened movement, itself.

2164
02:02:53.720 --> 02:02:57.760
<v Speaker 1>We're seeing this push towards the scientific expert as a governing,

2165
02:02:58.399 --> 02:03:01.920
<v Speaker 1>controlling source for our society today.

2166
02:03:02.680 --> 02:03:05.600
<v Speaker 2>Yeah, and you know that analogy that you just made

2167
02:03:05.880 --> 02:03:10.600
<v Speaker 2>is also very interesting because you think of the way

2168
02:03:10.640 --> 02:03:13.760
<v Speaker 2>they talk about how you know, if if I don't

2169
02:03:13.760 --> 02:03:15.920
<v Speaker 2>believe in the virus model, but the same idea that

2170
02:03:16.039 --> 02:03:18.399
<v Speaker 2>it masks itself, maybe we could talk about it like

2171
02:03:18.439 --> 02:03:20.600
<v Speaker 2>how they do it with the with the shots where

2172
02:03:20.640 --> 02:03:23.800
<v Speaker 2>your body recognizes it as something else, allows it into

2173
02:03:23.840 --> 02:03:27.880
<v Speaker 2>the cell, and then it opens up and becomes lethal

2174
02:03:28.000 --> 02:03:31.239
<v Speaker 2>to your whole entire system. And that's quite like the

2175
02:03:31.319 --> 02:03:35.279
<v Speaker 2>trojan horse, right, and the trojan virus is on a computer.

2176
02:03:35.520 --> 02:03:35.960
<v Speaker 1>Same deal.

2177
02:03:36.159 --> 02:03:38.279
<v Speaker 2>It recognizes that one thing, but it's not that that's

2178
02:03:38.319 --> 02:03:38.760
<v Speaker 2>not the thing.

2179
02:03:40.520 --> 02:03:42.920
<v Speaker 1>Vampires do the same thing. Would you let them in

2180
02:03:43.319 --> 02:03:47.119
<v Speaker 1>the door? You're in trouble now? You know they approach

2181
02:03:47.199 --> 02:03:48.239
<v Speaker 1>you as a different person.

2182
02:03:52.359 --> 02:03:55.880
<v Speaker 2>Hey man, maybe maybe on Wendays Wednesdays we can discuss

2183
02:03:57.000 --> 02:04:03.399
<v Speaker 2>FDR and the complete destruct and like that, the deliberate

2184
02:04:04.600 --> 02:04:10.920
<v Speaker 2>what do you call it intensification and prolonged stay in

2185
02:04:11.079 --> 02:04:15.840
<v Speaker 2>the depression for duras on purpose. Right, and then you

2186
02:04:15.920 --> 02:04:18.640
<v Speaker 2>know the starvation of about three million Americans while we're

2187
02:04:19.279 --> 02:04:22.800
<v Speaker 2>sending all this aid to Bolshevik murderers. You know, we

2188
02:04:22.840 --> 02:04:24.520
<v Speaker 2>can get into all that if you want. Or the

2189
02:04:24.600 --> 02:04:27.000
<v Speaker 2>price fixing, the killing of cattle while people are starving.

2190
02:04:27.640 --> 02:04:30.840
<v Speaker 2>That that was the communist and you know, collectivization is

2191
02:04:31.560 --> 02:04:32.720
<v Speaker 2>what the hell else you gonna call it?

2192
02:04:32.920 --> 02:04:33.039
<v Speaker 4>Right?

2193
02:04:33.720 --> 02:04:37.960
<v Speaker 1>Yeah, And so Brandeis was nicknamed by FDR is Isaiah

2194
02:04:38.640 --> 02:04:42.520
<v Speaker 1>Oh the stage advisor at all. He's in the earliest

2195
02:04:42.600 --> 02:04:46.079
<v Speaker 1>moments of FDR's brain trust. And what happened was the

2196
02:04:46.199 --> 02:04:51.199
<v Speaker 1>truth is that nineteen twenty Woodrow Wilson's not elected again

2197
02:04:52.199 --> 02:04:55.239
<v Speaker 1>and they have a string of democratic presidents, so they

2198
02:04:55.279 --> 02:04:59.600
<v Speaker 1>can't they're not influencing or was it Republican one way

2199
02:04:59.680 --> 02:05:03.000
<v Speaker 1>or the other. They couldn't gain influence with the next

2200
02:05:03.039 --> 02:05:08.560
<v Speaker 1>presidents until FDR came. Now why FDR was Secretary of

2201
02:05:08.720 --> 02:05:12.439
<v Speaker 1>War in nineteen seventeen, or he's a one step down,

2202
02:05:12.560 --> 02:05:15.520
<v Speaker 1>but he's like right there with Churchill. They're just lowered

2203
02:05:15.520 --> 02:05:17.600
<v Speaker 1>down the wrung at this point in nineteen seventeen, and

2204
02:05:17.720 --> 02:05:20.520
<v Speaker 1>they rise in the thirties to be the key leaders.

2205
02:05:21.039 --> 02:05:24.359
<v Speaker 1>And so they're all buddies from twenty years prior. So

2206
02:05:24.520 --> 02:05:27.720
<v Speaker 1>Brandeis and Frankfurter become sort of the leaders of this

2207
02:05:28.079 --> 02:05:30.039
<v Speaker 1>brain trust with all of the students that they had

2208
02:05:30.159 --> 02:05:33.880
<v Speaker 1>just taught through Harvard Law School, and FDR called brand

2209
02:05:34.119 --> 02:05:40.319
<v Speaker 1>is Isaiah. And so they started stuff with Woodrow Wilson

2210
02:05:40.439 --> 02:05:43.840
<v Speaker 1>that they didn't quite complete, the administrative state the whole

2211
02:05:43.920 --> 02:05:47.880
<v Speaker 1>government being a scientific expert, so they had to get

2212
02:05:48.000 --> 02:05:50.079
<v Speaker 1>FDR in there, their buddy. And once he was in there,

2213
02:05:50.520 --> 02:05:53.399
<v Speaker 1>that's probably why four terms you can see a total

2214
02:05:53.520 --> 02:05:56.640
<v Speaker 1>continuity between Woodrow Wilson where he ends and then where

2215
02:05:56.680 --> 02:05:57.840
<v Speaker 1>they start again with FDR.

2216
02:05:58.359 --> 02:06:01.079
<v Speaker 2>I just pointed out my book because you said Isaiah

2217
02:06:01.319 --> 02:06:04.279
<v Speaker 2>being the stage advisor advisors to the king is one

2218
02:06:04.319 --> 02:06:06.800
<v Speaker 2>of the things I talk about with these these this priestcraft,

2219
02:06:06.880 --> 02:06:12.640
<v Speaker 2>the whisperers in the years. Right. But but yeah, then

2220
02:06:12.680 --> 02:06:16.800
<v Speaker 2>we to the unfortunate uh you know Americans we had

2221
02:06:17.840 --> 02:06:22.720
<v Speaker 2>right after right after FDR, we have you know, Truman, Eisenhower.

2222
02:06:23.239 --> 02:06:25.680
<v Speaker 2>All these people are on board with the communistic plan.

2223
02:06:25.880 --> 02:06:30.079
<v Speaker 2>So I mean it, so on your website is are

2224
02:06:30.119 --> 02:06:32.600
<v Speaker 2>there is there like a donation buttoners or someplace where

2225
02:06:32.640 --> 02:06:34.079
<v Speaker 2>people can support what you do?

2226
02:06:34.800 --> 02:06:36.680
<v Speaker 1>Yep, you go down to the bottom. It says support

2227
02:06:36.760 --> 02:06:37.279
<v Speaker 1>Team BP.

2228
02:06:38.880 --> 02:06:40.399
<v Speaker 2>People can see it so they know where we're how

2229
02:06:40.439 --> 02:06:47.000
<v Speaker 2>to navigate. It is the type of this is the

2230
02:06:47.039 --> 02:06:50.439
<v Speaker 2>type of stuff if anybody is looking to uh, you

2231
02:06:50.560 --> 02:06:53.000
<v Speaker 2>know this, this is this is this is a noble

2232
02:06:53.079 --> 02:06:55.560
<v Speaker 2>cause here for sure, as you can see.

2233
02:06:56.079 --> 02:07:01.239
<v Speaker 1>My landing page. Okay, so level down here. I haven't

2234
02:07:01.239 --> 02:07:02.720
<v Speaker 1>actually checked this in a while, so I don't know

2235
02:07:02.760 --> 02:07:05.079
<v Speaker 1>it might not be here. Yeah, So scan QR code

2236
02:07:05.159 --> 02:07:11.960
<v Speaker 1>to support TMVP. Cool. And it gives you options as

2237
02:07:12.000 --> 02:07:14.159
<v Speaker 1>to how much you want to donate and how often

2238
02:07:14.239 --> 02:07:16.079
<v Speaker 1>and all those kinds of things. But we would appreciate

2239
02:07:16.119 --> 02:07:17.800
<v Speaker 1>any of that kind of stuff because it helps fund

2240
02:07:17.920 --> 02:07:21.159
<v Speaker 1>us to continue to work and to continue to go

2241
02:07:21.319 --> 02:07:24.199
<v Speaker 1>down these avenues of research that are very important to

2242
02:07:25.479 --> 02:07:27.319
<v Speaker 1>you know, the chance of our victory.

2243
02:07:28.199 --> 02:07:34.600
<v Speaker 2>How many people contribute outside of yourself. It's hards, I

2244
02:07:34.640 --> 02:07:35.079
<v Speaker 2>mean the work.

2245
02:07:35.159 --> 02:07:40.880
<v Speaker 1>Yeah, yeah, well my wife helps. She'll do voiceovers for

2246
02:07:41.000 --> 02:07:46.640
<v Speaker 1>some of our work employee that we had at the farm. Carry.

2247
02:07:46.760 --> 02:07:50.239
<v Speaker 1>She's done a lot of help here in you know,

2248
02:07:51.399 --> 02:07:54.600
<v Speaker 1>cataloging all of my screenshots and making sure the things

2249
02:07:54.680 --> 02:07:58.880
<v Speaker 1>that we're saving get saved properly.

2250
02:07:59.359 --> 02:08:01.880
<v Speaker 2>But you're the I'm reader and researcher of this, all right.

2251
02:08:02.079 --> 02:08:07.479
<v Speaker 1>Yeah, And I can't go without mentioning Yon Soley. He's

2252
02:08:07.720 --> 02:08:11.680
<v Speaker 1>my buddy and we created this website together. He did

2253
02:08:11.760 --> 02:08:14.600
<v Speaker 1>a lot of the initial hard work and got her

2254
02:08:14.680 --> 02:08:17.680
<v Speaker 1>up and running, and you know, he's branched off into

2255
02:08:17.760 --> 02:08:21.239
<v Speaker 1>other avenues too of research that are very important, and

2256
02:08:21.680 --> 02:08:27.720
<v Speaker 1>we are planning on coming together to discuss, you know,

2257
02:08:27.800 --> 02:08:32.359
<v Speaker 1>your sovereignty in ways that you can maybe deprogram yourself

2258
02:08:32.600 --> 02:08:35.840
<v Speaker 1>or step out of the matrix. So we're working on

2259
02:08:36.239 --> 02:08:38.680
<v Speaker 1>doing something like that right now. Of course, it's just

2260
02:08:38.800 --> 02:08:41.720
<v Speaker 1>super busy this time of year for me, so you no,

2261
02:08:41.880 --> 02:08:44.039
<v Speaker 1>I'm able to be with you here on Wednesdays because

2262
02:08:44.039 --> 02:08:46.760
<v Speaker 1>we have to close the farm on Wednesday mornings because

2263
02:08:46.800 --> 02:08:49.880
<v Speaker 1>my wife has gone to do deliveries and I think

2264
02:08:49.920 --> 02:08:51.880
<v Speaker 1>you know that they're not allowing me on the land

2265
02:08:51.920 --> 02:08:52.800
<v Speaker 1>that I lease there.

2266
02:08:53.319 --> 02:08:55.319
<v Speaker 2>So they'll take it the money, but they won't let

2267
02:08:55.359 --> 02:08:56.840
<v Speaker 2>you on, right, And so.

2268
02:08:57.319 --> 02:09:00.159
<v Speaker 1>What that has done has allowed me to have this

2269
02:09:01.359 --> 02:09:05.159
<v Speaker 1>this moment on Wednesday mornings with you, which is super helpful,

2270
02:09:05.640 --> 02:09:08.680
<v Speaker 1>and a whole other viewership and a whole other group

2271
02:09:08.720 --> 02:09:10.920
<v Speaker 1>of people that may not be familiar with this.

2272
02:09:11.159 --> 02:09:13.720
<v Speaker 2>So you know, that's a great thing. Take to take

2273
02:09:13.760 --> 02:09:16.199
<v Speaker 2>a to take a hit and turn it into an opportunity.

2274
02:09:16.359 --> 02:09:20.039
<v Speaker 2>That's that's oh, and wait until I show you what

2275
02:09:20.319 --> 02:09:23.279
<v Speaker 2>we have done, my friend. We had Jesse Hal from

2276
02:09:23.319 --> 02:09:25.359
<v Speaker 2>the Missing Link drop in on us yesterday. They were

2277
02:09:25.399 --> 02:09:30.159
<v Speaker 2>traveling through and so I got to show him where

2278
02:09:30.239 --> 02:09:32.880
<v Speaker 2>we are right now and what is sort of the

2279
02:09:33.520 --> 02:09:35.359
<v Speaker 2>fruits of all of this early.

2280
02:09:35.199 --> 02:09:38.319
<v Speaker 1>Season labor that I did because I was kicked off

2281
02:09:38.479 --> 02:09:40.359
<v Speaker 1>and so we had to try to find some new

2282
02:09:40.439 --> 02:09:42.640
<v Speaker 1>land to grow as much as we could off that land,

2283
02:09:43.439 --> 02:09:46.560
<v Speaker 1>and so I procured two acres and we got at

2284
02:09:46.640 --> 02:09:49.279
<v Speaker 1>least an acre of it disked and were growing in

2285
02:09:49.359 --> 02:09:51.079
<v Speaker 1>it right now. We're pulling potatoes like crazy out of

2286
02:09:51.079 --> 02:09:54.840
<v Speaker 1>there right now. And so in that search for a

2287
02:09:54.960 --> 02:09:58.640
<v Speaker 1>plow because I don't have a tractor, I came across

2288
02:09:58.760 --> 02:10:01.560
<v Speaker 1>this whole other group of people that are establishing another

2289
02:10:01.640 --> 02:10:05.800
<v Speaker 1>farm in our area, and they were short growers. And

2290
02:10:05.880 --> 02:10:07.960
<v Speaker 1>so the entity of where you are, where are you

2291
02:10:08.039 --> 02:10:13.000
<v Speaker 1>look at within a couple of kilometers. So we're looking at,

2292
02:10:13.560 --> 02:10:16.199
<v Speaker 1>you know, great advantages there. I don't want to say

2293
02:10:16.239 --> 02:10:20.239
<v Speaker 1>too much yet, but it is it is formally agreed

2294
02:10:20.319 --> 02:10:22.800
<v Speaker 1>upon that this is where we're going next year, and

2295
02:10:23.119 --> 02:10:27.439
<v Speaker 1>so I honestly can't wait to show everybody what really

2296
02:10:27.520 --> 02:10:31.000
<v Speaker 1>what I did in the face of all of that

2297
02:10:31.359 --> 02:10:34.119
<v Speaker 1>anger and hatred, and this really centers on the creation

2298
02:10:34.239 --> 02:10:36.279
<v Speaker 1>of Israel. This is what happened to me, is that

2299
02:10:36.560 --> 02:10:40.600
<v Speaker 1>she came, you know, after listening to the news, and

2300
02:10:40.760 --> 02:10:43.119
<v Speaker 1>I was just there bagging vegetables and doing my job

2301
02:10:43.159 --> 02:10:45.000
<v Speaker 1>at the post harvest, and she started talking to me

2302
02:10:45.039 --> 02:10:47.159
<v Speaker 1>about how we need to support Israel, and I said, well,

2303
02:10:47.279 --> 02:10:50.680
<v Speaker 1>Israel was created in nineteen seventeen, not nineteen forty eight.

2304
02:10:51.279 --> 02:10:53.840
<v Speaker 1>And she didn't know who she was talking to, and

2305
02:10:54.000 --> 02:10:57.760
<v Speaker 1>so she got into a conversation she couldn't handle and

2306
02:10:58.560 --> 02:11:00.960
<v Speaker 1>called me confused and said, oh, all kinds of things

2307
02:11:01.000 --> 02:11:04.159
<v Speaker 1>to me, and it's it's really been just a nightmare

2308
02:11:04.239 --> 02:11:08.000
<v Speaker 1>to me and now my wife and you know, lesser

2309
02:11:08.079 --> 02:11:09.680
<v Speaker 1>person might have done more than me. But we're just

2310
02:11:09.800 --> 02:11:12.119
<v Speaker 1>trying to reason. We understand that there's only a couple

2311
02:11:12.199 --> 02:11:13.560
<v Speaker 1>months left in the season and then we're going to

2312
02:11:13.640 --> 02:11:16.840
<v Speaker 1>this great place nice where we've got a ton of

2313
02:11:17.039 --> 02:11:19.640
<v Speaker 1>like minded people. There ain't going to be any conflict

2314
02:11:19.680 --> 02:11:22.479
<v Speaker 1>as to our political ideologies. We're all of the same

2315
02:11:22.600 --> 02:11:27.159
<v Speaker 1>mind and we're starting to create a really amazing thing.

2316
02:11:27.279 --> 02:11:28.560
<v Speaker 1>There are you in the states.

2317
02:11:28.640 --> 02:11:31.800
<v Speaker 2>Are you are you in No, I'm in Colowna.

2318
02:11:31.399 --> 02:11:34.600
<v Speaker 1>British Columbia, Canada. So the Okanagan Valley. I grew up here,

2319
02:11:34.640 --> 02:11:37.039
<v Speaker 1>and I decided, you know, while some people are leaving

2320
02:11:37.079 --> 02:11:40.119
<v Speaker 1>the country or the province to do to sort of

2321
02:11:40.319 --> 02:11:42.560
<v Speaker 1>withstand whatever's going to happen in our future, I decided

2322
02:11:42.600 --> 02:11:45.319
<v Speaker 1>to plant everything right where I grew up nice and

2323
02:11:45.880 --> 02:11:49.840
<v Speaker 1>fight this from where I have lived my entire life.

2324
02:11:50.199 --> 02:11:52.640
<v Speaker 1>And so we're starting now to branch out in our community,

2325
02:11:52.680 --> 02:11:55.880
<v Speaker 1>out of the Glenmore Valley here and really make some

2326
02:11:56.880 --> 02:12:02.479
<v Speaker 1>great connections with honeymaker's, bee keepers, breadmakers, artisans of all types,

2327
02:12:03.039 --> 02:12:05.760
<v Speaker 1>and you know, hillshuf Acre is starting to be a

2328
02:12:05.800 --> 02:12:09.319
<v Speaker 1>little bit central to that. So those are really my

2329
02:12:10.600 --> 02:12:14.720
<v Speaker 1>most favorite connections, feeding people and watching the face their

2330
02:12:14.760 --> 02:12:16.640
<v Speaker 1>face when they eat a carrot for the first time.

2331
02:12:17.000 --> 02:12:17.119
<v Speaker 1>You know.

2332
02:12:19.199 --> 02:12:23.039
<v Speaker 2>Vinlanderson says, I'm enjoying these Wednesday in the Ballproof.

2333
02:12:24.439 --> 02:12:28.880
<v Speaker 1>Right, this is a great example of the interdisciplinary sort

2334
02:12:28.920 --> 02:12:31.279
<v Speaker 1>of get togethers that we need to have. This is

2335
02:12:31.279 --> 02:12:33.239
<v Speaker 1>the cybernetics. We're going to get into that possibly in

2336
02:12:33.279 --> 02:12:36.439
<v Speaker 1>the future. Daniel both the cybernetics revolution, well, that was

2337
02:12:36.520 --> 02:12:38.079
<v Speaker 1>the key aspect for them. They had to get all

2338
02:12:38.119 --> 02:12:41.319
<v Speaker 1>of these different doctors and experts together, each of them

2339
02:12:41.359 --> 02:12:44.439
<v Speaker 1>presenting their expertise, and then from that information, all of

2340
02:12:44.439 --> 02:12:47.880
<v Speaker 1>the others started to make connections and gather and now

2341
02:12:47.960 --> 02:12:50.960
<v Speaker 1>they have near total social control of us because of that.

2342
02:12:51.119 --> 02:12:55.279
<v Speaker 1>So much like we need to regain the education that

2343
02:12:55.399 --> 02:12:59.880
<v Speaker 1>they removed, we must also connect in an interdisciplinary area

2344
02:13:00.079 --> 02:13:02.960
<v Speaker 1>like you and I are. You're you're more centered in

2345
02:13:03.039 --> 02:13:06.920
<v Speaker 1>the older history right up to where I start, and

2346
02:13:07.039 --> 02:13:10.199
<v Speaker 1>I'm in modernity, and we are looking to make that

2347
02:13:10.319 --> 02:13:13.520
<v Speaker 1>connection and then stretch it back even further and see

2348
02:13:13.520 --> 02:13:17.279
<v Speaker 1>how far this back goes back and present it in

2349
02:13:17.359 --> 02:13:26.159
<v Speaker 1>a beautiful, attractive, persuasive story that helps people learn things quickly,

2350
02:13:26.479 --> 02:13:28.279
<v Speaker 1>because this is one of the things that people say,

2351
02:13:28.319 --> 02:13:30.119
<v Speaker 1>it's a lot of information to take in when you're

2352
02:13:30.239 --> 02:13:33.239
<v Speaker 1>just sort of acclimatizing yourself to it. So this is

2353
02:13:33.479 --> 02:13:35.239
<v Speaker 1>what was important to me, was just make it simple.

2354
02:13:36.399 --> 02:13:38.119
<v Speaker 1>And that's why I break it all into a bunch

2355
02:13:38.119 --> 02:13:41.000
<v Speaker 1>of different parts so that you can consume a little

2356
02:13:41.000 --> 02:13:43.159
<v Speaker 1>bit and consume a little bit, and then you know,

2357
02:13:43.319 --> 02:13:45.800
<v Speaker 1>we do podcasts like this where we break it wide

2358
02:13:45.840 --> 02:13:48.239
<v Speaker 1>open and so you can just sit and listen with

2359
02:13:48.239 --> 02:13:49.960
<v Speaker 1>your eyes closed if you want, and so we're just

2360
02:13:50.039 --> 02:13:52.760
<v Speaker 1>trying to build to suit, you know.

2361
02:13:53.359 --> 02:13:57.239
<v Speaker 2>Yeah, it's it's really like super tough to look at

2362
02:13:57.319 --> 02:14:01.359
<v Speaker 2>present day craziness and make sense of it. So then

2363
02:14:01.399 --> 02:14:04.039
<v Speaker 2>you have to ask yourself, Okay, where did these ideas

2364
02:14:04.079 --> 02:14:07.199
<v Speaker 2>come from? And that's where the history part is is important,

2365
02:14:07.840 --> 02:14:10.680
<v Speaker 2>and you know, even one hundred years back, it's like, okay,

2366
02:14:10.760 --> 02:14:13.640
<v Speaker 2>well there's also deeper roots here, you know, you know,

2367
02:14:13.720 --> 02:14:15.840
<v Speaker 2>and then you're like, because where did this all come from?

2368
02:14:15.880 --> 02:14:17.680
<v Speaker 2>And why did it just all appear all of a sudden.

2369
02:14:17.760 --> 02:14:18.720
<v Speaker 2>It wasn't all of a sudden.

2370
02:14:18.800 --> 02:14:19.880
<v Speaker 1>It was a it was an.

2371
02:14:19.840 --> 02:14:24.680
<v Speaker 2>Evolution of people pressing getting you know, the aristocracy involved

2372
02:14:25.159 --> 02:14:28.079
<v Speaker 2>uh you know, endearing them to them or or basically

2373
02:14:28.239 --> 02:14:31.840
<v Speaker 2>enslaving them to the to this agenda. And then you

2374
02:14:32.000 --> 02:14:34.840
<v Speaker 2>start to see okay, yeah, then you go back to

2375
02:14:34.920 --> 02:14:38.079
<v Speaker 2>the present and you're like, this is dark. This is

2376
02:14:38.239 --> 02:14:42.159
<v Speaker 2>something that's not friendly to mankind whatsoever, because I know

2377
02:14:42.279 --> 02:14:44.359
<v Speaker 2>where it comes from, you know, and that's that's.

2378
02:14:44.239 --> 02:14:45.479
<v Speaker 1>Where the connection has made.

2379
02:14:45.520 --> 02:14:48.000
<v Speaker 2>You know. It's so we both we both have our

2380
02:14:48.359 --> 02:14:50.560
<v Speaker 2>because it's too much for one person to do, I

2381
02:14:50.640 --> 02:14:53.359
<v Speaker 2>mean you so it's it's great that we have. You know,

2382
02:14:53.880 --> 02:14:55.640
<v Speaker 2>I'm glad that you come on. I'm glad to see you,

2383
02:14:55.760 --> 02:14:57.680
<v Speaker 2>and I can't wait to see you next Wednesday, sir.

2384
02:14:58.199 --> 02:15:00.279
<v Speaker 1>Yeah, So we'll go as long as I can here

2385
02:15:00.319 --> 02:15:03.079
<v Speaker 1>and we'll just break it all out and as we

2386
02:15:03.199 --> 02:15:05.239
<v Speaker 1>go through in real time, we're going to gather more

2387
02:15:05.279 --> 02:15:07.079
<v Speaker 1>and more information and we'll just keep presenting it to

2388
02:15:07.159 --> 02:15:10.760
<v Speaker 1>everybody and hopefully together we have a concerted awakening into

2389
02:15:10.960 --> 02:15:14.239
<v Speaker 1>the real history. Because if if you don't know your

2390
02:15:14.279 --> 02:15:16.600
<v Speaker 1>real real history, you're condemned to repeat it. And so

2391
02:15:17.479 --> 02:15:20.720
<v Speaker 1>I concur that's why I chose this scope of work. Was,

2392
02:15:21.520 --> 02:15:24.600
<v Speaker 1>you know, to understand history is to show that they've

2393
02:15:24.600 --> 02:15:27.720
<v Speaker 1>done it before, so then you become a pattern recognizer.

2394
02:15:28.079 --> 02:15:29.760
<v Speaker 1>And when it starts, when they start to say the

2395
02:15:29.800 --> 02:15:32.600
<v Speaker 1>same kind of things and use the same kind of language,

2396
02:15:32.600 --> 02:15:34.960
<v Speaker 1>you can just put a stop to it. No, no, no, no, yeah,

2397
02:15:37.239 --> 02:15:38.479
<v Speaker 1>exactly exactly.

2398
02:15:38.920 --> 02:15:41.560
<v Speaker 2>All right, Dwayne, have an amazing day, my friend.

2399
02:15:41.640 --> 02:15:44.079
<v Speaker 1>Thank you so much. Yep, thanks for everybody watching. To

2400
02:15:44.479 --> 02:15:45.159
<v Speaker 1>catch later.
