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<v Speaker 1>Hey everyone, and welcome to another Sasquatch Theory podcast. Tonight,

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<v Speaker 1>we head deep into the forests of Maine, one of

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<v Speaker 1>the most heavily wooded states in America. Our guest Jeremy,

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<v Speaker 1>grew up hiking, camping, and spending countless hours in the wilderness.

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<v Speaker 1>About ten years ago, while staying alone at a remote

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<v Speaker 1>boy scout camp, he experienced something that still defies explanation.

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<v Speaker 2>What started as.

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<v Speaker 1>Heavy footsteps outside a cabin quickly escalated into aggressive pounding,

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<v Speaker 1>strange woodknocks, and what sounded like a massive creature moving.

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<v Speaker 2>Through the darkness.

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<v Speaker 1>If you enjoy listening to Sasquatch Theory like the video,

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<v Speaker 1>subscribe to the channel, and if you have a bigfoot

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<v Speaker 1>or Crypti encounter that you would like to share with

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<v Speaker 1>me here on the channel, feel free to reach out

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<v Speaker 1>sometime at Sasquatch Theory at outlook dot com. With all

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<v Speaker 1>that being said, let's dive straight into our next bigfooting

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<v Speaker 1>counter from the state of Maine. Jeremy, Welcome the Sasquatch Theory.

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<v Speaker 1>How are you doing.

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<v Speaker 3>I'm doing well. Thank you for having me.

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<v Speaker 1>Yeah, it's an absolute pleasure to have you on the

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<v Speaker 1>show today. Jeremy if you would tell me a little

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<v Speaker 1>bit about yourself, where you're from, and your experiences from

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<v Speaker 1>the very beginning.

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<v Speaker 3>Please, yeah, thank you for having me. My name is

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<v Speaker 3>Jeremy and I live here in Maine, and you know,

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<v Speaker 3>I've always been an outdoors type of person. When I

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<v Speaker 3>was a kid, I joined the Scouting program and was

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<v Speaker 3>a member of the Boy Scouts for a long time

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<v Speaker 3>up until I was eighteen years old. So we were

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<v Speaker 3>all I was doing, like camping trips, backpacking weekends, going

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<v Speaker 3>to summer camp. We're a pretty active Scout troop. Maine

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<v Speaker 3>has a lot to offer as far as the outdoors

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<v Speaker 3>and hiking and camping. So I've been all over the

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<v Speaker 3>state of Maine. You know. I've been to Baxter State

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<v Speaker 3>Park up in the North main Woods, over in the

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<v Speaker 3>White Mountains of western Maine, you know, Grafting Notch, the

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<v Speaker 3>Big Alow Range, all over the state. I've been in

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<v Speaker 3>some pretty remote areas, and Maine is pretty remote. There's

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<v Speaker 3>about ten and a half million acres of forested land

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<v Speaker 3>in northern Maine and it's remote. Uh. It's one of

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<v Speaker 3>the largest unincorporated undeveloped areas in the lower forty eight states.

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<v Speaker 3>You know, the combined forested area of Maine is almost

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<v Speaker 3>that of the entire rest of New England. So it's

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<v Speaker 3>the perfect environment for a creature such as a sasquatch,

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<v Speaker 3>if you choose to believe. And so tapping back into

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<v Speaker 3>the you know, the scouting part of my life, my

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<v Speaker 3>encounter happened at a scout camp. There's only a handful

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<v Speaker 3>in Maine of active scout camps. I won't out the

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<v Speaker 3>camp and I'll spare that detail, but this camp is

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<v Speaker 3>it's somewhere that when I was younger, I was a

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<v Speaker 3>counselor in training. I worked there for a few years

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<v Speaker 3>in my teens and you know, into adulthood, I kind

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<v Speaker 3>of came back for a couple of summers and worked there.

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<v Speaker 3>I was the rifle marit badge instructor. So I know

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<v Speaker 3>this camp very well. You know, total months that I've

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<v Speaker 3>spent camped out at that camp would be probably equivalent

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<v Speaker 3>to a year. I know the camp like the back

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<v Speaker 3>of my hand. I know the animals that you know

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<v Speaker 3>exist in camp or or passed through. It's fixated on

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<v Speaker 3>a lake and it's got a stream that you know,

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<v Speaker 3>bisects the camp into two. So, uh, there was one night.

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<v Speaker 3>This was probably about ten years ago, and it was

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<v Speaker 3>Friday night. Camp runs from some afternoon when the Scouts

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<v Speaker 3>arrive until they leave on Friday night after a closing campfire.

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<v Speaker 3>And if you're an adult, you have the option to

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<v Speaker 3>either go home and come back, you know, at the

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<v Speaker 3>beginning of the new week, or you can stay at

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<v Speaker 3>camp through the weekend and be you're right there for

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<v Speaker 3>when camp starts back up. And usually I would go home,

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<v Speaker 3>but that's like a fifty mile drive, So I decided

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<v Speaker 3>this particular week that I was going to stay the

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<v Speaker 3>night and through the weekend. So it's Friday night and

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<v Speaker 3>I'm in my cabin and I say cabin for lack

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<v Speaker 3>of a better term, and I'm trying to be nice

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<v Speaker 3>to the boy Scouts and the camp worked at It

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<v Speaker 3>was basically just a rickety shack, you know, no windows

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<v Speaker 3>on aside from these screened in It's a screened in

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<v Speaker 3>window and it has a like a flat that you

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<v Speaker 3>gotta use this pulley system to pull up. So if

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<v Speaker 3>you want to get in the air and you need

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<v Speaker 3>to pull the rope, it lifts the flat. The screen

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<v Speaker 3>keeps all the bugs out. That's what you have for

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<v Speaker 3>a window. The door of the shack is just a

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<v Speaker 3>you know, just a rickety door, and the only thing

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<v Speaker 3>to lock it is like the old school hook and latch.

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<v Speaker 3>So that's what I was staying in. So it was

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<v Speaker 3>about midnight, and so before I get in that, I

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<v Speaker 3>should say, for all intents and purposes, I was alone.

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<v Speaker 3>There might have been a few people that were also

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<v Speaker 3>staying the weekend, but it's an almost three hundred acre camp.

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<v Speaker 3>I was pretty much alone. So it's Friday night, and

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<v Speaker 3>I'm in my shack, you know, watching videos on my phone,

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<v Speaker 3>trying to fall asleep. I get the light off, it's quiet,

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<v Speaker 3>and then out of nowhere, I mean completely out of nowhere,

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<v Speaker 3>I start hearing these noises from behind my shack. And

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<v Speaker 3>I know camp, and I know right where that noise

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<v Speaker 3>is coming from. It's coming from one of the merit

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<v Speaker 3>badge areas, and it's about one hundred feet from where

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<v Speaker 3>my cabin is. So I start hearing this just this massive, heavy, stomping, pounding.

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<v Speaker 3>It almost sounded like whatever was making that noise was,

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<v Speaker 3>you know, was wrestling something or fighting something. But whatever

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<v Speaker 3>it was, my first initial thought was, Wow, whatever this is,

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<v Speaker 3>it has to be just massive and heavy. I could

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<v Speaker 3>hear and feel the reverberations. That's with how much force

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<v Speaker 3>whatever was back there was was hitting the ground. So

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<v Speaker 3>I thought that was weird, you know, and and all

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<v Speaker 3>the normal things go through your rational mind. This could

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<v Speaker 3>be a bear, It could be a moose or another

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<v Speaker 3>member of the deer family, you know. So I was

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<v Speaker 3>a little bit alarmed, and so I turned my light on,

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<v Speaker 3>and I thought that, you know, jice, whatever is back there,

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<v Speaker 3>it's big, it's massive, you know. I threw the latch

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<v Speaker 3>on my door, and just to act as a detern,

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<v Speaker 3>you know, the light on. You know, if it was

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<v Speaker 3>a bear, I figured it would see that there was

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<v Speaker 3>somebody there, and it might scurrying along and insame with

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<v Speaker 3>a you know, a moose or or a deer. They

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<v Speaker 3>generally like to avoid people. But it continued, and it

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<v Speaker 3>it got, you know, progressively louder and more aggressive sounding,

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<v Speaker 3>just this stomping and thrashing. But it got weirder, you know.

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<v Speaker 3>I at one point I thought that I heard something

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<v Speaker 3>land in front of my cabin. It's all pine needles

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<v Speaker 3>and dirt. You know, when you when you throw on

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<v Speaker 3>thing and it lands on pine needles and dirt, it's

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<v Speaker 3>kind of a soft landing, and I swear I heard

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<v Speaker 3>something land in front of my cabin. And you know,

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<v Speaker 3>at that point, I'm thinking, you know, it's probably somebody

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<v Speaker 3>playing a joke on me. You know, somebody's out there.

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<v Speaker 3>They're trying to pull them over on me. So I

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<v Speaker 3>just kind of sat there. I didn't want to make

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<v Speaker 3>any noise. I didn't want if there was somebody out

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<v Speaker 3>there playing a joke. I didn't want them thinking that

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<v Speaker 3>they got they got me. You know, I'll just ignore it,

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<v Speaker 3>it'll stop, it'll go away. But it didn't stop. It

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<v Speaker 3>progressed to something that really kind of freaked me out.

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<v Speaker 3>If you you know, as a young boy, you know

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<v Speaker 3>we're we're in the woods, and you know we do

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<v Speaker 3>things like with one thing that every boy has done

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<v Speaker 3>has gone out in the woods, you know, taking a

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<v Speaker 3>stick and whacked it on a tree, and you know

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<v Speaker 3>it's fun, but it also makes a very distinct sound.

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<v Speaker 3>And and that's why I started to hear it was

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<v Speaker 3>as if somebody took a big stick and whacked it

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<v Speaker 3>up against the tree. And it was always it was

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<v Speaker 3>two knocks, you know, one two, and then there would

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<v Speaker 3>be some more thrashing some more stomping, and then you

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<v Speaker 3>know again one two, you know, whack whack, and again

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<v Speaker 3>I'm thinking bear moose. You know, maybe it's a couple

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<v Speaker 3>of buck deer fighting, but you know that would make

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<v Speaker 3>more of kind of like a rattle type of sound.

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<v Speaker 3>This was crisp and clear, whack whack, and you know

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<v Speaker 3>again I'm thinking, maybe someone's playing a joke on me.

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<v Speaker 3>But it got weirder, and this is where I knew

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<v Speaker 3>that this wasn't a person playing a joke on me.

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<v Speaker 3>The camp is cut in two by I'm gonna call

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<v Speaker 3>it a river because its official name is a river.

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<v Speaker 3>It's a wide stream of gentle flowing water and it

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<v Speaker 3>goes it cuts camp in two and it empties into

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<v Speaker 3>the lake. But where we are on that river, it's murky,

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<v Speaker 3>it's kind of slimy. It's home to a nasty snapping turtle.

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<v Speaker 3>Nobody goes in the water there. The running joke is

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<v Speaker 3>that's worth negative ten showers if you jump in the

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<v Speaker 3>river there, it's you know, you get a shower like

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<v Speaker 3>ten times. Nobody goes in there for a swim. You

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<v Speaker 3>go swim in the lake. There's also a footbridge if

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<v Speaker 3>anybody wants to cross to the other side of the camp,

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<v Speaker 3>you walk across the bridge. So imagine my shock and

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<v Speaker 3>surprise when at midnight I hear this gigantic splash and

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<v Speaker 3>I know that whatever was back behind my cabin had

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<v Speaker 3>just jumped into this river. And I can hear it

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<v Speaker 3>swimming across. I can hear the water ripples, I can

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<v Speaker 3>hear it, and I'm like, oh, okay, that's nobody I

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<v Speaker 3>know was jumping in there. This This is obviously an animal.

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<v Speaker 3>But I continued to hear that knocking sound from the

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<v Speaker 3>other side of the camp, and it kept getting progressively

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<v Speaker 3>further and further away, and it was always two knocks

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<v Speaker 3>at a time, and so it was moving further and

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<v Speaker 3>further away. And again, I know camp. I know this

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<v Speaker 3>camp very well, I know the area very well. I

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<v Speaker 3>could tell based on the knocks that whatever this was

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<v Speaker 3>it was following the shoreline of the lake. And eventually

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<v Speaker 3>the knocking became so faint. It had moved so far

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<v Speaker 3>away that I could not hear it anymore. And then

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<v Speaker 3>eventually I went to sleep, and yeah, that's that's what

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<v Speaker 3>happened to.

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<v Speaker 2>Me, all right.

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<v Speaker 1>Jeremy, thank you very much for sharing your experiences with men.

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<v Speaker 1>They certainly sound terrifying. It sounds like this creature was

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<v Speaker 1>being aggressive and territorial. Why do you think it was

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<v Speaker 1>doing a succession of two rapid wooden knocks?

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<v Speaker 2>What do you think that means?

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<v Speaker 3>Well, I've had a lot of time to think about

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<v Speaker 3>why it could have been doing that, and you know,

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<v Speaker 3>I'm trying to put myself in that animal's position. Why

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<v Speaker 3>would I be making a tree knock? You know, what

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<v Speaker 3>possible reasons could I have for doing that? And I

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<v Speaker 3>almost think that it was a form of communication. Either

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<v Speaker 3>it was communicating to me, I think, or it could

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<v Speaker 3>have been potentially communicating with another sasquatch.

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<v Speaker 2>In my opinion, yeah, I would agree with that.

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<v Speaker 1>It sounds like there were others in the area and

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<v Speaker 1>the klan was moving through the cabin that you were staying.

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<v Speaker 1>And yeah, it's a good thing that you put yourself

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<v Speaker 1>in that position to kind of ponder as to why

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<v Speaker 1>the creature would have been doing that. And maybe maybe

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<v Speaker 1>it was doing it because it just wanted to let

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<v Speaker 1>you know, like, hey, I'm here, I'm moving through the area.

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<v Speaker 1>I didn't want to just sneak through there and possibly

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<v Speaker 1>startle you, like it warned you to know it was there.

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<v Speaker 3>Sure, and you know, I absolutely believe that, you know,

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<v Speaker 3>they are both nomadic and that they also have a territory.

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<v Speaker 3>And like what you just said, I do think that

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<v Speaker 3>this particular sasquatch was moving through my area. But I

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00:17:12.880 --> 00:17:16.640
<v Speaker 3>also get the feeling that, you know, this one might

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<v Speaker 3>not have been so benevolent. I think this one was aggressive,

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00:17:25.559 --> 00:17:28.200
<v Speaker 3>you know, just based on the noises that it was making.

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00:17:29.920 --> 00:17:32.759
<v Speaker 3>I definitely got the feeling that whatever was out there

218
00:17:34.480 --> 00:17:40.039
<v Speaker 3>was aggressive and it could potentially harm me. But again,

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00:17:40.119 --> 00:17:44.640
<v Speaker 3>I do think that when it realized, I wanted to

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<v Speaker 3>make itself known.

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<v Speaker 1>Yeah, are there people usually staying in that cabin or

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00:17:52.599 --> 00:17:55.359
<v Speaker 1>was it vacant for a while before you happen to

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<v Speaker 1>stay there?

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00:17:57.119 --> 00:18:02.240
<v Speaker 3>So it was only inhabited by me. You know, when

225
00:18:02.279 --> 00:18:05.559
<v Speaker 3>you go work at this camp, you're assigned a cabin

226
00:18:05.599 --> 00:18:09.519
<v Speaker 3>and that's your cabin for the entire summer. Some people

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00:18:09.799 --> 00:18:15.079
<v Speaker 3>bunk with multiple people, but this particular summer, in my cabin,

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00:18:15.200 --> 00:18:19.960
<v Speaker 3>it was just me, and I was fine with that.

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00:18:20.039 --> 00:18:23.079
<v Speaker 3>You know, it's I'm a I'm a grown man, and

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00:18:23.559 --> 00:18:25.920
<v Speaker 3>you know, I'd like to have my own cabin to myself.

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00:18:26.559 --> 00:18:29.799
<v Speaker 3>So that was fine. But on this particular night, I

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00:18:29.880 --> 00:18:32.160
<v Speaker 3>kind of wish that I had had a cabin mate,

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00:18:32.440 --> 00:18:38.480
<v Speaker 3>someone that could have shared that experience with me, because

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00:18:38.519 --> 00:18:41.839
<v Speaker 3>I'm sure, as you know, when you when you tell

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00:18:41.880 --> 00:18:45.920
<v Speaker 3>somebody that you have an experience like that and there's

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00:18:45.960 --> 00:18:49.119
<v Speaker 3>nobody to witness it, and you don't have audio or video,

237
00:18:50.319 --> 00:18:54.240
<v Speaker 3>there's no you can't embroider a story enough to make

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00:18:54.279 --> 00:18:57.839
<v Speaker 3>them truly believe you. So in this case, I wish

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00:18:57.839 --> 00:18:59.160
<v Speaker 3>I had had somebody there with me.

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<v Speaker 2>Oh yeah, for sure.

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<v Speaker 1>And I definitely understand the isolating feeling of having an

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00:19:05.519 --> 00:19:09.920
<v Speaker 1>experience like this and nobody else around to validated. But

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00:19:10.000 --> 00:19:13.480
<v Speaker 1>you know, it happened, and that's all that matters. What

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00:19:13.680 --> 00:19:17.119
<v Speaker 1>time of year did this encounter happen where there's certain

245
00:19:17.200 --> 00:19:21.759
<v Speaker 1>things growing in the forest, like mushrooms, berries, where the

246
00:19:22.440 --> 00:19:25.839
<v Speaker 1>fish abundant there this time of year, Why do you

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00:19:25.880 --> 00:19:27.039
<v Speaker 1>think the creature was around?

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00:19:28.119 --> 00:19:33.039
<v Speaker 3>Well, so you know, again, mainhas an abundance of small

249
00:19:33.039 --> 00:19:37.319
<v Speaker 3>game animals, there's no shortage of berries, there's no shortage

250
00:19:37.319 --> 00:19:41.559
<v Speaker 3>of fish, you know, for you know conter verus animals.

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00:19:42.359 --> 00:19:47.160
<v Speaker 3>This was in late July or early August. I think

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<v Speaker 3>I think it was late July, but somewhere right around there.

253
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<v Speaker 3>So really that's the height of the summer. You know,

254
00:19:54.880 --> 00:20:01.359
<v Speaker 3>all your berries of are in full bloom there, rutful blackberries,

255
00:20:01.759 --> 00:20:07.440
<v Speaker 3>red raspberries, blueberries. You know, the only thing that grows

256
00:20:07.680 --> 00:20:10.200
<v Speaker 3>as far as that at this camp would be black

257
00:20:10.240 --> 00:20:16.960
<v Speaker 3>and blackberries and raspberries. There's no blueberries, you know, but

258
00:20:17.079 --> 00:20:19.960
<v Speaker 3>there is Again, there's there's a body of water, and

259
00:20:19.960 --> 00:20:25.519
<v Speaker 3>there's multiple bodies of water, and uh, there is a

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00:20:25.559 --> 00:20:30.880
<v Speaker 3>deer population as well. So I do think the combination

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00:20:31.119 --> 00:20:35.880
<v Speaker 3>of the deer population there in the body of water.

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00:20:35.960 --> 00:20:41.480
<v Speaker 3>I think that's important because in almost every sasquatch experience

263
00:20:41.519 --> 00:20:45.680
<v Speaker 3>that I've heard and listened to, those two things have

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00:20:45.759 --> 00:20:50.119
<v Speaker 3>to be present a you know, a food source and

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00:20:50.160 --> 00:20:53.440
<v Speaker 3>a water source, and this camp had both.

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00:20:55.359 --> 00:20:59.920
<v Speaker 1>Yeah, absolutely, that makes sense. And there is a ton

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00:20:59.920 --> 00:21:03.480
<v Speaker 1>of forest in Maine. It's the most heavily forested state

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00:21:03.720 --> 00:21:07.480
<v Speaker 1>in the United States, with roughly eighty nine to ninety

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00:21:07.519 --> 00:21:11.319
<v Speaker 1>percent of land being covered by trees. And yeah, you

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00:21:11.359 --> 00:21:14.160
<v Speaker 1>were in the perfect spot. There's water, there's food, it's

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00:21:14.160 --> 00:21:16.759
<v Speaker 1>an isolated area, it's a perfect time of year when

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00:21:16.799 --> 00:21:21.000
<v Speaker 1>things are growing and abundant. And yeah, it sounds like

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00:21:21.039 --> 00:21:24.720
<v Speaker 1>you caught You got caught in between this creature and

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00:21:24.920 --> 00:21:25.880
<v Speaker 1>where it wanted to go.

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<v Speaker 3>Well. And you know, another thought about this encounter that

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00:21:31.960 --> 00:21:36.519
<v Speaker 3>I've had time to think about is that it may

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00:21:36.559 --> 00:21:43.440
<v Speaker 3>have been it may have been killing you know something,

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00:21:43.720 --> 00:21:46.000
<v Speaker 3>It might have been killing a small game animal or

279
00:21:46.160 --> 00:21:48.359
<v Speaker 3>the year, you know, for food. That I've given that

280
00:21:48.440 --> 00:21:52.559
<v Speaker 3>thought as well, because, like I said, it sounded like

281
00:21:52.920 --> 00:21:56.160
<v Speaker 3>it could have even been wrestling something to the ground.

282
00:21:58.200 --> 00:22:01.279
<v Speaker 3>So I think that could be possibility of why this

283
00:22:01.319 --> 00:22:05.480
<v Speaker 3>particular night I heard this. But I'll add a little

284
00:22:05.559 --> 00:22:09.319
<v Speaker 3>context to this story by saying that I had another

285
00:22:09.359 --> 00:22:17.880
<v Speaker 3>incident that summer that I had never had happen. There

286
00:22:17.920 --> 00:22:23.000
<v Speaker 3>was one particular night where, you know, I had gone

287
00:22:23.039 --> 00:22:24.920
<v Speaker 3>up to the head of the road to smoke a

288
00:22:24.960 --> 00:22:30.599
<v Speaker 3>cigarette and you know, no flashlight. You know, it was

289
00:22:31.839 --> 00:22:34.440
<v Speaker 3>I was walking along the camp road, I know, like

290
00:22:34.480 --> 00:22:36.880
<v Speaker 3>the back of my hands. So I'm walking back in

291
00:22:37.000 --> 00:22:43.799
<v Speaker 3>the camp and it's me and my buddy and out

292
00:22:43.799 --> 00:22:49.039
<v Speaker 3>of nowhere we can hear from our left side just this,

293
00:22:49.440 --> 00:22:53.359
<v Speaker 3>you know, beating feet like it sounded like a horse

294
00:22:53.640 --> 00:22:58.960
<v Speaker 3>galloping through the woods. And it's pit's black. I cannot

295
00:22:59.000 --> 00:23:01.160
<v Speaker 3>see a thing except for the dirt on the road

296
00:23:01.200 --> 00:23:05.319
<v Speaker 3>in front of us, and it's coming right for us.

297
00:23:06.279 --> 00:23:10.039
<v Speaker 3>And all I did was I, you know, kind of

298
00:23:10.079 --> 00:23:15.640
<v Speaker 3>braced and I took a step back. And whatever was

299
00:23:15.759 --> 00:23:22.359
<v Speaker 3>running through the woods, it ran either directly behind me

300
00:23:22.599 --> 00:23:28.519
<v Speaker 3>or in front of me. And what I think was

301
00:23:28.559 --> 00:23:33.440
<v Speaker 3>happening was I think that a deer was being chased

302
00:23:33.480 --> 00:23:39.880
<v Speaker 3>by a predator, because it was clearly four feet, you know,

303
00:23:40.039 --> 00:23:43.440
<v Speaker 3>four It sounded like four hoofed feet, like a horse

304
00:23:43.480 --> 00:23:48.519
<v Speaker 3>galloping through the woods, and you know, definitely a member

305
00:23:48.559 --> 00:23:51.839
<v Speaker 3>of the deer family. But if you ever walk up

306
00:23:51.880 --> 00:23:57.400
<v Speaker 3>on a deer, they run away. They'll stand there, they'll

307
00:23:57.400 --> 00:24:00.480
<v Speaker 3>look at you, and then you know, after a minute

308
00:24:00.599 --> 00:24:03.960
<v Speaker 3>they're gone. They they don't run towards you. They can

309
00:24:04.000 --> 00:24:08.720
<v Speaker 3>smell you, they can see you. So I believe I

310
00:24:08.759 --> 00:24:12.279
<v Speaker 3>was almost trampled to death by a large deer that

311
00:24:13.720 --> 00:24:18.279
<v Speaker 3>might just might just have been running away from whatever

312
00:24:18.319 --> 00:24:20.279
<v Speaker 3>I heard and had an encounter with.

313
00:24:22.839 --> 00:24:24.400
<v Speaker 2>Yeah, very well could have been.

314
00:24:24.599 --> 00:24:28.119
<v Speaker 1>Is that the same area that you had the experience

315
00:24:28.200 --> 00:24:29.359
<v Speaker 1>at the same campgrounds.

316
00:24:30.079 --> 00:24:33.279
<v Speaker 3>Yes, yep, it was the same summer. And I can't,

317
00:24:33.279 --> 00:24:35.319
<v Speaker 3>for the life of me remember if it was before

318
00:24:36.319 --> 00:24:38.759
<v Speaker 3>or after I had my what I believe was a

319
00:24:38.799 --> 00:24:43.359
<v Speaker 3>sasquatch experience. I can't distinguish if it was before or after,

320
00:24:43.440 --> 00:24:46.160
<v Speaker 3>but it was the same summer, and it was the

321
00:24:46.200 --> 00:24:50.160
<v Speaker 3>same camp, and it was the same general area of camp.

322
00:24:51.599 --> 00:24:55.000
<v Speaker 1>Oh wow, so they could have possibly been around in

323
00:24:55.000 --> 00:24:58.279
<v Speaker 1>the area hunting deer. Did you notice a lot of

324
00:24:58.279 --> 00:25:01.279
<v Speaker 1>deer in that area before the strange experiences?

325
00:25:02.240 --> 00:25:05.920
<v Speaker 3>Sure? Yeah, Like I said, you know, Maine in general,

326
00:25:05.960 --> 00:25:10.240
<v Speaker 3>but specifically this camp had a pretty healthy population of deer.

327
00:25:11.920 --> 00:25:14.480
<v Speaker 3>You know, so I definitely I saw a lot of

328
00:25:14.480 --> 00:25:15.559
<v Speaker 3>deer working there.

329
00:25:17.160 --> 00:25:22.200
<v Speaker 1>Yeah, and it definitely makes sense. And deer will usually

330
00:25:22.279 --> 00:25:26.440
<v Speaker 1>go out into people's yards and expose themselves to people

331
00:25:26.480 --> 00:25:30.519
<v Speaker 1>that they're being pursued by predators.

332
00:25:31.079 --> 00:25:34.279
<v Speaker 3>Yeah. And you know main, you know, we don't have

333
00:25:34.319 --> 00:25:39.440
<v Speaker 3>a shortage of predatory animals in this state. You know,

334
00:25:39.759 --> 00:25:45.920
<v Speaker 3>bear predatory, we have Canada links, we have bobcat. But

335
00:25:46.920 --> 00:25:50.599
<v Speaker 3>given the context of what I experienced and what I

336
00:25:50.640 --> 00:25:56.000
<v Speaker 3>believe was a sasquatch, it really eliminates any nuance for

337
00:25:56.160 --> 00:25:59.799
<v Speaker 3>me about the night where I was almost trampled by

338
00:25:59.799 --> 00:26:05.519
<v Speaker 3>something thing. Given the experience I had, I do I

339
00:26:05.960 --> 00:26:11.480
<v Speaker 3>firmly believe that a deer being chased by a sasquatch

340
00:26:12.480 --> 00:26:15.279
<v Speaker 3>almost trampled me. And you know that might seem a

341
00:26:15.319 --> 00:26:22.200
<v Speaker 3>little bit comical, but in hindsight, it's it's frightening. You know.

342
00:26:22.279 --> 00:26:24.839
<v Speaker 3>Both experiences to me were very frightening.

343
00:26:26.000 --> 00:26:26.759
<v Speaker 2>Yeah, for sure.

344
00:26:27.960 --> 00:26:32.920
<v Speaker 3>And you know people will ask the obvious question, well, hey,

345
00:26:32.960 --> 00:26:35.880
<v Speaker 3>why didn't you record it? Why didn't you get a

346
00:26:35.960 --> 00:26:42.720
<v Speaker 3>video or record? And quite honestly, I wish I had.

347
00:26:43.839 --> 00:26:47.119
<v Speaker 3>I wish I had recorded. It would have been too

348
00:26:47.160 --> 00:26:51.839
<v Speaker 3>easy because I had my phone. I was watching videos

349
00:26:52.039 --> 00:26:56.599
<v Speaker 3>as this happen, when this happened, But the thought to

350
00:26:56.640 --> 00:27:01.559
<v Speaker 3>do that never crossed my mind because of how afraid

351
00:27:01.599 --> 00:27:06.839
<v Speaker 3>I was. I was more focused on what the heck

352
00:27:06.920 --> 00:27:11.240
<v Speaker 3>is this thing? What is making this noise? What is

353
00:27:11.279 --> 00:27:15.240
<v Speaker 3>doing this? And you know, the sense of being in

354
00:27:15.359 --> 00:27:22.920
<v Speaker 3>danger kind of took over, and the thought never crossed

355
00:27:22.960 --> 00:27:26.880
<v Speaker 3>my mind. And unless someone's in an experience where they've

356
00:27:26.880 --> 00:27:31.440
<v Speaker 3>been truly terrified, they'll probably never think that way.

357
00:27:34.079 --> 00:27:35.319
<v Speaker 2>Yeah, I would agree with that.

358
00:27:35.440 --> 00:27:38.680
<v Speaker 1>And it definitely does sound like sasquatch activity. I don't

359
00:27:38.680 --> 00:27:43.960
<v Speaker 1>know an animal that big that will would knock, And yeah,

360
00:27:44.200 --> 00:27:47.920
<v Speaker 1>it sounds like it was angry and possibly chasing deer.

361
00:27:48.400 --> 00:27:52.640
<v Speaker 1>And what did the stomping sound like when you initially

362
00:27:52.680 --> 00:27:55.440
<v Speaker 1>heard the noises. Do you think it was like just

363
00:27:55.559 --> 00:27:59.119
<v Speaker 1>walking or like ground stomping. What are your thoughts about that?

364
00:28:00.400 --> 00:28:04.400
<v Speaker 3>Well, Uh, I think that it was doing a little

365
00:28:04.400 --> 00:28:09.680
<v Speaker 3>bit of everything. There was definitely some ground stomping, but

366
00:28:09.799 --> 00:28:13.039
<v Speaker 3>it also sounds again like it was wrestling something to

367
00:28:13.119 --> 00:28:18.519
<v Speaker 3>the ground, you know. And again this it came out

368
00:28:18.559 --> 00:28:21.759
<v Speaker 3>of nowhere. I mean, this was I didn't hear anything

369
00:28:21.759 --> 00:28:26.640
<v Speaker 3>approaching it, just you know, out of nowhere. I started

370
00:28:26.640 --> 00:28:34.079
<v Speaker 3>to hear just this massive stomping on the ground and

371
00:28:34.440 --> 00:28:40.079
<v Speaker 3>I just remember thinking that whatever this is is massive.

372
00:28:40.119 --> 00:28:44.119
<v Speaker 3>It has to weigh hundreds and hundreds of pounds to

373
00:28:44.279 --> 00:28:48.200
<v Speaker 3>make that type of pounding, and you know, to the

374
00:28:48.240 --> 00:28:51.000
<v Speaker 3>point where I could feel it, I could I could

375
00:28:51.039 --> 00:28:55.960
<v Speaker 3>feel the reverberations, you know. So it it was definitely

376
00:28:55.960 --> 00:28:57.119
<v Speaker 3>doing a lot of ground pounding.

377
00:29:00.119 --> 00:29:03.160
<v Speaker 1>Yeah, And it could have been that they were coordinating

378
00:29:03.200 --> 00:29:08.200
<v Speaker 1>a hunt, working together, pushing deer into a trap, or

379
00:29:08.359 --> 00:29:10.119
<v Speaker 1>they were just pissed off that you were there.

380
00:29:10.200 --> 00:29:12.960
<v Speaker 3>It's hard to say it really, Yeah, And you know,

381
00:29:13.279 --> 00:29:16.559
<v Speaker 3>I've thought that too, because usually on the weekends at

382
00:29:16.559 --> 00:29:20.839
<v Speaker 3>this camp, there's really nobody there. So they could have

383
00:29:20.880 --> 00:29:23.359
<v Speaker 3>been banking on the fact that, hey, we're going to

384
00:29:23.440 --> 00:29:27.559
<v Speaker 3>have access to, you know, our food, uninhibited by the

385
00:29:27.559 --> 00:29:32.240
<v Speaker 3>people that are usually here. That certainly could be a possibility.

386
00:29:33.079 --> 00:29:36.880
<v Speaker 3>But you know, the more I've thought about it, I

387
00:29:36.920 --> 00:29:42.200
<v Speaker 3>really do think that this Sasquatch and potentially the others

388
00:29:42.240 --> 00:29:44.799
<v Speaker 3>that may have been with it, I think they were

389
00:29:44.839 --> 00:29:48.720
<v Speaker 3>just moving through because I had never heard anything like

390
00:29:48.799 --> 00:29:54.039
<v Speaker 3>that before or since at that camp or anywhere for

391
00:29:54.119 --> 00:29:58.440
<v Speaker 3>that matter. That was a one off situation.

392
00:30:00.240 --> 00:30:04.440
<v Speaker 1>Yeah, And like you said earlier, you tried to put

393
00:30:04.480 --> 00:30:09.119
<v Speaker 1>yourself in the Sasquatch's mine and viewing it from his perspective,

394
00:30:09.359 --> 00:30:15.160
<v Speaker 1>and as a hunter, I will plan my hunts. I'll

395
00:30:15.200 --> 00:30:19.440
<v Speaker 1>look at a map, and finally I get out there,

396
00:30:19.480 --> 00:30:22.279
<v Speaker 1>and if somebody else is occupying that area or someone

397
00:30:22.279 --> 00:30:23.880
<v Speaker 1>else shows up, I kind of panic.

398
00:30:23.920 --> 00:30:24.880
<v Speaker 2>I don't know what to do.

399
00:30:25.799 --> 00:30:31.480
<v Speaker 1>I potentially evaluate should I leave the area, should I

400
00:30:31.559 --> 00:30:34.880
<v Speaker 1>move somewhere else? And it bothers me when I go

401
00:30:34.960 --> 00:30:37.160
<v Speaker 1>to a remote area and someone shows up on a

402
00:30:37.200 --> 00:30:40.559
<v Speaker 1>four wheeler or just walks through the field that I'm hunting,

403
00:30:40.839 --> 00:30:45.559
<v Speaker 1>whether they're just hiking in the area or just exploring,

404
00:30:45.680 --> 00:30:48.400
<v Speaker 1>It's like, well, now they walk through the area, there's

405
00:30:48.519 --> 00:30:51.200
<v Speaker 1>sent all over the place. What am I going to

406
00:30:51.279 --> 00:30:52.960
<v Speaker 1>do and it kind of upsets me a little bit.

407
00:30:53.000 --> 00:30:55.200
<v Speaker 1>I mean, there's nothing I can do about it, obviously, but.

408
00:30:55.519 --> 00:30:58.359
<v Speaker 3>I feel like the sasqu Public land.

409
00:30:58.200 --> 00:31:00.759
<v Speaker 1>Yeah, I feel like the Sasquatch and your situation had

410
00:31:00.799 --> 00:31:02.880
<v Speaker 1>the same mindset. They're like, we're going to go down

411
00:31:02.960 --> 00:31:07.400
<v Speaker 1>to the shoreline. We're gonna look for clams, fish, chase

412
00:31:07.519 --> 00:31:09.559
<v Speaker 1>deer or whatever. And when they get there, they're like,

413
00:31:09.559 --> 00:31:13.799
<v Speaker 1>oh man, someone's here. This completely messes up our plans

414
00:31:13.880 --> 00:31:15.519
<v Speaker 1>and they kind of let you.

415
00:31:15.480 --> 00:31:21.680
<v Speaker 3>Know, yeah, and again, totally possible that that was what

416
00:31:21.759 --> 00:31:26.799
<v Speaker 3>was going on, given everything that happened, and yeah, you know,

417
00:31:27.240 --> 00:31:32.039
<v Speaker 3>I hunt as well, and it frustrates me, like you

418
00:31:32.119 --> 00:31:34.480
<v Speaker 3>just said, when there's somebody else there and you know,

419
00:31:34.519 --> 00:31:37.039
<v Speaker 3>whether it's they walk through to get to their spot

420
00:31:37.319 --> 00:31:40.039
<v Speaker 3>or you know, you know, you hear them take their

421
00:31:40.079 --> 00:31:44.240
<v Speaker 3>shot at their deer, it is upsetting, you know. So

422
00:31:44.359 --> 00:31:48.119
<v Speaker 3>there's there's a bunch of possibilities for what really is

423
00:31:48.160 --> 00:31:50.839
<v Speaker 3>the reason why they were there on that particular night.

424
00:31:50.960 --> 00:31:56.720
<v Speaker 3>But whatever the reason was, they were there, they were

425
00:31:56.759 --> 00:32:02.039
<v Speaker 3>just there. And I was in the right area at

426
00:32:02.039 --> 00:32:08.359
<v Speaker 3>the right time, and I encountered something truely spectacular, and

427
00:32:09.440 --> 00:32:12.720
<v Speaker 3>I might go the rest of my life never experiencing

428
00:32:12.759 --> 00:32:16.720
<v Speaker 3>anything like that again. But I'll remember it.

429
00:32:17.720 --> 00:32:18.680
<v Speaker 2>Oh yeah, for sure.

430
00:32:18.720 --> 00:32:22.839
<v Speaker 1>It's a memorable experience and you'll never forget about it.

431
00:32:22.880 --> 00:32:26.839
<v Speaker 1>And you wouldn't have contacted the Sasquatch Theory podcast if

432
00:32:26.880 --> 00:32:29.920
<v Speaker 1>you didn't think it was sasquatch. And from what you

433
00:32:30.000 --> 00:32:33.440
<v Speaker 1>told me, I definitely feel like it's bigfoot activity. And

434
00:32:34.519 --> 00:32:37.720
<v Speaker 1>have you went back to the area to try to

435
00:32:37.720 --> 00:32:42.519
<v Speaker 1>recreate that situation or look around for tree structures, tracks,

436
00:32:42.680 --> 00:32:45.680
<v Speaker 1>or any any evidence that the creature was around.

437
00:32:46.720 --> 00:32:50.240
<v Speaker 3>Yeah, So the next day I did go out and

438
00:32:50.279 --> 00:32:55.839
<v Speaker 3>I looked in the immediate area. The problem that I

439
00:32:56.039 --> 00:33:02.119
<v Speaker 3>encountered was that with it being a very well used camp,

440
00:33:02.440 --> 00:33:05.559
<v Speaker 3>you know, there's hundreds of campers there every week, plus staff,

441
00:33:06.640 --> 00:33:10.319
<v Speaker 3>the ground is all pine needles and dirt, and it

442
00:33:10.400 --> 00:33:14.880
<v Speaker 3>was really difficult for me to tell what was potentially

443
00:33:14.920 --> 00:33:20.640
<v Speaker 3>this animal, this sasquatch, versus what's beend, you know, the

444
00:33:20.720 --> 00:33:24.359
<v Speaker 3>normal wear and tear on the paths and the camping

445
00:33:24.440 --> 00:33:29.160
<v Speaker 3>areas and such. So after doing a little bit of

446
00:33:29.200 --> 00:33:33.079
<v Speaker 3>investigating the next day, I really didn't find anything out

447
00:33:33.079 --> 00:33:37.720
<v Speaker 3>of the ordinary. There are a lot of lean to

448
00:33:37.920 --> 00:33:44.240
<v Speaker 3>structures that get built by campers at this camp. So again,

449
00:33:44.319 --> 00:33:46.599
<v Speaker 3>that was another thing where, you know, if I were

450
00:33:46.640 --> 00:33:50.880
<v Speaker 3>to look out and see a emergency shelter or a

451
00:33:51.680 --> 00:33:54.079
<v Speaker 3>little lean to with you know, some sticks and brush,

452
00:33:54.200 --> 00:33:57.839
<v Speaker 3>that wouldn't be out of the ordinary, but it would

453
00:33:57.839 --> 00:33:59.920
<v Speaker 3>be hard to distinguish.

454
00:34:01.200 --> 00:34:02.119
<v Speaker 2>Oh yeah, for sure.

455
00:34:02.440 --> 00:34:04.079
<v Speaker 1>I know a lot of people in the comments have

456
00:34:04.279 --> 00:34:07.039
<v Speaker 1>experiences just like yours, and they don't feel like it's

457
00:34:07.039 --> 00:34:10.159
<v Speaker 1>important to report it on the channel, and they're just like,

458
00:34:10.440 --> 00:34:12.280
<v Speaker 1>it's not really that big of a deal. I didn't

459
00:34:12.280 --> 00:34:14.760
<v Speaker 1>see one, But I feel like they are important because

460
00:34:15.360 --> 00:34:18.320
<v Speaker 1>later on someone might have a face to face encounter

461
00:34:18.400 --> 00:34:20.719
<v Speaker 1>in that same area, and I can be like, look,

462
00:34:21.039 --> 00:34:24.559
<v Speaker 1>this guy named Jeremy shared his experience from the same area,

463
00:34:24.599 --> 00:34:27.519
<v Speaker 1>and it definitely helps. In the past, I've had multiple

464
00:34:27.519 --> 00:34:33.559
<v Speaker 1>people from like Humboldt County, California, or Hayward, Wisconsin share experiences,

465
00:34:33.599 --> 00:34:38.679
<v Speaker 1>and later on more people report strange things happening in

466
00:34:38.719 --> 00:34:41.000
<v Speaker 1>the same area, and I can direct them towards those

467
00:34:41.039 --> 00:34:43.119
<v Speaker 1>podcasts and it really makes them feel a lot better.

468
00:34:43.159 --> 00:34:46.159
<v Speaker 1>And then all of a sudden, more people are contacting

469
00:34:46.199 --> 00:34:50.159
<v Speaker 1>me with similar experiences, and after a while we can

470
00:34:50.280 --> 00:34:52.920
<v Speaker 1>kind of put together the data and be like, Okay,

471
00:34:52.960 --> 00:34:53.440
<v Speaker 1>this is a.

472
00:34:53.400 --> 00:34:57.639
<v Speaker 3>Hot spot exactly, and you know it's creating a database.

473
00:34:57.760 --> 00:35:00.599
<v Speaker 3>The more, like you said, the more people that comfortable

474
00:35:00.599 --> 00:35:04.440
<v Speaker 3>to come out and share their experience, the more information

475
00:35:04.519 --> 00:35:08.000
<v Speaker 3>we're going to have. And you are right that, you know,

476
00:35:09.639 --> 00:35:12.480
<v Speaker 3>I wouldn't be coming on and talking to you and

477
00:35:12.920 --> 00:35:15.239
<v Speaker 3>putting my name out there and knowing what the stigma

478
00:35:15.440 --> 00:35:20.559
<v Speaker 3>is if this just never happened. You know, why would

479
00:35:20.639 --> 00:35:25.639
<v Speaker 3>somebody you know, put themselves in that position where they're

480
00:35:25.679 --> 00:35:29.320
<v Speaker 3>going to be ridiculed or laughed at. And I've posed

481
00:35:29.320 --> 00:35:33.800
<v Speaker 3>that same question, you know, to main guide forums on

482
00:35:33.840 --> 00:35:37.920
<v Speaker 3>Facebook here in Maine. Hey, if if someone has an experience,

483
00:35:38.000 --> 00:35:40.599
<v Speaker 3>please send me a message. I'd love to talk about it.

484
00:35:41.800 --> 00:35:47.920
<v Speaker 3>And people are hesitant to, but there are more people

485
00:35:47.960 --> 00:35:52.199
<v Speaker 3>out there that have had experiences that they just they're

486
00:35:52.360 --> 00:35:56.840
<v Speaker 3>afraid that it will ruin their reputation. But you're right

487
00:35:56.880 --> 00:36:00.639
<v Speaker 3>that talking about it it makes you feel good and

488
00:36:00.800 --> 00:36:03.039
<v Speaker 3>also it encourages other people to come forward.

489
00:36:05.440 --> 00:36:09.239
<v Speaker 1>Oh yeah, for sure. And the skeptics are brutal out there.

490
00:36:09.440 --> 00:36:12.159
<v Speaker 1>There's a lot of haters when it comes to people

491
00:36:12.199 --> 00:36:15.320
<v Speaker 1>talking about their experiences, but the truth is they weren't

492
00:36:15.360 --> 00:36:19.559
<v Speaker 1>there and yeah, I get that all time with the channel,

493
00:36:19.719 --> 00:36:22.800
<v Speaker 1>people just being angry, like, show me proof, show me

494
00:36:22.840 --> 00:36:26.000
<v Speaker 1>a photo, show me some evidence. There's zero evidence, and

495
00:36:26.159 --> 00:36:29.679
<v Speaker 1>I'll post like possible tree structures and people say, there's

496
00:36:29.800 --> 00:36:34.400
<v Speaker 1>zero evidence that bigfoot made that structure. And my argument is,

497
00:36:34.519 --> 00:36:37.159
<v Speaker 1>show me proof that they didn't, like how.

498
00:36:37.039 --> 00:36:37.480
<v Speaker 2>Do you know?

499
00:36:38.719 --> 00:36:44.039
<v Speaker 3>Right, exactly? How do you know? And also they're not

500
00:36:44.159 --> 00:36:48.039
<v Speaker 3>the ones that are out there, you know, uh, researching

501
00:36:48.159 --> 00:36:52.519
<v Speaker 3>or investigating and coming across these things in the environment.

502
00:36:52.639 --> 00:36:55.760
<v Speaker 3>They're you know, at home listening to it or hearing

503
00:36:55.800 --> 00:37:00.000
<v Speaker 3>about it, and you know, being out there in experience.

504
00:37:00.320 --> 00:37:03.960
<v Speaker 3>It is totally different than hearing an anecdotal story.

505
00:37:04.519 --> 00:37:04.760
<v Speaker 2>Right.

506
00:37:04.880 --> 00:37:08.239
<v Speaker 1>It's the people that don't have any experiences, any encounters

507
00:37:08.280 --> 00:37:13.719
<v Speaker 1>that are advocating that there's no sasquatch out there. But yeah, again,

508
00:37:13.880 --> 00:37:18.880
<v Speaker 1>show me proof that bigfoot doesn't exist, because there's thousands

509
00:37:18.920 --> 00:37:22.159
<v Speaker 1>and thousands and thousands of eyewitnesses and people that have

510
00:37:22.199 --> 00:37:24.639
<v Speaker 1>found strange things and have heard things that they know

511
00:37:24.920 --> 00:37:28.840
<v Speaker 1>is no natural animal out there. And yeah, I feel

512
00:37:28.840 --> 00:37:32.440
<v Speaker 1>like there's more evidence showing that bigfoot does exist.

513
00:37:33.039 --> 00:37:36.239
<v Speaker 3>I completely agree. And you know, we know that there

514
00:37:36.320 --> 00:37:41.119
<v Speaker 3>are bear You said, you're an avid hunter. You're probably

515
00:37:41.159 --> 00:37:45.079
<v Speaker 3>more experienced than hunting than I am. I know, there's

516
00:37:45.159 --> 00:37:49.679
<v Speaker 3>black bear and mean have I and all the time

517
00:37:49.719 --> 00:37:54.519
<v Speaker 3>that I've been camping and hiking, I have never come

518
00:37:54.559 --> 00:37:56.639
<v Speaker 3>across a black beard. I've never seen a black bear

519
00:37:56.760 --> 00:38:02.239
<v Speaker 3>in the wild. Yeah, but they're there, But they're there,

520
00:38:02.320 --> 00:38:07.000
<v Speaker 3>So you know, apply that same line of thinking to

521
00:38:07.320 --> 00:38:08.119
<v Speaker 3>a sasquatch.

522
00:38:09.280 --> 00:38:12.639
<v Speaker 1>Yeah, and that blows my mind because I've never seen

523
00:38:12.679 --> 00:38:14.480
<v Speaker 1>a black bear in the wild, and I've never seen

524
00:38:14.559 --> 00:38:16.960
<v Speaker 1>a mountain lion in the wild, and I've seen a

525
00:38:17.000 --> 00:38:20.920
<v Speaker 1>handful of sasquatch, So to me, sasquatch are more common

526
00:38:21.000 --> 00:38:24.199
<v Speaker 1>than black bears and mountain lions exactly.

527
00:38:24.559 --> 00:38:27.800
<v Speaker 3>Yep. Experience is perception, mh.

528
00:38:28.320 --> 00:38:31.440
<v Speaker 1>Yeah, but I completely understand the skeptics. I mean, it's

529
00:38:31.480 --> 00:38:34.599
<v Speaker 1>something you got to see or experience to believe. But

530
00:38:34.719 --> 00:38:37.519
<v Speaker 1>still you got to remain open minded because there's a

531
00:38:37.519 --> 00:38:40.360
<v Speaker 1>lot more woods out there than what people would like

532
00:38:40.440 --> 00:38:43.960
<v Speaker 1>to believe. They're living in a box and believing what

533
00:38:44.480 --> 00:38:45.440
<v Speaker 1>media is telling them.

534
00:38:46.440 --> 00:38:50.880
<v Speaker 3>Of course, and again, you know, you had an episode

535
00:38:51.639 --> 00:38:56.119
<v Speaker 3>a while ago where there were some encounters in Idaho,

536
00:38:57.199 --> 00:39:00.519
<v Speaker 3>and Idaho is similar to the northern main Woods as

537
00:39:00.559 --> 00:39:06.320
<v Speaker 3>far as total land mass that is like unincorporated and undeveloped,

538
00:39:06.440 --> 00:39:10.559
<v Speaker 3>and you really don't know what could be in the

539
00:39:10.559 --> 00:39:15.639
<v Speaker 3>middle of all this unincorporated, unorganized and undeveloped forest. I

540
00:39:15.639 --> 00:39:20.920
<v Speaker 3>mean there, they're so massive, there could be anything in

541
00:39:20.960 --> 00:39:23.840
<v Speaker 3>there and you and you'll never know because most people

542
00:39:24.440 --> 00:39:25.239
<v Speaker 3>never go there.

543
00:39:27.920 --> 00:39:29.119
<v Speaker 2>Yeah, I would agree with that.

544
00:39:29.159 --> 00:39:31.519
<v Speaker 1>There's a ton of woods in Idaho, especially if you

545
00:39:31.679 --> 00:39:34.119
<v Speaker 1>stretched out all the mountains like there would just be

546
00:39:34.239 --> 00:39:35.079
<v Speaker 1>so much land.

547
00:39:35.920 --> 00:39:38.039
<v Speaker 3>Oh yeah, yep, yep.

548
00:39:39.440 --> 00:39:42.920
<v Speaker 1>So what do you think the Sasquatch are? What do

549
00:39:42.960 --> 00:39:44.480
<v Speaker 1>you think these beings are?

550
00:39:46.559 --> 00:39:53.400
<v Speaker 3>Well, you know, I don't know. I've heard innumerable theories,

551
00:39:54.239 --> 00:39:57.960
<v Speaker 3>as have yourself, but I really don't know what they

552
00:39:57.960 --> 00:40:02.360
<v Speaker 3>could be. I'm going to apply the Aukham's razor theory

553
00:40:02.519 --> 00:40:06.719
<v Speaker 3>and just say that the simplest explanation is often true.

554
00:40:08.000 --> 00:40:14.519
<v Speaker 3>I think they're in ape like creature that is bipedal

555
00:40:14.800 --> 00:40:23.039
<v Speaker 3>and it bleeds, it's flesh and blood. And I think it,

556
00:40:23.280 --> 00:40:28.480
<v Speaker 3>you know, might be a megafauna that it could be

557
00:40:29.039 --> 00:40:32.599
<v Speaker 3>remnant of the Ice Age main and I mean northern

558
00:40:32.760 --> 00:40:38.159
<v Speaker 3>United States. We were all covered in ice glaciers really

559
00:40:38.199 --> 00:40:42.480
<v Speaker 3>not that long ago in history, and you know, so

560
00:40:42.760 --> 00:40:46.920
<v Speaker 3>I think that it's a bipedal, flesh and blood ape

561
00:40:47.079 --> 00:40:50.039
<v Speaker 3>like creature that could be left over from the Ice Age,

562
00:40:51.559 --> 00:40:56.079
<v Speaker 3>but I have no idea. Until we find a body

563
00:40:56.400 --> 00:41:01.159
<v Speaker 3>of one and can examine it, we can't say with certainty.

564
00:41:03.679 --> 00:41:05.719
<v Speaker 1>Yeah, I agree with that, and I do feel like

565
00:41:05.960 --> 00:41:10.320
<v Speaker 1>sasquatch is a creature from the Ice Age, and the

566
00:41:10.360 --> 00:41:14.239
<v Speaker 1>features really match a lot of animals that existed in

567
00:41:14.320 --> 00:41:17.280
<v Speaker 1>that time as far as like the Willie rhino or

568
00:41:17.320 --> 00:41:21.400
<v Speaker 1>the willy mammoth. And I feel like since they're able

569
00:41:21.440 --> 00:41:24.880
<v Speaker 1>to like deroot full sized trees, they were able to

570
00:41:24.960 --> 00:41:28.960
<v Speaker 1>hunt big animals such as like willy mammoths and creatures

571
00:41:28.960 --> 00:41:30.000
<v Speaker 1>that existed back then.

572
00:41:31.039 --> 00:41:34.519
<v Speaker 3>Of course, I mean we did as human like as

573
00:41:34.639 --> 00:41:38.760
<v Speaker 3>you know, our species, we did, so why wouldn't a

574
00:41:39.400 --> 00:41:45.719
<v Speaker 3>larger specie you know, like us, be able to I mean, yeah,

575
00:41:45.880 --> 00:41:47.559
<v Speaker 3>I agree, I completely agree.

576
00:41:47.800 --> 00:41:52.320
<v Speaker 1>Yeah, And that body mass is designed for really really

577
00:41:52.360 --> 00:41:55.880
<v Speaker 1>cold weather. I think the smaller you are, the quicker

578
00:41:55.960 --> 00:41:59.519
<v Speaker 1>the body he leaves the body, but when you're that big,

579
00:41:59.639 --> 00:42:05.199
<v Speaker 1>it's able to trap the body heat. And yeah, it

580
00:42:05.280 --> 00:42:10.400
<v Speaker 1>seems like they've evolved to live in our day and age,

581
00:42:10.639 --> 00:42:13.599
<v Speaker 1>but yeah, it doesn't stop a sasquatch. It doesn't need

582
00:42:13.639 --> 00:42:15.440
<v Speaker 1>to be cold outside for them to exist.

583
00:42:16.519 --> 00:42:19.400
<v Speaker 3>No, certainly not. And you know, you kind of breeze.

584
00:42:19.639 --> 00:42:25.840
<v Speaker 3>Another area of this topic where there are different archetypes.

585
00:42:27.199 --> 00:42:31.079
<v Speaker 3>I believe the ones that exist in the northern United

586
00:42:31.079 --> 00:42:35.360
<v Speaker 3>States and up into Canada, I think those are, you know,

587
00:42:36.159 --> 00:42:39.800
<v Speaker 3>the larger of the species. They need to be bigger,

588
00:42:39.840 --> 00:42:43.719
<v Speaker 3>they need to be able to you know, generate body heat.

589
00:42:43.920 --> 00:42:47.880
<v Speaker 3>And I think the ones that are exist in the

590
00:42:47.920 --> 00:42:51.400
<v Speaker 3>southern United States are smaller. You know, it's hotter down there.

591
00:42:51.480 --> 00:42:54.400
<v Speaker 3>They don't need as much hair or fur, they don't

592
00:42:54.440 --> 00:42:58.360
<v Speaker 3>need to be so big. So I think it depends

593
00:42:58.400 --> 00:43:01.360
<v Speaker 3>on where in the country. And we're on the continent,

594
00:43:01.440 --> 00:43:05.559
<v Speaker 3>really you are. But yeah, I would say that the

595
00:43:06.000 --> 00:43:11.000
<v Speaker 3>bigger sasquatch exists in the northern half of the of

596
00:43:11.039 --> 00:43:15.599
<v Speaker 3>the continent. And you know, based on my experience listening

597
00:43:15.599 --> 00:43:19.559
<v Speaker 3>to the sounds that this was making, you know, close

598
00:43:19.599 --> 00:43:25.159
<v Speaker 3>to me, I would I would say, yeah, they're massive.

599
00:43:26.079 --> 00:43:29.559
<v Speaker 3>They are. They can be incredibly massive.

600
00:43:31.440 --> 00:43:33.159
<v Speaker 2>Oh yeah, for sure. And it's cool.

601
00:43:33.199 --> 00:43:36.239
<v Speaker 1>You got to witness the sasquatch potentially on a hunt

602
00:43:36.320 --> 00:43:42.440
<v Speaker 1>and the rapid two wood knocks and succession moving throughout

603
00:43:42.480 --> 00:43:44.079
<v Speaker 1>the area and you can hear it far off in

604
00:43:44.159 --> 00:43:46.880
<v Speaker 1>the distance. It sounds like they're pushing something away. It

605
00:43:46.960 --> 00:43:49.719
<v Speaker 1>sounded like, from what you describe, you could hear something

606
00:43:49.800 --> 00:43:53.639
<v Speaker 1>struggling or like, I don't know, like ground stomping, like

607
00:43:53.639 --> 00:43:56.719
<v Speaker 1>they were chasing something. So that's possibly what was happening.

608
00:43:56.760 --> 00:43:59.360
<v Speaker 1>It is hard to really say, but I think they.

609
00:43:59.239 --> 00:44:01.079
<v Speaker 2>Were hunting well.

610
00:44:01.119 --> 00:44:03.400
<v Speaker 3>And do you mind if I ask you a question.

611
00:44:03.239 --> 00:44:04.599
<v Speaker 2>Miguil, Yeah, absolutely.

612
00:44:06.840 --> 00:44:10.400
<v Speaker 3>Now I've had time to also think about that knocking sound,

613
00:44:11.440 --> 00:44:14.639
<v Speaker 3>and you know, in order for it to have moved

614
00:44:14.760 --> 00:44:18.960
<v Speaker 3>so far away and to make such a loud knocking sound,

615
00:44:20.039 --> 00:44:24.039
<v Speaker 3>it would have had to have been a really durable, sturdy,

616
00:44:24.519 --> 00:44:29.880
<v Speaker 3>strong stick or tree. You know, they can rip up

617
00:44:29.880 --> 00:44:33.159
<v Speaker 3>a tree and use that, but it would have had

618
00:44:33.159 --> 00:44:36.639
<v Speaker 3>to have been incredibly durable. Because of how far away

619
00:44:36.679 --> 00:44:41.639
<v Speaker 3>it was and how easily I could still hear the knocking.

620
00:44:42.920 --> 00:44:48.400
<v Speaker 3>Do you believe that it could be either knocking or clapping,

621
00:44:48.920 --> 00:44:53.840
<v Speaker 3>because I've heard people mentioned clapping as the knocking sound.

622
00:44:54.320 --> 00:44:57.519
<v Speaker 1>Yeah, it could have been. It used a stick and

623
00:44:57.599 --> 00:45:01.719
<v Speaker 1>it was beaten a tree. It was mouth popping or

624
00:45:02.159 --> 00:45:05.639
<v Speaker 1>clapping or even hitting its chest. It's really hard to say,

625
00:45:05.760 --> 00:45:09.079
<v Speaker 1>a lot of people speculate whether they do the Knox

626
00:45:09.239 --> 00:45:15.000
<v Speaker 1>as a form of echolocation, and yeah, I think any

627
00:45:15.039 --> 00:45:16.480
<v Speaker 1>of those theories are plausible.

628
00:45:17.760 --> 00:45:22.320
<v Speaker 3>Yeah, yeah, I agree. And again, until we find a

629
00:45:22.360 --> 00:45:27.960
<v Speaker 3>specimen and can bring one in, we'll never know, you know,

630
00:45:28.159 --> 00:45:31.159
<v Speaker 3>until that happens, we can only speculate.

631
00:45:31.599 --> 00:45:32.360
<v Speaker 2>Yeah, for sure.

632
00:45:32.400 --> 00:45:35.239
<v Speaker 1>And it's hard to really know what these creatures are

633
00:45:35.320 --> 00:45:41.639
<v Speaker 1>up to because they've evolved physically and spiritually, and humans

634
00:45:41.679 --> 00:45:47.440
<v Speaker 1>are evolving just physically through technology. And I think we've

635
00:45:47.519 --> 00:45:52.440
<v Speaker 1>lost touch with our spiritual side. And they don't need

636
00:45:52.679 --> 00:45:55.360
<v Speaker 1>a car, they don't need a house, they don't need

637
00:45:55.360 --> 00:46:01.440
<v Speaker 1>a fire, and their ways are much different than ours.

638
00:46:01.960 --> 00:46:07.679
<v Speaker 3>Yeah, you know, and and again, you know, you're kind

639
00:46:07.679 --> 00:46:10.360
<v Speaker 3>of touching on it, you know, with with that comment

640
00:46:11.039 --> 00:46:17.719
<v Speaker 3>that they might have developed different senses than us. You know,

641
00:46:17.800 --> 00:46:23.039
<v Speaker 3>they they could have the ability to, you know, sense

642
00:46:24.079 --> 00:46:29.559
<v Speaker 3>since your camera or your technology. You know, they definitely

643
00:46:29.559 --> 00:46:33.679
<v Speaker 3>have a better sense of smell, you know, if they

644
00:46:33.719 --> 00:46:36.199
<v Speaker 3>if they don't have some type of infrasound, they definitely

645
00:46:36.239 --> 00:46:41.159
<v Speaker 3>have the ability to to smell far better than us,

646
00:46:41.239 --> 00:46:44.840
<v Speaker 3>you know, and whether that's they're smelling the material that

647
00:46:44.880 --> 00:46:47.159
<v Speaker 3>your camera is made out of work. They're smelling you

648
00:46:48.440 --> 00:46:50.719
<v Speaker 3>similar to other animals that we know, like a bear

649
00:46:50.960 --> 00:46:55.480
<v Speaker 3>or members of the deer family. They can smell really well,

650
00:46:55.679 --> 00:46:59.880
<v Speaker 3>almost like a dog. So that could be one of

651
00:46:59.920 --> 00:47:04.159
<v Speaker 3>the reasons why we've yet to bring one in and

652
00:47:04.239 --> 00:47:07.360
<v Speaker 3>why people haven't been able to really get a good

653
00:47:07.480 --> 00:47:11.440
<v Speaker 3>quality video or image.

654
00:47:11.760 --> 00:47:14.920
<v Speaker 1>Yeah, I would agree with that, and their senses are

655
00:47:14.920 --> 00:47:16.559
<v Speaker 1>truly out of this world.

656
00:47:18.239 --> 00:47:18.639
<v Speaker 2>All right.

657
00:47:18.760 --> 00:47:22.400
<v Speaker 1>Yeah, well, Jeremy, I think you did an excellent job

658
00:47:22.440 --> 00:47:27.400
<v Speaker 1>at documenting your experience and I appreciate you for reporting

659
00:47:27.400 --> 00:47:29.599
<v Speaker 1>it on the channel, And if you encounter anything else

660
00:47:29.639 --> 00:47:31.599
<v Speaker 1>in the future, definitely feel free to reach out.

661
00:47:31.639 --> 00:47:32.760
<v Speaker 2>I'd love to hear about.

662
00:47:32.519 --> 00:47:36.519
<v Speaker 3>It, absolutely, you know, I'd love to be able to

663
00:47:36.559 --> 00:47:41.239
<v Speaker 3>experience something else. But we'll see and feel free to

664
00:47:41.280 --> 00:47:42.599
<v Speaker 3>come to mean anytime.

665
00:47:43.519 --> 00:47:46.119
<v Speaker 1>I appreciate that. And if you go back out into

666
00:47:46.119 --> 00:47:48.960
<v Speaker 1>the wilderness, just be careful because we don't know what

667
00:47:49.039 --> 00:47:54.079
<v Speaker 1>these things are. There's many claims where people know exactly

668
00:47:54.079 --> 00:47:56.880
<v Speaker 1>what they are, what planet they came from, or if

669
00:47:56.880 --> 00:48:00.239
<v Speaker 1>they're good, if they're bad, And yeah, I don't know

670
00:48:00.280 --> 00:48:02.719
<v Speaker 1>if any of that's true, but I do know they're

671
00:48:02.760 --> 00:48:06.159
<v Speaker 1>out there and it seems to be unpredictable. There's good

672
00:48:06.159 --> 00:48:08.199
<v Speaker 1>ones and there's bad ones, of course, so just be

673
00:48:08.280 --> 00:48:12.800
<v Speaker 1>careful and mindful of all that. Thank you for joining

674
00:48:12.880 --> 00:48:18.599
<v Speaker 1>us on another episode of Sasquatch Theory. Jeremy's experiences raise

675
00:48:18.960 --> 00:48:23.800
<v Speaker 1>some interesting questions. What was creating the heavy impacts outside

676
00:48:23.880 --> 00:48:27.480
<v Speaker 1>the cabin, what was making the repeated wood knocks along

677
00:48:27.519 --> 00:48:32.400
<v Speaker 1>the shoreline, and what large creature was racing through the

678
00:48:32.519 --> 00:48:38.239
<v Speaker 1>darkness toward him and his friend that summer night. As always,

679
00:48:38.320 --> 00:48:41.800
<v Speaker 1>I'll leave that up to you to decide what Jeremy encountered.

680
00:48:42.280 --> 00:48:46.800
<v Speaker 1>But Jeremy knows what he experienced, and I'm sure he's

681
00:48:46.840 --> 00:48:51.239
<v Speaker 1>thought about it over and over again, did some research

682
00:48:51.320 --> 00:48:54.840
<v Speaker 1>on it, came across a lot of bigfoot experiences that

683
00:48:54.920 --> 00:48:58.840
<v Speaker 1>match up with what he experienced, and came across my

684
00:48:58.960 --> 00:49:01.079
<v Speaker 1>channel and decided to come attack me. So I think

685
00:49:01.119 --> 00:49:03.760
<v Speaker 1>we all know what's going on out there. Of course,

686
00:49:03.800 --> 00:49:07.880
<v Speaker 1>skeptics will say that was just a moose, but I

687
00:49:07.880 --> 00:49:11.480
<v Speaker 1>don't know. Mooses don't would knock like that, and it

688
00:49:11.639 --> 00:49:16.400
<v Speaker 1>seems to line up with bigfoot activity. If you've experienced

689
00:49:16.440 --> 00:49:19.599
<v Speaker 1>something unusual in the woods, seeing a crypto creature, or

690
00:49:19.679 --> 00:49:22.599
<v Speaker 1>have a story you'd like to share, send me an

691
00:49:22.599 --> 00:49:27.320
<v Speaker 1>email some time at Sasquatch Theory at outlook dot com.

692
00:49:27.639 --> 00:49:30.960
<v Speaker 1>Until next time, stay safe, keep searching for the truth,

693
00:49:31.239 --> 00:50:15.519
<v Speaker 1>and I'll see you on the next episode of Sasquatch Theory.
