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<v Speaker 1>You're listening to something. Creator and hosts Canvalent, editor and

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<v Speaker 1>producer Peter.

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<v Speaker 2>Hey, everybody, this is Something rather than Nothing podcast And

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<v Speaker 2>I have Victor V. Gerbo here, uh from New York

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<v Speaker 2>musician Victor. I've I've I've listened and watched a bunch

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<v Speaker 2>of music, really love it, really enjoy it. Excited to

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<v Speaker 2>talk to you and you know, to talk about art

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<v Speaker 2>and the music you create. But first of all, welcome

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<v Speaker 2>to the Welcome to the podcast.

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<v Speaker 3>Thank you so much for having me. It's a pleasure

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<v Speaker 3>to be here. That is awesome.

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<v Speaker 2>What one of the one of the first questions I

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<v Speaker 2>ask is uh, and I know you've been doing music,

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<v Speaker 2>are and creating uh for for quite some time?

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<v Speaker 3>Uh Uh?

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<v Speaker 2>Was there a moment? Was there a moment when you

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<v Speaker 2>were going along and you felt that you were an artist?

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<v Speaker 2>You knew that you were an artist? Was it an

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<v Speaker 2>event or a moment?

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<v Speaker 3>I'm very fortunate to have been raised in an environment

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<v Speaker 3>where art is really accepted. My my father is a photographer,

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<v Speaker 3>and he ended up working for a fairly famous photographer

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<v Speaker 3>named Andrea Cartez and has ended up his his his

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<v Speaker 3>his day job, which is now slowly becoming my day

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<v Speaker 3>job as well, has been sort of managing his archive.

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<v Speaker 3>So I've grown up around art. My father has brought

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<v Speaker 3>his work home his entire life, so I've gotten to

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<v Speaker 3>be raised around really incredible pieces of art. And on

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<v Speaker 3>my mom's side, they were all traveling. My middle name

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<v Speaker 3>is Vocally and that's my mom's last name, and they

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<v Speaker 3>were all traveling opera singers and violin players. And uh so,

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<v Speaker 3>certainly on on on both sides, art is your thing.

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<v Speaker 3>So I I was never discouraged. I've had this conversation

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<v Speaker 3>with other artists and they've you know, I have said,

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<v Speaker 3>you know, like, oh, you know, I told my parents

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<v Speaker 3>I wanted to be a guitar player, a painter, writer.

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<v Speaker 3>It was received poorly, and I'm I'm I've I've we

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<v Speaker 3>all I got, you know, lots of faulty wiring, but

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<v Speaker 3>so have you know. It's but that, But that being said,

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<v Speaker 3>have never that that that has not been my That

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<v Speaker 3>has never been my problem. And I'm very fortunate that

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<v Speaker 3>I've always been encouraged to be an artist. I I

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<v Speaker 3>I never expected to be a musician.

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<v Speaker 4>Uh.

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<v Speaker 3>When I was younger, I mostly painted, I drew, I wrote,

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<v Speaker 3>and at some point towards the end of my tenure

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<v Speaker 3>in college, I started writing songs and something just eventually clicked,

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<v Speaker 3>and I realized that playing music was going to be

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<v Speaker 3>my main thing and it has been ever since.

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<v Speaker 2>Love it, Love it incredible too. The dad you said, cretez, Oh,

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<v Speaker 2>my goods, I mean I I incredible. Photographer.

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<v Speaker 3>Oh yeah, no, I'm really glad that you. You know

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<v Speaker 3>is photography is never a It's not really a household

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<v Speaker 3>name for artists. So whenever I meet someone that actually

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<v Speaker 3>knows who he is, I'm always very impressed and very happy.

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<v Speaker 3>My father knew him. This is I'm now telling his story,

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<v Speaker 3>and I hope when he hears this he doesn't feel

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<v Speaker 3>he doesn't feel too bad. He says that at the

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<v Speaker 3>age of fifteen, his brother gave him a camera and

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<v Speaker 3>a copy on Reading, and my dad said that he

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<v Speaker 3>switched from Mad magazine to photo books and flashed forward.

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<v Speaker 3>He was in something called the set Of Project, which

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<v Speaker 3>was an arts rehabilitation program in the guess it's probably

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<v Speaker 3>the late seventies, and he's being interviewed for a project

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<v Speaker 3>and after the interview, the woman says, all right, what

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<v Speaker 3>gives your photos? Like Eastern European? But here in the

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<v Speaker 3>Brooklyn accent, and he just went on and on about

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<v Speaker 3>how much he loved Cortez, and she said, this is adorable.

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<v Speaker 3>I know him. I have to bring you to him,

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<v Speaker 3>and they began working together. My dad was a carpenter.

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<v Speaker 3>He built, He built shelves and furniture for him and

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<v Speaker 3>developed film for him. Was a bodyguard in the city,

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<v Speaker 3>walking around taking pictures, and when Cortez passed away, the

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<v Speaker 3>people that were in charge asked him if they were

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<v Speaker 3>for a so he helped take apart his apartment. And

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<v Speaker 3>then after that they said, would you like to be

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<v Speaker 3>the curator of his estate? And my father said, I'll

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<v Speaker 3>do it for a year so it doesn't interfere with

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<v Speaker 3>my own art. And about forty something years later, here

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<v Speaker 3>we are, and all my childhood he's been bringing the

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<v Speaker 3>work home because I was born slightly after he took

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<v Speaker 3>on that job, and my parents didn't want to have babysitters,

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<v Speaker 3>so they both worked part time when I was very young,

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<v Speaker 3>and he's told the story. I have no memory of this,

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<v Speaker 3>but it does go into art, so I think it's

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<v Speaker 3>a relevant story. My father is laying out a show.

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<v Speaker 3>I forget where the exhibition was supposed to go. But

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<v Speaker 3>he realized that the dimensions of our living room was

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<v Speaker 3>the same as the gallery space. So he brought the

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<v Speaker 3>photographs home and he laid them out. Apparently, I'm like five,

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<v Speaker 3>and I toddled in. I say, what are you doing?

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<v Speaker 3>And he says, I'm laying out this show. And apparently

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<v Speaker 3>I walked around the show and I turned to him

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<v Speaker 3>and I don't remember this, but I believe it. And

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<v Speaker 3>I said to him, you've got it all wrong. He said,

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<v Speaker 3>excuse me, And I said, well, this photograph talks to

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<v Speaker 3>this photograph and this piece looks like this, and I

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<v Speaker 3>apparently I moved five pictures around and he said, all right,

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<v Speaker 3>and that's how he hung the show. So, and my

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<v Speaker 3>argument for that is good art, great art, amazing art

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<v Speaker 3>is so intuitive that even a five year old can

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<v Speaker 3>understand it. Having the context and the history and the

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<v Speaker 3>life experience. Certainly, you know will will embellish your understanding

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<v Speaker 3>of it. But and this is a quote from my father,

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<v Speaker 3>it's not mine, but the job of an artist is

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<v Speaker 3>to be a sponge and a mirror. It's to observe

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<v Speaker 3>the world around you, to synthesize it through the self,

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<v Speaker 3>and then create it in a way that other people

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<v Speaker 3>can walk around inside of it. And I think, you know,

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<v Speaker 3>a great, a great Critez photograph. I wasn't born and

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<v Speaker 3>you know, in in in Hungary in the eighteen hundreds.

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<v Speaker 3>I didn't serve in World War One. But when I

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<v Speaker 3>look at when I look at some of those pictures,

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<v Speaker 3>you can you can just you can find yourself in them.

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<v Speaker 3>And and it's the same thing for a good song.

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<v Speaker 3>I mean, I love Bob Dylan, and I haven't lived

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<v Speaker 3>Dylan's life, but some of those songs they just rip

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<v Speaker 3>right through your soul. So so yeah, that's sort of

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<v Speaker 3>my my take. I know that one of the one

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<v Speaker 3>of the questions you asked is what is the role

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<v Speaker 3>of an artist? And that's that that that, yeah, immediately

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<v Speaker 3>came to mind.

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<v Speaker 2>Yeah, thank you, thank you for the telling a spot.

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<v Speaker 2>I mean, I just found it just the point where

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<v Speaker 2>you said that there was it really just struck me,

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<v Speaker 2>like that intuitive piece where you said, you know, there's

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<v Speaker 2>a lot of fuzz as we get older, but you

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<v Speaker 2>just you know, it's the eye you see, it's like wait,

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<v Speaker 2>a second soul auto order, and uh, you're walking around

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<v Speaker 2>and it's just a beautiful story walking around and the calory.

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<v Speaker 3>Yeah, yeah, no, no, it was now and and I'm

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<v Speaker 3>I'm very lucky that that that that now I get

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<v Speaker 3>to look at the pictures. You know. Again, he my

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<v Speaker 3>father often says, you know, he's accidentally become a Cotez

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<v Speaker 3>expert night, and I too have accidentally become one as well,

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<v Speaker 3>looking at my whole life, and now I'm doing work

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<v Speaker 3>for the In addition, my day job is now that

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<v Speaker 3>and by night I play music and build guitars. And

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<v Speaker 3>that's that's become my that's become my my saga at

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<v Speaker 3>the moment. But I wouldn't have it any other way.

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<v Speaker 3>If one must, if an artist must have a day job,

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<v Speaker 3>which we all need, because art doesn't make enough for

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<v Speaker 3>any of us to survive. Unless you crack that amazing

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<v Speaker 3>threshold looking at great art, he gets more art. And

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<v Speaker 3>it doesn't matter if it's a photograph and you play music,

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<v Speaker 3>or you're looking at a painting and you're you know,

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<v Speaker 3>and you take photos it it. There's a great series

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<v Speaker 3>which I hope someone was discussing doing a book on

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<v Speaker 3>it at some point. But Kretez in the twenties was

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<v Speaker 3>hanging out with a lot of his He had a

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<v Speaker 3>his roommate. I think he also lived across the hole

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<v Speaker 3>at some point. His name was Laos Tiani. He was

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<v Speaker 3>a mute Hungarian painter and etcher and printmaker. And they

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<v Speaker 3>have this great series back and forth where Chretez would

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<v Speaker 3>take a photograph and then he would make a painting,

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<v Speaker 3>and then he would make a painting and you take

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<v Speaker 3>a photograph, and it didn't matter that they were doing

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<v Speaker 3>different forms of art. But you can see this. It's

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<v Speaker 3>not when I when I when I say it's competitive.

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<v Speaker 3>It's not competitive in a bad way. It doesn't have

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<v Speaker 3>to be a negative. But good art begets more art,

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<v Speaker 3>and art's a conversation. It doesn't happen alone. If it's

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<v Speaker 3>your experience that you're synthesizing as someone else's art, you

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<v Speaker 3>can you can write a song in response to the geometry.

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<v Speaker 3>You have a photograph, you can find how that functions

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<v Speaker 3>in a different form. And that's something that would never

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<v Speaker 3>happen if you were only listening to music, or if

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<v Speaker 3>you were only doing blank. In this, I don't think

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<v Speaker 3>art is it's it's it's it's broad stroke. It doesn't

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<v Speaker 3>have to be rete I mean, I have one story

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<v Speaker 3>that I when I was in college. I took a

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<v Speaker 3>it was a computer design class, and one of the

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<v Speaker 3>assignments was to make a flyer, a business card, and

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<v Speaker 3>a brochure or something. And I made a business card

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<v Speaker 3>for my music I was writing at the time. I

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<v Speaker 3>did one of those, and then the other one I

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<v Speaker 3>did for I think was painting or something, and the

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<v Speaker 3>professor looked at it and kind of laughed and said

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<v Speaker 3>to me, you know, you're gonna have to pick one eventually.

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<v Speaker 3>And at the time I found that so offensive. I

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<v Speaker 3>was like, what do you mean I have to pick one? Yeah,

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<v Speaker 3>And then then as time is gone, I was like, oh, yeah,

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<v Speaker 3>that guy was right. I wish I could find the

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<v Speaker 3>card and say, yeah, yeah, you where you were right

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<v Speaker 3>on the money.

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<v Speaker 5>But that being said, well, one.

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<v Speaker 3>Thing always, you know, sort of does emerge as your

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<v Speaker 3>main creative outlet. Having connections to everything that you can

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<v Speaker 3>have connections to certainly helps your art improve. Yeah.

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<v Speaker 2>I really appreciated your point of like the interacting, interacting

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<v Speaker 2>with art and be getting more art. I wanted to

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<v Speaker 2>ask it. It's somewhat standard, somewhat standard question, but like

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<v Speaker 2>it my mind, my mind goes towards it. And it

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<v Speaker 2>was talking about like the generation of your art and

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<v Speaker 2>time I read about musicians, you know, there's always this

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<v Speaker 2>kind of like categorization, right, like the way we talk

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<v Speaker 2>about it. Music can be so expansive and we use

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<v Speaker 2>you know, terms to try to like try to place it,

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<v Speaker 2>and and listening to music in your band you feel

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<v Speaker 2>a lot of different influences and to see other people

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<v Speaker 2>you know, describing it folk like you know, spanding a

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<v Speaker 2>long range of time. M hm is their way? Is

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<v Speaker 2>there way you would put it as far as those

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<v Speaker 2>influence you mentioned Bob Dylan, but like the the stuff

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<v Speaker 2>that really like rattled you and you could feel like

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<v Speaker 2>their life and kind of like in your development in

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<v Speaker 2>your music.

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<v Speaker 3>Well, I yeah, I mean I I love using the

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<v Speaker 3>umbrella of folk rock Americana or folks singer songwriter because

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<v Speaker 3>you can get away with so much. Yeah yeah, right

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<v Speaker 3>right right, yeah yeah, I I you know, I don't

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<v Speaker 3>like I put this genre specific to perhaps perhaps to

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<v Speaker 3>my own detriment, because you know, certainly it's so easy

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<v Speaker 3>to walk in and say, you know, I'm an indie

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<v Speaker 3>artist or I'm this or I'm that. And the folk

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<v Speaker 3>rock Americana you can do it, blues, you can do

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<v Speaker 3>a country song you can you can lean on all

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<v Speaker 3>of those, you know, sort of American roots, and I,

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<v Speaker 3>you know, I love the diversity of that. And I

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<v Speaker 3>in addition to Bob Dylan, I mean, I love the

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<v Speaker 3>you know, Alan Lomax, Smithsonian collection, stuff like that. I

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<v Speaker 3>I you know, certainly with some of that material, there

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<v Speaker 3>is an anchor into the time that they were created,

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<v Speaker 3>whether it is the quality of the recording. And of

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<v Speaker 3>course an artist can never really get away from the

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<v Speaker 3>time period that they are in. But I love creating

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<v Speaker 3>art that isn't really stuck in a time. I was

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<v Speaker 3>talking to someone not too long ago. I can't I

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<v Speaker 3>can't remember what the context was, but I was saying

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<v Speaker 3>that there's a lot of like a lot of modern

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<v Speaker 3>pop music that makes me really sad like when I

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<v Speaker 3>hear it, because it is so anchored in like we are,

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<v Speaker 3>we are young, we're going to set the world on fire,

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<v Speaker 3>which you know, I'm still theoretic theoretically young for another

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<v Speaker 3>five and a half minutes now now for but that,

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<v Speaker 3>you know, but that, but that I've always been so

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<v Speaker 3>conscious that like that that goes away like that's that's

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<v Speaker 3>it's such a fleeting part of your life and I

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<v Speaker 3>don't know though, those just some of those songs just

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<v Speaker 3>just they make me want to cry, and I don't

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<v Speaker 3>quite know why I don't even like them that much.

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<v Speaker 3>But when, but like when, when you listen to a

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<v Speaker 3>Frank Sinatra song, like the ones that just sort of

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<v Speaker 3>have entered into that like immortal category, it doesn't matter

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<v Speaker 3>when he was singing them or why he was singing them.

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<v Speaker 3>You can play them in any time period and they

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<v Speaker 3>they work for you. And that's always what I've sort

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<v Speaker 3>of tried to tried to aim for, is to not

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<v Speaker 3>get too bogged down in and where I am and

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<v Speaker 3>just make something that I would hope that in the

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<v Speaker 3>event that it that it lasts, that someone you know,

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<v Speaker 3>one hundred years from now, could in theory listen and

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<v Speaker 3>find their way find their way through it. Well, of course,

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<v Speaker 3>you know, I think I was listening to what was

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<v Speaker 3>it Why I try to change me now? And I

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<v Speaker 3>know that like even you know, there's the line I

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<v Speaker 3>leave my keys in the door, and I'm like, well,

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<v Speaker 3>you know, keys are starting to go away a little bit.

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<v Speaker 3>You know, you have car keys, you.

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<v Speaker 6>Like it.

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<v Speaker 3>It's really like there's things that you wouldn't even realize

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<v Speaker 3>will become become antiquated. The one one one thing that

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<v Speaker 3>really freaks me out, which will do a best to

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<v Speaker 3>describe because I realized the video is not saved, is

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<v Speaker 3>if you ask a child to pantomime taking a picture,

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<v Speaker 3>and many of them will raise their hand like it's

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<v Speaker 3>a phone, whereas mine is always going to be as

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<v Speaker 3>if you're holding a physical camera the same. Yeah, a phone,

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<v Speaker 3>you put your hand up. I always do the two fingers.

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<v Speaker 3>And then there's they you know, they do like it's

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<v Speaker 3>a cell phone. That's just part of this part of

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<v Speaker 3>the part of the journey, you.

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<v Speaker 2>Know, yeah, I no, go ahead, no, no, that was

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<v Speaker 2>I think the end of the the.

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<v Speaker 3>The weird rambling thread that I just had. No.

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<v Speaker 2>You know, one of the things when you're talking about

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<v Speaker 2>you know, I don't want to use these words that

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<v Speaker 2>used a lot, but like through time or timeless. I'm

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<v Speaker 2>a union activist, union organizer and folk music and those

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<v Speaker 2>embedded songs, uh, you know, like they have it right.

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<v Speaker 2>So like I'm a worker in like you know, nineteen

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<v Speaker 2>twenty seven.

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<v Speaker 3>Guess what, the boss got.

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<v Speaker 2>Their boot on my neck, and you know, like you know,

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<v Speaker 2>there's there's these there's these conditions and there's this kind

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<v Speaker 2>of like sound.

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<v Speaker 3>I think, yeah, there is a you know, a primal,

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<v Speaker 3>a primal sound that comes from those the experiences, and

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<v Speaker 3>recently just with the world in the place that it's

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<v Speaker 3>in in politics, that the place that it's in, I've

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<v Speaker 3>been starting to look at I've sort of stayed away

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<v Speaker 3>from protest music. I love it, and I love playing

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<v Speaker 3>it for myself, and I love listening to it. But again,

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<v Speaker 3>like I've always personally strove to, you know, for my

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<v Speaker 3>own writing and for the stuff and the songs that

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<v Speaker 3>I cover to be again like not anchored in a

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<v Speaker 3>specific time, and a lot of protest music is anchored

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<v Speaker 3>in a specific moment. But as I've sort of begun

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<v Speaker 3>sort of studying it more critically lately in an attempt

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<v Speaker 3>to sort of synthesize it and figure out how I

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<v Speaker 3>can participate, I've been amazed at how even when stories

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<v Speaker 3>are specific to a time period, how they can still

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<v Speaker 3>resonate and be so relevant today. With Marcus Serta, who

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<v Speaker 3>I collaborate with him for my home recordings, I sort

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<v Speaker 3>of I have multiple projects that I work on, one

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<v Speaker 3>as my full band, which Mark is also a part of.

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<v Speaker 3>He plays bass in that project, But when I'm by myself,

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<v Speaker 3>Mark has been a multi instrumentalist, predominantly guitar, and he

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<v Speaker 3>mixed and masters the home recordings that we do. And

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<v Speaker 3>recently we've sort of done a foray into protest music,

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<v Speaker 3>and I've experimented with writing, and we've been opening up

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<v Speaker 3>our sets with a Woody Guthrie toon called Deport, which

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<v Speaker 3>is the plane wreck of Los Gatos, and it's a

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<v Speaker 3>song that Guthrie wrote about in the late nineteen forties.

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<v Speaker 3>The state rounded up a bunch of migrant workers that

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<v Speaker 3>they deemed illegal, and they put them on a plane

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<v Speaker 3>and the plane crashed over the mountains, and the response

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<v Speaker 3>on the radio was very black life uster. They didn't

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<v Speaker 3>you know, it's just so you know, a bunch of

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<v Speaker 3>immigrants died, and then they just went on the news

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<v Speaker 3>and it upset him so much that he wrote this song.

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<v Speaker 3>And I mean again, there are moments in the song

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<v Speaker 3>that are specific to the plane wreck, but the the

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<v Speaker 3>but the the subject matter is still so relevant today

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<v Speaker 3>and it's both amazing from the standpoint of Guthrie as

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<v Speaker 3>an artist, also tragic that we're still dealing with the

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<v Speaker 3>same problems and the same missteps but that that being said, yeah,

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<v Speaker 3>with Union music, it's it's absolutely incredible. There's so much

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<v Speaker 3>material to go through. And again, I'm sure you encountered

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<v Speaker 3>this every day that they that even even even if

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<v Speaker 3>it's specific to a moment, there's still broad strokes relevance

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<v Speaker 3>to to what you're doing. And two and to necessary

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<v Speaker 3>activism today.

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<v Speaker 2>Well, the singing, singing and bringing people uh together, you

335
00:20:02.880 --> 00:20:07.759
<v Speaker 2>know there there's incredible components of you know where people like, yeah,

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00:20:07.799 --> 00:20:09.799
<v Speaker 2>we are together, and they don't have to see it.

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<v Speaker 2>They don't have to see it like on the strike line,

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<v Speaker 2>or they can they can feel it and the words

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<v Speaker 2>of everybody around them. And I think it's such a

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<v Speaker 2>beautiful thing. All right, I got a different I get

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<v Speaker 2>a different question. So in New York City, I've seen

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<v Speaker 2>some of you live videos beautiful venues for you. Tell

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<v Speaker 2>us about like your favorite venue there that you play?

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<v Speaker 3>What, what's it, what's it feel like?

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<v Speaker 2>Uh?

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<v Speaker 3>Where is it?

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<v Speaker 2>Where is it in the city. I'd like to get

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<v Speaker 2>a little bit of a feel of one of my

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<v Speaker 2>favorite cities in the entire world.

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<v Speaker 3>Well are our biggest shows that we've done, which, of

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<v Speaker 3>course those venues come to mind, and first and foremost

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<v Speaker 3>just as sort of like we did Carnegie Hole about

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<v Speaker 3>two or three years ago now, and a bit longer

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<v Speaker 3>ago we did one of the smaller stages at Brooklyn

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<v Speaker 3>Academy of Music, and certainly just the history in those

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<v Speaker 3>stages it was incredible to be a part of. But

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<v Speaker 3>recently we did now two shows at Cafe Wah, which

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<v Speaker 3>igor connected me with you in part because I cut

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<v Speaker 3>a Gerbo twenty five live album and we and we

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<v Speaker 3>recorded it at Cafe Wa. And I mean obviously a

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<v Speaker 3>much smaller venue comparatively to Carnegie Hole, but I would argue,

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<v Speaker 3>you know, as far as the history of folk and

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<v Speaker 3>rock music in New York City, quite a heavyweight contender

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<v Speaker 3>in terms of importance. Dylan when he first came to

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<v Speaker 3>New York, the first place that he went to wash

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<v Speaker 3>was was Cafe WA. I believe many of early Hendrick

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<v Speaker 3>sets where we're there, it's the wall is lined with

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<v Speaker 3>photographs of the pivotal artists in our culture. That we're there,

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<v Speaker 3>and it's amazing that not only does it still exist

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<v Speaker 3>because so many venues, especially during COVID, just went belly

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<v Speaker 3>up the bitter end. Also incredibly important almost almost died

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<v Speaker 3>during that period and there was a bunch of artists

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<v Speaker 3>came together and did a zoom zoom show in addition

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<v Speaker 3>to the owner launching a launching a GoFundMe, and it

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<v Speaker 3>raised enough money to keep it to keep it afloat.

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<v Speaker 3>And I just one of my one of one of

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<v Speaker 3>my idols is George Carlin, and he opened up the

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<v Speaker 3>previous Bitter End uh save the Bitter End show, And

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<v Speaker 3>I'm just thrilled that in the the one following it

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<v Speaker 3>that my name is in the list of people that

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<v Speaker 3>yeah where I had a when I was in college

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<v Speaker 3>at a philosophy class and the professor asked me who's

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<v Speaker 3>your who's your favorite philosopher? And I said George Carlin

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<v Speaker 3>and he said, all right, that makes a lot of sense.

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<v Speaker 6>And but uh, but but the but the fact that

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<v Speaker 6>both the Bitter End End Cafe while not just or

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<v Speaker 6>still in existence, but they're still taking chances on acts

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<v Speaker 6>that are that.

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<v Speaker 3>Are new, that are unknown, that are independent. That's a

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<v Speaker 3>great thing. I mean the fact that you know, not

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<v Speaker 3>only myself, but you know many artists that I know

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<v Speaker 3>that are just starting out get to say, like, you know,

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<v Speaker 3>I got to play the same sace, the same stage

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<v Speaker 3>as Jimmy Hendricks. I got to play the same stage

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<v Speaker 3>as Bob Dylan. I got to play the same stage

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<v Speaker 3>as it was a Lady Gaga and Taylor Swift some

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<v Speaker 3>of their early shows at the Bitter End. That's great,

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<v Speaker 3>and it sort of puts us all in the same

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<v Speaker 3>like we're all in the same we're all on the

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<v Speaker 3>same staircase, we're all in the same Yeah. And I

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<v Speaker 3>just think that's great. And I think that you know

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<v Speaker 3>a lot of people will I had dinner not too

403
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<v Speaker 3>long ago with I was in I was in Chicago,

404
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<v Speaker 3>and I that's someone who used to be used to

405
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<v Speaker 3>live in New York City, and she said like, oh, well,

406
00:24:24.720 --> 00:24:26.960
<v Speaker 3>New York City doesn't have any character anymore. And I'm like,

407
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<v Speaker 3>first of all, like you don't live here anymore, so

408
00:24:30.279 --> 00:24:33.480
<v Speaker 3>leave it alone. Don't take a jail New York. You

409
00:24:33.519 --> 00:24:36.759
<v Speaker 3>can complain about it. You can't. And yes, the buildings

410
00:24:36.799 --> 00:24:39.519
<v Speaker 3>are getting bigger to a point where the island's starting

411
00:24:39.519 --> 00:24:42.400
<v Speaker 3>to sink into the water. But part of the like

412
00:24:43.119 --> 00:24:45.279
<v Speaker 3>part of the magic of being a New Yorker is

413
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<v Speaker 3>none of us have any idea how we pull it off,

414
00:24:49.519 --> 00:24:51.440
<v Speaker 3>and we all kind of hate it, but we're all

415
00:24:51.599 --> 00:24:54.079
<v Speaker 3>madly in love with the place, and we all can't

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00:24:54.079 --> 00:24:58.279
<v Speaker 3>imagine living anywhere else, and you know, aren't Just like

417
00:24:58.519 --> 00:25:00.400
<v Speaker 3>you know, just like plants, just like we reads, it

418
00:25:00.440 --> 00:25:03.000
<v Speaker 3>always grows, even though you know, the life cycle is

419
00:25:03.039 --> 00:25:06.039
<v Speaker 3>always the rents cheap, the artists move in, it becomes cool,

420
00:25:06.119 --> 00:25:07.960
<v Speaker 3>and then people start buying it up, and then the

421
00:25:08.039 --> 00:25:11.920
<v Speaker 3>artists can't live there anymore. But there's you know, we're

422
00:25:13.440 --> 00:25:16.400
<v Speaker 3>I always say this, like also I say it to myself, Like,

423
00:25:16.440 --> 00:25:18.079
<v Speaker 3>you know, when you're on stage, you're always so worry

424
00:25:18.079 --> 00:25:21.519
<v Speaker 3>about making a mistake or forgetting something or batching you

425
00:25:21.559 --> 00:25:25.920
<v Speaker 3>know whatever, whatever line, whatever note. The audience wants you

426
00:25:26.000 --> 00:25:29.279
<v Speaker 3>to succeed, and other artists want you to succeed. I

427
00:25:29.680 --> 00:25:32.000
<v Speaker 3>always say whenever I meet somebody, like, if you figure

428
00:25:32.039 --> 00:25:34.720
<v Speaker 3>out the secret code for you know, whatever, the next

429
00:25:34.720 --> 00:25:37.839
<v Speaker 3>step is, whatever, the next great show, whatever, the next

430
00:25:37.880 --> 00:25:40.599
<v Speaker 3>social media viral moment or whatever, if I if I

431
00:25:40.640 --> 00:25:42.519
<v Speaker 3>find it out, I'll tell you, And if you find out,

432
00:25:42.519 --> 00:25:44.599
<v Speaker 3>please tell me. Like this is we're all in this.

433
00:25:45.079 --> 00:25:48.279
<v Speaker 3>We're all in this together, and especially with you know,

434
00:25:48.440 --> 00:25:52.799
<v Speaker 3>the prevalence of AI becoming you know, taking over weird

435
00:25:52.880 --> 00:25:55.480
<v Speaker 3>space is in art where it has no place AI

436
00:25:55.599 --> 00:25:58.680
<v Speaker 3>belongs in computation. It does not belong in the arts.

437
00:26:00.359 --> 00:26:02.759
<v Speaker 3>And I know that, you know, I know that there

438
00:26:02.759 --> 00:26:05.039
<v Speaker 3>are exceptions to that rule in the sense that you know,

439
00:26:05.119 --> 00:26:07.759
<v Speaker 3>when a camera was first picked up, no one knew

440
00:26:07.799 --> 00:26:10.359
<v Speaker 3>where to put it, perhaps being and it just shouldn't be.

441
00:26:11.160 --> 00:26:14.599
<v Speaker 3>You could be perhaps an AI prompt artist or something,

442
00:26:14.640 --> 00:26:18.839
<v Speaker 3>but it's not. It's not where it is being used

443
00:26:18.839 --> 00:26:21.519
<v Speaker 3>in the jobs that it is taking from artists. Right now,

444
00:26:21.720 --> 00:26:24.240
<v Speaker 3>I would argue, is reprehensible not to mention that, you know,

445
00:26:24.279 --> 00:26:27.119
<v Speaker 3>each time it types something in jet GPT, you're pouring

446
00:26:27.160 --> 00:26:30.759
<v Speaker 3>out a bottle of water. But I've not lost my

447
00:26:30.839 --> 00:26:32.359
<v Speaker 3>chin thought.

448
00:26:33.160 --> 00:26:39.279
<v Speaker 2>No, I mean it's it's.

449
00:26:38.160 --> 00:26:41.119
<v Speaker 3>Yeah, that's a big one, and I think something that

450
00:26:41.160 --> 00:26:43.920
<v Speaker 3>we're all reckoning with. Oh yeah, but the culture of

451
00:26:46.359 --> 00:26:50.079
<v Speaker 3>art in New York City. I love that whenever the

452
00:26:50.519 --> 00:26:54.240
<v Speaker 3>advertisements on the trains, whenever there is an ad for

453
00:26:54.480 --> 00:26:58.440
<v Speaker 3>AI or an advertisement that has been created with AI,

454
00:26:58.519 --> 00:27:01.680
<v Speaker 3>it is vandalized the immediately and someone will write AI

455
00:27:01.880 --> 00:27:06.559
<v Speaker 3>slop on it. There. There is Perhaps it's some kind

456
00:27:06.599 --> 00:27:11.440
<v Speaker 3>of uncanny Valley response. Perhaps it's that we all collectively

457
00:27:11.480 --> 00:27:13.920
<v Speaker 3>do realize that the one thing that really does make

458
00:27:14.039 --> 00:27:18.039
<v Speaker 3>human special is our ability to create art. That the

459
00:27:18.240 --> 00:27:24.240
<v Speaker 3>angry response that I've seen towards you know, God knows

460
00:27:24.240 --> 00:27:26.839
<v Speaker 3>how much they're paying people for for sketchers' ads, but.

461
00:27:26.799 --> 00:27:28.880
<v Speaker 4>Do they really need the same thing with Disney. Disney

462
00:27:28.920 --> 00:27:33.079
<v Speaker 4>has so much money and they're using AO images and stuff.

463
00:27:33.400 --> 00:27:37.720
<v Speaker 4>It's just you know, it's it's just so bizarre to me.

464
00:27:39.680 --> 00:27:42.480
<v Speaker 3>But uh but yeah, no, like, And I think that's

465
00:27:42.480 --> 00:27:46.839
<v Speaker 3>that's an example of you know, New Yorkers are oddly

466
00:27:46.960 --> 00:27:49.279
<v Speaker 3>do look out for each other, even though it does

467
00:27:49.480 --> 00:27:52.720
<v Speaker 3>have a sense of you know, this reputation of this

468
00:27:52.839 --> 00:27:56.839
<v Speaker 3>you know cold city scape. There's a there's there, there's

469
00:27:56.880 --> 00:28:01.079
<v Speaker 3>a great art scene. It's bifurcated. It's confused because you know,

470
00:28:02.000 --> 00:28:06.279
<v Speaker 3>with especially with venues, you know, rent is expensive. Each

471
00:28:06.599 --> 00:28:09.599
<v Speaker 3>each each stage has to worry about being able to

472
00:28:09.640 --> 00:28:13.240
<v Speaker 3>stay open. That then trickles down to the artists. I

473
00:28:13.319 --> 00:28:18.519
<v Speaker 3>remember talking to when I first was doing shows with

474
00:28:18.640 --> 00:28:21.920
<v Speaker 3>my full band. I had a drummer who had gigged

475
00:28:21.960 --> 00:28:24.920
<v Speaker 3>a lot in the seventies, and when I was telling him, like, yeah,

476
00:28:24.920 --> 00:28:26.880
<v Speaker 3>we really got to hustle and get a lot of

477
00:28:26.880 --> 00:28:28.599
<v Speaker 3>people out to the show, he said, like, we have

478
00:28:28.680 --> 00:28:31.440
<v Speaker 3>to bring people to the show, like the club doesn't

479
00:28:31.480 --> 00:28:34.000
<v Speaker 3>make a poster and put it outside. I'm like, oh no, man,

480
00:28:34.039 --> 00:28:38.160
<v Speaker 3>mat that's over. The guitarist I work with right now

481
00:28:38.359 --> 00:28:41.200
<v Speaker 3>was a session musician. He was a guitarist in the

482
00:28:41.319 --> 00:28:45.680
<v Speaker 3>China Club in the eighties. And he always says when

483
00:28:45.680 --> 00:28:47.440
<v Speaker 3>I say, like, oh, yeah, we got the good slot,

484
00:28:47.480 --> 00:28:49.839
<v Speaker 3>it's like seven or eight o'clock. And he said, like,

485
00:28:50.079 --> 00:28:53.519
<v Speaker 3>if you played before, like one am, it was lame.

486
00:28:54.720 --> 00:28:56.960
<v Speaker 3>I said like, no, no, it's all very different now.

487
00:28:57.000 --> 00:29:00.000
<v Speaker 3>It is a very different it's a very different environment.

488
00:29:00.039 --> 00:29:04.799
<v Speaker 3>And and there's been a big shift, but I think

489
00:29:04.839 --> 00:29:07.799
<v Speaker 3>there is still there's still a there is a reverence

490
00:29:07.880 --> 00:29:12.359
<v Speaker 3>for art in New York City. It and it grows

491
00:29:12.359 --> 00:29:16.000
<v Speaker 3>through the cracks of skyscrapers and and and that that's

492
00:29:17.240 --> 00:29:22.440
<v Speaker 3>I there. There there, there's still lots of wonderful independent

493
00:29:22.559 --> 00:29:27.000
<v Speaker 3>venues that are taking chances on indie artists. And there's

494
00:29:27.079 --> 00:29:31.400
<v Speaker 3>never a shortage of catching a good show in a

495
00:29:31.559 --> 00:29:33.920
<v Speaker 3>nice place. And some of the bars they're really generous

496
00:29:33.920 --> 00:29:35.920
<v Speaker 3>to their talent, and they're really nice and and I

497
00:29:36.200 --> 00:29:38.039
<v Speaker 3>would argue the ones that weren't. A lot of them

498
00:29:38.119 --> 00:29:40.759
<v Speaker 3>went away with COVID because I watched left and right,

499
00:29:42.200 --> 00:29:46.160
<v Speaker 3>you know, go fundmes and zoom shows pop up to

500
00:29:46.200 --> 00:29:50.039
<v Speaker 3>help keep venues alive. And you know the ones that

501
00:29:50.039 --> 00:29:53.799
<v Speaker 3>that didn't foster that community with their artists, they weren't

502
00:29:53.799 --> 00:29:59.480
<v Speaker 3>you know, they they they they didn't show up. So

503
00:29:59.480 --> 00:30:02.839
<v Speaker 3>so yeah, I I think there's there's still a great

504
00:30:02.880 --> 00:30:07.960
<v Speaker 3>culture here for the for the arts. It's not it's

505
00:30:08.000 --> 00:30:10.200
<v Speaker 3>not celebrated in the same way they're like, oh, you

506
00:30:10.240 --> 00:30:12.599
<v Speaker 3>go to Nashville and there's a songwriter row and this

507
00:30:12.720 --> 00:30:16.039
<v Speaker 3>and that. But it's just a bunch of crazy people

508
00:30:16.200 --> 00:30:18.839
<v Speaker 3>who are trying to stay alive in New York City,

509
00:30:18.839 --> 00:30:22.920
<v Speaker 3>who have to make art, and they're they're really cool

510
00:30:22.960 --> 00:30:25.039
<v Speaker 3>to hang out with if you know where to find them,

511
00:30:26.039 --> 00:30:27.359
<v Speaker 3>and there's great shows to go.

512
00:30:27.640 --> 00:30:33.680
<v Speaker 2>Thanks, thanks, thanks for taking us in. Yeah. Absolutely, uh

513
00:30:34.079 --> 00:30:38.240
<v Speaker 2>love love to New York City. Talking about AI, this

514
00:30:38.599 --> 00:30:42.039
<v Speaker 2>one fundamental point that has shocked me about it is

515
00:30:42.920 --> 00:30:46.519
<v Speaker 2>I was shocked as I would see a lot of

516
00:30:46.519 --> 00:30:52.599
<v Speaker 2>people around me abdicate and give away their own thinking

517
00:30:53.160 --> 00:30:55.759
<v Speaker 2>Like I I couldn't like like a lot of things

518
00:30:55.759 --> 00:30:58.519
<v Speaker 2>that they were asking and generating. It was of this

519
00:30:58.680 --> 00:31:02.079
<v Speaker 2>kind of mono robot voice. But I couldn't believe how

520
00:31:02.200 --> 00:31:06.519
<v Speaker 2>quickly a lot of people rush to say. In my brain,

521
00:31:07.440 --> 00:31:09.920
<v Speaker 2>I don't want to think that true anymore. Like I

522
00:31:10.720 --> 00:31:13.880
<v Speaker 2>was shocked at that. It was like I have such

523
00:31:13.880 --> 00:31:17.079
<v Speaker 2>a connection to that process. I'm like, I don't even

524
00:31:17.279 --> 00:31:21.880
<v Speaker 2>want somebody else or some other thing to do it

525
00:31:21.920 --> 00:31:26.000
<v Speaker 2>for me, because it's not me. So I don't know.

526
00:31:26.039 --> 00:31:28.640
<v Speaker 2>I always found that that that a real shocker.

527
00:31:29.400 --> 00:31:34.480
<v Speaker 3>And there's almost sorts of fascinating, fascinating studies coming out

528
00:31:34.559 --> 00:31:38.119
<v Speaker 3>of like you know, people that use I mean AI

529
00:31:38.200 --> 00:31:41.200
<v Speaker 3>is here to stay. We've clearly collectively said, you know,

530
00:31:41.359 --> 00:31:44.279
<v Speaker 3>I mean when I say collectively, I mean the folks

531
00:31:44.319 --> 00:31:46.960
<v Speaker 3>who have any kind of control over it collectively say

532
00:31:47.039 --> 00:31:49.680
<v Speaker 3>we ain't putting no guardrails in. We're just this is

533
00:31:49.720 --> 00:31:52.359
<v Speaker 3>here to stay. And this is now. One thing that

534
00:31:52.400 --> 00:31:56.640
<v Speaker 3>really drives me nuts is it's in Gmail now and whenever,

535
00:31:57.279 --> 00:31:59.960
<v Speaker 3>you know, whenever you misspell something, it's underlining and red.

536
00:32:00.720 --> 00:32:03.759
<v Speaker 3>And whenever you you know, when that's you know, when

537
00:32:03.759 --> 00:32:05.839
<v Speaker 3>the grammar's incorrect, it's underlined in blue. And now all

538
00:32:05.880 --> 00:32:08.880
<v Speaker 3>of a sudden, it's underlined in purple. And I'm like,

539
00:32:09.039 --> 00:32:10.839
<v Speaker 3>what is this? And I click on it. It's like

540
00:32:10.880 --> 00:32:13.200
<v Speaker 3>your AI friend is saying like you might want to

541
00:32:13.240 --> 00:32:15.960
<v Speaker 3>say it like this, it's more concise. Am I allowed

542
00:32:15.960 --> 00:32:17.119
<v Speaker 3>to curse on the show.

543
00:32:19.960 --> 00:32:21.039
<v Speaker 2>At this point? Yeah?

544
00:32:22.599 --> 00:32:25.960
<v Speaker 3>Fuck? Like I want to sound like a human. I

545
00:32:26.039 --> 00:32:27.920
<v Speaker 3>want to sound like how I.

546
00:32:28.000 --> 00:32:32.920
<v Speaker 6>Sound trying to strip all of the human individuality out

547
00:32:32.960 --> 00:32:35.400
<v Speaker 6>of speech.

548
00:32:35.519 --> 00:32:39.039
<v Speaker 3>And I you know, my my partner, my girlfriend, she

549
00:32:39.240 --> 00:32:42.119
<v Speaker 3>teaches at F I T. And she's always talking about

550
00:32:42.119 --> 00:32:45.039
<v Speaker 3>this huge problem with people using AI, and like I

551
00:32:45.079 --> 00:32:48.640
<v Speaker 3>do understand, I am dyslexic and having the ability to

552
00:32:49.880 --> 00:32:52.920
<v Speaker 3>most people with dyslexia are a large swath of people

553
00:32:52.920 --> 00:32:57.279
<v Speaker 3>with dyslexia. They're affected in math. Sorry, they are affected

554
00:32:57.279 --> 00:32:59.640
<v Speaker 3>in English and not in math. And of course I'm

555
00:32:59.680 --> 00:33:02.799
<v Speaker 3>flipp even even for that. But on occasion, I've always like,

556
00:33:02.839 --> 00:33:04.960
<v Speaker 3>you know, there's a couple of grammar quirks that even

557
00:33:05.000 --> 00:33:08.279
<v Speaker 3>through my genesis of making trying of figure out how

558
00:33:08.319 --> 00:33:10.799
<v Speaker 3>to connect the wires in my brain, but still I

559
00:33:10.880 --> 00:33:12.839
<v Speaker 3>botch every now and then, So I like, you know,

560
00:33:12.880 --> 00:33:15.079
<v Speaker 3>it's been it's been really nice to be able to have,

561
00:33:16.039 --> 00:33:18.759
<v Speaker 3>you know, like a system that one can use to

562
00:33:18.880 --> 00:33:22.920
<v Speaker 3>like catch little little things here and there, but you

563
00:33:23.039 --> 00:33:25.319
<v Speaker 3>really have to figure out how to use it as

564
00:33:25.359 --> 00:33:29.599
<v Speaker 3>a tool and not let it completely. I was forget

565
00:33:29.640 --> 00:33:32.759
<v Speaker 3>the name of the person I was listening to. It was.

566
00:33:33.160 --> 00:33:35.440
<v Speaker 3>It was on YouTube somewhere, and I was talking about

567
00:33:35.440 --> 00:33:38.640
<v Speaker 3>the dangers of AI and how it could really take

568
00:33:38.680 --> 00:33:41.240
<v Speaker 3>over the world. And two of them were, you know,

569
00:33:41.400 --> 00:33:45.880
<v Speaker 3>sort of you know, black mirror esque, you know, this happens,

570
00:33:45.920 --> 00:33:48.359
<v Speaker 3>and this happens, and he said. The third one, he said,

571
00:33:48.400 --> 00:33:52.200
<v Speaker 3>which is much more realistic and genuinely, the one that's

572
00:33:52.240 --> 00:33:55.680
<v Speaker 3>more frightening is that it becomes so pervasive in our

573
00:33:55.720 --> 00:33:59.759
<v Speaker 3>culture that we do not feel comfortable sending an email,

574
00:34:00.279 --> 00:34:05.880
<v Speaker 3>working out directions, paying a bill, basic communication without consulting

575
00:34:05.960 --> 00:34:11.920
<v Speaker 3>the AI first. And I I can see that, I

576
00:34:11.920 --> 00:34:17.039
<v Speaker 3>can see that happening. It's it's very it's very easy

577
00:34:18.119 --> 00:34:21.519
<v Speaker 3>to to to to lean on the crutch of it.

578
00:34:22.119 --> 00:34:25.679
<v Speaker 3>And there was there was a study I was reading

579
00:34:25.679 --> 00:34:29.239
<v Speaker 3>that like basically, like look studying studying the brain of

580
00:34:29.719 --> 00:34:35.199
<v Speaker 3>people that either a use the AI as a tool

581
00:34:35.480 --> 00:34:39.079
<v Speaker 3>after the thing is made, versus the people that use

582
00:34:39.159 --> 00:34:43.119
<v Speaker 3>the AI and then modify it afterwards. They're like, you're

583
00:34:43.199 --> 00:34:48.639
<v Speaker 3>using so much less stuff up here, and how that

584
00:34:49.480 --> 00:34:54.400
<v Speaker 3>is dangerous And yeah, the amount that it synthesizes other

585
00:34:54.400 --> 00:34:57.079
<v Speaker 3>people's art and then regurgitates it as as its own

586
00:34:57.239 --> 00:35:01.000
<v Speaker 3>is horrifying. I love there's something called poisoning the well,

587
00:35:02.199 --> 00:35:06.320
<v Speaker 3>which there's some sort of software that I haven't investigated

588
00:35:06.440 --> 00:35:10.239
<v Speaker 3>enough because I haven't I haven't needed to. But you

589
00:35:10.239 --> 00:35:15.400
<v Speaker 3>can apparently put this over your art and it it

590
00:35:15.440 --> 00:35:19.320
<v Speaker 3>does something in the pixels just enough that the AI

591
00:35:19.519 --> 00:35:22.159
<v Speaker 3>doesn't know how to copy it. So if you said,

592
00:35:22.360 --> 00:35:24.400
<v Speaker 3>you know, copy of painting in the style of X

593
00:35:24.519 --> 00:35:28.360
<v Speaker 3>y Z, person who's using this, it will come out

594
00:35:28.599 --> 00:35:33.519
<v Speaker 3>just as like mush, which is is smart. I do

595
00:35:33.559 --> 00:35:38.559
<v Speaker 3>think that there is you know, I've spoken to artists.

596
00:35:38.599 --> 00:35:42.199
<v Speaker 3>It's usually older artists who are very hesitant to put

597
00:35:42.239 --> 00:35:44.800
<v Speaker 3>their artwork out on the Internet because they don't want

598
00:35:44.840 --> 00:35:51.159
<v Speaker 3>someone to steal it, which I one of a key

599
00:35:51.239 --> 00:35:53.280
<v Speaker 3>a key moment in my development was I was when

600
00:35:53.320 --> 00:35:55.320
<v Speaker 3>I was in college. I took it was a class

601
00:35:55.360 --> 00:35:58.400
<v Speaker 3>it was Art in the Real World, and it was

602
00:35:58.480 --> 00:36:01.000
<v Speaker 3>just basically a seminar class where you would sort of

603
00:36:01.039 --> 00:36:03.719
<v Speaker 3>discuss how to be how to be a physical artist

604
00:36:05.119 --> 00:36:07.920
<v Speaker 3>in a real world setting. And I asked the question,

605
00:36:08.000 --> 00:36:09.679
<v Speaker 3>what do you do if someone steals your art? And

606
00:36:09.719 --> 00:36:12.400
<v Speaker 3>the professor says, oh, I would love someone to steal

607
00:36:12.440 --> 00:36:15.440
<v Speaker 3>my art, and I first I thought it was a

608
00:36:15.519 --> 00:36:18.360
<v Speaker 3>joke and that I realized he was dead serious. And

609
00:36:18.400 --> 00:36:20.320
<v Speaker 3>the older I get, the more I'm like, yeah, well,

610
00:36:20.440 --> 00:36:23.159
<v Speaker 3>you know, you, first of all, nothing will happen if

611
00:36:23.199 --> 00:36:26.119
<v Speaker 3>you don't put yourself out there, and if someone does

612
00:36:26.159 --> 00:36:27.800
<v Speaker 3>try to steal your work, at least it means that

613
00:36:27.840 --> 00:36:30.480
<v Speaker 3>you're relevant enough that someone actually cares enough to try

614
00:36:30.480 --> 00:36:33.760
<v Speaker 3>to steal it. But yeah, it's that, it's that whole

615
00:36:33.800 --> 00:36:36.039
<v Speaker 3>adage of you can never you know, nothing's ever going

616
00:36:36.119 --> 00:36:37.960
<v Speaker 3>to happen if you don't put yourself out there. And

617
00:36:37.960 --> 00:36:40.920
<v Speaker 3>part of being an artist is there's so many there's

618
00:36:40.960 --> 00:36:43.559
<v Speaker 3>so many reasons that you can tell yourself not to

619
00:36:43.599 --> 00:36:45.719
<v Speaker 3>put yourself out there. And that's not to say that

620
00:36:45.760 --> 00:36:49.920
<v Speaker 3>one shouldn't copyright their material, register with you know as

621
00:36:50.000 --> 00:36:52.400
<v Speaker 3>cappy am I that they shouldn't do the that they

622
00:36:52.440 --> 00:36:58.559
<v Speaker 3>shouldn't do their due diligence and learn how to function

623
00:36:58.760 --> 00:37:01.199
<v Speaker 3>and how to protect yourself. But at the same time,

624
00:37:01.280 --> 00:37:05.719
<v Speaker 3>like life is a series of things to stop you

625
00:37:05.760 --> 00:37:08.280
<v Speaker 3>from doing things that you want to do sometimes, and

626
00:37:08.480 --> 00:37:12.360
<v Speaker 3>it's about just figuring out how to emotionally and physically

627
00:37:12.679 --> 00:37:17.840
<v Speaker 3>put yourself out there so you can do your art.

628
00:37:18.320 --> 00:37:23.440
<v Speaker 3>And and but yeah, I've rambled off of AI. But

629
00:37:23.840 --> 00:37:31.920
<v Speaker 3>AI is it's dangerous, and I it's there's something something

630
00:37:32.039 --> 00:37:36.639
<v Speaker 3>so cold about it. And it's because again I would

631
00:37:36.719 --> 00:37:39.199
<v Speaker 3>argue as a and I'm sure there's plenty of other

632
00:37:39.239 --> 00:37:41.360
<v Speaker 3>things that make us different as a species, but if

633
00:37:41.400 --> 00:37:42.960
<v Speaker 3>you look at you know, and yes, I'm also where

634
00:37:43.000 --> 00:37:45.519
<v Speaker 3>the birds of Paradise they make the designs on the ground,

635
00:37:45.599 --> 00:37:47.880
<v Speaker 3>and there are other animals that kind of make things

636
00:37:47.880 --> 00:37:49.960
<v Speaker 3>that are that are art. But the thing that we

637
00:37:50.039 --> 00:37:53.599
<v Speaker 3>do that's so special is that we make art, we

638
00:37:53.679 --> 00:37:56.480
<v Speaker 3>make things, we make things without and that we don't

639
00:37:56.519 --> 00:38:01.920
<v Speaker 3>make them for a specific purpose other than art. And

640
00:38:02.199 --> 00:38:05.199
<v Speaker 3>I think that's so so special and it's so uniquely

641
00:38:05.320 --> 00:38:11.360
<v Speaker 3>human and and and AI is never gonna it's never

642
00:38:11.400 --> 00:38:14.679
<v Speaker 3>gonna pull it off, right, it's always a it's a

643
00:38:14.760 --> 00:38:17.719
<v Speaker 3>it's it's a it's it's it's a hollow echo of

644
00:38:17.760 --> 00:38:22.960
<v Speaker 3>what we're capable of doing as a people. And it's

645
00:38:23.079 --> 00:38:25.800
<v Speaker 3>just big business. And you know, shaving a couple of

646
00:38:25.840 --> 00:38:28.880
<v Speaker 3>bucks off of paying an artist that has really put

647
00:38:28.920 --> 00:38:31.519
<v Speaker 3>it in a place where I mean, again, it's so

648
00:38:31.599 --> 00:38:35.320
<v Speaker 3>sad that artists are always the first ones to go yeah,

649
00:38:35.840 --> 00:38:40.400
<v Speaker 3>you know, but uh, and I would argue we're the

650
00:38:40.440 --> 00:38:46.760
<v Speaker 3>ones that make life interesting. But but yeah, no, it's

651
00:38:46.840 --> 00:38:51.360
<v Speaker 3>there's so many ways that you could save money and

652
00:38:51.480 --> 00:38:56.639
<v Speaker 3>time using artificial intelligence and instead, you know, cutting out,

653
00:38:57.159 --> 00:38:59.719
<v Speaker 3>cutting out the person that makes a poster is so

654
00:38:59.760 --> 00:39:05.920
<v Speaker 3>safe to me. So yeah, whoever is listening here, support support,

655
00:39:05.960 --> 00:39:08.760
<v Speaker 3>support your local artists. We're all hanging by a thread.

656
00:39:10.480 --> 00:39:10.760
<v Speaker 7>Yeah.

657
00:39:10.880 --> 00:39:13.159
<v Speaker 2>Well, it's it's it's of the it's of it's of

658
00:39:13.199 --> 00:39:16.239
<v Speaker 2>this time too, and it's you know, it's it's it's

659
00:39:16.280 --> 00:39:22.360
<v Speaker 2>in in in real time and it's distributed unevenly and

660
00:39:22.599 --> 00:39:28.159
<v Speaker 2>uh one of the so everybody's been und Victor v.

661
00:39:28.239 --> 00:39:36.639
<v Speaker 2>Gerbo musician, Uh New York City really really uh fascinating

662
00:39:36.760 --> 00:39:40.599
<v Speaker 2>to talk about. I don't know, it's like the generation

663
00:39:40.719 --> 00:39:45.400
<v Speaker 2>of art, like the special aspect of art. But I

664
00:39:45.440 --> 00:39:48.119
<v Speaker 2>have I have the big philosophical question I gotta I

665
00:39:48.159 --> 00:39:50.480
<v Speaker 2>gotta throw at you. And I know you're a big thinker.

666
00:39:50.679 --> 00:39:54.079
<v Speaker 2>You've been thinking about these things too, much like myself though,

667
00:39:54.559 --> 00:39:57.519
<v Speaker 2>But the the the big question of the show is

668
00:39:57.840 --> 00:40:02.960
<v Speaker 2>why is there something rather than nothing? I.

669
00:40:05.079 --> 00:40:13.000
<v Speaker 3>Hm, I I think because the something is beautiful? I mean,

670
00:40:13.320 --> 00:40:19.519
<v Speaker 3>it really is. I whenever I'm you know, on occasion,

671
00:40:19.960 --> 00:40:22.400
<v Speaker 3>you know, I'll be talking to my girlfriend and you'll

672
00:40:22.400 --> 00:40:24.239
<v Speaker 3>say like, oh, this is terrible, and I'll say, like,

673
00:40:24.280 --> 00:40:29.199
<v Speaker 3>but this is you know, like even even the bad

674
00:40:29.280 --> 00:40:34.119
<v Speaker 3>stuff is beautiful, even the you know, even even even

675
00:40:34.159 --> 00:40:39.079
<v Speaker 3>even the inconveniences, even the even the sad moments are

676
00:40:39.119 --> 00:40:45.719
<v Speaker 3>gorgeous because life is fascinating. I mean, colors are great. Colors,

677
00:40:45.840 --> 00:40:52.199
<v Speaker 3>just colors, like like, I I think that you know,

678
00:40:52.440 --> 00:40:55.599
<v Speaker 3>the something, that something is amazing and we've all been

679
00:40:55.880 --> 00:41:00.679
<v Speaker 3>we're all here, we've been given something, and we have

680
00:41:00.800 --> 00:41:05.239
<v Speaker 3>time to do something with that something, and just experiencing

681
00:41:05.280 --> 00:41:13.079
<v Speaker 3>the something and beholding the something is gorgeous. And I yeah,

682
00:41:13.239 --> 00:41:16.840
<v Speaker 3>I I this is not the most formed out statement

683
00:41:16.880 --> 00:41:20.280
<v Speaker 3>that I've ever made, but he can.

684
00:41:20.199 --> 00:41:25.960
<v Speaker 2>Answer this question. No, no, but no, I really no,

685
00:41:26.280 --> 00:41:30.000
<v Speaker 2>I'm serious. I mean, I I love what you have

686
00:41:30.480 --> 00:41:33.679
<v Speaker 2>to say. I I think it's some I think I

687
00:41:33.719 --> 00:41:35.920
<v Speaker 2>think what you say is that there is some you know,

688
00:41:36.039 --> 00:41:39.360
<v Speaker 2>there is there's something beautiful in and of it, in

689
00:41:39.400 --> 00:41:41.960
<v Speaker 2>and of itself and doing it. And I think you're

690
00:41:42.000 --> 00:41:47.119
<v Speaker 2>right with like making art and you know, being comfortable

691
00:41:47.280 --> 00:41:52.559
<v Speaker 2>with like creating, creating, creating and because it goes in

692
00:41:52.719 --> 00:41:56.880
<v Speaker 2>such a it goes in such a far out place,

693
00:41:57.360 --> 00:42:01.440
<v Speaker 2>so it's it's it's a great it's a great spirit.

694
00:42:02.800 --> 00:42:02.960
<v Speaker 3>Yeah.

695
00:42:03.079 --> 00:42:07.840
<v Speaker 2>No, even uh Victor, Yeah, oh, I was.

696
00:42:07.800 --> 00:42:11.880
<v Speaker 3>Just gonna say that, you know, Like even Bob Dylan

697
00:42:12.159 --> 00:42:17.159
<v Speaker 3>when he was being interviewed I think on on on

698
00:42:17.280 --> 00:42:20.159
<v Speaker 3>the on the success of Blood on the Tracks, his

699
00:42:20.360 --> 00:42:24.400
<v Speaker 3>response was, I don't understand why people like this album.

700
00:42:24.480 --> 00:42:29.679
<v Speaker 3>It's so painful. And that's like, even even the bad

701
00:42:29.719 --> 00:42:33.320
<v Speaker 3>stuff is good, even the the the artist's ability to

702
00:42:33.360 --> 00:42:36.320
<v Speaker 3>take the pain in their life and synthesize it into

703
00:42:36.880 --> 00:42:42.119
<v Speaker 3>something that's just out of this world gorgeous is so incredible.

704
00:42:43.239 --> 00:42:48.519
<v Speaker 3>For Tez has a series he his entire life. He

705
00:42:48.639 --> 00:42:54.039
<v Speaker 3>was supported by his wife, who was eight years younger

706
00:42:54.079 --> 00:42:58.360
<v Speaker 3>than him, and every photograph she has a cigarette in

707
00:42:58.360 --> 00:43:01.159
<v Speaker 3>her hand. And in the seven she was diagnosed with

708
00:43:01.280 --> 00:43:03.519
<v Speaker 3>lung cancer and he, you know, as soon as he

709
00:43:03.599 --> 00:43:08.119
<v Speaker 3>became famous, he spent you know, he was simultaneously globe

710
00:43:08.159 --> 00:43:11.480
<v Speaker 3>trotting and nursing her to her death, and like a

711
00:43:11.840 --> 00:43:16.360
<v Speaker 3>true artist, he documented the whole process through her funeral.

712
00:43:16.480 --> 00:43:19.639
<v Speaker 3>There's a self portrait of him with her urn under

713
00:43:19.679 --> 00:43:23.639
<v Speaker 3>his under his arm, and they're wow. They're they're they're

714
00:43:23.719 --> 00:43:29.119
<v Speaker 3>so beautiful and they're so painful. And then simultaneously, right

715
00:43:29.199 --> 00:43:34.760
<v Speaker 3>after she passed away, he's he stole a polaroid camera

716
00:43:34.800 --> 00:43:37.920
<v Speaker 3>from Graham Nash. Of all people, artists, artists would hang

717
00:43:37.920 --> 00:43:41.480
<v Speaker 3>out in his apartment and gram Nash had just gone

718
00:43:41.559 --> 00:43:47.039
<v Speaker 3>to had just gone to the the Polaroid factory and

719
00:43:47.239 --> 00:43:51.000
<v Speaker 3>they were giving famous artists cameras and film and he

720
00:43:51.039 --> 00:43:53.280
<v Speaker 3>showed up in the apartment right afterwards, and he showed

721
00:43:53.280 --> 00:43:55.400
<v Speaker 3>it to him and he said pretest said, oh, thank

722
00:43:55.400 --> 00:43:58.679
<v Speaker 3>you so much. And my father was interviewing him for

723
00:43:58.960 --> 00:44:02.400
<v Speaker 3>the they did a small pot Lloyd book and grabbed that.

724
00:44:02.519 --> 00:44:04.400
<v Speaker 3>She like, I couldn't tell him it wasn't for him.

725
00:44:04.519 --> 00:44:05.760
<v Speaker 3>And when my dad asked, you know, like, do you

726
00:44:06.199 --> 00:44:07.599
<v Speaker 3>remember what day it was? And he goes, you know,

727
00:44:07.719 --> 00:44:10.679
<v Speaker 3>any idea what we were on back then? I have

728
00:44:10.960 --> 00:44:15.880
<v Speaker 3>no idea what day Michel was. But then he started.

729
00:44:16.519 --> 00:44:20.320
<v Speaker 3>He was apparently walking past Brentano's bookshop, Chretez, and there

730
00:44:20.360 --> 00:44:22.840
<v Speaker 3>was a glass sculpture in the window, and he said

731
00:44:22.880 --> 00:44:26.960
<v Speaker 3>it was a it was a a Morano glass sculpture,

732
00:44:26.960 --> 00:44:29.320
<v Speaker 3>and it was just a head and a neck, just

733
00:44:29.400 --> 00:44:31.840
<v Speaker 3>kind of tilting like this very modern art, and he

734
00:44:31.920 --> 00:44:34.760
<v Speaker 3>said that the nape of the neck and the posture

735
00:44:34.800 --> 00:44:37.800
<v Speaker 3>reminded him of his wife so much that he avoid

736
00:44:38.199 --> 00:44:40.920
<v Speaker 3>he avoided going into the story. He would cross the street,

737
00:44:41.320 --> 00:44:43.559
<v Speaker 3>and finally when they pulled it out, when he when

738
00:44:43.599 --> 00:44:45.320
<v Speaker 3>they pulled it out of the window, he ran in

739
00:44:45.400 --> 00:44:50.159
<v Speaker 3>and bought it and he started photographing this glass sculpture

740
00:44:50.199 --> 00:44:52.639
<v Speaker 3>in his window over two fifth Avenue. And it is

741
00:44:53.840 --> 00:44:56.480
<v Speaker 3>the most, I would argue, the most incredible body of

742
00:44:56.519 --> 00:45:00.800
<v Speaker 3>work that he ever did. And it's about it's about

743
00:45:00.840 --> 00:45:05.079
<v Speaker 3>grief and understanding and and and life. They're funny, they're sad,

744
00:45:05.280 --> 00:45:09.159
<v Speaker 3>they're they'll just rip you to shreds. And it's all

745
00:45:09.199 --> 00:45:11.920
<v Speaker 3>immediate because he usually worked with, you know, black and

746
00:45:11.920 --> 00:45:15.599
<v Speaker 3>white photography. He's very frugal with his film. He would shoot,

747
00:45:15.960 --> 00:45:18.159
<v Speaker 3>send it to a printer, get it back, circle the

748
00:45:18.159 --> 00:45:20.360
<v Speaker 3>ones on the contact sheet, et cetera, et cetera, et cetera.

749
00:45:20.400 --> 00:45:24.440
<v Speaker 3>And this was he needed immediate response. And they're just

750
00:45:24.800 --> 00:45:28.599
<v Speaker 3>so beautiful and they come from such a great place

751
00:45:28.679 --> 00:45:37.199
<v Speaker 3>of pain. But even that, even that something is just gorgeous.

752
00:45:37.880 --> 00:45:40.480
<v Speaker 3>And that's why I would argue that something, even when

753
00:45:40.519 --> 00:45:43.519
<v Speaker 3>the something is is bad even when the something is hard,

754
00:45:44.440 --> 00:45:49.800
<v Speaker 3>even when the something is confusing, it's just so great

755
00:45:49.880 --> 00:45:54.480
<v Speaker 3>that we get to be the something and to create something.

756
00:45:56.239 --> 00:46:02.119
<v Speaker 3>And yeah, I highly recommend searching out that there's there's

757
00:46:02.239 --> 00:46:06.400
<v Speaker 3>two books on it. They're just incredible. One he produced

758
00:46:06.440 --> 00:46:09.679
<v Speaker 3>when he was alive, the other one was published after

759
00:46:09.719 --> 00:46:14.400
<v Speaker 3>he died, and they're they're just I would argue, they're

760
00:46:15.639 --> 00:46:18.320
<v Speaker 3>it is a sacred body work. And I think for

761
00:46:18.440 --> 00:46:23.280
<v Speaker 3>anyone who's who's dealing with grief or trying to understand grief,

762
00:46:24.400 --> 00:46:26.639
<v Speaker 3>it is a It is a it is a fascinating

763
00:46:26.679 --> 00:46:30.599
<v Speaker 3>study from someone who has spent their entire life perfecting

764
00:46:30.639 --> 00:46:34.119
<v Speaker 3>a craft. Jane, I love. The reason why I love

765
00:46:34.159 --> 00:46:36.760
<v Speaker 3>listening to Bob Dylan now is I'm fascinated with a

766
00:46:36.760 --> 00:46:39.800
<v Speaker 3>lot a lot of guitar players are obsessed with what

767
00:46:39.920 --> 00:46:42.400
<v Speaker 3>was the guitar that was used by you know so

768
00:46:42.480 --> 00:46:44.639
<v Speaker 3>and so in the sixties when they were at the

769
00:46:44.679 --> 00:46:46.000
<v Speaker 3>height of their family. And I'm like, I want to

770
00:46:46.039 --> 00:46:49.239
<v Speaker 3>know what Clapton's using right now after years and years

771
00:46:49.280 --> 00:46:53.360
<v Speaker 3>of amps overheating and guitars feeding back, I want to know.

772
00:46:53.800 --> 00:46:55.519
<v Speaker 3>I want to know what he's been like, Yeah, this

773
00:46:55.599 --> 00:46:58.519
<v Speaker 3>is this is the thing and we're so lucky when

774
00:46:58.559 --> 00:47:01.760
<v Speaker 3>we do, because artists usually just burn up and you know,

775
00:47:01.880 --> 00:47:06.039
<v Speaker 3>go out like stars there they just so when we

776
00:47:06.119 --> 00:47:10.119
<v Speaker 3>do get artists that manage to figure out, either by

777
00:47:10.840 --> 00:47:13.920
<v Speaker 3>by intent or just by luck, that they're still here.

778
00:47:14.880 --> 00:47:17.400
<v Speaker 3>I always think that what they do later in life

779
00:47:17.480 --> 00:47:19.760
<v Speaker 3>is worthy of such study because it's such a gift

780
00:47:19.840 --> 00:47:22.719
<v Speaker 3>to be able to see what they've what they've figured out,

781
00:47:23.559 --> 00:47:26.320
<v Speaker 3>because I don't believe there's any shelf life on creativity.

782
00:47:26.360 --> 00:47:29.079
<v Speaker 3>That it's not just something for for for youth. It's

783
00:47:29.119 --> 00:47:32.119
<v Speaker 3>a it is a way of life and and a

784
00:47:32.159 --> 00:47:34.360
<v Speaker 3>thing that should always be a part of who you are.

785
00:47:36.360 --> 00:47:39.440
<v Speaker 3>But yeah, even the even even even the bad times

786
00:47:39.440 --> 00:47:42.320
<v Speaker 3>are good, even the even the bad, even the bad,

787
00:47:43.400 --> 00:47:49.960
<v Speaker 3>even the sad, something is just stunning. We all are

788
00:47:50.039 --> 00:47:50.760
<v Speaker 3>lucky to be here.

789
00:47:53.400 --> 00:47:59.199
<v Speaker 2>Thank you, Thank you, brother Victor. Where do people go

790
00:47:59.440 --> 00:48:05.159
<v Speaker 2>to find and your beautiful music, your live music? Where

791
00:48:05.199 --> 00:48:09.559
<v Speaker 2>do your recordings? Where do people go to find your r.

792
00:48:10.639 --> 00:48:13.000
<v Speaker 3>After that depressing rant, I'm surprised anybody want to come

793
00:48:13.039 --> 00:48:16.440
<v Speaker 3>find me. You can find me at Victor v gerbo

794
00:48:16.599 --> 00:48:20.039
<v Speaker 3>dot com. V I C t O r V g

795
00:48:20.360 --> 00:48:24.119
<v Speaker 3>U r b O. And it's that at on every

796
00:48:24.159 --> 00:48:27.239
<v Speaker 3>social media. I'm the only one of me that I've found.

797
00:48:27.880 --> 00:48:30.039
<v Speaker 3>I think I'm the only one of me that wants

798
00:48:30.079 --> 00:48:32.840
<v Speaker 3>to be me. And if anyone wants to be me,

799
00:48:32.920 --> 00:48:39.199
<v Speaker 3>and and and if I'm not on that, if if if,

800
00:48:39.199 --> 00:48:43.079
<v Speaker 3>if there's a new social media platform that I have missed. Uh,

801
00:48:43.159 --> 00:48:45.559
<v Speaker 3>I encourage, I encourage your listeners to write to me,

802
00:48:45.639 --> 00:48:47.960
<v Speaker 3>and that will be what I spend my evening signing

803
00:48:48.039 --> 00:48:52.440
<v Speaker 3>up for all of my shows are advertised on my website,

804
00:48:53.159 --> 00:48:59.719
<v Speaker 3>very active on Instagram and Facebook. And our only next

805
00:48:59.719 --> 00:49:03.480
<v Speaker 3>show on the books at the moment is I submitted

806
00:49:04.840 --> 00:49:10.039
<v Speaker 3>a protest song to the When Voices Rise songwriting contest

807
00:49:10.119 --> 00:49:13.159
<v Speaker 3>and I'm a finalist in that, and on August twenty first,

808
00:49:13.760 --> 00:49:17.800
<v Speaker 3>I'm to perform amongst the other finalists and winners at

809
00:49:17.880 --> 00:49:20.880
<v Speaker 3>Joe's Pub. It should just be it should just be

810
00:49:20.920 --> 00:49:23.159
<v Speaker 3>one song. But I've listened to all of the other

811
00:49:23.239 --> 00:49:25.719
<v Speaker 3>acts and it's it's it's a really great lineup and

812
00:49:25.760 --> 00:49:31.519
<v Speaker 3>it's an honor to be amongst them. And I also think, again,

813
00:49:31.559 --> 00:49:35.039
<v Speaker 3>as we were saying before about you know, socially conscious

814
00:49:35.119 --> 00:49:39.840
<v Speaker 3>music and topical music of the time. Again, I've always

815
00:49:40.039 --> 00:49:44.360
<v Speaker 3>kind of pushed away from that, and I'm I'm I've

816
00:49:44.360 --> 00:49:49.840
<v Speaker 3>decided not to because I think it's important and I'm

817
00:49:50.000 --> 00:49:53.840
<v Speaker 3>seeing how important it is and listening to other people

818
00:49:53.880 --> 00:49:57.199
<v Speaker 3>who who have made the same the same call, and

819
00:49:57.199 --> 00:49:59.760
<v Speaker 3>and sort of listening to how important that is.

820
00:50:00.159 --> 00:50:00.280
<v Speaker 4>Uh.

821
00:50:01.119 --> 00:50:05.360
<v Speaker 3>And you can hear that live at Joe's Pub on

822
00:50:05.599 --> 00:50:09.800
<v Speaker 3>August twenty first. The tickets are on sale at Publictheater

823
00:50:09.880 --> 00:50:13.280
<v Speaker 3>dot org. And I'm sure I'll have more shows between

824
00:50:13.320 --> 00:50:17.199
<v Speaker 3>then and now, and I'll be advertised on my on

825
00:50:17.239 --> 00:50:19.679
<v Speaker 3>my website.

826
00:50:21.159 --> 00:50:24.320
<v Speaker 2>Thank you so much, Victor. I gotta tell you, like,

827
00:50:24.480 --> 00:50:28.559
<v Speaker 2>I really like you know, in talking about our they're

828
00:50:28.800 --> 00:50:31.199
<v Speaker 2>just really inspired by a lot of the ideas that

829
00:50:31.280 --> 00:50:34.400
<v Speaker 2>you mentioned and taking us into those those beautiful works,

830
00:50:34.440 --> 00:50:36.719
<v Speaker 2>Like I was thinking that the Curtez and they're saying,

831
00:50:36.800 --> 00:50:40.199
<v Speaker 2>like you know, O, the pain, the horror, the loss

832
00:50:40.320 --> 00:50:42.960
<v Speaker 2>and the grief and the work that an artist does

833
00:50:43.239 --> 00:50:47.800
<v Speaker 2>too to pull to pull that through and and in

834
00:50:47.840 --> 00:50:51.840
<v Speaker 2>my mind like really help others through the work, through

835
00:50:51.840 --> 00:50:53.960
<v Speaker 2>the work in creation that they do. And I think

836
00:50:54.000 --> 00:50:57.039
<v Speaker 2>that's such a powerful idea. And I really thank you

837
00:50:57.079 --> 00:51:00.519
<v Speaker 2>for bra for for leaning into that. And aren't that

838
00:51:00.559 --> 00:51:01.159
<v Speaker 2>you create?

839
00:51:01.719 --> 00:51:07.880
<v Speaker 3>Yeah, well it's it's I I believe that there are

840
00:51:08.360 --> 00:51:12.719
<v Speaker 3>so many you know, cons and scams and predators in

841
00:51:12.760 --> 00:51:14.559
<v Speaker 3>the art world. You know, people who are trying to

842
00:51:14.559 --> 00:51:17.199
<v Speaker 3>make a buck off of artists because they know that

843
00:51:17.239 --> 00:51:21.239
<v Speaker 3>we can't do anything else. We're stuck doing this, like

844
00:51:21.320 --> 00:51:24.800
<v Speaker 3>you know, there, there's, it's, it's and you know, and

845
00:51:25.119 --> 00:51:28.639
<v Speaker 3>there's certainly you know, we're we're also we're all so

846
00:51:28.840 --> 00:51:34.159
<v Speaker 3>hungry to to to to be there. But now I

847
00:51:34.159 --> 00:51:40.000
<v Speaker 3>I think that it's being an artist is an important

848
00:51:40.199 --> 00:51:43.719
<v Speaker 3>it is an important job, and the best thing that

849
00:51:43.800 --> 00:51:46.679
<v Speaker 3>you can do is look at and study other great

850
00:51:46.800 --> 00:51:51.000
<v Speaker 3>art and just lean lean into, lean into what what's

851
00:51:51.000 --> 00:51:53.800
<v Speaker 3>going on in your life and figure out a way too,

852
00:51:54.559 --> 00:51:57.880
<v Speaker 3>you know, whether it's escapism from that, whether it's documenting

853
00:51:57.920 --> 00:52:01.679
<v Speaker 3>it and and figuring out a way to just make

854
00:52:01.719 --> 00:52:04.920
<v Speaker 3>something that other people can look at and say, I

855
00:52:04.920 --> 00:52:07.840
<v Speaker 3>see myself in that. I feel that even if it's

856
00:52:07.880 --> 00:52:13.559
<v Speaker 3>something totally different, it's it's it's an amazing form of communication.

857
00:52:14.760 --> 00:52:18.599
<v Speaker 3>And if you know that, if if you get one

858
00:52:18.639 --> 00:52:20.880
<v Speaker 3>person to feel that when you do a show or

859
00:52:20.880 --> 00:52:23.360
<v Speaker 3>when you make a piece, that's that that's a win.

860
00:52:24.159 --> 00:52:31.280
<v Speaker 2>So yeah, that's beautiful, Victor, pleasure to meet you. Thank

861
00:52:31.320 --> 00:52:36.199
<v Speaker 2>you for living the art life and uh great great

862
00:52:36.239 --> 00:52:41.320
<v Speaker 2>love to the great city. Yea work in your live performances,

863
00:52:41.599 --> 00:52:43.400
<v Speaker 2>and thank you so much.

864
00:52:43.920 --> 00:52:45.679
<v Speaker 3>We thank you for having me, and I hope there

865
00:52:45.760 --> 00:52:49.599
<v Speaker 3>was something vaguely coherent coming out of me that you

866
00:52:49.599 --> 00:52:50.079
<v Speaker 3>could use.

867
00:52:51.559 --> 00:52:57.559
<v Speaker 2>And we're trying philosophy. We're trying philosophy here.

868
00:53:00.320 --> 00:53:03.559
<v Speaker 3>Oh boy, well, thank you so much, brother, you two

869
00:53:03.960 --> 00:53:06.519
<v Speaker 3>all right, I'm a great arrested.

870
00:54:31.079 --> 00:54:46.960
<v Speaker 8>Let's go, brother superior jumped the gun. But all in all,

871
00:54:47.000 --> 00:54:49.719
<v Speaker 8>it was a little fun that ripped the buttons clean

872
00:54:49.760 --> 00:54:53.800
<v Speaker 8>off your coat. She win you not to let me in,

873
00:54:53.880 --> 00:54:56.639
<v Speaker 8>and that to do so was embodied, said, I tell you,

874
00:54:57.159 --> 00:54:58.480
<v Speaker 8>she want you not to glow.

875
00:55:00.280 --> 00:55:01.480
<v Speaker 3>Not something. There's gonna be.

876
00:55:01.440 --> 00:55:03.480
<v Speaker 8>No waters in a lock the doors should have told

877
00:55:03.480 --> 00:55:04.000
<v Speaker 8>your daughters.

878
00:55:04.039 --> 00:55:10.039
<v Speaker 5>But well, well nobody now good looks told him I coming,

879
00:55:10.079 --> 00:55:12.639
<v Speaker 5>and you did the ground and start running before I

880
00:55:12.760 --> 00:55:13.639
<v Speaker 5>faced the curtain.

881
00:55:13.800 --> 00:55:18.199
<v Speaker 7>Live the bath, be the light the hand halse well,

882
00:55:18.280 --> 00:55:21.679
<v Speaker 7>burn the back down and sit and wait and watch

883
00:55:21.760 --> 00:55:24.760
<v Speaker 7>till be asks if the ground how.

884
00:55:24.880 --> 00:55:28.639
<v Speaker 9>Lack of volua, Boy, there will be no words down

885
00:55:28.719 --> 00:55:29.159
<v Speaker 9>to the burn.

886
00:55:29.199 --> 00:55:31.360
<v Speaker 7>Imagine gonna form of wallsend.

887
00:55:32.159 --> 00:55:50.599
<v Speaker 10>W sat together at the diner table and I told

888
00:55:50.639 --> 00:55:53.079
<v Speaker 10>you every single faithle and tried to prove that this.

889
00:55:53.199 --> 00:55:57.280
<v Speaker 3>World is utterly blast, honey, maybe on the.

890
00:55:57.239 --> 00:55:59.880
<v Speaker 10>Table ground and your mama thinks your digs abound that

891
00:56:00.039 --> 00:56:00.599
<v Speaker 10>I got.

892
00:56:00.400 --> 00:56:02.280
<v Speaker 7>A room here. Can you imagine that?

893
00:56:03.440 --> 00:56:05.599
<v Speaker 5>The way the value?

894
00:56:06.039 --> 00:56:08.880
<v Speaker 3>You know, I've got something for you, hand it, all

895
00:56:08.960 --> 00:56:09.119
<v Speaker 3>of it.

896
00:56:09.239 --> 00:56:14.360
<v Speaker 5>You gotta cloves, grind Who did the jukebox.

897
00:56:13.840 --> 00:56:15.440
<v Speaker 7>Turn in the pretty little line?

898
00:56:15.840 --> 00:56:16.159
<v Speaker 3>Burn?

899
00:56:16.400 --> 00:56:22.440
<v Speaker 5>Long after the villogy gone? Light the handhouse. We're gonna

900
00:56:22.480 --> 00:56:26.159
<v Speaker 5>burn the master down and and wait and wash. She'll

901
00:56:26.280 --> 00:56:30.760
<v Speaker 5>be afters in brown? How like the value burn? There

902
00:56:30.800 --> 00:56:33.119
<v Speaker 5>will be no words the sound.

903
00:56:32.880 --> 00:56:35.599
<v Speaker 7>Of the burnt imagine blom the walterer.

904
00:56:52.199 --> 00:56:53.320
<v Speaker 3>I promise not to me.

905
00:56:54.039 --> 00:56:56.519
<v Speaker 7>Won't you please light up a kept and I'll have

906
00:56:56.599 --> 00:56:58.760
<v Speaker 7>a couch before I leave this place.

907
00:57:00.440 --> 00:57:03.239
<v Speaker 8>Danasy is never learning to see change.

908
00:57:03.239 --> 00:57:04.320
<v Speaker 3>And the wheel keep turning.

909
00:57:04.320 --> 00:57:05.239
<v Speaker 2>You can see you in the.

910
00:57:05.320 --> 00:57:10.760
<v Speaker 5>Lines of your face. A bang along. It'll be the

911
00:57:10.800 --> 00:57:14.400
<v Speaker 5>first thing I should he then do the plane and riding.

912
00:57:16.480 --> 00:57:17.440
<v Speaker 5>Thank is gone, and.

913
00:57:17.400 --> 00:57:19.519
<v Speaker 7>The king is dead and the radio is hanging.

914
00:57:19.360 --> 00:57:20.320
<v Speaker 3>On by the rest of it.

915
00:57:20.280 --> 00:57:25.239
<v Speaker 5>If you feel something burning, don't you be wrapped like

916
00:57:25.360 --> 00:57:27.840
<v Speaker 5>the hand house. I'm gonna burn that cocker down.

917
00:57:28.480 --> 00:57:29.119
<v Speaker 7>The melody.

918
00:57:29.199 --> 00:57:33.880
<v Speaker 5>You little racketball will never make a sound. Fell trouble try.

919
00:57:34.320 --> 00:57:58.880
<v Speaker 9>You'll never find an end soon as you rather, we think.

920
00:57:54.920 --> 00:58:14.719
<v Speaker 5>One more time, thank you.

921
00:58:15.679 --> 00:59:18.400
<v Speaker 1>This is something rather than nothing.

922
00:59:00.639 --> 00:59:00.679
<v Speaker 3>S
