1 00:00:00,080 --> 00:00:18,280 Speaker 1: M hm. 2 00:00:26,760 --> 00:00:28,800 Speaker 2: That sold else missed? What made you? 3 00:00:28,800 --> 00:00:29,160 Speaker 3: A little? 4 00:00:29,160 --> 00:00:29,559 Speaker 1: Smoke? 5 00:00:30,719 --> 00:00:36,600 Speaker 3: Just stories called in stone. Fire still burn sane when 6 00:00:36,640 --> 00:00:41,520 you strike it on your own. Crowns build out of 7 00:00:41,840 --> 00:00:47,520 borrowed life, Thrones wired in the fear, truth chained out 8 00:00:47,640 --> 00:00:51,000 on mountain walls, while vulture circle near. 9 00:00:52,359 --> 00:00:57,399 Speaker 1: If knowledge is a crime, we were guilty from the stop. 10 00:00:58,679 --> 00:01:03,679 They don't fear the questions, They fear the spark. So 11 00:01:03,920 --> 00:01:11,560 we steal the fire. Not true, not train just to seecret, 12 00:01:11,719 --> 00:01:17,079 smoking mirrors and calls me by name. They say the 13 00:01:17,159 --> 00:01:20,519 truth will cost you. Friends, can't fuck me. 14 00:01:20,840 --> 00:01:21,719 Speaker 3: Some mind. 15 00:01:23,000 --> 00:01:29,040 Speaker 1: The savory who has a softer face, swim fires, let feed. 16 00:01:35,760 --> 00:01:39,480 Speaker 3: Songs were split and the lines were drawn. While scher 17 00:01:39,719 --> 00:01:45,480 set to rule, Whispers fed into the thrones, while schools 18 00:01:45,519 --> 00:01:49,359 trained obedient fools. Servings don't just. 19 00:01:49,640 --> 00:01:53,040 Speaker 1: Lie with words, they plant them in the ground. 20 00:01:54,239 --> 00:01:58,959 Speaker 3: Three troops wrapped around the line make wisdom sound. 21 00:01:59,719 --> 00:02:05,120 Speaker 4: They sailed without a sword, so weaken without a roof. 22 00:02:06,040 --> 00:02:10,000 If the path of Aoi's the cross, it's not the truth, 23 00:02:11,520 --> 00:02:13,879 So we steal the fisire. 24 00:02:15,280 --> 00:02:19,800 Speaker 1: Not to burn it down, but to warm the one 25 00:02:19,919 --> 00:02:24,439 still frozen them by the lies passed around. They call 26 00:02:24,639 --> 00:02:32,520 it dangerous thinking. They call it heresy, but by doesn't 27 00:02:32,639 --> 00:02:37,400 fear the dark and only the shows was real? 28 00:02:44,520 --> 00:02:45,719 Speaker 3: Who told you that? 29 00:02:48,319 --> 00:02:49,039 Speaker 2: Was it true? 30 00:02:50,840 --> 00:02:55,240 Speaker 3: Did you search you or trust of your. 31 00:02:56,639 --> 00:02:58,680 Speaker 4: The foundation first. 32 00:03:00,120 --> 00:03:06,879 Speaker 1: Before you climb the frown of smoke, we'll steal your time. 33 00:03:13,400 --> 00:03:15,039 Speaker 2: Serious without truth. 34 00:03:16,719 --> 00:03:20,919 Speaker 3: Slavery, we steal fire. 35 00:03:22,400 --> 00:03:27,039 Speaker 1: Can we pass a hand? A hand not as cheese, 36 00:03:27,599 --> 00:03:31,680 not as master's, just as that shows to stamp ship 37 00:03:31,800 --> 00:03:37,000 and replace you the strangers. You're closer, then you'll think 38 00:03:38,639 --> 00:03:45,360 the flame once never Master give you only try to keep. 39 00:04:52,439 --> 00:04:54,800 Speaker 5: The exclaimer to the fair season. Karens out there? 40 00:04:54,959 --> 00:04:55,639 Speaker 3: How dare you? 41 00:04:56,120 --> 00:04:58,040 Speaker 5: I'll guess on the show do not reflect the opinions 42 00:04:58,040 --> 00:05:01,480 of host. The purpose of the show is to have 43 00:05:01,560 --> 00:05:04,240 interesting conversations, stretch our minds and grow not. 44 00:05:04,519 --> 00:05:05,199 Speaker 1: What we want. 45 00:05:06,040 --> 00:05:08,120 Speaker 5: If you are looking for an echo chamber viewer and 46 00:05:08,240 --> 00:05:14,279 listener discretion, he's advised, can you. 47 00:05:14,360 --> 00:05:16,079 Speaker 4: Talk about extreme. 48 00:05:19,639 --> 00:05:21,439 Speaker 3: Anoledge is a crime? 49 00:05:22,399 --> 00:05:28,000 Speaker 1: We will guilty from the super They don't fear the questions, 50 00:05:28,079 --> 00:05:29,279 they fear the spot. 51 00:05:30,879 --> 00:05:31,959 Speaker 2: So we see the. 52 00:05:37,839 --> 00:05:48,519 Speaker 1: Just see through small they come for thinking. They heresy, 53 00:05:50,399 --> 00:05:55,759 but fine, it doesn't be the dark and only show 54 00:05:56,120 --> 00:05:56,800 what a three? 55 00:06:03,959 --> 00:06:07,839 Speaker 2: Hey, guys, what is happening and what is up? Hey? Man, 56 00:06:07,920 --> 00:06:10,439 hold out that glass, y'all. You know what time it is. Hey, guys, 57 00:06:10,519 --> 00:06:13,560 welcome to the Prometheous Lens podcast, the place where the 58 00:06:13,639 --> 00:06:17,439 conversations are always in lightning. I'm your host Doc Brown. Here, 59 00:06:17,480 --> 00:06:20,879 we'd like to use the allegory of the Prometheus Lens 60 00:06:20,959 --> 00:06:24,040 to take a second look at everything. Hey, man, if 61 00:06:24,079 --> 00:06:26,040 you're new to the channel, welcome to the Hero's Journey. 62 00:06:26,079 --> 00:06:29,879 Please be sure, man, don't be a jackass hit that 63 00:06:30,079 --> 00:06:32,040 like button. Man. If I got you attention free amount 64 00:06:32,079 --> 00:06:34,879 of time, man, I appreciate that as a podcast currency, y'all, 65 00:06:35,199 --> 00:06:37,800 But man, why I got you attention to? Don't forget 66 00:06:37,800 --> 00:06:39,639 about this manner down below? Can't follow me on the 67 00:06:39,680 --> 00:06:41,560 social media is man? Be sure do that? Man, I'm 68 00:06:41,600 --> 00:06:44,000 hosting two or three reels every single day, pictures and 69 00:06:44,000 --> 00:06:47,399 all kinds of cool stuff. Keep yourself updated and follow 70 00:06:47,439 --> 00:06:51,839 me on the socials. But man, been a good week man. 71 00:06:52,399 --> 00:06:55,160 I'm finally getting over all this ickiness, dude, and I'm 72 00:06:55,160 --> 00:06:58,040 starting to feel more like to self. I'm got some energy, man, 73 00:06:58,079 --> 00:07:00,639 I'm feeling good, y'all. So I'm looking forward to going 74 00:07:00,720 --> 00:07:02,399 to this reading with you guys. We're starting a new 75 00:07:02,480 --> 00:07:05,160 chapter this week. So if you're new here, hey, man, 76 00:07:05,240 --> 00:07:08,839 we are reading through Lewis Ginsburg Legends of the Jews. 77 00:07:08,920 --> 00:07:12,279 This is not canon, Okay, this is legends. This is 78 00:07:12,399 --> 00:07:16,720 lore of the Somatic peoples, you know. So this obviously, 79 00:07:16,879 --> 00:07:20,360 you know, influence their thinking they're writing. I'm not saying 80 00:07:20,439 --> 00:07:22,120 thus said the Lord here people, but this is a 81 00:07:22,160 --> 00:07:26,519 good cultural understanding study here. So thank you for joining us. 82 00:07:26,879 --> 00:07:29,360 Be sure to be active in that comment section. Man. 83 00:07:29,399 --> 00:07:31,560 I love hearing y'all thoughts and stuff. I'll throw them 84 00:07:31,639 --> 00:07:31,839 up there. 85 00:07:31,920 --> 00:07:32,040 Speaker 3: Man. 86 00:07:32,079 --> 00:07:33,879 Speaker 2: We have some discussions on some things if we come 87 00:07:33,920 --> 00:07:36,680 across them while we're reading. So shout out to the chat. 88 00:07:37,040 --> 00:07:38,959 Love you guys, man, thank you for coming out. Man. 89 00:07:39,399 --> 00:07:43,000 I see a lot of the Aad, the Weeklies, the Fam, 90 00:07:43,120 --> 00:07:47,199 the Firefam in the chat. Man, So shout out Pam, Rebecca, Wade, 91 00:07:47,399 --> 00:07:49,759 Man Smack. I see all you guys in there. Man, 92 00:07:49,800 --> 00:07:52,160 Thank you so very much. Appreciate you guys coming and 93 00:07:52,199 --> 00:07:56,399 hanging out. Oh but before we get into the reading, 94 00:07:57,360 --> 00:08:01,240 I wanted to make a little correct if you do 95 00:08:01,439 --> 00:08:07,480 follow me on social media, I ended up like making 96 00:08:07,519 --> 00:08:10,199 real good friends with the river Winds, you know, Chief 97 00:08:10,279 --> 00:08:13,720 Joseph and doctor Laura Riverwind and just a couple of 98 00:08:13,759 --> 00:08:16,920 days ago, man, just out of the blue, Joseph messaged me. 99 00:08:17,639 --> 00:08:21,600 He's like, hey, man, you want to go to Israel. 100 00:08:22,079 --> 00:08:24,560 All expenses page. You just got to pay the taxes 101 00:08:24,600 --> 00:08:25,959 on all that kind of stuff. He was like nine 102 00:08:26,040 --> 00:08:29,199 hundred bucks. I was like, yeah, dude, I'd love to. Man, 103 00:08:29,360 --> 00:08:32,519 He's like, okay, we're going. We're going in October. I 104 00:08:32,600 --> 00:08:37,080 was like, okay. So I made like a little gofund 105 00:08:37,120 --> 00:08:38,919 me page because I only got like three weeks come 106 00:08:39,000 --> 00:08:41,600 up with this money. So I did like a little 107 00:08:41,600 --> 00:08:43,600 gofund me and I made like a little aim It's 108 00:08:43,720 --> 00:08:47,320 just telling people about it, you know, and if they 109 00:08:47,399 --> 00:08:50,519 wanted to pitch in, hey, man, I appreciate it. But uh, 110 00:08:50,720 --> 00:08:52,200 when I made it, I didn't know what to call it. 111 00:08:52,320 --> 00:08:55,480 I just put mission trip. And Joseph messaged me and 112 00:08:55,519 --> 00:08:57,639 he's like, it's not a mission trip, just and it's 113 00:08:57,679 --> 00:09:00,480 like a diplomacy type thing. And I was like, oh, look, 114 00:09:00,559 --> 00:09:01,879 I didn't know, man, I didn't know what to call it. 115 00:09:02,519 --> 00:09:05,759 So it's not a mission trip. So we're going on 116 00:09:05,879 --> 00:09:09,799 behalf of the first nations people to meet with some 117 00:09:09,879 --> 00:09:11,879 of the diplomats and stuff like that, and go to 118 00:09:13,440 --> 00:09:17,399 that Holocaust Museum and a couple other little places. So 119 00:09:17,440 --> 00:09:19,879 it's kind of like a diplomacy support kind of thing. 120 00:09:19,919 --> 00:09:23,559 It's not missionary. So I misspoke there forgiving me, folks. 121 00:09:24,720 --> 00:09:27,480 But man, if you guys are ready, we will settle in. 122 00:09:27,879 --> 00:09:30,600 We will get to reading. We're actually starting a new 123 00:09:30,679 --> 00:09:35,679 chapter this week. We're on chapter seven and we're getting 124 00:09:35,679 --> 00:09:38,240 into Joseph. Now, okay, so now we'll be getting into 125 00:09:38,360 --> 00:09:41,360 Joseph and Egypt and the Code of Many Colors, which 126 00:09:41,799 --> 00:09:44,399 most of us already know. That's the supernatural garments from 127 00:09:44,399 --> 00:09:47,519 the Garden of God. Really excited to dig through this. 128 00:09:47,639 --> 00:09:50,840 I've not got this far yet, so hey man, consistency. 129 00:09:50,879 --> 00:09:53,639 We're on our twenty ninth episode going through this guy, 130 00:09:53,759 --> 00:09:56,399 So hey man, sit back, relax, put on your seat belt, 131 00:09:56,919 --> 00:09:59,320 and let's enjoy this journey. I'll go ahead and get 132 00:09:59,320 --> 00:10:10,840 all my stuff dust. Uh. And if you guys have noticed, 133 00:10:13,080 --> 00:10:16,159 I ditched my glasses just the other day. I mean 134 00:10:16,159 --> 00:10:18,600 I didn't ditch them. I still got them. But I 135 00:10:18,759 --> 00:10:20,720 think I say, hey man, I still got some contacts, 136 00:10:20,799 --> 00:10:24,080 and I ain't wore my contacts in like a year. 137 00:10:24,759 --> 00:10:26,759 I was like, Hey, I'll just you know, give my 138 00:10:26,799 --> 00:10:30,639 glasses a rest for a little while. So no spectacles tonight. 139 00:10:34,279 --> 00:10:42,240 All right, I got the chat over here, switch it up. Ah, 140 00:10:42,639 --> 00:10:51,519 there we go. Now we're cooking with peanut hole. All right, guys, 141 00:10:52,399 --> 00:11:03,559 have y'all all ready, let's do it. The favorite son, 142 00:11:08,440 --> 00:11:11,679 Jacob was not exempt from the lot that falls to 143 00:11:11,919 --> 00:11:15,440 the share of all the pious. Whenever they expect to 144 00:11:15,600 --> 00:11:20,720 enjoy life in tranquility, Satan hinders them. He appears before 145 00:11:20,799 --> 00:11:24,200 God and says, is it not enough that the future 146 00:11:24,279 --> 00:11:27,960 world is set apart for the pious? What right have 147 00:11:28,120 --> 00:11:32,960 they to enjoy this world? Besides? After the many hardships 148 00:11:33,000 --> 00:11:35,480 and conflicts that had beset the path of Jacob, he 149 00:11:35,600 --> 00:11:38,559 thought he would be at rest at last, and then 150 00:11:38,639 --> 00:11:42,799 come to loss of Joseph and inflicted the keenest suffering. 151 00:11:44,000 --> 00:11:47,120 Verily few and evil had been the days and years 152 00:11:47,159 --> 00:11:50,919 of Jacob's pilgrimage. For that time spent outside the holy 153 00:11:51,039 --> 00:11:54,720 land had seemed joyless to him. Only the portion of 154 00:11:54,799 --> 00:11:57,519 his life passed in the land of his fathers, during 155 00:11:57,559 --> 00:12:01,960 which he was occupied with making prial sets in accordance 156 00:12:02,559 --> 00:12:06,799 with the example set him by Abraham and Isaac did 157 00:12:06,840 --> 00:12:10,840 he consider worthwhile having lived and this happy time was 158 00:12:10,919 --> 00:12:14,960 of short duration when Joseph was snatched away but eight 159 00:12:15,080 --> 00:12:18,279 years and he lapsed since his return to his father's house. 160 00:12:19,879 --> 00:12:22,240 Quick little comment here. I thought it was funny they 161 00:12:22,320 --> 00:12:24,879 talked about, you know, is that not enough that the 162 00:12:25,399 --> 00:12:29,279 pious is going to inherit the next kingdom? So why 163 00:12:29,679 --> 00:12:33,960 should they you know, do well here too? That reminded 164 00:12:33,960 --> 00:12:37,200 me of my mom used to say. I remember as 165 00:12:37,200 --> 00:12:40,480 a kid, I'd talked to her and I just like, why, 166 00:12:41,080 --> 00:12:43,200 you know, how come these people are not Christians. They're 167 00:12:43,240 --> 00:12:44,960 the ones with all the money, and they're the ones, 168 00:12:45,039 --> 00:12:47,279 you know, living their best life and doing all this stuff. 169 00:12:47,360 --> 00:12:50,080 You know, we're God's people. Shouldn't we be happy and 170 00:12:50,720 --> 00:12:52,320 have money and do all this stuff. I was a 171 00:12:52,320 --> 00:12:56,799 little Joe lostein. I guess Mom was like, justin, yes, 172 00:12:56,960 --> 00:13:00,720 we are God's people and our reward is in heaven 173 00:13:00,799 --> 00:13:04,240 with eternal life. These people, this is the only life 174 00:13:04,279 --> 00:13:06,679 they're going to have. She said, they're going to, you know, 175 00:13:06,799 --> 00:13:08,919 wake up in the fires of hell. You know, were 176 00:13:08,960 --> 00:13:13,480 Southern Baptists, and she said, so we go through hell 177 00:13:13,600 --> 00:13:16,159 now so we can have heaven for eternity. She said, 178 00:13:16,200 --> 00:13:18,799 they go through a little small portion of heaven now 179 00:13:18,919 --> 00:13:25,080 because they got an eternity of hell coming. So yeah, good, good, 180 00:13:25,679 --> 00:13:38,639 Southern Mama logic there educating her boy, all right. And 181 00:13:38,759 --> 00:13:41,200 yet it was only for the sake of Joseph that 182 00:13:41,399 --> 00:13:44,360 Jacob had been willing to undergo all the troubles and 183 00:13:44,480 --> 00:13:48,960 the adversity connected with his sojourn in the House of Laban. Indeed, 184 00:13:49,200 --> 00:13:52,559 Jacob's blessing and having his quiver full of children was 185 00:13:52,639 --> 00:13:56,440 due to the merits of Joseph. And likewise the dividing 186 00:13:56,519 --> 00:13:58,679 of the Red Sea and of the Jordan for the 187 00:13:58,840 --> 00:14:02,759 Israelites was the reward for his son's piety. For among 188 00:14:02,840 --> 00:14:05,639 the sons of Jacob, Joseph was the one that resembled 189 00:14:05,679 --> 00:14:09,919 his father most closely in appearance. And also he was 190 00:14:10,039 --> 00:14:13,679 the one whom Jacob transmitted the instruction and knowledge he 191 00:14:13,759 --> 00:14:17,480 had received from his teachers Shim and Eber. The whole 192 00:14:17,600 --> 00:14:20,840 course of the son's life is but a repetition of 193 00:14:20,919 --> 00:14:24,879 the father's. As the mother of Jacob remained childless for 194 00:14:25,279 --> 00:14:28,919 a long time after her marriage, so also was the 195 00:14:29,000 --> 00:14:32,720 mother of Joseph. As Rebecca had undergone severe suffering in 196 00:14:32,799 --> 00:14:36,399 giving birth to Jacob, so Rachel in giving birth to Joseph, 197 00:14:37,120 --> 00:14:42,240 as Jacob's mother bore two sons. Also Joseph's mother, like Jacob, 198 00:14:42,360 --> 00:14:46,960 Joseph was born circumcised. As the father was a shepherd, 199 00:14:47,320 --> 00:14:50,360 so the son. As the father served for the sake 200 00:14:50,399 --> 00:14:53,159 of a woman, so the son served under a woman. 201 00:14:54,080 --> 00:14:57,799 Like the father, the son appropriated his older brother's birthright. 202 00:14:58,480 --> 00:15:02,039 The father was hated by his brother, and the son 203 00:15:02,559 --> 00:15:05,799 was hated by his brethren. The father was the favorite 204 00:15:05,879 --> 00:15:08,679 son and compared with his brother, so was the son 205 00:15:09,360 --> 00:15:12,639 as compared with his brethren. Both the father and the 206 00:15:12,720 --> 00:15:15,879 son lived in the land of the Stranger. The father 207 00:15:16,000 --> 00:15:20,120 became a servant to a master, also the son. The master, 208 00:15:20,240 --> 00:15:23,360 whom the father served, was blessed by God, so was 209 00:15:23,440 --> 00:15:27,960 the master whom the son served. The father and the 210 00:15:28,039 --> 00:15:31,639 son both accompanied by angels, and both married their wives 211 00:15:31,759 --> 00:15:34,639 outside of the Holy Land. The father and the son 212 00:15:34,840 --> 00:15:38,480 were both blessed with wealth. Great things were announced to 213 00:15:38,679 --> 00:15:41,399 the father in a dream, so also to the son. 214 00:15:42,240 --> 00:15:44,639 As the father went to Egypt and put an end 215 00:15:44,720 --> 00:15:49,200 to the famine, so the son, as the father exacted 216 00:15:49,240 --> 00:15:51,320 the promise from his sons to bury him in the 217 00:15:51,399 --> 00:15:55,960 Holy Land, so also the son. The father died in Egypt. 218 00:15:56,519 --> 00:16:00,279 There died also the son. The body of the father 219 00:16:00,600 --> 00:16:04,960 was embalmed, also the body of the son. As the 220 00:16:05,039 --> 00:16:08,519 father's remains were carried to the Holy Land for inter minute, 221 00:16:09,240 --> 00:16:13,080 so also the remains of the son. Jacob. The father 222 00:16:13,240 --> 00:16:16,000 provided for the sustenance of his son Joseph during the 223 00:16:16,039 --> 00:16:19,919 period of seven years. So Joseph the son provided for 224 00:16:20,039 --> 00:16:25,159 his father Jacob during a period of seven years. Until 225 00:16:25,200 --> 00:16:29,720 he was seventeen years old. Joseph frequented the bet high Midrash, 226 00:16:30,519 --> 00:16:33,279 and he became so learned that he would impart to 227 00:16:33,360 --> 00:16:37,600 his brethren the holakot he had heard from his father, 228 00:16:38,519 --> 00:16:41,639 and in the way he may be regarded as their teacher. 229 00:16:43,120 --> 00:16:46,759 He did not stop at formal instruction. He also tried 230 00:16:46,799 --> 00:16:49,720 to give them good counsel, and he became the favorite 231 00:16:49,759 --> 00:16:52,720 of the sons of the handmaidens, who would kiss and 232 00:16:52,759 --> 00:16:56,519 embrace him. In spite of his scholarship, there was something 233 00:16:56,600 --> 00:17:01,559 boyish about Joseph. He painted his eyes, dressed his hair carefully, 234 00:17:02,159 --> 00:17:05,920 and walked with a mincing step. These fobos of youth 235 00:17:06,400 --> 00:17:11,039 were not so deplorable as his habit of bringing evil 236 00:17:11,160 --> 00:17:14,680 reports of his brethren to his father. Oh he's a 237 00:17:14,680 --> 00:17:19,799 little snitch, little tattle tale. He accused them of treating 238 00:17:20,000 --> 00:17:23,480 the beasts under their care with cruelty. He said that 239 00:17:23,599 --> 00:17:27,119 they ate flesh torn from the living animal. And he 240 00:17:27,319 --> 00:17:30,160 charged them with casting their eyes upon the daughters of 241 00:17:30,200 --> 00:17:34,000 the Canaanites, and giving contemptuous treatment to the sons of 242 00:17:34,079 --> 00:17:38,480 the handmaidens bill Ha and Zilpa, who they called slaves. 243 00:17:40,319 --> 00:17:44,839 For these groundless accusations, Joseph had to pay dearly. He 244 00:17:45,039 --> 00:17:48,720 was himself sold as a slave because he had charged 245 00:17:48,759 --> 00:17:52,319 his brethren with having called the sons of the handmaidens slaves. 246 00:17:52,960 --> 00:17:56,839 And the pop Tar's wife cast her eyes upon Joseph 247 00:17:57,400 --> 00:18:00,519 because he threw the suspicion upon his brethren that he 248 00:18:00,680 --> 00:18:04,559 had cast their eyes upon the Canaanish women. And how 249 00:18:04,680 --> 00:18:07,519 little it was true that they were guilty of cruelty 250 00:18:07,599 --> 00:18:10,519 to animals, appears from the fact that the very time 251 00:18:10,640 --> 00:18:14,160 when they were contemplating their crime against Joseph, they yet 252 00:18:14,200 --> 00:18:17,240 observed all the rules and prescriptions of the ritual, and 253 00:18:17,319 --> 00:18:20,319 slaughtering the kid of the goats with the blood which 254 00:18:20,400 --> 00:18:26,640 they had dismembered. His coat of many colors that's the 255 00:18:26,759 --> 00:18:29,960 end of that little sub section there. I'll check back 256 00:18:30,000 --> 00:18:56,839 in with you guys in the chat uh cake. You 257 00:18:56,960 --> 00:19:01,519 can't take the few bad eggs in a bundle and 258 00:19:01,640 --> 00:19:07,440 call the whole carton bad. Now, that's just lazy, I 259 00:19:07,519 --> 00:19:09,680 tell him, somebody. I think it's the rifle man. He was. 260 00:19:09,839 --> 00:19:13,400 He was commenting giving me some crap over that Israel 261 00:19:13,480 --> 00:19:15,880 trip to and I teld him, I said, well, man, 262 00:19:16,039 --> 00:19:17,920 I said, the Bible says they're his people. And then 263 00:19:17,920 --> 00:19:20,000 he ends, you know, the one hundred and forty four thousand. 264 00:19:20,400 --> 00:19:22,559 He waits to the end to turn him back, you 265 00:19:22,599 --> 00:19:26,640 know what I mean. So that's what the scriptures say. 266 00:19:27,119 --> 00:19:32,319 So you got to be able to eat chicken, separate 267 00:19:32,400 --> 00:19:33,640 the meat from the bone, you know what I mean. 268 00:19:33,720 --> 00:19:35,640 You can't just throw the baby out with the bath water. 269 00:19:36,119 --> 00:19:39,799 And that's something I see a lot with this movement, 270 00:19:39,839 --> 00:19:44,680 and it's it's never been cooler or more fatty, you know, 271 00:19:44,839 --> 00:19:47,519 to just hate the juice, you know, and what the 272 00:19:47,519 --> 00:19:50,519 scripture tell you, narrow is the way, But why is 273 00:19:50,599 --> 00:19:53,759 the path to destruction? That's a very wide path. I mean, 274 00:19:53,799 --> 00:19:57,240 that's herd mentality. Every sob in or brother is on 275 00:19:57,359 --> 00:20:01,000 that jew hating bus. That's a pretty broad path in 276 00:20:01,079 --> 00:20:04,720 my view. Uh, we gotta be careful, man, We gotta 277 00:20:04,720 --> 00:20:12,680 be careful with that kind of stuff. Oh, thank you, Pam. 278 00:20:12,720 --> 00:20:23,359 You're gonna make me blush. I knew that was Kevin Oats. 279 00:20:23,559 --> 00:20:35,319 Is he on the payroll now? Yeah? Totally love your mom. Oh, 280 00:20:35,440 --> 00:20:38,319 thank you, mad Max Man, Thank you, dude. Appreciate that. Brother. 281 00:20:46,839 --> 00:20:53,480 My people suffer from lack of knowledge. That's right, all right, man, 282 00:20:53,559 --> 00:20:55,720 I guess we'll keep going on. We're just having some 283 00:20:55,880 --> 00:21:01,039 light chat in the chat there. I'll continue all right. 284 00:21:01,119 --> 00:21:04,400 Now we're at Joseph Hated by his Brethren is the 285 00:21:04,440 --> 00:21:21,599 subtitle on this one. Joseph's tail bearing against his brethren 286 00:21:21,720 --> 00:21:24,720 made them hate him. Among all of them, God was 287 00:21:24,839 --> 00:21:28,759 particularly wrathful for a good reason. Goad was a very 288 00:21:28,880 --> 00:21:31,880 brave man, and when a beast of prey attacked the 289 00:21:32,000 --> 00:21:35,319 herd over which he kept guard at night, he would 290 00:21:35,440 --> 00:21:38,640 seize it by one of his legs and whirl it 291 00:21:38,720 --> 00:21:42,000 around until it was stunned, and then he would fling 292 00:21:42,200 --> 00:21:47,359 it away to a distance of two stadia and kill it. 293 00:21:47,559 --> 00:21:47,759 Speaker 1: Thus. 294 00:21:49,000 --> 00:21:51,759 Speaker 2: Once, Jacob sent Joseph to tend the flock, but he 295 00:21:51,920 --> 00:21:56,279 remained away only thirty days, for he was a delicate 296 00:21:56,400 --> 00:22:01,359 lad and fell sick with the heat, and he hastened 297 00:22:01,400 --> 00:22:05,440 back to his father. On his return, he told Jacob 298 00:22:05,640 --> 00:22:08,880 that the sons of the Handmaids were in the habit 299 00:22:08,960 --> 00:22:12,000 of slaughtering the choice cattle of the herd and eating 300 00:22:12,079 --> 00:22:17,400 it without obtaining permission from Judah and Reuben. But his 301 00:22:17,559 --> 00:22:21,319 report was not accurate. What he had seen was Gad 302 00:22:21,640 --> 00:22:24,960 slaughtering one lamb, which he had snatched from the very 303 00:22:25,119 --> 00:22:28,200 jaws of a bear, and he killed it because he 304 00:22:28,400 --> 00:22:31,400 could not kept he could not keep it alive after 305 00:22:31,559 --> 00:22:35,240 its fright. Joseph's account sounded as though the sons of 306 00:22:35,319 --> 00:22:39,680 the Handmaidens were habitually inconsiderate and careless in wasting their 307 00:22:39,720 --> 00:22:45,279 father's subsistence. And the resentment of the brethren was added 308 00:22:46,200 --> 00:22:50,599 their envy of Joseph, because their father loved him more 309 00:22:50,880 --> 00:22:55,160 than all of them. Joseph's beauty of person was equal 310 00:22:55,200 --> 00:22:58,519 to that of his mother Rachel, and Jacob had but 311 00:22:58,720 --> 00:23:01,599 to look at him to be consoled for the death 312 00:23:01,720 --> 00:23:06,279 of his beloved wife, reason enough for distinguishing him among 313 00:23:06,400 --> 00:23:09,680 his children. As a token of his great love for him, 314 00:23:10,240 --> 00:23:13,000 Jacob gave Joseph a coat of many colors, And here 315 00:23:13,039 --> 00:23:16,039 we go. We got that supernatural garments from the Garden 316 00:23:16,079 --> 00:23:19,839 of God. Here, so light and delicate that it could 317 00:23:19,920 --> 00:23:23,960 be crushed and concealed in the closed palm of one hand. 318 00:23:24,799 --> 00:23:29,079 The Hebrew name of the garment Passim P A S. 319 00:23:29,279 --> 00:23:34,359 S I M, conveys the story of the cell of Joseph. 320 00:23:35,640 --> 00:23:42,799 The first letter P stands for popa Tar pop Tar, 321 00:23:44,160 --> 00:23:51,319 almost like pop tart. His Egyptian master. Samak stands for Soharum, 322 00:23:52,920 --> 00:23:55,759 and the merchantmen that bought Joseph from the company of 323 00:23:55,799 --> 00:23:59,759 the Ishmaelites, to whom his brethren had sold him. Yeowd 324 00:24:00,599 --> 00:24:04,839 stands for these same Ishmaelites, and the men for the 325 00:24:05,079 --> 00:24:09,920 Midianites that obtained him from the merchantmen and then disposed 326 00:24:09,960 --> 00:24:15,200 of him to pop Tar. But Passim has yet another meaning, 327 00:24:15,640 --> 00:24:20,079 and it means clefts. His brethren knew that the Red 328 00:24:20,200 --> 00:24:23,799 Sea would be cleft in the Twain in days to 329 00:24:23,920 --> 00:24:27,039 come for Joseph's sake, and they were jealous of the 330 00:24:27,119 --> 00:24:32,119 glory to be conferred upon him. Although they were filled 331 00:24:32,200 --> 00:24:35,240 with hatred of him. It must be said in their 332 00:24:35,359 --> 00:24:40,119 favor that they were not of a sullen spiteful nature, 333 00:24:40,759 --> 00:24:45,240 but did not hide their feelings. They proclaimed their enmity openly. 334 00:24:47,000 --> 00:24:49,920 Once Joseph dreamed a dream, and he could not refrain 335 00:24:50,000 --> 00:24:54,240 from telling it to his brethren. He spoke and said, here, 336 00:24:54,440 --> 00:24:57,960 I pray you this dream which I have dreamed. Behold, 337 00:24:58,240 --> 00:25:02,640 you gathered fruit, and so did You're fruit rotted, but 338 00:25:02,839 --> 00:25:07,559 mine remains sound. Your seed will set up dumb images 339 00:25:07,640 --> 00:25:11,599 of idols, but they will vanish in the appearance of 340 00:25:11,720 --> 00:25:15,519 my descendants, the Messiah of Joseph. And that kind of 341 00:25:15,559 --> 00:25:18,559 goes back to that uh, that Jewish tradition you know 342 00:25:18,640 --> 00:25:22,200 of uh uh the two messiahs I kind of talked 343 00:25:22,200 --> 00:25:26,240 about a little bit in my book. Uh. Their first Messiah, 344 00:25:26,319 --> 00:25:31,279 they kind of see the archetype as uh Joseph. They 345 00:25:31,359 --> 00:25:36,359 call his name, Uh, I think it's Josiah Yosiah ben Joseph. 346 00:25:37,400 --> 00:25:42,440 So that's the other uh messiah. And of course they 347 00:25:42,519 --> 00:25:45,920 rejected Jesus, so they're still waiting on that that second Messiah. 348 00:25:45,960 --> 00:25:49,119 They're looking for a uh basically a political leader or 349 00:25:49,559 --> 00:25:58,400 military conqueror to you know, physically liberate them. M. Once 350 00:25:58,519 --> 00:26:01,319 Joseph dreamed a dream and he could not refrain from 351 00:26:01,359 --> 00:26:06,880 telling it to his brethren, Alres said that part haven't 352 00:26:06,920 --> 00:26:11,200 I yeah, okay sorry. The brethren refused at first to 353 00:26:11,279 --> 00:26:14,039 listen to the dream, but when Joseph urged them again 354 00:26:14,079 --> 00:26:16,519 and again, they gave heed to him, and they said, 355 00:26:17,160 --> 00:26:20,559 shalt thou indeed rain over us, or shalt thou indeed 356 00:26:20,680 --> 00:26:24,400 have dominion over us. God put an interpretation into the 357 00:26:24,519 --> 00:26:28,319 mouse that was to be verified in the prosperity of Joseph. 358 00:26:28,960 --> 00:26:33,640 Jereboam and Jehu, two kings, and Joshua and Gideon, two judges, 359 00:26:34,200 --> 00:26:37,519 have been among the descendants, corresponding to the double and 360 00:26:37,960 --> 00:26:41,960 emphatic expression used by his brethren in interpreting the dream. 361 00:26:43,319 --> 00:26:46,680 Then Joseph dreamed another dream, how the Sun, the moon, 362 00:26:47,200 --> 00:26:50,960 and eleven stars bowed down before him. And Jacob, to 363 00:26:51,039 --> 00:26:54,640 whom he told it first, was rejoiced over it, for 364 00:26:54,799 --> 00:26:59,480 he understood its meaning properly. He knew that he himself 365 00:26:59,720 --> 00:27:03,319 was designated by the Sun, the name by which God 366 00:27:03,400 --> 00:27:07,119 had called him when he lodged overnight on the holy 367 00:27:07,240 --> 00:27:10,400 side of the Temple. He had heard God say to 368 00:27:10,480 --> 00:27:14,599 the angels at that time, the sun has come. The 369 00:27:14,680 --> 00:27:18,240 moon stood for Joseph's mother, and the stars for his brethren, 370 00:27:18,839 --> 00:27:22,680 for the righteous, or as the stars. Jacob was so 371 00:27:22,880 --> 00:27:25,200 convinced of the truth of the dream that he was 372 00:27:25,359 --> 00:27:27,599 encouraged to believe that he would live to see the 373 00:27:27,680 --> 00:27:31,400 resurrection of the dead. For Rachel was dead and her 374 00:27:31,480 --> 00:27:34,960 return to earth was clearly indicated by the dream. He 375 00:27:35,039 --> 00:27:38,519 went astray there, for not Joseph's own mother was referred to, 376 00:27:39,079 --> 00:27:42,000 but his foster mother, bill Haw, who had raised him. 377 00:27:43,480 --> 00:27:46,799 Jacob wrote the dream in a book, recording all the circumstances, 378 00:27:47,039 --> 00:27:49,920 the day, the hour, and the place, for the Holy 379 00:27:50,039 --> 00:27:53,799 Spirit cautioned him take heed, these things will surely come 380 00:27:53,839 --> 00:27:56,599 to pass. But when Joseph repeated his dream to his 381 00:27:56,720 --> 00:28:00,680 brethren in the presence of his father, Jacob rebuked him, saying, 382 00:28:01,240 --> 00:28:05,279 I and thy brethren that has some sense. But I 383 00:28:05,559 --> 00:28:11,799 and thy mother that is inconceivable, for thy mother is dead. Okay, 384 00:28:12,400 --> 00:28:17,599 who else just had a princess bride moment right there? Inconceivable? 385 00:28:19,599 --> 00:28:22,000 I don't think that means what you think it means. 386 00:28:23,599 --> 00:28:26,079 I totally had that moment. Sorry, I had to share. 387 00:28:29,680 --> 00:28:34,599 Jacob already wrote that part to see. Okay, inconceivable, for 388 00:28:34,720 --> 00:28:37,559 thy mother is dead. These words of Jacob called forth 389 00:28:37,720 --> 00:28:40,960 a reproof from God. He said, thus, thy descendants will, 390 00:28:41,000 --> 00:28:44,200 in time to come seek to hinder Jeremiah in delivering 391 00:28:44,279 --> 00:28:50,799 his prophecies. Jacob may be executed. I'm sorry, get ahead 392 00:28:50,839 --> 00:28:54,960 of myself. Jacob may be excused. He had spoken in 393 00:28:55,079 --> 00:28:57,839 this way only in order to avert the envy and 394 00:28:58,000 --> 00:29:01,160 hate of his brethren from Joseph. But they envied and 395 00:29:01,240 --> 00:29:05,200 hated him because they knew that the interpretation put upon 396 00:29:05,279 --> 00:29:09,920 the dream by Jacob would be realized. That's the end 397 00:29:09,960 --> 00:29:11,839 of that little section. I'll check back here with the 398 00:29:12,279 --> 00:29:34,480 Chad over here. Yeah, yeah, and responded to way, man, 399 00:29:36,160 --> 00:29:38,079 I agree with you in part. But I'm not one 400 00:29:38,119 --> 00:29:39,960 of these all or nothing guys. And that's why I 401 00:29:40,039 --> 00:29:43,119 feel so conflicted to kind of just like abruptly speak 402 00:29:43,160 --> 00:29:45,880 out about these kind of things like some people, because 403 00:29:45,960 --> 00:29:48,480 I don't want to get that wrong. If you get 404 00:29:48,559 --> 00:29:51,359 that wrong, man, I would assume God would be pretty 405 00:29:51,440 --> 00:29:56,319 pissed at you and displeased with you if you got 406 00:29:56,400 --> 00:29:59,759 it wrong and rejected his people. You know, paul A 407 00:30:00,039 --> 00:30:04,319 talked about you know, don't don't hate and discourage and 408 00:30:04,440 --> 00:30:08,319 scoff at the branch that was cut out because only 409 00:30:08,400 --> 00:30:10,720 by them where you grafted in and they plan on 410 00:30:10,839 --> 00:30:13,319 later for them to be grafted in. And you guys 411 00:30:13,359 --> 00:30:15,880 already know. I mean, I'm the weird friends gay anyway. 412 00:30:16,119 --> 00:30:20,079 I believe in serpent seed. I believe in the Edomites, 413 00:30:20,319 --> 00:30:23,720 you know, enter weaving themselves taking over some of the 414 00:30:23,759 --> 00:30:25,880 government and stuff like that. I've had rich Tidwell on. 415 00:30:26,599 --> 00:30:28,519 It's just one of those things I do. I think 416 00:30:28,559 --> 00:30:30,880 that stuff's going on. Oh yes, I do. But I 417 00:30:30,960 --> 00:30:34,319 don't think it's everything, you know, because that's just me though, 418 00:30:34,599 --> 00:30:39,079 Because to me, that's something that's pretty extreme. And if 419 00:30:39,119 --> 00:30:41,720 you come out and you condemn those people and say, 420 00:30:41,799 --> 00:30:43,680 you know, they're not who they say they are, Da 421 00:30:43,759 --> 00:30:47,400 da da, and you're wrong, that's a pretty big wrong. 422 00:30:48,200 --> 00:30:51,359 So I'll just stay neutral, that's me. I'll just sit 423 00:30:51,480 --> 00:30:56,000 back and love my neighbors. I love myself and do 424 00:30:56,079 --> 00:30:59,559 as Jesus taught me to do, and I'll see how 425 00:30:59,599 --> 00:31:17,880 it plays out. That's just me. Hey, TIF, welcome to 426 00:31:17,960 --> 00:31:32,119 the party. Welcome, welcome. If one plans a trip to 427 00:31:32,200 --> 00:31:37,279 Mexico with that, in return, make them Mexican and a 428 00:31:37,440 --> 00:31:43,440 part of the cartel asking for a friend, that's funny, 429 00:31:47,000 --> 00:31:54,799 all right, We'll continue on. So this little section here. 430 00:31:54,880 --> 00:31:57,480 We're getting through this pretty quick this go around. If 431 00:31:57,480 --> 00:32:00,599 I'm reading faster, these are just shorter, I know, so shorter, 432 00:32:00,680 --> 00:32:02,480 I know. Sometimes we get into some of these many 433 00:32:02,519 --> 00:32:05,720 sections take you sometimes twenty thirty minutes for me to 434 00:32:05,759 --> 00:32:13,839 get through. So it's nice to have these quikies here, Okay. 435 00:32:14,000 --> 00:32:20,319 Joseph casts is cast into the pit. Once the brethren 436 00:32:20,359 --> 00:32:23,839 of Joseph led their father's flocks to the pastures of Shechem, 437 00:32:24,599 --> 00:32:27,920 and they intended to take their ease and pleasure there. 438 00:32:28,720 --> 00:32:32,359 They stayed away a long time, and no tidings of 439 00:32:32,480 --> 00:32:35,880 them were heard. Jacob began to be anxious about the 440 00:32:35,960 --> 00:32:39,240 fate of his sons. He feared that war had broken 441 00:32:39,279 --> 00:32:42,640 out between them and that the people of Shechem, and 442 00:32:42,759 --> 00:32:45,799 he resolved to send Joseph to them and have them 443 00:32:45,880 --> 00:32:49,839 bring word again whether it was well with his brethren. 444 00:32:50,480 --> 00:32:54,039 Jacob desired to know also about the flocks, for it 445 00:32:54,240 --> 00:32:58,000 is a duty to concern oneself about the welfare of 446 00:32:58,160 --> 00:33:03,359 anything from which one derives prophet. Though he knew that 447 00:33:03,599 --> 00:33:07,079 the hatred of the brethren might bring on unpleasant adventures. 448 00:33:07,400 --> 00:33:11,559 Yet Joseph, in filail reverence, declared himself ready to go 449 00:33:12,039 --> 00:33:16,599 on his father's errands. Later, whenever Jacob remembered his dear 450 00:33:16,720 --> 00:33:21,240 son's willing spirit the collection stabbed him to the heart. 451 00:33:22,440 --> 00:33:25,759 He would say to himself, thou didst know the hatred 452 00:33:25,839 --> 00:33:29,160 of thy brethren, and yet thou didst say, here am i. 453 00:33:30,680 --> 00:33:34,680 Jacob dismissed Joseph with the injunction that he may journey 454 00:33:34,759 --> 00:33:39,119 only by daylight, saying furthermore, go now see whether it 455 00:33:39,279 --> 00:33:42,680 be well with thy brethren and well with the flock, 456 00:33:43,119 --> 00:33:47,880 and send me word and unconscious prophecy. He did not 457 00:33:48,079 --> 00:33:51,400 say that he expected to see Joseph again, but only 458 00:33:51,480 --> 00:33:55,960 to have word from him. Hence the Covenant of the Pieces. 459 00:33:56,759 --> 00:34:00,720 God had resolved on the account of Abraham's doubtingriest, that 460 00:34:00,880 --> 00:34:03,400 Jacob and his family should go down to Egypt and 461 00:34:03,519 --> 00:34:07,720 do well there. The preference shown to Joseph by his 462 00:34:07,920 --> 00:34:11,800 father and the envy it aroused, leading finally to the 463 00:34:11,920 --> 00:34:16,800 sale of Joseph and his establishment in Egypt, were but 464 00:34:16,960 --> 00:34:22,559 disguised means created by God. Instead of executing his counsel directly, 465 00:34:22,679 --> 00:34:30,119 by carrying Jacob down into Egypt as a captive, Joseph 466 00:34:30,199 --> 00:34:35,039 reached Shechem, where he expected to find his brethren Shechem 467 00:34:35,199 --> 00:34:37,800 was always a place of ill omen for Jacob and 468 00:34:37,880 --> 00:34:45,400 his seed. There Dinah was dishonored. There the ten tribes 469 00:34:45,440 --> 00:34:48,760 of Israel rebelled against the House of David, while real 470 00:34:48,840 --> 00:34:53,440 Boam ruled in Jerusalem, and there Jereboam was installed as king. 471 00:34:54,320 --> 00:34:57,840 Not finding his brethren and the herd in Shechem, Joseph 472 00:34:57,960 --> 00:35:02,079 continued his journey in the direction of the next pasturing place, 473 00:35:02,679 --> 00:35:05,280 not far from Shechem, but he lost his way in 474 00:35:05,360 --> 00:35:09,480 the wilderness. Gabriel, in human shape, appeared before him and 475 00:35:09,639 --> 00:35:13,760 asked him, saying, what seekest thou, And he answered, I 476 00:35:13,920 --> 00:35:18,440 seek my brethren, where to The angel replied, thy brethren 477 00:35:19,159 --> 00:35:22,239 have given up the divine qualities of love and mercy. 478 00:35:23,280 --> 00:35:26,599 Through a prophetic revelation, they learned that the Heavites were 479 00:35:26,639 --> 00:35:30,000 preparing to make war upon them, and therefore they departed, 480 00:35:30,039 --> 00:35:33,760 hence to go to Dothan. And they had to leave 481 00:35:33,800 --> 00:35:37,760 this place for other reasons too. I heard, while still 482 00:35:38,519 --> 00:35:42,000 standing behind the curtain that veils the divine throne, that 483 00:35:42,239 --> 00:35:46,400 this day the Egyptian Bondage would begin, and thou wouldst 484 00:35:46,480 --> 00:35:50,280 be the first to be subjugated to it. Then Gabriel 485 00:35:50,480 --> 00:35:56,679 led Joseph to Dothan. When his brethren saw him afar off, 486 00:35:56,880 --> 00:36:01,960 they conspired against him to slay him. Their first plan 487 00:36:02,159 --> 00:36:06,480 was to set dogs upon him. Simon then spoke to LEVI, behold, 488 00:36:06,639 --> 00:36:10,400 the master of dreams cometh with a new dream, he 489 00:36:10,760 --> 00:36:15,840 whose descendant Jereboamh will introduce the worship of bail. Come 490 00:36:15,960 --> 00:36:19,280 now therefore, and let us slay him, that we may 491 00:36:19,400 --> 00:36:23,079 see what will become of his dreams. But God spoke, 492 00:36:24,199 --> 00:36:28,159 Ye say we shall see what will become of his dreams? 493 00:36:28,480 --> 00:36:32,519 And I say, likewise, we shall see, and the future 494 00:36:32,559 --> 00:36:38,920 shall show whose word will stand yours or mine. Simon 495 00:36:39,000 --> 00:36:42,400 and Gad said about slaying Joseph, and he fell upon 496 00:36:42,480 --> 00:36:46,639 his face and entreated them, have mercy with me, my brethren, 497 00:36:47,159 --> 00:36:50,599 have piety on the heart of my father. Jacob. Lay 498 00:36:50,719 --> 00:36:53,960 not your hands upon me to spill innocent blood, for 499 00:36:54,119 --> 00:36:56,800 have done no evil unto you. But if I have 500 00:36:56,960 --> 00:37:00,639 done evil unto you, then chastise me with the chat aastisement. 501 00:37:01,079 --> 00:37:03,719 But your hands lay not upon me, for the sake 502 00:37:03,920 --> 00:37:08,320 of our fauther Jacob. These words touched Zebulen, and he 503 00:37:08,440 --> 00:37:11,440 began to lament and weep, and the welling of Joseph 504 00:37:11,639 --> 00:37:15,440 rose up together with his brothers, and when Simon and 505 00:37:15,599 --> 00:37:18,960 Gad raised their hands against him to execute their evil design, 506 00:37:19,719 --> 00:37:23,920 Joseph took refuge behind Zebulen and supplicated his other brethren 507 00:37:23,960 --> 00:37:29,320 to have mercy upon him. Then Reuben arose, and he said, brethren, 508 00:37:29,599 --> 00:37:32,119 let us not slay him, but let us cast him 509 00:37:32,159 --> 00:37:35,079 into one of the dry pits which our fathers dug 510 00:37:35,159 --> 00:37:39,559 without finding water. That was due to the providence of God. 511 00:37:39,960 --> 00:37:42,719 He had hindered the water from rising in them in 512 00:37:42,880 --> 00:37:46,280 order that Joseph's rescue might be accomplished, and the pitch 513 00:37:46,320 --> 00:37:48,840 remained dry until Joseph was safe in the hands of 514 00:37:48,880 --> 00:37:55,280 the Ishmaelites. Reuben had several reasons for interceding in behalf 515 00:37:55,320 --> 00:37:58,400 of Joseph. He knew that he was the oldest of 516 00:37:58,480 --> 00:38:01,880 the brethren or I'm sorry. He knew that he, as 517 00:38:02,039 --> 00:38:05,199 the oldest of the brethren, would be held responsible by 518 00:38:05,280 --> 00:38:09,679 their father if any evil befell him. Besides, Ruben was 519 00:38:09,719 --> 00:38:12,920 grateful to Joseph for having reckoned him among the eleven 520 00:38:13,039 --> 00:38:16,480 sons of Jacob in narrating his dream of the sun, 521 00:38:16,599 --> 00:38:22,719 moon and stars. Since his disrespectful bearing towards Jacob, he 522 00:38:22,840 --> 00:38:25,519 had not thought himself worthy of being considered one of 523 00:38:25,599 --> 00:38:29,480 the sons. First, Ruben tried to restrain his brethren from 524 00:38:29,559 --> 00:38:33,599 their purpose. Now, Chad, let me know if I'm recalling 525 00:38:33,679 --> 00:38:38,559 this right, is that because was Ruben the son of 526 00:38:38,639 --> 00:38:43,519 a concubine and not of you know, Rachel or one 527 00:38:43,559 --> 00:38:47,519 of the other wives. I can't remember, but that's what 528 00:38:47,599 --> 00:38:49,880 I'm thinking. And that's maybe why he's saying that he 529 00:38:49,960 --> 00:38:52,360 didn't know that Joseph because he was a legitimate air 530 00:38:52,440 --> 00:38:55,039 even seeing Ruben as a brother, because he maybe he 531 00:38:55,119 --> 00:38:59,719 was a bastard. I could be wrong, but that's kind 532 00:38:59,719 --> 00:39:12,199 of how remember, let's see where I'm at. Okay, First, 533 00:39:12,280 --> 00:39:15,119 Ruben tried to restrain his brethren from their purpose, and 534 00:39:15,239 --> 00:39:17,679 he addressed them in words full of love and compassion. 535 00:39:18,360 --> 00:39:22,639 But when he saw that neither words nor entreaties would 536 00:39:22,960 --> 00:39:26,559 change their intention, he begged them, saying, my brethren, at 537 00:39:26,639 --> 00:39:30,079 least hearken unto me in respect of this, that ye 538 00:39:30,360 --> 00:39:33,159 be not so wicked and cruel as to slay him. 539 00:39:33,920 --> 00:39:37,559 Lay no hands upon your brother, shed no blood, cast 540 00:39:37,639 --> 00:39:39,880 him into the pit that is in the wilderness, and 541 00:39:40,000 --> 00:39:43,880 let him perish. Thus, Then Reuben went away from his brethren, 542 00:39:44,159 --> 00:39:46,519 and he hid in the mountains so that he might 543 00:39:46,599 --> 00:39:49,280 be able to hasten back in a favorable moment to 544 00:39:49,360 --> 00:39:51,960 draw Joseph forth from the pit and restore him to 545 00:39:52,039 --> 00:39:56,480 his father. He hoped his reward would be a pardon 546 00:39:56,639 --> 00:40:01,039 for their transgression that he had committed against Jacob. His 547 00:40:01,199 --> 00:40:05,519 good intention was frustrated. Yet Reuben was rewarded by God, 548 00:40:06,159 --> 00:40:10,000 for God gives a recompense not only for good deeds, 549 00:40:10,480 --> 00:40:13,559 but for good intentions as well. As he was the 550 00:40:13,679 --> 00:40:16,119 first of the brethren of Joseph to make an attempt 551 00:40:16,159 --> 00:40:18,920 to save him. So the city of bezir in the 552 00:40:19,000 --> 00:40:21,880 tribe of Reuben, was the first of the cities to refuge, 553 00:40:21,880 --> 00:40:26,880 appointed to safeguard the lives of the innocent that seek help. Therefore, 554 00:40:26,920 --> 00:40:30,159 God spoke to Reuben, saying, as thou wast the first 555 00:40:30,239 --> 00:40:32,719 to endeavor to restore a child and to his father, 556 00:40:33,239 --> 00:40:36,880 so Hoseiah, one of thy descendants, shall be the first 557 00:40:37,000 --> 00:40:40,480 to endeavor to lead Israel back to his heavenly father. 558 00:40:42,360 --> 00:40:47,320 The brethren accepted Reuben's proposition, and Simon seized Joseph and 559 00:40:47,480 --> 00:40:50,239 cast him into the pit, swarming with snakes and scorpions. 560 00:40:50,679 --> 00:40:54,559 Besides which was another unuseful pit filled with the o fall. 561 00:40:56,679 --> 00:40:59,519 As though this were not enough torture, Simon bade his 562 00:40:59,639 --> 00:41:04,000 breth fleeing great stones at Joseph. In his later dealings 563 00:41:04,039 --> 00:41:08,480 with his brother Simon, Joseph showed all the forgiving charitableness 564 00:41:08,719 --> 00:41:14,119 of his nature. When Simon was held in durance in 565 00:41:14,280 --> 00:41:18,280 Egypt for it as a hostage, Joseph, so far from 566 00:41:18,360 --> 00:41:23,039 being him a grudge, ordered crammed poultry to be set 567 00:41:23,199 --> 00:41:30,159 before him in all his meals. Not satisfied with exposing 568 00:41:30,280 --> 00:41:33,679 Joseph to the snakes and scorpions, his brethren had stripped 569 00:41:33,760 --> 00:41:36,519 him bare before they had flung him into the pit. 570 00:41:37,199 --> 00:41:40,440 They took off his coat of many colors, his upper garment, 571 00:41:41,079 --> 00:41:45,480 his breeches, and his shirt. However, the reptiles could do 572 00:41:45,679 --> 00:41:49,480 no harm. God heard his cries of distress and kept 573 00:41:49,519 --> 00:41:52,480 them in hiding in the clefts and in the holes, 574 00:41:53,039 --> 00:41:55,559 and they could not come near him. From the depths 575 00:41:55,599 --> 00:41:58,639 of the pit, Joseph appealed to his brethren, saying, oh, 576 00:41:58,719 --> 00:42:01,559 my brethren, what have I done unto you? And what 577 00:42:01,840 --> 00:42:05,199 is my transgression? Why are you not afraid before God? 578 00:42:05,320 --> 00:42:07,840 On the account of your treatment? Of me. Am I 579 00:42:08,000 --> 00:42:11,880 not flesh of your flesh and bone of your bone? Jacob, 580 00:42:11,960 --> 00:42:15,000 your father? Is he not my father? Why do you 581 00:42:15,119 --> 00:42:18,039 act thus toward me? And how will you be able 582 00:42:18,119 --> 00:42:22,039 to lift up your countenance before Jacob? Oh Judah Ruben 583 00:42:22,280 --> 00:42:26,920 Simon Levi, with the orphan gave food to the hungry 584 00:42:27,480 --> 00:42:32,039 and clothed the naked. Oh I skipped the line. Sorry, guys, 585 00:42:33,239 --> 00:42:37,400 Oh Judah Ruben Simon Levi, my brethren, deliver me. I 586 00:42:37,519 --> 00:42:40,079 pray you from the dark place into which you have 587 00:42:40,280 --> 00:42:43,920 cast me. Though I committed a trespassed against you. Yet 588 00:42:44,000 --> 00:42:47,440 are you children of Abraham, Isaac and Jacob, who were 589 00:42:47,519 --> 00:42:51,400 compassionate with the orphan, gave food to the hungry and 590 00:42:51,519 --> 00:42:54,760 clothed the naked. How then can you withhold your piety 591 00:42:54,880 --> 00:42:58,280 from your own brother, your own flesh and bone? And 592 00:42:58,400 --> 00:43:01,639 though I send against you, yet you will hearken into 593 00:43:01,800 --> 00:43:05,079 my petition for the sake of thy father. Oh, that 594 00:43:05,320 --> 00:43:09,039 my father knew what my brethren are doing unto me 595 00:43:09,519 --> 00:43:14,119 and what they've spaken to me. To avoid hearing Joseph's 596 00:43:14,159 --> 00:43:17,719 weeping and cries of distress, his brethren passed on from 597 00:43:17,800 --> 00:43:22,719 the pit and stood at the bowshots distance. The only 598 00:43:22,840 --> 00:43:26,960 one among them that manifested piety was Zebulin. For the 599 00:43:27,039 --> 00:43:29,800 two days and two nights, no food passed his lips 600 00:43:29,840 --> 00:43:32,119 on the account of his grief over the fate of Joseph, 601 00:43:32,840 --> 00:43:35,440 who had spent three days and three nights in the 602 00:43:35,519 --> 00:43:39,599 pit before he was sold. During this period, Zebulun was 603 00:43:39,719 --> 00:43:42,880 charged by his brethren to keep watch at the pit. 604 00:43:43,639 --> 00:43:45,880 He had chosen to stand guard because he took no 605 00:43:46,039 --> 00:43:48,800 part in the meals part of the time. Judah also 606 00:43:48,920 --> 00:43:51,760 refrained from eating with the rest and took turns at 607 00:43:51,840 --> 00:43:56,280 watching because he feared Simon and Gad might jump down 608 00:43:56,360 --> 00:43:58,719 into the pit and put an end to Joseph's life 609 00:44:00,559 --> 00:44:04,480 while Joseph was languishing. Thus, his brethren determined to kill him. 610 00:44:05,400 --> 00:44:08,440 They would finish their meal first, they said, and then 611 00:44:08,480 --> 00:44:13,119 they would fetch him forth and slay him. When they 612 00:44:13,199 --> 00:44:16,880 had done eating, they attempted to say grace, but Judah 613 00:44:17,639 --> 00:44:21,920 remonstrated with them, we are about to take the life 614 00:44:21,960 --> 00:44:26,239 of a human being, and yet would bless God. That's 615 00:44:26,360 --> 00:44:33,960 not a blessing, That is condemning, contemning the Lord. What 616 00:44:34,159 --> 00:44:37,199 profit is it if we slay our brother? Rather, will 617 00:44:37,199 --> 00:44:39,920 the punishment of God descend upon us. I have good 618 00:44:40,000 --> 00:44:44,239 counsel to give you yonder passeth by traveling company of 619 00:44:44,320 --> 00:44:47,280 the Ishmaelites on their way to Egypt. Come and let 620 00:44:47,360 --> 00:44:50,119 us sell him to the Ishmaelites. And let not our 621 00:44:50,199 --> 00:44:55,920 hand be upon him. The Ishmaelites will take him, will 622 00:44:56,000 --> 00:44:59,719 take him with them upon their journeys, and he will 623 00:45:00,079 --> 00:45:03,239 he lost among the peoples of the earth. Let us 624 00:45:03,320 --> 00:45:07,559 follow the custom of former days of Canaan to the 625 00:45:07,719 --> 00:45:11,400 sons of Ham was made a slave for his evil deeds, 626 00:45:11,559 --> 00:45:16,280 and so will we do to our brother Joseph. So 627 00:45:20,000 --> 00:45:22,280 we got the tale of the brothers throwing him in 628 00:45:22,320 --> 00:45:23,920 a pit. Let me check back with you, guys that 629 00:45:24,000 --> 00:45:29,039 you begin to know about the Ruben thing. I could 630 00:45:29,119 --> 00:45:45,920 be wrong, but that's why I was asking you, guys. Okay, 631 00:45:46,159 --> 00:45:49,239 Pam's got on top of it. Here. Ruben was the 632 00:45:49,320 --> 00:45:53,239 firstborn son of Jacob also called Israel, not the son 633 00:45:53,320 --> 00:45:57,159 of Joseph, and he was one of the original twelve. 634 00:45:58,679 --> 00:46:05,440 But was his mother a concubine some reason, I'm thinking 635 00:46:05,519 --> 00:46:10,400 that I do know as far as the whole you know, 636 00:46:10,480 --> 00:46:14,000 the uncovering of thy father's nakedness, you know, sleeping with 637 00:46:14,119 --> 00:46:19,079 thy father's wife. Uh Reuben gets brought up for that 638 00:46:19,440 --> 00:46:23,519 because he slept with his father's concubines in an act 639 00:46:23,599 --> 00:46:28,519 of rebellion, same thing that Absolom did when he run 640 00:46:28,679 --> 00:46:30,360 David out of the kingdom. He pitched a ten on 641 00:46:30,480 --> 00:46:33,159 David's house and went into all of his father's concubines 642 00:46:33,199 --> 00:46:36,320 and the sight of all of Israel to show his 643 00:46:36,480 --> 00:46:44,719 dominance that he was the man in charge. Now, all right, 644 00:46:44,760 --> 00:46:50,760 I'll continue on. Okay, this is not too long. It's 645 00:46:50,760 --> 00:46:57,480 probably the last one right here. We'll continue on and 646 00:46:57,559 --> 00:47:00,920 shout out to everybody watching. U god little over thirty 647 00:47:01,000 --> 00:47:03,239 people watching right now, which I don't know how many 648 00:47:03,280 --> 00:47:05,480 of those is on XX were streaming on X two. 649 00:47:06,079 --> 00:47:08,480 But if you haven't done so already, please shameless all 650 00:47:08,559 --> 00:47:11,639 tell you don't be a jackass. You're watching. Man ain't 651 00:47:11,639 --> 00:47:13,199 gonna cost you a thing. Hit that like, but that 652 00:47:13,280 --> 00:47:15,719 helps me out, soso so so so very much, and 653 00:47:16,000 --> 00:47:18,840 I would appreciate it. Guys, thirty people watching it only 654 00:47:18,880 --> 00:47:22,519 eleven likes. Come on, y'all, don't be like Felicia from Friday. 655 00:47:22,639 --> 00:47:28,320 Words of that here there it is, y'all stenchy, y'all stingy. 656 00:47:28,440 --> 00:47:39,480 Don't be stingy, don't be stingy. Okay the cell. While 657 00:47:39,519 --> 00:47:44,960 the brethren of Joseph was deliberating upon its fate seven minion, 658 00:47:45,039 --> 00:47:48,840 this merchantmen passed near the pit which he lay. They 659 00:47:48,960 --> 00:47:52,719 noticed that many birds were circling above it. Whenceday assumed 660 00:47:52,920 --> 00:47:57,119 that there must be water therein, and being thirsty, they 661 00:47:57,239 --> 00:48:00,440 made a halt in order to refresh themselves. When they 662 00:48:00,519 --> 00:48:03,840 came close, they heard Joseph screaming and wailing. And they 663 00:48:03,920 --> 00:48:06,760 looked down into the pit and saw a young youth 664 00:48:06,880 --> 00:48:10,679 of beautiful figure and calmly appearance. They called him, saying, 665 00:48:10,960 --> 00:48:14,760 who art thou? Who brought thee hither? And who cast 666 00:48:14,840 --> 00:48:18,760 thee into this pit in the wilderness. They all joined 667 00:48:18,800 --> 00:48:22,079 together and dragged him up and took him along with them. 668 00:48:22,119 --> 00:48:25,400 When they continued on their journey, they had to pass 669 00:48:25,480 --> 00:48:29,400 his brethren, who called out to the Midianites, why have 670 00:48:29,519 --> 00:48:32,400 you done such a thing to steal our slave and 671 00:48:32,559 --> 00:48:35,760 carry him away with you. We threw the lad into 672 00:48:35,840 --> 00:48:40,559 the pit because he was disobedient. Ah Lie, lie pants 673 00:48:40,599 --> 00:48:48,119 on fire. Okay, Sully, thank you, He says, No, Reuben 674 00:48:48,280 --> 00:48:50,199 was not the son of a concubine. He was the 675 00:48:50,239 --> 00:48:53,159 firstborn son of Jacob. Okay, thank you. I'm getting to 676 00:48:53,199 --> 00:48:56,280 confuse where he slept with his father's concubines. I guess 677 00:48:56,360 --> 00:48:58,840 that's where I had that in my head from and 678 00:48:58,960 --> 00:49:05,079 O there were concubines associated with Ruben. Oh Virginia, she 679 00:49:05,280 --> 00:49:19,119 made it. Hey girl, hey, okay, where was I at? Okay? 680 00:49:19,119 --> 00:49:23,800 Here it is? Why then will you speak lies unto us? 681 00:49:24,199 --> 00:49:27,039 We will not give ear into your words nor believe you. 682 00:49:27,599 --> 00:49:29,920 For we found that the lad was in the wilderness 683 00:49:30,079 --> 00:49:32,400 and in a pit, and we took him out, and 684 00:49:32,519 --> 00:49:35,760 we will carry him away with us on our journey. 685 00:49:36,400 --> 00:49:39,760 But the sons of Jacob insisted, restore our slave to us, 686 00:49:40,239 --> 00:49:46,719 least you meet death at the edge of the sword. Unfrightened, 687 00:49:47,199 --> 00:49:50,679 the Midianites drew their weapons and amid war whoops, they 688 00:49:50,800 --> 00:49:53,639 prepared to enter into combat with the sons of Jacob. 689 00:49:54,599 --> 00:49:58,039 Okay so corn this story. They had some sellers regret 690 00:49:58,960 --> 00:50:05,159 with their brother. Then Simon rose up, and with a 691 00:50:05,679 --> 00:50:09,800 barred sword, he swung upon the Midianites at the same 692 00:50:09,880 --> 00:50:13,519 time uttering a cry that made the earth verberate. The 693 00:50:13,639 --> 00:50:19,599 Midianites fell down in great consternation and said, I am Simon, 694 00:50:19,800 --> 00:50:22,840 the son of the Hebrew Jacob, who destroyed the city 695 00:50:22,920 --> 00:50:26,800 of Shechem alone and unaided, and together with my brethren, 696 00:50:27,079 --> 00:50:31,159 I destroyed the cities of the Amorites. God do so 697 00:50:31,599 --> 00:50:34,920 and more also, if it be not true that all 698 00:50:35,000 --> 00:50:39,079 the Midianites, your brethren, united with all of the Canaanite 699 00:50:39,280 --> 00:50:42,559 kings to fight with me, cannot hold out against me. 700 00:50:44,639 --> 00:50:48,119 Now restore the boy you took from us, Else will 701 00:50:48,199 --> 00:50:50,400 I give your flesh into the fowls of the air 702 00:50:50,480 --> 00:50:53,519 and the beasts of the field. The Midianites were greatly 703 00:50:53,599 --> 00:50:57,760 afraid of Simon, and terrified and abashed. They spake to 704 00:50:57,840 --> 00:51:01,119 the sons of Jacob with little courage, said ye not 705 00:51:01,320 --> 00:51:04,079 that ye cast this lad into the pit because he 706 00:51:04,360 --> 00:51:08,679 was of a rebellious spirit. What now will ye do 707 00:51:09,119 --> 00:51:13,599 with the insubordinate slave? Rather sell him to us, We 708 00:51:13,760 --> 00:51:16,960 are ready to pay any price you desire. The speech 709 00:51:17,360 --> 00:51:19,599 was part of the purpose of God, and he had 710 00:51:19,679 --> 00:51:22,280 to put it into the heart of Midianites to insist 711 00:51:22,400 --> 00:51:25,719 upon possessing Joseph, that he might not remain with his 712 00:51:25,880 --> 00:51:30,599 brethren and be slain by them. The brethren assented, and 713 00:51:30,800 --> 00:51:34,280 Joseph was told as a I'm sorry, and was sold 714 00:51:34,360 --> 00:51:39,400 as a slave. While he set over the meal, God spake, saying, 715 00:51:40,039 --> 00:51:42,840 over a meal, did ye sell your brother? And thus 716 00:51:42,960 --> 00:51:49,840 shall a hazardous sell your descendants to Haaman over a meal? 717 00:51:50,480 --> 00:51:53,280 And because ye have sold Joseph to be a slave, 718 00:51:53,639 --> 00:52:00,400 therefore shall we shall sorry? Therefore shall ye say after 719 00:52:01,159 --> 00:52:04,880 year after year slaves were to be unto Pharaoh. In Egypt, 720 00:52:07,480 --> 00:52:10,480 the price paid for Joseph by the Medianites was twenty 721 00:52:10,519 --> 00:52:16,400 pieces of silver, enough for a pair of shoes for 722 00:52:16,559 --> 00:52:21,199 each of his brethren. Thus they sold the righteous for silver, 723 00:52:22,440 --> 00:52:25,760 and the needy for the pair of shoes. For so 724 00:52:26,119 --> 00:52:29,199 handsome a youth as Joseph, the sum paid was too 725 00:52:29,320 --> 00:52:32,800 low by far, but his appearance had been greatly changed 726 00:52:32,880 --> 00:52:35,199 by the horrible anguish he had endured in the pit 727 00:52:35,320 --> 00:52:38,039 with the snakes and the scorpions. He had lost his 728 00:52:38,199 --> 00:52:42,159 ruddy complexion, and he looked shallow and sickly, and the 729 00:52:42,239 --> 00:52:45,280 Midianites were justified in paying a small sum for him. 730 00:52:45,880 --> 00:52:48,480 The merchantmen had come upon Joseph naked in the pit, 731 00:52:48,880 --> 00:52:51,280 for his brethren had stripped him of all of his clothes, 732 00:52:51,840 --> 00:52:55,199 that he might not appear before men. As an unseemly condition, 733 00:52:56,119 --> 00:52:59,480 God sent Gabriel down to him and the angel in 734 00:52:59,559 --> 00:53:02,480 a large the ambulant hanging from Joseph's neck until the 735 00:53:04,239 --> 00:53:08,480 until it was a garment that covered him entirely. Joseph's 736 00:53:08,519 --> 00:53:12,239 brethren was looking after him as he departed with the Midianites, 737 00:53:12,639 --> 00:53:15,079 and when they saw him with the clothes upon him, 738 00:53:15,280 --> 00:53:20,239 they cried, after him, give us his raiment. We sold 739 00:53:20,360 --> 00:53:24,639 him naked without clothes. His owners refused to pay yield 740 00:53:24,719 --> 00:53:28,239 to their demands, but they agreed to reimburse the brethren 741 00:53:28,559 --> 00:53:31,960 for the four parish shoes, and Joseph kept his garment 742 00:53:32,400 --> 00:53:34,679 and the same in which he was a rayed when 743 00:53:34,719 --> 00:53:38,079 he arrived in Egypt and was sold to Potiphar. See 744 00:53:38,119 --> 00:53:40,760 I said that wrong earlier that it comes to me Potiphar, 745 00:53:42,559 --> 00:53:45,199 the same in which he was locked up in prison 746 00:53:45,360 --> 00:53:48,360 and appeared before Pharaoh, and the same he wore when 747 00:53:48,440 --> 00:53:52,079 he was a ruler over Egypt as an atonement for 748 00:53:52,159 --> 00:53:54,480 the twenty pieces of silver taken by his brethren in 749 00:53:54,519 --> 00:53:58,360 exchange for Joseph, God commanded the very first born son 750 00:53:58,480 --> 00:54:01,079 shall be redeemed by the priests with an equal amount. 751 00:54:01,679 --> 00:54:05,880 And also every is every Israelite must pay annually to 752 00:54:06,000 --> 00:54:09,280 the sanctuary as much as fell to each of the 753 00:54:09,360 --> 00:54:15,000 brethren as his share of the price. The brethren of 754 00:54:15,119 --> 00:54:19,360 Joseph brought shoes for money, where they said, we will 755 00:54:19,440 --> 00:54:22,360 not eat it, because it is the price of the 756 00:54:22,440 --> 00:54:25,880 blood of our brother. But we will tread upon him, 757 00:54:26,559 --> 00:54:30,639 for that he spake he would have dominion over us, 758 00:54:30,960 --> 00:54:33,679 and we will see what will become of his dreams. 759 00:54:34,639 --> 00:54:38,360 And for this reason the ordnance has been commanded that 760 00:54:38,480 --> 00:54:42,199 he who refuses to rise up a name in Israel 761 00:54:42,280 --> 00:54:45,719 and unto his brother, that hath died without having a son, 762 00:54:46,360 --> 00:54:49,800 shall have his shoe loosed from off of his foot, 763 00:54:50,519 --> 00:54:55,360 and his face shall be spat upon. Joseph's brethren refused 764 00:54:55,480 --> 00:55:01,320 to ought to preserve his life, and therefore the Lord 765 00:55:01,440 --> 00:55:05,119 loosened their shoes from off of their feet. For when 766 00:55:05,199 --> 00:55:09,400 they went down to Egypt, the slaves of Joseph took 767 00:55:09,440 --> 00:55:12,559 their shoes off their feet as they entered the gates, 768 00:55:13,039 --> 00:55:17,480 and they prostrated themselves before Joseph as before a pharaoh. 769 00:55:18,159 --> 00:55:22,039 And as they lay prostrate, they were spat upon and 770 00:55:22,280 --> 00:55:27,519 put to shame before the Egyptians. The Medianites pursued their 771 00:55:27,599 --> 00:55:30,719 journey to Gleid, but they soon regretted the purchase that 772 00:55:30,800 --> 00:55:33,519 they had made. They feared that Joseph had been stolen 773 00:55:33,599 --> 00:55:36,320 in the land of the Hebrews, though sold to them 774 00:55:36,360 --> 00:55:39,440 as a slave, and his kinsmen would find him with 775 00:55:39,639 --> 00:55:43,000 them death would be inflicted upon them for the abduction 776 00:55:43,119 --> 00:55:46,119 of a free man. The high handed manner of the 777 00:55:46,199 --> 00:55:49,360 sons of Jacob confirmed their suspicion that they might be 778 00:55:49,559 --> 00:55:53,760 capable of man theft. Their wicked deed would explain too 779 00:55:54,480 --> 00:55:58,079 why they had accepted so small a sum in exchange 780 00:55:58,119 --> 00:56:01,559 for Joseph. While discussing the points, they saw coming their 781 00:56:01,599 --> 00:56:04,719 way a traveling company of Ishmaelites, and they had been 782 00:56:04,760 --> 00:56:07,920 observed earlier by the Sons of Jacob, and they determined 783 00:56:07,960 --> 00:56:12,239 to dispose of Joseph to them that they might at 784 00:56:12,320 --> 00:56:15,679 least not lose the price they had paid and might 785 00:56:15,880 --> 00:56:18,800 escape the danger at the same time of being made 786 00:56:18,880 --> 00:56:23,079 captives for a crime kidnapping a man. And the Ishmaelites 787 00:56:23,079 --> 00:56:25,840 brought Joseph from the Midianites, and they paid the same 788 00:56:25,920 --> 00:56:30,880 price as his former owners had given for him. All right, guys, 789 00:56:30,920 --> 00:56:34,280 I'm gonna stop there. We only got a few more minutes, 790 00:56:35,079 --> 00:56:38,880 and this next section will pick up on next week. 791 00:56:39,159 --> 00:56:45,800 It's called Joseph's Three Masters. So we will get back 792 00:56:45,880 --> 00:56:50,760 together next Sunday for believe it or not, the thirtieth 793 00:56:51,079 --> 00:56:56,840 installment of our Lewis Ginsburg Legends of the Jews. So 794 00:56:57,400 --> 00:56:59,519 thank you guys for sticking with us. Man, this is 795 00:56:59,559 --> 00:57:04,760 going to be a h across country uh trip here, 796 00:57:04,840 --> 00:57:07,960 This ain't no quick trip. This is a cross country trip. 797 00:57:09,760 --> 00:57:13,440 Uh give me a second here, I'm trying to move it. 798 00:57:15,239 --> 00:57:19,199 There we go. One of my windows was getting stuck 799 00:57:19,280 --> 00:57:24,920 on the other screen. Oh, I'll check in with you guys. 800 00:57:24,960 --> 00:57:34,840 See if he Mays said anything about the reading, huh. 801 00:57:37,039 --> 00:57:49,320 Reven was the firstborn and Jacob Okay, all right, guys, 802 00:57:49,400 --> 00:57:51,320 I'm called up you. It looks like we're just having 803 00:57:51,400 --> 00:57:54,519 some light chat in there. No no no comments or 804 00:57:54,760 --> 00:57:58,480 questions on the reading. But guys, man, thank you so 805 00:57:58,639 --> 00:58:01,159 very much. Man, it's been another Like I said, I'm 806 00:58:01,199 --> 00:58:03,760 starting to get my energy back. I'm feeling better. So 807 00:58:04,440 --> 00:58:08,000 definitely appreciate you guys coming out man and hearing the reading. 808 00:58:09,280 --> 00:58:11,079 Just to catch you guys up, you know, kind of 809 00:58:11,079 --> 00:58:15,440 give you a little update. This right here. If you 810 00:58:15,920 --> 00:58:18,920 guys are hearing this on audio, this will be posted 811 00:58:19,320 --> 00:58:22,760 either late tonight or early Monday morning, whenever you hear this, 812 00:58:23,559 --> 00:58:25,440 but be sure to come hang out with this man 813 00:58:25,599 --> 00:58:28,920 Monday at six pm Eastern Standard. I moved it back 814 00:58:29,000 --> 00:58:31,760 two hours because a lot of my buddies I'll broadcast 815 00:58:31,800 --> 00:58:34,719 at eight o'clock. So I started setting my shows up, 816 00:58:35,119 --> 00:58:38,400 you know, specifically, you know, away from their times. That way, 817 00:58:39,239 --> 00:58:41,559 the viewers don't have to choose, you know, you can. 818 00:58:41,840 --> 00:58:44,000 I want you to have it all, guys. Okay, let's 819 00:58:44,039 --> 00:58:46,159 be Greek. You could have it all. That's what I 820 00:58:46,239 --> 00:58:50,360 want anyway. But I got Vicky Joey Anderson coming on 821 00:58:50,559 --> 00:58:52,719 talking about her new book Eden to Ai, and this 822 00:58:52,920 --> 00:58:57,159 is an absolute banger, guys, I'm telling you. I mean, 823 00:58:57,199 --> 00:59:00,360 I know I say that every week, but yeah, this 824 00:59:00,519 --> 00:59:03,320 one's it. You know. It's like that boy what he 825 00:59:03,400 --> 00:59:06,119 call him? Doctor? Do you guys seen him? You know 826 00:59:06,159 --> 00:59:08,559 he's got a speech impediment, but he mixes Mountain Do 827 00:59:08,599 --> 00:59:10,320 with all these kind of drinks. You know, he'll chug 828 00:59:10,400 --> 00:59:12,880 them and some nasty stuff. But after it's throw with, 829 00:59:13,000 --> 00:59:15,559 he'll be like, that is not the one y'all. Or 830 00:59:15,719 --> 00:59:18,920 this is the one y'all. Vickey Joy Anderson eating to Ai. 831 00:59:19,199 --> 00:59:21,239 This is the one, y'all if you don't want to 832 00:59:21,280 --> 00:59:23,800 miss it, I'm telling you guys, love yous man. I 833 00:59:23,840 --> 00:59:25,199 hope you had a great week and I pray you 834 00:59:25,280 --> 00:59:28,239 guys are blessed. Man. I love each and every one 835 00:59:28,320 --> 00:59:31,480 of yous. I love our diversity of ideas that we 836 00:59:31,599 --> 00:59:33,519 have in this community. Man, and we still get along 837 00:59:33,559 --> 00:59:36,239 with love one another. Dude. That's a beautiful thing. That's 838 00:59:36,280 --> 00:59:39,119 a beautiful thing, guys. A lovings man. I hope you 839 00:59:39,280 --> 00:59:41,079 have a great Monday and come back hang out with 840 00:59:41,199 --> 00:59:43,639 me Monday, Okay, six pm. Easter Stent of Time with 841 00:59:43,800 --> 00:59:48,320 Vicky Joy Anderson. Love you guys. Hey, man torches high. 842 00:59:55,320 --> 01:00:03,000 Speaker 1: So we steal the fire it down. But to WM 843 01:00:03,239 --> 01:00:07,360 the ones still frozen them by the last passed around, 844 01:00:07,679 --> 01:00:12,639 they called it dangerous. They can they complete a herasy