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Speaker 1: If you want to support the show and get the

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episodes early and ad free, head on over to Freeman

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Beyond the Wall dot com forward slash Support. There's a

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few ways you can support me there. One there's a

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direct link to my website. Two, there's a subscribe star.

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Three there's Patreon. Four there's substack. And now I've introduced

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gum Road because I know that a lot of our

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guys are on gum road and they are again censorship.

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So if you head over to gum Road and you

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subscribe through there, you'll get the episodes early and ad free,

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and you'll get an invite into the Telegram group. So

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I really appreciate all of the support everyone's giving me,

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and I hope to expand the show even more than

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it already has. Thank you so much. I want to

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welcome everyone back to the Pecanana Show. Took a little

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break on this one, Paul, but yeah, we're gonna do it.

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Paul fahrenheits back, Hey don't Paul.

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Speaker 2: Very well, mister Pete, thank you again for having me

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back on to discuss one of my favorite topics, Spain,

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Golden era Spain. And this is episode three of the

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series itself. Episode four if you include the Disputation of

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Tortosa episode that we did, and what I have planned

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for this evening. I know it's not evening if you're

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listening to on any other time, but what I have

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planned for right now is we're kind of so since

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the last two episodes, we've basically been sprinting through, you know,

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fifteen hundred years of history plus like like we've been

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We've we've been going through. We've been doing a massive

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survey of some of the broad strokes of what happened

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on the Iberian Peninsula and then throughout the rest of

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Europe that brought us up to this point where we

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are in the about the fifteen hundreds, right, We talked

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a little bit about the Conquistadores and the foundation of

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the Spanish Empire. We will talk about that a little

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bit more in depth later on, but I want to

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remind the listeners that this series had a sort of

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thesis statement and a primary example of analysis, which is

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a world systems theory, particularly through what we've called what

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we're calling the Christendom world system. And and we are

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going to be analyzing that world system, of which Spain

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and the Holy Roman Empire are kind of the center

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point at this era, and we are going to be

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analyzing this era in Spain and the Holy Roman Empire

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and its various opponents through this world system's lens at

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about this time, because this was the final crisis of legitimacy. Now,

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there were various crises of legitimacy before it. This is

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the final crisis of legitimacy that finally brought it down.

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So what this episode is going to be is kind

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of a little bit of a table of contents as

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to what the remaining episodes of the series are going

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to be. I'm going to go into each episode that

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we're going to cover a little bit, all right. Now,

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We're going to go into much much more detail as

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we get to these individual episodes. But if I'm counting correctly,

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we have not counting this one, one, two, three, four,

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or five, six, seven, eight, nine episodes after this one,

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all right, So we have nine that I have planned

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at least. All right, Maybe we have a bonus episode

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thrown in, maybe we'll compress it if the schedule demands it,

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but as of right now, we have nine episodes planned

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after this one. So I told you we are going

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to be analyzing this system through a variety of angles,

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and we will be getting into we will be getting

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into each angle. So what I'm going to do first

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and foremost, so that the listener isn't sitting with baited

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breath the whole time, I'm going to read out at

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least the title of each episode we're going to do.

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And then once I read out all of them, all

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nine titles, We're going to come back and I'm going

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to kind of start talking a little bit about what

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we're going to be touching on with each individual episode

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in the series. Does that sound good to you, mister Pete?

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Speaker 1: Sounds great? Please proceed, all right.

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Speaker 2: So, the first episode after this one will be called

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the Declining Christendom World System. The episode after that will

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be called the Italian Wars. The episode after that is

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the Protestant Reformation. The episode after that will be the

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Spanish World Economy. The episode after that will be the

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First Modern State. The episode after that will be Contemporary Dissidents.

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The episode after that will be Christendom's Crisis of Legitimacy.

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The episode after that will be the Thirty Years War

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and the End of the System. And the final episode

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will be the Aftermath and Twilight of Spain. All right,

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So those are the nine I believe that's nine episodes.

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If I'm if some listener was counting like those not nine,

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maybe maybe I'm just maybe I'm just stupid, But those

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are going to be the next nine episodes, all right.

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So now that I've kind of read all of those out,

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so the viewer has an idea as to where we're

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going to be going with this. It's a little bit

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of chronology chronic because whenever you're doing history, you can't

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avoid the chronological analysis, even if you're trying to like

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dig deep. All right, But the whole point of this

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multifaceted approach that we're going to be taking from a

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variety of different angles and slightly different time periods, is

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we're trying to understand the whole picture, what all of

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the moving components of the system were that brought it

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to this point. As you heard, we're going to be

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one episode. We're going to be diving very heavily in

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on economics, right, particularly the economic consequences of Spain's colonies

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and what drove Spain to look for colonies in the

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first place. We're also going to be looking at the

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Spanish governance and institutions, as well as the governance and

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institutions of opposing regimes. But one of note that I

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think is particularly interesting is we're going to be looking

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at the behavior of dissonance of varying stripes in this era, right,

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because there were all kinds of dissidance in this era,

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just like there were in our era. And they had

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a brand new form of media to use to communicate

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with each other and with the general public, which was

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the Gutenberg Printing Press. Right, The Gutenberg Printing Press operated

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in much the exact same way. Or it's it's analogous

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to Twitter today, or I suppose these YouTube streams today

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or sub stack articles today, all right, and it is

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vital you cannot understand this era without understanding the impacts

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of the Gutenberg Printing Press. So there will be some

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books we will be reading. There will be some points

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of of of some famous books that will go into

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some that maybe you haven't heard of, some angles that

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maybe were maybe you aren't familiar with. But overall, that's

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kind of the various angles we're going to be take taking.

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So I'm gonna go back and kind of go through

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each episode that we're going to be doing in a

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little in a sort of how should I say, in

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a sort of brief kind of overview. I'm not going

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to talk about it for for nothing. But by the way,

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mister p if you have, if you have anything to

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add or any interruptions that you'd like to make at

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any point on this little survey of what we're going

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to be doing, just let me know and feel free

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to add anything.

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Speaker 1: Yes, sir, you know I will.

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Speaker 2: Yeah. So the first one, so the declining world, the

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declining Christendom world system. That's going to be the episode

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immediately after this one, all right, So in this episode,

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what we're going to do is we're going to hyper

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focus on what the Christendom world system was, and we

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are going to actually go back into some earlier medieval

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history in order to get a particularly with the church,

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all right, particularly with the Church. And this relates because

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the picture of the whole church needs to be understood,

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right and the kind of why it got to this

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point because the Empire almost everyone kind of understands what

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it is. It's like, you know, competing dynasties and things like,

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and the empire is sort of in separate from the

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papacy and from the from the Catholic Church. Just as

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theology is inseparable from politics political everyone has a political theology.

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The spiritual world and the political world are inseparable because

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the political world follows from the spiritual world. Whatever your

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contentions are as to what the spiritual world looks like

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and how the political world, the material world should emulate it, right,

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that shapes your politics, all right, And it absolutely did

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shape the politics in the High and late Medieval, late

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late Middle Middle Ages. So what we're going to be

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talking about here is now obviously we're not going to

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be taking a whole walk through space and time, but

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it's important to understand specifically the issues that were arising

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within the Catholic Church that sort of sowed the seeds

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of these crises of authority that occurred within the that

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kind of culminated finally culminated in the in the sixteenth

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century and and later. But the sixteenth century was by

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no means the Protestant Reformation did not come out of nowhere,

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all right. The Protestant Reformation was the culmination of many,

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many hundreds of years of you know, of of decay

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within the Catholic Church. Critique with with from certain parts

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of the Catholic Church to other parts of the Catholic Church.

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The foundation of There were various reformations prior to the

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Protestant Reformation. What comes to mind is the Franciscan Reformation,

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the Benedictine Reformation, which created these monastic orders that everyone

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knows about. These came from critiques within the Catholic Church

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from certain parties which led to the establishment of these

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monastic orders. I think the Dominicans also came as a

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result of this. But also, all right, you have the

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the investiture controversy. All right, so what was the invested

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your controversy? We're going to be looking at that. The

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investiture controversy is basically a dispute as to who has

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the authority to appoint bishops, Who has the authority to

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appoint bishops, right, whether it lies with the emperor or

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whether it lies with the pope, and this you know,

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you'd think you'd think it's a lot simpler of a

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question that it turned out being. There's also the issue

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right of the concept of anti popes, which we're going

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to be talking about. Why did antipopes come about? Why

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did you know the Holy Roman Empire Why did Frederick

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Barbarossa or Frederick the second think that they could just

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declare the Pope in Rome illegitimate, set up a pope

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in their own realm, and then go down and depose

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the sitting pope and replace him, replace him with their popes?

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All right, what were the consequences of that? Why did

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that come about? Was that scene as illegitimate? It very

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much was, but you know, sometimes that's just how it goes,

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was it? And And on that note, we're also going

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to be talking about the Western schism? What was the

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Western Schism? Well, it was when at one point two

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and then at one point I think like four anti

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popes all existed at once. Uh, there was the Pope

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in Rome, the popen Avignon, the popeen in like Aragon,

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and then the pope and I think I think Savoy

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there was a fourth one and so and this and this, this,

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this is a very serious thing. We're also going to

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talk about the conflict between the Guelphs and the Ghibelins.

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All right, If you may or may not be familiar,

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the Guelfs and the Ghibelins were the competitors of two

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really it was, it was two separate dynasties within the

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Holy Roman Empire. It was most notable in the Italian

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city states. We remember it from Dante's life. But the

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Guelfs were supporters of the von Velf dynasty and the Ghibelins,

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where I think the supporters of the the von Hoench Dolphins.

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But what they kind of basically shook shook out to

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be as the von Velfs built their dynastic authority on

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complete submission to the pope and the emperor as like

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the servant of the pope, as opposed to the Ghibelings,

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the howen Chauphins, you know, the emperor as sort of

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the this what is it? This the secular authority that

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that that gains that derives legitimacy from the pope but

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doesn't necessarily basically holds the pope as the spiritual leader

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who doesn't have who should not, does not and should

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not have authority over secular issues, all right, And so

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that's kind of the earliest that this conflict appears. We're

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going to be talking about the Hussite movement obviously, and

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some of the earlier pre Protestant heresies. Pre protest We're

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going to talk about the the Woldenzians, the Lollards, the

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the Albagensians, the the was it the cathars Is, the

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Albergensian Crusades, And we're also going to be talking about

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the the shoot who else is there? Am I forgetting one?

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But yeah? But but most notably the Hussites. The Hussites

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were the most successful Reformation before the Reformation. All right,

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we're gonna be talking about why what were these issues

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based on why why do they happen? Et cetera, et cetera,

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and you know, did they come out of this of

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these these crises within the church. We're also going to

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be talking about the conciliar Movement, all right. The Concilier

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Movement was basically the reformation within the Church that happened

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almost a century prior to the actual Protestant Reformation. This

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was a reform proposal within the Catholic Church that made

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serious traction and would have fundamentally reshaped how the Catholic

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Church would have would have worked would have been if

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it had, you know, if it had gotten more successful,

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but you know, it was not successful. We're going to

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talk about this, and then of course, finally it's going

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to culminate with the UH with We're not going to

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go so much into the Protestant Reformation itself, because that

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will be its own episode, but we're going to explain

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how all of these issues of crises within particularly the

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the the church part of the Christendom world system led

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to this crisis of authority within the Christendom world system,

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which which created its own the crisis which ended it.

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All right, anything on that, mister people before I move on?

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Speaker 1: Nope, please proceed, all right, So.

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Speaker 2: Next episode after that, we're going to be focusing on

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the Italian Wars. This is when we're going to return

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back to the secular part of the Christendom world system.

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Speaker 1: All right.

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Speaker 2: The Italian Wars are extremely important because the Italian Wars

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is basically the beginning of the competition between the two

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major secular pillars or I guess three, but the primarily

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it shakes out the two the two major secular pillars

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of the Christendom world system, which is the Habsburg domain

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versus France. All right. The Italian Wars are are the

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the real the first the first major confrontation between France

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and the Habsburgs, all right. And also it's a it's

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an interesting way to kind of dive into some of

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the military advances that because the Italian Wars were ostensibly

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between Spain and France over claims on the Italian peninsula.

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It's also it's also the end of the of the

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what is it of the Italian Renaissance. And it's also

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an interesting an interesting display of some of the critique

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of the of the cracks that had formed between the

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secular world and the ecclesiastical world. Because in fifteen twenty

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seven Rome was sacked by Habsburg armies under Charles the

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fifth right, So why does that happen? Why does a

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Catholic emperor sack Rome? All right, we're going to get

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into that. We're gonna we're going to show you how

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this all happened, all right, how this all happened, why

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it all led to this. We're going to talk about

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a little bit about France's sort of nationalists anti because

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there's sort of a Heygelian dialectic going on here with

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this thesis in the Holy Roman Empire, the the the

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Habsburg Empire is kind of the culmination of what Spengler

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calls in Prussianism and socialism, the hoen Zoalorn ideal of

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the you know, of the universal Catholic state under both

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with with both emperor, as the Holy Roman Empire is

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kind of the jurisdiction that's being expanded, and the Kingdom

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of Spain is kind of the wealth and the military

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that's expanding it. All right, stop me if this sounds

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somewhat familiar, although I'm not saying that, you know, I'm

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not I'm not making any moral equivalencies here. But then,

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but then, you know, there's a sort of nationalist, kind

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of inward looking, provincial, almost reaction antithesis to that in

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the Kingdom of France as this, you know, the Catholic

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Church of France being sort of the National Church of France,

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the National Catholic Church of France, and you know, figures

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like although he's not contemporary to this, but figures like

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Cardinal Darichelu are great examples of this. So yeah, so yeah,

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I'm particularly looking forward to that one because the Italian

296
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Wars is very much understudied. I'm trying to remember, we're

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we're trying to remember if Kaiser Maximilian was involved in

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that one in the lands next. Yeah, some historian I am,

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I don't know this off the top of my head. Yes,

300
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I'm pretty sure, Yeah, he fought in this one. Yeah.

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We're also gonna, you know, kind of talk about how,

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you know, the the Burgundian succession has to do with

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this and the beginning of the comp the disputes of

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authority between France and the holder own empire. But that's

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a lot that's gonna be a lot simpler of an episode.

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Excuse me, So after that, anything on that, mister.

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Speaker 1: Pete, No, everything sounds good for sure.

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Speaker 2: So after that, I'm gonna stop after every episode just

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to make sure sure as much as I like talking,

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after a while, like I kind of feel kind of

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get self conscious about it.

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Speaker 1: So well, you know, our our friend Thomas comes on,

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and you know what happens once, you know, he just

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starts going and I let him because yeah, he's he's

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the one providing the information just like you are. So yeah,

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I appreciate that.

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Speaker 2: Yeah, yeah, but regardless, So the next episode is going

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to be the uh, you know, I said, we're going

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to come back to the Protestant Reformation.

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Speaker 1: I am.

321
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Speaker 2: We're going to vary specifically with the Protestant Reformation episode.

322
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We're going to dig down into the theological issues that

323
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the that the various reformers, you know, Luther's Vingley, Calvin,

324
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John Knox, you know all the other individuals. We're also

325
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I'm also gonna, you know, see if I can, because

326
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I know there were Spanish Protestants. There were not very many,

327
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but there were a few, and there were Italian Protestants,

328
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and there were there were a lot of French Protestants.

329
00:20:16,240 --> 00:20:21,920
Calvin was French. But but you know, like we're gonna,

330
00:20:21,920 --> 00:20:24,359
we're gonna basically go I want to kind of demonstrate

331
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that Protestantism was not this just this ethnic Nordic movement,

332
00:20:30,480 --> 00:20:34,000
right it it it There were others in other places.

333
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It was much more Now they were stamped out very

334
00:20:36,480 --> 00:20:39,480
quickly because frankly, they just did not have the organization

335
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numbers or political power to resist. But you know, I

336
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want to and and and likewise vice versa. Within the

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Nordic countries, there were quite a few people who had

338
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a problem with leaving the Catholic Church, you know, so

339
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brazenly and abruptly. And so we're gonna go into this.

340
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This is not it's it's it's it's the whole point

341
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of this, you know, particular, and this is why I

342
00:21:03,200 --> 00:21:05,440
think I said to you before the stream. I'm gonna

343
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say this again, mister Peter. I think this is why

344
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it's important that we have a Protestant and a Catholic

345
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talking about this, because the whole point of this episode

346
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is going to be to deconstruct the polemic.

347
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Speaker 1: Right.

348
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Speaker 2: I'm not here to play raw raw Protestant or raw

349
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raw Catholic, all right. We are here to figure out

350
00:21:22,119 --> 00:21:26,000
the facts what went wrong. The whole fact that there

351
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was a Protestant Reformation in the first place means something

352
00:21:30,200 --> 00:21:34,200
was fundamentally wrong that was left to sit and rot

353
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and was not addressed until it was too late. And that,

354
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you know, I'm not saying one side is right or wrong.

355
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It's just breaks like that within any system whatsoever, do

356
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not occur unless there was a massive underlying issue, right,

357
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and it may not even be necessarily with the church

358
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structure itself. It may have been other things, all right,

359
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But this is why we need to and this is

360
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what the Protestant Reformation is episode is going to be.

361
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We're going to be focusing on the secular issues, the

362
00:22:04,079 --> 00:22:09,680
ecclesiastical issues, and you know, and and also we're going

363
00:22:09,680 --> 00:22:11,519
to get into a little bit of the of the

364
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Catholic Church's responses. We're going to talk about the Council

365
00:22:14,119 --> 00:22:16,480
of Trent. We're going to talk about the counter Reformation.

366
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We're going to talk about the Jesuits a little bit.

367
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We're going to talk about the Catholic Church seriously addressing

368
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and fundamentally agree with the the I think the Treaty

369
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of Augsburg. Some other places we're gonna we're going to

370
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show that the you know, we're going to go into

371
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how the Catholic Church did very much, seriously take a

372
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lot of the assertions that the Protestants were making about

373
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the state of the Catholic Church after the break had

374
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already done, and that's what they went into the Council

375
00:22:45,880 --> 00:22:48,680
of Trent looking to do. All right, Now, there are

376
00:22:48,720 --> 00:22:51,720
other councils we're going to talk about too, but obviously

377
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those are the main big points. If you are, if

378
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you are listening to this series attempting to get ammunition

379
00:22:59,839 --> 00:23:06,279
for whatever particular ideology ideological goal that you want to pursue,

380
00:23:06,519 --> 00:23:08,880
this is not the place for you. We are here

381
00:23:08,920 --> 00:23:12,400
to understand what happened better, not worse. And I don't

382
00:23:12,400 --> 00:23:16,279
mean to constantly emphasize this, but I know that people

383
00:23:16,400 --> 00:23:19,319
will go in the comments or go on the timeline whatever,

384
00:23:19,759 --> 00:23:24,880
and they will start, you know, causing problems over this. Right,

385
00:23:24,960 --> 00:23:28,519
So that's I just wanted to re emphasize that. Right,

386
00:23:28,640 --> 00:23:31,240
we are here as historians to attempt to get a

387
00:23:31,279 --> 00:23:34,400
better understanding of what happened historically so that we can

388
00:23:34,440 --> 00:23:38,799
avoid the same mistakes in the present. All right, I'm gonna.

389
00:23:38,599 --> 00:23:44,039
Speaker 1: Leave it on that. Yeah, No, that's uh, that's important.

390
00:23:44,119 --> 00:23:48,279
I mean, it's just too emotional of a of a subject.

391
00:23:48,759 --> 00:23:51,680
The best to best to just approach it clinically and

392
00:23:52,039 --> 00:23:53,160
just talk about what happened.

393
00:23:53,799 --> 00:23:57,559
Speaker 2: Well, And I mean, and emotion isn't necessarily wrong because

394
00:23:57,599 --> 00:24:00,640
how did how did something like this happen? I've yes,

395
00:24:00,720 --> 00:24:03,680
this was there was clear negligence and it very likely

396
00:24:03,759 --> 00:24:07,480
did it does exist on both sides, you know.

397
00:24:07,599 --> 00:24:09,759
Speaker 1: Yeah, and it happened, but it happened for more than

398
00:24:09,799 --> 00:24:12,799
one reason too. So that's that's what's most you know,

399
00:24:13,000 --> 00:24:14,200
that's important.

400
00:24:13,799 --> 00:24:16,319
Speaker 2: Too, Yeah, absolutely, And the key thing is to take

401
00:24:16,359 --> 00:24:19,240
both sides seriously. It's like, you know, like if someone

402
00:24:19,319 --> 00:24:26,319
just schism is never the first choice in anything. And

403
00:24:26,319 --> 00:24:29,400
and frankly, if the goal as and I I don't

404
00:24:29,400 --> 00:24:31,680
want to say the quiet part out loud, but if

405
00:24:31,720 --> 00:24:36,759
the goal is to eventually, you know, you move past that.

406
00:24:37,000 --> 00:24:39,720
If the goal, if that's the goal, you you know,

407
00:24:39,920 --> 00:24:43,119
everyone needs to understand what caused the problem in the

408
00:24:43,119 --> 00:24:46,799
first place, all right, But yes, mister Pete, that's kind

409
00:24:46,839 --> 00:24:49,200
of that's what we're going to be talking about in

410
00:24:49,240 --> 00:24:51,480
this very specific Protestant reference. We're going to talk about

411
00:24:51,480 --> 00:24:55,799
the diet of Verms and and uh, Charles the fifth

412
00:24:57,480 --> 00:25:01,440
and and Luther and other things like that and all

413
00:25:02,440 --> 00:25:04,759
in everything we're gonna and particularly where the break in

414
00:25:04,759 --> 00:25:06,960
the world system occurred. But that's that's what we're going

415
00:25:07,000 --> 00:25:15,559
to be addressing in that episode. Sounds good moving on here, Uh,

416
00:25:15,599 --> 00:25:17,640
the so the next episode after that, we're going to

417
00:25:18,079 --> 00:25:21,119
take a step back from serious emotionally driven topics and

418
00:25:21,200 --> 00:25:25,480
talk about something I you know, you could almost jokingly

419
00:25:25,519 --> 00:25:28,359
say more important, but uh, that'll also probably put a

420
00:25:28,359 --> 00:25:30,400
good chunk of the audience to sleep, because what we're

421
00:25:30,440 --> 00:25:32,160
going to be talking about in the episode after that,

422
00:25:32,559 --> 00:25:36,920
mister Pete, is particular the Spanish world economy and the

423
00:25:36,960 --> 00:25:40,440
world economy generally in and around this time period, and

424
00:25:40,440 --> 00:25:46,440
specifically the massive shocks that came with the you know,

425
00:25:46,519 --> 00:25:52,680
with with the Spanish colonies particularly with Spain trying for

426
00:25:53,359 --> 00:25:57,119
the first time in history to have a completely commodities

427
00:25:57,160 --> 00:25:59,960
based currency is actually the first time anyone to try

428
00:26:00,119 --> 00:26:04,279
that at the at the extent, at the extent's main

429
00:26:04,359 --> 00:26:09,880
did because you know, when you when you find when

430
00:26:09,920 --> 00:26:13,279
you go into this foreign land and you find a

431
00:26:13,400 --> 00:26:18,000
literal mountain of silver, like a mountain with so much

432
00:26:18,079 --> 00:26:21,920
silver in it that the sunlight glints off of it

433
00:26:22,000 --> 00:26:25,519
because of how much silver is is poking out of

434
00:26:25,559 --> 00:26:30,720
this mountain, all right, you know, it's it's like it's

435
00:26:30,799 --> 00:26:33,200
like recently, a lot of guys have been, you know,

436
00:26:33,519 --> 00:26:35,480
showing sympathy for the boomers, and I think it's the

437
00:26:35,519 --> 00:26:38,200
exact same way, right, Like, if you're a country that

438
00:26:38,400 --> 00:26:41,839
finds a literal mountain of silver in a you know,

439
00:26:42,000 --> 00:26:47,279
precious metals based currency world, would you act any differently

440
00:26:47,400 --> 00:26:49,480
than the Spaniards did. It's like, if you were born

441
00:26:49,519 --> 00:26:52,920
in the Boomer generation, would you act any differently than

442
00:26:52,920 --> 00:26:53,759
the boomers did?

443
00:26:54,319 --> 00:26:54,559
Speaker 1: You know?

444
00:26:54,640 --> 00:26:57,079
Speaker 2: It's like it's it's it's it's the resource curse. Right

445
00:26:57,079 --> 00:26:58,799
when you have a glut of something, you kind of

446
00:26:58,799 --> 00:27:02,200
treat it as you kind of treat it for granted.

447
00:27:04,079 --> 00:27:05,519
So yeah, that's and and that's going to be a

448
00:27:05,559 --> 00:27:07,119
big jungle. What we're going to talk about, We're going

449
00:27:07,160 --> 00:27:12,799
to talk a lot about Spanish monetary policy, Spanish coinage,

450
00:27:13,759 --> 00:27:16,839
you know, particularly based around their treasure fleets and the

451
00:27:16,880 --> 00:27:19,240
gold and silver that they extracted from the colonies. But

452
00:27:20,119 --> 00:27:22,680
what we are also going to talk about, I keep

453
00:27:22,759 --> 00:27:25,480
mentioning the Grand Duchy of Burgundy and the Low Countries

454
00:27:25,519 --> 00:27:28,559
and the Netherlands. It is extremely important to keep mentioning

455
00:27:28,559 --> 00:27:34,160
these places because despite all of that currency, all of

456
00:27:34,160 --> 00:27:37,720
that all those precious metals coming into the Spanish economy,

457
00:27:38,440 --> 00:27:43,160
the most productive and valuable and revenue creating provinces within

458
00:27:43,279 --> 00:27:50,319
the Spanish Empire were the Low Country provinces, was Flanders,

459
00:27:50,319 --> 00:27:55,039
Holland Zealand, and the other Dutch provinces. These were the

460
00:27:55,039 --> 00:28:01,160
the highest revenue creating provinces within the half spurg Spanish Dominion.

461
00:28:02,920 --> 00:28:05,640
Which is why, you know, a very large part of

462
00:28:05,680 --> 00:28:09,400
the reason why the Eighty Years War occurred is because

463
00:28:09,839 --> 00:28:12,160
all of the sudden, all of these provinces, which were

464
00:28:12,160 --> 00:28:19,039
the largest revenue generating provinces within the Spanish Empire, revolted

465
00:28:19,799 --> 00:28:24,240
all of a sudden. You know, if you're here, this

466
00:28:24,319 --> 00:28:26,279
is something I think this is a master key that

467
00:28:26,359 --> 00:28:28,880
I think. I think your listeners, mister Pete, if they

468
00:28:28,880 --> 00:28:33,799
haven't already taken it to heart, I think I think

469
00:28:33,839 --> 00:28:35,200
they need to take I think a lot of our

470
00:28:35,240 --> 00:28:39,400
guys need to start taking it seriously too. Someone once says,

471
00:28:39,440 --> 00:28:43,680
some dictator somewhere said that politics is the entertainment of

472
00:28:43,720 --> 00:28:49,240
the banking industry. And that doesn't mean politics doesn't exist

473
00:28:49,519 --> 00:28:52,240
or isn't important, you know, I'm not. I'm not like

474
00:28:52,279 --> 00:28:55,039
trying to be like some kind of gnostic here and

475
00:28:55,039 --> 00:28:56,640
me like, oh, actually, the only thing you need to

476
00:28:56,680 --> 00:28:59,599
watch is financial markets. Politics has now influence on anything,

477
00:28:59,599 --> 00:29:05,279
because i'd be it does. But if you are not

478
00:29:05,440 --> 00:29:10,880
looking at the world situation. And with that, if you're

479
00:29:10,920 --> 00:29:13,680
looking at the world situation and you're not looking at

480
00:29:14,079 --> 00:29:17,359
the financial aspect of it, you are not getting the

481
00:29:17,400 --> 00:29:22,079
full picture. As a matter of fact, you know, one

482
00:29:22,119 --> 00:29:25,960
of the reasons that the Dutch one against the Spaniards,

483
00:29:26,039 --> 00:29:28,039
or at least that they were able to hold out

484
00:29:28,119 --> 00:29:30,920
for so long, it's called the eighty Years War for

485
00:29:30,920 --> 00:29:34,160
for for a reason, Amsterdam was under siege for so

486
00:29:34,359 --> 00:29:39,440
long that a whole economy developed in Amsterdam like like

487
00:29:39,480 --> 00:29:44,559
that it was like normal like like you know, like

488
00:29:44,559 --> 00:29:47,640
like a whole siege economy developed to the point where

489
00:29:47,680 --> 00:29:52,960
like Dutch officials were purposely not prosecuting privateers, but they

490
00:29:52,960 --> 00:29:55,799
were raising prices to such a point that that that

491
00:29:55,880 --> 00:29:59,559
like pirates and smugglers would start selling goods to their

492
00:29:59,559 --> 00:30:02,240
citizens at a lower price than the than the Dutch

493
00:30:02,319 --> 00:30:06,720
government could sell to their citizens, you know. So that's

494
00:30:06,880 --> 00:30:09,480
that's like the kind of hard decisions that were being made.

495
00:30:10,440 --> 00:30:13,240
But one of the reasons that we're that the that

496
00:30:13,319 --> 00:30:16,559
the Dutch were able to hold out against this much

497
00:30:16,640 --> 00:30:19,000
larger opponent for so long. Part of it is because

498
00:30:19,039 --> 00:30:22,559
of Maurice of Nassau's military reforms, but part of it

499
00:30:22,599 --> 00:30:26,200
is because the Dutch were superior accountants. The Dutch kept

500
00:30:26,319 --> 00:30:28,720
better track of their goods than the Spanish did. Now

501
00:30:28,720 --> 00:30:30,440
it's easier for the Dutch too, because they had a

502
00:30:30,519 --> 00:30:35,880
much smaller area. But what was it. It was one

503
00:30:37,000 --> 00:30:40,480
one miss payment to mercenaries changed the whole tide of

504
00:30:40,519 --> 00:30:43,039
the of the Eighty Years War. So that's what we're

505
00:30:43,079 --> 00:30:44,440
going to kind of go into. We're going to go

506
00:30:44,440 --> 00:30:49,359
into the sort of hyperinflation which did occur with Spanish

507
00:30:49,440 --> 00:30:53,640
gold and silver. That's very similar to today. We're going to

508
00:30:53,720 --> 00:30:56,599
talk a lot about how the Spanish government declared bankruptcy

509
00:30:56,839 --> 00:31:00,599
like seven times over fifty years. I think they declared

510
00:31:00,640 --> 00:31:06,400
bankruptcy twice in one year. Once we're going to talk

511
00:31:06,440 --> 00:31:10,000
about the talking about banking, We're going to talk about

512
00:31:10,039 --> 00:31:12,839
the Fuggers, the f U G G E r S,

513
00:31:13,319 --> 00:31:18,599
the richest banking family and history, who were the sort

514
00:31:18,640 --> 00:31:22,079
of the the financial backers of the Habsburg dynasty and

515
00:31:22,279 --> 00:31:26,400
their various constituent parts. They're the reason why the Habsburgs

516
00:31:26,400 --> 00:31:29,200
were able to remain Holy Roman Emperor for so long

517
00:31:29,240 --> 00:31:35,480
because the Fugger finances were what bought the elections. And

518
00:31:35,559 --> 00:31:37,839
we're going to talk about like nascent banking systems and

519
00:31:37,920 --> 00:31:39,839
like the decline of the Italian banks and the rise

520
00:31:39,880 --> 00:31:42,599
of more Nordic banks. So we're also going to talk

521
00:31:42,640 --> 00:31:46,920
about how the Protestant Reformation allowed for sort of these

522
00:31:47,039 --> 00:31:51,920
nascent domestic credit markets within these Protestant countries to start

523
00:31:51,960 --> 00:31:56,319
developing with something resembling fiat currency and early version of it,

524
00:31:58,519 --> 00:32:04,480
and and as like a as a point of parallelism.

525
00:32:04,519 --> 00:32:09,920
All right, but uh yeah, what else We're also and

526
00:32:10,200 --> 00:32:12,720
we're also going to talk about how much like much

527
00:32:12,799 --> 00:32:15,640
like is the case in the United States today, we're

528
00:32:15,680 --> 00:32:18,759
going to talk about how the Spanish Empire actually impoverished

529
00:32:19,279 --> 00:32:24,519
the Iberian Peninsula rather than enriched it because none of

530
00:32:24,559 --> 00:32:27,799
that wealth, all of the wealth that was extracted from

531
00:32:27,839 --> 00:32:30,400
the New World and that came from the Dutch provinces,

532
00:32:31,279 --> 00:32:34,599
none of it was reinvested in the Iberian And that's

533
00:32:34,599 --> 00:32:37,440
a very significant part of the reason why Spain is

534
00:32:37,480 --> 00:32:41,759
so poor today as compared to like Italy, right not

535
00:32:41,799 --> 00:32:44,279
because it's a Mediterranean country, because there's Italy right over there,

536
00:32:44,279 --> 00:32:47,559
which is much better developed, has a lot more wealth

537
00:32:47,680 --> 00:32:54,119
sitting in it. Spain was drained of wealth and manpower

538
00:32:54,119 --> 00:32:56,359
and all these other things for these you know, constant

539
00:32:56,400 --> 00:33:00,920
Habsburg wars. And a large reason for this was because

540
00:33:01,039 --> 00:33:06,319
the Habsburgs were in many ways foreigners to the Iberian Peninsula.

541
00:33:06,319 --> 00:33:09,519
They were not Spaniards, they were Germans, and you know,

542
00:33:10,000 --> 00:33:11,759
actually to a certain extent they came from the Low

543
00:33:11,799 --> 00:33:14,720
countries as well, and a lot of and their court

544
00:33:14,839 --> 00:33:17,039
kind of reflected that. You know, there's a reason why

545
00:33:17,160 --> 00:33:20,279
Spain and the Holy Roman Empire weren't really considered two

546
00:33:20,440 --> 00:33:24,319
separate entities. They were considered the one contiguous Hapsburg entity,

547
00:33:25,680 --> 00:33:27,200
and we're going to talk about how there was kind

548
00:33:27,240 --> 00:33:31,759
of a domestic Spanish Castilian very specifically, but that's getting

549
00:33:31,799 --> 00:33:35,799
into another episode. But but yeah, we're going to talk

550
00:33:35,799 --> 00:33:40,319
about the economic strain and the economic costs that the

551
00:33:40,400 --> 00:33:43,359
Iberian Peninsula had to kind of shoulder for this, because

552
00:33:43,480 --> 00:33:48,119
unlike Great Britain, right, Great Britain had a whole different model.

553
00:33:50,200 --> 00:33:52,680
Great Britain, all of the wealth that it extracted from

554
00:33:52,759 --> 00:33:57,480
its colonies, it reinvested in the British Isles themselves. That's

555
00:33:57,480 --> 00:34:00,240
why they were able to remain much more powerful for

556
00:34:00,359 --> 00:34:04,039
much longer, was that money was reinvested in. This is

557
00:34:04,039 --> 00:34:06,640
why the Industrial Revolution was able to occur in England,

558
00:34:06,960 --> 00:34:10,599
in Great Britain was because revenues from the colonies were

559
00:34:10,639 --> 00:34:15,119
reinvested in the empire in in England itself, at least initially.

560
00:34:17,719 --> 00:34:23,440
And France, France's France's colonies were never serious enough to

561
00:34:23,440 --> 00:34:29,199
cause any sort of major reinvestment. But Spain is an

562
00:34:29,239 --> 00:34:33,280
example of like, it had these mass, vast, sprawling colonies,

563
00:34:35,320 --> 00:34:37,800
any of them, and it never even really developed itself.

564
00:34:39,360 --> 00:34:42,280
And we're going to get into why that kind of occurred.

565
00:34:43,960 --> 00:34:46,119
So yeah, I mean a lot of the more economically

566
00:34:46,159 --> 00:34:52,159
minded of your listenership, your viewership might enjoy that episode

567
00:34:52,800 --> 00:34:56,239
in particular because it's a it's an angle on world

568
00:34:56,320 --> 00:34:58,079
history that not a lot of people take.

569
00:35:00,159 --> 00:35:02,320
Speaker 1: People are going to be fascinated by it because they're

570
00:35:02,360 --> 00:35:06,760
going to see a system that's way more advanced than

571
00:35:06,800 --> 00:35:08,199
they would expect for the time.

572
00:35:09,079 --> 00:35:13,800
Speaker 2: Absolutely, absolutely, yeah, no, you all were not. If you

573
00:35:13,800 --> 00:35:15,480
should have learned one thing from the disson it right,

574
00:35:15,519 --> 00:35:18,239
you should have learned this is that you're not as

575
00:35:18,280 --> 00:35:19,840
clever as you think you are. And just because we

576
00:35:19,960 --> 00:35:23,760
got computers and smartphones, that doesn't make us that much

577
00:35:23,800 --> 00:35:28,000
different at all from our ancestors in terms of like

578
00:35:28,079 --> 00:35:33,079
the complexity of systems we can create. Shoot, like I

579
00:35:33,119 --> 00:35:36,239
was listening on them, I was on a stone Choir episode.

580
00:35:36,280 --> 00:35:43,480
I heard this once that in Mesopotamia we found something

581
00:35:43,559 --> 00:35:46,239
resembling like a credit card.

582
00:35:46,599 --> 00:35:47,599
Speaker 1: You know, it was a.

583
00:35:47,559 --> 00:35:50,960
Speaker 2: System of like exactly eighteen percent, which is the typical

584
00:35:51,519 --> 00:35:58,639
market rate for a credit card today. So nothing Solomon

585
00:35:58,679 --> 00:36:03,519
said it in in I think it's in Ecclesiastes. He

586
00:36:03,599 --> 00:36:05,159
said this. I could be misquoting, but I think this

587
00:36:05,199 --> 00:36:07,920
is in Ecclesiastes. If it's not in Ecclesiastes. It's in Proverbs,

588
00:36:07,920 --> 00:36:11,119
but it's I think it's an Ecclesiastes. He says nothing

589
00:36:11,199 --> 00:36:16,960
is new under the sun. And what he also said,

590
00:36:17,119 --> 00:36:19,400
I know he says this in Proverbs. He also says

591
00:36:19,400 --> 00:36:23,760
in Proverbs to do not inquire why the do not

592
00:36:23,880 --> 00:36:27,559
inquire why were the former days better than these? For

593
00:36:27,639 --> 00:36:30,119
it is not from wisdom that you ask this. All right, Look,

594
00:36:30,159 --> 00:36:33,880
the past is not like this grand cornucopeia, great place

595
00:36:35,559 --> 00:36:37,920
that you need to yearn for. It's dead, it's gone,

596
00:36:38,000 --> 00:36:40,480
it's past, it's done. You know, you need to understand

597
00:36:40,480 --> 00:36:42,800
it to understand how we got here. But you know,

598
00:36:42,920 --> 00:36:46,400
the whole purpose of all historical study is to then

599
00:36:46,480 --> 00:36:48,760
come back to the present with a better understanding of

600
00:36:48,760 --> 00:36:53,840
how to manipulate things and how to change things. So yeah,

601
00:36:53,880 --> 00:36:59,400
like yes, exactly on that point. These systems are very sophisticated,

602
00:36:59,679 --> 00:37:02,039
and the ones we have today are really just scaled

603
00:37:02,079 --> 00:37:09,119
up versions. That's the only real difference. And speaking of systems,

604
00:37:09,159 --> 00:37:13,679
all right, the episode after we do the economy episode,

605
00:37:14,199 --> 00:37:18,079
we're gonna start going into Spain as the first modern state.

606
00:37:18,159 --> 00:37:20,960
We're also going to talk about, as always, the Duchy

607
00:37:21,000 --> 00:37:23,039
of Burgen, the Grand Duchy of Burgundy, and a lot

608
00:37:23,079 --> 00:37:26,719
of their systems that were borrowed by the Spanish and

609
00:37:26,760 --> 00:37:30,639
the Habsburgs, and also by the Dutch, but particularly in

610
00:37:30,639 --> 00:37:32,480
the Spanish context. We're going to be talking about the

611
00:37:32,519 --> 00:37:39,039
Consta Contraxion, which was kind of in one building that

612
00:37:39,119 --> 00:37:40,559
was sort of this I don't want to say that

613
00:37:40,599 --> 00:37:44,239
it was like the administrative center of Spanish government that

614
00:37:44,360 --> 00:37:53,840
decided coinage, contracts for colonial affairs, It decided, it decided

615
00:37:54,440 --> 00:37:57,199
all sorts of things, and it really was. It's like

616
00:37:57,239 --> 00:37:59,679
it's it's it's this first kind of modern even though

617
00:37:59,679 --> 00:38:02,159
it's in one building. It's this first kind of modern

618
00:38:02,760 --> 00:38:07,159
bureaucratic center that was required for an empire as big

619
00:38:07,400 --> 00:38:10,880
as the Spanish was. We're also going to talk about

620
00:38:11,119 --> 00:38:15,199
Elis Scoriol, which was the monastery palace that Philip the

621
00:38:15,199 --> 00:38:19,320
Second reigned from and you know, did his work from.

622
00:38:20,280 --> 00:38:23,119
We're going to talk about how Philip the Second's desk

623
00:38:23,239 --> 00:38:26,639
had something like fourteen thousand pieces of paper on it

624
00:38:26,679 --> 00:38:31,719
at any given time, and he was trying to basically

625
00:38:31,760 --> 00:38:35,000
deal with all of it at once. We're going to

626
00:38:35,039 --> 00:38:38,559
talk about the foundation of the city of Madrid itself,

627
00:38:38,599 --> 00:38:42,079
because the city of Madrid, mister Pete, was actually an

628
00:38:42,159 --> 00:38:45,119
artificial city. It was artificially it was a small, little

629
00:38:45,159 --> 00:38:49,440
like river village. It was artificially created by the Habsburgs

630
00:38:49,440 --> 00:38:51,679
as kind of this center of governance in this in

631
00:38:51,719 --> 00:38:57,639
the geographic center of Spain, once they started adopting the

632
00:38:57,679 --> 00:39:01,639
title Kings of Spain rather than Kings of Castile and Aragon.

633
00:39:04,079 --> 00:39:06,079
And also we're going to talk about the Council of

634
00:39:06,119 --> 00:39:09,719
the INDI's, which was this kind of this this novel

635
00:39:09,760 --> 00:39:13,559
colonial institution that managed the rest of the empire. But

636
00:39:13,599 --> 00:39:17,239
basically the whole point of this is in the government

637
00:39:17,400 --> 00:39:21,000
of the Spanish Empire, you see the beginnings of what

638
00:39:21,360 --> 00:39:24,519
we would call a modern state, and what that really

639
00:39:24,559 --> 00:39:29,880
means is the changing nature of the bureaucracy. We're also

640
00:39:29,920 --> 00:39:32,480
going to talk about the decidedly foreign character of a

641
00:39:32,519 --> 00:39:35,280
lot of the Spanish bureaucracy, how a lot of the

642
00:39:35,320 --> 00:39:39,000
Spanish bureaucrats came from the Low Countries or Germany or

643
00:39:39,039 --> 00:39:43,280
other places, and the tensions that it caused with with

644
00:39:43,599 --> 00:39:47,280
the what is it with the native Iberians with the Spaniards,

645
00:39:49,280 --> 00:39:51,559
which actually brings us anything.

646
00:39:51,239 --> 00:39:55,920
Speaker 1: On that, mister Pete, No, not on that part.

647
00:39:56,639 --> 00:40:01,000
Speaker 2: So yeah, and so this brings us into the next episode,

648
00:40:01,159 --> 00:40:06,079
which is about dissonance, contemporary dissonance. All right, this is

649
00:40:06,199 --> 00:40:10,199
where we are going to compare ourselves to the group

650
00:40:10,239 --> 00:40:13,119
of people we are the most analogous to at this time.

651
00:40:14,000 --> 00:40:18,679
And it's not it's not just the Protestants, because lots

652
00:40:18,679 --> 00:40:21,320
of Catholics started using the printing press too, lots of

653
00:40:21,400 --> 00:40:26,039
particularly the Jesuits. The Jesuits were actually the ones who

654
00:40:26,079 --> 00:40:30,519
were intellectually engaging with many of the Protestant reformers, many

655
00:40:30,559 --> 00:40:33,360
of the Protestant thinkers. They were in correspondence, they were

656
00:40:33,400 --> 00:40:36,480
in dialogue, they were the Jesuits were responding to many

657
00:40:36,480 --> 00:40:42,320
of their theological claims. Many, many interesting theological developments came

658
00:40:42,320 --> 00:40:45,840
out of this era. Particularly I'm thinking of a I'm

659
00:40:45,880 --> 00:40:52,480
thinking of a particular school of eschatology, which actually a

660
00:40:52,559 --> 00:40:58,599
Jesuit was the first one to fully write a systemized

661
00:40:58,719 --> 00:41:02,480
treatment of called a prem which is the idea that

662
00:41:03,159 --> 00:41:06,079
a good chunk of revelation and the and the tribulation

663
00:41:06,280 --> 00:41:13,400
actually occurred in eighty seventy and that the that the

664
00:41:13,599 --> 00:41:16,199
what was it that the Book of Revelation was not

665
00:41:16,280 --> 00:41:20,119
written in eighty ninety five, but that actually it was

666
00:41:20,159 --> 00:41:24,280
written in eighty sixty five, five years prior to the

667
00:41:24,320 --> 00:41:27,880
destruction of the City of Jerusalem, which if and that's

668
00:41:27,920 --> 00:41:31,800
just a minor archaeological quibble, but if it but said,

669
00:41:31,840 --> 00:41:33,599
I don't want to, I don't mean to go into eschatology.

670
00:41:33,639 --> 00:41:35,119
Some of you may be familiar with it, but that

671
00:41:35,199 --> 00:41:38,679
was that was what is it? That was written by

672
00:41:38,719 --> 00:41:42,000
a Jesuit priest, which was then taken seriously by a

673
00:41:42,000 --> 00:41:45,079
group of Dutch of Dutch Reformed Protestants who kind of

674
00:41:45,280 --> 00:41:49,559
treated it in I forget the name. It was one

675
00:41:49,599 --> 00:41:52,280
guy it was, I forget his name. He if it

676
00:41:52,320 --> 00:41:54,639
comes back. But basically what I want to show is that, like, look,

677
00:41:54,679 --> 00:41:57,760
this was an intellectual war as much as it was

678
00:41:57,880 --> 00:42:01,320
one of politics and economics, right, and these people were

679
00:42:01,320 --> 00:42:02,639
in dialogue with each other.

680
00:42:04,960 --> 00:42:05,400
Speaker 1: What was it?

681
00:42:05,480 --> 00:42:08,119
Speaker 2: And and you know we're going to talk about like

682
00:42:08,159 --> 00:42:10,440
the sort of the Guten you could call it, I

683
00:42:10,480 --> 00:42:13,480
call it Gutenberg Twitter. You know, you had these like

684
00:42:13,760 --> 00:42:19,519
hastily done woodcut memes that were rapidly printed and spread,

685
00:42:19,599 --> 00:42:22,480
or at least in the whatever the seventeenth century version

686
00:42:22,480 --> 00:42:26,639
of hyper fast of rapid pamphlets are being spread far

687
00:42:26,639 --> 00:42:32,159
and wide miniature plays essays basically substacks. Uh, what the

688
00:42:32,159 --> 00:42:35,519
Gutenberg printing press allowed for was just for people to

689
00:42:35,559 --> 00:42:37,960
basically publish there. If you got one, you could publish

690
00:42:37,960 --> 00:42:44,559
your own substack immediately. Yeah. And obviously we're going to

691
00:42:44,599 --> 00:42:50,039
talk about some of the particularly the Protestant dissonant behaviors.

692
00:42:50,079 --> 00:42:51,760
We're going to talk about a lot of the parallel

693
00:42:51,760 --> 00:42:56,480
economies that they tried to set up, including you know,

694
00:42:56,559 --> 00:43:01,039
you know, a nascent form of CAM. But we're also

695
00:43:01,079 --> 00:43:06,199
going to talk about the English's maritime strategy to sort

696
00:43:06,239 --> 00:43:09,280
of like you know, because here's the thing, right, none

697
00:43:09,360 --> 00:43:13,840
of these countries could confront the Habsburgs directly, all right,

698
00:43:13,920 --> 00:43:18,079
once again, stop me, this sounds familiar, right, None of

699
00:43:18,159 --> 00:43:23,239
the Habsburg Empire was the dominant power, the the dominant force.

700
00:43:23,559 --> 00:43:25,920
One on one, any one of these countries would have

701
00:43:25,960 --> 00:43:32,119
been swamped, would have been crushed, all right. But also

702
00:43:32,199 --> 00:43:36,280
the Habsburg system, the Spanish system, was very much in decline,

703
00:43:36,960 --> 00:43:41,000
was very much in sort of bureaucratic bloat and over

704
00:43:41,119 --> 00:43:49,639
extension and you know, very very poor resource misallocation. And

705
00:43:49,719 --> 00:43:53,960
so the Protestants, basically the Protestant and France also, I

706
00:43:54,480 --> 00:43:59,760
don't forget about France. The Protestants in France all kind

707
00:43:59,800 --> 00:44:04,480
of took this approach of, well, don't confront them directly

708
00:44:05,119 --> 00:44:08,159
if you can absolutely avoid it, and just let them

709
00:44:08,239 --> 00:44:13,360
peter themselves out, because everyone knew eventually this could not continue.

710
00:44:13,400 --> 00:44:15,880
But Spain, in the Habsburg system and in the Christendom

711
00:44:15,880 --> 00:44:19,000
world system, had built up so much momentum that you

712
00:44:19,119 --> 00:44:21,719
can't stop it. You just have to kind of sidestep it,

713
00:44:21,800 --> 00:44:23,480
get out of its way and then maybe like cut

714
00:44:23,480 --> 00:44:28,920
at the knees like England did with its privateer strategy.

715
00:44:30,000 --> 00:44:32,440
And yes, and we're also going to you know, we're

716
00:44:32,440 --> 00:44:38,599
also going to talk about the the the dissonance in

717
00:44:38,679 --> 00:44:44,559
the in Iberia actually, who weren't at all Protestants, you know,

718
00:44:44,679 --> 00:44:48,400
hated Protestants. They were good Catholics, but they did have

719
00:44:48,480 --> 00:44:53,239
a what I call them the castel first party. And

720
00:44:53,280 --> 00:44:54,639
they were not the only one. Matter of fact, there

721
00:44:54,639 --> 00:44:57,039
was a there was a Portugal was under the possession

722
00:44:57,039 --> 00:44:58,320
of Spain at this time, and there was a lot

723
00:44:58,320 --> 00:45:01,519
of Portuguese who didn't like the idea of being under

724
00:45:01,559 --> 00:45:05,000
Hapsburg dominion and they wanted as the same with the Italians.

725
00:45:05,039 --> 00:45:09,400
The Italians had this long tradition of political republicanism and

726
00:45:09,679 --> 00:45:14,320
city states that were separate from the sort of Habsburg Empire.

727
00:45:14,599 --> 00:45:17,079
And so you have a lot of dissidence in these

728
00:45:17,199 --> 00:45:20,719
places that is not necessarily religious in nature, but is

729
00:45:20,760 --> 00:45:24,239
more so quasi I don't want to say nationalists, but

730
00:45:24,360 --> 00:45:27,840
like because more so like like quasi, like hey, why

731
00:45:27,880 --> 00:45:30,599
are we being ruled by all of these German speakers

732
00:45:31,320 --> 00:45:34,639
who are sapping wealth from us? So, but particularly is

733
00:45:34,679 --> 00:45:36,559
the sort of I call them the Caskial first party.

734
00:45:37,239 --> 00:45:41,280
They did not like the direction that Spain was going in,

735
00:45:42,159 --> 00:45:46,880
and they were a very vocal They were a group

736
00:45:46,920 --> 00:45:53,960
of very vocally critical nobles within the Catholic the Habsburg court.

737
00:45:55,639 --> 00:45:58,440
So yeah, I mean there's whenever you have any sort

738
00:45:58,480 --> 00:46:00,599
of world system, there's all sorts of ways you can

739
00:46:00,639 --> 00:46:02,920
criticize it. There's all sorts of grievances with it. But

740
00:46:02,960 --> 00:46:05,039
the only thing that all the dissidents agree on is

741
00:46:05,079 --> 00:46:08,920
the current thing has to go after that though, you

742
00:46:08,960 --> 00:46:13,519
know anyway. That's yeah, that's what we're going to be

743
00:46:13,559 --> 00:46:15,760
touching on with the with the Dissonance episode.

744
00:46:17,880 --> 00:46:22,000
Speaker 1: Just to you're talking about the Dutch pastor, it was

745
00:46:22,079 --> 00:46:29,719
Hugo Grotius who latched onto preterism from the Jesuits. And

746
00:46:29,760 --> 00:46:34,280
then the what I think is the seminal work that

747
00:46:34,360 --> 00:46:40,679
I've read, I read three times in one year is

748
00:46:41,199 --> 00:46:46,119
book by j. Stewart Russell. He was a English Baptist,

749
00:46:46,199 --> 00:46:52,000
called the Perusia, and he basically goes through it's a

750
00:46:52,039 --> 00:46:56,920
great book to how he takes all of the the

751
00:46:57,000 --> 00:47:03,599
scripture and harmonizes them to show how much of how

752
00:47:03,679 --> 00:47:07,239
much of it had already come to fruition in the

753
00:47:07,239 --> 00:47:07,960
first century.

754
00:47:08,320 --> 00:47:13,559
Speaker 2: So yeah, and that's that's you might have to send

755
00:47:13,559 --> 00:47:15,719
me that after the show because I'm I'm actually pretty

756
00:47:15,719 --> 00:47:20,519
interested because preterism is the small little aside here. Eschatology

757
00:47:20,559 --> 00:47:22,800
is one of those things I've been kind of, you know,

758
00:47:23,320 --> 00:47:26,679
thinking about a lot recently. And the one that I'm

759
00:47:26,760 --> 00:47:31,320
just I'm I just feel like would answer the most questions,

760
00:47:32,039 --> 00:47:34,920
you know, without actually under at all undermining the text

761
00:47:34,920 --> 00:47:38,079
of revelation, but would answer the most questions is preterism.

762
00:47:38,079 --> 00:47:41,599
Predism feels like the viewpoint that answers the most questions

763
00:47:42,320 --> 00:47:46,239
without undermining the text the text itself. Maybe some people disagree,

764
00:47:46,880 --> 00:47:50,000
but yeah, send me the send me that I might

765
00:47:50,000 --> 00:47:51,440
listen to this on the replay too, but send me

766
00:47:51,480 --> 00:47:56,159
the title of that book. Sure, yeah, so but yes, yeah,

767
00:47:56,159 --> 00:47:58,480
and I mean and that's exactly yeah, Hugo Grotius, that's

768
00:47:58,480 --> 00:48:03,239
who it was. But yeah, there's also, uh, there's also

769
00:48:04,519 --> 00:48:07,480
the other Now that we're on Dutch religious thinkers, I'm

770
00:48:07,519 --> 00:48:12,400
thinking of the one who highly critique the Catholic Church

771
00:48:12,400 --> 00:48:18,039
of Hitzinga. Wrote a book on him, highly critique to

772
00:48:18,079 --> 00:48:22,280
the Catholic Church, but didn't become a Protestant. Matter of fact,

773
00:48:22,280 --> 00:48:24,679
he rejected when the Protestants reached out to him. He

774
00:48:24,760 --> 00:48:26,239
kind of reject. I'm trying to think he was another

775
00:48:26,320 --> 00:48:34,079
Dutch guy, famous name Erasmus Erasmus. Yeah, Erasmus was was

776
00:48:34,119 --> 00:48:35,920
you know, was another one of these like like you know,

777
00:48:38,039 --> 00:48:40,880
another one of these sort of great intellectuals of the time.

778
00:48:41,519 --> 00:48:44,960
And yes, this these people were all in dialogue. This

779
00:48:45,000 --> 00:48:47,639
is the thing I want to emphasize. These all of

780
00:48:47,639 --> 00:48:49,960
the brightest minds of the Catholic Church and of the

781
00:48:49,960 --> 00:48:55,400
reformers were in some respects actually exchanging letters, debating things.

782
00:48:57,000 --> 00:48:59,400
You know. That's the say you not think of people

783
00:48:59,480 --> 00:49:05,239
at all. Uh. And there's you know, uh anyway, so yeah,

784
00:49:05,239 --> 00:49:11,079
this is like yeah, so yeah, anyway, before without going

785
00:49:11,119 --> 00:49:13,719
into something I've already said. That's what we're going to

786
00:49:13,760 --> 00:49:16,599
be talking about with the and we're also going to

787
00:49:16,639 --> 00:49:18,199
be talking about a lot of the responses that the

788
00:49:18,239 --> 00:49:22,480
authorities took to the frankly, the Protestant. Just as how

789
00:49:22,519 --> 00:49:26,559
the Catholics had their dissidents that were not necessarily Protestants,

790
00:49:27,039 --> 00:49:32,400
the Protestant state authorities clamped down on their dissonants as hard,

791
00:49:32,559 --> 00:49:36,119
if not harder than a lot of what the Catholics did. Right,

792
00:49:36,639 --> 00:49:38,920
This is not like people talk about a lot about

793
00:49:38,920 --> 00:49:41,320
the Reformation, but they forget a lot about like the

794
00:49:41,360 --> 00:49:45,719
magisterial versus the radical and even with not even necessarily

795
00:49:45,760 --> 00:49:49,400
just radical reformers. But you know a lot of the

796
00:49:49,440 --> 00:49:53,119
dissidents who were orthodox Protestant but critique to the secular

797
00:49:53,159 --> 00:49:56,360
authority of a lot of these Protestant states. Yet there

798
00:49:56,760 --> 00:50:00,880
there was absolutely you know, like I said, this is

799
00:50:00,920 --> 00:50:05,760
all like, yes, we have these simplistic narratives in our

800
00:50:05,760 --> 00:50:08,599
head that kind of help with polemics, but the reality

801
00:50:08,719 --> 00:50:11,599
is a lot more messy, and everyone is kind of

802
00:50:11,639 --> 00:50:14,119
doing the same thing. It's just you know, for different

803
00:50:15,480 --> 00:50:17,960
stated intentions. But yeah, we're gonna that's what we're gonna

804
00:50:17,960 --> 00:50:22,760
talk about got us speed this up a little bit here.

805
00:50:24,960 --> 00:50:26,960
So the episode after that, after we talk about a

806
00:50:27,000 --> 00:50:29,239
lot about the dissonance. Now we're going to get into

807
00:50:29,280 --> 00:50:32,320
the sort of the the end game. All right, We're

808
00:50:32,320 --> 00:50:35,840
gonna get the end game started. So the episode after

809
00:50:35,880 --> 00:50:41,639
that is going to be the shoot I lost the

810
00:50:41,719 --> 00:50:43,280
I lost my little table of contents I.

811
00:50:43,239 --> 00:50:43,760
Speaker 1: Was reading through.

812
00:50:44,639 --> 00:50:47,800
Speaker 2: Uh here it is, all right, it's going to be

813
00:50:48,519 --> 00:50:51,239
the Christendom's crisis of legitimacy. We're gonna go into the

814
00:50:51,320 --> 00:50:57,800
Dutch revolt here. We're going into like the lead up

815
00:50:57,840 --> 00:51:00,199
to the Thirty Years War basically is it's like you know,

816
00:51:00,280 --> 00:51:04,079
the you know, the the French Wars of religion, the

817
00:51:04,159 --> 00:51:09,519
you know, we're going to go into the consequences of

818
00:51:09,519 --> 00:51:15,800
the Council of Trent, Philip the Second's claim on Spain,

819
00:51:16,079 --> 00:51:18,920
or it's not a same Philip the Second's claim on

820
00:51:18,960 --> 00:51:25,400
England through his marriage to Mary, Queen of Scott's what

821
00:51:25,519 --> 00:51:30,159
is it he and and the Armadas and this kind

822
00:51:30,199 --> 00:51:31,840
of this growing sort of like.

823
00:51:33,519 --> 00:51:33,880
Speaker 1: What is it?

824
00:51:33,920 --> 00:51:36,559
Speaker 2: This growing these growing two camps of like sort of

825
00:51:36,599 --> 00:51:42,079
the Catholic League and the Protestant League, and what pushed

826
00:51:42,199 --> 00:51:49,280
each individual country into both sides, you know, one of

827
00:51:49,280 --> 00:51:51,079
the I've just noticed this, mister p I don't want

828
00:51:51,079 --> 00:51:53,880
to mission creep any further. But as I was describing this, right,

829
00:51:54,039 --> 00:51:57,159
one of the key factors that I haven't talked about

830
00:51:57,199 --> 00:51:59,880
at all that I'm probably gonna have to find place

831
00:52:00,159 --> 00:52:01,760
to insert because we can't do a whole epit. This

832
00:52:01,800 --> 00:52:03,800
is not about this is not about them, but is

833
00:52:03,840 --> 00:52:08,280
the Turks. I've totally forgotten the impact that the Turks

834
00:52:08,320 --> 00:52:12,719
had on all of this. Right, It's easy to get

835
00:52:12,760 --> 00:52:15,639
trapped in the Western europe bubble, but no, the Turks had.

836
00:52:16,239 --> 00:52:18,280
The Turks were one of the biggest, like you know,

837
00:52:18,400 --> 00:52:23,239
exterior forces of this whole thing. So I might have

838
00:52:23,280 --> 00:52:26,239
to actually, I'll find places to insert the Turks. But yeah,

839
00:52:26,239 --> 00:52:30,039
the Turks are very important here as well, but more

840
00:52:30,079 --> 00:52:33,599
so as like an outside kind of influence as to

841
00:52:33,639 --> 00:52:41,039
what's causing things to happen within Europe. But yes, as

842
00:52:41,039 --> 00:52:42,800
we kind of we're going to talk about the sort

843
00:52:42,800 --> 00:52:45,239
of crisis we're going to end right on the eve

844
00:52:45,280 --> 00:52:50,360
of what would then become the Thirty Years War. Then

845
00:52:50,400 --> 00:52:52,840
we're gonna have a whole episode talking about the Thirty

846
00:52:52,920 --> 00:52:56,760
Years War, all right, you could do a whole series,

847
00:52:58,000 --> 00:53:01,679
multiple series on the Thirty Years War. There is so

848
00:53:02,039 --> 00:53:04,400
much to cover. We've got only an episode, all right,

849
00:53:04,440 --> 00:53:06,599
So what we're gonna focus on within the Thirty Years War,

850
00:53:06,639 --> 00:53:08,280
I'm as much as I'd like to, I don't think

851
00:53:08,280 --> 00:53:12,840
we're going to focus on as much the what is it?

852
00:53:12,920 --> 00:53:18,000
The military aspects of it or things like although, shoot,

853
00:53:18,039 --> 00:53:21,880
the Thirty Years War, I mean I made a tweet

854
00:53:21,880 --> 00:53:26,679
about this once, but just the wide spread quality of

855
00:53:26,760 --> 00:53:31,599
generalship that everyone had in the Thirty Years War, you know,

856
00:53:31,679 --> 00:53:37,559
on both the Catholic and Protestant sides. You know the

857
00:53:39,079 --> 00:53:43,400
most famously Gustavus Adolphus, the Count of Bourbon, who was

858
00:53:43,440 --> 00:53:50,039
a Catholic on the Protestant side because he was French Christian,

859
00:53:50,119 --> 00:53:54,679
the fourth of Denmark, Maurice of Nassau in the in

860
00:53:54,719 --> 00:53:59,280
the in the Dutch sense. But then on the on

861
00:53:59,320 --> 00:54:05,440
the on the Spanish side, you have you have Friggin' Wallenstein,

862
00:54:06,159 --> 00:54:11,320
who's one of my favorite commanders, invented military logistics, Count Tilly,

863
00:54:13,719 --> 00:54:21,679
you know Piccolomini, uh Spinola, Ambrosio Spinola, the Cardinal and Fonte.

864
00:54:22,119 --> 00:54:28,480
There's so many, so many like just outstanding, stellar generals.

865
00:54:28,519 --> 00:54:32,280
It was stacked. It was a stacked era, right, and

866
00:54:32,559 --> 00:54:36,960
everyone was like top quality. That's to say nothing of

867
00:54:36,960 --> 00:54:39,039
what was going on in England with the English Civil War.

868
00:54:39,079 --> 00:54:44,360
We're actually we're not going to touch on that, but yeah,

869
00:54:44,400 --> 00:54:45,880
and then of course we're going to talk about that,

870
00:54:45,920 --> 00:54:47,280
and and sort of the whole point of the Thirty

871
00:54:47,360 --> 00:54:49,599
Years War episode is to basically show like, yeah, this

872
00:54:49,760 --> 00:54:55,000
is the death knell of Christendom as a world system

873
00:54:55,920 --> 00:55:01,360
with the Treaty of Asphalia. The Treaty vest Faalia is

874
00:55:01,440 --> 00:55:04,400
you know, it's one of the few firm dates that

875
00:55:04,679 --> 00:55:08,400
everyone agrees on and everyone points to as like like

876
00:55:08,480 --> 00:55:11,320
one of the actual like watershed moments. Is like, okay,

877
00:55:12,360 --> 00:55:16,519
you know, the Treaty of vest Fallia firmly ends Christendom

878
00:55:16,639 --> 00:55:22,000
as a world system and kind of begins this nascent

879
00:55:22,159 --> 00:55:25,800
idea of a sort of nations, a competing nation states.

880
00:55:29,199 --> 00:55:31,840
I don't think it's it's accurate to describe best Falia

881
00:55:31,880 --> 00:55:34,440
as a world system because there was no real central authority.

882
00:55:34,480 --> 00:55:36,559
It was more of like an agreed upon set of

883
00:55:36,639 --> 00:55:39,960
rules for a certain period of time instead of a

884
00:55:40,159 --> 00:55:44,039
you know, a sort of internationally imposed set of rules.

885
00:55:45,840 --> 00:55:47,960
Although maybe some disagree with me on that. That's fine,

886
00:55:48,000 --> 00:55:51,599
but that's what we're gonna primarily be focusing on is

887
00:55:51,639 --> 00:55:54,639
just the Thirty Years War, the end of the Christendom

888
00:55:54,639 --> 00:55:58,440
world system, and the Treaty of as Fhalia in that episode.

889
00:55:58,519 --> 00:56:01,320
Very simple, particularly, we're going to be looking at the

890
00:56:01,559 --> 00:56:05,039
power politics. And the point I want to take is

891
00:56:05,079 --> 00:56:07,719
that with the Thirty Years Wars that a lot of

892
00:56:07,719 --> 00:56:09,960
people like, oh, it's just this secular war and had

893
00:56:10,039 --> 00:56:11,840
nothing to do with religion, and I kind of want

894
00:56:11,840 --> 00:56:15,119
to like, at least initially, as wars drag on, they

895
00:56:15,159 --> 00:56:17,719
just kind of become their own reason for existence. You know,

896
00:56:17,920 --> 00:56:20,280
most people forget the reasons why they're fighting the war

897
00:56:20,480 --> 00:56:24,280
about a year in, especially if they drag out. That's

898
00:56:24,320 --> 00:56:26,119
why war is terrible and it is to be avoided

899
00:56:26,119 --> 00:56:33,840
at all costs. Guess where I got that. But uh yeah,

900
00:56:33,880 --> 00:56:35,360
So that's what we're gonna be talking about. But what

901
00:56:35,360 --> 00:56:36,480
I want to get at here is that the Thirty

902
00:56:36,559 --> 00:56:40,559
Years War absolutely was a religious war. Being characterized as

903
00:56:40,639 --> 00:56:45,599
like a religious confrontations between Protestants and Catholics is probably

904
00:56:45,679 --> 00:56:48,760
one of the only accurate ways you can characterize that conflict.

905
00:56:48,800 --> 00:56:51,400
It's like, oh, but what about France. France had its.

906
00:56:51,559 --> 00:56:55,000
France is like a special special case France had its

907
00:56:55,079 --> 00:56:59,280
as we'll we'll go into. But yeah, that's what we're

908
00:56:59,320 --> 00:57:00,920
gonna talking about for the episode, and that's going to

909
00:57:00,960 --> 00:57:05,599
be our second to last episode. Anything on that real quick, mister.

910
00:57:05,440 --> 00:57:09,639
Speaker 1: Pete, Nope, keep going, all right.

911
00:57:09,480 --> 00:57:12,920
Speaker 2: So this brings us into our final episode of the

912
00:57:12,960 --> 00:57:16,039
series that we will end the series, all right, and

913
00:57:16,079 --> 00:57:17,960
we might have like a sort of an episode after

914
00:57:18,000 --> 00:57:20,360
this where we kind of review the series and we

915
00:57:20,440 --> 00:57:22,800
kind of talk about the things that had been brought

916
00:57:22,880 --> 00:57:25,480
up and the applications to modern day. But this is

917
00:57:25,519 --> 00:57:30,480
like the final episode of like content that I have

918
00:57:30,599 --> 00:57:34,320
planned itself. And we may have bonus episodes and we

919
00:57:34,360 --> 00:57:37,639
may have we may compress some of these, but like

920
00:57:37,679 --> 00:57:40,079
I said, this is the last episode. This is going

921
00:57:40,119 --> 00:57:44,800
to be a sort of clean up of everything. We're

922
00:57:44,840 --> 00:57:47,239
going to talk about the aftermath of everything that happened

923
00:57:47,239 --> 00:57:50,079
and the sort of the twilight of because Spain is

924
00:57:50,079 --> 00:57:54,440
a world power actually did not end with the Treaty

925
00:57:54,440 --> 00:57:57,960
of St. Foalia. Spain was still a world power after

926
00:57:58,679 --> 00:58:03,480
the Treaty of ast Fallia, but it did not end

927
00:58:03,519 --> 00:58:08,440
as a as a world power until the Treaty of

928
00:58:08,480 --> 00:58:12,679
the Pyrenees, which was about I think ten or so

929
00:58:13,119 --> 00:58:17,719
ten to fifteen years later somewhere around that point, which

930
00:58:17,760 --> 00:58:21,320
basically Spain firmly was ended as the dominant world power

931
00:58:21,360 --> 00:58:23,719
of Europe, to be replaced by France. And that begins

932
00:58:23,760 --> 00:58:30,480
the sort of the that begins the sort of the

933
00:58:30,519 --> 00:58:37,599
Grand century of France, or well the grand two centuries

934
00:58:37,599 --> 00:58:42,760
of France really, So, yeah, we're going to talk about

935
00:58:42,800 --> 00:58:47,000
how the nature of the papacy and modern politics changed

936
00:58:47,360 --> 00:58:50,800
with the end of the Thirty Years War. We're going

937
00:58:50,840 --> 00:58:55,360
to talk about how the Holy Roman Empire changed with

938
00:58:55,519 --> 00:58:58,880
the Treaty of Esphalia, because all these things stuck around,

939
00:58:59,199 --> 00:59:02,000
but they were completely different and how everyone thought of them.

940
00:59:02,400 --> 00:59:05,599
We're going to talk about how the Habsburg dynasty themselves

941
00:59:07,280 --> 00:59:10,400
changed after the Thirty Years War. We are going to

942
00:59:10,440 --> 00:59:12,639
be talking about, of course, the Treaty of the Pyrenees

943
00:59:12,679 --> 00:59:14,760
and like the sort of the decline and end of

944
00:59:14,800 --> 00:59:17,480
Spain as the primary European power. Now Spain is still

945
00:59:18,079 --> 00:59:22,599
Spain is still a serious European power until the War

946
00:59:22,639 --> 00:59:26,320
of Spanish Succession, which we're actually going to touch on

947
00:59:26,440 --> 00:59:31,639
as well. Yeah, we're going to look at the post

948
00:59:31,679 --> 00:59:35,159
Treaty of the Pyrenees kind of decline and end of

949
00:59:35,199 --> 00:59:39,119
Habsburg Spain with the death of Charles the Second. And

950
00:59:39,440 --> 00:59:42,360
we're not going to really go into the War of

951
00:59:42,400 --> 00:59:45,280
Spanish Succession, but the War of Spanish Succession is going

952
00:59:45,320 --> 00:59:48,119
to be the kind of the first salvo of the

953
00:59:48,559 --> 00:59:52,360
there's kind of a half century breather after the Thirty

954
00:59:52,440 --> 00:59:56,639
Years War for a lot of reasons, but you know,

955
00:59:58,039 --> 01:00:03,159
it kind of completely obliterated the content. But in the

956
01:00:03,639 --> 01:00:06,159
beginning the War of Spanish Succession, which begins and I'm

957
01:00:06,239 --> 01:00:13,440
pretty sure seventeen o one and ends in seventeen twelve,

958
01:00:13,440 --> 01:00:16,360
the War of Spanish Succession is the beginning of the

959
01:00:16,400 --> 01:00:21,960
next kind of nascent great power competition, the sort of

960
01:00:21,960 --> 01:00:26,679
the era what I call the Great Powers Era. The

961
01:00:26,679 --> 01:00:29,800
War of Spanish Succession is really when this idea of

962
01:00:30,760 --> 01:00:36,480
nation states as competing entities really get started and the

963
01:00:36,519 --> 01:00:39,320
borders of these nation states start getting a lot more

964
01:00:39,480 --> 01:00:43,960
well defined and less complex, and that kind of has

965
01:00:43,960 --> 01:00:46,920
to go with the Enlightenment. But that's well outside the scope.

966
01:00:47,000 --> 01:00:48,719
But that's kind of that's all the stuff we're going

967
01:00:48,800 --> 01:00:52,800
to touch on on the final kind of content episode

968
01:00:52,800 --> 01:00:55,039
and like I said, we might have an episode after

969
01:00:55,039 --> 01:00:56,760
that where we all where we you know, you and

970
01:00:56,760 --> 01:00:59,280
I would just kind of talk for an hour about

971
01:00:59,719 --> 01:01:02,920
every thing we discussed in that series, the takeaways that

972
01:01:02,960 --> 01:01:06,119
the that the viewer can kind of take in the

973
01:01:06,159 --> 01:01:10,280
world system that we currently live in today, and you know,

974
01:01:10,519 --> 01:01:12,960
but like other than that, that's that's just kind of

975
01:01:13,280 --> 01:01:15,599
that's that's whether it's at your leisure, but for the

976
01:01:15,639 --> 01:01:18,239
most part, that's the whole. That's the table of contents,

977
01:01:18,360 --> 01:01:20,679
ladies and gentlemen. That's it. That's everything. That's all I've

978
01:01:20,719 --> 01:01:23,639
got planned for right now. I don't want a mission

979
01:01:23,719 --> 01:01:25,920
creep and I don't want to expand that, and I

980
01:01:25,960 --> 01:01:29,920
already have fit a lot into those into those episodes.

981
01:01:31,039 --> 01:01:35,159
So yeah, I mean that's uh, that's that's pretty much everything.

982
01:01:37,639 --> 01:01:41,440
Speaker 1: Excellent. Yeah. I like the idea of doing a doing

983
01:01:41,440 --> 01:01:45,920
a wrap up at the end, maybe even a live

984
01:01:46,000 --> 01:01:47,840
stream where we can take questions.

985
01:01:48,239 --> 01:01:51,639
Speaker 2: No, I think that's a great idea. Yeah, because this

986
01:01:51,760 --> 01:01:56,000
is something I want, like like your series with Thomas,

987
01:01:56,039 --> 01:01:59,400
this is a deep dive. This is like I want

988
01:01:59,440 --> 01:02:03,400
the viewers to like watch this as it comes out,

989
01:02:03,440 --> 01:02:06,320
because the thing is like this is not like a

990
01:02:06,360 --> 01:02:09,159
series where you can just watch one episode, like you know,

991
01:02:09,920 --> 01:02:12,039
I may contradict that later, but like this, this is

992
01:02:12,079 --> 01:02:14,519
something where you have to watch the whole thing. You

993
01:02:14,559 --> 01:02:18,440
have to you have to get as complete of a picture,

994
01:02:18,760 --> 01:02:22,280
because this analysis will not work if you aren't sort

995
01:02:22,280 --> 01:02:24,599
of following us down the rabbit holes to the different

996
01:02:24,679 --> 01:02:28,880
kind of ways that you can analyze this. Because you know,

997
01:02:28,920 --> 01:02:31,760
if you want to operate, especially as a dissonant in

998
01:02:31,840 --> 01:02:34,639
today's or I get instead of saying it isn't, I

999
01:02:34,639 --> 01:02:39,559
guess you should say as a as a external elite.

1000
01:02:39,960 --> 01:02:45,039
All right. If you want to operate as that, you

1001
01:02:45,159 --> 01:02:49,199
need to approach it from a multi domain, a multifaceted lens,

1002
01:02:49,840 --> 01:02:52,519
and you need to have you need to have a

1003
01:02:52,519 --> 01:02:54,039
lot of what you need to have a lot of

1004
01:02:54,039 --> 01:02:55,920
what's going on a lot of different levels in your

1005
01:02:55,920 --> 01:03:00,000
head at once. So yeah, that's what I have to say.

1006
01:03:00,119 --> 01:03:00,360
Speaker 1: Say.

1007
01:03:03,320 --> 01:03:04,960
Speaker 2: Yeah, I mean yeah, no, I like the idea of

1008
01:03:04,960 --> 01:03:07,400
a live stream with people asking questions, So yeah, I

1009
01:03:07,400 --> 01:03:09,280
want your listeners to follow along with this. I want

1010
01:03:09,320 --> 01:03:12,280
I hope they get something out of this. I'm certainly

1011
01:03:12,320 --> 01:03:14,800
going to be putting quite a lot of work uh

1012
01:03:14,960 --> 01:03:19,360
into into getting this uh done. Shoot, this may even

1013
01:03:19,480 --> 01:03:21,480
this may even turn into a book at some point

1014
01:03:21,840 --> 01:03:24,360
if I really have that kind of time and energy,

1015
01:03:24,360 --> 01:03:27,559
which I doubt I will. But yes, that's a that's

1016
01:03:27,599 --> 01:03:28,840
everything I got, mister Pete.

1017
01:03:30,679 --> 01:03:35,760
Speaker 1: Sounds good. Promote away. I think I know what you'll promote.

1018
01:03:36,159 --> 01:03:40,320
Speaker 2: Yeah, just you know, Old Glory Club. I have to

1019
01:03:40,320 --> 01:03:42,639
say it every single time. You all know it's coming.

1020
01:03:42,800 --> 01:03:46,480
Just Old Glory Club. Get involved, Get involved. It's absolutely

1021
01:03:46,559 --> 01:03:49,239
vital you get involved in the As I said last

1022
01:03:49,280 --> 01:03:53,920
time that I did one of these episodes, the time

1023
01:03:54,079 --> 01:03:56,719
for you to get in on the ground floor is

1024
01:03:56,920 --> 01:04:02,280
very rapidly closing. At the rate we are growing, you

1025
01:04:02,400 --> 01:04:05,519
will not be able to join at the same standing

1026
01:04:05,679 --> 01:04:10,800
you can join at right now, right cause we are

1027
01:04:11,559 --> 01:04:15,440
we are still at a size where just about everyone

1028
01:04:15,559 --> 01:04:18,800
can be known. But just given the number of group

1029
01:04:18,880 --> 01:04:22,840
chats that have spontaneously organized to start getting nascent chapters,

1030
01:04:22,960 --> 01:04:25,480
I don't know half the people in some in most

1031
01:04:25,480 --> 01:04:29,800
of those group chats. All right, So if you were

1032
01:04:29,840 --> 01:04:32,039
on the fence about joining the Old Glory Club, you've

1033
01:04:32,039 --> 01:04:34,639
been listening to Pete show, you know, maybe on and off,

1034
01:04:34,840 --> 01:04:39,280
maybe religiously, and you haven't pulled the trick on the

1035
01:04:39,320 --> 01:04:42,519
Old Glory Club. Yet it is now or never, because

1036
01:04:42,639 --> 01:04:45,559
I do not know if you can join as easily

1037
01:04:45,599 --> 01:04:48,039
in the future as you can join right now. We

1038
01:04:48,079 --> 01:04:51,559
are growing, we are getting very large, and it's going

1039
01:04:51,599 --> 01:04:53,599
to get to a point where we are going to

1040
01:04:53,679 --> 01:04:56,679
have to start maybe even telling some people no because

1041
01:04:56,719 --> 01:04:59,559
of because we might want to keep. We might want

1042
01:04:59,559 --> 01:05:01,599
to keep we're doing here with the system in tax

1043
01:05:01,719 --> 01:05:04,239
So if you want to get involved, a lot of

1044
01:05:04,360 --> 01:05:07,480
I've seen a ton of you, Pete, when you do

1045
01:05:07,559 --> 01:05:08,719
these shows, what.

1046
01:05:08,760 --> 01:05:09,280
Speaker 1: Is it like? Like?

1047
01:05:09,360 --> 01:05:11,119
Speaker 2: What is it when I go and check the email

1048
01:05:11,199 --> 01:05:15,480
sometimes in the Old Glory Club Gmail account A lot

1049
01:05:15,480 --> 01:05:17,599
of the time it's it's more than I think anyone.

1050
01:05:17,639 --> 01:05:19,159
It's like, hey, I heard about this from listening to

1051
01:05:19,159 --> 01:05:21,039
the Pete Canyona show. Hey I heard this listening to

1052
01:05:21,039 --> 01:05:22,800
the Peak con Yona show. Hey I Pete was talking

1053
01:05:22,840 --> 01:05:25,280
about this. I want to see. So this is one

1054
01:05:25,320 --> 01:05:27,840
of the most important platforms for getting this word out there.

1055
01:05:27,840 --> 01:05:30,000
But if you were on the fence about joining the

1056
01:05:30,000 --> 01:05:35,280
Old Glory Club, do it now? Get involved now? I

1057
01:05:35,559 --> 01:05:38,119
do not Where we are wrapping up what we're calling

1058
01:05:38,159 --> 01:05:40,199
the second Founding that's going to be wrapped up by

1059
01:05:40,239 --> 01:05:42,920
about year's end, we have what is it? There's only

1060
01:05:44,280 --> 01:05:47,519
I don't know. I mean, you could quibble about Alabama,

1061
01:05:47,559 --> 01:05:50,800
but there's there's, there's there's yeah, I guess you could.

1062
01:05:51,039 --> 01:05:53,480
You could count Alabama. You could count Florida too. So

1063
01:05:53,559 --> 01:05:56,440
we have four first founding chapters, all right, we have

1064
01:05:56,519 --> 01:05:58,880
four first founding chapters. Those are the only ones who

1065
01:05:58,920 --> 01:06:01,519
are going to be the first founding. But if if

1066
01:06:01,559 --> 01:06:04,400
you want to be in the second Founding, right, you

1067
01:06:04,559 --> 01:06:08,400
got to get involved by the end of this year,

1068
01:06:08,480 --> 01:06:10,320
because that's when we're going to be wrapping up this

1069
01:06:10,440 --> 01:06:15,119
second Founding. And I absolutely assure you there will be

1070
01:06:15,199 --> 01:06:18,639
differences between chapters that are first and second Founding, but

1071
01:06:18,679 --> 01:06:20,599
that's how it always goes. So if you want to

1072
01:06:20,639 --> 01:06:23,679
get involved now, it's better to get involved. It was

1073
01:06:23,719 --> 01:06:26,159
better for you to get involved a year ago. But

1074
01:06:26,239 --> 01:06:28,599
the second best time is right now. And if you

1075
01:06:28,639 --> 01:06:31,280
get involved right now, it's better to be in the

1076
01:06:31,320 --> 01:06:34,480
second Founding than in the forty sixth or the the

1077
01:06:34,719 --> 01:06:35,960
or when we stop numbering it.

1078
01:06:36,039 --> 01:06:36,559
Speaker 1: And it's just.

1079
01:06:36,559 --> 01:06:39,960
Speaker 2: Dogc as set right. So I know that, I know, Pete,

1080
01:06:39,960 --> 01:06:43,079
that's a long friggin' ramble, But I really want to

1081
01:06:43,159 --> 01:06:45,320
drive this home. If you are on the fence about

1082
01:06:45,320 --> 01:06:50,119
getting involved, you need to get involved right now. Contact us.

1083
01:06:50,400 --> 01:06:52,880
I'm sure Pete puts the email in the in the

1084
01:06:52,920 --> 01:06:56,920
show description or the website or whatever. Contact us somehow

1085
01:06:57,599 --> 01:06:59,559
and we can get you in contact with you know,

1086
01:06:59,599 --> 01:07:02,000
even if it's not we can get you in contact

1087
01:07:02,039 --> 01:07:05,440
with a pre existing chapter or an organizing chapter in

1088
01:07:05,480 --> 01:07:07,840
your local area, even if you're somewhat remote. We've even

1089
01:07:07,840 --> 01:07:12,880
thought about creating because chapters aren't necessarily geographically restricted, we've

1090
01:07:12,880 --> 01:07:15,480
thought about creating a floating free agent chapter of all

1091
01:07:15,519 --> 01:07:18,239
the guys who are just in a in disparate areas

1092
01:07:18,239 --> 01:07:21,159
and they can't there's no one around them, So we've

1093
01:07:21,159 --> 01:07:23,480
thought about throwing them and giving them a chapter just

1094
01:07:23,519 --> 01:07:26,440
so they have other guys that they know. So yeah,

1095
01:07:26,599 --> 01:07:28,119
I'm sorry, mister Peter. I've been talking about this for

1096
01:07:28,239 --> 01:07:30,960
like bringing three minutes at this point, but I do

1097
01:07:31,000 --> 01:07:34,840
want to drive this home. Get involved. You do not

1098
01:07:35,079 --> 01:07:36,960
want to be too late. Get involved.

1099
01:07:39,280 --> 01:07:44,719
Speaker 1: I have at least probably five people contact me daily.

1100
01:07:45,400 --> 01:07:47,760
Is there a chapter in my area? Is there a

1101
01:07:47,840 --> 01:07:52,920
chapter in my area? And yeah, but yeah, you're right.

1102
01:07:53,159 --> 01:07:57,079
The earlier you get involved, the yeah, then you start

1103
01:07:57,119 --> 01:08:01,760
to learn about what we're doing, and yeah, I'll leave

1104
01:08:01,800 --> 01:08:06,199
it at that. Yeah, it's yeah. I think one of

1105
01:08:06,199 --> 01:08:11,320
the smart things is that you you don't go out

1106
01:08:11,320 --> 01:08:15,800
there and you tell everybody your plans. It's for you know,

1107
01:08:15,960 --> 01:08:17,800
there's some things that we just we want to talk

1108
01:08:17,800 --> 01:08:24,159
about privately, and yeah, that's it, that's it. Get involved

1109
01:08:24,399 --> 01:08:28,640
and uh yeah, and you'll you'll find out what You'll

1110
01:08:28,640 --> 01:08:30,840
find out where we're going and what we plan on doing.

1111
01:08:31,399 --> 01:08:35,239
Speaker 2: Absolutely absolutely, and frankly, if you want to find out

1112
01:08:35,279 --> 01:08:38,279
about those plans, it's better to get involved sooner rather

1113
01:08:38,319 --> 01:08:41,000
than later, because as we get larger, those plans will

1114
01:08:41,039 --> 01:08:46,279
not extend out as far as they have been. But yeah,

1115
01:08:46,359 --> 01:08:48,119
that's that's all I really got. If you want to

1116
01:08:48,119 --> 01:08:50,119
follow me on Twitter, I guess cav king Paul.

1117
01:08:52,079 --> 01:08:55,399
Speaker 1: That's it all right, Paul, have a good evening. Thank you,

1118
01:08:55,920 --> 01:08:56,279
Take care,

