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<v Speaker 1>This is a program about changing your life, not in

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<v Speaker 1>the traditional way that we think of when we think

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<v Speaker 1>about changing our lives. Usually that means changing your behaviors,

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<v Speaker 1>retraining yourself, getting new habits, going out and trying them out,

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<v Speaker 1>and changing your life. This is about changing your thoughts,

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<v Speaker 1>and then your life will change. Change your thoughts, change

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<v Speaker 1>your life. It's the name of this program, it's the

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<v Speaker 1>name of the book. It is something that I very

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<v Speaker 1>very strongly endorse that we have within us the ability

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<v Speaker 1>and the capacity, through the way that we use our

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<v Speaker 1>minds and the way that we process things and events

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<v Speaker 1>to make our lives totally shift and change around. And

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<v Speaker 1>I can tell you that it doesn't make any difference

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<v Speaker 1>what age you are, whether you're a teenager watching this,

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<v Speaker 1>or whether you're someone in your sixties, seventies, eighties, or

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<v Speaker 1>anywhere along the way. You can make change. And I'll

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<v Speaker 1>tell you it happened for me two years ago. On

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<v Speaker 1>the tenth of May, I turned sixty five, and the

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<v Speaker 1>next day, on the eleventh of May, I had a

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<v Speaker 1>life changing thing take place for me. I changed the

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<v Speaker 1>way that I was thinking about who I am, about

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<v Speaker 1>what kind of a man I am, about what kind

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<v Speaker 1>of a person I intend to be for the rest

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<v Speaker 1>of my life and where I'm going, And something began

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<v Speaker 1>to resonate with me that I had to make a

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<v Speaker 1>shift and make a change. At the age of sixty five,

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<v Speaker 1>I had a wonderful office which was really a townhouse.

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<v Speaker 1>It was filled with over twenty thousand books. It was

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<v Speaker 1>filled with clothing, It was filled with records of all kinds.

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<v Speaker 1>It had pictures on the wall. I had awards that

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<v Speaker 1>I had received over the years, and everything that I

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<v Speaker 1>had accumulated, literally in this physical world, had accumulated in

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<v Speaker 1>that office. I turned the key and handed it to

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<v Speaker 1>my manager, Maya, who's been with me for almost thirty years,

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<v Speaker 1>and I said, I would like you to sell everything

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<v Speaker 1>or distribute everything that's in there. Sell the townhouse, get

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<v Speaker 1>rid of it, take all the records, all the books,

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<v Speaker 1>got rid of my shoes, and I left it all

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<v Speaker 1>behind and turned it over to her to get to

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<v Speaker 1>get rid of everything. I detached myself from a lifetime

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<v Speaker 1>of accumulations, and I moved full time to a place

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<v Speaker 1>over in the middle of the Pacific Ocean, on one

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<v Speaker 1>of our great islands called Maui, And in the next

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<v Speaker 1>months I began to get a lot of things coming

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<v Speaker 1>to me about what my life was, to what was

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<v Speaker 1>to unfold things that I wasn't even expecting. And I

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<v Speaker 1>think about this idea about what age you are and

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<v Speaker 1>whether or not changes and shifts can be made, and

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<v Speaker 1>how difficult So many people attribute this to They say,

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<v Speaker 1>it's just that's an impossibility. I couldn't possibly do that.

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<v Speaker 1>I'm so attached to all of these things, or I'm

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<v Speaker 1>too old, I've been living in the same place too long,

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<v Speaker 1>whatever it might be. Right here in this audience is

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<v Speaker 1>one of the women that I revere, I think more

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<v Speaker 1>more than any other woman I can think of in

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<v Speaker 1>the professional world. At the age of sixty, she changed

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<v Speaker 1>her thoughts and her life changed dramatically. She started a

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<v Speaker 1>publishing company called hay House, which is one of the

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<v Speaker 1>world's largest publishers of spiritual and higher consciousness materials. She

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<v Speaker 1>wrote a book called You Can Heal Your Life. She's

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<v Speaker 1>here today. Her name is Louise. Hey, Louise, would you

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<v Speaker 1>stand up being thank you for that? Louise, with a

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<v Speaker 1>great number of people from all over the world, just

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<v Speaker 1>celebrated her eightieth birthday. So I should look so good

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<v Speaker 1>even at sixty, all right, and I'm just so deeply

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<v Speaker 1>honored that you're here, dear, thank you. What happened for

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<v Speaker 1>me in the next few months was absolutely life changing.

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<v Speaker 1>I had a friend tell me who was severely addicted

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<v Speaker 1>to all kinds of drugs and alcohol, who was basically

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<v Speaker 1>very close to death. He refused all kinds of treatment,

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<v Speaker 1>he wouldn't go through the programs and so on. But

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<v Speaker 1>he read a book, and the book was called The

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<v Speaker 1>Doo to Ching, the Doo to Ching t Ao te

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<v Speaker 1>h i n g to Ching. Dao in ancient Chinese

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<v Speaker 1>means the way, the great way. Te is the term

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<v Speaker 1>that means the application of or the virtue of, and

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<v Speaker 1>Ching in ancient Chinese means book, So it's the book

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<v Speaker 1>for applying the virtue of living the way. That's what

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<v Speaker 1>this book means. And he told me that, and I thought,

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<v Speaker 1>I've heard of the Dao to Chang. I've heard of Taoism.

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<v Speaker 1>I've I'm familiar with that. I had read about it

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<v Speaker 1>when I was in college. I'd even lectured a little

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<v Speaker 1>bit about it when I was teaching at a university

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<v Speaker 1>in New York City, at Saint John's University. It was

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<v Speaker 1>something that I had sort of a cursory awareness of,

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<v Speaker 1>but it wasn't something that I was really profoundly interested in.

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<v Speaker 1>I was watching a TV show one night and someone

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<v Speaker 1>talked about the Doo on there. I walk into a

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<v Speaker 1>bookstore and there's a copy of The Doo. This is

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<v Speaker 1>all happening in the six months or so that between

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<v Speaker 1>when I had left and knowing that it was time

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<v Speaker 1>for me to detach myself from all of the things

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<v Speaker 1>that had been so much a part of my life

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<v Speaker 1>and move on into a new area of my life.

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<v Speaker 1>So I couldn't resist it any longer, and I said,

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<v Speaker 1>I'd really want to. I really want to read the

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<v Speaker 1>dow And I'm going to take the next year a

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<v Speaker 1>full year, and in that year, what I would like

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<v Speaker 1>to do is I would like to read each verse.

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<v Speaker 1>There are eighty one verses in the dow To to Chain.

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<v Speaker 1>You can read it in an afternoon, but you can

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<v Speaker 1>study it for a lifetime. And in the studying of this,

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<v Speaker 1>I said, I would like to just take those three

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<v Speaker 1>hundred and sixty five days for the next year, and

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<v Speaker 1>in every four days, I am going to read one verse.

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<v Speaker 1>Some of them are only four lines long, some of

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<v Speaker 1>them are twelve sixteen lines long. I'm going to create

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<v Speaker 1>for myself a way of seeing if I can live

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<v Speaker 1>this dow. And what I did was I would read it.

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<v Speaker 1>Then I would meditate on it. I would walk on it,

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<v Speaker 1>I would go swim on it. When I would do yoga,

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<v Speaker 1>I would practice it, and then I would sit down

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<v Speaker 1>after the fourth day, and I had a picture of

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<v Speaker 1>the man who was considered to be the author of this,

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<v Speaker 1>although there's no historical actual record of his name, is

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<v Speaker 1>Lao Su. This is the visiage that I looked at.

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<v Speaker 1>This is the image of an artist drawing of Lao Tsu.

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<v Speaker 1>In ancient Chinese means old man, old man. He was

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<v Speaker 1>the old man who was living in China in the

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<v Speaker 1>time of the Warring States. And he decided he didn't

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<v Speaker 1>want any more to do with war and violence and

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<v Speaker 1>hatred and killing and all of the things that were

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<v Speaker 1>so much a part of his world. And he got

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<v Speaker 1>on his oxen and he left. And before he left

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<v Speaker 1>to go off and be by himself, he dictated some

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<v Speaker 1>five thousand Chinese characters, these eighty one verses that became

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<v Speaker 1>the Dao du Ching. There are some people who call

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<v Speaker 1>the daoud to Ching the wisest book ever written. If

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<v Speaker 1>you google this thing called the Dooda Ching, you'll come

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<v Speaker 1>up with over one million, three hundred thousand hits on

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<v Speaker 1>the daota Ching. Not only that, there are fourteen thousand

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<v Speaker 1>translations of the Dao du Ching that I have come across.

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<v Speaker 1>So what I did is I took ten of those translations,

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<v Speaker 1>the ones that seem to be the most relevant, the

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<v Speaker 1>ones that seem to have the most meaning to those

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<v Speaker 1>people who lived in this part of the Western world,

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<v Speaker 1>and I combine them into what I consider to be

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<v Speaker 1>the most useful translation of the daod Ching. And each

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<v Speaker 1>morning I would get up and I would look at

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<v Speaker 1>this picture, and I would ask, what is it that

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<v Speaker 1>you would say to the people who are living now

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<v Speaker 1>at this time, given the conditions that we have in

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<v Speaker 1>our life right here, what is it that you would do?

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<v Speaker 1>Many people call this a manual for achieving a way

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<v Speaker 1>of life that literally guarantees integrity, joy, peace and balance

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<v Speaker 1>our life. Now, there was a man who was a

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<v Speaker 1>contemporary of Laotsu. His name was Confucius. He was many

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<v Speaker 1>years younger than Laoutsu, but he kept hearing about this

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<v Speaker 1>old man who had all of this great wisdom and

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<v Speaker 1>one day he decided that he was going to go,

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<v Speaker 1>legend says and visit Laoutsu, and he spent a full

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<v Speaker 1>day listening to this man. Because Confucius was someone in

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<v Speaker 1>China who was trying to lay down all the rules

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<v Speaker 1>of etiquette and how to conduct yourself and trying to

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<v Speaker 1>dictate to the people what they should be. Laoutsu had

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<v Speaker 1>nothing to do with any of that. And when he

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<v Speaker 1>went to see Laotsu, he came back and he talked

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<v Speaker 1>to all of his people, and this is what he said.

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<v Speaker 1>He said, of birds, I know they have wings to

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<v Speaker 1>fly with, a fish, that they have fins to swim with,

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<v Speaker 1>a wild beasts, that they have feet to run with.

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<v Speaker 1>For feet, there are traps for finns, there are nets

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<v Speaker 1>for wings arrows. But who knows how dragons surmount wind

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<v Speaker 1>and cloud into heaven. This day I have seen Laotsu,

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<v Speaker 1>and he is a dragon. And there he is a dragon,

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<v Speaker 1>and a dragon in ancient Chinese was a picture of

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<v Speaker 1>someone or something that was so mysterious and so difficult

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<v Speaker 1>to comprehend because it could always be something else. There

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<v Speaker 1>was a great teacher who came many years after that.

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<v Speaker 1>His name was Rumi, who was a Jelluluton Rumi who

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<v Speaker 1>was a great poet, a Persian poet in the fourteenth century,

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<v Speaker 1>and he had a line he said, the day that

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<v Speaker 1>you were born, a ladder was set up to help

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<v Speaker 1>you to escape from this world. I believe that the

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<v Speaker 1>doubt of chang and this thing that I have done,

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<v Speaker 1>this change your thoughts, change your life. Effort that I've

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<v Speaker 1>spent one full year on every single day doing exactly

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<v Speaker 1>what I just said, is a ladder that will help

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<v Speaker 1>you to return. In the Dow, there's a very famous

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<v Speaker 1>line the fortieth verse of the Doo says, returning is

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<v Speaker 1>the motion of the Dow. Returning is the motion of

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<v Speaker 1>the Doo. So that all of us came from a

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<v Speaker 1>divine spiritual essence invisible. Everything in the world of form

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<v Speaker 1>emanated from something that is formless. There was a split

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<v Speaker 1>second when you went from non being to being. And

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<v Speaker 1>what L'aotsu was trying to teach was to be able

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<v Speaker 1>to return to that place from which you came and

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<v Speaker 1>live your life from the spiritual perspective and become a

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<v Speaker 1>god realized being. Another great poet, T. S. Eliot once said,

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<v Speaker 1>we shall not cease from exploration and at the end

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<v Speaker 1>of all of our exploring will be to arrive where

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<v Speaker 1>we started and to know the place for the first time,

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<v Speaker 1>for the first time. What I'm asking you to do,

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<v Speaker 1>and what Laotsu seemed to be saying, was learn to

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<v Speaker 1>die while you're alive, because you will ultimately return. All

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<v Speaker 1>of us have a return trip, a round trip ticket

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<v Speaker 1>when we came in, didn't we But if you could

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<v Speaker 1>learn to die while you're alive. And there's a great

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<v Speaker 1>story I have to tell you this story. I want

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<v Speaker 1>to read this story to you. It's a way to

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<v Speaker 1>look at this idea of dying while you're alive. It

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<v Speaker 1>goes like this, to die while we are alive gives

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<v Speaker 1>us the only opportunity we will ever have to get

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<v Speaker 1>outside of this package that houses us temporarily. There's an

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<v Speaker 1>ancient parable that repeated generation after generation by the spiritual

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<v Speaker 1>masters of India which illustrates this point. Listen to this

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<v Speaker 1>wonderful story. A traveler from India went to Africa to

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<v Speaker 1>acquire some local products and animals, and while in the jungle,

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<v Speaker 1>he saw thousands of beautiful, multicolored talking parrots. He decided

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<v Speaker 1>to capture a talking parrot and take it back as

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<v Speaker 1>his pet. At home, he kept his parrot in a cage,

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<v Speaker 1>and he fed him, and he gave him wonderful seeds

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<v Speaker 1>and honey, and played music for his pet, and generally

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<v Speaker 1>he treated him very well. When it was time for

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<v Speaker 1>the man to return to Africa two years later, he

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<v Speaker 1>asked his parrot if there was any message that he

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<v Speaker 1>could deliver to the parrot's friends who were back in

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<v Speaker 1>the jungle. Well. The parrot told his master to say

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<v Speaker 1>that he was very happy in his cage and that

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<v Speaker 1>he was enjoying each day, and to convey his love well.

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<v Speaker 1>When the traveler arrived back in Africa, he delivered the

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<v Speaker 1>message to the parrots back in the jungle. Just as

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<v Speaker 1>he finished his story, a parrot with tears welling up

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<v Speaker 1>in his eyes, fell over dead. The man was alarmed,

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<v Speaker 1>and he decided that the parrot must have been very

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<v Speaker 1>close to the parrot in the cage, and that this

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<v Speaker 1>was probably the reason for the sadness and for his demise.

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<v Speaker 1>When the traveler returned to India, he told his pet

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<v Speaker 1>what had happened. As he finished his story, the pet

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<v Speaker 1>parrot's eyes welled up with tears and he kneeled over dead.

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<v Speaker 1>In his cage. The man was astounded, but he figured

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<v Speaker 1>that his pet died from the despair of hearing of

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<v Speaker 1>the death of his close friend back in the jungle.

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<v Speaker 1>The trader opened up the cage and tossed the dead

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<v Speaker 1>bird outside onto the trash heap. Immediately, the pet parrot

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<v Speaker 1>flew up to a branch on the tree outside. The

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<v Speaker 1>trader said to him, so, you're not dead after all.

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<v Speaker 1>Why did you do that? You tricked me when the

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<v Speaker 1>parrot responded, because that bird back in Africa sent me

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<v Speaker 1>a very important message. What was the message, the trader

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<v Speaker 1>wanted to know. He told me that if you want

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<v Speaker 1>to escape from your cage, you must die while you're alive.

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<v Speaker 1>We must indeed die while we are alive, in order

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<v Speaker 1>to be able to look back at our waking consciousness

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<v Speaker 1>and see ourselves trapped in our cage, which in our

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<v Speaker 1>case is our body, and then we will see how

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<v Speaker 1>unnecessary it is to remain caged. Not a great story.

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<v Speaker 1>I love that story. Yeah, you can applaud. What I

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<v Speaker 1>encourage you to do is to create for yourself a

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<v Speaker 1>sacred space. And in this sacred space, I'd like you

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<v Speaker 1>to place everything that has energy value to you photographs.

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<v Speaker 1>I have this photograph that I looked at every day

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<v Speaker 1>for one year and began to talk to after a while.

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<v Speaker 1>It's a little weird, but you begin to get this idea.

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<v Speaker 1>And those of you who wonder why I am wearing

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<v Speaker 1>no shoes, I'd like you to know that where I live,

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<v Speaker 1>you never walk into a sacred space with your shoes on.

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<v Speaker 1>It would be considered dishonorable to do so. And to me,

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<v Speaker 1>this stage, this setting, this beautiful place, and this beautiful

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<v Speaker 1>symbol is a sacred sacred space. I live without shoes.

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<v Speaker 1>I heard it said once that if you wear shoes

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<v Speaker 1>everywhere you go, the whole earth will feel like leather.

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<v Speaker 1>And it's nice to feel what the earth feels like

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<v Speaker 1>and to feel that naturalness. So in that sacred space,

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<v Speaker 1>you will feel the energy of the photographs, of any

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<v Speaker 1>mementos that you have, of pictures of your children, of drawings,

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<v Speaker 1>of statues, of anything at all that you can think of.

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<v Speaker 1>I have a beautiful sacred space and it calls me.

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<v Speaker 1>And as it calls me, when I go into that

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<v Speaker 1>place that is so profoundly sacred to me, the most

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<v Speaker 1>beautiful things begin to happen for me, particularly in the

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<v Speaker 1>middle of the night when no one else is up,

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<v Speaker 1>and I feel closest to God, and I feel closest

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<v Speaker 1>to this beautiful old man who sent so many important

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<v Speaker 1>messages to me through his dow to Chin and in

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<v Speaker 1>my meditations to help me to create this program. Change

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<v Speaker 1>your thoughts, change your life, living the wisdom of the dow.

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<v Speaker 1>What I would like to do now is to look

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<v Speaker 1>at the some of the key thoughts that I would

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<v Speaker 1>like you to think about and consider changing as you

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<v Speaker 1>become a person who becomes more God realized. That is

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<v Speaker 1>someone who has died but stayed alive and returned and

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<v Speaker 1>went back on that return trip. The first of these

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<v Speaker 1>thoughts to change is to change the idea that I

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<v Speaker 1>can't trust in my own nature too, I trust in

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<v Speaker 1>my own nature. Did it ever occur to you that

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<v Speaker 1>you have a nature? That that nature is so profound

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<v Speaker 1>and is always calling you. You know it. No one

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<v Speaker 1>else can know it, No one else can impose it

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<v Speaker 1>on you. No one else can tell you what it

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<v Speaker 1>is that you feel in here that you know is

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<v Speaker 1>why you're here and what you're doing here? Does no

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<v Speaker 1>one else can explain that or explore that with you.

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<v Speaker 1>You can't share it. Everything in the universe has a nature.

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<v Speaker 1>Your dog has a nature, A crocodile has a nature,

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<v Speaker 1>a duck has a nature, a crow has a nature.

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<v Speaker 1>Everything has its nature, Everything has a dharma, including you.

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<v Speaker 1>But what we've learned, and we've grown up to believe,

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<v Speaker 1>is that I can't trust in that nature, my nature.

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<v Speaker 1>To trust in your nature, to know that you came

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<v Speaker 1>from a divine place of well being, and to trust

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<v Speaker 1>in it. Listen to this verse thirty eight of the

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<v Speaker 1>doll a few lines. The great Master follows his own

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<v Speaker 1>nature and not the trappings of life. A truly good

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<v Speaker 1>man is not aware of his goodness, and is therefore good.

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<v Speaker 1>Think about yourself the first, the first moment of life,

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<v Speaker 1>the very first moment that speck when you went from nowhere?

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<v Speaker 1>WHI to now here? N ow hi, from nowhere to

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<v Speaker 1>now here? Same thing, Just a little question of spacing,

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<v Speaker 1>just a little different spacing. Sow you went from nowhere.

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<v Speaker 1>Now you're in now here. And where do you think

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<v Speaker 1>you're going? Nowhere? Right back to nowhere? Who out there watching,

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<v Speaker 1>who in this audience isn't going back to nowhere? That's

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<v Speaker 1>where we're all headed, back to nowhere. So in that

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<v Speaker 1>split second. Then you lived inside your mother's womb for

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<v Speaker 1>nine months, and in that nine month period of time,

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<v Speaker 1>you trusted your nature. You didn't have a sonogram and say,

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<v Speaker 1>my god, I don't have a nose. This is very scary.

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<v Speaker 1>What if it doesn't show up on time or you

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<v Speaker 1>didn't do any of that. You trusted completely in your

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<v Speaker 1>own nature, right, and so does your mother's very little

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<v Speaker 1>that you can do because what you were to become,

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<v Speaker 1>everything that this physical body needed was all handled in there,

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<v Speaker 1>and also beyond what was needed for your physical world.

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<v Speaker 1>And what Laudsu called the the world of the ten

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<v Speaker 1>thousand Things, the ten thousand things. There's ten zillion things

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<v Speaker 1>obviously in the physical world, but that's how he named it,

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<v Speaker 1>the world of the ten thousand things. And in that

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<v Speaker 1>world of the ten thousand things, everything returns back to

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<v Speaker 1>its source. But while you're in that place, and why

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<v Speaker 1>wouldn't you believe, even maybe for a second, that not

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<v Speaker 1>only was my physiology all handled for me, but everything

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<v Speaker 1>else that I needed. If I could just stop interfering

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<v Speaker 1>with it and stop other people from doing it, that

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<v Speaker 1>everything I needed. And that's a big part of understanding

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<v Speaker 1>change your thoughts change your life. It's a big part

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<v Speaker 1>of that, the idea that I have a nature that

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<v Speaker 1>I can trust, not something that I have to be

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<v Speaker 1>afraid of, and I can stop letting other people interfere

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<v Speaker 1>with it as well. So what happens We go through

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<v Speaker 1>those nine months totally uninterrupted, We have no questions, everything

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<v Speaker 1>works out, and then what we say, the very first

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<v Speaker 1>thing we pop up after nine months, we'll take over

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<v Speaker 1>from here. That was good work, nice work, thank you

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<v Speaker 1>very much. And so what we'll do is just sort

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<v Speaker 1>of edge you out of here, you know. So we

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<v Speaker 1>edge God out, we take on an ego, ego, and

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<v Speaker 1>we edge out, and we say we'll take over. And

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<v Speaker 1>we have an ego and this ego. What this ego

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<v Speaker 1>does is it takes on a set of beliefs. And

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<v Speaker 1>these beliefs are that I am what I have, that

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<v Speaker 1>I am what I do, that I am what other

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<v Speaker 1>people think of me. So we're raised to believe that

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<v Speaker 1>the more stuff I accumulate, the more more things that

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<v Speaker 1>I get, this is who I am. The more that

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<v Speaker 1>people like me, this is what I'll get, And on

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<v Speaker 1>and on it goes. I want to tell you a story.

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<v Speaker 1>It's the story of one of my children. Her name

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<v Speaker 1>is Tracy. We lived in Detroit when she was born.

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<v Speaker 1>She came in as a little rebellious. She came in

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<v Speaker 1>the middle of the Detroit riots when they said nobody

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<v Speaker 1>is allowed to go out. Anybody that goes out is

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<v Speaker 1>going to be arrested. And she said, this would be

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<v Speaker 1>a good time for me to show up. Which is

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<v Speaker 1>this actually what she did? So when she showed up.

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<v Speaker 1>After about the second or third year, Tracy went to

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<v Speaker 1>preschool and she came home from preschool she was about free.

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<v Speaker 1>And in that time she came home and she said,

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<v Speaker 1>she handed me a paper and it had a gold

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<v Speaker 1>star at the top of the paper. And I looked

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<v Speaker 1>at it and I said, She said, Daddy, Daddy, Daddy, daddy,

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<v Speaker 1>I got a gold star. I got a gold star.

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<v Speaker 1>I said, I'm not really interested in gold stars. I said,

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<v Speaker 1>but what are you doing? What is this? She said, Well,

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<v Speaker 1>we did something in school called adding, and I got

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<v Speaker 1>them all right, and I know how to I said adding.

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<v Speaker 1>I can't believe you're free. You can't learn to add

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<v Speaker 1>when you're three. And I went to this whole long

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<v Speaker 1>thing about adding and how terrific it was. And she

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<v Speaker 1>could say daddy the gold star. Excuse me, but I

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<v Speaker 1>was the only one in the class. I got a

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<v Speaker 1>gold star. I got him, all right, I said, you know, Tracy,

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<v Speaker 1>I said, honey that, I said, some people just need

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<v Speaker 1>to have gold stars, and teachers sort of like to

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<v Speaker 1>give it out and make that the reason why you're

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<v Speaker 1>doing something, I said, and set you apart from everybody else.

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<v Speaker 1>I said, but your dad doesn't really care much about

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<v Speaker 1>that and how you stack up with others, and they're

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<v Speaker 1>going to be uh. I'm more interested in what you're learning.

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<v Speaker 1>And she said, okay. She was used to that. She

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<v Speaker 1>had a weird daddy and she knew that. So about

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<v Speaker 1>another month or so, she came home with a with

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<v Speaker 1>a paper that had looked like it had had a

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<v Speaker 1>gold star on it, but it had obviously been taking off.

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<v Speaker 1>Her little thumbprints were all over, but there was a

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<v Speaker 1>place that there had been a gold star that was

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<v Speaker 1>taken off. And I said, what's this. Oh, she said,

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<v Speaker 1>we're now doing subtraction. And I said, subtraction. That's amazing.

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<v Speaker 1>And I took over by her dresser. I said, you

400
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<v Speaker 1>know that money you got in your pigureback put it

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00:24:47.480 --> 00:24:50.119
<v Speaker 1>in my pocket. I said, that's called subtraction. Isn't that great?

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<v Speaker 1>She didn't give me that money back. And we talked

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<v Speaker 1>and talked about subtraction, and finally I couldn't. I couldn't

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<v Speaker 1>take it anymore. I said, honey, what happened? What was this?

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<v Speaker 1>What was here at the paper? And she said, oh,

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<v Speaker 1>she said that. She said, the teacher gave me none

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<v Speaker 1>of those gold stars. I said really, I said, well,

408
00:25:06.079 --> 00:25:08.079
<v Speaker 1>what happened to it? Oh? She said, I took it off.

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<v Speaker 1>I said, well, what'd you do with it? She said,

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<v Speaker 1>I gave it back to her. I said, well, what

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<v Speaker 1>did you tell her? She said, oh, I told her

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<v Speaker 1>to give it to someone who needs that sort of thing.

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<v Speaker 1>True story. Yeah, And there she is. She's standing right here.

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<v Speaker 1>She's going to be forty this year. My daughter Tray said, So,

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<v Speaker 1>what we have to do is learn how to take

416
00:25:38.759 --> 00:25:41.839
<v Speaker 1>this ego of ours, this part of us that believes

417
00:25:41.880 --> 00:25:43.880
<v Speaker 1>that who we are is what we have and what

418
00:25:43.920 --> 00:25:46.720
<v Speaker 1>we do and what other people think of us. But remember,

419
00:25:46.839 --> 00:25:48.799
<v Speaker 1>if you grow up believing that you are what you do,

420
00:25:49.160 --> 00:25:52.839
<v Speaker 1>then when you don't, you aren't. And if you believe

421
00:25:52.880 --> 00:25:56.359
<v Speaker 1>that you are what you have when it's gone, you aren't.

422
00:25:56.640 --> 00:25:58.720
<v Speaker 1>And if you believe that you are what other people

423
00:25:58.759 --> 00:26:02.200
<v Speaker 1>think of you, your reputation, which we raise people to believe,

424
00:26:02.480 --> 00:26:04.559
<v Speaker 1>it's my I have to be concerned with what other

425
00:26:04.599 --> 00:26:08.200
<v Speaker 1>people think of me. Take this ego and retrain it.

426
00:26:08.440 --> 00:26:10.400
<v Speaker 1>And one of the ways that you do to retrain

427
00:26:10.480 --> 00:26:13.519
<v Speaker 1>it is first you take this idea that the ego

428
00:26:13.599 --> 00:26:17.960
<v Speaker 1>has of fear. What are you afraid of? Anybody out there?

429
00:26:18.160 --> 00:26:23.319
<v Speaker 1>What are you afraid of? Shift from fear to curiosity.

430
00:26:23.880 --> 00:26:27.000
<v Speaker 1>Become curious about what you're afraid of. That's what Laotsu

431
00:26:27.079 --> 00:26:30.359
<v Speaker 1>taught me. Become curious about what you're afraid of. You're

432
00:26:30.359 --> 00:26:34.240
<v Speaker 1>afraid of flying, Get curious about that, Get interested in that.

433
00:26:34.640 --> 00:26:38.039
<v Speaker 1>You're afraid of snakes, you're afraid of disapproval, you're afraid.

434
00:26:38.440 --> 00:26:41.759
<v Speaker 1>Just shift from fear and say, I'm going to become

435
00:26:41.759 --> 00:26:44.920
<v Speaker 1>more curious about what I'm afraid of. And then take

436
00:26:45.079 --> 00:26:48.799
<v Speaker 1>all of the things that you're attached to, like all

437
00:26:48.839 --> 00:26:53.160
<v Speaker 1>of your photographs, like all of your furniture, like all

438
00:26:53.200 --> 00:26:55.279
<v Speaker 1>of your clothing, like all of the stuff that you

439
00:26:55.359 --> 00:26:59.240
<v Speaker 1>find so much attachment to, and start letting it go.

440
00:27:00.200 --> 00:27:02.160
<v Speaker 1>Start letting it go. You know, the day that I

441
00:27:02.200 --> 00:27:05.920
<v Speaker 1>turned that key on May the eleventh and two thousand

442
00:27:05.960 --> 00:27:08.000
<v Speaker 1>and six. I didn't even know where it was going.

443
00:27:08.039 --> 00:27:11.640
<v Speaker 1>I just knew there was a shift taking place. I

444
00:27:11.720 --> 00:27:14.240
<v Speaker 1>felt freer than I'd ever felt, I think in my

445
00:27:14.359 --> 00:27:19.039
<v Speaker 1>life in my mid sixties, out there on a whole

446
00:27:19.240 --> 00:27:22.799
<v Speaker 1>new adventure, and here we are talking about on national

447
00:27:22.799 --> 00:27:27.559
<v Speaker 1>television on PBS. Take that idea that you have to

448
00:27:27.559 --> 00:27:30.279
<v Speaker 1>be attached to things, and know that you came in

449
00:27:30.319 --> 00:27:33.200
<v Speaker 1>with nothing, with no thing, and you're going to leave

450
00:27:33.240 --> 00:27:37.160
<v Speaker 1>with nothing, with no thing, And understand that your life

451
00:27:37.200 --> 00:27:42.480
<v Speaker 1>is a parenthesis and eternity. Live there without attachments. And

452
00:27:42.519 --> 00:27:47.400
<v Speaker 1>then take your need to be in control of yourself

453
00:27:47.519 --> 00:27:53.240
<v Speaker 1>of others of the situation, and shift from control to trust.

454
00:27:53.920 --> 00:27:57.200
<v Speaker 1>Begin to have a trust. Lautsu is profound about this,

455
00:27:57.279 --> 00:27:59.039
<v Speaker 1>and each one of the eighty one verses it comes

456
00:27:59.079 --> 00:28:02.839
<v Speaker 1>up about sixty times. As you look at letting go

457
00:28:03.200 --> 00:28:07.200
<v Speaker 1>and letting God, allowing yourself to trust in your nature,

458
00:28:07.480 --> 00:28:10.920
<v Speaker 1>allowing yourself to no longer believe that everything has to

459
00:28:10.960 --> 00:28:15.000
<v Speaker 1>be controlled by me, and that other people no longer

460
00:28:15.039 --> 00:28:16.920
<v Speaker 1>have to be in control of me as well. Begin

461
00:28:17.000 --> 00:28:19.519
<v Speaker 1>to trust in trust, just like you did for the

462
00:28:19.559 --> 00:28:24.839
<v Speaker 1>first nine months you trusted. Your nose showed up, your

463
00:28:24.880 --> 00:28:28.720
<v Speaker 1>height showed up, your eyes showed up, whatever it all

464
00:28:28.720 --> 00:28:31.480
<v Speaker 1>showed up. It's all perfect, it's all the to Why

465
00:28:31.519 --> 00:28:35.079
<v Speaker 1>not wander through your life and have this wonderful, peaceful

466
00:28:35.160 --> 00:28:41.160
<v Speaker 1>knowing that it's all fine, And finally shift from your

467
00:28:41.240 --> 00:28:46.880
<v Speaker 1>sense of entitlement. What nobody, nobody can treat me that way.

468
00:28:47.039 --> 00:28:49.200
<v Speaker 1>I'm entitled to have this? Well, I paid for that,

469
00:28:49.240 --> 00:28:52.000
<v Speaker 1>I let go. I mean that, in one year, I

470
00:28:52.079 --> 00:28:54.160
<v Speaker 1>let go of all of my entitlements I have. I

471
00:28:54.160 --> 00:28:58.200
<v Speaker 1>don't feel I'm entitled to anything. I'm just here. Shift

472
00:28:58.279 --> 00:29:03.039
<v Speaker 1>from entitlement to radical humility. Louts who speaks about it

473
00:29:03.119 --> 00:29:07.680
<v Speaker 1>so often, stay humble, stay low. The greatest leaders are

474
00:29:07.680 --> 00:29:10.839
<v Speaker 1>the ones who do the least, the ones who stay

475
00:29:10.880 --> 00:29:14.079
<v Speaker 1>back and just model and allow and at the end

476
00:29:14.119 --> 00:29:16.079
<v Speaker 1>of the day. In one of the verses of the Doo,

477
00:29:16.119 --> 00:29:19.799
<v Speaker 1>it says, the people will say, we did it ourselves.

478
00:29:20.079 --> 00:29:23.799
<v Speaker 1>We did it ourselves. In verse forty nine of The

479
00:29:23.839 --> 00:29:27.599
<v Speaker 1>Doubt of Chang, here's an exact quote. The Sage is

480
00:29:27.839 --> 00:29:34.119
<v Speaker 1>kind to the kind and kind to the unkind, because

481
00:29:34.200 --> 00:29:40.400
<v Speaker 1>the nature of his being is kindness. And also be

482
00:29:40.599 --> 00:29:48.720
<v Speaker 1>wise and help all beings, impartially abandoning none. You know

483
00:29:48.759 --> 00:29:52.240
<v Speaker 1>what I do. Just before I did this program, I

484
00:29:52.319 --> 00:29:55.640
<v Speaker 1>have to admit I was nervous. I was humbled by it.

485
00:29:57.240 --> 00:30:01.240
<v Speaker 1>Who are you, Wayne Dyer? Who were you to read

486
00:30:01.279 --> 00:30:04.200
<v Speaker 1>the dow and believe that you can interpret it on

487
00:30:04.279 --> 00:30:08.079
<v Speaker 1>television and interpret it in a book and spend a

488
00:30:08.160 --> 00:30:11.319
<v Speaker 1>year and say, I got real humble with that. And

489
00:30:11.359 --> 00:30:13.799
<v Speaker 1>you know what I say, Dal, which is just another

490
00:30:13.839 --> 00:30:18.240
<v Speaker 1>word for God or Source or Krishna or Allah or

491
00:30:18.240 --> 00:30:23.440
<v Speaker 1>whatever you want to call it. Guide me, Guide me. Now,

492
00:30:25.599 --> 00:30:28.200
<v Speaker 1>I have that awareness before I come out. If you

493
00:30:28.279 --> 00:30:30.519
<v Speaker 1>knew it says in the Course in Miracles, if you

494
00:30:30.599 --> 00:30:35.880
<v Speaker 1>knew who walked beside you at all times on this

495
00:30:36.000 --> 00:30:40.000
<v Speaker 1>path that you have chosen, you could never experience fear

496
00:30:40.759 --> 00:30:45.480
<v Speaker 1>or doubt again. I remember Mother Teresa saying to a

497
00:30:45.480 --> 00:30:48.079
<v Speaker 1>dear friend of mine who was asking what could he do,

498
00:30:48.200 --> 00:30:51.880
<v Speaker 1>what could he do to to do something for her?

499
00:30:51.960 --> 00:30:54.519
<v Speaker 1>He was his name was Pat McMahon. He was on

500
00:30:54.599 --> 00:30:58.599
<v Speaker 1>KTR radio in Phoenix, and he finally Mother Teresa said

501
00:30:58.599 --> 00:31:03.279
<v Speaker 1>to him, you can do something for me. She said,

502
00:31:03.319 --> 00:31:07.519
<v Speaker 1>tomorrow morning, get up at four am and go out

503
00:31:07.559 --> 00:31:11.039
<v Speaker 1>onto the streets of Phoenix and find someone who's living

504
00:31:11.079 --> 00:31:16.160
<v Speaker 1>there who believes that he's alone, and convince him that

505
00:31:16.200 --> 00:31:19.880
<v Speaker 1>he's not. That's what you can do. That's how saints talk,

506
00:31:20.079 --> 00:31:23.680
<v Speaker 1>That's how laud Zeus spoke. Okay, let's go on to

507
00:31:23.759 --> 00:31:28.160
<v Speaker 1>the next thought to change. So you're changing from not

508
00:31:28.240 --> 00:31:30.920
<v Speaker 1>trusting in your nature to trusting in your nature. You

509
00:31:31.079 --> 00:31:35.559
<v Speaker 1>change your thought from I need more to what I

510
00:31:35.640 --> 00:31:40.799
<v Speaker 1>call living contentment. What is this thing about more? It's

511
00:31:40.880 --> 00:31:43.799
<v Speaker 1>the mantra of the ego, isn't it. I have to

512
00:31:43.839 --> 00:31:45.759
<v Speaker 1>have more, I have to collect more stuff, I have

513
00:31:45.839 --> 00:31:47.759
<v Speaker 1>to have more friends, I have to have more money.

514
00:31:47.920 --> 00:31:50.720
<v Speaker 1>It's more, more and more, more and more. When where

515
00:31:50.720 --> 00:31:55.240
<v Speaker 1>you came from, came from nowhere, you don't need anything.

516
00:31:55.519 --> 00:31:59.359
<v Speaker 1>It's a continuous bombardment that we are all exposed to

517
00:32:00.079 --> 00:32:02.640
<v Speaker 1>in this whole world of believing that we have to

518
00:32:02.680 --> 00:32:05.680
<v Speaker 1>have more. That's one of the reasons why I love

519
00:32:05.759 --> 00:32:09.000
<v Speaker 1>public television so much. You don't see ads on PBS.

520
00:32:09.240 --> 00:32:11.480
<v Speaker 1>You don't have to be constantly exposed to the idea

521
00:32:11.519 --> 00:32:12.920
<v Speaker 1>that you have to have more, and you have to

522
00:32:12.960 --> 00:32:14.759
<v Speaker 1>get more, and if you don't have this, then you're

523
00:32:14.799 --> 00:32:17.640
<v Speaker 1>not complete and so on. So we get bombarded with

524
00:32:17.680 --> 00:32:23.680
<v Speaker 1>this idea of attracting more and laud Zeus says, live contentment,

525
00:32:24.240 --> 00:32:27.920
<v Speaker 1>live in a state of being contented. Here's verse eighty one,

526
00:32:28.240 --> 00:32:31.960
<v Speaker 1>the last verse of the Data chain, my favorite translation

527
00:32:32.079 --> 00:32:33.680
<v Speaker 1>of it, and I put it right into the book.

528
00:32:34.440 --> 00:32:40.880
<v Speaker 1>Sages do not accumulate anything, but give everything to others,

529
00:32:41.599 --> 00:32:46.880
<v Speaker 1>having more the more they give. It's a great lesson.

530
00:32:47.119 --> 00:32:51.640
<v Speaker 1>My son, SAMs, who's we're very, very close. We just

531
00:32:51.640 --> 00:32:53.680
<v Speaker 1>spent a couple of months together over on Maui, just

532
00:32:54.240 --> 00:32:57.200
<v Speaker 1>being together, just being It was a divine time. And

533
00:32:57.240 --> 00:33:01.480
<v Speaker 1>he came home with it was last summer. He came

534
00:33:01.519 --> 00:33:05.599
<v Speaker 1>home with four T shirts that he loved and I said, well,

535
00:33:06.000 --> 00:33:07.720
<v Speaker 1>I said, which which one do you like the best?

536
00:33:08.359 --> 00:33:09.880
<v Speaker 1>He said, well that one over there, that blue one.

537
00:33:09.880 --> 00:33:11.400
<v Speaker 1>It's got the wed and it's got the drawing and

538
00:33:11.440 --> 00:33:13.400
<v Speaker 1>it's got a surfer inst And I said that's great.

539
00:33:13.440 --> 00:33:18.240
<v Speaker 1>I said, I'd like to have that one. He said, no, no, Dad,

540
00:33:18.279 --> 00:33:20.240
<v Speaker 1>that's my favorite. That's the one. That's the one I

541
00:33:20.319 --> 00:33:21.680
<v Speaker 1>like the best. I said, I know. I said that's

542
00:33:21.720 --> 00:33:23.960
<v Speaker 1>the one. Would you mind if I had that one?

543
00:33:24.279 --> 00:33:27.279
<v Speaker 1>He said, I would mind a lot if you had

544
00:33:27.279 --> 00:33:29.519
<v Speaker 1>that one. He said, maybe you can have one. I'm

545
00:33:29.519 --> 00:33:32.440
<v Speaker 1>not so crazy about this one over here. I said,

546
00:33:32.440 --> 00:33:33.960
<v Speaker 1>so you're going to give me something you don't like,

547
00:33:34.440 --> 00:33:36.599
<v Speaker 1>you know, I said, I want that's the one. I

548
00:33:36.640 --> 00:33:38.480
<v Speaker 1>love that because we have the same taste. Could I

549
00:33:38.519 --> 00:33:40.559
<v Speaker 1>have that one? He said, Dad, you're crazy. He said,

550
00:33:40.559 --> 00:33:42.359
<v Speaker 1>you can't have my favorite T shirt. I said, well,

551
00:33:42.480 --> 00:33:43.839
<v Speaker 1>I want you to think about that. I want you

552
00:33:43.880 --> 00:33:46.839
<v Speaker 1>to think about detaching and letting go and not needing

553
00:33:46.880 --> 00:33:49.000
<v Speaker 1>to have more. And he's heard me talk about this

554
00:33:49.000 --> 00:33:52.319
<v Speaker 1>stuff his entire life, so finally he just you know.

555
00:33:52.960 --> 00:33:54.839
<v Speaker 1>I went in and I tried it on and I said, oh,

556
00:33:54.920 --> 00:33:58.160
<v Speaker 1>this thing looks so great looking in the mirror. And

557
00:33:58.160 --> 00:34:00.960
<v Speaker 1>he was saying, he said, Dad, that that really is mine.

558
00:34:01.039 --> 00:34:02.640
<v Speaker 1>I said yeah, I said, but you're going to give

559
00:34:02.640 --> 00:34:04.119
<v Speaker 1>it to me? He said no no. I said yeah,

560
00:34:04.160 --> 00:34:06.720
<v Speaker 1>Well just think about it, you know, because I'm your

561
00:34:06.799 --> 00:34:09.920
<v Speaker 1>dad and I'd really like to have this. And so

562
00:34:10.039 --> 00:34:14.119
<v Speaker 1>he reluctantly parted with it. And so the next the

563
00:34:14.159 --> 00:34:17.119
<v Speaker 1>next that evening, I was still wearing the shirt and

564
00:34:17.119 --> 00:34:19.239
<v Speaker 1>he looked at me and he said, that's my shirt.

565
00:34:19.440 --> 00:34:21.400
<v Speaker 1>I said, you know, SAMs, I said, you gave me

566
00:34:21.440 --> 00:34:25.199
<v Speaker 1>the shirt. I said, I'm going to wear this shirt

567
00:34:26.880 --> 00:34:31.559
<v Speaker 1>until you are happy that I have your favorite shirt.

568
00:34:32.440 --> 00:34:34.039
<v Speaker 1>I'm gonna just I'm never going to take it off

569
00:34:34.119 --> 00:34:37.320
<v Speaker 1>until you are happy. He said, well, you'll be wearing

570
00:34:37.320 --> 00:34:40.519
<v Speaker 1>that shirt a long time. He said, well that's okay.

571
00:34:40.920 --> 00:34:42.320
<v Speaker 1>So I wore it the next day. I got up,

572
00:34:42.360 --> 00:34:44.320
<v Speaker 1>I slept in it that night, I got up and

573
00:34:44.360 --> 00:34:47.239
<v Speaker 1>I did I got up. The next morning, I put

574
00:34:47.280 --> 00:34:49.320
<v Speaker 1>it on, and that Sands would come in and we'd

575
00:34:49.320 --> 00:34:51.039
<v Speaker 1>look at me. I said, oh, you're still not happy

576
00:34:51.280 --> 00:34:53.920
<v Speaker 1>that you gave me something that you really love. Because

577
00:34:53.960 --> 00:34:55.960
<v Speaker 1>that's this is what it really means to be a sage.

578
00:34:56.239 --> 00:34:58.119
<v Speaker 1>This is what it means to be a divine being,

579
00:34:58.480 --> 00:35:01.440
<v Speaker 1>to be someone who's willing to a part with not

580
00:35:01.480 --> 00:35:03.159
<v Speaker 1>the things they don't like, but what they do like.

581
00:35:03.519 --> 00:35:05.000
<v Speaker 1>I wore it the next day. I wore it the

582
00:35:05.000 --> 00:35:08.559
<v Speaker 1>next day. I wor it for two weeks, take it

583
00:35:08.599 --> 00:35:10.719
<v Speaker 1>off only to wash it, put it right back on

584
00:35:11.119 --> 00:35:14.360
<v Speaker 1>two solid weeks. Each one of my children will tell you. Finally,

585
00:35:14.400 --> 00:35:18.719
<v Speaker 1>one day, he said, Dad, I'm so happy. I am

586
00:35:18.800 --> 00:35:21.280
<v Speaker 1>so thrilled that you have that T shirt. I said, oh,

587
00:35:21.280 --> 00:35:23.880
<v Speaker 1>that's great. I can finally take this thing off. You know,

588
00:35:24.000 --> 00:35:25.760
<v Speaker 1>I'm going to just give it away, but it's like,

589
00:35:26.000 --> 00:35:29.559
<v Speaker 1>what a great lesson in that the idea that you take.

590
00:35:29.880 --> 00:35:32.000
<v Speaker 1>You know, there's a rule. It's called the eighty twenty rule.

591
00:35:32.280 --> 00:35:36.280
<v Speaker 1>And in the eighty twenty rule, it says, everything that

592
00:35:36.360 --> 00:35:42.159
<v Speaker 1>you have, all of your stuff, twenty percent of it

593
00:35:42.199 --> 00:35:45.280
<v Speaker 1>is what you use. All of your clothes in your closet,

594
00:35:45.400 --> 00:35:47.480
<v Speaker 1>twenty percent you just keep using the same twenty percent

595
00:35:47.519 --> 00:35:50.679
<v Speaker 1>of overnall eighty percent of the clothing that you have

596
00:35:51.000 --> 00:35:55.880
<v Speaker 1>in your in your closet, for so many people, is

597
00:35:55.880 --> 00:35:57.840
<v Speaker 1>something that you never use, You don't wear, You look

598
00:35:57.880 --> 00:36:00.000
<v Speaker 1>at it, you store it, you think, well, there might come.

599
00:36:00.000 --> 00:36:02.840
<v Speaker 1>But I can't part with that, even though you've been

600
00:36:03.119 --> 00:36:05.039
<v Speaker 1>carting it around every time you move, you move it

601
00:36:05.079 --> 00:36:08.760
<v Speaker 1>and you put us take the eighty percent that you

602
00:36:08.840 --> 00:36:12.760
<v Speaker 1>don't use, says loud to, and give it away. Give

603
00:36:12.800 --> 00:36:16.360
<v Speaker 1>it away. Laudsu said that when your cup is full

604
00:36:18.159 --> 00:36:24.039
<v Speaker 1>stop pouring. When your cup is full stop pouring, we

605
00:36:24.079 --> 00:36:26.960
<v Speaker 1>have an obesity crisis in the United States, in the

606
00:36:26.960 --> 00:36:31.400
<v Speaker 1>Western world. The obesity crisis can be handled if you

607
00:36:31.559 --> 00:36:35.239
<v Speaker 1>just read the doll if you realize. In verse thirty three,

608
00:36:35.280 --> 00:36:37.880
<v Speaker 1>it says, if you realize you have enough, you are

609
00:36:37.960 --> 00:36:42.360
<v Speaker 1>truly rich. If you could just learn something called portion control. Well,

610
00:36:42.400 --> 00:36:44.599
<v Speaker 1>you just take a bite and you say, is my

611
00:36:44.679 --> 00:36:49.920
<v Speaker 1>cup full? Stop pouring, Stop pouring. In other words, instead

612
00:36:49.920 --> 00:36:54.119
<v Speaker 1>of filling yourself with that which is already a surplus,

613
00:36:54.519 --> 00:36:57.920
<v Speaker 1>and the dial it teaches us to take surpluses and

614
00:36:58.000 --> 00:37:00.920
<v Speaker 1>to reduce them, and to take defision sees and increase

615
00:37:01.000 --> 00:37:03.679
<v Speaker 1>them so that we create balance in our lives. To

616
00:37:03.760 --> 00:37:08.039
<v Speaker 1>be in balance, you can take the jewelry that you

617
00:37:08.079 --> 00:37:11.360
<v Speaker 1>don't use, you can take the clothing, and then once

618
00:37:11.400 --> 00:37:14.440
<v Speaker 1>you've given away the eighty percent that you don't use,

619
00:37:15.039 --> 00:37:18.079
<v Speaker 1>take one of the things that you really like and

620
00:37:18.159 --> 00:37:22.719
<v Speaker 1>practice giving that away. It's such a wonderful way. Listen

621
00:37:22.760 --> 00:37:26.000
<v Speaker 1>to this poem. It was written by a great Persian

622
00:37:26.039 --> 00:37:32.679
<v Speaker 1>poet named Hafiz says, even after all this time, the

623
00:37:32.800 --> 00:37:41.280
<v Speaker 1>sun never says to the earth you owe me. Just

624
00:37:41.480 --> 00:37:46.239
<v Speaker 1>look what happens with a love like that. It lights

625
00:37:46.320 --> 00:37:50.320
<v Speaker 1>up the whole sky. It lights up the whole sky.

626
00:37:50.800 --> 00:37:54.960
<v Speaker 1>There's no owing, there's no owing. You don't have to

627
00:37:55.000 --> 00:37:58.840
<v Speaker 1>be You can practice living and state of contentment. This

628
00:37:59.039 --> 00:38:02.400
<v Speaker 1>was so powerful for me. You just can't imagine how

629
00:38:02.440 --> 00:38:05.559
<v Speaker 1>good it felt for one entire year to walk through

630
00:38:05.679 --> 00:38:11.280
<v Speaker 1>every day and say I'm content I'm content. I start

631
00:38:11.320 --> 00:38:16.440
<v Speaker 1>out every morning of my life the first words. Huffy

632
00:38:16.599 --> 00:38:18.719
<v Speaker 1>says that if there's only one prayer that you say

633
00:38:18.760 --> 00:38:22.440
<v Speaker 1>every day, make it thank you. Just say thank you.

634
00:38:22.679 --> 00:38:26.159
<v Speaker 1>That's how I start wake up. Thank you God, thank you,

635
00:38:26.679 --> 00:38:29.159
<v Speaker 1>thank you Source, thank you, doo, whatever you want to

636
00:38:29.239 --> 00:38:31.920
<v Speaker 1>call the opening line of the Dow, says, the dow

637
00:38:32.039 --> 00:38:35.760
<v Speaker 1>that can be named is not the dow. As soon

638
00:38:35.760 --> 00:38:38.599
<v Speaker 1>as you put a name on it, it dissolves. There's no

639
00:38:38.719 --> 00:38:42.239
<v Speaker 1>name for it. It's just endlessly, invisibly, constantly in a

640
00:38:42.280 --> 00:38:44.719
<v Speaker 1>state of creating out of a state of love.
