WEBVTT

1
00:00:06.519 --> 00:00:08.439
<v Speaker 1>Jan nine, first one of wee the four kass. It's

2
00:00:08.439 --> 00:00:11.119
<v Speaker 1>gonna be mostly cloudy day. Isolated showers may show up afternoon.

3
00:00:11.160 --> 00:00:14.759
<v Speaker 1>It's gonna be high ninety two, low one hundred, heat index, humid,

4
00:00:14.759 --> 00:00:17.839
<v Speaker 1>overnight muggy seventy six, a low and cloudy, partly cloudy.

5
00:00:17.839 --> 00:00:20.079
<v Speaker 1>Tomorrow hot humid ninety four with the heat index low

6
00:00:20.079 --> 00:00:22.920
<v Speaker 1>one hundreds. Tuesday night partly cloudy, muggy seventy three, and

7
00:00:22.960 --> 00:00:26.160
<v Speaker 1>on Wednesday, another partly cloudy day with scattered showers and

8
00:00:26.199 --> 00:00:29.320
<v Speaker 1>storms possible and a high of ninety two seventy six degrees.

9
00:00:29.399 --> 00:00:31.160
<v Speaker 1>Right now, let's turn it to Chuck and get a

10
00:00:31.160 --> 00:00:33.119
<v Speaker 1>traffic update from.

11
00:00:32.920 --> 00:00:35.759
<v Speaker 2>The UCF Tramphing Center, uc Health Weight Boss Center of

12
00:00:35.920 --> 00:00:40.159
<v Speaker 2>Verst Surgical and Medical Obcity Care and Expertise called five

13
00:00:40.240 --> 00:00:42.719
<v Speaker 2>one three nine three nine two two sixty three. That's

14
00:00:42.799 --> 00:00:45.840
<v Speaker 2>nine three nine twenty two sixty three. They cleared the

15
00:00:45.880 --> 00:00:48.560
<v Speaker 2>recks on seventy five both in two seventy five and

16
00:00:48.640 --> 00:00:52.159
<v Speaker 2>earl Linger and above Monroe. Traffic starting to get better

17
00:00:52.200 --> 00:00:54.960
<v Speaker 2>at both seth found seventy five slows just a bit

18
00:00:55.079 --> 00:00:58.200
<v Speaker 2>out of Walkman towards the lateral chuck Ingram on fifty

19
00:00:58.200 --> 00:01:08.439
<v Speaker 2>five krs the talks day.

20
00:01:04.599 --> 00:01:06.640
<v Speaker 1>Say twenty nine, think about here see the talk station.

21
00:01:07.159 --> 00:01:10.840
<v Speaker 1>Happy to look up and see in studio Rabbi Ari June.

22
00:01:10.840 --> 00:01:12.680
<v Speaker 1>He's been here before to talk about some other topics,

23
00:01:12.719 --> 00:01:14.680
<v Speaker 1>and good to see Rabbi. Welcome back, Thank you. It's

24
00:01:14.719 --> 00:01:17.239
<v Speaker 1>nice to be here. It's just always a pleasure engaging

25
00:01:17.480 --> 00:01:20.480
<v Speaker 1>in the elevated conversation with you. Have a tremendous amount

26
00:01:20.480 --> 00:01:23.120
<v Speaker 1>of respect for you. What you do remind my listeners

27
00:01:23.120 --> 00:01:25.200
<v Speaker 1>your position in the community and why it would be

28
00:01:25.319 --> 00:01:28.239
<v Speaker 1>you here discussing this matter, why you would comment about

29
00:01:28.239 --> 00:01:30.400
<v Speaker 1>the Robling suspension bridge, which we'll get to in a moment.

30
00:01:30.599 --> 00:01:34.000
<v Speaker 3>Absolutely so. I'm a rabbi in Cincinnati. I'm the senior

31
00:01:34.079 --> 00:01:37.920
<v Speaker 3>Rabbi of Temple Sholem and have been active in issues

32
00:01:37.959 --> 00:01:41.159
<v Speaker 3>in this community. For gosh, I'm not a real native Cincinnati,

33
00:01:41.159 --> 00:01:45.239
<v Speaker 3>but I've been here about fifteen years now, and there's

34
00:01:45.280 --> 00:01:48.680
<v Speaker 3>been this whole situation going on over the last few

35
00:01:48.719 --> 00:01:54.599
<v Speaker 3>weeks that started with the detention of any mom I'm

36
00:01:54.599 --> 00:01:59.319
<v Speaker 3>in Solomon on some immigration related issues and has sort

37
00:01:59.359 --> 00:02:01.879
<v Speaker 3>of taken on a life of its own, including this

38
00:02:01.959 --> 00:02:03.599
<v Speaker 3>protest over at the Ropeling Bridge.

39
00:02:03.840 --> 00:02:07.239
<v Speaker 1>Right now, I understand that people might protest ice detention

40
00:02:07.359 --> 00:02:12.360
<v Speaker 1>of Aiman Solomon. We were engaged in multiple protests about

41
00:02:12.360 --> 00:02:14.719
<v Speaker 1>immigration enforcement across this country. It's one of the biggest

42
00:02:14.719 --> 00:02:19.240
<v Speaker 1>topics out there politically speaking. Your perception of the detention

43
00:02:19.479 --> 00:02:24.000
<v Speaker 1>of i'man i'm in Solomon initially, where are you? Are

44
00:02:24.039 --> 00:02:26.039
<v Speaker 1>you defending him? Do you think it was an appropriate

45
00:02:26.319 --> 00:02:29.080
<v Speaker 1>detention Before we get to what actually unfolded on the

46
00:02:29.120 --> 00:02:30.479
<v Speaker 1>bridge as a consequence of the.

47
00:02:30.439 --> 00:02:33.439
<v Speaker 3>Protest, absolutely, you know, I will to cheat ahead a

48
00:02:33.439 --> 00:02:35.000
<v Speaker 3>little bit. One of the things I think is really

49
00:02:35.080 --> 00:02:37.360
<v Speaker 3>unfortunate about this protest at the Ropelining Bridge is it

50
00:02:37.439 --> 00:02:40.800
<v Speaker 3>draws attention away from the actual issue, which is you know,

51
00:02:40.919 --> 00:02:44.240
<v Speaker 3>this question about this particular detention of Imm Solomon and

52
00:02:44.360 --> 00:02:48.159
<v Speaker 3>immigration issues broadly. But so I'll pull back from that, right.

53
00:02:48.199 --> 00:02:50.439
<v Speaker 3>We're definitely going to get to that, oh, I know,

54
00:02:50.680 --> 00:02:52.639
<v Speaker 3>but to bring the attention to where I think it

55
00:02:52.639 --> 00:02:56.560
<v Speaker 3>should be. You know, Imm Solomon, we can only really

56
00:02:56.759 --> 00:02:59.919
<v Speaker 3>speak with confidence I think here about who he is

57
00:03:00.039 --> 00:03:02.479
<v Speaker 3>been as a member of our local community. You know,

58
00:03:02.520 --> 00:03:05.000
<v Speaker 3>he's been in Cincinnati for years now, been working as

59
00:03:05.400 --> 00:03:09.479
<v Speaker 3>a chaplain at Cincinnati Children's Hospital and in our community,

60
00:03:09.560 --> 00:03:11.400
<v Speaker 3>which is what we can speak with confidence about he's

61
00:03:11.400 --> 00:03:14.960
<v Speaker 3>been a model member of Cincinnati. You know, he's the

62
00:03:15.039 --> 00:03:17.560
<v Speaker 3>kind of guy who's shown up in the nicu and

63
00:03:17.599 --> 00:03:21.479
<v Speaker 3>working with parents who are in dire situations with children

64
00:03:21.560 --> 00:03:24.960
<v Speaker 3>are suffering. He has been to any member of the

65
00:03:25.000 --> 00:03:29.240
<v Speaker 3>Jewish community, a real ally that's good, showed up at

66
00:03:29.400 --> 00:03:34.879
<v Speaker 3>vigils to support Jews after October seventh, has you know,

67
00:03:35.000 --> 00:03:38.159
<v Speaker 3>been there with rabbis and Cincinnati who run the whole

68
00:03:38.199 --> 00:03:41.680
<v Speaker 3>spectrum from you know, from Reform to Orthodox, and been

69
00:03:41.719 --> 00:03:44.240
<v Speaker 3>a real friend and partner. Doesn't mean we agree on everything.

70
00:03:44.319 --> 00:03:47.479
<v Speaker 3>We don't agree on everything, but that's you know, that's

71
00:03:47.560 --> 00:03:49.560
<v Speaker 3>part of living in a pluralistic society is you can

72
00:03:49.560 --> 00:03:51.639
<v Speaker 3>make friends with people with whom you have disagreements.

73
00:03:52.000 --> 00:03:56.000
<v Speaker 1>So the I'm and obviously obviously not a Jewish person.

74
00:03:56.639 --> 00:03:58.639
<v Speaker 1>He's not a river to the Sea kind of advocate.

75
00:03:59.120 --> 00:04:02.120
<v Speaker 3>I think he's probably a critic of Israel in many regards,

76
00:04:02.319 --> 00:04:04.360
<v Speaker 3>and there are Jews who make the same sort of

77
00:04:04.400 --> 00:04:05.639
<v Speaker 3>criticism that he makes.

78
00:04:05.800 --> 00:04:08.000
<v Speaker 1>Well, I have a lot of Jewish friends who also

79
00:04:08.159 --> 00:04:10.360
<v Speaker 1>will make the same pa It's okay to do that,

80
00:04:10.400 --> 00:04:12.800
<v Speaker 1>but he's not the kind of person who's looking to

81
00:04:13.159 --> 00:04:15.000
<v Speaker 1>wipe out all the Jews who live in Israel.

82
00:04:15.199 --> 00:04:17.439
<v Speaker 3>One of the interesting thing about things about his case

83
00:04:17.519 --> 00:04:20.639
<v Speaker 3>is that he has pushed against people trying to connect

84
00:04:20.680 --> 00:04:24.360
<v Speaker 3>his particular situation right now, his detention and his immigration issues.

85
00:04:24.959 --> 00:04:27.759
<v Speaker 3>He doesn't want that connected to the Israel Palestine debate.

86
00:04:27.800 --> 00:04:29.279
<v Speaker 3>He's been pretty clear about that.

87
00:04:29.399 --> 00:04:30.120
<v Speaker 1>Well, it shouldn't be.

88
00:04:30.399 --> 00:04:32.680
<v Speaker 3>Well, no, look, he's not Palestinian. First of all, he

89
00:04:32.759 --> 00:04:38.959
<v Speaker 3>is an Egyptian citizen who's been here on asylum. He,

90
00:04:39.199 --> 00:04:43.319
<v Speaker 3>like many members of our global Muslim community, has a

91
00:04:43.360 --> 00:04:47.480
<v Speaker 3>connection to the Palestinian community because they consider that, you know,

92
00:04:47.519 --> 00:04:51.160
<v Speaker 3>part of their people, so to speak. But he sees

93
00:04:51.199 --> 00:04:53.800
<v Speaker 3>a difference between some of these things, and yeah, he's

94
00:04:53.839 --> 00:04:55.199
<v Speaker 3>not a River to the Sea kind of guy.

95
00:04:55.319 --> 00:05:00.160
<v Speaker 1>Yeah, your point is, I think too many people well,

96
00:05:00.160 --> 00:05:02.959
<v Speaker 1>and I catch myself if I find myself painting with

97
00:05:03.040 --> 00:05:05.720
<v Speaker 1>too broad a brush, as they say, I'll call myself

98
00:05:05.720 --> 00:05:07.600
<v Speaker 1>out on I wait a second, maybe I was paint

99
00:05:07.639 --> 00:05:10.240
<v Speaker 1>with too broad a brush. Because you happen to be

100
00:05:10.360 --> 00:05:14.600
<v Speaker 1>Muslim doesn't mean you hold a particular ideological perspective as

101
00:05:14.600 --> 00:05:17.040
<v Speaker 1>it relates to the existence of Israel, or the eradication

102
00:05:17.120 --> 00:05:18.959
<v Speaker 1>of Israel, or how you feel about the Jewish people.

103
00:05:18.959 --> 00:05:22.519
<v Speaker 1>Generally speaking, the world's filled with opinions, and within the

104
00:05:22.600 --> 00:05:24.959
<v Speaker 1>Muslim community there are many varied opinions, much in the

105
00:05:25.000 --> 00:05:26.519
<v Speaker 1>same way you just pointed out there are many varied

106
00:05:26.560 --> 00:05:28.279
<v Speaker 1>opinions within the Jewish community.

107
00:05:29.160 --> 00:05:32.839
<v Speaker 3>Absolutely, and I there's something that strange that sometimes goes

108
00:05:32.879 --> 00:05:37.160
<v Speaker 3>on which concerns me, which is sometimes there's this if

109
00:05:37.160 --> 00:05:41.439
<v Speaker 3>you're Muslim, you're presumed guilty of anti Semitism until proven otherwise.

110
00:05:41.560 --> 00:05:43.319
<v Speaker 1>Yes, and God, I hate it.

111
00:05:45.160 --> 00:05:47.199
<v Speaker 3>I think it's probably clear to those who know me

112
00:05:47.759 --> 00:05:50.879
<v Speaker 3>that I've dealt with plenty of issues of antisemitism personally

113
00:05:50.879 --> 00:05:55.480
<v Speaker 3>and professionally in my life. I am defensive against anti Semitism. Yes,

114
00:05:55.560 --> 00:05:57.600
<v Speaker 3>it does not mean that every person who's Muslim is

115
00:05:57.639 --> 00:05:59.800
<v Speaker 3>anti Semitic. It doesn't mean every critic of Israel is

116
00:05:59.839 --> 00:06:02.720
<v Speaker 3>anti Semitic. And I Mom, Solomon certainly is not an

117
00:06:02.720 --> 00:06:03.519
<v Speaker 3>anti Semite.

118
00:06:04.240 --> 00:06:06.560
<v Speaker 1>All right, Well pause right now because we're gonna take

119
00:06:06.560 --> 00:06:10.319
<v Speaker 1>a break. But I'm wondering what is the connection, because

120
00:06:11.000 --> 00:06:16.759
<v Speaker 1>Rabbi I do not understand anti Semitism. To me, it's

121
00:06:16.800 --> 00:06:19.839
<v Speaker 1>like racism. Why would you hate someone merely because of

122
00:06:19.879 --> 00:06:23.079
<v Speaker 1>who they are the race of Jewish people? You just

123
00:06:23.160 --> 00:06:25.480
<v Speaker 1>immediately think they're all bad and evil and they're worthy

124
00:06:25.519 --> 00:06:28.639
<v Speaker 1>of some sort of form of hatred that's anti Semitism.

125
00:06:28.800 --> 00:06:32.240
<v Speaker 1>Is there a direct correlation between this, this concept of

126
00:06:32.279 --> 00:06:34.639
<v Speaker 1>anti Semitism, which I perceive to be the hatred or

127
00:06:34.680 --> 00:06:40.319
<v Speaker 1>the antagonism or evil toward Jewish people generally speaking, or

128
00:06:40.439 --> 00:06:43.079
<v Speaker 1>is it based upon the existence and creation of the

129
00:06:43.079 --> 00:06:45.920
<v Speaker 1>State of Israel. Let's just delve on that. A little

130
00:06:45.920 --> 00:06:48.879
<v Speaker 1>good bridge to the bridge should perfect. I'm glad you

131
00:06:49.720 --> 00:06:51.560
<v Speaker 1>perceive it to be that way. It's eight thirty five.

132
00:06:51.720 --> 00:06:53.959
<v Speaker 1>Rabbi Ari John in the studio will continue after these

133
00:06:54.000 --> 00:06:54.560
<v Speaker 1>brief words.

134
00:06:54.639 --> 00:06:57.920
<v Speaker 3>This is fifty five karc an iHeartRadio station.

135
00:06:58.399 --> 00:07:01.399
<v Speaker 1>It's Summertari Juhn in studio, trying to unpack the problems

136
00:07:01.439 --> 00:07:04.000
<v Speaker 1>of the world. We were talking about anti Semitism generally speaking.

137
00:07:04.040 --> 00:07:07.079
<v Speaker 1>Of course, this on the heels of i' mom Amen.

138
00:07:07.240 --> 00:07:11.439
<v Speaker 1>Solomon's detention by Ice. Obviously a well respected man in

139
00:07:11.439 --> 00:07:14.439
<v Speaker 1>the community. You mentioned some of his attributes. He's very helpful,

140
00:07:14.480 --> 00:07:17.079
<v Speaker 1>he's a bridge crosser, he reaches across the aisle, works

141
00:07:17.120 --> 00:07:19.759
<v Speaker 1>well with the Jewish community and other communities. Has done

142
00:07:19.800 --> 00:07:21.399
<v Speaker 1>some great work. So before we get to his trials

143
00:07:21.439 --> 00:07:27.439
<v Speaker 1>and tribulations. Addressing my question mark because as I say that,

144
00:07:27.639 --> 00:07:30.920
<v Speaker 1>I don't understand the hatred of a person for merely

145
00:07:31.000 --> 00:07:33.839
<v Speaker 1>being of a particular race, and so I can't hate

146
00:07:33.920 --> 00:07:36.000
<v Speaker 1>you for being a Jew just in and of itself.

147
00:07:36.160 --> 00:07:37.720
<v Speaker 1>There are people out in the world who hate black

148
00:07:37.720 --> 00:07:39.920
<v Speaker 1>people just because they're black. That makes no sense to

149
00:07:39.920 --> 00:07:42.279
<v Speaker 1>me either. You know, I'm like a you know, I

150
00:07:42.360 --> 00:07:44.319
<v Speaker 1>never met a man I didn't like kind of guy,

151
00:07:44.399 --> 00:07:46.360
<v Speaker 1>which is sort of you got to take the time

152
00:07:46.439 --> 00:07:49.000
<v Speaker 1>to know somebody before you're allowed to draw conclusions. And

153
00:07:49.040 --> 00:07:53.560
<v Speaker 1>because all these different people exist across broad political sUAS

154
00:07:53.600 --> 00:07:56.399
<v Speaker 1>within any given community, I can't draw a conclusion. It

155
00:07:56.399 --> 00:07:58.360
<v Speaker 1>wouldn't be fair for me to do so. But I'm

156
00:07:58.439 --> 00:08:01.000
<v Speaker 1>kind of curious to know if this concept of anti

157
00:08:01.000 --> 00:08:04.759
<v Speaker 1>Semitism has more of a connection with the creation of

158
00:08:04.920 --> 00:08:08.720
<v Speaker 1>Israel as a state and the displacement of the Palestinian

159
00:08:08.759 --> 00:08:10.920
<v Speaker 1>people or anybody else that got this place when Israel

160
00:08:11.000 --> 00:08:13.279
<v Speaker 1>was created in what nineteen four or nineteen forty seven?

161
00:08:13.800 --> 00:08:16.079
<v Speaker 1>So do you see that as being a sort of

162
00:08:16.120 --> 00:08:18.279
<v Speaker 1>a blurred line or maybe a problematic area.

163
00:08:18.399 --> 00:08:21.839
<v Speaker 3>There's an intersection, no question. Look, anti Semitism has been

164
00:08:21.839 --> 00:08:25.000
<v Speaker 3>around for literally thousands of years. People call it the

165
00:08:25.000 --> 00:08:29.199
<v Speaker 3>oldest form of hate. You know, in our Western context,

166
00:08:29.240 --> 00:08:31.040
<v Speaker 3>a lot of people think of the Holocaust as being

167
00:08:31.120 --> 00:08:34.639
<v Speaker 3>like the start of antisemitism or something anything. But I mean,

168
00:08:34.840 --> 00:08:37.440
<v Speaker 3>there have been thousands and thousands of years of people

169
00:08:37.480 --> 00:08:41.399
<v Speaker 3>attacking Jews because of their identity. And what's unique about

170
00:08:41.440 --> 00:08:43.679
<v Speaker 3>anti Semitism a form of hate, is that it tends

171
00:08:43.679 --> 00:08:49.080
<v Speaker 3>to mutate throughout history. So generally speaking, in history, people

172
00:08:49.120 --> 00:08:53.240
<v Speaker 3>will target Jews for whatever the perceived gravest evil of

173
00:08:53.240 --> 00:08:55.399
<v Speaker 3>the time is. So, if capitalism is bad, Jews or

174
00:08:55.440 --> 00:08:59.279
<v Speaker 3>the capitalists. If communism's bad, Jews are the communists, you

175
00:08:59.360 --> 00:09:02.840
<v Speaker 3>name it. In the present day, when you know ethnic

176
00:09:03.080 --> 00:09:08.799
<v Speaker 3>nationalism trends are perceived as evil, Jews must be the colonialist, nationalist,

177
00:09:09.240 --> 00:09:13.279
<v Speaker 3>whatever group that's most evil in the world. So Israel's

178
00:09:13.279 --> 00:09:16.279
<v Speaker 3>connected to it, no question. But Israel's more of an

179
00:09:16.320 --> 00:09:18.279
<v Speaker 3>excuse than the impetus.

180
00:09:18.080 --> 00:09:20.440
<v Speaker 1>Right because it has been around for a long time.

181
00:09:20.480 --> 00:09:23.799
<v Speaker 1>Let's face it, the Holocaust came about as a consequence

182
00:09:23.879 --> 00:09:27.039
<v Speaker 1>of Jews getting the blame for the poor economic conditions

183
00:09:27.039 --> 00:09:30.399
<v Speaker 1>in Germany. That was an extension of the thousand plus

184
00:09:30.559 --> 00:09:33.799
<v Speaker 1>years of Jews being blamed for any other economic calamity

185
00:09:33.840 --> 00:09:35.799
<v Speaker 1>or another problem in the world. How is it they

186
00:09:35.840 --> 00:09:37.840
<v Speaker 1>became a target. How is it that that was a

187
00:09:37.879 --> 00:09:41.120
<v Speaker 1>default group? Is it because of the you represent a

188
00:09:41.159 --> 00:09:44.639
<v Speaker 1>minority status in the world in terms of global population.

189
00:09:45.240 --> 00:09:47.399
<v Speaker 3>So the minority status thing is a huge part of it.

190
00:09:47.440 --> 00:09:50.639
<v Speaker 3>I think Also, Jews have, in different societies for the

191
00:09:50.720 --> 00:09:53.960
<v Speaker 3>last two thousand years, been a minority who was a

192
00:09:54.000 --> 00:09:57.559
<v Speaker 3>homeless group, so to speak. Right until the creation of Israel,

193
00:09:57.600 --> 00:10:02.360
<v Speaker 3>from you know, the year seventy CE until nineteen forty eight,

194
00:10:03.039 --> 00:10:06.960
<v Speaker 3>Jews were existing independently of their own homeland, moving from

195
00:10:07.000 --> 00:10:09.600
<v Speaker 3>place to place as a tiny minority, pretty easy to

196
00:10:09.600 --> 00:10:12.720
<v Speaker 3>pick off and scapegoat and target. You layer on top

197
00:10:12.759 --> 00:10:16.600
<v Speaker 3>of that religious differences intentions that existed between Christianity and

198
00:10:16.759 --> 00:10:20.200
<v Speaker 3>Islam and Judaism, and you've got the recipe for all

199
00:10:20.279 --> 00:10:21.080
<v Speaker 3>sorts of disaster.

200
00:10:21.320 --> 00:10:24.240
<v Speaker 1>Well. And in that context, you know, people who of

201
00:10:24.440 --> 00:10:27.200
<v Speaker 1>like minds tend to dwell together. I mean, it makes

202
00:10:27.240 --> 00:10:29.360
<v Speaker 1>perfect sense. If you're of the same religion, you're the

203
00:10:29.399 --> 00:10:32.320
<v Speaker 1>same race, and you don't have a land that you

204
00:10:32.320 --> 00:10:34.240
<v Speaker 1>can call your own, you're going to congregate in your

205
00:10:34.240 --> 00:10:37.919
<v Speaker 1>own community in any given country. That just makes perfect sense.

206
00:10:38.279 --> 00:10:41.600
<v Speaker 1>But you've also proven to be demonstrably successful. I mean,

207
00:10:41.639 --> 00:10:44.559
<v Speaker 1>I know from my discussions with my Jewish friends and

208
00:10:44.600 --> 00:10:47.639
<v Speaker 1>correct me if I'm wrong. You look out for each other.

209
00:10:48.039 --> 00:10:51.080
<v Speaker 1>You're part of that family of Jewish people. You help

210
00:10:51.120 --> 00:10:54.320
<v Speaker 1>each other in business perspectives, you elevate your fellow jew

211
00:10:54.399 --> 00:10:58.799
<v Speaker 1>And I mean, and because it is I suppose a

212
00:10:58.919 --> 00:11:02.080
<v Speaker 1>race predicated thing, there are people who are not of

213
00:11:02.120 --> 00:11:05.600
<v Speaker 1>the Jewish race Sammy Davis Junior, who can become Jews

214
00:11:05.600 --> 00:11:08.159
<v Speaker 1>by way of religion. It's a very difficult road to hoe.

215
00:11:08.840 --> 00:11:12.080
<v Speaker 1>But there's a sense of the race being a component

216
00:11:12.159 --> 00:11:14.240
<v Speaker 1>of being part of the Jewish faith as well, is

217
00:11:14.279 --> 00:11:15.440
<v Speaker 1>there not? Absolutely?

218
00:11:15.440 --> 00:11:17.840
<v Speaker 3>So. The technical word for it is it's an ethno

219
00:11:18.000 --> 00:11:21.960
<v Speaker 3>religious group. It's that combination of ethnicity and religion. And

220
00:11:22.360 --> 00:11:24.080
<v Speaker 3>we do as a Jewish people, we try to take

221
00:11:24.120 --> 00:11:26.360
<v Speaker 3>care of one another. Yeah, I mean, I don't only

222
00:11:26.399 --> 00:11:28.840
<v Speaker 3>care about Jewish people. I know a lot of people

223
00:11:28.879 --> 00:11:32.879
<v Speaker 3>beyond the Aws in my community. But but yeah, you

224
00:11:32.919 --> 00:11:35.399
<v Speaker 3>take care of your family. That's that's a value in

225
00:11:35.440 --> 00:11:38.720
<v Speaker 3>our community, and that's been used against us of course

226
00:11:38.879 --> 00:11:41.399
<v Speaker 3>also at plenty of times that because we take care

227
00:11:41.440 --> 00:11:43.320
<v Speaker 3>of ourselves, there must be something wrong with that.

228
00:11:43.919 --> 00:11:48.320
<v Speaker 1>Well, and the insular sort of perception of that is, oh,

229
00:11:48.320 --> 00:11:50.039
<v Speaker 1>look at that. You know, they're not letting them buddy in.

230
00:11:50.679 --> 00:11:52.720
<v Speaker 1>You know, I want to slice that action. Well, you know,

231
00:11:52.759 --> 00:11:56.000
<v Speaker 1>it's it's not that easy of a challenge to overcome. Yes,

232
00:11:56.080 --> 00:11:58.360
<v Speaker 1>you can become a member of the Jewish faith, but

233
00:11:58.960 --> 00:12:02.000
<v Speaker 1>I can't become a black person just I mean, because

234
00:12:02.000 --> 00:12:04.759
<v Speaker 1>of by virtue of who I am and where I

235
00:12:04.840 --> 00:12:06.200
<v Speaker 1>was born and where I came from.

236
00:12:06.600 --> 00:12:08.240
<v Speaker 3>No, I mean, there's something, like I said, a little

237
00:12:08.240 --> 00:12:12.080
<v Speaker 3>bit unique about that Jewish identity that you can become

238
00:12:12.159 --> 00:12:15.120
<v Speaker 3>Jewish even if you're not originally part of the ethnic group,

239
00:12:15.200 --> 00:12:15.480
<v Speaker 3>so to.

240
00:12:15.480 --> 00:12:19.440
<v Speaker 1>Speak, I identify as a Jew. How's that I'll take it.

241
00:12:19.879 --> 00:12:22.080
<v Speaker 1>Rabbi GM We're gonna pause, take a minute early break,

242
00:12:22.120 --> 00:12:24.440
<v Speaker 1>because we're going to dive on into what the how

243
00:12:24.480 --> 00:12:29.519
<v Speaker 1>the situation unfolded and the rabbi's comments about the tragic

244
00:12:29.600 --> 00:12:32.200
<v Speaker 1>nature of how it unfolded, because it did take away

245
00:12:32.240 --> 00:12:34.639
<v Speaker 1>from the focus of the protest, which was the treatment

246
00:12:34.679 --> 00:12:38.039
<v Speaker 1>of I'm Aiman Solomon. One more time with Rabbi ri

247
00:12:38.159 --> 00:12:43.559
<v Speaker 1>Jun stick around fifty five KRC dot com. One more

248
00:12:43.600 --> 00:12:45.840
<v Speaker 1>time for the Channel nine first one forecast Heat Advisor

249
00:12:45.840 --> 00:12:47.919
<v Speaker 1>in effectial eight today because it's going to be hot

250
00:12:48.000 --> 00:12:50.240
<v Speaker 1>ninety two with the heat index of low hundreds and

251
00:12:50.360 --> 00:12:53.960
<v Speaker 1>some storms maybe after noon today, over Night muggy, partly cloudy,

252
00:12:54.039 --> 00:12:56.879
<v Speaker 1>low of seventy six. Tomorrow partly cloudy, hot, humid ninety

253
00:12:56.919 --> 00:12:59.679
<v Speaker 1>four and a lowe hundred heat index muggy and partly

254
00:12:59.720 --> 00:13:03.320
<v Speaker 1>cliver night love seventy three and another cloudy. Scattered showers

255
00:13:03.320 --> 00:13:06.519
<v Speaker 1>and thunderstorms possible on Wednesday, but another heat day ninety

256
00:13:06.519 --> 00:13:09.039
<v Speaker 1>two for a high closed out at seventy seven times

257
00:13:09.080 --> 00:13:09.840
<v Speaker 1>for final traffic.

258
00:13:09.919 --> 00:13:13.799
<v Speaker 2>Chuck from the UCL Tramphic Center, UC healthwake loth Center

259
00:13:13.840 --> 00:13:16.240
<v Speaker 2>offers sergeic coy, m medico A, b CD care and

260
00:13:16.320 --> 00:13:19.679
<v Speaker 2>expertise called five month three nine three two sixty three

261
00:13:19.919 --> 00:13:23.320
<v Speaker 2>nine nine twenty two sixty three. Crews just cleared an

262
00:13:23.360 --> 00:13:26.639
<v Speaker 2>accident out of the way eastbound for Washington Way. All

263
00:13:26.679 --> 00:13:29.759
<v Speaker 2>vanes were blocked just a bit ago. Now you can

264
00:13:29.879 --> 00:13:33.480
<v Speaker 2>make the ramp to Columbia Parkway and southbound four seventy

265
00:13:33.519 --> 00:13:35.200
<v Speaker 2>one southbound seventy five.

266
00:13:35.240 --> 00:13:36.000
<v Speaker 1>Slow's just a.

267
00:13:35.919 --> 00:13:38.720
<v Speaker 2>Bit out of black one. Chuck Ingram on fifty five KRC.

268
00:13:38.919 --> 00:13:42.960
<v Speaker 1>The talk station Hey forty seven Any forty eight fifty

269
00:13:43.000 --> 00:13:45.159
<v Speaker 1>five krc DE talk station g Briyan Thomas here with

270
00:13:45.159 --> 00:13:47.639
<v Speaker 1>Rebbi ri John. He wrote an op ed piece in

271
00:13:47.679 --> 00:13:51.120
<v Speaker 1>the Cincinna Inquired the other day U Robling Bridge protest

272
00:13:51.200 --> 00:13:55.039
<v Speaker 1>turned violent, overshadowed cause. Rabbit and I already talked about

273
00:13:55.039 --> 00:13:58.200
<v Speaker 1>the cause, which was the ice detention of a local

274
00:13:58.559 --> 00:14:01.720
<v Speaker 1>imum Aimon so them on by all accounts, you know,

275
00:14:01.799 --> 00:14:04.720
<v Speaker 1>the I've seen you great citizen benefit to the community,

276
00:14:04.799 --> 00:14:08.759
<v Speaker 1>a big bridge builder, et cetera. But things went awry

277
00:14:09.919 --> 00:14:13.639
<v Speaker 1>at the protests. The bridge was taken over and closed down,

278
00:14:13.679 --> 00:14:16.000
<v Speaker 1>which then resulted in the police apartment showing up. Braw

279
00:14:16.080 --> 00:14:19.159
<v Speaker 1>by your take on that, because that's all I remember.

280
00:14:19.240 --> 00:14:21.799
<v Speaker 1>If you'd ask me before our conversation today what the

281
00:14:22.120 --> 00:14:24.399
<v Speaker 1>Robling Bridge shutdown was all about, I wouldn't have been

282
00:14:24.399 --> 00:14:24.960
<v Speaker 1>able to remember.

283
00:14:25.120 --> 00:14:27.200
<v Speaker 3>No. I mean, people don't have any clue what the

284
00:14:27.279 --> 00:14:33.799
<v Speaker 3>cause is. It's the spectacle. This was so predictable of

285
00:14:33.840 --> 00:14:36.639
<v Speaker 3>a bad situation. That's part of what frustrates me about it,

286
00:14:37.120 --> 00:14:40.240
<v Speaker 3>which is that I you know, there were rumblings early

287
00:14:40.279 --> 00:14:43.159
<v Speaker 3>on that the goal here was to block the bridge.

288
00:14:43.159 --> 00:14:46.320
<v Speaker 3>I think was the exact phrase folks were using, and

289
00:14:46.399 --> 00:14:48.679
<v Speaker 3>I did a little bit of digging on my own

290
00:14:48.720 --> 00:14:51.360
<v Speaker 3>to try to see has anyone pulled a permit as

291
00:14:51.399 --> 00:14:55.720
<v Speaker 3>this sanction, what's the plan here? And I wasn't able

292
00:14:55.759 --> 00:14:59.039
<v Speaker 3>to find any any evidence one way or another, And

293
00:14:59.080 --> 00:15:01.559
<v Speaker 3>that to me was a red lag enough that I

294
00:15:01.639 --> 00:15:05.200
<v Speaker 3>came to the vigil where faith leaders had gathered before

295
00:15:06.000 --> 00:15:08.440
<v Speaker 3>the folks walked onto the bridge, and I decided I

296
00:15:08.480 --> 00:15:09.919
<v Speaker 3>wasn't going on the bridge myself.

297
00:15:10.639 --> 00:15:12.200
<v Speaker 1>I kind of expect that of you, knowing you as

298
00:15:12.200 --> 00:15:13.440
<v Speaker 1>I do, I try.

299
00:15:13.240 --> 00:15:17.159
<v Speaker 3>To be reasonable. But look, even before people got onto

300
00:15:17.159 --> 00:15:19.679
<v Speaker 3>the bridge, it was already a mess. You know, you

301
00:15:19.759 --> 00:15:23.559
<v Speaker 3>had people who had been organizing, who were wearing high

302
00:15:23.600 --> 00:15:26.720
<v Speaker 3>vis vests and blocking traffic and things like that. No

303
00:15:27.039 --> 00:15:29.559
<v Speaker 3>police to be seen. So these were just you know,

304
00:15:30.279 --> 00:15:32.759
<v Speaker 3>the Burrier's entry was who can afford a high visvest?

305
00:15:32.759 --> 00:15:37.639
<v Speaker 3>On Amazon? And it's a recipe for disaster. One of

306
00:15:37.639 --> 00:15:40.519
<v Speaker 3>the things about this that I think makes it pretty

307
00:15:40.639 --> 00:15:44.159
<v Speaker 3>striking is that, you know, some situations, everyone messed up,

308
00:15:45.000 --> 00:15:49.240
<v Speaker 3>and actually, I'll leave one group out. CINCINNATIPD did a

309
00:15:49.279 --> 00:15:52.919
<v Speaker 3>fabulous job of managing, you know, trying to restore traffic

310
00:15:52.960 --> 00:15:55.399
<v Speaker 3>and you know, stop people from blocking a bridge, which

311
00:15:55.879 --> 00:15:57.840
<v Speaker 3>is an act of civil disobedience and they have a

312
00:15:57.919 --> 00:16:03.759
<v Speaker 3>right to try to stop and dealing with the protesters effectively.

313
00:16:04.879 --> 00:16:11.600
<v Speaker 3>But the conflict between Covington PD and the protesters was awful.

314
00:16:12.159 --> 00:16:14.440
<v Speaker 3>One of those officers from Covington p D has been

315
00:16:14.559 --> 00:16:17.840
<v Speaker 3>placed on leave, I believe since because of the concerns

316
00:16:17.879 --> 00:16:20.360
<v Speaker 3>about what came out. And as someone who was there

317
00:16:21.559 --> 00:16:24.080
<v Speaker 3>when people started coming off of the bridge, I had

318
00:16:24.080 --> 00:16:28.559
<v Speaker 3>a fellow clergy member who got back after being in

319
00:16:28.639 --> 00:16:31.039
<v Speaker 3>the midst of all of the conflict, and he didn't

320
00:16:31.080 --> 00:16:32.399
<v Speaker 3>know what it was about to happen. He had been

321
00:16:32.440 --> 00:16:34.159
<v Speaker 3>suckered into it, like a lot of people had been

322
00:16:34.240 --> 00:16:36.639
<v Speaker 3>kind of co opted who just thought they were there

323
00:16:36.679 --> 00:16:39.559
<v Speaker 3>to demonstrate properly. They figured, you know, permits had been

324
00:16:39.559 --> 00:16:42.879
<v Speaker 3>polled or whatever planning was supposed to have happened had happened.

325
00:16:43.559 --> 00:16:46.000
<v Speaker 3>So my clergy friend, who you know, he's wearing his

326
00:16:46.080 --> 00:16:49.279
<v Speaker 3>Roman collar and everything. So the police didn't do anything

327
00:16:49.320 --> 00:16:51.000
<v Speaker 3>to him, but he showed me a video right after

328
00:16:51.039 --> 00:16:53.279
<v Speaker 3>the fact that he took on his phone and I

329
00:16:53.399 --> 00:16:57.960
<v Speaker 3>was I was appalled by what I saw. Meanwhile, you know,

330
00:16:58.000 --> 00:17:02.159
<v Speaker 3>the people trying to block the bridge, it's irresponsible, it's

331
00:17:02.240 --> 00:17:04.680
<v Speaker 3>reckless to pull people into a cause that they don't

332
00:17:04.759 --> 00:17:07.559
<v Speaker 3>understand fully and they don't know the risks of you

333
00:17:07.640 --> 00:17:10.039
<v Speaker 3>got to give people the you know, the information to

334
00:17:10.079 --> 00:17:11.400
<v Speaker 3>consent to that kind of thing.

335
00:17:11.839 --> 00:17:15.200
<v Speaker 1>They're engaged. Yeah, it's almost an incitement to mob violence.

336
00:17:15.240 --> 00:17:18.119
<v Speaker 1>You know, most people went there to do a peaceful protest.

337
00:17:18.160 --> 00:17:21.079
<v Speaker 1>The vigil, they supported this IMOM. That was the only

338
00:17:21.079 --> 00:17:24.279
<v Speaker 1>message they wanted to get across. Then when you invade

339
00:17:24.279 --> 00:17:27.119
<v Speaker 1>the bridge space, you take over the bridge, you block traffic,

340
00:17:27.160 --> 00:17:32.440
<v Speaker 1>obviously engaging in a crime. But I would it sounds

341
00:17:32.480 --> 00:17:38.440
<v Speaker 1>to me like the protest was invaded. And I've seen

342
00:17:38.480 --> 00:17:42.359
<v Speaker 1>these organized agitators. I mean they're all over in every instance.

343
00:17:42.440 --> 00:17:44.519
<v Speaker 1>You know, they're all dressed the same. Sometimes they're funded

344
00:17:44.519 --> 00:17:48.039
<v Speaker 1>by outside organizations. But it's as if and perhaps the

345
00:17:48.119 --> 00:17:52.799
<v Speaker 1>motive is to invite police over reaction. That's the image

346
00:17:52.839 --> 00:17:54.440
<v Speaker 1>they want to show and project to the rest of

347
00:17:54.440 --> 00:17:56.160
<v Speaker 1>the world. Has nothing to do with the condition of

348
00:17:56.160 --> 00:17:58.880
<v Speaker 1>the IMOM, has everything to do with the police. And

349
00:17:58.880 --> 00:18:02.119
<v Speaker 1>look at the brutality that's been unleashed here. That's the

350
00:18:02.440 --> 00:18:03.559
<v Speaker 1>visual moment they want.

351
00:18:03.920 --> 00:18:05.799
<v Speaker 3>I think that there is a good chance of that

352
00:18:05.799 --> 00:18:08.319
<v Speaker 3>that they were looking for the escalation, And like I said,

353
00:18:08.440 --> 00:18:11.880
<v Speaker 3>both groups probably are responsible here. Covington PD probably could

354
00:18:11.880 --> 00:18:14.720
<v Speaker 3>have handled this without as much escalation as occurred, and

355
00:18:14.799 --> 00:18:18.759
<v Speaker 3>the protesters weren't upset to have escalation. I mean, I

356
00:18:18.799 --> 00:18:20.480
<v Speaker 3>doubt they wanted to be injured in the way that

357
00:18:20.519 --> 00:18:23.400
<v Speaker 3>they were injured. They probably didn't enjoy it, but they

358
00:18:23.440 --> 00:18:26.039
<v Speaker 3>got the you know, they got the social media videos

359
00:18:26.039 --> 00:18:28.079
<v Speaker 3>that they probably were looking to create out of it.

360
00:18:28.440 --> 00:18:32.519
<v Speaker 3>So who loses all of the reasonable people who want

361
00:18:32.519 --> 00:18:36.920
<v Speaker 3>to see attention brought to a case that matters. Look,

362
00:18:37.000 --> 00:18:41.039
<v Speaker 3>I'm not opposed to civil disobedience within the right parameters.

363
00:18:41.279 --> 00:18:44.079
<v Speaker 3>You can choose to shut down a bridge, but their

364
00:18:44.160 --> 00:18:46.880
<v Speaker 3>consequences that are going to happen, and people need to

365
00:18:46.920 --> 00:18:49.000
<v Speaker 3>know what the consequences they've signed up for are.

366
00:18:49.319 --> 00:18:51.039
<v Speaker 1>But if they want to shut the bridge down, they

367
00:18:51.039 --> 00:18:54.720
<v Speaker 1>have to understand that that is going to invite perhaps

368
00:18:54.799 --> 00:18:58.599
<v Speaker 1>a reaction they don't want. This is no longer about

369
00:18:58.640 --> 00:19:02.960
<v Speaker 1>discussing the issues and ICE's treatment of the IMOM. It's

370
00:19:03.000 --> 00:19:05.759
<v Speaker 1>about people reacting to the bridge being shut down. So

371
00:19:05.799 --> 00:19:08.960
<v Speaker 1>you might have some otherwise sympathetic people to your message,

372
00:19:09.240 --> 00:19:11.319
<v Speaker 1>but then we all get pissed off when roads are

373
00:19:11.359 --> 00:19:13.240
<v Speaker 1>shut down and the traffic's backed up, and we hear

374
00:19:13.240 --> 00:19:15.559
<v Speaker 1>about the EMS vehicle who couldn't get through with the

375
00:19:15.599 --> 00:19:18.720
<v Speaker 1>you know, the the close to death injured victim, and

376
00:19:18.759 --> 00:19:20.039
<v Speaker 1>all these horror stories come out.

377
00:19:20.119 --> 00:19:22.160
<v Speaker 3>No, I think you use the word infiltrators, and you

378
00:19:22.200 --> 00:19:24.440
<v Speaker 3>have these these bad actors who try to take over

379
00:19:24.519 --> 00:19:28.640
<v Speaker 3>other causes and they turn people off. Yes, and I

380
00:19:28.680 --> 00:19:30.279
<v Speaker 3>have no patience for it. I don't think any of

381
00:19:30.359 --> 00:19:32.960
<v Speaker 3>us should have patients for people who try to take

382
00:19:33.039 --> 00:19:35.640
<v Speaker 3>what should be a peaceful setting and turn it into

383
00:19:35.680 --> 00:19:37.880
<v Speaker 3>a sideeshit of good attention for their own thing.

384
00:19:38.200 --> 00:19:40.480
<v Speaker 1>Yeah, and I really do believe that's what's going on,

385
00:19:40.759 --> 00:19:44.200
<v Speaker 1>and it's a widespread reality. And let's face it ain't

386
00:19:44.200 --> 00:19:47.640
<v Speaker 1>nothing like social media to bring that reality up very easily.

387
00:19:47.680 --> 00:19:50.359
<v Speaker 1>You put us posts out there, somebody's going to show

388
00:19:50.440 --> 00:19:51.680
<v Speaker 1>up right one hundred percent.

389
00:19:51.799 --> 00:19:52.960
<v Speaker 3>And this is an example of that.

390
00:19:53.359 --> 00:19:55.400
<v Speaker 1>Red by Ari John. It is such a pleasure having

391
00:19:55.400 --> 00:19:57.039
<v Speaker 1>you in studio to talk about this, and you know,

392
00:19:57.240 --> 00:19:59.119
<v Speaker 1>I mean it's a message for all groups out there.

393
00:19:59.119 --> 00:20:01.200
<v Speaker 1>If you're going to organize some activities, you need to

394
00:20:01.240 --> 00:20:04.079
<v Speaker 1>be painfully aware that you might have some of these

395
00:20:04.079 --> 00:20:07.880
<v Speaker 1>outside agitators come in and ruin the point of your message.

396
00:20:07.920 --> 00:20:10.559
<v Speaker 1>You need to be calm, cool and collected and don't

397
00:20:10.920 --> 00:20:14.119
<v Speaker 1>follow the quote unquote heard into the street if that's

398
00:20:14.119 --> 00:20:16.200
<v Speaker 1>not what you're about. If you want to engage in

399
00:20:16.200 --> 00:20:19.000
<v Speaker 1>that type of protest, recognize there are going to be consequences,

400
00:20:19.039 --> 00:20:21.599
<v Speaker 1>but in the final analysis, it's probably not going to

401
00:20:21.640 --> 00:20:22.599
<v Speaker 1>do your message any good.

402
00:20:22.680 --> 00:20:24.440
<v Speaker 3>Eyes on the price. You got to do what you've

403
00:20:24.440 --> 00:20:26.680
<v Speaker 3>set out to do strategically. In this case, it's bringing

404
00:20:26.680 --> 00:20:29.799
<v Speaker 3>attention to this me mom and the detention that he's facing.

405
00:20:30.039 --> 00:20:32.079
<v Speaker 1>Rabbi, always a pleasure to see you and talk to you,

406
00:20:32.160 --> 00:20:33.640
<v Speaker 1>and I hope to have you in and again on

407
00:20:33.720 --> 00:20:35.759
<v Speaker 1>maybe perhaps some other topics. I know there's luck going

408
00:20:35.759 --> 00:20:37.079
<v Speaker 1>on in the world that you're involved with, and you

409
00:20:37.160 --> 00:20:38.920
<v Speaker 1>always have a spot here. On the fifty five Cassee

410
00:20:39.000 --> 00:20:42.240
<v Speaker 1>Morning Show this morning, Ken Cobra, FLP President on the

411
00:20:42.319 --> 00:20:45.359
<v Speaker 1>violence downtown over the weekend, tragic and awful. That was

412
00:20:46.440 --> 00:20:50.359
<v Speaker 1>Christopher Smitheman on the same topic. Boy, he was on

413
00:20:50.559 --> 00:20:52.799
<v Speaker 1>a tear this morning for the Smith event Money Money

414
00:20:52.799 --> 00:20:54.839
<v Speaker 1>with Brian James, and of course my conversation just now

415
00:20:54.839 --> 00:20:57.519
<v Speaker 1>with Rabbi Ari Jen Podcast fifty five Casee dot Com

416
00:20:57.519 --> 00:21:00.799
<v Speaker 1>Get your iHeartMedia app Brightbart Inside Scoop tomorrow at eight

417
00:21:00.839 --> 00:21:03.079
<v Speaker 1>oh five, followed by the Daniel Davis Deep Dive on

418
00:21:03.119 --> 00:21:05.359
<v Speaker 1>the heels of my appearing on the Daniel Davis Deep

419
00:21:05.400 --> 00:21:09.319
<v Speaker 1>Dive last week. Rather interesting reaction given some of my comments.

420
00:21:09.759 --> 00:21:13.039
<v Speaker 1>You've got alienated. A few of Daniel Davis's friends will

421
00:21:13.079 --> 00:21:16.599
<v Speaker 1>talk about that tomorrow. Thank you, Joe Strecker, executive producer,

422
00:21:16.640 --> 00:21:18.400
<v Speaker 1>for all that you do. God bless you, sir. Folks.

423
00:21:18.400 --> 00:21:20.400
<v Speaker 1>Have a wonderful day, and don't call way. Glenbeck's coming

424
00:21:20.480 --> 00:21:24.559
<v Speaker 1>right up Today's top stories at the top of the hour.

425
00:21:24.720 --> 00:21:28.200
<v Speaker 1>It's information that matters to me. Fifty five krs the

426
00:21:28.519 --> 00:21:31.720
<v Speaker 1>talk station. This report
