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<v Speaker 1>I want to welcome everyone back to the Pecana Show

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<v Speaker 1>after a little bit of a break. Thomas is back.

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<v Speaker 1>Are you doing, Thomas, I'm very well.

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<v Speaker 2>Thanks for giving me the opportunity to collaborate on some

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<v Speaker 2>stuff before the big Portland basket weaving event. And this

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<v Speaker 2>is an important subject area. I mean, for just on

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<v Speaker 2>its own terms, but it dovetails rather splendidly and kind

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<v Speaker 2>of like indexes with the long form stuff I'm working on,

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<v Speaker 2>and it's especially timely with kind of the trajectory I've

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<v Speaker 2>been trying to steer things, at least in our kind

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<v Speaker 2>of intellectual circles, like not I don't like vanity or

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<v Speaker 2>just because I've got a hobbyist interest in this stuff,

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<v Speaker 2>but it's it's fundamentally important and I'll get into that

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<v Speaker 2>as we roll out this subject.

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<v Speaker 1>Yeah, are our buddy, uh mister Rimbo, who was on

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<v Speaker 1>the episode where you were you guys were talking about

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<v Speaker 1>being on the ground of the d n C. He's

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<v Speaker 1>the one who recommended this, so shout out to him

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<v Speaker 1>and everything.

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<v Speaker 2>So he's an essential He's an essential part of homeland fiction,

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<v Speaker 2>even though he's even though he's not truly local, and

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<v Speaker 2>he's like an essential part of like my entourage. Like

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<v Speaker 2>he's he's uh, he's going to be hitting Portland with me,

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<v Speaker 2>which is awesome.

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<v Speaker 1>Yeah, what when you said how much you guys hung

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<v Speaker 1>out and everything, I figured he was local to And

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<v Speaker 1>then when he told me where he was from, I

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<v Speaker 1>was like, holy shit.

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<v Speaker 2>No, he's a good dude, and he he's builting fairm

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<v Speaker 2>in a vacation time, so he traveled a fair amount

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<v Speaker 2>and I'm lucky he's he likes Chicago and like a

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<v Speaker 2>lot of like Wallbanger and Hunger that Die Merchant. They

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<v Speaker 2>were in town last week and we had a great time.

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<v Speaker 2>But you know, they hadn't been to Shytown before. And

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<v Speaker 2>I think people think it's either really grimy because of

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<v Speaker 2>what they see on the news and all that kind

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<v Speaker 2>of cap about how awful it is here, or they

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<v Speaker 2>think it's just kind of like other things, just kind

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<v Speaker 2>of like New York City was smaller, Like they they

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<v Speaker 2>really impressed it how cool it is, and so Rimbau. I, Yeah,

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<v Speaker 2>we we have a lot of fun here man, and

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<v Speaker 2>he's he's a really good dude. I owe him a lot,

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<v Speaker 2>and I mean I will have that fellas a lot.

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<v Speaker 2>But he he especially he's he sends a huge amount.

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<v Speaker 2>He's like a research machine. And I mean, i'd like

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<v Speaker 2>to think guy him too, But I'm not as young

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<v Speaker 2>as I once was, and I'm surely not as young

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<v Speaker 2>as he is. And he he's always finding like really

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<v Speaker 2>really great sources that I've never I've never come across.

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<v Speaker 1>Cool. Well, the wife and I talked about this this

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<v Speaker 1>past year and it didn't happen. But we're gonna have

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<v Speaker 1>to drive up and hang out with you like when

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<v Speaker 1>the when the weather breaks, once winter breaks, come up

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<v Speaker 1>for like the spring or something like that.

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<v Speaker 2>Yeah, that'd be great, man, You'll have a lot of fun.

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<v Speaker 2>And so well, uh, missus Q. There's a there's a

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<v Speaker 2>lot of there's a lot of stuff I can show you,

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<v Speaker 2>guys that you'll really dig. Man. Everybody has fun when

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<v Speaker 2>they come here, and i'd like to think I'd like

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<v Speaker 2>to think I'm a pretty decent tour guide.

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<v Speaker 1>Mean, all right, let's get into it. Uh, mister Eric Hobsbaum,

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<v Speaker 1>A lot of people probably have never heard of him,

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<v Speaker 1>but you mentioned him all the time, usually in passing,

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<v Speaker 1>usually just quoting him something like that. So let's do

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<v Speaker 1>the deep dive.

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<v Speaker 2>Well, I'm he was a true left Heglien. People invoked

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<v Speaker 2>that signifier or designation rather to talk about any any

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<v Speaker 2>Marxist aconemic because in the public mind and kind of

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<v Speaker 2>in academic culture, you know, any any Marxist historian or

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<v Speaker 2>a historical writer is you know, exiomatically a left hag Alien.

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<v Speaker 2>I I think exception to that descriptor for a few reasons.

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<v Speaker 2>I mean, you can't, like, in its own terms, dialectical materialism,

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<v Speaker 2>it can't be Hegelian because it removes you know, providential

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<v Speaker 2>causation from it's h from from from its historicism, and

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<v Speaker 2>you know, there's a arguably it abolishes metaphysics, you know

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<v Speaker 2>what I mean obviously, So I mean that's it's it's

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<v Speaker 2>something of as our Marxist friends themselves would say, a

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<v Speaker 2>fatal contradiction. But HOBSBAUGHM. Hobsbam really was like a left

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<v Speaker 2>he Gaelian in the purest sense. And I think his

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<v Speaker 2>take on things, I mean, obviously we don't know, and

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<v Speaker 2>I've read Imperialism by Lenin many times, but I mean

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<v Speaker 2>Lenin wasn't Lenin was kind of the consummate political soldier.

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<v Speaker 2>You know, It's not like he was something prolific. I

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<v Speaker 2>mean it was. He was prolific for the roly and

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<v Speaker 2>in terms of his academic output. But you know, it's

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<v Speaker 2>not like he was. It's not like he was like

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<v Speaker 2>Angles or something and putting out you know, endless, endless

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<v Speaker 2>manuscripts or something. But I see hobbs one On probably

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<v Speaker 2>was like the most like Lenin himself, you know, in

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<v Speaker 2>terms of his kind of political ontology as well as

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<v Speaker 2>in terms of how he characterize historical processes and you know,

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<v Speaker 2>how outcomes they're in should be judged, you know, whether

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<v Speaker 2>they are whether they advance the revolutionary imperative and in

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<v Speaker 2>a progressive sense, or whether they are self defeating, you know.

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<v Speaker 2>And so Hobsbam he was I think of him too,

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<v Speaker 2>is he was really much kind of like a counterweight

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<v Speaker 2>to arn SOINOLDI. They had a lot of similarities, Like

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<v Speaker 2>their backgrounds very different. You know, Hobsbaum was a Polish

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<v Speaker 2>Jew whose father was an English subject. But there's there's

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<v Speaker 2>commonalities to their I mean, they're very they're very much

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<v Speaker 2>opposites or were opposites, but there's seat of a common

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<v Speaker 2>frame of reference in terms of what they would have

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<v Speaker 2>viewed as authoritative and you know, what they considered to

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<v Speaker 2>be sort of the essential canon of political philosophy and

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<v Speaker 2>Hasbom Also, he got this reputation people haven't really read him,

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<v Speaker 2>so they veeve him as like this unreconstructed quote unquote Stalinist.

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<v Speaker 2>That's not really true. But he did refuse he had

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<v Speaker 2>contempt for the New Left, and he refused to abandon

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<v Speaker 2>allegiance to the Soviet Union in fifty six and in

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<v Speaker 2>sixty eight. You know, he was he was an orthodox

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<v Speaker 2>in Culdmart terms in orthodox Marxist Leninists, which meant he

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<v Speaker 2>was in the Soviet camp and in the sun of

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<v Speaker 2>Soviet split. He had great disdain for China for various reasons.

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<v Speaker 2>So these like schismatic tendencies, the fact he opposed all

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<v Speaker 2>these schismatic tendencies and the fact he was somewhat critical

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<v Speaker 2>a cruse chief like that didn't make him some hardline Stalinists,

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<v Speaker 2>you know, Like he wasn't the kind of guy who

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<v Speaker 2>would say sit there and say like Eric Honnecker was

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<v Speaker 2>like a great general secretary or that like the DDR

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<v Speaker 2>had like a perfect system, and there were guys who

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<v Speaker 2>thought that way, you know. But so the key to

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<v Speaker 2>the key to this does kind of require like a

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<v Speaker 2>deep dive and I find myself. You know what, so

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<v Speaker 2>people might ask themselves, you know, what does this have

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<v Speaker 2>to do with the present? I mean a couple of things.

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<v Speaker 2>You know, if you want to understand the twentieth century,

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<v Speaker 2>you've got to understand marcsist Leninism. You understand Marsus Leninism,

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<v Speaker 2>that you got to understand the body of theory and

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<v Speaker 2>his theory of history that you know, kind of frame

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<v Speaker 2>the conceptual horizon that you know, nourish the it's it's

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<v Speaker 2>revolutionary imperatives, you know. And if if you understand the

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<v Speaker 2>twenty first century, you got to understand the twentieth century

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<v Speaker 2>and that entire dialectical process bus today, this kind of thought,

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<v Speaker 2>this kind of true left to Gaian thoughts made a comeback.

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<v Speaker 2>Like guys think that guy Jackson Hinkel and a lot

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<v Speaker 2>of people need he's a crank. He's really not, you know,

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<v Speaker 2>and like he's I think he's partly funded by the

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<v Speaker 2>same kinds of elements that fund like Zuganov's like reconstituted

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<v Speaker 2>Communist Party. I'm not saying that, sinister, you know, I

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<v Speaker 2>shouted out about this on social media, but you know,

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<v Speaker 2>these guys aren't woke you know. That's why when Hank

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<v Speaker 2>goldenfines himself as like a social conservative, that's not inconsistent,

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<v Speaker 2>you know. And that's one of the reasons when people

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<v Speaker 2>drop this bullshit calling everything they don't like Marxist. It's

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<v Speaker 2>like that's it's not like Kamala Harris isn't a Marxist,

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<v Speaker 2>you know, Obama is not a Marxist like American uh,

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<v Speaker 2>American style social engineering and all the kind of bizarre

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<v Speaker 2>stuff that goes into that isn't isn't Marxism, you know.

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<v Speaker 2>So I think I think this stuff is more timely

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<v Speaker 2>than a lot of people willing to acknowledge, you know,

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<v Speaker 2>even if even if political theory is not really you know,

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<v Speaker 2>in your proverbial wheelhouse or something. But I'm gonna jump

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<v Speaker 2>around a bit if it's too scatter shot or if

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<v Speaker 2>or or if something is not clear, like please stop

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<v Speaker 2>me and I'll.

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<v Speaker 1>I'll kind of adjust. Uh, no problem, go ahead, no problem,

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<v Speaker 1>I'll uh, I'll interrupt if I have something.

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<v Speaker 2>Oh yeah, yeah, no for sure. In nineteen ninety four, Hobsbam.

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<v Speaker 2>Hobsbam had a certain degree of prominence, especially in the UK,

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<v Speaker 2>you know, throughout his kind of academic career, even though

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<v Speaker 2>he didn't really involve himself in public policy debates, with

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<v Speaker 2>the exception of the Thatcher era, and we'll get into

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<v Speaker 2>that in a minute. But in nineteen ninety four, when

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<v Speaker 2>a lot of kind of retrospective stuff on the Cold

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<v Speaker 2>War was popping up in media, you know, that's when

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<v Speaker 2>like Nixon was I mean, Nixon died I think in

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<v Speaker 2>ninety four, like ninety four, ninety five, but you know,

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<v Speaker 2>Nixon have been making the rounds in nineteen ninety nineteen

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<v Speaker 2>ninety two, there there was a lot of a lot

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<v Speaker 2>of a lot of colder academics who were being asked,

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<v Speaker 2>you know, for their to render kind of their their

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<v Speaker 2>their diagnosis of the events the preceding half decade and stuff. Hosbam, Uh,

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<v Speaker 2>he's being interviewed by Michael Ignattu, you know, an Ignocatave

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<v Speaker 2>was very much try to put him in the hot

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<v Speaker 2>seat and asking him loaded questions. And Hosmum famously said

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<v Speaker 2>that had the Soviet Union succeeded in realizing a communist

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<v Speaker 2>society and had it been able to fulfill its ambition

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<v Speaker 2>of you know, facilitating a world historical revolutionary imperative, Hobsam

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<v Speaker 2>said that the deaths of twenty million people or however

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<v Speaker 2>many perished in Stalin's death camps, would have been worth it.

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<v Speaker 2>So ignoctave, you know, famously like being clutching at his

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<v Speaker 2>pearls verbially speaking. And Hobswom's rebuttal was, you know, Marx

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<v Speaker 2>himself said that no rate movement has been born without,

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<v Speaker 2>you know, the shedding of blood. And you know, Haze

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<v Speaker 2>fought it up by saying, you know, self sacrifice isn't

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<v Speaker 2>the only kind of sacrifice that was in the contemplation

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<v Speaker 2>of Marx or Lenin or anybody else. You know, but

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<v Speaker 2>this wasn't the standard maya culpa or whatever. Like a

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<v Speaker 2>lot of like a lot of kind of like normany

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<v Speaker 2>cohns think, as well as a lot of kind of

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<v Speaker 2>new left types. This this wasn't just Hobbswaen being deliberately

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<v Speaker 2>callous or something. But you got to understand the vantage

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<v Speaker 2>point from where he's speaking, Like historical processes aren't. They're

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<v Speaker 2>not the result of conspiratorial designs by like criminal actors.

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<v Speaker 2>You know, they're not. Even even if you're a true vanguardist,

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<v Speaker 2>even if you kind of accept Rousseau's if you with

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<v Speaker 2>a general will and Hobswell very much. Did you know,

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<v Speaker 2>of course the General Will doesn't speaks, he's not. Rousseau

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<v Speaker 2>wasn't referring to like the body politic as a whole,

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<v Speaker 2>like it could be just like narrow discrete elements within

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<v Speaker 2>the political organism who's uh, whose commitments and whose conceptual

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<v Speaker 2>horizon like indexes very strongly, you know, with a revolutionary

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<v Speaker 2>leadership element, you know, But uh, that does. But these

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<v Speaker 2>people are still what they're doing is they're they're engaging

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<v Speaker 2>very intimately in psychological and political terms, with historical processes.

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<v Speaker 2>They're not creating these conditions. So if you ask, you know,

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<v Speaker 2>so so trying to trying to put Nolty on the

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<v Speaker 2>hot seat like this, we're trying to put on the

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<v Speaker 2>hot seat like this. It's similar to what haramaz and

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<v Speaker 2>his his acolytes and allies we'll try to do to Nolty,

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<v Speaker 2>you know, like, oh, you're you're justifying these monstrous crimes.

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<v Speaker 2>You know, and always said, no, nobody's justifying anything. But

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<v Speaker 2>if you're talking about the historical process, and you're talking

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<v Speaker 2>about warfare at massive scale, at literally planetary scale, where

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<v Speaker 2>we're not talking about decisions made by discrete individual actors.

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<v Speaker 2>We're not talking about people committing crimes, you know, we're

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<v Speaker 2>we're talking about events that are truly providential or you know,

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<v Speaker 2>if you're an atheist like Cosbomb, truly providential, okay. And

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<v Speaker 2>even if you assign a purely material the conslation of

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<v Speaker 2>purely material causes, you know, to these things. It's a

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<v Speaker 2>constellation of variables, so myriad, so complex at such scale,

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<v Speaker 2>nobody can be said to be like responsible as a

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<v Speaker 2>as a as a causative agent in approximate terms. So

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<v Speaker 2>who was who was? Who was Eric Hosbom? I thought

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<v Speaker 2>it was actually born in Egypt? You know, his father

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<v Speaker 2>was Leopold Percy Hobsbamb. It's believed that the original surname

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<v Speaker 2>was a ups Bomb, but uh, a combination of deliberate

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<v Speaker 2>anglicization of the surname and clerical error led to it

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<v Speaker 2>becoming Hobsbamb. His father had been some kind of merchant

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<v Speaker 2>who was originally from the East End of London. But

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<v Speaker 2>he but he was a Polish jew. His mother, uh

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<v Speaker 2>was a Jewish woman named Nellie Gruen who had come

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<v Speaker 2>from a middle class family. And then then you know,

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<v Speaker 2>and then had what was then you know, the Hapster

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<v Speaker 2>Empire in Austria. Howamerlaye that like he was self consciously

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<v Speaker 2>Jewish because his parents conveyed to him, you know, the

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<v Speaker 2>like like to take his though seriously. But he said

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<v Speaker 2>he was raised in basically like an atheist household. He's like,

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<v Speaker 2>it was a very Jewish household, but it wasn't religious,

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<v Speaker 2>you know, And that that wasn't really strange for a

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<v Speaker 2>hob Thom was born in nineteen seventeen. I mean, that

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<v Speaker 2>was that's very much a twentieth century thing. You know.

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<v Speaker 2>I everatize the people again and again, like nobody thinks

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<v Speaker 2>this way anymore, Like the remaining the remaining self declared

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<v Speaker 2>atheists who have any kind of public profile, like nobody

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<v Speaker 2>nobody takes them seriously anymore, you know. And I mean

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<v Speaker 2>really that kind of thing was dead by you know,

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<v Speaker 2>by the end of the nineteen nineties, but there was

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<v Speaker 2>some there's some peculiar holdouts, and it had something of

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<v Speaker 2>it had something of a media profile, particularly in new

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<v Speaker 2>media right before it's kind of final death as a

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<v Speaker 2>culturally relevant quantity. But you know, so hot One had

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<v Speaker 2>a fairly cause of pol and upbring. You know, he

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<v Speaker 2>wasn't he wasn't some ghetto wise Jew who was sitting

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<v Speaker 2>around reading Marx and Engels and kind of like nursing

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<v Speaker 2>these grudges and stuff. I mean, like, don't get me wrong,

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<v Speaker 2>I'm sure that his ethnos and the you know they

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<v Speaker 2>kind of conceptual biases and intrinsic to that sort of

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<v Speaker 2>household like absolutely informed his perspective. But you know, he wasn't.

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<v Speaker 2>He wasn't some guy from you know, the Pale Settlement

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<v Speaker 2>or something, or from or from some impoverished the you

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<v Speaker 2>know tenement in Poland. And I've heard people speculate that

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<v Speaker 2>the effect who want to throw shade out of him

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<v Speaker 2>like that, that's just like not accurate. But he, uh,

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<v Speaker 2>he was a teenage he ultimately his father died when

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<v Speaker 2>he was when he was quite young. I think when

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<v Speaker 2>he was twelve or thirteen years old, he was sent

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<v Speaker 2>to Uh he was sent to live with his aunt.

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<v Speaker 2>A couple of years later and his sister, and when

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<v Speaker 2>his mother died as well, his maternal aunt and uh,

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<v Speaker 2>they settled in Berlin. And then when ah, when the

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<v Speaker 2>National Socialist revolution kicked off or whatever, remember when the

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<v Speaker 2>National Socialists got their uh parliamentary plurality, which may you know,

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<v Speaker 2>became a problematic majority after the KPD was was outlawed

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<v Speaker 2>owing to the attack on the Reichs the Reichstag fire.

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<v Speaker 2>You know, they they they had an absolute majority. But

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<v Speaker 2>Hobswam returned to the United Kingdom. When I say returned,

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<v Speaker 2>his father was an English subject, so young Hoswallm wasn't

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<v Speaker 2>considered like he was considered. He was also considered to

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<v Speaker 2>be a subject of the Empire, you know, and not

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<v Speaker 2>subject to laws regarding alienage and things like that. He

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<v Speaker 2>attended King's College at Cambridge. You know, he became UH.

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<v Speaker 2>He joined the Communist Party of Great Britain basically as

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<v Speaker 2>like as soon as he was of age. You know,

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<v Speaker 2>I think when he was nineteen years old. I think

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<v Speaker 2>you had to be eighteen to join in those days.

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<v Speaker 2>But you know, he got He took his doctorate from

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<v Speaker 2>a from Cambridge, and I believe his thesis, his PhD

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<v Speaker 2>thesis is on the history of the Fabian society and

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<v Speaker 2>Fabian socialism, you know, and Hobsbaum's commitments as well as

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<v Speaker 2>his his particular kind of brand of UH of Marxist thoughts.

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<v Speaker 2>It was very much it was ver much derivative of

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<v Speaker 2>that of the of the English Communist Party, the Communist

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<v Speaker 2>Party in Great Britain. Okay, Like when I say derivative,

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<v Speaker 2>I don't mean that in punitive terms. But what I

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<v Speaker 2>mean is hobs Bom quite literally identified himself as a

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<v Speaker 2>quote Red Tory, you know. And we'll get into what

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<v Speaker 2>they had means the implications that add. But guys like

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<v Speaker 2>Kim Philby and the Cambridge they they were cut from

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<v Speaker 2>the same kind of cloth, you know. The the commun

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<v Speaker 2>is probably a Great Britain. They were very much a

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<v Speaker 2>fifth column during the Cold War in a way that

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<v Speaker 2>other similar elements weren't on the continent because they were

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<v Speaker 2>they they they were Orthodox marcus a lot in this

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<v Speaker 2>They unconditionally supported the Soviet Union, you know, they so

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<v Speaker 2>they they were very much in the Cold War. You know,

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<v Speaker 2>there's more of a bunch of Trotskyists, you know, trying

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<v Speaker 2>to trying to cultivate electoral respectability. No were they uh

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<v Speaker 2>you know, no were they were they like active as liberals,

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<v Speaker 2>the kinds who find themselves in and n geosynecures who

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<v Speaker 2>who were kind of Communists in name only, like they're

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<v Speaker 2>they're the genuine article. They're pro Soviet. They were loyal

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<v Speaker 2>to Stalin. Subsequently, they were loyal to his memory. But

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<v Speaker 2>they were not uncritical, you know. They they they very

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<v Speaker 2>much viewed the situation as you know, for all of

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<v Speaker 2>its frailties and for all of it's less than ideal

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<v Speaker 2>characteristics and situatedness. You know, the Soviet Union is what

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<v Speaker 2>we have in this world, and this world is all

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<v Speaker 2>there is, you know, So it's suicidally short sighted, you know,

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<v Speaker 2>and and in political terms, to divorce oneself from the

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<v Speaker 2>ambitions and the destinies of of the Soviet system. But

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<v Speaker 2>and interestingly, Hobsbaum he served as a comet engineer during

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<v Speaker 2>World War Two, and he caught some flak at the

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<v Speaker 2>time and in decades subsequent because when the Molotov Ribbon

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<v Speaker 2>Trot Pact was signed, Hobsbaum and and his ideological fellows

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<v Speaker 2>and comrades, they they'd shout down people who are critical

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<v Speaker 2>of the Third Reich because he said, you know, alliance

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<v Speaker 2>of convenience this may be, or you know, whatever however

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<v Speaker 2>contrived this non aggression pact may be. You know, this

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<v Speaker 2>is uh, this is the way things must be, you know,

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<v Speaker 2>in order for the revolution to be consolidated in situ.

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<v Speaker 2>So anybody opposing the Reich or calling for its destruction

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<v Speaker 2>or calling for Moscow to preemptively assault it, which Moscow

334
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<v Speaker 2>is absolutely planning on doing. But people didn't know this

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<v Speaker 2>outside of you know, Cadres approximate to the reds are Stalin,

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<v Speaker 2>you know. But he considered this to be like a

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<v Speaker 2>kind of revolutionary tendency, which was the orthodox perspective, the

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00:23:10.720 --> 00:23:19.559
<v Speaker 2>orthodox Merci's perspective. But other than that, Hosbaum was very

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<v Speaker 2>much like a doctrinal anti fascist, like not not in

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<v Speaker 2>Nuremberg terms. But and we'll get into this probably in

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<v Speaker 2>the second episode. Hobsmam's take on fascism and national socialism

342
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<v Speaker 2>is interesting. It's not it's by no means, you know, dismissed,

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<v Speaker 2>totally dismissive and some punitive capacity. He says that the

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<v Speaker 2>strength of fascism was that it mastered technics and technology.

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<v Speaker 2>It uh, it was able to imbue people with like

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<v Speaker 2>a fervent kind of energy to realize its objectives. But

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<v Speaker 2>he considered it to be quote phyllis impoverished. And he

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<v Speaker 2>didn't really seem to understand, uh, he didn't really understand

349
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<v Speaker 2>the kind of trajectory of uh, Schopenhauer, Nietzsche, Heidegger, you know,

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<v Speaker 2>to national socialism. Now that some people who have like

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00:24:22.119 --> 00:24:26.400
<v Speaker 2>a punitive like thunderbag like take on Germany and the

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00:24:26.519 --> 00:24:29.559
<v Speaker 2>Germanis and people in the German state. That's not That's

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<v Speaker 2>not what Osbon was. That's not what I'm saying, and

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<v Speaker 2>that's not you know. And Hosbom wasn't prone to that

355
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<v Speaker 2>kind of moultive thought either, But like a lot of

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<v Speaker 2>doctair and Marxists, he couldn't really see the forest of

357
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<v Speaker 2>the trees. I don't think he understood the enduring power

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<v Speaker 2>of continental philosophy outside of Marxist a jacent thinkers, you know,

359
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<v Speaker 2>and informing what what what? What was going on in Italy,

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<v Speaker 2>what was going on in Germany, you know, in the

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<v Speaker 2>inner Warriors. I don't think he understood this. I think

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<v Speaker 2>it was one of his blind spots, owing to adherence

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<v Speaker 2>to you know, uh An ideology and Marxism that that

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<v Speaker 2>that that quite literally inundates people with like a missionary

365
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<v Speaker 2>zeal that sometimes uh these were kind of tunnel vision.

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<v Speaker 2>But you know at uh and again, like I said,

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<v Speaker 2>I believe like the Red Tory uh Moniker, you know,

368
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<v Speaker 2>they became kind of bandied about in the UK about

369
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<v Speaker 2>even a lot of these like labor types. You know,

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<v Speaker 2>back of the Labor Party was a real party. You know,

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<v Speaker 2>there were there were these guys who were basically like

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<v Speaker 2>we consider them in America to be like you know,

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<v Speaker 2>we get sided to be like like like right wing

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<v Speaker 2>type type of figures. But for the fact that you know,

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<v Speaker 2>they uh, they were very much uh socialists in there

376
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<v Speaker 2>in their orientation. You know, they believe in state socialism

377
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<v Speaker 2>both as like an ethical postulate as well as a

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<v Speaker 2>kind of inevitability if if if the modern state was

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<v Speaker 2>to survive, you know, with any kind of with any

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<v Speaker 2>kind of legitimacy. So yeah, how long you're going to

381
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<v Speaker 2>like Tory communists? Uh, not a red Tory, but uh

382
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<v Speaker 2>that uh And again that seems paradoxical to people, but

383
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<v Speaker 2>again it's I I refer to you know, Zugonov's Communist Party,

384
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<v Speaker 2>you know, to Jackson Hinkle. But even you know, in

385
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<v Speaker 2>historical capacities, this this resonated with people who had a

386
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<v Speaker 2>developed understanding of political theory, the Marxism of the Frankfurt School,

387
00:27:06.400 --> 00:27:09.440
<v Speaker 2>people like oswohand contempt for that. You know, they were like,

388
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<v Speaker 2>this is degenerate garbage, This is this is uh, this

389
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<v Speaker 2>is therapy for people who uh want to strike some

390
00:27:18.960 --> 00:27:23.559
<v Speaker 2>kind of protest pose, you know, but are basically imbibing uh,

391
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<v Speaker 2>you know, the kind of alienation uh that's deliberately engineered

392
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<v Speaker 2>by by capitalist societies and saying like, oh, but this

393
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<v Speaker 2>can be mitigated if you know, we have unrestricted access

394
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<v Speaker 2>to the sexual hedonism, or if we can you know,

395
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<v Speaker 2>partake of these uh material rewards, or you know, if

396
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<v Speaker 2>we can if the state becomes a kind of if

397
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<v Speaker 2>the state becomes kind of kind of ersos like aristote

398
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<v Speaker 2>like therapeutic mechanism or or or a kind of rabbinic

399
00:27:57.519 --> 00:28:01.920
<v Speaker 2>panel or or or like a like a or like

400
00:28:02.000 --> 00:28:06.640
<v Speaker 2>an Aristot's like church, whereby like the declaratory judgments, that's

401
00:28:06.680 --> 00:28:11.519
<v Speaker 2>not how like validate these these like contrived like postmodern identities,

402
00:28:12.799 --> 00:28:17.359
<v Speaker 2>you know. And I mean that's that that's anybody who's

403
00:28:17.400 --> 00:28:21.839
<v Speaker 2>the true communist partisan. What you know is it was

404
00:28:21.920 --> 00:28:24.599
<v Speaker 2>disgusted by this, you know. I mean, I'm not I'm

405
00:28:24.640 --> 00:28:28.079
<v Speaker 2>not saying Marxism is good. I'm not saying it's like

406
00:28:28.160 --> 00:28:31.839
<v Speaker 2>good qualities because it doesn't. But they were and they

407
00:28:31.880 --> 00:28:36.799
<v Speaker 2>are serious guys. And if you understand, and we'll get

408
00:28:36.799 --> 00:28:40.039
<v Speaker 2>into this in a minute, if you understand that kind

409
00:28:40.039 --> 00:28:42.839
<v Speaker 2>of like marcist Lenin is like view of the historical process,

410
00:28:43.880 --> 00:28:49.400
<v Speaker 2>you know, basically basically they view like a lot of

411
00:28:50.279 --> 00:28:53.640
<v Speaker 2>liberalizing tendencies to have resulted in a kind of reactionary

412
00:28:53.720 --> 00:28:56.640
<v Speaker 2>ethos among people and to then their estimates that's where

413
00:28:56.759 --> 00:29:00.720
<v Speaker 2>nationalism comes from. Like nationalism, isn't this really organic thing?

414
00:29:00.799 --> 00:29:03.799
<v Speaker 2>And I'm not talking about nationalism meaning like caring about

415
00:29:03.799 --> 00:29:07.119
<v Speaker 2>your race or your ethnos. I mean like nationalism in

416
00:29:07.200 --> 00:29:09.839
<v Speaker 2>the form of, yeah, this is the country of Poland.

417
00:29:10.599 --> 00:29:13.559
<v Speaker 2>So like you know, according to this raitrary criteria, like

418
00:29:13.599 --> 00:29:17.039
<v Speaker 2>whoever speaks Polish is like part of the body politic

419
00:29:17.920 --> 00:29:22.920
<v Speaker 2>and anybody outside of that, you know, is not. And uh,

420
00:29:24.039 --> 00:29:29.319
<v Speaker 2>you know, despite the fact that you know the existence

421
00:29:29.400 --> 00:29:33.839
<v Speaker 2>of this government is deleterious to you know, the kind

422
00:29:33.880 --> 00:29:38.920
<v Speaker 2>of organic uh, the variables that constantly like an organic

423
00:29:38.960 --> 00:29:42.440
<v Speaker 2>communitarian life. You know, if we like fly the flag

424
00:29:42.599 --> 00:29:45.480
<v Speaker 2>and you know, make make this language the state language.

425
00:29:45.519 --> 00:29:49.279
<v Speaker 2>You know, we're we're somehow you know, guarding tradition or

426
00:29:49.319 --> 00:29:52.839
<v Speaker 2>something like. That's what they're talking about. And in their view,

427
00:29:54.240 --> 00:29:57.400
<v Speaker 2>it's an effort by people whose lives are totally disrupted

428
00:29:58.640 --> 00:30:02.440
<v Speaker 2>by future shock based we you know, and by the

429
00:30:03.039 --> 00:30:06.920
<v Speaker 2>advanced and a productive processes such that you know, labor

430
00:30:07.039 --> 00:30:11.799
<v Speaker 2>is no longer a complete process that people partake of

431
00:30:12.519 --> 00:30:16.160
<v Speaker 2>in order to see through you know, the creative development

432
00:30:16.359 --> 00:30:19.200
<v Speaker 2>of of a of an object or a thing, or

433
00:30:21.440 --> 00:30:25.319
<v Speaker 2>a necessary activity from start to finish, you know, and

434
00:30:25.559 --> 00:30:32.160
<v Speaker 2>it just becomes an artifact of a mechanization, you know,

435
00:30:32.319 --> 00:30:36.279
<v Speaker 2>the discrete aspects of which you know, humans are still

436
00:30:36.359 --> 00:30:40.559
<v Speaker 2>required or needed to perform. But I mean, you're performing

437
00:30:40.640 --> 00:30:47.200
<v Speaker 2>these activities in endless repetition without any meaningful experience of

438
00:30:48.000 --> 00:30:52.839
<v Speaker 2>the totality of its fruitfulness. You know, in the company

439
00:30:52.880 --> 00:30:59.200
<v Speaker 2>of total strangers. You know, who's only who's only the

440
00:30:59.240 --> 00:31:01.839
<v Speaker 2>only affinity between you and them is it's kind of

441
00:31:01.839 --> 00:31:06.279
<v Speaker 2>accident of locale or whatever. You know, that that's what

442
00:31:06.319 --> 00:31:11.039
<v Speaker 2>they're talking about. But you know, and so people like Cosbon,

443
00:31:12.119 --> 00:31:17.240
<v Speaker 2>even if they didn't do things like religious observances as

444
00:31:17.279 --> 00:31:21.759
<v Speaker 2>particularly positive or laudable, you know, they viewed it as

445
00:31:21.880 --> 00:31:26.039
<v Speaker 2>a you know, an anthropological feature of the historical process,

446
00:31:26.400 --> 00:31:29.359
<v Speaker 2>you know, whose time arrives and then passes. But they

447
00:31:29.559 --> 00:31:33.920
<v Speaker 2>but they did view you know, communitarian bonds of whatever

448
00:31:33.960 --> 00:31:35.759
<v Speaker 2>they may be. You know whether they're like you know,

449
00:31:36.200 --> 00:31:42.240
<v Speaker 2>promised on culture or sectarian affinity or what have you.

450
00:31:42.960 --> 00:31:44.759
<v Speaker 2>You know, like in the historical moment in which those

451
00:31:44.799 --> 00:31:48.519
<v Speaker 2>things are relevant, they consider those things valuable, you know,

452
00:31:48.640 --> 00:31:50.799
<v Speaker 2>because at the end of the day, to a Marcus

453
00:31:50.880 --> 00:31:53.440
<v Speaker 2>Lenin and it's like the individual doesn't matter, you know,

454
00:31:53.640 --> 00:31:59.119
<v Speaker 2>So whatever facilitates, like the dignity of you know, the

455
00:31:59.279 --> 00:32:03.559
<v Speaker 2>laboring class or classes, you know, is basically like a

456
00:32:03.680 --> 00:32:09.079
<v Speaker 2>social good. Okay, so somebody like Cosbomavi, you know, seeing

457
00:32:09.119 --> 00:32:12.720
<v Speaker 2>a bunch of people saying like, uh, you know, marriage

458
00:32:12.839 --> 00:32:15.880
<v Speaker 2>or like pair bonding isn't important. All that matters is

459
00:32:15.960 --> 00:32:19.359
<v Speaker 2>like sterile sex and you know the catharsis you get

460
00:32:19.440 --> 00:32:22.519
<v Speaker 2>from from engaging that kind of stuff, or you know,

461
00:32:23.119 --> 00:32:25.519
<v Speaker 2>all that matters is you know, people being liberated from

462
00:32:25.599 --> 00:32:30.720
<v Speaker 2>obligations to others or obligations to history. You know, you know,

463
00:32:30.839 --> 00:32:35.799
<v Speaker 2>the highest good is being free, like you know, spill

464
00:32:35.839 --> 00:32:39.400
<v Speaker 2>out wealth on yourself and and cultivate these these kinds

465
00:32:39.400 --> 00:32:45.039
<v Speaker 2>of distractions that that that facilitate ledgend gratification like he

466
00:32:45.319 --> 00:32:49.680
<v Speaker 2>had contempt for that. And basically any orthodox Marxist does,

467
00:32:50.200 --> 00:32:53.160
<v Speaker 2>you know, they're like again, they're not woke at all

468
00:32:56.039 --> 00:32:58.079
<v Speaker 2>if you want to race and if you want race too,

469
00:32:58.319 --> 00:33:03.079
<v Speaker 2>like it's not I'm just pointing again again too like

470
00:33:03.200 --> 00:33:07.960
<v Speaker 2>Marxists don't think race is important, but they're not anti racist,

471
00:33:08.079 --> 00:33:10.240
<v Speaker 2>Like there's no reason they don't think there's anything wrong

472
00:33:10.599 --> 00:33:13.319
<v Speaker 2>with a bunch of immigrants like swamped like a formerly

473
00:33:13.400 --> 00:33:15.359
<v Speaker 2>Western country, but they don't think that should be a

474
00:33:15.440 --> 00:33:20.200
<v Speaker 2>priority either, you know. And this idea that this idea

475
00:33:20.279 --> 00:33:25.839
<v Speaker 2>that they're you know, this idea that racial identity needs

476
00:33:25.839 --> 00:33:28.440
<v Speaker 2>to be like socially engineered out of existence, like they

477
00:33:28.720 --> 00:33:32.039
<v Speaker 2>have no like truck with it, you know. Like Stalin

478
00:33:32.200 --> 00:33:36.000
<v Speaker 2>did try to like, uh, what do you called the

479
00:33:36.119 --> 00:33:40.039
<v Speaker 2>nationalities problem? That definitely tracks you know with like ethnic

480
00:33:40.119 --> 00:33:43.200
<v Speaker 2>cleansing under us because the civil rights in America. But

481
00:33:43.519 --> 00:33:47.279
<v Speaker 2>that's because the quote nationalities were causing problems for the

482
00:33:47.400 --> 00:33:50.880
<v Speaker 2>party and for the Central Committee, you know, and if

483
00:33:50.920 --> 00:33:53.599
<v Speaker 2>they weren't causing problems, like it wasn't so much a priority,

484
00:33:54.880 --> 00:33:55.200
<v Speaker 2>wasn't it.

485
00:33:55.279 --> 00:33:58.319
<v Speaker 1>Because the like, the the nationalities that he had a

486
00:33:58.400 --> 00:34:02.279
<v Speaker 1>problem with he considered to be the aspara person nationalities

487
00:34:02.359 --> 00:34:05.599
<v Speaker 1>that could possibly collude with their home countries.

488
00:34:07.200 --> 00:34:10.280
<v Speaker 2>That was part of it. Yeah, definitely, that's part of it, definitely,

489
00:34:10.320 --> 00:34:13.320
<v Speaker 2>and that's why that's one of the reasons why, uh,

490
00:34:14.639 --> 00:34:17.000
<v Speaker 2>one of the reasons the Soviets assaulted Poland. I mean

491
00:34:17.039 --> 00:34:18.960
<v Speaker 2>it was it was obviously because you know, there was

492
00:34:18.960 --> 00:34:22.079
<v Speaker 2>a geostrategic imperative to be able to deploy in depth

493
00:34:22.159 --> 00:34:24.360
<v Speaker 2>and things like that. But also there was like an

494
00:34:24.440 --> 00:34:29.800
<v Speaker 2>active like Ruthenian minority there that Stalin was convinced we're

495
00:34:29.800 --> 00:34:32.440
<v Speaker 2>gonna try and like reinforce the Ukrainians like an event

496
00:34:32.519 --> 00:34:34.800
<v Speaker 2>of open war. Yeah, it was all that stuff. And

497
00:34:35.039 --> 00:34:36.800
<v Speaker 2>don't get me wrong. Also, like I'm not I'm not

498
00:34:37.119 --> 00:34:40.079
<v Speaker 2>I'm not sitting here defending the concept of like new

499
00:34:40.199 --> 00:34:47.920
<v Speaker 2>Soviet man like eventually like identitarian characteristics relating to historical memory,

500
00:34:48.280 --> 00:34:51.960
<v Speaker 2>like weren't we're slad for annihilation under like a communist system.

501
00:34:52.039 --> 00:34:54.639
<v Speaker 2>And Hoswam would have absolutely agreed with that. But my

502
00:34:54.800 --> 00:34:58.079
<v Speaker 2>point is guys like Hobbam weren't sitting around saying, like,

503
00:34:59.239 --> 00:35:02.719
<v Speaker 2>you know, we need to settle like African people in

504
00:35:02.880 --> 00:35:06.679
<v Speaker 2>Ireland because it's not right that it's one hundred percent Irish,

505
00:35:07.360 --> 00:35:10.920
<v Speaker 2>Like they view that as like it's nonsensical, you know,

506
00:35:11.159 --> 00:35:15.760
<v Speaker 2>just like people like Hobsbamb when Nuremberg kicked off the proceedings.

507
00:35:16.760 --> 00:35:19.679
<v Speaker 2>You know, the view from Moscow wash, why are we

508
00:35:19.719 --> 00:35:21.639
<v Speaker 2>gonna why are we gonna like declared Jews? Maybe this

509
00:35:21.719 --> 00:35:24.599
<v Speaker 2>like murdered population. You know, we lost twenty five million

510
00:35:24.639 --> 00:35:27.199
<v Speaker 2>people fighting the fascists. You know, like you're not there.

511
00:35:27.440 --> 00:35:29.639
<v Speaker 2>And plus there are no Jews in the Soviet Union.

512
00:35:30.039 --> 00:35:32.920
<v Speaker 2>You know, there's like Soviet citizens. You know, there's the

513
00:35:33.000 --> 00:35:35.880
<v Speaker 2>body politic, and there's like our ops, and there's the

514
00:35:35.920 --> 00:35:38.199
<v Speaker 2>most people outside of that, you know, and then there's

515
00:35:38.239 --> 00:35:42.239
<v Speaker 2>and then there's like the Zionists and other like other

516
00:35:42.400 --> 00:35:47.519
<v Speaker 2>vanguard tendencies trying to exploit you know, grieven since the

517
00:35:47.639 --> 00:35:50.599
<v Speaker 2>nationality used to undermine socialism, like that was their view

518
00:35:50.639 --> 00:35:53.840
<v Speaker 2>of it, you know, and even today, like that's why

519
00:35:54.079 --> 00:35:56.519
<v Speaker 2>this carries over into today, like the way the Russian

520
00:35:56.599 --> 00:36:00.840
<v Speaker 2>Federation views things, like the Russians are always he's always

521
00:36:01.519 --> 00:36:05.679
<v Speaker 2>gonna view their enemies as Nazis and fascists. How would

522
00:36:05.679 --> 00:36:10.119
<v Speaker 2>they not? Okay, But when they talk about that, they're not.

523
00:36:10.360 --> 00:36:12.360
<v Speaker 2>They're not they're not saying it like the way like

524
00:36:13.199 --> 00:36:15.960
<v Speaker 2>like like the way Chuck Schumer uses you're not or

525
00:36:15.960 --> 00:36:19.280
<v Speaker 2>they're not saying that. You know, these people are like

526
00:36:19.519 --> 00:36:23.239
<v Speaker 2>anti gay or they're or these people don't respect, you know,

527
00:36:24.000 --> 00:36:27.239
<v Speaker 2>the heerent dignity of all people. And they're not into diversity.

528
00:36:27.239 --> 00:36:29.159
<v Speaker 2>That's not what they're saying at all. Like they mean

529
00:36:29.239 --> 00:36:34.400
<v Speaker 2>something very specific by it, and you know that's that.

530
00:36:34.920 --> 00:36:39.119
<v Speaker 2>It's it's uh, it's both uh a uh it both

531
00:36:39.119 --> 00:36:42.159
<v Speaker 2>alos you know, the Ancestral Memory and the Great Patriotic

532
00:36:42.239 --> 00:36:45.159
<v Speaker 2>War as well as there's still like a lot of

533
00:36:46.199 --> 00:36:48.400
<v Speaker 2>there's still a lot of like leftag alien thought like

534
00:36:48.519 --> 00:36:52.400
<v Speaker 2>in Russia. You know, even somebody like Dugan, and I

535
00:36:52.559 --> 00:36:57.639
<v Speaker 2>like Dugan, I I mean a lot of Russian academic

536
00:36:57.679 --> 00:37:00.639
<v Speaker 2>culture I find kind of alien just because I'm like

537
00:37:00.719 --> 00:37:03.199
<v Speaker 2>very much an Anglophone person. And that's not I'm not

538
00:37:03.320 --> 00:37:06.079
<v Speaker 2>putting shade on like the Eastern Slavic people's or something.

539
00:37:07.039 --> 00:37:09.880
<v Speaker 2>But uh, I don't find it. I mean they're very

540
00:37:09.960 --> 00:37:14.920
<v Speaker 2>much like a different people. Okay, But even a guy

541
00:37:15.039 --> 00:37:19.960
<v Speaker 2>like Dugan, there's very much like left to Gaelian strains

542
00:37:20.440 --> 00:37:23.400
<v Speaker 2>of like letting his thought like and stuff that he postulates.

543
00:37:23.599 --> 00:37:27.239
<v Speaker 2>And he's like very much like a I mean, he's

544
00:37:27.360 --> 00:37:31.119
<v Speaker 2>he's very much a committed Christian, you know, like Eastern Christian,

545
00:37:32.239 --> 00:37:35.960
<v Speaker 2>you know, that's a bit of a tangent. Forgive me

546
00:37:36.039 --> 00:37:39.360
<v Speaker 2>if that was a kind of outside the scope. But

547
00:37:39.960 --> 00:37:42.360
<v Speaker 2>but I mean this sust important, uh you know, not

548
00:37:42.519 --> 00:37:46.840
<v Speaker 2>just to clarify what we're talking about and my my

549
00:37:47.000 --> 00:37:50.639
<v Speaker 2>kind of primary wheel outs this political theory, but you know,

550
00:37:50.880 --> 00:37:54.440
<v Speaker 2>just structuring the kind of conceptual landscape and which were

551
00:37:54.440 --> 00:37:58.599
<v Speaker 2>remired just declaring anybody on the left be a Marxist

552
00:37:58.679 --> 00:38:02.159
<v Speaker 2>like that, that doesn't make any sense. It's like that

553
00:38:02.320 --> 00:38:05.719
<v Speaker 2>that says that's just that's just fucking retarded as saying

554
00:38:05.760 --> 00:38:08.559
<v Speaker 2>that like Donald Trump is a fascist or like the

555
00:38:08.639 --> 00:38:11.440
<v Speaker 2>p there were like people who avidly like follow his

556
00:38:12.559 --> 00:38:16.559
<v Speaker 2>you know, media and political career and and and support him,

557
00:38:16.920 --> 00:38:20.239
<v Speaker 2>you know, are like fascists. Like it's it's just as

558
00:38:21.519 --> 00:38:24.639
<v Speaker 2>ridiculous and and at odds and the reality is is

559
00:38:24.719 --> 00:38:29.119
<v Speaker 2>saying that. But yeah, I'll try to I'll try to

560
00:38:29.159 --> 00:38:33.679
<v Speaker 2>pick it up a little bit worse the tangents, but uh,

561
00:38:35.239 --> 00:38:41.599
<v Speaker 2>it's kind of magnum opus. There's a four volume uh

562
00:38:42.400 --> 00:38:48.840
<v Speaker 2>study called the Age Revolution Age Revolution seventeen eighty nine

563
00:38:48.840 --> 00:38:51.960
<v Speaker 2>to eighteen forty eight, and the first volume dropped in

564
00:38:52.039 --> 00:38:58.159
<v Speaker 2>nineteen sixty two. This is a seminal work of historicism.

565
00:38:58.880 --> 00:39:05.519
<v Speaker 2>In my opinion, you can find the abridged uh, this

566
00:39:05.719 --> 00:39:08.119
<v Speaker 2>version of it in a series of PDF files if

567
00:39:08.159 --> 00:39:11.000
<v Speaker 2>you dig around, if there, if people are really interested,

568
00:39:11.119 --> 00:39:14.559
<v Speaker 2>I'll i'll, I'll throw it up on my on my

569
00:39:14.679 --> 00:39:25.280
<v Speaker 2>sub stack. But you know, basically it uh the cosbomb,

570
00:39:26.679 --> 00:39:35.199
<v Speaker 2>like modernity really arrived with the French Revolution, Okay, and

571
00:39:35.280 --> 00:39:37.199
<v Speaker 2>what do he what I mean by that? And like

572
00:39:37.280 --> 00:39:41.719
<v Speaker 2>what he conveys in the first volume of this Age

573
00:39:41.760 --> 00:39:46.199
<v Speaker 2>of Age of Revolution is that you know, the overlong

574
00:39:46.320 --> 00:39:51.159
<v Speaker 2>majority of people in Europe in seventeen eighty nine, they

575
00:39:51.239 --> 00:39:54.679
<v Speaker 2>still they still lived like people did in the medieval period.

576
00:39:55.280 --> 00:39:58.719
<v Speaker 2>You know, there was you had this kind of very

577
00:39:58.960 --> 00:40:04.000
<v Speaker 2>very slim I already of dedicated urbanites, you know, and

578
00:40:04.119 --> 00:40:09.559
<v Speaker 2>people who were close to technology and productive processes facilitated

579
00:40:09.599 --> 00:40:15.159
<v Speaker 2>by technology. But almost everybody they were living, you know,

580
00:40:16.960 --> 00:40:23.360
<v Speaker 2>basically as subsistence farmers or as people you know, laboring

581
00:40:23.480 --> 00:40:27.599
<v Speaker 2>with the household as the local production, you know, and

582
00:40:27.760 --> 00:40:31.719
<v Speaker 2>essentially bartering and trading on things they could make, you know,

583
00:40:32.360 --> 00:40:36.960
<v Speaker 2>within the household. You know, this wasn't I think people

584
00:40:37.079 --> 00:40:42.679
<v Speaker 2>this idea that you know, after like upon the ansen

585
00:40:42.760 --> 00:40:45.719
<v Speaker 2>of the Age of Discovery or whatever, like suddenly things

586
00:40:45.800 --> 00:40:48.440
<v Speaker 2>became moderate and everybody lived in a city or like

587
00:40:48.519 --> 00:40:53.239
<v Speaker 2>a town, but just things were low tech compared to today,

588
00:40:53.760 --> 00:40:57.159
<v Speaker 2>Like that wasn't Most people in seventeen eighty nine lived

589
00:40:57.239 --> 00:40:59.840
<v Speaker 2>not much different than they did in thirteen eighty nine. Okay,

590
00:41:01.280 --> 00:41:07.400
<v Speaker 2>And this is fundamentally important, And that's kind of where

591
00:41:08.039 --> 00:41:10.760
<v Speaker 2>hobsbamb It's subtle, but it's very much there, and I

592
00:41:10.840 --> 00:41:13.920
<v Speaker 2>consider it's a set. I consider it essential to understanding

593
00:41:15.639 --> 00:41:20.360
<v Speaker 2>something of his political of something of his ontological claims

594
00:41:20.400 --> 00:41:26.599
<v Speaker 2>about politics. As I said a minute ago in a

595
00:41:26.639 --> 00:41:30.159
<v Speaker 2>slightly liment context, you know, when Rousseau talks about the

596
00:41:30.239 --> 00:41:33.639
<v Speaker 2>General Will, and I highly recommend Rousseau to anybody on

597
00:41:33.760 --> 00:41:38.840
<v Speaker 2>the right. He's very important. I first read him when

598
00:41:38.840 --> 00:41:47.039
<v Speaker 2>I was about sixteen, and that completely changed my perspective

599
00:41:47.079 --> 00:41:50.599
<v Speaker 2>on political theory. But you know, part of it's uh,

600
00:41:51.599 --> 00:41:55.559
<v Speaker 2>part of it's because things are lost in translation, particularly

601
00:41:56.960 --> 00:42:00.199
<v Speaker 2>French to English. There's a lot of cot there's a

602
00:42:00.199 --> 00:42:05.480
<v Speaker 2>lot of subtle concepts intrinsic to the French language, particularly

603
00:42:05.519 --> 00:42:08.639
<v Speaker 2>if you're talking about metaphysics or politics or anything conceptual

604
00:42:09.159 --> 00:42:14.320
<v Speaker 2>that really that really doesn't translate. But the General Will,

605
00:42:14.800 --> 00:42:18.679
<v Speaker 2>like Russell Again, Rousseau's not talking about some majoritarian consensus

606
00:42:18.840 --> 00:42:24.000
<v Speaker 2>of like the whole body politic describing it as general.

607
00:42:25.480 --> 00:42:28.079
<v Speaker 2>The way to understand that is to mean something bigger

608
00:42:28.199 --> 00:42:34.840
<v Speaker 2>than like a discrete individual actor or actors. You've got

609
00:42:34.920 --> 00:42:37.920
<v Speaker 2>to think about it as inextricably bound up to Zeitgeist,

610
00:42:38.320 --> 00:42:42.599
<v Speaker 2>like as a concept. Okay, so the general will it

611
00:42:42.719 --> 00:42:45.159
<v Speaker 2>might only be like one hundred guys out of a

612
00:42:45.239 --> 00:42:49.800
<v Speaker 2>population of like five million people, but for whatever reason

613
00:42:50.280 --> 00:42:54.559
<v Speaker 2>they astride to Zeitgeist. They've got like the gumption sort

614
00:42:54.599 --> 00:43:03.800
<v Speaker 2>of the intelligence and politic mobile terms, and the motivation

615
00:43:04.599 --> 00:43:11.840
<v Speaker 2>and the balls to see through purely historical and irrevolutionary imperatives,

616
00:43:14.079 --> 00:43:19.679
<v Speaker 2>you know, in a way that has a formative effect,

617
00:43:20.920 --> 00:43:26.159
<v Speaker 2>you know, either as like a reformist tendency or alternatively,

618
00:43:27.559 --> 00:43:31.039
<v Speaker 2>it can be a tendency towards creative destruction and oblivion.

619
00:43:33.000 --> 00:43:40.920
<v Speaker 2>But basically, the general will describes this like intangible tendency

620
00:43:41.079 --> 00:43:56.159
<v Speaker 2>or sensibility that animates this this cadre at in deeply

621
00:43:56.199 --> 00:44:01.559
<v Speaker 2>psychological terms and animates and motivates them to realize a

622
00:44:01.639 --> 00:44:08.760
<v Speaker 2>revolutionary imperative. Okay, often too, this dovetails and peculiar ways

623
00:44:08.840 --> 00:44:11.960
<v Speaker 2>with whoever the leadership element is of the state as

624
00:44:12.000 --> 00:44:22.039
<v Speaker 2>it exists, you know, in situ okay. But that's so

625
00:44:22.280 --> 00:44:26.199
<v Speaker 2>Habma makes a lot of that in Age of Revolution, okay,

626
00:44:26.800 --> 00:44:30.559
<v Speaker 2>because a lot of court history that is now and

627
00:44:30.639 --> 00:44:34.280
<v Speaker 2>for that's the jaguin revolution. It's a combination of like

628
00:44:34.360 --> 00:44:37.320
<v Speaker 2>goofy stuff. I think people filled from stuff like like

629
00:44:37.480 --> 00:44:40.239
<v Speaker 2>like late news or something where it's like, oh, everybody

630
00:44:40.239 --> 00:44:44.199
<v Speaker 2>who was living in poverty and the crushing misery of

631
00:44:44.280 --> 00:44:48.039
<v Speaker 2>these slums. So there was like this uprising, like that's

632
00:44:48.079 --> 00:44:54.079
<v Speaker 2>not what happened. And again, you know, the material conditions

633
00:44:54.159 --> 00:44:59.719
<v Speaker 2>of seventeen eighty nine, the purely material conditions weren't radically

634
00:45:00.199 --> 00:45:06.880
<v Speaker 2>than centuries past. Okay, conceptually they were totally different. And

635
00:45:07.000 --> 00:45:12.239
<v Speaker 2>that's that's what I mean when I point out that

636
00:45:13.920 --> 00:45:18.599
<v Speaker 2>Hosbaum was a was a true left to Galien. Psychological

637
00:45:18.880 --> 00:45:25.440
<v Speaker 2>variables stand in for providential ones. Okay. But people are

638
00:45:25.519 --> 00:45:29.840
<v Speaker 2>familiar with the subject area in general terms understand exactly

639
00:45:29.880 --> 00:45:37.119
<v Speaker 2>what I'm talking about and why that's important. The succeeding

640
00:45:37.239 --> 00:45:42.119
<v Speaker 2>valume in this four volume study was was Age of Capital,

641
00:45:43.719 --> 00:45:49.840
<v Speaker 2>you know, and Age of Capital I think it's kind

642
00:45:49.880 --> 00:45:55.239
<v Speaker 2>of it's kind of a counterpart the Shupiter's business cycles. Okay,

643
00:45:55.840 --> 00:45:59.639
<v Speaker 2>and it's interesting to me that this kind of Simpleton's

644
00:46:00.079 --> 00:46:06.039
<v Speaker 2>off like Keenes, even people who are pretty outside the

645
00:46:06.119 --> 00:46:11.079
<v Speaker 2>mainstream and pretty far left, they still cite that kind

646
00:46:11.119 --> 00:46:13.880
<v Speaker 2>of stuff. You know, I would think that Age of

647
00:46:14.000 --> 00:46:18.320
<v Speaker 2>Capital would be their kind of go to, you know.

648
00:46:19.440 --> 00:46:21.760
<v Speaker 2>And it's highly it was. It was a highly respected,

649
00:46:21.960 --> 00:46:29.559
<v Speaker 2>uh treatise because it it showcased a genuine understanding of economics,

650
00:46:30.880 --> 00:46:35.039
<v Speaker 2>you know, and I I generally agree with Burnham. There's

651
00:46:35.119 --> 00:46:39.199
<v Speaker 2>not a quote Marxist economics because Marxism isn't a science.

652
00:46:41.119 --> 00:46:46.039
<v Speaker 2>It's not a theory of economics, you know. It's uh,

653
00:46:46.280 --> 00:46:51.519
<v Speaker 2>it's a series of sociological postulates and claims about the

654
00:46:51.719 --> 00:46:55.559
<v Speaker 2>historical process, you know. But there's not quote Marxist economics.

655
00:46:56.960 --> 00:47:01.719
<v Speaker 2>You know, like like a Marxist economist, you know, he

656
00:47:02.000 --> 00:47:08.639
<v Speaker 2>arbitrarily way inputs, you know, based on his own conceptual

657
00:47:08.760 --> 00:47:17.360
<v Speaker 2>biases about what, in particular concrete terms, is like driving this,

658
00:47:17.519 --> 00:47:20.719
<v Speaker 2>you know, the stage of the historical process you know

659
00:47:20.840 --> 00:47:27.199
<v Speaker 2>that he finds himself in or that was the you

660
00:47:27.239 --> 00:47:30.360
<v Speaker 2>know at Bock in which the the data being coded

661
00:47:30.440 --> 00:47:36.960
<v Speaker 2>and interpreted occurred. You know, it's uh, it begins with

662
00:47:37.039 --> 00:47:44.880
<v Speaker 2>the conclusion about the human condition as it relates to

663
00:47:46.280 --> 00:47:51.199
<v Speaker 2>historical and political phenomena, and then and and then and

664
00:47:51.280 --> 00:47:58.840
<v Speaker 2>then seeks out variables that that can substantiate it and uh,

665
00:47:59.679 --> 00:48:03.639
<v Speaker 2>in part in terms you know, and there's some of

666
00:48:03.679 --> 00:48:06.880
<v Speaker 2>that and a lot of Hosmon's writing, but he but again,

667
00:48:07.519 --> 00:48:10.039
<v Speaker 2>he understands puer economics of such a thing that he

668
00:48:10.079 --> 00:48:15.599
<v Speaker 2>said to exist better than most people, I mean, including uh.

669
00:48:15.639 --> 00:48:17.480
<v Speaker 2>I don't think academics are any great shakes, but I

670
00:48:17.519 --> 00:48:23.840
<v Speaker 2>mean including people who were you know, were in you know,

671
00:48:24.000 --> 00:48:30.159
<v Speaker 2>his his peer group as a as a as a

672
00:48:30.199 --> 00:48:35.880
<v Speaker 2>political uh partisan, and as a as a political theorist,

673
00:48:39.519 --> 00:48:43.239
<v Speaker 2>and you know what can and this is also is

674
00:48:43.239 --> 00:48:48.719
<v Speaker 2>what explains hosmons like lifelong dedication to communism, because it's

675
00:48:48.760 --> 00:48:52.400
<v Speaker 2>a total theory of history. You know, it's not something

676
00:48:52.440 --> 00:48:57.400
<v Speaker 2>you take on for because you're alienated and and like

677
00:48:57.519 --> 00:48:59.880
<v Speaker 2>want some protest identity. I mean, yeah, I'm sure some

678
00:49:00.000 --> 00:49:02.159
<v Speaker 2>people do that, but they they're not serious people and

679
00:49:02.199 --> 00:49:05.840
<v Speaker 2>they're certainly not they're certainly not writing stuff, you know,

680
00:49:06.039 --> 00:49:08.079
<v Speaker 2>like on a par with the Age Revolution of the

681
00:49:08.119 --> 00:49:14.280
<v Speaker 2>age of capital. And Hosmon've never hid that, you know it.

682
00:49:14.719 --> 00:49:20.000
<v Speaker 2>But he also one of one of Hobswe's collaborators on

683
00:49:20.159 --> 00:49:24.519
<v Speaker 2>a on a lot of scholarship and a lot of

684
00:49:24.559 --> 00:49:31.360
<v Speaker 2>his work product was this guy Eric Forearner Foreigner was

685
00:49:31.519 --> 00:49:33.920
<v Speaker 2>was known. He became like firebrand who was like constantly

686
00:49:34.000 --> 00:49:38.039
<v Speaker 2>bashing garbage off and you know, and and and issuing

687
00:49:38.079 --> 00:49:41.239
<v Speaker 2>these these these punitive declarations about a garbage off is

688
00:49:42.079 --> 00:49:44.679
<v Speaker 2>is forsaking the revolution. And he's a trader the the

689
00:49:44.760 --> 00:49:49.920
<v Speaker 2>Sovietism and you know, into and of the socialist Communitian

690
00:49:50.000 --> 00:49:53.840
<v Speaker 2>nations as well as the UH. It's most of the

691
00:49:53.880 --> 00:49:58.679
<v Speaker 2>political parties that are you know, behind you know who

692
00:49:58.760 --> 00:50:01.880
<v Speaker 2>exists in in in the capitalist world as well. Like

693
00:50:01.960 --> 00:50:04.880
<v Speaker 2>Hoson ever did that. And it's not because he was

694
00:50:04.960 --> 00:50:07.559
<v Speaker 2>worried about his public image. I mean he would defend

695
00:50:07.599 --> 00:50:11.320
<v Speaker 2>Shnalin publicly. It's because if you are a true Mercus

696
00:50:11.400 --> 00:50:15.000
<v Speaker 2>Leninist like he was, like the failure of the Soviet

697
00:50:15.119 --> 00:50:21.239
<v Speaker 2>Union was ordained by that same process, you know, in

698
00:50:21.360 --> 00:50:26.239
<v Speaker 2>Hosbom's his unconditional loyalty to the Soviet Union contrary its enemies,

699
00:50:27.280 --> 00:50:31.599
<v Speaker 2>that didn't entail some like slavish like uncritical view of it.

700
00:50:32.800 --> 00:50:41.719
<v Speaker 2>You know, when when Kruse Chef was assailing Stalin's memory

701
00:50:43.159 --> 00:50:49.480
<v Speaker 2>and you know by name, attempting to impeach the personality cult.

702
00:50:51.119 --> 00:51:02.559
<v Speaker 2>You know, obviously after a after nineteen sixty, after after

703
00:51:02.719 --> 00:51:05.880
<v Speaker 2>nineteen fifty four, four fifty six there, and you know

704
00:51:06.000 --> 00:51:11.480
<v Speaker 2>how Hosmom said to his comrades, you know, at cadre level,

705
00:51:12.559 --> 00:51:15.840
<v Speaker 2>you know, we we we we need to we we

706
00:51:15.920 --> 00:51:19.440
<v Speaker 2>need to take a hard look at at at Stalin's tenure.

707
00:51:20.519 --> 00:51:24.559
<v Speaker 2>And you know what what what was laudable and what

708
00:51:24.800 --> 00:51:27.599
<v Speaker 2>went wrong and what you know was in fact a

709
00:51:27.679 --> 00:51:33.440
<v Speaker 2>kind of revolutionary tendency, because otherwise, you know, the the

710
00:51:33.480 --> 00:51:37.559
<v Speaker 2>revolution won't survive. And and has I was honest too.

711
00:51:38.360 --> 00:51:40.480
<v Speaker 2>Osmon obviously had a lot of respect for the Russians

712
00:51:40.599 --> 00:51:49.239
<v Speaker 2>of people, but he you know, he was always he

713
00:51:49.400 --> 00:51:54.519
<v Speaker 2>was a Soviet partisan, but with with with reservations, because

714
00:51:54.639 --> 00:51:58.760
<v Speaker 2>he was the first to make the point, you know, uh,

715
00:52:00.599 --> 00:52:05.719
<v Speaker 2>the revolutionary imperative didn't spark in the most hyper advanced

716
00:52:06.360 --> 00:52:09.760
<v Speaker 2>capitalist country. It didn't happen in Germany, it didn't happen

717
00:52:09.800 --> 00:52:15.119
<v Speaker 2>in the UK. It happened in Russia, where the capitalist

718
00:52:15.239 --> 00:52:19.840
<v Speaker 2>class was on very tenuous ground, you know, And were

719
00:52:19.880 --> 00:52:26.119
<v Speaker 2>they the opponent's revolution were really the Tsarist elements. So

720
00:52:26.119 --> 00:52:29.360
<v Speaker 2>we're incredibly hard guys. They were god hearing people, they

721
00:52:29.400 --> 00:52:35.880
<v Speaker 2>were patriots, but they were thrown in altered reactionaries. I

722
00:52:35.920 --> 00:52:38.719
<v Speaker 2>don't mean that putatively at all, but that's what they were.

723
00:52:39.400 --> 00:52:43.639
<v Speaker 2>You know, they weren't there weren't some capitalist element that

724
00:52:44.880 --> 00:52:48.840
<v Speaker 2>you know, could draw upon this great power available to

725
00:52:48.920 --> 00:52:55.360
<v Speaker 2>them by you know, the productive processes that can literally

726
00:52:55.480 --> 00:53:00.159
<v Speaker 2>extract wealth out of the dirt. You know. That's not uh,

727
00:53:00.599 --> 00:53:03.159
<v Speaker 2>that's none of the Bolsheviks were facing down and murdering,

728
00:53:04.119 --> 00:53:07.320
<v Speaker 2>you know. So they they they kind of knocked down

729
00:53:07.360 --> 00:53:10.960
<v Speaker 2>a house of cards in what became the Soviet Union,

730
00:53:12.079 --> 00:53:17.280
<v Speaker 2>you know. And Hoswell never lost sight of that. So yeah,

731
00:53:17.280 --> 00:53:21.559
<v Speaker 2>on the one hand, you know, you must stand with

732
00:53:21.880 --> 00:53:25.119
<v Speaker 2>the Soviet Union. The Soviet Union is the it is

733
00:53:25.159 --> 00:53:30.000
<v Speaker 2>the beating heart of the socialist community of nations and

734
00:53:30.119 --> 00:53:35.320
<v Speaker 2>of the revolution, you know, but that doesn't mean that,

735
00:53:35.719 --> 00:53:42.840
<v Speaker 2>you know, one must uncritically accept every feature of of

736
00:53:42.960 --> 00:53:48.039
<v Speaker 2>the Soviet state. And uh, Hoswell was critical of state

737
00:53:48.159 --> 00:53:51.639
<v Speaker 2>socialism from day one, like he considered it a necessary stage.

738
00:53:52.760 --> 00:53:54.960
<v Speaker 2>But he wasn't. That's what the reasons I object to

739
00:53:55.000 --> 00:53:57.760
<v Speaker 2>people saying, oh he was like the Stalinist, like a

740
00:53:57.840 --> 00:54:07.320
<v Speaker 2>true Stalinist was uh was or is uh you know

741
00:54:07.400 --> 00:54:09.800
<v Speaker 2>somebody who looks at the Soviet state as like the

742
00:54:10.000 --> 00:54:13.039
<v Speaker 2>zenith of stay craft and then and and they view

743
00:54:13.079 --> 00:54:17.079
<v Speaker 2>that as like a positive thing, you know, basically uh,

744
00:54:19.639 --> 00:54:25.320
<v Speaker 2>you know, based basically uh basically this this this this

745
00:54:25.519 --> 00:54:31.880
<v Speaker 2>mighty empire of uh you know that like leads the

746
00:54:31.960 --> 00:54:38.760
<v Speaker 2>world in in in in terms of how like you know,

747
00:54:38.800 --> 00:54:42.840
<v Speaker 2>the industrial proletariat is valued. You know, it's a superpower

748
00:54:42.960 --> 00:54:46.320
<v Speaker 2>because of its military might and it's mastery of technics,

749
00:54:46.320 --> 00:54:49.880
<v Speaker 2>including nuclear weapons and the ability to deploy into orbital

750
00:54:49.960 --> 00:54:53.480
<v Speaker 2>space and things like that. You know, like these and

751
00:54:53.599 --> 00:54:56.400
<v Speaker 2>these guys do exist, you know, I mean like that

752
00:54:56.639 --> 00:54:58.840
<v Speaker 2>is now like Hosman was not at all one of

753
00:54:58.880 --> 00:55:08.320
<v Speaker 2>those guys. Okay, to be clear, let me see, I'm

754
00:55:08.400 --> 00:55:12.360
<v Speaker 2>in my outline, like I'm not uh, I'm not an

755
00:55:12.519 --> 00:55:14.320
<v Speaker 2>F A G, G O T who like you know,

756
00:55:15.599 --> 00:55:18.599
<v Speaker 2>I gotta stick to the outline. But I but it

757
00:55:18.719 --> 00:55:24.000
<v Speaker 2>doesn't like a like a conceptual map so I know

758
00:55:24.039 --> 00:55:26.920
<v Speaker 2>where we're at. They don't want to. Yeah, let's uh

759
00:55:29.039 --> 00:55:33.199
<v Speaker 2>hoss problem. Well, I want to get this biographical sort

760
00:55:33.239 --> 00:55:35.320
<v Speaker 2>of info out of the way to the lay foundation.

761
00:55:35.840 --> 00:55:42.320
<v Speaker 2>We'll get into the substance of Hobsbaum's you know, intellectual

762
00:55:42.440 --> 00:55:45.920
<v Speaker 2>canon in episode two. But I want to I want

763
00:55:45.920 --> 00:55:47.800
<v Speaker 2>to get and we need to get into the dual Revolution,

764
00:55:50.559 --> 00:55:53.360
<v Speaker 2>which is a it's it's a it's a political theoretical

765
00:55:53.400 --> 00:55:59.840
<v Speaker 2>and a sociological postulated concept that was coined, uh that

766
00:56:00.159 --> 00:56:03.800
<v Speaker 2>quite by Hosbam and now in scholarship on the French Revolution,

767
00:56:04.079 --> 00:56:07.039
<v Speaker 2>it's it's just kind of taken, it's just kind of accepted.

768
00:56:07.320 --> 00:56:12.960
<v Speaker 2>It's accepted as like an essential aspect of of that

769
00:56:13.840 --> 00:56:16.519
<v Speaker 2>body of scholarship. But if I, but if I, that's

770
00:56:16.559 --> 00:56:19.000
<v Speaker 2>going to take an hour to dive into. So let's

771
00:56:20.239 --> 00:56:22.760
<v Speaker 2>let's hold off on that. And I think we're coming

772
00:56:22.800 --> 00:56:25.760
<v Speaker 2>on about an hour anyway. So yeah, I think this

773
00:56:25.840 --> 00:56:31.320
<v Speaker 2>would be a natural stopping point if that's acceptable, perfect.

774
00:56:31.239 --> 00:56:36.519
<v Speaker 1>All right, do plugs and we'll talk about the next episode.

775
00:56:37.719 --> 00:56:45.639
<v Speaker 2>Yeah. Man, I strongly advise, or I mean not advise,

776
00:56:45.880 --> 00:56:47.840
<v Speaker 2>I suggest. It would make me happy if people would

777
00:56:47.920 --> 00:56:50.239
<v Speaker 2>check out my substack. And it's in addition to there

778
00:56:50.320 --> 00:56:52.800
<v Speaker 2>being like my podcast there and like some longer form

779
00:56:52.880 --> 00:57:00.559
<v Speaker 2>stuff and a pretty active like chat platform that's where

780
00:57:00.639 --> 00:57:03.840
<v Speaker 2>when I shout out stuff like you know events and

781
00:57:04.719 --> 00:57:08.360
<v Speaker 2>inactivities were up on it. It shows up there. It's

782
00:57:08.440 --> 00:57:12.119
<v Speaker 2>a real Thomas seven seven seven dot substack dot com.

783
00:57:13.400 --> 00:57:17.679
<v Speaker 2>This Saturday, we're meeting at Rosewood Cemetery for our Halloween

784
00:57:17.800 --> 00:57:20.880
<v Speaker 2>Cemetery Walk and we're gonna lay some flowers at Confederate

785
00:57:20.960 --> 00:57:26.000
<v Speaker 2>Mound to like honor our forebears and their sacrifice and

786
00:57:26.199 --> 00:57:30.159
<v Speaker 2>for the Orthodox guys and girls. Mercia Eliadi is buried

787
00:57:30.199 --> 00:57:33.800
<v Speaker 2>at the same uh cemetery and we're gonna pay respects

788
00:57:33.840 --> 00:57:36.519
<v Speaker 2>to him. And Eliatti has had a huge effect on

789
00:57:36.880 --> 00:57:44.039
<v Speaker 2>impact on my intellectual development. So we're uh, it's it's

790
00:57:44.079 --> 00:57:47.559
<v Speaker 2>it's gonna be a very positive day, you know, uh

791
00:57:47.679 --> 00:57:51.559
<v Speaker 2>if somber. But last last year we went to Graceland

792
00:57:51.599 --> 00:57:54.000
<v Speaker 2>Cemetery up on the North Side and it was it

793
00:57:54.119 --> 00:57:57.599
<v Speaker 2>was fantastic and a lot of people showed up. But uh,

794
00:57:58.239 --> 00:58:02.599
<v Speaker 2>you'll find me on social media. I meant capital r

795
00:58:02.599 --> 00:58:06.719
<v Speaker 2>e A L underscore number seven hl mes seven seven

796
00:58:06.840 --> 00:58:09.840
<v Speaker 2>seven and I'm there just like check the pinned uh

797
00:58:10.960 --> 00:58:14.800
<v Speaker 2>like post I you can find like merge that like

798
00:58:14.920 --> 00:58:18.880
<v Speaker 2>my dear friend here Kreig produces. You can find a

799
00:58:18.880 --> 00:58:23.360
<v Speaker 2>links my instagram, my t gram, the my website, like

800
00:58:23.440 --> 00:58:26.960
<v Speaker 2>all kinds of stuff. So just uh and if you

801
00:58:27.079 --> 00:58:29.280
<v Speaker 2>if you include some of this stuff in the description, man,

802
00:58:29.360 --> 00:58:30.360
<v Speaker 2>that would be a great help.

803
00:58:32.000 --> 00:58:33.840
<v Speaker 1>I got it all ready to go. I just copy

804
00:58:33.920 --> 00:58:36.679
<v Speaker 1>and paste from the last episode and uh put it

805
00:58:36.840 --> 00:58:40.320
<v Speaker 1>right over so your merch and uh links to the

806
00:58:40.400 --> 00:58:44.000
<v Speaker 1>gum Roads. So yep, that's it until the next time.

807
00:58:44.199 --> 00:58:45.199
<v Speaker 1>Thank you very much, Thomas.

808
00:58:45.760 --> 00:58:46.519
<v Speaker 2>Yeah, thank you, buddy.

809
00:58:48.679 --> 00:58:51.239
<v Speaker 1>I want to welcome everyone back to the Pecanana Show.

810
00:58:52.079 --> 00:58:54.280
<v Speaker 1>Thomas is here. We're going to go into part two

811
00:58:55.000 --> 00:58:58.679
<v Speaker 1>of Eric Hobsbamb. Are you doing Thomas, I know it

812
00:58:58.760 --> 00:59:02.960
<v Speaker 1>pretty well. Thanks for hosting me, of course. So what

813
00:59:03.039 --> 00:59:04.599
<v Speaker 1>are we going to look into today When it comes

814
00:59:04.639 --> 00:59:05.519
<v Speaker 1>to mister Hobsbam.

815
00:59:08.079 --> 00:59:14.599
<v Speaker 2>I was going to expand upon his historical perspective and

816
00:59:15.760 --> 00:59:23.559
<v Speaker 2>why in substance terms he opposed the schismatics, the schismatic

817
00:59:23.639 --> 00:59:26.800
<v Speaker 2>tendency is and the standard bearers of those things after

818
00:59:26.920 --> 00:59:30.920
<v Speaker 2>nineteen sixty eight, and people have every superficial understanding of

819
00:59:31.000 --> 00:59:36.039
<v Speaker 2>Mersus Leninism and of what Sovietism was generally. You know,

820
00:59:36.199 --> 00:59:40.920
<v Speaker 2>That's why I object a lot of people banning the

821
00:59:40.960 --> 00:59:48.079
<v Speaker 2>phrase cultural Marxism, like there's an appropriate context to apply

822
00:59:48.199 --> 00:59:51.320
<v Speaker 2>that phraseology I'm not going to say there's not, but

823
00:59:51.480 --> 00:59:55.639
<v Speaker 2>generally people don't apply it in those contexts, and they

824
00:59:55.679 --> 00:59:59.000
<v Speaker 2>seem to discern anything or identify anything that's at all

825
00:59:59.400 --> 01:00:06.039
<v Speaker 2>like radic goal or you know, progressive and orientation, or

826
01:00:06.159 --> 01:00:10.239
<v Speaker 2>that's related to the ongoing social engineering regime and like

827
01:00:10.320 --> 01:00:14.280
<v Speaker 2>the paradigm that he gives rise to in like discursive terms.

828
01:00:14.480 --> 01:00:18.199
<v Speaker 2>That's identify that as Marxism. I mean, that's that's grossly incorrect,

829
01:00:19.360 --> 01:00:21.159
<v Speaker 2>you know. And it's not I'm not just playing word

830
01:00:21.239 --> 01:00:24.280
<v Speaker 2>games or being like a pedant or something. You know.

831
01:00:24.360 --> 01:00:26.920
<v Speaker 2>It's important to be clear about what we're talking about.

832
01:00:27.039 --> 01:00:30.679
<v Speaker 2>Particularly we're dealing with something as kind of abstract and

833
01:00:30.960 --> 01:00:34.480
<v Speaker 2>conceptual as political theory, you know, and a guy like

834
01:00:34.559 --> 01:00:37.280
<v Speaker 2>Hobbs will almost a real Marxist, you know, and he

835
01:00:37.440 --> 01:00:42.360
<v Speaker 2>actively disdained the standard bearers of the sorts of tendencies

836
01:00:42.400 --> 01:00:44.679
<v Speaker 2>I just mentioned, you know, not because he was like

837
01:00:44.760 --> 01:00:46.840
<v Speaker 2>a good guy, you're because he was correct in his

838
01:00:46.880 --> 01:00:52.599
<v Speaker 2>assessment of historical phenomenon and the approximate causes of you know,

839
01:00:54.480 --> 01:00:58.119
<v Speaker 2>these punctuated developments in the twentieth century. But he did

840
01:00:58.199 --> 01:01:03.599
<v Speaker 2>have certain insights into history processes. You know, he's the

841
01:01:03.639 --> 01:01:06.719
<v Speaker 2>one who coined the phrase the quote quote the short

842
01:01:06.880 --> 01:01:10.880
<v Speaker 2>century to refer to the twentieth century. I mean, Nolty

843
01:01:10.960 --> 01:01:16.599
<v Speaker 2>agreed with it. You know, the short century being the

844
01:01:16.719 --> 01:01:23.360
<v Speaker 2>cycle of events that were emerged in nineteen fourteen and

845
01:01:23.480 --> 01:01:27.159
<v Speaker 2>that ended on November ninth, nineteen eighty nine, you know,

846
01:01:29.360 --> 01:01:34.079
<v Speaker 2>contra the long century, you know of after water after

847
01:01:34.199 --> 01:01:38.960
<v Speaker 2>Waterloo until nineteen fourteen, I mean after Waterloo, other than

848
01:01:39.000 --> 01:01:42.159
<v Speaker 2>the Crimean War and the Franco Prussian War, both of

849
01:01:42.199 --> 01:01:44.840
<v Speaker 2>which were very localized conflicts and both of which were

850
01:01:44.920 --> 01:01:51.760
<v Speaker 2>brief and neither of which really had some destructive impactfulness

851
01:01:51.840 --> 01:01:54.559
<v Speaker 2>at scale on the continent. One of the reasons why

852
01:01:54.719 --> 01:01:57.480
<v Speaker 2>so many mercenaries from Europe fought in the war between

853
01:01:57.519 --> 01:02:03.880
<v Speaker 2>the States and even you know Henry Henry Werez, the

854
01:02:04.039 --> 01:02:08.519
<v Speaker 2>commandant of Andersonville, who was unceremoniously hanged. So that's a

855
01:02:08.679 --> 01:02:13.719
<v Speaker 2>that's a really grim and macabre story, everything about Andersonville

856
01:02:14.119 --> 01:02:17.320
<v Speaker 2>and his demise. But he was a Swiss national who

857
01:02:17.360 --> 01:02:20.920
<v Speaker 2>found his way in the United States, you know, because

858
01:02:20.960 --> 01:02:23.400
<v Speaker 2>that's where the action was. You know, don't get me wrong,

859
01:02:23.559 --> 01:02:26.800
<v Speaker 2>Like all kinds of punctuated things were happening in Europe

860
01:02:27.719 --> 01:02:32.159
<v Speaker 2>of a technological nature of a developmental nature. But like

861
01:02:32.400 --> 01:02:37.519
<v Speaker 2>power political affairs weren't really happening there, you know. I mean,

862
01:02:37.599 --> 01:02:40.639
<v Speaker 2>and and if you take a long view, yes, okay,

863
01:02:40.760 --> 01:02:44.000
<v Speaker 2>that kind of thing is always underway. But in Warren

864
01:02:44.079 --> 01:02:48.480
<v Speaker 2>peace terms, they were not punctuated crises. There were not

865
01:02:50.559 --> 01:02:56.559
<v Speaker 2>you know, crisis modalities that were emerging that you know,

866
01:02:56.719 --> 01:03:01.039
<v Speaker 2>generated a need for men under arms and men with

867
01:03:01.119 --> 01:03:05.159
<v Speaker 2>adjacent sorts of skill sets, you know, to participate in

868
01:03:05.920 --> 01:03:11.119
<v Speaker 2>in those sorts of those sorts of uh happenings. But

869
01:03:11.199 --> 01:03:14.280
<v Speaker 2>in America, obviously you better believe that was underway. And

870
01:03:14.400 --> 01:03:19.039
<v Speaker 2>it's some this is a tangent. I'll make it brief,

871
01:03:19.159 --> 01:03:24.639
<v Speaker 2>but you know McLellan who was famously sex by Lincoln,

872
01:03:26.199 --> 01:03:29.920
<v Speaker 2>you know, and he you know Lincoln, I'm paraphrasing, but

873
01:03:30.119 --> 01:03:33.599
<v Speaker 2>you know, Lincoln family said, you know, I've got I've

874
01:03:33.639 --> 01:03:37.920
<v Speaker 2>got a commanding general who refuses to assault, you know.

875
01:03:38.079 --> 01:03:43.239
<v Speaker 2>And uh so his detractors and not just among not

876
01:03:43.360 --> 01:03:47.679
<v Speaker 2>just among radical reformers and abolitionist but even pretty moderate

877
01:03:47.760 --> 01:03:50.400
<v Speaker 2>people either band they branded him some kind of coward

878
01:03:50.480 --> 01:03:53.960
<v Speaker 2>who was like afraid of being under fire or this,

879
01:03:54.239 --> 01:03:57.000
<v Speaker 2>or he was some kind of like secret Copperhead. He

880
01:03:57.079 --> 01:03:59.119
<v Speaker 2>was in neither of those things. He'd been on the

881
01:03:59.159 --> 01:04:01.320
<v Speaker 2>ground in prime me because before the war in the

882
01:04:01.360 --> 01:04:04.800
<v Speaker 2>States kicked off, other than the Indian Wars, which were

883
01:04:04.840 --> 01:04:09.519
<v Speaker 2>utterly savage, but we're not. But in scope and scale,

884
01:04:09.519 --> 01:04:15.679
<v Speaker 2>we're very limited, you know, other than that, like conventional

885
01:04:17.840 --> 01:04:20.760
<v Speaker 2>combined ours what was then emerging combined arms, you know,

886
01:04:20.880 --> 01:04:23.760
<v Speaker 2>indirect fire, like the only way you really I mean

887
01:04:23.840 --> 01:04:26.920
<v Speaker 2>liaising with foreign militaries was like something that was done

888
01:04:26.960 --> 01:04:29.920
<v Speaker 2>in the Western world anyway. But it's also like if

889
01:04:29.960 --> 01:04:33.480
<v Speaker 2>you wanted to, you know, if you wanted to, if

890
01:04:33.519 --> 01:04:36.320
<v Speaker 2>you wanted to cut your teeth in a combat zone.

891
01:04:37.199 --> 01:04:40.719
<v Speaker 2>You know McClellan's generation, Well, you went to Europe, you know,

892
01:04:40.800 --> 01:04:44.000
<v Speaker 2>you drilled with the Prussians, or you know, you you

893
01:04:44.079 --> 01:04:47.320
<v Speaker 2>were a liaison to the French or the British. And

894
01:04:47.800 --> 01:04:50.480
<v Speaker 2>McClelland saw what was happening on the ground in Crimea,

895
01:04:51.440 --> 01:04:53.360
<v Speaker 2>and you saw the Master artillery and what it was

896
01:04:53.440 --> 01:04:56.760
<v Speaker 2>doing to the human body, and he's like, this is horrific.

897
01:04:57.519 --> 01:05:00.119
<v Speaker 2>So he's like, if we if we we started it,

898
01:05:01.239 --> 01:05:04.239
<v Speaker 2>if we start if we start cavalry charging like masks,

899
01:05:04.280 --> 01:05:08.159
<v Speaker 2>Confederate artillery, like this is gonna be a slaughter, and

900
01:05:08.280 --> 01:05:12.840
<v Speaker 2>that's what happened, you know. But uh, this is sort

901
01:05:12.840 --> 01:05:18.360
<v Speaker 2>of an aside when any event, you know, uh, to

902
01:05:18.440 --> 01:05:21.719
<v Speaker 2>bring it back to where we should be at. I

903
01:05:25.159 --> 01:05:28.199
<v Speaker 2>I did it right up years back of Paul Godfrey's

904
01:05:28.400 --> 01:05:31.159
<v Speaker 2>talk and his paper. You know how the left won

905
01:05:31.239 --> 01:05:33.440
<v Speaker 2>the Cold War? Because the Left did win the Cold War.

906
01:05:35.000 --> 01:05:40.559
<v Speaker 2>The people like Hobsbaum lost the Cold War, you know,

907
01:05:40.760 --> 01:05:45.800
<v Speaker 2>the standard bearers of Sovietism and of uh. I don't

908
01:05:45.840 --> 01:05:48.480
<v Speaker 2>think Hosmam was a stalinist in the sense that somebody

909
01:05:48.639 --> 01:05:51.039
<v Speaker 2>like Dougan kind of is, or in the way more

910
01:05:51.039 --> 01:05:52.920
<v Speaker 2>and more properly. He's not a stalinist in the way

911
01:05:52.960 --> 01:05:56.960
<v Speaker 2>that guys like Jackson Hinkle are. But I mean he wasn't.

912
01:05:57.199 --> 01:06:02.079
<v Speaker 2>He wasn't opposed to that tendency either, you know. And

913
01:06:02.239 --> 01:06:05.719
<v Speaker 2>like we got into he stated and know un certain terms,

914
01:06:06.000 --> 01:06:10.880
<v Speaker 2>you know, after after the energym and border came down

915
01:06:12.360 --> 01:06:17.400
<v Speaker 2>that you know, whatever happened in the Soviet Union, but

916
01:06:17.599 --> 01:06:22.840
<v Speaker 2>it had the had the Communist revolution been realized, it

917
01:06:22.880 --> 01:06:24.800
<v Speaker 2>would have been worth it in his opinion, you know.

918
01:06:24.840 --> 01:06:29.239
<v Speaker 2>And that's so he was. He was honest about, you know,

919
01:06:31.480 --> 01:06:34.360
<v Speaker 2>about that perspective. And I mean, that's the way every

920
01:06:35.199 --> 01:06:38.280
<v Speaker 2>that's the way every Marcist Leninists thought, you know, and

921
01:06:38.400 --> 01:06:40.920
<v Speaker 2>and such that they still exist today. I don't think

922
01:06:40.920 --> 01:06:44.199
<v Speaker 2>guys like Hankle when like the kind of reconstituted American

923
01:06:44.280 --> 01:06:47.239
<v Speaker 2>Communist Party, they've also got a presence on the East

924
01:06:47.320 --> 01:06:51.400
<v Speaker 2>Coast these days. They're distinct from like whatever this vestigial

925
01:06:51.800 --> 01:06:53.679
<v Speaker 2>Communist Party USA, which are just like a bunch of

926
01:06:53.800 --> 01:06:55.960
<v Speaker 2>liberals who don't know what the fuck they're talking about.

927
01:06:56.079 --> 01:06:59.840
<v Speaker 2>But kind of like the reconstituted American Communist Party, I mean,

928
01:06:59.880 --> 01:07:03.159
<v Speaker 2>they believe that too, but they're kind of they're they're

929
01:07:03.199 --> 01:07:06.360
<v Speaker 2>kind of like a dialectical offshoot of what was the

930
01:07:06.440 --> 01:07:10.599
<v Speaker 2>Marcus Lennon's perspective. I think that they uh, I think

931
01:07:10.599 --> 01:07:13.880
<v Speaker 2>they're big on guys like Emmanuel Wallerstein and like they

932
01:07:14.000 --> 01:07:18.320
<v Speaker 2>they subscribed like global systems theory, which is serious stuff.

933
01:07:18.480 --> 01:07:21.719
<v Speaker 2>But but they are like stylinists, like they don't you know,

934
01:07:21.800 --> 01:07:25.679
<v Speaker 2>they're they tolerate religious people these days, they're not. They're

935
01:07:25.719 --> 01:07:30.079
<v Speaker 2>not these like doctrinal atheists who view themselves as being

936
01:07:30.159 --> 01:07:34.000
<v Speaker 2>at war with established churches and things like. They're tolerant

937
01:07:34.039 --> 01:07:37.400
<v Speaker 2>to that, but they're they remain like atheistic, Like what

938
01:07:37.599 --> 01:07:41.880
<v Speaker 2>was it matter if you killed twenty million people to advance, uh,

939
01:07:42.679 --> 01:07:45.679
<v Speaker 2>you know the realization of true communism, Like it doesn't

940
01:07:45.719 --> 01:07:48.480
<v Speaker 2>matter because well you know that that that's that's just

941
01:07:48.599 --> 01:07:52.079
<v Speaker 2>creative destruction and and human if humans are just so

942
01:07:52.199 --> 01:07:55.960
<v Speaker 2>much mentioned material and mentally more valuable than you know,

943
01:07:56.159 --> 01:08:01.320
<v Speaker 2>animal livestock or material things that may be as they

944
01:08:01.400 --> 01:08:04.000
<v Speaker 2>may be, there there's still just like so much you know, material,

945
01:08:04.719 --> 01:08:08.039
<v Speaker 2>you know, and that uh, that's important to keep in mind.

946
01:08:08.079 --> 01:08:11.280
<v Speaker 2>I mean, I'm not not just I'm not being you know, not,

947
01:08:11.360 --> 01:08:13.559
<v Speaker 2>I'm not like moralizing here saying like and this is

948
01:08:13.639 --> 01:08:17.399
<v Speaker 2>why the communists are a bunch of slavery bees. I

949
01:08:17.479 --> 01:08:21.920
<v Speaker 2>think that their worldview in addition to being kind of

950
01:08:22.000 --> 01:08:27.399
<v Speaker 2>laughably up to and it's there, Yeah, I believe it's

951
01:08:27.479 --> 01:08:31.359
<v Speaker 2>like highly corrupt morally, But that's that's not at base.

952
01:08:31.439 --> 01:08:35.479
<v Speaker 2>It's not really why people like me like object to

953
01:08:35.520 --> 01:08:39.239
<v Speaker 2>their perspective, you know. But at the same time, you know,

954
01:08:39.399 --> 01:08:43.199
<v Speaker 2>I uh, for some reason the kinds of people people

955
01:08:43.279 --> 01:08:45.359
<v Speaker 2>looks like Chompsky all the time. And don't get me wrong,

956
01:08:45.439 --> 01:08:47.319
<v Speaker 2>like I think Chomsky wrote some pretty good stuff on

957
01:08:47.439 --> 01:08:53.439
<v Speaker 2>linguistics and he he he uh. He'd be pretty handily

958
01:08:53.640 --> 01:08:56.720
<v Speaker 2>treated people like Fuco, who considered to be kind of

959
01:08:56.800 --> 01:09:00.600
<v Speaker 2>unserious degenerates. But I mean Chompsky, Chomsky's basically like a

960
01:09:00.680 --> 01:09:03.640
<v Speaker 2>moralizer and a polemicist, and I don't think he's got

961
01:09:03.760 --> 01:09:06.520
<v Speaker 2>to really develop view of political theory. But I mean,

962
01:09:06.560 --> 01:09:08.520
<v Speaker 2>I mean guys on the right, or at least guys

963
01:09:08.640 --> 01:09:12.119
<v Speaker 2>kind of adjacent they don't have data, say Chomsky, but

964
01:09:12.159 --> 01:09:14.319
<v Speaker 2>then they act like I'm some weirdo where like it's

965
01:09:14.880 --> 01:09:17.520
<v Speaker 2>being like dev and I said, hobbsbamb you know, like

966
01:09:17.600 --> 01:09:20.760
<v Speaker 2>Howsong was a serious historian man like unlike Chomsky, he

967
01:09:20.920 --> 01:09:24.760
<v Speaker 2>like drops polemic about like you know, America is doing

968
01:09:24.920 --> 01:09:29.159
<v Speaker 2>mean things but the electonomy wrong, like America is there

969
01:09:29.199 --> 01:09:32.600
<v Speaker 2>to be savage. But the day Chompsky, you know, he's

970
01:09:32.840 --> 01:09:35.279
<v Speaker 2>he comes off like some handwringing old woman. And I don't,

971
01:09:36.720 --> 01:09:38.840
<v Speaker 2>I don't. I don't think he's a real political theorist,

972
01:09:38.960 --> 01:09:41.359
<v Speaker 2>you know, like it's I don't it's not just me

973
01:09:42.079 --> 01:09:46.520
<v Speaker 2>kind of guarding my own proverbial wheelhouse. I you know,

974
01:09:47.640 --> 01:09:52.279
<v Speaker 2>at the level of deep analysis like Nolt and Hosbom

975
01:09:52.439 --> 01:09:56.000
<v Speaker 2>and like economy political economs, like Joseph Schumpeter, the suits

976
01:09:56.039 --> 01:09:59.079
<v Speaker 2>of insights they were capable of, like in the moment.

977
01:09:59.279 --> 01:10:02.760
<v Speaker 2>Most people can't do that, you know. And I meet

978
01:10:02.760 --> 01:10:06.920
<v Speaker 2>a lot of guys whoever this idea that you know,

979
01:10:07.000 --> 01:10:09.680
<v Speaker 2>oh you're like a mathematician or like you sell insurance

980
01:10:09.840 --> 01:10:14.279
<v Speaker 2>or like you're, you know, some kind of molecular biologists.

981
01:10:14.319 --> 01:10:16.680
<v Speaker 2>But oh, anybody you can have a take on putical theory.

982
01:10:16.800 --> 01:10:18.680
<v Speaker 2>It's like, what the fuck are you talking about? You know.

983
01:10:18.760 --> 01:10:20.840
<v Speaker 2>And that's these guys that would no insight. It's not

984
01:10:20.880 --> 01:10:23.000
<v Speaker 2>even made like IQ man, Like these guys are like

985
01:10:23.079 --> 01:10:26.039
<v Speaker 2>way smarter than I am, you know, and but they

986
01:10:26.199 --> 01:10:28.760
<v Speaker 2>they're but they're like conceptually illiterate. It's because they can't

987
01:10:29.279 --> 01:10:33.319
<v Speaker 2>discern the relevant patterns and things, you know, Like it's

988
01:10:33.439 --> 01:10:35.560
<v Speaker 2>it's not like an intelligence thing. Yeah I don't you can.

989
01:10:35.960 --> 01:10:38.760
<v Speaker 1>I mean, I accuse of religion. Now on the right,

990
01:10:39.720 --> 01:10:42.319
<v Speaker 1>on some parts of the right. I mean, if you

991
01:10:42.479 --> 01:10:46.840
<v Speaker 1>mentioned IQ and you do anything to like take one

992
01:10:47.000 --> 01:10:50.800
<v Speaker 1>step to say, well, you know, it really doesn't matter

993
01:10:50.880 --> 01:10:53.359
<v Speaker 1>with this, they just oh, that's cope, that's cope, Bro,

994
01:10:53.920 --> 01:10:54.520
<v Speaker 1>that's cope.

995
01:10:55.560 --> 01:10:58.640
<v Speaker 2>Well, no, they're retards and that's like outmoded thinking. You know,

996
01:10:58.680 --> 01:11:02.159
<v Speaker 2>like I was making the point like Bill Gates, I

997
01:11:02.239 --> 01:11:06.439
<v Speaker 2>guarantee you has a higher IQ than Muhammad, Promo, Napoleon

998
01:11:06.520 --> 01:11:10.079
<v Speaker 2>or Hitler. He's also like a total shithead. He's totally

999
01:11:10.119 --> 01:11:13.880
<v Speaker 2>devoid of any creativity and in somebody's the fucking idiots,

1000
01:11:14.479 --> 01:11:18.079
<v Speaker 2>and like nobody is gonna die for Bill Gates. Okay,

1001
01:11:18.239 --> 01:11:20.880
<v Speaker 2>I mean it's like, okay, great, Like there's some there's

1002
01:11:20.880 --> 01:11:23.279
<v Speaker 2>some Chinese guy who'd like faint. Have you ever saw

1003
01:11:23.399 --> 01:11:25.760
<v Speaker 2>like a girl naked and lives with his mommy And

1004
01:11:25.880 --> 01:11:28.720
<v Speaker 2>he's got an IQ of like two hundred. Okay, that's awesome.

1005
01:11:29.439 --> 01:11:31.760
<v Speaker 2>If I need somebody to do like math problems nobody

1006
01:11:31.800 --> 01:11:33.720
<v Speaker 2>can do, I'll hire him to do that. But I

1007
01:11:33.840 --> 01:11:36.359
<v Speaker 2>don't understand why I should give a fuck, you know,

1008
01:11:36.520 --> 01:11:40.840
<v Speaker 2>like it's basically, you know what IQ is, man, IQ

1009
01:11:41.159 --> 01:11:44.600
<v Speaker 2>is a it's like it's it's cold or managerialism, whereby

1010
01:11:44.720 --> 01:11:48.279
<v Speaker 2>it's like, look, we basically like like we need like

1011
01:11:48.399 --> 01:11:51.600
<v Speaker 2>widget makers, and we need guys who manage the widget factory,

1012
01:11:51.920 --> 01:11:54.520
<v Speaker 2>and we need some criteria where can identify people who

1013
01:11:54.600 --> 01:11:58.239
<v Speaker 2>below a certain threshold are basically subnormal and useless. That's

1014
01:11:58.239 --> 01:12:01.640
<v Speaker 2>what IQ is. It's not like you know, oh, if

1015
01:12:01.640 --> 01:12:05.239
<v Speaker 2>you're like Q was this high, you know, you're you're

1016
01:12:05.279 --> 01:12:07.920
<v Speaker 2>you're gonna like lead like a revolution and conquer the

1017
01:12:07.960 --> 01:12:11.600
<v Speaker 2>Arabian Peninsula. Or if like your iqes like within these parameters,

1018
01:12:12.000 --> 01:12:15.079
<v Speaker 2>like you're Adolf Hitler, or I mean it's fucking retarded,

1019
01:12:15.199 --> 01:12:17.760
<v Speaker 2>like it doesn't and I mean for people I've been

1020
01:12:17.800 --> 01:12:20.199
<v Speaker 2>meaning someone vod Measy and sort of like that, and

1021
01:12:20.279 --> 01:12:25.199
<v Speaker 2>it's like you're basically taking you're basically taking, uh, this

1022
01:12:25.399 --> 01:12:28.880
<v Speaker 2>kind of ridiculous sort of like bureaucrats fetish from the

1023
01:12:28.920 --> 01:12:31.800
<v Speaker 2>public school system and like deciding it's like some like

1024
01:12:31.920 --> 01:12:35.119
<v Speaker 2>holy criteria, like and they don't even realize that's what

1025
01:12:35.119 --> 01:12:38.840
<v Speaker 2>they're doing. So but yeah, we'll get into the substance

1026
01:12:38.880 --> 01:12:41.880
<v Speaker 2>of what we need to talk about today. I uh,

1027
01:12:42.479 --> 01:12:48.199
<v Speaker 2>I didn't mean to uh whip off about about tangents,

1028
01:12:48.239 --> 01:12:51.439
<v Speaker 2>but I made the point before you know, Hobsbam, he

1029
01:12:51.479 --> 01:12:53.800
<v Speaker 2>talked a lot about the origins of nationalism, and to

1030
01:12:53.880 --> 01:12:56.159
<v Speaker 2>clarify because I don't want people jumping over my shit.

1031
01:12:56.760 --> 01:13:00.680
<v Speaker 2>We're not talking about believing in one's knows. We're not

1032
01:13:00.760 --> 01:13:03.279
<v Speaker 2>talking about caring about your race, We're not talking about

1033
01:13:03.279 --> 01:13:05.640
<v Speaker 2>any of that. We're talking about this kind of like

1034
01:13:05.760 --> 01:13:11.560
<v Speaker 2>progressive modernist like political modality, like organizing modality called nationalism,

1035
01:13:13.079 --> 01:13:15.800
<v Speaker 2>which is the base of liberal idea. And it basically

1036
01:13:15.880 --> 01:13:20.119
<v Speaker 2>arbitrarily says, you know, kind of the classical view of sovereignty,

1037
01:13:20.640 --> 01:13:24.680
<v Speaker 2>whether it invests in like a royal dynasty, or whether

1038
01:13:24.760 --> 01:13:28.720
<v Speaker 2>it invests in you know, you know, men who are

1039
01:13:28.840 --> 01:13:31.439
<v Speaker 2>kind of like you know, for all parate parsons, an

1040
01:13:31.439 --> 01:13:35.319
<v Speaker 2>elected king by the police in lieu with that, it says,

1041
01:13:35.520 --> 01:13:39.439
<v Speaker 2>like all these people in this geographic area who happen

1042
01:13:39.520 --> 01:13:43.640
<v Speaker 2>to have linguistic fluency, and like we've declared the national dialect.

1043
01:13:44.000 --> 01:13:47.159
<v Speaker 2>You're part of this nation now, you know, it doesn't

1044
01:13:47.239 --> 01:13:50.119
<v Speaker 2>matter what religion you are, It doesn't matter where your

1045
01:13:50.199 --> 01:13:54.479
<v Speaker 2>loyalties lie in terms of things that supersede you know,

1046
01:13:54.800 --> 01:13:59.039
<v Speaker 2>administrative politics. This is just like the French nation, or

1047
01:13:59.079 --> 01:14:03.000
<v Speaker 2>this is the polar nation. And famously Hitler said that

1048
01:14:03.159 --> 01:14:06.600
<v Speaker 2>was about the biggest obstacle to Germany being able to

1049
01:14:06.640 --> 01:14:10.279
<v Speaker 2>project power on the world stage. As people internalize this

1050
01:14:10.439 --> 01:14:15.479
<v Speaker 2>nonsense and it became this kind of like self defeating imperative,

1051
01:14:16.479 --> 01:14:22.079
<v Speaker 2>like whereby people mired in this kind of alienated circumstance

1052
01:14:22.239 --> 01:14:27.000
<v Speaker 2>wrought by industrial urban modernity. They kind of like clung

1053
01:14:27.079 --> 01:14:30.520
<v Speaker 2>to this idea of like a nationalist like political model.

1054
01:14:30.760 --> 01:14:33.680
<v Speaker 2>And again we're not talking about real like belief and

1055
01:14:33.720 --> 01:14:37.199
<v Speaker 2>what's ethnos, We're talking about a contrivance, you know, and

1056
01:14:37.319 --> 01:14:40.960
<v Speaker 2>the and it's also Habswam made the point and we're

1057
01:14:41.039 --> 01:14:45.319
<v Speaker 2>so made the same point. Nationalism it based as individualistic.

1058
01:14:45.479 --> 01:14:48.560
<v Speaker 2>It emerged as a liberal idea and entailed the notion

1059
01:14:48.680 --> 01:14:52.119
<v Speaker 2>of Okay, here's this nation based on these arbitrary criteria.

1060
01:14:52.600 --> 01:14:55.079
<v Speaker 2>They generally have to do with the ability to communicate

1061
01:14:55.359 --> 01:14:59.279
<v Speaker 2>and mutual intelligibility. But it's made up in the estimation

1062
01:14:59.479 --> 01:15:04.920
<v Speaker 2>of people who contrived the cityology of individual citizens, and

1063
01:15:05.079 --> 01:15:09.520
<v Speaker 2>every individual is recognized by the nation, you know, as

1064
01:15:09.640 --> 01:15:14.800
<v Speaker 2>as some kind of like sovereign decision maker unto himself,

1065
01:15:15.359 --> 01:15:18.359
<v Speaker 2>like obviously the rubber meets the road, and nobody abides

1066
01:15:18.439 --> 01:15:21.960
<v Speaker 2>that who's actually in power. But that's the theory, and

1067
01:15:22.039 --> 01:15:25.520
<v Speaker 2>that's kind of like the moral mythology of it. You know,

1068
01:15:27.880 --> 01:15:31.439
<v Speaker 2>this is extremely at odds with the past, you know,

1069
01:15:32.319 --> 01:15:36.319
<v Speaker 2>where your responsibility was to your monarch or to the

1070
01:15:36.399 --> 01:15:40.880
<v Speaker 2>local lord and above him and ultimately like to you know,

1071
01:15:41.199 --> 01:15:45.119
<v Speaker 2>your your faith and the representatives of your confessional heritage

1072
01:15:46.000 --> 01:15:50.600
<v Speaker 2>and your rights and privileges accrued from your profession or

1073
01:15:50.720 --> 01:15:54.399
<v Speaker 2>from you know, the social and collective or corporate corporative

1074
01:15:54.479 --> 01:15:57.880
<v Speaker 2>groups that you belong to. You know, the whole point

1075
01:15:57.920 --> 01:16:01.319
<v Speaker 2>of nationalism is it tears all that you know, these

1076
01:16:01.399 --> 01:16:05.439
<v Speaker 2>kind of natural ancient communitarian bonds. No, no, no, that's

1077
01:16:05.439 --> 01:16:09.560
<v Speaker 2>the illegitimate. Now you're just an individual, but you're part

1078
01:16:09.600 --> 01:16:12.439
<v Speaker 2>of this body politic because you happen to speak French,

1079
01:16:12.880 --> 01:16:15.439
<v Speaker 2>or you happen to speak Polish, or like, you know,

1080
01:16:16.039 --> 01:16:19.000
<v Speaker 2>you happen to be somebody who speaks like High German,

1081
01:16:19.119 --> 01:16:22.119
<v Speaker 2>but you live in Belgium. Like that's that's what we're

1082
01:16:22.159 --> 01:16:25.239
<v Speaker 2>talking about. That's what he was talking about, you know.

1083
01:16:25.439 --> 01:16:29.960
<v Speaker 2>And that's Cobsbohmb's take, which was well placed, was that

1084
01:16:30.079 --> 01:16:33.920
<v Speaker 2>conservatism is just it's just like it's just like liberal individualism.

1085
01:16:34.760 --> 01:16:38.760
<v Speaker 2>That's basically a kind of class war against aristocracy by

1086
01:16:38.880 --> 01:16:43.199
<v Speaker 2>like a thirsty and kind of covetist like capitalist class

1087
01:16:43.800 --> 01:16:47.520
<v Speaker 2>go on to like discredit everything that came before, say no, no, no,

1088
01:16:48.000 --> 01:16:51.000
<v Speaker 2>all these things that are important, you know, relating to

1089
01:16:51.159 --> 01:16:54.439
<v Speaker 2>national identity, Like we're the ones who are the managers

1090
01:16:54.479 --> 01:16:58.920
<v Speaker 2>those things. And you know, everybody's an individual, but you

1091
01:16:59.079 --> 01:17:02.840
<v Speaker 2>need us to like guard these individual rights. Like that's

1092
01:17:03.199 --> 01:17:06.680
<v Speaker 2>what nationalism is in the capital end sense. It's not

1093
01:17:06.880 --> 01:17:09.640
<v Speaker 2>saying I don't live in multiculturalism. It's not saying I'm

1094
01:17:09.640 --> 01:17:12.520
<v Speaker 2>proud to be white. It's not saying, you know, I

1095
01:17:13.319 --> 01:17:15.199
<v Speaker 2>want my country to be owners and Catholic. There has

1096
01:17:15.239 --> 01:17:17.960
<v Speaker 2>nothing to do with it. Nothing. And that's one of

1097
01:17:17.960 --> 01:17:21.560
<v Speaker 2>the reasons why these quote unquote nationalist governments they like

1098
01:17:21.640 --> 01:17:24.760
<v Speaker 2>never lead anything, you know, and the moment they go away,

1099
01:17:26.079 --> 01:17:29.560
<v Speaker 2>you know what little kind of concessions there were, the

1100
01:17:29.720 --> 01:17:33.359
<v Speaker 2>kind of preserving normalcy, just like evamplites, because it's a

1101
01:17:33.760 --> 01:17:37.920
<v Speaker 2>it's a house, it's a paper house, you know. And

1102
01:17:40.239 --> 01:17:44.720
<v Speaker 2>Hobsbaum was very big on what he called the Dual Revolution.

1103
01:17:45.039 --> 01:17:47.159
<v Speaker 2>I mean, my stay was big on it. I mean

1104
01:17:47.239 --> 01:17:52.319
<v Speaker 2>he identified he identified the dual Revolution as a historical

1105
01:17:52.399 --> 01:17:56.600
<v Speaker 2>phenomenon that came to shape governmental imperatives and came to

1106
01:17:56.680 --> 01:18:01.840
<v Speaker 2>kind of frame everything related to do you know the

1107
01:18:01.920 --> 01:18:07.520
<v Speaker 2>political sphere of activity, both you know, in theoretical capacities

1108
01:18:07.560 --> 01:18:10.399
<v Speaker 2>as well as in terms of praxis and what actually developed,

1109
01:18:10.840 --> 01:18:14.079
<v Speaker 2>Like what do you mean by the dual revolution specifically?

1110
01:18:14.199 --> 01:18:16.800
<v Speaker 2>And as we got into before last time, and we're

1111
01:18:16.840 --> 01:18:20.439
<v Speaker 2>talking about Hobbsbom's kind of like four value magnum opus,

1112
01:18:20.680 --> 01:18:22.640
<v Speaker 2>you know, dealing with the age of the Age of

1113
01:18:22.720 --> 01:18:30.000
<v Speaker 2>Revolution between seventeen eighty nine eighteen forty eight. House Slamp's

1114
01:18:30.039 --> 01:18:33.279
<v Speaker 2>take is that, okay, you know, the jacob and Revolution

1115
01:18:33.439 --> 01:18:36.199
<v Speaker 2>and all this kind of radicalism and all this all

1116
01:18:36.239 --> 01:18:39.840
<v Speaker 2>this abchieval. You know, He's like that was inextricably bound

1117
01:18:40.000 --> 01:18:44.720
<v Speaker 2>up with like technological and economic changes that they constituted

1118
01:18:44.720 --> 01:18:47.079
<v Speaker 2>this kind of grand future shock, you know, really like

1119
01:18:47.119 --> 01:18:50.199
<v Speaker 2>the first industry revolution. So is that you can't extricate

1120
01:18:50.279 --> 01:18:54.399
<v Speaker 2>these things. You know that they're very Marxist len in

1121
01:18:54.439 --> 01:18:58.960
<v Speaker 2>this view of it, but they're not wrong. You can't

1122
01:18:59.000 --> 01:19:02.960
<v Speaker 2>really you can't really identify like what came first or

1123
01:19:03.039 --> 01:19:05.439
<v Speaker 2>what was the Pride move on. It was both of

1124
01:19:05.520 --> 01:19:08.479
<v Speaker 2>these things, you know, kind of like inextriguably tethered doing

1125
01:19:08.560 --> 01:19:15.199
<v Speaker 2>another a combination of like dialectical process and conceptual activity

1126
01:19:15.840 --> 01:19:19.520
<v Speaker 2>as well as you know, kind of the the binding

1127
01:19:19.680 --> 01:19:23.239
<v Speaker 2>up of of economic imperatives with political life in a

1128
01:19:23.279 --> 01:19:30.479
<v Speaker 2>way that hadn't happened before. So, you know, these Enlightenment ideas,

1129
01:19:30.680 --> 01:19:34.800
<v Speaker 2>which on the one hand are kind of hollow ideological phraseology,

1130
01:19:36.119 --> 01:19:39.079
<v Speaker 2>these kinds of you know, democracy like but not real

1131
01:19:39.199 --> 01:19:46.000
<v Speaker 2>democracy like you know, procedural procedural democracy like nationalism and liberalism.

1132
01:19:46.880 --> 01:19:50.000
<v Speaker 2>This kind of stuff gained traction because people were getting

1133
01:19:50.119 --> 01:19:53.319
<v Speaker 2>crushed by these new economic modalities that nobody knew how

1134
01:19:53.359 --> 01:19:58.560
<v Speaker 2>to manage, you know, and old wealth was being wiped

1135
01:19:58.600 --> 01:20:04.880
<v Speaker 2>out handover fists, you know, So there was charistrotic effects

1136
01:20:04.960 --> 01:20:08.359
<v Speaker 2>to this. So like people looking for remedies, you know,

1137
01:20:09.359 --> 01:20:13.039
<v Speaker 2>they were uniquely susceptible to this kind of thought. But

1138
01:20:13.159 --> 01:20:16.119
<v Speaker 2>they also people develop these kinds of ideas based on

1139
01:20:16.520 --> 01:20:19.479
<v Speaker 2>these disruptions, you know, because they were kind of ripped

1140
01:20:19.520 --> 01:20:25.479
<v Speaker 2>out of environs where they had meaningful reference points beyond

1141
01:20:25.560 --> 01:20:29.600
<v Speaker 2>their own lives, you know, and uh, people's lives are

1142
01:20:29.640 --> 01:20:35.279
<v Speaker 2>comparatively short then, you know. And so this this this

1143
01:20:35.439 --> 01:20:40.439
<v Speaker 2>kind of taken together, this developed its own momentum. It

1144
01:20:40.520 --> 01:20:43.880
<v Speaker 2>was like both a process and an animating principle as

1145
01:20:43.920 --> 01:20:49.119
<v Speaker 2>well as uh, you know, like a key like framing

1146
01:20:50.880 --> 01:21:00.399
<v Speaker 2>a key framing device of of of the zeitgeist, you know. Now,

1147
01:21:01.159 --> 01:21:05.760
<v Speaker 2>when the French Revolution was defeated, you know, and and

1148
01:21:06.000 --> 01:21:09.680
<v Speaker 2>particularly after you know, Waterloo, I mean, because Napoleon. Uh,

1149
01:21:11.920 --> 01:21:15.079
<v Speaker 2>Napoleon was a lot like Cromwell and a lot like Hitler.

1150
01:21:17.720 --> 01:21:20.479
<v Speaker 2>I agree with Russell Stoffley. I think Hitler was more

1151
01:21:20.560 --> 01:21:25.399
<v Speaker 2>like Mohammad than he was anybody. But and Napoleon didn't

1152
01:21:25.479 --> 01:21:31.239
<v Speaker 2>have that messianic uh sensibility. I'm talking in political terms,

1153
01:21:31.319 --> 01:21:37.119
<v Speaker 2>not in like theological ones. But what happened in the

1154
01:21:37.439 --> 01:21:39.760
<v Speaker 2>I mean, what happened in the Reign of Terror and

1155
01:21:39.800 --> 01:21:44.199
<v Speaker 2>what happened in the aftermath when Napoleon literally trying to

1156
01:21:44.319 --> 01:21:49.560
<v Speaker 2>conquer the continent and you know, become Emperor of Europa.

1157
01:21:52.039 --> 01:21:56.520
<v Speaker 2>The view from what remained, like the royal courts in Europe,

1158
01:21:57.840 --> 01:22:00.239
<v Speaker 2>and the view from kind of like the nas and

1159
01:22:01.039 --> 01:22:06.720
<v Speaker 2>political managerial class was this can never ever happen again. Okay,

1160
01:22:08.479 --> 01:22:13.079
<v Speaker 2>So the Congress of Vienna Metternich kind of first and

1161
01:22:13.199 --> 01:22:17.399
<v Speaker 2>foremost among this type, you know, kind of like the

1162
01:22:17.479 --> 01:22:21.319
<v Speaker 2>whole raison deetra of state craft became like balance of power,

1163
01:22:22.279 --> 01:22:27.439
<v Speaker 2>you know. E. Michael Jones makes the point that all

1164
01:22:27.560 --> 01:22:32.840
<v Speaker 2>rationalist perspectives partake in some way of like Newtonian physics,

1165
01:22:33.399 --> 01:22:35.920
<v Speaker 2>you know, this kind of like perfect balance of like

1166
01:22:36.119 --> 01:22:40.079
<v Speaker 2>dynamic but totally controlled motion. It's more complicated than that,

1167
01:22:40.239 --> 01:22:42.159
<v Speaker 2>and Jones is its own as a very like punitive

1168
01:22:42.239 --> 01:22:43.920
<v Speaker 2>view of like Newton. I don't want to get into that,

1169
01:22:45.520 --> 01:22:50.199
<v Speaker 2>but he's right about what I just indicated, okay, And

1170
01:22:50.439 --> 01:22:55.279
<v Speaker 2>balance of power politics, that's where it comes from, okay,

1171
01:22:56.479 --> 01:22:59.199
<v Speaker 2>And that's why it's misguided when a lot of these

1172
01:22:59.279 --> 01:23:04.000
<v Speaker 2>people it's kind of like the mantra of the Midwidth that, oh,

1173
01:23:04.239 --> 01:23:10.000
<v Speaker 2>Churchill wasn't crazy, and Churchill wasn't totally corrupted, you know,

1174
01:23:10.159 --> 01:23:15.159
<v Speaker 2>by alien interests. He was just trying to maintain the

1175
01:23:15.319 --> 01:23:19.039
<v Speaker 2>balance of power and no European power can become too strong.

1176
01:23:19.359 --> 01:23:22.720
<v Speaker 2>That's not at all what he was doing. And that

1177
01:23:22.880 --> 01:23:25.960
<v Speaker 2>was obsolete anyway by the twentieth century. That got shot

1178
01:23:26.039 --> 01:23:30.840
<v Speaker 2>to pieces in nineteen fourteen, and nobody thought that way anymore, okay.

1179
01:23:31.720 --> 01:23:33.760
<v Speaker 2>And that's why the reasons why it was apocalyptic thinking

1180
01:23:33.880 --> 01:23:36.680
<v Speaker 2>came about in the twentieth century, because what had been

1181
01:23:36.760 --> 01:23:42.399
<v Speaker 2>the return to like rationalist normalcy that died in the

1182
01:23:42.479 --> 01:23:45.600
<v Speaker 2>trenches along with millions of guys who got blown to bits.

1183
01:23:45.640 --> 01:23:48.119
<v Speaker 2>It died like buried beneath like the mud and shit

1184
01:23:48.279 --> 01:23:50.880
<v Speaker 2>and all of their body parts. Nobody thought that way,

1185
01:23:51.920 --> 01:23:55.039
<v Speaker 2>and that's not what Churchill was doing. And even if

1186
01:23:55.079 --> 01:23:59.439
<v Speaker 2>it was, that's that that be a ridiculous mission to

1187
01:23:59.520 --> 01:24:02.279
<v Speaker 2>take on in nineteen thirty nine, It would make no sense.

1188
01:24:03.439 --> 01:24:09.560
<v Speaker 2>But that's the uh, that's the source of this kind

1189
01:24:09.600 --> 01:24:14.399
<v Speaker 2>of like reactionary stance. And Hoswam calls it reactionary equals

1190
01:24:14.439 --> 01:24:18.600
<v Speaker 2>the Matrinage perspective reactionary because it's not truly conservative. It's

1191
01:24:18.680 --> 01:24:23.000
<v Speaker 2>literally a reaction. It's saying, how do we deal with

1192
01:24:23.119 --> 01:24:28.279
<v Speaker 2>future shock? How do we deal with the disruption of

1193
01:24:28.880 --> 01:24:33.279
<v Speaker 2>this kind of like rational balancing of furies? How do

1194
01:24:33.399 --> 01:24:38.399
<v Speaker 2>we restore something manageable and something that is primarily governed

1195
01:24:38.439 --> 01:24:40.800
<v Speaker 2>by reason? You know, here is how we do it.

1196
01:24:41.000 --> 01:24:44.359
<v Speaker 2>We do it by like managing power, you know, like

1197
01:24:44.439 --> 01:24:47.439
<v Speaker 2>it's some kind of like it like it's some kind

1198
01:24:47.439 --> 01:24:50.079
<v Speaker 2>of quantity of energy you know that can be like

1199
01:24:50.239 --> 01:24:53.600
<v Speaker 2>redirected and or kind of purpose towards this or you know,

1200
01:24:53.600 --> 01:24:58.079
<v Speaker 2>almost like an engineering problem. Okay, that's that's what is

1201
01:24:58.199 --> 01:25:02.760
<v Speaker 2>meant by reactionary. Because it wasn't nobody, not Metterniche, not

1202
01:25:02.960 --> 01:25:07.960
<v Speaker 2>the people in the Congress at Vienna, not not you know,

1203
01:25:08.039 --> 01:25:10.840
<v Speaker 2>not the people who later opposed the eighteen forty eight revolutions.

1204
01:25:11.079 --> 01:25:13.880
<v Speaker 2>Nobody was saying we're gonna go back to having you know,

1205
01:25:14.039 --> 01:25:17.880
<v Speaker 2>like a king holds absolute sovereignty. Nobody was saying, we're

1206
01:25:17.920 --> 01:25:19.840
<v Speaker 2>gonna go back to you know, the pope being the

1207
01:25:19.920 --> 01:25:23.439
<v Speaker 2>true like Emperor of Europe is God's emissary. Nobody was

1208
01:25:23.479 --> 01:25:27.439
<v Speaker 2>saying that. It wasn't even they would have like scoffed

1209
01:25:27.479 --> 01:25:30.359
<v Speaker 2>at that prospect, but it wasn't even within their contemplation.

1210
01:25:31.119 --> 01:25:33.800
<v Speaker 2>You know. It was a reaction, okay, and the fact

1211
01:25:33.800 --> 01:25:38.039
<v Speaker 2>that it had some trappings of what came before that

1212
01:25:38.239 --> 01:25:41.680
<v Speaker 2>really had more to do with an interest in stability

1213
01:25:41.800 --> 01:25:47.439
<v Speaker 2>moving forward and like Enlightenment ideology, conceptual biases than it

1214
01:25:47.479 --> 01:25:50.000
<v Speaker 2>did with any like, oh, we gotta guard tradition and

1215
01:25:50.039 --> 01:25:54.039
<v Speaker 2>we got to guard like the organic basis of national

1216
01:25:54.159 --> 01:25:57.399
<v Speaker 2>life or so this is really important. Okay. This is

1217
01:25:57.439 --> 01:26:00.399
<v Speaker 2>one of the reasons I cite Hosba because conservative are

1218
01:26:00.479 --> 01:26:04.399
<v Speaker 2>not traditionalists. They're not trying to like preserve like the

1219
01:26:04.640 --> 01:26:07.560
<v Speaker 2>integrity of your race, if that's important to you or whatever.

1220
01:26:07.840 --> 01:26:10.279
<v Speaker 2>They're not trying to that. They're not they're not trying

1221
01:26:10.319 --> 01:26:13.359
<v Speaker 2>to undo modernity. They're not trying to I mean, I'm

1222
01:26:13.359 --> 01:26:15.239
<v Speaker 2>not even saying that's good, but that they're not doing that.

1223
01:26:15.960 --> 01:26:19.199
<v Speaker 2>You know, they're they're they're they're arch modernists. They're arch

1224
01:26:19.279 --> 01:26:23.600
<v Speaker 2>modernist liberals who are trying to manage revolutionary imperatives and

1225
01:26:23.720 --> 01:26:26.319
<v Speaker 2>stop them from happening. Whether they're from the left or

1226
01:26:26.319 --> 01:26:28.920
<v Speaker 2>whether they're from the right, you know, no matter where

1227
01:26:28.960 --> 01:26:32.039
<v Speaker 2>they come from, that is their notion. That's why conservatism

1228
01:26:32.239 --> 01:26:37.439
<v Speaker 2>is bullshit, you know. And this is uh you know again,

1229
01:26:37.560 --> 01:26:40.880
<v Speaker 2>that's if people, I know, not everybody wants to sit

1230
01:26:40.920 --> 01:26:45.960
<v Speaker 2>around reading politable theory like I do. But it's like, okay,

1231
01:26:46.760 --> 01:26:48.800
<v Speaker 2>this is why you should beat Hobsbaum just as like

1232
01:26:48.840 --> 01:26:53.079
<v Speaker 2>an educated partisan, Okay, because he's right about those things,

1233
01:26:53.840 --> 01:26:58.399
<v Speaker 2>like his conclusions in terms of like applied UH efforts

1234
01:26:59.359 --> 01:27:03.000
<v Speaker 2>and his conclusions in terms of what's desirable are wrong,

1235
01:27:03.720 --> 01:27:09.560
<v Speaker 2>but his diagnostic process isn't wrong, and his observations aren't wrong.

1236
01:27:09.840 --> 01:27:17.920
<v Speaker 2>They're generally correct, you know. And again the Marxist over

1237
01:27:18.039 --> 01:27:23.760
<v Speaker 2>emphasize this. But you know, the degree and the degree

1238
01:27:23.840 --> 01:27:28.920
<v Speaker 2>to which suddenly production got taken out of like a

1239
01:27:28.960 --> 01:27:33.119
<v Speaker 2>communitarian shop or like your household, to go from being

1240
01:27:33.199 --> 01:27:37.039
<v Speaker 2>like I'm a farmer, and you know, I'm a subsistence farmer,

1241
01:27:37.239 --> 01:27:39.880
<v Speaker 2>but I have enough surplus to trade with other farmers,

1242
01:27:40.720 --> 01:27:42.880
<v Speaker 2>or going from being like a blacksmith where you're part

1243
01:27:42.920 --> 01:27:45.399
<v Speaker 2>of some collective with like three other guys and you

1244
01:27:45.560 --> 01:27:48.520
<v Speaker 2>like make stuff people need, getting ripped out of that

1245
01:27:50.079 --> 01:27:52.279
<v Speaker 2>and going to work in a factory where you're literally

1246
01:27:52.399 --> 01:27:56.640
<v Speaker 2>pulling a lever or like manhandling some dangerous machine for

1247
01:27:56.760 --> 01:28:01.760
<v Speaker 2>ten hours a day. That's probably that's about the most

1248
01:28:01.800 --> 01:28:06.039
<v Speaker 2>disrupted thing that's ever happened to people at scale, you know.

1249
01:28:06.399 --> 01:28:09.680
<v Speaker 2>And it's and on top of that too, the introduction

1250
01:28:09.800 --> 01:28:14.720
<v Speaker 2>of money at scale, like anything, all all indicators of

1251
01:28:14.920 --> 01:28:20.359
<v Speaker 2>wealth that for forty thousand years quite literally, like people

1252
01:28:20.399 --> 01:28:22.239
<v Speaker 2>were habituated to. No no, no, no no. Now you

1253
01:28:22.319 --> 01:28:25.880
<v Speaker 2>get a paper certificate and it's fungible, and you can

1254
01:28:25.960 --> 01:28:28.560
<v Speaker 2>find somebody who like has stuff you need, they'll accept

1255
01:28:28.600 --> 01:28:32.600
<v Speaker 2>that this is this is insane. This is totally insane,

1256
01:28:33.239 --> 01:28:38.279
<v Speaker 2>you know. And it took decades for people to adapt

1257
01:28:38.359 --> 01:28:41.960
<v Speaker 2>to that, you know, And it really wasn't until people

1258
01:28:42.039 --> 01:28:44.760
<v Speaker 2>born in the nineteen twenties and thirties were totally habituated

1259
01:28:44.800 --> 01:28:48.039
<v Speaker 2>to that. But it took that long, you know. So

1260
01:28:48.199 --> 01:28:52.720
<v Speaker 2>the degree to which this disrupted everything that everybody had

1261
01:28:52.760 --> 01:29:00.439
<v Speaker 2>taken for granted, and you know, just created unmanageable conditions.

1262
01:29:01.960 --> 01:29:03.760
<v Speaker 2>You know, I mean think about too, like trying to

1263
01:29:03.920 --> 01:29:07.760
<v Speaker 2>manage economic imperatives. I'm not even talking about a planned economy.

1264
01:29:08.079 --> 01:29:10.359
<v Speaker 2>I'm saying just being able to balance the proverbial like

1265
01:29:10.399 --> 01:29:15.119
<v Speaker 2>a Ledger books, there's a factory that employs twenty thousand people.

1266
01:29:15.560 --> 01:29:18.079
<v Speaker 2>I'm using a pencil and paper and an advocates to

1267
01:29:18.159 --> 01:29:21.439
<v Speaker 2>try and figure out, like what our outlays are, like

1268
01:29:22.079 --> 01:29:25.239
<v Speaker 2>what we need to produce to be profitable, like what

1269
01:29:25.399 --> 01:29:27.520
<v Speaker 2>we need, how much we need to earn to like

1270
01:29:27.640 --> 01:29:32.640
<v Speaker 2>stay afloat, like what debts we owe to who? At

1271
01:29:32.680 --> 01:29:34.880
<v Speaker 2>some point that's going to collapse on itself and people

1272
01:29:34.880 --> 01:29:37.640
<v Speaker 2>are gonna starve. And then happened over and over and

1273
01:29:37.720 --> 01:29:43.880
<v Speaker 2>over again, and most punctuatedly, it happened in a great depression.

1274
01:29:45.239 --> 01:29:47.800
<v Speaker 2>And it wasn't because of like bankers or whatever like

1275
01:29:47.920 --> 01:29:50.159
<v Speaker 2>von Meesian's think. It was because of what I just said.

1276
01:29:50.760 --> 01:29:55.399
<v Speaker 2>That could never happen now because it's been rubberized, because

1277
01:29:55.479 --> 01:29:58.520
<v Speaker 2>data management. Now it's as simple as turning on a machine.

1278
01:29:59.159 --> 01:30:02.560
<v Speaker 2>Now that's an incredibly corrupt people make half with that

1279
01:30:03.039 --> 01:30:06.520
<v Speaker 2>wealth is wiped out owing to malfeasans in greed. But

1280
01:30:07.159 --> 01:30:09.159
<v Speaker 2>there's not gonna be like the stock market is not

1281
01:30:09.239 --> 01:30:13.000
<v Speaker 2>going to plummet five thousand points because of some like

1282
01:30:13.119 --> 01:30:16.560
<v Speaker 2>air because of like some accounting error at scale, or

1283
01:30:16.640 --> 01:30:19.319
<v Speaker 2>because of like a lack of situational awareness that has

1284
01:30:19.399 --> 01:30:23.399
<v Speaker 2>like a catastrophic impact that could never happen again. Okay,

1285
01:30:24.920 --> 01:30:28.520
<v Speaker 2>so when people talk about that, that's stupid. But this

1286
01:30:28.720 --> 01:30:33.680
<v Speaker 2>was like an everyday reality really from like the close

1287
01:30:33.760 --> 01:30:37.279
<v Speaker 2>of the eighteenth century until like like really until like

1288
01:30:37.279 --> 01:30:40.119
<v Speaker 2>the nineteen seventies, you know what I mean. It's uh

1289
01:30:40.359 --> 01:30:42.880
<v Speaker 2>so basically people were like costing on the precipice of

1290
01:30:42.960 --> 01:30:47.079
<v Speaker 2>some kind of like disaster, you know. And that's why

1291
01:30:47.159 --> 01:30:50.680
<v Speaker 2>people became communists, like the man in the street, and

1292
01:30:50.760 --> 01:30:52.880
<v Speaker 2>that's why guys like Ernst Tollman, who's kind of the

1293
01:30:52.960 --> 01:30:58.720
<v Speaker 2>consummate like like uh like aryan German like Burger type

1294
01:30:59.079 --> 01:31:01.800
<v Speaker 2>Like that's why though those guys like fact like like

1295
01:31:01.960 --> 01:31:07.239
<v Speaker 2>like factory floridais being communists like communist I theology and

1296
01:31:07.399 --> 01:31:10.840
<v Speaker 2>it's it's foundation and like a Jewish revolutionary spirit or

1297
01:31:11.119 --> 01:31:16.520
<v Speaker 2>like sectarian antipathy or like ethnosectarian hostility like yes, that

1298
01:31:16.720 --> 01:31:22.680
<v Speaker 2>at at scale of at dialectical scale and process like, yes,

1299
01:31:22.800 --> 01:31:25.159
<v Speaker 2>that is where it comes from. But where the rubber

1300
01:31:25.199 --> 01:31:27.119
<v Speaker 2>meets to the road. What I just said is why

1301
01:31:27.840 --> 01:31:32.760
<v Speaker 2>it became this. There's there's animating imperative that swept up

1302
01:31:32.800 --> 01:31:35.760
<v Speaker 2>millions and millions of people. Like that's why you know,

1303
01:31:36.000 --> 01:31:39.399
<v Speaker 2>now it's a bit different. There's other reasons why. I mean,

1304
01:31:39.560 --> 01:31:41.439
<v Speaker 2>it would never become a mass movement again, you know,

1305
01:31:41.560 --> 01:31:45.840
<v Speaker 2>even though when I say that like Marxist Leninism or

1306
01:31:46.039 --> 01:31:49.920
<v Speaker 2>like it's it's dialectically altered in variant. When I say

1307
01:31:49.920 --> 01:31:52.359
<v Speaker 2>that it's like enjoyed something of resurgence, I mean like

1308
01:31:52.399 --> 01:31:55.960
<v Speaker 2>in terms of like fringe elements, okay, And there's like

1309
01:31:56.000 --> 01:31:59.319
<v Speaker 2>a small, very small and absolute terms like vanguard of

1310
01:31:59.399 --> 01:32:01.800
<v Speaker 2>those guys who are somewhat impressive and kind of had

1311
01:32:01.840 --> 01:32:05.319
<v Speaker 2>their shit together and moving forward like this century. They

1312
01:32:05.359 --> 01:32:08.119
<v Speaker 2>were probably able to carve out some semi sovereign space

1313
01:32:08.159 --> 01:32:10.680
<v Speaker 2>as locally, but were small and scale. But that's what

1314
01:32:10.760 --> 01:32:12.960
<v Speaker 2>I mean. I don't mean that like, oh, this is resurgent,

1315
01:32:13.039 --> 01:32:17.159
<v Speaker 2>and there'd be like some sort of highly scaled variant

1316
01:32:17.199 --> 01:32:22.760
<v Speaker 2>of this again but one a second, but hosbo, I'm

1317
01:32:22.760 --> 01:32:27.399
<v Speaker 2>also like moving on a bit. You know, all these

1318
01:32:27.520 --> 01:32:34.720
<v Speaker 2>things this basic a storicism. This is kind of what

1319
01:32:35.800 --> 01:32:39.039
<v Speaker 2>this is kind of what separated Hoswoon from the schismatics,

1320
01:32:39.079 --> 01:32:42.520
<v Speaker 2>like initially, okay, because there were always schismatics. I mean

1321
01:32:43.560 --> 01:32:47.319
<v Speaker 2>the sixty eight ers were basically the ideological descendants of Trotsky.

1322
01:32:47.760 --> 01:32:49.600
<v Speaker 2>Even if a lot of them were just kind of bandwagoning,

1323
01:32:49.680 --> 01:32:52.520
<v Speaker 2>I didn't realize that's what they were, you know, at

1324
01:32:52.560 --> 01:32:59.479
<v Speaker 2>the cadre level of of the leadership element, that's what

1325
01:32:59.600 --> 01:33:06.880
<v Speaker 2>they were about, you know, And uh, this is important,

1326
01:33:07.239 --> 01:33:15.600
<v Speaker 2>and you hosbom his later his later output especially, and

1327
01:33:17.039 --> 01:33:19.439
<v Speaker 2>you know, after people are about forty or fifty, they

1328
01:33:19.479 --> 01:33:24.239
<v Speaker 2>don't like really radically change their viewpoint. That's what I

1329
01:33:24.319 --> 01:33:28.319
<v Speaker 2>mean in a moment in condext But hosbom Uh his

1330
01:33:28.479 --> 01:33:31.880
<v Speaker 2>later output in like especially in the nineteen nineties, it

1331
01:33:32.000 --> 01:33:34.600
<v Speaker 2>dealt a lot with what he perceived is like cultural decadence,

1332
01:33:35.439 --> 01:33:40.640
<v Speaker 2>like the kind of corruption is social democracy, the intellectual

1333
01:33:40.720 --> 01:33:43.640
<v Speaker 2>and moral poverty of the new left, you know, the

1334
01:33:43.680 --> 01:33:49.319
<v Speaker 2>ability of capitalism as he perceived it to resist historical

1335
01:33:49.439 --> 01:33:55.000
<v Speaker 2>processes and endoor beyond. In his estimation, it's what should

1336
01:33:55.039 --> 01:33:59.159
<v Speaker 2>have been. It's kind of viable, it's sort of viable

1337
01:33:59.439 --> 01:34:03.720
<v Speaker 2>life as a conceptual model, so people kind of said, like, oh,

1338
01:34:03.800 --> 01:34:06.039
<v Speaker 2>haw's w again this second bittered old guy after the

1339
01:34:06.119 --> 01:34:08.119
<v Speaker 2>Cold War it saying No, I don't. I don't believe

1340
01:34:08.159 --> 01:34:10.680
<v Speaker 2>that he always thought this, but it would have been

1341
01:34:10.720 --> 01:34:13.600
<v Speaker 2>pointless to kind of bandy that like during the Cold War,

1342
01:34:13.840 --> 01:34:16.239
<v Speaker 2>there was just there just wouldn't have been a context

1343
01:34:16.279 --> 01:34:19.439
<v Speaker 2>and it would have gone without saying. And also even

1344
01:34:20.560 --> 01:34:23.720
<v Speaker 2>much as uh like the orthodox left, you know, the

1345
01:34:23.800 --> 01:34:27.520
<v Speaker 2>pro Soviet left, much as they kind of despised the schismatics,

1346
01:34:28.079 --> 01:34:30.199
<v Speaker 2>I mean they they were they were literally at war

1347
01:34:30.439 --> 01:34:35.039
<v Speaker 2>with America and NATO, and it's a Jason elements. They weren't.

1348
01:34:35.119 --> 01:34:37.880
<v Speaker 2>They weren't gonna pick like some sectarian fight with a

1349
01:34:37.880 --> 01:34:40.199
<v Speaker 2>bunch of sixty eight ers who were like voting in

1350
01:34:40.359 --> 01:34:44.840
<v Speaker 2>like the sweetest Green Party. When you know there's there's

1351
01:34:44.840 --> 01:34:46.680
<v Speaker 2>a good possibility at some point there's gonna be a

1352
01:34:46.760 --> 01:34:49.000
<v Speaker 2>nuclear war with their ops. They're not. That was just

1353
01:34:49.159 --> 01:34:54.279
<v Speaker 2>was not even within their contemplation. But in uh, in

1354
01:34:54.319 --> 01:34:57.520
<v Speaker 2>the early nineties, Hosbon dropped a book that's I think

1355
01:34:57.560 --> 01:34:59.039
<v Speaker 2>this might have been as I should know this. I

1356
01:34:59.079 --> 01:35:01.680
<v Speaker 2>think this was his last. He wrote essays something only,

1357
01:35:01.680 --> 01:35:04.359
<v Speaker 2>but I think this is his last, Like like published book.

1358
01:35:05.920 --> 01:35:08.800
<v Speaker 2>It was called the Age of Extremes, The Short Century,

1359
01:35:08.960 --> 01:35:15.359
<v Speaker 2>The Short Century nineteen fourteen to nineteen ninety one identify

1360
01:35:15.359 --> 01:35:17.359
<v Speaker 2>at the end of the Short Century as nineteen eighty nine,

1361
01:35:17.439 --> 01:35:19.760
<v Speaker 2>Hobbs what nineteen ninety one with the formal dissolution of

1362
01:35:19.800 --> 01:35:23.319
<v Speaker 2>the Soviet Union, So over clarity, that's what he meant.

1363
01:35:23.520 --> 01:35:29.239
<v Speaker 2>But he kind of on popular culture a lot, you know,

1364
01:35:29.319 --> 01:35:32.600
<v Speaker 2>and he said, look, he's like in the sixties, popular

1365
01:35:32.640 --> 01:35:36.279
<v Speaker 2>culture totally changed. He was like before that. He's like

1366
01:35:36.359 --> 01:35:38.359
<v Speaker 2>the kind of pop culture icons, whether they were talking

1367
01:35:38.399 --> 01:35:42.640
<v Speaker 2>about like pet Boone, or they were talking about John Wayne,

1368
01:35:42.720 --> 01:35:47.079
<v Speaker 2>or whether they were talking about somebody like even even

1369
01:35:47.119 --> 01:35:52.640
<v Speaker 2>somebody like Steve McQueen or or some of these guys.

1370
01:35:53.479 --> 01:35:56.880
<v Speaker 2>You know, they they might have represented kind of adalized

1371
01:35:56.960 --> 01:36:00.520
<v Speaker 2>vision of Americana. But he's like just and he's and

1372
01:36:00.560 --> 01:36:03.279
<v Speaker 2>those very deliberate and there's something very corporate about that.

1373
01:36:03.720 --> 01:36:06.119
<v Speaker 2>But at the same time, these kinds of figures and

1374
01:36:06.199 --> 01:36:09.960
<v Speaker 2>these motifs, they basically mirrored the way that like people

1375
01:36:10.000 --> 01:36:12.560
<v Speaker 2>had always kind of thought, you know, like simple minds

1376
01:36:12.600 --> 01:36:16.600
<v Speaker 2>that maybe to some people, you know, in the nineteen sixties,

1377
01:36:19.079 --> 01:36:22.760
<v Speaker 2>the kind of like rock star identity which, don't get

1378
01:36:22.800 --> 01:36:26.279
<v Speaker 2>me wrong, had always you know, uh, there is a

1379
01:36:26.319 --> 01:36:28.680
<v Speaker 2>lot of like old rock and blues guys would always

1380
01:36:28.720 --> 01:36:31.359
<v Speaker 2>talk about selling your soul to the devil because guys

1381
01:36:31.399 --> 01:36:33.680
<v Speaker 2>in that life did die young and they ended up

1382
01:36:33.720 --> 01:36:36.439
<v Speaker 2>and totally fucked up circumstances. But kind of like the

1383
01:36:36.600 --> 01:36:39.960
<v Speaker 2>mass murdering of this to like Bougie's and like and lanes.

1384
01:36:40.800 --> 01:36:44.439
<v Speaker 2>You know, he had tonified like Janis Joppelin, Brian Jones,

1385
01:36:44.520 --> 01:36:49.319
<v Speaker 2>Bob Marley, you know, and all and all this kind

1386
01:36:49.359 --> 01:36:52.920
<v Speaker 2>of hippie garbage. You know, He's like, Okay, these people

1387
01:36:53.000 --> 01:36:57.279
<v Speaker 2>weren't just viewed as pop culture figures. Like people decided

1388
01:36:57.399 --> 01:36:59.960
<v Speaker 2>these these people stood in for like literal cultural icon.

1389
01:37:00.640 --> 01:37:01.920
<v Speaker 2>You know. Thus you have like the kind of like

1390
01:37:02.000 --> 01:37:04.720
<v Speaker 2>stereotypical like boomer idiot or things like the Beatles are

1391
01:37:04.760 --> 01:37:07.800
<v Speaker 2>like uttering like like sacred truths or something. You know,

1392
01:37:08.000 --> 01:37:13.960
<v Speaker 2>like and this idea that being old is bad. You know,

1393
01:37:14.159 --> 01:37:16.960
<v Speaker 2>life is horrible after you're like twenty eight or thirty.

1394
01:37:17.920 --> 01:37:23.520
<v Speaker 2>You know, uh, there's something glorious about not getting beyond

1395
01:37:23.640 --> 01:37:27.319
<v Speaker 2>that stage and like dying from partying. You know. Cosmon

1396
01:37:27.439 --> 01:37:29.239
<v Speaker 2>Via was like, Okay, first of all, this is a

1397
01:37:29.279 --> 01:37:32.079
<v Speaker 2>way of kind of like dumbing people down. And it's

1398
01:37:32.239 --> 01:37:35.159
<v Speaker 2>it's a way of kind of like capitalism artificially sustaining

1399
01:37:35.199 --> 01:37:38.600
<v Speaker 2>itself by selling this kind of like lifestyle image that's

1400
01:37:38.640 --> 01:37:42.119
<v Speaker 2>pretending to be radical or pretending to be like at

1401
01:37:42.239 --> 01:37:45.399
<v Speaker 2>odds of what came before, and it is but not

1402
01:37:45.760 --> 01:37:49.079
<v Speaker 2>in you know, the post seventeen eighty nine sense, you know.

1403
01:37:49.119 --> 01:37:51.560
<v Speaker 2>And he said that like this basically, this kind of

1404
01:37:51.600 --> 01:37:55.600
<v Speaker 2>passive nihilism turns any turns everybody you know basically into

1405
01:37:55.640 --> 01:38:00.039
<v Speaker 2>sort of like a comatose like consumer, you know, And

1406
01:38:00.800 --> 01:38:04.000
<v Speaker 2>it's kind of contempt for older people. He's like, you know,

1407
01:38:04.880 --> 01:38:07.359
<v Speaker 2>if you're gonna say that like everything is shit basically

1408
01:38:07.399 --> 01:38:10.319
<v Speaker 2>after not ruled by your hormones, and I don't. I

1409
01:38:10.359 --> 01:38:12.359
<v Speaker 2>don't have content for young people, and I don't think

1410
01:38:12.439 --> 01:38:15.079
<v Speaker 2>Osmon did either. But he's saying this kind of caricature

1411
01:38:15.079 --> 01:38:18.800
<v Speaker 2>a youth that was presented, you know, by like capitalist media.

1412
01:38:19.680 --> 01:38:22.840
<v Speaker 2>In his estimation, you know, he's like, basically you're saying

1413
01:38:22.960 --> 01:38:26.560
<v Speaker 2>that anyone who has lived long enough, they're gonna develop

1414
01:38:26.800 --> 01:38:30.960
<v Speaker 2>like an evolved in view of what of the system

1415
01:38:31.000 --> 01:38:33.920
<v Speaker 2>we live under and scale they're bad or they're like

1416
01:38:34.000 --> 01:38:36.039
<v Speaker 2>the police, or they're trying to tell you to do

1417
01:38:36.239 --> 01:38:38.800
<v Speaker 2>things you don't want to do. So it's kind of

1418
01:38:38.840 --> 01:38:42.880
<v Speaker 2>just like deliberate dumbing down under auspices of rebellion. And

1419
01:38:43.039 --> 01:38:46.359
<v Speaker 2>that's insightful because that really is true. And this kind

1420
01:38:46.399 --> 01:38:50.000
<v Speaker 2>of weird preaching, you know, he's like rocketbelly guys like

1421
01:38:50.159 --> 01:38:59.239
<v Speaker 2>Eddie Cochrane, like Elvis, like Buddy Holly, like uh you know,

1422
01:38:59.359 --> 01:39:03.039
<v Speaker 2>like like like like Richie Valens. These guys weren't trying

1423
01:39:03.039 --> 01:39:05.680
<v Speaker 2>to sell people on some lifestyle. You know. They were

1424
01:39:05.760 --> 01:39:08.479
<v Speaker 2>like poor. They were poor redneck guys in balance case

1425
01:39:08.520 --> 01:39:11.840
<v Speaker 2>you know, you're poor, like East La Spanish guys, you know,

1426
01:39:12.119 --> 01:39:14.920
<v Speaker 2>and there was a real like energy there. They had

1427
01:39:15.039 --> 01:39:17.319
<v Speaker 2>kind of a dark side that was exemplified by people

1428
01:39:17.399 --> 01:39:20.880
<v Speaker 2>like stark Weather. I mean unfortunately, but these guys were

1429
01:39:20.920 --> 01:39:24.119
<v Speaker 2>never going out like preaching some weird sociology of people

1430
01:39:24.319 --> 01:39:27.159
<v Speaker 2>that wouldn't even occurred to them because that's not what

1431
01:39:27.359 --> 01:39:30.680
<v Speaker 2>musicians do. Like the fact that this became part of

1432
01:39:30.720 --> 01:39:36.319
<v Speaker 2>the package in Hobswam's view, that was totally ideological. You know,

1433
01:39:36.479 --> 01:39:38.800
<v Speaker 2>that was not some accident, that wasn't just people nitting

1434
01:39:38.840 --> 01:39:43.239
<v Speaker 2>with the zeitgeist. It wasn't just some kind of weird

1435
01:39:43.439 --> 01:39:46.279
<v Speaker 2>feedback loop owing to sort of like the integration and

1436
01:39:46.399 --> 01:39:50.840
<v Speaker 2>narratives because of TV. No, this was very deliberate, you know,

1437
01:39:51.279 --> 01:39:57.199
<v Speaker 2>and so in his view, in his view like basically

1438
01:39:57.279 --> 01:40:00.680
<v Speaker 2>American pop culture from about nineteen sixty four sixty five

1439
01:40:01.279 --> 01:40:03.840
<v Speaker 2>to like the then president, which was like nineteen ninety

1440
01:40:03.880 --> 01:40:06.159
<v Speaker 2>three when he wrote this, he's like, this is basically

1441
01:40:06.239 --> 01:40:10.159
<v Speaker 2>capitalist propaganda, you know. And you obviously in our view

1442
01:40:10.279 --> 01:40:13.199
<v Speaker 2>it's social engineering at hobbs I baby pictually care about

1443
01:40:13.199 --> 01:40:16.720
<v Speaker 2>that on its own terms. But again he opposed that

1444
01:40:16.840 --> 01:40:19.079
<v Speaker 2>stuff because he's like, this is basically trying to get

1445
01:40:19.119 --> 01:40:22.640
<v Speaker 2>you drunk on sex or taking drugs or like cloud chasing,

1446
01:40:23.720 --> 01:40:26.159
<v Speaker 2>so that you basically never mature in like a rational

1447
01:40:26.239 --> 01:40:29.600
<v Speaker 2>adult and you never contemplate like why you're in the

1448
01:40:29.640 --> 01:40:34.039
<v Speaker 2>condition you're in, and you never contemplate like why there's

1449
01:40:34.119 --> 01:40:38.239
<v Speaker 2>not like any economic justice in his view, you know.

1450
01:40:38.279 --> 01:40:40.439
<v Speaker 2>And again it's these conclusions really have nothing to do

1451
01:40:40.600 --> 01:40:44.119
<v Speaker 2>with our perspective. But the process he describes and what

1452
01:40:44.760 --> 01:40:51.239
<v Speaker 2>these what this sort of like pop cultural uh product represents,

1453
01:40:51.560 --> 01:40:53.720
<v Speaker 2>like he is right about that or he wasn't right

1454
01:40:53.760 --> 01:40:56.880
<v Speaker 2>about that, you know, and he and he said this

1455
01:40:57.000 --> 01:41:02.199
<v Speaker 2>stuff had like real he said, he said that the

1456
01:41:02.279 --> 01:41:05.840
<v Speaker 2>true like he said that was truly different about this,

1457
01:41:06.720 --> 01:41:10.039
<v Speaker 2>this sort of this sort of propagandas pop culture is threefold.

1458
01:41:11.039 --> 01:41:14.159
<v Speaker 2>You know, he's like, first, he's like, youth was always seen,

1459
01:41:14.399 --> 01:41:16.760
<v Speaker 2>even even in cultures that like revered youth are you're

1460
01:41:16.760 --> 01:41:19.319
<v Speaker 2>talking about like classical Greece or the Third Reich or

1461
01:41:19.319 --> 01:41:22.000
<v Speaker 2>even like going Soviet Union, it was still views like

1462
01:41:22.039 --> 01:41:25.760
<v Speaker 2>a preparatory stage for adulthood in some sense. As you know,

1463
01:41:26.239 --> 01:41:28.760
<v Speaker 2>youth is important. The youth are vigorous. We need them

1464
01:41:28.880 --> 01:41:31.560
<v Speaker 2>to protect us, to fight our wars, to you know,

1465
01:41:31.720 --> 01:41:35.000
<v Speaker 2>develop passionate ideas that they can later build upon and innovate.

1466
01:41:35.800 --> 01:41:39.720
<v Speaker 2>But you know, this is important because it's a critical

1467
01:41:39.800 --> 01:41:43.479
<v Speaker 2>stage for it's the final phase of full human development.

1468
01:41:44.319 --> 01:41:46.760
<v Speaker 2>That that all was like done away with. It's like, no,

1469
01:41:47.000 --> 01:41:49.560
<v Speaker 2>youth is some end in itself being old as shit,

1470
01:41:50.520 --> 01:41:53.640
<v Speaker 2>you know, being a young being a teenager or a

1471
01:41:53.760 --> 01:41:57.920
<v Speaker 2>young person, that is the zenith of life, and your

1472
01:41:58.000 --> 01:42:00.239
<v Speaker 2>life is miserable after that. So you've got to try

1473
01:42:00.319 --> 01:42:02.760
<v Speaker 2>and hang on to those aspects as much as you can,

1474
01:42:03.319 --> 01:42:06.399
<v Speaker 2>whether it's through taking drugs or like you know, including hormones,

1475
01:42:06.800 --> 01:42:08.960
<v Speaker 2>whether it's like refusing to get married so you can

1476
01:42:09.119 --> 01:42:11.720
<v Speaker 2>like have sex a lot of girls. Whether it's you know,

1477
01:42:12.359 --> 01:42:17.399
<v Speaker 2>refusing to behave in a responsible way, whether it's you know,

1478
01:42:17.479 --> 01:42:21.079
<v Speaker 2>refusing to take on a real political perspective because that's like, oh,

1479
01:42:21.199 --> 01:42:24.920
<v Speaker 2>that's like you know, that's that square stuff. This all

1480
01:42:25.319 --> 01:42:27.760
<v Speaker 2>is very deliberate, and this is very This is an

1481
01:42:27.800 --> 01:42:31.600
<v Speaker 2>odds basy with every human culture that ever existed. Secondly,

1482
01:42:33.439 --> 01:42:36.399
<v Speaker 2>it became dominant in market economy. It's like every single

1483
01:42:36.479 --> 01:42:38.720
<v Speaker 2>one of them. It's not just like in America or

1484
01:42:38.800 --> 01:42:42.159
<v Speaker 2>in the UK there's this weird kind of youth obsessed

1485
01:42:42.239 --> 01:42:45.119
<v Speaker 2>tendency owing to kind of the population boom at World

1486
01:42:45.119 --> 01:42:49.399
<v Speaker 2>War two. No, this happened like everywhere that America like

1487
01:42:50.079 --> 01:42:52.439
<v Speaker 2>was able to like plan its footprint. You know, they're

1488
01:42:52.439 --> 01:42:54.720
<v Speaker 2>talking about Japan with you know India, whether you're talking

1489
01:42:54.760 --> 01:42:58.840
<v Speaker 2>about you know, France, whether you're talking about you know

1490
01:42:59.560 --> 01:43:02.520
<v Speaker 2>the then you know East Block formerly his Block that

1491
01:43:02.600 --> 01:43:04.800
<v Speaker 2>was like opening up. But you're talking about Finland where

1492
01:43:04.800 --> 01:43:08.199
<v Speaker 2>they talk about you know, Latin America. That they can't

1493
01:43:08.319 --> 01:43:15.560
<v Speaker 2>just be like some spontaneous homogenization. Okay, like uh, pop

1494
01:43:15.640 --> 01:43:18.760
<v Speaker 2>college doesn't just developed this kind of like homogeneous ideological

1495
01:43:18.800 --> 01:43:23.079
<v Speaker 2>imperative just by complete accidents, especially like pre internet that

1496
01:43:23.199 --> 01:43:29.119
<v Speaker 2>was that was laughable. And the third thing you identified

1497
01:43:29.479 --> 01:43:32.000
<v Speaker 2>was that it became truly international in a way that

1498
01:43:32.159 --> 01:43:34.479
<v Speaker 2>didn't really make sense. You know. He's like if you

1499
01:43:34.560 --> 01:43:37.600
<v Speaker 2>take stuff like the Beatles, or if you take stuff uh,

1500
01:43:38.279 --> 01:43:40.920
<v Speaker 2>you know, like some of these movies that like pop

1501
01:43:41.000 --> 01:43:44.159
<v Speaker 2>so much on the production code got done away with,

1502
01:43:44.319 --> 01:43:46.119
<v Speaker 2>like the graduate. A lot of times the stuff wasn't

1503
01:43:46.119 --> 01:43:49.119
<v Speaker 2>even translated, like people don't even understand like what they

1504
01:43:49.159 --> 01:43:51.920
<v Speaker 2>were hearing because it was you know, and it wasn't.

1505
01:43:52.000 --> 01:43:54.479
<v Speaker 2>It's not there was some program where you could upload

1506
01:43:54.560 --> 01:43:59.960
<v Speaker 2>subtitles to release a movie in India or China. But nevertheless,

1507
01:44:00.159 --> 01:44:04.199
<v Speaker 2>there was this constant stream of mostly radio then but

1508
01:44:04.279 --> 01:44:08.840
<v Speaker 2>also TV and like the richer developing world that said

1509
01:44:08.920 --> 01:44:11.279
<v Speaker 2>like this is cool, this is how you should be.

1510
01:44:12.439 --> 01:44:15.079
<v Speaker 2>So people kind of like ate up the visual aspect

1511
01:44:15.560 --> 01:44:20.399
<v Speaker 2>and you know kind of in congress with you know,

1512
01:44:20.600 --> 01:44:24.760
<v Speaker 2>the the overly ideological kind of like radio media stuff.

1513
01:44:24.760 --> 01:44:27.800
<v Speaker 2>There's all model in radio for Europe of course. You know,

1514
01:44:28.000 --> 01:44:33.319
<v Speaker 2>it's like this became this international kind of it became

1515
01:44:33.359 --> 01:44:41.319
<v Speaker 2>this uniform, ideologically motivated international subculture without even being linguistically diverse,

1516
01:44:41.920 --> 01:44:48.239
<v Speaker 2>you know, and it was, uh, it's not like it's

1517
01:44:48.279 --> 01:44:50.680
<v Speaker 2>not like this was happening at gunpoint, you know, like

1518
01:44:50.760 --> 01:44:54.600
<v Speaker 2>it's not like, uh, it's not like American soldiers were

1519
01:44:54.640 --> 01:44:57.600
<v Speaker 2>going into like Angola and like blowing away and a

1520
01:44:57.680 --> 01:45:00.479
<v Speaker 2>guy who ran like the local radio state and saying,

1521
01:45:00.479 --> 01:45:03.279
<v Speaker 2>you're gonna listen to this, You're gonna play this. You know,

1522
01:45:03.520 --> 01:45:07.439
<v Speaker 2>it ability to like insinuate itself kind of along with

1523
01:45:07.880 --> 01:45:10.840
<v Speaker 2>you know, the the illusion of wealth. He's like, that's

1524
01:45:10.960 --> 01:45:17.319
<v Speaker 2>rare in terms of trying to insinuate a social sensibility

1525
01:45:18.079 --> 01:45:20.279
<v Speaker 2>within people or try to get them to develop sort

1526
01:45:20.279 --> 01:45:23.840
<v Speaker 2>of like a covetist sense of self and how they

1527
01:45:23.920 --> 01:45:26.159
<v Speaker 2>want their life to be. You know. He's like, that's

1528
01:45:26.199 --> 01:45:28.960
<v Speaker 2>kind of the strength of capitalism. Capitalism is really, really,

1529
01:45:29.079 --> 01:45:32.119
<v Speaker 2>really good. And again I don't use terms of capitalism

1530
01:45:32.199 --> 01:45:35.600
<v Speaker 2>to describe what he's describing, but we're talking about Hobsbaum,

1531
01:45:35.760 --> 01:45:39.199
<v Speaker 2>so I'm using his vernacular. In his view, he said,

1532
01:45:39.760 --> 01:45:43.399
<v Speaker 2>other ideologies, whether you're talking about state socialism, you know,

1533
01:45:43.439 --> 01:45:46.199
<v Speaker 2>whether you're talking about some kind of a you know,

1534
01:45:46.319 --> 01:45:48.560
<v Speaker 2>some kind of anti modernist but at the same time,

1535
01:45:48.680 --> 01:45:54.039
<v Speaker 2>like futurist fascism, nothing is as effective as this and

1536
01:45:54.159 --> 01:45:59.239
<v Speaker 2>like insinuating itself globally now is a buddle of that. Obviously,

1537
01:45:59.319 --> 01:46:01.000
<v Speaker 2>it's like, well, you know, if you're dealing with like

1538
01:46:01.199 --> 01:46:04.359
<v Speaker 2>poor mentioned material, or you know, if the rest of

1539
01:46:04.399 --> 01:46:06.760
<v Speaker 2>the world's laying in ruins and all that exists is

1540
01:46:06.800 --> 01:46:10.079
<v Speaker 2>America in the Soviet Union as producers of you know,

1541
01:46:10.279 --> 01:46:14.600
<v Speaker 2>mass culture, you're gonna have perverse outcomes. Yeah, that's true,

1542
01:46:15.159 --> 01:46:17.479
<v Speaker 2>but that's not really what he's talking about. He's saying, like,

1543
01:46:17.560 --> 01:46:21.520
<v Speaker 2>in absolute terms, you wouldn't think that this stuff would

1544
01:46:21.560 --> 01:46:23.560
<v Speaker 2>have like gone what we consider it by the face

1545
01:46:23.680 --> 01:46:27.279
<v Speaker 2>terms like viral, but he did. And in Hobswong's view,

1546
01:46:27.600 --> 01:46:31.680
<v Speaker 2>that's what keeps capitalism alive because it's not like it's

1547
01:46:31.720 --> 01:46:34.199
<v Speaker 2>not like just like great outcomes from people like yeah,

1548
01:46:34.239 --> 01:46:39.239
<v Speaker 2>if you're in America, you're basically rubberized. If you're like

1549
01:46:40.079 --> 01:46:43.520
<v Speaker 2>if you're rich comparatively you're middle class or amazing middle class,

1550
01:46:43.880 --> 01:46:47.600
<v Speaker 2>you're basically rubberized against like true catastrophes. Now, there are

1551
01:46:47.640 --> 01:46:49.560
<v Speaker 2>people in America who really struggle, and they are not

1552
01:46:49.920 --> 01:46:53.000
<v Speaker 2>but they're not the majority. Hobswam is talking more in

1553
01:46:53.119 --> 01:46:56.840
<v Speaker 2>terms of like planetary scale. Most people in the world.

1554
01:46:56.920 --> 01:47:00.199
<v Speaker 2>They're not really there's anything to offer you for I'm

1555
01:47:00.279 --> 01:47:02.880
<v Speaker 2>like what he called the capitalist system. I mean, yeah,

1556
01:47:03.119 --> 01:47:08.079
<v Speaker 2>you can. You know, shortages as you may have known

1557
01:47:08.119 --> 01:47:11.760
<v Speaker 2>in your lifetime have been largely mitigated. But that probably

1558
01:47:11.760 --> 01:47:14.760
<v Speaker 2>would happen in any way. That doesn't explain like why

1559
01:47:15.279 --> 01:47:18.520
<v Speaker 2>in like in brass Tacks terms, like white people in Africa,

1560
01:47:18.560 --> 01:47:21.760
<v Speaker 2>white people in Latin America, white people in Asia have

1561
01:47:21.960 --> 01:47:25.399
<v Speaker 2>just like internalized this perspective. It doesn't explain why some

1562
01:47:25.680 --> 01:47:29.640
<v Speaker 2>like Jackass in Liberia like decided in nineteen ninety fives

1563
01:47:29.640 --> 01:47:32.000
<v Speaker 2>he wants to be a gangster rapper like that. That

1564
01:47:32.079 --> 01:47:33.880
<v Speaker 2>doesn't make any sense in terms of kind of most

1565
01:47:33.920 --> 01:47:37.199
<v Speaker 2>precedented sociology. I think it makes a lot of sense

1566
01:47:38.800 --> 01:47:43.039
<v Speaker 2>according to certain criteria that we're not present before that

1567
01:47:43.119 --> 01:47:45.760
<v Speaker 2>are a bit outside the scope. But that's kind of

1568
01:47:45.760 --> 01:47:50.640
<v Speaker 2>hobs On's point, okay. And there were not many true

1569
01:47:50.720 --> 01:47:54.079
<v Speaker 2>sociologists on the left. There was Seawright. Mills wasn't really

1570
01:47:54.119 --> 01:47:57.239
<v Speaker 2>a leftist. I mean he he was viewed as like

1571
01:47:57.279 --> 01:47:59.920
<v Speaker 2>a progressive by like by you know, by like eyes

1572
01:48:00.039 --> 01:48:05.520
<v Speaker 2>now we are standards, but he was an he was

1573
01:48:05.560 --> 01:48:07.840
<v Speaker 2>more kind of like an economic sociologist who was like

1574
01:48:08.199 --> 01:48:13.399
<v Speaker 2>hostled uh, like what was consideredly a cabalist perspective. He

1575
01:48:13.640 --> 01:48:17.720
<v Speaker 2>but Hoswaon was a genuine you know again it's I

1576
01:48:18.720 --> 01:48:23.199
<v Speaker 2>this is not an absolute signifier that in Capsulate twenty was.

1577
01:48:23.279 --> 01:48:26.239
<v Speaker 2>But he was like a Stalinist of its height, and

1578
01:48:26.479 --> 01:48:29.119
<v Speaker 2>very few of those guys were like real sociologists. He

1579
01:48:29.359 --> 01:48:31.960
<v Speaker 2>was Christopher Lash, ironically hime in a lot of the

1580
01:48:32.039 --> 01:48:37.239
<v Speaker 2>conclusions hoswa did, and his final book it was called

1581
01:48:37.399 --> 01:48:41.079
<v Speaker 2>progress That true only heaven It' dropped in like nineteen

1582
01:48:41.159 --> 01:48:45.159
<v Speaker 2>ninety four, so over last died now. Of course, Lash

1583
01:48:45.239 --> 01:48:47.520
<v Speaker 2>had been some kind of peculiar freto Marxist in his

1584
01:48:47.640 --> 01:48:49.840
<v Speaker 2>younger days, like the kind of guy who'd been on

1585
01:48:50.359 --> 01:48:53.960
<v Speaker 2>a gism drawn mark. He'd been very much influenced by

1586
01:48:53.960 --> 01:48:59.520
<v Speaker 2>marcusa in that school, I thought. And then Lash gradually

1587
01:48:59.640 --> 01:49:02.159
<v Speaker 2>became like one more kind of conservative in his thought,

1588
01:49:02.359 --> 01:49:08.199
<v Speaker 2>like literally conservative. So I'm not sure if you really count.

1589
01:49:08.279 --> 01:49:13.439
<v Speaker 2>So Hoswem kind of stands not quite alone, but it's

1590
01:49:13.479 --> 01:49:18.760
<v Speaker 2>a it was a very small fraternity of revolutionary Marxist

1591
01:49:18.800 --> 01:49:23.239
<v Speaker 2>Leninists who who had, you know, like a sociologist that

1592
01:49:24.079 --> 01:49:27.800
<v Speaker 2>that was both methodologically as well as intellectually rigorous in

1593
01:49:28.079 --> 01:49:36.159
<v Speaker 2>terms of you know, in terms of output. So that's

1594
01:49:36.159 --> 01:49:39.720
<v Speaker 2>another reason why UH people should take him seriously if

1595
01:49:39.760 --> 01:49:43.920
<v Speaker 2>I haven't convinced the subs and other people who like

1596
01:49:44.000 --> 01:49:48.760
<v Speaker 2>what we do. Hosbon did say, though, with a big

1597
01:49:48.880 --> 01:49:54.600
<v Speaker 2>shortcoming of of capitalism or the capitalist perspective is he

1598
01:49:54.720 --> 01:49:58.520
<v Speaker 2>says that owing to this inherently conservative tendency. Now again

1599
01:49:58.560 --> 01:50:01.479
<v Speaker 2>we're talking about conservatism and post seventeen eighty nine cents.

1600
01:50:01.520 --> 01:50:04.399
<v Speaker 2>We're not talking about belief and tradition. We're not talking

1601
01:50:04.439 --> 01:50:08.279
<v Speaker 2>about you know, reverence for for for customs. We're not

1602
01:50:08.359 --> 01:50:11.760
<v Speaker 2>talking about people want to preserve old ways or preserve Harriot.

1603
01:50:11.760 --> 01:50:14.560
<v Speaker 2>We're not talking that at all. We're talking about ideological conservatism,

1604
01:50:15.319 --> 01:50:19.399
<v Speaker 2>which again is U is a product of enlightenment liberalism

1605
01:50:19.439 --> 01:50:22.239
<v Speaker 2>one hundred percent. Hosom says that the thing that these

1606
01:50:22.520 --> 01:50:25.479
<v Speaker 2>that these capitalists ideologues are really, really, really bad at

1607
01:50:26.439 --> 01:50:29.000
<v Speaker 2>is predicting the future, not putting the future like a

1608
01:50:29.079 --> 01:50:32.359
<v Speaker 2>gypsy of the crystal ball, but kind of diagnosing the

1609
01:50:32.439 --> 01:50:37.479
<v Speaker 2>trajectory of politics and UH an economic phenomenon. You know,

1610
01:50:37.560 --> 01:50:39.560
<v Speaker 2>That's why he said that, Like he said that, like

1611
01:50:39.640 --> 01:50:43.119
<v Speaker 2>people like Fukiyama are laughable, you know what they're like

1612
01:50:43.359 --> 01:50:46.960
<v Speaker 2>theories of everything, like, oh, you know they'll be they'll

1613
01:50:47.000 --> 01:50:51.000
<v Speaker 2>be no more armed conflict because you know, they'll be prosperity.

1614
01:50:51.199 --> 01:50:54.960
<v Speaker 2>And you know, people will will naturally like reject religion

1615
01:50:55.119 --> 01:50:58.000
<v Speaker 2>because they'll they'll have all these like hedonistic outlets that

1616
01:50:58.439 --> 01:51:01.680
<v Speaker 2>no longer force them to sublimate. Like Hobson's like, that's ridiculous,

1617
01:51:01.720 --> 01:51:04.680
<v Speaker 2>that's nonsense, you know, and he's like, basically, nobody has

1618
01:51:04.720 --> 01:51:07.800
<v Speaker 2>a worst track record speaking in the nineteen nineties. He's like,

1619
01:51:07.920 --> 01:51:10.039
<v Speaker 2>nobody had the worst Nobody has the worst track record

1620
01:51:10.079 --> 01:51:13.359
<v Speaker 2>of the preceding forty years. So basically probably a post

1621
01:51:13.399 --> 01:51:16.039
<v Speaker 2>war era in like the nineties than like, you know,

1622
01:51:16.159 --> 01:51:21.520
<v Speaker 2>the capitalists. You know, He's like, they're spectacularly bad at

1623
01:51:21.600 --> 01:51:24.239
<v Speaker 2>predicting what's going to happen, and that's also why they

1624
01:51:24.279 --> 01:51:27.560
<v Speaker 2>got utterly blindsided by like the implosion of the Soviet Union.

1625
01:51:28.479 --> 01:51:35.039
<v Speaker 2>You know. Hobbs arm reserve a particular contempt for Calvin Coolidge.

1626
01:51:35.760 --> 01:51:37.880
<v Speaker 2>He did. Coolie is kind of like a Reagan figure,

1627
01:51:38.159 --> 01:51:43.520
<v Speaker 2>which isn't I mean, Reagan himself like lionized the Coolidge,

1628
01:51:43.560 --> 01:51:48.359
<v Speaker 2>but I think Reagan is more like Eisenhower frankly, but interestingly,

1629
01:51:48.479 --> 01:51:51.000
<v Speaker 2>George Kennan had a similar contempt for Reagan. He thought

1630
01:51:51.039 --> 01:51:53.560
<v Speaker 2>he was an idiots. I mean, I got love for

1631
01:51:54.680 --> 01:51:56.520
<v Speaker 2>Kennan old day, but I think he had some blind

1632
01:51:56.560 --> 01:52:01.520
<v Speaker 2>spots in his own right. But what what Osbom said

1633
01:52:01.640 --> 01:52:06.199
<v Speaker 2>in one of his later books Coolidge in nineteen twenty eight,

1634
01:52:07.359 --> 01:52:09.359
<v Speaker 2>I think it was his is like a holiday message.

1635
01:52:09.800 --> 01:52:11.800
<v Speaker 2>You know, there's nothing even a great depression. They had

1636
01:52:11.880 --> 01:52:15.760
<v Speaker 2>not the kind of terrors in ainety twenty nine, obviously

1637
01:52:15.800 --> 01:52:20.479
<v Speaker 2>had not sit in yet, but there was there was,

1638
01:52:20.560 --> 01:52:24.199
<v Speaker 2>there was an ominous air about things. So Coolidge's message,

1639
01:52:24.319 --> 01:52:26.880
<v Speaker 2>like in Holiday Season ninety twenty eight was quote, the

1640
01:52:26.960 --> 01:52:30.159
<v Speaker 2>country can regard the present with satisfaction and anticipate the

1641
01:52:30.239 --> 01:52:35.399
<v Speaker 2>future with optimism. That's fucking meaningless. That's like saying like

1642
01:52:37.560 --> 01:52:41.079
<v Speaker 2>things are great because my McDonald's lunch today, you know,

1643
01:52:41.239 --> 01:52:46.800
<v Speaker 2>cheeseburgers taste good and it's Friday, and you know, I

1644
01:52:47.000 --> 01:52:51.159
<v Speaker 2>like pussy like. It's I think a crancer version of

1645
01:52:51.199 --> 01:52:56.359
<v Speaker 2>what Coolidge dropped. Okay, I mean that's that's like almost Clintonian,

1646
01:52:56.520 --> 01:53:06.079
<v Speaker 2>and it's superficial, supervisionally moronic, you know, uh essence. You know,

1647
01:53:08.760 --> 01:53:14.760
<v Speaker 2>so like That's why Hobswom says that like capitalism, it's

1648
01:53:14.880 --> 01:53:19.840
<v Speaker 2>got a permanent alibi for its failures because it creates

1649
01:53:19.880 --> 01:53:23.640
<v Speaker 2>this climate. It basically just this dumb down climate of

1650
01:53:23.840 --> 01:53:28.680
<v Speaker 2>cloud chasers and people thirsty and desperate for youth and

1651
01:53:28.880 --> 01:53:32.760
<v Speaker 2>the kind of pleasures that supposedly attend youth. And they're

1652
01:53:32.840 --> 01:53:35.880
<v Speaker 2>told that the experts. And you're always supposed to trust experts,

1653
01:53:35.960 --> 01:53:38.600
<v Speaker 2>you know, like no Ball's Wall says, we trust doctors.

1654
01:53:39.119 --> 01:53:41.800
<v Speaker 2>You're always supposed to trust the experts, whether they're an economists,

1655
01:53:41.840 --> 01:53:45.479
<v Speaker 2>whether they're you know, some Pentagon whiz kid. I'm beating

1656
01:53:45.520 --> 01:53:49.119
<v Speaker 2>myself with that phraseology, I realize, or whether they're you know,

1657
01:53:49.199 --> 01:53:53.720
<v Speaker 2>some medical doctor like doctor Fauci. And the experts always say,

1658
01:53:54.439 --> 01:53:57.000
<v Speaker 2>you know something in the same thing as what Coolidge said,

1659
01:53:57.520 --> 01:54:00.640
<v Speaker 2>there's just nothing but progress ahead. There's nothing press spirity head.

1660
01:54:01.119 --> 01:54:05.880
<v Speaker 2>So oh, when there's natural when there's natural hiccups so

1661
01:54:06.079 --> 01:54:10.239
<v Speaker 2>to speak, you know, in markets, or when there's problems,

1662
01:54:11.479 --> 01:54:15.600
<v Speaker 2>or when a combination of malfeasance and badly coded inputs

1663
01:54:15.680 --> 01:54:17.479
<v Speaker 2>lead to something like a two thousand and eight crisis

1664
01:54:17.880 --> 01:54:20.319
<v Speaker 2>where billions of dollars are wiped out, Like oh, the

1665
01:54:20.439 --> 01:54:23.960
<v Speaker 2>alibi the capitalists, and who in a hoplit view is like, oh,

1666
01:54:24.039 --> 01:54:26.600
<v Speaker 2>this was an unforeseen crisis, almost like a terrorist attack,

1667
01:54:27.000 --> 01:54:28.920
<v Speaker 2>you know, but darn it, like we got the gumption

1668
01:54:29.119 --> 01:54:32.079
<v Speaker 2>to get through it. And these things just can't be predicted.

1669
01:54:32.399 --> 01:54:34.359
<v Speaker 2>You know. It's a hosba on this nonsense. This is

1670
01:54:34.439 --> 01:54:39.600
<v Speaker 2>absolutely foreseeable, you know, Like, granted, there's always something of

1671
01:54:39.840 --> 01:54:45.720
<v Speaker 2>a there's always something of a mystics belief in augury

1672
01:54:46.279 --> 01:54:49.359
<v Speaker 2>to Marxist Lenin is, it's like dressed up as like, oh, no,

1673
01:54:49.520 --> 01:54:53.720
<v Speaker 2>we're just diagnosing, you know, through a scientific method, the

1674
01:54:53.760 --> 01:54:57.880
<v Speaker 2>world historical process. But they do they are right when

1675
01:54:57.920 --> 01:55:00.880
<v Speaker 2>they say, like, no, history does not peat itself. That's

1676
01:55:00.920 --> 01:55:05.399
<v Speaker 2>something morons say. But there are patterns too advance, particularly

1677
01:55:05.520 --> 01:55:08.079
<v Speaker 2>crises of like an economic or military nature, and this

1678
01:55:08.239 --> 01:55:11.039
<v Speaker 2>idea like we're just being blindsided because this this can't

1679
01:55:11.039 --> 01:55:14.279
<v Speaker 2>be predicted, you know. Like that he's right about that,

1680
01:55:14.439 --> 01:55:17.640
<v Speaker 2>and that that is the ongoing alibi of capitalism. Again,

1681
01:55:17.680 --> 01:55:23.960
<v Speaker 2>this is his phraseology he calls capitalism. I think I'm

1682
01:55:23.960 --> 01:55:25.159
<v Speaker 2>want to take part three in it's some of a

1683
01:55:25.199 --> 01:55:27.319
<v Speaker 2>different direction, and I think we're coming up in the hour,

1684
01:55:27.520 --> 01:55:31.319
<v Speaker 2>so I'm gonna cease if that's okay, because if I,

1685
01:55:31.399 --> 01:55:34.439
<v Speaker 2>if I start in on what I want to start

1686
01:55:34.479 --> 01:55:37.119
<v Speaker 2>in on it, we're just gonna have to abrogate it.

1687
01:55:37.199 --> 01:55:38.000
<v Speaker 2>And I don't want to do that.

1688
01:55:39.279 --> 01:55:41.720
<v Speaker 1>No problem at all, No problem at all. And getting

1689
01:55:41.720 --> 01:55:44.880
<v Speaker 1>ready for a trip and everything. So yeah, yeah, you

1690
01:55:44.920 --> 01:55:48.039
<v Speaker 1>don't want to don't want to keep you here forever. Yeah,

1691
01:55:48.119 --> 01:55:49.359
<v Speaker 1>two plugs, we'll get out of here.

1692
01:55:50.079 --> 01:55:52.159
<v Speaker 2>Yeah. No, my my, my good buddy. I don't want

1693
01:55:52.159 --> 01:55:54.239
<v Speaker 2>to name check him because he's a very private person.

1694
01:55:54.399 --> 01:55:57.680
<v Speaker 2>But like my homie and my erstwhile, like tech Frog,

1695
01:55:57.920 --> 01:56:00.920
<v Speaker 2>who maintains my website, it's back up and running time

1696
01:56:00.960 --> 01:56:04.039
<v Speaker 2>at seven seven seven dot com number seven h seven

1697
01:56:04.079 --> 01:56:06.800
<v Speaker 2>seven seven dot com. It's up to date, it's current.

1698
01:56:07.399 --> 01:56:09.600
<v Speaker 2>You can find the archives of everything I do, and

1699
01:56:09.760 --> 01:56:12.800
<v Speaker 2>like the alerts automatically kick on, Like when this gets uploaded,

1700
01:56:12.840 --> 01:56:16.279
<v Speaker 2>it'll automatically pop up. So it's current. I know it

1701
01:56:16.399 --> 01:56:19.640
<v Speaker 2>was down for a few days. I'm gonna retool some stuff,

1702
01:56:19.880 --> 01:56:22.000
<v Speaker 2>or rather my guy is gonna retool it. I've no

1703
01:56:22.039 --> 01:56:23.479
<v Speaker 2>idea how to do that, but there's some things I

1704
01:56:23.560 --> 01:56:25.960
<v Speaker 2>want to change. I'm not gonna I can't do that

1705
01:56:26.079 --> 01:56:28.479
<v Speaker 2>until I get back from this trip. I'm going to

1706
01:56:28.600 --> 01:56:32.840
<v Speaker 2>Portland tomorrow tomorrow being Halloween, a happy Halloween. I'll be

1707
01:56:33.000 --> 01:56:36.479
<v Speaker 2>back on November seventh. I'm gonna need a few days

1708
01:56:36.479 --> 01:56:39.239
<v Speaker 2>to recover, so realistically, it's probably gonna be like November

1709
01:56:39.319 --> 01:56:42.359
<v Speaker 2>tenth before, like I'm I'll be, I'll be streaming and

1710
01:56:42.359 --> 01:56:45.920
<v Speaker 2>stuff from the road. But I this stuff's not gonna

1711
01:56:45.920 --> 01:56:49.439
<v Speaker 2>get done other than that, so there's good. It's gonna

1712
01:56:49.439 --> 01:56:51.840
<v Speaker 2>be about three weeks before a new pot of as

1713
01:56:51.840 --> 01:56:55.920
<v Speaker 2>ode is is is uploaded. But speaking of the pod,

1714
01:56:56.199 --> 01:56:59.119
<v Speaker 2>you can and I'm gonna retool the website around mid

1715
01:56:59.239 --> 01:57:02.279
<v Speaker 2>month of so they'll it'll be a lot easier to

1716
01:57:02.399 --> 01:57:04.840
<v Speaker 2>use and navigate. They'll be I want that to be

1717
01:57:04.920 --> 01:57:08.399
<v Speaker 2>like an archival library where everybody can find everything for free,

1718
01:57:08.560 --> 01:57:12.960
<v Speaker 2>of course, and that's that. But you can find the

1719
01:57:13.039 --> 01:57:16.640
<v Speaker 2>pod at real Thomas seven seven seven at subsec dot com.

1720
01:57:16.920 --> 01:57:19.960
<v Speaker 2>It's the mind Phaser podcast. We've also got a pretty

1721
01:57:20.000 --> 01:57:24.159
<v Speaker 2>active forum. There's also like there's a combination like short

1722
01:57:24.199 --> 01:57:27.760
<v Speaker 2>and medium forum stuff, and that's the best way to

1723
01:57:27.840 --> 01:57:30.319
<v Speaker 2>keep up with me, Like hit me up there or

1724
01:57:30.439 --> 01:57:33.479
<v Speaker 2>hit me up on t Gram. I got a t

1725
01:57:33.640 --> 01:57:39.279
<v Speaker 2>gram channel. I don't fuck with dms on Twitter and stuff.

1726
01:57:39.319 --> 01:57:42.000
<v Speaker 2>I had too many bad experiences and I I cannot

1727
01:57:42.079 --> 01:57:45.239
<v Speaker 2>keep up with like capitals and DM systems. But I'm

1728
01:57:45.279 --> 01:57:48.560
<v Speaker 2>on social media at Capital r e a l underscore

1729
01:57:49.920 --> 01:57:52.880
<v Speaker 2>number seven him as seven seven seven on Instagram, on

1730
01:57:53.000 --> 01:57:55.640
<v Speaker 2>t Gram, I got a merse shop and yeah, man,

1731
01:57:55.640 --> 01:57:57.720
<v Speaker 2>if you plug like the merse shop and the description,

1732
01:57:57.840 --> 01:57:59.560
<v Speaker 2>that would be tremendous. I'd appreciate it.

1733
01:57:59.640 --> 01:58:03.920
<v Speaker 1>Bringlind absolutely, it's all set up and just copy and

1734
01:58:03.960 --> 01:58:08.960
<v Speaker 1>paste it over safe travels man. Thank you. Yeah, an Ayboddy,

1735
01:58:11.439 --> 01:58:14.119
<v Speaker 1>I want to welcome everyone back to the Pekanana Show.

1736
01:58:15.039 --> 01:58:18.479
<v Speaker 1>Thomas seven seven seven is back end. Do you think

1737
01:58:18.560 --> 01:58:20.800
<v Speaker 1>this will be the last Hobbs Bomb episode or do

1738
01:58:20.840 --> 01:58:21.880
<v Speaker 1>you think there's another one in.

1739
01:58:21.960 --> 01:58:25.000
<v Speaker 2>This I mean, it's up to you because it's I mean,

1740
01:58:25.039 --> 01:58:27.119
<v Speaker 2>it's your platform and we can go as long as

1741
01:58:27.159 --> 01:58:29.479
<v Speaker 2>you want on it. I think that I think three

1742
01:58:29.560 --> 01:58:36.000
<v Speaker 2>part series are are a good it's sort of I

1743
01:58:36.039 --> 01:58:38.840
<v Speaker 2>think it's a good model to this kind of content.

1744
01:58:39.840 --> 01:58:42.199
<v Speaker 2>But I'll go as long as you want on whatever topic.

1745
01:58:44.199 --> 01:58:47.159
<v Speaker 2>I I was basically going to conclude what I have

1746
01:58:47.199 --> 01:58:49.600
<v Speaker 2>to say on the subject today, but we.

1747
01:58:50.119 --> 01:58:51.960
<v Speaker 1>Let's do it that way and then it gives us

1748
01:58:52.000 --> 01:58:53.079
<v Speaker 1>a chance to start something new.

1749
01:58:53.880 --> 01:58:59.359
<v Speaker 2>Yeah, indeed, yeah, no before if that's informant, why I

1750
01:58:59.359 --> 01:59:01.560
<v Speaker 2>don't if you want were today? So I started repeating

1751
01:59:01.600 --> 01:59:07.000
<v Speaker 2>myself for whatever, please advise me of that. And we're

1752
01:59:07.000 --> 01:59:10.159
<v Speaker 2>hopping around it. But in terms of the timeline, and

1753
01:59:10.439 --> 01:59:12.720
<v Speaker 2>but I think people have been okay with following it.

1754
01:59:15.760 --> 01:59:20.479
<v Speaker 2>The what's important to me, especially in terms of at

1755
01:59:20.560 --> 01:59:24.159
<v Speaker 2>least what I the kind of real value I find

1756
01:59:24.199 --> 01:59:28.319
<v Speaker 2>in Hobbsball. I mean, obviously it's his twentieth century historiography,

1757
01:59:28.760 --> 01:59:31.680
<v Speaker 2>but especially World War One because it's so ill understood

1758
01:59:32.560 --> 01:59:36.680
<v Speaker 2>and it's such a critical event, you know, Like I

1759
01:59:37.479 --> 01:59:41.079
<v Speaker 2>this is something of a tangent like the other week.

1760
01:59:41.399 --> 01:59:43.479
<v Speaker 2>I'm not gonna name names because I don't have people

1761
01:59:43.520 --> 01:59:45.800
<v Speaker 2>to think I'm being mean or I'm not even trying

1762
01:59:45.840 --> 01:59:48.920
<v Speaker 2>to like suggest something humitive. But I've done this panel

1763
01:59:48.960 --> 01:59:52.680
<v Speaker 2>with if you guys, and I was talking about how people,

1764
01:59:52.880 --> 01:59:56.840
<v Speaker 2>especially in America, but also basically like across anglophone countries

1765
01:59:57.000 --> 02:00:00.239
<v Speaker 2>and like their academic culture and stuff, they have this

1766
02:00:00.359 --> 02:00:04.960
<v Speaker 2>idea they reject historicism of the continental type, but they

1767
02:00:05.039 --> 02:00:08.119
<v Speaker 2>fall back in this kind of like midwid idea of oh,

1768
02:00:08.319 --> 02:00:12.319
<v Speaker 2>history repeats itself or alternatively they like a show that,

1769
02:00:13.399 --> 02:00:15.640
<v Speaker 2>but then they claim that you know, well there's not

1770
02:00:15.760 --> 02:00:18.680
<v Speaker 2>really press it into extrapolate, so you can't make a

1771
02:00:18.800 --> 02:00:22.479
<v Speaker 2>search an xyz. So like I was making the point

1772
02:00:22.520 --> 02:00:25.560
<v Speaker 2>of the twentieth century, basically, there's nothing you can glean

1773
02:00:25.640 --> 02:00:28.640
<v Speaker 2>from that moving forward ether in terms of the strategic

1774
02:00:28.800 --> 02:00:31.800
<v Speaker 2>landscape or power political development. And this guy's like, well

1775
02:00:31.840 --> 02:00:34.880
<v Speaker 2>you can't say that. I'm like, actually, I can you

1776
02:00:35.159 --> 02:00:37.399
<v Speaker 2>tell me World War one is gonna happen again? That

1777
02:00:37.640 --> 02:00:41.039
<v Speaker 2>never ever happens, you know, like that's that's the equipment

1778
02:00:41.119 --> 02:00:44.479
<v Speaker 2>of like a meteor strike, you know. I mean so,

1779
02:00:46.119 --> 02:00:50.760
<v Speaker 2>but this side Hobsbaum was interesting, especially the way he

1780
02:00:50.920 --> 02:00:54.479
<v Speaker 2>characterized the Great War. I mean, obviously because he was

1781
02:00:54.880 --> 02:01:00.920
<v Speaker 2>at base a doctor and near Marxist Leninists, he overstated

1782
02:01:01.079 --> 02:01:04.800
<v Speaker 2>material and economic causes. But there is nuance there that

1783
02:01:05.279 --> 02:01:09.439
<v Speaker 2>I think warrants attention, you know. But first, I mean

1784
02:01:09.479 --> 02:01:12.840
<v Speaker 2>a little bit of background in terms of like what

1785
02:01:13.119 --> 02:01:16.279
<v Speaker 2>laid the foundation for his sort of breakdown of the

1786
02:01:16.319 --> 02:01:22.520
<v Speaker 2>Great War. Hasboum was very much he very much proposed

1787
02:01:22.560 --> 02:01:26.560
<v Speaker 2>the theory of what's now called the general crisis. Okay,

1788
02:01:29.880 --> 02:01:32.760
<v Speaker 2>with the what what what? The general crisis refers to

1789
02:01:33.640 --> 02:01:37.239
<v Speaker 2>is this is this odd period in the nineteenth century

1790
02:01:39.399 --> 02:01:43.319
<v Speaker 2>whereby on the one hand, there's this kind of running

1791
02:01:43.399 --> 02:01:48.680
<v Speaker 2>stability in terms of power, political activity, and interstate warring.

1792
02:01:48.920 --> 02:01:54.479
<v Speaker 2>You know, after Waterloo. After Waterloo, not much happened in Europe.

1793
02:01:54.760 --> 02:01:56.399
<v Speaker 2>I mean, I mean a lot happened, but I mean

1794
02:01:56.439 --> 02:02:00.159
<v Speaker 2>the in terms of war and peace developments. You know,

1795
02:02:00.199 --> 02:02:03.000
<v Speaker 2>there was the Crimean War, which is very much restricted

1796
02:02:03.720 --> 02:02:09.560
<v Speaker 2>to the theater, to the primary battle space, you know, uh,

1797
02:02:10.640 --> 02:02:16.399
<v Speaker 2>which you know, very much spared the continent. And there's

1798
02:02:16.439 --> 02:02:21.000
<v Speaker 2>the Franco Prussian War, which really that's kind of what

1799
02:02:21.159 --> 02:02:23.520
<v Speaker 2>started to knock France out of the game as like

1800
02:02:23.640 --> 02:02:27.840
<v Speaker 2>a true like bourgoning superpower in my opinion. But that also,

1801
02:02:28.439 --> 02:02:30.399
<v Speaker 2>I mean that was that was kind of the the

1802
02:02:30.520 --> 02:02:34.680
<v Speaker 2>most that was one of the greatest like Prussian victories

1803
02:02:34.720 --> 02:02:36.760
<v Speaker 2>of all time. But that also, I mean that was

1804
02:02:36.840 --> 02:02:39.399
<v Speaker 2>kind of the first blitzkrieg in some ways, you know,

1805
02:02:39.520 --> 02:02:42.920
<v Speaker 2>and there there wasn't large scale civilian nutrition in it,

1806
02:02:43.520 --> 02:02:45.199
<v Speaker 2>you know. But other than that, I mean, some of

1807
02:02:45.199 --> 02:02:47.239
<v Speaker 2>the reasons I think, like I mentioned before, so many

1808
02:02:47.399 --> 02:02:51.079
<v Speaker 2>European mercenaries like streamed into the United States so like

1809
02:02:51.840 --> 02:02:55.279
<v Speaker 2>to take up to take up arms for pay for

1810
02:02:55.720 --> 02:02:57.800
<v Speaker 2>you know, the Union or the Confederacy, because there just

1811
02:02:57.960 --> 02:03:00.520
<v Speaker 2>wasn't there wasn't a lot going on. You know, if

1812
02:03:00.600 --> 02:03:05.000
<v Speaker 2>you were if war fighting was your hustle, you know,

1813
02:03:05.159 --> 02:03:07.680
<v Speaker 2>either because that's just what you like to do, you know,

1814
02:03:07.800 --> 02:03:10.000
<v Speaker 2>you were an action junkie, or like that's how you

1815
02:03:10.079 --> 02:03:11.960
<v Speaker 2>made a living. Like well, you've kind of had to

1816
02:03:12.000 --> 02:03:14.960
<v Speaker 2>look abroad if you wanted to apply your trade, you know.

1817
02:03:15.800 --> 02:03:21.479
<v Speaker 2>But there was a lot of social instability, and there

1818
02:03:21.560 --> 02:03:24.319
<v Speaker 2>was a lot of there was a lot of sociological

1819
02:03:26.279 --> 02:03:30.079
<v Speaker 2>there's a lot of punctuated disturbances, you know, like in

1820
02:03:30.199 --> 02:03:36.119
<v Speaker 2>the social structure of the main European countries. And like

1821
02:03:36.239 --> 02:03:39.760
<v Speaker 2>this started really after the Thirty Years of War. You know,

1822
02:03:40.840 --> 02:03:44.119
<v Speaker 2>a huge Trevor Roper is another guy. He was very

1823
02:03:44.239 --> 02:03:47.000
<v Speaker 2>very different than a Hobsball, but he basically abided this

1824
02:03:47.119 --> 02:03:50.760
<v Speaker 2>as well. Okay, Like basically in the middle of the

1825
02:03:50.840 --> 02:03:55.640
<v Speaker 2>seventeenth century, there's this total breakdown in politics and in

1826
02:03:55.760 --> 02:04:00.439
<v Speaker 2>social order and economics and everything else, and this need

1827
02:04:00.640 --> 02:04:04.600
<v Speaker 2>in you know, the Thirty Years War, you know, then

1828
02:04:04.640 --> 02:04:08.840
<v Speaker 2>there's the English Civil War. Then in France what they

1829
02:04:08.920 --> 02:04:13.239
<v Speaker 2>call like the Frond, which was basically like this running

1830
02:04:13.319 --> 02:04:17.039
<v Speaker 2>civil unrest, you know, and in some cases just like

1831
02:04:17.239 --> 02:04:20.960
<v Speaker 2>violent criminality that didn't even really have a political raizon detro.

1832
02:04:21.079 --> 02:04:23.039
<v Speaker 2>It was just like guys kind of like clicking up

1833
02:04:23.520 --> 02:04:26.680
<v Speaker 2>and like robbing, raping and killing people under some like

1834
02:04:26.800 --> 02:04:35.039
<v Speaker 2>loose auspices of economic justice by violence, you know. The

1835
02:04:35.479 --> 02:04:39.800
<v Speaker 2>the Holy Roman Empire, which uh, which was actually a

1836
02:04:39.880 --> 02:04:44.039
<v Speaker 2>really important political structure. You know. I know that there's

1837
02:04:44.560 --> 02:04:47.680
<v Speaker 2>a lot of Anglophone historians. They they're kind of like,

1838
02:04:47.720 --> 02:04:50.640
<v Speaker 2>ohioly declared like it was a neither Holy nor Roman

1839
02:04:50.720 --> 02:04:53.560
<v Speaker 2>nor an empire. It's like, okay, that's great, but it

1840
02:04:54.399 --> 02:04:59.039
<v Speaker 2>the reason why like it took on that Moniker was

1841
02:05:00.000 --> 02:05:02.560
<v Speaker 2>suggest that, you know, this is a transfer of sovereignty

1842
02:05:02.640 --> 02:05:05.680
<v Speaker 2>to Europe central like from what was like the just

1843
02:05:05.840 --> 02:05:10.840
<v Speaker 2>public on a romanum you know, I mean it does track. Okay,

1844
02:05:13.079 --> 02:05:18.439
<v Speaker 2>there was revolts against the Spanish crown in Portugal, there

1845
02:05:18.600 --> 02:05:22.479
<v Speaker 2>was there there were secessionist movements in Naples and Catalonia,

1846
02:05:23.199 --> 02:05:25.479
<v Speaker 2>like and this also just like jumping off like at

1847
02:05:25.520 --> 02:05:29.199
<v Speaker 2>the same time. You know, it wasn't coincidental that something

1848
02:05:29.359 --> 02:05:35.960
<v Speaker 2>was happening, you know, and when when the dust kind

1849
02:05:36.000 --> 02:05:40.079
<v Speaker 2>of settled, you had this increasing centralization at governments. Okay,

1850
02:05:41.079 --> 02:05:44.880
<v Speaker 2>Like we talked about last session, there was this kind

1851
02:05:44.920 --> 02:05:47.880
<v Speaker 2>of like nationalism that kind of took rude, but it

1852
02:05:47.960 --> 02:05:50.720
<v Speaker 2>was like very March something Enlightenment phenomenon. Like again we

1853
02:05:50.800 --> 02:05:53.279
<v Speaker 2>say like nationalism, We're not talking about some return to

1854
02:05:53.359 --> 02:05:58.039
<v Speaker 2>sort of like tradition or or some adamistic tribalism. We're

1855
02:05:58.079 --> 02:06:00.000
<v Speaker 2>saying that like kind of the court in these country

1856
02:06:00.199 --> 02:06:02.720
<v Speaker 2>is consolidated. And it's like, okay, look, you know, like

1857
02:06:02.960 --> 02:06:06.119
<v Speaker 2>within these sovereign parameters, like we are the only sovereign

1858
02:06:06.640 --> 02:06:08.399
<v Speaker 2>we have the power to tax you, you and you

1859
02:06:09.279 --> 02:06:13.199
<v Speaker 2>you know, the only the only legitimate men under arms

1860
02:06:13.239 --> 02:06:16.039
<v Speaker 2>the ones weach are you know, stuff like that, Okay,

1861
02:06:18.359 --> 02:06:20.680
<v Speaker 2>And it's kind this kind of like central bureaucracy like

1862
02:06:20.760 --> 02:06:23.600
<v Speaker 2>developed to kind of prevent this chaos that have been happening.

1863
02:06:23.800 --> 02:06:26.000
<v Speaker 2>And this is like one hundred and fifty year cycle

1864
02:06:26.119 --> 02:06:28.880
<v Speaker 2>from like the end of like the Thirty Years War

1865
02:06:29.159 --> 02:06:31.319
<v Speaker 2>and the Peace of Westphalia until like the start of

1866
02:06:31.359 --> 02:06:36.239
<v Speaker 2>the nineteenth century. You know. But throughout the nineteenth century,

1867
02:06:36.359 --> 02:06:40.239
<v Speaker 2>despite these this this kind of basic stability in terms

1868
02:06:40.239 --> 02:06:44.720
<v Speaker 2>of like power political activity, there was this increasing tension

1869
02:06:45.279 --> 02:06:47.199
<v Speaker 2>because you like a lot of these, A lot of these,

1870
02:06:47.279 --> 02:06:52.640
<v Speaker 2>like you know, otherwise progressive states that its centralized, you know,

1871
02:06:52.920 --> 02:06:54.760
<v Speaker 2>despite that they were they were most of them were

1872
02:06:54.800 --> 02:06:58.000
<v Speaker 2>like run by absolute monarchs, or they were run by

1873
02:06:58.560 --> 02:07:03.680
<v Speaker 2>a court that was essentially staffed by you know, like

1874
02:07:03.720 --> 02:07:10.439
<v Speaker 2>an upper house of landed aristocrats. Okay, and obviously, you know,

1875
02:07:10.560 --> 02:07:12.880
<v Speaker 2>clergy people still had a lot of cloud. You know,

1876
02:07:14.319 --> 02:07:19.640
<v Speaker 2>the Roman Church couldn't assert itself in an absolute way

1877
02:07:20.359 --> 02:07:23.840
<v Speaker 2>over sovereign governments anymore, but it still had great power.

1878
02:07:24.600 --> 02:07:26.920
<v Speaker 2>So there's this weird disconnects. On the one hand, like

1879
02:07:27.039 --> 02:07:30.279
<v Speaker 2>structurally you had the structure of the modern state like

1880
02:07:30.359 --> 02:07:33.359
<v Speaker 2>as we know it today, but it was populated basically

1881
02:07:33.960 --> 02:07:39.600
<v Speaker 2>by these aristocrats and and clerical types and people who

1882
02:07:39.920 --> 02:07:43.359
<v Speaker 2>derived their mandate from sort of traditional modalities that were

1883
02:07:43.399 --> 02:07:47.560
<v Speaker 2>ceasing to exist. Okay, I want to hosbal the big points.

1884
02:07:47.600 --> 02:07:50.039
<v Speaker 2>And a lot of people don't understand this about Marxists.

1885
02:07:51.399 --> 02:07:55.279
<v Speaker 2>Marxists don't look at aristocrats and the bourgeoisie is the

1886
02:07:55.399 --> 02:07:58.479
<v Speaker 2>same thing. They look at them as opposing classes, which

1887
02:07:58.560 --> 02:08:04.439
<v Speaker 2>they are, and the first revolution before the proletarian revolution

1888
02:08:04.560 --> 02:08:09.039
<v Speaker 2>can happen, like basically the bourgeoisie have to annihilate the aristocracy,

1889
02:08:09.800 --> 02:08:13.039
<v Speaker 2>and when that doesn't or can't happen, there's this kind

1890
02:08:13.039 --> 02:08:17.479
<v Speaker 2>of stagnation and like the Marxist Leninist worldview, like nothing

1891
02:08:17.560 --> 02:08:21.680
<v Speaker 2>is progressing, you know, there's not like innovation. Government kind

1892
02:08:21.720 --> 02:08:24.159
<v Speaker 2>of it has this monopoly on power off there's something

1893
02:08:24.239 --> 02:08:27.199
<v Speaker 2>dynamic about it. And this is critically important because I've

1894
02:08:27.239 --> 02:08:31.199
<v Speaker 2>heard people talk about and especially because I understand why

1895
02:08:31.199 --> 02:08:35.560
<v Speaker 2>people develop that impression based on the rhetoric as well

1896
02:08:35.600 --> 02:08:40.279
<v Speaker 2>as the experience historically of the Russian Revolution. They view

1897
02:08:40.399 --> 02:08:43.640
<v Speaker 2>like Bolsheviks's guys who like want to kill kings or

1898
02:08:43.640 --> 02:08:46.600
<v Speaker 2>who like view like them as guys who just want

1899
02:08:46.640 --> 02:08:48.920
<v Speaker 2>to burn down the churches because they view the church

1900
02:08:49.000 --> 02:08:51.119
<v Speaker 2>as the repressor. That's not the way they look at it. Yeah,

1901
02:08:51.119 --> 02:08:53.800
<v Speaker 2>they want to do those things, but their whole notion

1902
02:08:54.079 --> 02:08:58.720
<v Speaker 2>is that the bourgeoisie is a revolutionary element too. It's

1903
02:08:58.760 --> 02:09:01.239
<v Speaker 2>got to annihilate like the thrown an altar and like

1904
02:09:01.399 --> 02:09:05.720
<v Speaker 2>the European court as it's existed for you know, millennia,

1905
02:09:05.840 --> 02:09:09.439
<v Speaker 2>and it's now consolidated under the trap things of the

1906
02:09:09.520 --> 02:09:12.720
<v Speaker 2>modern state. And then like when the bourgeoisie is able

1907
02:09:12.760 --> 02:09:16.159
<v Speaker 2>to consolidate control of this modern means of production you know,

1908
02:09:16.319 --> 02:09:20.199
<v Speaker 2>that can be applied to you know, basically resolving shortages

1909
02:09:20.279 --> 02:09:23.800
<v Speaker 2>and poverty. Like that's like when the proletariat rises up

1910
02:09:24.079 --> 02:09:26.560
<v Speaker 2>and then like takes over those means, and that's like

1911
02:09:26.640 --> 02:09:29.640
<v Speaker 2>the final revolution. Then there's like no more class, there's

1912
02:09:29.680 --> 02:09:32.800
<v Speaker 2>no more cast, you know, and like life can be

1913
02:09:32.920 --> 02:09:36.640
<v Speaker 2>like socially homogenized, like in circumstances of plenty, and there's

1914
02:09:36.680 --> 02:09:40.319
<v Speaker 2>not material need anymore. And because there's not contradictions anymore,

1915
02:09:40.359 --> 02:09:43.800
<v Speaker 2>and there's not there's not material deprivation, like there's not

1916
02:09:44.039 --> 02:09:47.359
<v Speaker 2>war anymore, and like all the superstructural features that cause

1917
02:09:47.399 --> 02:09:50.439
<v Speaker 2>those things, you know, like like like racial problems and

1918
02:09:50.520 --> 02:09:54.359
<v Speaker 2>things like those are all like annihilated because they can

1919
02:09:54.439 --> 02:09:58.640
<v Speaker 2>no longer be exploited, either deliberately by design or or

1920
02:09:58.800 --> 02:10:01.640
<v Speaker 2>or just by you know, or just you're just owing

1921
02:10:01.640 --> 02:10:06.079
<v Speaker 2>to intrinsic tensions that that that that caused us stillity

1922
02:10:06.159 --> 02:10:09.920
<v Speaker 2>owing to the internal contradictions of of a non vorestic paradigm.

1923
02:10:10.039 --> 02:10:15.920
<v Speaker 2>Like that's what they're talking about. Okay, So Hobsbaum's view

1924
02:10:16.479 --> 02:10:19.239
<v Speaker 2>and Roper's view, albeit for ay different reasons and a

1925
02:10:19.279 --> 02:10:22.880
<v Speaker 2>lot of like Aanglo historians, was that this phenomenon I'm

1926
02:10:22.960 --> 02:10:26.560
<v Speaker 2>talking about it basically kind of it created this like

1927
02:10:26.640 --> 02:10:33.159
<v Speaker 2>weird stagnation, and these tensions kept on developed this sort

1928
02:10:33.199 --> 02:10:37.199
<v Speaker 2>of unsustainable momentum, and then by the time of the

1929
02:10:37.359 --> 02:10:41.520
<v Speaker 2>Great War, what it essentially happened was you had this

1930
02:10:41.680 --> 02:10:46.920
<v Speaker 2>kind of like hyper competitive capitalist paradigm between the major

1931
02:10:46.960 --> 02:10:53.119
<v Speaker 2>European powers, but it was kind of inconsistent across national

1932
02:10:53.239 --> 02:10:57.279
<v Speaker 2>frontiers and uneven. Okay, so you had the Germans that

1933
02:10:57.319 --> 02:11:00.520
<v Speaker 2>were absolutely killing it, and they were eclipsed in the UK,

1934
02:11:00.760 --> 02:11:02.960
<v Speaker 2>which had previously been you know kind of like the

1935
02:11:04.159 --> 02:11:06.520
<v Speaker 2>like like like like the like the factory of Europe,

1936
02:11:06.600 --> 02:11:10.000
<v Speaker 2>you know, and and and and British products that they

1937
02:11:10.039 --> 02:11:12.399
<v Speaker 2>had been like flooding the planet and markets far and wide,

1938
02:11:12.479 --> 02:11:15.920
<v Speaker 2>like that was over with. But the but the newly

1939
02:11:16.039 --> 02:11:20.239
<v Speaker 2>consolidated like German state like it was cash poor, you know.

1940
02:11:20.279 --> 02:11:21.920
<v Speaker 2>And then he had the French, who, like I said,

1941
02:11:21.960 --> 02:11:24.199
<v Speaker 2>they'd been kind of like knocked off of their pedestal,

1942
02:11:25.439 --> 02:11:28.279
<v Speaker 2>you know, by the Franco Prussian War and never really recovered,

1943
02:11:28.600 --> 02:11:32.119
<v Speaker 2>you know, frankly from like Waterloo and stuff. You know.

1944
02:11:32.239 --> 02:11:34.479
<v Speaker 2>So they were like realizing that like they were gonna

1945
02:11:34.680 --> 02:11:37.119
<v Speaker 2>like the future basically was them being like a junior

1946
02:11:37.199 --> 02:11:40.159
<v Speaker 2>partner kind of in this like German dominated continent as

1947
02:11:40.199 --> 02:11:45.279
<v Speaker 2>Europe becomes a superpower. Okay. And hobbs On view is like, look,

1948
02:11:45.359 --> 02:11:49.239
<v Speaker 2>with the great equalizer raises and military power, and he's right,

1949
02:11:50.239 --> 02:11:53.359
<v Speaker 2>and if you don't believe that, I mean, I'll relieve this, okay.

1950
02:11:54.560 --> 02:11:58.239
<v Speaker 2>Like at peak, I'm talking in the era of like

1951
02:11:59.119 --> 02:12:04.119
<v Speaker 2>undeniable strategy parody, like after nineteen seventy seven, the Soviet

1952
02:12:04.279 --> 02:12:09.239
<v Speaker 2>Union at peak, it it's GDP was like one fifth

1953
02:12:09.319 --> 02:12:14.560
<v Speaker 2>out of the United States. Okay, its annual growth was

1954
02:12:14.600 --> 02:12:17.279
<v Speaker 2>like one point two percent or like something that would

1955
02:12:17.279 --> 02:12:22.560
<v Speaker 2>be like viewed as pathetic by you know, by the UH,

1956
02:12:23.399 --> 02:12:26.640
<v Speaker 2>by the Buddhist Republic or by the United States, but

1957
02:12:26.840 --> 02:12:32.560
<v Speaker 2>they were probably like the strongest UH military power that's

1958
02:12:32.600 --> 02:12:37.439
<v Speaker 2>ever existed on this planet. Okay. So in a Hosbo

1959
02:12:37.680 --> 02:12:41.359
<v Speaker 2>his view like, look, if you're being if you're if

1960
02:12:41.359 --> 02:12:44.359
<v Speaker 2>you're basically being merked, like in the game of UH,

1961
02:12:44.600 --> 02:12:48.319
<v Speaker 2>in the great game of of of capitalist commerce, and

1962
02:12:49.479 --> 02:12:52.840
<v Speaker 2>you know, the kind of zero sum competition before European

1963
02:12:52.880 --> 02:12:58.119
<v Speaker 2>integration was a reality. Your trump card is essentially that

1964
02:12:59.079 --> 02:13:03.159
<v Speaker 2>you can defer your enemies on the battlefield, you know,

1965
02:13:03.720 --> 02:13:08.119
<v Speaker 2>and there was a certain conveinence here because again, you know,

1966
02:13:08.199 --> 02:13:14.319
<v Speaker 2>the Crimean War resolved pretty rapidly. Okay, the Franco Prussian

1967
02:13:14.359 --> 02:13:18.000
<v Speaker 2>War resolved pretty rapidly. The war between the states here

1968
02:13:18.039 --> 02:13:21.119
<v Speaker 2>in America was a blood bath. But that, oh, just

1969
02:13:21.239 --> 02:13:27.239
<v Speaker 2>peculiar conditions. Okay, So going into World War One, the

1970
02:13:27.319 --> 02:13:30.640
<v Speaker 2>combatant states like, yeah, I mean there was there's complex

1971
02:13:30.760 --> 02:13:34.800
<v Speaker 2>historical factors that conspired to make it happen. But the

1972
02:13:34.880 --> 02:13:40.880
<v Speaker 2>major combatants figured that, well, you know, this is going

1973
02:13:40.920 --> 02:13:46.880
<v Speaker 2>to resolve pretty rapidly, you know, and the British especially

1974
02:13:47.000 --> 02:13:54.760
<v Speaker 2>thought that. And you know, I this is a discussion

1975
02:13:54.840 --> 02:13:58.640
<v Speaker 2>for another series, but I said during the World War

1976
02:13:58.720 --> 02:14:01.760
<v Speaker 2>One series that a whole Vegg think was, I mean,

1977
02:14:01.800 --> 02:14:05.600
<v Speaker 2>here's the really sympathetic figure in the Great War, and

1978
02:14:07.920 --> 02:14:11.319
<v Speaker 2>that that perfect exemplifies like what Howl was talking about,

1979
02:14:11.720 --> 02:14:13.840
<v Speaker 2>the kind of the dynamic between like a wholeveg the

1980
02:14:13.960 --> 02:14:19.479
<v Speaker 2>conseler and and and the Kaiser. You know, Wilhelm was

1981
02:14:19.560 --> 02:14:23.199
<v Speaker 2>not a good man, and he he did not have

1982
02:14:23.359 --> 02:14:27.359
<v Speaker 2>good command aptitude, but even if he had, there was

1983
02:14:27.439 --> 02:14:32.920
<v Speaker 2>like this bizarre kind of tango where you had you

1984
02:14:33.039 --> 02:14:35.960
<v Speaker 2>had like you know, the leader of government in a Wholveg.

1985
02:14:36.319 --> 02:14:38.600
<v Speaker 2>Then you had literally the Kaiser who was the king.

1986
02:14:39.680 --> 02:14:42.800
<v Speaker 2>Then you had these industrialists, and both Holeveg and the

1987
02:14:42.920 --> 02:14:47.479
<v Speaker 2>Kaiser they had to organize like purchasing you know, arms, munitions,

1988
02:14:49.239 --> 02:14:55.840
<v Speaker 2>figuring out some way to appropriate manufacturing and means to

1989
02:14:55.960 --> 02:15:01.279
<v Speaker 2>sustain battlefield demands, but also compensating these price actors or

1990
02:15:01.359 --> 02:15:04.800
<v Speaker 2>like you know, their outlays and things. So it's like

1991
02:15:04.840 --> 02:15:07.439
<v Speaker 2>you got kind of like three bases of sovereignty that

1992
02:15:07.520 --> 02:15:11.399
<v Speaker 2>are that are basically at odds and have competing interests,

1993
02:15:12.520 --> 02:15:19.199
<v Speaker 2>but they're all profiting or at least you know, surviving

1994
02:15:19.600 --> 02:15:24.239
<v Speaker 2>by virtue of this war enterprise, you know, and it

1995
02:15:24.399 --> 02:15:27.840
<v Speaker 2>leaves us conditions where like nobody's really in charge. And

1996
02:15:27.960 --> 02:15:31.520
<v Speaker 2>like hod made that point too, you know, and that's

1997
02:15:31.560 --> 02:15:35.119
<v Speaker 2>why I put him kind of head and showers above

1998
02:15:35.199 --> 02:15:37.760
<v Speaker 2>most most Marxists who just say, like, oh, well, world

1999
02:15:37.760 --> 02:15:41.680
<v Speaker 2>War want to happen because you know, of overproduction, you know,

2000
02:15:41.760 --> 02:15:44.159
<v Speaker 2>like and that that's that's ridiculous, Like, well, WAN didn't

2001
02:15:44.279 --> 02:15:47.119
<v Speaker 2>happen because there was some conspiracy of capitalists like well,

2002
02:15:47.159 --> 02:15:49.399
<v Speaker 2>we got to kill off, you know, our workers because

2003
02:15:49.399 --> 02:15:51.600
<v Speaker 2>there's you know, we can't employ them, and and well,

2004
02:15:51.720 --> 02:15:53.720
<v Speaker 2>you know we we don't. We don't we don't have

2005
02:15:53.800 --> 02:15:56.199
<v Speaker 2>a destination for these or produced goods, so we're just

2006
02:15:56.239 --> 02:15:58.640
<v Speaker 2>gonna blow them up on the battlefield. Like nobody thinks

2007
02:15:58.720 --> 02:16:01.279
<v Speaker 2>that way, and that's all and not why wars happened.

2008
02:16:02.520 --> 02:16:04.920
<v Speaker 2>And if that was the case, like if that was true,

2009
02:16:05.840 --> 02:16:09.199
<v Speaker 2>like basically anytime there was a major recession, like the

2010
02:16:09.279 --> 02:16:12.439
<v Speaker 2>president would just like devise a war like that, That's

2011
02:16:12.479 --> 02:16:16.000
<v Speaker 2>not how things happen, you know, like if if there's

2012
02:16:16.039 --> 02:16:19.399
<v Speaker 2>a huge financial crisis next year and America and the

2013
02:16:19.560 --> 02:16:22.039
<v Speaker 2>Chinese would be like, let's like let's pretend to have

2014
02:16:22.119 --> 02:16:24.239
<v Speaker 2>a war and sink each other's navies, Like well, what

2015
02:16:24.239 --> 02:16:26.279
<v Speaker 2>would that accomplish? You know? That's I mean, I'm being

2016
02:16:26.359 --> 02:16:29.520
<v Speaker 2>up too deliberately, But this is an important point because

2017
02:16:29.520 --> 02:16:32.760
<v Speaker 2>they're refrain even a guys should know better, like well,

2018
02:16:32.840 --> 02:16:35.719
<v Speaker 2>war's about big business or it's about money. It's like, no,

2019
02:16:35.840 --> 02:16:38.319
<v Speaker 2>it's not, man Like, how is it about money? Like how?

2020
02:16:38.959 --> 02:16:43.520
<v Speaker 2>I mean, yeah, people definitely find ways to profit from war,

2021
02:16:43.680 --> 02:16:46.680
<v Speaker 2>but you can profit from literally anything, you know. I mean,

2022
02:16:46.760 --> 02:16:50.120
<v Speaker 2>that's that doesn't tell us anything, you know, but that's

2023
02:16:51.239 --> 02:16:55.879
<v Speaker 2>this is fundamentally important, and this not not just the

2024
02:16:55.920 --> 02:16:58.440
<v Speaker 2>catach to feel the Great War, and you know the

2025
02:16:58.520 --> 02:17:02.040
<v Speaker 2>fact that it kind of deformed the entire generation, I mean,

2026
02:17:02.159 --> 02:17:05.159
<v Speaker 2>and put an entire generation in the grave as well.

2027
02:17:05.280 --> 02:17:09.799
<v Speaker 2>But it these these these tensions and these uncertainties, this

2028
02:17:10.000 --> 02:17:12.959
<v Speaker 2>is what uh, this is what facility. This is what

2029
02:17:13.120 --> 02:17:17.920
<v Speaker 2>expedited the Bolshevik Revolution, which very easily, by the way,

2030
02:17:18.040 --> 02:17:21.200
<v Speaker 2>could have prevailed europe wide. You know, I mean it's uh.

2031
02:17:23.280 --> 02:17:26.600
<v Speaker 2>I'm the first to acknowledge, as any serious student in

2032
02:17:26.600 --> 02:17:32.879
<v Speaker 2>the twentieth century, is it's strange that, uh, the the

2033
02:17:33.479 --> 02:17:40.639
<v Speaker 2>literal heart of the of the Communist International was was Russia.

2034
02:17:40.840 --> 02:17:46.399
<v Speaker 2>That's that's weird. But people conveniently forget or they just

2035
02:17:46.479 --> 02:17:51.280
<v Speaker 2>don't know because they they're subjected to bad history, you know.

2036
02:17:51.319 --> 02:17:53.879
<v Speaker 2>I mean, there was a communist revolution in Germany, there

2037
02:17:54.000 --> 02:17:56.719
<v Speaker 2>was a communist revolution in Hungary, there almost was in

2038
02:17:56.799 --> 02:18:00.360
<v Speaker 2>the UK. You know, this stuff was stopped by forrest arms.

2039
02:18:00.760 --> 02:18:04.079
<v Speaker 2>It didn't just fizzle out or something, you know. But

2040
02:18:05.760 --> 02:18:08.280
<v Speaker 2>this is the way to understand the twentieth century and

2041
02:18:08.399 --> 02:18:13.200
<v Speaker 2>the degree to which you know, the twentieth century was

2042
02:18:13.360 --> 02:18:20.079
<v Speaker 2>basically a reaction to communism. I mean, they can't be overstated,

2043
02:18:21.040 --> 02:18:24.920
<v Speaker 2>you know, in power political terms, I mean, like, obviously,

2044
02:18:25.000 --> 02:18:29.879
<v Speaker 2>if we're talking about human life at scale, in any book,

2045
02:18:30.000 --> 02:18:35.120
<v Speaker 2>there's an entire myriad of factors across a broad spectrum

2046
02:18:35.200 --> 02:18:43.280
<v Speaker 2>that go into that. But the kind of key takeaway is, uh,

2047
02:18:45.360 --> 02:18:51.440
<v Speaker 2>you know what Osbon called the age of capitalism like

2048
02:18:51.559 --> 02:18:57.120
<v Speaker 2>facilitated this and like that's he actually he wrote an

2049
02:18:57.239 --> 02:18:59.760
<v Speaker 2>essay that became a book called The Age of Capital

2050
02:19:00.000 --> 02:19:06.159
<v Speaker 2>eighteen forty eight to eighteen seventy five, and he makes

2051
02:19:06.200 --> 02:19:09.680
<v Speaker 2>the point the word capitalism it first entered like the

2052
02:19:09.799 --> 02:19:13.680
<v Speaker 2>let the academic lexicon in the eighteen sixties, you know,

2053
02:19:15.000 --> 02:19:19.639
<v Speaker 2>from eighteen forty eight, like after the revolutions in Europe

2054
02:19:19.719 --> 02:19:25.200
<v Speaker 2>were quashed in both Europe and America, there was this

2055
02:19:25.399 --> 02:19:30.120
<v Speaker 2>there's this kind of like massive economic boom okay, And

2056
02:19:30.239 --> 02:19:33.239
<v Speaker 2>that's one of the things that meant that there wasn't

2057
02:19:33.239 --> 02:19:38.479
<v Speaker 2>another like eighteen forty eight like revolutionary sentiment because like

2058
02:19:38.559 --> 02:19:43.079
<v Speaker 2>there's a lot of wealth being produced, you know. But

2059
02:19:43.239 --> 02:19:47.079
<v Speaker 2>again there was these kinds of like obsolete social structures

2060
02:19:47.200 --> 02:19:52.680
<v Speaker 2>that were sort of organizing people's lives. Nonetheless, yet these

2061
02:19:52.760 --> 02:19:57.760
<v Speaker 2>societies were flooded with capital. But it was it wasn't

2062
02:19:59.360 --> 02:20:02.479
<v Speaker 2>it was it was much like funnel into specific channels,

2063
02:20:02.559 --> 02:20:06.920
<v Speaker 2>you know, not by conspiracy of design or something, but uh,

2064
02:20:08.319 --> 02:20:11.479
<v Speaker 2>there just was not like a free like like individual

2065
02:20:11.600 --> 02:20:13.920
<v Speaker 2>people and not a lot of person power, and this

2066
02:20:14.040 --> 02:20:19.079
<v Speaker 2>created like weird disparities, you know, like there wasn't there's

2067
02:20:19.120 --> 02:20:22.959
<v Speaker 2>a lot of like if you're a if you're a

2068
02:20:23.040 --> 02:20:26.680
<v Speaker 2>neoliberal economic economist, you look at this as like basic

2069
02:20:26.799 --> 02:20:31.000
<v Speaker 2>marketing efficiencies. You know, this is why like banking is

2070
02:20:31.040 --> 02:20:35.520
<v Speaker 2>so important to like the monitorist view. And then they're

2071
02:20:35.600 --> 02:20:40.520
<v Speaker 2>right about that. You know, the the availability of capital

2072
02:20:40.719 --> 02:20:46.600
<v Speaker 2>and you know, uh competence and financial instruments like that.

2073
02:20:46.959 --> 02:20:49.840
<v Speaker 2>That's that's the regulatory mechanism that's essential. But beyond that,

2074
02:20:49.959 --> 02:20:52.920
<v Speaker 2>you basically need like capital flow like where it's going

2075
02:20:53.000 --> 02:20:58.000
<v Speaker 2>to be most efficiently allocated in order to produce produce wealth.

2076
02:20:58.120 --> 02:21:00.559
<v Speaker 2>And that that wasn't really happening, despite the fact that

2077
02:21:00.680 --> 02:21:04.479
<v Speaker 2>you had you know, you had kind of at the

2078
02:21:04.600 --> 02:21:09.200
<v Speaker 2>top and also kind of like unevenly distributed like sort

2079
02:21:09.239 --> 02:21:13.920
<v Speaker 2>of throughout the sociological spectrum. You know, you had some

2080
02:21:14.159 --> 02:21:17.280
<v Speaker 2>like some incredible innovations that were like aldering people's lives,

2081
02:21:17.799 --> 02:21:21.079
<v Speaker 2>and there was like government could simply do things that

2082
02:21:21.159 --> 02:21:23.319
<v Speaker 2>it couldn't before. I mean like lot World War One,

2083
02:21:23.440 --> 02:21:26.399
<v Speaker 2>Like that's totally insane. Like the ability to mobilize like

2084
02:21:26.520 --> 02:21:29.799
<v Speaker 2>five million men, arm them, equip them, feed them, then

2085
02:21:29.879 --> 02:21:32.840
<v Speaker 2>like turn them loose to like assault your ops like

2086
02:21:33.920 --> 02:21:36.040
<v Speaker 2>that that would be like unthinkable even in like the

2087
02:21:36.159 --> 02:21:41.000
<v Speaker 2>Napoleonic era, you know. And it's not just modern command

2088
02:21:41.040 --> 02:21:43.399
<v Speaker 2>and control. It was like transportation, it was you know,

2089
02:21:44.399 --> 02:21:47.479
<v Speaker 2>it was more efficient fuel sources. It was like more

2090
02:21:47.520 --> 02:21:49.840
<v Speaker 2>efficient killing technology, and it was like it was all

2091
02:21:49.920 --> 02:21:56.520
<v Speaker 2>these things. But the uh, something else that's important too,

2092
02:21:56.639 --> 02:21:59.600
<v Speaker 2>is Hoblom said. And he was writing this in the fifties.

2093
02:22:00.040 --> 02:22:01.639
<v Speaker 2>See first rod As I say, like in the fifties,

2094
02:22:03.239 --> 02:22:05.559
<v Speaker 2>but this age of capital this was like the first

2095
02:22:05.719 --> 02:22:10.559
<v Speaker 2>This was like the NACA early stage of global globalization. Okay,

2096
02:22:12.680 --> 02:22:16.120
<v Speaker 2>because if you were a major capitalist power, you know,

2097
02:22:16.159 --> 02:22:19.200
<v Speaker 2>and again I involved in our capitalists and within the

2098
02:22:19.319 --> 02:22:21.680
<v Speaker 2>terms Hoswam doesn't, I don't use those kinds of terms,

2099
02:22:23.000 --> 02:22:29.680
<v Speaker 2>but you know, you the British Empire held equity basically

2100
02:22:29.799 --> 02:22:35.399
<v Speaker 2>at every continent, you know, and America was not yet

2101
02:22:35.440 --> 02:22:39.559
<v Speaker 2>a superpower, but you'd find American goods basically all over

2102
02:22:39.600 --> 02:22:48.079
<v Speaker 2>the world, okay. And there wasn't a there wasn't a

2103
02:22:48.200 --> 02:22:54.760
<v Speaker 2>unified banking structure, but lending across national frontiers at scale

2104
02:22:54.920 --> 02:23:01.120
<v Speaker 2>with governments guaranteeing financial instruments, that started blowing up, you know,

2105
02:23:01.440 --> 02:23:04.600
<v Speaker 2>and that that would have been unthinkable before. You know,

2106
02:23:05.719 --> 02:23:08.920
<v Speaker 2>in a lot of countries, it was literally illegal for uh,

2107
02:23:09.520 --> 02:23:13.159
<v Speaker 2>national banks to you know, to trade across the national

2108
02:23:13.239 --> 02:23:17.840
<v Speaker 2>frontiers or to or to issue financial instruments in foreign markets.

2109
02:23:19.159 --> 02:23:22.319
<v Speaker 2>But a lot of countries simply wouldn't deal in your currency,

2110
02:23:22.799 --> 02:23:24.920
<v Speaker 2>like even if it was uh, even even if it

2111
02:23:24.959 --> 02:23:28.120
<v Speaker 2>was viewed as you know, a desirable currency and speculators

2112
02:23:28.120 --> 02:23:30.920
<v Speaker 2>would invest in it. Oh and and and purising foreign

2113
02:23:31.000 --> 02:23:33.399
<v Speaker 2>currencies at this time was also largely illegal. It was

2114
02:23:33.440 --> 02:23:36.319
<v Speaker 2>quote unquote currency speculation. It was like literally a crime,

2115
02:23:36.600 --> 02:23:40.239
<v Speaker 2>which is crazy, but that that that that was the norm,

2116
02:23:40.479 --> 02:23:50.159
<v Speaker 2>you know. But this uh but because of that, like

2117
02:23:50.280 --> 02:23:53.399
<v Speaker 2>in the early stages of any economic system or any paradigm,

2118
02:23:53.639 --> 02:23:57.120
<v Speaker 2>not system, but like paradigm, there's gonna be like really

2119
02:23:57.239 --> 02:24:02.799
<v Speaker 2>really uneven growth, okay, and that's gonna lead to certain disparities.

2120
02:24:02.840 --> 02:24:06.600
<v Speaker 2>I'm not talking like social justice disparities. I mean like

2121
02:24:06.719 --> 02:24:12.280
<v Speaker 2>between enterprises, a lot of capital is being created, but

2122
02:24:12.399 --> 02:24:16.040
<v Speaker 2>a lot is being wiped out like we just mentioned

2123
02:24:17.879 --> 02:24:22.040
<v Speaker 2>across national frontiers, this kind of development is uneven. But

2124
02:24:22.280 --> 02:24:28.120
<v Speaker 2>also certain industries develop a kind of outside cloud. Okay,

2125
02:24:29.319 --> 02:24:38.159
<v Speaker 2>and not the arms industry per se, but the the

2126
02:24:38.319 --> 02:24:43.520
<v Speaker 2>kind of a terrestrial manufacturing enterprises that facilitate the arms industry.

2127
02:24:44.840 --> 02:24:51.200
<v Speaker 2>They developed outside power like as did again you know, uh,

2128
02:24:51.559 --> 02:24:55.479
<v Speaker 2>financial institutions. This wasn't some conspiracy and that's not why

2129
02:24:55.520 --> 02:24:57.959
<v Speaker 2>World War went happened, but it was a but it

2130
02:24:58.040 --> 02:25:04.159
<v Speaker 2>facilitated resorting to military he measures to remedy power political imbalances.

2131
02:25:04.360 --> 02:25:08.840
<v Speaker 2>Uh at scale. Okay, there was a perfect storm at things.

2132
02:25:09.200 --> 02:25:14.479
<v Speaker 2>And again that's that's really important, you know. And in

2133
02:25:14.600 --> 02:25:17.440
<v Speaker 2>my own like manuscript to try and emphasize this point

2134
02:25:18.559 --> 02:25:21.840
<v Speaker 2>and has well, I don't. It's not like my primary

2135
02:25:22.200 --> 02:25:28.840
<v Speaker 2>authority on it, but I do cite. But uh yeah,

2136
02:25:29.799 --> 02:25:37.520
<v Speaker 2>moving on, it's also too domestically, whether you're talking about

2137
02:25:38.079 --> 02:25:42.840
<v Speaker 2>the United States, the UK, France, or Germany, the way

2138
02:25:43.239 --> 02:25:45.799
<v Speaker 2>such things I've got to mention were characterized kind of

2139
02:25:45.879 --> 02:25:51.120
<v Speaker 2>differed along the you know, local custom and cultural differences

2140
02:25:51.200 --> 02:25:54.760
<v Speaker 2>and convention, but kind of like the link the lingua

2141
02:25:54.879 --> 02:25:59.040
<v Speaker 2>franc of government became you know this like there's like

2142
02:25:59.159 --> 02:26:04.440
<v Speaker 2>this resurgence sort of like Enlightenment shivelus. So whether you're

2143
02:26:04.479 --> 02:26:07.879
<v Speaker 2>in Berlin, London, Washington, Paris, all your heart from government

2144
02:26:08.000 --> 02:26:10.120
<v Speaker 2>is oh see, like this is like an age of

2145
02:26:10.280 --> 02:26:14.319
<v Speaker 2>unprecedented plenty, you know, it's the age of reason and

2146
02:26:14.520 --> 02:26:19.959
<v Speaker 2>science and progress. But people were getting like ground into dust,

2147
02:26:20.639 --> 02:26:23.600
<v Speaker 2>you know, and like working in a factory or a slaughterhouse.

2148
02:26:24.040 --> 02:26:28.520
<v Speaker 2>That was like hell, you know, it's not I tell

2149
02:26:28.840 --> 02:26:31.360
<v Speaker 2>a lot of guys in the right who they you know,

2150
02:26:31.440 --> 02:26:34.600
<v Speaker 2>they throw shade on stuff like Upton Sinclair's the Jungle

2151
02:26:35.200 --> 02:26:37.959
<v Speaker 2>and I'm like, okay, I'm like, yeah, I don't agree

2152
02:26:38.000 --> 02:26:41.319
<v Speaker 2>with those kinds of conclusions either. But what he describes,

2153
02:26:41.920 --> 02:26:46.079
<v Speaker 2>that's that's that's one hundred percent accurate. You know. There'd

2154
02:26:46.120 --> 02:26:50.000
<v Speaker 2>be guys, uh, there was no welfare state. You couldn't

2155
02:26:50.040 --> 02:26:52.200
<v Speaker 2>just get like a link card. So if you were

2156
02:26:52.239 --> 02:26:56.840
<v Speaker 2>out of work, like you weren't eating, and basically your

2157
02:26:56.920 --> 02:27:00.000
<v Speaker 2>ability to make a living depended on your ability to

2158
02:27:00.159 --> 02:27:04.440
<v Speaker 2>physically like perform, you know, and guys would die on

2159
02:27:04.559 --> 02:27:07.280
<v Speaker 2>the job like there's like ten percent like attrition and

2160
02:27:07.760 --> 02:27:10.440
<v Speaker 2>like a steel mill or like a slaughterhouse, you know,

2161
02:27:10.520 --> 02:27:12.760
<v Speaker 2>and if God for bidding, get injured or like you

2162
02:27:12.879 --> 02:27:17.399
<v Speaker 2>lose three fingers on your hand in some machine. You know,

2163
02:27:18.680 --> 02:27:21.680
<v Speaker 2>they're the big the biggest surplus in any major city

2164
02:27:21.719 --> 02:27:24.040
<v Speaker 2>at this time was like that of like evil bodied

2165
02:27:24.120 --> 02:27:25.000
<v Speaker 2>men who want to work.

2166
02:27:25.760 --> 02:27:29.760
<v Speaker 1>So did did hobs Im have anything to say about

2167
02:27:29.799 --> 02:27:34.879
<v Speaker 1>the move from agrarianism to basically employment where you're providing

2168
02:27:34.959 --> 02:27:38.079
<v Speaker 1>for yourself with your own with your own hands. And

2169
02:27:38.159 --> 02:27:40.760
<v Speaker 1>then all of a sudden, it seems in the span

2170
02:27:40.840 --> 02:27:43.920
<v Speaker 1>of a decade, people are moving to cities to get jobs.

2171
02:27:44.959 --> 02:27:48.159
<v Speaker 2>Yeah he uh yeah, yeah, he got he got a

2172
02:27:48.200 --> 02:27:53.159
<v Speaker 2>lot into that. I mean, the the extrapolation of you know,

2173
02:27:53.239 --> 02:27:58.360
<v Speaker 2>the household being the center of production to people being

2174
02:27:58.440 --> 02:28:02.760
<v Speaker 2>forced to sell their lab as some sort of factory worker. Like, yeah,

2175
02:28:02.840 --> 02:28:08.879
<v Speaker 2>that was tremendously disruptive, and you know it also, I

2176
02:28:08.959 --> 02:28:14.239
<v Speaker 2>mean how mom was insightful in his sociological takedown because

2177
02:28:14.360 --> 02:28:18.200
<v Speaker 2>unlike a lot of people, you know, show Schumpeter's big

2178
02:28:18.280 --> 02:28:21.719
<v Speaker 2>critique of the Marcus paradigm and I'm gonna bring this back,

2179
02:28:21.760 --> 02:28:25.159
<v Speaker 2>I'm going somewhere with this was like, look like Marcus

2180
02:28:25.200 --> 02:28:28.399
<v Speaker 2>aren't really talking about class, Like the job you do

2181
02:28:28.760 --> 02:28:31.760
<v Speaker 2>isn't your class, you know, like your class is what

2182
02:28:31.799 --> 02:28:36.920
<v Speaker 2>you're born into and it's defined by how you relate

2183
02:28:37.079 --> 02:28:40.319
<v Speaker 2>to other people similarly born to this kind of like

2184
02:28:40.440 --> 02:28:46.920
<v Speaker 2>social stratum that isn't really mobile, you know. So in

2185
02:28:47.079 --> 02:28:51.079
<v Speaker 2>Schumpeter's view, which is the traditional view, it doesn't matter

2186
02:28:51.159 --> 02:28:53.719
<v Speaker 2>what job you're doing around which money you have, Like,

2187
02:28:53.799 --> 02:28:55.639
<v Speaker 2>that's not what we're talking about. We're talking about a class,

2188
02:28:56.360 --> 02:28:58.959
<v Speaker 2>and class isn't something you can just like jump up

2189
02:28:59.000 --> 02:29:03.639
<v Speaker 2>from or down from, like within a generation. And Osbom

2190
02:29:03.719 --> 02:29:06.520
<v Speaker 2>accepted some of those premises. He's like, yeah, you know,

2191
02:29:07.719 --> 02:29:10.360
<v Speaker 2>one of the reasons why the working class exists is

2192
02:29:10.520 --> 02:29:16.200
<v Speaker 2>because the social capital, the kind of facilitated no blessedge

2193
02:29:16.360 --> 02:29:18.959
<v Speaker 2>oblige as well as you know, kind of the communitarian

2194
02:29:19.360 --> 02:29:24.239
<v Speaker 2>impulse that you know, stood in for the welfare state

2195
02:29:24.559 --> 02:29:28.920
<v Speaker 2>and antiquity and things. He's like, capitalism like rips all

2196
02:29:28.959 --> 02:29:31.399
<v Speaker 2>that apart, and it makes every man like a stranger,

2197
02:29:31.680 --> 02:29:35.319
<v Speaker 2>and it enshrines the war of all against all not

2198
02:29:35.559 --> 02:29:40.280
<v Speaker 2>only as like an an implacable reality, but as like

2199
02:29:40.360 --> 02:29:44.399
<v Speaker 2>a positive good. Almost so the only thing you have

2200
02:29:44.479 --> 02:29:47.879
<v Speaker 2>in common with like your neighbors figuratively and literally is

2201
02:29:47.959 --> 02:29:51.280
<v Speaker 2>that you're all being crushed like in these in this

2202
02:29:51.479 --> 02:29:55.760
<v Speaker 2>like industrial labor environment, and you know, you've got to

2203
02:29:55.799 --> 02:29:59.319
<v Speaker 2>stand together or all die. And that's like what the

2204
02:29:59.399 --> 02:30:02.200
<v Speaker 2>working claim is. You know, it's not it's not a

2205
02:30:02.280 --> 02:30:05.239
<v Speaker 2>class in like the traditional sense, or there's not some

2206
02:30:05.399 --> 02:30:11.360
<v Speaker 2>like basic affinity between between people, like they're your comrades

2207
02:30:11.520 --> 02:30:14.879
<v Speaker 2>because you're you're like in the same way you are

2208
02:30:15.120 --> 02:30:17.559
<v Speaker 2>like with the guys you're like unjustly locked in prison

2209
02:30:17.639 --> 02:30:21.639
<v Speaker 2>with you know, it's it's circumstances that like drive you together,

2210
02:30:22.719 --> 02:30:26.040
<v Speaker 2>so and that and that that actually tracks with like

2211
02:30:26.079 --> 02:30:28.920
<v Speaker 2>what marsh was talking about in dos Capital, Like if

2212
02:30:30.479 --> 02:30:33.079
<v Speaker 2>when you talk about alienation, he's not just talking about

2213
02:30:33.120 --> 02:30:37.040
<v Speaker 2>the process of whereby labor is not personal anymore. You

2214
02:30:37.120 --> 02:30:40.879
<v Speaker 2>don't create things. You're not a producer. You're just doing

2215
02:30:40.959 --> 02:30:43.799
<v Speaker 2>this like pointless process, like over and over and over again.

2216
02:30:43.879 --> 02:30:48.239
<v Speaker 2>It's dangerous and dirty and painful, but it's alienation from

2217
02:30:48.280 --> 02:30:50.520
<v Speaker 2>your fellow man. And even if you haven't to be married,

2218
02:30:50.639 --> 02:30:52.639
<v Speaker 2>like you never see your wife. She she's stuck with

2219
02:30:52.719 --> 02:30:56.399
<v Speaker 2>some dangerous, dirty job like you have. You know at

2220
02:30:56.440 --> 02:31:00.200
<v Speaker 2>the end of the day, like maybe you like get

2221
02:31:00.200 --> 02:31:02.879
<v Speaker 2>to sleep by saying betisar And occasionally you collide in

2222
02:31:03.319 --> 02:31:07.760
<v Speaker 2>intimacy and have children but he's like that that alienation

2223
02:31:08.200 --> 02:31:12.360
<v Speaker 2>touchs and concerns every aspect of the workers existence. It's

2224
02:31:12.399 --> 02:31:14.959
<v Speaker 2>not it's not. It doesn't just like remove his labor

2225
02:31:15.079 --> 02:31:19.879
<v Speaker 2>from his own domain and creative power. It alienates him

2226
02:31:19.959 --> 02:31:22.440
<v Speaker 2>from like what should be his community. It alienates him

2227
02:31:22.440 --> 02:31:24.680
<v Speaker 2>from his ethnos, it alienates him from his wife, It

2228
02:31:24.799 --> 02:31:28.200
<v Speaker 2>alienates him from you know, he doesn't have neighbors anymore.

2229
02:31:29.200 --> 02:31:33.719
<v Speaker 2>You know that this all tracks and yeah, so he

2230
02:31:33.879 --> 02:31:36.319
<v Speaker 2>makes a lot out of that, and that's one of

2231
02:31:36.360 --> 02:31:43.520
<v Speaker 2>the reasons why this process whereby the Vestigel aristocracy, he's

2232
02:31:43.559 --> 02:31:48.920
<v Speaker 2>able to like hang on to power because people were

2233
02:31:49.079 --> 02:31:53.799
<v Speaker 2>people like bonded in pee andage. They are dependent upon

2234
02:31:54.879 --> 02:31:57.440
<v Speaker 2>like the lord of the manner. And this is a

2235
02:31:57.520 --> 02:32:03.959
<v Speaker 2>deeply psychological process and it's enduring. It's in a Hosmon view, Okay,

2236
02:32:04.239 --> 02:32:07.760
<v Speaker 2>this alien this this this alienation that is a matter

2237
02:32:07.799 --> 02:32:09.440
<v Speaker 2>of life and death. In a lot of cases, it

2238
02:32:09.479 --> 02:32:12.079
<v Speaker 2>sounds a matter of clodial life, like it stands to

2239
02:32:12.239 --> 02:32:16.479
<v Speaker 2>kill you. He's like, really, the only remedy these people

2240
02:32:16.600 --> 02:32:19.079
<v Speaker 2>have is like appeal to the church or to like

2241
02:32:19.159 --> 02:32:22.799
<v Speaker 2>appeal to traditional social elements that are kind of like

2242
02:32:22.840 --> 02:32:25.440
<v Speaker 2>the guardians of the culture. If you want to think

2243
02:32:25.440 --> 02:32:29.079
<v Speaker 2>about it that way. So they appeal to aristocrats and stuff,

2244
02:32:29.639 --> 02:32:32.280
<v Speaker 2>you know, for justice. And that's one of the things

2245
02:32:32.280 --> 02:32:35.639
<v Speaker 2>that keeps these guys like if not relevant, like able

2246
02:32:35.719 --> 02:32:37.559
<v Speaker 2>to remain like in situ.

2247
02:32:38.719 --> 02:32:38.879
<v Speaker 1>You know.

2248
02:32:39.600 --> 02:32:41.399
<v Speaker 2>That's why hosbal it.

2249
02:32:41.479 --> 02:32:44.719
<v Speaker 1>Keeps it keeps the revolution in stasis. There's no there's

2250
02:32:44.760 --> 02:32:46.280
<v Speaker 1>no chance of having a revolution.

2251
02:32:46.440 --> 02:32:50.280
<v Speaker 2>Yeah, exactly, And so guys like a Hosball. And he

2252
02:32:50.319 --> 02:32:53.559
<v Speaker 2>said this was the big problem in during like this

2253
02:32:53.799 --> 02:32:58.159
<v Speaker 2>the long crisis he talked about, because uh, there was

2254
02:32:58.200 --> 02:33:01.680
<v Speaker 2>always like technological innovation in this kind of future shock

2255
02:33:01.799 --> 02:33:06.959
<v Speaker 2>and disturbance, but political cultures were like frozen, you know,

2256
02:33:07.440 --> 02:33:10.479
<v Speaker 2>and that was I mean, that's that's the point of

2257
02:33:10.600 --> 02:33:14.600
<v Speaker 2>like any revolutionary Marxist in the twentieth century, but Cosmon

2258
02:33:14.760 --> 02:33:20.000
<v Speaker 2>especially because I think that he had a particular emphasis

2259
02:33:20.040 --> 02:33:23.360
<v Speaker 2>as well as insight into sociological questions. He's like, we've

2260
02:33:23.360 --> 02:33:25.760
<v Speaker 2>got to educate people to break them of these things,

2261
02:33:26.000 --> 02:33:28.280
<v Speaker 2>of these tendencies. We've basically got to like break them

2262
02:33:28.319 --> 02:33:32.079
<v Speaker 2>on their short term self interest or their attachment to it,

2263
02:33:32.600 --> 02:33:35.959
<v Speaker 2>because we've got to literally kill the aristocracy. We've got

2264
02:33:36.000 --> 02:33:39.079
<v Speaker 2>to allow the bourgeoisie to conquer everything. We've got to

2265
02:33:39.159 --> 02:33:42.200
<v Speaker 2>let them consolidate, We've got to let them create conditions

2266
02:33:42.239 --> 02:33:46.680
<v Speaker 2>of plenty before we kill them figuratively and literally. You know,

2267
02:33:47.600 --> 02:33:52.559
<v Speaker 2>it's a very brutal view of a struggle processes, but

2268
02:33:52.959 --> 02:33:58.799
<v Speaker 2>within the bounded rationality of Marxist Leninism that tracks, you know,

2269
02:33:59.360 --> 02:34:04.479
<v Speaker 2>and there is like a kernel of truth to it,

2270
02:34:04.799 --> 02:34:08.120
<v Speaker 2>not in terms of its ethical conclusions, but I mean,

2271
02:34:08.239 --> 02:34:12.079
<v Speaker 2>like today this is a bit of a tangent, but

2272
02:34:12.200 --> 02:34:15.799
<v Speaker 2>I'm was making the point to guys, this has died somewhat,

2273
02:34:15.959 --> 02:34:20.920
<v Speaker 2>but it's it won't die completely. This is a favorite

2274
02:34:20.920 --> 02:34:24.559
<v Speaker 2>refrain of of dissident people as well. There's gonna be

2275
02:34:24.559 --> 02:34:27.280
<v Speaker 2>a massive financial collapse and a great depression. That's never

2276
02:34:27.319 --> 02:34:31.920
<v Speaker 2>going to happen again, Okay, because it can't happen in

2277
02:34:32.000 --> 02:34:37.000
<v Speaker 2>the state of information awareness. Like to the second information awareness,

2278
02:34:37.959 --> 02:34:41.040
<v Speaker 2>that kind of stuff only happens long to uncertainties. There's

2279
02:34:41.079 --> 02:34:44.319
<v Speaker 2>not uncertainties anymore. Like that doesn't mean the dollar can't

2280
02:34:44.440 --> 02:34:47.200
<v Speaker 2>like bottom out, But even if it did, that doesn't

2281
02:34:47.239 --> 02:34:51.159
<v Speaker 2>mean like you're not gonna be able to buy food. Okay, Now,

2282
02:34:52.559 --> 02:34:56.120
<v Speaker 2>there could absolutely be shortages. I don't believe in climate

2283
02:34:56.280 --> 02:34:59.280
<v Speaker 2>change in the sense of these crazy people who think

2284
02:34:59.399 --> 02:35:04.239
<v Speaker 2>who are stand in like apocalypse cult for them. But

2285
02:35:04.760 --> 02:35:09.280
<v Speaker 2>I'm certain that there's all kinds of environmental factors that

2286
02:35:09.840 --> 02:35:13.639
<v Speaker 2>just owing to God's will or the nuances of of

2287
02:35:15.200 --> 02:35:19.600
<v Speaker 2>of this planet, I I could easily see famines coming back.

2288
02:35:19.959 --> 02:35:22.639
<v Speaker 2>I mean, uh, and you know, I mean it's if

2289
02:35:22.680 --> 02:35:26.120
<v Speaker 2>they're if it suddenly became impossible to grow certain kinds

2290
02:35:26.120 --> 02:35:29.360
<v Speaker 2>of crops, that would fool oar everything. I mean, so

2291
02:35:29.520 --> 02:35:32.840
<v Speaker 2>I absolutely do not say like crises can't happen. But

2292
02:35:32.920 --> 02:35:38.200
<v Speaker 2>this idea that you know, like owing to miscalculation or

2293
02:35:38.360 --> 02:35:44.000
<v Speaker 2>owing to like a gap in you know, information awareness,

2294
02:35:45.040 --> 02:35:48.600
<v Speaker 2>you know of hours or days, like you know, like

2295
02:35:48.959 --> 02:35:51.040
<v Speaker 2>like billions of dollars is gonna be like wiped out

2296
02:35:51.079 --> 02:35:53.799
<v Speaker 2>overnight in the stock market. That would never happen again.

2297
02:35:53.879 --> 02:36:00.760
<v Speaker 2>That's retarded, you know. And guys like how One predicted

2298
02:36:00.840 --> 02:36:03.760
<v Speaker 2>that he said, stuff's gonna largely be rubberized moving forward.

2299
02:36:03.920 --> 02:36:06.520
<v Speaker 2>There's not gonna be like food shortages. You know, there's

2300
02:36:06.559 --> 02:36:09.120
<v Speaker 2>not gonna it's gonna be very easy to produce things

2301
02:36:09.200 --> 02:36:12.879
<v Speaker 2>that today him talking in like nineteen fifties are hard

2302
02:36:12.920 --> 02:36:15.440
<v Speaker 2>to produce. You know, you're gonna like a lot of

2303
02:36:15.440 --> 02:36:18.399
<v Speaker 2>these problems are gonna go away, you know, and that

2304
02:36:18.559 --> 02:36:21.399
<v Speaker 2>and that happened, you know, and that's one of the

2305
02:36:21.440 --> 02:36:25.799
<v Speaker 2>reasons why this is I mean, this is probably not

2306
02:36:25.879 --> 02:36:28.520
<v Speaker 2>the scope, but one of the ways you can tell,

2307
02:36:28.639 --> 02:36:31.159
<v Speaker 2>like our government is like full of like crackheads and

2308
02:36:31.280 --> 02:36:36.120
<v Speaker 2>insane people is because if they didn't overreach and remotely smart,

2309
02:36:36.959 --> 02:36:40.799
<v Speaker 2>they could basically hold on to power indefinitely. Because this

2310
02:36:40.920 --> 02:36:44.399
<v Speaker 2>isn't the nineteen twenties, because because people aren't going hungry,

2311
02:36:44.959 --> 02:36:47.319
<v Speaker 2>because there's not a military draft or we're respected to

2312
02:36:47.399 --> 02:36:50.520
<v Speaker 2>like sacrifice your son in a meat grinder. You know,

2313
02:36:50.639 --> 02:36:55.040
<v Speaker 2>there's not a Soviet Union whereby you know, at any

2314
02:36:55.159 --> 02:36:59.479
<v Speaker 2>at any time basically, you know, some enemy society that's

2315
02:36:59.520 --> 02:37:02.840
<v Speaker 2>like mobile lies a massive scale could decide to like

2316
02:37:02.959 --> 02:37:09.200
<v Speaker 2>sue for war to remedy the kind of uneven power paradigm,

2317
02:37:09.799 --> 02:37:12.680
<v Speaker 2>you know. Like so so it's it's you can tell

2318
02:37:12.680 --> 02:37:15.319
<v Speaker 2>these people are insane because like they're they're basically burning

2319
02:37:15.399 --> 02:37:17.719
<v Speaker 2>the house down when there's no reason to do that.

2320
02:37:19.079 --> 02:37:24.200
<v Speaker 2>But you know that the degree to which, uh that

2321
02:37:24.319 --> 02:37:26.280
<v Speaker 2>that's also why too. I mean, like I said, I

2322
02:37:26.840 --> 02:37:30.280
<v Speaker 2>I it's it's it's dumb for people to claim that

2323
02:37:30.559 --> 02:37:34.600
<v Speaker 2>people like Missus Harris are Marxists anyway, But it's Marxism,

2324
02:37:34.680 --> 02:37:37.760
<v Speaker 2>isn't just Marxism, isn't wokeism, it's not it's not it's

2325
02:37:37.799 --> 02:37:43.959
<v Speaker 2>not liberalism. It's it's it's it's a very discreete uh

2326
02:37:44.520 --> 02:37:49.319
<v Speaker 2>like claim and series of claims about historical processes. And

2327
02:37:50.600 --> 02:37:54.920
<v Speaker 2>in the short term, Marxists absolutely want capitalists to succeed.

2328
02:37:55.280 --> 02:37:57.360
<v Speaker 2>They don't want it to fail, they want it to

2329
02:37:57.520 --> 02:38:00.479
<v Speaker 2>fully succeed. They wanted to conquer every thing, and then

2330
02:38:00.520 --> 02:38:02.680
<v Speaker 2>they want to kill the people at the helms of

2331
02:38:02.719 --> 02:38:09.120
<v Speaker 2>the apparatus. Like that's whole point. You know what, what's

2332
02:38:09.200 --> 02:38:14.000
<v Speaker 2>strange about how it developed in terms of actual practice

2333
02:38:15.559 --> 02:38:21.120
<v Speaker 2>is that it did it did again like the like

2334
02:38:21.360 --> 02:38:23.840
<v Speaker 2>like the the quite literally like the heart of the

2335
02:38:24.120 --> 02:38:26.680
<v Speaker 2>of the Bolshevik Revolution in the real world was a

2336
02:38:26.760 --> 02:38:30.639
<v Speaker 2>place that really had no like industrial working class. You know.

2337
02:38:30.920 --> 02:38:35.840
<v Speaker 2>It was just like basically backwards monarchy that ruled over

2338
02:38:35.959 --> 02:38:38.879
<v Speaker 2>this this this this is this massive territory you know,

2339
02:38:38.920 --> 02:38:40.639
<v Speaker 2>like the Russian Empire had more in common with the

2340
02:38:40.680 --> 02:38:43.840
<v Speaker 2>Ottomans than it did with Europe. Okay, I'm not saying

2341
02:38:44.120 --> 02:38:47.159
<v Speaker 2>like racially or whatever, Like I'm not taking a position

2342
02:38:47.239 --> 02:38:49.639
<v Speaker 2>on that. So I don't know, people get mad, but

2343
02:38:49.879 --> 02:38:51.799
<v Speaker 2>in terms of the way it was structured, and in

2344
02:38:51.920 --> 02:38:55.600
<v Speaker 2>terms of it being like an anachronism in the twentieth

2345
02:38:55.680 --> 02:38:58.920
<v Speaker 2>century when it finally got brought down, it's really really

2346
02:38:59.079 --> 02:39:03.520
<v Speaker 2>strange that this is where the bullshrep Revolution was consolidated

2347
02:39:03.559 --> 02:39:06.559
<v Speaker 2>and truly succeeded. You know. That's why. That's one of

2348
02:39:06.600 --> 02:39:11.799
<v Speaker 2>the reasons why when I talk a lot to these guys.

2349
02:39:12.520 --> 02:39:15.559
<v Speaker 2>I'm not Jackson Hinkle himself. I don't know him, but

2350
02:39:15.840 --> 02:39:18.319
<v Speaker 2>I know guys in his orbit and guys who describe

2351
02:39:18.319 --> 02:39:21.040
<v Speaker 2>to that kind of worldview. So like, there are a

2352
02:39:21.040 --> 02:39:23.280
<v Speaker 2>lot of there. Like rebuttals to people like me are like, well,

2353
02:39:23.360 --> 02:39:27.280
<v Speaker 2>you can't extrapolate a lot from the Soviet Union. It's like, well,

2354
02:39:27.319 --> 02:39:30.239
<v Speaker 2>I can, but even if I accept that postulate, well,

2355
02:39:30.319 --> 02:39:33.959
<v Speaker 2>I can't extrapolate a lot, even by your own criteria,

2356
02:39:34.040 --> 02:39:36.959
<v Speaker 2>from East Germany. Okay, you know, and it's well there

2357
02:39:37.000 --> 02:39:38.399
<v Speaker 2>you go, Okay, you tell you tell me, like East

2358
02:39:38.479 --> 02:39:42.440
<v Speaker 2>Germany wasn't an industrial state like it. I I mean,

2359
02:39:42.440 --> 02:39:45.079
<v Speaker 2>if you want to perfectly realize, like marcis Alana state,

2360
02:39:45.159 --> 02:39:47.680
<v Speaker 2>it was the DDR, I mean that they can't be argued,

2361
02:39:48.559 --> 02:39:50.600
<v Speaker 2>I mean, I suppose like they're I suppose they're like

2362
02:39:50.799 --> 02:39:53.000
<v Speaker 2>rebuttal of that would be like, well, that was an

2363
02:39:53.079 --> 02:39:56.879
<v Speaker 2>artificial state that emerged out of like military exigencies, and

2364
02:39:57.760 --> 02:39:59.719
<v Speaker 2>you know the fact that it was beliguered and threatened,

2365
02:40:02.360 --> 02:40:06.680
<v Speaker 2>you know, owing to conditions imposed by capitalists, like is

2366
02:40:06.920 --> 02:40:10.680
<v Speaker 2>somehow like takes off at table as as a pure

2367
02:40:11.319 --> 02:40:15.799
<v Speaker 2>example of practice, but because it may you know, the

2368
02:40:17.159 --> 02:40:21.000
<v Speaker 2>to bring it back again, I forgive m from ramblings.

2369
02:40:21.040 --> 02:40:26.319
<v Speaker 2>I don't feel good, but the uh, the degree of

2370
02:40:26.399 --> 02:40:30.200
<v Speaker 2>which again like marked actual Marxists viewed these things as

2371
02:40:30.319 --> 02:40:34.639
<v Speaker 2>necessary processes like can't be denied. Like Marxist will not

2372
02:40:34.799 --> 02:40:38.040
<v Speaker 2>be in the street saying like we need we need,

2373
02:40:38.319 --> 02:40:42.520
<v Speaker 2>we need Acne Widget Company to hire more women because

2374
02:40:42.559 --> 02:40:44.840
<v Speaker 2>it's bad not to And they wouldn't be saying like

2375
02:40:45.239 --> 02:40:47.879
<v Speaker 2>we need to text these people more like none of

2376
02:40:47.959 --> 02:40:51.239
<v Speaker 2>that would be like in their horizon. They'd be like,

2377
02:40:51.360 --> 02:40:54.000
<v Speaker 2>we want Acne Widget Company to become like as massive

2378
02:40:54.079 --> 02:40:57.559
<v Speaker 2>as possible. We wanted to insinuate itself into everything. We

2379
02:40:57.680 --> 02:41:01.280
<v Speaker 2>wanted to be able to produce everything we needed, you know,

2380
02:41:02.479 --> 02:41:04.920
<v Speaker 2>almost like magic, and then we want to kill the

2381
02:41:05.040 --> 02:41:07.040
<v Speaker 2>people who own it and we want to take it

2382
02:41:07.360 --> 02:41:10.440
<v Speaker 2>and we want to make it the public domain of

2383
02:41:10.520 --> 02:41:15.239
<v Speaker 2>the workers. That's what they want or want it. Like

2384
02:41:15.360 --> 02:41:18.959
<v Speaker 2>I said, I I white guy like Jackson Hinkel. I

2385
02:41:18.959 --> 02:41:21.600
<v Speaker 2>think they're playing an important role right now if you're

2386
02:41:21.959 --> 02:41:25.120
<v Speaker 2>any kind of dissident or in any kind of actual

2387
02:41:25.200 --> 02:41:26.079
<v Speaker 2>resistance actor.

2388
02:41:26.200 --> 02:41:30.120
<v Speaker 1>But the really interesting, the interesting thing about that is

2389
02:41:31.520 --> 02:41:33.680
<v Speaker 1>it's the way, you know that these people who call

2390
02:41:33.760 --> 02:41:39.879
<v Speaker 1>themselves Marxists or call themselves communists nowadays aren't because they

2391
02:41:39.959 --> 02:41:44.120
<v Speaker 1>would want Elon to succeed and take over and become

2392
02:41:44.600 --> 02:41:47.639
<v Speaker 1>you know, like my friend Matt says his own hensiatic league.

2393
02:41:47.920 --> 02:41:50.559
<v Speaker 1>They want him to do that so then they could

2394
02:41:51.200 --> 02:41:54.879
<v Speaker 1>take it over by force. But they shit all over him,

2395
02:41:54.920 --> 02:41:56.600
<v Speaker 1>and oh you know, yeah.

2396
02:41:57.639 --> 02:41:59.879
<v Speaker 2>Well, the point that the degree in which these people

2397
02:42:00.239 --> 02:42:03.120
<v Speaker 2>today they're just like goofy envy crats who are like

2398
02:42:04.120 --> 02:42:06.520
<v Speaker 2>it's just they're just like people who are like that

2399
02:42:06.639 --> 02:42:08.879
<v Speaker 2>guy's a big shot. I don't like him. It's like

2400
02:42:08.920 --> 02:42:11.639
<v Speaker 2>that basic, you know, and it's like it doesn't and

2401
02:42:11.760 --> 02:42:14.760
<v Speaker 2>like you can only that too is a symptom of

2402
02:42:14.840 --> 02:42:18.440
<v Speaker 2>prosperity as well, because even yeah, you read, Ernest Younger

2403
02:42:18.600 --> 02:42:21.600
<v Speaker 2>was a fascinating guy in all kinds of ways, but

2404
02:42:21.760 --> 02:42:25.399
<v Speaker 2>he lived through this stuff, and you know, he kind

2405
02:42:25.440 --> 02:42:28.040
<v Speaker 2>of he was kind of a strass arrist man, you know,

2406
02:42:28.159 --> 02:42:31.719
<v Speaker 2>like he he was very much a socialist. And if

2407
02:42:31.760 --> 02:42:34.239
<v Speaker 2>you read something like The Glass Bees, the character of

2408
02:42:34.399 --> 02:42:37.719
<v Speaker 2>Zapperoni likes he's obviously like kind of a matchup. But

2409
02:42:37.799 --> 02:42:42.959
<v Speaker 2>like Howard Hughes and Andrew Carnegie and and like Walt Disney.

2410
02:42:44.079 --> 02:42:47.399
<v Speaker 2>But uh, you know, and like that, guys like Zapperoni

2411
02:42:47.479 --> 02:42:51.639
<v Speaker 2>are real type. But you know, guys like Younger thought

2412
02:42:51.719 --> 02:42:54.760
<v Speaker 2>these guys were historical giants. They're like, these guys are

2413
02:42:54.799 --> 02:42:57.479
<v Speaker 2>gonna change the world. They're gonna change everything, and they're

2414
02:42:57.520 --> 02:43:01.040
<v Speaker 2>playing an essential role in this historical process. You know.

2415
02:43:03.000 --> 02:43:07.360
<v Speaker 2>That's it's not I mean, I'm I'm as anti communist

2416
02:43:07.399 --> 02:43:09.959
<v Speaker 2>as it's possible to be. I don't think that should

2417
02:43:09.959 --> 02:43:14.200
<v Speaker 2>be in dispute. But communists, they're they're not dummies, or

2418
02:43:14.239 --> 02:43:16.360
<v Speaker 2>they weren't dummies who were just like I'm I don't

2419
02:43:16.520 --> 02:43:18.639
<v Speaker 2>like that guy because he has more stuff than me.

2420
02:43:18.840 --> 02:43:21.399
<v Speaker 2>It has nothing to do with that, you know, Like,

2421
02:43:21.479 --> 02:43:23.840
<v Speaker 2>it's not it's not just like dumb a lumping bullshit

2422
02:43:24.079 --> 02:43:28.120
<v Speaker 2>or like guys who think like gangster rappers, or something

2423
02:43:28.200 --> 02:43:31.879
<v Speaker 2>like that's not like that, that's fucking retarded, you know,

2424
02:43:32.000 --> 02:43:38.280
<v Speaker 2>and this, uh, the these it's it's these like internet

2425
02:43:38.319 --> 02:43:39.920
<v Speaker 2>guys who have never read a book in their life

2426
02:43:40.000 --> 02:43:44.319
<v Speaker 2>like calling people. It's like goofy as fuck. But but no,

2427
02:43:44.479 --> 02:43:47.399
<v Speaker 2>I think, you know, and today I REALI wasn't going

2428
02:43:47.440 --> 02:43:49.799
<v Speaker 2>aside the scope. Don't forgive me for that if it's

2429
02:43:51.440 --> 02:43:58.840
<v Speaker 2>boring people. But guys like Emmanuel Wallerstein, guys who uh,

2430
02:44:00.120 --> 02:44:03.319
<v Speaker 2>these kinds of post Marxist types who do like talk

2431
02:44:03.399 --> 02:44:07.840
<v Speaker 2>about you know, social justice within globalism. I mean, yeah,

2432
02:44:07.920 --> 02:44:10.760
<v Speaker 2>obviously I don't like have common cause with those guys,

2433
02:44:11.319 --> 02:44:15.200
<v Speaker 2>but they're really the only like intelligent aspect of the left.

2434
02:44:15.280 --> 02:44:17.520
<v Speaker 2>And I think those guys are making a comeback because

2435
02:44:17.520 --> 02:44:20.959
<v Speaker 2>everybody hates the fucking regime and like literally everybody hates liberals,

2436
02:44:21.159 --> 02:44:23.680
<v Speaker 2>like everybody fucking hates liberals and things. They're like awful

2437
02:44:23.719 --> 02:44:27.639
<v Speaker 2>pieces of shit, you know. That's why, like I said,

2438
02:44:27.760 --> 02:44:29.520
<v Speaker 2>like people, I mean, he'll throw shite on me all

2439
02:44:29.520 --> 02:44:31.159
<v Speaker 2>the time, and I don't care, like I'm not here

2440
02:44:31.200 --> 02:44:34.920
<v Speaker 2>to make friends and I'm used to it. But you know,

2441
02:44:35.079 --> 02:44:38.520
<v Speaker 2>the uh they get mad at me, whether it's because

2442
02:44:38.840 --> 02:44:41.680
<v Speaker 2>you know, I got respect for Moslims and view them

2443
02:44:41.719 --> 02:44:44.319
<v Speaker 2>as like an essential part of the new resistance. Or

2444
02:44:44.360 --> 02:44:46.959
<v Speaker 2>they get mad at me for like retweeting like Jackson

2445
02:44:47.079 --> 02:44:52.040
<v Speaker 2>Hinkle or something. But it's like they don't understand part

2446
02:44:52.079 --> 02:44:56.959
<v Speaker 2>of bringing down the regime and discrediting it is like

2447
02:44:57.079 --> 02:44:59.600
<v Speaker 2>pointing out not just how morally bankrupt it is, but

2448
02:44:59.719 --> 02:45:03.280
<v Speaker 2>how like staggering like ignorant it is. And it's acolytes

2449
02:45:03.319 --> 02:45:07.479
<v Speaker 2>are you know? And if there's if there's a serious

2450
02:45:07.639 --> 02:45:11.639
<v Speaker 2>left wing with revolutionary ambitions, that's not a bunch of

2451
02:45:11.719 --> 02:45:14.799
<v Speaker 2>degenerate natural slaves, Like that's that's a good thing, man,

2452
02:45:14.920 --> 02:45:16.920
<v Speaker 2>Like how is that bad? You know, like you got

2453
02:45:16.959 --> 02:45:19.399
<v Speaker 2>people can't like take their like personal feelings out of stuff.

2454
02:45:19.440 --> 02:45:21.280
<v Speaker 2>It's pathetic. It's like talking to a bunch of like

2455
02:45:21.879 --> 02:45:23.719
<v Speaker 2>it's like talking to about a little kids or like

2456
02:45:24.159 --> 02:45:30.760
<v Speaker 2>modeling old women or something. But the but that's you know,

2457
02:45:30.840 --> 02:45:35.879
<v Speaker 2>and that's also why you know again the like I said,

2458
02:45:36.000 --> 02:45:38.680
<v Speaker 2>we started out like that that dude I'm not gonna name,

2459
02:45:39.879 --> 02:45:44.200
<v Speaker 2>you know, acting like uh, I was dropping cap when

2460
02:45:44.200 --> 02:45:49.120
<v Speaker 2>I was saying, like, you know, the it's as nine,

2461
02:45:50.840 --> 02:45:56.760
<v Speaker 2>you know, to arrange force structure or to conceptualize grant

2462
02:45:56.799 --> 02:45:59.840
<v Speaker 2>strategy in like twentieth century terms, you know, like the

2463
02:46:01.520 --> 02:46:04.040
<v Speaker 2>like like twentieth century wars can never happen again. That's

2464
02:46:04.079 --> 02:46:06.840
<v Speaker 2>never going to happen again. You know, it's not gonna

2465
02:46:06.879 --> 02:46:10.280
<v Speaker 2>happen again in a thousand years, you know, like that

2466
02:46:12.440 --> 02:46:16.600
<v Speaker 2>that the end of the uh the uh the changing

2467
02:46:17.159 --> 02:46:20.799
<v Speaker 2>like like everything these days is changing, like I you know,

2468
02:46:20.879 --> 02:46:23.239
<v Speaker 2>like I mean the point before about like just today

2469
02:46:23.280 --> 02:46:24.840
<v Speaker 2>I was talking to some of the fellas about like

2470
02:46:24.920 --> 02:46:29.079
<v Speaker 2>public education is dying and nobody believes anymore. Like those

2471
02:46:29.159 --> 02:46:32.600
<v Speaker 2>law enforcement like a couple of months back, they're like

2472
02:46:32.639 --> 02:46:36.079
<v Speaker 2>I see in Chicago now, like I said, even you know,

2473
02:46:36.239 --> 02:46:39.479
<v Speaker 2>like like policing is gonna be privatized. It's you know

2474
02:46:39.559 --> 02:46:41.680
<v Speaker 2>in the South, Like I mean you're in I'm sure

2475
02:46:41.719 --> 02:46:43.879
<v Speaker 2>you see this, you know how Like they're still trying

2476
02:46:43.879 --> 02:46:46.079
<v Speaker 2>to fight the run drugs like it's nineteen eighty two

2477
02:46:46.280 --> 02:46:50.319
<v Speaker 2>or something. And like there was this ridiculous press conference

2478
02:46:50.399 --> 02:46:54.559
<v Speaker 2>and they like the Tennessee Threau of Investigation they held

2479
02:46:54.600 --> 02:46:59.600
<v Speaker 2>this like press conference. It was them Homeland Security atf FBI.

2480
02:47:01.280 --> 02:47:04.440
<v Speaker 2>There's this whole mass investigation to literally bust these like

2481
02:47:04.639 --> 02:47:08.600
<v Speaker 2>two like outlaw bikers like sligging meth and they're like

2482
02:47:08.959 --> 02:47:11.760
<v Speaker 2>we've were taking drugs off the street. And the comments

2483
02:47:11.799 --> 02:47:14.520
<v Speaker 2>were like you people are idiots, you know, they're like

2484
02:47:14.559 --> 02:47:16.079
<v Speaker 2>what what do you think this is? You know, it's

2485
02:47:16.159 --> 02:47:19.280
<v Speaker 2>like like there wasn't like a single positive comment, man,

2486
02:47:20.200 --> 02:47:22.520
<v Speaker 2>And it's like this is like a time warf. It's

2487
02:47:22.559 --> 02:47:24.760
<v Speaker 2>like what the fuck are these people doing? You know,

2488
02:47:24.959 --> 02:47:27.680
<v Speaker 2>like nobody believes in that garbage anymore. Now now you

2489
02:47:27.760 --> 02:47:31.920
<v Speaker 2>got homeland security like shaken down, like trailer park meth heads. Really,

2490
02:47:32.760 --> 02:47:36.040
<v Speaker 2>you know, like that's like that's pathetic, man. You know,

2491
02:47:36.120 --> 02:47:42.920
<v Speaker 2>this whole apparatus, the people sustaining it, they're these like

2492
02:47:43.000 --> 02:47:46.719
<v Speaker 2>increasingly aged parasites who can't like adapt to the twenty

2493
02:47:46.760 --> 02:47:49.440
<v Speaker 2>first century, you know. And that's one of the things

2494
02:47:49.520 --> 02:47:52.479
<v Speaker 2>that swept Trump into power. It's the kind of stuff

2495
02:47:52.559 --> 02:47:56.479
<v Speaker 2>hobsbamb and Franklin, the Marxist we're talking about, Like like

2496
02:47:56.760 --> 02:47:59.479
<v Speaker 2>they the way they would have viewed Trump is like

2497
02:48:00.600 --> 02:48:02.360
<v Speaker 2>you know this, They wouldn't viewed him a some like

2498
02:48:02.479 --> 02:48:04.559
<v Speaker 2>arch reaction area. They would have been like, well that

2499
02:48:04.680 --> 02:48:06.680
<v Speaker 2>this guy is basically a con man. But he's saying

2500
02:48:06.680 --> 02:48:10.000
<v Speaker 2>he's gonna like sweep away these obsolescent aspects of of

2501
02:48:10.239 --> 02:48:14.079
<v Speaker 2>of state that people like don't think serves their interests anymore.

2502
02:48:14.920 --> 02:48:16.840
<v Speaker 2>And that and that's why a lot of people voted

2503
02:48:16.840 --> 02:48:19.040
<v Speaker 2>for Trump. It's not I mean, yeah, there's like people

2504
02:48:19.040 --> 02:48:23.120
<v Speaker 2>who just like love Trump. There's people who you know,

2505
02:48:23.360 --> 02:48:26.559
<v Speaker 2>like uh, who would have voted for RFK Junior, who

2506
02:48:26.600 --> 02:48:29.399
<v Speaker 2>are just like protest voters, but like your average like

2507
02:48:29.520 --> 02:48:34.079
<v Speaker 2>man or lady, like it's not particularly politically sophisticated or inclined.

2508
02:48:34.159 --> 02:48:38.440
<v Speaker 2>Like they voted for Trump because their instincts are basically

2509
02:48:38.600 --> 02:48:40.760
<v Speaker 2>sound and they're like what what what the hell is

2510
02:48:40.760 --> 02:48:43.559
<v Speaker 2>going on here? Like we they'll put together that's a

2511
02:48:43.639 --> 02:48:47.120
<v Speaker 2>regime they live under. It's like this twentieth century obsolete structure.

2512
02:48:47.920 --> 02:48:49.920
<v Speaker 2>They don't tink a out on those turns, and they realize,

2513
02:48:50.000 --> 02:48:52.159
<v Speaker 2>like this is like a zombie regime, like it doesn't

2514
02:48:52.200 --> 02:48:57.360
<v Speaker 2>make sense anymore, like why you know, like it's it's

2515
02:48:59.360 --> 02:49:03.079
<v Speaker 2>and then you know, it's, uh, it's really interesting to

2516
02:49:03.120 --> 02:49:05.360
<v Speaker 2>see this develop in real time, man, you know. And

2517
02:49:05.479 --> 02:49:09.520
<v Speaker 2>that's why one of the things like part of my

2518
02:49:09.639 --> 02:49:12.600
<v Speaker 2>vetting process, the people who I kind of take on

2519
02:49:12.719 --> 02:49:17.000
<v Speaker 2>as allies. I mean, that's a complicated process. I can't

2520
02:49:17.040 --> 02:49:19.600
<v Speaker 2>really break it down into like criteria. But one thing

2521
02:49:19.639 --> 02:49:21.920
<v Speaker 2>that's essential was like if like we do not want

2522
02:49:22.000 --> 02:49:24.079
<v Speaker 2>reaction areas, we do not want people who think the

2523
02:49:24.159 --> 02:49:26.479
<v Speaker 2>good old days were dope, or that we need to

2524
02:49:26.559 --> 02:49:29.639
<v Speaker 2>like turn back time or that, or people who think

2525
02:49:29.639 --> 02:49:33.680
<v Speaker 2>that like n Segue is like making things like where

2526
02:49:33.719 --> 02:49:36.479
<v Speaker 2>we take over the government and can like manage its puireaucers.

2527
02:49:36.600 --> 02:49:39.959
<v Speaker 2>It's like people like that are not with the program.

2528
02:49:40.440 --> 02:49:42.319
<v Speaker 2>And I mean now that not only is that like

2529
02:49:42.399 --> 02:49:45.239
<v Speaker 2>not at all what we're about, but that's that's got

2530
02:49:45.319 --> 02:49:48.520
<v Speaker 2>nothing to do with the trajectory of history and stuff

2531
02:49:48.600 --> 02:49:53.479
<v Speaker 2>like that. I don't mean to be I don't mean

2532
02:49:53.520 --> 02:49:55.440
<v Speaker 2>to like abrogate this, but I really don't feel good.

2533
02:49:55.520 --> 02:49:58.920
<v Speaker 2>So if we could, like if we could, if we

2534
02:49:58.959 --> 02:50:01.559
<v Speaker 2>could wrap it up, that'd be And if you want to,

2535
02:50:01.680 --> 02:50:03.879
<v Speaker 2>if you want to do another episode because this wasn't

2536
02:50:04.079 --> 02:50:07.280
<v Speaker 2>up to snuff, we can absolutely do that. No.

2537
02:50:07.520 --> 02:50:10.760
<v Speaker 1>I appreciated the conversation at the ending because I think

2538
02:50:10.840 --> 02:50:13.639
<v Speaker 1>that's a conversation that people on the right need to hear.

2539
02:50:14.520 --> 02:50:14.559
<v Speaker 2>That.

2540
02:50:15.120 --> 02:50:17.959
<v Speaker 1>Yeah, I think there's too much of a jump towards

2541
02:50:18.920 --> 02:50:22.440
<v Speaker 1>capitalism solves everything, you know, And I've been reading some

2542
02:50:22.559 --> 02:50:26.360
<v Speaker 1>of List's letters lately, and it's really opening up my

2543
02:50:26.440 --> 02:50:36.239
<v Speaker 1>eyes to just how damaging the especially the overseas, the globalism,

2544
02:50:37.280 --> 02:50:41.959
<v Speaker 1>just what it does to you know, the vult and oh.

2545
02:50:41.959 --> 02:50:44.879
<v Speaker 2>Yeah, what's also why it's crazy these people with like

2546
02:50:45.000 --> 02:50:47.479
<v Speaker 2>think they hate Maslims for no reason because some like

2547
02:50:47.639 --> 02:50:50.000
<v Speaker 2>Zionists on TV told them to, or because they think

2548
02:50:50.040 --> 02:50:53.760
<v Speaker 2>that because they think that like some like shitbig immigrants

2549
02:50:53.760 --> 02:50:55.559
<v Speaker 2>who did something to do to them is like Islam.

2550
02:50:55.719 --> 02:50:57.760
<v Speaker 2>It's like, man, you want to know, like darl Islam

2551
02:50:57.799 --> 02:51:01.239
<v Speaker 2>has been getting crushed man by globalism for decades. I mean,

2552
02:51:01.319 --> 02:51:02.920
<v Speaker 2>like they're on the front lines of this shit. Like

2553
02:51:02.959 --> 02:51:04.559
<v Speaker 2>what's happening to them is as bad as what was

2554
02:51:04.559 --> 02:51:06.959
<v Speaker 2>done to Europe. Like you're you think that's cool, Like

2555
02:51:07.079 --> 02:51:09.360
<v Speaker 2>these guys you're ops because they're like fighting back against

2556
02:51:09.399 --> 02:51:11.959
<v Speaker 2>that shit. It's like, get the fuck out of here.

2557
02:51:12.159 --> 02:51:14.639
<v Speaker 2>I mean people actually think that way, are my ops?

2558
02:51:14.920 --> 02:51:18.959
<v Speaker 2>You know, Like it's yeah, yeah, but it's also too

2559
02:51:19.079 --> 02:51:25.079
<v Speaker 2>like they it's probat of internalizing like enemy conceptual vocabulary,

2560
02:51:25.799 --> 02:51:30.120
<v Speaker 2>like people who they they just like mirror like that

2561
02:51:30.239 --> 02:51:32.920
<v Speaker 2>they use terms like racist or like they think like, oh,

2562
02:51:33.000 --> 02:51:35.479
<v Speaker 2>I'm a capitalist because that's who my ops like say

2563
02:51:35.559 --> 02:51:38.799
<v Speaker 2>I am. It's like, so you define yourself, I will

2564
02:51:38.879 --> 02:51:41.479
<v Speaker 2>like somebody like Missus Harris or Joe Biden says, or

2565
02:51:41.639 --> 02:51:44.559
<v Speaker 2>like what some like idiot whet professor says like, I

2566
02:51:45.639 --> 02:51:48.000
<v Speaker 2>I mean, how basic are you? You know? I don't

2567
02:51:48.079 --> 02:51:49.799
<v Speaker 2>use the kind of terms because they again we're talking

2568
02:51:49.799 --> 02:51:53.879
<v Speaker 2>about people like Osbam. I kind of have to use

2569
02:51:53.920 --> 02:51:57.680
<v Speaker 2>a shorthand you know, it's like, but I don't, there's

2570
02:51:57.760 --> 02:52:04.000
<v Speaker 2>not there's not really I'm not like a Kazinski guy.

2571
02:52:04.040 --> 02:52:05.680
<v Speaker 2>I like a lot of like I know, a lot

2572
02:52:05.719 --> 02:52:08.639
<v Speaker 2>of like disient type dudes really like head k. I mean,

2573
02:52:08.639 --> 02:52:10.360
<v Speaker 2>there's nothing wrong with like being into him.

2574
02:52:11.200 --> 02:52:14.120
<v Speaker 1>I've cited him extensively.

2575
02:52:14.159 --> 02:52:17.600
<v Speaker 2>I've read about Yeah, but what you called industrial society,

2576
02:52:17.799 --> 02:52:20.920
<v Speaker 2>that's a lot more accurate, you know, like.

2577
02:52:23.399 --> 02:52:26.719
<v Speaker 1>And industrial people think that that book. People think that

2578
02:52:26.840 --> 02:52:29.319
<v Speaker 1>book is like I have a friend who says, oh,

2579
02:52:29.440 --> 02:52:31.920
<v Speaker 1>you can take an al Gore book and hold it

2580
02:52:32.079 --> 02:52:34.079
<v Speaker 1>right up next to it and it's the same exact thing.

2581
02:52:34.319 --> 02:52:36.879
<v Speaker 1>It's like, No, he's writing about the human condition. He's right,

2582
02:52:37.280 --> 02:52:41.959
<v Speaker 1>what you know, what the what the industrial revolution did

2583
02:52:42.079 --> 02:52:43.319
<v Speaker 1>to the human condition.

2584
02:52:43.280 --> 02:52:47.200
<v Speaker 2>Is And I read outdoor, No, that's fucking retarded. Well,

2585
02:52:47.239 --> 02:52:48.920
<v Speaker 2>I mean, these guys are just like say things like

2586
02:52:48.920 --> 02:52:50.719
<v Speaker 2>they don't I guarantee these guys like never read a

2587
02:52:50.799 --> 02:52:55.079
<v Speaker 2>book except maybe like some fucking airport paperback. But I no,

2588
02:52:55.200 --> 02:53:00.920
<v Speaker 2>I remember when the Manifesto dropped in ninety ninety six.

2589
02:53:01.639 --> 02:53:02.879
<v Speaker 2>I think it was. I think it was like late

2590
02:53:02.920 --> 02:53:04.319
<v Speaker 2>summer ninety five, but like when.

2591
02:53:04.239 --> 02:53:06.920
<v Speaker 1>It ran in that page summer late summer ninety Yeah.

2592
02:53:07.000 --> 02:53:09.319
<v Speaker 2>Yeah, when I ran in the papers, like I made

2593
02:53:09.360 --> 02:53:11.719
<v Speaker 2>sure like I I read it, you know, and it

2594
02:53:11.840 --> 02:53:15.840
<v Speaker 2>was it was, Uh, it was insightful stuff. I mean,

2595
02:53:15.879 --> 02:53:18.200
<v Speaker 2>he's got some blind spots, like especially a lot of

2596
02:53:18.239 --> 02:53:20.319
<v Speaker 2>like Mas Samon types do like a lot of those

2597
02:53:20.319 --> 02:53:24.200
<v Speaker 2>guys don't really fully grasp like politics. But uh, the

2598
02:53:24.239 --> 02:53:27.680
<v Speaker 2>stuff when when he was talking about technological development and

2599
02:53:27.760 --> 02:53:30.920
<v Speaker 2>the impact of production and labor and like how man

2600
02:53:31.200 --> 02:53:34.719
<v Speaker 2>like individually and collectively interfaces with that, that was pretty

2601
02:53:35.159 --> 02:53:37.360
<v Speaker 2>That was that was pretty insightful. And like I said,

2602
02:53:38.200 --> 02:53:41.079
<v Speaker 2>the term industrial society, that that there's a lot more

2603
02:53:41.159 --> 02:53:45.239
<v Speaker 2>meaningful than capitalism, you know, and it's and obviously too

2604
02:53:45.360 --> 02:53:48.799
<v Speaker 2>like a terms inherently reduction. It's like like the capitalist

2605
02:53:48.959 --> 02:53:51.719
<v Speaker 2>is everything he does. It's just like stack up capital

2606
02:53:51.840 --> 02:53:53.719
<v Speaker 2>and like assets like that's not that's not the way

2607
02:53:53.719 --> 02:53:56.520
<v Speaker 2>people think. Like even some guy in Wall Street who's like,

2608
02:53:56.639 --> 02:53:58.559
<v Speaker 2>you know, kind of a stereotypical walk her Huster, that's

2609
02:53:58.600 --> 02:54:01.959
<v Speaker 2>not like the way he thinks. Like he's you know,

2610
02:54:02.120 --> 02:54:05.399
<v Speaker 2>he and and Bay. It's the reason he, Like the

2611
02:54:05.440 --> 02:54:07.799
<v Speaker 2>reason a guy like that his world is defined by

2612
02:54:07.920 --> 02:54:10.879
<v Speaker 2>money is because that's like power activity in his world.

2613
02:54:11.159 --> 02:54:13.000
<v Speaker 2>And that's like a way, that's a way he can

2614
02:54:13.120 --> 02:54:17.799
<v Speaker 2>like engage in power activity congruous like his discrete capabilities

2615
02:54:17.879 --> 02:54:21.040
<v Speaker 2>and and like psychology. It's not like it's not like

2616
02:54:21.200 --> 02:54:23.760
<v Speaker 2>money is like this ending itself to everybody like in

2617
02:54:23.840 --> 02:54:27.479
<v Speaker 2>the capitalist system. But I mean that's these these things

2618
02:54:27.520 --> 02:54:30.040
<v Speaker 2>are important. But yeah, like again, man, like I said,

2619
02:54:30.120 --> 02:54:31.719
<v Speaker 2>sorry if this was not the par but I this

2620
02:54:32.120 --> 02:54:33.760
<v Speaker 2>it's been. I'm not trying to be a martyr. But

2621
02:54:34.040 --> 02:54:37.360
<v Speaker 2>just because like I do have responsibility to people, I

2622
02:54:38.280 --> 02:54:40.879
<v Speaker 2>thinks this week has not been great in terms of.

2623
02:54:41.280 --> 02:54:43.719
<v Speaker 1>I think people. I think people like this episode more

2624
02:54:43.799 --> 02:54:44.239
<v Speaker 1>than you think.

2625
02:54:44.719 --> 02:54:45.959
<v Speaker 2>Okay, that makes me happy.

2626
02:54:46.159 --> 02:54:48.719
<v Speaker 1>Uh do do plugs real quick?

2627
02:54:49.479 --> 02:54:54.920
<v Speaker 2>Yeah? Man? As always, Uh, try and direct people to

2628
02:54:55.000 --> 02:54:59.239
<v Speaker 2>my website. It's Thomas seven seven seven dot com. It's

2629
02:54:59.360 --> 02:55:02.399
<v Speaker 2>number seven and h O a s seven seven seven

2630
02:55:02.440 --> 02:55:04.719
<v Speaker 2>dot com. I'm gonna tweak that some man. I was

2631
02:55:04.719 --> 02:55:06.920
<v Speaker 2>gonna trying on top of it this week, but it

2632
02:55:07.079 --> 02:55:09.639
<v Speaker 2>but what it's it's dope, the kid who put it together.

2633
02:55:09.799 --> 02:55:14.600
<v Speaker 2>He's great. And anytime I drop anything new, it pops

2634
02:55:14.680 --> 02:55:17.079
<v Speaker 2>up there on like the feed. So that's like a

2635
02:55:17.120 --> 02:55:19.200
<v Speaker 2>good way to keep up with stuff if you like

2636
02:55:19.319 --> 02:55:25.399
<v Speaker 2>the stuff I do. I'm on social media at Capital

2637
02:55:25.559 --> 02:55:29.200
<v Speaker 2>r e A L underscore number seven h o A

2638
02:55:29.360 --> 02:55:33.440
<v Speaker 2>s seven seven seven. The best place to find me

2639
02:55:33.680 --> 02:55:39.280
<v Speaker 2>is substack. That's from my pod is and stuff. It's

2640
02:55:39.399 --> 02:55:44.360
<v Speaker 2>uh real Thomas seven seven seven at subsec dot com.

2641
02:55:44.920 --> 02:55:50.520
<v Speaker 2>And yeah, if in the description, if you could include

2642
02:55:50.639 --> 02:55:53.840
<v Speaker 2>uh the Merse wings too. You know, I'm like a

2643
02:55:53.920 --> 02:55:58.440
<v Speaker 2>big like T shirt and clothes and merse guy, and

2644
02:55:58.680 --> 02:56:02.319
<v Speaker 2>uh that's actually been selling pretty well, which makes me

2645
02:56:02.479 --> 02:56:06.520
<v Speaker 2>very happy. But yeah, that's that's what I've got.

2646
02:56:07.639 --> 02:56:09.360
<v Speaker 1>I'll take care of that for you, all right, Thank

2647
02:56:09.399 --> 02:56:10.280
<v Speaker 1>you appreciate it.

2648
02:56:10.760 --> 02:56:11.760
<v Speaker 2>Yeah, likewise, man,
