WEBVTT

1
00:00:00.480 --> 00:00:05.040
<v Speaker 1>You're listening to everything out there with your host Steve Stockton.

2
00:00:16.519 --> 00:00:21.760
<v Speaker 1>Hello friends now. The legend of Bigfoot, also known as Sasquatch,

3
00:00:22.280 --> 00:00:26.480
<v Speaker 1>has captivated the imaginations of people around the world for centuries.

4
00:00:28.160 --> 00:00:33.119
<v Speaker 1>Described as a large, hairy, ape like creature inhabiting remote forests,

5
00:00:33.439 --> 00:00:36.679
<v Speaker 1>Bigfoot has become an enduring mystery and a subject of

6
00:00:36.719 --> 00:00:43.399
<v Speaker 1>intense speculation. Despite numerous reported sightings, footprints, and eyewitness accounts,

7
00:00:44.159 --> 00:00:49.759
<v Speaker 1>the existence of Bigfoot remains unproven. This episode will explore

8
00:00:49.799 --> 00:00:55.960
<v Speaker 1>the history, cultural significance, aledged evidence, and scientific perspectives surrounding

9
00:00:56.079 --> 00:01:01.479
<v Speaker 1>the elusive creature known as Bigfoot. The origins of Bigfoot

10
00:01:01.640 --> 00:01:04.560
<v Speaker 1>can be traced back to the indigenous peoples of North America,

11
00:01:05.079 --> 00:01:09.719
<v Speaker 1>who for centuries have shared tales of large, wild, hairy

12
00:01:09.760 --> 00:01:14.480
<v Speaker 1>beings that inhabit the dense forests. Various Native American tribes

13
00:01:14.519 --> 00:01:18.799
<v Speaker 1>have different names and interpretations of this creature, emphasizing its

14
00:01:18.840 --> 00:01:24.079
<v Speaker 1>cultural significance. The term Sasquatch, for example, itself, is derived

15
00:01:24.079 --> 00:01:27.680
<v Speaker 1>from the Halkomilem language spoken by indigenous peoples in the

16
00:01:27.719 --> 00:01:33.200
<v Speaker 1>Pacific Northwest. The first recorded encounters with a creature resembling

17
00:01:33.280 --> 00:01:38.319
<v Speaker 1>Bigfoot in mainstream Western culture occurred in the nineteenth century.

18
00:01:38.959 --> 00:01:43.640
<v Speaker 1>Early European settlers in North America began reporting strange encounters

19
00:01:43.640 --> 00:01:47.719
<v Speaker 1>with large, hairy creatures, and stories of such encounters spread

20
00:01:47.760 --> 00:01:52.319
<v Speaker 1>across the continent. These accounts laid the foundation for the

21
00:01:52.319 --> 00:01:58.200
<v Speaker 1>modern day legend of Bigfoot. Bigfoot has become deeply ingrained

22
00:01:58.200 --> 00:02:02.680
<v Speaker 1>in popular culture and sending its origins in Native American folklore.

23
00:02:03.680 --> 00:02:07.359
<v Speaker 1>The creature has inspired a plethora of books, movies, documentaries,

24
00:02:07.599 --> 00:02:12.400
<v Speaker 1>and television shows. From the famous Patterson Gimlin film shot

25
00:02:12.400 --> 00:02:16.840
<v Speaker 1>in nineteen sixty seven th reality TV series like Finding Bigfoot,

26
00:02:17.759 --> 00:02:21.960
<v Speaker 1>the legend of Bigfoot has permeated various forms of media,

27
00:02:22.000 --> 00:02:27.240
<v Speaker 1>making it a cultural icon. The allure of Bigfoot lies

28
00:02:27.280 --> 00:02:30.960
<v Speaker 1>in its mysterious nature and the sense of adventure associated

29
00:02:31.000 --> 00:02:35.800
<v Speaker 1>with a quest for an elusive, undiscovered creature. Bigfoot has

30
00:02:35.840 --> 00:02:38.759
<v Speaker 1>become a symbol of the untamed wilderness and the unknown,

31
00:02:39.479 --> 00:02:44.599
<v Speaker 1>tapping into humanity's primal fear and fascination with the wild.

32
00:02:46.240 --> 00:02:48.919
<v Speaker 1>One of the most cited pieces of evidence supporting the

33
00:02:48.960 --> 00:02:52.479
<v Speaker 1>existence of Bigfoot is the discovery of large human like

34
00:02:52.520 --> 00:02:58.199
<v Speaker 1>footprints in remote areas. These footprints, often measuring between fifteen

35
00:02:58.240 --> 00:03:01.080
<v Speaker 1>to twenty four inches in length have been found in

36
00:03:01.159 --> 00:03:05.360
<v Speaker 1>various locations around the world, with some instances dating back

37
00:03:05.520 --> 00:03:09.520
<v Speaker 1>over a century. While many of these prints can be

38
00:03:09.520 --> 00:03:15.319
<v Speaker 1>attributed to hoaxes or misidentifications of animal tracks, some remain unexplained,

39
00:03:15.919 --> 00:03:22.159
<v Speaker 1>fueling speculation about the creature's existence. Sightings of Bigfoot have

40
00:03:22.240 --> 00:03:26.199
<v Speaker 1>been reported across North America, with witnesses describing a creature

41
00:03:26.240 --> 00:03:30.039
<v Speaker 1>standing between seven to ten feet tall, covered in dark fur,

42
00:03:30.680 --> 00:03:35.960
<v Speaker 1>and possessing a distinctly ape like appearance. However, skeptics argue

43
00:03:36.000 --> 00:03:39.120
<v Speaker 1>that many of these sightings can be attributed to misidentifications

44
00:03:39.159 --> 00:03:44.080
<v Speaker 1>of known animals such as bears or large primates. In

45
00:03:44.120 --> 00:03:48.919
<v Speaker 1>addition to both footprints and sightings, witnesses have hearing mysterious

46
00:03:49.039 --> 00:03:55.000
<v Speaker 1>vocalizations in areas associated with bigfoot sightings. These alleged sounds

47
00:03:55.439 --> 00:03:59.280
<v Speaker 1>include house brunts and screams that are often described as

48
00:03:59.360 --> 00:04:05.000
<v Speaker 1>unlike any known animal. Researchers and enthusiastic alike claim that

49
00:04:05.039 --> 00:04:10.599
<v Speaker 1>these vocalizations provide further evidence of Bigfoot's existence, while critics

50
00:04:10.680 --> 00:04:13.639
<v Speaker 1>argue that they can be attributed to other animals or

51
00:04:13.680 --> 00:04:19.120
<v Speaker 1>even human activities. Despite the wealth of anecdotal evidence and

52
00:04:19.160 --> 00:04:23.639
<v Speaker 1>the passionate efforts of Bigfoot researchers. The scientific community remains

53
00:04:23.759 --> 00:04:28.000
<v Speaker 1>largely skeptical about the existence of Bigfoot. The lack of

54
00:04:28.079 --> 00:04:32.360
<v Speaker 1>conclusive physcal evidence, such as a body or skeletal remains,

55
00:04:32.920 --> 00:04:37.639
<v Speaker 1>has been a significant hurdle for those advocating for Bigfoot's reality.

56
00:04:38.399 --> 00:04:42.839
<v Speaker 1>Critics argue that many purported pieces of evidence, including footprints

57
00:04:42.879 --> 00:04:48.680
<v Speaker 1>and photographs, can be explained through natural process, hoaxes, or misinterpretations.

58
00:04:49.800 --> 00:04:54.800
<v Speaker 1>The scientific method demands verifiable, repeatable evidence, and until such

59
00:04:54.839 --> 00:04:59.360
<v Speaker 1>evidence is presented, mainstream science is unlikely to accept Bigfoot

60
00:05:00.000 --> 00:05:05.279
<v Speaker 1>a valid biological entity. One of the challenges in studying

61
00:05:05.279 --> 00:05:09.199
<v Speaker 1>Bigfoot scientifically is the lack of a clear hypothesis about

62
00:05:09.240 --> 00:05:13.959
<v Speaker 1>the creature's biology and behavior. Proponents of Bigfoot's existence often

63
00:05:14.000 --> 00:05:17.519
<v Speaker 1>struggle to provide a consistent and testable model for the

64
00:05:17.519 --> 00:05:24.560
<v Speaker 1>creature's physiology, habitat, and ecological role. Skeptics and researchers alike

65
00:05:24.720 --> 00:05:29.160
<v Speaker 1>have proposed various explanations for Bigfoot sightings and evidence. Some

66
00:05:29.199 --> 00:05:33.240
<v Speaker 1>suggest that witnesses may be encountering misidentified animals such as

67
00:05:33.279 --> 00:05:37.439
<v Speaker 1>bears or large primates, as I stated earlier. Others argue

68
00:05:37.439 --> 00:05:41.839
<v Speaker 1>that hoaxes, whether intentional or unintentional, play a significant role

69
00:05:42.000 --> 00:05:46.839
<v Speaker 1>in perpetuating the myth of Bigfoot. Throughout history, there have

70
00:05:46.879 --> 00:05:51.600
<v Speaker 1>been numerous instances of individuals creating fake footprints, photographs, and

71
00:05:51.680 --> 00:05:55.879
<v Speaker 1>even elaborate hoaxes to attract attention or perpetuate the legend

72
00:05:55.920 --> 00:06:00.639
<v Speaker 1>of Bigfoot. These hoaxes, combined with the limitations of eyewitness

73
00:06:00.720 --> 00:06:04.680
<v Speaker 1>testimony and the human tendency to perceive patterns in random stimuli,

74
00:06:05.759 --> 00:06:09.399
<v Speaker 1>contribute to the difficulty of separating fact from fiction in

75
00:06:09.560 --> 00:06:14.800
<v Speaker 1>the study of Bigfoot. While the debate over Bigfoot's existence continues,

76
00:06:15.439 --> 00:06:18.120
<v Speaker 1>the legend has had a tangible impact on the areas

77
00:06:18.160 --> 00:06:23.399
<v Speaker 1>associated with sightings. Bigfoot hotspots such as the Pacific Northwest

78
00:06:23.439 --> 00:06:27.160
<v Speaker 1>and parts of the Appalachian Mountains have become tourist attractions,

79
00:06:27.720 --> 00:06:32.360
<v Speaker 1>drawing enthusiasts and curious visitors alike. Local economies have capitalized

80
00:06:32.360 --> 00:06:36.360
<v Speaker 1>on the creature's mystique, with businesses selling Bigfoot themed merchandise

81
00:06:36.920 --> 00:06:42.120
<v Speaker 1>and offering guided tours in some cases. The legend of

82
00:06:42.120 --> 00:06:46.319
<v Speaker 1>Bigfoot has also played a role in conservation efforts. The

83
00:06:46.360 --> 00:06:50.279
<v Speaker 1>idea of an undiscovered large mammal roaming the wilderness has

84
00:06:50.360 --> 00:06:53.759
<v Speaker 1>led to increased interest in preserving the habitats where Bigfoot

85
00:06:53.839 --> 00:06:58.160
<v Speaker 1>is said to reside. Conservation organizations have used the creature's

86
00:06:58.240 --> 00:07:01.680
<v Speaker 1>legend to raise awareness about the importance of protecting these

87
00:07:01.759 --> 00:07:08.040
<v Speaker 1>ecosystems and the biodiversity they contain. The legend of Bigfoot

88
00:07:08.160 --> 00:07:13.800
<v Speaker 1>continues to captivate the public's imagination, blending folklore, mystery, and

89
00:07:13.839 --> 00:07:18.480
<v Speaker 1>the primal fear of the unknown. While countless sightings, footprints,

90
00:07:18.560 --> 00:07:23.720
<v Speaker 1>and vocalizations have been reported, the scientific community remains unconvinced,

91
00:07:24.240 --> 00:07:29.000
<v Speaker 1>demanding verifiable evidence before acknowledging the existence of such a creature.

92
00:07:30.279 --> 00:07:35.399
<v Speaker 1>Despite the skepticism, the cultural impact of Bigfoot persists, turning

93
00:07:35.399 --> 00:07:38.600
<v Speaker 1>the elusive creature into a symbol of the wilderness and

94
00:07:38.639 --> 00:07:43.199
<v Speaker 1>a source of fascination for generations to come. Whether Bigfoot

95
00:07:43.240 --> 00:07:46.759
<v Speaker 1>is a mythical creature born from folklore or an undiscovered

96
00:07:46.800 --> 00:07:51.680
<v Speaker 1>species waiting to be revealed, the legend endures, leaving the

97
00:07:51.720 --> 00:07:56.959
<v Speaker 1>world to wonder what secrets the dense forests might still conceal.

98
00:07:59.160 --> 00:08:02.639
<v Speaker 1>Another cryptid will be discussing tonight is the dog Man.

99
00:08:04.279 --> 00:08:07.839
<v Speaker 1>Now in the realm of cryptozoology, a field dedicated to

100
00:08:07.879 --> 00:08:10.680
<v Speaker 1>the study of creatures whose existence has not been proven

101
00:08:10.759 --> 00:08:14.759
<v Speaker 1>by mainstream science, the dog Man stands as a mysterious

102
00:08:14.800 --> 00:08:18.759
<v Speaker 1>and elusive figure described as a creature with the body

103
00:08:18.800 --> 00:08:21.120
<v Speaker 1>of a man and the head of a canine. The

104
00:08:21.199 --> 00:08:24.920
<v Speaker 1>dog Man has become the subject of numerous reports, sightings,

105
00:08:24.959 --> 00:08:29.319
<v Speaker 1>and speculative theories. In this episode will also delve into

106
00:08:29.399 --> 00:08:33.159
<v Speaker 1>the origins of the dog Man legend, its cultural significance,

107
00:08:33.759 --> 00:08:38.960
<v Speaker 1>the legend encounters, and the scientific perspectives surrounding this enigmatic creature.

108
00:08:41.039 --> 00:08:44.159
<v Speaker 1>Much like Bigfoot, the origins of the dog Man legend

109
00:08:44.360 --> 00:08:48.039
<v Speaker 1>can be traced back to American folklore, particularly in the Midwest,

110
00:08:48.679 --> 00:08:51.639
<v Speaker 1>where tales of encounters with a humanoid creature possessing K

111
00:08:51.720 --> 00:08:56.240
<v Speaker 1>nine features have circulated for decades. One of the earliest

112
00:08:56.279 --> 00:08:59.279
<v Speaker 1>and most well known incidents dates back to eighteen eighty

113
00:08:59.320 --> 00:09:04.519
<v Speaker 1>seven in Wexford County, Michigan. The incident involves two lumberjacks

114
00:09:04.879 --> 00:09:07.080
<v Speaker 1>who claimed to have encountered a creature with the body of

115
00:09:07.120 --> 00:09:09.879
<v Speaker 1>a man and the head of a dog, sparking the

116
00:09:09.919 --> 00:09:14.279
<v Speaker 1>beginning of the dog Man legend. These early accounts were

117
00:09:14.320 --> 00:09:18.080
<v Speaker 1>often shared through the oral tradition, contributing to the legends

118
00:09:18.200 --> 00:09:23.039
<v Speaker 1>evolution over time. In the nineteen eighties, the legend gained

119
00:09:23.080 --> 00:09:26.840
<v Speaker 1>wider recognition through the song the Legend by Steve Cook,

120
00:09:27.399 --> 00:09:32.480
<v Speaker 1>broadcast Automichian radio station. The song recounted the alleged events

121
00:09:32.519 --> 00:09:36.000
<v Speaker 1>in Wexford County and further fueled interest in the dog Man,

122
00:09:36.679 --> 00:09:41.799
<v Speaker 1>leading to an increase in reported sightings and encounters. Similar

123
00:09:41.799 --> 00:09:45.600
<v Speaker 1>to other cryptids like Bigfoot or the Lognoss Monster, the

124
00:09:45.679 --> 00:09:49.159
<v Speaker 1>dog Man has become ingrained in popular culture, inspiring a

125
00:09:49.279 --> 00:09:53.440
<v Speaker 1>range of creative expressions. The creature has appeared in various

126
00:09:53.480 --> 00:09:58.279
<v Speaker 1>forms of media, including literature, art, music, and television. The

127
00:09:58.320 --> 00:10:03.000
<v Speaker 1>dog Man's dual nature, combining humanoid and canine features, adds

128
00:10:03.039 --> 00:10:06.559
<v Speaker 1>an element of horror and fascination to its portrayal, making

129
00:10:06.600 --> 00:10:09.840
<v Speaker 1>it a popular subject in horror stories and urban legends.

130
00:10:11.080 --> 00:10:14.120
<v Speaker 1>The dog Man has also found a place in local folklore,

131
00:10:14.759 --> 00:10:17.759
<v Speaker 1>becoming a symbol of the unexplored and mysterious aspects of

132
00:10:17.799 --> 00:10:22.399
<v Speaker 1>the natural world. Communities with reported dog Man sightings often

133
00:10:22.440 --> 00:10:28.000
<v Speaker 1>embrace the legends as part of their cultural heritage, organizing events, festivals,

134
00:10:28.039 --> 00:10:32.120
<v Speaker 1>and even creating local businesses centered around the creature. The

135
00:10:32.240 --> 00:10:37.120
<v Speaker 1>legend of the dog Man has therefore become a cultural touchstone,

136
00:10:37.559 --> 00:10:42.759
<v Speaker 1>lending folklore with a modern fascination for the unknown. Reports

137
00:10:42.759 --> 00:10:45.919
<v Speaker 1>of dog Man encounters typically describe a creature standing upright

138
00:10:46.039 --> 00:10:50.600
<v Speaker 1>on two legs, possessing a muscular and humanoid body, but

139
00:10:50.720 --> 00:10:55.639
<v Speaker 1>with the distinctively canine head. Witnesses often mentioned sharp teeth,

140
00:10:56.120 --> 00:11:00.840
<v Speaker 1>pointed ears, and glowing or reflective eyes. The size of

141
00:11:00.879 --> 00:11:04.320
<v Speaker 1>the creature is reported to vary, with some accounts describing

142
00:11:04.320 --> 00:11:07.960
<v Speaker 1>a relatively small creature, while others depict a towering figure

143
00:11:08.360 --> 00:11:12.399
<v Speaker 1>reaching heights of seven feet or more on The most

144
00:11:12.480 --> 00:11:15.279
<v Speaker 1>famous alleged encounters with the dog Man occurred in nineteen

145
00:11:15.320 --> 00:11:21.000
<v Speaker 1>sixty one in Paris, Michigan. The witness Robert Fortney claimed

146
00:11:21.039 --> 00:11:23.399
<v Speaker 1>of seen a creature resembling the dog Man while on

147
00:11:23.399 --> 00:11:27.240
<v Speaker 1>a camping trip. Fortney reported that the creature circled his

148
00:11:27.360 --> 00:11:31.759
<v Speaker 1>campsite and emitted a guttural growl before disappearing into the darkness.

149
00:11:32.559 --> 00:11:36.519
<v Speaker 1>This account, along with others, has contributed to the mystique

150
00:11:36.559 --> 00:11:39.240
<v Speaker 1>surrounding the dog Man and has led to the creation

151
00:11:39.320 --> 00:11:43.559
<v Speaker 1>of a community of enthusiasts and researchers dedicated to investigating

152
00:11:43.600 --> 00:11:49.200
<v Speaker 1>the phenomenon. The scientific community largely dismisses the existence of

153
00:11:49.240 --> 00:11:55.039
<v Speaker 1>dog Man, attributing reported sightings to misidentifications, hoaxes, or simply

154
00:11:55.120 --> 00:11:59.600
<v Speaker 1>the influence of popular culture. Skeptics argue that eyewitness testimony

155
00:11:59.639 --> 00:12:04.759
<v Speaker 1>is in heir unreliable, often influenced by preconceived notions, fear,

156
00:12:05.360 --> 00:12:10.720
<v Speaker 1>or external factors. Additionally, the lack of physical evidence, such

157
00:12:10.759 --> 00:12:15.840
<v Speaker 1>as remains, DNA samples or clear photographs, poses a significant

158
00:12:15.919 --> 00:12:21.320
<v Speaker 1>challenge to those advocating for the reality of the dog man. Cryptozoology,

159
00:12:21.639 --> 00:12:24.519
<v Speaker 1>the field that studies creatures like the dog man, is

160
00:12:24.559 --> 00:12:28.519
<v Speaker 1>often criticized for its reliance on anecnotal evidence and its

161
00:12:28.519 --> 00:12:33.080
<v Speaker 1>departure from the rigorous scientific method. The burden of proof

162
00:12:33.159 --> 00:12:36.120
<v Speaker 1>rests on those claiming the evidence of such creatures, and

163
00:12:36.200 --> 00:12:41.000
<v Speaker 1>until verifiable evidence is presented, mainstream science will remain skeptical.

164
00:12:42.759 --> 00:12:47.399
<v Speaker 1>Skeptics and researchers propose several explanations for reported dog man encounters.

165
00:12:48.399 --> 00:12:52.240
<v Speaker 1>One common suggestion is that witnesses may be encountering non animals,

166
00:12:52.360 --> 00:12:56.919
<v Speaker 1>so as large canids, wolves or coyvities, bears, or even

167
00:12:57.000 --> 00:13:03.240
<v Speaker 1>misidentified humans. The human tendency to perceive patterns and familiar shapes,

168
00:13:03.399 --> 00:13:07.399
<v Speaker 1>known as paradolia, could also contribute to the misinterpretation of

169
00:13:07.480 --> 00:13:12.840
<v Speaker 1>ordinary objects or animals as something more mysterious. Hoaxes are

170
00:13:12.879 --> 00:13:16.840
<v Speaker 1>another prevalent aspect of the dog Men phenomenon. The allure

171
00:13:16.879 --> 00:13:21.200
<v Speaker 1>of perpetuating a crypted legend, gaining attention, or simply having

172
00:13:21.200 --> 00:13:24.039
<v Speaker 1>a bit of fun has led some individuals to create

173
00:13:24.120 --> 00:13:30.000
<v Speaker 1>elaborate hoaxes, including stage photographs, fictional eyewitness accounts, and even

174
00:13:30.120 --> 00:13:34.519
<v Speaker 1>fabricated physical evidence. These hoaxes not only muddy the waters

175
00:13:34.519 --> 00:13:39.159
<v Speaker 1>for legitimate researchers, but also contribute to the skepticism surrounding

176
00:13:39.159 --> 00:13:45.200
<v Speaker 1>the dog Man. While the scientific community remains unconvinced, the

177
00:13:45.279 --> 00:13:48.519
<v Speaker 1>legend of the dog Men continues to thrive in popular culture,

178
00:13:49.080 --> 00:13:54.399
<v Speaker 1>manifesting in various forms of entertainment. Books, movies, documentaries, and

179
00:13:54.480 --> 00:13:58.440
<v Speaker 1>podcasts explore the myth, contributing to its perpetuation and the

180
00:13:58.480 --> 00:14:03.960
<v Speaker 1>ongoing fascination with Drifts. Communities associated with reported dog Man's

181
00:14:03.960 --> 00:14:08.039
<v Speaker 1>sightings have embraced the legend, incorporating it into local lore

182
00:14:08.320 --> 00:14:13.320
<v Speaker 1>and tourism. Vestivals, guided tours, and events centered around the

183
00:14:13.360 --> 00:14:19.039
<v Speaker 1>creature attract both enthusiasts and curious visitors, injecting economic vitality

184
00:14:19.240 --> 00:14:23.519
<v Speaker 1>into these regions. The legend of dog Man stands as

185
00:14:23.519 --> 00:14:26.919
<v Speaker 1>a testament to humanities and during fascination with the mysterious

186
00:14:26.919 --> 00:14:32.279
<v Speaker 1>and unknown. Rooted in American folklore and perpetuated through the decades,

187
00:14:32.799 --> 00:14:37.759
<v Speaker 1>the dog Man has become a cultural icon, inspiring creativity, speculation,

188
00:14:38.279 --> 00:14:42.559
<v Speaker 1>and a sense of wonder. While the scientific community remains

189
00:14:42.600 --> 00:14:47.679
<v Speaker 1>skeptical and emphasizes the need for verifiable evidence, the legend persists,

190
00:14:48.720 --> 00:14:53.440
<v Speaker 1>leaving us to ponder the thin line between myth and reality,

191
00:14:54.159 --> 00:14:56.799
<v Speaker 1>whether the dog Man is a creature that eludes scientific

192
00:14:56.879 --> 00:15:02.120
<v Speaker 1>understanding or merely a product of humans imagination. Its impact

193
00:15:02.159 --> 00:15:05.240
<v Speaker 1>on culture and enduring a lord of the unknown continue

194
00:15:05.279 --> 00:15:10.879
<v Speaker 1>to shape our perception of the crypted world. Well again,

195
00:15:10.919 --> 00:15:14.039
<v Speaker 1>and welcome back to everything out there. Steve Stockton here

196
00:15:14.080 --> 00:15:17.639
<v Speaker 1>with you tonight. Joining me on the phone is Darryl Denton,

197
00:15:17.840 --> 00:15:21.279
<v Speaker 1>a friend of mine runs Bigfoot Believers and Other Creatures

198
00:15:21.480 --> 00:15:23.799
<v Speaker 1>group on Facebook. Daryl, how are you doing today?

199
00:15:24.279 --> 00:15:27.120
<v Speaker 2>Doing great? Save Honored to be on here with you, brother,

200
00:15:27.159 --> 00:15:28.120
<v Speaker 2>Thanks for asking me.

201
00:15:28.399 --> 00:15:31.639
<v Speaker 1>Oh, excited to have you here. I'm member of your group.

202
00:15:31.679 --> 00:15:33.960
<v Speaker 1>I think I'm an admin over there, and I believe

203
00:15:34.000 --> 00:15:35.960
<v Speaker 1>you tag me as a group expert. I don't I

204
00:15:36.039 --> 00:15:37.159
<v Speaker 1>don't know about that.

205
00:15:37.120 --> 00:15:41.360
<v Speaker 2>But uh, we all know there is no expert. It's

206
00:15:41.399 --> 00:15:44.360
<v Speaker 2>just a technical phrase that book allows us to use.

207
00:15:44.480 --> 00:15:47.120
<v Speaker 1>So yeah, usually if if I hear somebody introduce as

208
00:15:47.159 --> 00:15:50.000
<v Speaker 1>an expert, I go the other way because can't be

209
00:15:50.039 --> 00:15:53.080
<v Speaker 1>an expert in stuff that you don't have proof for

210
00:15:53.159 --> 00:15:56.279
<v Speaker 1>it necessarily. Now, I've had some experiences and stuff myself,

211
00:15:56.320 --> 00:15:59.600
<v Speaker 1>but and I've studied this stuff since years, you know,

212
00:15:59.639 --> 00:16:04.039
<v Speaker 1>since the late sixties, early seventies, and I've got.

213
00:16:03.840 --> 00:16:05.919
<v Speaker 2>A I've been a huge train for a long time.

214
00:16:06.200 --> 00:16:09.080
<v Speaker 2>I can't remember. I know that yours was about the

215
00:16:09.120 --> 00:16:11.639
<v Speaker 2>first one I started listing two years ago, have a

216
00:16:11.720 --> 00:16:16.159
<v Speaker 2>meaning that was but still still my favorite one.

217
00:16:16.960 --> 00:16:20.919
<v Speaker 1>I appreciate that there, And yeah, I just you know,

218
00:16:21.000 --> 00:16:23.840
<v Speaker 1>had an interest in the strange, the paranormal, the unusual

219
00:16:23.879 --> 00:16:27.039
<v Speaker 1>from early childhood due to some experiences I had, and

220
00:16:27.080 --> 00:16:30.919
<v Speaker 1>then got into the cryptids, probably early seventies when I

221
00:16:31.000 --> 00:16:34.799
<v Speaker 1>was still small, still in the single digits and just

222
00:16:34.879 --> 00:16:36.440
<v Speaker 1>kind of lights me up. And I've had, you know,

223
00:16:36.559 --> 00:16:38.320
<v Speaker 1>just a lifetime of that. And I've lived in the

224
00:16:38.320 --> 00:16:42.679
<v Speaker 1>Pacific Northwest and had some experiences out there and some

225
00:16:43.039 --> 00:16:46.480
<v Speaker 1>almost sighting. So one time, I'll talk about that one later.

226
00:16:47.200 --> 00:16:50.240
<v Speaker 1>But what was your experience what got you into the

227
00:16:50.279 --> 00:16:52.639
<v Speaker 1>Bigfoot and other cryptids and creatures.

228
00:16:53.720 --> 00:16:56.919
<v Speaker 2>Well, I was growing up in Tennessee. You know, I

229
00:16:56.960 --> 00:17:00.480
<v Speaker 2>had I honted a lot. I was any kind of

230
00:17:00.519 --> 00:17:03.720
<v Speaker 2>whatever season was over, you know me open, I mean

231
00:17:03.960 --> 00:17:07.799
<v Speaker 2>me and my dad, my brothers or my grand you

232
00:17:07.799 --> 00:17:10.480
<v Speaker 2>know and my granddad or my uncles. We would We

233
00:17:10.519 --> 00:17:13.079
<v Speaker 2>always hunted. That was just part of growing up there.

234
00:17:13.119 --> 00:17:16.200
<v Speaker 2>That was part of the life we lived. And I

235
00:17:16.279 --> 00:17:20.799
<v Speaker 2>never really I believe that possibly, you know, things lived.

236
00:17:20.880 --> 00:17:23.160
<v Speaker 2>I just didn't think we had any quit you know,

237
00:17:23.240 --> 00:17:28.160
<v Speaker 2>large creatures like a bigfoot in Tennessee. But uh, that's

238
00:17:28.160 --> 00:17:31.079
<v Speaker 2>what got me in. In November of ninety two, I

239
00:17:31.160 --> 00:17:33.720
<v Speaker 2>was at my grandfather's farm where I'd hunted all my

240
00:17:33.799 --> 00:17:37.119
<v Speaker 2>life and it was a pretty large farm. And when

241
00:17:37.160 --> 00:17:40.079
<v Speaker 2>his farm ended, he had close friends that joined his

242
00:17:40.200 --> 00:17:42.400
<v Speaker 2>farm and I can hunt there or two. I didn't care.

243
00:17:42.519 --> 00:17:46.799
<v Speaker 2>I didn't mind at all. In November the sixth of

244
00:17:46.880 --> 00:17:49.039
<v Speaker 2>nineteen ninety two, I was in my tree staying and

245
00:17:49.079 --> 00:17:51.759
<v Speaker 2>this monster came out of the out of the big

246
00:17:51.839 --> 00:17:57.400
<v Speaker 2>cane taking on the crete river bank. And that's what

247
00:17:57.599 --> 00:18:00.400
<v Speaker 2>got me started in. It just literally scared me to death.

248
00:18:01.480 --> 00:18:03.920
<v Speaker 2>Tell me about six or seven years to get over that.

249
00:18:05.759 --> 00:18:07.279
<v Speaker 2>So that's what got me into it.

250
00:18:07.880 --> 00:18:10.319
<v Speaker 1>Now, this this monster is he describing you think it

251
00:18:10.359 --> 00:18:12.920
<v Speaker 1>was a big foot or sometime it was a dog man,

252
00:18:13.000 --> 00:18:16.960
<v Speaker 1>some kind of bipedal creature, or what was your impression

253
00:18:17.039 --> 00:18:17.240
<v Speaker 1>of it?

254
00:18:17.799 --> 00:18:19.880
<v Speaker 2>Oh, No, it was definitely a big foot, and I

255
00:18:19.920 --> 00:18:22.400
<v Speaker 2>did a lot of research on it. And after that happened,

256
00:18:22.440 --> 00:18:25.960
<v Speaker 2>and you know, there wasn't a lot to research in

257
00:18:26.240 --> 00:18:28.480
<v Speaker 2>ninety two. I mean, I don't even think I had

258
00:18:28.480 --> 00:18:31.200
<v Speaker 2>a cell phone then, but you know, there wasn't any

259
00:18:31.559 --> 00:18:35.000
<v Speaker 2>Google or computer stuff that I knew how to operate,

260
00:18:35.160 --> 00:18:37.960
<v Speaker 2>or the ever ridden near anybody that had one. So

261
00:18:38.640 --> 00:18:41.000
<v Speaker 2>I might me spend my time at the libraries and

262
00:18:41.039 --> 00:18:43.759
<v Speaker 2>stuff trying to find pictures of this thing I'd seen.

263
00:18:43.799 --> 00:18:45.920
<v Speaker 2>And my granddad told me when I ran back to

264
00:18:46.000 --> 00:18:50.079
<v Speaker 2>the house terrified. You know, it was a good ways

265
00:18:50.079 --> 00:18:52.359
<v Speaker 2>from where i'd hunted at before. There it was like

266
00:18:52.559 --> 00:18:54.559
<v Speaker 2>two or three hollows over and it was a lot

267
00:18:54.599 --> 00:18:59.319
<v Speaker 2>deeper in where I had not hunted before. And he

268
00:18:59.440 --> 00:19:02.119
<v Speaker 2>told me what i'd seen. He called it a wood burger,

269
00:19:02.440 --> 00:19:05.400
<v Speaker 2>and I'd never heard of a wood burger, and you know,

270
00:19:05.559 --> 00:19:08.440
<v Speaker 2>he was I was pretty frightened, and I started going

271
00:19:08.480 --> 00:19:11.559
<v Speaker 2>to the libraries and places like that trying to find

272
00:19:11.640 --> 00:19:16.319
<v Speaker 2>pictures of these bigfoot and just happened to be a

273
00:19:16.359 --> 00:19:19.480
<v Speaker 2>page in there that showed I believe it said ten

274
00:19:19.559 --> 00:19:23.440
<v Speaker 2>different type of bigfoot creatures. And I don't know how

275
00:19:23.480 --> 00:19:26.480
<v Speaker 2>many there are different ones, but that's what it's said.

276
00:19:26.599 --> 00:19:29.519
<v Speaker 2>I think there's probably even more than that different, but

277
00:19:29.720 --> 00:19:32.400
<v Speaker 2>now I do, since I've learned so much over the years.

278
00:19:32.759 --> 00:19:35.400
<v Speaker 2>But the number two in the picture, it said number

279
00:19:35.400 --> 00:19:39.200
<v Speaker 2>two Woodburger. That was the second picture in that in

280
00:19:39.279 --> 00:19:42.680
<v Speaker 2>that particular book that I looked at, and it looked

281
00:19:42.759 --> 00:19:45.400
<v Speaker 2>just like what I'd seen, except the eyes were read

282
00:19:45.440 --> 00:19:48.079
<v Speaker 2>in this picture, and the one I seen just had

283
00:19:48.400 --> 00:19:53.119
<v Speaker 2>dark eyes with yellow or white around the people. So

284
00:19:53.240 --> 00:19:57.079
<v Speaker 2>that's what got me into it. I became terrified and

285
00:19:57.519 --> 00:19:58.880
<v Speaker 2>trying to figure out what i'd seen.

286
00:20:00.079 --> 00:20:02.039
<v Speaker 1>And I've heard that term wood booger when I was

287
00:20:02.079 --> 00:20:04.920
<v Speaker 1>grown up in Tennessee, and another one I used to

288
00:20:05.000 --> 00:20:08.000
<v Speaker 1>hear my granny called it. She was in case Coverty

289
00:20:08.039 --> 00:20:11.200
<v Speaker 1>the Smokies. She called a run at you. She said,

290
00:20:11.200 --> 00:20:13.400
<v Speaker 1>now there's run atches out there. And I said what's

291
00:20:13.480 --> 00:20:15.279
<v Speaker 1>that and she said, oh, you'll find out. I said,

292
00:20:15.279 --> 00:20:20.079
<v Speaker 1>it'll run at you. So I never had any real

293
00:20:20.240 --> 00:20:23.000
<v Speaker 1>what I consider bigfoot experiences in East Tennessee, but I

294
00:20:23.079 --> 00:20:26.319
<v Speaker 1>knew people that did years before it was a thing

295
00:20:26.359 --> 00:20:28.880
<v Speaker 1>to talk about. I heard some stories when I was

296
00:20:28.880 --> 00:20:31.359
<v Speaker 1>doing my first book, Strange Things in the Woods, about

297
00:20:31.640 --> 00:20:34.880
<v Speaker 1>what sounded like Bigfoot type creatures from in the mid

298
00:20:34.920 --> 00:20:38.319
<v Speaker 1>to late sixties in East Tennessee. But you know, there

299
00:20:38.359 --> 00:20:42.799
<v Speaker 1>wasn't really known or talked about at that time, around

300
00:20:42.799 --> 00:20:46.920
<v Speaker 1>that times when you had the Patterson Gimblin.

301
00:20:46.640 --> 00:20:50.440
<v Speaker 2>So yeah, yeah, yeah, that definitely was what put in

302
00:20:50.440 --> 00:20:54.119
<v Speaker 2>the nineteen sixty seventh pictures. Definitely what put Bigfoot on

303
00:20:54.160 --> 00:20:58.359
<v Speaker 2>the map. Yeah, by far Right, and my friend Dad

304
00:20:58.480 --> 00:21:01.160
<v Speaker 2>had saying these creatures. You know, he never told me

305
00:21:01.200 --> 00:21:04.880
<v Speaker 2>about a big fit and I thought they might exist

306
00:21:05.039 --> 00:21:06.599
<v Speaker 2>or in never thought about it a lot. But if

307
00:21:06.640 --> 00:21:09.440
<v Speaker 2>they did, it was probably out on the Pacific North Coach,

308
00:21:09.559 --> 00:21:12.759
<v Speaker 2>you know, Washington or Oregon or British Columbia or somewhere

309
00:21:12.799 --> 00:21:16.880
<v Speaker 2>around that area California. I didn't didn't know they were

310
00:21:16.920 --> 00:21:20.359
<v Speaker 2>in Tennessee, but they are and they still are, and

311
00:21:20.759 --> 00:21:24.640
<v Speaker 2>I've had many encounters and experiences since then. But my

312
00:21:24.680 --> 00:21:27.720
<v Speaker 2>granddad said he was ninety two years old at that time,

313
00:21:27.799 --> 00:21:31.400
<v Speaker 2>lived out in the middle of nowhere bysel My grandmother

314
00:21:31.480 --> 00:21:34.480
<v Speaker 2>and he were still married. They were married for seventy

315
00:21:34.559 --> 00:21:37.559
<v Speaker 2>nine years, but she lived in town. She wanted modern

316
00:21:37.640 --> 00:21:42.799
<v Speaker 2>conveniuses and he didn't. So after you know, he told me,

317
00:21:42.880 --> 00:21:46.119
<v Speaker 2>I've seen four. My granddad always called me boy. He

318
00:21:46.279 --> 00:21:48.519
<v Speaker 2>never called me by my name. He called me boy.

319
00:21:48.799 --> 00:21:53.079
<v Speaker 2>He said, I've seen four in my lifetime, and I've

320
00:21:53.119 --> 00:21:55.839
<v Speaker 2>heard a lot more than that. And know they were

321
00:21:55.839 --> 00:21:58.920
<v Speaker 2>watching me, but I couldn't see him. And I said, well,

322
00:21:58.920 --> 00:22:01.079
<v Speaker 2>why didn't you tell me about it? Those times? They said,

323
00:22:01.160 --> 00:22:03.440
<v Speaker 2>what if I did, you'd never hunted in the woods,

324
00:22:03.559 --> 00:22:06.079
<v Speaker 2>or camped in the barn, or camped out with your

325
00:22:06.119 --> 00:22:10.400
<v Speaker 2>friends and family cousins here. So I didn't want to

326
00:22:10.440 --> 00:22:13.599
<v Speaker 2>mess up your adventure. And he was probably wrong about that.

327
00:22:13.680 --> 00:22:15.680
<v Speaker 2>If I didn't know most things existed, I wouldn't have

328
00:22:15.720 --> 00:22:17.160
<v Speaker 2>been camping out or in the woods.

329
00:22:17.359 --> 00:22:18.960
<v Speaker 1>Yeah, I think there's something to be said for that.

330
00:22:19.279 --> 00:22:22.200
<v Speaker 1>We lived out in the country. I had a twenty

331
00:22:22.200 --> 00:22:24.680
<v Speaker 1>six and a half acre farm, and I spent most

332
00:22:24.720 --> 00:22:26.839
<v Speaker 1>of my time in the woods. I never did see

333
00:22:26.880 --> 00:22:29.319
<v Speaker 1>anything like that that I considered a big boot, but

334
00:22:29.359 --> 00:22:32.160
<v Speaker 1>I had some strange experiences and things out there a

335
00:22:32.200 --> 00:22:36.279
<v Speaker 1>couple of I've been scared three times in my entire life,

336
00:22:36.319 --> 00:22:38.720
<v Speaker 1>and two of them happened there, or well, one of

337
00:22:38.759 --> 00:22:42.079
<v Speaker 1>them a real scary one second most time been scared.

338
00:22:42.839 --> 00:22:45.400
<v Speaker 1>But like I said, that one story that I collected,

339
00:22:45.400 --> 00:22:47.640
<v Speaker 1>I heard a similar story from two different people right

340
00:22:47.640 --> 00:22:50.079
<v Speaker 1>around the same area, so I think that was probably

341
00:22:50.119 --> 00:22:53.640
<v Speaker 1>the same one. And then my dad's from over on

342
00:22:53.680 --> 00:22:58.640
<v Speaker 1>the Cumberland Plateau of the Benches County, and I heard

343
00:22:58.799 --> 00:23:01.960
<v Speaker 1>a story from a guy that lived over there close

344
00:23:02.000 --> 00:23:05.880
<v Speaker 1>to where my dad grew up. Guy that lived in

345
00:23:05.960 --> 00:23:09.799
<v Speaker 1>the other next farm over several miles away, had gashed

346
00:23:09.839 --> 00:23:12.359
<v Speaker 1>his leg open with an axe and they'd called an

347
00:23:12.359 --> 00:23:14.839
<v Speaker 1>ambulance to come and pick him up. Ambulance was run

348
00:23:14.880 --> 00:23:17.839
<v Speaker 1>the code, so they had the sirens going. And this

349
00:23:17.880 --> 00:23:21.640
<v Speaker 1>guy he lived, I think to the east of where

350
00:23:21.680 --> 00:23:24.000
<v Speaker 1>this other farm was. Well, he said, to the west.

351
00:23:24.079 --> 00:23:27.119
<v Speaker 1>When that siren went by, he heard some kind of

352
00:23:27.160 --> 00:23:30.759
<v Speaker 1>creature calling back that was making a similar whooping sound

353
00:23:30.759 --> 00:23:33.839
<v Speaker 1>of what that ambulance was. And he said it made

354
00:23:33.880 --> 00:23:36.359
<v Speaker 1>all the hair raise up on the back of his neck.

355
00:23:37.000 --> 00:23:41.720
<v Speaker 1>But that place over there, there's their farm, the family

356
00:23:41.799 --> 00:23:44.480
<v Speaker 1>farm where my dad grew up. It's over nine hundred

357
00:23:44.480 --> 00:23:47.200
<v Speaker 1>and something acres and backed up to the Big South

358
00:23:47.240 --> 00:23:51.119
<v Speaker 1>Fork on the Tennessee side, and he talked about a

359
00:23:51.160 --> 00:23:54.319
<v Speaker 1>place that, as people say, look, squatchy, it's over there.

360
00:23:54.359 --> 00:23:56.799
<v Speaker 1>There's a lot of Native American stuff over there, a

361
00:23:56.839 --> 00:24:00.799
<v Speaker 1>lot of bluffs and places where they lived, worked and things,

362
00:24:00.880 --> 00:24:03.920
<v Speaker 1>and could go over there when they plowed the fields.

363
00:24:04.920 --> 00:24:07.119
<v Speaker 1>After they plowed in the first rain, you could walk

364
00:24:07.160 --> 00:24:10.160
<v Speaker 1>those fields and find arrowheads and stuff on top of

365
00:24:10.200 --> 00:24:13.440
<v Speaker 1>the ground. So there's been people that lived in there

366
00:24:14.200 --> 00:24:17.720
<v Speaker 1>for millennia. But there's you get that feeling that there's

367
00:24:17.720 --> 00:24:20.079
<v Speaker 1>something watching you in there. You get far enough out

368
00:24:20.079 --> 00:24:23.799
<v Speaker 1>in the woods, and I've had that in the Smokies too. Again,

369
00:24:23.960 --> 00:24:28.720
<v Speaker 1>never saw anything in the Smokies. The strangest non encounter

370
00:24:28.839 --> 00:24:31.960
<v Speaker 1>that ever had was in just outside Damascus, Virginia. I

371
00:24:32.000 --> 00:24:35.480
<v Speaker 1>was doing a little bit on the Appalachian Trail and

372
00:24:35.519 --> 00:24:37.200
<v Speaker 1>i'd gone off trails in the middle of the night.

373
00:24:37.240 --> 00:24:41.279
<v Speaker 1>I had a headlamp on, and something started pelting me

374
00:24:41.359 --> 00:24:45.440
<v Speaker 1>with just small round river rocks and I wasn't anywhere

375
00:24:45.519 --> 00:24:48.640
<v Speaker 1>near a river, and They're just coming out of the

376
00:24:48.680 --> 00:24:51.160
<v Speaker 1>woods like in a straight line. They weren't like somebody

377
00:24:51.200 --> 00:24:53.200
<v Speaker 1>was bobbing them. They just flying. I didn't even feel

378
00:24:53.200 --> 00:24:54.880
<v Speaker 1>them hitting me. But I heard them hitting the ground

379
00:24:55.480 --> 00:24:57.079
<v Speaker 1>and I picked one up and it was warm to

380
00:24:57.160 --> 00:25:00.839
<v Speaker 1>the touch. And I'd been hearing, you know, some tree

381
00:25:00.920 --> 00:25:04.599
<v Speaker 1>knocks and some warps and stuff. And when it started

382
00:25:04.640 --> 00:25:06.400
<v Speaker 1>throwing rocks at me, I thought, you know, I better

383
00:25:06.680 --> 00:25:09.839
<v Speaker 1>turn around and go another way, and I did. And

384
00:25:10.160 --> 00:25:12.519
<v Speaker 1>I've since thought about that, and I don't think they

385
00:25:12.599 --> 00:25:16.720
<v Speaker 1>were after me. I think they were warning me against something.

386
00:25:16.759 --> 00:25:18.839
<v Speaker 1>I think if i'd continued on the path I was on,

387
00:25:18.960 --> 00:25:21.559
<v Speaker 1>there was probably a bear or a big cat or

388
00:25:21.559 --> 00:25:23.279
<v Speaker 1>something back there that I didn't want to run into

389
00:25:23.400 --> 00:25:23.920
<v Speaker 1>in the dark.

390
00:25:24.599 --> 00:25:27.200
<v Speaker 2>Well, what I've learned from these creatures. You know, it

391
00:25:27.319 --> 00:25:30.000
<v Speaker 2>took me a long time ago my first encounter, because

392
00:25:30.119 --> 00:25:32.480
<v Speaker 2>I was quite fearful of even going to woods anymore.

393
00:25:32.480 --> 00:25:35.720
<v Speaker 2>I didn't hunt for about seven years, and you know,

394
00:25:35.799 --> 00:25:39.160
<v Speaker 2>it was very strange. I had not mayors and everything

395
00:25:39.319 --> 00:25:41.680
<v Speaker 2>for quite a long time. And the first two or

396
00:25:41.720 --> 00:25:44.119
<v Speaker 2>three weeks after that, you know, I had friends that

397
00:25:44.160 --> 00:25:46.400
<v Speaker 2>were still hunting there with me. We had my camp

398
00:25:46.480 --> 00:25:49.279
<v Speaker 2>right in next to the barn, and they hunted and

399
00:25:49.319 --> 00:25:51.119
<v Speaker 2>I stayed in the house and my granddad. I didn't

400
00:25:51.160 --> 00:25:53.319
<v Speaker 2>hunt the rest of the time. That was opening day

401
00:25:53.359 --> 00:25:56.240
<v Speaker 2>that I had. That happen in black Powder season, and

402
00:25:57.319 --> 00:25:59.759
<v Speaker 2>you know, I found out over since then. If I

403
00:25:59.759 --> 00:26:02.119
<v Speaker 2>hadn't run into the second plan I run into on

404
00:26:02.160 --> 00:26:04.759
<v Speaker 2>the Common River, I probably would have never gotten over it.

405
00:26:04.920 --> 00:26:08.480
<v Speaker 2>But those are so different than the first one I'd seen,

406
00:26:09.039 --> 00:26:12.720
<v Speaker 2>and they really become my friends. I visit them early

407
00:26:12.799 --> 00:26:16.640
<v Speaker 2>every day, and that was by complete accident. I was

408
00:26:16.680 --> 00:26:19.160
<v Speaker 2>fishing when one of them were kept stealing my men

409
00:26:19.240 --> 00:26:23.480
<v Speaker 2>a bucket. But there's a lot of different type of

410
00:26:23.519 --> 00:26:27.039
<v Speaker 2>these creatures. I've learned that there's the real friendly type

411
00:26:27.279 --> 00:26:31.319
<v Speaker 2>that make the exes in the woods large exes, and

412
00:26:31.359 --> 00:26:33.920
<v Speaker 2>then there's other ones that are those what I call

413
00:26:34.000 --> 00:26:37.039
<v Speaker 2>the real forest people. The other ones are a sasquatch

414
00:26:37.079 --> 00:26:39.839
<v Speaker 2>or a bigfoot, which are very similar, some of them

415
00:26:39.839 --> 00:26:44.079
<v Speaker 2>looking to those. But a lot of those aren't very friendly.

416
00:26:44.160 --> 00:26:48.400
<v Speaker 2>They're aggressive, they'll bluff charge you. They just don't like

417
00:26:48.480 --> 00:26:50.240
<v Speaker 2>humans and don't want to be around them.

418
00:26:50.880 --> 00:26:53.279
<v Speaker 1>Yeah, and I heard other people talk about that how

419
00:26:53.319 --> 00:26:56.680
<v Speaker 1>they're just like any kind of animal, if that's indeed

420
00:26:56.759 --> 00:27:00.960
<v Speaker 1>what they are. That the ones like, you know, you

421
00:27:01.000 --> 00:27:02.920
<v Speaker 1>go to one area the squirrels, or this way, you

422
00:27:02.960 --> 00:27:05.079
<v Speaker 1>go somewhere else the squirrels or maybe darker. You've got

423
00:27:05.079 --> 00:27:07.839
<v Speaker 1>the red squirrels and dogs. Look how many different dog

424
00:27:07.880 --> 00:27:10.720
<v Speaker 1>breeds there are, yet they're all dogs. So I agree.

425
00:27:10.759 --> 00:27:14.720
<v Speaker 1>And heard some stories about Mount Shasta, and I've been

426
00:27:14.799 --> 00:27:16.720
<v Speaker 1>up there a couple of times. That's a weird place.

427
00:27:17.319 --> 00:27:20.640
<v Speaker 1>But I interviewed a girl who lived in Texas and

428
00:27:20.799 --> 00:27:25.279
<v Speaker 1>just felt a pull to Shasta. She quit her job

429
00:27:25.359 --> 00:27:27.519
<v Speaker 1>and bought a bunch of outdoor equipment and went and

430
00:27:27.559 --> 00:27:31.440
<v Speaker 1>lived on the slopes in Shasta for I think five months,

431
00:27:32.039 --> 00:27:35.599
<v Speaker 1>and she encountered She called them three people, and they

432
00:27:35.599 --> 00:27:40.680
<v Speaker 1>were friendly and benevolent and stuff to her. But so

433
00:27:40.799 --> 00:27:42.920
<v Speaker 1>that's not always the case. And again, I think it's

434
00:27:42.960 --> 00:27:44.920
<v Speaker 1>just just like people, there's good and bad, and I

435
00:27:45.000 --> 00:27:49.599
<v Speaker 1>think it's that way with Sasquatch or save or bigfoot

436
00:27:49.680 --> 00:27:52.599
<v Speaker 1>or whatever you want to call it. And I met

437
00:27:52.759 --> 00:27:57.000
<v Speaker 1>Bob Gimlin at I was in Squatch Fest in Longview, Washington.

438
00:27:57.240 --> 00:27:58.839
<v Speaker 1>Went up there a couple of times when I lived

439
00:27:58.839 --> 00:28:03.839
<v Speaker 1>in Oregon. But he seems sincere. He just I think

440
00:28:03.920 --> 00:28:06.880
<v Speaker 1>he's in his nineties or something now, but just to

441
00:28:07.200 --> 00:28:09.240
<v Speaker 1>hear him recount it and just you know, he just

442
00:28:09.319 --> 00:28:10.640
<v Speaker 1>he seems very genuine.

443
00:28:11.279 --> 00:28:14.279
<v Speaker 2>Oh sure, you know I don't know how anybody couldn't

444
00:28:14.279 --> 00:28:17.359
<v Speaker 2>believe in the Patterson gamblin. I mean, it's been deep

445
00:28:17.400 --> 00:28:21.480
<v Speaker 2>by everybody in the industry that's tried to break it

446
00:28:21.559 --> 00:28:24.720
<v Speaker 2>down that it wasn't what it was. And I think

447
00:28:24.880 --> 00:28:27.880
<v Speaker 2>MK Davis probably done him and Thinker Thocker I thought,

448
00:28:27.920 --> 00:28:31.599
<v Speaker 2>probably done the best obserbitation on the breaking down the

449
00:28:31.720 --> 00:28:36.119
<v Speaker 2>body parts and the muscles of anybody I've seen. So yeah,

450
00:28:36.400 --> 00:28:39.640
<v Speaker 2>it's definitely incredible. I don't know how anybody could make.

451
00:28:39.519 --> 00:28:43.759
<v Speaker 1>Us say, try to claim that it's a costume stuff.

452
00:28:43.759 --> 00:28:46.880
<v Speaker 1>But if you look at costumes in TV and film

453
00:28:46.920 --> 00:28:50.000
<v Speaker 1>at that time, they didn't have the know how to

454
00:28:50.039 --> 00:28:53.880
<v Speaker 1>make anything that convincing. I mean, you watch Gillian's Island.

455
00:28:53.880 --> 00:28:55.319
<v Speaker 1>You know the guy in the Grilla costume at the

456
00:28:55.319 --> 00:28:57.759
<v Speaker 1>Beverly Hill Bill. He said, you can tell it's a costume,

457
00:28:57.799 --> 00:29:00.759
<v Speaker 1>but that and the thing that got made was the

458
00:29:00.759 --> 00:29:03.440
<v Speaker 1>part that gives aways. The female has those pendulous breasts

459
00:29:03.480 --> 00:29:06.079
<v Speaker 1>and they kind of swing or swing. Nobody would have

460
00:29:06.079 --> 00:29:08.720
<v Speaker 1>been thinking about that. If they're making a costume.

461
00:29:08.759 --> 00:29:10.799
<v Speaker 2>Well, it's kind of hard to find a seven and

462
00:29:10.799 --> 00:29:14.359
<v Speaker 2>a half foot they're estimating female running around, or even

463
00:29:14.359 --> 00:29:16.960
<v Speaker 2>a male. There's not very many seven and a half

464
00:29:16.960 --> 00:29:21.640
<v Speaker 2>foot people. So yeah, that alone now to get people's attention.

465
00:29:21.839 --> 00:29:24.720
<v Speaker 2>Plus you know, the gate and the walk is so

466
00:29:24.799 --> 00:29:29.400
<v Speaker 2>different than a human, especially the arms swing. Yeah, it's

467
00:29:29.440 --> 00:29:32.680
<v Speaker 2>pretty credible. I'm one that believes in.

468
00:29:32.680 --> 00:29:35.839
<v Speaker 1>It, and I believe in it. Just threw my own

469
00:29:37.359 --> 00:29:39.839
<v Speaker 1>studying into it. And like I said, the gate and

470
00:29:39.960 --> 00:29:43.400
<v Speaker 1>just the different parts of it, I think they encountered

471
00:29:43.559 --> 00:29:46.960
<v Speaker 1>whatever that was and it really was something non human

472
00:29:47.039 --> 00:29:48.400
<v Speaker 1>or at least partially human.

473
00:29:49.279 --> 00:29:53.440
<v Speaker 2>But yeah, I truly believe these things are an ancient people.

474
00:29:53.640 --> 00:29:57.279
<v Speaker 2>I don't think they're an ape at all. I took

475
00:29:57.319 --> 00:29:59.319
<v Speaker 2>a long time, and the ones on the river, I

476
00:29:59.440 --> 00:30:06.079
<v Speaker 2>was with them for about nearly three years, or a

477
00:30:06.119 --> 00:30:09.240
<v Speaker 2>little longer than three years. But I learned a lot

478
00:30:09.319 --> 00:30:12.519
<v Speaker 2>from them, and they do have their own language. They

479
00:30:12.559 --> 00:30:16.640
<v Speaker 2>do no human language, and I have some American Native

480
00:30:16.680 --> 00:30:22.799
<v Speaker 2>blood and met My grandmother was Lakota sue, so I

481
00:30:22.839 --> 00:30:25.319
<v Speaker 2>know the Lakota language most of it and I can

482
00:30:25.400 --> 00:30:29.000
<v Speaker 2>speak it. And I introduced them as a chai U Tako,

483
00:30:29.160 --> 00:30:32.920
<v Speaker 2>which means big elder leader of the forest, and they

484
00:30:33.000 --> 00:30:36.920
<v Speaker 2>knew exactly what I was talking about. So it was

485
00:30:36.960 --> 00:30:39.319
<v Speaker 2>pretty amazing, you know. I tried my best to get

486
00:30:39.359 --> 00:30:42.559
<v Speaker 2>them to talk to me. Just nearly every time I

487
00:30:42.640 --> 00:30:45.000
<v Speaker 2>go in, i'd tell them my name, Please tell me

488
00:30:45.039 --> 00:30:48.440
<v Speaker 2>your name. I don't think I've ever told this on

489
00:30:48.480 --> 00:30:51.680
<v Speaker 2>anybody's show before, but my closest friends know about it.

490
00:30:51.720 --> 00:30:55.440
<v Speaker 2>I've told them years ago. But I did this for

491
00:30:55.519 --> 00:30:57.720
<v Speaker 2>maybe two and a half years. Every time I go in,

492
00:30:57.839 --> 00:31:01.319
<v Speaker 2>and when I was leaving, I would say bye. And

493
00:31:01.359 --> 00:31:05.400
<v Speaker 2>I actually gave these ancient people, which I call the

494
00:31:05.440 --> 00:31:10.319
<v Speaker 2>poorest people, some whistles, some plastic whistles. I gave them everything.

495
00:31:10.519 --> 00:31:12.440
<v Speaker 2>I'd give them different gifts, but I gave them some

496
00:31:12.480 --> 00:31:14.759
<v Speaker 2>of these plastic whistles. And every time I'd go in,

497
00:31:15.839 --> 00:31:18.200
<v Speaker 2>they would start blowing the whistles. They knew it was me,

498
00:31:18.319 --> 00:31:21.480
<v Speaker 2>they knew my voice said blow these whistles and get excited,

499
00:31:21.480 --> 00:31:24.000
<v Speaker 2>and you could hear them running and jumping and everything

500
00:31:24.000 --> 00:31:26.319
<v Speaker 2>else until I got in and got set down. Then

501
00:31:26.359 --> 00:31:29.839
<v Speaker 2>I'd stopped blowing them. But you know, I asked them

502
00:31:29.839 --> 00:31:32.480
<v Speaker 2>for a long time, please tell me your name, And

503
00:31:34.480 --> 00:31:37.160
<v Speaker 2>I didn't really realize. I never heard them speak a sentence.

504
00:31:37.279 --> 00:31:41.000
<v Speaker 2>But the female that was the one I was most

505
00:31:41.000 --> 00:31:44.559
<v Speaker 2>friendly with, she wasn't a grown one. She was a juvenile,

506
00:31:44.640 --> 00:31:51.119
<v Speaker 2>mid juvenile, over five foot, but they're very intelligent. And

507
00:31:51.200 --> 00:31:53.359
<v Speaker 2>I went in and I said, my name is Daryl.

508
00:31:54.119 --> 00:31:57.119
<v Speaker 2>Please tell me your name, and I would practically that

509
00:31:57.559 --> 00:31:59.680
<v Speaker 2>gave it up. I thought, well, maybe they can't talk

510
00:31:59.720 --> 00:32:02.480
<v Speaker 2>for that, I know what I'm saying. And I was

511
00:32:02.559 --> 00:32:07.319
<v Speaker 2>looking away and she went Aliatha, real out of deep voice, Aliath,

512
00:32:07.839 --> 00:32:11.359
<v Speaker 2>And I thought, what what do you did you say that?

513
00:32:12.160 --> 00:32:15.359
<v Speaker 2>I just looked at her. I kept looking. I said,

514
00:32:15.559 --> 00:32:20.880
<v Speaker 2>Aliatha is your name? And she shook her head and

515
00:32:20.960 --> 00:32:23.440
<v Speaker 2>it was I got two words out of that plan

516
00:32:23.559 --> 00:32:27.240
<v Speaker 2>in over three years, and that was one of them.

517
00:32:27.440 --> 00:32:29.680
<v Speaker 2>And they do know who Jesus Christs are. Now, these

518
00:32:29.720 --> 00:32:32.000
<v Speaker 2>are the forest people, the ones that make the exes

519
00:32:32.079 --> 00:32:36.519
<v Speaker 2>in the woods. I never heard sentences or any thing

520
00:32:36.720 --> 00:32:39.079
<v Speaker 2>like that, but I did get a name out of her,

521
00:32:39.400 --> 00:32:42.640
<v Speaker 2>and it was very important. At that time, I was excited.

522
00:32:43.119 --> 00:32:45.319
<v Speaker 2>I couldn't believe that they could even speak a word.

523
00:32:45.880 --> 00:32:49.319
<v Speaker 2>But uh, you know, since then, I've heard you know

524
00:32:49.400 --> 00:32:54.839
<v Speaker 2>quite a few people doctor Matthew Johnson. Lot people think

525
00:32:54.960 --> 00:32:57.960
<v Speaker 2>doctor j is crazy. I don't at all. After what

526
00:32:58.039 --> 00:33:00.519
<v Speaker 2>I experienced on the river for about three years. He

527
00:33:00.839 --> 00:33:04.200
<v Speaker 2>experienced a lot of the things I did, and I

528
00:33:04.200 --> 00:33:07.000
<v Speaker 2>didn't even know about him, but I found out about

529
00:33:07.079 --> 00:33:11.119
<v Speaker 2>him probably ten years after all that happened. And he's

530
00:33:11.119 --> 00:33:13.680
<v Speaker 2>had a lot of similar experiences, and he's had a

531
00:33:13.759 --> 00:33:17.640
<v Speaker 2>lot more direct conversation with him than I have. I've

532
00:33:17.640 --> 00:33:21.480
<v Speaker 2>never heard him speak sentences or anything like that, but

533
00:33:21.599 --> 00:33:23.960
<v Speaker 2>a word I did get out of that female, and

534
00:33:24.559 --> 00:33:28.079
<v Speaker 2>I'll never forget that moment. It was very extraordinary. Once

535
00:33:28.079 --> 00:33:31.400
<v Speaker 2>you said I leave, I thought, and I've never forgot

536
00:33:31.400 --> 00:33:31.960
<v Speaker 2>that name.

537
00:33:32.839 --> 00:33:36.480
<v Speaker 1>That's amazing. That is some story there, darn some experience

538
00:33:36.480 --> 00:33:39.599
<v Speaker 1>that you had. And that's the thing. You know, when

539
00:33:39.640 --> 00:33:43.480
<v Speaker 1>people that are skeptics or non believers try to deboke stuff,

540
00:33:43.480 --> 00:33:47.039
<v Speaker 1>you know, I know what in my experiences. I know

541
00:33:47.119 --> 00:33:49.079
<v Speaker 1>what I've seen, I know what I felt, I know

542
00:33:49.119 --> 00:33:52.160
<v Speaker 1>what I heard, and nobody's ever going to convince me otherwise.

543
00:33:52.200 --> 00:33:54.839
<v Speaker 1>I mean, it'd be like turning on your stove by

544
00:33:55.160 --> 00:33:57.279
<v Speaker 1>and then putting your hand on it and then somebody

545
00:33:57.279 --> 00:33:59.000
<v Speaker 1>tell you that ain't hot, it didn't burn you.

546
00:33:59.240 --> 00:34:03.559
<v Speaker 2>I know, I gave up back you know when it

547
00:34:03.680 --> 00:34:07.079
<v Speaker 2>when I had my first encounter, you couldn't tell anybody.

548
00:34:07.759 --> 00:34:09.760
<v Speaker 2>I mean, you tell your friends. I even asked my

549
00:34:09.800 --> 00:34:12.239
<v Speaker 2>friends were hunting. I said, you ever seen anything down

550
00:34:12.280 --> 00:34:14.119
<v Speaker 2>in these woods? As long as we've been coming here,

551
00:34:14.119 --> 00:34:16.239
<v Speaker 2>We've been coming there four or five years. We'd stay

552
00:34:16.239 --> 00:34:18.840
<v Speaker 2>a whole week of opening black powder, which we call

553
00:34:18.960 --> 00:34:22.519
<v Speaker 2>muzzle n And they said, no, what are you talking about?

554
00:34:22.559 --> 00:34:25.360
<v Speaker 2>And all my friends always called me big D because

555
00:34:25.760 --> 00:34:28.280
<v Speaker 2>I'm you know, I'm six five and two to eighty

556
00:34:28.360 --> 00:34:31.880
<v Speaker 2>and I've been called that a long time. And I said,

557
00:34:31.880 --> 00:34:34.239
<v Speaker 2>what do you mean big D? When Scott asked me,

558
00:34:34.360 --> 00:34:36.199
<v Speaker 2>I said, like a big fer it and they all

559
00:34:36.280 --> 00:34:38.960
<v Speaker 2>started laughing. I said, you had too much drink last night.

560
00:34:39.000 --> 00:34:41.519
<v Speaker 2>I said no, I didn't have anything to drink. And

561
00:34:41.760 --> 00:34:43.440
<v Speaker 2>I just kind of let it go with that. But

562
00:34:43.519 --> 00:34:46.239
<v Speaker 2>you couldn't discuss it then. You know, thirty years ago,

563
00:34:46.519 --> 00:34:49.840
<v Speaker 2>it's been over thirty years now. There was no format.

564
00:34:49.920 --> 00:34:53.679
<v Speaker 2>There were no podcasts, no radio shows, no shows like

565
00:34:53.760 --> 00:34:57.159
<v Speaker 2>here you have here. There was no Facebook. I mean,

566
00:34:57.199 --> 00:34:59.559
<v Speaker 2>you couldn't discuss that type time. People thought you were

567
00:34:59.599 --> 00:35:04.679
<v Speaker 2>absolutely crazy, and thank goodness, my best friend of forty

568
00:35:04.679 --> 00:35:09.079
<v Speaker 2>two years, Martin Groves. About a year later, he had

569
00:35:09.119 --> 00:35:11.840
<v Speaker 2>an encounter in the lba Alam between the Lakes of

570
00:35:12.000 --> 00:35:15.840
<v Speaker 2>a dog man trying to attighten kill him, and you know,

571
00:35:15.920 --> 00:35:18.880
<v Speaker 2>he was a really close friend, you know, and I

572
00:35:18.880 --> 00:35:21.360
<v Speaker 2>would discuss some of this and talk back and forth

573
00:35:21.400 --> 00:35:24.599
<v Speaker 2>because he couldn't tell anybody either. At that time, he

574
00:35:24.760 --> 00:35:28.800
<v Speaker 2>was a Sheriff's department employee, been there a long time,

575
00:35:29.000 --> 00:35:32.679
<v Speaker 2>retired after thirty two years. Now, you know, I was

576
00:35:32.960 --> 00:35:38.239
<v Speaker 2>an elected official in the same county, and it was difficult.

577
00:35:38.719 --> 00:35:41.440
<v Speaker 2>He couldn't tell anybody. If you mentioned it to him,

578
00:35:41.480 --> 00:35:45.760
<v Speaker 2>they thought, you know, this guy's crazy. But thank goodness

579
00:35:45.800 --> 00:35:48.599
<v Speaker 2>for this day and time when you have a formaute

580
00:35:48.639 --> 00:35:51.960
<v Speaker 2>like you have, it's really changed, and I think there's

581
00:35:52.000 --> 00:35:54.639
<v Speaker 2>a big reason to you hear so many encounters and

582
00:35:54.719 --> 00:35:59.320
<v Speaker 2>so many experiences from people now, so thank you for

583
00:35:59.400 --> 00:35:59.800
<v Speaker 2>having this.

584
00:36:01.039 --> 00:36:04.559
<v Speaker 1>Oh it's my pleasure. And that's the thing. There's people

585
00:36:05.000 --> 00:36:07.440
<v Speaker 1>in all cultures, in all countries and all walks of

586
00:36:07.480 --> 00:36:10.239
<v Speaker 1>life that have seen and had these experiences. And that

587
00:36:10.280 --> 00:36:14.559
<v Speaker 1>could be said just about anything in the paranormal. But sasquatch, bigfoot,

588
00:36:14.639 --> 00:36:17.119
<v Speaker 1>save whatever we want to call it. It's it's not

589
00:36:17.159 --> 00:36:20.360
<v Speaker 1>only nationwide, it's worldwide. And there seems to be different

590
00:36:20.400 --> 00:36:22.480
<v Speaker 1>types of them. Like I was talking about the different

591
00:36:22.519 --> 00:36:25.199
<v Speaker 1>breeds of dogs and stuff, you know, in Florida. You've

592
00:36:25.199 --> 00:36:30.639
<v Speaker 1>got the Skunkcape up here in New England. The bigfoot

593
00:36:30.679 --> 00:36:33.920
<v Speaker 1>creatures look different in the Bennington Triangle. In that area,

594
00:36:34.320 --> 00:36:36.960
<v Speaker 1>they're they're similar, but they're different than the ones in

595
00:36:36.960 --> 00:36:39.840
<v Speaker 1>the Pacific Northwest, which are different than the ones that

596
00:36:39.880 --> 00:36:43.559
<v Speaker 1>are even in northern California, Mount Shasta. They seem to

597
00:36:43.559 --> 00:36:45.840
<v Speaker 1>be different than the ones in Washington and Oregon.

598
00:36:46.840 --> 00:36:49.719
<v Speaker 2>So you been going Alaska that area, you know there's

599
00:36:50.360 --> 00:36:54.039
<v Speaker 2>ten twelve taller ones sing up there. It seems like

600
00:36:54.079 --> 00:36:57.679
<v Speaker 2>it's a whole different type breed of this creature. I'm

601
00:36:57.760 --> 00:37:00.280
<v Speaker 2>not sure that it is. My good friend Ron here,

602
00:37:00.280 --> 00:37:04.159
<v Speaker 2>it's been there several times, and you know, I think

603
00:37:04.239 --> 00:37:08.920
<v Speaker 2>it's probably a different type. Uh you know, forest person

604
00:37:09.199 --> 00:37:12.440
<v Speaker 2>myself or Boris Sasquatch, or a bigfoot, one of the

605
00:37:12.679 --> 00:37:15.960
<v Speaker 2>one of the three. Of course, they're called by indigenous names,

606
00:37:16.000 --> 00:37:18.119
<v Speaker 2>ever were different than you know, my people call them

607
00:37:18.119 --> 00:37:22.519
<v Speaker 2>the harry mayn. There's so many names for the creature

608
00:37:22.599 --> 00:37:26.599
<v Speaker 2>that everybody calls it a different name, depending on the

609
00:37:26.719 --> 00:37:29.360
<v Speaker 2>native heritage they are or the air they're living in.

610
00:37:29.639 --> 00:37:31.639
<v Speaker 2>But you know, I got to the point where I

611
00:37:31.639 --> 00:37:34.960
<v Speaker 2>already didn't care what anybody thought. I mean, I'm still there.

612
00:37:35.119 --> 00:37:37.599
<v Speaker 2>If you don't believe me, I don't care. I never

613
00:37:37.639 --> 00:37:40.000
<v Speaker 2>try to convince anybody. I don't care where they believe

614
00:37:40.039 --> 00:37:41.440
<v Speaker 2>me or not. I know what I've seen, I know

615
00:37:41.480 --> 00:37:44.440
<v Speaker 2>where I lived, and you know, if they don't. If

616
00:37:44.440 --> 00:37:47.480
<v Speaker 2>they don't believe that, that's quite fine with me, go

617
00:37:47.559 --> 00:37:50.679
<v Speaker 2>right ahead and believe that way.

618
00:37:52.400 --> 00:37:55.920
<v Speaker 1>Agreement with you there, brother. And that's another thing that

619
00:37:56.159 --> 00:37:59.639
<v Speaker 1>all these indigenous people Native American tribes, they all have

620
00:37:59.679 --> 00:38:03.840
<v Speaker 1>a legend and across all the different tribes runs in

621
00:38:03.880 --> 00:38:06.960
<v Speaker 1>the Southwest, the ones in the Northwest, the ones up here,

622
00:38:07.000 --> 00:38:11.559
<v Speaker 1>the Algonquins, and and the Seminole in Florida. They've all

623
00:38:11.599 --> 00:38:14.280
<v Speaker 1>got that legend in there. And these were people that

624
00:38:14.400 --> 00:38:17.800
<v Speaker 1>didn't communicate. You know, it's certainly not like we do.

625
00:38:17.880 --> 00:38:19.920
<v Speaker 1>But you know you live back then on the other

626
00:38:19.960 --> 00:38:22.159
<v Speaker 1>side of the country that you never saw those other

627
00:38:22.280 --> 00:38:25.719
<v Speaker 1>tribes and things first likely, but to have those same stories,

628
00:38:26.239 --> 00:38:28.599
<v Speaker 1>that's true ism. I think that that puts some some

629
00:38:28.760 --> 00:38:32.079
<v Speaker 1>truth in some weight into it. And not just hear

630
00:38:32.199 --> 00:38:33.559
<v Speaker 1>Canada everywhere.

631
00:38:34.400 --> 00:38:36.840
<v Speaker 2>I think one thing that I see all the time,

632
00:38:36.960 --> 00:38:41.199
<v Speaker 2>even in my group, and you know, everybody seems to

633
00:38:41.280 --> 00:38:46.000
<v Speaker 2>think that these things are all friendly. They're not all friendly.

634
00:38:47.000 --> 00:38:49.280
<v Speaker 2>I mean, you got you better get the right kind.

635
00:38:49.400 --> 00:38:52.639
<v Speaker 2>You don't know what you're going through the field and experiencing.

636
00:38:52.840 --> 00:38:56.159
<v Speaker 2>Because the only way I know how to tell the

637
00:38:56.280 --> 00:38:59.119
<v Speaker 2>forest people from the big Foot of the sass, which

638
00:38:59.119 --> 00:39:03.000
<v Speaker 2>I call them the X markers. These creatures are very

639
00:39:03.119 --> 00:39:07.719
<v Speaker 2>territorial and you don't come in their territory without their permission,

640
00:39:08.199 --> 00:39:13.000
<v Speaker 2>and they're pretty sincere about that against the other what

641
00:39:13.079 --> 00:39:15.480
<v Speaker 2>I call different types of them, which would be a

642
00:39:15.519 --> 00:39:19.119
<v Speaker 2>sass or a Bigfoot. So those X markers are all

643
00:39:19.119 --> 00:39:21.519
<v Speaker 2>over the woods. If you find the forest people, they'll

644
00:39:21.559 --> 00:39:24.440
<v Speaker 2>be on the floor of the trail. They'll be huge

645
00:39:24.519 --> 00:39:28.719
<v Speaker 2>trees making axes. And I learned a lot from those

646
00:39:28.760 --> 00:39:31.800
<v Speaker 2>on the river because I got very fortunate. If they

647
00:39:31.840 --> 00:39:34.960
<v Speaker 2>were the real forest people, they weren't. They were never

648
00:39:35.000 --> 00:39:39.840
<v Speaker 2>aggressive towards me. They were very friendly. I didn't see

649
00:39:39.880 --> 00:39:42.440
<v Speaker 2>the whole clan, never did. I an't seen three of them,

650
00:39:42.440 --> 00:39:44.599
<v Speaker 2>but I can hear them in there. They were in

651
00:39:44.679 --> 00:39:47.519
<v Speaker 2>a huge patch of what I call kadzu. It looks

652
00:39:47.599 --> 00:39:50.000
<v Speaker 2>like vines, and it was just went down the river

653
00:39:50.159 --> 00:39:53.840
<v Speaker 2>bank for miles. It was real thick and it was

654
00:39:53.880 --> 00:39:57.079
<v Speaker 2>hard to see in there. But the three that I

655
00:39:57.119 --> 00:40:02.400
<v Speaker 2>got to see regularly that light me. Those were friendly.

656
00:40:02.840 --> 00:40:06.000
<v Speaker 2>You know, they're cautious because they're afraid of humans, because

657
00:40:06.079 --> 00:40:09.519
<v Speaker 2>humans have hurt their families over the years, and they're

658
00:40:09.880 --> 00:40:11.800
<v Speaker 2>scared of them. It takes a long time to be

659
00:40:11.800 --> 00:40:15.280
<v Speaker 2>able to trust with them, and it took me a

660
00:40:15.360 --> 00:40:19.079
<v Speaker 2>long time. And I was there nearly every day. Sometimes

661
00:40:19.079 --> 00:40:22.039
<v Speaker 2>i'd stay the night with them, and you know, I

662
00:40:22.159 --> 00:40:24.639
<v Speaker 2>wasn't sleeping with them, but I was not too far

663
00:40:24.719 --> 00:40:28.960
<v Speaker 2>from where they were at, and they came to know me,

664
00:40:29.159 --> 00:40:32.000
<v Speaker 2>and they first of all these things, how they do it,

665
00:40:32.039 --> 00:40:35.559
<v Speaker 2>I don't know. They can read your heart, your intentions

666
00:40:36.159 --> 00:40:38.400
<v Speaker 2>and why you're there. I don't know how they do this,

667
00:40:38.679 --> 00:40:41.400
<v Speaker 2>but I know that to be true because it's been

668
00:40:41.519 --> 00:40:44.719
<v Speaker 2>several times when I started to do something or say

669
00:40:44.760 --> 00:40:47.239
<v Speaker 2>something or give them something, they already knew what I

670
00:40:47.320 --> 00:40:50.519
<v Speaker 2>was thinking. I know that probably sounds crazy to people,

671
00:40:50.559 --> 00:40:54.239
<v Speaker 2>but these things are so intelligent. They have some special abilities.

672
00:40:54.760 --> 00:40:58.400
<v Speaker 1>Yeah, I'm that they can speak to you without using

673
00:40:58.440 --> 00:41:01.880
<v Speaker 1>their mouth, that they can hear and understand. They've got

674
00:41:01.960 --> 00:41:04.920
<v Speaker 1>some kind of sixth sense or something that either we

675
00:41:05.000 --> 00:41:07.119
<v Speaker 1>don't have any more that we've got and don't know

676
00:41:07.119 --> 00:41:10.800
<v Speaker 1>how to use I think they're more evolved than we

677
00:41:10.840 --> 00:41:12.599
<v Speaker 1>are in sum regards.

678
00:41:12.880 --> 00:41:15.480
<v Speaker 2>I think you're right. You know Ron Morehead. You know,

679
00:41:16.440 --> 00:41:18.880
<v Speaker 2>if you've ever ever read a book called Ron Moorheads

680
00:41:18.920 --> 00:41:22.039
<v Speaker 2>got the best book that I think breaks down and

681
00:41:22.159 --> 00:41:25.559
<v Speaker 2>explains is called The Quantum, and it breaks down how

682
00:41:25.559 --> 00:41:31.239
<v Speaker 2>they transfer this energy and they can go interdimensional. When

683
00:41:31.239 --> 00:41:33.880
<v Speaker 2>I say interdimensional, you can't sing them. You can see

684
00:41:33.880 --> 00:41:37.000
<v Speaker 2>them outlines. Sometimes I haven't seen one just do that

685
00:41:37.119 --> 00:41:39.079
<v Speaker 2>right in front of me, but I'm sure that I've

686
00:41:39.079 --> 00:41:42.960
<v Speaker 2>walked through some areas where they were. But they also

687
00:41:43.079 --> 00:41:45.519
<v Speaker 2>have abilities to mind speach, I think, is what you

688
00:41:45.599 --> 00:41:49.400
<v Speaker 2>were getting at. And I have personally never mind spoke

689
00:41:49.480 --> 00:41:51.800
<v Speaker 2>with them. They did try to mind speak with me.

690
00:41:52.039 --> 00:41:55.079
<v Speaker 2>I was, god frankly stared to open my mind up

691
00:41:55.199 --> 00:41:58.039
<v Speaker 2>like that because I was afraid they not harm me.

692
00:41:58.559 --> 00:42:01.760
<v Speaker 2>Because they can control your mind, you know, and talk

693
00:42:01.840 --> 00:42:04.519
<v Speaker 2>to you like that, then there might be something to

694
00:42:04.679 --> 00:42:06.400
<v Speaker 2>come about that that you may not want to be

695
00:42:06.480 --> 00:42:10.199
<v Speaker 2>involved in them. But I've got good friends. Scott Tis

696
00:42:10.400 --> 00:42:12.480
<v Speaker 2>is probably the best in the world at mind speaking,

697
00:42:13.079 --> 00:42:16.559
<v Speaker 2>and you know they do it regularly with them. I

698
00:42:16.679 --> 00:42:20.960
<v Speaker 2>personally haven't, but I've seen their abilities their abilities are amazing.

699
00:42:21.119 --> 00:42:21.800
<v Speaker 2>What they can do.

700
00:42:22.599 --> 00:42:25.039
<v Speaker 1>Yeah, it's these people that remote view and stuff, and

701
00:42:25.159 --> 00:42:29.679
<v Speaker 1>just the accuracy that some of them have it is amazing.

702
00:42:29.719 --> 00:42:32.760
<v Speaker 1>And I've heard people talk about before that whatever these

703
00:42:32.800 --> 00:42:37.159
<v Speaker 1>creatures are hominids or humanoids or inhumanoids as Barton would

704
00:42:37.159 --> 00:42:42.360
<v Speaker 1>call them, they have the ability to vibrate eat. I

705
00:42:42.360 --> 00:42:44.639
<v Speaker 1>don't know if it's a higher or lower frequency than

706
00:42:44.679 --> 00:42:47.079
<v Speaker 1>we do, but they seem to be able to do it. It will.

707
00:42:47.880 --> 00:42:51.760
<v Speaker 1>Comedian Mitch Hedbergh once quipped that every picture of Bigfoot

708
00:42:51.840 --> 00:42:54.519
<v Speaker 1>is blurry because Bigfoot is blurry. It's an actual picture.

709
00:42:54.559 --> 00:42:57.440
<v Speaker 1>The creature is blurry. You know. There's probably a little

710
00:42:57.440 --> 00:42:58.480
<v Speaker 1>bit of truth in that.

711
00:43:00.119 --> 00:43:03.559
<v Speaker 2>Well, I think it's a higher energy. They transform it

712
00:43:03.760 --> 00:43:08.639
<v Speaker 2>into a higher energy if you read If anybody's ever

713
00:43:08.679 --> 00:43:12.440
<v Speaker 2>read Quantum by Ron Moorehead and they'll understand a lot

714
00:43:12.519 --> 00:43:14.960
<v Speaker 2>more about it. I think he's got it figured better

715
00:43:15.000 --> 00:43:15.719
<v Speaker 2>than anybody.

716
00:43:16.639 --> 00:43:19.079
<v Speaker 1>But I haven't read that, but I certainly will. I

717
00:43:19.199 --> 00:43:21.880
<v Speaker 1>just added it to my Amazon cards, So there you go.

718
00:43:21.920 --> 00:43:23.519
<v Speaker 1>Thank the great book.

719
00:43:24.079 --> 00:43:27.079
<v Speaker 2>You know, you've also got you know, other people that

720
00:43:27.320 --> 00:43:30.679
<v Speaker 2>have different ideas and have done different things with these

721
00:43:30.719 --> 00:43:34.440
<v Speaker 2>creatures too, which have actually seen them cloak and go

722
00:43:34.559 --> 00:43:40.199
<v Speaker 2>inter dimensional. I personally haven't, but I did see one

723
00:43:40.239 --> 00:43:42.360
<v Speaker 2>go behind a tree one time, and I walked right

724
00:43:42.400 --> 00:43:44.360
<v Speaker 2>to the tree and never did find him. So I

725
00:43:44.360 --> 00:43:48.440
<v Speaker 2>don't know where he went, but he went somewhere. And uh,

726
00:43:48.719 --> 00:43:52.599
<v Speaker 2>they're you know, getting back to Martin Onley. You know,

727
00:43:52.719 --> 00:43:55.199
<v Speaker 2>Barton has never had a good experience with a forest

728
00:43:55.239 --> 00:43:58.400
<v Speaker 2>person or a bigfoot. And quite frankly, I understand why,

729
00:43:58.639 --> 00:44:02.199
<v Speaker 2>because you know, Barton is one of my closest friends,

730
00:44:02.320 --> 00:44:05.679
<v Speaker 2>and and Martin Groves and Ron Moorhead are my team,

731
00:44:06.360 --> 00:44:08.559
<v Speaker 2>and Billy Howell I intend to see me and him

732
00:44:08.599 --> 00:44:10.599
<v Speaker 2>do a little research. He used to do a lot together.

733
00:44:10.719 --> 00:44:15.639
<v Speaker 2>But when you got those guys like like Ron, who's

734
00:44:15.760 --> 00:44:20.360
<v Speaker 2>experienced some craziness, and you know Barton and he grew

735
00:44:20.440 --> 00:44:22.599
<v Speaker 2>up in Kentucky and these things are trying to break

736
00:44:22.639 --> 00:44:25.039
<v Speaker 2>in his house and kill him and his family every night,

737
00:44:25.119 --> 00:44:28.280
<v Speaker 2>he was terrified of him. He never had a good

738
00:44:28.280 --> 00:44:31.079
<v Speaker 2>experience with any of them. And I've told him for years,

739
00:44:31.119 --> 00:44:33.760
<v Speaker 2>I said, Barton, I mean, you just haven't been around

740
00:44:33.840 --> 00:44:36.880
<v Speaker 2>the right ones. They're not all like that. They're like people.

741
00:44:37.000 --> 00:44:40.480
<v Speaker 2>There's bad and good and all animals too. Ye And

742
00:44:41.079 --> 00:44:44.000
<v Speaker 2>you know, he never had that, and just recently he

743
00:44:44.079 --> 00:44:46.199
<v Speaker 2>feels different about that. He and I were in the

744
00:44:46.960 --> 00:44:49.920
<v Speaker 2>run Pueen the Lakes back in October, he I and

745
00:44:49.960 --> 00:44:52.679
<v Speaker 2>Martin Groves and Ron moorehead. We had a cabin back

746
00:44:52.719 --> 00:44:56.280
<v Speaker 2>in there and stayed three nights and we had a

747
00:44:56.280 --> 00:44:58.519
<v Speaker 2>family of bigfoot right next to the cabin and they

748
00:44:58.559 --> 00:45:01.559
<v Speaker 2>were just making all kinds I haven't He was actually

749
00:45:01.559 --> 00:45:05.400
<v Speaker 2>filming me on a personal podcast he had for one

750
00:45:05.400 --> 00:45:09.119
<v Speaker 2>of my experiences, and these things were breaking lambs right

751
00:45:09.159 --> 00:45:11.679
<v Speaker 2>behind us. You could hear them, you can see shouts

752
00:45:11.719 --> 00:45:13.840
<v Speaker 2>of them going back behind the woods. And he was

753
00:45:14.000 --> 00:45:16.159
<v Speaker 2>just he said, I can't believe it. I can't believe

754
00:45:16.159 --> 00:45:19.239
<v Speaker 2>these things aren't. You know they're here. They're not attacking me,

755
00:45:19.400 --> 00:45:21.880
<v Speaker 2>you know, because like I said, it was an experience

756
00:45:21.960 --> 00:45:24.719
<v Speaker 2>for heal because he realized they're not all out to

757
00:45:24.800 --> 00:45:25.159
<v Speaker 2>kill you.

758
00:45:27.440 --> 00:45:29.639
<v Speaker 1>Yeah. I believe that's true. And a lot of times

759
00:45:29.679 --> 00:45:32.320
<v Speaker 1>I think they know your intent. If you're coming in

760
00:45:32.360 --> 00:45:34.960
<v Speaker 1>there to try to disrupt or hunt them or something

761
00:45:35.000 --> 00:45:37.559
<v Speaker 1>like that, they know that, and you won't have any

762
00:45:37.599 --> 00:45:40.719
<v Speaker 1>experience work, you'll have a bad experience. Now, what do

763
00:45:40.719 --> 00:45:43.199
<v Speaker 1>you make of some of these historical experiences like the

764
00:45:43.599 --> 00:45:47.719
<v Speaker 1>Ape Canyon attacks with those miners who're supposedly attacked. What

765
00:45:47.880 --> 00:45:50.039
<v Speaker 1>do you think that just they were in a place

766
00:45:50.039 --> 00:45:52.480
<v Speaker 1>that they shouldn't have been and they upset these people

767
00:45:52.719 --> 00:45:53.559
<v Speaker 1>or the.

768
00:45:54.199 --> 00:45:56.199
<v Speaker 2>You know that I don't know what type of creature

769
00:45:56.280 --> 00:45:59.840
<v Speaker 2>that was, but I'm familiar with the eight attack, and

770
00:46:00.039 --> 00:46:03.599
<v Speaker 2>if I remember correctly, one of those minors shot one

771
00:46:03.639 --> 00:46:05.159
<v Speaker 2>of them off of bluff.

772
00:46:05.239 --> 00:46:07.280
<v Speaker 1>Yeah that was the story.

773
00:46:07.400 --> 00:46:09.719
<v Speaker 2>Yeah, yeah. I mean if you, first of all, if

774
00:46:09.760 --> 00:46:12.639
<v Speaker 2>you go in there with the wrong intent and just

775
00:46:12.719 --> 00:46:15.440
<v Speaker 2>shoot one of these creatures for no reason at all,

776
00:46:16.000 --> 00:46:18.880
<v Speaker 2>it's really no different than somebody's shooting your brother or

777
00:46:18.880 --> 00:46:21.639
<v Speaker 2>one of your family members. I mean, they're going to retaliate.

778
00:46:21.840 --> 00:46:24.679
<v Speaker 2>So you know, first of all, you're in their area.

779
00:46:24.960 --> 00:46:28.039
<v Speaker 2>They're very territorial, I mean very territorial. They don't want

780
00:46:28.039 --> 00:46:31.559
<v Speaker 2>you to come in their area without permission, and if

781
00:46:31.599 --> 00:46:34.119
<v Speaker 2>you do, then they're going to retaliate and try to

782
00:46:34.199 --> 00:46:37.880
<v Speaker 2>run you out by different means, like you said, throwing

783
00:46:37.960 --> 00:46:41.559
<v Speaker 2>small gravels or bluff charging or yelling or screening at

784
00:46:41.599 --> 00:46:44.760
<v Speaker 2>you or whatever they feel like doing. But when you

785
00:46:44.800 --> 00:46:47.239
<v Speaker 2>go in with an intention and shoot one of them,

786
00:46:47.360 --> 00:46:49.719
<v Speaker 2>you've kind of opened up your own war, and I

787
00:46:49.760 --> 00:46:51.000
<v Speaker 2>think that's what happened.

788
00:46:51.199 --> 00:46:54.159
<v Speaker 1>Absolutely, you declared war on them in their territory, so

789
00:46:54.199 --> 00:46:57.000
<v Speaker 1>of course they're going to retaliate. And you know that

790
00:46:57.159 --> 00:46:59.440
<v Speaker 1>was they called them ape men. They didn't know what

791
00:46:59.519 --> 00:47:02.199
<v Speaker 1>else to as. That was back in the nineteen twenties

792
00:47:02.239 --> 00:47:05.079
<v Speaker 1>when there was right, you know, not all this modern

793
00:47:05.320 --> 00:47:07.159
<v Speaker 1>concept to bigfoot and stuff now that the nave of

794
00:47:07.159 --> 00:47:10.840
<v Speaker 1>American stories are older than that. But I believe something

795
00:47:11.280 --> 00:47:14.280
<v Speaker 1>happened to them up there. And I talked to somebody

796
00:47:14.280 --> 00:47:17.440
<v Speaker 1>that was part of a paranormal investigation team in California

797
00:47:17.920 --> 00:47:19.679
<v Speaker 1>that had gone up there, and they think they found

798
00:47:19.679 --> 00:47:21.880
<v Speaker 1>the site of that original cabin. They found some had

799
00:47:21.920 --> 00:47:25.800
<v Speaker 1>made nails and with the roof beams or something, I think,

800
00:47:25.880 --> 00:47:30.079
<v Speaker 1>But in that area, if that entire story is true,

801
00:47:30.079 --> 00:47:33.159
<v Speaker 1>there should be a skeleton of that one the guy

802
00:47:33.199 --> 00:47:36.559
<v Speaker 1>claimed he shot off the bluff, unless I think. And

803
00:47:36.679 --> 00:47:40.599
<v Speaker 1>that's another thing that you hear a lot of skeptics say, well,

804
00:47:40.599 --> 00:47:42.840
<v Speaker 1>how come we've never found a carcass or we've never

805
00:47:42.880 --> 00:47:45.400
<v Speaker 1>found a skeleton. Who's to say they don't bury their

806
00:47:45.440 --> 00:47:46.280
<v Speaker 1>dead like we did.

807
00:47:47.480 --> 00:47:49.599
<v Speaker 2>Well, I don't know what they did with their dead,

808
00:47:49.679 --> 00:47:52.159
<v Speaker 2>and I've been asked that many times, and other people

809
00:47:52.199 --> 00:47:55.760
<v Speaker 2>has to speculated. But these things are I know people

810
00:47:55.800 --> 00:47:58.719
<v Speaker 2>think may think I'm crazy, but these things are not

811
00:47:58.760 --> 00:48:02.360
<v Speaker 2>an ape. Say that again. They're not an ape. These

812
00:48:02.400 --> 00:48:05.599
<v Speaker 2>are an ancient people. And I asked the ones on

813
00:48:05.639 --> 00:48:08.760
<v Speaker 2>the river many times, where are you from? They never answered,

814
00:48:08.800 --> 00:48:12.679
<v Speaker 2>but they pointed up in the sky and I said,

815
00:48:12.719 --> 00:48:16.079
<v Speaker 2>are you from another galaxy or another planning? I asked

816
00:48:16.119 --> 00:48:18.880
<v Speaker 2>them that several times, and they did shake their head

817
00:48:19.039 --> 00:48:22.440
<v Speaker 2>in acknowledgment. I asked them, if you know Jesus Christ.

818
00:48:22.519 --> 00:48:25.920
<v Speaker 2>They shook their head and acknowledgement. These things are a

819
00:48:25.920 --> 00:48:28.880
<v Speaker 2>lot more intelligent than you think they are, and they

820
00:48:28.920 --> 00:48:30.559
<v Speaker 2>don't want to let you. They don't want to let

821
00:48:30.559 --> 00:48:33.360
<v Speaker 2>people know that they're capable of doing things like that.

822
00:48:33.480 --> 00:48:36.679
<v Speaker 2>They want to play kind of dumb because they don't

823
00:48:36.679 --> 00:48:40.360
<v Speaker 2>trust you. So now, some of the type out there,

824
00:48:40.400 --> 00:48:43.079
<v Speaker 2>like I said, are not like those. I do think

825
00:48:43.119 --> 00:48:46.280
<v Speaker 2>some of them will kill you. I do think if

826
00:48:46.280 --> 00:48:48.920
<v Speaker 2>you go to the doctor. Matthew Johnson's any calls them

827
00:48:48.920 --> 00:48:52.480
<v Speaker 2>the traycon the bad ones, and I don't doubt that

828
00:48:52.480 --> 00:48:56.079
<v Speaker 2>that's not the name for them. I haven't conversated with

829
00:48:56.239 --> 00:48:59.480
<v Speaker 2>these forest people like he has, and I wish I could,

830
00:48:59.559 --> 00:49:03.320
<v Speaker 2>but I have it. But they were there killers, and

831
00:49:03.559 --> 00:49:05.559
<v Speaker 2>I do think they will kill you and eat you

832
00:49:05.679 --> 00:49:09.000
<v Speaker 2>and scatter your bonds through the woods. So a lone

833
00:49:09.039 --> 00:49:11.480
<v Speaker 2>hoker is not a very smart guy out of the

834
00:49:11.519 --> 00:49:14.239
<v Speaker 2>middle of nowhere. And I've done it before myself, but

835
00:49:14.320 --> 00:49:16.320
<v Speaker 2>I don't do it any longer. But you don't need

836
00:49:16.360 --> 00:49:19.000
<v Speaker 2>to go into woods by yourself.

837
00:49:19.480 --> 00:49:22.599
<v Speaker 1>Yeah, that's me. I've hiked all over the Smokies and

838
00:49:23.000 --> 00:49:25.840
<v Speaker 1>did about three months on the Appalachian Trail one time.

839
00:49:25.880 --> 00:49:29.280
<v Speaker 1>I went from Georgia up into Virginia. Just took my

840
00:49:29.360 --> 00:49:31.079
<v Speaker 1>time doing it, got off the trail a lot. But

841
00:49:31.440 --> 00:49:33.480
<v Speaker 1>you couldn't pay me to get out there and hike alone. Now,

842
00:49:33.519 --> 00:49:36.480
<v Speaker 1>not after the type videos that I do. These people

843
00:49:36.480 --> 00:49:40.679
<v Speaker 1>that go missing and that disappear, there's something out there

844
00:49:40.679 --> 00:49:43.519
<v Speaker 1>in the woods now, a lot of it. It's not

845
00:49:43.559 --> 00:49:46.159
<v Speaker 1>as mysterious as people think. It can be explained people

846
00:49:46.679 --> 00:49:51.239
<v Speaker 1>over confident, ill prepared, didn't take enough supplies with them,

847
00:49:51.400 --> 00:49:53.599
<v Speaker 1>or they thought they you know, it never happened to me.

848
00:49:54.079 --> 00:49:56.639
<v Speaker 1>But then there are some that just don't have any

849
00:49:56.840 --> 00:50:01.280
<v Speaker 1>rational or reasonable explanation. I think occasionally that there's something

850
00:50:01.320 --> 00:50:03.679
<v Speaker 1>out there that takes people. Now, it may be a

851
00:50:03.760 --> 00:50:05.920
<v Speaker 1>human predator, it may be a big cat, it may

852
00:50:05.960 --> 00:50:08.800
<v Speaker 1>be a bear. But with animal attacks and things like that,

853
00:50:08.840 --> 00:50:11.880
<v Speaker 1>there will be forensic evidence. And some of these people

854
00:50:11.960 --> 00:50:15.320
<v Speaker 1>when they disappear, they're never a shred of evidence. Maybe

855
00:50:15.320 --> 00:50:17.400
<v Speaker 1>some bootprints you can see where they were, and then

856
00:50:17.400 --> 00:50:18.360
<v Speaker 1>they're just not.

857
00:50:19.599 --> 00:50:22.440
<v Speaker 2>And you know, since you got into the missing but

858
00:50:22.519 --> 00:50:26.360
<v Speaker 2>them keeping up with yours, and they're pretty awesome stories.

859
00:50:27.199 --> 00:50:29.239
<v Speaker 2>But you know, I do believe that. I don't do.

860
00:50:29.320 --> 00:50:32.119
<v Speaker 2>I think it's all Bigfoot taking these people. No, not

861
00:50:32.159 --> 00:50:34.679
<v Speaker 2>my any rods. I'm not even sure Bigfoot archasing them.

862
00:50:34.679 --> 00:50:37.000
<v Speaker 2>That's my own guess. But I'm sure there's probably other

863
00:50:37.039 --> 00:50:40.239
<v Speaker 2>cryptids or creatures that are taking them, you know. I

864
00:50:40.239 --> 00:50:43.760
<v Speaker 2>don't know. God's seen two dogs man, and I didn't

865
00:50:43.760 --> 00:50:46.159
<v Speaker 2>believe in those forever, but I've seen the first one

866
00:50:46.159 --> 00:50:49.639
<v Speaker 2>in Tazewell County, Virginia, the last one in October this

867
00:50:49.960 --> 00:50:53.159
<v Speaker 2>twenty twenty two with Martin Groves in the Land between

868
00:50:53.199 --> 00:50:56.920
<v Speaker 2>the Lakes. And they do exist, and that's the only

869
00:50:57.039 --> 00:50:59.360
<v Speaker 2>ones I've ever seen. I've never seen an Adian or

870
00:50:59.400 --> 00:51:03.719
<v Speaker 2>anything like that, but I know those things exist, and

871
00:51:04.800 --> 00:51:08.639
<v Speaker 2>I wouldn't be surprised if some type of creature is

872
00:51:08.760 --> 00:51:11.880
<v Speaker 2>not taking these people. Now. I haven't seen what they

873
00:51:11.920 --> 00:51:14.320
<v Speaker 2>call a clear man. I don't know what you actually

874
00:51:14.360 --> 00:51:16.599
<v Speaker 2>call it. It looked like a piece of shram wrap

875
00:51:16.639 --> 00:51:20.119
<v Speaker 2>in the woods and it shrinks, And I've seen one

876
00:51:20.119 --> 00:51:23.599
<v Speaker 2>of those in the Shenandoah National Forests that scared me

877
00:51:23.639 --> 00:51:26.000
<v Speaker 2>to death. I couldn't believe what I was saying. I

878
00:51:26.000 --> 00:51:29.519
<v Speaker 2>don't know what it is, but it was something clear

879
00:51:29.679 --> 00:51:33.199
<v Speaker 2>that was walking between a tree and between another tree,

880
00:51:33.239 --> 00:51:35.719
<v Speaker 2>and I watched it go down a woodline and disappear.

881
00:51:36.119 --> 00:51:38.119
<v Speaker 2>So I don't know what that is.

882
00:51:38.800 --> 00:51:41.199
<v Speaker 1>Some people call it the glimmer man or the predator

883
00:51:41.239 --> 00:51:44.400
<v Speaker 1>type creature. I had an experience with one of those,

884
00:51:44.480 --> 00:51:46.239
<v Speaker 1>but it was in the city. So when I lived

885
00:51:46.280 --> 00:51:49.239
<v Speaker 1>in Portland, Oregon, I was downtown late at night. I'd

886
00:51:49.280 --> 00:51:52.920
<v Speaker 1>been to an event at Palace Bookstore Palace City Books

887
00:51:53.760 --> 00:51:55.760
<v Speaker 1>and Things about eleven o'clock and I was waiting on

888
00:51:55.800 --> 00:51:58.679
<v Speaker 1>the commuter train to get back to my part of Portland,

889
00:51:59.480 --> 00:52:04.039
<v Speaker 1>and at the train station, I saw something shimmering over

890
00:52:04.199 --> 00:52:07.920
<v Speaker 1>on the corner. It looked like it was between like

891
00:52:07.920 --> 00:52:11.320
<v Speaker 1>a lamp post and a permanent garbage can there, and

892
00:52:11.360 --> 00:52:13.840
<v Speaker 1>I thought it was steam coming up out of vents

893
00:52:14.000 --> 00:52:17.000
<v Speaker 1>in the street there, but it was in the warm weather,

894
00:52:17.039 --> 00:52:19.039
<v Speaker 1>and I thought, well, that's weird. So I walked over

895
00:52:19.079 --> 00:52:21.280
<v Speaker 1>there and a byt the time I got up close

896
00:52:21.280 --> 00:52:23.159
<v Speaker 1>to where it was, I noticed not only is there

897
00:52:23.159 --> 00:52:25.639
<v Speaker 1>not any vents there, but whatever it was, and it

898
00:52:25.679 --> 00:52:28.280
<v Speaker 1>was short stature anyway, it would have been less than

899
00:52:28.280 --> 00:52:30.960
<v Speaker 1>four feet tall, but it was a human type shape

900
00:52:31.360 --> 00:52:34.039
<v Speaker 1>and it just kind of squatted down behind that garbage can.

901
00:52:34.760 --> 00:52:40.039
<v Speaker 1>And what I call my granny senses, she was empathic

902
00:52:40.119 --> 00:52:43.639
<v Speaker 1>in things, and every nerve in my body tingled, and

903
00:52:43.679 --> 00:52:46.599
<v Speaker 1>I thought, I need to get out of here, and

904
00:52:46.880 --> 00:52:49.920
<v Speaker 1>I ended up crossing the street against traffic and ran

905
00:52:49.960 --> 00:52:52.119
<v Speaker 1>through the traffic to get away from whatever it was,

906
00:52:52.440 --> 00:52:54.840
<v Speaker 1>hoping that it wouldn't chase me. Went several blocks on

907
00:52:55.000 --> 00:52:58.519
<v Speaker 1>up to the next train station. It didn't follow me

908
00:52:58.559 --> 00:53:01.039
<v Speaker 1>as far as I know, But that was it was

909
00:53:01.239 --> 00:53:03.360
<v Speaker 1>just like you said. It looked it was an outline

910
00:53:03.400 --> 00:53:04.840
<v Speaker 1>of a human, but you could see through it. It

911
00:53:04.880 --> 00:53:07.719
<v Speaker 1>looked like plastic or saran wrap, or kind of like

912
00:53:07.760 --> 00:53:09.679
<v Speaker 1>the heat waves that you see coming off the road

913
00:53:09.840 --> 00:53:12.840
<v Speaker 1>in the summertime. It was kind of shimmering and it

914
00:53:13.000 --> 00:53:16.960
<v Speaker 1>just squatted down and I nope. So I never didn't

915
00:53:17.000 --> 00:53:19.199
<v Speaker 1>go in downtown Portland anymore after dark.

916
00:53:21.079 --> 00:53:24.719
<v Speaker 2>They can't realize these creatures. You know, everybody has a

917
00:53:24.920 --> 00:53:28.159
<v Speaker 2>thought theory that these creatures are way out in the forest,

918
00:53:28.239 --> 00:53:30.559
<v Speaker 2>and there's a lot of them that are out in

919
00:53:30.559 --> 00:53:33.079
<v Speaker 2>the forest, but they're in town too. I mean, if

920
00:53:33.119 --> 00:53:37.199
<v Speaker 2>there's a funnel way from a woodline that goes into

921
00:53:37.239 --> 00:53:40.480
<v Speaker 2>the forests down to an area of town, they're there.

922
00:53:40.559 --> 00:53:44.719
<v Speaker 2>I've had I've got plenty of documented calls from people

923
00:53:45.639 --> 00:53:49.239
<v Speaker 2>in Tennessee. Heartsville, Tennessee, is a perfect example of a

924
00:53:49.360 --> 00:53:52.440
<v Speaker 2>lady there that call U numerous times back in two

925
00:53:52.480 --> 00:53:55.559
<v Speaker 2>thousand and ten or eleven and said, you know, I

926
00:53:56.239 --> 00:53:58.800
<v Speaker 2>was told to call you. I've got one of these

927
00:53:59.079 --> 00:54:01.719
<v Speaker 2>big foots over here at my house and it scared

928
00:54:01.760 --> 00:54:05.280
<v Speaker 2>me to death at night. So long story short, I

929
00:54:05.280 --> 00:54:07.840
<v Speaker 2>went to her house twice at night, didn't see a thing.

930
00:54:08.320 --> 00:54:10.480
<v Speaker 2>I was there two nights all night long, did not

931
00:54:10.599 --> 00:54:13.119
<v Speaker 2>see nothing. And then she told me again, she goes,

932
00:54:13.159 --> 00:54:15.559
<v Speaker 2>they're back, and I said, well, they've probably seen me

933
00:54:15.840 --> 00:54:19.280
<v Speaker 2>and they come back because I'm not there. But she

934
00:54:19.400 --> 00:54:22.119
<v Speaker 2>actually had footage of these things coming out of the woods,

935
00:54:22.199 --> 00:54:25.400
<v Speaker 2>and they were coming out behind a restaurant in downtown.

936
00:54:25.679 --> 00:54:28.320
<v Speaker 2>Of course, Heartsell, Tennessee, is not a big downtown, but

937
00:54:28.360 --> 00:54:31.679
<v Speaker 2>it's still in the middle of town, around houses, around

938
00:54:31.760 --> 00:54:35.039
<v Speaker 2>sub divisions. And they were getting into the dumpster of

939
00:54:35.079 --> 00:54:38.719
<v Speaker 2>this restaurant and taking bags of food scraps out of

940
00:54:38.760 --> 00:54:42.159
<v Speaker 2>it and walking off into the woods. And there's been

941
00:54:42.239 --> 00:54:45.880
<v Speaker 2>numerous encounters of this happening. I've had numerous people call

942
00:54:45.960 --> 00:54:50.280
<v Speaker 2>me about it, and also numerous encounters of dog men

943
00:54:50.440 --> 00:54:53.400
<v Speaker 2>just walking around in the middle of downtown Maryville, Tennessee.

944
00:54:53.920 --> 00:54:58.280
<v Speaker 2>So it sounds crazy, I.

945
00:54:58.199 --> 00:55:04.920
<v Speaker 1>Know, but yeah, the one eye witnessed sighting that I

946
00:55:04.960 --> 00:55:08.320
<v Speaker 1>had what I believe was a big foot or sasquatch.

947
00:55:08.920 --> 00:55:09.039
<v Speaker 2>Uh.

948
00:55:09.239 --> 00:55:11.280
<v Speaker 1>It wasn't out in the woods at all. I was

949
00:55:11.320 --> 00:55:13.679
<v Speaker 1>living in a little town called Saint Helen's, Oregon. It's

950
00:55:13.719 --> 00:55:17.440
<v Speaker 1>just outside Portland and kind of like Mayberry. It's a

951
00:55:17.480 --> 00:55:21.480
<v Speaker 1>small town. You ever seen the Disney movies about Halloween Town.

952
00:55:21.519 --> 00:55:24.480
<v Speaker 1>That's where that was shot. Was in Saint Helen's and

953
00:55:25.719 --> 00:55:27.639
<v Speaker 1>I was out. I smoked at the time. I quit

954
00:55:27.679 --> 00:55:29.960
<v Speaker 1>smoking a little over a year ago. I was smoking

955
00:55:29.960 --> 00:55:32.559
<v Speaker 1>at the time and up until recently. I've been a

956
00:55:32.559 --> 00:55:35.960
<v Speaker 1>lifelong insomniac. It's about two or three o'clock in the morning.

957
00:55:36.000 --> 00:55:38.639
<v Speaker 1>I'd walked out in the driveway to have a cigarette,

958
00:55:38.760 --> 00:55:41.840
<v Speaker 1>and I could see up to the street that went by.

959
00:55:42.159 --> 00:55:46.119
<v Speaker 1>I lived on a little dead end street, and whatever

960
00:55:46.159 --> 00:55:49.199
<v Speaker 1>this thing was, it came walking down the sidewalk, or

961
00:55:49.239 --> 00:55:50.559
<v Speaker 1>it might have been the edge of the road. I

962
00:55:50.559 --> 00:55:52.480
<v Speaker 1>don't think there was a sidewalk on that side of

963
00:55:52.480 --> 00:55:55.480
<v Speaker 1>the road, but it was. I could tell it was

964
00:55:55.480 --> 00:55:58.039
<v Speaker 1>a big person, and it looked like maybe they were

965
00:55:58.079 --> 00:56:00.840
<v Speaker 1>wearing a fur coat, and it had that weird gait,

966
00:56:01.760 --> 00:56:04.880
<v Speaker 1>swinging their arms and taking these huge steps, and it

967
00:56:04.960 --> 00:56:07.920
<v Speaker 1>passed in front of a stop sign and kept going

968
00:56:07.920 --> 00:56:10.199
<v Speaker 1>on down the street out of sight, and I thought,

969
00:56:10.280 --> 00:56:12.320
<v Speaker 1>what when the world was that? I'm going to go

970
00:56:12.320 --> 00:56:15.440
<v Speaker 1>get a look at that. And I heard my grandmother's voice,

971
00:56:15.559 --> 00:56:18.119
<v Speaker 1>not audibly, but just in the back of my mind, saying,

972
00:56:18.840 --> 00:56:20.800
<v Speaker 1>what you need to do is get your butt back

973
00:56:20.840 --> 00:56:23.920
<v Speaker 1>in the house and leave that alone. And so I

974
00:56:23.960 --> 00:56:26.159
<v Speaker 1>went in and stayed there. But I walked up there

975
00:56:26.159 --> 00:56:28.119
<v Speaker 1>the next day where I saw it pass by that

976
00:56:28.159 --> 00:56:30.960
<v Speaker 1>stop sign, and that stop sign on the post was

977
00:56:31.000 --> 00:56:33.599
<v Speaker 1>a lot higher than I thought it was. The thing's

978
00:56:33.639 --> 00:56:36.159
<v Speaker 1>head was up near the top of the stop sign.

979
00:56:36.320 --> 00:56:39.360
<v Speaker 1>It would have had to been oh between seven and

980
00:56:39.360 --> 00:56:42.519
<v Speaker 1>eight feet tall, and it looked like said like it

981
00:56:42.559 --> 00:56:44.239
<v Speaker 1>was wearing a fur coat. It didn't have much of

982
00:56:44.239 --> 00:56:45.840
<v Speaker 1>a neck that I could see. Its head was kind

983
00:56:45.880 --> 00:56:48.760
<v Speaker 1>of almost a gum drop shaped or something. It was

984
00:56:49.360 --> 00:56:52.039
<v Speaker 1>just sat right down on its shoulders, swinging its arms,

985
00:56:52.480 --> 00:56:55.880
<v Speaker 1>taking these big steps, and it was shiny. It wasn't raining,

986
00:56:55.880 --> 00:56:58.159
<v Speaker 1>but it looked like somebody wearing a wet fur coat.

987
00:56:58.199 --> 00:57:00.719
<v Speaker 1>And I could see the street lights letting off of

988
00:57:00.840 --> 00:57:04.280
<v Speaker 1>but it was it had a destination in mind. It

989
00:57:04.320 --> 00:57:06.719
<v Speaker 1>wasn't looking around. It was just you know, moving on.

990
00:57:07.639 --> 00:57:10.280
<v Speaker 1>But that's an area, you know, that's not Saint Helen's

991
00:57:10.320 --> 00:57:14.239
<v Speaker 1>Oregon is not that far from all the other Mount

992
00:57:14.280 --> 00:57:16.760
<v Speaker 1>Saint Helens is in Washington, but Saint Helens, Oregon is

993
00:57:16.800 --> 00:57:19.199
<v Speaker 1>called that because on a clear day you can see

994
00:57:19.480 --> 00:57:23.400
<v Speaker 1>Mount Saint Helens from there. But that's the only eye

995
00:57:23.400 --> 00:57:25.719
<v Speaker 1>witness thing. And I've seen some footprints and things. I

996
00:57:25.800 --> 00:57:30.360
<v Speaker 1>was up in Washington State when I lived in Vancouver, Washington.

997
00:57:30.400 --> 00:57:34.119
<v Speaker 1>I'd gone up in April or May spring, but had

998
00:57:34.159 --> 00:57:36.320
<v Speaker 1>gone up. There's still snowlighte if you in the Gifford

999
00:57:36.360 --> 00:57:38.760
<v Speaker 1>Pincho National Forest, which they've had a lot of sightings

1000
00:57:38.840 --> 00:57:41.480
<v Speaker 1>up there. And I was with a friend and we

1001
00:57:41.599 --> 00:57:43.800
<v Speaker 1>drove up above the snow line. I just wanted to

1002
00:57:43.800 --> 00:57:46.360
<v Speaker 1>see some snow and I walked up in the snow

1003
00:57:46.880 --> 00:57:49.159
<v Speaker 1>and there right in the edge of the snow line,

1004
00:57:49.320 --> 00:57:54.159
<v Speaker 1>there was one footprint, barefoot, huge, like something had been

1005
00:57:54.199 --> 00:57:57.480
<v Speaker 1>walking along that snow line and just at a traversing

1006
00:57:57.519 --> 00:58:00.639
<v Speaker 1>at an angle and it just put one foot over

1007
00:58:00.719 --> 00:58:02.840
<v Speaker 1>in the snow. But it was a huge And ain't

1008
00:58:02.880 --> 00:58:04.960
<v Speaker 1>nobody gonna be up there walking around barefoot And it

1009
00:58:05.039 --> 00:58:07.920
<v Speaker 1>was cold up there. So they've seen the footprints and

1010
00:58:07.960 --> 00:58:10.360
<v Speaker 1>then they had that one sighting. But I've heard them

1011
00:58:10.400 --> 00:58:12.880
<v Speaker 1>and I've sensed them more. Like I said, there's places,

1012
00:58:12.960 --> 00:58:15.760
<v Speaker 1>even in the Smokies that I've been in where you

1013
00:58:15.840 --> 00:58:20.639
<v Speaker 1>feel like you're intruding and better behave yourself, or better yet,

1014
00:58:20.719 --> 00:58:25.119
<v Speaker 1>go somewhere else. And I know we did a video

1015
00:58:25.320 --> 00:58:30.239
<v Speaker 1>about feral people that my wife Nicole wrote, and I

1016
00:58:30.280 --> 00:58:33.039
<v Speaker 1>think a lot of this what people claim it's feral people.

1017
00:58:33.079 --> 00:58:35.719
<v Speaker 1>It's not feral humans as we know them at all.

1018
00:58:35.760 --> 00:58:39.480
<v Speaker 1>But these three people as you call them, and I've

1019
00:58:39.519 --> 00:58:41.719
<v Speaker 1>had people come at me about that and say, well,

1020
00:58:42.159 --> 00:58:44.960
<v Speaker 1>you don't think that people could really hide in the

1021
00:58:45.000 --> 00:58:47.840
<v Speaker 1>forest and not be seen. Oh, if you don't believe that,

1022
00:58:47.920 --> 00:58:50.440
<v Speaker 1>then you've never been far enough back in the deep woods.

1023
00:58:50.440 --> 00:58:52.960
<v Speaker 1>I've been some places in the Smokies that you know,

1024
00:58:53.079 --> 00:58:55.199
<v Speaker 1>I'm not talking about the trails and the stuff for

1025
00:58:55.280 --> 00:58:59.000
<v Speaker 1>the tourists. I'm talking about deep woods backcountry. So you

1026
00:58:59.039 --> 00:59:01.840
<v Speaker 1>could there could be a whole family living back there.

1027
00:59:01.920 --> 00:59:05.119
<v Speaker 1>There probably are now, there are people that go off grid.

1028
00:59:06.039 --> 00:59:09.239
<v Speaker 1>Dwight McCarter, who was a ranger in the Smokies. He's

1029
00:59:09.280 --> 00:59:12.880
<v Speaker 1>retired now. He talked about there were people that lived

1030
00:59:12.920 --> 00:59:15.360
<v Speaker 1>in the Smokies. He didn't come right out and say

1031
00:59:15.400 --> 00:59:18.239
<v Speaker 1>that they were sasquatch or bigfoot of tree people. He said,

1032
00:59:18.280 --> 00:59:22.840
<v Speaker 1>there's some people that like their privacy, and people try

1033
00:59:22.840 --> 00:59:25.280
<v Speaker 1>to poo poo that and debunk it. But then you

1034
00:59:25.320 --> 00:59:29.639
<v Speaker 1>have Eric Rudolph the bomber. It was the top of

1035
00:59:29.679 --> 00:59:32.480
<v Speaker 1>the FBI's Most wonder list. This was a man with

1036
00:59:32.599 --> 00:59:36.719
<v Speaker 1>no outdoor experience, no survival training or anything. He hid

1037
00:59:36.760 --> 00:59:40.960
<v Speaker 1>out in Nantahala National Forest for several years and the

1038
00:59:41.000 --> 00:59:42.679
<v Speaker 1>only way he got caught he was coming into a

1039
00:59:42.679 --> 00:59:46.559
<v Speaker 1>little town there, like you were talking about with Sasquatch.

1040
00:59:46.719 --> 00:59:49.360
<v Speaker 1>He was riding the dumpster outside of the little convenience store,

1041
00:59:49.400 --> 00:59:53.920
<v Speaker 1>getting the expired little debbies and twinkies and stuff out

1042
00:59:53.920 --> 00:59:55.920
<v Speaker 1>of the garbage that they'd thrown away. That's how he

1043
00:59:55.960 --> 01:00:00.480
<v Speaker 1>got caught. So yeah, you absolutely can anything out there,

1044
01:00:01.239 --> 01:00:04.559
<v Speaker 1>human and otherwise. And then the thing about the carcass

1045
01:00:04.599 --> 01:00:06.880
<v Speaker 1>that I was talking about that I've been all in

1046
01:00:06.920 --> 01:00:09.440
<v Speaker 1>the woods most of my life. I've never seen a

1047
01:00:09.480 --> 01:00:12.960
<v Speaker 1>bear carcass. The only deer carcass I've ever seen was

1048
01:00:12.960 --> 01:00:15.079
<v Speaker 1>where somebody was poaching or hunting out a season that

1049
01:00:15.239 --> 01:00:17.719
<v Speaker 1>had left it out there. You don't see any kind

1050
01:00:17.719 --> 01:00:18.639
<v Speaker 1>of carcass out.

1051
01:00:18.519 --> 01:00:22.079
<v Speaker 2>There, not a lot, because you've got so many scavengers

1052
01:00:22.119 --> 01:00:23.760
<v Speaker 2>first of all, that take care of it.

1053
01:00:24.199 --> 01:00:27.159
<v Speaker 1>Yeah, the smaller creatures would make some work of that.

1054
01:00:27.760 --> 01:00:30.360
<v Speaker 1>So I don't think that's evidence that it doesn't exist

1055
01:00:30.599 --> 01:00:33.119
<v Speaker 1>because they've never found a skeleton or a dead one.

1056
01:00:34.000 --> 01:00:36.400
<v Speaker 2>Well, I think the Smokies had a lot of things.

1057
01:00:36.440 --> 01:00:39.159
<v Speaker 2>It's had some mysterious place there really is. You get

1058
01:00:39.159 --> 01:00:41.519
<v Speaker 2>in some of those mountains and there's there probably never

1059
01:00:41.519 --> 01:00:43.719
<v Speaker 2>been a person walked through there, So.

1060
01:00:44.440 --> 01:00:48.280
<v Speaker 1>I agree, maybe indigenous people or something. I've said that

1061
01:00:48.360 --> 01:00:51.679
<v Speaker 1>in all seriousness that I've been places where I'm probably

1062
01:00:51.679 --> 01:00:55.840
<v Speaker 1>the only Caucasian person and I'm an eighth Cherokey that's

1063
01:00:55.840 --> 01:00:57.480
<v Speaker 1>ever set a foot back in there.

1064
01:00:58.320 --> 01:01:00.719
<v Speaker 2>Yeah, I believe that. I mean, i'd say there was

1065
01:01:00.760 --> 01:01:04.440
<v Speaker 2>even probably some you know, American daties across some of

1066
01:01:04.440 --> 01:01:07.199
<v Speaker 2>these areas. And you get up into some of the

1067
01:01:07.400 --> 01:01:10.639
<v Speaker 2>deep forests, like you're talking about the Smokies, which go

1068
01:01:11.239 --> 01:01:14.519
<v Speaker 2>you know, all over the backside of Tennessee and North Carolina,

1069
01:01:14.800 --> 01:01:18.400
<v Speaker 2>and there's some woods in there that are just nothing

1070
01:01:18.480 --> 01:01:21.599
<v Speaker 2>but just go for miles and they're dance and thick,

1071
01:01:21.760 --> 01:01:24.639
<v Speaker 2>and I don't know how you would ever cover it all,

1072
01:01:25.039 --> 01:01:27.159
<v Speaker 2>you know, it would be difficulty.

1073
01:01:28.119 --> 01:01:30.360
<v Speaker 1>A lot of the indigenous people's they had areas that

1074
01:01:30.400 --> 01:01:33.800
<v Speaker 1>they avoided, that they wouldn't go into, and things, there

1075
01:01:33.880 --> 01:01:36.159
<v Speaker 1>was stuff in there that you don't want to mess with.

1076
01:01:37.079 --> 01:01:39.639
<v Speaker 1>And uh, a lot of these places that have hell

1077
01:01:39.800 --> 01:01:42.239
<v Speaker 1>or devil in the name seem to be that. Now again,

1078
01:01:42.280 --> 01:01:44.760
<v Speaker 1>I don't know if that's if they were so named

1079
01:01:44.800 --> 01:01:47.920
<v Speaker 1>because of the stuff that happens there, or just simply

1080
01:01:47.960 --> 01:01:51.159
<v Speaker 1>the act of naming it that attracted stuff there. Like

1081
01:01:51.480 --> 01:01:53.280
<v Speaker 1>the concept of a tulper or something like that.

1082
01:01:54.320 --> 01:01:57.239
<v Speaker 2>You said that, stay, You're exactly right. Some things that

1083
01:01:57.280 --> 01:01:59.760
<v Speaker 2>are named would devil or something. I don't it seem

1084
01:01:59.800 --> 01:02:02.800
<v Speaker 2>to have some type of mysterious thing going on there.

1085
01:02:03.480 --> 01:02:06.239
<v Speaker 2>The area that Martin Grove has had his first encounter

1086
01:02:06.440 --> 01:02:10.440
<v Speaker 2>was called Devil's Backbone, and the area that we seen

1087
01:02:10.519 --> 01:02:13.440
<v Speaker 2>the bigfoot was on the outside of Devil's backbone. We

1088
01:02:13.559 --> 01:02:15.760
<v Speaker 2>were sitting, not a bigfoot, I'm sorry, a dog man

1089
01:02:15.880 --> 01:02:20.840
<v Speaker 2>last October of twenty two. That was the backside of

1090
01:02:20.880 --> 01:02:25.719
<v Speaker 2>the Devil's backbone. And I've heard of other people seeing

1091
01:02:26.199 --> 01:02:29.599
<v Speaker 2>different type things or even as far as that goes,

1092
01:02:29.719 --> 01:02:34.320
<v Speaker 2>even seeing some type of entities or ghost type creatures

1093
01:02:34.400 --> 01:02:38.320
<v Speaker 2>in those areas. So they were definitely named that for

1094
01:02:38.360 --> 01:02:41.119
<v Speaker 2>a reason. I don't know what the reason was. It

1095
01:02:41.280 --> 01:02:43.719
<v Speaker 2>was before my time, but I'm sure it had something

1096
01:02:43.760 --> 01:02:45.800
<v Speaker 2>to do with something evil being there.

1097
01:02:46.679 --> 01:02:50.519
<v Speaker 1>Yeah, I agree. Now, you mentioned that you'd had a

1098
01:02:50.559 --> 01:02:53.360
<v Speaker 1>dog man sighting. Could you tell us about that. I'm

1099
01:02:53.480 --> 01:02:55.880
<v Speaker 1>fascinated by that and I'd love to hear it.

1100
01:02:57.320 --> 01:03:00.480
<v Speaker 2>Well. My first jog man sighting was in October of

1101
01:03:00.679 --> 01:03:07.320
<v Speaker 2>twenty one, and I've been sick that that file I'd

1102
01:03:07.360 --> 01:03:11.920
<v Speaker 2>had eye surgery and I had time to do a

1103
01:03:11.960 --> 01:03:15.440
<v Speaker 2>few things. And I actually sitting in an old country

1104
01:03:15.559 --> 01:03:19.000
<v Speaker 2>stoer here in the morning at times and drank coffee

1105
01:03:19.039 --> 01:03:21.360
<v Speaker 2>with just the farmers, you know. We sat there. It's

1106
01:03:21.360 --> 01:03:25.800
<v Speaker 2>a little gas station stower, cold country stoer, and I

1107
01:03:25.880 --> 01:03:29.679
<v Speaker 2>was sitting in there that morning and this gentleman comes

1108
01:03:29.679 --> 01:03:32.400
<v Speaker 2>in with his that's what I thought was his son.

1109
01:03:32.559 --> 01:03:36.920
<v Speaker 2>And the guy who owns this particular store is Indian descent,

1110
01:03:37.159 --> 01:03:42.719
<v Speaker 2>and he can't speak Amish real well, and he doesn't

1111
01:03:42.800 --> 01:03:47.480
<v Speaker 2>understand sometimes what they're saying. And this gentleman walked up

1112
01:03:47.519 --> 01:03:50.559
<v Speaker 2>to him, and he had been out getting gas in front,

1113
01:03:50.599 --> 01:03:54.360
<v Speaker 2>and he said, do you know anything about creatures living

1114
01:03:54.400 --> 01:03:58.000
<v Speaker 2>around here? And I was sitting at this table maybe

1115
01:03:58.039 --> 01:04:00.519
<v Speaker 2>teen foot from him, and it just caught my ear

1116
01:04:00.639 --> 01:04:03.760
<v Speaker 2>or the creature apart him saying that. I looked around

1117
01:04:03.920 --> 01:04:08.199
<v Speaker 2>and the guy who owns the store there, he was

1118
01:04:08.239 --> 01:04:10.400
<v Speaker 2>looking at me, and I said, well, what kind of

1119
01:04:10.400 --> 01:04:13.599
<v Speaker 2>creature are you talking about? And he said, I don't

1120
01:04:13.639 --> 01:04:16.840
<v Speaker 2>know what it is, but it's killing all my aunt's goats.

1121
01:04:17.039 --> 01:04:20.480
<v Speaker 2>And I said, well, where do you live? And he said, well,

1122
01:04:20.519 --> 01:04:22.880
<v Speaker 2>pretty good ways from here. What it's traveling through here

1123
01:04:22.920 --> 01:04:28.559
<v Speaker 2>today visiting some family. And I said, okay. He gave

1124
01:04:28.599 --> 01:04:30.639
<v Speaker 2>me me and him talk for a little bit, and

1125
01:04:30.679 --> 01:04:33.159
<v Speaker 2>he said, here's my address if you want to come

1126
01:04:33.199 --> 01:04:35.320
<v Speaker 2>out there. He actually asked me if I wanted to

1127
01:04:35.360 --> 01:04:37.119
<v Speaker 2>follow him that day, and I had something I had

1128
01:04:37.159 --> 01:04:39.239
<v Speaker 2>to do and I couldn't do that. But I actually

1129
01:04:39.280 --> 01:04:41.519
<v Speaker 2>got his address and I drove out there and it

1130
01:04:41.639 --> 01:04:43.760
<v Speaker 2>was a good drive and where I was living at

1131
01:04:43.840 --> 01:04:48.480
<v Speaker 2>It was probably three hours, but it was in Taswell.

1132
01:04:49.320 --> 01:04:52.320
<v Speaker 2>I think it's called Taswell County. I don't know the area.

1133
01:04:52.400 --> 01:04:55.400
<v Speaker 2>Is that whale in Virginia, but I think pretty sure

1134
01:04:55.400 --> 01:04:59.159
<v Speaker 2>I know it was Taswell something Virginia, and I had

1135
01:04:59.159 --> 01:05:02.000
<v Speaker 2>lost service, couldn't a lot when I got close to

1136
01:05:02.000 --> 01:05:03.719
<v Speaker 2>where he told me, and I couldn't find where I

1137
01:05:03.760 --> 01:05:05.440
<v Speaker 2>was going, so I had to drive back out to

1138
01:05:05.480 --> 01:05:08.000
<v Speaker 2>the main highway to pick service up on my cellphone

1139
01:05:08.000 --> 01:05:11.280
<v Speaker 2>with a GPS, and he told me meet me at

1140
01:05:11.320 --> 01:05:14.639
<v Speaker 2>this little Stowart's and an old store that's closed. Just

1141
01:05:14.760 --> 01:05:16.800
<v Speaker 2>meet me there and you can follow me. I did,

1142
01:05:16.920 --> 01:05:19.000
<v Speaker 2>and I followed him back in there. You had to

1143
01:05:19.000 --> 01:05:22.400
<v Speaker 2>cross the creek in front of his house. It wasn't

1144
01:05:22.440 --> 01:05:24.920
<v Speaker 2>his house. There was his great aunt's house. He was

1145
01:05:24.960 --> 01:05:28.280
<v Speaker 2>living with her, him and his I think he had

1146
01:05:28.320 --> 01:05:31.199
<v Speaker 2>a daughter or two and his wife. They all lived

1147
01:05:31.199 --> 01:05:36.280
<v Speaker 2>there on the farm with her. And he told me,

1148
01:05:36.280 --> 01:05:38.639
<v Speaker 2>he said, meet me there, and I followed me in

1149
01:05:38.760 --> 01:05:42.480
<v Speaker 2>and I did, and I stopped and got out, and

1150
01:05:42.480 --> 01:05:44.159
<v Speaker 2>he wanted me to look at the area of where

1151
01:05:44.239 --> 01:05:46.840
<v Speaker 2>these things that killed his goats, and the goats were

1152
01:05:46.840 --> 01:05:49.320
<v Speaker 2>already removed. I was hoping they had been so I

1153
01:05:49.320 --> 01:05:51.360
<v Speaker 2>could see what kind of damage they had to him,

1154
01:05:51.360 --> 01:05:54.840
<v Speaker 2>and he'd already hauled them off, and I think they

1155
01:05:54.880 --> 01:05:58.400
<v Speaker 2>had seven goats, and whatever this creature was had killed

1156
01:05:58.480 --> 01:06:01.039
<v Speaker 2>one or two over at a time, so it had

1157
01:06:01.039 --> 01:06:04.360
<v Speaker 2>finally got them all. And there was real muddy around

1158
01:06:04.360 --> 01:06:07.880
<v Speaker 2>the small barn shed type area, and he was showing

1159
01:06:07.920 --> 01:06:12.320
<v Speaker 2>me where they were laying, and I knew immediately. He said,

1160
01:06:12.639 --> 01:06:14.960
<v Speaker 2>here's the track of one of them. And when I

1161
01:06:15.039 --> 01:06:17.480
<v Speaker 2>seen the track, I knew immediately it wasn't a big

1162
01:06:17.519 --> 01:06:20.559
<v Speaker 2>for it. There was a dog man, because I'd seen

1163
01:06:20.679 --> 01:06:23.880
<v Speaker 2>dog being tracks before, and it wasn't a hundred percent

1164
01:06:24.000 --> 01:06:25.840
<v Speaker 2>past if that's what it was, but that's what he

1165
01:06:26.000 --> 01:06:29.360
<v Speaker 2>looked like. And he pointed up to a field and

1166
01:06:29.400 --> 01:06:31.400
<v Speaker 2>showed me where he thought they were coming in at.

1167
01:06:31.719 --> 01:06:34.760
<v Speaker 2>And they come in right it dark, right before it

1168
01:06:34.800 --> 01:06:37.320
<v Speaker 2>gets dark, they start coming in. And he had actually

1169
01:06:37.880 --> 01:06:41.719
<v Speaker 2>run these creatures off a couple of times. He would

1170
01:06:41.719 --> 01:06:43.840
<v Speaker 2>hear the goats running and he would go out the

1171
01:06:43.840 --> 01:06:46.039
<v Speaker 2>door and start yelling and they would run off. I

1172
01:06:46.119 --> 01:06:50.159
<v Speaker 2>guess they were scared of him, but they finally got

1173
01:06:50.199 --> 01:06:52.039
<v Speaker 2>all of them. So he showed me an area where

1174
01:06:52.079 --> 01:06:55.599
<v Speaker 2>I could park my truck, and it was probably about

1175
01:06:55.639 --> 01:06:57.800
<v Speaker 2>one hundred yards from him. He'd go through a little

1176
01:06:58.400 --> 01:07:00.519
<v Speaker 2>field area and you go up on top a heel

1177
01:07:01.039 --> 01:07:03.360
<v Speaker 2>and there's a gate sho opened up to pull in there,

1178
01:07:04.559 --> 01:07:07.280
<v Speaker 2>and I sat on top of that heel and I

1179
01:07:07.320 --> 01:07:10.119
<v Speaker 2>sat there for well. I went back and forth for

1180
01:07:10.159 --> 01:07:12.440
<v Speaker 2>about three weeks, and I was starting to get to

1181
01:07:12.480 --> 01:07:15.039
<v Speaker 2>the point where I'm not going to see anything. Whatever

1182
01:07:15.079 --> 01:07:20.480
<v Speaker 2>this is has left, and I was getting kind of discouraged.

1183
01:07:20.519 --> 01:07:22.639
<v Speaker 2>And then I decided to go back one more time.

1184
01:07:22.719 --> 01:07:25.239
<v Speaker 2>And I was sitting on this little rise and it

1185
01:07:25.280 --> 01:07:29.519
<v Speaker 2>was overlooking this pasture field that was fenced in, and

1186
01:07:29.559 --> 01:07:32.320
<v Speaker 2>it was probably about one hundred yards from where I

1187
01:07:32.440 --> 01:07:35.480
<v Speaker 2>was setting to the woodline where the fence went across.

1188
01:07:35.559 --> 01:07:40.880
<v Speaker 2>It was a fence, old square top wire fence with

1189
01:07:41.599 --> 01:07:45.920
<v Speaker 2>bob wire on top. And I sat and watched for

1190
01:07:46.079 --> 01:07:48.679
<v Speaker 2>like I said, nearly three weeks. And I decided I

1191
01:07:48.800 --> 01:07:50.960
<v Speaker 2>go back one more time, and I told him, I said,

1192
01:07:51.000 --> 01:07:52.760
<v Speaker 2>I went down and talked to him a couple of times,

1193
01:07:52.760 --> 01:07:57.440
<v Speaker 2>said I'm not seeing anything. And that last evening, which

1194
01:07:57.559 --> 01:08:00.400
<v Speaker 2>was going to be my last, I caught a glimpse

1195
01:08:00.519 --> 01:08:04.000
<v Speaker 2>or something in the corner of this field and it

1196
01:08:04.039 --> 01:08:07.639
<v Speaker 2>was coming across the fence, and I had binoculars and

1197
01:08:07.719 --> 01:08:09.880
<v Speaker 2>I looked at him, and I seen something go on

1198
01:08:09.880 --> 01:08:13.519
<v Speaker 2>the ground all fours and this steel had sage grass

1199
01:08:13.559 --> 01:08:16.439
<v Speaker 2>in it, but it wasn't completely sage. There was patches

1200
01:08:16.520 --> 01:08:21.359
<v Speaker 2>of open ground. And I seen this thing running and

1201
01:08:21.439 --> 01:08:23.800
<v Speaker 2>it wasn't running like a dog. It was galloping like

1202
01:08:23.840 --> 01:08:27.840
<v Speaker 2>a horse. It was very strange, and I got a

1203
01:08:27.880 --> 01:08:30.199
<v Speaker 2>little alarmed. I had my gun with me next to

1204
01:08:30.239 --> 01:08:32.680
<v Speaker 2>my seat and let in my seat next to me,

1205
01:08:34.039 --> 01:08:36.119
<v Speaker 2>and I watched this thing running all the way down

1206
01:08:36.159 --> 01:08:38.840
<v Speaker 2>across that field. It would break out of the sage grass,

1207
01:08:38.880 --> 01:08:40.880
<v Speaker 2>and I could see bits and parts of it as

1208
01:08:40.880 --> 01:08:44.279
<v Speaker 2>it was running. And it ran right down to the

1209
01:08:45.000 --> 01:08:48.239
<v Speaker 2>almost straight ahead of where I was sitting in the truck.

1210
01:08:48.399 --> 01:08:51.479
<v Speaker 2>It was about halfway in the field, and when it

1211
01:08:51.640 --> 01:08:57.840
<v Speaker 2>stopped there, it stood up on its hot legs, and

1212
01:08:57.840 --> 01:09:00.279
<v Speaker 2>I couldn't see the feet there was grass, but I

1213
01:09:00.319 --> 01:09:03.359
<v Speaker 2>could see the bend of the leg like the hawk

1214
01:09:03.479 --> 01:09:06.560
<v Speaker 2>area as it stood there, and it looked right in

1215
01:09:06.600 --> 01:09:08.920
<v Speaker 2>my direction. Didn't look at me, but it looked in

1216
01:09:08.960 --> 01:09:13.800
<v Speaker 2>my direction. And it stepped over the fence by itself,

1217
01:09:13.840 --> 01:09:15.840
<v Speaker 2>and it went off into the woods and I didn't

1218
01:09:15.840 --> 01:09:19.640
<v Speaker 2>see it, and I was pretty weirded out. I'd never

1219
01:09:19.680 --> 01:09:23.600
<v Speaker 2>seen a dog man. But and it wasn't a massive creature.

1220
01:09:23.720 --> 01:09:26.159
<v Speaker 2>It was probably about six foot tall. I guess, well,

1221
01:09:26.159 --> 01:09:27.840
<v Speaker 2>I know what I went down there. But next the

1222
01:09:27.840 --> 01:09:29.880
<v Speaker 2>next day I went back in the daylight and went

1223
01:09:29.920 --> 01:09:33.960
<v Speaker 2>down there, and i'd measured it from a certain mark

1224
01:09:34.039 --> 01:09:36.760
<v Speaker 2>on a tree next to that fence, and it was

1225
01:09:36.800 --> 01:09:40.039
<v Speaker 2>a little over six foot I don't remember the exact

1226
01:09:40.079 --> 01:09:44.439
<v Speaker 2>six one or two by a tape measure. And it

1227
01:09:44.479 --> 01:09:46.880
<v Speaker 2>looked just like a German shepherd in the head, like

1228
01:09:46.920 --> 01:09:50.600
<v Speaker 2>a large German a black German shepherd head is what

1229
01:09:50.720 --> 01:09:53.640
<v Speaker 2>it to looked like. It had the body of a

1230
01:09:55.359 --> 01:09:58.880
<v Speaker 2>human type, but it had legs and it had you know,

1231
01:10:00.119 --> 01:10:03.600
<v Speaker 2>body parts more like an animal. I didn't get to

1232
01:10:03.640 --> 01:10:06.079
<v Speaker 2>see it very long, but I remember the head and

1233
01:10:06.119 --> 01:10:09.920
<v Speaker 2>the legs so well, and the head was just huge,

1234
01:10:10.039 --> 01:10:13.239
<v Speaker 2>but it was like a black German shepherd looked identical.

1235
01:10:14.800 --> 01:10:20.079
<v Speaker 2>And I went back the next day and looked around

1236
01:10:20.520 --> 01:10:24.279
<v Speaker 2>and parked and walked over there, and I had my

1237
01:10:24.399 --> 01:10:26.920
<v Speaker 2>gun with me, and I walked over there. I crossed

1238
01:10:26.960 --> 01:10:30.479
<v Speaker 2>that fence where it had crossed over, and I walked

1239
01:10:30.479 --> 01:10:32.319
<v Speaker 2>down and around that area and it went into a

1240
01:10:32.359 --> 01:10:36.560
<v Speaker 2>real thick area, I'm thicket of limbs and all types

1241
01:10:36.600 --> 01:10:39.199
<v Speaker 2>of bushes, and there was a little trail going through there,

1242
01:10:39.800 --> 01:10:42.479
<v Speaker 2>and it followed around to the left to a bluff

1243
01:10:43.600 --> 01:10:46.439
<v Speaker 2>and something had dug out up under that bluff. You

1244
01:10:46.439 --> 01:10:49.319
<v Speaker 2>could see it, like a hole dug up under that bluff,

1245
01:10:49.359 --> 01:10:53.000
<v Speaker 2>and like it had made a den up in there.

1246
01:10:53.199 --> 01:10:55.880
<v Speaker 2>And I walked to the edge of that and I

1247
01:10:55.920 --> 01:10:58.840
<v Speaker 2>could still see the track something that went up under there,

1248
01:10:59.800 --> 01:11:03.640
<v Speaker 2>and there was a lot of deer bones laying around it,

1249
01:11:03.840 --> 01:11:07.000
<v Speaker 2>and they were old, they weren't fresh. A lot of

1250
01:11:07.000 --> 01:11:11.279
<v Speaker 2>different type bones laying around that little trail. And I

1251
01:11:11.319 --> 01:11:13.199
<v Speaker 2>got a little weird feeling because I was in there

1252
01:11:13.199 --> 01:11:15.359
<v Speaker 2>by myself, so I just got out of there because

1253
01:11:15.399 --> 01:11:18.720
<v Speaker 2>I couldn't see around me very well. But I went

1254
01:11:18.720 --> 01:11:22.399
<v Speaker 2>on back and the next day it was kind of excited.

1255
01:11:22.439 --> 01:11:25.479
<v Speaker 2>I kind of brought some camera gear with me and everything.

1256
01:11:25.600 --> 01:11:27.520
<v Speaker 2>I was going to try to film this thing. And

1257
01:11:27.560 --> 01:11:31.239
<v Speaker 2>I came back and I was crossing the creek going

1258
01:11:31.319 --> 01:11:33.600
<v Speaker 2>up to the hill there. You have to go through

1259
01:11:33.640 --> 01:11:36.119
<v Speaker 2>a creek right off the main road and then you

1260
01:11:36.239 --> 01:11:37.920
<v Speaker 2>go up and turn right to go to this hill

1261
01:11:38.000 --> 01:11:41.359
<v Speaker 2>I was parking on and there was a game a

1262
01:11:41.479 --> 01:11:45.760
<v Speaker 2>Virginia Game Wildlife Researchs officer, and a truck coming down

1263
01:11:45.880 --> 01:11:49.199
<v Speaker 2>from the drive that I was going the same drive

1264
01:11:49.319 --> 01:11:50.880
<v Speaker 2>he was. I was going to the right and he

1265
01:11:50.960 --> 01:11:55.119
<v Speaker 2>was coming from the house where the man lived and

1266
01:11:55.159 --> 01:11:57.079
<v Speaker 2>he said, what are you doing here? And I told

1267
01:11:57.119 --> 01:11:59.720
<v Speaker 2>him I said, well, I have permission from the property

1268
01:11:59.800 --> 01:12:02.760
<v Speaker 2>on to go up here and just look around scout it.

1269
01:12:02.840 --> 01:12:04.600
<v Speaker 2>He said what are you scouting for? And I said,

1270
01:12:04.600 --> 01:12:07.600
<v Speaker 2>I'll just certain animals and he said, well, there's not

1271
01:12:07.640 --> 01:12:10.920
<v Speaker 2>anything in season right now. I said, I'm not here

1272
01:12:10.960 --> 01:12:13.279
<v Speaker 2>to hunt them. I'm just kind of scouting. And he

1273
01:12:13.319 --> 01:12:15.920
<v Speaker 2>asked for my permission slipt and I didn't have one.

1274
01:12:17.239 --> 01:12:18.920
<v Speaker 2>He said, you have to have a permission swept to

1275
01:12:18.960 --> 01:12:21.520
<v Speaker 2>be on somebody's property hunting. So he made me go

1276
01:12:21.640 --> 01:12:23.760
<v Speaker 2>with him up to the house, and of course the

1277
01:12:23.840 --> 01:12:25.680
<v Speaker 2>gentleman that lived there told him me, I gave him

1278
01:12:25.680 --> 01:12:29.479
<v Speaker 2>permission to be here. He's fine and came back down

1279
01:12:29.560 --> 01:12:31.439
<v Speaker 2>and he talked to me. He said, let me tell

1280
01:12:31.479 --> 01:12:34.039
<v Speaker 2>you something. The best thing for you to do is

1281
01:12:34.159 --> 01:12:36.960
<v Speaker 2>not to be up here. I said, well, why is that.

1282
01:12:37.079 --> 01:12:39.439
<v Speaker 2>He goes, well, there's some type of creature that's been

1283
01:12:39.520 --> 01:12:43.880
<v Speaker 2>killing people's livestock on the joining farms. And he goes,

1284
01:12:43.880 --> 01:12:47.279
<v Speaker 2>I already know about this gentleman's coats being killed. He said,

1285
01:12:47.359 --> 01:12:49.199
<v Speaker 2>best thing for you to do is get out of

1286
01:12:49.239 --> 01:12:52.199
<v Speaker 2>here and don't come up here because we don't know

1287
01:12:52.239 --> 01:12:56.279
<v Speaker 2>what it is, but it's killing livestock. And he said,

1288
01:12:56.279 --> 01:12:59.479
<v Speaker 2>if you got a weapon, and I told him I did,

1289
01:12:59.600 --> 01:13:06.000
<v Speaker 2>and he was kind of filling me out, And actually

1290
01:13:06.039 --> 01:13:08.279
<v Speaker 2>I left when he did because I didn't want to

1291
01:13:08.319 --> 01:13:12.760
<v Speaker 2>cause any trouble with him, and went back up there

1292
01:13:12.800 --> 01:13:15.680
<v Speaker 2>a couple more times after that, but I never seen anything,

1293
01:13:15.840 --> 01:13:18.920
<v Speaker 2>so I think they possibly may have killed that creature.

1294
01:13:20.680 --> 01:13:23.039
<v Speaker 2>I never knew what happened to it, but that's the

1295
01:13:23.119 --> 01:13:26.600
<v Speaker 2>first one I ever seen. The second one I ever

1296
01:13:26.680 --> 01:13:30.920
<v Speaker 2>seen was a year later, a different day, but it

1297
01:13:31.039 --> 01:13:34.520
<v Speaker 2>was I believe it was the nineteenth of October twenty two.

1298
01:13:34.840 --> 01:13:41.039
<v Speaker 2>It was. That was twenty nine years or thirty years

1299
01:13:41.079 --> 01:13:45.399
<v Speaker 2>the day of the actual area that Martin Groves, one

1300
01:13:45.439 --> 01:13:48.399
<v Speaker 2>of my best friends, had been attacked at the land

1301
01:13:48.479 --> 01:13:52.520
<v Speaker 2>between the Lakes area in Tennessee and Kentucky. And he

1302
01:13:52.560 --> 01:13:54.520
<v Speaker 2>and I had been there for a couple of days

1303
01:13:54.600 --> 01:13:58.079
<v Speaker 2>and we were just scouting the area, and we've did

1304
01:13:58.119 --> 01:14:00.720
<v Speaker 2>it night and day. We'd hot and then getting the truck.

1305
01:14:00.720 --> 01:14:02.279
<v Speaker 2>And if you've ever been to the land between the

1306
01:14:02.399 --> 01:14:05.000
<v Speaker 2>lights that goes back into the middle of nowhere, there's

1307
01:14:05.119 --> 01:14:09.359
<v Speaker 2>just little roads and trails that go forever. There's like

1308
01:14:09.359 --> 01:14:13.159
<v Speaker 2>one hundred seventy thousand acres back in there, and it's

1309
01:14:13.199 --> 01:14:16.880
<v Speaker 2>really remote. And we had been righty. It was twelve

1310
01:14:17.359 --> 01:14:19.560
<v Speaker 2>after twelve at night. We had stopped and got a

1311
01:14:19.600 --> 01:14:23.239
<v Speaker 2>snack and off in the woods where our lunches packed,

1312
01:14:23.279 --> 01:14:27.079
<v Speaker 2>and we had stopped his truck and got out and

1313
01:14:27.119 --> 01:14:30.039
<v Speaker 2>we were just riding roads hoping to see some type

1314
01:14:30.039 --> 01:14:32.760
<v Speaker 2>of creature. And when I say roads, these aren't paved roads.

1315
01:14:32.800 --> 01:14:35.439
<v Speaker 2>These are like dirt roads or little gravel roads that

1316
01:14:35.600 --> 01:14:38.960
<v Speaker 2>cut off to the left and right, and there's nobody

1317
01:14:39.079 --> 01:14:42.079
<v Speaker 2>back in there. It's in the middle. There's just nothing

1318
01:14:42.159 --> 01:14:45.920
<v Speaker 2>back there. And we had just turned on that particular

1319
01:14:46.000 --> 01:14:50.640
<v Speaker 2>road close to the Devil's backbone, and we were maybe

1320
01:14:50.680 --> 01:14:54.720
<v Speaker 2>doing one mile an hour, and I had my window down,

1321
01:14:55.000 --> 01:14:57.600
<v Speaker 2>there was warm, and he had his window down and

1322
01:14:57.720 --> 01:15:00.279
<v Speaker 2>his truck and we might have been doing one mile

1323
01:15:00.279 --> 01:15:02.479
<v Speaker 2>an hour. We were driving real slow, trying to keep

1324
01:15:02.479 --> 01:15:04.479
<v Speaker 2>her eye out. Of course, we could see anything in

1325
01:15:04.479 --> 01:15:07.720
<v Speaker 2>that area. And over to the right and knee in

1326
01:15:07.800 --> 01:15:11.039
<v Speaker 2>the ditch was this huge creature. Turned out it was

1327
01:15:11.079 --> 01:15:15.279
<v Speaker 2>a creek bed drown next to a covert where this

1328
01:15:15.319 --> 01:15:19.279
<v Speaker 2>thing was laying, and it was staring right at me.

1329
01:15:20.399 --> 01:15:24.399
<v Speaker 2>I was literally five to seven foot from this thing's head,

1330
01:15:24.880 --> 01:15:27.399
<v Speaker 2>and the head was about past the size of his

1331
01:15:27.520 --> 01:15:31.439
<v Speaker 2>truck window. I never seen anything like that in my life.

1332
01:15:31.560 --> 01:15:34.600
<v Speaker 2>And it had kind of like a blue miss kind

1333
01:15:34.600 --> 01:15:39.000
<v Speaker 2>of like a miss like behind. I couldn't see its feet,

1334
01:15:39.039 --> 01:15:40.840
<v Speaker 2>but I could see it. It was crouched like a

1335
01:15:40.960 --> 01:15:42.880
<v Speaker 2>cat does when it's going to jump on a mouse

1336
01:15:42.960 --> 01:15:44.880
<v Speaker 2>or something. It was looking right at me. It had

1337
01:15:44.920 --> 01:15:48.640
<v Speaker 2>these long, deep eyes that were clear, crystal clear, like

1338
01:15:48.720 --> 01:15:54.079
<v Speaker 2>flashlights shining through had line had nane like a line,

1339
01:15:55.520 --> 01:15:57.520
<v Speaker 2>and it was looking like it was going to jump

1340
01:15:57.600 --> 01:15:59.680
<v Speaker 2>right on me. I looked at Martin and I said,

1341
01:15:59.720 --> 01:16:01.800
<v Speaker 2>do you see And before I could get that out,

1342
01:16:01.840 --> 01:16:04.199
<v Speaker 2>he goes, yeah, I see it. And there's this time

1343
01:16:04.239 --> 01:16:05.640
<v Speaker 2>I thought he was going to jump right in the

1344
01:16:05.680 --> 01:16:10.039
<v Speaker 2>window and get me, but it uh, you know. We

1345
01:16:10.760 --> 01:16:13.920
<v Speaker 2>about that time we both got what I call zapped.

1346
01:16:14.279 --> 01:16:17.600
<v Speaker 2>And I didn't get it nearly as bad as Martin did.

1347
01:16:17.720 --> 01:16:21.039
<v Speaker 2>But my legs were tinely and my chest was kind

1348
01:16:21.039 --> 01:16:25.000
<v Speaker 2>of felt like I had compression on it, a little headache.

1349
01:16:25.039 --> 01:16:28.520
<v Speaker 2>But he got hit real bad. He was could breathe.

1350
01:16:29.119 --> 01:16:31.560
<v Speaker 2>His tongue had swelled up, his throat and swelled together.

1351
01:16:31.600 --> 01:16:34.359
<v Speaker 2>He says, I can't breathe. Bube. He caused me ba bah,

1352
01:16:34.439 --> 01:16:38.359
<v Speaker 2>call him bab but this Tennessee slang. But I said, well,

1353
01:16:38.720 --> 01:16:42.399
<v Speaker 2>let me drive. You get over and he couldn't hardly talk.

1354
01:16:42.439 --> 01:16:44.319
<v Speaker 2>And about that time, this thing come out of the

1355
01:16:45.039 --> 01:16:49.199
<v Speaker 2>ditch areat was in. It went behind the truck. He's

1356
01:16:49.239 --> 01:16:51.520
<v Speaker 2>looking in the rearview mirror or this thing went behind

1357
01:16:51.560 --> 01:16:53.239
<v Speaker 2>the truck and it didn't run. It kind of like

1358
01:16:53.359 --> 01:16:58.119
<v Speaker 2>gliding across this little dirt road brown. It made a

1359
01:16:58.239 --> 01:17:01.720
<v Speaker 2>right and it went through a small part of a field.

1360
01:17:02.239 --> 01:17:04.479
<v Speaker 2>And a weird thing about this thing is you could

1361
01:17:04.600 --> 01:17:08.239
<v Speaker 2>it was a creature. You could see the whole silhouette

1362
01:17:08.239 --> 01:17:10.520
<v Speaker 2>of the creature, but you could also see through it.

1363
01:17:10.520 --> 01:17:14.600
<v Speaker 2>It was transparent. And it went straight through that field,

1364
01:17:14.600 --> 01:17:17.119
<v Speaker 2>and it went into the woods and went up a bank,

1365
01:17:17.399 --> 01:17:20.199
<v Speaker 2>and it sounded like a bulldozer in there. There's breaking

1366
01:17:20.359 --> 01:17:25.279
<v Speaker 2>limbs and sticks and everything. And I'm scared to death

1367
01:17:25.399 --> 01:17:28.439
<v Speaker 2>for him because I'm thinking he can't breathe, and we're

1368
01:17:28.479 --> 01:17:30.560
<v Speaker 2>trying to get out of there, and we're back in

1369
01:17:30.600 --> 01:17:34.960
<v Speaker 2>the middle of nowhere. And finally we got going and

1370
01:17:35.039 --> 01:17:38.840
<v Speaker 2>he sid the whole trucks. I can't smell anything. I

1371
01:17:38.880 --> 01:17:41.960
<v Speaker 2>lost my smelling when I got COVID in twenty twenty.

1372
01:17:42.000 --> 01:17:45.039
<v Speaker 2>I can only smell very few things, coffee and something

1373
01:17:45.119 --> 01:17:50.159
<v Speaker 2>spicy occasionally. But he said the truck truck stunk so

1374
01:17:50.239 --> 01:17:53.800
<v Speaker 2>bad that he couldn't already stand the smell. And we

1375
01:17:53.880 --> 01:17:56.720
<v Speaker 2>finally got out on that road, on down the road

1376
01:17:56.800 --> 01:17:59.359
<v Speaker 2>to what's called the Trace, the main road that goes

1377
01:17:59.399 --> 01:18:02.840
<v Speaker 2>through there, got off into an area where there was

1378
01:18:02.840 --> 01:18:06.159
<v Speaker 2>a lot of lights in a parking area and he

1379
01:18:06.199 --> 01:18:08.680
<v Speaker 2>got out, and I was real worried about him. I

1380
01:18:08.720 --> 01:18:10.640
<v Speaker 2>tried to get him go to the hospital because I

1381
01:18:10.720 --> 01:18:13.239
<v Speaker 2>thought he was going to pass out because he couldn't breathe,

1382
01:18:13.359 --> 01:18:16.399
<v Speaker 2>And he had improved a little bit by then. He

1383
01:18:16.439 --> 01:18:19.039
<v Speaker 2>was the least able to breathe, but he couldn't hardly walk.

1384
01:18:19.720 --> 01:18:23.560
<v Speaker 2>His legs were real tangling and his chest was real

1385
01:18:23.640 --> 01:18:27.279
<v Speaker 2>compressed feeling. And we sat there for a good while

1386
01:18:27.720 --> 01:18:31.199
<v Speaker 2>and I assisted to go to the hospital, but he

1387
01:18:31.199 --> 01:18:34.760
<v Speaker 2>wouldn't do it. So he got better. He got a

1388
01:18:34.800 --> 01:18:39.720
<v Speaker 2>little better. We actually drove home that night instead of

1389
01:18:39.760 --> 01:18:42.199
<v Speaker 2>his stand another night because I wanted him to go

1390
01:18:42.239 --> 01:18:45.800
<v Speaker 2>to the hospital or be close to the hospital. And

1391
01:18:45.840 --> 01:18:48.359
<v Speaker 2>he was sick for about a week over that. Now

1392
01:18:48.439 --> 01:18:51.640
<v Speaker 2>mine went away pretty quick. I was okay the next day.

1393
01:18:52.359 --> 01:18:55.520
<v Speaker 2>I was a little delirious, but I was okay. But

1394
01:18:57.279 --> 01:19:02.319
<v Speaker 2>he actually wrote that entire second is in his Leggous book,

1395
01:19:02.640 --> 01:19:06.840
<v Speaker 2>which is based Between the Rivers, is about me and

1396
01:19:06.880 --> 01:19:13.680
<v Speaker 2>his sighting in that of October of twenty two and

1397
01:19:13.760 --> 01:19:15.920
<v Speaker 2>it was the strangest thing I've ever seen in my

1398
01:19:15.960 --> 01:19:18.720
<v Speaker 2>whole life. I've never seen a creature like that, and

1399
01:19:18.800 --> 01:19:23.239
<v Speaker 2>how it was just transparent and there's almost cartoonish looking,

1400
01:19:23.359 --> 01:19:26.880
<v Speaker 2>but it was real and it could have attacked us.

1401
01:19:26.920 --> 01:19:29.159
<v Speaker 2>It could have easily jumped running the window and took

1402
01:19:29.199 --> 01:19:31.760
<v Speaker 2>us out because it was right next to us, but

1403
01:19:31.840 --> 01:19:34.960
<v Speaker 2>it didn't. So I don't know if it was coming

1404
01:19:35.000 --> 01:19:37.560
<v Speaker 2>out of a portal or what it was doing, you know,

1405
01:19:37.720 --> 01:19:40.439
<v Speaker 2>but it was kind of like a blue mess behind

1406
01:19:40.479 --> 01:19:44.159
<v Speaker 2>it when I first seen it, and strangest thing I've

1407
01:19:44.199 --> 01:19:50.359
<v Speaker 2>ever seen. I can't even understand how it was even possible.

1408
01:19:51.960 --> 01:19:56.880
<v Speaker 1>Wow, that's some encounter I can't even imagine. And this

1409
01:19:57.680 --> 01:20:01.479
<v Speaker 1>the reaction to it almost sounds like his reaction that

1410
01:20:01.560 --> 01:20:03.840
<v Speaker 1>your friend had there. Do you think that that was

1411
01:20:03.880 --> 01:20:07.039
<v Speaker 1>something that that thing caused him to have or is

1412
01:20:07.079 --> 01:20:11.000
<v Speaker 1>that just his natural reaction? Did it awaken something that's done?

1413
01:20:11.079 --> 01:20:15.640
<v Speaker 2>You know, I'm starting in rept you, Steve, no, go ahead.

1414
01:20:15.880 --> 01:20:19.760
<v Speaker 2>I think that I don't know how these creatures do that.

1415
01:20:19.920 --> 01:20:23.600
<v Speaker 2>I've personally been zapped, as we call it, because that's

1416
01:20:23.600 --> 01:20:26.880
<v Speaker 2>when I've heard it called by Bigfoot myself twice two

1417
01:20:26.960 --> 01:20:31.880
<v Speaker 2>times over the last thirty two years. I've been zapped

1418
01:20:31.880 --> 01:20:35.159
<v Speaker 2>by dog Man once and it was that occasion, but

1419
01:20:35.239 --> 01:20:38.239
<v Speaker 2>I was nowhere near zapped as much as he was. Now,

1420
01:20:38.399 --> 01:20:40.840
<v Speaker 2>you know, Barton Nunley and Martin Groves and I've sit

1421
01:20:40.920 --> 01:20:44.359
<v Speaker 2>down and discussed this many times. What just does to

1422
01:20:44.439 --> 01:20:47.760
<v Speaker 2>your body and what makes you feel. I just can't

1423
01:20:47.760 --> 01:20:50.680
<v Speaker 2>believe it's an infrasound. I believe it's almost like a

1424
01:20:50.840 --> 01:20:56.399
<v Speaker 2>radiation because it makes you just sick. And you know,

1425
01:20:56.479 --> 01:20:58.640
<v Speaker 2>Martin is not in the what I would say the

1426
01:20:58.680 --> 01:21:01.560
<v Speaker 2>best of health anywhere. But you know, he had a

1427
01:21:01.640 --> 01:21:05.880
<v Speaker 2>real difficult time overcoming that, and I was checking on

1428
01:21:06.000 --> 01:21:09.279
<v Speaker 2>him every day. You know. I go home every month

1429
01:21:09.439 --> 01:21:12.880
<v Speaker 2>and nearly every month. Sometimes in the winter we don't,

1430
01:21:12.960 --> 01:21:17.760
<v Speaker 2>but but we all get together, us three and lightly

1431
01:21:17.880 --> 01:21:21.359
<v Speaker 2>ron Morhea. It's been with us, and but we'll go

1432
01:21:21.439 --> 01:21:25.920
<v Speaker 2>out and stay in the wilderness of that area for

1433
01:21:26.199 --> 01:21:28.520
<v Speaker 2>you know, two to four days at least once a minile,

1434
01:21:28.640 --> 01:21:33.600
<v Speaker 2>sometimes twice. And I think it's a form of radiation

1435
01:21:33.840 --> 01:21:36.359
<v Speaker 2>for what it does to you. I can't think of anything.

1436
01:21:36.960 --> 01:21:39.079
<v Speaker 2>You know, Wales do in for sam but they're not

1437
01:21:39.239 --> 01:21:43.079
<v Speaker 2>like this, failing it just like it's something I can't

1438
01:21:43.079 --> 01:21:45.239
<v Speaker 2>even explain it. I don't know how to explain.

1439
01:21:45.000 --> 01:21:47.159
<v Speaker 1>It that that's a good analogy, though it does sound

1440
01:21:47.279 --> 01:21:50.079
<v Speaker 1>like something stronger and I know a lot of times

1441
01:21:50.119 --> 01:21:54.520
<v Speaker 1>when there's some type of paranormal activity that'll happen. Read

1442
01:21:54.560 --> 01:22:01.600
<v Speaker 1>about my black eyed kids encounter oh yeah, like their

1443
01:22:01.640 --> 01:22:04.439
<v Speaker 1>eyes like she'd been exposed to radiation. And then her

1444
01:22:04.520 --> 01:22:06.920
<v Speaker 1>husband and he came down with some kind of rare

1445
01:22:06.960 --> 01:22:11.760
<v Speaker 1>blood cancer not long after that. And then then UFO encounters.

1446
01:22:11.760 --> 01:22:14.399
<v Speaker 1>You hear that where people have like what's similar to

1447
01:22:14.520 --> 01:22:17.560
<v Speaker 1>radiation burns through the effects of high dose radiation.

1448
01:22:18.439 --> 01:22:20.600
<v Speaker 2>Well, I canna tell you this much. You know, Scott

1449
01:22:20.680 --> 01:22:23.960
<v Speaker 2>Carpenter was a good friend of mine. You know, we

1450
01:22:23.960 --> 01:22:27.319
<v Speaker 2>weren't like everyday close like Martin and Barton and I saw,

1451
01:22:27.560 --> 01:22:30.239
<v Speaker 2>but you know, he was a good friend. He helped

1452
01:22:30.279 --> 01:22:33.640
<v Speaker 2>me rebuke some creatures that were trying to destroy my

1453
01:22:34.279 --> 01:22:38.560
<v Speaker 2>farm and my animals back in twenty twenty. And you know,

1454
01:22:38.600 --> 01:22:41.319
<v Speaker 2>Scott was out numerous times, and he hiked a lot

1455
01:22:41.319 --> 01:22:44.399
<v Speaker 2>of different trails up in the Smoky's and other areas

1456
01:22:44.439 --> 01:22:47.239
<v Speaker 2>there and had a lot of encounters, a tremendous lot

1457
01:22:47.279 --> 01:22:51.159
<v Speaker 2>of encounters. Even were portals opening behind him and stories

1458
01:22:51.199 --> 01:22:54.520
<v Speaker 2>he had told me before they came to his house too.

1459
01:22:55.079 --> 01:22:59.439
<v Speaker 2>And I will never believe that, you know, I mean,

1460
01:22:59.439 --> 01:23:02.800
<v Speaker 2>it's that he was just a real credible, great guy

1461
01:23:02.960 --> 01:23:07.600
<v Speaker 2>that we lost. Nobody will replace Scott Carpenter in his work,

1462
01:23:07.760 --> 01:23:12.359
<v Speaker 2>but I'll never believe that he just passed from an aneurysm.

1463
01:23:13.319 --> 01:23:16.239
<v Speaker 2>I think these things have what can take a toe

1464
01:23:16.359 --> 01:23:18.279
<v Speaker 2>on your body. You know, I don't want to be

1465
01:23:18.439 --> 01:23:20.119
<v Speaker 2>zapped by them, but I don't know how to stop

1466
01:23:20.159 --> 01:23:22.359
<v Speaker 2>from being unless you just stay away from them altogether.

1467
01:23:23.119 --> 01:23:26.840
<v Speaker 1>But it makes you wear some sort of EMF protection

1468
01:23:27.039 --> 01:23:28.640
<v Speaker 1>or something you make clothing. Now.

1469
01:23:29.279 --> 01:23:33.039
<v Speaker 2>You know, Joe and Jesse are good friends of mine,

1470
01:23:33.039 --> 01:23:36.079
<v Speaker 2>have hel Ben Holler and they actually carry our Gegger

1471
01:23:36.159 --> 01:23:38.960
<v Speaker 2>counter with him now and they have picked up radiation

1472
01:23:39.199 --> 01:23:44.720
<v Speaker 2>and tracks. So I'm I'm a true believer that it

1473
01:23:44.840 --> 01:23:49.680
<v Speaker 2>has some type of similar abilities of radiation. Whatever this

1474
01:23:49.800 --> 01:23:51.880
<v Speaker 2>they put off when they want to. I don't know

1475
01:23:51.920 --> 01:23:54.039
<v Speaker 2>why they do it, and this is in fear of

1476
01:23:54.079 --> 01:23:56.680
<v Speaker 2>them of their own life, you know, with it.

1477
01:23:56.760 --> 01:24:00.079
<v Speaker 1>It could be their normal way to protect him. It

1478
01:24:00.199 --> 01:24:04.439
<v Speaker 1>was like it things can spray you with the high

1479
01:24:04.439 --> 01:24:06.840
<v Speaker 1>dose radiation that that's frightening.

1480
01:24:07.960 --> 01:24:11.920
<v Speaker 2>But you know, I think that I think that can

1481
01:24:11.960 --> 01:24:14.720
<v Speaker 2>take a toe on your body, and you know, I

1482
01:24:14.720 --> 01:24:17.239
<v Speaker 2>don't know what kind of effects it does have. Nobody's

1483
01:24:17.279 --> 01:24:20.279
<v Speaker 2>ever studied it, but it could also it could have

1484
01:24:20.399 --> 01:24:23.760
<v Speaker 2>some type of ability with him doing this numerous times

1485
01:24:23.760 --> 01:24:26.560
<v Speaker 2>and maybe even weakened the arteries or the vessels in

1486
01:24:26.600 --> 01:24:30.159
<v Speaker 2>your body. I don't know, but you know, I just

1487
01:24:30.239 --> 01:24:33.520
<v Speaker 2>think it was I would not be surprised at all

1488
01:24:33.720 --> 01:24:38.159
<v Speaker 2>if that didn't have some contribution of Scott passing, because

1489
01:24:38.199 --> 01:24:41.239
<v Speaker 2>you know, he died of an aneurysm and he'd been

1490
01:24:41.359 --> 01:24:45.760
<v Speaker 2>zapp a lot of times, and I find it hard

1491
01:24:45.760 --> 01:24:47.640
<v Speaker 2>to believe that he just had it like that, you know,

1492
01:24:47.800 --> 01:24:50.239
<v Speaker 2>and he may have. I don't know, it's my own speculation,

1493
01:24:50.479 --> 01:24:52.239
<v Speaker 2>but I sure missed that guy. And he did a

1494
01:24:52.239 --> 01:24:55.920
<v Speaker 2>lot for this community. So it's.

1495
01:24:57.239 --> 01:24:59.600
<v Speaker 1>Legendary and for you to be friends with him, and

1496
01:24:59.600 --> 01:25:02.600
<v Speaker 1>so he'll our condolences on your loss there, But he

1497
01:25:03.039 --> 01:25:04.520
<v Speaker 1>was something else, that's for sure.

1498
01:25:05.479 --> 01:25:07.720
<v Speaker 2>Well. I don't think his legacy will ever get away

1499
01:25:07.760 --> 01:25:10.439
<v Speaker 2>from from from what any all of us that are

1500
01:25:10.520 --> 01:25:12.920
<v Speaker 2>involved in it with, you know, I don't think it

1501
01:25:13.000 --> 01:25:16.640
<v Speaker 2>ever will. I mean, you can look back. There's some

1502
01:25:16.640 --> 01:25:19.279
<v Speaker 2>pretty crazy things that he did, and you know, and

1503
01:25:19.439 --> 01:25:21.680
<v Speaker 2>he was one of the first ones that said these

1504
01:25:21.720 --> 01:25:25.359
<v Speaker 2>things are coming into the city because he was walking

1505
01:25:25.399 --> 01:25:29.600
<v Speaker 2>into downtown park of Knoxville, Tennessee, and had a couple

1506
01:25:29.640 --> 01:25:32.520
<v Speaker 2>of shots of these things in the in the actual

1507
01:25:32.600 --> 01:25:36.039
<v Speaker 2>in the woods of the parked area that you know,

1508
01:25:36.199 --> 01:25:39.880
<v Speaker 2>people walk and play on the playground and everything every day,

1509
01:25:40.079 --> 01:25:44.000
<v Speaker 2>So you know, the I don't think I think people are.

1510
01:25:44.399 --> 01:25:46.479
<v Speaker 2>The thing about it is, it's real hard for the

1511
01:25:46.560 --> 01:25:50.119
<v Speaker 2>human mind to wrap their mind around this anyway, because

1512
01:25:50.199 --> 01:25:53.399
<v Speaker 2>we're raised to believe there's no monsters in the woods.

1513
01:25:53.399 --> 01:25:56.439
<v Speaker 2>It's just a myth. And then when you see one,

1514
01:25:56.840 --> 01:25:59.640
<v Speaker 2>it changes your whole world. It's definitely life changing.

1515
01:26:00.439 --> 01:26:04.439
<v Speaker 1>That definitely shifts your personal paradigm, that's for sure. Doubt.

1516
01:26:04.520 --> 01:26:07.520
<v Speaker 2>Yeah, And you got your average people walking around that

1517
01:26:07.800 --> 01:26:10.960
<v Speaker 2>don't believe in this or don't follow it. How many

1518
01:26:10.960 --> 01:26:13.680
<v Speaker 2>times have they passed one didn't even know what they paid.

1519
01:26:13.840 --> 01:26:16.640
<v Speaker 1>Even And I've often said that the skeptic is just

1520
01:26:16.680 --> 01:26:19.159
<v Speaker 1>somebody that hasn't had it, or a non believer. It's

1521
01:26:19.199 --> 01:26:22.279
<v Speaker 1>just somebody that hadn't had the right experience. Yet. Sure,

1522
01:26:22.520 --> 01:26:25.359
<v Speaker 1>it can happen anywhere any time in it And you're right,

1523
01:26:25.399 --> 01:26:28.000
<v Speaker 1>I think there's people that stuff happened all around them

1524
01:26:28.359 --> 01:26:30.399
<v Speaker 1>and because they're not open to it, or they're not

1525
01:26:30.560 --> 01:26:32.720
<v Speaker 1>aware of it, or hyper aware like we are. They

1526
01:26:32.760 --> 01:26:35.680
<v Speaker 1>they missed the boat on that they've experienced all kinds

1527
01:26:35.720 --> 01:26:37.119
<v Speaker 1>of things and didn't even know it.

1528
01:26:37.760 --> 01:26:39.600
<v Speaker 2>Either that or they put it off in their mind.

1529
01:26:39.640 --> 01:26:44.800
<v Speaker 2>They don't want to believe it. So many people, so

1530
01:26:44.880 --> 01:26:47.359
<v Speaker 2>many people too, are fraid to talk about it because

1531
01:26:47.359 --> 01:26:51.600
<v Speaker 2>of the criticism. So how many people aren't on Facebook

1532
01:26:51.720 --> 01:26:54.760
<v Speaker 2>or listening to your show or any other show? You know? People?

1533
01:26:55.039 --> 01:26:57.159
<v Speaker 2>I know a lot of people, people in their fifties,

1534
01:26:57.239 --> 01:27:00.319
<v Speaker 2>zoned up. They don't hardly e ring, get on Facebook. Yeah,

1535
01:27:00.399 --> 01:27:02.960
<v Speaker 2>most of them don't don't even know what Facebook is.

1536
01:27:03.840 --> 01:27:07.359
<v Speaker 2>A lot of people, how many that we never heard?

1537
01:27:08.119 --> 01:27:11.239
<v Speaker 1>And I've found that when I was writing my first book,

1538
01:27:11.239 --> 01:27:13.279
<v Speaker 1>Strange Things in the Woods, when I was collecting those

1539
01:27:13.319 --> 01:27:16.399
<v Speaker 1>stories and just about i'd say ninety nine percent of

1540
01:27:16.399 --> 01:27:19.479
<v Speaker 1>those people that passed on now. But there were people,

1541
01:27:19.640 --> 01:27:23.000
<v Speaker 1>you know that sixty seventy eighty years old, twenty thirty

1542
01:27:23.039 --> 01:27:26.000
<v Speaker 1>forty years ago when I was to start gathering these stories,

1543
01:27:26.399 --> 01:27:28.680
<v Speaker 1>and they were reticent to tell that but for fear

1544
01:27:29.079 --> 01:27:31.680
<v Speaker 1>of being ridiculed or trying to figure out what you

1545
01:27:31.720 --> 01:27:34.119
<v Speaker 1>were up to. And had people tell me stuff that

1546
01:27:34.800 --> 01:27:36.800
<v Speaker 1>their wife had never heard the story and maybe they've

1547
01:27:36.800 --> 01:27:39.760
<v Speaker 1>been married forty years, you know, and it's like be

1548
01:27:39.800 --> 01:27:41.680
<v Speaker 1>sitting there with us and she say, you never told

1549
01:27:41.680 --> 01:27:45.199
<v Speaker 1>me about that. And another thing I like to do

1550
01:27:45.319 --> 01:27:48.399
<v Speaker 1>book reading sometimes, and one of my favorite places to

1551
01:27:48.439 --> 01:27:51.640
<v Speaker 1>go is a retirement home. And you know, some people

1552
01:27:51.640 --> 01:27:53.840
<v Speaker 1>are like that. They're looking for something to do, and

1553
01:27:53.880 --> 01:27:56.760
<v Speaker 1>they'll come and sit and hang out, do their knitting

1554
01:27:56.840 --> 01:27:58.880
<v Speaker 1>or crocheting or whatever, and then leave when it's over.

1555
01:27:59.239 --> 01:28:02.039
<v Speaker 1>But there's usually one or two people that will hang

1556
01:28:02.079 --> 01:28:05.000
<v Speaker 1>around and I know what they're doing. The crowd kind

1557
01:28:05.000 --> 01:28:08.560
<v Speaker 1>of leaves and side love to me and say, uh,

1558
01:28:08.680 --> 01:28:10.600
<v Speaker 1>that reminded me. I want to tell you about something

1559
01:28:10.640 --> 01:28:13.000
<v Speaker 1>that happened when I was a boy. And I love

1560
01:28:13.199 --> 01:28:16.159
<v Speaker 1>those kind of stories because you know, otherwise those stories

1561
01:28:16.199 --> 01:28:18.560
<v Speaker 1>die with those people if they haven't told it to anybody,

1562
01:28:18.600 --> 01:28:20.880
<v Speaker 1>and that I've heard that I've never told this to anybody,

1563
01:28:21.319 --> 01:28:23.119
<v Speaker 1>but you know, I feel like I can tell you,

1564
01:28:23.479 --> 01:28:27.000
<v Speaker 1>and I love that their legacy lives on through my

1565
01:28:27.159 --> 01:28:29.680
<v Speaker 1>stories and through my writings and stuff. And that's great

1566
01:28:29.720 --> 01:28:30.880
<v Speaker 1>because otherwise it.

1567
01:28:30.880 --> 01:28:34.119
<v Speaker 2>Really is a lot of great knowledge that will never replace,

1568
01:28:34.239 --> 01:28:39.359
<v Speaker 2>you know, So that's that's pretty incredible. You know, all

1569
01:28:39.399 --> 01:28:42.079
<v Speaker 2>the stories I've heard over the years. You know, I

1570
01:28:42.119 --> 01:28:45.039
<v Speaker 2>didn't know where I believed them or not. But you know,

1571
01:28:45.079 --> 01:28:48.039
<v Speaker 2>after you get around these creatures for some reason for

1572
01:28:48.159 --> 01:28:50.720
<v Speaker 2>me anyway, I know it about everybody, but they seem

1573
01:28:50.760 --> 01:28:55.079
<v Speaker 2>to have a way of finding that you don't ever

1574
01:28:55.159 --> 01:28:58.640
<v Speaker 2>go into woods and just find a forest person or

1575
01:28:58.640 --> 01:29:02.119
<v Speaker 2>a big foot. They let you see them. I so

1576
01:29:03.239 --> 01:29:06.239
<v Speaker 2>they find me. And you know, Martin Groves seems to

1577
01:29:06.279 --> 01:29:10.680
<v Speaker 2>have with the dog Man dog Man creatures more than

1578
01:29:10.680 --> 01:29:11.520
<v Speaker 2>anybody I know.

1579
01:29:11.920 --> 01:29:14.399
<v Speaker 1>But yeah, the girl that I interviewed that went and

1580
01:29:14.439 --> 01:29:17.399
<v Speaker 1>lived up on chat Mount Shasta and had the experiences,

1581
01:29:17.479 --> 01:29:20.319
<v Speaker 1>and she said that they eased her into it, like

1582
01:29:20.359 --> 01:29:22.399
<v Speaker 1>she would see them, see them peek out from behind

1583
01:29:22.439 --> 01:29:25.760
<v Speaker 1>a tree, or maybe hear a little bit of a

1584
01:29:25.880 --> 01:29:29.640
<v Speaker 1>noise or mumbling, and then gradually they came to trust

1585
01:29:29.720 --> 01:29:31.840
<v Speaker 1>her within that five months that she lived up there,

1586
01:29:32.279 --> 01:29:36.039
<v Speaker 1>and she saw them regularly after that. But she said

1587
01:29:36.039 --> 01:29:38.159
<v Speaker 1>they had that ability. She said she would see them

1588
01:29:38.279 --> 01:29:41.279
<v Speaker 1>walk behind the tree, not come out the other side,

1589
01:29:41.520 --> 01:29:43.760
<v Speaker 1>go right to it, walk all the way around. It's

1590
01:29:43.840 --> 01:29:46.239
<v Speaker 1>just not there anymore, kind of like you were talking about.

1591
01:29:46.760 --> 01:29:49.079
<v Speaker 1>So I believe. I don't know if it's portals where

1592
01:29:49.079 --> 01:29:52.039
<v Speaker 1>they have the ability to change their frequency. You know,

1593
01:29:52.199 --> 01:29:54.319
<v Speaker 1>just a light. You look at the light, the spectrum

1594
01:29:54.359 --> 01:29:57.279
<v Speaker 1>of light. We only see a fraction of that right

1595
01:29:57.279 --> 01:30:00.000
<v Speaker 1>in the middle. There's stuff on either end that's beyond it.

1596
01:30:00.079 --> 01:30:04.039
<v Speaker 1>Are hearing and seeing and understanding, and I think they

1597
01:30:04.079 --> 01:30:07.760
<v Speaker 1>know either how to manipulate that, or it's just something

1598
01:30:07.800 --> 01:30:10.079
<v Speaker 1>they've learned to do, or maybe something that's that's born

1599
01:30:10.159 --> 01:30:12.760
<v Speaker 1>into them that as.

1600
01:30:14.279 --> 01:30:17.520
<v Speaker 2>A camera system. For example, there's been plenty of people

1601
01:30:17.560 --> 01:30:20.800
<v Speaker 2>that I've watched something in the woods. They didn't know

1602
01:30:20.840 --> 01:30:23.000
<v Speaker 2>what it was, and when they took pictures of it

1603
01:30:23.079 --> 01:30:25.000
<v Speaker 2>and got home lighter and looked at it, they see

1604
01:30:25.000 --> 01:30:28.079
<v Speaker 2>a creature. They can't see it with their own eye.

1605
01:30:29.079 --> 01:30:33.479
<v Speaker 2>And that's why I don't like people criticizing people. Especially

1606
01:30:33.479 --> 01:30:36.199
<v Speaker 2>in our group. We don't allow it. But you'll see

1607
01:30:36.239 --> 01:30:39.840
<v Speaker 2>people post a blurry picture or something that's kind of

1608
01:30:39.840 --> 01:30:43.439
<v Speaker 2>hard to see. But just because you don't see it

1609
01:30:43.520 --> 01:30:46.880
<v Speaker 2>don't mean it's not there. So I mean there's people

1610
01:30:46.960 --> 01:30:50.079
<v Speaker 2>that the one who took the picture probably can see

1611
01:30:50.079 --> 01:30:52.000
<v Speaker 2>it a whole lot better than the one he's showing

1612
01:30:52.039 --> 01:30:56.800
<v Speaker 2>it to. So these things have a way of the

1613
01:30:56.840 --> 01:30:59.600
<v Speaker 2>best camouflage in the world. They can look just like

1614
01:30:59.640 --> 01:31:03.199
<v Speaker 2>a book. I don't know how they do it, but

1615
01:31:04.319 --> 01:31:05.079
<v Speaker 2>pretty imagine.

1616
01:31:05.760 --> 01:31:08.720
<v Speaker 1>I've heard stories of ones that could disguise themselves. Like

1617
01:31:09.600 --> 01:31:12.359
<v Speaker 1>I had a story from one guy that I thought

1618
01:31:12.359 --> 01:31:14.359
<v Speaker 1>he was watching a stump and he's like, I've been

1619
01:31:14.399 --> 01:31:16.319
<v Speaker 1>down here a bunch of times, and I don't remember

1620
01:31:16.399 --> 01:31:18.800
<v Speaker 1>that stump ever been here. And about the time he

1621
01:31:18.800 --> 01:31:21.640
<v Speaker 1>thought that it turned into some kind of creature and

1622
01:31:21.680 --> 01:31:25.840
<v Speaker 1>got up have walked away. So they and rocks, they

1623
01:31:26.560 --> 01:31:29.399
<v Speaker 1>they turned themselves into rocks. Now the I think it's

1624
01:31:29.399 --> 01:31:31.920
<v Speaker 1>the Algonquins, one of the tribes here in New England,

1625
01:31:32.680 --> 01:31:35.520
<v Speaker 1>and uh in the Bennington Triangle. There's stories of creatures

1626
01:31:36.239 --> 01:31:39.119
<v Speaker 1>that can disguise themselves as rocks, and when you step

1627
01:31:39.159 --> 01:31:41.319
<v Speaker 1>on it or step over it, they can open up

1628
01:31:41.359 --> 01:31:44.319
<v Speaker 1>and swallow you and then get whatever substance they need

1629
01:31:44.319 --> 01:31:47.079
<v Speaker 1>out of you, spit you back out. And there was

1630
01:31:47.119 --> 01:31:50.159
<v Speaker 1>one guy that was hunting up their experienced hunter and

1631
01:31:50.600 --> 01:31:53.159
<v Speaker 1>they found him in the woods and he looked like

1632
01:31:53.199 --> 01:31:56.000
<v Speaker 1>he had been this is what' said in the official report.

1633
01:31:56.039 --> 01:31:59.840
<v Speaker 1>It looked like he'd been squeezed to death. So what's

1634
01:32:00.079 --> 01:32:02.119
<v Speaker 1>the woods that consqueeze you to death? Well, maybe a

1635
01:32:02.159 --> 01:32:06.000
<v Speaker 1>sasquatch or maybe a rock creature that swallows you and

1636
01:32:06.039 --> 01:32:08.159
<v Speaker 1>spit you out. There's so much out there that we

1637
01:32:08.239 --> 01:32:11.279
<v Speaker 1>don't understand, Darryl, and that's why it fascinates me.

1638
01:32:12.399 --> 01:32:15.000
<v Speaker 2>Now, I think there's you know, if people would be

1639
01:32:15.079 --> 01:32:19.039
<v Speaker 2>a little more open minded to people who have seen things,

1640
01:32:19.880 --> 01:32:22.159
<v Speaker 2>it would make it a whole lot easier for the community.

1641
01:32:22.439 --> 01:32:26.760
<v Speaker 2>Regardless of where you're on Facebook or a show like

1642
01:32:26.920 --> 01:32:30.640
<v Speaker 2>you have or anything. If they could not feel ridicule,

1643
01:32:30.840 --> 01:32:32.479
<v Speaker 2>they would you would probably hear a lot more of

1644
01:32:32.560 --> 01:32:34.039
<v Speaker 2>these stories than you hear now.

1645
01:32:35.680 --> 01:32:37.800
<v Speaker 1>Yeah, And I've had people thank me for you know,

1646
01:32:38.520 --> 01:32:41.000
<v Speaker 1>they say, I feel like it's okay to talk about this.

1647
01:32:41.119 --> 01:32:44.239
<v Speaker 1>I've carried this around with me some people since childhood,

1648
01:32:44.600 --> 01:32:47.119
<v Speaker 1>and now they've got a place, a forum, a platform

1649
01:32:47.479 --> 01:32:49.800
<v Speaker 1>where they can talk about it with other like minded

1650
01:32:50.079 --> 01:32:54.199
<v Speaker 1>rock like minded individuals or experiences, and they don't feel ostracized.

1651
01:32:54.239 --> 01:32:56.319
<v Speaker 1>They like they're going to be made fun of or ridiculed.

1652
01:32:56.359 --> 01:32:59.279
<v Speaker 1>And I like being able to provide that for people.

1653
01:33:00.119 --> 01:33:02.600
<v Speaker 2>You do a great job with you see, you really did.

1654
01:33:03.600 --> 01:33:06.359
<v Speaker 2>I appreciate you. And I know there's so many others

1655
01:33:06.399 --> 01:33:11.000
<v Speaker 2>that's pretty obvious. With the followers you've got, so it's

1656
01:33:11.000 --> 01:33:14.680
<v Speaker 2>definitely a pleasure to share my experiences with you, and

1657
01:33:14.960 --> 01:33:16.640
<v Speaker 2>I've got a lot more, but it would take a

1658
01:33:16.680 --> 01:33:18.720
<v Speaker 2>lot of time to go into them. I'm just one

1659
01:33:18.760 --> 01:33:21.640
<v Speaker 2>of those kind of people that just happened to be

1660
01:33:21.720 --> 01:33:23.840
<v Speaker 2>around them. I don't know how that happened.

1661
01:33:24.239 --> 01:33:27.880
<v Speaker 1>Well, And I've felt that way about the paranormal. Uh

1662
01:33:28.000 --> 01:33:30.479
<v Speaker 1>for a long time. I thought that every house I've

1663
01:33:30.520 --> 01:33:33.399
<v Speaker 1>ever lived in was haunted to some degree, and then

1664
01:33:33.560 --> 01:33:35.720
<v Speaker 1>just in the last decade or so, I've come to

1665
01:33:35.720 --> 01:33:38.119
<v Speaker 1>realize that it's not so much of the houses. It's

1666
01:33:38.199 --> 01:33:42.000
<v Speaker 1>me that's haunted, because I've had roommates and stuff that

1667
01:33:42.199 --> 01:33:45.479
<v Speaker 1>lived there for years and nothing ever happened. I move

1668
01:33:45.560 --> 01:33:50.000
<v Speaker 1>in and the place goes crazy with I think it's me,

1669
01:33:50.960 --> 01:33:55.399
<v Speaker 1>and I've heard of that, so I wouldn't have it

1670
01:33:55.439 --> 01:33:56.039
<v Speaker 1>any other way.

1671
01:33:56.560 --> 01:33:59.960
<v Speaker 2>It seems like some people are just maybe it's there

1672
01:34:00.079 --> 01:34:03.159
<v Speaker 2>or I don't know what it is. Maybe it's just

1673
01:34:03.239 --> 01:34:06.840
<v Speaker 2>the way they're made or their bloodline, you know. I

1674
01:34:06.840 --> 01:34:10.760
<v Speaker 2>don't really know what causes that, but I definitely know

1675
01:34:10.880 --> 01:34:13.600
<v Speaker 2>that I'm different than a lot of people because of

1676
01:34:13.880 --> 01:34:17.079
<v Speaker 2>being around so many of these things. So because I've

1677
01:34:17.079 --> 01:34:19.720
<v Speaker 2>got friends that hunting the woods for forty plus years,

1678
01:34:19.720 --> 01:34:24.119
<v Speaker 2>they never seen anything. And maybe they have, but they

1679
01:34:24.159 --> 01:34:26.680
<v Speaker 2>didn't know it. But they don't believe in them. They

1680
01:34:26.720 --> 01:34:29.119
<v Speaker 2>think they don't believe I'm lying. They just think I've

1681
01:34:29.159 --> 01:34:32.199
<v Speaker 2>said it's always I've seen a bear. Well, I've seen

1682
01:34:32.199 --> 01:34:34.279
<v Speaker 2>a lot of bears.

1683
01:34:35.199 --> 01:34:38.600
<v Speaker 1>Yeah, I've seen bears in the while too. And the

1684
01:34:38.640 --> 01:34:41.159
<v Speaker 1>stuff I've seen that scared meself. It was not a bear.

1685
01:34:41.640 --> 01:34:43.600
<v Speaker 1>I mean, I know what a bear is, and that's what.

1686
01:34:44.439 --> 01:34:46.800
<v Speaker 1>Was it a bear? Was it a deer? Was it just?

1687
01:34:46.960 --> 01:34:47.039
<v Speaker 2>No?

1688
01:34:47.199 --> 01:34:49.319
<v Speaker 1>I know what all those things look like, and this

1689
01:34:49.520 --> 01:34:52.840
<v Speaker 1>wasn't any of those things. And I think hunters are

1690
01:34:52.880 --> 01:34:56.319
<v Speaker 1>probably more aware, but even then, depending on what you're hunting,

1691
01:34:56.319 --> 01:34:58.359
<v Speaker 1>you may not be looking up. And I did a

1692
01:34:58.399 --> 01:35:01.039
<v Speaker 1>little experiment one time. I was up near Cleanan the Dome.

1693
01:35:01.399 --> 01:35:04.319
<v Speaker 1>I climbed up a tree near a regular trail there,

1694
01:35:04.880 --> 01:35:07.640
<v Speaker 1>and I couldn't tell you how many people just walked

1695
01:35:07.720 --> 01:35:10.479
<v Speaker 1>right below me, kept right on both directions, had no

1696
01:35:10.560 --> 01:35:12.479
<v Speaker 1>idea that I was up in a tree watching them.

1697
01:35:12.720 --> 01:35:14.840
<v Speaker 1>I could have been anything. I could have been a

1698
01:35:14.880 --> 01:35:16.560
<v Speaker 1>big cat. I could have been a snake going to

1699
01:35:16.640 --> 01:35:18.920
<v Speaker 1>drop down on them. I could have been a human

1700
01:35:19.000 --> 01:35:23.920
<v Speaker 1>predator with ill will. But no, people are not very aware,

1701
01:35:23.920 --> 01:35:25.840
<v Speaker 1>and that's that's what happens, like in a lot of

1702
01:35:25.840 --> 01:35:29.079
<v Speaker 1>these cases that we cover where people just aren't paying attention.

1703
01:35:29.199 --> 01:35:31.399
<v Speaker 1>And you know, there are places you get into one

1704
01:35:31.479 --> 01:35:34.600
<v Speaker 1>misstep and that's it. There are not a lot of

1705
01:35:34.600 --> 01:35:37.279
<v Speaker 1>second chances out there. Mother Nature is a harsh mistress.

1706
01:35:37.279 --> 01:35:38.399
<v Speaker 1>I heard somebody say.

1707
01:35:38.840 --> 01:35:42.239
<v Speaker 2>I agree with that, and I would suggest not anybody,

1708
01:35:42.680 --> 01:35:47.079
<v Speaker 2>not anybody, you know, go hiking into the woods, you know,

1709
01:35:47.319 --> 01:35:50.720
<v Speaker 2>deep in by themselves. You know. The weird thing about

1710
01:35:50.760 --> 01:35:54.760
<v Speaker 2>the woods is when not time comes, it's a whole

1711
01:35:54.760 --> 01:35:57.960
<v Speaker 2>different world, it really is.

1712
01:35:58.119 --> 01:36:01.119
<v Speaker 1>It's not at all like the daytime. There's things out

1713
01:36:01.159 --> 01:36:03.960
<v Speaker 1>there in the dark, and I can test to that.

1714
01:36:04.000 --> 01:36:07.319
<v Speaker 1>I've heard things, smell things, seen things that just aren't

1715
01:36:07.359 --> 01:36:10.119
<v Speaker 1>there in the daytime. Man, there's a whole different feeling.

1716
01:36:10.159 --> 01:36:12.880
<v Speaker 1>I mean, it's a palpable change when the sun goes

1717
01:36:12.920 --> 01:36:15.399
<v Speaker 1>down and you're out there. That's when you're really at

1718
01:36:15.399 --> 01:36:17.920
<v Speaker 1>the mercy of nature, I think, is when you're out

1719
01:36:17.920 --> 01:36:18.760
<v Speaker 1>there in the dark.

1720
01:36:19.800 --> 01:36:22.520
<v Speaker 2>I've been pretty deep in by myself and I don't

1721
01:36:22.520 --> 01:36:26.119
<v Speaker 2>do it anymore. But when I was first got into research,

1722
01:36:26.199 --> 01:36:28.680
<v Speaker 2>I would go in by myself quite often. Of course

1723
01:36:28.720 --> 01:36:32.199
<v Speaker 2>it wasn't ten miles, but I've been ten miles in

1724
01:36:32.319 --> 01:36:36.840
<v Speaker 2>by myself, and I wouldn't do it now, but I've

1725
01:36:36.880 --> 01:36:40.319
<v Speaker 2>done it. But I don't think it's safe for anybody

1726
01:36:40.399 --> 01:36:44.720
<v Speaker 2>to do any of that type hiking long, long periods

1727
01:36:44.760 --> 01:36:48.560
<v Speaker 2>of hiking themselves. But you know, it is a little

1728
01:36:48.680 --> 01:36:51.560
<v Speaker 2>it's pretty much proven that most of the people disappear,

1729
01:36:52.399 --> 01:36:56.680
<v Speaker 2>they're all by theirselves, very few of them. There'll be

1730
01:36:56.760 --> 01:36:58.079
<v Speaker 2>sometimes do.

1731
01:36:58.079 --> 01:37:00.399
<v Speaker 1>You hear of a couple or a group of people

1732
01:37:00.720 --> 01:37:03.399
<v Speaker 1>going missing together. It's usually one person will break off

1733
01:37:03.439 --> 01:37:06.079
<v Speaker 1>and I'm gonna walk ahead or I'm gonna sit down.

1734
01:37:06.119 --> 01:37:08.680
<v Speaker 1>You guys, I'll catch up with you and then see

1735
01:37:08.680 --> 01:37:10.560
<v Speaker 1>them get this and go around to the curve in

1736
01:37:10.600 --> 01:37:14.159
<v Speaker 1>the trail, and then they're just gone and leave no trace.

1737
01:37:14.279 --> 01:37:16.399
<v Speaker 1>That's that's what I don't get. Like we were talking

1738
01:37:16.399 --> 01:37:19.520
<v Speaker 1>about earlier, a big cat or a bear or something

1739
01:37:19.560 --> 01:37:22.760
<v Speaker 1>like that, there's gonna be forensic evidence. I've seen photos

1740
01:37:23.199 --> 01:37:26.239
<v Speaker 1>of cat attacks, a bear attacks, and it's not pretty.

1741
01:37:26.239 --> 01:37:29.479
<v Speaker 1>I mean, there's blood, there's a tissue, the torn clothing,

1742
01:37:29.760 --> 01:37:34.079
<v Speaker 1>the ground cover is torn up, and there's been people

1743
01:37:34.159 --> 01:37:36.760
<v Speaker 1>missing where there was absolutely no shred of any kind

1744
01:37:36.760 --> 01:37:37.319
<v Speaker 1>of evidence.

1745
01:37:38.119 --> 01:37:39.880
<v Speaker 2>Well, you know, even some of the ones that they

1746
01:37:40.520 --> 01:37:43.279
<v Speaker 2>when they do find them, to me, it's so weird.

1747
01:37:43.319 --> 01:37:46.239
<v Speaker 2>They'll find a lot of them in two or three

1748
01:37:46.239 --> 01:37:50.720
<v Speaker 2>inches of water. Yeah, I mean it makes them say it.

1749
01:37:50.720 --> 01:37:52.680
<v Speaker 2>So I find their shoes and their clothes and a

1750
01:37:52.720 --> 01:37:56.239
<v Speaker 2>little pile next to the creek mine and they'll find

1751
01:37:56.239 --> 01:37:59.800
<v Speaker 2>them in just enough water that would be very difficult

1752
01:38:00.119 --> 01:38:05.439
<v Speaker 2>round there. And you know, some of those autopsies, if

1753
01:38:05.600 --> 01:38:07.960
<v Speaker 2>you normally come back, they don't know how they died or.

1754
01:38:10.159 --> 01:38:14.760
<v Speaker 1>Left the tail or just other than maybe hypothermia or

1755
01:38:14.760 --> 01:38:18.319
<v Speaker 1>something like that. But again, and a lot of people

1756
01:38:18.520 --> 01:38:21.319
<v Speaker 1>die within just a short distance of the trail.

1757
01:38:21.840 --> 01:38:25.439
<v Speaker 2>Although or they've got searchers and they've covered that area

1758
01:38:25.560 --> 01:38:28.119
<v Speaker 2>ten times, and they'll find them there two guys later

1759
01:38:28.159 --> 01:38:29.359
<v Speaker 2>in the same area they cover.

1760
01:38:30.000 --> 01:38:32.920
<v Speaker 1>Yeah, that's almost like if there is something out there

1761
01:38:32.920 --> 01:38:36.199
<v Speaker 1>taking people that it's taunting those search and rescue people.

1762
01:38:36.760 --> 01:38:40.159
<v Speaker 1>That's happened time and time again where a person has

1763
01:38:40.199 --> 01:38:43.000
<v Speaker 1>been found in an area that was previously searched. And

1764
01:38:43.399 --> 01:38:46.119
<v Speaker 1>I participated in some search and rescue stuff back when

1765
01:38:46.159 --> 01:38:50.319
<v Speaker 1>I was much younger, and we walked not quite shoulder

1766
01:38:50.359 --> 01:38:52.239
<v Speaker 1>to shoulder, but you could almost reach out and touch

1767
01:38:52.239 --> 01:38:54.640
<v Speaker 1>the person next to you. You walk that close, it

1768
01:38:54.680 --> 01:38:57.039
<v Speaker 1>would be hard to miss unless you know they're in

1769
01:38:57.079 --> 01:38:58.159
<v Speaker 1>a hole or covered up.

1770
01:38:58.880 --> 01:39:03.039
<v Speaker 2>I'm not doing those green it searches. Yeah, yeah, yeah,

1771
01:39:03.159 --> 01:39:05.680
<v Speaker 2>those seem to be pretty credible, And I don't know

1772
01:39:05.720 --> 01:39:09.359
<v Speaker 2>how many times I've heard that if they did find someone,

1773
01:39:10.159 --> 01:39:12.439
<v Speaker 2>it was in that area that they've been over four

1774
01:39:12.520 --> 01:39:13.720
<v Speaker 2>or five times.

1775
01:39:13.960 --> 01:39:18.319
<v Speaker 1>Yeah, but then again, the obverse of that, I played

1776
01:39:18.319 --> 01:39:23.119
<v Speaker 1>Devil's advocate here. There's a lot of I've heard other

1777
01:39:23.159 --> 01:39:25.720
<v Speaker 1>search and rescue teams say that that, you know, it's

1778
01:39:25.760 --> 01:39:28.439
<v Speaker 1>like finding a needle in a haystack if we don't

1779
01:39:28.479 --> 01:39:32.279
<v Speaker 1>know where they even disappeared from exactly. Sometimes they're not

1780
01:39:32.319 --> 01:39:34.800
<v Speaker 1>even sure what trail these people, And so that's why

1781
01:39:35.079 --> 01:39:38.079
<v Speaker 1>it's important to leave an itinerary, either in your car

1782
01:39:38.279 --> 01:39:40.199
<v Speaker 1>or with somebody you know that will come look for

1783
01:39:40.279 --> 01:39:43.119
<v Speaker 1>you if you don't check in. But if they don't

1784
01:39:43.159 --> 01:39:45.439
<v Speaker 1>have if you decide to go another route or take

1785
01:39:45.439 --> 01:39:47.399
<v Speaker 1>a different trail, they're not even going to know where

1786
01:39:47.439 --> 01:39:50.720
<v Speaker 1>to look. And you know, these places thousands, hundreds of

1787
01:39:50.720 --> 01:39:53.760
<v Speaker 1>thousands of acres, some of them could be anywhere, and

1788
01:39:53.800 --> 01:39:55.920
<v Speaker 1>you look at like the drone footage and stuff like

1789
01:39:55.960 --> 01:40:00.680
<v Speaker 1>I use on my videos show people at a cliff face,

1790
01:40:01.039 --> 01:40:03.239
<v Speaker 1>and then that zooms out and keeps zooming out and

1791
01:40:03.279 --> 01:40:04.640
<v Speaker 1>zooming out and zoom up to the point that you

1792
01:40:04.680 --> 01:40:06.319
<v Speaker 1>can't even see the people. I mean, they're not even

1793
01:40:06.359 --> 01:40:09.439
<v Speaker 1>as big as ants. And then imagine trying to go

1794
01:40:09.560 --> 01:40:12.760
<v Speaker 1>in a place like that and find a person. They

1795
01:40:12.760 --> 01:40:14.840
<v Speaker 1>could be anything. I could be under a rock or

1796
01:40:15.039 --> 01:40:17.479
<v Speaker 1>behind a bush.

1797
01:40:17.720 --> 01:40:20.520
<v Speaker 2>Well, you know, if I was going to go so low,

1798
01:40:21.199 --> 01:40:24.000
<v Speaker 2>even with a group. I've gotten to the point where

1799
01:40:24.000 --> 01:40:27.000
<v Speaker 2>I try to carry one of those personal satellite beacons.

1800
01:40:27.279 --> 01:40:30.239
<v Speaker 1>Okay, yeah, the perstional locator beacons. I wouldn't go in

1801
01:40:30.279 --> 01:40:32.520
<v Speaker 1>the woods without one. I don't care if you're going

1802
01:40:32.560 --> 01:40:35.520
<v Speaker 1>for a day hike. Things could always go south and

1803
01:40:35.840 --> 01:40:39.239
<v Speaker 1>something can go wrong. And I've had people laugh at me,

1804
01:40:39.359 --> 01:40:42.000
<v Speaker 1>but always I over prepared. If I was going out

1805
01:40:42.039 --> 01:40:44.279
<v Speaker 1>for a day hike, I had enough food and water

1806
01:40:44.560 --> 01:40:46.720
<v Speaker 1>to last me for a couple of days. I had

1807
01:40:46.760 --> 01:40:50.439
<v Speaker 1>a fire source, I had where permissible, I had a firearm.

1808
01:40:50.960 --> 01:40:53.119
<v Speaker 1>I had a flint and steel something to start a

1809
01:40:53.199 --> 01:40:55.399
<v Speaker 1>fire with, you know, And they're like, you know, you're

1810
01:40:55.439 --> 01:40:58.760
<v Speaker 1>just going out for a hike in the state park,

1811
01:40:58.800 --> 01:41:01.800
<v Speaker 1>you're not doing the Apple Life trail and say, but still,

1812
01:41:01.920 --> 01:41:04.239
<v Speaker 1>you never know. I'd rather have it and not need

1813
01:41:04.279 --> 01:41:05.560
<v Speaker 1>it than need it and not have it.

1814
01:41:06.199 --> 01:41:08.479
<v Speaker 2>You know. Stay. We are so many cases of people

1815
01:41:08.520 --> 01:41:11.720
<v Speaker 2>who did come back that were missing that I've heard

1816
01:41:12.279 --> 01:41:16.039
<v Speaker 2>numerous stories of. They say they were hiking a trail

1817
01:41:16.239 --> 01:41:18.439
<v Speaker 2>or something in the woods that they're familiar with, and

1818
01:41:18.479 --> 01:41:20.399
<v Speaker 2>then all of a sudden they'd never seen the place

1819
01:41:20.479 --> 01:41:21.319
<v Speaker 2>they were before.

1820
01:41:22.000 --> 01:41:25.319
<v Speaker 1>Yeah, and that's what makes me think there's portals, there's

1821
01:41:25.359 --> 01:41:28.239
<v Speaker 1>something out there. I've covered cases like that and even

1822
01:41:28.319 --> 01:41:32.880
<v Speaker 1>interviewed people where I was hiking along and suddenly I realized,

1823
01:41:32.920 --> 01:41:34.720
<v Speaker 1>all of a sudden, I'm not on the trail. I

1824
01:41:34.800 --> 01:41:36.840
<v Speaker 1>look back behind me. I can't even see where the

1825
01:41:36.880 --> 01:41:40.199
<v Speaker 1>trail was. I was on right now now. And you know, people,

1826
01:41:40.640 --> 01:41:42.600
<v Speaker 1>when you're lost, just part of human nature, I reckon

1827
01:41:42.680 --> 01:41:45.800
<v Speaker 1>you tend to walk in circles and that just expends

1828
01:41:45.800 --> 01:41:47.520
<v Speaker 1>a lot of energy for nothing. So that's why they

1829
01:41:47.520 --> 01:41:50.079
<v Speaker 1>tell you, if you are lost, stay put and wait

1830
01:41:50.119 --> 01:41:53.159
<v Speaker 1>for help, especially if you've got a way to let

1831
01:41:53.159 --> 01:41:56.680
<v Speaker 1>people know that you're lost. But I've often said, if

1832
01:41:56.720 --> 01:41:58.359
<v Speaker 1>I ever get lost in the woods, I'm going to

1833
01:41:58.399 --> 01:42:00.720
<v Speaker 1>start the biggest forest fire they've ever say. Nothing.

1834
01:42:02.560 --> 01:42:04.800
<v Speaker 2>Yeah, I think it was Mount Rainier. I could be

1835
01:42:04.880 --> 01:42:07.159
<v Speaker 2>wrong on this location, and I think that's where it

1836
01:42:07.199 --> 01:42:09.680
<v Speaker 2>was at. There was a gentleman who vanished the air cup.

1837
01:42:10.399 --> 01:42:14.039
<v Speaker 2>It's been six or seven years ago, and they sent

1838
01:42:14.119 --> 01:42:17.760
<v Speaker 2>search teams in for days and weeks and couldn't find

1839
01:42:17.840 --> 01:42:20.920
<v Speaker 2>anything of him. And there was a journalist up there

1840
01:42:21.760 --> 01:42:24.960
<v Speaker 2>like weeks after this happened, and she was hiking the

1841
01:42:25.000 --> 01:42:28.279
<v Speaker 2>same area that he was in tried to find any

1842
01:42:28.279 --> 01:42:32.479
<v Speaker 2>evidence for herself, and she could hear this man yelling,

1843
01:42:32.640 --> 01:42:36.760
<v Speaker 2>help me, and it went on for hours, help me,

1844
01:42:37.119 --> 01:42:41.399
<v Speaker 2>help me, and she couldn't see anything. She couldn't figure

1845
01:42:41.439 --> 01:42:46.000
<v Speaker 2>out where he was yelling from. But by what she recounted,

1846
01:42:46.680 --> 01:42:50.199
<v Speaker 2>I'm here, help me. Somebody helped me, and it was

1847
01:42:50.279 --> 01:42:53.880
<v Speaker 2>like he was in another dimension or something and couldn't

1848
01:42:53.920 --> 01:42:58.600
<v Speaker 2>find his way back. And finally it died down and

1849
01:42:58.640 --> 01:43:01.000
<v Speaker 2>she went and got help and told them, hey, listen,

1850
01:43:01.039 --> 01:43:04.159
<v Speaker 2>this guy's yelling help me. And they search and searts

1851
01:43:04.199 --> 01:43:08.399
<v Speaker 2>and never found anything. But it was lucky, Like I said,

1852
01:43:08.439 --> 01:43:11.119
<v Speaker 2>he was in some other topic dimension and he could

1853
01:43:11.159 --> 01:43:13.159
<v Speaker 2>see them on or he could hear them and he

1854
01:43:13.279 --> 01:43:14.159
<v Speaker 2>was yelling, help me.

1855
01:43:14.720 --> 01:43:16.720
<v Speaker 1>Yeah, I covered the case one time a woman had

1856
01:43:16.720 --> 01:43:19.720
<v Speaker 1>gone missing and she could see the searchers. She couldn't

1857
01:43:19.720 --> 01:43:22.479
<v Speaker 1>get to them because of the brush and stuff where

1858
01:43:22.520 --> 01:43:25.039
<v Speaker 1>she was at, but she could see them. She was yelling,

1859
01:43:25.119 --> 01:43:26.920
<v Speaker 1>she was waving, she was man and she said they

1860
01:43:27.000 --> 01:43:29.960
<v Speaker 1>just went right past her. So again, that points to

1861
01:43:30.039 --> 01:43:33.359
<v Speaker 1>something that what is that. I think there's portals, or

1862
01:43:33.399 --> 01:43:40.199
<v Speaker 1>there's time slips or something that happens out there.

1863
01:43:40.239 --> 01:43:43.439
<v Speaker 2>There's something we don't understand and I don't know what

1864
01:43:43.520 --> 01:43:45.880
<v Speaker 2>it is. But you know how many times have you

1865
01:43:45.920 --> 01:43:48.119
<v Speaker 2>heard about these kids? They'll find them on top of

1866
01:43:48.279 --> 01:43:50.520
<v Speaker 2>bluff that nobody could even climb.

1867
01:43:51.399 --> 01:43:55.000
<v Speaker 1>Yeah. A couple of years ago covered that Riker webcase.

1868
01:43:55.119 --> 01:43:58.800
<v Speaker 1>A kid wandered off and they found him two miles away.

1869
01:43:58.840 --> 01:44:00.840
<v Speaker 1>He had had to go like up a mountain and

1870
01:44:00.880 --> 01:44:03.960
<v Speaker 1>down the other side. He was at a cabin out

1871
01:44:04.000 --> 01:44:09.600
<v Speaker 1>in their shed, sleeping or resting in a grasp bag

1872
01:44:09.760 --> 01:44:11.600
<v Speaker 1>for the mower to catch grass, and they heard him

1873
01:44:11.640 --> 01:44:13.840
<v Speaker 1>talking and there, but apparently he was just talking to himself.

1874
01:44:14.520 --> 01:44:17.039
<v Speaker 1>And the pictures when they brought him out of there,

1875
01:44:17.239 --> 01:44:20.279
<v Speaker 1>he's wearing these little footy pajamas. His feet aren't even dirty,

1876
01:44:20.520 --> 01:44:22.640
<v Speaker 1>and then it rained and snowed. You not told me

1877
01:44:22.760 --> 01:44:25.760
<v Speaker 1>that kid walked for two miles in the mountains in

1878
01:44:25.800 --> 01:44:27.680
<v Speaker 1>those footy pajamas didn't even get dirty.

1879
01:44:28.279 --> 01:44:30.399
<v Speaker 2>Makes no sense at all. It's hard. It's hard to

1880
01:44:30.399 --> 01:44:33.560
<v Speaker 2>fathom it really is. It really is. How could it

1881
01:44:33.600 --> 01:44:34.239
<v Speaker 2>be possible.

1882
01:44:36.079 --> 01:44:41.039
<v Speaker 1>It's indeed a strange world out there. Well, I'm gonna

1883
01:44:41.039 --> 01:44:43.000
<v Speaker 1>go ahead and cut this one short tonight, but I'd

1884
01:44:43.079 --> 01:44:45.680
<v Speaker 1>like to have you come back sometime and talk some.

1885
01:44:45.680 --> 01:44:48.439
<v Speaker 2>About Darter to come back. Stay. Thank you so much

1886
01:44:48.439 --> 01:44:51.000
<v Speaker 2>for having me on, and I hope the audience enjoyed

1887
01:44:51.399 --> 01:44:53.399
<v Speaker 2>what I could tell him that I've experienced.

1888
01:44:53.399 --> 01:44:55.359
<v Speaker 1>Oh, I'm sure they will. And I appreciate that that

1889
01:44:55.479 --> 01:44:57.399
<v Speaker 1>exclusive there that you gave us. She said, you never

1890
01:44:57.720 --> 01:44:59.880
<v Speaker 1>told that before. Any of your friends knew it, but

1891
01:45:00.479 --> 01:45:02.399
<v Speaker 1>you'd never talked about it on any show that you've

1892
01:45:02.399 --> 01:45:02.760
<v Speaker 1>been on.

1893
01:45:03.399 --> 01:45:05.479
<v Speaker 2>Yeah, you know, I've always been kind of leary of

1894
01:45:05.560 --> 01:45:08.079
<v Speaker 2>telling it. You know, I was even shocked myself when

1895
01:45:08.079 --> 01:45:10.960
<v Speaker 2>I heard it, and you know, because a lot of

1896
01:45:10.960 --> 01:45:14.399
<v Speaker 2>people won't believe that, but it happened, and it was

1897
01:45:14.640 --> 01:45:17.960
<v Speaker 2>so shocking to me at the time. You know, it

1898
01:45:18.039 --> 01:45:20.279
<v Speaker 2>was really shocking when I heard that word.

1899
01:45:20.439 --> 01:45:25.319
<v Speaker 1>You know, Yeah, that's amazing. Well, tell the people where

1900
01:45:25.319 --> 01:45:26.239
<v Speaker 1>they can find you at.

1901
01:45:27.680 --> 01:45:30.560
<v Speaker 2>You can find me at Bigfoot Believers and other Creatures.

1902
01:45:30.720 --> 01:45:35.720
<v Speaker 2>And I appreciate if you would support me and our

1903
01:45:35.760 --> 01:45:37.640
<v Speaker 2>group and join if you're not a member, and.

1904
01:45:38.000 --> 01:45:42.640
<v Speaker 1>Yeah on Facebook. Yeah I'll put a link in the

1905
01:45:42.640 --> 01:45:43.239
<v Speaker 1>show notes.

1906
01:45:43.960 --> 01:45:46.800
<v Speaker 2>And you know, if you wouldn't mind supporting my good

1907
01:45:46.800 --> 01:45:49.920
<v Speaker 2>friend Barton Unley and human Ods. He has a new channel,

1908
01:45:50.039 --> 01:45:54.079
<v Speaker 2>and uh, he's just a super most nice guy you

1909
01:45:54.159 --> 01:45:55.079
<v Speaker 2>ever meet. Barton.

1910
01:45:56.039 --> 01:45:58.119
<v Speaker 1>Martin's a great guy. Like I said, he wrote some

1911
01:45:58.159 --> 01:46:00.239
<v Speaker 1>stuff for me that I narrate and turned into into

1912
01:46:00.239 --> 01:46:03.560
<v Speaker 1>a project called Weird World that's on this channel or

1913
01:46:03.760 --> 01:46:05.920
<v Speaker 1>actually on my YouTube channel. I forget where I'm at.

1914
01:46:05.920 --> 01:46:08.640
<v Speaker 1>Sometimes I'm on the radio right now, but that's up

1915
01:46:08.680 --> 01:46:12.399
<v Speaker 1>on my YouTube channel. But Barton's got some amazing stories too.

1916
01:46:12.439 --> 01:46:16.319
<v Speaker 1>And then Humanoids, it's one of my favorite books.

1917
01:46:16.479 --> 01:46:20.680
<v Speaker 2>Great friend and plitician, he both. And also you know,

1918
01:46:20.800 --> 01:46:23.319
<v Speaker 2>Martin Grove has been my best friend forty two years.

1919
01:46:23.359 --> 01:46:25.039
<v Speaker 2>He's got a new book coming out. If you had

1920
01:46:25.159 --> 01:46:27.199
<v Speaker 2>seen his books, you had to check him. They're amazing.

1921
01:46:27.600 --> 01:46:29.199
<v Speaker 1>I will check him out and.

1922
01:46:32.079 --> 01:46:35.119
<v Speaker 2>If you won't hear anything about the quantum of how

1923
01:46:35.119 --> 01:46:37.399
<v Speaker 2>these things can change the way they do.

1924
01:46:38.000 --> 01:46:39.720
<v Speaker 1>I'm going to look that one up. I've got that

1925
01:46:39.880 --> 01:46:42.640
<v Speaker 1>in my Amazon cart. Thanks for the tip on that,

1926
01:46:43.000 --> 01:46:44.720
<v Speaker 1>And I'm going to talk to Barton and see if

1927
01:46:44.720 --> 01:46:48.399
<v Speaker 1>I get him on here. He's very entertaining individual. Have

1928
01:46:48.479 --> 01:46:50.520
<v Speaker 1>you yet to meet the man? I was supposed to

1929
01:46:50.520 --> 01:46:54.000
<v Speaker 1>go to Josh Turner at a dog band conference the

1930
01:46:54.039 --> 01:46:56.439
<v Speaker 1>first time? Are you there?

1931
01:46:57.039 --> 01:46:59.680
<v Speaker 2>Yeah? And wrote down together.

1932
01:46:59.640 --> 01:47:01.520
<v Speaker 1>I did didn't make it either. One. I was supposed

1933
01:47:01.520 --> 01:47:04.239
<v Speaker 1>to be at the first one in Paris, Tennessee, and uh,

1934
01:47:04.399 --> 01:47:07.159
<v Speaker 1>I'd actually rented a hunting cabin in the Land Between

1935
01:47:07.199 --> 01:47:10.399
<v Speaker 1>the Lakes area, So I found out. I spoke at

1936
01:47:10.399 --> 01:47:13.720
<v Speaker 1>a UFO conference in San Francisco a few years ago,

1937
01:47:13.760 --> 01:47:16.079
<v Speaker 1>and I found out that it's not a good idea

1938
01:47:16.119 --> 01:47:18.840
<v Speaker 1>to stay at the venue because I couldn't step outside

1939
01:47:18.880 --> 01:47:22.039
<v Speaker 1>my hotel room door people wanting selfies or want me

1940
01:47:22.039 --> 01:47:27.520
<v Speaker 1>to sign this or that people and stuff. So yeah,

1941
01:47:27.560 --> 01:47:29.680
<v Speaker 1>I thought, well, I'll stay here in Land between Lakes.

1942
01:47:29.720 --> 01:47:31.800
<v Speaker 1>I was looking forward to what would happened up there,

1943
01:47:31.840 --> 01:47:33.239
<v Speaker 1>But then the person that was going to drive me

1944
01:47:33.279 --> 01:47:35.640
<v Speaker 1>there came down with COVID and I didn't get to

1945
01:47:35.680 --> 01:47:37.920
<v Speaker 1>make the trip and then had a lot of other

1946
01:47:37.960 --> 01:47:40.319
<v Speaker 1>stuff going on this year, couldn't go to one in Texas.

1947
01:47:40.319 --> 01:47:43.119
<v Speaker 1>But maybe one day my wife and I'll make it

1948
01:47:43.119 --> 01:47:44.159
<v Speaker 1>to one of those conference.

1949
01:47:44.199 --> 01:47:47.439
<v Speaker 2>Yeah, you know the first dog Man conference of course,

1950
01:47:47.520 --> 01:47:48.800
<v Speaker 2>Josh Turner Man Josh.

1951
01:47:48.800 --> 01:47:50.840
<v Speaker 1>If you don't know Josh, he's a good game.

1952
01:47:51.199 --> 01:47:53.520
<v Speaker 2>You got to meet Josh because Josh is a trade

1953
01:47:53.640 --> 01:47:56.479
<v Speaker 2>good hearted individual. He hadn't always seen that way, but

1954
01:47:56.560 --> 01:47:59.600
<v Speaker 2>he really is. His first conference I'm in then Nemeros

1955
01:47:59.600 --> 01:48:02.600
<v Speaker 2>conference is but that was, and I've been fortunate enough

1956
01:48:02.600 --> 01:48:04.199
<v Speaker 2>to be a speaker at quite a few of them.

1957
01:48:04.199 --> 01:48:08.039
<v Speaker 2>But he's he's just incredible. Josh is and he's he

1958
01:48:08.279 --> 01:48:13.159
<v Speaker 2>also I'm in chapter four of his book, Bigfoot Encounters,

1959
01:48:13.199 --> 01:48:17.520
<v Speaker 2>along with over other people. But uh, he's really Uh

1960
01:48:17.560 --> 01:48:19.439
<v Speaker 2>he has some great conferences.

1961
01:48:19.600 --> 01:48:19.880
<v Speaker 1>Uh.

1962
01:48:20.279 --> 01:48:22.800
<v Speaker 2>I'd say that the first dog Man conference he had

1963
01:48:22.800 --> 01:48:25.279
<v Speaker 2>in Mween Lakes was the best conference I've ever been to.

1964
01:48:25.960 --> 01:48:28.359
<v Speaker 2>Of course, that was the first time Martin had finally

1965
01:48:28.359 --> 01:48:30.880
<v Speaker 2>broke down and told his story on the show. Martin

1966
01:48:30.920 --> 01:48:35.079
<v Speaker 2>Groves on the stage and you know, uh, just I

1967
01:48:35.119 --> 01:48:38.600
<v Speaker 2>appreciate everyone and uh, and you know, Joe and Jesse

1968
01:48:38.800 --> 01:48:40.840
<v Speaker 2>do a lot of hell then holler. These guys were

1969
01:48:40.880 --> 01:48:43.319
<v Speaker 2>in the woods. I don't know anybody's boots on the ground,

1970
01:48:43.359 --> 01:48:45.560
<v Speaker 2>like they are they going to lbl by the wasself

1971
01:48:45.640 --> 01:48:51.800
<v Speaker 2>in the middle of the night and just walk for miles. Yeah,

1972
01:48:52.039 --> 01:48:55.119
<v Speaker 2>they're pretty brave. You know. We've had some incredible counters there.

1973
01:48:55.439 --> 01:48:57.640
<v Speaker 1>Yeah. But that's that's the best way to do it.

1974
01:48:57.680 --> 01:49:01.399
<v Speaker 1>I mean, that's you canfully you have a chance encounter.

1975
01:49:01.479 --> 01:49:03.680
<v Speaker 1>But I think if you get out there and look

1976
01:49:03.720 --> 01:49:06.399
<v Speaker 1>for it, then you're you're more likely to maybe I

1977
01:49:06.439 --> 01:49:08.000
<v Speaker 1>don't know, not all Well, you know.

1978
01:49:07.960 --> 01:49:10.560
<v Speaker 2>Your chances of encountering something are going to increase, and

1979
01:49:10.600 --> 01:49:13.520
<v Speaker 2>you put yourself close to them, so you know you've

1980
01:49:13.520 --> 01:49:15.199
<v Speaker 2>got at least for you out there. You can't just

1981
01:49:15.239 --> 01:49:18.039
<v Speaker 2>sit in a chair and expect to see one.

1982
01:49:18.399 --> 01:49:21.760
<v Speaker 1>Yeah. Well there again, it's been a pleasure speaking to you.

1983
01:49:22.199 --> 01:49:24.600
<v Speaker 1>I'll put the link in the show notes see if

1984
01:49:24.640 --> 01:49:27.199
<v Speaker 1>I can get Barton to join us on here. But

1985
01:49:27.800 --> 01:49:29.079
<v Speaker 1>thanks again for all that you do.

1986
01:49:29.199 --> 01:49:31.520
<v Speaker 2>To thank you again, David, and I appreciate you getting

1987
01:49:31.560 --> 01:49:34.520
<v Speaker 2>me plug my friends and people, and I'm very honored

1988
01:49:34.520 --> 01:49:36.199
<v Speaker 2>to be on your show, Steve. I'll be glad to

1989
01:49:36.199 --> 01:49:36.960
<v Speaker 2>come back again.

1990
01:49:37.279 --> 01:49:42.039
<v Speaker 1>All right. Absolutely. Listeners here on Clydelissen's ground zero Radio Network,

1991
01:49:42.479 --> 01:49:44.640
<v Speaker 1>well really appreciate the stories you had to tell, and

1992
01:49:44.680 --> 01:49:47.199
<v Speaker 1>we'll ask for you to come back. So you have

1993
01:49:47.239 --> 01:49:49.880
<v Speaker 1>a good evening and stay blessed. Daryl, thanks again, are

1994
01:49:49.960 --> 01:49:50.279
<v Speaker 1>you too?

1995
01:49:50.399 --> 01:49:51.039
<v Speaker 2>Thank you, Steve.

1996
01:49:52.239 --> 01:49:55.039
<v Speaker 1>I'm Steve Stockton. You've been listening to everything out there

1997
01:49:55.159 --> 01:49:58.479
<v Speaker 1>on the Clyde Lewis ground zero Radio Network. I'll see

1998
01:49:58.479 --> 01:50:01.239
<v Speaker 1>a little further on down the trail. Tell your animals

1999
01:50:01.279 --> 01:50:02.800
<v Speaker 1>that said Hi, good night everybody.
