Speaker 1: Jan nine, first one of wee the four kass. It's
Speaker 1: gonna be mostly cloudy day. Isolated showers may show up afternoon.
Speaker 1: It's gonna be high ninety two, low one hundred, heat index, humid,
Speaker 1: overnight muggy seventy six, a low and cloudy, partly cloudy.
Speaker 1: Tomorrow hot humid ninety four with the heat index low
Speaker 1: one hundreds. Tuesday night partly cloudy, muggy seventy three, and
Speaker 1: on Wednesday, another partly cloudy day with scattered showers and
Speaker 1: storms possible and a high of ninety two seventy six degrees.
Speaker 1: Right now, let's turn it to Chuck and get a
Speaker 1: traffic update from.
Speaker 2: The UCF Tramphing Center, uc Health Weight Boss Center of
Speaker 2: Verst Surgical and Medical Obcity Care and Expertise called five
Speaker 2: one three nine three nine two two sixty three. That's
Speaker 2: nine three nine twenty two sixty three. They cleared the
Speaker 2: recks on seventy five both in two seventy five and
Speaker 2: earl Linger and above Monroe. Traffic starting to get better
Speaker 2: at both seth found seventy five slows just a bit
Speaker 2: out of Walkman towards the lateral chuck Ingram on fifty
Speaker 2: five krs the talks day.
Speaker 1: Say twenty nine, think about here see the talk station.
Speaker 1: Happy to look up and see in studio Rabbi Ari June.
Speaker 1: He's been here before to talk about some other topics,
Speaker 1: and good to see Rabbi. Welcome back, Thank you. It's
Speaker 1: nice to be here. It's just always a pleasure engaging
Speaker 1: in the elevated conversation with you. Have a tremendous amount
Speaker 1: of respect for you. What you do remind my listeners
Speaker 1: your position in the community and why it would be
Speaker 1: you here discussing this matter, why you would comment about
Speaker 1: the Robling suspension bridge, which we'll get to in a moment.
Speaker 3: Absolutely so. I'm a rabbi in Cincinnati. I'm the senior
Speaker 3: Rabbi of Temple Sholem and have been active in issues
Speaker 3: in this community. For gosh, I'm not a real native Cincinnati,
Speaker 3: but I've been here about fifteen years now, and there's
Speaker 3: been this whole situation going on over the last few
Speaker 3: weeks that started with the detention of any mom I'm
Speaker 3: in Solomon on some immigration related issues and has sort
Speaker 3: of taken on a life of its own, including this
Speaker 3: protest over at the Ropeling Bridge.
Speaker 1: Right now, I understand that people might protest ice detention
Speaker 1: of Aiman Solomon. We were engaged in multiple protests about
Speaker 1: immigration enforcement across this country. It's one of the biggest
Speaker 1: topics out there politically speaking. Your perception of the detention
Speaker 1: of i'man i'm in Solomon initially, where are you? Are
Speaker 1: you defending him? Do you think it was an appropriate
Speaker 1: detention Before we get to what actually unfolded on the
Speaker 1: bridge as a consequence of the.
Speaker 3: Protest, absolutely, you know, I will to cheat ahead a
Speaker 3: little bit. One of the things I think is really
Speaker 3: unfortunate about this protest at the Ropelining Bridge is it
Speaker 3: draws attention away from the actual issue, which is you know,
Speaker 3: this question about this particular detention of Imm Solomon and
Speaker 3: immigration issues broadly. But so I'll pull back from that, right.
Speaker 3: We're definitely going to get to that, oh, I know,
Speaker 3: but to bring the attention to where I think it
Speaker 3: should be. You know, Imm Solomon, we can only really
Speaker 3: speak with confidence I think here about who he is
Speaker 3: been as a member of our local community. You know,
Speaker 3: he's been in Cincinnati for years now, been working as
Speaker 3: a chaplain at Cincinnati Children's Hospital and in our community,
Speaker 3: which is what we can speak with confidence about he's
Speaker 3: been a model member of Cincinnati. You know, he's the
Speaker 3: kind of guy who's shown up in the nicu and
Speaker 3: working with parents who are in dire situations with children
Speaker 3: are suffering. He has been to any member of the
Speaker 3: Jewish community, a real ally that's good, showed up at
Speaker 3: vigils to support Jews after October seventh, has you know,
Speaker 3: been there with rabbis and Cincinnati who run the whole
Speaker 3: spectrum from you know, from Reform to Orthodox, and been
Speaker 3: a real friend and partner. Doesn't mean we agree on everything.
Speaker 3: We don't agree on everything, but that's you know, that's
Speaker 3: part of living in a pluralistic society is you can
Speaker 3: make friends with people with whom you have disagreements.
Speaker 1: So the I'm and obviously obviously not a Jewish person.
Speaker 1: He's not a river to the Sea kind of advocate.
Speaker 3: I think he's probably a critic of Israel in many regards,
Speaker 3: and there are Jews who make the same sort of
Speaker 3: criticism that he makes.
Speaker 1: Well, I have a lot of Jewish friends who also
Speaker 1: will make the same pa It's okay to do that,
Speaker 1: but he's not the kind of person who's looking to
Speaker 1: wipe out all the Jews who live in Israel.
Speaker 3: One of the interesting thing about things about his case
Speaker 3: is that he has pushed against people trying to connect
Speaker 3: his particular situation right now, his detention and his immigration issues.
Speaker 3: He doesn't want that connected to the Israel Palestine debate.
Speaker 3: He's been pretty clear about that.
Speaker 1: Well, it shouldn't be.
Speaker 3: Well, no, look, he's not Palestinian. First of all, he
Speaker 3: is an Egyptian citizen who's been here on asylum. He,
Speaker 3: like many members of our global Muslim community, has a
Speaker 3: connection to the Palestinian community because they consider that, you know,
Speaker 3: part of their people, so to speak. But he sees
Speaker 3: a difference between some of these things, and yeah, he's
Speaker 3: not a River to the Sea kind of guy.
Speaker 1: Yeah, your point is, I think too many people well,
Speaker 1: and I catch myself if I find myself painting with
Speaker 1: too broad a brush, as they say, I'll call myself
Speaker 1: out on I wait a second, maybe I was paint
Speaker 1: with too broad a brush. Because you happen to be
Speaker 1: Muslim doesn't mean you hold a particular ideological perspective as
Speaker 1: it relates to the existence of Israel, or the eradication
Speaker 1: of Israel, or how you feel about the Jewish people.
Speaker 1: Generally speaking, the world's filled with opinions, and within the
Speaker 1: Muslim community there are many varied opinions, much in the
Speaker 1: same way you just pointed out there are many varied
Speaker 1: opinions within the Jewish community.
Speaker 3: Absolutely, and I there's something that strange that sometimes goes
Speaker 3: on which concerns me, which is sometimes there's this if
Speaker 3: you're Muslim, you're presumed guilty of anti Semitism until proven otherwise.
Speaker 1: Yes, and God, I hate it.
Speaker 3: I think it's probably clear to those who know me
Speaker 3: that I've dealt with plenty of issues of antisemitism personally
Speaker 3: and professionally in my life. I am defensive against anti Semitism. Yes,
Speaker 3: it does not mean that every person who's Muslim is
Speaker 3: anti Semitic. It doesn't mean every critic of Israel is
Speaker 3: anti Semitic. And I Mom, Solomon certainly is not an
Speaker 3: anti Semite.
Speaker 1: All right, Well pause right now because we're gonna take
Speaker 1: a break. But I'm wondering what is the connection, because
Speaker 1: Rabbi I do not understand anti Semitism. To me, it's
Speaker 1: like racism. Why would you hate someone merely because of
Speaker 1: who they are the race of Jewish people? You just
Speaker 1: immediately think they're all bad and evil and they're worthy
Speaker 1: of some sort of form of hatred that's anti Semitism.
Speaker 1: Is there a direct correlation between this, this concept of
Speaker 1: anti Semitism, which I perceive to be the hatred or
Speaker 1: the antagonism or evil toward Jewish people generally speaking, or
Speaker 1: is it based upon the existence and creation of the
Speaker 1: State of Israel. Let's just delve on that. A little
Speaker 1: good bridge to the bridge should perfect. I'm glad you
Speaker 1: perceive it to be that way. It's eight thirty five.
Speaker 1: Rabbi Ari John in the studio will continue after these
Speaker 1: brief words.
Speaker 3: This is fifty five karc an iHeartRadio station.
Speaker 1: It's Summertari Juhn in studio, trying to unpack the problems
Speaker 1: of the world. We were talking about anti Semitism generally speaking.
Speaker 1: Of course, this on the heels of i' mom Amen.
Speaker 1: Solomon's detention by Ice. Obviously a well respected man in
Speaker 1: the community. You mentioned some of his attributes. He's very helpful,
Speaker 1: he's a bridge crosser, he reaches across the aisle, works
Speaker 1: well with the Jewish community and other communities. Has done
Speaker 1: some great work. So before we get to his trials
Speaker 1: and tribulations. Addressing my question mark because as I say that,
Speaker 1: I don't understand the hatred of a person for merely
Speaker 1: being of a particular race, and so I can't hate
Speaker 1: you for being a Jew just in and of itself.
Speaker 1: There are people out in the world who hate black
Speaker 1: people just because they're black. That makes no sense to
Speaker 1: me either. You know, I'm like a you know, I
Speaker 1: never met a man I didn't like kind of guy,
Speaker 1: which is sort of you got to take the time
Speaker 1: to know somebody before you're allowed to draw conclusions. And
Speaker 1: because all these different people exist across broad political sUAS
Speaker 1: within any given community, I can't draw a conclusion. It
Speaker 1: wouldn't be fair for me to do so. But I'm
Speaker 1: kind of curious to know if this concept of anti
Speaker 1: Semitism has more of a connection with the creation of
Speaker 1: Israel as a state and the displacement of the Palestinian
Speaker 1: people or anybody else that got this place when Israel
Speaker 1: was created in what nineteen four or nineteen forty seven?
Speaker 1: So do you see that as being a sort of
Speaker 1: a blurred line or maybe a problematic area.
Speaker 3: There's an intersection, no question. Look, anti Semitism has been
Speaker 3: around for literally thousands of years. People call it the
Speaker 3: oldest form of hate. You know, in our Western context,
Speaker 3: a lot of people think of the Holocaust as being
Speaker 3: like the start of antisemitism or something anything. But I mean,
Speaker 3: there have been thousands and thousands of years of people
Speaker 3: attacking Jews because of their identity. And what's unique about
Speaker 3: anti Semitism a form of hate, is that it tends
Speaker 3: to mutate throughout history. So generally speaking, in history, people
Speaker 3: will target Jews for whatever the perceived gravest evil of
Speaker 3: the time is. So, if capitalism is bad, Jews or
Speaker 3: the capitalists. If communism's bad, Jews are the communists, you
Speaker 3: name it. In the present day, when you know ethnic
Speaker 3: nationalism trends are perceived as evil, Jews must be the colonialist, nationalist,
Speaker 3: whatever group that's most evil in the world. So Israel's
Speaker 3: connected to it, no question. But Israel's more of an
Speaker 3: excuse than the impetus.
Speaker 1: Right because it has been around for a long time.
Speaker 1: Let's face it, the Holocaust came about as a consequence
Speaker 1: of Jews getting the blame for the poor economic conditions
Speaker 1: in Germany. That was an extension of the thousand plus
Speaker 1: years of Jews being blamed for any other economic calamity
Speaker 1: or another problem in the world. How is it they
Speaker 1: became a target. How is it that that was a
Speaker 1: default group? Is it because of the you represent a
Speaker 1: minority status in the world in terms of global population.
Speaker 3: So the minority status thing is a huge part of it.
Speaker 3: I think Also, Jews have, in different societies for the
Speaker 3: last two thousand years, been a minority who was a
Speaker 3: homeless group, so to speak. Right until the creation of Israel,
Speaker 3: from you know, the year seventy CE until nineteen forty eight,
Speaker 3: Jews were existing independently of their own homeland, moving from
Speaker 3: place to place as a tiny minority, pretty easy to
Speaker 3: pick off and scapegoat and target. You layer on top
Speaker 3: of that religious differences intentions that existed between Christianity and
Speaker 3: Islam and Judaism, and you've got the recipe for all
Speaker 3: sorts of disaster.
Speaker 1: Well. And in that context, you know, people who of
Speaker 1: like minds tend to dwell together. I mean, it makes
Speaker 1: perfect sense. If you're of the same religion, you're the
Speaker 1: same race, and you don't have a land that you
Speaker 1: can call your own, you're going to congregate in your
Speaker 1: own community in any given country. That just makes perfect sense.
Speaker 1: But you've also proven to be demonstrably successful. I mean,
Speaker 1: I know from my discussions with my Jewish friends and
Speaker 1: correct me if I'm wrong. You look out for each other.
Speaker 1: You're part of that family of Jewish people. You help
Speaker 1: each other in business perspectives, you elevate your fellow jew
Speaker 1: And I mean, and because it is I suppose a
Speaker 1: race predicated thing, there are people who are not of
Speaker 1: the Jewish race Sammy Davis Junior, who can become Jews
Speaker 1: by way of religion. It's a very difficult road to hoe.
Speaker 1: But there's a sense of the race being a component
Speaker 1: of being part of the Jewish faith as well, is
Speaker 1: there not? Absolutely?
Speaker 3: So. The technical word for it is it's an ethno
Speaker 3: religious group. It's that combination of ethnicity and religion. And
Speaker 3: we do as a Jewish people, we try to take
Speaker 3: care of one another. Yeah, I mean, I don't only
Speaker 3: care about Jewish people. I know a lot of people
Speaker 3: beyond the Aws in my community. But but yeah, you
Speaker 3: take care of your family. That's that's a value in
Speaker 3: our community, and that's been used against us of course
Speaker 3: also at plenty of times that because we take care
Speaker 3: of ourselves, there must be something wrong with that.
Speaker 1: Well, and the insular sort of perception of that is, oh,
Speaker 1: look at that. You know, they're not letting them buddy in.
Speaker 1: You know, I want to slice that action. Well, you know,
Speaker 1: it's it's not that easy of a challenge to overcome. Yes,
Speaker 1: you can become a member of the Jewish faith, but
Speaker 1: I can't become a black person just I mean, because
Speaker 1: of by virtue of who I am and where I
Speaker 1: was born and where I came from.
Speaker 3: No, I mean, there's something, like I said, a little
Speaker 3: bit unique about that Jewish identity that you can become
Speaker 3: Jewish even if you're not originally part of the ethnic group,
Speaker 3: so to.
Speaker 1: Speak, I identify as a Jew. How's that I'll take it.
Speaker 1: Rabbi GM We're gonna pause, take a minute early break,
Speaker 1: because we're going to dive on into what the how
Speaker 1: the situation unfolded and the rabbi's comments about the tragic
Speaker 1: nature of how it unfolded, because it did take away
Speaker 1: from the focus of the protest, which was the treatment
Speaker 1: of I'm Aiman Solomon. One more time with Rabbi ri
Speaker 1: Jun stick around fifty five KRC dot com. One more
Speaker 1: time for the Channel nine first one forecast Heat Advisor
Speaker 1: in effectial eight today because it's going to be hot
Speaker 1: ninety two with the heat index of low hundreds and
Speaker 1: some storms maybe after noon today, over Night muggy, partly cloudy,
Speaker 1: low of seventy six. Tomorrow partly cloudy, hot, humid ninety
Speaker 1: four and a lowe hundred heat index muggy and partly
Speaker 1: cliver night love seventy three and another cloudy. Scattered showers
Speaker 1: and thunderstorms possible on Wednesday, but another heat day ninety
Speaker 1: two for a high closed out at seventy seven times
Speaker 1: for final traffic.
Speaker 2: Chuck from the UCL Tramphic Center, UC healthwake loth Center
Speaker 2: offers sergeic coy, m medico A, b CD care and
Speaker 2: expertise called five month three nine three two sixty three
Speaker 2: nine nine twenty two sixty three. Crews just cleared an
Speaker 2: accident out of the way eastbound for Washington Way. All
Speaker 2: vanes were blocked just a bit ago. Now you can
Speaker 2: make the ramp to Columbia Parkway and southbound four seventy
Speaker 2: one southbound seventy five.
Speaker 1: Slow's just a.
Speaker 2: Bit out of black one. Chuck Ingram on fifty five KRC.
Speaker 1: The talk station Hey forty seven Any forty eight fifty
Speaker 1: five krc DE talk station g Briyan Thomas here with
Speaker 1: Rebbi ri John. He wrote an op ed piece in
Speaker 1: the Cincinna Inquired the other day U Robling Bridge protest
Speaker 1: turned violent, overshadowed cause. Rabbit and I already talked about
Speaker 1: the cause, which was the ice detention of a local
Speaker 1: imum Aimon so them on by all accounts, you know,
Speaker 1: the I've seen you great citizen benefit to the community,
Speaker 1: a big bridge builder, et cetera. But things went awry
Speaker 1: at the protests. The bridge was taken over and closed down,
Speaker 1: which then resulted in the police apartment showing up. Braw
Speaker 1: by your take on that, because that's all I remember.
Speaker 1: If you'd ask me before our conversation today what the
Speaker 1: Robling Bridge shutdown was all about, I wouldn't have been
Speaker 1: able to remember.
Speaker 3: No. I mean, people don't have any clue what the
Speaker 3: cause is. It's the spectacle. This was so predictable of
Speaker 3: a bad situation. That's part of what frustrates me about it,
Speaker 3: which is that I you know, there were rumblings early
Speaker 3: on that the goal here was to block the bridge.
Speaker 3: I think was the exact phrase folks were using, and
Speaker 3: I did a little bit of digging on my own
Speaker 3: to try to see has anyone pulled a permit as
Speaker 3: this sanction, what's the plan here? And I wasn't able
Speaker 3: to find any any evidence one way or another, And
Speaker 3: that to me was a red lag enough that I
Speaker 3: came to the vigil where faith leaders had gathered before
Speaker 3: the folks walked onto the bridge, and I decided I
Speaker 3: wasn't going on the bridge myself.
Speaker 1: I kind of expect that of you, knowing you as
Speaker 1: I do, I try.
Speaker 3: To be reasonable. But look, even before people got onto
Speaker 3: the bridge, it was already a mess. You know, you
Speaker 3: had people who had been organizing, who were wearing high
Speaker 3: vis vests and blocking traffic and things like that. No
Speaker 3: police to be seen. So these were just you know,
Speaker 3: the Burrier's entry was who can afford a high visvest?
Speaker 3: On Amazon? And it's a recipe for disaster. One of
Speaker 3: the things about this that I think makes it pretty
Speaker 3: striking is that, you know, some situations, everyone messed up,
Speaker 3: and actually, I'll leave one group out. CINCINNATIPD did a
Speaker 3: fabulous job of managing, you know, trying to restore traffic
Speaker 3: and you know, stop people from blocking a bridge, which
Speaker 3: is an act of civil disobedience and they have a
Speaker 3: right to try to stop and dealing with the protesters effectively.
Speaker 3: But the conflict between Covington PD and the protesters was awful.
Speaker 3: One of those officers from Covington p D has been
Speaker 3: placed on leave, I believe since because of the concerns
Speaker 3: about what came out. And as someone who was there
Speaker 3: when people started coming off of the bridge, I had
Speaker 3: a fellow clergy member who got back after being in
Speaker 3: the midst of all of the conflict, and he didn't
Speaker 3: know what it was about to happen. He had been
Speaker 3: suckered into it, like a lot of people had been
Speaker 3: kind of co opted who just thought they were there
Speaker 3: to demonstrate properly. They figured, you know, permits had been
Speaker 3: polled or whatever planning was supposed to have happened had happened.
Speaker 3: So my clergy friend, who you know, he's wearing his
Speaker 3: Roman collar and everything. So the police didn't do anything
Speaker 3: to him, but he showed me a video right after
Speaker 3: the fact that he took on his phone and I
Speaker 3: was I was appalled by what I saw. Meanwhile, you know,
Speaker 3: the people trying to block the bridge, it's irresponsible, it's
Speaker 3: reckless to pull people into a cause that they don't
Speaker 3: understand fully and they don't know the risks of you
Speaker 3: got to give people the you know, the information to
Speaker 3: consent to that kind of thing.
Speaker 1: They're engaged. Yeah, it's almost an incitement to mob violence.
Speaker 1: You know, most people went there to do a peaceful protest.
Speaker 1: The vigil, they supported this IMOM. That was the only
Speaker 1: message they wanted to get across. Then when you invade
Speaker 1: the bridge space, you take over the bridge, you block traffic,
Speaker 1: obviously engaging in a crime. But I would it sounds
Speaker 1: to me like the protest was invaded. And I've seen
Speaker 1: these organized agitators. I mean they're all over in every instance.
Speaker 1: You know, they're all dressed the same. Sometimes they're funded
Speaker 1: by outside organizations. But it's as if and perhaps the
Speaker 1: motive is to invite police over reaction. That's the image
Speaker 1: they want to show and project to the rest of
Speaker 1: the world. Has nothing to do with the condition of
Speaker 1: the IMOM, has everything to do with the police. And
Speaker 1: look at the brutality that's been unleashed here. That's the
Speaker 1: visual moment they want.
Speaker 3: I think that there is a good chance of that
Speaker 3: that they were looking for the escalation, And like I said,
Speaker 3: both groups probably are responsible here. Covington PD probably could
Speaker 3: have handled this without as much escalation as occurred, and
Speaker 3: the protesters weren't upset to have escalation. I mean, I
Speaker 3: doubt they wanted to be injured in the way that
Speaker 3: they were injured. They probably didn't enjoy it, but they
Speaker 3: got the you know, they got the social media videos
Speaker 3: that they probably were looking to create out of it.
Speaker 3: So who loses all of the reasonable people who want
Speaker 3: to see attention brought to a case that matters. Look,
Speaker 3: I'm not opposed to civil disobedience within the right parameters.
Speaker 3: You can choose to shut down a bridge, but their
Speaker 3: consequences that are going to happen, and people need to
Speaker 3: know what the consequences they've signed up for are.
Speaker 1: But if they want to shut the bridge down, they
Speaker 1: have to understand that that is going to invite perhaps
Speaker 1: a reaction they don't want. This is no longer about
Speaker 1: discussing the issues and ICE's treatment of the IMOM. It's
Speaker 1: about people reacting to the bridge being shut down. So
Speaker 1: you might have some otherwise sympathetic people to your message,
Speaker 1: but then we all get pissed off when roads are
Speaker 1: shut down and the traffic's backed up, and we hear
Speaker 1: about the EMS vehicle who couldn't get through with the
Speaker 1: you know, the the close to death injured victim, and
Speaker 1: all these horror stories come out.
Speaker 3: No, I think you use the word infiltrators, and you
Speaker 3: have these these bad actors who try to take over
Speaker 3: other causes and they turn people off. Yes, and I
Speaker 3: have no patience for it. I don't think any of
Speaker 3: us should have patients for people who try to take
Speaker 3: what should be a peaceful setting and turn it into
Speaker 3: a sideeshit of good attention for their own thing.
Speaker 1: Yeah, and I really do believe that's what's going on,
Speaker 1: and it's a widespread reality. And let's face it ain't
Speaker 1: nothing like social media to bring that reality up very easily.
Speaker 1: You put us posts out there, somebody's going to show
Speaker 1: up right one hundred percent.
Speaker 3: And this is an example of that.
Speaker 1: Red by Ari John. It is such a pleasure having
Speaker 1: you in studio to talk about this, and you know,
Speaker 1: I mean it's a message for all groups out there.
Speaker 1: If you're going to organize some activities, you need to
Speaker 1: be painfully aware that you might have some of these
Speaker 1: outside agitators come in and ruin the point of your message.
Speaker 1: You need to be calm, cool and collected and don't
Speaker 1: follow the quote unquote heard into the street if that's
Speaker 1: not what you're about. If you want to engage in
Speaker 1: that type of protest, recognize there are going to be consequences,
Speaker 1: but in the final analysis, it's probably not going to
Speaker 1: do your message any good.
Speaker 3: Eyes on the price. You got to do what you've
Speaker 3: set out to do strategically. In this case, it's bringing
Speaker 3: attention to this me mom and the detention that he's facing.
Speaker 1: Rabbi, always a pleasure to see you and talk to you,
Speaker 1: and I hope to have you in and again on
Speaker 1: maybe perhaps some other topics. I know there's luck going
Speaker 1: on in the world that you're involved with, and you
Speaker 1: always have a spot here. On the fifty five Cassee
Speaker 1: Morning Show this morning, Ken Cobra, FLP President on the
Speaker 1: violence downtown over the weekend, tragic and awful. That was
Speaker 1: Christopher Smitheman on the same topic. Boy, he was on
Speaker 1: a tear this morning for the Smith event Money Money
Speaker 1: with Brian James, and of course my conversation just now
Speaker 1: with Rabbi Ari Jen Podcast fifty five Casee dot Com
Speaker 1: Get your iHeartMedia app Brightbart Inside Scoop tomorrow at eight
Speaker 1: oh five, followed by the Daniel Davis Deep Dive on
Speaker 1: the heels of my appearing on the Daniel Davis Deep
Speaker 1: Dive last week. Rather interesting reaction given some of my comments.
Speaker 1: You've got alienated. A few of Daniel Davis's friends will
Speaker 1: talk about that tomorrow. Thank you, Joe Strecker, executive producer,
Speaker 1: for all that you do. God bless you, sir. Folks.
Speaker 1: Have a wonderful day, and don't call way. Glenbeck's coming
Speaker 1: right up Today's top stories at the top of the hour.
Speaker 1: It's information that matters to me. Fifty five krs the
Speaker 1: talk station. This report