WEBVTT

1
00:00:01.080 --> 00:00:04.160
<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode sixty five.

2
00:00:04.200 --> 00:00:06.040
<v Speaker 1>I'm your host, Josh Monday. If you know me, I'm

3
00:00:06.040 --> 00:00:08.839
<v Speaker 1>a Christian rapper, devote her husband, father, and Army veteran.

4
00:00:08.919 --> 00:00:11.320
<v Speaker 1>Thank you so much. This is brought to you by

5
00:00:11.400 --> 00:00:14.160
<v Speaker 1>Cult of Conspiracy Podcasts. Like I said, thank you for

6
00:00:14.240 --> 00:00:17.320
<v Speaker 1>joining me. Like I always do, I like to shout

7
00:00:17.359 --> 00:00:21.879
<v Speaker 1>out those that commented last week on Wednesday Service, we

8
00:00:21.960 --> 00:00:25.920
<v Speaker 1>have MDMP twenty two and Angela Kelly. Thank you. If

9
00:00:25.920 --> 00:00:28.760
<v Speaker 1>you guys are listening to this now, if you guys

10
00:00:28.760 --> 00:00:31.160
<v Speaker 1>could go back to Wednesday Service check it out if

11
00:00:31.160 --> 00:00:33.679
<v Speaker 1>you evern't listened to it already, and maybe you shoot

12
00:00:33.719 --> 00:00:37.640
<v Speaker 1>a comment there if you can. And then last week

13
00:00:37.679 --> 00:00:40.880
<v Speaker 1>on Sunday Service also we had just three comments. We

14
00:00:40.920 --> 00:00:45.000
<v Speaker 1>had Whiskers White, MBMP twenty two and Angela Kelly. So yeah,

15
00:00:45.039 --> 00:00:47.320
<v Speaker 1>we don't have as many comments as we've been having.

16
00:00:47.359 --> 00:00:50.600
<v Speaker 1>So if you guys could please leave some emojis, some comments,

17
00:00:50.920 --> 00:00:53.799
<v Speaker 1>whatever you can do, it'll just help shoot the show

18
00:00:53.880 --> 00:00:56.640
<v Speaker 1>up the algorithm, which we definitely need that we can

19
00:00:56.640 --> 00:00:58.640
<v Speaker 1>get the show out there to as many people as possible.

20
00:00:59.200 --> 00:01:02.679
<v Speaker 1>So this week we're going to be in one Kings fourteen.

21
00:01:03.399 --> 00:01:06.000
<v Speaker 1>So I've had a pretty interesting week. Let me tell

22
00:01:06.000 --> 00:01:08.760
<v Speaker 1>you guys a little story about something how great God is. Okay,

23
00:01:09.400 --> 00:01:12.200
<v Speaker 1>I told you guys last week about some issues of

24
00:01:12.400 --> 00:01:15.359
<v Speaker 1>I was having at my job and the court the

25
00:01:15.359 --> 00:01:17.159
<v Speaker 1>current job I have, So I was like, you know what.

26
00:01:18.959 --> 00:01:21.560
<v Speaker 1>I came home and there was a job available at

27
00:01:21.560 --> 00:01:24.200
<v Speaker 1>a place called Rubadeaux Water, right, So I was like, Wow,

28
00:01:24.519 --> 00:01:26.319
<v Speaker 1>that's a place that my friend works. That's a place

29
00:01:26.319 --> 00:01:28.400
<v Speaker 1>I've always wanted to work at. So as soon as

30
00:01:28.400 --> 00:01:30.159
<v Speaker 1>I have an issue at my job, God blessed me

31
00:01:30.200 --> 00:01:35.079
<v Speaker 1>with the job opening. So I thought out application with

32
00:01:35.200 --> 00:01:38.400
<v Speaker 1>the intention to maybe if I get the interview, hopefully

33
00:01:38.400 --> 00:01:40.079
<v Speaker 1>I can work production over there, which is what I

34
00:01:40.120 --> 00:01:43.439
<v Speaker 1>do now in water instead of doing service crew. Because

35
00:01:43.439 --> 00:01:45.680
<v Speaker 1>I'm forty two now, you know, and I got the

36
00:01:45.760 --> 00:01:48.560
<v Speaker 1>muscle still, But do I really want to be digging

37
00:01:48.599 --> 00:01:51.079
<v Speaker 1>trenches and sitting in the middle of the street kind

38
00:01:51.079 --> 00:01:54.000
<v Speaker 1>of you know, fixing leaks and fixing water mains. So

39
00:01:54.760 --> 00:01:57.000
<v Speaker 1>I kind of had this little doubt in my heart.

40
00:01:57.040 --> 00:01:58.120
<v Speaker 1>I was like, you know what, I don't know if

41
00:01:58.120 --> 00:01:59.439
<v Speaker 1>I can make that move, if I'm to be in

42
00:01:59.480 --> 00:02:01.640
<v Speaker 1>the service crew. But I definitely would do it if

43
00:02:01.640 --> 00:02:04.400
<v Speaker 1>I could be in production. So I go to turn

44
00:02:04.400 --> 00:02:08.319
<v Speaker 1>in some samples into a place called clinical. It's like

45
00:02:08.319 --> 00:02:11.599
<v Speaker 1>a it's a laboratory, right, turning into monthy well samples

46
00:02:11.599 --> 00:02:15.319
<v Speaker 1>and treatment samples. And I put these samples on the

47
00:02:15.479 --> 00:02:17.120
<v Speaker 1>on the table, right, and I start taking them out.

48
00:02:17.159 --> 00:02:19.560
<v Speaker 1>I'm taking pictures of them, and you know, before I

49
00:02:19.560 --> 00:02:22.479
<v Speaker 1>turn him in, and I see this silhouette behind me,

50
00:02:24.159 --> 00:02:26.840
<v Speaker 1>a silhouette of somebody in a in a dark blue

51
00:02:26.879 --> 00:02:30.520
<v Speaker 1>uniform and I know that rubadaut water. Actually where's those uniforms?

52
00:02:31.080 --> 00:02:33.120
<v Speaker 1>So I go and I was like, you know what

53
00:02:33.360 --> 00:02:37.479
<v Speaker 1>I need to h I need to uh. I need

54
00:02:37.479 --> 00:02:39.360
<v Speaker 1>to talk to this guy man for sure. So I

55
00:02:39.960 --> 00:02:42.360
<v Speaker 1>turned around, Hey, how's it going. His name is ha Zeus.

56
00:02:42.400 --> 00:02:45.039
<v Speaker 1>I'm like, what's up, brother, how you doing man? Heyesus

57
00:02:45.319 --> 00:02:47.759
<v Speaker 1>j E s U s right. So I see that.

58
00:02:48.240 --> 00:02:50.560
<v Speaker 1>I know his name is not Jesus, but it's a Zeus,

59
00:02:50.840 --> 00:02:52.879
<v Speaker 1>same as Jesus. Right. So I was like, I was like,

60
00:02:52.960 --> 00:02:56.280
<v Speaker 1>oh man, I was like, this is a divine moment.

61
00:02:56.680 --> 00:02:58.719
<v Speaker 1>And you know, because I meet him and I talked

62
00:02:58.719 --> 00:03:00.400
<v Speaker 1>to him and he says, you know what, I'm the

63
00:03:00.479 --> 00:03:02.680
<v Speaker 1>lead operator in production. I said, you know what, dude,

64
00:03:02.719 --> 00:03:06.159
<v Speaker 1>I just filled out application for your company, and I've

65
00:03:06.199 --> 00:03:08.840
<v Speaker 1>been doing production for seven years now, been i'll call

66
00:03:08.919 --> 00:03:11.120
<v Speaker 1>for seven years. Told him everything, all the things that

67
00:03:11.199 --> 00:03:13.159
<v Speaker 1>I do, and the guy said, you know what, I

68
00:03:13.199 --> 00:03:17.159
<v Speaker 1>need someone just like you man in production. I was like,

69
00:03:17.319 --> 00:03:19.960
<v Speaker 1>oh my gosh, God is so great. And my name

70
00:03:20.039 --> 00:03:23.280
<v Speaker 1>is Joshua, right, so josh Monday, but Joshua right. So

71
00:03:23.960 --> 00:03:25.639
<v Speaker 1>he looks at my tag and says, hey, my name

72
00:03:25.719 --> 00:03:27.560
<v Speaker 1>might be a Zeus, which is Jesus, but your name

73
00:03:27.599 --> 00:03:30.039
<v Speaker 1>is Joshua. So when Hebrew are in English, you know

74
00:03:30.120 --> 00:03:32.120
<v Speaker 1>your name is Jesus as well. I'm like, oh, I

75
00:03:32.199 --> 00:03:35.039
<v Speaker 1>you're right, bro. I started laughing, kind of having fun

76
00:03:35.080 --> 00:03:38.400
<v Speaker 1>time with him. But man, God placed that gentleman there,

77
00:03:38.439 --> 00:03:41.199
<v Speaker 1>and literally, I've been turning in samples at this clinical

78
00:03:41.400 --> 00:03:46.280
<v Speaker 1>laboratory for seven years and I have never met this guy.

79
00:03:46.639 --> 00:03:49.560
<v Speaker 1>He's the lead production operator at the place I'm I

80
00:03:49.759 --> 00:03:53.520
<v Speaker 1>just filled the application out for and I just literally

81
00:03:53.639 --> 00:03:57.800
<v Speaker 1>was talking to God about Lord, I want to do

82
00:03:57.840 --> 00:04:00.680
<v Speaker 1>production over there, like cause I ask my friend that's

83
00:04:00.680 --> 00:04:02.719
<v Speaker 1>a utility supervisor there, and he was like, hey, man,

84
00:04:05.360 --> 00:04:07.479
<v Speaker 1>they'll probably have you do service for like two or

85
00:04:07.520 --> 00:04:09.360
<v Speaker 1>three years and then they'll get you in production. So

86
00:04:09.400 --> 00:04:11.639
<v Speaker 1>it'll take a while. So I was having my doubts,

87
00:04:11.639 --> 00:04:16.160
<v Speaker 1>you know, as a Christian man, you know, or Christian woman.

88
00:04:16.800 --> 00:04:19.439
<v Speaker 1>Even though you know that God has your back, God's sovereignty,

89
00:04:19.439 --> 00:04:21.160
<v Speaker 1>you knows all the stuff that God is doing, and

90
00:04:21.160 --> 00:04:22.399
<v Speaker 1>you know that, you know, I try to do my

91
00:04:22.439 --> 00:04:26.439
<v Speaker 1>best to always represent the Lord, you still have these

92
00:04:26.439 --> 00:04:28.560
<v Speaker 1>little doubts in your head where you're like, you know what, man,

93
00:04:29.199 --> 00:04:30.959
<v Speaker 1>I'm like, you know what, Maybe God wants to test me.

94
00:04:31.040 --> 00:04:33.439
<v Speaker 1>Maybe he wants me to go into service, you know,

95
00:04:33.480 --> 00:04:35.279
<v Speaker 1>for a little bit, and it kind of work my

96
00:04:35.319 --> 00:04:38.120
<v Speaker 1>way back up. You know, maybe I need that that

97
00:04:38.120 --> 00:04:40.680
<v Speaker 1>that push, that drive. I don't know whatever, Maybe that's

98
00:04:40.720 --> 00:04:44.360
<v Speaker 1>what he wants. But literally right behind me is the

99
00:04:45.040 --> 00:04:49.560
<v Speaker 1>lead production operator that is. And you know what he

100
00:04:49.639 --> 00:04:53.199
<v Speaker 1>told me. He said, listen, I know you're gonna interview.

101
00:04:53.360 --> 00:04:55.160
<v Speaker 1>I will put in a good word for you. And

102
00:04:55.199 --> 00:04:57.519
<v Speaker 1>I also have my friend Marcos that I got a

103
00:04:57.600 --> 00:04:59.920
<v Speaker 1>job at my job. He said, he's gonna put in

104
00:05:00.079 --> 00:05:01.439
<v Speaker 1>good word for me. So I just want to tell

105
00:05:01.439 --> 00:05:06.600
<v Speaker 1>you how great God is. God is, like I got you, relax, brud,

106
00:05:07.639 --> 00:05:10.480
<v Speaker 1>let me take the will you know, because I'm you know,

107
00:05:10.959 --> 00:05:13.279
<v Speaker 1>as human beings which had a doubt and have this

108
00:05:13.279 --> 00:05:15.720
<v Speaker 1>this going on, that going on even even me, you know,

109
00:05:16.560 --> 00:05:19.160
<v Speaker 1>and God just slaps you in the face with happiness.

110
00:05:19.519 --> 00:05:21.480
<v Speaker 1>Let me give you some pure joy. When I walked

111
00:05:21.519 --> 00:05:23.959
<v Speaker 1>out of that place, you don't even know. Right before

112
00:05:23.959 --> 00:05:26.120
<v Speaker 1>I walked out, I opened the door. I said, Hezeus,

113
00:05:26.120 --> 00:05:27.439
<v Speaker 1>will you do me a favor and putt a good word

114
00:05:27.439 --> 00:05:28.800
<v Speaker 1>for me? He said, I will definitely put a good

115
00:05:28.879 --> 00:05:30.639
<v Speaker 1>order for you, and I'll tell him that I want you.

116
00:05:31.040 --> 00:05:34.560
<v Speaker 1>And I was like, I shut the door. I was like, what,

117
00:05:35.360 --> 00:05:38.120
<v Speaker 1>I'm walking to the car with the samples with a

118
00:05:38.199 --> 00:05:40.120
<v Speaker 1>big smile on my face. And I called my wife

119
00:05:40.199 --> 00:05:42.000
<v Speaker 1>right away and said, this is how great God is.

120
00:05:42.040 --> 00:05:44.519
<v Speaker 1>You know, anytime a moment like that happens, you got

121
00:05:44.519 --> 00:05:46.160
<v Speaker 1>to just give it up to the Lord because it's

122
00:05:46.199 --> 00:05:49.199
<v Speaker 1>all glory to God. He literally put me in that

123
00:05:49.319 --> 00:05:52.680
<v Speaker 1>exact position, at that exact moment to put me what

124
00:05:53.240 --> 00:05:57.439
<v Speaker 1>at ease? Okay, put me at ease. Don't be worried

125
00:05:57.480 --> 00:06:00.639
<v Speaker 1>about all this stuff I got you, bro. The birds

126
00:06:00.639 --> 00:06:03.439
<v Speaker 1>don't be worried about getting fed, do they. You shouldn't

127
00:06:03.439 --> 00:06:06.720
<v Speaker 1>be worried about getting fed, you know, And just amazing.

128
00:06:07.120 --> 00:06:10.639
<v Speaker 1>That's what happened in my life just recently. I'll keep

129
00:06:10.680 --> 00:06:12.439
<v Speaker 1>you guys posting on what happens, whether I get the

130
00:06:12.519 --> 00:06:15.800
<v Speaker 1>job or not. Obviously I'm going to get the job.

131
00:06:16.000 --> 00:06:17.800
<v Speaker 1>That's what's going to happen. I'm saying it right now.

132
00:06:17.800 --> 00:06:20.399
<v Speaker 1>I know the Lord's got my back, so all right,

133
00:06:20.399 --> 00:06:21.959
<v Speaker 1>And if I don't get the job, doesn't mean the

134
00:06:21.959 --> 00:06:23.720
<v Speaker 1>Lord does not my back. It just means it wasn't

135
00:06:23.720 --> 00:06:26.199
<v Speaker 1>meant for me, you know. But I feel like it's

136
00:06:26.199 --> 00:06:30.160
<v Speaker 1>a divine appointment. The Lord put that production operator behind me,

137
00:06:30.199 --> 00:06:35.120
<v Speaker 1>that lead production operator, for a reason for sure. So anyways,

138
00:06:35.439 --> 00:06:39.040
<v Speaker 1>let's go ahead and get into First Kings fourteen without

139
00:06:39.079 --> 00:06:41.879
<v Speaker 1>further ado, and let me just read off the intro.

140
00:06:42.800 --> 00:06:46.480
<v Speaker 1>First Kings fourteen depicts a series of prophetic warnings and

141
00:06:46.519 --> 00:06:50.600
<v Speaker 1>the subsequent downfall of the two Kings, Jerebohama of Israel

142
00:06:50.920 --> 00:06:54.360
<v Speaker 1>and Raya Baoham of Judah. The chapter presents a strong

143
00:06:54.480 --> 00:06:59.399
<v Speaker 1>narrative on the consequences of sin, especially idolatry, and highlights

144
00:06:59.439 --> 00:07:03.879
<v Speaker 1>the firm, non wavering sovereignty of God. All right, so

145
00:07:04.600 --> 00:07:07.000
<v Speaker 1>we're gonna have We're gonna be going through two kings, Okay,

146
00:07:07.079 --> 00:07:11.560
<v Speaker 1>so let's make sure we pull up our teaching points

147
00:07:11.560 --> 00:07:16.279
<v Speaker 1>there we got fourteen feet okay, cool, all right, let

148
00:07:16.279 --> 00:07:20.839
<v Speaker 1>me let me go ahead and pull up one kings

149
00:07:20.839 --> 00:07:24.279
<v Speaker 1>fourteen and yeah. I was listening to this with my

150
00:07:24.439 --> 00:07:27.839
<v Speaker 1>daughters before I put them to sleep. I got blessed

151
00:07:27.839 --> 00:07:30.639
<v Speaker 1>this week and didn't have any extra podcasts besides, you know,

152
00:07:30.839 --> 00:07:33.680
<v Speaker 1>Sunday service, Wednesday service, so I got to put my

153
00:07:33.759 --> 00:07:37.079
<v Speaker 1>daughters to sleep. It's such a blessing. But we were

154
00:07:37.120 --> 00:07:40.959
<v Speaker 1>listening to fourteen, fifteen, and sixteen, so all right, So

155
00:07:41.040 --> 00:07:43.720
<v Speaker 1>this is fourteen and this is the judgment on the

156
00:07:43.759 --> 00:07:48.480
<v Speaker 1>house of Jared Bohm. At the time of Abishah, the

157
00:07:48.560 --> 00:07:51.399
<v Speaker 1>son of Jaredbone became sick, and Jeed Boham said to

158
00:07:51.439 --> 00:07:55.759
<v Speaker 1>his life wife, please arise and disguise yourself that they

159
00:07:55.800 --> 00:07:58.079
<v Speaker 1>may not recognize you as the wife of Jeredbohm, and

160
00:07:58.120 --> 00:08:05.920
<v Speaker 1>go to Shiloh. Indeed a Hiashah, the prophet is there

161
00:08:07.639 --> 00:08:09.319
<v Speaker 1>who told me that I would be king over this.

162
00:08:09.480 --> 00:08:14.160
<v Speaker 1>Over this people, also take with you ten loaves, some cakes,

163
00:08:14.199 --> 00:08:17.279
<v Speaker 1>and a jar of honey, and go to him. He

164
00:08:17.360 --> 00:08:21.040
<v Speaker 1>will tell you what you what will become of the child.

165
00:08:21.079 --> 00:08:23.639
<v Speaker 1>And Jereboam's wife did so, and she arose and went

166
00:08:23.680 --> 00:08:27.920
<v Speaker 1>to Shiloh and came to the house of ajah Uh.

167
00:08:28.319 --> 00:08:31.160
<v Speaker 1>But Aijah could not see, for his eyes were glazed

168
00:08:31.199 --> 00:08:36.159
<v Speaker 1>by reason of his age. Now the Lord said to Ajah,

169
00:08:36.320 --> 00:08:38.799
<v Speaker 1>here's the wife of Jereboam coming to ask you something

170
00:08:38.799 --> 00:08:42.679
<v Speaker 1>about her son, for he is sick. Thus thus and

171
00:08:42.720 --> 00:08:44.960
<v Speaker 1>thus you shall say to her, for it will be

172
00:08:45.120 --> 00:08:47.440
<v Speaker 1>when she comes in that she will pretend to be

173
00:08:47.480 --> 00:08:51.200
<v Speaker 1>another woman. All right, So we see what's going on here.

174
00:08:51.240 --> 00:08:53.559
<v Speaker 1>So you know, he said he did tell his wife

175
00:08:53.559 --> 00:08:59.159
<v Speaker 1>to disguise herself. And you know, the guy's a prophet, right,

176
00:08:59.279 --> 00:09:03.519
<v Speaker 1>So even though he can't see, and you know, I'm

177
00:09:03.559 --> 00:09:08.360
<v Speaker 1>sure that Jereboam is aware that Aaijah can't see. You know,

178
00:09:08.399 --> 00:09:11.919
<v Speaker 1>his eyes are glazed over because of age. So that's

179
00:09:11.919 --> 00:09:15.120
<v Speaker 1>why he's trying to send his wife over to probably

180
00:09:15.159 --> 00:09:17.480
<v Speaker 1>go over there and kind of in disguise. But the

181
00:09:17.519 --> 00:09:19.720
<v Speaker 1>Lord said to Ia all this the wife of Jereboam right,

182
00:09:19.759 --> 00:09:21.440
<v Speaker 1>come in to ask something about her son, for he

183
00:09:21.519 --> 00:09:25.440
<v Speaker 1>is sick. Right, So let's go ahead and see what

184
00:09:25.480 --> 00:09:30.000
<v Speaker 1>happens here. So and we're gonna be one kings fourteen

185
00:09:30.919 --> 00:09:33.600
<v Speaker 1>verse six. And it was so when Isaijah heard the

186
00:09:33.639 --> 00:09:35.600
<v Speaker 1>sound of her footsteps, and she came through the door.

187
00:09:35.679 --> 00:09:38.799
<v Speaker 1>He said, come in, wife of Jeroboam, Why do you

188
00:09:38.840 --> 00:09:41.639
<v Speaker 1>pretend to be another person, For I have not sent

189
00:09:43.240 --> 00:09:45.960
<v Speaker 1>For I have been sent to you with bad news.

190
00:09:46.159 --> 00:09:48.639
<v Speaker 1>Go tell Jeroboon, Thus says the Lord God of Israel,

191
00:09:48.639 --> 00:09:51.679
<v Speaker 1>because I exalted you from among the people and made

192
00:09:51.720 --> 00:09:54.440
<v Speaker 1>you ruler over my people of Israel, and tore the

193
00:09:54.519 --> 00:09:56.679
<v Speaker 1>kingdom away from the house of David and gave it

194
00:09:56.679 --> 00:10:00.399
<v Speaker 1>to you. And yet you have not been as my

195
00:10:00.480 --> 00:10:03.759
<v Speaker 1>servant David, who kept my commandments and who followed me

196
00:10:04.000 --> 00:10:08.120
<v Speaker 1>with his heart, and do only what is right in

197
00:10:08.200 --> 00:10:11.559
<v Speaker 1>my eyes. But you have done more evil than all

198
00:10:11.639 --> 00:10:14.399
<v Speaker 1>who before you, For you have gone and made yourself

199
00:10:14.480 --> 00:10:17.279
<v Speaker 1>other gods and molded images to provoke me to anger

200
00:10:17.720 --> 00:10:21.279
<v Speaker 1>and cast me behind your back. Let me stop there

201
00:10:21.320 --> 00:10:25.039
<v Speaker 1>real quick, all right? So you see that he you know,

202
00:10:25.080 --> 00:10:27.879
<v Speaker 1>do you remember when he created instead of he want

203
00:10:27.919 --> 00:10:29.840
<v Speaker 1>He didn't want these. He didn't want the people to

204
00:10:29.919 --> 00:10:33.200
<v Speaker 1>go to the temple and go worship because he didn't

205
00:10:33.200 --> 00:10:36.960
<v Speaker 1>want a revolt to happen. So he created too memory.

206
00:10:36.960 --> 00:10:40.440
<v Speaker 1>He created these idols and everything to make sure that

207
00:10:40.440 --> 00:10:43.519
<v Speaker 1>the people don't go worship over there. So let's go.

208
00:10:43.639 --> 00:10:47.639
<v Speaker 1>Let's talk about this real quick. So Jerrebohm's idolatry. Jereboam,

209
00:10:47.759 --> 00:10:50.080
<v Speaker 1>the first king of the Northern Kingdom of Issuel, led

210
00:10:50.080 --> 00:10:52.759
<v Speaker 1>the people into idology by setting up golden calfs and

211
00:10:52.799 --> 00:10:55.840
<v Speaker 1>Bethel and Dan. That's what I was talking about, golden calfs, right,

212
00:10:55.879 --> 00:10:59.120
<v Speaker 1>two idols. This act was a direct violation of God's

213
00:10:59.120 --> 00:11:03.559
<v Speaker 1>commandments demonstrated a lack of trust in God's provision and protection.

214
00:11:04.919 --> 00:11:10.039
<v Speaker 1>So Jeroboam's idolatry. Jeroboam, the son of Nibat was the

215
00:11:10.080 --> 00:11:12.600
<v Speaker 1>first king of the Northern Kingdom of Israel following the

216
00:11:12.799 --> 00:11:16.159
<v Speaker 1>division of united monarchy after the reign of Solomon. His

217
00:11:16.320 --> 00:11:20.080
<v Speaker 1>rise to power was prophesied by the prophet Ahijah, who

218
00:11:20.120 --> 00:11:22.960
<v Speaker 1>foretold that Jeroboam would rule over ten of the twelve

219
00:11:23.039 --> 00:11:27.960
<v Speaker 1>tribes of Israel first kings eleven twenty nine through thirty one.

220
00:11:28.240 --> 00:11:31.919
<v Speaker 1>Despite the divine appointment, Jeroboam's reign is marked by significant

221
00:11:32.000 --> 00:11:37.200
<v Speaker 1>religious apostasy, which had lasting consequences for the Northern Kingdom,

222
00:11:37.759 --> 00:11:43.440
<v Speaker 1>establishing establishment of idolatry. Upon ascending to the throne, Jeroboam

223
00:11:43.519 --> 00:11:46.279
<v Speaker 1>faced the challenge of maintaining the loyalty of his subjects,

224
00:11:46.320 --> 00:11:50.480
<v Speaker 1>who were accustomed to worshiping in Jerusalem. Fearing that continued

225
00:11:50.480 --> 00:11:55.039
<v Speaker 1>pilgrimages to the Temple in Jerusalem would lead the people

226
00:11:55.080 --> 00:11:58.840
<v Speaker 1>to revert their allegiance to Raa Boham King of Judah,

227
00:11:58.960 --> 00:12:03.279
<v Speaker 1>Jeroboam divice a plan to establish alternative centers of worship

228
00:12:03.720 --> 00:12:07.000
<v Speaker 1>within his own territory. He set up two golden calfs,

229
00:12:07.000 --> 00:12:10.600
<v Speaker 1>placing one in Bethel and the other in Dan, and proclaimed,

230
00:12:10.960 --> 00:12:13.200
<v Speaker 1>here are your gods of Israel, who brought you up

231
00:12:13.240 --> 00:12:15.360
<v Speaker 1>out of the line of Egypt. This act was a

232
00:12:15.399 --> 00:12:18.960
<v Speaker 1>direct violation of the First and Second Commandments, which prohibit

233
00:12:19.279 --> 00:12:22.080
<v Speaker 1>the worship of other gods and making of graven images

234
00:12:22.480 --> 00:12:26.120
<v Speaker 1>Exodus twenty, verses three through four. So in addition the

235
00:12:26.159 --> 00:12:29.799
<v Speaker 1>golden calves, Jereboam Institute was a new religious calendar, establishing

236
00:12:29.840 --> 00:12:32.399
<v Speaker 1>a festival of the fifteenth day of the eighth month,

237
00:12:32.799 --> 00:12:35.919
<v Speaker 1>similar to the feast of Tabernacles in Judah, but of

238
00:12:35.960 --> 00:12:39.440
<v Speaker 1>his own devising one Kings twelve or thirty two through

239
00:12:39.480 --> 00:12:42.840
<v Speaker 1>thirty three. He also appointed priests from among all the

240
00:12:42.879 --> 00:12:45.559
<v Speaker 1>people rather than from the Levites. So I'm kind of

241
00:12:45.559 --> 00:12:47.639
<v Speaker 1>going over this so that you guys understand what's going

242
00:12:47.679 --> 00:12:49.840
<v Speaker 1>on here and why God is talking to him like this, right,

243
00:12:50.360 --> 00:12:53.000
<v Speaker 1>and for those that maybe didn't join us last week.

244
00:12:53.840 --> 00:12:56.639
<v Speaker 1>He also appointed priests from all the people rather than

245
00:12:56.759 --> 00:13:01.840
<v Speaker 1>from the Levites, further deviating from the divinely ordained religious order.

246
00:13:02.360 --> 00:13:05.159
<v Speaker 1>So you can only have priests from the Levites and

247
00:13:05.200 --> 00:13:07.720
<v Speaker 1>that's it, okay. You can't just go and have anybody

248
00:13:07.759 --> 00:13:10.279
<v Speaker 1>become a priest, and that's what he was doing. So

249
00:13:10.399 --> 00:13:14.240
<v Speaker 1>two golden calfs A no no. Starting a different festival

250
00:13:14.480 --> 00:13:17.919
<v Speaker 1>A no no. Also trying to establish the priesthood through

251
00:13:18.039 --> 00:13:21.200
<v Speaker 1>all the different tribes instead of just the Levites, A

252
00:13:21.279 --> 00:13:24.039
<v Speaker 1>no no. Okay, So what else do we have? Prophetic

253
00:13:24.200 --> 00:13:29.080
<v Speaker 1>prophetic condemnation. Jerbom's idology was met with prophetic condemnation. A

254
00:13:29.120 --> 00:13:31.720
<v Speaker 1>man from God, Judah, was sent to Bethel to prophesy

255
00:13:31.799 --> 00:13:35.600
<v Speaker 1>against the altar Jerbom had erected, declaring that the future

256
00:13:35.679 --> 00:13:39.360
<v Speaker 1>king Josiah Wou would desecrate one Kings thirteen one through two,

257
00:13:39.399 --> 00:13:42.519
<v Speaker 1>which we talked about last week. This prophecy was accompanied

258
00:13:42.519 --> 00:13:45.159
<v Speaker 1>by a sign the altar was split apart and ashes

259
00:13:45.200 --> 00:13:49.000
<v Speaker 1>poured out. Despite these warnings, Jerobohm did not repent in

260
00:13:49.000 --> 00:13:55.279
<v Speaker 1>his ways. So the consequences I don't want to do

261
00:13:55.440 --> 00:14:00.960
<v Speaker 1>any I don't want to do any spoiler alerts, okay,

262
00:14:01.000 --> 00:14:05.360
<v Speaker 1>because the consequences happened in one Kings fifteen thirty four

263
00:14:05.480 --> 00:14:11.440
<v Speaker 1>and then sixteen through twenty six, so I don't want

264
00:14:11.480 --> 00:14:15.039
<v Speaker 1>to talk about those at this moment. We'll talk about

265
00:14:15.039 --> 00:14:17.639
<v Speaker 1>the legacy. Gebuines action are often cited as a cautionary

266
00:14:17.679 --> 00:14:21.320
<v Speaker 1>tale of the dangers of compromising true worship for political

267
00:14:23.759 --> 00:14:33.399
<v Speaker 1>expedtacy exst X like expedite, but it's expedacy. His idolatry

268
00:14:33.720 --> 00:14:35.840
<v Speaker 1>not only led to his own kingdom astray, but also

269
00:14:35.960 --> 00:14:39.000
<v Speaker 1>incurage divine judgment. As we're told by the prophets, the

270
00:14:39.080 --> 00:14:41.639
<v Speaker 1>legacy of Gerbum's idolatry serves as a reminder of the

271
00:14:41.679 --> 00:14:48.080
<v Speaker 1>importance of fidelity to God's commandments and peros of leading

272
00:14:48.360 --> 00:14:51.919
<v Speaker 1>others into sin. Okay. So that's very important for me

273
00:14:51.960 --> 00:14:55.440
<v Speaker 1>to bring up. And then now we're going to talk

274
00:14:55.440 --> 00:14:59.919
<v Speaker 1>about the prophecy against Jeroboam in verse ten. Let's go

275
00:15:00.000 --> 00:15:03.519
<v Speaker 1>ahead and start first Kings fourteen, verse ten. So now

276
00:15:03.519 --> 00:15:05.559
<v Speaker 1>that we kind of went back and kind of went

277
00:15:05.600 --> 00:15:07.399
<v Speaker 1>over all that, now you know why God is saying

278
00:15:07.399 --> 00:15:10.440
<v Speaker 1>this stuff, okay, So verse tennis is therefore behold, I

279
00:15:10.440 --> 00:15:13.200
<v Speaker 1>will bring disaster on the house of Jeroboam, and I

280
00:15:13.200 --> 00:15:16.600
<v Speaker 1>will cut off Jeroboam every male in Israel bond and free.

281
00:15:16.879 --> 00:15:18.960
<v Speaker 1>And I will take away the remnant of the house

282
00:15:19.000 --> 00:15:22.559
<v Speaker 1>of Jereboam. As one takes away, takes away, refuse until

283
00:15:22.559 --> 00:15:29.720
<v Speaker 1>it is all gone. Because one takes away, refuse until

284
00:15:29.759 --> 00:15:34.159
<v Speaker 1>it's all gone. The dogs shall eat whatever whoever belongs

285
00:15:34.159 --> 00:15:36.919
<v Speaker 1>to Jeroboam and dies in the city, and the birds

286
00:15:36.919 --> 00:15:39.320
<v Speaker 1>of the air shall eat whoever dies in the field.

287
00:15:39.399 --> 00:15:43.080
<v Speaker 1>For the Lord has spoken a rise. Therefore, go into

288
00:15:43.120 --> 00:15:46.039
<v Speaker 1>your own house when your feet into the city, and

289
00:15:46.080 --> 00:15:51.240
<v Speaker 1>shall die. When your feet into the city. The child

290
00:15:51.279 --> 00:15:55.000
<v Speaker 1>shall die, and all Israel shall mourn for him and

291
00:15:55.039 --> 00:15:57.360
<v Speaker 1>bury him, for he is the only one of Jeroboam

292
00:15:57.399 --> 00:16:00.519
<v Speaker 1>who shall come to the grave, because in him there

293
00:16:00.519 --> 00:16:03.120
<v Speaker 1>has found something good toward the Lord, God of Israel.

294
00:16:03.120 --> 00:16:07.600
<v Speaker 1>In the house of Jereboam. Ah man very sad. It's

295
00:16:07.639 --> 00:16:11.240
<v Speaker 1>hard to hear that, because I know that Jeroboam is bad.

296
00:16:11.320 --> 00:16:14.360
<v Speaker 1>But you know, when you lose the sun, I lost

297
00:16:14.360 --> 00:16:19.919
<v Speaker 1>his son. It's very sad. So this one is prophecy

298
00:16:19.960 --> 00:16:23.480
<v Speaker 1>against Jeroboam. The prophet Ahiajah delivered a message from God

299
00:16:23.559 --> 00:16:27.639
<v Speaker 1>foretelling that there's being read. As I'm reading it, it

300
00:16:27.720 --> 00:16:29.879
<v Speaker 1>shoots all the way to the top. I apologize, guys,

301
00:16:29.960 --> 00:16:34.120
<v Speaker 1>Let me get back down to my teaching points. Okay.

302
00:16:34.159 --> 00:16:37.919
<v Speaker 1>Prophecy against Jeroboam. The prophet Ahiajah delivered a message from

303
00:16:37.919 --> 00:16:40.919
<v Speaker 1>God foretelling the destruction of Jeroboam's house due to his

304
00:16:41.000 --> 00:16:44.159
<v Speaker 1>sins one Kings fourteen, Verses ten to eleven. The prophecy

305
00:16:44.279 --> 00:16:50.879
<v Speaker 1>underscores the certainty of God's judgment against underrepentant unrepentant sin,

306
00:16:55.360 --> 00:16:58.240
<v Speaker 1>and the prophecy against Jeroboam is a significant event in

307
00:16:58.279 --> 00:17:02.080
<v Speaker 1>the Biblical narrative, highlighting the consequences of idolatry and disobedience

308
00:17:02.120 --> 00:17:05.279
<v Speaker 1>to God. Jereboam, the first king of the Northern Kingdom

309
00:17:05.319 --> 00:17:08.720
<v Speaker 1>of Israel after the division of the United Monarchy, is

310
00:17:08.759 --> 00:17:11.680
<v Speaker 1>a central figure in this account. His reign is marked

311
00:17:11.720 --> 00:17:15.039
<v Speaker 1>by a departure from worship of Yahweh, leading to divine

312
00:17:15.119 --> 00:17:18.480
<v Speaker 1>judgment pronounced through prophet We kind of already went through

313
00:17:18.759 --> 00:17:21.440
<v Speaker 1>a lot of this. The prophecy against Jereboam serves as

314
00:17:21.440 --> 00:17:24.519
<v Speaker 1>a stark reminder of the seriousness of idolatry and the

315
00:17:24.559 --> 00:17:30.119
<v Speaker 1>importantness the importance of faithfulness to God's commandments. Jereboam's actions

316
00:17:30.119 --> 00:17:34.000
<v Speaker 1>set a pattern of disobedience that plagued the Northern Kingdom

317
00:17:34.160 --> 00:17:39.279
<v Speaker 1>throughout its history. The narrative underscores the principle that leadership

318
00:17:39.279 --> 00:17:43.960
<v Speaker 1>carries significant responsibility and deviation from God's ways lead to

319
00:17:44.079 --> 00:17:48.640
<v Speaker 1>dire consequences. The fulfillment of the prophecy through Josiah Reform

320
00:17:48.720 --> 00:17:52.799
<v Speaker 1>and Tewond Kings twenty three, verse fifteen through thirty further

321
00:17:52.920 --> 00:17:57.640
<v Speaker 1>illustrates God's sovereignty and the certainty of his word. And

322
00:17:57.680 --> 00:18:02.240
<v Speaker 1>then the death of Jereboam's son and one Kings fourteen

323
00:18:02.839 --> 00:18:06.519
<v Speaker 1>twelve through thirteen. The illness and subsequent death of Jerebom

324
00:18:06.640 --> 00:18:09.559
<v Speaker 1>son iba Yah served as a sign of God's displeasure

325
00:18:09.960 --> 00:18:13.680
<v Speaker 1>with Jerebom's reign. Despite the child's innocence, his death was

326
00:18:13.680 --> 00:18:20.839
<v Speaker 1>the consequence of his father's actions. Wow, and then so

327
00:18:21.039 --> 00:18:23.839
<v Speaker 1>the illness Yeah, so the death of Jerobom's son. The

328
00:18:23.880 --> 00:18:26.599
<v Speaker 1>death of Jerrebom Son is a significant event recorded in

329
00:18:26.640 --> 00:18:29.640
<v Speaker 1>the Old Testament, significantly in First Kings fourteen, verses one

330
00:18:29.680 --> 00:18:33.279
<v Speaker 1>through eighteen. This narrative not only highlights his personal tragedy,

331
00:18:33.319 --> 00:18:35.759
<v Speaker 1>within the royal family of Israel's first king of divided

332
00:18:35.799 --> 00:18:39.720
<v Speaker 1>Northern Kingdom, but also serves as a divine message concerning

333
00:18:39.759 --> 00:18:46.440
<v Speaker 1>the consequences of Jerobom's actions and the spiritual state of Israel. Jerebom,

334
00:18:46.480 --> 00:18:48.359
<v Speaker 1>the son of Nebat, was the first. Oh yeah, we

335
00:18:48.359 --> 00:18:56.359
<v Speaker 1>already talked about that. The illness of Abaijah. Oh yeah,

336
00:18:56.359 --> 00:19:00.519
<v Speaker 1>it's not. Yeah, Abijah is the son falling ill and distress.

337
00:19:00.599 --> 00:19:03.000
<v Speaker 1>Jerebom sends his wife to the prophet, which we talked about.

338
00:19:03.079 --> 00:19:08.839
<v Speaker 1>Jerebohm instructs his wife to disguise herself, perhaps to avoid recognition. Yes,

339
00:19:08.960 --> 00:19:13.079
<v Speaker 1>he had previously for a toold Okay, okay, all right,

340
00:19:13.160 --> 00:19:14.960
<v Speaker 1>so I don't want to give any spoiler alerts either.

341
00:19:15.000 --> 00:19:17.839
<v Speaker 1>So let's go back out and then we will talk.

342
00:19:17.960 --> 00:19:22.079
<v Speaker 1>We'll start reading in verse fourteen, so we'll do fourteen

343
00:19:22.119 --> 00:19:24.160
<v Speaker 1>through seventeen, and then we'll go back to my notes

344
00:19:25.400 --> 00:19:30.319
<v Speaker 1>First Kings fourteen, Verse fourteen. Moreover, the Lord will raise

345
00:19:30.400 --> 00:19:32.680
<v Speaker 1>up for himself a king over Israel, who shall cut

346
00:19:32.680 --> 00:19:35.799
<v Speaker 1>off the house of Jerebone. This is the day, what

347
00:19:36.160 --> 00:19:38.839
<v Speaker 1>even now, for the Lord will strike Israel as a

348
00:19:38.960 --> 00:19:42.200
<v Speaker 1>reed is shaken in the water. He will uproot Israel

349
00:19:42.240 --> 00:19:45.000
<v Speaker 1>from the good land which you have given, which he

350
00:19:45.039 --> 00:19:47.599
<v Speaker 1>gave to their fathers, and will scatter them beyond the river,

351
00:19:47.720 --> 00:19:51.759
<v Speaker 1>because they have made their wooden images, provoking the Lord

352
00:19:51.799 --> 00:19:54.440
<v Speaker 1>to anger, and he will give Israel up because of

353
00:19:54.480 --> 00:19:58.000
<v Speaker 1>the sins of Jeroboam, who sinned, and who made Israel sin.

354
00:19:58.440 --> 00:20:01.960
<v Speaker 1>Then Jereboam's wife arose, departed and came to Tisra. When

355
00:20:02.000 --> 00:20:04.240
<v Speaker 1>she came into the threshold of the house, the child

356
00:20:04.359 --> 00:20:07.400
<v Speaker 1>died and they buried him in all Israel mourned for

357
00:20:07.480 --> 00:20:09.359
<v Speaker 1>him according to the word of the Lord, which she

358
00:20:09.440 --> 00:20:14.920
<v Speaker 1>spoke through his servant Ahijah the prophet. So his son

359
00:20:15.000 --> 00:20:20.559
<v Speaker 1>passed away. Wow. And then there's a judgment also that's

360
00:20:20.599 --> 00:20:23.359
<v Speaker 1>talked about here, right. So the chapter concludes with a

361
00:20:23.559 --> 00:20:27.680
<v Speaker 1>broader judgment on Israel, indicating that the nation's sin would

362
00:20:27.759 --> 00:20:32.200
<v Speaker 1>lead to eventual exile. This highlights the collective responsibility of

363
00:20:32.240 --> 00:20:36.039
<v Speaker 1>the people to follow God's laws. So you notice that

364
00:20:37.839 --> 00:20:40.880
<v Speaker 1>that are not following God's laws. So there's a judgment

365
00:20:40.960 --> 00:20:44.160
<v Speaker 1>on Israel from the Lord. The concept of judgment on

366
00:20:44.240 --> 00:20:47.759
<v Speaker 1>Israel is a reoccurring theme throughout the Bible, reflecting the

367
00:20:47.799 --> 00:20:52.920
<v Speaker 1>covenant relationship between God and his chosen people. This judgement

368
00:20:53.079 --> 00:20:56.400
<v Speaker 1>is often betrayed. His divine response, excuse me, guys, I

369
00:20:56.440 --> 00:20:59.000
<v Speaker 1>started the podcast a little late tonight. So if you

370
00:20:59.039 --> 00:21:05.200
<v Speaker 1>see me yawning, I do it at a friend come

371
00:21:05.279 --> 00:21:09.440
<v Speaker 1>visit me from high school. Really cool guy, Now I

372
00:21:09.440 --> 00:21:12.079
<v Speaker 1>haven't seen in a while. So he stayed till about

373
00:21:12.119 --> 00:21:13.880
<v Speaker 1>nine thirty and I didn't get to start the podcast

374
00:21:14.000 --> 00:21:17.119
<v Speaker 1>till a little bit late. So sorry, Sorry about the on.

375
00:21:18.240 --> 00:21:23.680
<v Speaker 1>So we were talking about the concept of judgment on Israel, right,

376
00:21:23.799 --> 00:21:28.400
<v Speaker 1>So yeah, there's a ton of stuff on this, so

377
00:21:28.920 --> 00:21:30.920
<v Speaker 1>I'll just read it real quick. So the Old Testament

378
00:21:30.920 --> 00:21:32.920
<v Speaker 1>context and the Old Testament, the judgment on Israel is

379
00:21:32.920 --> 00:21:36.000
<v Speaker 1>frequently depicted through the voices of the prophets, who served

380
00:21:36.039 --> 00:21:40.000
<v Speaker 1>as God's messengers. The prophets warned Israel of impending judgment

381
00:21:40.119 --> 00:21:43.160
<v Speaker 1>due to their sins and called for repentance. One of

382
00:21:43.200 --> 00:21:45.480
<v Speaker 1>the earliest instances of judgment is found in the Book

383
00:21:45.519 --> 00:21:48.880
<v Speaker 1>of Judges, where Israel repeatedly falls into sin, leading to

384
00:21:48.960 --> 00:21:52.880
<v Speaker 1>oppression by surrounding nations. Judges two verses eleven through fifteen

385
00:21:52.920 --> 00:21:56.559
<v Speaker 1>states and the Israelites did evil in the side of

386
00:21:56.559 --> 00:21:59.880
<v Speaker 1>the Lord and served all the bails. So the anger

387
00:21:59.880 --> 00:22:02.160
<v Speaker 1>of the Lord burned against Israel, and he handed them

388
00:22:02.160 --> 00:22:05.359
<v Speaker 1>over to raiders who plundered them. And then the division

389
00:22:05.400 --> 00:22:09.960
<v Speaker 1>of the United Monarchy into the Northern and Southern Kingdoms

390
00:22:10.000 --> 00:22:14.519
<v Speaker 1>of Judah further illustrates the theme of judgment. The Northern

391
00:22:14.599 --> 00:22:17.920
<v Speaker 1>Kingdom in particular, faced severe judgment due to its persistent

392
00:22:17.960 --> 00:22:22.640
<v Speaker 1>idolatry and rejection of God's commandments. The prophet Hoseiah, for example,

393
00:22:22.720 --> 00:22:26.519
<v Speaker 1>speaks on Israel's unfaithfulness and resulting judgment. My people are

394
00:22:26.559 --> 00:22:29.559
<v Speaker 1>destroyed for lack of knowledge, because they have rejected knowledge.

395
00:22:30.119 --> 00:22:33.759
<v Speaker 1>I also will reject you as my priests. And then

396
00:22:34.160 --> 00:22:38.000
<v Speaker 1>the fall of Samaria seven twenty two BC to the

397
00:22:38.039 --> 00:22:41.480
<v Speaker 1>Assyrian Empire marked a significant moment for the judgment of

398
00:22:41.480 --> 00:22:45.119
<v Speaker 1>the Northern Kingdom. The biblical narrative attributes this downfall to

399
00:22:45.279 --> 00:22:49.599
<v Speaker 1>Israel's continuous rebellion against God. Second Kings seventeen verses seven

400
00:22:49.640 --> 00:22:54.319
<v Speaker 1>through eighteen mentions this and then we also have Judah.

401
00:22:54.359 --> 00:22:57.400
<v Speaker 1>The Southern Kingdom also faced judgment, culminating in the Babylonian

402
00:22:57.440 --> 00:23:01.200
<v Speaker 1>exile in five eighty six BC. Thehet Jeremiah warned this

403
00:23:01.319 --> 00:23:03.839
<v Speaker 1>impending judgment, urging the people to turn back to God

404
00:23:03.920 --> 00:23:09.240
<v Speaker 1>Jeremiah twenty five, verse eight through eleven, okay, and the

405
00:23:09.319 --> 00:23:12.759
<v Speaker 1>New Testament. The theme of judgment on Israel is revisited,

406
00:23:12.799 --> 00:23:15.880
<v Speaker 1>particularly on the teachings of Jesus Christ. Jesus often addressed

407
00:23:15.880 --> 00:23:19.119
<v Speaker 1>the spiritual state of Israel, calling for repentance and mourning

408
00:23:19.240 --> 00:23:22.920
<v Speaker 1>of judgment. In Matthew twenty three thirty seven through thirty eight,

409
00:23:23.400 --> 00:23:27.160
<v Speaker 1>Jesus laminates over Jerusalem, saying, Oh, Jerusalem, Jerusalem, who kills

410
00:23:27.200 --> 00:23:31.319
<v Speaker 1>the prophets and stones those who sent her? Often, how

411
00:23:31.359 --> 00:23:34.640
<v Speaker 1>often I have longed to gather your children together as

412
00:23:34.680 --> 00:23:37.519
<v Speaker 1>a hen gathers her chicks under her wings, But you

413
00:23:37.599 --> 00:23:41.680
<v Speaker 1>are unwilling. Look, your house is left to desolate. Wow.

414
00:23:43.319 --> 00:23:48.240
<v Speaker 1>I apologize that was a loud ding. My friend Patrick

415
00:23:48.359 --> 00:23:53.160
<v Speaker 1>was saying, thank you for the recommendation for the food. Yes,

416
00:23:53.400 --> 00:24:00.400
<v Speaker 1>very good place, enjoy Sorry about that. Guys. Hey, I'm

417
00:24:00.440 --> 00:24:03.319
<v Speaker 1>not a full time podcaster. I have a life outside

418
00:24:03.359 --> 00:24:08.599
<v Speaker 1>of this, so sometimes it happens anyways. Yes, perfect, So

419
00:24:08.640 --> 00:24:10.880
<v Speaker 1>we got that, Jerusalem. Look at your house has left

420
00:24:10.920 --> 00:24:16.400
<v Speaker 1>you desolate? Okay. So the theologic logical implications of this,

421
00:24:16.480 --> 00:24:19.480
<v Speaker 1>the judgment on Israel serves as a sobering reminder of

422
00:24:19.559 --> 00:24:24.079
<v Speaker 1>the seriousness of sin and the holiness of God. It

423
00:24:24.160 --> 00:24:27.480
<v Speaker 1>underscores the importance of faithfulness to God's covenant and the

424
00:24:27.559 --> 00:24:31.160
<v Speaker 1>consequences of turning away from His commandments. Throughout scripture, however,

425
00:24:31.279 --> 00:24:34.960
<v Speaker 1>judgment is not the final word. The prophets also speak

426
00:24:35.000 --> 00:24:37.839
<v Speaker 1>of restoration and hope, pointing to the future where God

427
00:24:37.880 --> 00:24:41.640
<v Speaker 1>will renew his covenant with Israel and bring about redemption

428
00:24:41.799 --> 00:24:45.640
<v Speaker 1>through the Promised Messiah. The apostle Paul in Romans eleven

429
00:24:45.680 --> 00:24:48.359
<v Speaker 1>twenty five through twenty seven speaks of a future restoration

430
00:24:48.440 --> 00:24:51.039
<v Speaker 1>for Israel. I do not want you to be ignorant

431
00:24:51.039 --> 00:24:53.559
<v Speaker 1>of this mystery, brother, so that you will not be conceited.

432
00:24:54.000 --> 00:24:56.880
<v Speaker 1>A hardened in part has come to Israel until the

433
00:24:56.920 --> 00:24:59.319
<v Speaker 1>full number of the gentiles has come in, and so

434
00:24:59.440 --> 00:25:01.640
<v Speaker 1>all Israel will be saved. As it is written, the

435
00:25:01.680 --> 00:25:06.720
<v Speaker 1>Deliverer will come from Zion. He will remove godliness godlessness

436
00:25:06.720 --> 00:25:10.200
<v Speaker 1>from Jacob, and this my covenant with them will take

437
00:25:10.200 --> 00:25:13.880
<v Speaker 1>away their sins. Okay, that's what it says here in

438
00:25:14.640 --> 00:25:20.000
<v Speaker 1>Romans eleven five through twenty seven. Okay, so perfect, some

439
00:25:20.079 --> 00:25:25.000
<v Speaker 1>good stuff, and we finished all the way to eighteen.

440
00:25:25.480 --> 00:25:27.440
<v Speaker 1>Next up is going to be the death of Jared bone.

441
00:25:28.240 --> 00:25:35.599
<v Speaker 1>Let me just go ahead and so and uh, we'll

442
00:25:35.640 --> 00:25:39.279
<v Speaker 1>just sum up the chapters. Okay, are the verses here.

443
00:25:39.519 --> 00:25:43.599
<v Speaker 1>So one Kings fourteen one through seventeen is about King

444
00:25:43.680 --> 00:25:48.039
<v Speaker 1>jerrebohms felt attempt to get a hopeful word for his

445
00:25:48.160 --> 00:25:53.720
<v Speaker 1>son Abijah by sending his disguised wife to the prophet Ahijah,

446
00:25:54.000 --> 00:25:57.279
<v Speaker 1>who through old and blind, though old and blind, delivers

447
00:25:57.279 --> 00:25:59.839
<v Speaker 1>a harsh prophecy of doom for jereboms family and king

448
00:26:00.079 --> 00:26:03.480
<v Speaker 1>him due to his idolatry and turning Israel away from

449
00:26:03.519 --> 00:26:07.319
<v Speaker 1>God's showing. God sees through all deception and that sin

450
00:26:07.440 --> 00:26:11.720
<v Speaker 1>brings unavoidable consequences, even as a small flicker of good

451
00:26:11.759 --> 00:26:15.960
<v Speaker 1>in Jereboham's heart is noted but overwhelmed by his persistent evil.

452
00:26:16.799 --> 00:26:20.319
<v Speaker 1>And then we talked about jereboam sin. He established idolatrists,

453
00:26:20.640 --> 00:26:25.319
<v Speaker 1>golden calfs and bethel Dan leading to idole worship of

454
00:26:25.440 --> 00:26:28.839
<v Speaker 1>false God's major sin in God's Covenant. And then his

455
00:26:29.000 --> 00:26:35.240
<v Speaker 1>six son Abijah fell ill those disguised and deception where

456
00:26:35.279 --> 00:26:39.079
<v Speaker 1>his wife was trying to disguise herself. God sees through it.

457
00:26:39.119 --> 00:26:42.880
<v Speaker 1>God reveals the true truth of Ahijah, who despite his blindness,

458
00:26:42.920 --> 00:26:45.599
<v Speaker 1>knows his wife's identity and the king's wicked heart. Then

459
00:26:45.640 --> 00:26:49.440
<v Speaker 1>the prophecy of judgment which he talked about, Ahijah declares

460
00:26:49.480 --> 00:26:52.319
<v Speaker 1>God will cut off Jereboam's family and scatter Israel, echoing

461
00:26:52.400 --> 00:26:56.640
<v Speaker 1>previous mornings about Abijah's death serving as an immediate sign.

462
00:26:57.200 --> 00:27:00.680
<v Speaker 1>And then when the wife crosses the threshold of Turza,

463
00:27:00.920 --> 00:27:06.160
<v Speaker 1>her son dies, symbolizing the inescapable consequences of crossing the

464
00:27:06.200 --> 00:27:09.920
<v Speaker 1>line of disobedience and the finality of God's judgment on

465
00:27:10.039 --> 00:27:14.519
<v Speaker 1>Jereboam's house man. What are some of the key core

466
00:27:14.599 --> 00:27:19.359
<v Speaker 1>themes of this chapter? God's unfailing knowledge. God sees past

467
00:27:19.440 --> 00:27:22.000
<v Speaker 1>human disguises and knows the true state of the heart,

468
00:27:22.079 --> 00:27:26.680
<v Speaker 1>making deception futile. Also, consequences of idolatry is another main one.

469
00:27:27.519 --> 00:27:30.839
<v Speaker 1>Jereboam sins led directly to the downfall of his dynasty,

470
00:27:30.920 --> 00:27:35.519
<v Speaker 1>illustrating the national sin brings national ruin. We need to

471
00:27:35.599 --> 00:27:39.079
<v Speaker 1>understand that in America for sure, warning to leaders. The

472
00:27:39.160 --> 00:27:42.279
<v Speaker 1>story serves as a warning to civil leaders about the

473
00:27:42.359 --> 00:27:47.400
<v Speaker 1>dangers of ungodliness and abandoning God's commands. That's happening all

474
00:27:47.440 --> 00:27:51.240
<v Speaker 1>throughout different governments right now. Right Sovereignty of God is

475
00:27:51.279 --> 00:27:54.839
<v Speaker 1>another one. God's judgment is inevitable, but his covenant faithfulness

476
00:27:54.880 --> 00:28:01.440
<v Speaker 1>also endures, offering hope beyond individual dynasties. Okay, so very important.

477
00:28:01.720 --> 00:28:04.079
<v Speaker 1>So we went through and now we're going to talk

478
00:28:04.079 --> 00:28:11.440
<v Speaker 1>about Jeroboam's death. Okay, So one Kings fourteen, verse nineteen. Now,

479
00:28:11.480 --> 00:28:15.400
<v Speaker 1>the rest of the acts of Jerobon, how he made war,

480
00:28:15.680 --> 00:28:18.200
<v Speaker 1>and how he reigned. Indeed, they are written in the

481
00:28:18.240 --> 00:28:21.400
<v Speaker 1>book of the Chronicles of the Kings of Israel. The

482
00:28:21.680 --> 00:28:25.400
<v Speaker 1>period that Jerobon reigned was twenty two years, so he

483
00:28:25.519 --> 00:28:29.680
<v Speaker 1>rested with his father's Then Nadab his son, reigned in

484
00:28:29.759 --> 00:28:35.160
<v Speaker 1>his place. Then Nadab his son reigned in his place.

485
00:28:37.640 --> 00:28:40.279
<v Speaker 1>Now we're going to talk about ree Bom his reign

486
00:28:40.519 --> 00:28:50.359
<v Speaker 1>in Judah. And Rea Bam, the son of Solomon, reigned

487
00:28:50.400 --> 00:28:53.680
<v Speaker 1>in Judah. Reabohm was forty one years of old when

488
00:28:53.680 --> 00:28:57.920
<v Speaker 1>he became king. He reigned seventeen years in Jerusalem, the

489
00:28:57.960 --> 00:29:00.319
<v Speaker 1>city which the Lord had chose out of all the

490
00:29:00.359 --> 00:29:03.400
<v Speaker 1>tribes of Israel to put his name there. His mother's

491
00:29:03.480 --> 00:29:10.640
<v Speaker 1>name was Namah and Ammonitis. Now Judah did evil in

492
00:29:10.680 --> 00:29:12.319
<v Speaker 1>the side of the Lord, and they provoked him to

493
00:29:12.400 --> 00:29:15.599
<v Speaker 1>jealousy with their sins, which they committed more than all

494
00:29:16.200 --> 00:29:19.759
<v Speaker 1>that their fathers had done. For they also built for

495
00:29:19.799 --> 00:29:23.920
<v Speaker 1>themselves high places, sacred pillars, and wooden images on every

496
00:29:24.000 --> 00:29:28.319
<v Speaker 1>high hill, under every green tree, And there were also

497
00:29:28.440 --> 00:29:31.079
<v Speaker 1>perverted persons in the land. They did according to all

498
00:29:31.160 --> 00:29:34.319
<v Speaker 1>the abominations of the nations which the Lord had cast

499
00:29:34.359 --> 00:29:37.160
<v Speaker 1>out before the children of Israel. It happened in the

500
00:29:37.200 --> 00:29:40.759
<v Speaker 1>fifth year of King Raye Bone that Chishak, king of Egypt,

501
00:29:40.839 --> 00:29:43.880
<v Speaker 1>came against Jerusalem, and he took away the treasures of

502
00:29:43.920 --> 00:29:45.839
<v Speaker 1>the house of the Lord, and the treasures of the

503
00:29:45.960 --> 00:29:49.480
<v Speaker 1>king's house. He took away everything. He also took away

504
00:29:49.519 --> 00:29:52.680
<v Speaker 1>all the gold shields which Solomon had made. Then King

505
00:29:52.759 --> 00:29:55.880
<v Speaker 1>Raya Bone made bronze shields in their place, and committed

506
00:29:55.920 --> 00:29:57.880
<v Speaker 1>them to the hands of the captains of the guard,

507
00:29:58.200 --> 00:30:01.440
<v Speaker 1>who guarded the doorway of the king's house. And wherever

508
00:30:01.480 --> 00:30:05.039
<v Speaker 1>the king entered the house of the Lord, the guards

509
00:30:05.039 --> 00:30:08.960
<v Speaker 1>carried them then brought them back into the guardroom. Now

510
00:30:09.000 --> 00:30:11.640
<v Speaker 1>the rest of the acts of ree Bohm and all

511
00:30:11.680 --> 00:30:16.599
<v Speaker 1>that he did, are they written in the book? Are

512
00:30:16.640 --> 00:30:18.759
<v Speaker 1>they not written in the book of Chronicles? And the

513
00:30:18.839 --> 00:30:22.000
<v Speaker 1>kings of Judah and there was war between ree Boham

514
00:30:22.000 --> 00:30:24.680
<v Speaker 1>and Jerebim all their day. So ree Boham rested with

515
00:30:24.720 --> 00:30:26.920
<v Speaker 1>his fathers and was buried with his fathers in the

516
00:30:26.920 --> 00:30:30.519
<v Speaker 1>city of David. His mother's name was Namah the Ammonitis,

517
00:30:32.519 --> 00:30:38.440
<v Speaker 1>then Abaijam. This his son reigned in his place Bijam. Wow,

518
00:30:39.039 --> 00:30:41.359
<v Speaker 1>that's crazy that he named his son of a Baijam.

519
00:30:41.559 --> 00:30:48.119
<v Speaker 1>And then also, I'm mistaken. Jered BOM's son was also

520
00:30:48.240 --> 00:30:54.039
<v Speaker 1>named Abaijam, right, a Baijah. Sorry, Jerobom's son was named

521
00:30:54.039 --> 00:30:58.720
<v Speaker 1>was Abaija and a bai Jam is the son of

522
00:30:59.039 --> 00:31:01.960
<v Speaker 1>Rae Bohm, so that you don't get it, and Jereboam

523
00:31:02.039 --> 00:31:04.599
<v Speaker 1>and Raye Bohm, while that's pretty crazy that their names

524
00:31:04.599 --> 00:31:11.519
<v Speaker 1>are very similar as well. All right, so let's go

525
00:31:11.519 --> 00:31:14.680
<v Speaker 1>ahead and look into what's going on here and twenty

526
00:31:14.720 --> 00:31:21.599
<v Speaker 1>one through thirty one so we have it describes the

527
00:31:21.640 --> 00:31:26.079
<v Speaker 1>failure of king Roboam and Judah, highlighting his his and

528
00:31:26.160 --> 00:31:31.319
<v Speaker 1>his people's idolatry, bail worship Ammonite influences his mother Nama,

529
00:31:32.119 --> 00:31:35.960
<v Speaker 1>and turning from God, leading to divine judgment like Egypt's

530
00:31:36.119 --> 00:31:40.480
<v Speaker 1>Shishak plundering Jerusalem's treasures, emphasizing that turning away from the

531
00:31:40.480 --> 00:31:45.079
<v Speaker 1>Lord brings poverty, sin, and judgment, contrasting with the lasting

532
00:31:45.119 --> 00:31:50.720
<v Speaker 1>faithfulness of Jesus Christ. Key themes and meanings Raye Boham's apostasy.

533
00:31:50.880 --> 00:31:54.640
<v Speaker 1>Raya Boham, Solomon's son allowed and participated in idolatry, as

534
00:31:54.720 --> 00:31:59.799
<v Speaker 1>practices high places, male prostitutes and asher polls, and Jerusalem

535
00:31:59.839 --> 00:32:03.200
<v Speaker 1>is city God chose, provoking him to jealousy. The negative

536
00:32:03.200 --> 00:32:07.279
<v Speaker 1>influence came from his mother. His Ammonite mother Nama, is

537
00:32:07.359 --> 00:32:10.960
<v Speaker 1>mentioned in highlight foreign influence in idolatry, showing how a

538
00:32:11.039 --> 00:32:15.079
<v Speaker 1>mother's character impacts her son and nation. What's the consequences

539
00:32:15.079 --> 00:32:17.759
<v Speaker 1>of the sin? Judas turning to false gods and abandoning

540
00:32:17.799 --> 00:32:21.480
<v Speaker 1>God led to weakness and poverty, culminating and Chishak of

541
00:32:21.480 --> 00:32:25.599
<v Speaker 1>Egypt taking the temple's gold, showing sin strips away God's

542
00:32:25.599 --> 00:32:29.319
<v Speaker 1>blessings and then no substitute for God. This passage underscore

543
00:32:29.440 --> 00:32:34.799
<v Speaker 1>is that no rituals, temple, or idols can substitute for

544
00:32:34.920 --> 00:32:38.960
<v Speaker 1>true worship and obedience to Yahweh, a lesson both Israel

545
00:32:39.200 --> 00:32:43.680
<v Speaker 1>Jereboehm and judah Rea Boham failed to learn. Contrasts with Christ.

546
00:32:43.759 --> 00:32:45.960
<v Speaker 1>The failures of these kings point to the need for

547
00:32:46.000 --> 00:32:51.440
<v Speaker 1>a perfect, faithful king, Jesus Christ, who offers true leadership, holiness,

548
00:32:51.480 --> 00:32:59.039
<v Speaker 1>and a kingdom built in grace. So kind of culminating

549
00:32:59.079 --> 00:33:03.759
<v Speaker 1>these passages, the passage serves as a warning about leadership

550
00:33:03.799 --> 00:33:07.519
<v Speaker 1>failing God, the persuasive nature of sin, and the devastating

551
00:33:08.000 --> 00:33:11.839
<v Speaker 1>consequences of idolatry, while simultaneously pointing towards the ultimate hope

552
00:33:11.839 --> 00:33:18.079
<v Speaker 1>in Christ's perfect kingship and the power of his transforming grace. Perfect.

553
00:33:18.119 --> 00:33:21.559
<v Speaker 1>So now we're going to be in chapter fifteen, and

554
00:33:21.680 --> 00:33:27.039
<v Speaker 1>let me go over some practical applications, one of them

555
00:33:27.079 --> 00:33:31.559
<v Speaker 1>to be guard against idolatry. Evaluate your life for any

556
00:33:31.640 --> 00:33:35.559
<v Speaker 1>modern day idols that may be taking presidents over Your

557
00:33:35.599 --> 00:33:40.440
<v Speaker 1>relationship with God. Prioritize worship and obedience to Him above

558
00:33:40.599 --> 00:33:46.640
<v Speaker 1>all else. Next, heed God's warnings. Be attentive to the

559
00:33:46.680 --> 00:33:50.400
<v Speaker 1>warnings and guidance provided in scripture. God's word is a

560
00:33:50.559 --> 00:33:53.640
<v Speaker 1>lamp to your feet and a light on your path,

561
00:33:53.680 --> 00:33:57.400
<v Speaker 1>as Psalms one nineteen one oh five says, for sure, man,

562
00:33:57.440 --> 00:34:03.200
<v Speaker 1>there's stark warnings in the Bible about so many different

563
00:34:03.240 --> 00:34:05.799
<v Speaker 1>sins that we want to make sure we stay away from,

564
00:34:05.839 --> 00:34:15.760
<v Speaker 1>you know, sexual morality, adultery, there's slander, murder, stealing, all

565
00:34:15.760 --> 00:34:18.920
<v Speaker 1>these different things, right, covetousness, all there's so many different

566
00:34:18.960 --> 00:34:20.880
<v Speaker 1>things that can name off, you know, and we need

567
00:34:20.880 --> 00:34:23.760
<v Speaker 1>to be attentive to the warnings and guidance provided in scripture.

568
00:34:23.840 --> 00:34:25.920
<v Speaker 1>So we need to be attentive to all these men,

569
00:34:26.000 --> 00:34:28.559
<v Speaker 1>and let God's word be a lamp to our feet.

570
00:34:29.320 --> 00:34:33.519
<v Speaker 1>Consider the impact of your actions. Recognize that your choices

571
00:34:33.519 --> 00:34:37.400
<v Speaker 1>can have lasting effects on your family and community. Strive

572
00:34:37.559 --> 00:34:40.519
<v Speaker 1>to live a life that honors God and sets a

573
00:34:40.599 --> 00:34:46.440
<v Speaker 1>positive example for others. All right, Amen, seek repentance and restoration.

574
00:34:46.679 --> 00:34:50.400
<v Speaker 1>If you find yourself straying from God's commandments, seek his

575
00:34:50.480 --> 00:34:55.000
<v Speaker 1>forgiveness and restoration. God is merciful and desires a relationship

576
00:34:55.039 --> 00:34:59.559
<v Speaker 1>with his people. Amen. All right, So let's go ahead

577
00:34:59.599 --> 00:35:03.320
<v Speaker 1>and check out some additional scriptures that connect We have

578
00:35:03.559 --> 00:35:09.920
<v Speaker 1>Exodus twenty three through four. Let's go ahead and go there,

579
00:35:10.000 --> 00:35:17.199
<v Speaker 1>Exodus twenty three through four. I'll go there on here, Okay.

580
00:35:19.480 --> 00:35:27.320
<v Speaker 1>Exodus twenty it says you shall not you shall have

581
00:35:27.559 --> 00:35:31.280
<v Speaker 1>no other gods before me, And then verse four says

582
00:35:31.840 --> 00:35:34.599
<v Speaker 1>you shall not make yourselves. You shall not make for

583
00:35:34.639 --> 00:35:39.480
<v Speaker 1>yourselves a carved image. Excuse me, any likeness of anything

584
00:35:39.519 --> 00:35:43.639
<v Speaker 1>that is in heaven above, or that is in the

585
00:35:43.719 --> 00:35:47.480
<v Speaker 1>earth beneath, or that is in the water underneath the earth.

586
00:35:47.960 --> 00:35:51.199
<v Speaker 1>You shall not bow down to them nor serve them.

587
00:35:51.840 --> 00:35:55.360
<v Speaker 1>For either Lord your God am a jealous god, visiting

588
00:35:55.400 --> 00:35:57.880
<v Speaker 1>the inquiry of the fathers upon the children of the

589
00:35:57.920 --> 00:36:01.559
<v Speaker 1>third and fourth generations of those hate me, but showing

590
00:36:01.639 --> 00:36:04.039
<v Speaker 1>mercy to the thousands, to those who love me, and

591
00:36:04.119 --> 00:36:08.079
<v Speaker 1>keep my commandments? All right? And did I do? I

592
00:36:08.199 --> 00:36:10.599
<v Speaker 1>read five as well? But yeah, just so we know

593
00:36:11.360 --> 00:36:13.920
<v Speaker 1>we get the point. Next one is going to be

594
00:36:13.960 --> 00:36:18.760
<v Speaker 1>Deuteronomy twenty eight, verse fifteen through twenty. The blessings and

595
00:36:18.800 --> 00:36:22.960
<v Speaker 1>the curse is associated with obedience and disobedience to God's laws.

596
00:36:23.519 --> 00:36:25.880
<v Speaker 1>Why is it important to read those well? Because it

597
00:36:25.960 --> 00:36:29.239
<v Speaker 1>goes along exactly with this chapter. So we're going to

598
00:36:29.280 --> 00:36:34.880
<v Speaker 1>go fifteen. But I shall come to pass if you

599
00:36:34.920 --> 00:36:37.119
<v Speaker 1>do not obey the voice of the Lord your God

600
00:36:37.159 --> 00:36:40.599
<v Speaker 1>to observe carefully to all his commandments and his statutes,

601
00:36:40.639 --> 00:36:43.519
<v Speaker 1>which I command you today, all these curses will come

602
00:36:43.599 --> 00:36:47.599
<v Speaker 1>upon you and overtake you. Sixteen curse shall you be

603
00:36:47.800 --> 00:36:50.400
<v Speaker 1>in your city and curse shall you be in your country.

604
00:36:50.880 --> 00:36:54.440
<v Speaker 1>Curse shall be your basket and your kneading bull. Curse

605
00:36:54.440 --> 00:36:56.599
<v Speaker 1>shall be the fruit of your body, and the produce

606
00:36:56.639 --> 00:36:58.559
<v Speaker 1>of your land, the increase of your cattle on the

607
00:36:58.559 --> 00:37:01.960
<v Speaker 1>offspring of your flocks. Curse shall be when you come in,

608
00:37:02.039 --> 00:37:04.760
<v Speaker 1>and curse shall be when you go out. The Lord

609
00:37:04.840 --> 00:37:08.079
<v Speaker 1>will send you on cursing, confusion, and rebuke, and all

610
00:37:08.159 --> 00:37:11.960
<v Speaker 1>that you set your hand to do, until you are destroyed,

611
00:37:11.960 --> 00:37:14.519
<v Speaker 1>and until you perish quickly because of the wickedness of

612
00:37:14.559 --> 00:37:19.119
<v Speaker 1>your doings in which you have forsaken me. I mean, guys,

613
00:37:19.280 --> 00:37:21.159
<v Speaker 1>that's I need to read that type of stuff to

614
00:37:21.199 --> 00:37:24.360
<v Speaker 1>you and to myself because we need to understand how

615
00:37:24.519 --> 00:37:27.880
<v Speaker 1>serious God is right. And then another one that called

616
00:37:28.079 --> 00:37:30.679
<v Speaker 1>for repentance and God's promised to heal the land is

617
00:37:30.719 --> 00:37:35.000
<v Speaker 1>in second Chronicles seven, verse fourteen. Let's go there real quick.

618
00:37:36.159 --> 00:37:46.400
<v Speaker 1>Second Chronicles seven, verse fourteen. Okay, this one says, if

619
00:37:46.440 --> 00:37:49.159
<v Speaker 1>my people who are called by my name will humble

620
00:37:49.199 --> 00:37:51.719
<v Speaker 1>themselves and pray and seek my face, and turn from

621
00:37:51.760 --> 00:37:54.360
<v Speaker 1>their wicked ways, and I will give, then I will

622
00:37:55.159 --> 00:37:58.239
<v Speaker 1>hear from heaven and will and will forgive their sin

623
00:37:58.320 --> 00:38:01.840
<v Speaker 1>and heal their land. Okay, then we have Romans six

624
00:38:02.000 --> 00:38:04.400
<v Speaker 1>twenty three the consequences of sin and the gift of

625
00:38:04.440 --> 00:38:07.360
<v Speaker 1>eternal life through Jesus Christ. The wages of sin is

626
00:38:07.440 --> 00:38:10.280
<v Speaker 1>death is definitely Roman six twenty three. But let's go

627
00:38:10.280 --> 00:38:12.360
<v Speaker 1>ahead and read it word for words, so I don't

628
00:38:13.039 --> 00:38:20.840
<v Speaker 1>butcher any of it. A Roman six twenty three. Romans

629
00:38:20.880 --> 00:38:26.920
<v Speaker 1>six twenty three for the wages of sin is death.

630
00:38:26.960 --> 00:38:30.159
<v Speaker 1>But the gift of God is eternal life in Christ

631
00:38:30.239 --> 00:38:35.760
<v Speaker 1>Jesus our Lord, Amen to that. There we go, guys,

632
00:38:35.760 --> 00:38:40.159
<v Speaker 1>we went through chapter fourteen. Now we're going to be

633
00:38:40.199 --> 00:38:45.360
<v Speaker 1>in chapter fifteen. We'll do a quick introduction to chapter fifteen,

634
00:38:45.400 --> 00:38:52.480
<v Speaker 1>real quick, let me find it. Where are you at?

635
00:38:52.480 --> 00:38:57.400
<v Speaker 1>Where you at? But yeah, it might have passed it

636
00:38:57.400 --> 00:39:03.559
<v Speaker 1>out lots of notes, guys, that's what it takes to

637
00:39:03.559 --> 00:39:06.519
<v Speaker 1>do these. Okay, here we go. Found it one. Kings

638
00:39:06.559 --> 00:39:10.519
<v Speaker 1>fifteen provides an insightful narrative of the historical reigns of

639
00:39:10.639 --> 00:39:14.360
<v Speaker 1>several kings in Judah and Israel. This chapter highlights the

640
00:39:14.400 --> 00:39:17.599
<v Speaker 1>constant battle between adherence to God's laws and succumbing to

641
00:39:17.679 --> 00:39:22.079
<v Speaker 1>idolatry and sin. It paints a vivid picture of struggle

642
00:39:22.199 --> 00:39:26.199
<v Speaker 1>for power. The consequences of spiritual negligence and the importance

643
00:39:26.400 --> 00:39:31.840
<v Speaker 1>of repentance. Okay, that's all important stuff, So all right,

644
00:39:31.960 --> 00:39:36.920
<v Speaker 1>let me go to my teaching points. All right, Abaijam's

645
00:39:36.920 --> 00:39:37.800
<v Speaker 1>reign is what we're going to.

646
00:39:37.800 --> 00:39:44.920
<v Speaker 2>Talk about next, which is ray Baum's son. Let me

647
00:39:45.000 --> 00:39:52.800
<v Speaker 2>just go there with us. Let me go to my notes.

648
00:39:53.760 --> 00:40:03.440
<v Speaker 1>Oops. Wow, is that thing reading? Yep, that's reading fifteen

649
00:40:04.480 --> 00:40:07.519
<v Speaker 1>twenty one. There we go. All right, let's go ahead

650
00:40:07.559 --> 00:40:16.400
<v Speaker 1>and read first Kings fifteen one through eight. Baijam's reign

651
00:40:16.679 --> 00:40:21.920
<v Speaker 1>in Judah. In the eighteenth year of King Jeroboam, the

652
00:40:22.000 --> 00:40:25.800
<v Speaker 1>son of nipat A, Baijam became king over Judah. He

653
00:40:25.840 --> 00:40:30.559
<v Speaker 1>reigned three years in Jerusalem. His mother's name was Maka,

654
00:40:30.840 --> 00:40:37.480
<v Speaker 1>the granddaughter of Absalom, and he walked in all the

655
00:40:37.519 --> 00:40:41.559
<v Speaker 1>sins of his father, which he had done before him.

656
00:40:41.960 --> 00:40:44.760
<v Speaker 1>His heart was not loyal to the Lord his God,

657
00:40:45.159 --> 00:40:49.760
<v Speaker 1>and his heart as was the heart of his father David. Nevertheless,

658
00:40:49.760 --> 00:40:51.960
<v Speaker 1>for David's sake, the Lord his God gave him a

659
00:40:52.079 --> 00:40:55.000
<v Speaker 1>lamp in Jerusalem by setting up his son after him,

660
00:40:55.039 --> 00:40:58.679
<v Speaker 1>by establishing Jerusalem. Because David did what was right in

661
00:40:58.719 --> 00:41:01.599
<v Speaker 1>the eyes of the Lord, ended turned aside from anything,

662
00:41:01.960 --> 00:41:05.119
<v Speaker 1>because David was right in the eyes of the Lord and

663
00:41:05.159 --> 00:41:08.000
<v Speaker 1>did not turn aside from anything that he commanded all

664
00:41:08.039 --> 00:41:09.920
<v Speaker 1>in the days of his life, except in the matter

665
00:41:09.960 --> 00:41:12.719
<v Speaker 1>of your Riah the Hittite. And there was war between

666
00:41:12.800 --> 00:41:15.840
<v Speaker 1>ray Boham and Jerebom all the days of his life. Now,

667
00:41:15.880 --> 00:41:19.320
<v Speaker 1>the rest of the acts of Abaijam and all that

668
00:41:19.360 --> 00:41:22.119
<v Speaker 1>he did are not written in the book of chronicles?

669
00:41:22.159 --> 00:41:25.119
<v Speaker 1>Are they not written in the book of chronicles of

670
00:41:25.159 --> 00:41:28.199
<v Speaker 1>the Kings of Judah? And there was war between Abaijam

671
00:41:28.239 --> 00:41:31.679
<v Speaker 1>and Jereboam. So Abaijam rested with his father's and they

672
00:41:32.079 --> 00:41:34.920
<v Speaker 1>buried him in the city of David. Then Asaw the

673
00:41:35.039 --> 00:41:39.880
<v Speaker 1>son reigned in his place. So obviously we're gonna get

674
00:41:39.880 --> 00:41:42.519
<v Speaker 1>a lot more detail in chronicles, right, That's why I

675
00:41:42.639 --> 00:41:44.760
<v Speaker 1>keeps saying that is it not written in the book

676
00:41:44.760 --> 00:41:46.519
<v Speaker 1>of chronicles. So we're gonna get a little like a

677
00:41:46.559 --> 00:41:54.599
<v Speaker 1>microscope placed on these kings in chronicles. So basically, you know,

678
00:41:54.800 --> 00:41:58.599
<v Speaker 1>just to sum up Kings fifteen one through eight highlights

679
00:41:58.599 --> 00:42:05.440
<v Speaker 1>our unfaithful reign of Abaijam Abaijah Bijam, king of Judah,

680
00:42:05.480 --> 00:42:08.679
<v Speaker 1>who followed his father's Ray of Bohm's sinful path despite

681
00:42:08.719 --> 00:42:12.119
<v Speaker 1>having a chance to lead righteously. Yet God preserved the

682
00:42:12.239 --> 00:42:16.280
<v Speaker 1>Davidic line for David's sake and promised future hope, contrasting

683
00:42:16.400 --> 00:42:20.039
<v Speaker 1>Abijam's flawed heart with David's devotion and foreshadowing the need

684
00:42:20.079 --> 00:42:23.880
<v Speaker 1>for a truly ideal king Jesus Christ who fulfills God's

685
00:42:23.960 --> 00:42:27.760
<v Speaker 1>law perfectly. It's a lesson and compromise faith in consequences

686
00:42:27.760 --> 00:42:33.599
<v Speaker 1>of idolatry and God's enduring covenant despite human failures and

687
00:42:33.639 --> 00:42:37.119
<v Speaker 1>in Abijam's reign, Abaija reigned over Judah for three years,

688
00:42:37.159 --> 00:42:39.480
<v Speaker 1>and his heart was not fully devoted to the Lord

689
00:42:40.079 --> 00:42:43.039
<v Speaker 1>as his ancestor David was. He walked in all the

690
00:42:43.119 --> 00:42:46.119
<v Speaker 1>sins of his father had committed before him, and his

691
00:42:46.239 --> 00:42:48.880
<v Speaker 1>heart was not fully devoted to the Lord his God

692
00:42:49.719 --> 00:42:55.519
<v Speaker 1>as the heart of his forefather. David obey God's faithfulness

693
00:42:55.519 --> 00:42:59.239
<v Speaker 1>to David in a First King's fifteen to four, despite

694
00:42:59.239 --> 00:43:01.840
<v Speaker 1>Abaizm's un faith when as God maintained the Dividic line

695
00:43:01.880 --> 00:43:04.800
<v Speaker 1>for the sake of David. Nevertheless, for the sake of David,

696
00:43:04.880 --> 00:43:07.880
<v Speaker 1>the Lord as God gave him a lamp and Jerusalem

697
00:43:07.880 --> 00:43:11.400
<v Speaker 1>by raising up his son to succeed him, making them Jerusalems,

698
00:43:11.679 --> 00:43:17.440
<v Speaker 1>making Jerusalem strong so in. Abijah was also known as

699
00:43:17.679 --> 00:43:20.280
<v Speaker 1>Abaijam is also known as Abaijah, was the son of

700
00:43:20.360 --> 00:43:23.159
<v Speaker 1>Raye Boham and the grandson of Solomon. He reigned as

701
00:43:23.159 --> 00:43:25.280
<v Speaker 1>the King of Judah for a brief period following the

702
00:43:25.320 --> 00:43:29.079
<v Speaker 1>division of United Monarchy of Israel. His reign is documented

703
00:43:29.159 --> 00:43:32.880
<v Speaker 1>in the Biblical books of First Kings and Second Chronicles,

704
00:43:33.239 --> 00:43:37.199
<v Speaker 1>providing insights into his leadership, religious practices, and military engagements.

705
00:43:37.679 --> 00:43:40.920
<v Speaker 1>Biblical account in First Kings fifteen one through eight we

706
00:43:40.960 --> 00:43:45.119
<v Speaker 1>already went through, but in Second Chronicles thirteen one through

707
00:43:45.119 --> 00:43:48.000
<v Speaker 1>twenty two, the Chronicle provides a more detailed account of

708
00:43:48.000 --> 00:43:51.440
<v Speaker 1>Abiaza's reign, particularly focusing on the conflict with Jerboahm, the

709
00:43:51.519 --> 00:43:54.320
<v Speaker 1>King of Israel. Abaijam assembled an army of four hundred

710
00:43:54.360 --> 00:43:57.239
<v Speaker 1>thousand choice men, while Jeroboam encountered with eight hundred thousand

711
00:43:57.280 --> 00:44:01.079
<v Speaker 1>valiant warriors. Before the battle, Isam stood on the mount

712
00:44:01.280 --> 00:44:08.400
<v Speaker 1>zeramiem Zammarim and addressed Jereboam and all Israel, reminding them

713
00:44:08.400 --> 00:44:11.159
<v Speaker 1>that the Lord's covenant with David and condemning their idolagy

714
00:44:11.159 --> 00:44:16.440
<v Speaker 1>and rebellion Abaijum, deceived declared that God was with Judah,

715
00:44:16.519 --> 00:44:19.239
<v Speaker 1>as evidenced by the presence of his priest and the

716
00:44:19.280 --> 00:44:22.320
<v Speaker 1>proper worship practices. He urged Israel not to fight against

717
00:44:22.320 --> 00:44:26.079
<v Speaker 1>the Lord, the God of their fathers. Despite being outnumbered,

718
00:44:26.119 --> 00:44:30.320
<v Speaker 1>Abijam's forces were victorious because they relied on their Lord,

719
00:44:31.400 --> 00:44:34.320
<v Speaker 1>relied on the Lord, the God of their ancestors. The

720
00:44:34.360 --> 00:44:37.280
<v Speaker 1>battle resulted in a significant defeat for Jeroboam, with then

721
00:44:37.360 --> 00:44:40.119
<v Speaker 1>five hundred thousand of his men falling in battle. This

722
00:44:40.280 --> 00:44:46.199
<v Speaker 1>victory solidified Abaijam's rule and weakened Jereboam's power. Wow Abaizum's

723
00:44:46.199 --> 00:44:49.599
<v Speaker 1>reign is marked by continuation of religious practice established by

724
00:44:49.639 --> 00:44:52.679
<v Speaker 1>his father, Ray of Bohm. The high places, sacred stones,

725
00:44:52.719 --> 00:44:56.360
<v Speaker 1>and Asherah polls remained, indicating that the people of Judah

726
00:44:56.440 --> 00:45:00.320
<v Speaker 1>continued to engage in idolatious practices. Despite this, the lord's

727
00:45:00.320 --> 00:45:06.159
<v Speaker 1>covenant with David provided a measure of stability and continue continuity.

728
00:45:06.320 --> 00:45:13.119
<v Speaker 1>Continuity for Abizam's reign legacy. Abison's rain was relatively short,

729
00:45:13.239 --> 00:45:17.079
<v Speaker 1>lasting only three years. He was succeeded by his son Isijah,

730
00:45:17.480 --> 00:45:21.079
<v Speaker 1>who would go on to implement significant religious reforms in Judah.

731
00:45:21.280 --> 00:45:24.639
<v Speaker 1>The biblical narrative highlights the contrast between Abizam's half hearted

732
00:45:24.679 --> 00:45:30.039
<v Speaker 1>devotion and wholehearted commitment to his ancestor David, despite his failings.

733
00:45:30.440 --> 00:45:33.559
<v Speaker 1>A Bijm's victory over Jereboeham and the persevertion of his

734
00:45:33.639 --> 00:45:38.360
<v Speaker 1>lineage underscores the enduring nature of God's promises to David.

735
00:45:38.639 --> 00:45:41.719
<v Speaker 1>Good stuff, there's a lot of good information there. God's

736
00:45:41.719 --> 00:45:48.039
<v Speaker 1>faithfulness to David. We already know what's up with that. Ah, yep,

737
00:45:48.119 --> 00:45:52.440
<v Speaker 1>we don't need to go into that first Kings, And

738
00:45:52.519 --> 00:45:54.960
<v Speaker 1>when you go all the way back down, So we're

739
00:45:55.039 --> 00:46:00.000
<v Speaker 1>to our teaching points here. Next is going to be

740
00:46:00.159 --> 00:46:06.440
<v Speaker 1>Isiah that we're going to talk about. So what are

741
00:46:06.440 --> 00:46:11.639
<v Speaker 1>some of the key themes in one through eight? Though

742
00:46:11.679 --> 00:46:15.000
<v Speaker 1>he reigned briefly, Abijon walked in all his father's sins,

743
00:46:15.000 --> 00:46:17.760
<v Speaker 1>particularly the idolatry, turning away from God's showing your heart

744
00:46:17.880 --> 00:46:21.880
<v Speaker 1>not wholly devoted to the Lord, David's legacy and God's

745
00:46:21.920 --> 00:46:25.239
<v Speaker 1>promise we spoke about already, the ideal versus the real.

746
00:46:25.360 --> 00:46:29.679
<v Speaker 1>Abaizam's reign shows the failure of human kings, even David's descendants,

747
00:46:29.719 --> 00:46:33.119
<v Speaker 1>to perfectly fulfill God's law highlighting the need for an ultimate,

748
00:46:33.159 --> 00:46:35.039
<v Speaker 1>perfect king, which I talked about a little bit ago.

749
00:46:35.440 --> 00:46:38.599
<v Speaker 1>Warning against idolatry, the passage warns against the corruption of

750
00:46:38.639 --> 00:46:43.119
<v Speaker 1>false religion and compromises that lead people away from God,

751
00:46:43.880 --> 00:46:49.599
<v Speaker 1>contrasting Abijam's shallow faith with David's enduring commitment. Influence of

752
00:46:49.679 --> 00:46:53.599
<v Speaker 1>fathers that illustrates how father's sins and lifestyles significantly impact

753
00:46:53.599 --> 00:46:56.599
<v Speaker 1>their children. With the Bijon inheriting ray Boham's cardiac condition

754
00:46:57.280 --> 00:47:02.280
<v Speaker 1>of not seeking the Lord, says precept Austin, I don't

755
00:47:02.320 --> 00:47:06.800
<v Speaker 1>even know who that is, but anyways, all right, that's it.

756
00:47:07.280 --> 00:47:10.119
<v Speaker 1>So we got one kings fifteen nine through twenty four.

757
00:47:10.199 --> 00:47:17.880
<v Speaker 1>Now let's talk about our assaw reign and Judah for

758
00:47:17.960 --> 00:47:25.679
<v Speaker 1>about an hour. In so in the twelfth year of Jereboam,

759
00:47:25.760 --> 00:47:27.519
<v Speaker 1>this is going to be in verse nine. In the

760
00:47:27.559 --> 00:47:30.760
<v Speaker 1>twelfth year of Jereboam, King of Israel, Asaw became king

761
00:47:30.800 --> 00:47:34.239
<v Speaker 1>over Judah and he reigned forty one years in Jerusalem.

762
00:47:34.679 --> 00:47:39.800
<v Speaker 1>His grandmother's name was Maka, the granddaughter of Absalom. Asau

763
00:47:39.840 --> 00:47:41.559
<v Speaker 1>did what was right in the eyes of the Lord,

764
00:47:41.760 --> 00:47:45.039
<v Speaker 1>as did his father David, and he banished the perverted

765
00:47:45.079 --> 00:47:47.480
<v Speaker 1>persons from the land and removed all the idols that

766
00:47:47.519 --> 00:47:52.760
<v Speaker 1>his father had made. Also, he removed Makaw, his grandmother,

767
00:47:52.800 --> 00:47:55.760
<v Speaker 1>from being queen mother because she had made an obscene

768
00:47:55.840 --> 00:48:00.360
<v Speaker 1>image of Astrah, and Asa cut down her obscene image

769
00:48:00.360 --> 00:48:04.880
<v Speaker 1>and burnt by the brook caudron. But the high places

770
00:48:04.880 --> 00:48:08.519
<v Speaker 1>were not removed. Nonetheless, nevertheless, ASA's heart was loyal to

771
00:48:08.599 --> 00:48:11.480
<v Speaker 1>the Lord all his days. He also brought into the

772
00:48:11.519 --> 00:48:13.840
<v Speaker 1>house of the Lord the things which his father had

773
00:48:13.960 --> 00:48:17.280
<v Speaker 1>dedicated and the things which he himself had dedicated, silver

774
00:48:17.320 --> 00:48:24.840
<v Speaker 1>and gold and utensils. All right, well, perfect, let's see

775
00:48:24.840 --> 00:48:27.719
<v Speaker 1>what we have here. We got So's reform. So yeah,

776
00:48:27.760 --> 00:48:32.840
<v Speaker 1>we have We'll stop there real quick. So ASA's reform.

777
00:48:32.960 --> 00:48:36.840
<v Speaker 1>Asa Absalom's son ragned for forty one years and did

778
00:48:36.880 --> 00:48:39.360
<v Speaker 1>what was right in the sight of the right, in

779
00:48:39.400 --> 00:48:41.840
<v Speaker 1>the eyes of the Lord. Alsa did what was right

780
00:48:41.920 --> 00:48:43.679
<v Speaker 1>in the eyes of the Lord, and his father David

781
00:48:43.679 --> 00:48:47.719
<v Speaker 1>had done so in his reform. Also, the third King

782
00:48:47.719 --> 00:48:50.639
<v Speaker 1>of Judah, the son of Baijah, is noted as the

783
00:48:50.719 --> 00:48:53.800
<v Speaker 1>religious reforms and efforts to restore the worship of Yahweh

784
00:48:53.880 --> 00:48:57.239
<v Speaker 1>and the kingdom. His reign, which lasted forty one years,

785
00:48:57.800 --> 00:49:01.159
<v Speaker 1>is documented in so. He ran from nine to eleven

786
00:49:02.119 --> 00:49:06.079
<v Speaker 1>to eight seventy BC, and is documented in First Kings

787
00:49:06.320 --> 00:49:10.400
<v Speaker 1>fifteen nine through twenty four and also in Second Chronicles

788
00:49:10.559 --> 00:49:20.239
<v Speaker 1>fourteen through sixteen. Excuse me i Saw reforms are significantly

789
00:49:20.320 --> 00:49:24.039
<v Speaker 1>significant in the Bible narrative, as they reflect a return

790
00:49:24.119 --> 00:49:29.039
<v Speaker 1>to the covenantial faithfulness and rejection of idolatry. Upon ascending

791
00:49:29.079 --> 00:49:33.719
<v Speaker 1>to the throne, Aisha initiated series of religious reforms aimed

792
00:49:33.719 --> 00:49:37.119
<v Speaker 1>at purifying the worship practices of Judah. The Biblical count

793
00:49:37.199 --> 00:49:40.840
<v Speaker 1>and Second Chronicles fourteen two through five states Aisha did

794
00:49:40.880 --> 00:49:42.440
<v Speaker 1>what was good and right in the eyes of the

795
00:49:42.480 --> 00:49:45.320
<v Speaker 1>Lord is God. He removed the foreign altars and high places,

796
00:49:45.360 --> 00:49:48.599
<v Speaker 1>shattered the sacred pillars, and chopped down the asher polls.

797
00:49:49.119 --> 00:49:51.840
<v Speaker 1>He commanded Judah to seek the Lord and for God

798
00:49:51.840 --> 00:49:54.239
<v Speaker 1>of their fathers, and to observe the law and the commandments.

799
00:49:54.760 --> 00:49:59.920
<v Speaker 1>Ashah's reform included the removal of pagan altars high places

800
00:50:00.039 --> 00:50:02.880
<v Speaker 1>which the sights of idle worship. He destroyed the sacred

801
00:50:02.920 --> 00:50:07.639
<v Speaker 1>pillars of astra polls, which were associated with Canaanite fertility deities.

802
00:50:07.760 --> 00:50:14.880
<v Speaker 1>By doing so, Asha sought to eliminate the synchronistic Synchristic

803
00:50:16.159 --> 00:50:23.800
<v Speaker 1>syncretistic practices and had infiltrated Judah Judeo worship. In addition

804
00:50:23.960 --> 00:50:27.800
<v Speaker 1>to purshing idolatry, Asha led a covenantal renewing among the people,

805
00:50:28.239 --> 00:50:34.000
<v Speaker 1>and Second Chronicles fifteen eight through fifteen describes how Aesha,

806
00:50:34.960 --> 00:50:39.800
<v Speaker 1>encouraged by the prophet prophecy of Isaiah, son of Odd,

807
00:50:40.119 --> 00:50:42.639
<v Speaker 1>gathered the people of Jerusalem and renewed their commitment to

808
00:50:42.679 --> 00:50:46.079
<v Speaker 1>the Lord. The assembly offered sacrifices and entered into a

809
00:50:46.119 --> 00:50:48.280
<v Speaker 1>covenant to seek the Lord with all their heart and soul.

810
00:50:48.760 --> 00:50:52.239
<v Speaker 1>The texts emphasized the seriousness of his commitment. They took

811
00:50:52.280 --> 00:50:54.119
<v Speaker 1>a note to the Lord with a loud voice, with

812
00:50:54.239 --> 00:50:57.280
<v Speaker 1>shouting trumpets and rams and horns, and all Judah rejoiced

813
00:50:57.320 --> 00:51:00.840
<v Speaker 1>over the oath they had sworn with all their heart

814
00:51:00.920 --> 00:51:03.320
<v Speaker 1>and sought with them their soul. And he is found

815
00:51:03.360 --> 00:51:06.000
<v Speaker 1>by them. So the Lord gave him rest on every side.

816
00:51:06.000 --> 00:51:09.119
<v Speaker 1>So that's in Second Chronicles fifteen fourteenth through fifteen. See

817
00:51:09.119 --> 00:51:11.519
<v Speaker 1>how it kind of puts a microscope on Ash's reign,

818
00:51:11.559 --> 00:51:15.119
<v Speaker 1>So we can kind of see that Asha's reform were

819
00:51:15.159 --> 00:51:19.400
<v Speaker 1>not met without opposition, As Grandmother Makaw held a position

820
00:51:19.440 --> 00:51:21.840
<v Speaker 1>of influence as the Queen Mother and was a prompt

821
00:51:22.559 --> 00:51:27.599
<v Speaker 1>proponent of idol worship. Asa deposed her from her position,

822
00:51:30.320 --> 00:51:34.719
<v Speaker 1>and she had made a repulsive astraaull poll, which he

823
00:51:34.800 --> 00:51:37.760
<v Speaker 1>cut down and burned in the Kidron Valley one Kings fifteen,

824
00:51:37.840 --> 00:51:42.639
<v Speaker 1>verse thirteen. His legacy, Ashall's reign is remembered for his

825
00:51:43.199 --> 00:51:48.639
<v Speaker 1>initial fervor in returning Judah to the worship of Yahweh

826
00:51:48.679 --> 00:51:53.159
<v Speaker 1>and eradication of idolatry. His reforms set a precedent for

827
00:51:53.280 --> 00:51:57.519
<v Speaker 1>future kings and highlighted the importance of covenantial faithfulness. However,

828
00:51:57.599 --> 00:52:01.239
<v Speaker 1>his later reliance on political alliances serves as a cautionary

829
00:52:01.280 --> 00:52:07.079
<v Speaker 1>tale about the dangers forsaking trust in God. Forsaking trust

830
00:52:07.119 --> 00:52:10.199
<v Speaker 1>in God. Asia's life and reforms are a testament to

831
00:52:10.239 --> 00:52:13.960
<v Speaker 1>the complexities of leadership and the ongoing struggle to maintain

832
00:52:14.000 --> 00:52:18.679
<v Speaker 1>spiritual integrity and the face of external and internal challenges.

833
00:52:20.400 --> 00:52:23.920
<v Speaker 1>Ain't that true, man? Man that's hard to do, and

834
00:52:24.400 --> 00:52:28.840
<v Speaker 1>especially him as king. There the ongoing struggle to maintain

835
00:52:28.920 --> 00:52:32.679
<v Speaker 1>spiritual integrity and the face of external and internal challenges.

836
00:52:33.000 --> 00:52:37.400
<v Speaker 1>So true, removal of idolatry, we're kind of seeing that

837
00:52:38.400 --> 00:52:43.079
<v Speaker 1>it says also took significant steps. In one Kings fifteen,

838
00:52:43.159 --> 00:52:48.000
<v Speaker 1>verse twelve, which we just read about, also took significant

839
00:52:48.000 --> 00:52:51.639
<v Speaker 1>steps to remove idolatry from Judah, demonstrating his commitment to God.

840
00:52:52.119 --> 00:52:55.079
<v Speaker 1>He banished the male shrine prostitutes from the land and

841
00:52:55.119 --> 00:52:59.679
<v Speaker 1>removed all the idols that his father's has made. Removal

842
00:52:59.719 --> 00:53:03.159
<v Speaker 1>of idolatry is a reoccurring theme throughout the Bible, reflecting

843
00:53:03.199 --> 00:53:07.000
<v Speaker 1>God's desire for his people to worship him alone. Idolatry,

844
00:53:07.159 --> 00:53:10.320
<v Speaker 1>the worship of false gods, or the veneration of images,

845
00:53:10.400 --> 00:53:13.480
<v Speaker 1>is consistently condemned in the scripture as a violation of

846
00:53:13.519 --> 00:53:17.159
<v Speaker 1>the First and second commandments, which is Exodus twenty verse

847
00:53:17.199 --> 00:53:20.679
<v Speaker 1>three through four, which we just read. For the additional

848
00:53:20.719 --> 00:53:24.920
<v Speaker 1>scriptures last chapter right. The Bible records numerous instances where

849
00:53:24.960 --> 00:53:28.880
<v Speaker 1>God's commands the eradication of the idolaters practices, and the

850
00:53:28.880 --> 00:53:36.480
<v Speaker 1>destruction of idols, emphasizing the importance of idols, the importance

851
00:53:36.559 --> 00:53:40.519
<v Speaker 1>of destruction of idols emphasizing the importance of exclusive devotion

852
00:53:40.679 --> 00:53:47.880
<v Speaker 1>to Him. So the spiritual implications the removal idolatry is

853
00:53:47.920 --> 00:53:50.840
<v Speaker 1>not merely a physical act, but also a spiritual one

854
00:53:51.320 --> 00:53:54.800
<v Speaker 1>idolatry represents a heart turned away from God, and its

855
00:53:54.840 --> 00:53:59.760
<v Speaker 1>removal signifies repentance and a return to faithfulness. Colossians three,

856
00:53:59.880 --> 00:54:02.360
<v Speaker 1>verse five urges believers to put to death or for

857
00:54:02.519 --> 00:54:08.840
<v Speaker 1>the components of their earthy nature sexual immorality, impurity, lust,

858
00:54:09.400 --> 00:54:14.320
<v Speaker 1>evil desires, and greed, which is idolatry. This passage highlights

859
00:54:14.320 --> 00:54:19.519
<v Speaker 1>that idolatry can manifest in various forms, including materialism and covetousness.

860
00:54:19.960 --> 00:54:23.280
<v Speaker 1>The call to remove idolatry is a call to purity

861
00:54:23.360 --> 00:54:26.079
<v Speaker 1>and holiness, reflecting God's desire for his people to be

862
00:54:26.119 --> 00:54:30.559
<v Speaker 1>set apart from him, set apart not from him, set

863
00:54:30.639 --> 00:54:36.400
<v Speaker 1>up part for him. Jeez wow, let's see throughout scripture,

864
00:54:36.440 --> 00:54:39.280
<v Speaker 1>the removal idolatry is a necessary step in restoring a

865
00:54:39.360 --> 00:54:47.480
<v Speaker 1>right relationship with God and experiencing his blessings. Okay, so important,

866
00:54:48.639 --> 00:54:51.440
<v Speaker 1>and we have yep, all right, We'll go ahead and

867
00:54:51.440 --> 00:54:57.239
<v Speaker 1>continue reading, and we'll read six through twenty four, sixteen

868
00:54:57.280 --> 00:55:02.880
<v Speaker 1>through twenty four. Now, there was a war between Assah

869
00:55:03.280 --> 00:55:08.920
<v Speaker 1>and Bashah, king of Israel. In their days. Bashah, king

870
00:55:08.960 --> 00:55:13.599
<v Speaker 1>of Israel, came up against Judah and built Ramah that

871
00:55:13.719 --> 00:55:17.239
<v Speaker 1>he might let none go out or come to Asah,

872
00:55:17.320 --> 00:55:20.920
<v Speaker 1>King of Judah. Then Asah took all the silver and

873
00:55:20.960 --> 00:55:23.280
<v Speaker 1>gold that was left in the treasuries of the house

874
00:55:23.440 --> 00:55:29.639
<v Speaker 1>of the Lord and the treasures of the king's house,

875
00:55:29.679 --> 00:55:32.639
<v Speaker 1>and delivered them into the hand of the servants. And

876
00:55:32.719 --> 00:55:35.760
<v Speaker 1>King Asaw sent them to Ben Hadid, the son of Tiburin,

877
00:55:39.480 --> 00:55:43.719
<v Speaker 1>the son of Hazoin, king of Syria, who dwelt in Damascus, saying,

878
00:55:43.880 --> 00:55:46.719
<v Speaker 1>let there be a treaty between you and me, as

879
00:55:46.760 --> 00:55:49.800
<v Speaker 1>there was between my father and your father. See, I

880
00:55:49.840 --> 00:55:52.679
<v Speaker 1>have sent you a present of silver and gold. Come

881
00:55:52.760 --> 00:55:55.679
<v Speaker 1>and break your treaty with Bashah, King of Israel, so

882
00:55:55.719 --> 00:56:02.360
<v Speaker 1>that he will withdraw from me. So Ben Hadad heated

883
00:56:02.480 --> 00:56:05.320
<v Speaker 1>King a Saw and sent the captains of his armies

884
00:56:05.320 --> 00:56:12.760
<v Speaker 1>against the cities of Israel. He attacked Azan, dan Abel, Beth, Makaw,

885
00:56:13.119 --> 00:56:20.639
<v Speaker 1>and all chin Rath with the land of Nephtali. Now

886
00:56:20.679 --> 00:56:24.000
<v Speaker 1>it happened when Bashaw heard it that he stopped building

887
00:56:24.079 --> 00:56:30.239
<v Speaker 1>Rama and remained in Terza. Then King Asaw made a

888
00:56:30.320 --> 00:56:35.159
<v Speaker 1>proclamation throughout all Judah, none was exempted, and they took

889
00:56:35.199 --> 00:56:38.440
<v Speaker 1>away the stones of timber and rama which Bashah had

890
00:56:38.519 --> 00:56:43.039
<v Speaker 1>used for building, and with them King Asaw built Ghibba a,

891
00:56:43.119 --> 00:56:47.199
<v Speaker 1>Benjamin and Mizpah. The rest of all the acts of Usaw,

892
00:56:47.960 --> 00:56:50.880
<v Speaker 1>all his might, all that he did in the cities

893
00:56:50.880 --> 00:56:53.440
<v Speaker 1>which he built, were all not written in the book

894
00:56:53.519 --> 00:56:55.840
<v Speaker 1>of Chronicles of the Kings of Judah. But in the

895
00:56:55.880 --> 00:56:58.800
<v Speaker 1>time of his old age he was diseased in his

896
00:56:58.920 --> 00:57:02.559
<v Speaker 1>feet and Nassaw rested with his fathers, and he was

897
00:57:02.599 --> 00:57:05.679
<v Speaker 1>buried with his fathers in the city of David. His father.

898
00:57:07.079 --> 00:57:11.639
<v Speaker 1>Then Jehoseph fat his son reigned in his place. Here

899
00:57:11.679 --> 00:57:13.960
<v Speaker 1>we go again. We gotta talk do that Jehoseph fat

900
00:57:13.960 --> 00:57:18.400
<v Speaker 1>one again kind of the same name that we had before.

901
00:57:19.599 --> 00:57:22.519
<v Speaker 1>Some of these names are very hard to pronounce, all right,

902
00:57:22.599 --> 00:57:24.400
<v Speaker 1>So let's go ahead and see what's going on here.

903
00:57:24.760 --> 00:57:28.360
<v Speaker 1>So we got Asau's covenant with ben Hadid. Assaw made

904
00:57:28.400 --> 00:57:31.360
<v Speaker 1>a treaty with ben Hadid of Aram to secure his kingdom,

905
00:57:31.679 --> 00:57:37.519
<v Speaker 1>showing both political and acume and a reliance on human alliances. Asaw,

906
00:57:37.559 --> 00:57:39.960
<v Speaker 1>the third King of Judah, reigned approximately nine to eleven

907
00:57:40.000 --> 00:57:43.960
<v Speaker 1>to eight seventy BC. He is noted for his religious

908
00:57:43.960 --> 00:57:47.679
<v Speaker 1>reformed efforts. Okay, the covenant between Asaw and Ben Hadid

909
00:57:47.800 --> 00:57:51.199
<v Speaker 1>is detailed in one Kings fifteen sixteen through twenty two,

910
00:57:51.360 --> 00:57:55.599
<v Speaker 1>and also Second Chronicles sixteen one through six based in

911
00:57:55.679 --> 00:57:59.400
<v Speaker 1>aggression from Bashah, King of Israel, who fortified Remah to

912
00:57:59.519 --> 00:58:03.880
<v Speaker 1>control access to Judah. Saalsa on an alliance with Ben Hadid.

913
00:58:04.320 --> 00:58:06.679
<v Speaker 1>A Sau sense silver and gold from the treasures of

914
00:58:06.719 --> 00:58:10.199
<v Speaker 1>the Lord's Temple and the royal Palace to Ben Hadid,

915
00:58:10.639 --> 00:58:14.559
<v Speaker 1>requesting that he break his treaty with bashal to and

916
00:58:14.639 --> 00:58:19.920
<v Speaker 1>attack Israel. This strategic move was intended to relieve the

917
00:58:20.000 --> 00:58:26.679
<v Speaker 1>pressure on Judah by diverting Israel's military focus. Okay, what's

918
00:58:26.719 --> 00:58:29.880
<v Speaker 1>the consequences? The immediate consequence of Ashah's covenant with a

919
00:58:29.880 --> 00:58:32.920
<v Speaker 1>successful diversion of Israel's threat. However, the long term spiritual

920
00:58:32.920 --> 00:58:36.960
<v Speaker 1>consequence was a misopportunity to demonstrate faith in God's deliverance.

921
00:58:37.559 --> 00:58:40.559
<v Speaker 1>Assau's reliance on Ben Hadid is seen as a turning

922
00:58:40.599 --> 00:58:43.760
<v Speaker 1>point in his reign, leading to a period of spiritual decline.

923
00:58:44.159 --> 00:58:47.400
<v Speaker 1>The Bible recounts that Ashaw's years later was marked by

924
00:58:47.960 --> 00:58:50.840
<v Speaker 1>illness and refusal to seek the Lord's help, as noted

925
00:58:50.840 --> 00:58:57.320
<v Speaker 1>in Second Chronicles sixteen twelve through thirteen Lessons and Reflections.

926
00:58:57.639 --> 00:59:00.280
<v Speaker 1>Assa's covenant with Ben Hadid serves as a cash andary

927
00:59:00.320 --> 00:59:04.920
<v Speaker 1>tale about the dangers of relying in relying on human

928
00:59:04.960 --> 00:59:08.360
<v Speaker 1>alliances at the expenses of faith in God. It highlights

929
00:59:08.400 --> 00:59:11.280
<v Speaker 1>the importance of seeking divine guidance in times of crisis

930
00:59:11.280 --> 00:59:15.760
<v Speaker 1>and the potential spiritual costs of pragmatic decisions that compromise

931
00:59:15.800 --> 00:59:19.679
<v Speaker 1>one's reliance on the Lord. The narrative invites believers to

932
00:59:19.800 --> 00:59:22.760
<v Speaker 1>examine their own lives for a raise where they may

933
00:59:22.840 --> 00:59:25.840
<v Speaker 1>be tempted to trust in worldly solutions rather than in

934
00:59:25.880 --> 00:59:33.119
<v Speaker 1>God's provision and protection. Very important, So all right, and

935
00:59:34.960 --> 00:59:36.480
<v Speaker 1>let me just highlight this, so I make sure no

936
00:59:36.519 --> 00:59:40.519
<v Speaker 1>where I'm at. In One Kings fifteen nine through twenty four,

937
00:59:40.559 --> 00:59:43.320
<v Speaker 1>which you just read through, it describes King I saw

938
00:59:43.440 --> 00:59:48.079
<v Speaker 1>as judas generally good reign marked by significant religious reforms,

939
00:59:48.079 --> 00:59:51.159
<v Speaker 1>removing idols and prompting true worship, but also a critical

940
00:59:51.639 --> 00:59:56.599
<v Speaker 1>failure in trusting God's God during war instead bribing Syria

941
00:59:56.599 --> 01:00:01.400
<v Speaker 1>against Israel, revealing that even good care have flaws, highlighting

942
01:00:01.400 --> 01:00:04.840
<v Speaker 1>that limits of human reform, and foreshadowing Christ's perfect restoration.

943
01:00:07.280 --> 01:00:09.519
<v Speaker 1>What are some of his good deeds? Asad did what

944
01:00:09.639 --> 01:00:12.360
<v Speaker 1>was right in the eyes of the Lord Verse eleven

945
01:00:12.559 --> 01:00:17.320
<v Speaker 1>by removing foreign altars, smashing sacred stones, cutting down asheroth poles,

946
01:00:17.360 --> 01:00:20.639
<v Speaker 1>and commanding Judah to obey God's laws, bringing peace and

947
01:00:20.679 --> 01:00:25.320
<v Speaker 1>building cities. He removed his own grandmother, which we talked

948
01:00:25.320 --> 01:00:29.440
<v Speaker 1>about Mikaw for making an obscene image of Aserah, showing

949
01:00:29.480 --> 01:00:34.519
<v Speaker 1>deep commitment to removing idolatry even from his family partiality.

950
01:00:34.599 --> 01:00:38.239
<v Speaker 1>He left the high places and authorized worship spots and intact,

951
01:00:38.840 --> 01:00:41.719
<v Speaker 1>showing a limit to his reforms as human efforts can

952
01:00:41.719 --> 01:00:45.519
<v Speaker 1>fully change hearts. And then during the conflict the war

953
01:00:45.599 --> 01:00:48.519
<v Speaker 1>with Bashah, King Bashah of the Israel fortified Raman to

954
01:00:48.559 --> 01:00:51.880
<v Speaker 1>stop people from going to Judah, leading to ongoing conflict.

955
01:00:52.599 --> 01:00:55.360
<v Speaker 1>Instead of trusting in God, Ashah used temple silver and

956
01:00:55.440 --> 01:00:59.239
<v Speaker 1>gold to bribe King ben Hadid of Syria to attack Israel,

957
01:00:59.280 --> 01:01:02.000
<v Speaker 1>breaking his treaty with Israel and forcing Bashah to retreat

958
01:01:02.000 --> 01:01:08.079
<v Speaker 1>from Rama. Spiritual lesson. The act of unbelief revealed a

959
01:01:08.119 --> 01:01:12.079
<v Speaker 1>reliance on human power instead of divine promise, every occurring

960
01:01:12.079 --> 01:01:15.159
<v Speaker 1>theme in Israel's history, and a warning against mixed carnal

961
01:01:15.239 --> 01:01:23.480
<v Speaker 1>policy and faith. Man, that thing went right to the top, Sorry, guys,

962
01:01:23.920 --> 01:01:30.880
<v Speaker 1>Right as I was in the middle of reading so

963
01:01:32.239 --> 01:01:34.760
<v Speaker 1>instead of divine promise to recurring theme in Israel's history

964
01:01:34.760 --> 01:01:38.159
<v Speaker 1>and warning against mixing carnal policy with faith, partial victory

965
01:01:38.159 --> 01:01:41.360
<v Speaker 1>has saw success. He retook Rama and used its fortifications

966
01:01:41.400 --> 01:01:45.199
<v Speaker 1>to strengthen Judah, but his reliance on human help marred

967
01:01:45.239 --> 01:01:48.599
<v Speaker 1>is otherwise good reign, showing that even faithful king's falter

968
01:01:50.079 --> 01:01:53.480
<v Speaker 1>what's the overall meaning? Example of mixed with righteousness also

969
01:01:53.559 --> 01:01:58.239
<v Speaker 1>shows that true devotion, heart wholly true to the Lord

970
01:01:58.280 --> 01:02:03.840
<v Speaker 1>can coexist with significant faith and judgment, foreshadowing Christ His

971
01:02:03.920 --> 01:02:09.280
<v Speaker 1>reforms through though imperfect, point toward Christ, the perfect King

972
01:02:09.320 --> 01:02:14.480
<v Speaker 1>who brings complete spiritual restoration and true worship. Amen to that.

973
01:02:15.280 --> 01:02:20.639
<v Speaker 1>Excuse me I got warning against unbelief. The passage warns

974
01:02:20.639 --> 01:02:24.119
<v Speaker 1>against turning the worldly solutions of foreign alliances instead of

975
01:02:24.159 --> 01:02:29.440
<v Speaker 1>fully trusting in God in times of danger. Perfect all right,

976
01:02:29.519 --> 01:02:33.639
<v Speaker 1>So now we have another king that we're going to

977
01:02:33.719 --> 01:02:39.760
<v Speaker 1>talk about. It is going to be Nadab his reign

978
01:02:39.840 --> 01:02:46.840
<v Speaker 1>in Israel. Now, Nadab, the son of Jereboam became king

979
01:02:46.920 --> 01:02:49.599
<v Speaker 1>over Israel in the second year of Asa, King of Judah,

980
01:02:49.639 --> 01:02:53.039
<v Speaker 1>and he reigned over Israel two years. And he did

981
01:02:53.119 --> 01:02:55.199
<v Speaker 1>evil in the side of the Lord and walked in

982
01:02:55.280 --> 01:02:58.159
<v Speaker 1>the way of his father and in his sin by

983
01:02:58.159 --> 01:03:02.079
<v Speaker 1>which he had made Israel sin. Then Bashah, son of

984
01:03:02.639 --> 01:03:07.840
<v Speaker 1>a Hajah of the house of Ishakar, conspired against him,

985
01:03:08.239 --> 01:03:13.360
<v Speaker 1>and Bashah killed him in Gibbethon, which belonged to the Philistines.

986
01:03:13.719 --> 01:03:16.559
<v Speaker 1>While the Dab and all Israel laid siege to Gibbethon.

987
01:03:18.119 --> 01:03:20.639
<v Speaker 1>Bashah killed him in the third year of Usaw king

988
01:03:20.679 --> 01:03:23.119
<v Speaker 1>of Judah, and reigned in his place. And it was

989
01:03:23.159 --> 01:03:25.360
<v Speaker 1>so when he became king that he killed all the

990
01:03:25.360 --> 01:03:29.480
<v Speaker 1>house of Jereboam. He did not leave to Jeroboah anyone

991
01:03:29.519 --> 01:03:32.360
<v Speaker 1>that breathed until he had destroyed them, according to the

992
01:03:32.400 --> 01:03:34.480
<v Speaker 1>word of the Lord which had been spoken by his

993
01:03:34.559 --> 01:03:41.320
<v Speaker 1>servant Ahijah the Shilanite, because of the sins of Jeroboam

994
01:03:43.239 --> 01:03:48.639
<v Speaker 1>which he had sinned, and by which he had made

995
01:03:48.719 --> 01:03:56.800
<v Speaker 1>against Israel sin, because of his provocation with which he

996
01:03:56.840 --> 01:03:59.599
<v Speaker 1>had provoked the Lord God of Israel to anger. Now

997
01:03:59.639 --> 01:04:02.079
<v Speaker 1>the rest of the acts of Nadab and all that

998
01:04:02.159 --> 01:04:04.519
<v Speaker 1>he did, were all written in the book of Chronicles

999
01:04:05.039 --> 01:04:07.280
<v Speaker 1>of the Kings of Israel. And there was war between

1000
01:04:07.320 --> 01:04:12.480
<v Speaker 1>Asaw and Bashah, King of Israel, all their days. Okay,

1001
01:04:12.559 --> 01:04:18.400
<v Speaker 1>so that's to thirty two, right. So in a brief

1002
01:04:18.440 --> 01:04:21.159
<v Speaker 1>description of this, it describes the brief sinful reign of

1003
01:04:21.239 --> 01:04:25.400
<v Speaker 1>King Nadab of Israel, Jerebom's son, who continued his father's idolatry,

1004
01:04:25.480 --> 01:04:30.199
<v Speaker 1>leading to his assassination by Bashah, fulfilling God's prophecy to

1005
01:04:30.239 --> 01:04:33.360
<v Speaker 1>wipe out Jereboam's entire household due to their persistent evil

1006
01:04:33.440 --> 01:04:37.360
<v Speaker 1>highlight and the severe consequences of ungodly leadership and persistent

1007
01:04:37.440 --> 01:04:43.519
<v Speaker 1>sin in the Northern Kingdom. Sinful reign, Nadab ruled over

1008
01:04:43.599 --> 01:04:46.440
<v Speaker 1>Israel for two years, repeating his father Jereboam sin setting

1009
01:04:46.519 --> 01:04:48.960
<v Speaker 1>up golden calves and causing Israel to sin, showing a

1010
01:04:49.000 --> 01:04:53.599
<v Speaker 1>continuation of spiritual rebellion, conspiracy, and assassination. Bashah, a military

1011
01:04:53.639 --> 01:04:57.639
<v Speaker 1>leader aplotted against Nadab while they were besieging the Philistine

1012
01:04:57.719 --> 01:05:01.320
<v Speaker 1>city of gibbethon killing the da and seizing the throne,

1013
01:05:01.679 --> 01:05:05.719
<v Speaker 1>fulfilling the prophecy. Butshaw then exterminated all of Jerebones's failing,

1014
01:05:05.719 --> 01:05:09.199
<v Speaker 1>fulfilling the prophecy given by Ajah the Prophet in One

1015
01:05:09.320 --> 01:05:12.599
<v Speaker 1>Kings fourteen ten through eleven, which you talked about last chapter, right,

1016
01:05:13.239 --> 01:05:16.239
<v Speaker 1>demonstrating God's judgment of jerrebones House by leading Israeling to

1017
01:05:16.320 --> 01:05:20.280
<v Speaker 1>send the psychlists in the passage shows a reoccurring pattern.

1018
01:05:20.639 --> 01:05:25.320
<v Speaker 1>Sinful leadership leads to national apostasy, divine judgment, and further instability,

1019
01:05:25.719 --> 01:05:31.000
<v Speaker 1>as Bashawa himself continued in Jereboam's evil ways. Broader significance

1020
01:05:31.039 --> 01:05:34.840
<v Speaker 1>Consequences of disobedience. It underscores that persistent disobedience to God

1021
01:05:35.159 --> 01:05:38.800
<v Speaker 1>brings severe consequences, not just for leaders, but for an

1022
01:05:38.920 --> 01:05:43.960
<v Speaker 1>entire nation. God's sovereignty despite human treachery, God's purposes prevail

1023
01:05:44.199 --> 01:05:48.280
<v Speaker 1>as his warnings and judgments are carried out through seemingly

1024
01:05:48.400 --> 01:05:52.280
<v Speaker 1>human actions. Impact of leadership. It emphasises how unfaithful leaders

1025
01:05:52.280 --> 01:05:55.960
<v Speaker 1>corrupt the spiritual direction of the people, creating a downward

1026
01:05:56.079 --> 01:06:01.440
<v Speaker 1>spiral of sin. Okay, definitely, let's go ahead and continue. Now,

1027
01:06:02.079 --> 01:06:05.760
<v Speaker 1>let's talk about Bashaw's reign in Israel and the third

1028
01:06:05.840 --> 01:06:10.840
<v Speaker 1>year of Asa, King of Judah. Bashaw, the son of

1029
01:06:10.880 --> 01:06:15.920
<v Speaker 1>Ahijah became king over all Israel and Turzal and reigned

1030
01:06:16.079 --> 01:06:19.400
<v Speaker 1>twenty four years. He did evil in the side of

1031
01:06:19.440 --> 01:06:22.519
<v Speaker 1>the Lord and walked in the way of Jereboam and

1032
01:06:22.559 --> 01:06:26.400
<v Speaker 1>in his sin by which he had made Israel sin okay.

1033
01:06:28.400 --> 01:06:33.920
<v Speaker 1>So Bashaw became the king of Israel, succeeding Jereboam's line,

1034
01:06:34.000 --> 01:06:38.599
<v Speaker 1>but continued the same Adula church practices by maintaining Jereboam's

1035
01:06:38.639 --> 01:06:42.519
<v Speaker 1>golden calves, thus walking in the way of Jereboam and

1036
01:06:42.599 --> 01:06:44.960
<v Speaker 1>doing evil. That's why it says he did evil in

1037
01:06:45.000 --> 01:06:48.400
<v Speaker 1>the side of the Lord, highlighting persistent spiritual decline of

1038
01:06:48.440 --> 01:06:53.079
<v Speaker 1>divine judgment despite leaders changing a warning about leader's lasting

1039
01:06:53.159 --> 01:06:57.559
<v Speaker 1>impact and the need for true worship. Bashaw took the

1040
01:06:57.639 --> 01:07:02.679
<v Speaker 1>throne by fate by force killing Jeroboam's son Naydav, but

1041
01:07:02.800 --> 01:07:06.079
<v Speaker 1>instead of reforming, he cemented his power by continuing the

1042
01:07:06.159 --> 01:07:11.920
<v Speaker 1>very sins of his predecessor, Jereboam. So the crucial phrase

1043
01:07:12.119 --> 01:07:15.239
<v Speaker 1>walking in the way of Jereboam meaning Bashaw followed Jeroboam's

1044
01:07:15.239 --> 01:07:18.880
<v Speaker 1>pattern of idolatry, specifically the worship of the golden calf

1045
01:07:18.960 --> 01:07:21.559
<v Speaker 1>set up in Bethel and Dan, which kept people from

1046
01:07:21.599 --> 01:07:26.119
<v Speaker 1>true worship in Jerusalem. Persistent idolatry. It shows that core

1047
01:07:26.199 --> 01:07:32.760
<v Speaker 1>problem wasn't just Jereboam, but a national turning away from God,

1048
01:07:33.360 --> 01:07:36.679
<v Speaker 1>a pattern which continued despite new rulers demonstrating a deep

1049
01:07:36.760 --> 01:07:41.360
<v Speaker 1>seated spiritual issue divine judgment. The repetition of sin brings

1050
01:07:41.440 --> 01:07:46.000
<v Speaker 1>judgment as God holds every ruler accountable, leading to instability

1051
01:07:45.800 --> 01:07:49.920
<v Speaker 1>in Israel's kingdom seen in the later chapters where Bashaw's

1052
01:07:49.920 --> 01:07:55.079
<v Speaker 1>family is also destroyed. Wow, and then in essence, the

1053
01:07:55.119 --> 01:07:58.079
<v Speaker 1>passage serves as a stark morning about leadership rooted in

1054
01:07:58.119 --> 01:08:03.119
<v Speaker 1>idolatry and devastating cycle of spiritual rebellion in Israel. Even

1055
01:08:03.159 --> 01:08:08.239
<v Speaker 1>as God's judgment unfolds. You think that they would learn

1056
01:08:09.239 --> 01:08:19.119
<v Speaker 1>to not continue the idolatry, you know, but they don't learn. Okay, cool,

1057
01:08:19.119 --> 01:08:25.279
<v Speaker 1>We're done with chapter fifteen. Let's go over some practical applications.

1058
01:08:26.239 --> 01:08:29.479
<v Speaker 1>Evaluate your heart. Reflect on whether your heart is fully

1059
01:08:29.520 --> 01:08:32.920
<v Speaker 1>devoted to God as David's was, or if there are

1060
01:08:33.000 --> 01:08:36.479
<v Speaker 1>areas where you are following in following in the sins

1061
01:08:36.560 --> 01:08:41.479
<v Speaker 1>of previous generations. Yeah, is there anything that your dad

1062
01:08:41.920 --> 01:08:44.199
<v Speaker 1>did or that you're you know, is there any sin

1063
01:08:44.279 --> 01:08:46.439
<v Speaker 1>that's that's following you? You know, like some people have

1064
01:08:47.319 --> 01:08:51.159
<v Speaker 1>the sin of alcoholism, right, so their dad was a drinker,

1065
01:08:51.359 --> 01:08:53.840
<v Speaker 1>so then you become a drinker, you know, because and

1066
01:08:53.880 --> 01:08:55.640
<v Speaker 1>they say it even goes in the you know, it

1067
01:08:55.680 --> 01:09:02.439
<v Speaker 1>becomes it goes in the blood. Even like that's something

1068
01:09:02.439 --> 01:09:04.960
<v Speaker 1>that I think that you can inherit I you know.

1069
01:09:05.000 --> 01:09:08.399
<v Speaker 1>And it also it's a pattern that you can inherit.

1070
01:09:08.439 --> 01:09:11.000
<v Speaker 1>You know, if your dad comes home from work every day,

1071
01:09:11.039 --> 01:09:12.680
<v Speaker 1>or came home from work every day and he always

1072
01:09:12.840 --> 01:09:14.920
<v Speaker 1>had to pop up in a beer, I deserve it.

1073
01:09:14.920 --> 01:09:16.439
<v Speaker 1>I can drink when I want to drink. And then

1074
01:09:16.439 --> 01:09:18.319
<v Speaker 1>maybe on the weekends when he's watching football, he was

1075
01:09:18.359 --> 01:09:20.479
<v Speaker 1>drinking or maybe drinking all the time. I mean a

1076
01:09:20.520 --> 01:09:23.319
<v Speaker 1>lot of people they end up following that pattern. You know.

1077
01:09:24.279 --> 01:09:27.600
<v Speaker 1>If your dad was into watching pornography, you know, and

1078
01:09:27.840 --> 01:09:31.319
<v Speaker 1>he had those magazines on the table, the Playboy and

1079
01:09:32.399 --> 01:09:35.039
<v Speaker 1>Penthouse magazines on the table all the time, and you're

1080
01:09:35.039 --> 01:09:36.880
<v Speaker 1>growing up as a kid and you're looking at those

1081
01:09:36.920 --> 01:09:39.039
<v Speaker 1>at too early of an age, then you can you

1082
01:09:39.079 --> 01:09:44.359
<v Speaker 1>can start having an addiction to pornography or lust or sin,

1083
01:09:44.640 --> 01:09:46.560
<v Speaker 1>that kind of sin, you know. So that's another way

1084
01:09:47.399 --> 01:09:54.800
<v Speaker 1>so evaluate yourself on that marijuana, cocaine, meth and fat methmphetamines,

1085
01:09:55.720 --> 01:09:58.880
<v Speaker 1>any kind of drugs like that, hard drugs. Sometimes your

1086
01:09:58.880 --> 01:10:01.159
<v Speaker 1>family might be into that, right and then you you

1087
01:10:01.279 --> 01:10:03.720
<v Speaker 1>end up taking that on as well. Like I was

1088
01:10:03.760 --> 01:10:07.520
<v Speaker 1>into cocaine at first, and I even got into drugs too,

1089
01:10:07.560 --> 01:10:12.520
<v Speaker 1>you know, the hard drugs between the age of eighteen

1090
01:10:12.720 --> 01:10:16.239
<v Speaker 1>to twenty four. You know that that area my life

1091
01:10:16.840 --> 01:10:20.800
<v Speaker 1>and that's something that my family did. You know. I

1092
01:10:20.840 --> 01:10:27.000
<v Speaker 1>even did cocaine with my dad before. So yeah, so

1093
01:10:27.279 --> 01:10:30.479
<v Speaker 1>that's something that you know, it can follow you from

1094
01:10:30.520 --> 01:10:35.319
<v Speaker 1>previous generations. I'm sure there's a lot more, you know, Yeah,

1095
01:10:35.479 --> 01:10:40.079
<v Speaker 1>like whenever a family is is you know, has issues

1096
01:10:40.119 --> 01:10:48.399
<v Speaker 1>with like pedophilia, you know, like we're you know, like

1097
01:10:48.439 --> 01:10:51.600
<v Speaker 1>we're an uncle or aunt or somebody else like does

1098
01:10:51.640 --> 01:10:54.920
<v Speaker 1>something to a kid. You know. Like that kind of

1099
01:10:54.960 --> 01:10:57.560
<v Speaker 1>thing is also another thing that follows you through generations

1100
01:10:57.560 --> 01:10:59.720
<v Speaker 1>and it causes so many issues. Like my family had

1101
01:10:59.720 --> 01:11:01.600
<v Speaker 1>that of that in my family too, you know. Like

1102
01:11:04.359 --> 01:11:08.079
<v Speaker 1>also mental illness is another thing that kind of follows

1103
01:11:08.119 --> 01:11:10.560
<v Speaker 1>you know, like there's some schizophrenia on my mom's side,

1104
01:11:10.560 --> 01:11:13.720
<v Speaker 1>and and you know there's there's some stuff on my

1105
01:11:13.800 --> 01:11:16.880
<v Speaker 1>dad's side, a lot of addiction on my dad's side,

1106
01:11:16.880 --> 01:11:19.119
<v Speaker 1>and you know what I mean, like all that stuff

1107
01:11:19.800 --> 01:11:23.479
<v Speaker 1>comes sometimes there's you know, previous generations that that have

1108
01:11:23.560 --> 01:11:27.199
<v Speaker 1>mental illness. And I'm not saying that mental illness is

1109
01:11:27.239 --> 01:11:29.319
<v Speaker 1>a sin, you know, it's it might be something that

1110
01:11:29.399 --> 01:11:32.439
<v Speaker 1>just comes naturally. But I'm just saying there's stuff that

1111
01:11:32.560 --> 01:11:36.600
<v Speaker 1>kind of can can you can kind of get from

1112
01:11:36.640 --> 01:11:42.199
<v Speaker 1>previous generations that could cause some issues in the future. Right, So,

1113
01:11:42.199 --> 01:11:44.560
<v Speaker 1>so reflect on whether your heart is fully devoted to

1114
01:11:44.600 --> 01:11:47.600
<v Speaker 1>God as David's was, or other areas where you were

1115
01:11:47.640 --> 01:11:51.640
<v Speaker 1>following following into sins of previous generations. That's something that's

1116
01:11:51.760 --> 01:11:56.479
<v Speaker 1>very important. Legacy of faithfulness. Consider the legacy you are

1117
01:11:56.560 --> 01:11:59.560
<v Speaker 1>leaving for future generations. Are you setting an example of

1118
01:11:59.600 --> 01:12:06.199
<v Speaker 1>faithful to God? So important? It's very important. So to

1119
01:12:06.319 --> 01:12:10.520
<v Speaker 1>raise your kids, show them the Word of God, and

1120
01:12:10.960 --> 01:12:14.399
<v Speaker 1>try to show them how a Christian should be living right,

1121
01:12:15.680 --> 01:12:20.439
<v Speaker 1>Definitely do that. It's very important remove idols. Identify and

1122
01:12:20.479 --> 01:12:23.039
<v Speaker 1>remove any idols in your life that may be hindering

1123
01:12:23.039 --> 01:12:26.359
<v Speaker 1>your relationship with God, just as us I'll remove physical

1124
01:12:26.399 --> 01:12:31.359
<v Speaker 1>idols from Judah. That's very important. There could be a

1125
01:12:31.359 --> 01:12:34.439
<v Speaker 1>lot of things that can become idols, Okay, So I

1126
01:12:34.439 --> 01:12:39.079
<v Speaker 1>mean a ton of things. So we talked about lust

1127
01:12:39.199 --> 01:12:42.920
<v Speaker 1>and all this other things that can become idols. Your

1128
01:12:42.920 --> 01:12:49.760
<v Speaker 1>cell phone, always talk about that, TV sports, stars on

1129
01:12:49.840 --> 01:12:53.960
<v Speaker 1>TV music, some kind of music that you might love,

1130
01:12:54.399 --> 01:12:57.760
<v Speaker 1>stars that you might like to watch on movies. And

1131
01:12:58.439 --> 01:13:09.319
<v Speaker 1>there's a ton of things that could become idol. Other gods, witchcraft, sorcery, pharmaceutica, drugs, alcohol,

1132
01:13:09.800 --> 01:13:17.560
<v Speaker 1>so many things can become idols. Okay, remove them. Trust

1133
01:13:17.560 --> 01:13:21.600
<v Speaker 1>in God, while strategic alliances can be beneficial, Ensure that

1134
01:13:21.640 --> 01:13:24.439
<v Speaker 1>your ultimate trusts and reliance are on God rather than

1135
01:13:24.520 --> 01:13:29.600
<v Speaker 1>human solutions. Very important. Okay, so perfect. So we went

1136
01:13:29.640 --> 01:13:34.560
<v Speaker 1>over practical applications. Now let's talk about connections to additional scriptures.

1137
01:13:35.479 --> 01:13:40.560
<v Speaker 1>So we have Psalm seventy eight. Let's go to that

1138
01:13:40.640 --> 01:13:46.560
<v Speaker 1>real quick, man. I used to don't do podcasts this late.

1139
01:13:49.680 --> 01:13:55.840
<v Speaker 1>Gotta make sure I might start doing podcasts in the morning.

1140
01:13:56.039 --> 01:13:59.600
<v Speaker 1>Pretty soon, we'll see, because you get the best of

1141
01:13:59.600 --> 01:14:02.239
<v Speaker 1>me in the morning. Real Because in the morning when

1142
01:14:02.239 --> 01:14:06.600
<v Speaker 1>I wake up, I'll be a little tired. But it's

1143
01:14:06.640 --> 01:14:09.479
<v Speaker 1>a little it's harder to push through, like to late

1144
01:14:09.520 --> 01:14:15.039
<v Speaker 1>at night. Okay, Psalm seventy eight, Verse seventy. He also

1145
01:14:15.159 --> 01:14:17.920
<v Speaker 1>chose David his servant and took him for the sheep

1146
01:14:17.960 --> 01:14:21.560
<v Speaker 1>folds from following the us that had young. He brought

1147
01:14:21.640 --> 01:14:25.239
<v Speaker 1>him to shepherd Jacob his people in Israel his inheritance,

1148
01:14:26.600 --> 01:14:29.279
<v Speaker 1>so he shepherded them according to the integrity of his

1149
01:14:29.359 --> 01:14:32.479
<v Speaker 1>heart and guided them by the skillfulness of his hands.

1150
01:14:33.520 --> 01:14:38.439
<v Speaker 1>This reflects on David's shepherding heart and leadership, which God honored. Also,

1151
01:14:38.600 --> 01:14:45.960
<v Speaker 1>Second Chronicles fourteen through sixteen, it provides Asha's reign. I mean,

1152
01:14:45.960 --> 01:14:48.720
<v Speaker 1>we can look that real quick because we're going to

1153
01:14:48.760 --> 01:14:52.800
<v Speaker 1>be in chronicles soon. So what we're in Second Chronicles fourteen?

1154
01:14:56.199 --> 01:14:59.319
<v Speaker 1>Oh yeah, yeah, that's going to be chapter fourteen all

1155
01:14:59.319 --> 01:15:01.119
<v Speaker 1>the way through six I'm not going to read those.

1156
01:15:01.520 --> 01:15:04.720
<v Speaker 1>It provides a parallel account of our Shaw's reign, according

1157
01:15:04.760 --> 01:15:08.760
<v Speaker 1>to offering additional insights into his reforms and challenges. We

1158
01:15:08.840 --> 01:15:10.359
<v Speaker 1>kind of went over that when we were talking about

1159
01:15:10.399 --> 01:15:13.600
<v Speaker 1>teaching points. I didn't read. We didn't read the whole chapter,

1160
01:15:13.680 --> 01:15:17.359
<v Speaker 1>all both chapter, all three chapters. But it's okay. I

1161
01:15:17.359 --> 01:15:19.199
<v Speaker 1>thought it was going to be fourteen through sixteen, but

1162
01:15:19.199 --> 01:15:22.039
<v Speaker 1>it's actually chapter fourteen through chapter sixteen. I'm not gonna

1163
01:15:22.039 --> 01:15:23.880
<v Speaker 1>read through the whole thing. We kind of read a

1164
01:15:23.880 --> 01:15:28.319
<v Speaker 1>lot about USA's raid. Matthew six thirty three is another one.

1165
01:15:28.680 --> 01:15:31.520
<v Speaker 1>Let me just go ahead and pull up Matthew six

1166
01:15:31.680 --> 01:15:40.039
<v Speaker 1>verse thirty three. Okay, here we go, it says, but

1167
01:15:40.199 --> 01:15:42.800
<v Speaker 1>seek first the Kingdom of God and his righteousness, that

1168
01:15:42.960 --> 01:15:47.000
<v Speaker 1>all things shall be added to you, and encourage us

1169
01:15:47.039 --> 01:15:50.159
<v Speaker 1>seeking first the Kingdom of God, aligning with Ishah's efforts

1170
01:15:50.159 --> 01:15:54.479
<v Speaker 1>to prioritize God in his reign. All right, very smart.

1171
01:15:54.479 --> 01:15:57.840
<v Speaker 1>As soon as you take the rain boom, take all

1172
01:15:57.920 --> 01:16:00.479
<v Speaker 1>the idolatry away and all this stuff, and then leading

1173
01:16:00.560 --> 01:16:03.520
<v Speaker 1>Israel back to the Lord. That's what you do, right there,

1174
01:16:06.399 --> 01:16:11.520
<v Speaker 1>That's what And it also says in Matthew six thirty four, therefore,

1175
01:16:11.600 --> 01:16:14.560
<v Speaker 1>do not worry about tomorrow, for tomorrow worry about its

1176
01:16:14.600 --> 01:16:17.039
<v Speaker 1>own things, sufficient for the day of its own trouble.

1177
01:16:17.800 --> 01:16:20.720
<v Speaker 1>All right, Yeah, that's very important. So perfect, So we

1178
01:16:20.840 --> 01:16:23.840
<v Speaker 1>kind of went over those. Now let's go to chapter

1179
01:16:24.039 --> 01:16:30.279
<v Speaker 1>sixteen and let me find the introduction so we can

1180
01:16:30.319 --> 01:16:36.239
<v Speaker 1>go over that before we start. So first, King's sixteen

1181
01:16:36.399 --> 01:16:39.960
<v Speaker 1>chronicles a turbulent time in the history of the Northern

1182
01:16:40.039 --> 01:16:45.319
<v Speaker 1>Kingdom of Israel, marked by political instability, frequent changes of power,

1183
01:16:45.520 --> 01:16:50.159
<v Speaker 1>and a continuous cycle of sinful leadership. This chapter underlines

1184
01:16:50.199 --> 01:16:54.039
<v Speaker 1>the devastating consequences of idolatry, offering a stark reminder of

1185
01:16:54.079 --> 01:16:59.960
<v Speaker 1>God's judgment and the fulfillment of his prophetic words. Perfect,

1186
01:17:00.119 --> 01:17:05.760
<v Speaker 1>let me just pull up the teaching points here, and

1187
01:17:06.079 --> 01:17:08.319
<v Speaker 1>let me go ahead and pull up this year. So

1188
01:17:08.319 --> 01:17:13.760
<v Speaker 1>we got what one through seven? Man, this thing jumps

1189
01:17:13.840 --> 01:17:19.239
<v Speaker 1>up in the very top. Let's put that right there. Perfect,

1190
01:17:20.039 --> 01:17:22.520
<v Speaker 1>all right. Now, let's go ahead and go to sixteen here,

1191
01:17:29.039 --> 01:17:32.760
<v Speaker 1>all right, so one kings sixteen. We already did the intro.

1192
01:17:32.920 --> 01:17:35.439
<v Speaker 1>So now let's go ahead and read chapters. We'll just

1193
01:17:35.520 --> 01:17:40.680
<v Speaker 1>read verses one through four, which is the downfall of Bashah,

1194
01:17:40.960 --> 01:17:47.520
<v Speaker 1>and then then we'll get into Ela after that. So

1195
01:17:47.560 --> 01:17:50.000
<v Speaker 1>we'll read, actually, we'll read one through seven and then

1196
01:17:50.039 --> 01:17:51.760
<v Speaker 1>we'll yeah, we'll do one through seven. We'll do that.

1197
01:17:52.960 --> 01:17:55.560
<v Speaker 1>Then the word of the Lord came to Jehu, the

1198
01:17:55.600 --> 01:18:01.119
<v Speaker 1>son of Hanani, against Bashaw, saying, much as lifted you

1199
01:18:01.239 --> 01:18:03.680
<v Speaker 1>out of the dust and made you ruler over my

1200
01:18:03.760 --> 01:18:07.039
<v Speaker 1>people Israel, and you walked in the way of Jereboam

1201
01:18:07.439 --> 01:18:10.199
<v Speaker 1>and made my people Israel sin to provoke me to

1202
01:18:10.279 --> 01:18:13.520
<v Speaker 1>anger with their sins. Surely I will take away the

1203
01:18:13.560 --> 01:18:19.119
<v Speaker 1>posterity of Bashah and the posterity of his house, and

1204
01:18:19.199 --> 01:18:21.319
<v Speaker 1>I will make your house like the house of Jereboam.

1205
01:18:21.399 --> 01:18:25.119
<v Speaker 1>The son of Nabat the dogs will eat whoever belongs

1206
01:18:25.159 --> 01:18:28.399
<v Speaker 1>to Bashah, and the dies in the city, and the

1207
01:18:28.439 --> 01:18:32.199
<v Speaker 1>birds of the air shall eat whoever dies in the fields. Now,

1208
01:18:32.279 --> 01:18:36.880
<v Speaker 1>the rest of the acts of Bashah, what he did

1209
01:18:37.359 --> 01:18:40.439
<v Speaker 1>and his might are not written in the are they

1210
01:18:40.479 --> 01:18:42.720
<v Speaker 1>not written in the book of Chronicles and the kings

1211
01:18:42.760 --> 01:18:46.720
<v Speaker 1>of Israel. So Bashaw rested with his fathers and was

1212
01:18:46.920 --> 01:18:51.560
<v Speaker 1>buried in Tisrah. Then Ellah the son his son, reigned

1213
01:18:51.600 --> 01:18:55.600
<v Speaker 1>in his place all right. And also the word of

1214
01:18:55.640 --> 01:18:59.159
<v Speaker 1>the Lord came by the prophet Jehu, the son of Hanani,

1215
01:18:59.159 --> 01:19:02.600
<v Speaker 1>against Bashah and his house because of all the evil

1216
01:19:03.039 --> 01:19:04.640
<v Speaker 1>that he did in the side of the Lord and

1217
01:19:04.680 --> 01:19:07.079
<v Speaker 1>provoking him to anger with the works of his hands

1218
01:19:07.520 --> 01:19:12.920
<v Speaker 1>in being like the house of Jereboam, because he killed them.

1219
01:19:13.319 --> 01:19:17.319
<v Speaker 1>So the downfall of Bashaw. But Shaw's reign is marked

1220
01:19:17.359 --> 01:19:19.600
<v Speaker 1>by evil in the sight of the Lord, as he

1221
01:19:19.720 --> 01:19:23.439
<v Speaker 1>follows in the sinful ways of Jereboam. God sends the

1222
01:19:23.520 --> 01:19:30.399
<v Speaker 1>prophet Jehu to pronounce judgment in Bashaw's house. So Bashaw,

1223
01:19:30.640 --> 01:19:34.000
<v Speaker 1>son of Ahijah, was the third king of the Northern

1224
01:19:34.119 --> 01:19:38.000
<v Speaker 1>Kingdom of Israel, reigning from approximately nine oh nine to

1225
01:19:38.159 --> 01:19:40.479
<v Speaker 1>eight eighty six BC. So I like to tell you

1226
01:19:40.479 --> 01:19:44.199
<v Speaker 1>guys a little background. His rise to power and subsequent

1227
01:19:44.319 --> 01:19:47.520
<v Speaker 1>downfall are chronicled in the biblical books of First Kings

1228
01:19:47.560 --> 01:19:51.119
<v Speaker 1>and Second Chronicles, but Shaw's reign is marked by his

1229
01:19:52.279 --> 01:19:57.159
<v Speaker 1>assertion of the throne, his continued idolatry, and prophetic judgment

1230
01:19:57.399 --> 01:20:01.159
<v Speaker 1>pronounce against him rise to power. Bashaw came to the

1231
01:20:01.199 --> 01:20:04.239
<v Speaker 1>power by assassinating the dab the son of Jeroboam, during

1232
01:20:04.279 --> 01:20:07.720
<v Speaker 1>a military campaign against the Philistine city, which we read

1233
01:20:07.720 --> 01:20:11.680
<v Speaker 1>about in One Kings fourteen ten through eleven and also

1234
01:20:11.920 --> 01:20:15.680
<v Speaker 1>in First Kings fifteen twenty seven through thirty. Bashaw reigned

1235
01:20:15.720 --> 01:20:19.000
<v Speaker 1>for twenty four years in Tesrah, continuing the idolatrous practice

1236
01:20:19.039 --> 01:20:23.399
<v Speaker 1>of his predecessors. Despite his violent rise to power, Bashaw

1237
01:20:23.479 --> 01:20:25.720
<v Speaker 1>did not turn away from the sins of Jerobohm, which

1238
01:20:25.720 --> 01:20:30.119
<v Speaker 1>included leading Israel and idolater by worshiping golden calves. The

1239
01:20:30.159 --> 01:20:33.279
<v Speaker 1>prophet Jehu, son of Hanani, was sent by God to

1240
01:20:33.359 --> 01:20:38.880
<v Speaker 1>pronounce judgment against Bashaw. Jehu's prophecy declared because Bishaw walked

1241
01:20:38.920 --> 01:20:41.079
<v Speaker 1>in the ways of Jereboam and lened Israel and descend

1242
01:20:41.439 --> 01:20:44.960
<v Speaker 1>his house would suffer the same fate. At Jereboam's first

1243
01:20:45.039 --> 01:20:50.479
<v Speaker 1>Kings sixteen verse two, and also First Kings sixteen three

1244
01:20:50.520 --> 01:20:55.600
<v Speaker 1>through four and then his legacy. Bashaw's downfall serves as

1245
01:20:55.600 --> 01:21:00.359
<v Speaker 1>a sobering reminder of the consequences of leading God's people

1246
01:21:00.359 --> 01:21:03.920
<v Speaker 1>and dessin and the certainty of divine retribution. His reign

1247
01:21:04.000 --> 01:21:08.439
<v Speaker 1>threw politically stable, though politically stable, was spirracy bankrupt, and

1248
01:21:08.479 --> 01:21:10.720
<v Speaker 1>his failure to heed the warnings of his prophets led

1249
01:21:10.760 --> 01:21:14.600
<v Speaker 1>to the obliteration of his dynasty. The narrative Bashaw's Rise

1250
01:21:14.640 --> 01:21:17.600
<v Speaker 1>and follows a testament to justice of God and the

1251
01:21:17.600 --> 01:21:22.039
<v Speaker 1>importance of faithful leadership in importance with his commandments. Okay,

1252
01:21:22.319 --> 01:21:28.079
<v Speaker 1>very important, So let's go ahead, and so eight through ten,

1253
01:21:28.159 --> 01:21:30.479
<v Speaker 1>which we haven't read yet. Cool, let's go ahead and

1254
01:21:31.199 --> 01:21:37.439
<v Speaker 1>do a We'll read about onet King sixteen one through

1255
01:21:37.479 --> 01:21:41.359
<v Speaker 1>seven describes God's judgment of King Bashah of Israel, prophesized

1256
01:21:41.359 --> 01:21:44.760
<v Speaker 1>by Jehu, the son of Hanani, because Baishaw repeated Jereboam's sins,

1257
01:21:45.159 --> 01:21:48.319
<v Speaker 1>leading to the complete destruction of his dynasty, married Jeroboam's

1258
01:21:48.359 --> 01:21:52.399
<v Speaker 1>fate and the pacific specific punishment being that his family

1259
01:21:52.439 --> 01:21:55.279
<v Speaker 1>members would be eaten by dogs and birds, filling God's

1260
01:21:55.279 --> 01:21:58.600
<v Speaker 1>word despite Bashaw's own violent rise to power. What are

1261
01:21:58.600 --> 01:22:02.359
<v Speaker 1>some of the key meanings? God holds rulers accountable for

1262
01:22:02.399 --> 01:22:06.319
<v Speaker 1>their sins, not just the people. Bashah he over though

1263
01:22:06.399 --> 01:22:10.960
<v Speaker 1>he overthrew Jereboam continued the calf worship in idolatry, thus

1264
01:22:11.000 --> 01:22:14.680
<v Speaker 1>incurring the same judgment. And then there was the prophecy

1265
01:22:14.720 --> 01:22:17.359
<v Speaker 1>of Jehu. The son Hamnani against Bashaw serves as a

1266
01:22:17.399 --> 01:22:25.119
<v Speaker 1>clear example of God's word rebellious regrets Bashaw's actions. Rebellion

1267
01:22:25.279 --> 01:22:31.239
<v Speaker 1>begets rebellion. Rebellion begats rebellion. Bashaw's actions, including his violent

1268
01:22:31.279 --> 01:22:34.640
<v Speaker 1>overthrow of Nadab, Jerebom's son and his own idolatry, demonstrates

1269
01:22:34.680 --> 01:22:42.880
<v Speaker 1>a cycle of sin and instability in Israel, and instruments

1270
01:22:42.920 --> 01:22:45.800
<v Speaker 1>of judgment are still judged. But Shaw was used by

1271
01:22:45.880 --> 01:22:50.560
<v Speaker 1>God and to end Jeroboam's line, but this didn't excuse

1272
01:22:50.600 --> 01:22:53.640
<v Speaker 1>Bashaw's own evil. Being a tool of judgment doesn't absolve

1273
01:22:53.680 --> 01:22:59.640
<v Speaker 1>one of personal sin. The consequences of idolatry. The passage

1274
01:22:59.640 --> 01:23:03.760
<v Speaker 1>shows that worthless idols provoke God's anger, leading to national

1275
01:23:03.800 --> 01:23:07.800
<v Speaker 1>downfall and family destruction, and then sovereignty of God. The

1276
01:23:07.920 --> 01:23:11.680
<v Speaker 1>narrative emphasizes God's control over nations, and he orchestrates the

1277
01:23:11.800 --> 01:23:16.159
<v Speaker 1>rise and fall of kings and dynasties. In summary, God's

1278
01:23:16.159 --> 01:23:18.960
<v Speaker 1>message to Bishaw was clear because he followed jerre Bohm's

1279
01:23:19.000 --> 01:23:22.720
<v Speaker 1>path of idola chain provoke God his entire household will

1280
01:23:22.760 --> 01:23:26.560
<v Speaker 1>be utterly destroyed, just as Jeroboams was. This prophecy was

1281
01:23:26.600 --> 01:23:30.680
<v Speaker 1>carried out by Zimril, filling the judgment against Bashaw after

1282
01:23:30.720 --> 01:23:34.600
<v Speaker 1>his death, illustrating that God's judgment is fair, precise, and

1283
01:23:34.640 --> 01:23:38.960
<v Speaker 1>inevitable for persistent sin. All right, that's a pretty good

1284
01:23:39.000 --> 01:23:43.600
<v Speaker 1>explanation of the of that little portion right there. Great

1285
01:23:43.600 --> 01:23:48.239
<v Speaker 1>teaching points there for these chapters. Now we have el

1286
01:23:48.399 --> 01:23:55.479
<v Speaker 1>Jah's reign in Israel in chapter eight or verse eight,

1287
01:23:55.560 --> 01:23:57.640
<v Speaker 1>not chapter eight, I'm sorry, verse eight. So we got

1288
01:23:57.640 --> 01:24:01.359
<v Speaker 1>first king sixteen verse eight. In the twenty sixth year

1289
01:24:01.439 --> 01:24:04.479
<v Speaker 1>of Assau, King of Judah, Illah, the son of Bashah,

1290
01:24:04.840 --> 01:24:08.560
<v Speaker 1>became king over Israel and reigned two years in terza

1291
01:24:09.319 --> 01:24:12.680
<v Speaker 1>Now with servant Zimri, commander of half his chariots, conspired

1292
01:24:12.720 --> 01:24:16.479
<v Speaker 1>against him as he was in Terzah drinking himself drunk

1293
01:24:16.920 --> 01:24:20.720
<v Speaker 1>in the house of Azrah stewart of his house in Terzah,

1294
01:24:21.439 --> 01:24:24.319
<v Speaker 1>and Zimri went in and struck him and killed him

1295
01:24:24.359 --> 01:24:26.720
<v Speaker 1>in the twenty seventh year of Assau King of Judah

1296
01:24:26.760 --> 01:24:31.520
<v Speaker 1>and reigned in his place. Wow, so we have a

1297
01:24:31.520 --> 01:24:37.399
<v Speaker 1>little short reign there for chapter eight through ten. Illah,

1298
01:24:37.840 --> 01:24:41.760
<v Speaker 1>Bashaw's son reigned only two years before being assassinated by

1299
01:24:41.840 --> 01:24:47.479
<v Speaker 1>Zimri one of his officials while he was drunk. Stay soberminded, guys,

1300
01:24:47.520 --> 01:24:51.640
<v Speaker 1>all right. Illah, the son of Bashah, was the fourth

1301
01:24:51.720 --> 01:24:54.720
<v Speaker 1>king of the Northern Kingdom of Israel. His reign was

1302
01:24:54.760 --> 01:24:57.239
<v Speaker 1>recorded in the First Book of Kings, specifically in Onet

1303
01:24:57.279 --> 01:25:01.600
<v Speaker 1>King sixteen six through fourteen a. Law's rule was brief,

1304
01:25:01.680 --> 01:25:04.920
<v Speaker 1>lasting only two years around eight eighty six to eight

1305
01:25:05.000 --> 01:25:09.039
<v Speaker 1>eighty five BC, and was marked by instability and moral decline,

1306
01:25:09.079 --> 01:25:13.600
<v Speaker 1>reflecting the spiritual and political turmoil at the time. Laws

1307
01:25:13.600 --> 01:25:15.880
<v Speaker 1>ascending to the throne followed by the death of his father,

1308
01:25:15.960 --> 01:25:19.800
<v Speaker 1>Bashaw had been established his dynasty by overthrowing the previous

1309
01:25:19.880 --> 01:25:24.000
<v Speaker 1>king Dna Dab and exterminating the house of Jereboam. Bashaw's

1310
01:25:24.039 --> 01:25:27.279
<v Speaker 1>reign was characterized by continued idolatry and opposition to the

1311
01:25:27.319 --> 01:25:29.920
<v Speaker 1>prophetic word of the Lord, which ultimately led to divine

1312
01:25:29.960 --> 01:25:33.560
<v Speaker 1>judgment against the house. As recorded in One King sixteen

1313
01:25:33.720 --> 01:25:37.840
<v Speaker 1>three through four, the Lord declared through the prophet Jefu

1314
01:25:38.279 --> 01:25:41.560
<v Speaker 1>that Bashaw's house would suffer the same fate as Jereboam's.

1315
01:25:41.960 --> 01:25:44.319
<v Speaker 1>So now I will consume Bashah and his house, and

1316
01:25:44.359 --> 01:25:47.119
<v Speaker 1>I will overcome your house like Jereboam. All right, we

1317
01:25:47.159 --> 01:25:52.640
<v Speaker 1>already talked about that. What is the theological implications it saw?

1318
01:25:52.720 --> 01:25:54.720
<v Speaker 1>His short reign serves as a poignant reminder of the

1319
01:25:54.720 --> 01:25:57.199
<v Speaker 1>consequences of turning away from the Lord and his commandments.

1320
01:25:57.640 --> 01:26:05.520
<v Speaker 1>The narrative of Allah's el haas Allaw's rule and demise

1321
01:26:05.560 --> 01:26:09.039
<v Speaker 1>illustrates the biblical principle and leadership without adherence to God's

1322
01:26:09.039 --> 01:26:12.520
<v Speaker 1>covenant leads to chaos and destruction. The account of Allow

1323
01:26:12.600 --> 01:26:15.760
<v Speaker 1>reflects the broader theme of divine sovereignty and justice and

1324
01:26:15.800 --> 01:26:23.600
<v Speaker 1>the biblical narrative. Despite the political machinations and human failings,

1325
01:26:24.359 --> 01:26:27.239
<v Speaker 1>God's purpose and judgments prevailed demonstrate his control over the

1326
01:26:27.239 --> 01:26:31.720
<v Speaker 1>affairs of nations and leaders Allows reign, though brief, in

1327
01:26:31.800 --> 01:26:34.159
<v Speaker 1>the testament of enduring truth, and the Lord of Pold's

1328
01:26:34.239 --> 01:26:39.880
<v Speaker 1>kings and kingdoms accountable to his righteous standards. Okay, I

1329
01:26:39.960 --> 01:26:43.720
<v Speaker 1>really don't need to go too crazy into that, all right,

1330
01:26:43.800 --> 01:26:47.439
<v Speaker 1>Let's continue verse eleven. Now, it came to pass when

1331
01:26:47.439 --> 01:26:49.439
<v Speaker 1>he began to reign, as soon as he was seated

1332
01:26:49.479 --> 01:26:54.279
<v Speaker 1>in his throne, that he killed all the household of Bishah.

1333
01:26:54.359 --> 01:26:57.880
<v Speaker 1>He did not leave one male, neither of his relatives

1334
01:26:57.920 --> 01:27:01.640
<v Speaker 1>nor his friends. Thus Zimbi rod all the household of Bashah,

1335
01:27:01.640 --> 01:27:04.119
<v Speaker 1>according to the word of the Lord, which he spoke

1336
01:27:04.199 --> 01:27:07.640
<v Speaker 1>against Bashah by Jehu, the prophet for all the sins

1337
01:27:07.640 --> 01:27:10.920
<v Speaker 1>of Bashan and the sins of the Law was his son,

1338
01:27:11.600 --> 01:27:14.159
<v Speaker 1>by which they had sinned, and by which they had

1339
01:27:14.199 --> 01:27:17.159
<v Speaker 1>made Israel sin, and provoking the Lord God of Israel

1340
01:27:17.159 --> 01:27:20.600
<v Speaker 1>to anger with their idols. So you see what's going

1341
01:27:20.640 --> 01:27:25.000
<v Speaker 1>on there, right, And let's continue. It says. Now the

1342
01:27:25.039 --> 01:27:27.520
<v Speaker 1>rest of the acts of the law and all that

1343
01:27:27.600 --> 01:27:29.840
<v Speaker 1>he did, are they not written in the book of

1344
01:27:29.920 --> 01:27:37.319
<v Speaker 1>Chronicles in the King of Israel. Okay, So in eight

1345
01:27:37.359 --> 01:27:42.319
<v Speaker 1>through fourteen it describes the violent end of Bashaw's dynasty

1346
01:27:42.359 --> 01:27:45.319
<v Speaker 1>in Israel, as his drunken son in law is assassinated

1347
01:27:45.359 --> 01:27:49.680
<v Speaker 1>by his chariot commander Zimri, fulfilling a prophecy of judgment

1348
01:27:49.720 --> 01:27:53.800
<v Speaker 1>against Bashah for the leading Israel and idolatry. Zimri then

1349
01:27:53.920 --> 01:27:56.920
<v Speaker 1>kills all of Bashaw's male relatives, eradicating the family as

1350
01:27:56.960 --> 01:28:04.680
<v Speaker 1>foretold by the prophet Jeehuh, highlighting themes of divine justice,

1351
01:28:04.720 --> 01:28:07.800
<v Speaker 1>the fleeting nature of wicked rule and the consequences of sin,

1352
01:28:09.239 --> 01:28:11.600
<v Speaker 1>and some of the key events that happened here which

1353
01:28:11.600 --> 01:28:13.800
<v Speaker 1>we kind of went through. He Law became king of Israel,

1354
01:28:14.039 --> 01:28:17.000
<v Speaker 1>but his reign is short, lasting only two years. Zimri,

1355
01:28:17.560 --> 01:28:21.000
<v Speaker 1>an official in charge of allows chariots plots against him.

1356
01:28:21.039 --> 01:28:23.520
<v Speaker 1>That was an assassination. Zimri murders of Law while he

1357
01:28:23.560 --> 01:28:27.039
<v Speaker 1>was drunk at the home of the palace administ administrator

1358
01:28:27.079 --> 01:28:32.479
<v Speaker 1>of Tizra Turza, purge of the dynasty. Upon taking the throne,

1359
01:28:32.560 --> 01:28:35.920
<v Speaker 1>Zimri immediately kills every male member of Bashaw's family, including

1360
01:28:35.960 --> 01:28:38.880
<v Speaker 1>relatives and friends, to secure his power. And that was

1361
01:28:38.920 --> 01:28:41.640
<v Speaker 1>a fulfillment of prophecy in fet King sixteen three through

1362
01:28:41.680 --> 01:28:48.000
<v Speaker 1>four by Jehu. The prophet Jehu right, God's judgment against

1363
01:28:48.039 --> 01:28:51.439
<v Speaker 1>Bashaw for leading people into idolatry bail worship is carried

1364
01:28:51.479 --> 01:28:55.079
<v Speaker 1>out through Zimri's treachery cycle of sin and violence. This

1365
01:28:55.119 --> 01:28:58.800
<v Speaker 1>illustrates the reoccurring pattern of rebellion, violence, and short lived

1366
01:28:58.840 --> 01:29:02.039
<v Speaker 1>dynasties in the Northern king Him of Israel, and Law's

1367
01:29:02.119 --> 01:29:06.039
<v Speaker 1>death while drunk serves as a stark warning against drunkenness,

1368
01:29:06.079 --> 01:29:08.640
<v Speaker 1>making him vulnerable to attack. Remember, I was trying to

1369
01:29:08.680 --> 01:29:11.439
<v Speaker 1>say that we've got to stay sober minded, right, and

1370
01:29:11.479 --> 01:29:16.279
<v Speaker 1>then the pastors emphasized that worshiping idols worthless vanities brings ruin,

1371
01:29:16.960 --> 01:29:20.399
<v Speaker 1>not help to those who follow them. Even wicked rulers

1372
01:29:20.439 --> 01:29:22.920
<v Speaker 1>like Zimri are used by God to execute his purpose

1373
01:29:22.960 --> 01:29:26.479
<v Speaker 1>and fulfill his word. All right, now we're going to

1374
01:29:26.560 --> 01:29:32.880
<v Speaker 1>read chapter fifteen through twenty. It's Zimri reigns in Israel

1375
01:29:33.359 --> 01:29:37.840
<v Speaker 1>and the twentieth year of Asa, King of Judah. Zimri

1376
01:29:37.960 --> 01:29:42.159
<v Speaker 1>had reigned in Turza seven days, and the people were

1377
01:29:42.279 --> 01:29:47.800
<v Speaker 1>encamped against Gilverthon, which belonged to the Philistines. Now, the

1378
01:29:47.800 --> 01:29:52.800
<v Speaker 1>people who were encamped heard it said Zimri has conspired

1379
01:29:52.840 --> 01:29:56.880
<v Speaker 1>and also killed the king. So all Israel made Amri

1380
01:29:57.000 --> 01:29:59.800
<v Speaker 1>the commander of the army king over Israel that day

1381
01:29:59.800 --> 01:30:03.039
<v Speaker 1>and camp. Then Amri and all Israel with him went

1382
01:30:03.159 --> 01:30:07.479
<v Speaker 1>up to Gibbethon and they besieged Turza. And it happened

1383
01:30:07.560 --> 01:30:10.479
<v Speaker 1>when Zimri saw that the city was taken, that he

1384
01:30:10.520 --> 01:30:13.319
<v Speaker 1>had went into the citadel of the king's house and

1385
01:30:13.359 --> 01:30:16.960
<v Speaker 1>burned the king's house down upon himself with fire and

1386
01:30:17.039 --> 01:30:19.800
<v Speaker 1>died because of the sins which he had committed, and

1387
01:30:19.840 --> 01:30:21.840
<v Speaker 1>doing evil in the sight of the Lord, and walking

1388
01:30:21.840 --> 01:30:24.239
<v Speaker 1>in the way of Jerebone, and in a sin which

1389
01:30:24.239 --> 01:30:28.239
<v Speaker 1>he had committed to make Israel sin. Now the rest

1390
01:30:28.239 --> 01:30:30.960
<v Speaker 1>of the acts of Zimri and the treason he committed,

1391
01:30:31.279 --> 01:30:33.760
<v Speaker 1>are they not written in the book of chronicles of

1392
01:30:33.840 --> 01:30:38.079
<v Speaker 1>the Kings of Israel. And it's cool because you notice

1393
01:30:38.079 --> 01:30:40.279
<v Speaker 1>that it says, is it not written in chronicles? And

1394
01:30:40.319 --> 01:30:43.199
<v Speaker 1>we actually have chronicles. We got first and second chronicles

1395
01:30:43.279 --> 01:30:45.920
<v Speaker 1>we're going to go over. I really appreciate that because

1396
01:30:45.960 --> 01:30:48.239
<v Speaker 1>sometimes it'll say, is it not written the Book of Jasher.

1397
01:30:48.600 --> 01:30:52.119
<v Speaker 1>Sometimes it'll say, is it not written in the there's

1398
01:30:52.159 --> 01:30:55.520
<v Speaker 1>another one where it's like the War of the Kings,

1399
01:30:55.520 --> 01:30:57.960
<v Speaker 1>which we don't have that one. The Book of Jasher

1400
01:30:58.039 --> 01:31:00.840
<v Speaker 1>we have, but some people say it's like most mostly

1401
01:31:00.920 --> 01:31:03.479
<v Speaker 1>the Book of Joshua, but some of it has been added,

1402
01:31:03.640 --> 01:31:06.600
<v Speaker 1>you know. So my whole point to that is, at

1403
01:31:06.680 --> 01:31:09.359
<v Speaker 1>least we have the chronicles. You know, we have chronicles.

1404
01:31:09.359 --> 01:31:12.159
<v Speaker 1>We have first and second chronicles in the Bible, which

1405
01:31:12.199 --> 01:31:14.319
<v Speaker 1>will go over after we go over Second Kings, which

1406
01:31:14.359 --> 01:31:17.560
<v Speaker 1>is amazing. I really love that. So all right, let's

1407
01:31:17.560 --> 01:31:22.880
<v Speaker 1>go over my teaching points on Zimri's seven day reign.

1408
01:31:24.239 --> 01:31:28.840
<v Speaker 1>Zimri reign is the shortest, lasting only seven days. His

1409
01:31:28.920 --> 01:31:31.319
<v Speaker 1>actions led to his own demise as he sets the

1410
01:31:31.359 --> 01:31:37.319
<v Speaker 1>place on fire and dies in the flames. Wow. Zimri

1411
01:31:37.520 --> 01:31:39.600
<v Speaker 1>was the king of Israel, whose brief rame is recording

1412
01:31:39.640 --> 01:31:41.600
<v Speaker 1>the First Book of Kings. He was a commander of

1413
01:31:41.600 --> 01:31:47.039
<v Speaker 1>half the chariots under King Ellah Elah, the son of Bashah,

1414
01:31:47.079 --> 01:31:49.560
<v Speaker 1>who ruled over the northern kingdom, which we already know about.

1415
01:31:49.720 --> 01:31:52.079
<v Speaker 1>We already know about his ascension to the throne. It

1416
01:31:52.199 --> 01:31:55.880
<v Speaker 1>was marked by treachery and bloodshed upon season that throne.

1417
01:31:55.920 --> 01:31:59.159
<v Speaker 1>Zimbri immediately said about externally the entire house of Bashah.

1418
01:31:59.279 --> 01:32:02.439
<v Speaker 1>We already read about that. Zimri's action were driven by

1419
01:32:02.439 --> 01:32:05.399
<v Speaker 1>a desire to secure his position eliminate any potential claim

1420
01:32:05.439 --> 01:32:10.760
<v Speaker 1>as to the throne, which was a prophesized by Jehu.

1421
01:32:10.880 --> 01:32:14.399
<v Speaker 1>And then Zimri's brief and tumultious reign serves as a

1422
01:32:14.439 --> 01:32:18.920
<v Speaker 1>cautionary tale of perils of ambition unchecked by righteousness. His

1423
01:32:19.000 --> 01:32:21.720
<v Speaker 1>action fulfilled the divine judgment against the House of Bashaw

1424
01:32:22.119 --> 01:32:28.520
<v Speaker 1>get his own demise with swift and anogamous. The narrative

1425
01:32:28.520 --> 01:32:31.520
<v Speaker 1>of Zimri underscores the biblical theme that those who lead

1426
01:32:31.640 --> 01:32:34.720
<v Speaker 1>Israel are accountable to God and that the Lord Jesup

1427
01:32:34.760 --> 01:32:42.359
<v Speaker 1>prevails over human schemes and ambitions. And then in twenty

1428
01:32:42.439 --> 01:32:45.199
<v Speaker 1>one through twenty six we're going to read next, which

1429
01:32:45.199 --> 01:32:48.880
<v Speaker 1>will be Ari's reign in Israel. So basically, in fifteen

1430
01:32:48.920 --> 01:32:52.000
<v Speaker 1>through twenty to sum it up, it describes the brief,

1431
01:32:52.079 --> 01:32:55.079
<v Speaker 1>violent and ultimately self destructive seven day reign of Zimri,

1432
01:32:55.560 --> 01:32:58.199
<v Speaker 1>who unsurped the throne by assassinated King of Law, which

1433
01:32:58.199 --> 01:33:01.079
<v Speaker 1>we talked about, but was besis seized by the army,

1434
01:33:01.159 --> 01:33:03.479
<v Speaker 1>leading him to burn himself in the palace in a

1435
01:33:03.560 --> 01:33:13.199
<v Speaker 1>fury suicide. Fiery suicide highlighting Israel's descent into chaos idolatry

1436
01:33:13.239 --> 01:33:16.439
<v Speaker 1>following jerebom Sin and God's judgment on wicked leaders, setting

1437
01:33:16.439 --> 01:33:22.520
<v Speaker 1>the stage for Amri's rise. So we already kind of

1438
01:33:22.520 --> 01:33:24.079
<v Speaker 1>went over all that we don't really need to get

1439
01:33:24.079 --> 01:33:26.399
<v Speaker 1>too deep into it. In essence, the passage shows how

1440
01:33:26.479 --> 01:33:30.479
<v Speaker 1>Zimbre's ambition and evil led to his rapid downfall, fitting

1441
01:33:30.520 --> 01:33:33.319
<v Speaker 1>into a larger biblical narrative of corrupt kings in Israel

1442
01:33:33.359 --> 01:33:41.199
<v Speaker 1>facing divine justice. Divine Justice'll just put it there, all right.

1443
01:33:41.279 --> 01:33:44.960
<v Speaker 1>So now we're going to go with Omri's rise to power.

1444
01:33:47.640 --> 01:33:51.119
<v Speaker 1>Omri reigns in Israel. So we're going to read twenty

1445
01:33:51.119 --> 01:33:55.560
<v Speaker 1>one through twenty eight. Now, then the people of Israel

1446
01:33:55.600 --> 01:33:58.479
<v Speaker 1>were divided into two parts. Half of the people followed

1447
01:33:59.000 --> 01:34:03.560
<v Speaker 1>Tibney the son of Gennath, to make him king, and

1448
01:34:03.760 --> 01:34:10.920
<v Speaker 1>half followed Amri. But the people who followed Amri prevailed

1449
01:34:10.960 --> 01:34:13.960
<v Speaker 1>over the people who followed Tibney, the son of Gannath.

1450
01:34:14.479 --> 01:34:19.920
<v Speaker 1>So Tibney died and Omni reigned. Omri reigned in the

1451
01:34:19.960 --> 01:34:23.239
<v Speaker 1>thirty first year of Asaw, King of Judah. Amri became

1452
01:34:23.359 --> 01:34:26.880
<v Speaker 1>king over Israel and reigned twelve years six years. He

1453
01:34:26.920 --> 01:34:30.840
<v Speaker 1>reigned in Turzau, and he brought the Hill of Samaria

1454
01:34:31.680 --> 01:34:34.880
<v Speaker 1>from Shamar over two talents of silver, and then he

1455
01:34:35.000 --> 01:34:36.960
<v Speaker 1>built on the hill. He called the name of the

1456
01:34:37.000 --> 01:34:41.159
<v Speaker 1>city which he built Samaria, and after the name of Shamar,

1457
01:34:41.399 --> 01:34:44.840
<v Speaker 1>owner of the hill. Amri did evil in the eyes

1458
01:34:44.840 --> 01:34:47.399
<v Speaker 1>of the Lord, and did worse than all who were

1459
01:34:47.439 --> 01:34:50.279
<v Speaker 1>before him. For he walked in all the ways of

1460
01:34:50.359 --> 01:34:53.319
<v Speaker 1>Jerebo and the Senator bat and in his sin which

1461
01:34:53.319 --> 01:34:56.039
<v Speaker 1>he had made Israel sin, provoking the Lord God of

1462
01:34:56.079 --> 01:34:59.239
<v Speaker 1>Israel to anger with their idols. Now the rest of

1463
01:34:59.279 --> 01:35:02.319
<v Speaker 1>the acts of Omis which he did, and the might

1464
01:35:02.399 --> 01:35:04.399
<v Speaker 1>that he showed, are they not written in the book

1465
01:35:04.439 --> 01:35:07.840
<v Speaker 1>of Chronicles of the King of Israel. So Omni rested

1466
01:35:07.840 --> 01:35:11.159
<v Speaker 1>with his fathers and was buried in Samaria. Then Ahab,

1467
01:35:11.640 --> 01:35:19.920
<v Speaker 1>his son, reigned in his place, Ahab Okay. So Omni's

1468
01:35:20.000 --> 01:35:23.079
<v Speaker 1>rise to power Omnia commander of the armory, becomes army,

1469
01:35:23.159 --> 01:35:27.600
<v Speaker 1>becomes king over a powerful power struggle. He establishes the

1470
01:35:27.640 --> 01:35:31.039
<v Speaker 1>city of Samaria and continues his sinful ways of jarrebom

1471
01:35:31.880 --> 01:35:34.640
<v Speaker 1>So let's go ahead and read about so Amria is

1472
01:35:34.680 --> 01:35:37.159
<v Speaker 1>significant figure in the history of the Northern Kingdom of Israel.

1473
01:35:37.199 --> 01:35:39.319
<v Speaker 1>Is best known for his role as the sixth King

1474
01:35:39.359 --> 01:35:43.880
<v Speaker 1>of Israel and the founder of the Amri dynasty. His

1475
01:35:44.000 --> 01:35:46.479
<v Speaker 1>ascent to power is a pivotal moment in the Bible

1476
01:35:46.479 --> 01:35:51.039
<v Speaker 1>and narrative, marked by political intrigue and military proudness. Omni's

1477
01:35:51.079 --> 01:35:54.399
<v Speaker 1>rise to power occurred during a tumultuous period in the

1478
01:35:54.479 --> 01:35:59.680
<v Speaker 1>history of Israel's tumultuous period in Israel's history following the

1479
01:35:59.680 --> 01:36:03.159
<v Speaker 1>reign of King Llah, the son of Bashah, reigned over

1480
01:36:03.279 --> 01:36:06.039
<v Speaker 1>Israel for two years before being assassinated by Zimri, one

1481
01:36:06.039 --> 01:36:08.960
<v Speaker 1>of the military commanders. This act of treasury set off

1482
01:36:08.960 --> 01:36:12.000
<v Speaker 1>a chain of events that would eventually lead to Amri's kingship.

1483
01:36:14.439 --> 01:36:17.880
<v Speaker 1>Amri's initial challenge was to consolidate his power against Zimri,

1484
01:36:18.000 --> 01:36:20.520
<v Speaker 1>who had taken refuge in the royal Palace of Terzah,

1485
01:36:21.079 --> 01:36:24.159
<v Speaker 1>and a desperate act, Zimri set the palace on fire,

1486
01:36:24.159 --> 01:36:27.439
<v Speaker 1>which we already know about in One King sixteen eighteen.

1487
01:36:27.560 --> 01:36:31.439
<v Speaker 1>Despite Zimri's death, Amri's path to the undispeeded kingship was

1488
01:36:31.479 --> 01:36:35.720
<v Speaker 1>not without further conflict. Tibney, the son of Gannath, emerged

1489
01:36:35.720 --> 01:36:38.159
<v Speaker 1>as a rival claimant to the throne, leading to a

1490
01:36:38.199 --> 01:36:41.399
<v Speaker 1>division among the people of Israel. The ensuing civil war

1491
01:36:41.479 --> 01:36:47.039
<v Speaker 1>between the factions of Omni and Timri lasted several years. Ultimately,

1492
01:36:47.600 --> 01:36:53.079
<v Speaker 1>Amri's forces prevailed and Tibney died, leaving Amri as the

1493
01:36:53.239 --> 01:36:58.479
<v Speaker 1>uncontested ruler of Israel. Amri's reign which lasted twelve years,

1494
01:36:58.520 --> 01:37:01.039
<v Speaker 1>is not as a political economic achievements as a will

1495
01:37:01.159 --> 01:37:05.560
<v Speaker 1>spiritual stortcomings as well as spiritual shortcomings. He established Samaria

1496
01:37:05.640 --> 01:37:09.600
<v Speaker 1>as the new capital of Israel, a strategic move that

1497
01:37:09.640 --> 01:37:14.720
<v Speaker 1>fortified his kingdom's defenses and centralized his administration. The Biblical

1498
01:37:14.800 --> 01:37:21.880
<v Speaker 1>narrative in First King sixteen twenty four records he brought

1499
01:37:21.880 --> 01:37:26.840
<v Speaker 1>the Hill of Samaria from Shemar. He bought the Hill

1500
01:37:26.960 --> 01:37:30.079
<v Speaker 1>of Samaria from Samar for two talents of silver and

1501
01:37:30.079 --> 01:37:33.560
<v Speaker 1>built a city on the hill, naming Samaria after Shamar,

1502
01:37:33.680 --> 01:37:39.079
<v Speaker 1>the owner of the hill. Amri's political acumen extended beyond

1503
01:37:39.079 --> 01:37:41.920
<v Speaker 1>the borders of Israel. He was forced forge alliance with

1504
01:37:42.520 --> 01:37:47.039
<v Speaker 1>neighborhood nations. However, his reign is also marked by continuous

1505
01:37:47.039 --> 01:37:50.640
<v Speaker 1>idology doctor's practice, as he drew the ire of the

1506
01:37:50.640 --> 01:37:56.239
<v Speaker 1>Biblical writers. First King sixteen twenty five through twenty six said,

1507
01:37:56.239 --> 01:37:58.079
<v Speaker 1>but army did evel on the side of the Lord.

1508
01:37:58.640 --> 01:38:02.600
<v Speaker 1>Amri's legacy is further cemented by his son Ahab, who

1509
01:38:05.039 --> 01:38:07.840
<v Speaker 1>who succeeded him and became one of the most infamous

1510
01:38:07.920 --> 01:38:10.399
<v Speaker 1>kings of Israel. Despite the spiritual failings of his reign,

1511
01:38:10.840 --> 01:38:15.720
<v Speaker 1>Amri's political, military accomplishes laid the groundwork for the Amrid dynasty,

1512
01:38:16.119 --> 01:38:18.239
<v Speaker 1>which I continued to shape the history of Israel for

1513
01:38:18.359 --> 01:38:24.359
<v Speaker 1>years to come. All right, perfect, let's go back and

1514
01:38:24.479 --> 01:38:29.399
<v Speaker 1>next we'll have a we'll talk about Ahab's evil rain. Okay. So,

1515
01:38:29.520 --> 01:38:32.680
<v Speaker 1>to sum up Verses twenty one through twenty eight, it

1516
01:38:32.720 --> 01:38:36.479
<v Speaker 1>describes the determinate rise of Omri to Israel's throne after

1517
01:38:36.640 --> 01:38:40.000
<v Speaker 1>Zimri's brief reign, marked by a civil strife of Tivney,

1518
01:38:40.119 --> 01:38:43.359
<v Speaker 1>established a new dynasty, finding the capital of Samaria and

1519
01:38:43.399 --> 01:38:46.520
<v Speaker 1>also deepening Israel's sin an idolatry. Say in the stage

1520
01:38:46.520 --> 01:38:50.199
<v Speaker 1>for his weakness of his son Ahab's rule and highlighting

1521
01:38:50.239 --> 01:38:55.199
<v Speaker 1>themes of political instability, divine judgment on sin, and silical

1522
01:38:55.800 --> 01:38:59.960
<v Speaker 1>nature of rebellion against God and Israel. The political chaos

1523
01:39:00.159 --> 01:39:03.760
<v Speaker 1>and division. After zim reburned himself in the palace, Israel split,

1524
01:39:03.800 --> 01:39:07.640
<v Speaker 1>with house supporting Amri, the other Tibney Amory's faction. One.

1525
01:39:07.880 --> 01:39:11.000
<v Speaker 1>We kind of went over that. Already his dynasty lasted

1526
01:39:11.000 --> 01:39:14.479
<v Speaker 1>twelve years. We went over that as well. He's strategically

1527
01:39:14.520 --> 01:39:17.439
<v Speaker 1>built a city of Samaria, which became a key capital

1528
01:39:18.760 --> 01:39:21.960
<v Speaker 1>the deepening idolatry. It said that Amri did evil in

1529
01:39:22.000 --> 01:39:26.479
<v Speaker 1>the side of the Lord more than all before him,

1530
01:39:26.560 --> 01:39:31.039
<v Speaker 1>following Jereboam's sins and introducing bail worship, further provoking God's

1531
01:39:31.079 --> 01:39:35.279
<v Speaker 1>anger and then a transition of sin and power. Armory

1532
01:39:35.359 --> 01:39:39.359
<v Speaker 1>died and was buried in Samaria, succeeded by his son Ahab.

1533
01:39:39.439 --> 01:39:43.119
<v Speaker 1>This passage emphasizes the continuous cycle of wicked leadership and

1534
01:39:43.199 --> 01:39:47.199
<v Speaker 1>turning from God, setting the stage for even more infamous

1535
01:39:47.279 --> 01:39:51.720
<v Speaker 1>reign of Ahab, the conflict with Elijah and the conflict

1536
01:39:51.720 --> 01:39:57.159
<v Speaker 1>with Elijah. What the What's the significance of this chapter

1537
01:39:58.319 --> 01:40:01.600
<v Speaker 1>warnings against idolatry. The passage serves as a biblical warning

1538
01:40:01.640 --> 01:40:04.680
<v Speaker 1>about the spiritual decline and consequences of abandoning God and

1539
01:40:04.760 --> 01:40:09.079
<v Speaker 1>false gods bail a cycle of sin. It shows the

1540
01:40:09.119 --> 01:40:13.600
<v Speaker 1>reoccurring pattern of Israel's unfaithfulness, where each new king often

1541
01:40:13.640 --> 01:40:18.600
<v Speaker 1>brings greater sin, leading to God's judgment. The foundation of

1542
01:40:18.640 --> 01:40:23.720
<v Speaker 1>Ahab's reign. Amri's wickedness and establishment of Samaria directly led

1543
01:40:23.720 --> 01:40:27.760
<v Speaker 1>to Ahab's reign, which becomes a focal point for prophetic confirmation,

1544
01:40:28.319 --> 01:40:33.000
<v Speaker 1>particularly with Elijah. All right, now, we're gonna go ahead

1545
01:40:33.039 --> 01:40:37.600
<v Speaker 1>and talk about Now we're going to talk about Ahab's

1546
01:40:37.600 --> 01:40:42.880
<v Speaker 1>reign in Israel in the thirty eight year. In the

1547
01:40:42.920 --> 01:40:47.479
<v Speaker 1>thirty eighth year of Asa, king of Judah A had

1548
01:40:47.520 --> 01:40:50.800
<v Speaker 1>the son of Amri became king over Israel, and Ahab

1549
01:40:50.840 --> 01:40:54.119
<v Speaker 1>the son of Omri reigned over Israel and Samaria twenty

1550
01:40:54.119 --> 01:40:57.680
<v Speaker 1>two years. Now, Ahab the son of Omri did evil

1551
01:40:57.680 --> 01:40:59.520
<v Speaker 1>in the side of the Lord more than all who

1552
01:40:59.520 --> 01:41:02.399
<v Speaker 1>were before him. And it came to pass as though

1553
01:41:02.520 --> 01:41:06.479
<v Speaker 1>it had been tribal, a trivial thing for him to

1554
01:41:06.520 --> 01:41:09.159
<v Speaker 1>walk in the sins of Jerrebo and the senator bat

1555
01:41:09.319 --> 01:41:12.359
<v Speaker 1>that he took as his wife, Jezebel. We know this

1556
01:41:12.399 --> 01:41:16.760
<v Speaker 1>story right, and the daughter Ethobal, king of the Sedonians.

1557
01:41:17.199 --> 01:41:20.359
<v Speaker 1>And he went and served Bail and worshiped him. Then

1558
01:41:20.399 --> 01:41:22.840
<v Speaker 1>he set up an altar for Bail in the Temple

1559
01:41:22.880 --> 01:41:26.760
<v Speaker 1>of Bail, which he had built in Samaria. Then Ahab

1560
01:41:26.800 --> 01:41:29.840
<v Speaker 1>had a wooden image. Ahab did more to provoke the

1561
01:41:29.880 --> 01:41:32.359
<v Speaker 1>Lord God of Israel to anger than all the kings

1562
01:41:32.359 --> 01:41:35.760
<v Speaker 1>of Israel who were before him. In his days. Heal

1563
01:41:36.359 --> 01:41:40.760
<v Speaker 1>of Bethel built Jericho. He laid his foundations with Abraham

1564
01:41:40.840 --> 01:41:46.720
<v Speaker 1>the firstborm Abiram, the firstborn and his youngest son, Segel

1565
01:41:47.000 --> 01:41:51.399
<v Speaker 1>wait Segeb. He set up his gates according to the

1566
01:41:51.439 --> 01:41:53.479
<v Speaker 1>word of the Lord, which he had spoken through Joshua,

1567
01:41:53.600 --> 01:42:01.479
<v Speaker 1>the son of None. So it's Ahab's evil rain, which

1568
01:42:01.520 --> 01:42:10.000
<v Speaker 1>I think is more described in in chronicles which we'll read. Ahab,

1569
01:42:10.079 --> 01:42:13.000
<v Speaker 1>Omri's son is described as doing more evil in the

1570
01:42:13.000 --> 01:42:16.640
<v Speaker 1>eyes of the Lord than all those before him. He

1571
01:42:16.720 --> 01:42:20.640
<v Speaker 1>marries Jezebel and introduces beil worship to Israel, provoking to

1572
01:42:20.720 --> 01:42:26.399
<v Speaker 1>Lord's anger. Let's get a little deeper into Ahab. Ahab

1573
01:42:26.439 --> 01:42:28.800
<v Speaker 1>the son of Omri, was the sixth that was the

1574
01:42:28.840 --> 01:42:33.359
<v Speaker 1>seventh seventh king of Israel and reign from approximate only

1575
01:42:33.399 --> 01:42:37.520
<v Speaker 1>eight seventy four to eight fifty three BC. His reign

1576
01:42:37.600 --> 01:42:40.880
<v Speaker 1>is notably marked by his departure from the worship of Yahweh,

1577
01:42:41.359 --> 01:42:45.720
<v Speaker 1>leading israel ent idolatry and moral decline. Ahab's account is

1578
01:42:45.760 --> 01:42:49.600
<v Speaker 1>primarily recorded in the Books of First Kings and Second Chronicles.

1579
01:42:50.039 --> 01:42:54.399
<v Speaker 1>The background and ascension to the throne. Ahab succeeded his father, Omri,

1580
01:42:54.520 --> 01:42:58.199
<v Speaker 1>who had established a powerful dynasty in Israel. Amri's reign

1581
01:42:58.319 --> 01:43:02.199
<v Speaker 1>was characterized by political stability and economic prosperity, but also

1582
01:43:02.640 --> 01:43:06.520
<v Speaker 1>perpetrated worship of foreign gods. Ahab inherited a kingdom that

1583
01:43:06.640 --> 01:43:09.279
<v Speaker 1>was strong in the world. He terms for spiritual compromise

1584
01:43:12.479 --> 01:43:16.560
<v Speaker 1>married to Jezebel a pivotal moment. A pivotal moment in

1585
01:43:16.640 --> 01:43:20.760
<v Speaker 1>Ahab's reign was his marriage to Jezebel, the daughter of Ethebal,

1586
01:43:21.279 --> 01:43:26.159
<v Speaker 1>the king of Sidonians. This alliance has brought worship of

1587
01:43:26.239 --> 01:43:30.560
<v Speaker 1>Bail and Astot into Israel, as Jezebel was a fervent

1588
01:43:30.600 --> 01:43:36.560
<v Speaker 1>devotee to the Canaanite deities. The Bible records Ahab, son

1589
01:43:36.640 --> 01:43:39.760
<v Speaker 1>of Omri, did evil in the side of the Lord

1590
01:43:42.199 --> 01:43:45.960
<v Speaker 1>more than all who were before him. Jezebel's influence over

1591
01:43:46.000 --> 01:43:48.760
<v Speaker 1>Ahab was profound, leading him further away from the worship

1592
01:43:48.760 --> 01:43:53.439
<v Speaker 1>of Yahweh. Under Ahab's rule, the worship of Bel became widespread.

1593
01:43:53.880 --> 01:43:56.720
<v Speaker 1>He erected an altar for Bail in the Temple of

1594
01:43:56.720 --> 01:43:59.960
<v Speaker 1>Bel when he built in then he built in Samaria

1595
01:44:01.239 --> 01:44:04.199
<v Speaker 1>one King sixteen thirty two. This act of idolatry was

1596
01:44:04.239 --> 01:44:07.399
<v Speaker 1>a direct violation of the first Commandment, which forbids the

1597
01:44:07.439 --> 01:44:17.119
<v Speaker 1>worship of other gods. Ahabs holdong one second guess something

1598
01:44:20.079 --> 01:44:25.439
<v Speaker 1>thing was bugging me there we go sorry. The act

1599
01:44:25.439 --> 01:44:27.640
<v Speaker 1>of Idolatr was a direct violation of the First Commandment,

1600
01:44:27.640 --> 01:44:30.199
<v Speaker 1>which forbids the worship of other gods. Ahabs Rerain is

1601
01:44:30.279 --> 01:44:33.119
<v Speaker 1>characterized by a systematic attempt to replace the worship of

1602
01:44:33.199 --> 01:44:37.680
<v Speaker 1>Yahweh with that of Bel, leading to a spiritual crisis

1603
01:44:37.720 --> 01:44:42.439
<v Speaker 1>in Israel, and then he has a conflict with Elijah.

1604
01:44:42.479 --> 01:44:45.600
<v Speaker 1>Ahab's Reran is marked by his conflict with the prophet Elijah,

1605
01:44:45.680 --> 01:44:49.439
<v Speaker 1>who emerged as a stauch opponent of bail worship. Eliza's

1606
01:44:49.439 --> 01:44:53.239
<v Speaker 1>prophetic ministry was a direct challenge that Ahab's apostasy. One

1607
01:44:53.279 --> 01:44:57.359
<v Speaker 1>of the most dramatic confrontations occurred at Mount Carmel, where

1608
01:44:57.359 --> 01:45:00.600
<v Speaker 1>Elijah challenged the prophets of Bel to contest to demonstrate

1609
01:45:00.640 --> 01:45:04.359
<v Speaker 1>the power of the True God. The Lord answered Elijah's

1610
01:45:04.359 --> 01:45:07.600
<v Speaker 1>prayer with fire from heaven, which people are probably very

1611
01:45:07.600 --> 01:45:11.199
<v Speaker 1>familiar with. It's in one Kings eighteen twenty through thirty nine,

1612
01:45:11.720 --> 01:45:16.039
<v Speaker 1>and then another very powerful which I don't want to

1613
01:45:16.039 --> 01:45:19.079
<v Speaker 1>give you guys spoiler alerts. But Ahab's moral feelings of

1614
01:45:19.119 --> 01:45:22.319
<v Speaker 1>further illustrate in the account of NBA's Vineyard, which is

1615
01:45:22.359 --> 01:45:25.319
<v Speaker 1>a very popular story too. I don't want to get

1616
01:45:25.359 --> 01:45:27.279
<v Speaker 1>too much into that, because we're going to talk about

1617
01:45:27.279 --> 01:45:31.880
<v Speaker 1>that later. Judgment and death is recorded in One Kings

1618
01:45:31.880 --> 01:45:35.479
<v Speaker 1>twenty two thirty four through thirty seven. Okay, we'll talk

1619
01:45:35.520 --> 01:45:38.920
<v Speaker 1>about that later. Ahab's reign is remembered as one of

1620
01:45:39.079 --> 01:45:42.680
<v Speaker 1>the most evil in the history of Israel. His promotion

1621
01:45:42.760 --> 01:45:46.279
<v Speaker 1>of idolatry and his moral failures had lasting consequences for

1622
01:45:46.319 --> 01:45:51.239
<v Speaker 1>the nation. The Bible summarizes his reign with the words

1623
01:45:51.800 --> 01:45:55.439
<v Speaker 1>there's no one like Ahab, who sold himself to do

1624
01:45:55.560 --> 01:45:57.880
<v Speaker 1>evil in the side of the Lord, incited by his

1625
01:45:57.960 --> 01:46:03.880
<v Speaker 1>wife Jezebel. First King's twentyone twenty five. Ahab's legacy serves

1626
01:46:03.920 --> 01:46:06.479
<v Speaker 1>as a cautionary tale of the dangers of idolatry and

1627
01:46:06.520 --> 01:46:11.000
<v Speaker 1>the influence of ungodly alliances. Let me check something real quick.

1628
01:46:11.000 --> 01:46:16.079
<v Speaker 1>I want to see how we're gonna be talking about

1629
01:46:16.119 --> 01:46:22.800
<v Speaker 1>Elijah next. Oh man, Okay, Elija is going to be next.

1630
01:46:23.239 --> 01:46:25.960
<v Speaker 1>Let's go back to sixteen. We finished, We're at the

1631
01:46:26.039 --> 01:46:39.239
<v Speaker 1>very bottom, right, okay, so perfect, all right, let's go back. Okay,

1632
01:46:39.319 --> 01:46:43.359
<v Speaker 1>So we'll kind of we'll talk about twenty nine through

1633
01:46:43.359 --> 01:46:46.119
<v Speaker 1>thirty four, which you just read so describes King Ahab's

1634
01:46:46.159 --> 01:46:53.199
<v Speaker 1>extreme wickedness, marrying the Phoenician princess Jezebel, imparting bail worship

1635
01:46:53.239 --> 01:46:57.960
<v Speaker 1>including temples, altars, and astrop poles, and provoking God more

1636
01:46:58.000 --> 01:47:00.920
<v Speaker 1>than any king before him. Why, Also noting the fulfillment

1637
01:47:01.000 --> 01:47:05.039
<v Speaker 1>of Joshua's curse on Jericho when he rebuilt it, losing

1638
01:47:05.039 --> 01:47:09.439
<v Speaker 1>his sons as prophesied commemorates highlights the passage as a

1639
01:47:09.520 --> 01:47:14.000
<v Speaker 1>warning about spiritual influence Jezebel, the escalation of sin and

1640
01:47:14.000 --> 01:47:18.640
<v Speaker 1>faithfulness of God's judgment Jericho, The importance of legacy, showing

1641
01:47:18.720 --> 01:47:22.960
<v Speaker 1>Ahab's reign as a new low in Israel's idolatry leading

1642
01:47:23.000 --> 01:47:28.520
<v Speaker 1>to prophetic confirmation. Key themes of commentary points Ahabs escalating

1643
01:47:28.520 --> 01:47:32.359
<v Speaker 1>an evil. Ahab surpassed all previous kings by not just

1644
01:47:32.479 --> 01:47:37.640
<v Speaker 1>following Jereboam's sin, but actively embracing foreign gods, especially bail,

1645
01:47:37.800 --> 01:47:40.880
<v Speaker 1>due to his marriage to Jezebel, a high priestess of

1646
01:47:40.960 --> 01:47:46.560
<v Speaker 1>Bail from Tiree. Jezebel's influence. The marriage brought Phoenician Balism

1647
01:47:46.720 --> 01:47:51.840
<v Speaker 1>worship of the fertility god Malcourt into Israel, promoting idolatry

1648
01:47:51.840 --> 01:47:58.000
<v Speaker 1>and association associated practices like temple prostitution, which were an

1649
01:47:58.039 --> 01:48:03.000
<v Speaker 1>abomination to the Lord God's anger and judgment. Ahab's actions,

1650
01:48:03.000 --> 01:48:06.560
<v Speaker 1>including building a bail templed astrot pull, deeply provoked the

1651
01:48:07.920 --> 01:48:11.159
<v Speaker 1>God of Israel, setting the state for a major prophetic conflicts,

1652
01:48:11.159 --> 01:48:16.000
<v Speaker 1>particularly with Elijah, and then fulfillment a prophecy Jericho. This

1653
01:48:16.039 --> 01:48:21.800
<v Speaker 1>section concludes with Heil the Bethel rebuilding Jericho exactly as

1654
01:48:21.880 --> 01:48:26.840
<v Speaker 1>Joshua had cursed, losing his firstborn Abraham and youngest Segom

1655
01:48:27.640 --> 01:48:32.199
<v Speaker 1>segob sons as foundations and gates were laid, demonstrating God's

1656
01:48:32.199 --> 01:48:37.319
<v Speaker 1>word is always true. Spiritual legacy, the passage serves as

1657
01:48:37.359 --> 01:48:40.000
<v Speaker 1>a cautionary tale about who you follow and mary as

1658
01:48:40.000 --> 01:48:44.640
<v Speaker 1>they significantly shaped one's life and actions, and highlights how

1659
01:48:44.680 --> 01:48:48.319
<v Speaker 1>individual choices create a lasting legacy, good or bad for

1660
01:48:48.399 --> 01:48:54.279
<v Speaker 1>future generations deeper meanings. Bail worship was tied to agricultural

1661
01:48:54.319 --> 01:49:00.159
<v Speaker 1>fertility and sexualized worship, contrasting sharply with Israel's covenant with

1662
01:49:00.199 --> 01:49:05.039
<v Speaker 1>the One True God. Notes the One True God, Yeah,

1663
01:49:05.119 --> 01:49:08.880
<v Speaker 1>and then God's faithfulness. The Jericho's story shows God's unwavering

1664
01:49:09.560 --> 01:49:15.159
<v Speaker 1>commitment to his warnings even centuries later, while also exposing

1665
01:49:15.199 --> 01:49:18.720
<v Speaker 1>the presumption as defiance of those who ignore His word.

1666
01:49:19.119 --> 01:49:23.640
<v Speaker 1>All right, So yes, good stuff, man, great stuff. So yeah,

1667
01:49:23.640 --> 01:49:28.359
<v Speaker 1>we finished chapter sixteen. So next week we're going to

1668
01:49:28.399 --> 01:49:31.680
<v Speaker 1>be talking about Elijah. So it's going to be really awesome.

1669
01:49:31.720 --> 01:49:33.680
<v Speaker 1>So make sure you guys tune in next week. Good

1670
01:49:33.680 --> 01:49:37.760
<v Speaker 1>stuff there. So we'll go over some practical applications before

1671
01:49:37.800 --> 01:49:42.399
<v Speaker 1>we wrap up. The importance of godly leadership. Leaders have

1672
01:49:42.479 --> 01:49:45.239
<v Speaker 1>a profound impact on the spiritual direction of the nation.

1673
01:49:45.520 --> 01:49:50.159
<v Speaker 1>We can stop the screen share here. The importance of

1674
01:49:50.159 --> 01:49:53.239
<v Speaker 1>godly leadership. Leaders have a profound impact on the spiritual

1675
01:49:53.239 --> 01:49:56.439
<v Speaker 1>direction of the nation. We should pray for and support

1676
01:49:56.520 --> 01:50:02.159
<v Speaker 1>leaders who seek to honor God. Also, consequences of sin.

1677
01:50:02.239 --> 01:50:05.039
<v Speaker 1>The repeated pattern of sin and judgment in this chapter

1678
01:50:05.079 --> 01:50:07.640
<v Speaker 1>reminds us that turning away from God leads to destruction.

1679
01:50:08.159 --> 01:50:11.119
<v Speaker 1>We must strive to live in obedience to God's commands.

1680
01:50:12.079 --> 01:50:16.800
<v Speaker 1>The influence of relationships. Ahab's marriage to Jezebel led him

1681
01:50:16.840 --> 01:50:20.560
<v Speaker 1>further anto idolatry. We should be mindful of the influences

1682
01:50:20.560 --> 01:50:24.000
<v Speaker 1>in our in our lives and choose relationships that encourage

1683
01:50:24.079 --> 01:50:28.760
<v Speaker 1>us in our faith. Yes, Amen, unequally yoked, always talk

1684
01:50:28.800 --> 01:50:30.640
<v Speaker 1>about it. You know, if you're unequally yoked. Then you're

1685
01:50:30.640 --> 01:50:34.600
<v Speaker 1>gonna have an uphill battle, all right. And the consequences

1686
01:50:34.640 --> 01:50:37.520
<v Speaker 1>of sin is you know, repeated pattern of sin is

1687
01:50:37.800 --> 01:50:40.279
<v Speaker 1>it's I know, it's hard for some people like get

1688
01:50:40.399 --> 01:50:43.479
<v Speaker 1>you know, we get stuck in this or we go

1689
01:50:43.560 --> 01:50:45.600
<v Speaker 1>back to our old vomit. It's like a dog going

1690
01:50:45.640 --> 01:50:47.680
<v Speaker 1>back to his old vomit and eating it. That's kind

1691
01:50:47.680 --> 01:50:49.359
<v Speaker 1>of what it's about. When you when you have repeated

1692
01:50:49.359 --> 01:50:51.960
<v Speaker 1>pattern of sin, and it's it's very tough, you know,

1693
01:50:52.640 --> 01:50:55.720
<v Speaker 1>but there's ways to overcome it. You know. You gotta

1694
01:50:55.840 --> 01:50:57.880
<v Speaker 1>you gotta read the word. You got to use the

1695
01:50:57.880 --> 01:50:59.920
<v Speaker 1>word against the devil, and you got to make sure

1696
01:51:00.079 --> 01:51:03.920
<v Speaker 1>that you are using that the tools that are provided

1697
01:51:03.960 --> 01:51:08.439
<v Speaker 1>for you in the Word of God. Okay, Next we're

1698
01:51:08.439 --> 01:51:12.760
<v Speaker 1>going to be going over additional scriptures that connect. We

1699
01:51:12.840 --> 01:51:17.039
<v Speaker 1>have Proverbs twenty nine, verse two. When the righteousness flourished,

1700
01:51:17.079 --> 01:51:20.119
<v Speaker 1>the people rejoice, but when the wicked rule the people grown.

1701
01:51:20.640 --> 01:51:23.399
<v Speaker 1>This verse highlights the impact of leadership on a nation.

1702
01:51:24.439 --> 01:51:32.159
<v Speaker 1>And then one Timothy two, verse one through two. It says,

1703
01:51:32.439 --> 01:51:36.359
<v Speaker 1>first of all, then I urge that petitions, prayers, intercessions

1704
01:51:36.359 --> 01:51:40.000
<v Speaker 1>on thanksgivings be offered for everyone for kings and all

1705
01:51:40.079 --> 01:51:43.199
<v Speaker 1>those in authorities, so that we may lead tranquil and

1706
01:51:43.279 --> 01:51:50.479
<v Speaker 1>quiet lives in all godliness and dignity, godless godliness and dignity.

1707
01:51:50.760 --> 01:51:53.359
<v Speaker 1>And then Psalms one one through two Blesses the man

1708
01:51:53.399 --> 01:51:55.560
<v Speaker 1>who does not walk in the council of the wicked,

1709
01:51:56.119 --> 01:51:59.119
<v Speaker 1>or set foot on the path of sinners, or sit

1710
01:51:59.199 --> 01:52:01.880
<v Speaker 1>in the seat of my But his delight is in

1711
01:52:01.920 --> 01:52:04.399
<v Speaker 1>the law of the Lord. On the law he meditates

1712
01:52:04.520 --> 01:52:10.319
<v Speaker 1>day and night. Okay, we got to make sure, yes, yes, yes, yes,

1713
01:52:10.439 --> 01:52:12.920
<v Speaker 1>So all right, so that's it. So thank you guys

1714
01:52:12.960 --> 01:52:16.000
<v Speaker 1>so much for tuning in. We just finished chapter sixteen,

1715
01:52:16.039 --> 01:52:18.439
<v Speaker 1>so next week would be we're gonna be in chapter seventeen.

1716
01:52:18.880 --> 01:52:21.920
<v Speaker 1>So if you guys could please leave comments below on

1717
01:52:21.960 --> 01:52:24.399
<v Speaker 1>Spotify like you guys have been doing so graciously. You

1718
01:52:24.439 --> 01:52:27.760
<v Speaker 1>guys have been leaving so many comments, but lately the

1719
01:52:27.920 --> 01:52:30.359
<v Speaker 1>comments have kind of been, you know, not as many.

1720
01:52:30.880 --> 01:52:33.159
<v Speaker 1>And I understand we get busy and I know you

1721
01:52:33.159 --> 01:52:35.199
<v Speaker 1>guys have a lot going on just like I do.

1722
01:52:35.680 --> 01:52:38.640
<v Speaker 1>So if you guys could just leave an emoji some

1723
01:52:38.760 --> 01:52:42.279
<v Speaker 1>kind of you know, if you want to leave a

1724
01:52:42.319 --> 01:52:44.319
<v Speaker 1>comment or just an emoji would be fine, you know,

1725
01:52:44.319 --> 01:52:47.560
<v Speaker 1>I'd appreciate it. And also if you guys could leave

1726
01:52:47.560 --> 01:52:50.479
<v Speaker 1>a five star review on Apple that really appreciate that

1727
01:52:50.520 --> 01:52:52.520
<v Speaker 1>as well. If you want to check out my show,

1728
01:52:52.560 --> 01:52:56.319
<v Speaker 1>it's Josh Monday Christian Conspiracy Podcast. My YouTube is Josh

1729
01:52:56.359 --> 01:52:59.720
<v Speaker 1>Monday Music and Podcast. If you guys could subscribe there,

1730
01:53:00.119 --> 01:53:02.720
<v Speaker 1>really appreciate it, and check out the other the older

1731
01:53:02.720 --> 01:53:05.560
<v Speaker 1>Bible studies from this and also some of the interviews

1732
01:53:05.560 --> 01:53:07.760
<v Speaker 1>that I have going on. So thank you. Let me

1733
01:53:07.800 --> 01:53:11.039
<v Speaker 1>go ahead and end this in prayer like I always do, so,

1734
01:53:11.199 --> 01:53:13.239
<v Speaker 1>Father God in the name of Jesus, thank you so

1735
01:53:13.359 --> 01:53:16.199
<v Speaker 1>much for this time. Thank you so much for this

1736
01:53:16.680 --> 01:53:21.399
<v Speaker 1>Bible study. Hopefully, Lord, through you, it's blessing a lot

1737
01:53:21.479 --> 01:53:24.439
<v Speaker 1>of different people, you know, with the Word of God

1738
01:53:24.479 --> 01:53:28.920
<v Speaker 1>and assisting people in their everyday life. It's all glory

1739
01:53:28.960 --> 01:53:31.039
<v Speaker 1>to you, Lord, not to me. I'm just a vessel,

1740
01:53:31.119 --> 01:53:34.760
<v Speaker 1>So please use me to assist people to get closer

1741
01:53:34.800 --> 01:53:37.720
<v Speaker 1>to You and also closer to your word. Lord, and

1742
01:53:38.079 --> 01:53:41.039
<v Speaker 1>I appreciate you, and I appreciate every single person that

1743
01:53:41.119 --> 01:53:45.159
<v Speaker 1>listens to the show. And if you could please assist

1744
01:53:45.239 --> 01:53:47.680
<v Speaker 1>me in teaching to the best of my ability, I

1745
01:53:47.720 --> 01:53:50.319
<v Speaker 1>appreciate you Lord giving me these study guides and these

1746
01:53:50.359 --> 01:53:53.600
<v Speaker 1>notes for me to be able to teach. It really

1747
01:53:53.640 --> 01:53:55.800
<v Speaker 1>assists me and it helps me. Lord, So thank you

1748
01:53:55.840 --> 01:53:58.960
<v Speaker 1>for that, and thank you for everything. Lord. We love

1749
01:53:59.000 --> 01:54:01.399
<v Speaker 1>you in Jesus name aim Man. Thank you guys so

1750
01:54:01.479 --> 01:54:03.600
<v Speaker 1>much for tuning in. It's really late now, it's about

1751
01:54:03.600 --> 01:54:07.279
<v Speaker 1>eleven thirty here, and yeah, I gotta get ready for bed.

1752
01:54:07.359 --> 01:54:10.000
<v Speaker 1>So thank you guys for tuning in. I really appreciate you,

1753
01:54:10.079 --> 01:54:10.960
<v Speaker 1>and God bless you.
