WEBVTT

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<v Speaker 1>Decides to do it, and we are live. It is

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<v Speaker 1>eighth one a m. Maybe some will argue it's atoh

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<v Speaker 1>three whatever, And it's nine twenty five, twenty twenty four,

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<v Speaker 1>and I'm here with Diego Garcia of bulletproofpub dot Com.

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<v Speaker 2>Yes, sir, how's the gun budy? Having me right glad

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<v Speaker 2>to be here. This is an opportunity where I can

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<v Speaker 2>just let all of the outside issues just dissipate away.

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<v Speaker 2>And uh no, no place I'd rather be than here

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<v Speaker 2>right now with you, Daniel.

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<v Speaker 1>Thank you. Uh, if you don't mind, I've got a

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<v Speaker 1>short little clip here. Sure it may or may not. Wow,

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<v Speaker 1>that's weird. Okay, I got distracted by a pine squid.

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<v Speaker 1>That's kind of strange. But I want to I want

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<v Speaker 1>to share this video. And I'm not advocating that Sharon

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<v Speaker 1>Tenpenny is anybody that I trust at all, but this

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<v Speaker 1>information isn't isn't a lie. So let me just share

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<v Speaker 1>this real quick and then we can get started.

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<v Speaker 2>Oops.

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<v Speaker 1>Put us on the corner here. It's worthy of note.

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<v Speaker 1>Thank you, Michael Burgess. I think that's just I think

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<v Speaker 1>that's who sends it to me. Yeah, Michael Burgess did

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<v Speaker 1>all right, so here, let's play that real quick. It's

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<v Speaker 1>not that long, idiot, everyone.

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<v Speaker 3>This is doctor Sherry Tenpenny and I want to do

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<v Speaker 3>a quick update about a document that got passed by

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<v Speaker 3>the United Nations this weekend called the Pact of the

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<v Speaker 3>Future document. It's two parts, one on science and technology

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<v Speaker 3>and one about the youth and future generations. It is

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<v Speaker 3>quite egregious and it was done by a procedure called

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<v Speaker 3>the silence procedure, which makes it a packed and if

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<v Speaker 3>no one objected, it is automatically adopted and put into

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<v Speaker 3>the record as being completely adopted.

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<v Speaker 1>This is, if the General Assembly or the Security Council

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<v Speaker 1>passes something, it is obligatory by all members nations to

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<v Speaker 1>adopt it, which means they have to either ignore, abolish,

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<v Speaker 1>or amend any existing laws that contradict it.

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<v Speaker 3>The World Health Organizations run around since or end around,

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<v Speaker 3>since they were not able to get the World Health

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<v Speaker 3>Organization Treaty passed, they decided to take it to the

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<v Speaker 3>General Assembly, and it is even more egregious than what

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<v Speaker 3>the World Health Organization was wanting to get passed. Let

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<v Speaker 3>me just read you something really quickly about what is

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<v Speaker 3>inside of this pact that is now being accepted by

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<v Speaker 3>one hundred and ninety three nations around the world, and

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<v Speaker 3>equally open armed accepted by our current administration.

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<v Speaker 1>They don't have a choice, but they're in conjunction with them,

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<v Speaker 1>so it's not like they're fighting it everyone.

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<v Speaker 3>It says that this is the power structure, fully digital

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<v Speaker 3>and maximized for the control of the masses. Everyone will

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<v Speaker 3>be expected to have a biometric digital ID that marks

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<v Speaker 3>them not just as citizens of an individual country, but

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<v Speaker 3>as a global citizen. So anytime you hear global citizen,

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<v Speaker 3>or anytime you hear sustainability, think that this is an

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<v Speaker 3>egregious thing that's happening at the level of the World

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<v Speaker 3>Health Organization and the United Nations. Anyone that has a

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<v Speaker 3>dissonant opinion will be labeled as misinformation, disinformation or malinformation

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<v Speaker 3>and memory hold. Perpetators for unimproved information will be fact

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<v Speaker 3>checked and punished by the system, which will be operated

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<v Speaker 3>and enforced by artificial intelligence. Punishments will include being locked

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<v Speaker 3>out of one's bank account, being unable to make certain purchases,

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<v Speaker 3>unable to get on an airplane, on a subway, drive

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<v Speaker 3>on public roads. This is the future, according to the

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<v Speaker 3>world's self appointed overlords at the United Nations. These are

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<v Speaker 3>unelected bureaucrats that are making decisions about our country, our

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<v Speaker 3>sovereignty around the world. Nothing could be more important at

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<v Speaker 3>this point in time than to get prepared, have water, food,

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<v Speaker 3>digital access, flashlights, a way to communicate with family and friends.

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<v Speaker 3>Now is really the time to get involved and get

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<v Speaker 3>prepared because this is what's coming. Our Congress is sitting

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<v Speaker 3>on its hands. There was a press conference on the

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<v Speaker 3>seventeenth about this, and no further action has been taken.

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<v Speaker 3>So it's up to us to mobilize and to go forward,

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<v Speaker 3>particularly with your local sheriffs, to get your constitutional sheriffs

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<v Speaker 3>to say this isn't going to be allowed in my county.

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<v Speaker 3>Thank you very much. Take act.

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<v Speaker 1>Okay, we get it.

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<v Speaker 2>So, yeah, yeah, that's very interesting, right, it's a we're

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<v Speaker 2>talking about how they impose our slavery through law and legislation.

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<v Speaker 2>And what was the title of this silence something? So

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<v Speaker 2>is it your compliant in your own silence even if

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<v Speaker 2>you don't know that it's going on, therefore you comply?

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<v Speaker 2>Is that what they're implying.

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<v Speaker 1>I don't know what it said.

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<v Speaker 2>It was a silence clause or something. She said right

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<v Speaker 2>at the beginning.

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<v Speaker 1>Oh yeah, yeah, no, like yeah, there wasn't a well,

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<v Speaker 1>like I was saying about the Security Council and the

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<v Speaker 1>and the General Assembly, by them not making any like

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<v Speaker 1>you said, silence consent. Those are the people who don't

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<v Speaker 1>want to have their names dragged into it. But if

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<v Speaker 1>they don't, if they don't impose during those meetings and

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<v Speaker 1>it's going through. But you know, it's all a Jew

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<v Speaker 1>run run run, a Jew run run.

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<v Speaker 2>So after the unitinations, well that's fitting because that's really

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<v Speaker 2>what we want to talk about today, is our system

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<v Speaker 2>of law. So as she was talking there, it reminded

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<v Speaker 2>me of brand Eyes. Again. This kind of all goes

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<v Speaker 2>back to brand Eyes.

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<v Speaker 1>Uh, that's a big freeze. You are suspended animation, sir.

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<v Speaker 1>My connection looks pretty solid, so I wouldn't think that

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<v Speaker 1>it's probably on your side if you want to jump

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<v Speaker 1>out and jump back in or he really think you

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<v Speaker 1>want to do that. I am here in my ore

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<v Speaker 1>in this silent period here. Let me just point out

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<v Speaker 1>that these are corporations with the armies of one hundred

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<v Speaker 1>and ninety three nations at their disposal at the UN

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<v Speaker 1>and the Welcome Trust, by the way, had their hands

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<v Speaker 1>in the whole AIDS thing. Hands in the epidemic of

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<v Speaker 1>the past was recent one, and the WF is basically

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<v Speaker 1>just a think tank of a bunch of corporate heads

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<v Speaker 1>that are deciding the fate of the pandemics to cold

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<v Speaker 1>the population, and of course local trust is always there.

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<v Speaker 2>HP.

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<v Speaker 1>How can we don't I just put you in. It's

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<v Speaker 1>showing you hold on, there you go.

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<v Speaker 2>This is getting a little annoying. That was I just

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<v Speaker 2>got booted right off the internet. This happened with the

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<v Speaker 2>last broadcast too. This tends to happen. I mean, we

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<v Speaker 2>refreshed our modem all the time, right before shows, and

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<v Speaker 2>as I'm starting to talk, it does that. And I'm

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<v Speaker 2>not saying anything. I'm not suggesting or implaying anything. We're

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<v Speaker 2>going to move forward. I don't know where I was

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<v Speaker 2>stopped there, but as I was listening to her, finds

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<v Speaker 2>me a brandize and then right, and it's a drinking

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<v Speaker 2>game now. Every time we mentioned brandeis we need to

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<v Speaker 2>take a shot because he is everywhere. And so this

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<v Speaker 2>week we've been talking to a lot of people about

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<v Speaker 2>a lot of things, including Article five Convention, but also

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<v Speaker 2>you know, constitutional avoidance. This is something else that brandeis

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<v Speaker 2>created right way back.

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<v Speaker 1>In the day constitutional avoidance.

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<v Speaker 2>Yeah, quite the term. So this is their way to

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<v Speaker 2>get around the Constitution, and he's established it.

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<v Speaker 1>So we may not see the same hand and everything.

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<v Speaker 1>I'm sorry, but I'm getting tired of this whole. It's this,

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<v Speaker 1>that and the other thing, and it's the politicians, and

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<v Speaker 1>we just need to let shot. No, we are under

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<v Speaker 1>the control of Bolshevik jay Zionists, period. And until we

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<v Speaker 1>address that and understand that the Federal Reserve is an

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<v Speaker 1>evil entity in our presence, that the UN should not

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<v Speaker 1>be in New York, and that the CFR and the

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<v Speaker 1>UN need to be leveled, we're not going to get anywhere.

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<v Speaker 2>Yeah, I would agree that. You know, there are certain

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<v Speaker 2>institutions like education that we need to rethink, not destroy,

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<v Speaker 2>or you know, take entirely down, because that is an

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<v Speaker 2>important aspect to a healthy society. No, pardon the Department

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<v Speaker 2>of Education can go yes, and so I got no

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<v Speaker 2>use for the UN. We can tear that down and

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<v Speaker 2>forget it happened as far as I'm concerned. So it's

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<v Speaker 2>fitting that you started with that, because it's important to

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<v Speaker 2>understand how our society is really being steered through the

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<v Speaker 2>system of law. You know, they said that there are

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<v Speaker 2>founders of our American system of law said that it

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<v Speaker 2>was the most efficient engine of social control. And so

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<v Speaker 2>this is a realization I had through my research. It

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<v Speaker 2>made me sit back in my chair and really contemplate

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<v Speaker 2>what that meant, because I'd never really wrapped my head

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<v Speaker 2>around how the system of law is of course a

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<v Speaker 2>system of control, and of course, like labor, they're going

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<v Speaker 2>to be all around it. And so that's what we see.

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<v Speaker 2>And so if you don't mind, that's kind of where

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<v Speaker 2>I want to take this today, how we got here

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<v Speaker 2>through our systems of law. So there's two articles that

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<v Speaker 2>I present on bulletproofpub dot com. One is the science

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<v Speaker 2>of law and the other is the philosophy of law,

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<v Speaker 2>and we're going to try to go through those as

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<v Speaker 2>quickly as we can today. And then I also want

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<v Speaker 2>to talk about I've got a short little video on communitarianism,

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<v Speaker 2>and then if we have time, I want to show

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<v Speaker 2>how this kind of infiltrated China too, through Mao Zedong.

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<v Speaker 2>So these are a ton of conversations that we're having

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<v Speaker 2>this week, and everybody's giving me more information and I'm

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<v Speaker 2>working hard behind the scenes and trying to wrap my

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<v Speaker 2>head around the whole picture. And at this point I'm

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<v Speaker 2>coming to the same conclusion as you are, that we are.

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<v Speaker 2>Once you identify this group of people, we're seeing the

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<v Speaker 2>same hands behind everything, and they're at the controls, at

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<v Speaker 2>the faucets. So they may not make up the whole

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<v Speaker 2>population of the board members, but they're the ones that

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<v Speaker 2>are the chairmen.

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<v Speaker 1>Right, and they're the Yeah. The other ones are the

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<v Speaker 1>fellow travelers, the fellow brothers in societies, it might meaning

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<v Speaker 1>they're but yeah, they're they're working for their agenda. Yeah,

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<v Speaker 1>that one agenda.

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<v Speaker 2>Yeah. So I want to shout out to Lurk in

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<v Speaker 2>Texas here today because we've been working and talking a

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<v Speaker 2>lot this week about communitarianism. He's trying to get me

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<v Speaker 2>to wrap my head around it. I think I've got

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<v Speaker 2>it to a point where I understand that this is

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<v Speaker 2>also another socio political philosophy or school of thought that

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<v Speaker 2>is steering us towards communism, what we call communism, which really,

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<v Speaker 2>in my mind is internationalism. This is why I want

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<v Speaker 2>to get rid of the UN. So we'll start with

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<v Speaker 2>this video. It's just under even three minutes and it's

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<v Speaker 2>on communitarian law, and so we're hoping that this can

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<v Speaker 2>start to make some connections to people. And I just

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<v Speaker 2>wanted to shout out to your viewers. A lot of

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<v Speaker 2>them have been reaching out to me and requesting me

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<v Speaker 2>and saying a lot of nice things, including Michael Burgess.

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<v Speaker 2>I don't want to publicly just say I appreciate all

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<v Speaker 2>of your kind words, and so we are moving forward nice.

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<v Speaker 2>So I'm just going to let this play. If you

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<v Speaker 2>want me to stop anywhere along the way, I will,

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<v Speaker 2>and we can discuss certain points here. This is a

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<v Speaker 2>little cartoon rendition, but it's you know, it's simple, and

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<v Speaker 2>it sort of lays in one's mind this system, and

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<v Speaker 2>then we'll get into the Brandis's involvement.

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<v Speaker 4>What is communitarianism?

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<v Speaker 2>Can you hear that? Yes?

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<v Speaker 4>Perfect Broadly construed, communitarianism refers to a social and political

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<v Speaker 4>philosophy which puts emphasis on the importance of community in

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<v Speaker 4>the functioning of political life, as well as in the

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<v Speaker 4>analysis an evaluation of political institutions, and an understanding human

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<v Speaker 4>well being and identity. In ticular, communitarianism emphasizes the dynamic

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<v Speaker 4>connection between persons and the community. This explains why at

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<v Speaker 4>the core of the doctrine of communitarianism is belief that

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<v Speaker 4>a person's social identity and personality are largely shaped and

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<v Speaker 4>influenced by community relations. It is important to note that

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<v Speaker 4>although a family is a community in itself, communitarianism, viewed

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<v Speaker 4>in a wider and philosophical sense, is a collection of

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<v Speaker 4>interactions among a community of people in a given place,

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<v Speaker 4>or among a community who share an interest or who

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<v Speaker 4>share history. In this way, communitarianism usually opposes extreme individualism

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<v Speaker 4>and rejects extreme laisse faire policies that deprioratize the stability

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<v Speaker 4>of the overall community. Historically speaking, communitarianism emerged in the

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<v Speaker 4>nineteen eighties as a critique of too prominent philosophical schools,

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<v Speaker 4>namely contemporary liberalism, which seeks to protect and enhance personal

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<v Speaker 4>autonomy and individual rights in part through the activity of government,

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<v Speaker 4>and libertarianism, a form of liberalism that aims to protect

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<v Speaker 4>individual rights, especially the rights to liberty and property, through

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<v Speaker 4>strict limits on governmental power.

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<v Speaker 2>Okay, so I just want to make a comment here

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<v Speaker 2>on this. The two definitions here that she'd mentioned were

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<v Speaker 2>of liberalism. Well, the bottom one that you can see

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<v Speaker 2>is libertarianism, not liberalism. So when you look at the definitions,

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<v Speaker 2>a contemporary contemporary liberalism seeks to protect and enhance personal

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<v Speaker 2>autonomy and individual rights in parts through the activity of government.

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<v Speaker 2>Now that isn't necessarily classic liberalism, right, This classic liberalism

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<v Speaker 2>has its emphasis on our rights to speak and think

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<v Speaker 2>freely and the minimization of government. So it's fairly close

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<v Speaker 2>to the classic liberal definition. But at the bottom, this

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<v Speaker 2>is really a form of liberalism, liberalism that aims to

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<v Speaker 2>protect individual rights. Now that's closer to what classic liberalism means.

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<v Speaker 2>Am I still on? Yeah, you're on, okay. So then

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<v Speaker 2>the top one is steering people in this definition of

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<v Speaker 2>liberalism towards more government, so it's more closely associated with neoliberalism, progressivism,

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<v Speaker 2>and the building up of the administrative states. So there's

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<v Speaker 2>a little bit of a misunderstanding there, I'll let it finish.

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<v Speaker 2>And also the tackle on laissez faire and extreme liberalism

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<v Speaker 2>is which they call it. And I've always maintained that

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<v Speaker 2>a well developed individual is a perfect antidote to a

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<v Speaker 2>tyrannical government. So you can see that they're attacking all

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<v Speaker 2>of these things that are directly opposed to their movement,

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<v Speaker 2>and it's community they are making the family unit subservient

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<v Speaker 2>to the community. So we see these things said today

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<v Speaker 2>it takes a village to raise children, right, and so

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<v Speaker 2>we see our K through twelve education system simply has

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<v Speaker 2>removed the family from our education.

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<v Speaker 1>It takes it takes. It takes a village of families

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<v Speaker 1>to protect and raise a child, right, because we don't

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<v Speaker 1>want them involved with people who suck. Yes, but I

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<v Speaker 1>anything that say here can it be is going to

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<v Speaker 1>be whatever these definitions are inverted. Yes, So it doesn't

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<v Speaker 1>even matter if it sounds good, because this is going

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<v Speaker 1>to be the exact thing that they attack.

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<v Speaker 2>Yep. And as we've shown through our work on progressivism,

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<v Speaker 2>this is how they do it through nice sounding words.

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<v Speaker 2>And Sherry Tenpenny even talked about the words that they use.

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<v Speaker 2>There was sustainability in another word. Well, it's the same

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<v Speaker 2>thing you're seeing community in their communitarianism. This is a

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<v Speaker 2>you know, they're stepping us towards communism, or at least

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<v Speaker 2>the school of thought that we almost be equal. Nobody's

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<v Speaker 2>heads must rise above the other and total brimant control.

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<v Speaker 1>Yeah, World citizen is yes.

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<v Speaker 2>Global citizen was the other one, right, So look at that.

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<v Speaker 2>You can see the similarities already, and you can see

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<v Speaker 2>that communitarianism is a global movement.

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<v Speaker 4>Was coined in eighteen forty one by John Goodwin Bombie,

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<v Speaker 4>a leader of the British Chartist movement, who used it

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<v Speaker 4>in referring to utopian socialists and other idealists who experimented

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<v Speaker 4>with communal.

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<v Speaker 1>Styles of life.

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<v Speaker 4>But then again, it was not until the nineteen eighties

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<v Speaker 4>that the term communitarianism gained currency through association with the

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<v Speaker 4>work of a small group of political philosophers. Their application

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<v Speaker 4>of the label communitarian was controvert.

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<v Speaker 1>Sorry, oh I just said, there you go. When you

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<v Speaker 1>have a little think tank of little little shit birds.

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<v Speaker 2>Yeah, and so this actually is a direct connection. As

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<v Speaker 2>you can see. It says that John Goodwin Barnby, the

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<v Speaker 2>guy that coined the term communitarianism, did so while referring

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<v Speaker 2>to the Utopian socialists. So if anybody is familiar with

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<v Speaker 2>our work, and we are going to get into this

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<v Speaker 2>today for those that aren't familiar this movement, you know,

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<v Speaker 2>the Fabian Socialists combination with the American progressives is all

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<v Speaker 2>inspired by the Utopian socialists. So you can see that

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<v Speaker 2>communitarianism is most certainly involved here as a degenerative school

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<v Speaker 2>of thought to las a fair, free market, Western capitalist

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<v Speaker 2>sort of ideas.

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<v Speaker 4>Okay, schure, even among communitarians, because in the West the

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<v Speaker 4>term evokes associations with the ideologists of socialism and collectivism.

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<v Speaker 4>There you go, So public leaders and some of the

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<v Speaker 4>academics who champion this school of thought usually avoid the

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<v Speaker 4>term communitarian while still advocating and advancing the ideas of communitarianism.

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<v Speaker 2>Now, that is very parallel with progressivism, because very rarely

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<v Speaker 2>are you going to hear politicians say progressivism. Yeah, that

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<v Speaker 2>is largely steering our world today.

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<v Speaker 1>And there's people out there that say that libertarianism is

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<v Speaker 1>just a mask for socialism too.

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<v Speaker 2>Yeah, And I would say, you know, when I point

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<v Speaker 2>people back to the nineteen thirty eight Walter Lippmann colloquium

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<v Speaker 2>in Paris where Friedrich von Hayeken Ludwig von Mises are

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<v Speaker 2>there and coining the term neoliberalism, so you can see

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<v Speaker 2>it's a framework still even if you are a libertarian,

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<v Speaker 2>even if you are an anarchist, you are still within

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<v Speaker 2>the system and that must be it. Okay. So that's

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<v Speaker 2>a quick sort of summation. I felt like that really

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<v Speaker 2>helped me sort of wrap my head around communitarianism. So

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<v Speaker 2>going forward, just sort of keep that in the back

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<v Speaker 2>of your mind because you're going to see parallels to

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<v Speaker 2>what we've uncovered. So then I'm going to go to

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<v Speaker 2>this other one. This a wiki page that's called if

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<v Speaker 2>I can find it. That's good.

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<v Speaker 1>We lost all of our comments. They're not popping up

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<v Speaker 1>like one of them disappeared. Oh well, I can't pull

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<v Speaker 1>it up on the screen, but let me just read

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<v Speaker 1>it real quick.

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<v Speaker 2>Sure.

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<v Speaker 1>Skydriver sixty nine said, good morning. Your forensic historical journalism

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<v Speaker 1>is empowering. It is the cornerstone to the building stage

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<v Speaker 1>when exposing presently the thing's not right, going on, confirming

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<v Speaker 1>and empowering.

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<v Speaker 2>Thank you. I really agree with that. I think that

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<v Speaker 2>if we don't know our history, we're just gonna we're

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<v Speaker 2>destined to repeat it, are we not? Exactly?

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<v Speaker 1>So now up, how funny is that? Now it's there?

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<v Speaker 2>There's gremlins following me everywhere, my friend.

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<v Speaker 1>Wow, like four more videos in.

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<v Speaker 2>Real life online everywhere. I am surrounded by narcissism. This uh, this, this,

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<v Speaker 2>I want to say, a malady or a sickness of

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<v Speaker 2>the mind that has been imposed on us through this

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<v Speaker 2>reliance on the expert opinion that you know, we see

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<v Speaker 2>it all the time when we're trying to talk to people,

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<v Speaker 2>especially the television watchers. They don't have any time to

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<v Speaker 2>listen to you. They think that you're crazy. They are

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<v Speaker 2>exhibiting narcissistic behavior, and so really we need It's not

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<v Speaker 2>about waking up anymore. It's about treating each other with

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<v Speaker 2>respect and being honest and good with our word. Go

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<v Speaker 2>figure that this is really what's going to save us

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<v Speaker 2>as we all take responsibility for our beliefs and action,

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<v Speaker 2>step up and start acting like it. That is waking

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<v Speaker 2>up people. That's what I see. If you want to,

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<v Speaker 2>if you want the opinion, excuse me of somebody sort

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<v Speaker 2>of at the bottom of the rabbit hole. This is

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<v Speaker 2>what I'm seeing. Man. I'm pushing as hard as I can,

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<v Speaker 2>and I'm just giving you some feedback. Okay, wake up,

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<v Speaker 2>Man up, and be a noble. Noble that's right, that's right.

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<v Speaker 2>Be good with your word, don't make assumptions, try not

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<v Speaker 2>to take anything personal. A great book for this is

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<v Speaker 2>The Four Agreements, So the Sociology of Law. My conversation

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<v Speaker 2>with Larkin, Texas, this guy I really admire. I appreciate him.

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<v Speaker 2>He's taken a lot of time out in his life,

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<v Speaker 2>long before I even knew any of this, and he's

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<v Speaker 2>invested time in me to make sure that I understand

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<v Speaker 2>all of this. And so as I've been researching, I've

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<v Speaker 2>come across some of these things, like these terms like

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<v Speaker 2>sociology of law. Okay, and I'm just going to be

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<v Speaker 2>quick here that it is actually, you know, sociology of

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<v Speaker 2>law is a school of thought too, and it has

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<v Speaker 2>sort of traveled through our history and time just like

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<v Speaker 2>everything else. Okay. Intellectual origins is Max Weber. And if

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<v Speaker 2>you're familiar with our work, this all goes back to

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<v Speaker 2>the German historical school and who is he but the

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<v Speaker 2>modern incontation of German historical school.

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<v Speaker 1>Okay, and we say German, it's just the region. You

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<v Speaker 1>know who you know who ran on the main?

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<v Speaker 2>Yes, yes, and it's really Prussian. It was the word

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<v Speaker 2>used back then. Here's a meal dirkhim. He wrote the

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<v Speaker 2>Division of Labor in society. Okay, So we're going back

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<v Speaker 2>to all these people that are totally directly opposed to individualism.

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<v Speaker 2>This is what the division of labor did. It broke

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<v Speaker 2>the individual down.

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<v Speaker 1>It's extreme hard, doesn't he?

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<v Speaker 2>Yeah? Right, they've all had way too much time on

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<v Speaker 2>their hands to think, as far as I'm concerned, and

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<v Speaker 2>and you know, and the individual, especially the well developed one,

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<v Speaker 2>has been the target. Okay, so here they go into

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<v Speaker 2>law and society. I invite everybody to sort of take

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<v Speaker 2>this all in, but look at what shows up. Sociological jurisprudence.

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<v Speaker 2>This is a term that anybody that's been reading my

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<v Speaker 2>work familiar with Louis Brandeis and Roscoe Pound, thirty third

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<v Speaker 2>degree master mason at the Massachusetts Lodge, the largest in

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<v Speaker 2>the Western hemisphere, the guy that created our system of law.

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<v Speaker 2>It's called sociological jurisprudence. So you start to see similarities,

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<v Speaker 2>parallels in the languages.

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<v Speaker 1>You see that though, like at the very core of

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<v Speaker 1>our law, who do we have master masons?

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<v Speaker 2>Yes, for those that are doubting it, we are going

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<v Speaker 2>to show you indefutable evidences. Okay, just stick with us.

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<v Speaker 2>So the sociology of law is usually distinguished from sociological

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<v Speaker 2>jurisprudence as a form of jurisprudence. The latter is not

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<v Speaker 2>primarily concerned with contributing directly to social science, and instead

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<v Speaker 2>engages directly with juristic debates. Involving legal practice and legal theory.

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<v Speaker 2>Sociological jurisprudence focuses juristic attention on variation in legal institutions

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<v Speaker 2>and practices. This is the wiki sort of summary of

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<v Speaker 2>it all, but it's really the combination of social sciences, sociology,

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<v Speaker 2>and the collection of stats and facts to argue law.

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<v Speaker 2>So out goes any arguments of law and incomes the

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<v Speaker 2>use of statistics and facts. Now, why this is important

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<v Speaker 2>to understand is because both of those can be used

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<v Speaker 2>in a multiple of different ways to create completely different perspectives.

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<v Speaker 1>Out to liab with statistics, facts.

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<v Speaker 2>Are not infallible. This is one of the things I see.

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<v Speaker 2>Even grown men that say that or women that say

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<v Speaker 2>that they are awake, they are still using this word

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<v Speaker 2>facts and stats as if it is irrefutable. So it's

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<v Speaker 2>sort of a misdefinition. We need to use the word

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00:25:12.279 --> 00:25:13.400
<v Speaker 2>the truth. Yeah.

419
00:25:13.480 --> 00:25:16.440
<v Speaker 1>Facts based on statistics that are manipulated are not facts.

420
00:25:16.480 --> 00:25:18.279
<v Speaker 2>Yeah, And it's very easy to see that this is

421
00:25:18.319 --> 00:25:20.920
<v Speaker 2>how they've been manipulating us. Look at COVID. They use

422
00:25:21.000 --> 00:25:25.839
<v Speaker 2>mathematical models and speculation to lock us in our homes,

423
00:25:25.839 --> 00:25:31.519
<v Speaker 2>and people believed it because why they're totally engrossed and

424
00:25:31.559 --> 00:25:35.960
<v Speaker 2>invested in the opinion of the scientific expert. I'd rather

425
00:25:36.000 --> 00:25:40.279
<v Speaker 2>listen to somebody with a PhD than you google doctor. Right,

426
00:25:40.319 --> 00:25:43.480
<v Speaker 2>this is what we hear. So I'm just showing that

427
00:25:43.559 --> 00:25:50.720
<v Speaker 2>there's in trying to wrap our heads around communitarianism in geology,

428
00:25:50.880 --> 00:25:54.559
<v Speaker 2>social sciences, law. I'm just trying to show that there's

429
00:25:54.599 --> 00:25:55.880
<v Speaker 2>a commonality to it all.

430
00:25:56.400 --> 00:25:59.440
<v Speaker 1>Why are using your five senses? They already told us what's.

431
00:25:59.240 --> 00:26:02.599
<v Speaker 2>Going to happen. Yeah, I'm in a I actually shut

432
00:26:02.640 --> 00:26:06.880
<v Speaker 2>down a thread yesterday that was pushing toward pushing the

433
00:26:06.960 --> 00:26:10.599
<v Speaker 2>narrative that we shouldn't be doing our own research, and

434
00:26:11.039 --> 00:26:13.039
<v Speaker 2>I said, well, I went and did my own research

435
00:26:13.079 --> 00:26:16.240
<v Speaker 2>and found out that Albert Borla, the head of the

436
00:26:16.680 --> 00:26:18.839
<v Speaker 2>CEO and chairman of Pfizer, is actually only in a

437
00:26:18.960 --> 00:26:23.359
<v Speaker 2>credited veterinarian who created improvaca chemical castration vaccine to control

438
00:26:23.400 --> 00:26:26.960
<v Speaker 2>big populations. That's all. I went and did my own

439
00:26:27.000 --> 00:26:29.279
<v Speaker 2>research and found out the Spanish flu didn't start in Spain.

440
00:26:29.359 --> 00:26:31.400
<v Speaker 2>It started in Kansas at a military base after an

441
00:26:31.440 --> 00:26:34.680
<v Speaker 2>inoculation program by the Rockefellers. And so what happened was

442
00:26:34.720 --> 00:26:36.559
<v Speaker 2>that guy got so mad at me that he shut

443
00:26:36.599 --> 00:26:40.359
<v Speaker 2>down the whole threat. Now, that is how you work

444
00:26:40.559 --> 00:26:44.680
<v Speaker 2>in the court of public opinion. People, that's how your

445
00:26:44.880 --> 00:26:47.960
<v Speaker 2>ideas win. And he came back at me through my

446
00:26:48.039 --> 00:26:50.640
<v Speaker 2>private message and called me an ass hat and all

447
00:26:50.759 --> 00:26:53.200
<v Speaker 2>kinds of things, and I made him angry. And I

448
00:26:53.319 --> 00:26:55.039
<v Speaker 2>tell people that I don't want to make you angry.

449
00:26:55.039 --> 00:26:57.720
<v Speaker 2>I'm not here to make you angry. I'm not taking

450
00:26:57.799 --> 00:26:59.079
<v Speaker 2>any enjoyment in any of that.

451
00:27:00.200 --> 00:27:01.799
<v Speaker 1>You go up so that the parts that are in

452
00:27:01.839 --> 00:27:04.039
<v Speaker 1>your head fit back together the way they're supposed to,

453
00:27:04.200 --> 00:27:06.000
<v Speaker 1>that's all, and then you're on your way, you know.

454
00:27:07.359 --> 00:27:09.279
<v Speaker 2>Yeah. And I'm in the middle of a conversation right

455
00:27:09.319 --> 00:27:13.160
<v Speaker 2>now on Facebook. I've declared that there's no there's no

456
00:27:13.359 --> 00:27:16.000
<v Speaker 2>time limit on this conversation. We can take our time

457
00:27:16.000 --> 00:27:18.440
<v Speaker 2>and understand these things. But I am talking to a

458
00:27:18.480 --> 00:27:21.640
<v Speaker 2>devoted leftist who is blaming everybody on the right, this

459
00:27:21.759 --> 00:27:26.119
<v Speaker 2>sort of old cliche that has been going on forever,

460
00:27:26.240 --> 00:27:30.519
<v Speaker 2>that both sides are totally brainwashed with that they think

461
00:27:30.519 --> 00:27:33.559
<v Speaker 2>that it's the other side that's the problem. So this

462
00:27:33.680 --> 00:27:38.480
<v Speaker 2>is a dialectic the social engineer controllers have created so

463
00:27:38.519 --> 00:27:40.839
<v Speaker 2>that we fight each other, not the true enemy.

464
00:27:41.440 --> 00:27:45.480
<v Speaker 1>Right, And so it's soap opera, it's like WWF.

465
00:27:45.799 --> 00:27:49.359
<v Speaker 2>Yeah. So I'm trying to reason and be calm and

466
00:27:50.440 --> 00:27:53.680
<v Speaker 2>de escalate. So I've asked to not use labels and

467
00:27:53.720 --> 00:27:57.799
<v Speaker 2>blame Trump and MAGA and blame left hards and all

468
00:27:57.839 --> 00:27:59.200
<v Speaker 2>of these things, because you know what.

469
00:27:59.119 --> 00:28:00.759
<v Speaker 1>A lot out for sure.

470
00:28:01.000 --> 00:28:04.000
<v Speaker 2>Well, they don't understand progressivism, they don't understand the history.

471
00:28:04.039 --> 00:28:06.400
<v Speaker 2>So they're actually they're not oriented in the correct way

472
00:28:06.440 --> 00:28:11.799
<v Speaker 2>to do their greatest service to our cause, you understand.

473
00:28:12.079 --> 00:28:15.200
<v Speaker 2>So until you get properly oriented with your boat and

474
00:28:15.200 --> 00:28:17.599
<v Speaker 2>you point to the proper place on the horizon, you

475
00:28:17.640 --> 00:28:21.279
<v Speaker 2>could be at anywhere other any of the other three

476
00:28:21.400 --> 00:28:24.599
<v Speaker 2>hundred and fifty nine degrees. So how are you so

477
00:28:24.680 --> 00:28:27.319
<v Speaker 2>sure that you are in the right direction without knowing

478
00:28:27.319 --> 00:28:28.480
<v Speaker 2>your history? Young men?

479
00:28:29.200 --> 00:28:31.599
<v Speaker 1>And that's why people who are already on a faulty

480
00:28:31.640 --> 00:28:35.480
<v Speaker 1>foundation like that when they start speculating in rumors. This

481
00:28:35.519 --> 00:28:39.240
<v Speaker 1>is what Bill Cooper hated. Yeah, you're stuck in an

482
00:28:39.319 --> 00:28:42.240
<v Speaker 1>Eddie current, chasing your own tail spin into that little

483
00:28:42.359 --> 00:28:42.759
<v Speaker 1>Eddie current.

484
00:28:44.000 --> 00:28:47.039
<v Speaker 2>Yeah, and that is actually a term. Brother. I'm not

485
00:28:47.119 --> 00:28:50.119
<v Speaker 2>even kidding you man that this eddie thought that you

486
00:28:50.200 --> 00:28:52.480
<v Speaker 2>just came up with. This is an actual term that

487
00:28:52.519 --> 00:28:59.279
<v Speaker 2>they use the Paul Felix Lazarfeld and his partner Merton

488
00:28:59.359 --> 00:29:02.079
<v Speaker 2>that people that have been following my work are familiar with.

489
00:29:02.200 --> 00:29:06.480
<v Speaker 2>They wrote mass Communications, Social Taste and whatever it is.

490
00:29:06.519 --> 00:29:09.279
<v Speaker 2>But in there they coin the term two step form

491
00:29:09.319 --> 00:29:13.000
<v Speaker 2>of communication, the hypodermic needle model, and they use the

492
00:29:13.119 --> 00:29:18.440
<v Speaker 2>term eddy in that they want to inundate the public

493
00:29:18.480 --> 00:29:23.000
<v Speaker 2>with so many conflicting messages that they're paralyzed and narcotized

494
00:29:23.119 --> 00:29:27.279
<v Speaker 2>into dysfunction. And they use that term the swirling of

495
00:29:27.359 --> 00:29:29.680
<v Speaker 2>water where you're not going anywhere yet there's a lot

496
00:29:29.720 --> 00:29:32.200
<v Speaker 2>of activity and you think you're actually contributing, but you're not.

497
00:29:32.240 --> 00:29:34.279
<v Speaker 2>You're just going around in circles. This is what they

498
00:29:34.319 --> 00:29:35.839
<v Speaker 2>create it as the.

499
00:29:35.759 --> 00:29:39.400
<v Speaker 1>Main thing goes forward without any restriction, without any resistance.

500
00:29:40.799 --> 00:29:43.000
<v Speaker 1>It's funny too, the two step forward. They should have

501
00:29:43.039 --> 00:29:48.039
<v Speaker 1>renamed it the Paula Abdual effects, right.

502
00:29:48.480 --> 00:29:50.160
<v Speaker 2>And so that's what it is, that the two step

503
00:29:50.200 --> 00:29:55.119
<v Speaker 2>flow of communication is when the media, the media's message

504
00:29:55.279 --> 00:29:59.079
<v Speaker 2>goes through people like Oprah or Mark Zuperberg, right. And

505
00:29:59.119 --> 00:30:01.839
<v Speaker 2>then the hypodermic needle model, the one step flow of

506
00:30:01.839 --> 00:30:06.400
<v Speaker 2>communication is a direct infusion of information from the media

507
00:30:06.799 --> 00:30:08.920
<v Speaker 2>to the people. So that's just when you're watching the

508
00:30:08.920 --> 00:30:12.000
<v Speaker 2>news and what comes to logical fallacies people, and.

509
00:30:12.079 --> 00:30:15.480
<v Speaker 1>What comes from a hypodermic needle to everybody poison because

510
00:30:15.519 --> 00:30:17.880
<v Speaker 1>I have to if it has to bypassword, gut, you

511
00:30:17.880 --> 00:30:20.000
<v Speaker 1>shouldn't have it in you that doesn't care what the

512
00:30:20.039 --> 00:30:23.960
<v Speaker 1>hell it is. Maybe insulin is the one freaking exception. Yeah,

513
00:30:23.960 --> 00:30:25.200
<v Speaker 1>but I don't know about that either.

514
00:30:25.839 --> 00:30:30.960
<v Speaker 2>Okay, so do you see that? There you go? Didn't

515
00:30:31.319 --> 00:30:34.720
<v Speaker 2>so off to BP. This is really the life preserver

516
00:30:34.880 --> 00:30:38.160
<v Speaker 2>for many people right now. All of this information was

517
00:30:38.160 --> 00:30:40.480
<v Speaker 2>a life preserver for me and allowed me to actually

518
00:30:40.519 --> 00:30:43.640
<v Speaker 2>have strong footing moving forward. And everything that I've found

519
00:30:43.680 --> 00:30:48.440
<v Speaker 2>since has only amplified, underlined and highlighted everything that I've

520
00:30:48.440 --> 00:30:52.559
<v Speaker 2>said here. So BP is where you go bulletproofpub dot com.

521
00:30:52.680 --> 00:30:54.839
<v Speaker 2>For those that haven't been here before, we've we did

522
00:30:54.839 --> 00:30:56.960
<v Speaker 2>a previous ten part series on the Rise of the

523
00:30:56.960 --> 00:31:01.480
<v Speaker 2>Expert and how Brandeis is involved, and so we went

524
00:31:01.519 --> 00:31:03.640
<v Speaker 2>into part six. Here is the science of law. This

525
00:31:03.720 --> 00:31:05.960
<v Speaker 2>is what we're going to cover today. Okay, Now, there's

526
00:31:06.000 --> 00:31:09.519
<v Speaker 2>podcasts down here, plenty of them where we go into

527
00:31:09.559 --> 00:31:13.240
<v Speaker 2>all of this stuff. I have, actually, I've probably got

528
00:31:13.240 --> 00:31:15.039
<v Speaker 2>two or three that I still need to add, including

529
00:31:15.079 --> 00:31:17.119
<v Speaker 2>the last couples that you and I have done. But

530
00:31:17.240 --> 00:31:19.279
<v Speaker 2>let's get into the science of law here real quick,

531
00:31:20.000 --> 00:31:22.400
<v Speaker 2>because this is where we get into the story of

532
00:31:22.400 --> 00:31:28.599
<v Speaker 2>how the Freemasons, Nathan Roscoe Pound are deeply involved the

533
00:31:28.640 --> 00:31:32.599
<v Speaker 2>origins of social sciences, being sociology. Here's a picture of

534
00:31:32.640 --> 00:31:36.200
<v Speaker 2>brand I surrounded by the founders of sociology and Lester

535
00:31:36.240 --> 00:31:39.279
<v Speaker 2>frank Ward, who is who the father of the welfare state.

536
00:31:39.400 --> 00:31:42.240
<v Speaker 2>What is that? The administrative state the brand Eyes helped

537
00:31:42.240 --> 00:31:44.359
<v Speaker 2>create through the creation of the Federal Reserve and the

538
00:31:44.359 --> 00:31:47.480
<v Speaker 2>Federal Trade Commission. Those are the two main bookends to

539
00:31:47.559 --> 00:31:48.720
<v Speaker 2>the administrative state.

540
00:31:49.680 --> 00:31:52.720
<v Speaker 1>Oh and look, the Russell Trust or the Russell Stage

541
00:31:52.720 --> 00:31:54.799
<v Speaker 1>Foundation back then, this is the Russell Trust. That's the

542
00:31:54.839 --> 00:31:58.680
<v Speaker 1>same thing that created good old fashioned skull and Bones

543
00:31:58.960 --> 00:32:02.359
<v Speaker 1>that Daniel Gilman all over again. And they're talking about

544
00:32:02.839 --> 00:32:05.720
<v Speaker 1>a guy who literally was Illuminati sent here to do

545
00:32:05.759 --> 00:32:09.599
<v Speaker 1>what he did. Koy Gildman he was, and again all

546
00:32:09.720 --> 00:32:13.759
<v Speaker 1>Rothschild's agents. And that's always back to the eighties when

547
00:32:14.079 --> 00:32:19.039
<v Speaker 1>the Freemasonic qorders were infiltrated by not only Francis but Jesuits.

548
00:32:19.559 --> 00:32:22.920
<v Speaker 1>The match made in Heaven both clandestine operations. None of

549
00:32:22.920 --> 00:32:26.359
<v Speaker 1>them ever, they're spies. They're there. That's that's how a

550
00:32:26.400 --> 00:32:28.759
<v Speaker 1>crypto is. Is there being something on the outside that

551
00:32:28.759 --> 00:32:31.839
<v Speaker 1>they aren't inside. If that doesn't depict a spy, I

552
00:32:31.880 --> 00:32:35.519
<v Speaker 1>don't know what the hell does. And here we are, Frank,

553
00:32:35.960 --> 00:32:42.519
<v Speaker 1>that they completely turned over the at least somewhat less evil,

554
00:32:44.440 --> 00:32:48.160
<v Speaker 1>you know, you know, structure of the Masonic Order into

555
00:32:48.200 --> 00:32:53.119
<v Speaker 1>something completely subversive. And we who were in the Order

556
00:32:53.160 --> 00:32:57.160
<v Speaker 1>at that time, like John Robison writes about the change

557
00:32:57.599 --> 00:33:01.480
<v Speaker 1>and how it became very very anti government, very very

558
00:33:01.920 --> 00:33:05.680
<v Speaker 1>you know, riling people up to stir up chaos.

559
00:33:06.000 --> 00:33:09.079
<v Speaker 2>Yep. And you know Russell Sage the executive arm to

560
00:33:09.240 --> 00:33:11.799
<v Speaker 2>skull and Bones, like you say, well, skull and Bones

561
00:33:11.839 --> 00:33:14.440
<v Speaker 2>is invented by Alfonso Taft, and he's the father of

562
00:33:14.480 --> 00:33:18.960
<v Speaker 2>William Howard Taft, who who's from whose administration all of

563
00:33:19.000 --> 00:33:21.359
<v Speaker 2>this comes. And in fact, the House of Truth is

564
00:33:21.559 --> 00:33:27.279
<v Speaker 2>directly born out of Taft's administration. And this House of Truth,

565
00:33:27.279 --> 00:33:29.240
<v Speaker 2>the political slan one mile from the White House, is

566
00:33:29.279 --> 00:33:36.200
<v Speaker 2>where they designed, devised this whole agenda to overthrow America

567
00:33:36.240 --> 00:33:40.000
<v Speaker 2>through progressivism and the altering of the definition of liberalism.

568
00:33:40.680 --> 00:33:43.279
<v Speaker 2>And I'm in the middle of conversations with all kinds

569
00:33:43.279 --> 00:33:46.240
<v Speaker 2>of people on the left, Democrats that can't even define

570
00:33:46.279 --> 00:33:49.559
<v Speaker 2>who they are. When I ask them, hey, what's your

571
00:33:49.559 --> 00:33:53.880
<v Speaker 2>definition of liberalism? I have to ask eight to ten

572
00:33:53.960 --> 00:33:58.319
<v Speaker 2>times and they'll throw all kinds of things back at me. Maga,

573
00:33:58.440 --> 00:34:01.839
<v Speaker 2>this Trump. That they just don't quite understand the role

574
00:34:01.880 --> 00:34:04.200
<v Speaker 2>that they're playing. They actually think that the left has

575
00:34:04.240 --> 00:34:07.680
<v Speaker 2>never done anything wrong, and just to think in an

576
00:34:07.720 --> 00:34:09.719
<v Speaker 2>absolute like that is a mistake.

577
00:34:10.159 --> 00:34:13.960
<v Speaker 1>It's so funny that when you don't agree with them,

578
00:34:14.599 --> 00:34:19.039
<v Speaker 1>you're maga. It doesn't matter if you oppose that as well.

579
00:34:19.360 --> 00:34:22.400
<v Speaker 1>Same thing, if you say something critical about Trump, you're

580
00:34:22.400 --> 00:34:26.119
<v Speaker 1>a liberal, remember, because there can't be anything but those

581
00:34:26.119 --> 00:34:28.760
<v Speaker 1>two things. It's right, that's the limit of their comprehension.

582
00:34:28.840 --> 00:34:32.079
<v Speaker 2>And guess what sneaks right up in between both of

583
00:34:32.119 --> 00:34:39.440
<v Speaker 2>them without anybody ever knowing progressivism right right. So Brandei's

584
00:34:39.440 --> 00:34:43.920
<v Speaker 2>sociological jurisprudence and the Harvard Law School, So I talk

585
00:34:43.960 --> 00:34:49.679
<v Speaker 2>about jurists. Jurists are these intellectuals that think and contemplate law.

586
00:34:49.679 --> 00:34:53.280
<v Speaker 2>They're not necessarily the jurists that we think of today.

587
00:34:53.400 --> 00:34:55.599
<v Speaker 2>So at the close of the nineteenth century, experts in

588
00:34:55.639 --> 00:34:59.760
<v Speaker 2>written law jurists. Okay, we're talking about experts.

589
00:35:00.119 --> 00:35:03.719
<v Speaker 1>And how old is Harvard again? Sixteen forties or something like.

590
00:35:03.679 --> 00:35:07.639
<v Speaker 2>That, way older than America? Yeah, yeah, sixteen something I've

591
00:35:07.639 --> 00:35:08.119
<v Speaker 2>had here.

592
00:35:08.239 --> 00:35:10.559
<v Speaker 1>I don't remember exactly what he won, but I could

593
00:35:10.559 --> 00:35:10.920
<v Speaker 1>be off.

594
00:35:11.039 --> 00:35:15.199
<v Speaker 2>No, Harvard, Yale and William Mary College. And people will say, well,

595
00:35:15.239 --> 00:35:17.280
<v Speaker 2>what's so important about William and Mary College. Well, that's

596
00:35:17.280 --> 00:35:19.199
<v Speaker 2>where Phi beta Kappa comes from. And these guys are

597
00:35:19.199 --> 00:35:22.719
<v Speaker 2>all Phi beta Kappa, and they are all very much

598
00:35:22.719 --> 00:35:25.119
<v Speaker 2>older than America itself. So you can see that this

599
00:35:25.239 --> 00:35:28.599
<v Speaker 2>whole design America is a result of all of this thinking.

600
00:35:28.960 --> 00:35:31.559
<v Speaker 1>And if you really want to get into the sticks

601
00:35:31.559 --> 00:35:35.880
<v Speaker 1>on that, they're hand gestures for these types of Greek

602
00:35:36.360 --> 00:35:42.800
<v Speaker 1>letter sororities and for cernities that filters into Masonic candshakes. Yep,

603
00:35:43.000 --> 00:35:45.079
<v Speaker 1>whichever one you know, whichever way you want to say,

604
00:35:45.079 --> 00:35:48.599
<v Speaker 1>one influenced the other. But also gang symbols.

605
00:35:48.840 --> 00:35:49.639
<v Speaker 2>Yeah, I wonder who.

606
00:35:49.719 --> 00:35:50.800
<v Speaker 1>I wonder who developed that?

607
00:35:51.199 --> 00:35:56.440
<v Speaker 2>Yeah, and so who's the famous rapper? I take pride

608
00:35:56.440 --> 00:36:00.639
<v Speaker 2>that I can't remember his name, jay Z. Yeah, he

609
00:36:00.760 --> 00:36:03.920
<v Speaker 2>was with uh He's ninety nine problems and the bitch

610
00:36:03.920 --> 00:36:06.639
<v Speaker 2>ain't one guy? Well, what's the name of his record company,

611
00:36:06.719 --> 00:36:07.280
<v Speaker 2>rock Pilla.

612
00:36:08.280 --> 00:36:11.480
<v Speaker 1>Yeah, just might as well call it out and then

613
00:36:11.559 --> 00:36:13.280
<v Speaker 1>and then we're do with that wheeltshirt too.

614
00:36:13.320 --> 00:36:15.559
<v Speaker 2>Yeah. And so we're seeing a funneling. You know, you

615
00:36:15.599 --> 00:36:17.719
<v Speaker 2>talk about the hand gestures of Phi beta Kappas and

616
00:36:17.760 --> 00:36:20.559
<v Speaker 2>all that, and this is a funneling of the most

617
00:36:20.800 --> 00:36:23.000
<v Speaker 2>best and brightest that they found, the ones that are

618
00:36:23.000 --> 00:36:26.840
<v Speaker 2>most eager to regurgitate and repeat. And they take those.

619
00:36:26.599 --> 00:36:31.880
<v Speaker 1>People right, best and brightest, not the wisest, and certainly without.

620
00:36:31.639 --> 00:36:34.400
<v Speaker 2>A captain right. And this is what now you see

621
00:36:34.400 --> 00:36:36.400
<v Speaker 2>the arrogance of doctors. They think that they are the

622
00:36:36.440 --> 00:36:38.960
<v Speaker 2>best and brightest, and they've been in filled their mind

623
00:36:39.000 --> 00:36:43.320
<v Speaker 2>has been filled with this myth. Because if you ever

624
00:36:43.360 --> 00:36:47.320
<v Speaker 2>got in depth conversation with the doctor about natural remedies,

625
00:36:47.320 --> 00:36:48.920
<v Speaker 2>they wouldn't be able to tell you very much. I mean,

626
00:36:48.960 --> 00:36:51.000
<v Speaker 2>I was just in the doctor the other day asking

627
00:36:52.480 --> 00:36:54.920
<v Speaker 2>there he's he's giving me a prescription, he's writing on

628
00:36:54.960 --> 00:36:57.000
<v Speaker 2>a piece of paper. I says, well, what about natural remedies?

629
00:36:57.039 --> 00:37:01.360
<v Speaker 2>And I started suggesting someone. He's like, yep, yep, yep.

630
00:37:01.800 --> 00:37:05.480
<v Speaker 2>But he's not telling me that unless I somebody that's

631
00:37:05.639 --> 00:37:10.320
<v Speaker 2>somewhat informed on things actually brings it up. Otherwise, I'm

632
00:37:10.320 --> 00:37:12.320
<v Speaker 2>going off to the pharmacy and getting something that's probably

633
00:37:12.320 --> 00:37:12.880
<v Speaker 2>not good for me.

634
00:37:13.280 --> 00:37:15.840
<v Speaker 1>You know, that's funny that he said yep, and didn't

635
00:37:15.960 --> 00:37:20.079
<v Speaker 1>just like slam a table or something like that, and

636
00:37:20.760 --> 00:37:22.639
<v Speaker 1>means that he's actually probably a little bit cool. I'm

637
00:37:22.639 --> 00:37:25.079
<v Speaker 1>probably happy that I don't know, maybe he's got something

638
00:37:25.119 --> 00:37:25.400
<v Speaker 1>going on.

639
00:37:25.480 --> 00:37:29.440
<v Speaker 2>And upstairs, well, doctor also means to doctor documents and

640
00:37:29.480 --> 00:37:32.800
<v Speaker 2>to trick right and deceive. But I will tell you this,

641
00:37:33.480 --> 00:37:35.760
<v Speaker 2>I've never met I've never met a doctor that I

642
00:37:35.760 --> 00:37:38.519
<v Speaker 2>didn't like, you know, like a family doctor or whatever.

643
00:37:38.559 --> 00:37:41.920
<v Speaker 2>They this is why they're there. It's because they're they're amicable,

644
00:37:41.960 --> 00:37:45.159
<v Speaker 2>they're friendly, they're they're funny. This is why they're there.

645
00:37:46.360 --> 00:37:49.840
<v Speaker 1>The three things that are codified in Latin so that

646
00:37:49.880 --> 00:37:55.320
<v Speaker 1>the layman don't the general public doesn't understand it, sadly enough,

647
00:37:55.320 --> 00:37:59.400
<v Speaker 1>the religion, the law, and the medical practice. And that

648
00:37:59.480 --> 00:38:01.920
<v Speaker 1>happened after the flex and report, I believe is when

649
00:38:01.960 --> 00:38:03.360
<v Speaker 1>they start that.

650
00:38:03.400 --> 00:38:06.480
<v Speaker 2>And it's all the same people doing it, so it's

651
00:38:06.480 --> 00:38:09.199
<v Speaker 2>not hard to chain reasoning together. This is one of

652
00:38:09.239 --> 00:38:10.719
<v Speaker 2>the things they don't want you doing. This is why

653
00:38:10.760 --> 00:38:13.440
<v Speaker 2>they removed Latin and Greek and the liberal arts from

654
00:38:13.519 --> 00:38:16.559
<v Speaker 2>our education because they didn't want you chaining reasonings together,

655
00:38:16.719 --> 00:38:17.960
<v Speaker 2>calling them out on their lives.

656
00:38:18.800 --> 00:38:21.199
<v Speaker 1>Yeah, it's a dead language. Why because we killed it?

657
00:38:21.440 --> 00:38:24.800
<v Speaker 2>This is a great This is a great point, Daniel,

658
00:38:25.119 --> 00:38:28.440
<v Speaker 2>that everybody you talk to, they'll tell you that Latin

659
00:38:28.519 --> 00:38:30.880
<v Speaker 2>is dead, like God is dead, like truth is dead.

660
00:38:31.360 --> 00:38:33.960
<v Speaker 2>But Latin makes up eighty percent of our language today.

661
00:38:34.199 --> 00:38:38.159
<v Speaker 2>Some of that has been misdefined and Latin today looked

662
00:38:38.159 --> 00:38:43.280
<v Speaker 2>at very negatively. Well, guess what, It's an empowering piece

663
00:38:43.320 --> 00:38:47.480
<v Speaker 2>of knowledge. These guys use Latin. I mean, this is

664
00:38:47.679 --> 00:38:50.280
<v Speaker 2>you know, a lot of our logical fallacies. Argumentum add

665
00:38:50.320 --> 00:38:55.199
<v Speaker 2>octra tatum, argumentum ad verraicundium. This is Latin. I mean,

666
00:38:55.239 --> 00:38:58.320
<v Speaker 2>you couldn't speak English without Latin. And they try to

667
00:38:58.679 --> 00:38:59.679
<v Speaker 2>tell you that it's dead.

668
00:39:00.239 --> 00:39:03.199
<v Speaker 1>He can't get through maritime law and come out on

669
00:39:03.239 --> 00:39:06.039
<v Speaker 1>either side if you don't know it, because he gets you.

670
00:39:06.519 --> 00:39:09.960
<v Speaker 1>This is just a child preasator on the screen here right.

671
00:39:10.440 --> 00:39:14.039
<v Speaker 2>This is Nathan Roscoe Pound. This is a thirty third

672
00:39:14.079 --> 00:39:19.440
<v Speaker 2>degree Master Mason. And here I've taken a quote from

673
00:39:20.400 --> 00:39:22.360
<v Speaker 2>his book. We're just gonna go to the bottom here

674
00:39:22.400 --> 00:39:25.079
<v Speaker 2>because I want to show everybody. Here's sources. So Harvard

675
00:39:25.159 --> 00:39:29.719
<v Speaker 2>Law Review, number eight June and nineteen eleven, The Scope

676
00:39:29.840 --> 00:39:33.280
<v Speaker 2>and Purpose of Sociological Jurisprudence. This is written by him,

677
00:39:34.599 --> 00:39:37.920
<v Speaker 2>Nathan Roscoe Pound. He states, a holy new creed is

678
00:39:37.960 --> 00:39:41.920
<v Speaker 2>framing to bring these formally divergent schools into something like

679
00:39:41.960 --> 00:39:45.679
<v Speaker 2>a cord. We should expect a new school to arise

680
00:39:45.719 --> 00:39:48.280
<v Speaker 2>from this breakdown of the older schools, and there are

681
00:39:48.280 --> 00:39:50.679
<v Speaker 2>many signs that such an event has taken place. Jurists

682
00:39:50.679 --> 00:39:53.760
<v Speaker 2>are coming together upon a new ground from different starting points.

683
00:39:53.800 --> 00:39:56.119
<v Speaker 2>The rising and still formative school to which we may

684
00:39:56.199 --> 00:40:01.400
<v Speaker 2>look chiefly henceforth for advancing jurists jurist state thought may

685
00:40:01.400 --> 00:40:04.800
<v Speaker 2>be styled the sociological school. So we were showing you

686
00:40:04.840 --> 00:40:06.800
<v Speaker 2>this is why I wanted to show you the sociology

687
00:40:06.800 --> 00:40:09.639
<v Speaker 2>of law that he's saying, here's the coming together of

688
00:40:09.679 --> 00:40:12.880
<v Speaker 2>a bunch of schools, and so it's the coming together

689
00:40:12.960 --> 00:40:15.639
<v Speaker 2>a bunch of a bunch of schools of thought as well,

690
00:40:16.039 --> 00:40:19.679
<v Speaker 2>and they're combining it all in ends and means. We

691
00:40:19.760 --> 00:40:23.280
<v Speaker 2>may not agree on all of the means to get there,

692
00:40:23.280 --> 00:40:25.280
<v Speaker 2>but the ends certainly has agreed upon, and that is

693
00:40:25.320 --> 00:40:29.639
<v Speaker 2>total population control.

694
00:40:28.760 --> 00:40:33.639
<v Speaker 1>You heard him mention that buzzword that you have pointed

695
00:40:33.679 --> 00:40:37.119
<v Speaker 1>out in the past, new, the two words young and

696
00:40:37.199 --> 00:40:39.199
<v Speaker 1>new yep or signatures.

697
00:40:39.679 --> 00:40:44.119
<v Speaker 2>These are defining characteristics of progressivism. And we've stated and

698
00:40:44.199 --> 00:40:47.199
<v Speaker 2>shown that in nineteen fourteen, all of these founders of progressivism,

699
00:40:47.519 --> 00:40:50.159
<v Speaker 2>they all published books with the word new in front

700
00:40:50.199 --> 00:40:53.760
<v Speaker 2>of very important words that we shouldn't just discard and

701
00:40:53.800 --> 00:40:57.960
<v Speaker 2>scroll past, like the new Democracy, the new freedom, the

702
00:40:58.039 --> 00:40:58.760
<v Speaker 2>new republic.

703
00:40:59.079 --> 00:41:01.199
<v Speaker 1>Look what was wrong with the constitutional republic?

704
00:41:01.559 --> 00:41:02.840
<v Speaker 2>Right and right.

705
00:41:02.880 --> 00:41:05.599
<v Speaker 1>So these are the guys, that's for sure.

706
00:41:06.159 --> 00:41:10.079
<v Speaker 2>They're inventing terms like constitutional avoidance, and so they are

707
00:41:10.559 --> 00:41:15.400
<v Speaker 2>openly experimenting on the constitution, creating a living law. Then

708
00:41:15.440 --> 00:41:19.039
<v Speaker 2>they can move immovable objects like the Constitution. And we

709
00:41:19.239 --> 00:41:21.920
<v Speaker 2>all living today those listening to my words right now,

710
00:41:21.920 --> 00:41:26.639
<v Speaker 2>we live in an incredibly important era in history, and

711
00:41:26.960 --> 00:41:33.440
<v Speaker 2>all of us that know this stuff are carrying with

712
00:41:33.480 --> 00:41:38.880
<v Speaker 2>them a responsibility so important right now that it can't

713
00:41:38.880 --> 00:41:43.440
<v Speaker 2>be understated the importance of understanding all of this and

714
00:41:43.519 --> 00:41:46.519
<v Speaker 2>so that we can engage in conversations and be responsible

715
00:41:46.519 --> 00:41:51.639
<v Speaker 2>and not escalate and inflame things by using terminology that's

716
00:41:52.000 --> 00:41:53.679
<v Speaker 2>that's offensive.

717
00:41:54.599 --> 00:41:58.920
<v Speaker 1>And so you know what's funny too, is you know,

718
00:41:58.960 --> 00:42:00.559
<v Speaker 1>you have the room in hand and all this. You

719
00:42:00.599 --> 00:42:05.239
<v Speaker 1>have Roman law, you have British maritime. So two places

720
00:42:05.239 --> 00:42:09.400
<v Speaker 1>that are decimated by and controlled by this same group,

721
00:42:09.639 --> 00:42:12.559
<v Speaker 1>the same family for the most part. But in the

722
00:42:12.639 --> 00:42:15.400
<v Speaker 1>in the past with Rome, I mean it eroded from

723
00:42:15.440 --> 00:42:18.480
<v Speaker 1>the inside because of an influence. I call it the

724
00:42:18.480 --> 00:42:21.079
<v Speaker 1>priest craft. Sometimes we can call it disease. Now if

725
00:42:21.119 --> 00:42:24.000
<v Speaker 1>we want to the z's not disease. It's kind of

726
00:42:24.000 --> 00:42:28.360
<v Speaker 1>the same, yeah, right, But I mean it's one of

727
00:42:28.440 --> 00:42:31.079
<v Speaker 1>those things that it's a common thread. But if we

728
00:42:31.159 --> 00:42:32.639
<v Speaker 1>ever want to get to the oh, how can the

729
00:42:32.679 --> 00:42:35.440
<v Speaker 1>Holy see or how can the Roman Catholic Empire and

730
00:42:35.440 --> 00:42:38.639
<v Speaker 1>these Jesuits all be you know, working in conjunction. Well,

731
00:42:38.760 --> 00:42:41.519
<v Speaker 1>who gave them the religion? Who was the first who

732
00:42:41.519 --> 00:42:46.440
<v Speaker 1>were the first Christians? Was Paul a European man? You

733
00:42:46.440 --> 00:42:49.000
<v Speaker 1>know what I mean? Who do you think has the

734
00:42:49.039 --> 00:42:52.039
<v Speaker 1>most control and most say and how that works and

735
00:42:52.079 --> 00:42:53.679
<v Speaker 1>how that operates over there in Rome?

736
00:42:54.280 --> 00:42:57.840
<v Speaker 2>Yep. The groundwork, the framework, the foundations were established long

737
00:42:57.880 --> 00:43:01.639
<v Speaker 2>before I think that we all have fully understood.

738
00:43:01.880 --> 00:43:06.280
<v Speaker 1>And Rothschilds in the past have been painted and photographed

739
00:43:06.280 --> 00:43:10.519
<v Speaker 1>with what looks like either the star of Saint Sylvester,

740
00:43:10.679 --> 00:43:12.719
<v Speaker 1>a Cross of Saint Sylvester, which would be an accolade

741
00:43:12.719 --> 00:43:14.599
<v Speaker 1>that you give somebody who's done service to the Rome.

742
00:43:15.400 --> 00:43:19.159
<v Speaker 1>Or they're actually the Maltese cross, that's Knights of Malta.

743
00:43:19.239 --> 00:43:24.119
<v Speaker 2>Oh that's very interesting. Yeah. So the second source here

744
00:43:24.199 --> 00:43:29.519
<v Speaker 2>is from a Brandeis biographer. Melvin Eurofsky. Holmes and later

745
00:43:29.599 --> 00:43:33.199
<v Speaker 2>Roscoe Pound would be the great theorists of sociological jurisprudence,

746
00:43:33.199 --> 00:43:37.960
<v Speaker 2>but Lewis Brandeis would be its great practitioner. In nineteen

747
00:43:37.960 --> 00:43:41.440
<v Speaker 2>oh eight, when he submitted his path breaking brief in

748
00:43:41.519 --> 00:43:44.000
<v Speaker 2>Muller Versus organ he put into practice the theory he

749
00:43:44.039 --> 00:43:46.920
<v Speaker 2>had heard Holmes talk about more than a quarter century earlier.

750
00:43:46.960 --> 00:43:51.079
<v Speaker 2>This is the Brandeis Brief. This changed law forever. They

751
00:43:51.119 --> 00:43:54.880
<v Speaker 2>still use it today. So Brandeis lectured at Harvard after

752
00:43:54.960 --> 00:43:57.840
<v Speaker 2>graduation and founded both the Harvard Law School Association in

753
00:43:57.880 --> 00:44:00.039
<v Speaker 2>eighteen eighty six, which puts him in control of the

754
00:44:00.079 --> 00:44:03.519
<v Speaker 2>direction of the Harvard Law School itself and the Harvard

755
00:44:03.599 --> 00:44:05.960
<v Speaker 2>Law Review. So when we know about the two pillars

756
00:44:06.000 --> 00:44:11.320
<v Speaker 2>of propaganda brick and mortar buildings and information a periodical,

757
00:44:11.440 --> 00:44:15.760
<v Speaker 2>so institutions and information working together create propaganda because you

758
00:44:15.800 --> 00:44:18.480
<v Speaker 2>have a place to congregate and then a place from

759
00:44:18.480 --> 00:44:21.599
<v Speaker 2>which to propagate. So look at Brandis. He's creating the

760
00:44:21.639 --> 00:44:24.840
<v Speaker 2>Harvard Law School Association, directing Harvard Law Review, or the

761
00:44:24.880 --> 00:44:28.000
<v Speaker 2>Harvard Law School itself, and then a year later creates

762
00:44:28.519 --> 00:44:29.239
<v Speaker 2>the Periodical.

763
00:44:30.039 --> 00:44:32.400
<v Speaker 1>And so I hope people out there listening to this

764
00:44:32.760 --> 00:44:36.239
<v Speaker 1>don't think that this was an evolution of thought, an

765
00:44:36.239 --> 00:44:41.400
<v Speaker 1>idea progressing mankind forward. This was a direct assault to

766
00:44:41.519 --> 00:44:45.559
<v Speaker 1>weaken the structure that was already in place. It didn't

767
00:44:45.599 --> 00:44:49.199
<v Speaker 1>need all of these improvements quote unquote, because they weren't improvements.

768
00:44:49.239 --> 00:44:52.519
<v Speaker 1>This was to eliminate the power of the people, eliminate

769
00:44:52.599 --> 00:44:57.159
<v Speaker 1>the freedom of the people slowly over time, by injecting

770
00:44:57.199 --> 00:45:01.320
<v Speaker 1>it with this poison and this idea. That this the

771
00:45:01.320 --> 00:45:04.599
<v Speaker 1>fact that this actually rolled out as it did and

772
00:45:04.800 --> 00:45:12.360
<v Speaker 1>wasn't stopped by violence early on shows who was complicit

773
00:45:12.400 --> 00:45:14.719
<v Speaker 1>in it. That would be the heads of state, the

774
00:45:14.719 --> 00:45:16.199
<v Speaker 1>top of the people. They were all in the same

775
00:45:16.199 --> 00:45:17.199
<v Speaker 1>brotherhoods yea.

776
00:45:17.800 --> 00:45:21.360
<v Speaker 2>And when you read their literature, I have endless sources

777
00:45:21.559 --> 00:45:25.280
<v Speaker 2>that show the infiltrators where they admit that the US

778
00:45:25.400 --> 00:45:29.280
<v Speaker 2>Constitution was their greatest obstacle. This is why they created

779
00:45:29.280 --> 00:45:32.639
<v Speaker 2>the international labor organization, the League of Nations. When that

780
00:45:32.679 --> 00:45:35.159
<v Speaker 2>was happening at the Paris Peace Conference or before it,

781
00:45:35.239 --> 00:45:38.079
<v Speaker 2>they said that the United States was going to be

782
00:45:38.119 --> 00:45:42.119
<v Speaker 2>the main objector because they have a constitution. And what happened,

783
00:45:42.119 --> 00:45:44.719
<v Speaker 2>That's exactly what happened. When Woodrow Wilson brought it back

784
00:45:44.719 --> 00:45:47.400
<v Speaker 2>and put it in front of the Congress, they denied it.

785
00:45:47.719 --> 00:45:50.280
<v Speaker 2>And who was the main force in denying it but

786
00:45:50.880 --> 00:45:53.480
<v Speaker 2>the Conservative And it's not a.

787
00:45:53.400 --> 00:45:58.400
<v Speaker 1>Coincidence that all this stuff started rolling out after the

788
00:45:58.480 --> 00:46:02.199
<v Speaker 1>outcome of the Civil War, right, because that's when the

789
00:46:02.280 --> 00:46:04.159
<v Speaker 1>spirit of America was finally broken.

790
00:46:04.400 --> 00:46:08.079
<v Speaker 2>Yeah, and we're showing through work that our friend nick

791
00:46:08.320 --> 00:46:10.800
<v Speaker 2>A Dimas is doing that this goes back to Lincoln,

792
00:46:11.000 --> 00:46:12.960
<v Speaker 2>and it goes through Lincoln, and it goes all the

793
00:46:13.000 --> 00:46:16.360
<v Speaker 2>way back. So we have to reevaluate all of the

794
00:46:16.440 --> 00:46:20.719
<v Speaker 2>leaders that have been here that you know, we consider

795
00:46:21.199 --> 00:46:25.159
<v Speaker 2>hallowed founders of our Western life.

796
00:46:25.599 --> 00:46:28.440
<v Speaker 1>Andrew Jackson last real president in my opinion.

797
00:46:28.920 --> 00:46:34.079
<v Speaker 2>Okay, So Brandei's regularly correspond with the dean and faculty members,

798
00:46:34.119 --> 00:46:36.920
<v Speaker 2>offering suggestions for courses and advice on schools management. He

799
00:46:36.960 --> 00:46:39.599
<v Speaker 2>provided both advice towards the creation of the Harvard Law Review,

800
00:46:39.719 --> 00:46:42.119
<v Speaker 2>served as its first treasurer, and was a trustee until

801
00:46:42.119 --> 00:46:44.760
<v Speaker 2>his appointment to the Supreme Court. Brande's also served as

802
00:46:44.760 --> 00:46:47.000
<v Speaker 2>a member of the Law Schools Visiting Committee, appointed by

803
00:46:47.000 --> 00:46:51.880
<v Speaker 2>the Board of Overseers. The Board of Overseers like the regulators.

804
00:46:52.159 --> 00:46:54.320
<v Speaker 1>Sounds like overloords it to me. Yeah, yep.

805
00:46:54.480 --> 00:46:57.079
<v Speaker 2>And so there's a source that I've I screenshoted and

806
00:46:57.079 --> 00:47:00.000
<v Speaker 2>pulled right off of the Harvard Law School Association eighteen eighty.

807
00:47:00.400 --> 00:47:03.800
<v Speaker 2>Now I got some blowback only from PhDs and those

808
00:47:03.840 --> 00:47:09.719
<v Speaker 2>that are educated in our higher institutions of education. They disagree.

809
00:47:09.760 --> 00:47:11.920
<v Speaker 2>They don't think the brand Eye was that involved. Well,

810
00:47:11.960 --> 00:47:15.519
<v Speaker 2>there you go. And I'm not here to take pleasure

811
00:47:15.639 --> 00:47:19.599
<v Speaker 2>in informing you you've been living an illusion in your

812
00:47:19.719 --> 00:47:23.840
<v Speaker 2>entire life. But it is necessary for us to all

813
00:47:24.599 --> 00:47:29.239
<v Speaker 2>come to these realizations. So here is Holmes Junior being

814
00:47:29.280 --> 00:47:32.519
<v Speaker 2>guided down the street by Brandeis. And now that picture

815
00:47:32.519 --> 00:47:36.840
<v Speaker 2>can tell a thousand words. So Frankfurter or to become

816
00:47:36.840 --> 00:47:40.000
<v Speaker 2>brandeis a surrogate, fulfilling jurists urged to be an activist.

817
00:47:40.280 --> 00:47:44.519
<v Speaker 2>This is really where we get judges being social activists.

818
00:47:45.599 --> 00:47:49.719
<v Speaker 1>If you betack, then sorry, they dress better back then.

819
00:47:50.159 --> 00:47:52.559
<v Speaker 2>I agree, I agree, I would love to. I mean,

820
00:47:52.599 --> 00:47:56.239
<v Speaker 2>you can see through my facial hair that I admire

821
00:47:56.320 --> 00:47:58.280
<v Speaker 2>this time period and I would love to be able

822
00:47:58.280 --> 00:48:02.960
<v Speaker 2>to dress like some of these guys. So there again,

823
00:48:03.079 --> 00:48:05.960
<v Speaker 2>just more sources pointing to the Brandeis Brief as a

824
00:48:06.000 --> 00:48:11.199
<v Speaker 2>major contributing factor. Okay, so Nathan Roscoe Pound, let's learn

825
00:48:11.239 --> 00:48:13.079
<v Speaker 2>a little bit about this thirty third degree Mason. And

826
00:48:13.159 --> 00:48:15.239
<v Speaker 2>you can see in the background. I've also put the

827
00:48:15.280 --> 00:48:20.599
<v Speaker 2>scope and purpose of sociological jurisprudence the actual front page

828
00:48:20.639 --> 00:48:23.400
<v Speaker 2>of the book, just to show that it is reality

829
00:48:23.400 --> 00:48:28.480
<v Speaker 2>that we're talking about, not theory. So Roscoe Pound is

830
00:48:28.519 --> 00:48:32.519
<v Speaker 2>one is the one most attributed with founding sociological jurisprudence

831
00:48:32.559 --> 00:48:37.280
<v Speaker 2>in America. Pound studied Roman law, receiving his BA in

832
00:48:37.320 --> 00:48:41.719
<v Speaker 2>eighteen eighty eight and his Master of Arts in eighteen

833
00:48:41.719 --> 00:48:46.199
<v Speaker 2>eighty nine at Nebraska University. In nineteen oh three, Pound

834
00:48:46.280 --> 00:48:49.079
<v Speaker 2>became the dean of the University of Nebraska College of Law,

835
00:48:50.440 --> 00:48:52.880
<v Speaker 2>and in nineteen oh eight he was a founding editor

836
00:48:52.880 --> 00:48:55.400
<v Speaker 2>of the Annual Bulletin of the American Bar Association. So

837
00:48:55.480 --> 00:49:03.239
<v Speaker 2>he's way high up in determining, you know, grand narratives,

838
00:49:03.599 --> 00:49:06.679
<v Speaker 2>not just you know, state by state or regional, but

839
00:49:06.760 --> 00:49:11.599
<v Speaker 2>he's talking about the imposition of grand narratives. So in

840
00:49:11.679 --> 00:49:14.239
<v Speaker 2>nineteen oh nine he taught at University of Chicago Law School,

841
00:49:14.239 --> 00:49:16.679
<v Speaker 2>and in nineteen eleven Pound moved to Harvard, first as

842
00:49:16.679 --> 00:49:19.000
<v Speaker 2>a professor of law, and then from nineteen sixteen until

843
00:49:19.079 --> 00:49:22.760
<v Speaker 2>nineteen thirty six, twenty years, Pound was the dean of

844
00:49:22.760 --> 00:49:26.719
<v Speaker 2>the Harvard Law School. Pound stating in his foundational Harvard

845
00:49:26.760 --> 00:49:30.079
<v Speaker 2>Law Review article Sociological Jurisprudence, its Scope and Purpose of

846
00:49:30.079 --> 00:49:33.960
<v Speaker 2>which we've been pulling quotes already from that lawyers are

847
00:49:34.000 --> 00:49:36.599
<v Speaker 2>nothing less than social engineers who use their knowledge and

848
00:49:36.639 --> 00:49:39.199
<v Speaker 2>experience of the law to deliberately create the framework for

849
00:49:39.239 --> 00:49:40.960
<v Speaker 2>a better society. Yeah.

850
00:49:40.960 --> 00:49:43.800
<v Speaker 1>And you know that these people are positioned there because

851
00:49:44.119 --> 00:49:46.719
<v Speaker 1>they are brothers of the Hidden Hand.

852
00:49:47.159 --> 00:49:49.400
<v Speaker 2>Yes for sure, yep, and we're going to get there.

853
00:49:49.639 --> 00:49:52.400
<v Speaker 2>So the other great theorists of sociological jurisprudence mentioned in

854
00:49:52.440 --> 00:49:55.000
<v Speaker 2>the above quote was Oliver Wendell Holmes Junior. And I've

855
00:49:55.039 --> 00:49:58.480
<v Speaker 2>had some great conversations this week with somebody that's looking

856
00:49:58.480 --> 00:50:00.639
<v Speaker 2>into the life of Oliver Wendell Holmes and had never

857
00:50:00.679 --> 00:50:02.480
<v Speaker 2>heard of the House of Truth. So he's busy looking

858
00:50:02.480 --> 00:50:06.000
<v Speaker 2>at my work there, hopefully and gaining knowledge as to

859
00:50:06.039 --> 00:50:09.000
<v Speaker 2>how we got here, because this is important, Probably the

860
00:50:09.000 --> 00:50:11.880
<v Speaker 2>most important exercise we could do right now is to

861
00:50:11.960 --> 00:50:15.239
<v Speaker 2>learn how we got here. WHOA, I'm real wise interview.

862
00:50:15.280 --> 00:50:19.199
<v Speaker 1>But this is crazy what they're about to say. Uh,

863
00:50:19.239 --> 00:50:19.920
<v Speaker 1>it's just fucked.

864
00:50:20.280 --> 00:50:22.119
<v Speaker 2>This is to tell you everything right here, Okay, So

865
00:50:22.159 --> 00:50:24.599
<v Speaker 2>I'm going to just continue from where I left off here.

866
00:50:25.679 --> 00:50:28.440
<v Speaker 2>Oliver Wendel Holmes nominated it's a Supreme Court justice in

867
00:50:28.519 --> 00:50:30.840
<v Speaker 2>nineteen oh two. Holmes held the position for the next

868
00:50:30.880 --> 00:50:33.280
<v Speaker 2>thirty years. So you can see that they've there's an

869
00:50:33.360 --> 00:50:35.800
<v Speaker 2>ominous continuity, and this is how they do it. One

870
00:50:35.840 --> 00:50:38.480
<v Speaker 2>of the most cited justices in American history. Homes is

871
00:50:39.559 --> 00:50:41.960
<v Speaker 2>homes of Harvard Law alum as well. And actually he

872
00:50:42.039 --> 00:50:44.880
<v Speaker 2>was paid by brand Eyes and I think the Warburgs

873
00:50:44.920 --> 00:50:47.599
<v Speaker 2>and all of those guys for him to go to

874
00:50:47.599 --> 00:50:51.079
<v Speaker 2>Harvard Law. This is what they did for Frankfurter. Frankfurter

875
00:50:51.280 --> 00:50:54.800
<v Speaker 2>leaves the House of Truth and becomes a professor at

876
00:50:54.840 --> 00:50:58.559
<v Speaker 2>Harvard Law School, and he's funded by the Warburgs, by

877
00:50:58.599 --> 00:51:03.920
<v Speaker 2>brand Eyes and several of these other usual suspects, and

878
00:51:04.000 --> 00:51:07.199
<v Speaker 2>I think I'm moving towards saying that Frankfurt and Warburg

879
00:51:07.199 --> 00:51:12.639
<v Speaker 2>are actually relatives. They may be cousins. So Harvard law

880
00:51:12.679 --> 00:51:15.719
<v Speaker 2>alum stood defiantly against natural law. This is what they say,

881
00:51:15.760 --> 00:51:18.480
<v Speaker 2>they don't want natural law, and was famous for his

882
00:51:18.559 --> 00:51:29.639
<v Speaker 2>prediction theory, believing that crime, especially recidivism like the continued crime. Right,

883
00:51:30.039 --> 00:51:31.599
<v Speaker 2>you go and rob a house and then you go

884
00:51:31.679 --> 00:51:34.119
<v Speaker 2>and rob it again two weeks later, this is recidivism.

885
00:51:34.199 --> 00:51:36.639
<v Speaker 2>It's just a falling back of the criminal into his

886
00:51:37.039 --> 00:51:40.719
<v Speaker 2>nefarious ways, or the repeating of criminal offenses. Like I

887
00:51:40.840 --> 00:51:44.280
<v Speaker 2>just said, there can be predicted and then prevent it.

888
00:51:44.320 --> 00:51:48.639
<v Speaker 2>So now we're getting into predictive law, yes, thought crimes,

889
00:51:49.079 --> 00:51:54.440
<v Speaker 2>and starting to sort of think about something like minority report.

890
00:51:54.840 --> 00:51:56.920
<v Speaker 1>Yeah, exactly, That's what I was going with that too.

891
00:51:57.039 --> 00:52:00.320
<v Speaker 1>But the whole natural law thing, how did that fly?

892
00:52:01.280 --> 00:52:05.800
<v Speaker 1>You're saying that's that's directly opposing the Constitution and the

893
00:52:05.840 --> 00:52:09.280
<v Speaker 1>rights of the people. This could only have happened post

894
00:52:10.000 --> 00:52:12.360
<v Speaker 1>rules a civil war. It's the only way it would

895
00:52:12.360 --> 00:52:12.840
<v Speaker 1>have happened.

896
00:52:12.880 --> 00:52:16.000
<v Speaker 2>Well, if the Industrial Revolution itself served as the dialectic.

897
00:52:16.039 --> 00:52:17.800
<v Speaker 2>This is why they said, it's like, look at how

898
00:52:17.920 --> 00:52:22.360
<v Speaker 2>unequal our society is. Now we've got a rich or,

899
00:52:22.400 --> 00:52:25.000
<v Speaker 2>a halves and a have not. So now we must

900
00:52:25.119 --> 00:52:29.719
<v Speaker 2>make radical social reform to to rectify that. Well, we've

901
00:52:29.719 --> 00:52:33.000
<v Speaker 2>got one hundred years of hindsight to say it hasn't happened.

902
00:52:33.599 --> 00:52:35.440
<v Speaker 1>If he did that, If he did that one hundred

903
00:52:35.519 --> 00:52:37.760
<v Speaker 1>years prior, he would have been strung up on a tree.

904
00:52:37.960 --> 00:52:41.639
<v Speaker 2>Yep, yep. And and it's because they've been working on

905
00:52:41.719 --> 00:52:44.000
<v Speaker 2>us slowly and deliberately over generations.

906
00:52:44.039 --> 00:52:44.440
<v Speaker 1>This is what.

907
00:52:45.880 --> 00:52:46.039
<v Speaker 2>Is.

908
00:52:46.320 --> 00:52:48.320
<v Speaker 1>Everybody would have pitched in to help that out too,

909
00:52:48.480 --> 00:52:51.199
<v Speaker 1>And that's that's crazy.

910
00:52:51.480 --> 00:52:55.440
<v Speaker 2>So in the intro to his Social Control through Law,

911
00:52:56.440 --> 00:53:00.559
<v Speaker 2>Pound define Pound defines law as a highly specialized form

912
00:53:00.599 --> 00:53:02.679
<v Speaker 2>of social control. That's actually I don't think that that's

913
00:53:02.679 --> 00:53:06.960
<v Speaker 2>his book. It is somebody that's done a analyzation of

914
00:53:07.239 --> 00:53:11.320
<v Speaker 2>this history and have determined themselves that Pound defined law

915
00:53:11.400 --> 00:53:13.719
<v Speaker 2>is a highly specialized form of social control. So there

916
00:53:13.760 --> 00:53:16.519
<v Speaker 2>you go. And I've got more sources showing that. Okay,

917
00:53:17.039 --> 00:53:19.920
<v Speaker 2>So Pound was the Grand Representative of Nebraska and made

918
00:53:20.000 --> 00:53:23.519
<v Speaker 2>the orator of the Nebraska Grand Lodge in nineteen oh seven.

919
00:53:24.559 --> 00:53:30.280
<v Speaker 2>I've got a little number four there that's in brandeis

920
00:53:31.360 --> 00:53:36.400
<v Speaker 2>personal letter to Felix Warburg esquire treasurer American Jewish Relief Committee.

921
00:53:36.440 --> 00:53:38.199
<v Speaker 2>Now we've already talked about all of that.

922
00:53:38.639 --> 00:53:43.639
<v Speaker 1>So they had a Jewish Relief Committee prior to prior

923
00:53:43.679 --> 00:53:44.639
<v Speaker 1>to World War Two.

924
00:53:45.199 --> 00:53:49.239
<v Speaker 2>Yes, this is the Joint Distribution Committee. This is where

925
00:53:49.239 --> 00:53:54.960
<v Speaker 2>they targeted three separate aspects of Jewish life and asked

926
00:53:55.000 --> 00:53:58.400
<v Speaker 2>them to donate to the cause of a Jewish homeland

927
00:53:58.400 --> 00:53:59.039
<v Speaker 2>in Palestine.

928
00:53:59.199 --> 00:54:04.280
<v Speaker 1>You know, it really helped set out is an event

929
00:54:05.000 --> 00:54:09.000
<v Speaker 1>to garner sympathy and victimhood.

930
00:54:08.599 --> 00:54:13.000
<v Speaker 2>Of the catastrophic type. Oh yeah, yeah, right, so it's.

931
00:54:12.800 --> 00:54:14.199
<v Speaker 1>Really good for fundraising.

932
00:54:14.360 --> 00:54:16.800
<v Speaker 2>Yeah. He was crowned thirty third degree in nineteen thirteen

933
00:54:17.159 --> 00:54:19.840
<v Speaker 2>as the past master of Lancaster Lodge Number fifty four,

934
00:54:19.880 --> 00:54:23.760
<v Speaker 2>Ancient Free and Accepted Masons in Lincoln, Nebraska, Lincoln in

935
00:54:24.960 --> 00:54:27.239
<v Speaker 2>When he left the Cornfields for Boston, he didn't leave

936
00:54:27.280 --> 00:54:30.119
<v Speaker 2>his apron behind. Pound was made Deputy Grand Master for

937
00:54:30.159 --> 00:54:33.559
<v Speaker 2>the Grand Lodge of Massachusetts, almost as if his promotion

938
00:54:33.639 --> 00:54:36.239
<v Speaker 2>as a Mason was the main catalyst for his move

939
00:54:36.280 --> 00:54:40.800
<v Speaker 2>to Harvard. Either way, they happened simultaneously, and according to

940
00:54:40.880 --> 00:54:44.599
<v Speaker 2>Gould's History of Freemasonry throughout the World, the Grand Lodge

941
00:54:44.599 --> 00:54:47.920
<v Speaker 2>of Mason's in Massachusetts is not only the senior Grand Lodge,

942
00:54:48.519 --> 00:54:51.079
<v Speaker 2>but also the senior Masonic body of any kind now

943
00:54:51.079 --> 00:54:53.639
<v Speaker 2>functioning in the Western hemisphere. Okay, so you want to

944
00:54:53.679 --> 00:54:58.000
<v Speaker 2>talk about the overthrow of Western society through Freemasonry. There

945
00:54:58.039 --> 00:55:02.960
<v Speaker 2>you go. There it is, okay, And I've got the

946
00:55:02.960 --> 00:55:05.599
<v Speaker 2>Gould's history of Freemasonry throughout the world, the entire set

947
00:55:05.639 --> 00:55:07.840
<v Speaker 2>behind me. I paid good money for that about this

948
00:55:07.920 --> 00:55:09.400
<v Speaker 2>time last year. We're going to go back to that

949
00:55:09.440 --> 00:55:14.840
<v Speaker 2>same bookstore next in about three weeks. And that guy's

950
00:55:15.639 --> 00:55:17.280
<v Speaker 2>you know, he loves me coming in there because I

951
00:55:17.280 --> 00:55:20.039
<v Speaker 2>put down good money and I find these books, Okay,

952
00:55:20.639 --> 00:55:23.639
<v Speaker 2>and so that's cool. I'm very much looking forward to

953
00:55:23.719 --> 00:55:26.280
<v Speaker 2>my four day vacation I get and that's where I

954
00:55:26.320 --> 00:55:32.559
<v Speaker 2>spend it in these dusty, old incredibly informative just I mean,

955
00:55:32.920 --> 00:55:36.159
<v Speaker 2>he's he's old himself, and so this place isn't going

956
00:55:36.199 --> 00:55:38.840
<v Speaker 2>to be around long. And I encourage everybody, if you

957
00:55:38.880 --> 00:55:41.960
<v Speaker 2>aren't collecting the actual physical books right now, go and

958
00:55:42.000 --> 00:55:44.599
<v Speaker 2>do so. We've got an October book sale that comes

959
00:55:44.639 --> 00:55:47.239
<v Speaker 2>here through the Friends of Colonna Library. You can find

960
00:55:47.239 --> 00:55:50.880
<v Speaker 2>incredible books. I found a brave new World and Heaven

961
00:55:50.880 --> 00:55:53.360
<v Speaker 2>and Hell, a two part that I could sell for

962
00:55:53.400 --> 00:55:55.119
<v Speaker 2>fifty bucks right now, and I got for less than

963
00:55:55.159 --> 00:55:57.679
<v Speaker 2>a dollar because these people don't know what they're looking at.

964
00:55:58.000 --> 00:56:04.400
<v Speaker 1>Yes, I sometimes myself in the past, nothing or valuable

965
00:56:04.440 --> 00:56:06.880
<v Speaker 1>to others, but definitely intriguing to me.

966
00:56:07.079 --> 00:56:10.039
<v Speaker 2>So well, if you remind me at the end, I

967
00:56:10.079 --> 00:56:11.559
<v Speaker 2>can show you some of the books that I've found

968
00:56:11.960 --> 00:56:17.519
<v Speaker 2>cool through these trunk sales. We have one.

969
00:56:18.199 --> 00:56:21.920
<v Speaker 1>We have one an independent like old bookstore here, and

970
00:56:21.920 --> 00:56:23.800
<v Speaker 1>the guy is old and he's sick a lot, so

971
00:56:23.840 --> 00:56:26.199
<v Speaker 1>it's not been open a lot lately, but I always

972
00:56:26.280 --> 00:56:27.880
<v Speaker 1>drive by a look and to see if it's open

973
00:56:27.960 --> 00:56:29.559
<v Speaker 1>so I can go in there. He's got an ash

974
00:56:29.559 --> 00:56:33.320
<v Speaker 1>tray filled this much that he's never done probably twenty years.

975
00:56:34.719 --> 00:56:36.280
<v Speaker 1>I can't imagine why his health is bad.

976
00:56:36.480 --> 00:56:39.400
<v Speaker 2>Well, he's doing great work there by preserving these books,

977
00:56:39.440 --> 00:56:42.119
<v Speaker 2>because if they're all memory hold, I'm not sure how

978
00:56:42.239 --> 00:56:44.760
<v Speaker 2>the chances that we have any longer a victory.

979
00:56:45.119 --> 00:56:47.599
<v Speaker 1>I got Kennedy's book there, That's what that's one is

980
00:56:47.639 --> 00:56:50.480
<v Speaker 1>like a Kennedy's Heroes. I forgot the name of the book, but.

981
00:56:51.239 --> 00:56:53.960
<v Speaker 2>So here I just again took a screenshot. This is

982
00:56:54.000 --> 00:56:57.320
<v Speaker 2>from the Harvard Law or the Harvard Lodge Ancient, Free

983
00:56:57.320 --> 00:57:00.679
<v Speaker 2>and Accepted Masons. Okay, so I invite you to go there,

984
00:57:02.079 --> 00:57:07.159
<v Speaker 2>and we've done on this website. When I contribute, I

985
00:57:07.199 --> 00:57:11.559
<v Speaker 2>should probably block out these phone numbers and such, but

986
00:57:11.920 --> 00:57:13.960
<v Speaker 2>I don't really care. But I just want you to

987
00:57:14.000 --> 00:57:17.639
<v Speaker 2>see that website. Yeah, we've put in high quality pictures

988
00:57:17.639 --> 00:57:20.400
<v Speaker 2>so you can actually zoom in and read yourself. This

989
00:57:20.519 --> 00:57:22.719
<v Speaker 2>is really what I want to encourage, is that the

990
00:57:23.000 --> 00:57:26.199
<v Speaker 2>do your own research they have despite what the mainstream

991
00:57:26.199 --> 00:57:30.400
<v Speaker 2>television is telling you, by all means, do your own research.

992
00:57:30.800 --> 00:57:32.840
<v Speaker 1>So is that is that the same? Is that a

993
00:57:32.880 --> 00:57:37.920
<v Speaker 1>different moniker for the Massachusetts Lodge or is that separate

994
00:57:38.000 --> 00:57:39.480
<v Speaker 1>an additional lodge.

995
00:57:39.800 --> 00:57:42.559
<v Speaker 2>Well, what I'm showing there is that there's Masonic lodges

996
00:57:42.599 --> 00:57:43.559
<v Speaker 2>on Harvard campus.

997
00:57:43.960 --> 00:57:45.400
<v Speaker 1>Yeah, that's that's nuts.

998
00:57:45.719 --> 00:57:48.239
<v Speaker 2>That's that in itself is nuts And it is the

999
00:57:48.280 --> 00:57:50.000
<v Speaker 2>same thing as far as I'm concerned. It says the

1000
00:57:50.000 --> 00:57:52.199
<v Speaker 2>Harvard Lodge Ancient Free and Accepted Masons.

1001
00:57:52.320 --> 00:57:55.920
<v Speaker 1>Imagine if you're at Top day you get accepted into

1002
00:57:55.920 --> 00:57:58.559
<v Speaker 1>there instead of the sorority of the fraternity.

1003
00:57:58.639 --> 00:58:01.679
<v Speaker 2>Right, It's like, Yeah, and in previous work, in the

1004
00:58:01.679 --> 00:58:05.119
<v Speaker 2>previous episodes, we've shown that the Zionis Secret Societies were

1005
00:58:05.119 --> 00:58:07.920
<v Speaker 2>also created on the Harvard campus and guests who put

1006
00:58:08.000 --> 00:58:12.880
<v Speaker 2>them there, Brandee and his key right hand man, Horace W. Klin.

1007
00:58:13.480 --> 00:58:16.440
<v Speaker 2>And what are they the Parashieme and the Minora societies?

1008
00:58:16.440 --> 00:58:23.320
<v Speaker 2>What is the Parashieme the Pharisees. Okay, So after completing

1009
00:58:23.360 --> 00:58:26.920
<v Speaker 2>postgraduate work in Germany, the founders of sociology, those men

1010
00:58:26.960 --> 00:58:28.639
<v Speaker 2>that I showed you at the very beginning on the cover,

1011
00:58:28.719 --> 00:58:31.440
<v Speaker 2>surrounding brand Eyes, of whom we're going to get into

1012
00:58:31.519 --> 00:58:35.199
<v Speaker 2>here now, all returned directly to America by design, where

1013
00:58:35.239 --> 00:58:38.599
<v Speaker 2>each would make significant pioneering contributions to the burgeoning field

1014
00:58:38.599 --> 00:58:41.440
<v Speaker 2>of sociology. Now that is the name for all social

1015
00:58:41.519 --> 00:58:44.039
<v Speaker 2>sciences up until this point. So when they use the

1016
00:58:44.039 --> 00:58:50.800
<v Speaker 2>word sociology, they are talking social sciences. There's a grammerical

1017
00:58:50.840 --> 00:58:52.760
<v Speaker 2>mistake there. I'm just going to move on the three

1018
00:58:52.800 --> 00:58:56.280
<v Speaker 2>professors of sociology demonstrating a profound collective influence on Pound

1019
00:58:56.280 --> 00:58:59.199
<v Speaker 2>while at Nebraska, this is where this all was hatched.

1020
00:58:59.519 --> 00:59:02.119
<v Speaker 2>Pound became I'm a member of the American Sociological Society,

1021
00:59:02.119 --> 00:59:05.960
<v Speaker 2>even though he wasn't a sociologist, but because of his importance.

1022
00:59:06.000 --> 00:59:09.079
<v Speaker 2>They put him there, serving on several of their committees,

1023
00:59:09.280 --> 00:59:12.920
<v Speaker 2>even contributing several articles. It's here at the University of Nebraska,

1024
00:59:12.960 --> 00:59:16.599
<v Speaker 2>surrounded by sociologists of the Prussian Historical School, the Pound

1025
00:59:16.599 --> 00:59:22.639
<v Speaker 2>first formulates his revolutionary sociological approach to law. Okay, now

1026
00:59:22.679 --> 00:59:24.559
<v Speaker 2>we're going to get to into more sources showing that

1027
00:59:24.599 --> 00:59:28.800
<v Speaker 2>he is indeed thirty third degree Mason. Here is Masonic

1028
00:59:28.920 --> 00:59:32.639
<v Speaker 2>jurisprudence lectures on and they've identified Roscoe Pound as a

1029
00:59:32.639 --> 00:59:35.320
<v Speaker 2>thirty third degree Mason. And here is why I say

1030
00:59:35.360 --> 00:59:38.000
<v Speaker 2>that he is from the past. He is the past

1031
00:59:38.000 --> 00:59:40.840
<v Speaker 2>master of Lancaster Lodge number fifty four. Okay, it's all

1032
00:59:40.920 --> 00:59:43.920
<v Speaker 2>right there. I'm not making any of this shit up

1033
00:59:44.320 --> 00:59:51.280
<v Speaker 2>because you couldn't so. Pound, as we've shown, the founder

1034
00:59:51.320 --> 00:59:54.039
<v Speaker 2>of the Harvard Lodge af and Am, and it was

1035
00:59:54.119 --> 00:59:56.920
<v Speaker 2>prolific contributed to the Harvard chapter of the Acacia Fraternity

1036
00:59:57.119 --> 01:00:01.760
<v Speaker 2>giving lectures on Masonic jurisprudence. Oh there's a major connection. Okay,

1037
01:00:02.280 --> 01:00:04.800
<v Speaker 2>for all of you out there that are rightly stating

1038
01:00:04.920 --> 01:00:09.719
<v Speaker 2>that it's all kind of moved by masonry, yeah, because

1039
01:00:09.840 --> 01:00:13.880
<v Speaker 2>within masonry is the liberal arts and the Kabbala. This

1040
01:00:13.960 --> 01:00:16.920
<v Speaker 2>is the common ground with the higher echelons of universities.

1041
01:00:17.199 --> 01:00:19.280
<v Speaker 2>As we've shown, this is where they came together.

1042
01:00:20.039 --> 01:00:21.719
<v Speaker 1>That's not pro America by any means.

1043
01:00:22.039 --> 01:00:27.440
<v Speaker 2>The association either, Yeah, the Association of American Universities is

1044
01:00:27.559 --> 01:00:31.159
<v Speaker 2>just as integral as Kabbala and the Freemasons in creating

1045
01:00:31.519 --> 01:00:37.239
<v Speaker 2>a society governed by the scientific technical expert. So you

1046
01:00:37.239 --> 01:00:41.079
<v Speaker 2>can see he's also a member of other Masonic clubs there.

1047
01:00:41.199 --> 01:00:44.079
<v Speaker 1>So there's the use of the word acacia is also

1048
01:00:44.199 --> 01:00:48.639
<v Speaker 1>very interesting, I think, is it. Can you elaborate on that, uh,

1049
01:00:48.719 --> 01:00:51.800
<v Speaker 1>the acacia tree. I mean, there's there's a symbol in there.

1050
01:00:51.880 --> 01:00:53.880
<v Speaker 1>I'll get back to you on that.

1051
01:00:53.960 --> 01:00:56.519
<v Speaker 2>But okay, fair enough, fair enough. I would like to

1052
01:00:56.599 --> 01:00:58.880
<v Speaker 2>know more. And I think I put that in there

1053
01:00:58.920 --> 01:01:01.159
<v Speaker 2>because of something that I've found with the word a casey.

1054
01:01:01.239 --> 01:01:03.400
<v Speaker 1>I just you know, it's a plan, not a trace. Sorry,

1055
01:01:03.440 --> 01:01:04.480
<v Speaker 1>but okay.

1056
01:01:05.559 --> 01:01:09.480
<v Speaker 2>So this completely true, yet far less acceptable view, revealing

1057
01:01:09.519 --> 01:01:12.679
<v Speaker 2>significant connections to both the Phi Beta Kappa Society and Freemasonry.

1058
01:01:12.679 --> 01:01:15.400
<v Speaker 2>Pound not only a grand master, but his being chosen

1059
01:01:15.400 --> 01:01:17.920
<v Speaker 2>to pioneer new expansion into Ivy League Academia reveals a

1060
01:01:17.960 --> 01:01:20.119
<v Speaker 2>type of Masonic long view and trusted only to a

1061
01:01:20.159 --> 01:01:25.320
<v Speaker 2>thirty third degree master Mason. So there's a picture of

1062
01:01:25.639 --> 01:01:29.480
<v Speaker 2>our little pedophile or whatever he is. I should probably

1063
01:01:29.519 --> 01:01:32.760
<v Speaker 2>not say that because I can't prove that. I don't

1064
01:01:32.840 --> 01:01:35.880
<v Speaker 2>really want to get into subjectivity. But who knows. I

1065
01:01:35.880 --> 01:01:40.679
<v Speaker 2>wouldn't put it past them. And you know, Brande's a Frankest.

1066
01:01:40.920 --> 01:01:43.840
<v Speaker 2>A lot of these guys frankests, right, So there is

1067
01:01:44.000 --> 01:01:46.760
<v Speaker 2>reason why I would speculate there. It's not wild.

1068
01:01:47.280 --> 01:01:50.000
<v Speaker 1>So the Arc of the Covenant, the Book of Exodist

1069
01:01:50.000 --> 01:01:52.360
<v Speaker 1>states that the arc of the Covenant was made from

1070
01:01:53.280 --> 01:01:56.960
<v Speaker 1>shiham wood also known as akasha. Would not instructed Moses

1071
01:01:57.400 --> 01:02:01.400
<v Speaker 1>arc while he was on Mountseai and I the Shitta tree,

1072
01:02:02.079 --> 01:02:05.199
<v Speaker 1>it's really spelled that way. It's not refers to trees

1073
01:02:05.599 --> 01:02:10.199
<v Speaker 1>in the general and the genera vacalia whatever, blah blah blah,

1074
01:02:10.239 --> 01:02:14.000
<v Speaker 1>as shitta trees, which were previously classified as acacia trees.

1075
01:02:14.559 --> 01:02:18.639
<v Speaker 1>Acacia tree is also known as the friend the Bedowin's

1076
01:02:18.679 --> 01:02:22.280
<v Speaker 1>friend because it provides food, shade, and medicine nomadic tribe

1077
01:02:22.679 --> 01:02:25.360
<v Speaker 1>that has lived in the desert since before King David's time.

1078
01:02:25.480 --> 01:02:28.840
<v Speaker 1>The leaves of the infantry are a food source for camels,

1079
01:02:29.360 --> 01:02:31.519
<v Speaker 1>and there's more to it than that. The Acacia comes

1080
01:02:31.599 --> 01:02:33.679
<v Speaker 1>up in Masonic lore as well.

1081
01:02:34.000 --> 01:02:38.000
<v Speaker 2>Well. That's very interesting because that is empowering knowledge that

1082
01:02:38.119 --> 01:02:40.440
<v Speaker 2>not everybody would have. And so you can start to

1083
01:02:40.440 --> 01:02:43.119
<v Speaker 2>see why they would call it or name it after

1084
01:02:43.159 --> 01:02:49.559
<v Speaker 2>this tree because it's an all encompassing uh help to

1085
01:02:50.119 --> 01:02:51.599
<v Speaker 2>you know, the progress of humanity.

1086
01:02:52.159 --> 01:03:00.000
<v Speaker 1>So in a freemasonry it is symbolic of immortality, resilience, initiates.

1087
01:03:01.320 --> 01:03:04.159
<v Speaker 1>That's a big one remembrance, and it's a holy plant

1088
01:03:05.000 --> 01:03:06.320
<v Speaker 1>ay that's beautiful.

1089
01:03:06.400 --> 01:03:09.119
<v Speaker 2>And the use of the word covenant too, we see

1090
01:03:09.280 --> 01:03:14.079
<v Speaker 2>right protocol and these all go back to a certain demographic.

1091
01:03:15.239 --> 01:03:21.519
<v Speaker 2>So here's an important pivot point. Okay. So the sociological school,

1092
01:03:21.519 --> 01:03:24.559
<v Speaker 2>theorized by Pound and Holmes Junior and practiced by Brandeis

1093
01:03:24.639 --> 01:03:27.039
<v Speaker 2>was first brought to America through the Sociological Department of

1094
01:03:27.039 --> 01:03:30.280
<v Speaker 2>the University of Nebraska. This is the Midwest. This is

1095
01:03:30.320 --> 01:03:35.239
<v Speaker 2>where they targeted on Rothschild orders. So while Pound was

1096
01:03:35.280 --> 01:03:40.320
<v Speaker 2>professor of Law professor from eighteen ninety nine to nineteen

1097
01:03:40.320 --> 01:03:43.159
<v Speaker 2>oh seven, Dean of Nebraska University College of Law from

1098
01:03:43.199 --> 01:03:46.760
<v Speaker 2>nineteen oh three till nineteen eleven, Roscoe Pound was close

1099
01:03:46.760 --> 01:03:48.920
<v Speaker 2>friends with the founders of sociology in America through their

1100
01:03:48.960 --> 01:03:52.880
<v Speaker 2>shared leadership of the American Sociological Association. This is these

1101
01:03:52.920 --> 01:03:58.679
<v Speaker 2>associations that they created to control society. Edward Alsworth Ross

1102
01:03:58.760 --> 01:04:02.039
<v Speaker 2>is a very important name to now know, as are

1103
01:04:02.159 --> 01:04:05.679
<v Speaker 2>George Elliott Howard Albion Woodbury Small and they were all

1104
01:04:05.719 --> 01:04:09.360
<v Speaker 2>former presidents of that association. They all took turns being

1105
01:04:09.360 --> 01:04:12.960
<v Speaker 2>the president. Not coincidentally, all three men, after graduating from

1106
01:04:12.960 --> 01:04:15.280
<v Speaker 2>American state colleges, traveled abroad for at least a two

1107
01:04:15.360 --> 01:04:18.840
<v Speaker 2>year postgraduate program involving a more specialized something that they

1108
01:04:18.840 --> 01:04:23.679
<v Speaker 2>couldn't get in the United States. Social science based education

1109
01:04:24.239 --> 01:04:26.920
<v Speaker 2>not found in America. So there, I just include these

1110
01:04:27.039 --> 01:04:29.079
<v Speaker 2>names because we're going to get into them. Niece, Blunchie,

1111
01:04:29.239 --> 01:04:32.880
<v Speaker 2>Ratzenhofer and Wilhelm Won't. Who is a direct we make

1112
01:04:32.920 --> 01:04:36.719
<v Speaker 2>a direct connection, or at least I haven't been able

1113
01:04:36.760 --> 01:04:41.440
<v Speaker 2>to make you know that, but there is a substantial

1114
01:04:41.559 --> 01:04:45.800
<v Speaker 2>rumor or a belief that Wilhelm Won't. The first experimental

1115
01:04:45.800 --> 01:04:48.800
<v Speaker 2>psychologist is Illuminati.

1116
01:04:50.480 --> 01:04:53.440
<v Speaker 1>So do you.

1117
01:04:53.480 --> 01:04:57.159
<v Speaker 2>Can see here? What's important and why I included this

1118
01:04:57.239 --> 01:05:00.760
<v Speaker 2>picture is because he's still very highly regarded at this

1119
01:05:00.800 --> 01:05:04.239
<v Speaker 2>point in his life. Right he was looked like a

1120
01:05:04.280 --> 01:05:06.679
<v Speaker 2>little child in that first picture. Here he is a

1121
01:05:06.840 --> 01:05:09.880
<v Speaker 2>very mature man, near closer to the end of his

1122
01:05:09.920 --> 01:05:13.079
<v Speaker 2>life than the beginning of it. And here he is

1123
01:05:13.119 --> 01:05:16.519
<v Speaker 2>in robe. And I think that's just law robes. It's

1124
01:05:16.519 --> 01:05:19.559
<v Speaker 2>nothing to do with freemasonry. Although this here may be

1125
01:05:19.679 --> 01:05:23.239
<v Speaker 2>interesting to zoom me in on, but we don't need

1126
01:05:23.239 --> 01:05:27.039
<v Speaker 2>to prove that anymore. They've all admitted it is documented,

1127
01:05:27.119 --> 01:05:30.000
<v Speaker 2>historical fact and self evident that the thirty third degree

1128
01:05:30.079 --> 01:05:36.760
<v Speaker 2>Master Mason's involved here. So let's get to these founders

1129
01:05:36.760 --> 01:05:41.039
<v Speaker 2>of sociology, Edward Olsworth Ross being one of the most important. Okay,

1130
01:05:43.159 --> 01:05:48.880
<v Speaker 2>so sociologist professor having difficulty now it's been a little

1131
01:05:48.920 --> 01:05:53.199
<v Speaker 2>bit funny. Sociologists. Professor at NU from nineteen oh one

1132
01:05:53.280 --> 01:05:58.039
<v Speaker 2>until nineteen oh six first studied theology. There's another common pattern.

1133
01:05:58.199 --> 01:06:02.119
<v Speaker 2>They're all coming from religion and the liberal arts at

1134
01:06:02.199 --> 01:06:05.719
<v Speaker 2>co College in the US and before attending the University

1135
01:06:05.760 --> 01:06:08.079
<v Speaker 2>of Berlin. Now, one of the prerequisites that the German

1136
01:06:08.119 --> 01:06:11.000
<v Speaker 2>Historical School stated that if you in America are going

1137
01:06:11.079 --> 01:06:13.320
<v Speaker 2>to start sending us these guys that we need to train,

1138
01:06:14.119 --> 01:06:16.360
<v Speaker 2>don't send them to us unless they have a Liberal

1139
01:06:16.440 --> 01:06:19.119
<v Speaker 2>arts degree and a Master of Arts or a Bachelor

1140
01:06:19.119 --> 01:06:22.599
<v Speaker 2>of Arts at least. Okay, so that's grammar logic rhetorics.

1141
01:06:22.639 --> 01:06:24.480
<v Speaker 2>So they know how to speak, they have a style,

1142
01:06:24.920 --> 01:06:27.800
<v Speaker 2>and they're very persuasive coming out of co College. And

1143
01:06:27.800 --> 01:06:30.480
<v Speaker 2>they also understand life at a higher level, much like

1144
01:06:30.760 --> 01:06:34.599
<v Speaker 2>knowledge of the Acacia tree. They've got sacred geometry in

1145
01:06:34.639 --> 01:06:39.039
<v Speaker 2>their minds, the magic of mathematics and the truth of

1146
01:06:39.079 --> 01:06:42.920
<v Speaker 2>astronomy not astrology, Okay, two different words.

1147
01:06:43.119 --> 01:06:45.440
<v Speaker 1>Yeah, And by this time in history, when we're referring

1148
01:06:45.440 --> 01:06:49.079
<v Speaker 1>to the Kabalas, we're not talking about any past rendition

1149
01:06:49.159 --> 01:06:51.320
<v Speaker 1>of it. We're talking about the lyric Kabala, which is

1150
01:06:51.360 --> 01:06:55.280
<v Speaker 1>where Zionism and Frankism comes straight out of Yes, have

1151
01:06:55.320 --> 01:06:56.199
<v Speaker 1>a team Frankism.

1152
01:06:56.599 --> 01:06:59.400
<v Speaker 2>And so this is a direct connection to the trivium too,

1153
01:07:00.519 --> 01:07:07.239
<v Speaker 2>because understanding knowledge wisdom is grammar logic rhetoric in the trivium.

1154
01:07:09.480 --> 01:07:12.599
<v Speaker 2>And I've got an amazing picture. Actually, I'm going to

1155
01:07:12.639 --> 01:07:15.760
<v Speaker 2>just write this down so I can remember it. That

1156
01:07:15.920 --> 01:07:25.880
<v Speaker 2>shows the connection. Okay, So where was I? Ross returns

1157
01:07:25.880 --> 01:07:28.039
<v Speaker 2>to the States landing at Johns Hopkins. This is another

1158
01:07:28.079 --> 01:07:33.639
<v Speaker 2>realization that Johns Hopkins University and Chicago University are sort

1159
01:07:33.679 --> 01:07:37.119
<v Speaker 2>of the the taking off points and the landing points.

1160
01:07:37.159 --> 01:07:40.199
<v Speaker 2>For anybody going to the German historical school. These are

1161
01:07:40.280 --> 01:07:47.079
<v Speaker 2>German schools. When you look at their logos symbols, they

1162
01:07:48.440 --> 01:07:54.760
<v Speaker 2>invote an honor to back to this German historical school.

1163
01:07:54.840 --> 01:07:59.639
<v Speaker 1>So Johns hops Johns Hopkins University should be viewed by

1164
01:07:59.679 --> 01:08:01.239
<v Speaker 1>the people as an enemy of the people.

1165
01:08:01.440 --> 01:08:05.119
<v Speaker 2>Yeah. Absolutely, This is where the Manhattan Project started. The

1166
01:08:05.199 --> 01:08:08.559
<v Speaker 2>leader of the inquiry, Isaiah Bowman, was the president of

1167
01:08:08.679 --> 01:08:11.800
<v Speaker 2>Johns Hopkins at that point. So he gained a doctorate

1168
01:08:11.840 --> 01:08:14.199
<v Speaker 2>degree under Richard T. Ely. This is another guy that's

1169
01:08:14.320 --> 01:08:16.840
<v Speaker 2>very important to understand. He's a father of progressivism and

1170
01:08:16.960 --> 01:08:22.039
<v Speaker 2>he's he's an economist, so he's a social scientist as well.

1171
01:08:22.119 --> 01:08:29.640
<v Speaker 2>Because the economy, or like history or anthropology, economics is

1172
01:08:29.640 --> 01:08:32.199
<v Speaker 2>a social science. The study of human beings is the

1173
01:08:32.279 --> 01:08:35.880
<v Speaker 2>underlying current that combines at all. So Ross is said

1174
01:08:35.920 --> 01:08:38.039
<v Speaker 2>to be the most responsible for introducing roscal pound to

1175
01:08:38.039 --> 01:08:40.720
<v Speaker 2>a sociological jurisprudence and a major influence in the development

1176
01:08:40.760 --> 01:08:42.960
<v Speaker 2>of early criminology, writing, you know.

1177
01:08:43.000 --> 01:08:45.359
<v Speaker 1>What's funny about that, the study of the human in

1178
01:08:45.399 --> 01:08:48.079
<v Speaker 1>their mind and their thoughts. Yeah, it's almost as if

1179
01:08:48.119 --> 01:08:50.680
<v Speaker 1>they're alien to that because they don't have the same

1180
01:08:50.720 --> 01:08:54.439
<v Speaker 1>types of conscience. Yeah, you know, they don't have the

1181
01:08:54.439 --> 01:08:57.199
<v Speaker 1>same type of empathy or sympathy. So they have to

1182
01:08:57.239 --> 01:09:00.359
<v Speaker 1>study human in order to understand how to manipulate human

1183
01:09:00.439 --> 01:09:04.079
<v Speaker 1>because they're not quite all that human, you know what

1184
01:09:04.560 --> 01:09:07.640
<v Speaker 1>It's like. It's funny how they put an emphasis on,

1185
01:09:08.079 --> 01:09:11.800
<v Speaker 1>you know, understanding us so that they can manipulate us.

1186
01:09:12.199 --> 01:09:14.880
<v Speaker 2>Yeah, and those that are directing, men like Edward Alsworth

1187
01:09:15.000 --> 01:09:19.079
<v Speaker 2>roth Ross, use words like disinterestedness, and they wanted to

1188
01:09:19.119 --> 01:09:21.920
<v Speaker 2>create a level of disinterestedness in the clinician and the

1189
01:09:21.960 --> 01:09:24.520
<v Speaker 2>studier of man, just as they wanted to do in

1190
01:09:24.560 --> 01:09:27.079
<v Speaker 2>the general society. So this is where we get apathy,

1191
01:09:27.399 --> 01:09:32.960
<v Speaker 2>blissful ignorance, and this is really ripping apart or deteriorating

1192
01:09:33.000 --> 01:09:37.199
<v Speaker 2>our Western culture from the inside. And each person that

1193
01:09:37.279 --> 01:09:40.239
<v Speaker 2>has sort of signed on to a lifestyle of blissful

1194
01:09:40.239 --> 01:09:44.920
<v Speaker 2>ignorance is doing their part in tearing down Western society

1195
01:09:45.159 --> 01:09:48.279
<v Speaker 2>by not doing your own research.

1196
01:09:48.520 --> 01:09:52.960
<v Speaker 1>By not holding your away in the fight either. And

1197
01:09:53.000 --> 01:09:58.199
<v Speaker 1>it's funny that the sociologists would be promoting and generating

1198
01:09:58.439 --> 01:10:02.199
<v Speaker 1>sociopaths because yeah, talking about when you're talking about the

1199
01:10:02.199 --> 01:10:03.640
<v Speaker 1>ad absolutely, great point.

1200
01:10:03.760 --> 01:10:06.359
<v Speaker 2>Great point. That's what they all are. There. I use

1201
01:10:06.399 --> 01:10:09.560
<v Speaker 2>the word a lot narcissists because they all exhibit the

1202
01:10:09.600 --> 01:10:11.960
<v Speaker 2>same behavior of narcissists. Now I've gone and looked into

1203
01:10:11.960 --> 01:10:14.520
<v Speaker 2>the definition and studied narcissism. I'm not just throwing that

1204
01:10:14.560 --> 01:10:17.680
<v Speaker 2>word around. I'm using it because people are familiar with it.

1205
01:10:17.680 --> 01:10:19.720
<v Speaker 2>It's just another word that people will throw around that

1206
01:10:19.720 --> 01:10:22.439
<v Speaker 2>they're not entirely sure of what the definition is. But

1207
01:10:22.479 --> 01:10:26.199
<v Speaker 2>when you start to see people that are like not

1208
01:10:26.279 --> 01:10:28.319
<v Speaker 2>willing to admit that they were wrong, not willing to

1209
01:10:28.319 --> 01:10:30.600
<v Speaker 2>admit that you were right, not being able to say

1210
01:10:30.640 --> 01:10:34.399
<v Speaker 2>I'm sorry or thank you, these are narcissistic traits. And

1211
01:10:34.479 --> 01:10:37.119
<v Speaker 2>when you see people using other people as a means

1212
01:10:37.159 --> 01:10:40.079
<v Speaker 2>to their own ends, that's a dead giveaway. You're a narcissist.

1213
01:10:40.239 --> 01:10:43.560
<v Speaker 2>We're supposed to be looking We're supposed to be looking

1214
01:10:43.600 --> 01:10:46.439
<v Speaker 2>for relationships where we can have a win win, exactly

1215
01:10:46.560 --> 01:10:49.800
<v Speaker 2>like the relationship you and I have, Daniel. This is

1216
01:10:49.840 --> 01:10:52.920
<v Speaker 2>a win win. I'm not using you, you aren't using me.

1217
01:10:53.359 --> 01:10:58.920
<v Speaker 2>We are together going towards the truth in a philosophical

1218
01:10:59.319 --> 01:11:03.520
<v Speaker 2>journey like normal people, Like normal people.

1219
01:11:05.680 --> 01:11:08.800
<v Speaker 1>Even though even though that's the the exception to the rule.

1220
01:11:08.880 --> 01:11:12.199
<v Speaker 2>Lately, it's unfortunate, right, And this is why it's so

1221
01:11:12.239 --> 01:11:15.000
<v Speaker 2>important to hold onto these values and traditions, and why

1222
01:11:15.000 --> 01:11:17.479
<v Speaker 2>it's so important that people like us that are actually

1223
01:11:18.720 --> 01:11:23.479
<v Speaker 2>putting importance on our moral and ethical compasses and making

1224
01:11:23.479 --> 01:11:27.359
<v Speaker 2>sure that we don't deviate. And so anybody that's that's

1225
01:11:28.640 --> 01:11:31.239
<v Speaker 2>going at it like that and for those reasons, with

1226
01:11:31.319 --> 01:11:34.039
<v Speaker 2>those motivations, those are the people we need to be

1227
01:11:34.079 --> 01:11:39.279
<v Speaker 2>listening to and following and supporting, not not these.

1228
01:11:39.119 --> 01:11:43.159
<v Speaker 1>Others scrutinizing everything, of course, fact texting everybody, yes, with

1229
01:11:43.279 --> 01:11:45.680
<v Speaker 1>not fact, tacking with the with the skewed facts from

1230
01:11:45.680 --> 01:11:52.800
<v Speaker 1>the statistics. Right, so history book says you're wrong, right,

1231
01:11:53.720 --> 01:11:54.600
<v Speaker 1>ain't not good enough?

1232
01:11:54.680 --> 01:11:57.920
<v Speaker 2>That's not good enough. So Edward Olsworth Ross married the

1233
01:11:58.000 --> 01:12:01.800
<v Speaker 2>niece of his personal and professional men tour, the founder

1234
01:12:01.840 --> 01:12:07.640
<v Speaker 2>of the welfare state. Lamb chops, Yeah, Lester frank Ward.

1235
01:12:07.880 --> 01:12:10.039
<v Speaker 2>Why do I say lamb chops? Well, I'm pretty sure

1236
01:12:10.039 --> 01:12:14.640
<v Speaker 2>everybody noticed. Yeah, I mean, what is going on there?

1237
01:12:14.840 --> 01:12:15.600
<v Speaker 1>Handlebars?

1238
01:12:15.680 --> 01:12:20.359
<v Speaker 2>What are you doing? You know what I mean. I'm

1239
01:12:20.359 --> 01:12:24.039
<v Speaker 2>gonna make you a household name, Lester frank Ward, all

1240
01:12:24.079 --> 01:12:26.960
<v Speaker 2>of you. That's our mission to make these guys household names,

1241
01:12:27.560 --> 01:12:29.960
<v Speaker 2>and at this point Brandeis isn't even a household name.

1242
01:12:31.279 --> 01:12:33.000
<v Speaker 2>So I think.

1243
01:12:34.319 --> 01:12:36.399
<v Speaker 1>He hasn't been for anybody unless he's been watching this

1244
01:12:36.439 --> 01:12:37.680
<v Speaker 1>show or the ones that you've been on.

1245
01:12:37.600 --> 01:12:42.680
<v Speaker 2>Right, right, So he's writing books called Social Control, Survey

1246
01:12:42.720 --> 01:12:46.840
<v Speaker 2>of the Foundations of Order nineteen oh one, Changing America,

1247
01:12:46.920 --> 01:12:50.479
<v Speaker 2>Studies in Contemporary History nineteen twelve, The Old World in

1248
01:12:50.560 --> 01:12:56.439
<v Speaker 2>the New nineteen fourteen, and in nineteen nineteen, What is America?

1249
01:12:57.439 --> 01:13:02.159
<v Speaker 2>So a little further down, page ninety three from Social Control,

1250
01:13:02.760 --> 01:13:07.319
<v Speaker 2>Edward also worth Raw states law the most most formidable

1251
01:13:07.680 --> 01:13:12.039
<v Speaker 2>engine of control employed by society. Page one oh sixty

1252
01:13:12.119 --> 01:13:15.560
<v Speaker 2>states the law the most specialized and highly finished engine

1253
01:13:15.600 --> 01:13:20.479
<v Speaker 2>of control employed by society. I think there's another quote.

1254
01:13:22.039 --> 01:13:24.159
<v Speaker 2>Largely due to the work of Roscoe Pound, the concept

1255
01:13:24.199 --> 01:13:27.159
<v Speaker 2>of social engineering through law has been popular in the

1256
01:13:27.239 --> 01:13:29.960
<v Speaker 2>jurisprudence sociology of law. This is where we started our

1257
01:13:29.960 --> 01:13:33.760
<v Speaker 2>conversation today. The sociology of law and political science of

1258
01:13:33.760 --> 01:13:40.079
<v Speaker 2>the Western Countries. Okay, so number seven, that is from

1259
01:13:40.119 --> 01:13:45.239
<v Speaker 2>page one seventy seven of Human Organization, Law and Sociology

1260
01:13:45.760 --> 01:13:52.279
<v Speaker 2>or Social engineering Storry from Adam Podgorreki University of Poland. Hey,

1261
01:13:52.520 --> 01:13:58.039
<v Speaker 2>just pointing some things out, not pointing fingers. So here's

1262
01:13:58.039 --> 01:14:01.479
<v Speaker 2>another one from our eighths. For a few golden years,

1263
01:14:01.479 --> 01:14:04.439
<v Speaker 2>Nebraska laid full time claim to the intellectual skills of

1264
01:14:04.479 --> 01:14:08.439
<v Speaker 2>three of the nation's most talented social scientists, Ross, Howard,

1265
01:14:08.479 --> 01:14:13.000
<v Speaker 2>and Pound. The next quote from Social Control, of which

1266
01:14:13.039 --> 01:14:17.159
<v Speaker 2>we've already cited once turning next to the sociological components

1267
01:14:17.159 --> 01:14:19.840
<v Speaker 2>of Pound's jurisprudence, it is widely recognized that they were

1268
01:14:19.880 --> 01:14:23.600
<v Speaker 2>derived largely from the writings of Lester Frank Ward, Albion Small,

1269
01:14:23.680 --> 01:14:26.520
<v Speaker 2>and most especially E. A. Ross, who was a colleague

1270
01:14:26.520 --> 01:14:31.640
<v Speaker 2>of Pounds at the University of Nebraska. This is the

1271
01:14:31.680 --> 01:14:35.680
<v Speaker 2>real history, people, Okay, So George Eliot Howard, as at

1272
01:14:35.720 --> 01:14:40.560
<v Speaker 2>least as as close to what we can devise or

1273
01:14:40.840 --> 01:14:43.319
<v Speaker 2>to discern. Okay. I know that there is a degree

1274
01:14:43.319 --> 01:14:47.119
<v Speaker 2>of fallibility here that we must consider, but we've done

1275
01:14:47.119 --> 01:14:50.199
<v Speaker 2>our best, through primary sources and forensic history and investigative

1276
01:14:50.239 --> 01:14:53.039
<v Speaker 2>journalism to get to the truth. And I'll trust this

1277
01:14:53.439 --> 01:14:58.680
<v Speaker 2>information here that we've found far longer and with more

1278
01:14:58.720 --> 01:15:02.000
<v Speaker 2>loyalty than any other that I've seen out there, Because

1279
01:15:02.159 --> 01:15:04.880
<v Speaker 2>when you take this all in in its totality, Daniel.

1280
01:15:04.960 --> 01:15:07.479
<v Speaker 2>You know, it starts to answer a lot of questions

1281
01:15:07.479 --> 01:15:10.720
<v Speaker 2>you have, starts to put pieces together, and there's about

1282
01:15:11.039 --> 01:15:15.560
<v Speaker 2>one hundred aha moments in this work. So another one

1283
01:15:15.560 --> 01:15:19.399
<v Speaker 2>of these founders, Georgia Elliot Howard, graduated per Peru State College.

1284
01:15:19.399 --> 01:15:24.399
<v Speaker 2>So here is again state colleges infusing within these guys

1285
01:15:25.119 --> 01:15:27.479
<v Speaker 2>the liberal arts. So he has a BA. So there's

1286
01:15:27.520 --> 01:15:30.119
<v Speaker 2>a Bachelor of Arts and then a higher Master of Arts.

1287
01:15:30.239 --> 01:15:32.359
<v Speaker 2>But they're saying, Okay, he's got a Bachelor of Arts,

1288
01:15:32.399 --> 01:15:35.960
<v Speaker 2>he can come over. He's the founder of institutional sociology

1289
01:15:35.960 --> 01:15:39.159
<v Speaker 2>and the author of the groundbreaking A History of Matrimonial Institutions,

1290
01:15:39.199 --> 01:15:43.439
<v Speaker 2>so he gets into the idea of marriage. So Howard

1291
01:15:43.479 --> 01:15:47.319
<v Speaker 2>went to Ludwig Maximilian's Universitids in Munich, where he studied

1292
01:15:47.319 --> 01:15:52.920
<v Speaker 2>political science, history, and Roman law. Howard returned to the

1293
01:15:52.920 --> 01:15:58.159
<v Speaker 2>States two years later, earning his MA. Howard was appointed

1294
01:15:58.199 --> 01:16:01.680
<v Speaker 2>professor of political science and sociology, the very first professor

1295
01:16:01.720 --> 01:16:04.520
<v Speaker 2>of history, while also teaching public law with Pound at

1296
01:16:04.560 --> 01:16:07.680
<v Speaker 2>the University of Nebraska. So in eighteen ninety four Howard

1297
01:16:07.720 --> 01:16:10.079
<v Speaker 2>received his PhD. And so this is a this is

1298
01:16:10.920 --> 01:16:16.039
<v Speaker 2>a system that was derived in Germany in Prussia. This

1299
01:16:16.119 --> 01:16:19.720
<v Speaker 2>is an aspect of the Prussian Reformation. So PhDs don't

1300
01:16:19.720 --> 01:16:23.199
<v Speaker 2>come from America. But these are the first Americans, or

1301
01:16:23.239 --> 01:16:26.960
<v Speaker 2>if the first foreigners ever to receive the PhD. And

1302
01:16:27.000 --> 01:16:29.560
<v Speaker 2>what do they do. They go back to the founders

1303
01:16:29.560 --> 01:16:32.039
<v Speaker 2>of r K through twelve. They go back to America

1304
01:16:32.079 --> 01:16:35.960
<v Speaker 2>and be the heads of major institutions of control. Not

1305
01:16:36.079 --> 01:16:39.279
<v Speaker 2>just in psychology. Now we're showing in the law influence.

1306
01:16:40.239 --> 01:16:42.279
<v Speaker 2>So in eighteen ninety four Howard received his PhD. In

1307
01:16:42.399 --> 01:16:44.479
<v Speaker 2>nineteen oh one, travel to Stanford and was one of

1308
01:16:44.479 --> 01:16:47.600
<v Speaker 2>their original faculty members before resigning under controversy. Now this

1309
01:16:47.680 --> 01:16:49.920
<v Speaker 2>is another pattern we see with these progressives. They're all

1310
01:16:49.920 --> 01:16:55.640
<v Speaker 2>resigning under controversy because they're trying to create it. They

1311
01:16:55.680 --> 01:17:01.279
<v Speaker 2>are trying to infiltrate our Western colleges with this idea

1312
01:17:01.279 --> 01:17:06.319
<v Speaker 2>of social control. And so that's another sort of aspect

1313
01:17:06.319 --> 01:17:07.840
<v Speaker 2>of this history I'd love to get into. But John

1314
01:17:07.880 --> 01:17:14.560
<v Speaker 2>Dewey is another one. Charles Beard at Columbia. You know,

1315
01:17:14.560 --> 01:17:17.000
<v Speaker 2>when they brought in the Frankfort School into Columbia, it

1316
01:17:17.159 --> 01:17:20.560
<v Speaker 2>raised a lot of hell. So for two years he

1317
01:17:20.640 --> 01:17:23.239
<v Speaker 2>lectured at Chicago University before returning to NU in nineteen

1318
01:17:23.239 --> 01:17:24.960
<v Speaker 2>oh three, named the head of the Department of Political

1319
01:17:24.960 --> 01:17:28.479
<v Speaker 2>Science and Sociology and Professor of Institutional History. Howard remained

1320
01:17:28.600 --> 01:17:32.640
<v Speaker 2>at NU until his death nearly twenty years later. So

1321
01:17:32.680 --> 01:17:34.880
<v Speaker 2>this is what we see. This is why Henry Kissinger

1322
01:17:34.880 --> 01:17:39.279
<v Speaker 2>lives to one hundred so Pound, Howard and Ross all

1323
01:17:39.319 --> 01:17:41.800
<v Speaker 2>were members of the University of Nebraska Graduate Club and

1324
01:17:41.840 --> 01:17:45.640
<v Speaker 2>met regularly at each other's homes to present and discuss

1325
01:17:45.680 --> 01:17:50.079
<v Speaker 2>papers and direction interdisciplinary political salon. It's kind of what

1326
01:17:50.199 --> 01:17:52.439
<v Speaker 2>I think here. They were members of a smaller, more

1327
01:17:52.479 --> 01:17:55.319
<v Speaker 2>intimate group, a dinner club known as the Congenial Ten.

1328
01:17:55.399 --> 01:17:57.920
<v Speaker 2>This is definitely a political salan, like the House of Truth,

1329
01:17:58.359 --> 01:18:01.239
<v Speaker 2>and like what we see in Los Angeles Infiltration of Hollywood.

1330
01:18:01.279 --> 01:18:05.079
<v Speaker 2>There are political slanes in which Huxley and the founders

1331
01:18:05.119 --> 01:18:07.199
<v Speaker 2>of Critical Theory are sitting in the same room discussing

1332
01:18:07.239 --> 01:18:09.680
<v Speaker 2>how they're going to take over America through film noir

1333
01:18:09.760 --> 01:18:14.479
<v Speaker 2>and horror. So there they discussed the pressing sociological issues

1334
01:18:14.479 --> 01:18:17.439
<v Speaker 2>of society and both quote, Ross and Pound were social

1335
01:18:17.439 --> 01:18:20.279
<v Speaker 2>and intellectual spark plugs who drew people together and got

1336
01:18:20.279 --> 01:18:21.479
<v Speaker 2>them talking. End quote.

1337
01:18:21.920 --> 01:18:24.720
<v Speaker 1>Look at the books too, changing America. Yes, this is

1338
01:18:24.720 --> 01:18:29.680
<v Speaker 1>why I included it, right, like why social Control Changing America?

1339
01:18:30.840 --> 01:18:34.479
<v Speaker 1>I mean, just the titles alone are offensive.

1340
01:18:35.239 --> 01:18:38.239
<v Speaker 2>Pioneer and Pathfinder in the Study of Society to my master,

1341
01:18:38.880 --> 01:18:42.479
<v Speaker 2>to my master, Yeah, you're straight up the founder in

1342
01:18:42.560 --> 01:18:44.960
<v Speaker 2>the both club the welfare State.

1343
01:18:45.479 --> 01:18:46.960
<v Speaker 1>Okay, to my master.

1344
01:18:47.319 --> 01:18:51.199
<v Speaker 2>And now what's I want to add to here the tuck. Yeah.

1345
01:18:51.359 --> 01:18:54.720
<v Speaker 2>What's incredible is that all these books can be found

1346
01:18:54.760 --> 01:18:57.880
<v Speaker 2>on archive dot org for the time being because they're

1347
01:18:57.920 --> 01:19:00.720
<v Speaker 2>all out of print. So you can take those titles,

1348
01:19:01.479 --> 01:19:04.800
<v Speaker 2>put it into an Internet search, put archive at the

1349
01:19:04.880 --> 01:19:06.840
<v Speaker 2>end of it, and you're going to get these books

1350
01:19:06.840 --> 01:19:09.079
<v Speaker 2>so you can go through them and you can word search.

1351
01:19:10.159 --> 01:19:13.960
<v Speaker 1>They've already educated people to be mostly Marxist through the

1352
01:19:13.960 --> 01:19:17.800
<v Speaker 1>public schooling, so this just doesn't sound horrible to them, right,

1353
01:19:18.159 --> 01:19:18.520
<v Speaker 1>you know.

1354
01:19:19.039 --> 01:19:23.319
<v Speaker 2>Right, because they're using words like community progress.

1355
01:19:23.840 --> 01:19:23.960
<v Speaker 3>Right.

1356
01:19:24.199 --> 01:19:28.399
<v Speaker 2>People, most colloquially, I would say, generally people think progress

1357
01:19:28.479 --> 01:19:29.039
<v Speaker 2>is a good thing.

1358
01:19:30.439 --> 01:19:33.000
<v Speaker 1>It is when it's used in the proper term. Yeah,

1359
01:19:33.560 --> 01:19:34.760
<v Speaker 1>meaning yes.

1360
01:19:35.359 --> 01:19:37.720
<v Speaker 2>And this is another discussion I'm having with a friend

1361
01:19:37.720 --> 01:19:40.760
<v Speaker 2>of mine on Facebook right now as to this fine

1362
01:19:40.800 --> 01:19:42.960
<v Speaker 2>line that we have to walk with progress. We can't

1363
01:19:43.039 --> 01:19:45.880
<v Speaker 2>just say that progress is a good thing. We need

1364
01:19:45.920 --> 01:19:51.039
<v Speaker 2>to have a more sophisticated perspective, not perception. So in

1365
01:19:51.119 --> 01:19:56.359
<v Speaker 2>his book, he is showing the origins of community, the

1366
01:19:56.399 --> 01:19:59.079
<v Speaker 2>origins of the city. Here, okay, so I'm going to

1367
01:19:59.119 --> 01:20:01.359
<v Speaker 2>show you over the next four or five pages just

1368
01:20:01.600 --> 01:20:04.119
<v Speaker 2>what they were thinking and in the creation of a

1369
01:20:04.119 --> 01:20:08.039
<v Speaker 2>distributive network across America. So it starts with the farm,

1370
01:20:08.600 --> 01:20:12.800
<v Speaker 2>and obviously they've picked a place near a river, and

1371
01:20:12.840 --> 01:20:15.520
<v Speaker 2>they've decided that this is the first settlement. And then

1372
01:20:15.560 --> 01:20:19.000
<v Speaker 2>we see as it evolves, it becomes the rural group.

1373
01:20:19.880 --> 01:20:23.319
<v Speaker 2>There's an evolution of humanity and a progress and now

1374
01:20:23.359 --> 01:20:27.399
<v Speaker 2>all of a sudden, we have the village. The farms

1375
01:20:27.399 --> 01:20:32.159
<v Speaker 2>are now on the outskirts, and now we have highly

1376
01:20:32.199 --> 01:20:36.119
<v Speaker 2>regimented city. And these cities in this urbanization is a

1377
01:20:36.119 --> 01:20:41.760
<v Speaker 2>major problem as far as I'm concerned. And and you know, honestly.

1378
01:20:43.399 --> 01:20:44.800
<v Speaker 1>Pardon, where'd the farm go?

1379
01:20:46.000 --> 01:20:49.479
<v Speaker 2>Right? And as a farmer myself.

1380
01:20:49.279 --> 01:20:51.159
<v Speaker 1>All I see as a fairgrounds, a little tiny.

1381
01:20:52.199 --> 01:20:54.239
<v Speaker 2>You got a great eye because I never really realized

1382
01:20:54.279 --> 01:20:56.760
<v Speaker 2>that that the elimination of the farm is there. Also,

1383
01:20:58.239 --> 01:21:00.279
<v Speaker 2>so I've been a farmer with my wife for seven

1384
01:21:00.359 --> 01:21:03.359
<v Speaker 2>years and that that offends me more than anything else.

1385
01:21:04.640 --> 01:21:06.680
<v Speaker 1>With the little boxes, little cubicals.

1386
01:21:07.760 --> 01:21:10.520
<v Speaker 2>And so here's our friend George Elliott Howard. He looks friendly.

1387
01:21:13.640 --> 01:21:17.399
<v Speaker 2>So I just go into their relationships. As president, he

1388
01:21:17.800 --> 01:21:21.399
<v Speaker 2>e a Ross sponsored ass sessions. This is the American

1389
01:21:22.079 --> 01:21:26.239
<v Speaker 2>Sociological Society. They changed it to the American Sociological Association

1390
01:21:26.319 --> 01:21:28.600
<v Speaker 2>for obvious reasons, because they are ass hats.

1391
01:21:29.119 --> 01:21:30.840
<v Speaker 1>Yeah, they came up at what are the books I

1392
01:21:30.840 --> 01:21:37.880
<v Speaker 1>was reading too? I think it was transhumanism the right.

1393
01:21:38.000 --> 01:21:41.680
<v Speaker 2>Yes, because we are tracing all of transhumanism, singularity, all

1394
01:21:41.680 --> 01:21:43.800
<v Speaker 2>of this right back to the efficiency movement of the

1395
01:21:43.840 --> 01:21:50.159
<v Speaker 2>progressive era, the technocracy, the cybernetics revolution, all starts here,

1396
01:21:51.520 --> 01:21:53.760
<v Speaker 2>the rudimentary first baby steps.

1397
01:21:54.000 --> 01:21:55.960
<v Speaker 1>They want to text so they can control you better.

1398
01:21:56.439 --> 01:22:00.000
<v Speaker 2>Yep. Yes, this is another realization I had that everybod

1399
01:22:00.000 --> 01:22:01.800
<v Speaker 2>what he needs to wrap their head around is that

1400
01:22:01.800 --> 01:22:05.079
<v Speaker 2>the socialists and the communists are at the cutting edge

1401
01:22:05.079 --> 01:22:09.520
<v Speaker 2>of technology. Right, is not the democrats or the left

1402
01:22:09.720 --> 01:22:11.199
<v Speaker 2>or the right, No.

1403
01:22:11.680 --> 01:22:14.239
<v Speaker 1>Or the scientists who are just or the scientists being

1404
01:22:14.279 --> 01:22:17.319
<v Speaker 1>manipulated to create the world so that they can do

1405
01:22:17.359 --> 01:22:19.319
<v Speaker 1>you know, you know who I'm talking about, can terraform

1406
01:22:19.319 --> 01:22:20.600
<v Speaker 1>it to whoever way they see fit.

1407
01:22:21.000 --> 01:22:25.319
<v Speaker 2>Yeah, So This guy here is worth looking at too.

1408
01:22:25.359 --> 01:22:28.239
<v Speaker 2>He's a very key guy. Albion Woodbury Small was born

1409
01:22:28.239 --> 01:22:31.960
<v Speaker 2>to Reverend Keith Paris Small and Thankful Lincoln Woodbury Small.

1410
01:22:33.159 --> 01:22:36.520
<v Speaker 2>Albion studied as a young boy at the Newton Theological Institute,

1411
01:22:37.239 --> 01:22:39.840
<v Speaker 2>but was never ordained, instead choosing to focus on the

1412
01:22:39.840 --> 01:22:44.119
<v Speaker 2>social sciences being taught out of the German historical school.

1413
01:22:44.159 --> 01:22:48.279
<v Speaker 2>A centralized, bureaucratic, administrative, progressive government increasingly more reliant on

1414
01:22:48.359 --> 01:22:54.520
<v Speaker 2>quantitative data with an aspect of social responsibility. Small quote

1415
01:22:54.520 --> 01:22:58.880
<v Speaker 2>clung tightly to the tenants end quote of quote, especially

1416
01:22:58.920 --> 01:23:03.680
<v Speaker 2>the social gospel end quote. Now, I don't remember what

1417
01:23:04.279 --> 01:23:07.840
<v Speaker 2>chapter I get into the Evangelicals.

1418
01:23:08.079 --> 01:23:10.880
<v Speaker 1>Yeah, I was gonna say that gospel. Yeah, and that

1419
01:23:11.039 --> 01:23:12.840
<v Speaker 1>comes out of Frankism too. That's all the rest.

1420
01:23:15.600 --> 01:23:18.359
<v Speaker 2>Yes, And this is a connection directly to the origins

1421
01:23:18.359 --> 01:23:23.359
<v Speaker 2>of social science now and the aspect of law in

1422
01:23:23.399 --> 01:23:27.720
<v Speaker 2>our society. Same. We're seeing the same names come up,

1423
01:23:28.800 --> 01:23:31.079
<v Speaker 2>and we know Brandeis is deeply involved in that and

1424
01:23:31.239 --> 01:23:36.720
<v Speaker 2>influencing the Evangelical Christians into promoting a Jewish homeland in Palestine,

1425
01:23:37.199 --> 01:23:42.279
<v Speaker 2>and the father of social Gospel. Mary's Louis Brandeis's daughter

1426
01:23:42.680 --> 01:23:45.920
<v Speaker 2>and today their offspring is the president of the inter

1427
01:23:46.239 --> 01:23:47.359
<v Speaker 2>Faith Alliance.

1428
01:23:48.800 --> 01:23:52.880
<v Speaker 1>Yeah that what are the major proponents for the Jewish

1429
01:23:52.920 --> 01:23:56.800
<v Speaker 1>state was a was a qu quote unquote Christian Christian Zionists.

1430
01:23:57.159 --> 01:23:59.640
<v Speaker 2>The important thing here to also understand, Daniel, is that

1431
01:23:59.680 --> 01:24:04.439
<v Speaker 2>these are all out the control of our most like

1432
01:24:04.520 --> 01:24:07.600
<v Speaker 2>the moorings that we've stood with and held on to.

1433
01:24:08.520 --> 01:24:11.039
<v Speaker 2>They can see that. Okay, for us to move these people,

1434
01:24:11.640 --> 01:24:15.560
<v Speaker 2>we're gonna have to detach them from their value system too.

1435
01:24:16.039 --> 01:24:19.399
<v Speaker 2>And first and foremost is that's really what we have

1436
01:24:19.439 --> 01:24:21.439
<v Speaker 2>to do, is we have to start to detach them

1437
01:24:21.479 --> 01:24:25.680
<v Speaker 2>from their belief systems in order to impose different belief

1438
01:24:25.720 --> 01:24:30.000
<v Speaker 2>systems and change their culture and and what's important to them.

1439
01:24:30.399 --> 01:24:34.279
<v Speaker 1>Yeah, kind of like a parasite, you know, into their brain.

1440
01:24:34.800 --> 01:24:37.600
<v Speaker 1>Totally such process.

1441
01:24:38.000 --> 01:24:42.239
<v Speaker 2>Another cover of one of Ross's books, Social Psychology.

1442
01:24:43.920 --> 01:24:49.000
<v Speaker 1>Yeah, that's another weapon of the Marxists, Bolsheviks, whatever you

1443
01:24:49.039 --> 01:24:51.760
<v Speaker 1>want to call them now, just call them Zionists. But yeah,

1444
01:24:52.000 --> 01:24:56.680
<v Speaker 1>sociology plays a part in it to to you know,

1445
01:24:56.800 --> 01:25:01.000
<v Speaker 1>to basically till the field. But the psychology, the psychiatry

1446
01:25:01.960 --> 01:25:05.600
<v Speaker 1>is to get rid of dissenters. It's a it's a

1447
01:25:05.640 --> 01:25:09.000
<v Speaker 1>problem you have a mental disorder that we need to

1448
01:25:09.039 --> 01:25:11.560
<v Speaker 1>drug you to death with if you are a nationalist

1449
01:25:11.680 --> 01:25:15.560
<v Speaker 1>or a patriot, or don't like it when your children

1450
01:25:15.640 --> 01:25:19.319
<v Speaker 1>are being forced into CRT and you stand up in

1451
01:25:19.319 --> 01:25:22.840
<v Speaker 1>front of a PTA meeting and now you're now not

1452
01:25:22.920 --> 01:25:27.079
<v Speaker 1>only are you, according to the FBI, a domestic terrorist,

1453
01:25:27.119 --> 01:25:29.760
<v Speaker 1>but you ask makeological problems and then we'll take your

1454
01:25:29.840 --> 01:25:32.119
<v Speaker 1>children away because the state should own them anyway.

1455
01:25:32.560 --> 01:25:35.920
<v Speaker 2>And isn't that what Sharon Tenpenny said to start this podcast.

1456
01:25:37.199 --> 01:25:41.079
<v Speaker 2>It's exactly it. They're going to vilify anybody that dissents,

1457
01:25:41.359 --> 01:25:44.239
<v Speaker 2>that doesn't comply that it's a contrarian. They're going to

1458
01:25:44.359 --> 01:25:47.600
<v Speaker 2>label things and they're gonna memory hole at all.

1459
01:25:48.000 --> 01:25:50.479
<v Speaker 1>They're going to take children from partners and then hopefully

1460
01:25:50.479 --> 01:25:52.560
<v Speaker 1>that's when the war breaks out because there shouldn't be.

1461
01:25:53.640 --> 01:25:55.359
<v Speaker 1>I don't understand how I can sit back and let

1462
01:25:55.399 --> 01:25:57.600
<v Speaker 1>their child get it vaccinated in front of them.

1463
01:25:57.800 --> 01:26:02.479
<v Speaker 2>Yeah, you know, yeah, incredible, Right, So how much time

1464
01:26:02.479 --> 01:26:04.600
<v Speaker 2>do you think we got today? We're an hour and

1465
01:26:04.640 --> 01:26:05.039
<v Speaker 2>a half in.

1466
01:26:05.399 --> 01:26:06.720
<v Speaker 1>Yeah, we keep god A'll all you on.

1467
01:26:08.319 --> 01:26:11.840
<v Speaker 2>So I'm gonna conclude this one and we're going to

1468
01:26:11.880 --> 01:26:14.560
<v Speaker 2>try to get to the philosophy of law, because there's

1469
01:26:14.600 --> 01:26:17.000
<v Speaker 2>a great conclusion to make, and those that have watched

1470
01:26:17.000 --> 01:26:21.319
<v Speaker 2>my work know where I'm headed. So this William Graham Sumner,

1471
01:26:21.359 --> 01:26:25.079
<v Speaker 2>another key guy. He is Phi Beta Kappa, Skull and Bones.

1472
01:26:25.960 --> 01:26:30.720
<v Speaker 2>He's following the same exact path. He's a feel He's

1473
01:26:31.640 --> 01:26:37.760
<v Speaker 2>into theology early in his life and heads to Germany

1474
01:26:38.399 --> 01:26:41.000
<v Speaker 2>to get his extra education. And here's the first mention

1475
01:26:41.079 --> 01:26:46.079
<v Speaker 2>of August Compty. So August Compty is the founder of positivism.

1476
01:26:46.119 --> 01:26:50.119
<v Speaker 2>And this is this is the elimination of the break

1477
01:26:50.159 --> 01:26:54.880
<v Speaker 2>of progress. So in today's world, those that are critical

1478
01:26:54.920 --> 01:27:00.960
<v Speaker 2>of the theory or hypothesis of global warming, we are

1479
01:27:01.159 --> 01:27:04.640
<v Speaker 2>told to be quiet. The science is settled, we're moving on.

1480
01:27:05.239 --> 01:27:09.960
<v Speaker 2>That is August Compty's positivism. It allows the wheel to

1481
01:27:10.079 --> 01:27:14.359
<v Speaker 2>never be stopped. And August Compty said that we needed

1482
01:27:14.800 --> 01:27:18.039
<v Speaker 2>before he could impose positivism, they had to have a

1483
01:27:18.039 --> 01:27:22.680
<v Speaker 2>belief that human endeavor always is moving forward and that

1484
01:27:22.720 --> 01:27:24.199
<v Speaker 2>we evolve.

1485
01:27:24.319 --> 01:27:28.119
<v Speaker 1>Not thinking as you're going, because that takes too much time.

1486
01:27:28.399 --> 01:27:32.880
<v Speaker 2>And so this is where where you're going.

1487
01:27:32.920 --> 01:27:35.680
<v Speaker 1>Either not only that, but not thinking where you're going.

1488
01:27:36.079 --> 01:27:38.760
<v Speaker 1>And I guarantee you they would put the brakes on

1489
01:27:39.359 --> 01:27:45.000
<v Speaker 1>if by some stroke of luck or miracle. The settled

1490
01:27:45.039 --> 01:27:48.760
<v Speaker 1>science wasn't something that they themselves had manipulated. They would

1491
01:27:48.760 --> 01:27:50.439
<v Speaker 1>they was they would they would put that thing in

1492
01:27:50.800 --> 01:27:53.199
<v Speaker 1>a halt real quick and redirect it to where they

1493
01:27:53.239 --> 01:27:53.760
<v Speaker 1>wanted to be.

1494
01:27:54.479 --> 01:27:56.319
<v Speaker 2>And so he states in his own work that they

1495
01:27:56.359 --> 01:27:59.880
<v Speaker 2>needed this theory of evolution and before he could impose

1496
01:28:00.520 --> 01:28:04.600
<v Speaker 2>this positivism. So this is really where the theory of

1497
01:28:04.600 --> 01:28:08.479
<v Speaker 2>evolution comes from. This is what Darwinism's purpose was. This

1498
01:28:08.520 --> 01:28:12.079
<v Speaker 2>is why it's still a theory because it's full of shit. Yeah,

1499
01:28:12.119 --> 01:28:16.760
<v Speaker 2>and so I'm sure that your viewers and listeners right

1500
01:28:16.800 --> 01:28:17.840
<v Speaker 2>now are familiar with.

1501
01:28:17.840 --> 01:28:21.039
<v Speaker 1>The thing it's built into, and then transhumanism after that.

1502
01:28:21.159 --> 01:28:26.279
<v Speaker 1>It's only if evolution is replacing creation created, you know,

1503
01:28:27.000 --> 01:28:31.119
<v Speaker 1>a God, a sense of a spirit, anything that has

1504
01:28:31.159 --> 01:28:34.239
<v Speaker 1>anything to do with those things that cannot be measured

1505
01:28:34.279 --> 01:28:36.840
<v Speaker 1>in the material of the world. You have to have

1506
01:28:36.880 --> 01:28:39.039
<v Speaker 1>the you have to have the theory of evolution first

1507
01:28:40.000 --> 01:28:43.319
<v Speaker 1>to give science its own church.

1508
01:28:44.680 --> 01:28:49.039
<v Speaker 2>Yes and exactly. And so then your viewers and listeners

1509
01:28:49.199 --> 01:28:52.039
<v Speaker 2>are familiar with Herbert Spencer. Yeah, this is the guy

1510
01:28:52.079 --> 01:29:00.680
<v Speaker 2>that humanizes that theory into our culture. And brand Eyes

1511
01:29:00.720 --> 01:29:03.920
<v Speaker 2>involved in the eugenics movement in that he signs into

1512
01:29:04.000 --> 01:29:13.840
<v Speaker 2>law forced or mandatory mandatory sterilization of feeble minded yep. Okay,

1513
01:29:14.000 --> 01:29:16.840
<v Speaker 2>So I'm going to get to the bottom here. Now

1514
01:29:16.960 --> 01:29:18.039
<v Speaker 2>we've gone through these.

1515
01:29:19.800 --> 01:29:22.439
<v Speaker 1>Have a lot of sexual attraction to other people. That

1516
01:29:22.920 --> 01:29:25.800
<v Speaker 1>kind of cancels itself out, doesn't it. So you're not

1517
01:29:25.840 --> 01:29:28.439
<v Speaker 1>going to get up what mates, there's a lot of

1518
01:29:28.479 --> 01:29:32.479
<v Speaker 1>alcohol involved. I mean, if you're at a ditty party,

1519
01:29:32.520 --> 01:29:33.399
<v Speaker 1>maybe anything can happen.

1520
01:29:33.680 --> 01:29:33.880
<v Speaker 2>Right.

1521
01:29:34.159 --> 01:29:39.920
<v Speaker 1>Usually that type of sex doesn't involve childbirth. Yeah, exactly.

1522
01:29:40.920 --> 01:29:44.319
<v Speaker 2>So here's here's Lamb Chops. I go into him, into

1523
01:29:44.319 --> 01:29:47.239
<v Speaker 2>his life. Okay. At this point, you really just need

1524
01:29:47.279 --> 01:29:49.800
<v Speaker 2>to know that he is the father of our welfare state,

1525
01:29:50.800 --> 01:29:54.560
<v Speaker 2>and he was, as the quote number eleven States was

1526
01:29:54.640 --> 01:29:59.720
<v Speaker 2>largely influenced by August Komfty, Herbert Spencer, and many other evolutionists.

1527
01:30:00.399 --> 01:30:03.239
<v Speaker 2>So I point people to the pilt down man. This

1528
01:30:03.319 --> 01:30:06.119
<v Speaker 2>is a hoax where they buried a human skull with

1529
01:30:06.159 --> 01:30:09.039
<v Speaker 2>the mandible of an ape. I think they poured coffee

1530
01:30:09.039 --> 01:30:14.199
<v Speaker 2>on it, stained it. De jar Ten is a key

1531
01:30:14.239 --> 01:30:17.960
<v Speaker 2>guy here to know, and they dug it up and

1532
01:30:18.000 --> 01:30:21.000
<v Speaker 2>they stated this is the missing link, and so that

1533
01:30:21.199 --> 01:30:24.079
<v Speaker 2>skull was on display for over fifty years before somebody

1534
01:30:24.079 --> 01:30:25.920
<v Speaker 2>came along and did a test on it and said, hey,

1535
01:30:25.960 --> 01:30:29.560
<v Speaker 2>this is fake. It's a hoax. And so that was

1536
01:30:29.600 --> 01:30:32.920
<v Speaker 2>the only time that somebody had actually shown a missing link.

1537
01:30:33.359 --> 01:30:35.880
<v Speaker 2>And this is why it's not the law of evolution

1538
01:30:36.039 --> 01:30:38.439
<v Speaker 2>and still a theory today in the year twenty twenty four,

1539
01:30:38.479 --> 01:30:39.880
<v Speaker 2>because they haven't been able to prove it.

1540
01:30:40.399 --> 01:30:42.239
<v Speaker 1>What was the name of the female one? And it

1541
01:30:42.319 --> 01:30:44.159
<v Speaker 1>ended up being like a part of like a pig.

1542
01:30:45.159 --> 01:30:47.239
<v Speaker 2>Oh, I don't know, I've never heard of that one.

1543
01:30:47.239 --> 01:30:50.960
<v Speaker 1>I don't think they did it again. I forgot the

1544
01:30:51.039 --> 01:30:52.760
<v Speaker 1>name of the it's a female name. I forgot what

1545
01:30:52.800 --> 01:30:53.079
<v Speaker 1>it was.

1546
01:30:53.199 --> 01:30:58.920
<v Speaker 2>Okay, So philosophical architect here's one of the words that

1547
01:30:58.960 --> 01:31:02.079
<v Speaker 2>they use in describing him. Franklin Henry Gettings is another one.

1548
01:31:02.119 --> 01:31:04.640
<v Speaker 2>I invite everybody to read this full article. There's all

1549
01:31:04.720 --> 01:31:07.600
<v Speaker 2>kinds of incredible information in there that we're not covering

1550
01:31:07.640 --> 01:31:09.319
<v Speaker 2>here as we go, because I'm going to skip to

1551
01:31:09.359 --> 01:31:11.600
<v Speaker 2>the bottom. I think we're at a place now where

1552
01:31:11.600 --> 01:31:16.119
<v Speaker 2>you can really appreciate this diagram. Okay. On the left

1553
01:31:16.199 --> 01:31:19.800
<v Speaker 2>is the family function, and on the right is the

1554
01:31:19.840 --> 01:31:24.479
<v Speaker 2>great vast environment in which we are entangled. So you

1555
01:31:24.520 --> 01:31:28.479
<v Speaker 2>can see from the necessaries to keep a family functioning properly,

1556
01:31:28.760 --> 01:31:30.840
<v Speaker 2>they have proposed that we're going to need all of

1557
01:31:30.880 --> 01:31:32.600
<v Speaker 2>this administration.

1558
01:31:32.520 --> 01:31:34.079
<v Speaker 1>Right because we weren't just doing it on a run

1559
01:31:34.119 --> 01:31:36.800
<v Speaker 1>without all of this bullshit before. This is to manipulate

1560
01:31:36.800 --> 01:31:37.880
<v Speaker 1>and take your family over.

1561
01:31:38.199 --> 01:31:41.640
<v Speaker 2>Now, this should take your breath away, right. This is

1562
01:31:41.640 --> 01:31:43.640
<v Speaker 2>in his book. Go go look.

1563
01:31:43.680 --> 01:31:47.680
<v Speaker 1>I strongly encourage you to, because it's happened so way

1564
01:31:47.760 --> 01:31:48.239
<v Speaker 1>you resist.

1565
01:31:49.520 --> 01:31:51.319
<v Speaker 2>I'm not sure entirely it's going to be around the

1566
01:31:51.319 --> 01:31:55.760
<v Speaker 2>turn of the century. This is signed the Seven Functions

1567
01:31:55.760 --> 01:31:58.000
<v Speaker 2>of Society, and we talk about the importance of the

1568
01:31:58.039 --> 01:32:00.319
<v Speaker 2>seven functions of society and the changing image as a man,

1569
01:32:00.399 --> 01:32:02.079
<v Speaker 2>and so you can see that they're infiltrating all of

1570
01:32:02.079 --> 01:32:05.159
<v Speaker 2>them right here. It's it wasn't even necessarily Huxley in

1571
01:32:05.199 --> 01:32:07.880
<v Speaker 2>a Brave New World. They were already onto this. Huxley

1572
01:32:07.960 --> 01:32:12.600
<v Speaker 2>is the uh, the grandson of Thomas Huxley, Darwin's bulldog. Right.

1573
01:32:12.680 --> 01:32:17.199
<v Speaker 2>So Huxley's oldest and his brother Julian are just fulfilling

1574
01:32:17.279 --> 01:32:20.600
<v Speaker 2>roles that were already meant for them, much like Brandey's.

1575
01:32:21.239 --> 01:32:23.199
<v Speaker 1>Okay, so Lucy was the name. I just had it.

1576
01:32:23.239 --> 01:32:26.640
<v Speaker 2>I had to know Lucy. Yes, okay, yep, I remember

1577
01:32:26.680 --> 01:32:31.279
<v Speaker 2>that vaguely, and here I referenced Paul Felix lauserfeld Meyer,

1578
01:32:31.399 --> 01:32:38.640
<v Speaker 2>Robert Scholnick. Okay, uh, I'm not sure what year, but

1579
01:32:38.720 --> 01:32:41.319
<v Speaker 2>it's it's right in the wheelhouse. It's right around the

1580
01:32:41.319 --> 01:32:42.319
<v Speaker 2>turn of this century.

1581
01:32:42.439 --> 01:32:44.920
<v Speaker 1>We could have we could have titled this whole entire

1582
01:32:44.960 --> 01:32:48.720
<v Speaker 1>thing the small hat effect. It would have been accurate,

1583
01:32:49.720 --> 01:32:52.279
<v Speaker 1>the small head effect, the small hat effect.

1584
01:32:52.359 --> 01:32:53.640
<v Speaker 2>Oh, small hat effect.

1585
01:32:53.960 --> 01:32:56.800
<v Speaker 1>Yeah, why Yeahmacha's bud.

1586
01:32:57.000 --> 01:33:04.760
<v Speaker 2>Oh yes, So well you can see that a lot

1587
01:33:04.760 --> 01:33:08.119
<v Speaker 2>of these people aren't wearing yamakas because well, they're not

1588
01:33:08.239 --> 01:33:11.439
<v Speaker 2>the background, but they're being steered by it, for sure.

1589
01:33:11.479 --> 01:33:14.399
<v Speaker 1>If you're if they're Masonic, they're they're following the Cabala.

1590
01:33:14.640 --> 01:33:17.640
<v Speaker 1>They're influenced by Francis who aren't going to be outwardly

1591
01:33:17.680 --> 01:33:20.000
<v Speaker 1>what they appear to be, you know, with what they're

1592
01:33:20.039 --> 01:33:21.800
<v Speaker 1>not going to appear outwardly what they appear to what

1593
01:33:21.840 --> 01:33:24.439
<v Speaker 1>they are inwardly. Sorry, I can't say that for some reason.

1594
01:33:24.840 --> 01:33:26.279
<v Speaker 1>And they're going to be Jesuits too.

1595
01:33:27.840 --> 01:33:31.079
<v Speaker 2>Yeah, so okay, we're gonna if there's anything you want

1596
01:33:31.079 --> 01:33:33.520
<v Speaker 2>to say there, go ahead. I'm going to move to

1597
01:33:33.720 --> 01:33:34.920
<v Speaker 2>the philosophy of law.

1598
01:33:35.840 --> 01:33:37.279
<v Speaker 1>Are you pulling up another thing?

1599
01:33:37.640 --> 01:33:38.680
<v Speaker 2>I am okay.

1600
01:33:39.439 --> 01:33:41.680
<v Speaker 1>I have to just step away for like a half

1601
01:33:41.720 --> 01:33:43.600
<v Speaker 1>a second. I hear something, so let me go ahead

1602
01:33:43.600 --> 01:33:47.319
<v Speaker 1>and y no, go ahead and put it up and

1603
01:33:47.319 --> 01:33:50.920
<v Speaker 1>I'll do it and then I'll run back. Unless you

1604
01:33:50.920 --> 01:33:52.439
<v Speaker 1>wanted to speak first, I can put you on your

1605
01:33:52.479 --> 01:33:54.079
<v Speaker 1>own screen. I just realized I can do this, So

1606
01:33:54.199 --> 01:33:58.880
<v Speaker 1>check this out. I can be like this boom solo layout.

1607
01:33:58.920 --> 01:33:59.319
<v Speaker 1>Look at you.

1608
01:33:59.760 --> 01:34:02.119
<v Speaker 2>Hey, okay, so hang on.

1609
01:34:02.560 --> 01:34:04.119
<v Speaker 1>You want that or you want to you want to

1610
01:34:04.119 --> 01:34:04.479
<v Speaker 1>put it?

1611
01:34:04.560 --> 01:34:06.520
<v Speaker 2>Okay, you go do what you need to do. I'm okay.

1612
01:34:06.760 --> 01:34:10.479
<v Speaker 2>I think that you know, our friends here are okay

1613
01:34:10.479 --> 01:34:12.760
<v Speaker 2>with me taking a minute here, because this is technology

1614
01:34:12.800 --> 01:34:16.560
<v Speaker 2>I'm not completely familiar with. So we're gonna bring up

1615
01:34:17.640 --> 01:34:20.119
<v Speaker 2>I'm very pack yep, I'm gonna bring up my bulletproof

1616
01:34:20.119 --> 01:34:23.600
<v Speaker 2>pub dot com. Just everybody be patient with me here, okay,

1617
01:34:23.640 --> 01:34:26.319
<v Speaker 2>And we're going to get to the philosophy of law,

1618
01:34:26.399 --> 01:34:29.239
<v Speaker 2>because this is going to bring everything back together for

1619
01:34:29.800 --> 01:34:34.840
<v Speaker 2>everybody in an most amazing way. We were just touching

1620
01:34:34.880 --> 01:34:38.319
<v Speaker 2>on the idea of crime prevention. This is one of

1621
01:34:38.359 --> 01:34:41.439
<v Speaker 2>the things that Oliver Wendell Holmes stated is that the

1622
01:34:41.479 --> 01:34:43.319
<v Speaker 2>only way that we're actually going to be able to

1623
01:34:43.319 --> 01:34:47.119
<v Speaker 2>be successful using law is if we can actually predict

1624
01:34:47.159 --> 01:34:50.399
<v Speaker 2>it to stop it. So this invokes memories of the

1625
01:34:50.479 --> 01:34:55.399
<v Speaker 2>nineties or whenever a Minority Report came out. So I

1626
01:34:55.479 --> 01:34:56.920
<v Speaker 2>just want to make sure that this is actually on

1627
01:34:56.960 --> 01:35:10.319
<v Speaker 2>the screen, So give me one second, okay. The philosophy

1628
01:35:10.359 --> 01:35:14.960
<v Speaker 2>of law invokes the idea of Jeremy Bentham and we

1629
01:35:15.039 --> 01:35:21.359
<v Speaker 2>get deeper into the idea of philosophy of law. So

1630
01:35:21.760 --> 01:35:23.840
<v Speaker 2>I am sharing it. I'm not sure if you guys

1631
01:35:23.840 --> 01:35:26.159
<v Speaker 2>are seeing that. Maybe we wait until Daniel gets back,

1632
01:35:26.159 --> 01:35:29.800
<v Speaker 2>because I don't think that that's actually showing up. But

1633
01:35:34.640 --> 01:35:38.600
<v Speaker 2>we are showing that those same men that were surrounding

1634
01:35:38.640 --> 01:35:42.840
<v Speaker 2>brand Eyes on the first cover this science of law

1635
01:35:43.399 --> 01:35:49.720
<v Speaker 2>now combine with more philosophers and the Prussian German historical

1636
01:35:49.800 --> 01:35:57.439
<v Speaker 2>school again to pursue this idea of crime prevention. And

1637
01:35:58.279 --> 01:36:01.279
<v Speaker 2>I think that Minority Report is will be You know

1638
01:36:02.039 --> 01:36:05.000
<v Speaker 2>what their dream was way back in the day, and

1639
01:36:05.039 --> 01:36:09.920
<v Speaker 2>this is their imagination stretched out to its fullest and

1640
01:36:11.479 --> 01:36:16.840
<v Speaker 2>the most modern sort of rendition and the ends to

1641
01:36:16.960 --> 01:36:21.159
<v Speaker 2>all of their means. So until Daniel gets back, I'm

1642
01:36:21.199 --> 01:36:24.920
<v Speaker 2>going to just start with this first paragraph. So if

1643
01:36:24.960 --> 01:36:30.319
<v Speaker 2>we're familiar with structuralism, this is the founding of experimental psychology.

1644
01:36:32.039 --> 01:36:35.600
<v Speaker 2>William James was a hallowed name in Harvard Law or

1645
01:36:35.680 --> 01:36:40.960
<v Speaker 2>Harvard University. He's one of the key guys that helps

1646
01:36:41.640 --> 01:36:45.279
<v Speaker 2>groom Walter Littman into a political philosopher what we call

1647
01:36:45.600 --> 01:36:50.359
<v Speaker 2>social influencers today like Joe Rogan. And we've already shown

1648
01:36:50.399 --> 01:36:55.880
<v Speaker 2>that Walter Lippman is really the first pioneering political philosopher.

1649
01:36:56.119 --> 01:36:59.840
<v Speaker 2>But he's also the first ever it's a big new

1650
01:37:00.079 --> 01:37:05.800
<v Speaker 2>Zinsky Henry Kissinger in that he is the sole founding, founding,

1651
01:37:06.000 --> 01:37:10.920
<v Speaker 2>lifetime member of the Council on Foreign Relations. What is

1652
01:37:10.960 --> 01:37:17.800
<v Speaker 2>the Council on Foreign Relations? But what Hillary Clinton even admits,

1653
01:37:19.399 --> 01:37:24.399
<v Speaker 2>this is the think tank, the non governmental organization, these

1654
01:37:24.479 --> 01:37:28.640
<v Speaker 2>lobbyists that pass money behind closed doors to influence our politicians.

1655
01:37:28.640 --> 01:37:31.119
<v Speaker 2>We're all very familiar with this idea. This is the

1656
01:37:31.119 --> 01:37:34.399
<v Speaker 2>Council on Foreign Relations is routinely at the top of

1657
01:37:34.920 --> 01:37:39.159
<v Speaker 2>you know, the world ratings as far as most powerful

1658
01:37:39.199 --> 01:37:41.159
<v Speaker 2>think tanks, and.

1659
01:37:41.159 --> 01:37:44.199
<v Speaker 1>For the illuminati acting in this country, they created the

1660
01:37:44.279 --> 01:37:47.720
<v Speaker 1>United Nations. Well that's where wootswater. But this is all

1661
01:37:48.119 --> 01:37:50.239
<v Speaker 1>again you could go right back to what we were

1662
01:37:50.239 --> 01:37:55.199
<v Speaker 1>talking about before. Who actually is that? It's these people here, Yeah,

1663
01:37:55.319 --> 01:38:00.720
<v Speaker 1>it's people that are problem. It's the same Rothschild hands,

1664
01:38:01.039 --> 01:38:05.279
<v Speaker 1>same Rothschild agents. And you can apply that to who's

1665
01:38:05.319 --> 01:38:08.880
<v Speaker 1>in Israel ifing to dance around the chosen people's topic.

1666
01:38:09.039 --> 01:38:11.600
<v Speaker 1>I don't think. I don't know. So a lot of

1667
01:38:11.600 --> 01:38:13.960
<v Speaker 1>things happening lately with social media. I don't know how.

1668
01:38:14.399 --> 01:38:16.960
<v Speaker 1>I think I've already condemned myself to a slow death.

1669
01:38:17.079 --> 01:38:19.920
<v Speaker 2>Yeah, yep, And so we just push forward. I'm not

1670
01:38:19.960 --> 01:38:22.039
<v Speaker 2>going to allow any of that to affect me, because

1671
01:38:22.079 --> 01:38:24.399
<v Speaker 2>if I did, we're in trouble. We're going to keep

1672
01:38:24.439 --> 01:38:27.479
<v Speaker 2>pushing forward. This is the truth, after all. And there

1673
01:38:27.520 --> 01:38:31.239
<v Speaker 2>are seventy seven branches of Semitic speaking people in the region,

1674
01:38:31.760 --> 01:38:35.279
<v Speaker 2>the largest population of Semitic speaking people being the Arab

1675
01:38:35.359 --> 01:38:37.399
<v Speaker 2>at nearly half a billion.

1676
01:38:37.920 --> 01:38:40.199
<v Speaker 1>So who's in really anti Stemit exactly?

1677
01:38:40.680 --> 01:38:44.119
<v Speaker 2>So when you preface everything that you do with that definition,

1678
01:38:44.239 --> 01:38:49.359
<v Speaker 2>the proper definition of Semitic, we hope that this helps

1679
01:38:49.439 --> 01:38:53.880
<v Speaker 2>insulate and protect us from being called an anti Semiti, okay,

1680
01:38:54.680 --> 01:38:58.880
<v Speaker 2>for just merely pointing out history of us, or for

1681
01:38:59.119 --> 01:39:03.600
<v Speaker 2>criticizing is ralely foreign policy or just for merely saying

1682
01:39:03.640 --> 01:39:04.279
<v Speaker 2>the word Jew.

1683
01:39:04.880 --> 01:39:08.039
<v Speaker 1>They project everything. You know, they murdered a bunch of Germans,

1684
01:39:08.079 --> 01:39:11.319
<v Speaker 1>say that Germans killed them. It's all everything, like the

1685
01:39:11.319 --> 01:39:15.800
<v Speaker 1>Bolsheviks did tore through Russia, murdering people at will and

1686
01:39:16.119 --> 01:39:19.159
<v Speaker 1>starving millions to death. But let's not look at that,

1687
01:39:19.279 --> 01:39:21.880
<v Speaker 1>Let's not even consider that in our history because Uncle Joe,

1688
01:39:21.960 --> 01:39:24.239
<v Speaker 1>it was Uncle Joe he hung out with are another

1689
01:39:24.359 --> 01:39:25.560
<v Speaker 1>socialist communists?

1690
01:39:26.039 --> 01:39:28.520
<v Speaker 2>Yeah, they'll point to FDR, They'll point to Woodrow Wilson,

1691
01:39:28.520 --> 01:39:30.520
<v Speaker 2>they'll point to Oliver Wendell Holmes, and what are they

1692
01:39:30.560 --> 01:39:35.600
<v Speaker 2>all but just normal white people. But nobody talks about

1693
01:39:35.640 --> 01:39:40.239
<v Speaker 2>the fact that Brandais Lipmann and Frankfurter were key presidential

1694
01:39:40.279 --> 01:39:45.199
<v Speaker 2>advisors to both Woodrow Wilson and they essentially created FDR's

1695
01:39:45.239 --> 01:39:49.600
<v Speaker 2>brain trust presidents later. Did you say Bernard Brook too, Yeah,

1696
01:39:49.600 --> 01:39:52.560
<v Speaker 2>Bernard Brook's another key Phi Beta Kappa. He's the chairman

1697
01:39:52.600 --> 01:39:55.439
<v Speaker 2>of the War Industry's board. He brings in fascism into America.

1698
01:39:55.800 --> 01:39:57.000
<v Speaker 1>His papa was a doctor.

1699
01:39:57.720 --> 01:40:00.159
<v Speaker 2>Yeah, and he's got brothers and they all do the

1700
01:40:00.159 --> 01:40:02.560
<v Speaker 2>same thing as the Warburgs and the Rothschilds. They have

1701
01:40:02.720 --> 01:40:05.560
<v Speaker 2>brothers and they go off and they infiltrate different institutions.

1702
01:40:05.720 --> 01:40:11.920
<v Speaker 2>Like you mentioned him earlier, the founder of our American

1703
01:40:11.960 --> 01:40:13.920
<v Speaker 2>Medical Association. He's got brothers too.

1704
01:40:14.479 --> 01:40:15.239
<v Speaker 1>Oh are you talking much?

1705
01:40:15.760 --> 01:40:18.760
<v Speaker 2>Yeah, the Fleximent Report, right, this is the founding of

1706
01:40:18.760 --> 01:40:24.560
<v Speaker 2>our modern pharmaceutical industry. And so he has brothers that

1707
01:40:24.600 --> 01:40:27.800
<v Speaker 2>are influential in other aspects of our life. So are

1708
01:40:27.840 --> 01:40:31.520
<v Speaker 2>you looking at the cover of Branney's Part seven? Okay,

1709
01:40:31.560 --> 01:40:33.720
<v Speaker 2>So these are the characters, and I'm just depicting an

1710
01:40:33.760 --> 01:40:38.199
<v Speaker 2>open air prison that is a Panopticon that is in

1711
01:40:38.239 --> 01:40:42.119
<v Speaker 2>the background, and there's a city escaping behind.

1712
01:40:42.439 --> 01:40:44.399
<v Speaker 1>We're all free range chickens. We just think color.

1713
01:40:45.239 --> 01:40:48.479
<v Speaker 2>And it's important to understand this idea of the panopticon

1714
01:40:48.960 --> 01:40:52.319
<v Speaker 2>because the founder of the Panopticon is Jeremy Bentham. Jeremy

1715
01:40:52.319 --> 01:40:58.239
<v Speaker 2>Bentham is really the coiner of utilitarianism, this use for

1716
01:40:58.319 --> 01:41:01.199
<v Speaker 2>every human being, using human beings as a means to

1717
01:41:01.239 --> 01:41:06.359
<v Speaker 2>an ends. And he's also, you know, a great pusher

1718
01:41:06.399 --> 01:41:09.600
<v Speaker 2>of this the greater good narrative. So we were all

1719
01:41:09.720 --> 01:41:13.760
<v Speaker 2>very familiar with that phrase during COVID, and so we're

1720
01:41:13.760 --> 01:41:15.000
<v Speaker 2>going to show the origins of that.

1721
01:41:15.680 --> 01:41:17.880
<v Speaker 1>When you said that they're there there are white people.

1722
01:41:19.520 --> 01:41:22.479
<v Speaker 1>FDR was a thirty third degree Freemason though, yeah, right,

1723
01:41:22.880 --> 01:41:24.600
<v Speaker 1>brother of them. He was a fellow traveler.

1724
01:41:25.000 --> 01:41:29.399
<v Speaker 2>Yeah. I'm not giving any of these people, you know, uh,

1725
01:41:30.800 --> 01:41:32.399
<v Speaker 2>a way out or an excuse.

1726
01:41:32.520 --> 01:41:36.520
<v Speaker 1>They're all deeper in there, and they're in they're actively

1727
01:41:36.560 --> 01:41:39.079
<v Speaker 1>pursuing the same goal. They're just as guilty.

1728
01:41:39.439 --> 01:41:41.960
<v Speaker 2>Well, Woodrow, Wilson, and FDR didn't do their own research,

1729
01:41:42.000 --> 01:41:43.880
<v Speaker 2>did they.

1730
01:41:44.600 --> 01:41:45.560
<v Speaker 1>I don't think they cared.

1731
01:41:46.000 --> 01:41:49.560
<v Speaker 2>Okay, So I'll try to be as concise as I

1732
01:41:49.600 --> 01:41:52.399
<v Speaker 2>can lay this up. But we need to start with

1733
01:41:52.479 --> 01:41:56.840
<v Speaker 2>functionalism and structuralism because this is the founding of experimental

1734
01:41:56.880 --> 01:41:59.960
<v Speaker 2>psychology in America, and William James had the first one

1735
01:42:00.479 --> 01:42:03.520
<v Speaker 2>and Wilhelm Won't. At the same time was creating the

1736
01:42:03.560 --> 01:42:06.760
<v Speaker 2>same thing in Prussia. And this is who all of

1737
01:42:06.800 --> 01:42:09.359
<v Speaker 2>our first PhDs went to. So the founding fathers of

1738
01:42:09.359 --> 01:42:13.720
<v Speaker 2>our Western education, Horace Mann, Edward Everett, Granville, Stanley Hall,

1739
01:42:14.079 --> 01:42:16.920
<v Speaker 2>these guys all went to Prussia studied under Wilhelm Wood,

1740
01:42:17.039 --> 01:42:20.640
<v Speaker 2>the founder of psych experimental psychology, came back to America

1741
01:42:20.960 --> 01:42:25.800
<v Speaker 2>to form our education system through legislation and law, first

1742
01:42:25.840 --> 01:42:31.600
<v Speaker 2>place being Massachusetts. Okay, so that's basically what I'm stating there.

1743
01:42:32.760 --> 01:42:37.720
<v Speaker 2>And so at the very beginning of the Science of Law,

1744
01:42:39.279 --> 01:42:42.359
<v Speaker 2>Nathan Roscoe Pound talks about bringing together of three schools

1745
01:42:42.479 --> 01:42:45.359
<v Speaker 2>or several schools, and so I just break down this

1746
01:42:45.479 --> 01:42:47.680
<v Speaker 2>other aspect to it, the older school, the younger school,

1747
01:42:47.680 --> 01:42:49.560
<v Speaker 2>and the youngest school. This is all about the German

1748
01:42:49.640 --> 01:42:52.640
<v Speaker 2>historical school. And we're just showing that there's an ominous continuity.

1749
01:42:52.680 --> 01:42:55.119
<v Speaker 2>You can see the youngest school involves Max Weber.

1750
01:42:55.439 --> 01:42:58.800
<v Speaker 1>So people who are still hot foggy on there, hazy

1751
01:42:58.840 --> 01:43:02.760
<v Speaker 1>on the idea of you're looking at parts of Poland,

1752
01:43:03.199 --> 01:43:08.319
<v Speaker 1>parts of Germany, you have a very high concentration of

1753
01:43:08.439 --> 01:43:10.640
<v Speaker 1>the same type of people there. And when I say that,

1754
01:43:10.720 --> 01:43:14.720
<v Speaker 1>I mean Jacob Frank spent some time in Poland also

1755
01:43:14.800 --> 01:43:17.680
<v Speaker 1>in Offenbach. And you're going to see that there's a

1756
01:43:17.720 --> 01:43:21.439
<v Speaker 1>pattern here of where these places are and where these

1757
01:43:21.439 --> 01:43:24.640
<v Speaker 1>hotspots are and it's all the same.

1758
01:43:25.880 --> 01:43:29.920
<v Speaker 2>Yeah people, Yeah, regardless of borders. It's all going back

1759
01:43:29.960 --> 01:43:37.119
<v Speaker 2>to the same region, including the founders of Hollywood and

1760
01:43:38.600 --> 01:43:42.800
<v Speaker 2>brand Eyes comes from a place called brand Eyes on

1761
01:43:42.840 --> 01:43:45.680
<v Speaker 2>the elb just north of Prague, YEP. So they're all

1762
01:43:45.720 --> 01:43:49.399
<v Speaker 2>coming from the same place and to sort of clarify,

1763
01:43:49.920 --> 01:43:53.560
<v Speaker 2>the idea of Prussia, our k through twelve education system

1764
01:43:53.600 --> 01:43:57.239
<v Speaker 2>comes from the Prussian Reformation. The Prussian Reformation comes from,

1765
01:43:57.600 --> 01:44:01.600
<v Speaker 2>you know, their defeat at the of Napoleon. Napoleon goes

1766
01:44:01.640 --> 01:44:06.000
<v Speaker 2>in and overthrows the Prussian government and it's all about

1767
01:44:06.000 --> 01:44:10.359
<v Speaker 2>to destroy the last of the Roman Empire. This is

1768
01:44:10.439 --> 01:44:13.439
<v Speaker 2>sort of the mainstream narrative of it all. And so

1769
01:44:14.239 --> 01:44:18.319
<v Speaker 2>because they had lost to Napoleon, they decided that they

1770
01:44:18.359 --> 01:44:22.840
<v Speaker 2>had to reform their entire society through radical social reform. Okay,

1771
01:44:22.880 --> 01:44:25.880
<v Speaker 2>so it's very similar to today here in the West.

1772
01:44:26.880 --> 01:44:30.319
<v Speaker 2>And it was through radical social reform that they overthrew

1773
01:44:30.359 --> 01:44:36.000
<v Speaker 2>their military to become a defense and a protection against

1774
01:44:36.079 --> 01:44:42.560
<v Speaker 2>foreign threats, and they promoted patriotism, not necessarily nationalism.

1775
01:44:43.399 --> 01:44:44.680
<v Speaker 1>You're going to find a lot of things coming from

1776
01:44:44.760 --> 01:44:47.720
<v Speaker 1>Vienna too, because the Austrian Empire is basically the reformation

1777
01:44:47.880 --> 01:44:52.239
<v Speaker 1>of the of the Roman Empire. That was all first

1778
01:44:52.279 --> 01:44:52.920
<v Speaker 1>Emperor two.

1779
01:44:53.319 --> 01:44:57.640
<v Speaker 2>Yeah, and it's just an anecdotal example. Is the previous

1780
01:44:57.640 --> 01:45:01.800
<v Speaker 2>mentioned Paul Felix lasars Felt. He's the guy that authors

1781
01:45:01.800 --> 01:45:05.880
<v Speaker 2>mass communication and the two step flow of communication hypodermic needle.

1782
01:45:07.079 --> 01:45:10.119
<v Speaker 2>This idea of the Eddy narcotizing dysfunction. He comes from

1783
01:45:10.199 --> 01:45:13.920
<v Speaker 2>Vienna University, uh and funded by Rockefeller to come over.

1784
01:45:14.920 --> 01:45:18.159
<v Speaker 1>There's a lot of Jesuits activity in the.

1785
01:45:18.079 --> 01:45:20.119
<v Speaker 2>Yeah, we would we would be remiss not to mention

1786
01:45:20.159 --> 01:45:23.399
<v Speaker 2>the Jesuits because they're deeply involved. I mean, the whole

1787
01:45:23.840 --> 01:45:27.600
<v Speaker 2>dialectic of the Paris Peace Conference is really instituted by

1788
01:45:27.600 --> 01:45:31.720
<v Speaker 2>the Vatican's letter to all belligerents to form a peace

1789
01:45:32.279 --> 01:45:36.479
<v Speaker 2>peace conference and the imposition of an international order rather

1790
01:45:36.520 --> 01:45:39.159
<v Speaker 2>than a material force of arms and killing each other

1791
01:45:39.199 --> 01:45:40.079
<v Speaker 2>in an ugly way.

1792
01:45:40.800 --> 01:45:43.600
<v Speaker 1>Yeah, do it in more. Yeah, you could still kill people,

1793
01:45:43.760 --> 01:45:46.319
<v Speaker 1>just don't do it in such a press. That's so

1794
01:45:47.000 --> 01:45:48.279
<v Speaker 1>you don't want to see all the vials. You want

1795
01:45:48.279 --> 01:45:50.279
<v Speaker 1>to hit it under like a medical institution or something.

1796
01:45:50.520 --> 01:45:56.119
<v Speaker 2>Yeah. So here's Edward Everett. I look nice hand right,

1797
01:45:56.159 --> 01:46:00.680
<v Speaker 2>and they all got it. Phi Beta Kappa the first,

1798
01:46:00.760 --> 01:46:06.479
<v Speaker 2>the very first American PhD. He's the president of Harvard

1799
01:46:06.840 --> 01:46:08.159
<v Speaker 2>and Secretary of State.

1800
01:46:08.840 --> 01:46:10.920
<v Speaker 1>Man and John Hopkins came on the scene late in

1801
01:46:10.960 --> 01:46:13.079
<v Speaker 1>comparison to Harvard.

1802
01:46:13.199 --> 01:46:16.600
<v Speaker 2>Yep, but still considered a part of the Association of

1803
01:46:16.600 --> 01:46:22.560
<v Speaker 2>American Universities and the last one to join. Brandeis so

1804
01:46:23.000 --> 01:46:25.239
<v Speaker 2>the case investigated here is the rise and decline of

1805
01:46:25.239 --> 01:46:27.479
<v Speaker 2>the German Historical school of social science in the United

1806
01:46:27.520 --> 01:46:31.079
<v Speaker 2>States between the founding of the Johns Hopkins University in

1807
01:46:31.079 --> 01:46:33.119
<v Speaker 2>eighteen seventy six and the outbreak of war in Europe

1808
01:46:33.119 --> 01:46:35.199
<v Speaker 2>in nineteen fourteen. Now they're saying the rise and fall,

1809
01:46:35.279 --> 01:46:38.079
<v Speaker 2>but it's very much still permeating our culture today.

1810
01:46:38.239 --> 01:46:39.279
<v Speaker 1>Absolutely so.

1811
01:46:39.319 --> 01:46:41.479
<v Speaker 2>By the German Historical school of social science in America,

1812
01:46:41.520 --> 01:46:45.239
<v Speaker 2>I mean those men in university departments of history, political science, economics,

1813
01:46:45.319 --> 01:46:49.079
<v Speaker 2>and sociology, including all social sciences there who had been

1814
01:46:49.119 --> 01:46:51.560
<v Speaker 2>trained in Germany and who regarded themselves as disciples of

1815
01:46:51.560 --> 01:46:54.800
<v Speaker 2>the German historical school. My concern has been with what

1816
01:46:54.840 --> 01:46:57.760
<v Speaker 2>these scholars discovered in Germany that they deemed worthy of

1817
01:46:57.800 --> 01:47:02.680
<v Speaker 2>introduction into American higher education. So this is uh we

1818
01:47:02.760 --> 01:47:05.800
<v Speaker 2>find these kinds of admissions in dissertations. You can go

1819
01:47:05.840 --> 01:47:10.600
<v Speaker 2>online and find people's dissertations. When you you internet search

1820
01:47:10.680 --> 01:47:13.279
<v Speaker 2>some of these names and put in German Historical school,

1821
01:47:13.279 --> 01:47:15.920
<v Speaker 2>you'll find dissertations at the highest levels of education. This

1822
01:47:16.039 --> 01:47:18.399
<v Speaker 2>is why the liberal arts are there.

1823
01:47:19.000 --> 01:47:21.840
<v Speaker 1>What are you general experts in Roman law. Yeah, it

1824
01:47:22.720 --> 01:47:27.000
<v Speaker 1>didn't have something to do with the continuation of the

1825
01:47:27.640 --> 01:47:31.359
<v Speaker 1>Roman Catholic Holy See Empire. Yeah, you know, so we

1826
01:47:31.439 --> 01:47:34.319
<v Speaker 1>see in planting that into it. And and and what

1827
01:47:34.439 --> 01:47:37.840
<v Speaker 1>is what is the Lincoln Monument A bunch of freaking

1828
01:47:38.000 --> 01:47:39.960
<v Speaker 1>Roman tillers right all around the area.

1829
01:47:40.439 --> 01:47:45.319
<v Speaker 2>Yeah, And underneath each hand is a fascis. And over

1830
01:47:45.359 --> 01:47:48.359
<v Speaker 2>the entrance into the Oval Office of fascies on either

1831
01:47:48.399 --> 01:47:51.800
<v Speaker 2>side of the stage, in the House of Congress, fascies

1832
01:47:52.319 --> 01:47:57.640
<v Speaker 2>at the Forgotten Soldier, the Unknown Soldier thing in Washington,

1833
01:47:57.960 --> 01:47:59.640
<v Speaker 2>fascis everywhere.

1834
01:47:59.359 --> 01:48:05.000
<v Speaker 1>The laurels that they show around the like the wealth,

1835
01:48:05.000 --> 01:48:09.560
<v Speaker 1>health organizations, nations. Right, that's a crown that you're given,

1836
01:48:09.600 --> 01:48:11.479
<v Speaker 1>Like if you were in a chariot race or something

1837
01:48:11.520 --> 01:48:13.079
<v Speaker 1>like that and you did well, and you and you

1838
01:48:13.159 --> 01:48:17.199
<v Speaker 1>did Rome proud. That's that you're subjugated to Rome by

1839
01:48:17.199 --> 01:48:19.000
<v Speaker 1>having that around you and you put it around the world.

1840
01:48:19.039 --> 01:48:20.239
<v Speaker 1>They're saying that they owned the world.

1841
01:48:20.840 --> 01:48:25.159
<v Speaker 2>Yeah. And what is fascism but a public private partnership corporatism.

1842
01:48:25.439 --> 01:48:28.720
<v Speaker 2>And who's at the chair of the War Industry Board

1843
01:48:28.800 --> 01:48:32.920
<v Speaker 2>bringing public, the government and private enterprise together to build

1844
01:48:32.960 --> 01:48:37.439
<v Speaker 2>war machines. Bernard Baruch Pi Beta Kappa close friends with

1845
01:48:37.479 --> 01:48:40.800
<v Speaker 2>all of these guys, Uh honored guest at the House

1846
01:48:40.840 --> 01:48:45.479
<v Speaker 2>of Truth, living just blocks away, within walking distance. He

1847
01:48:45.479 --> 01:48:48.760
<v Speaker 2>could walk his dog if he had a dog, which

1848
01:48:48.800 --> 01:48:51.800
<v Speaker 2>I highly doubt it because these people just aren't like that,

1849
01:48:52.279 --> 01:48:53.119
<v Speaker 2>but they could walk.

1850
01:48:53.279 --> 01:48:55.920
<v Speaker 1>His name is wi Woodrow Wilson. They have pictures of him.

1851
01:48:56.560 --> 01:48:59.880
<v Speaker 2>Oh my goodness, that is such a great freaking uh

1852
01:49:00.399 --> 01:49:03.199
<v Speaker 2>thing to say, because this is this is what FDR's

1853
01:49:03.279 --> 01:49:07.399
<v Speaker 2>grandson said about him, was that Woodrow Wilson was being

1854
01:49:07.600 --> 01:49:10.760
<v Speaker 2>led around Wall Street like a poppy on a string

1855
01:49:10.880 --> 01:49:12.000
<v Speaker 2>by Bernard Barouche.

1856
01:49:12.600 --> 01:49:14.720
<v Speaker 1>And somebody made a cartoon of yeah.

1857
01:49:15.600 --> 01:49:18.359
<v Speaker 2>And if anybody wants the sources for that, I got him.

1858
01:49:18.600 --> 01:49:21.000
<v Speaker 2>That's what he states. I don't remember the book, but

1859
01:49:21.079 --> 01:49:22.920
<v Speaker 2>it's there. I've got it in my files.

1860
01:49:23.479 --> 01:49:25.119
<v Speaker 1>One of the one of the Michael S. King books

1861
01:49:25.119 --> 01:49:27.279
<v Speaker 1>has it in there too. He has one that specifically

1862
01:49:27.279 --> 01:49:29.119
<v Speaker 1>on Woodrow Wilson, but he has one about the World

1863
01:49:29.119 --> 01:49:31.159
<v Speaker 1>Wars too, and that pops up again there.

1864
01:49:31.359 --> 01:49:33.960
<v Speaker 2>Right, Okay, So I go into the founder of the

1865
01:49:33.960 --> 01:49:37.119
<v Speaker 2>German Historical School and offer author of the most consequential

1866
01:49:37.159 --> 01:49:41.239
<v Speaker 2>methodological reflection in the German historical School, and this is

1867
01:49:41.399 --> 01:49:48.159
<v Speaker 2>Carlnes Johann Casper Blunchley, Okay, this is where we see

1868
01:49:51.960 --> 01:49:56.920
<v Speaker 2>other philosophers in Western society coming here to go to school.

1869
01:49:57.840 --> 01:50:05.439
<v Speaker 2>I think CS Elliott. You know, some of these black reformers,

1870
01:50:05.479 --> 01:50:08.800
<v Speaker 2>the most important ones Booker T. Washington and the other

1871
01:50:08.840 --> 01:50:12.760
<v Speaker 2>one especially studied at the German Historical School, like Richard T.

1872
01:50:12.880 --> 01:50:17.119
<v Speaker 2>E Ley, who then you know, became a key teacher

1873
01:50:17.479 --> 01:50:22.119
<v Speaker 2>at Columbia and was a disciple of the German Historical School.

1874
01:50:22.159 --> 01:50:25.159
<v Speaker 2>But then you know of W. E. D eb the

1875
01:50:25.199 --> 01:50:26.680
<v Speaker 2>Boys is the guy that I'm talking.

1876
01:50:26.439 --> 01:50:29.159
<v Speaker 1>About, and you know that there's a lot of you know,

1877
01:50:30.239 --> 01:50:32.159
<v Speaker 1>it's funny how they can hide things within a name.

1878
01:50:32.199 --> 01:50:34.680
<v Speaker 1>Because you see a German name, you see, oh they're

1879
01:50:34.680 --> 01:50:37.920
<v Speaker 1>from Germany, and you're like, yeah, but were there because

1880
01:50:38.359 --> 01:50:40.319
<v Speaker 1>I'm an American, But that doesn't say that I am

1881
01:50:40.479 --> 01:50:44.199
<v Speaker 1>not Italian or Irish or German. So what exactly what

1882
01:50:44.319 --> 01:50:46.960
<v Speaker 1>are these people here? Right? And it's funny that that

1883
01:50:47.000 --> 01:50:49.039
<v Speaker 1>guy looks an awful lot like Jacob Schiff, knowing what

1884
01:50:50.159 --> 01:50:53.439
<v Speaker 1>of the tribes that he is. Yeah, it's a yeah,

1885
01:50:53.479 --> 01:50:56.119
<v Speaker 1>he's German. Yeah, let's let's blame the Germans. Let's vilify

1886
01:50:56.159 --> 01:50:58.000
<v Speaker 1>the Germans. Similar Yeah.

1887
01:50:58.079 --> 01:51:01.880
<v Speaker 2>So here's another really artable aha, moment. There's a picture

1888
01:51:01.880 --> 01:51:04.920
<v Speaker 2>of will Heelm Won't, which we mentioned earlier. Many people

1889
01:51:04.920 --> 01:51:08.119
<v Speaker 2>believe is a direct connection to the Illuminati. He's considered

1890
01:51:08.119 --> 01:51:12.079
<v Speaker 2>the father of experimental psychology or scientific psychology, a leader

1891
01:51:12.119 --> 01:51:14.680
<v Speaker 2>in the new psychology. So there's that word new again.

1892
01:51:16.119 --> 01:51:19.640
<v Speaker 2>He founded the first experimental psychology laboratory at Leipzig around

1893
01:51:19.680 --> 01:51:23.079
<v Speaker 2>the time William James he was doing the same thing.

1894
01:51:23.399 --> 01:51:26.079
<v Speaker 2>Won't awarding the first ever PhDs to foreigners to a

1895
01:51:26.159 --> 01:51:28.359
<v Speaker 2>number of American pioneers, of which we've already discussed. So

1896
01:51:28.399 --> 01:51:31.880
<v Speaker 2>both Richard T. Ely and James McKean Cattel, pioneers in

1897
01:51:31.920 --> 01:51:35.399
<v Speaker 2>psychology and economics, respectively, were taught by will Helm Won't.

1898
01:51:36.159 --> 01:51:41.079
<v Speaker 2>Other notable students of Wunt's experimental laboratories include pioneers in psychology, psychiatry,

1899
01:51:41.159 --> 01:51:46.119
<v Speaker 2>and sociology in America. James Mark Baldwin. Emil Durkheim is

1900
01:51:46.159 --> 01:51:49.239
<v Speaker 2>a member of the German historical School. We showed just

1901
01:51:49.279 --> 01:51:52.760
<v Speaker 2>a disciple of all of this. G Stanley Hall, Granville

1902
01:51:52.760 --> 01:51:59.000
<v Speaker 2>Stanley Hall, Walter Dill, Scott, light Lightner, Witmer, Charles Hubbard, Judd,

1903
01:51:59.520 --> 01:52:08.560
<v Speaker 2>August Kershman, George Herbert Meade, Hugo Munsterberg, Edward Titchener, Wilhelm Worth. Now,

1904
01:52:08.800 --> 01:52:11.720
<v Speaker 2>if anybody knows anything about philosophy and psychology in America,

1905
01:52:11.760 --> 01:52:16.039
<v Speaker 2>those are really major names, including Hugo Munsterberg. He might

1906
01:52:16.079 --> 01:52:18.680
<v Speaker 2>be the most cited one of all. Now what I

1907
01:52:18.720 --> 01:52:22.279
<v Speaker 2>found was in the American Sociological Review. We see the

1908
01:52:22.319 --> 01:52:25.439
<v Speaker 2>ominous continuity written right out in black and white. We

1909
01:52:25.560 --> 01:52:29.199
<v Speaker 2>see the disciples of Wilhelm Won't being the men that

1910
01:52:29.239 --> 01:52:32.760
<v Speaker 2>we just mentioned in eighteen eighty. This is the establishment

1911
01:52:32.800 --> 01:52:37.199
<v Speaker 2>of these ideas in Western society. And then they too

1912
01:52:37.319 --> 01:52:42.399
<v Speaker 2>have disciples that go on to elaborate their ideas, expand them,

1913
01:52:42.960 --> 01:52:47.439
<v Speaker 2>and broaden them across the nation and then across the Commonwealth.

1914
01:52:47.680 --> 01:52:49.880
<v Speaker 1>Do you even if those judge in Baldwin's have anything

1915
01:52:49.880 --> 01:52:51.039
<v Speaker 1>to do with our entertainment?

1916
01:52:52.640 --> 01:52:54.840
<v Speaker 2>I wouldn't bet against it, tell you that.

1917
01:52:55.159 --> 01:53:00.000
<v Speaker 1>Or look at the boltons. You got boltons in politics, right?

1918
01:53:01.159 --> 01:53:04.680
<v Speaker 2>Yeah. So you see William James here I put in blue.

1919
01:53:04.720 --> 01:53:08.920
<v Speaker 2>We're just showing the paths that they've created. He's inspired

1920
01:53:09.279 --> 01:53:12.000
<v Speaker 2>by Wilhelm Won. He knows very much all about him.

1921
01:53:12.159 --> 01:53:15.279
<v Speaker 2>And you can see E. L. Thorndyke and JB. Watson.

1922
01:53:16.239 --> 01:53:22.199
<v Speaker 2>You know these are Watson is the guy that holds

1923
01:53:22.760 --> 01:53:26.520
<v Speaker 2>hammers above the heads of babies and does all kinds

1924
01:53:26.560 --> 01:53:28.520
<v Speaker 2>of crazy experiments on babies.

1925
01:53:28.960 --> 01:53:29.720
<v Speaker 1>What the hell?

1926
01:53:30.159 --> 01:53:33.520
<v Speaker 2>Uh you know we're talking. Pavlov is influenced by all

1927
01:53:33.560 --> 01:53:35.479
<v Speaker 2>of this too.

1928
01:53:34.920 --> 01:53:37.359
<v Speaker 1>And that's where Pavlov gets this from, from a guy

1929
01:53:37.399 --> 01:53:39.199
<v Speaker 1>who says.

1930
01:53:38.960 --> 01:53:42.079
<v Speaker 2>Well, from it's all an extension of Wilhelm Woond and

1931
01:53:42.199 --> 01:53:45.520
<v Speaker 2>his work, and so he was doing work on dogs

1932
01:53:45.520 --> 01:53:46.479
<v Speaker 2>and it's.

1933
01:53:46.319 --> 01:53:48.960
<v Speaker 1>All combined and then he this is so up the

1934
01:53:48.960 --> 01:53:52.199
<v Speaker 1>alley of what's his name, fucking uh, our little jesuit

1935
01:53:52.239 --> 01:53:56.039
<v Speaker 1>friend there? Why can I think of his goddamn name now?

1936
01:53:56.600 --> 01:53:58.800
<v Speaker 1>Fouche fauci, thank you God, damn right?

1937
01:53:59.159 --> 01:54:02.680
<v Speaker 2>Yeah, so who leading who is the leading face during.

1938
01:54:02.439 --> 01:54:05.960
<v Speaker 1>COVID you saw dogs in the in the fleas, right

1939
01:54:06.039 --> 01:54:07.960
<v Speaker 1>or whatever kind of like bug that they had to

1940
01:54:07.960 --> 01:54:09.880
<v Speaker 1>eat in the dog's face while they had him sedated.

1941
01:54:10.239 --> 01:54:12.600
<v Speaker 1>No coins on the face. Yeah, he tortured dogs for

1942
01:54:12.880 --> 01:54:14.920
<v Speaker 1>he's a sort of discussing experiment.

1943
01:54:16.239 --> 01:54:19.439
<v Speaker 2>Yeah, and this is where the idea of connecting animals

1944
01:54:19.479 --> 01:54:21.880
<v Speaker 2>to humans comes from. And a lot of these guys

1945
01:54:21.920 --> 01:54:24.520
<v Speaker 2>are zoologists, you know, the founder of.

1946
01:54:24.520 --> 01:54:27.520
<v Speaker 1>Our because they have to perpetuate the lie of evolution,

1947
01:54:27.640 --> 01:54:28.960
<v Speaker 1>so they have to be in there in order to

1948
01:54:29.000 --> 01:54:29.239
<v Speaker 1>do that.

1949
01:54:29.880 --> 01:54:34.680
<v Speaker 2>Yeah, even Huxley as well as Alfred Kinsey. We're experimenting

1950
01:54:35.039 --> 01:54:42.720
<v Speaker 2>on insects and then attributing those behaviors to controlling humanity.

1951
01:54:43.800 --> 01:54:46.720
<v Speaker 2>So you see the line there in Green Granville, Stanley

1952
01:54:46.720 --> 01:54:50.520
<v Speaker 2>Hall has his disciples, Okay, and lam Urnman is the

1953
01:54:50.600 --> 01:54:52.439
<v Speaker 2>name that I want everybody to sort of remember here

1954
01:54:52.439 --> 01:54:58.640
<v Speaker 2>because we're going to talk about him right there, I think.

1955
01:54:58.880 --> 01:55:02.640
<v Speaker 1>So I hope people realize who are on the side

1956
01:55:02.640 --> 01:55:05.520
<v Speaker 1>that they think is going to be, you know, the

1957
01:55:05.560 --> 01:55:09.319
<v Speaker 1>winning team. You guys out there in Israel and other places.

1958
01:55:10.039 --> 01:55:13.720
<v Speaker 1>This the majority of the propaganda that occurs and Israel

1959
01:55:13.880 --> 01:55:19.560
<v Speaker 1>is to propagandae Israelis and the stuff that they're going

1960
01:55:19.600 --> 01:55:21.439
<v Speaker 1>to do isn't going to include you at the end

1961
01:55:21.439 --> 01:55:24.319
<v Speaker 1>of the day. Either. It would be useful to a point,

1962
01:55:24.319 --> 01:55:26.319
<v Speaker 1>and then you're going to be gone as well. It's

1963
01:55:26.359 --> 01:55:29.479
<v Speaker 1>not going to be anybody but a couple of upper uppers,

1964
01:55:29.520 --> 01:55:31.720
<v Speaker 1>and you're you're going to be just as sacrificed as

1965
01:55:31.760 --> 01:55:33.640
<v Speaker 1>everybody else is going to be. So just it's that

1966
01:55:33.760 --> 01:55:37.600
<v Speaker 1>in mind when you're acting smug yep, no matter how

1967
01:55:37.600 --> 01:55:40.359
<v Speaker 1>I even know. I mean there's also that that category too.

1968
01:55:40.479 --> 01:55:41.199
<v Speaker 1>They just don't know.

1969
01:55:41.800 --> 01:55:44.399
<v Speaker 2>After all is said and done, you are a genteel.

1970
01:55:46.239 --> 01:55:48.600
<v Speaker 2>So the vast majority of the men on the facing

1971
01:55:48.680 --> 01:55:52.760
<v Speaker 2>page are you genesists. That's that diagram that I just

1972
01:55:52.760 --> 01:55:56.359
<v Speaker 2>showed you. It's in adlockting with arms and their followers

1973
01:55:56.359 --> 01:56:04.439
<v Speaker 2>of Herbert Spencer's Survival of the Fittest and social Darwinism followers, sorry.

1974
01:56:04.119 --> 01:56:08.279
<v Speaker 1>Go ahead, as a social social douralism. Yes, right, the

1975
01:56:08.319 --> 01:56:12.399
<v Speaker 1>importance of that, yeah yeah, you take his name out

1976
01:56:12.399 --> 01:56:13.039
<v Speaker 1>of there.

1977
01:56:13.039 --> 01:56:18.000
<v Speaker 2>What do you got? Socialism? Mh so followers of experimental

1978
01:56:18.000 --> 01:56:22.520
<v Speaker 2>psychology as a general industry wide philosophy. So Jostro's wife,

1979
01:56:22.800 --> 01:56:27.119
<v Speaker 2>the sister of the founder of Hadassa, Henrietta Zold. If

1980
01:56:27.159 --> 01:56:29.720
<v Speaker 2>you have looked at our work, it's her husband that's

1981
01:56:29.720 --> 01:56:32.920
<v Speaker 2>working directly with Brandeis and creating the Palestine Economic Corporation

1982
01:56:33.039 --> 01:56:36.159
<v Speaker 2>in the first Settlements, at least in our modern time

1983
01:56:36.159 --> 01:56:39.000
<v Speaker 2>of the twentieth century. Rothschild goes back to the eighteen eighties,

1984
01:56:39.039 --> 01:56:43.560
<v Speaker 2>but we see Brandeis combining with the House of Rothschild's PICA,

1985
01:56:43.680 --> 01:56:50.079
<v Speaker 2>the Palestine Jewish Colonization Association, in establishing the first agricultural

1986
01:56:50.800 --> 01:57:00.000
<v Speaker 2>and irrigation infrastructure for the first settlement. That's Hadassa Henry

1987
01:57:00.079 --> 01:57:06.000
<v Speaker 2>yet his old's husband. She's the founder scholar. What is

1988
01:57:06.079 --> 01:57:11.760
<v Speaker 2>HIDASA but the women's version of Zionist Organization of America.

1989
01:57:12.319 --> 01:57:16.560
<v Speaker 2>That's nice, Okay. So his son or his father a

1990
01:57:16.600 --> 01:57:19.960
<v Speaker 2>Talmud scholar, and so Urmin the name that I asked

1991
01:57:19.960 --> 01:57:27.079
<v Speaker 2>everybody to remember. Urman's son invents Silicon Valley, Thorndyke, Inspires, Watson,

1992
01:57:27.119 --> 01:57:28.600
<v Speaker 2>Pavlov and BF Skinner.

1993
01:57:29.079 --> 01:57:30.880
<v Speaker 1>They're behind all the technology.

1994
01:57:31.520 --> 01:57:35.000
<v Speaker 2>Okay. And here's a this helps also try to straighten

1995
01:57:35.079 --> 01:57:36.720
<v Speaker 2>this all out. Is just to show that there's a

1996
01:57:36.760 --> 01:57:41.119
<v Speaker 2>flow going on that combined connects all of it, from structuralism,

1997
01:57:41.119 --> 01:57:45.760
<v Speaker 2>the first ever experimental psychology, to William James's functionalism, which

1998
01:57:45.800 --> 01:57:48.640
<v Speaker 2>is a sort of attaching pragmatism.

1999
01:57:48.439 --> 01:57:51.000
<v Speaker 1>And odds on the on the right hand side. Here

2000
01:57:51.079 --> 01:57:56.640
<v Speaker 1>the important contributors also, especially Sigmuda and Young. Sorry guys,

2001
01:57:56.680 --> 01:57:58.439
<v Speaker 1>Young is too miste.

2002
01:57:58.600 --> 01:58:02.479
<v Speaker 2>Behaviorism cognitive and so if you were to follow this,

2003
01:58:02.640 --> 01:58:07.840
<v Speaker 2>there's also the cybernetics right. This is the continued deeper

2004
01:58:08.800 --> 01:58:10.920
<v Speaker 2>investigation into human behavior.

2005
01:58:11.439 --> 01:58:18.600
<v Speaker 1>Behavior ism that yeah, the max Plain Institute of human behavior, right,

2006
01:58:18.680 --> 01:58:20.840
<v Speaker 1>and cognition going on there too.

2007
01:58:20.960 --> 01:58:22.560
<v Speaker 2>Yeah. So there's a picture of Richard T.

2008
01:58:22.680 --> 01:58:22.920
<v Speaker 1>Ely.

2009
01:58:27.880 --> 01:58:31.760
<v Speaker 2>It's this scrolling has given me a hard time, Okay.

2010
01:58:31.840 --> 01:58:35.600
<v Speaker 2>So the biological sociology is largely beginning with Darwin's theory

2011
01:58:35.600 --> 01:58:38.159
<v Speaker 2>of evolution as it relates to the animal kingdom and

2012
01:58:38.600 --> 01:58:41.760
<v Speaker 2>the Herbert Spencer's appropriation of Darwin's theories upon that of

2013
01:58:41.800 --> 01:58:44.159
<v Speaker 2>the human being and to the larger idea of society

2014
01:58:44.199 --> 01:58:49.600
<v Speaker 2>in general. Because human relations are bound together in marvelous complexity,

2015
01:58:49.960 --> 01:58:54.359
<v Speaker 2>parallels were being drawn to the similar, similarly complex biological

2016
01:58:54.399 --> 01:58:57.960
<v Speaker 2>relations being presented in Darwin's theory of evolution. What if

2017
01:58:57.960 --> 01:59:01.079
<v Speaker 2>these biological relations should turn out to be the pattern

2018
01:59:01.159 --> 01:59:04.000
<v Speaker 2>of human relations. So this is why they went in there.

2019
01:59:04.039 --> 01:59:06.880
<v Speaker 2>They were seeing if they could attribute the behaviors of

2020
01:59:06.880 --> 01:59:09.119
<v Speaker 2>insects and animals to that of the human being. They

2021
01:59:09.159 --> 01:59:12.199
<v Speaker 2>found that they could, although I believe that that is

2022
01:59:12.239 --> 01:59:15.319
<v Speaker 2>a faulty assumption or conclusion to make, because I don't

2023
01:59:15.319 --> 01:59:18.079
<v Speaker 2>believe that we are animals that they define us.

2024
01:59:18.359 --> 01:59:22.079
<v Speaker 1>Right, they've alreay subtracted the soul, They already subtracted God spirit,

2025
01:59:22.600 --> 01:59:28.800
<v Speaker 1>the medical establishment that they created in this time period too,

2026
01:59:29.239 --> 01:59:34.199
<v Speaker 1>already eliminated the idea of intelligent design and an intelligent

2027
01:59:34.239 --> 01:59:37.119
<v Speaker 1>body that knows how to handle its own affairs. Even

2028
01:59:37.159 --> 01:59:39.680
<v Speaker 1>though it created itself out of a single cell, it

2029
01:59:39.720 --> 01:59:42.000
<v Speaker 1>doesn't know what it's doing. It needs an invention, right,

2030
01:59:42.359 --> 01:59:45.000
<v Speaker 1>all of that to make everything material? So why not

2031
01:59:45.439 --> 01:59:50.920
<v Speaker 1>attribute falsely the attributes? And then you know, when you

2032
01:59:50.960 --> 01:59:53.800
<v Speaker 1>treat something accordingly, you and you convince somebody of something,

2033
01:59:53.800 --> 01:59:57.800
<v Speaker 1>though it seems usually more likely than not that the

2034
01:59:57.880 --> 02:00:02.760
<v Speaker 1>behavior of the of this subject follows the impression that

2035
02:00:02.800 --> 02:00:04.800
<v Speaker 1>you're giving it right.

2036
02:00:05.479 --> 02:00:08.319
<v Speaker 2>So we're at just over two hours, Daniel, I can

2037
02:00:08.399 --> 02:00:11.800
<v Speaker 2>need probably another maximum half an hour to fully thresh

2038
02:00:11.840 --> 02:00:15.479
<v Speaker 2>all of this out. Is that okay with you? Yeah? Okay, beautiful.

2039
02:00:15.920 --> 02:00:17.920
<v Speaker 2>I don't want to leave people hanging here. I want

2040
02:00:17.960 --> 02:00:21.800
<v Speaker 2>to actually finish this to a conclusion in which people

2041
02:00:21.840 --> 02:00:28.680
<v Speaker 2>go all wow, okay. So social science has brought into

2042
02:00:28.800 --> 02:00:33.119
<v Speaker 2>unity once abstract and disconnected studies of the human experience

2043
02:00:33.239 --> 02:00:36.600
<v Speaker 2>into a cohesive, interdisciplinary, nearly living organism. So this is

2044
02:00:36.640 --> 02:00:39.760
<v Speaker 2>the founding of the cybernetics revolution. This is what that was.

2045
02:00:39.760 --> 02:00:44.880
<v Speaker 2>Was the first real meetings of interdisciplinary studies or specialties.

2046
02:00:45.359 --> 02:00:49.479
<v Speaker 2>So they had you know, sciences scientists of all types

2047
02:00:50.199 --> 02:00:52.560
<v Speaker 2>getting together, and who were the first invitees. Who are

2048
02:00:52.600 --> 02:00:55.920
<v Speaker 2>the among the first handful of invitees less than six

2049
02:00:56.479 --> 02:01:00.000
<v Speaker 2>but Margaret Meade and her husband's CIA agent, Gregory bates

2050
02:01:00.159 --> 02:01:02.560
<v Speaker 2>who did all kinds of work with LSD in the

2051
02:01:02.560 --> 02:01:07.319
<v Speaker 2>subjugation of society. Gregory Bateson also stated that the Treaty

2052
02:01:07.319 --> 02:01:12.159
<v Speaker 2>of Versailles was one of the greatest travesties of inhuman history.

2053
02:01:12.960 --> 02:01:16.079
<v Speaker 2>Who said that, Gregory Bateson, And if you want to

2054
02:01:16.079 --> 02:01:20.239
<v Speaker 2>know what that's some true? Sure yep. And so Gregory

2055
02:01:20.319 --> 02:01:24.880
<v Speaker 2>Bateson's daughter now a leader in this movement still to

2056
02:01:24.960 --> 02:01:29.720
<v Speaker 2>this day, so much like Brandeis's great grandson is the

2057
02:01:29.760 --> 02:01:34.680
<v Speaker 2>head of the Interfaith Alliance steering Christians into believing Jewish

2058
02:01:34.680 --> 02:01:39.399
<v Speaker 2>homeland in Palestine. We see all of these men, sons

2059
02:01:39.439 --> 02:01:45.079
<v Speaker 2>of men, and their sons and daughters continue on to

2060
02:01:45.159 --> 02:01:48.680
<v Speaker 2>our modern day. In the year twenty twenty four, Gregory

2061
02:01:48.680 --> 02:01:52.600
<v Speaker 2>Bateson's son, or sorry, Gregory Bateson's father, William is the

2062
02:01:52.720 --> 02:01:57.359
<v Speaker 2>founder of genetics. Gregory Bateson named after greg Or Mendel,

2063
02:01:57.760 --> 02:02:01.239
<v Speaker 2>who everybody considers the founder of addicts. And how does

2064
02:02:01.279 --> 02:02:06.840
<v Speaker 2>he make the connection through his studying of peas in

2065
02:02:06.920 --> 02:02:09.760
<v Speaker 2>a pod, so they you know, they want to make

2066
02:02:09.800 --> 02:02:12.159
<v Speaker 2>us all peas in the pod. I mean that's a

2067
02:02:12.199 --> 02:02:15.119
<v Speaker 2>generalization and it may be a little bit amateur. Was

2068
02:02:15.159 --> 02:02:19.720
<v Speaker 2>he inpostigated, but I'm just speculating her. Was he a

2069
02:02:19.720 --> 02:02:20.359
<v Speaker 2>pop singer?

2070
02:02:20.800 --> 02:02:21.479
<v Speaker 1>Yeah? You know, like.

2071
02:02:23.039 --> 02:02:26.119
<v Speaker 2>Right. I just found it interesting that it's through his

2072
02:02:26.159 --> 02:02:28.399
<v Speaker 2>study of peas in a pod that genetics comes from.

2073
02:02:29.239 --> 02:02:31.680
<v Speaker 2>And William James is the founder and when they open

2074
02:02:31.760 --> 02:02:34.920
<v Speaker 2>up the John Innis Horticultural Society, the first brick and

2075
02:02:34.960 --> 02:02:39.319
<v Speaker 2>mortar to push propaganda and the.

2076
02:02:39.520 --> 02:02:42.439
<v Speaker 1>William go along. Dude. It's like that's how it is.

2077
02:02:42.479 --> 02:02:45.359
<v Speaker 1>But when you're the authority and you're the quote unquote experts,

2078
02:02:45.399 --> 02:02:48.239
<v Speaker 1>they can say any nonsense yes, and then it stick it.

2079
02:02:48.840 --> 02:02:53.319
<v Speaker 1>Everybody else follows suits. So faulty foundation, bullshit science stacked

2080
02:02:53.359 --> 02:02:53.720
<v Speaker 1>on top.

2081
02:02:54.000 --> 02:02:57.319
<v Speaker 2>Yeah, and here we are, yeap. So it's Gregory Bateson's father,

2082
02:02:57.399 --> 02:03:00.520
<v Speaker 2>William that establishes the first brick and mortar through the

2083
02:03:00.600 --> 02:03:03.760
<v Speaker 2>John Innis Horticultural Society. But guess what, he's also the

2084
02:03:03.840 --> 02:03:08.239
<v Speaker 2>founder of the Genetics Journal. So you got the two

2085
02:03:08.359 --> 02:03:13.119
<v Speaker 2>main pillars of propaganda, brick and mortar and a periodical

2086
02:03:13.239 --> 02:03:18.680
<v Speaker 2>information and institutions. So it's not necessarily the institutions that

2087
02:03:18.720 --> 02:03:20.560
<v Speaker 2>we need to tear down, but it's the information that's

2088
02:03:20.600 --> 02:03:25.119
<v Speaker 2>being you know, it's pervading from them, it's being disseminated

2089
02:03:25.159 --> 02:03:30.359
<v Speaker 2>out from these institutions. It's the wrong ideas, the wrong history.

2090
02:03:30.159 --> 02:03:33.039
<v Speaker 1>Right, the core foundation of where every other idea has

2091
02:03:33.079 --> 02:03:36.159
<v Speaker 1>come from. That has to be challenged on a very

2092
02:03:36.479 --> 02:03:40.119
<v Speaker 1>public level, which means we would have to wrestle back

2093
02:03:40.159 --> 02:03:45.960
<v Speaker 1>control of universities, public schools, or get rid of public

2094
02:03:45.960 --> 02:03:48.039
<v Speaker 1>schools and making private I don't know, whatever you gotta do.

2095
02:03:48.199 --> 02:03:48.399
<v Speaker 2>Yeah.

2096
02:03:49.560 --> 02:03:52.600
<v Speaker 1>But and then also the media, because you're not going

2097
02:03:52.640 --> 02:03:55.479
<v Speaker 1>to get anybody to budge unless they hear it from

2098
02:03:55.520 --> 02:03:58.279
<v Speaker 1>all directions, like they hear their propaganda from. It has

2099
02:03:58.319 --> 02:04:00.239
<v Speaker 1>to come from all directions in order for them to

2100
02:04:00.359 --> 02:04:03.800
<v Speaker 1>question the foundation because at that point then new ideas

2101
02:04:03.840 --> 02:04:06.920
<v Speaker 1>that actually makes sense can be firmly set a top

2102
02:04:08.319 --> 02:04:12.680
<v Speaker 1>truth and facts, not bullshit that they then well, based

2103
02:04:12.680 --> 02:04:15.279
<v Speaker 1>off of that guy, this, based off of that guy. This.

2104
02:04:15.800 --> 02:04:18.520
<v Speaker 1>It's like it's like what they do with the law,

2105
02:04:18.600 --> 02:04:21.880
<v Speaker 1>with the precedents, Yeah, well this guy has already established

2106
02:04:22.000 --> 02:04:24.600
<v Speaker 1>that settled science. So therefore I'm going to base my

2107
02:04:24.720 --> 02:04:28.840
<v Speaker 1>theory off of that it's just further down the tangent

2108
02:04:28.880 --> 02:04:29.920
<v Speaker 1>that doesn't go anywhere.

2109
02:04:30.319 --> 02:04:31.279
<v Speaker 2>Yeah, exactly.

2110
02:04:32.119 --> 02:04:34.560
<v Speaker 1>So meanwhile, they know all the real science themselves. That's

2111
02:04:34.600 --> 02:04:35.920
<v Speaker 1>not something that we look at.

2112
02:04:36.159 --> 02:04:36.199
<v Speaker 2>This.

2113
02:04:36.439 --> 02:04:39.199
<v Speaker 1>This is the This is the the nations, or the

2114
02:04:39.319 --> 02:04:41.439
<v Speaker 1>or the or the goy science right right.

2115
02:04:42.520 --> 02:04:45.680
<v Speaker 2>So on the screen there we should have Horseman's first

2116
02:04:45.680 --> 02:04:50.479
<v Speaker 2>normal school, and prominently displayed on the window above the

2117
02:04:50.600 --> 02:04:55.800
<v Speaker 2>entrance door is the Masonic square and compass that still exists.

2118
02:04:56.079 --> 02:04:58.319
<v Speaker 1>And that huge shape is something too, because then the

2119
02:04:58.359 --> 02:05:03.600
<v Speaker 1>Williams eras a You're almost at the at the freaking

2120
02:05:04.960 --> 02:05:08.439
<v Speaker 1>Grand Canyon, right Williams. Isn't that far away? We stayed there.

2121
02:05:08.680 --> 02:05:10.920
<v Speaker 1>There's a big brick building with no windows. It's a

2122
02:05:10.920 --> 02:05:15.039
<v Speaker 1>Masonic lodge. I took a little video on my own.

2123
02:05:15.079 --> 02:05:16.880
<v Speaker 2>Well, one of the first buildings that will ever be

2124
02:05:17.079 --> 02:05:21.199
<v Speaker 2>established is when you're taking a small community and building

2125
02:05:21.239 --> 02:05:23.159
<v Speaker 2>it into a village, is going to be the Masonic

2126
02:05:23.600 --> 02:05:27.039
<v Speaker 2>the house, you know, the lodge, the Masonic lodge. Even

2127
02:05:27.039 --> 02:05:30.119
<v Speaker 2>in my hometown in Vernon and here in Colona, even

2128
02:05:30.119 --> 02:05:33.760
<v Speaker 2>the smallest little cities they've got a Masonic lodge to start.

2129
02:05:33.840 --> 02:05:36.399
<v Speaker 2>It's a it's spread of a distributive network.

2130
02:05:38.399 --> 02:05:41.600
<v Speaker 1>Has that salt Palace, which is symbolic as ship all

2131
02:05:41.600 --> 02:05:45.199
<v Speaker 1>over the place, huge, massive place. I was there for

2132
02:05:45.239 --> 02:05:49.920
<v Speaker 1>that Red Pill expo and they had I walked down

2133
02:05:49.960 --> 02:05:51.680
<v Speaker 1>the street. They have the beehive.

2134
02:05:52.119 --> 02:05:52.479
<v Speaker 2>They have the.

2135
02:05:54.279 --> 02:05:57.560
<v Speaker 1>Beehive in the in the you know, pressed into the sidewalk.

2136
02:05:58.760 --> 02:06:03.239
<v Speaker 1>Oh wow bank, which is a big cube right down

2137
02:06:03.239 --> 02:06:05.119
<v Speaker 1>the right across the street from where I was walking.

2138
02:06:05.239 --> 02:06:08.239
<v Speaker 1>I'm like, okay, this is this is interesting. And then

2139
02:06:08.279 --> 02:06:10.960
<v Speaker 1>you go back to the uh you walk back into

2140
02:06:10.960 --> 02:06:12.800
<v Speaker 1>the what do you call it the stal palace, and

2141
02:06:12.840 --> 02:06:15.840
<v Speaker 1>if you're going into pretty much any of the entrances,

2142
02:06:15.840 --> 02:06:18.640
<v Speaker 1>you'll see the plaque that's the you know, the stone

2143
02:06:18.880 --> 02:06:22.960
<v Speaker 1>in the in the foundation there that's uh carved etched

2144
02:06:23.000 --> 02:06:25.199
<v Speaker 1>with the big huge square and compass on it.

2145
02:06:25.439 --> 02:06:27.520
<v Speaker 2>Wow you have did you document that?

2146
02:06:28.199 --> 02:06:30.600
<v Speaker 1>I don't remember if I took pictures. It was almost

2147
02:06:30.640 --> 02:06:31.560
<v Speaker 1>it was two years ago.

2148
02:06:31.439 --> 02:06:33.600
<v Speaker 2>So wow, that's incredible.

2149
02:06:33.640 --> 02:06:35.239
<v Speaker 1>I took pictures somewhere. I just kind of find them.

2150
02:06:36.039 --> 02:06:36.560
<v Speaker 1>The behive.

2151
02:06:36.920 --> 02:06:38.720
<v Speaker 2>So when they poured the concrete, they had a form

2152
02:06:38.880 --> 02:06:42.720
<v Speaker 2>that made it appear like bees.

2153
02:06:43.239 --> 02:06:47.680
<v Speaker 1>Yeah, it's like it's like the the the honey beehive.

2154
02:06:47.800 --> 02:06:50.199
<v Speaker 1>But they also sell honey there and all that stuffing.

2155
02:06:50.239 --> 02:06:52.680
<v Speaker 1>But I mean it's it's the symbol of the Masonic

2156
02:06:52.760 --> 02:06:56.479
<v Speaker 1>quorder too, and the hive mind, that's yeah.

2157
02:06:57.319 --> 02:07:00.760
<v Speaker 2>Which is liberal. They wanted a leftist liberal mind. This

2158
02:07:00.880 --> 02:07:02.680
<v Speaker 2>is what they stated in the Paris Peace Conference in

2159
02:07:02.760 --> 02:07:05.840
<v Speaker 2>nineteen nineteen. That was the major that was their major goal.

2160
02:07:06.079 --> 02:07:08.079
<v Speaker 1>They came ann said it because they already won.

2161
02:07:08.479 --> 02:07:13.880
<v Speaker 2>Yeah. So get this. If anybody's ever heard of the Cameralists,

2162
02:07:15.000 --> 02:07:19.880
<v Speaker 2>I hadn't until I went into researching the scientific expert

2163
02:07:19.880 --> 02:07:22.239
<v Speaker 2>and the founding of where this comes from. But this

2164
02:07:22.319 --> 02:07:26.520
<v Speaker 2>is an important understanding as we lead to the conclusion

2165
02:07:26.560 --> 02:07:30.159
<v Speaker 2>of our podcast today, that the Cameralists were practitioners of

2166
02:07:30.159 --> 02:07:33.600
<v Speaker 2>the German science of public administration of the eighteenth and

2167
02:07:33.680 --> 02:07:38.279
<v Speaker 2>early nineteenth century Prussia and Sweden. So they were the

2168
02:07:38.319 --> 02:07:42.159
<v Speaker 2>pioneers and economic, environmental and an administrative knowledge and technology

2169
02:07:42.239 --> 02:07:45.239
<v Speaker 2>the centralization of the state through the collection and interpretation

2170
02:07:45.439 --> 02:07:51.119
<v Speaker 2>of statistical and quantitative data or what we call today metadata.

2171
02:07:51.560 --> 02:07:54.920
<v Speaker 2>And we already went over the brand Eye DARPA program

2172
02:07:54.960 --> 02:07:58.439
<v Speaker 2>and what is he collecting but metadata and what.

2173
02:07:58.439 --> 02:08:00.880
<v Speaker 1>They are doing with it and what's you're doing to

2174
02:08:00.960 --> 02:08:01.760
<v Speaker 1>help AI.

2175
02:08:04.680 --> 02:08:10.640
<v Speaker 2>Long term economic state planning. So camera in this definition

2176
02:08:10.720 --> 02:08:14.640
<v Speaker 2>meaning a private legislation or judicial chamber, as in a

2177
02:08:14.720 --> 02:08:19.439
<v Speaker 2>room full of advisors or scientific experts behind closed doors.

2178
02:08:20.399 --> 02:08:21.079
<v Speaker 1>United Nations.

2179
02:08:21.159 --> 02:08:24.560
<v Speaker 2>Yes, like lobbyists in our think tanks making decisions. The

2180
02:08:24.680 --> 02:08:29.920
<v Speaker 2>rise of the expert where I got the idea. So interesting.

2181
02:08:29.960 --> 02:08:32.079
<v Speaker 2>Also to note here that camera in the Latin root

2182
02:08:32.319 --> 02:08:35.600
<v Speaker 2>means private. Well to us, camera and private have a

2183
02:08:35.680 --> 02:08:41.520
<v Speaker 2>very opposite definition. The too nearly antonyms.

2184
02:08:39.520 --> 02:08:40.960
<v Speaker 1>Not because they invert anything at all.

2185
02:08:42.640 --> 02:08:46.000
<v Speaker 2>Okay, So there's James McKean, Cattel. He's an important guy

2186
02:08:46.000 --> 02:08:48.279
<v Speaker 2>to understand here in America and his role. But he's

2187
02:08:48.319 --> 02:08:51.960
<v Speaker 2>an experimental psychologist. He's a disciple of Won't. He studied there.

2188
02:08:52.000 --> 02:08:55.399
<v Speaker 2>He was actually like Littmann was to George Santiana. He

2189
02:08:55.439 --> 02:09:00.000
<v Speaker 2>was an assistant to Wilhelm Won't. So that's significant.

2190
02:09:00.960 --> 02:09:05.079
<v Speaker 1>The men you're talking about, the journalists, right, yeah.

2191
02:09:04.399 --> 02:09:07.159
<v Speaker 2>Yeah, this is in the in the grooming of Walter Lipman,

2192
02:09:07.199 --> 02:09:12.319
<v Speaker 2>the modern the founder of modern well modern journalism, he

2193
02:09:12.439 --> 02:09:16.960
<v Speaker 2>was groomed. He was sandwiched between George Santiana and William James.

2194
02:09:17.239 --> 02:09:21.039
<v Speaker 2>That might be literal too, You do not, right, Yeah,

2195
02:09:21.039 --> 02:09:22.960
<v Speaker 2>you don't know how much influence the franc has have there.

2196
02:09:24.039 --> 02:09:26.560
<v Speaker 2>And going back about five minutes, we were talking about education,

2197
02:09:27.119 --> 02:09:29.000
<v Speaker 2>and I just want to state that, you know, I

2198
02:09:29.079 --> 02:09:31.680
<v Speaker 2>have in my mind and in my opinion, the answer

2199
02:09:31.720 --> 02:09:35.439
<v Speaker 2>to our Western education. We talk about removal of the

2200
02:09:35.560 --> 02:09:38.199
<v Speaker 2>ideas or the school of thought that's in the institution,

2201
02:09:38.319 --> 02:09:41.079
<v Speaker 2>and not necessarily the institution itself. We need to impose

2202
02:09:41.119 --> 02:09:44.840
<v Speaker 2>the proper knowledge. And so I would say to fix

2203
02:09:44.880 --> 02:09:47.760
<v Speaker 2>our modern day education, we just need to take the

2204
02:09:47.840 --> 02:09:50.800
<v Speaker 2>liberal arts. And I know there's confusion out there about

2205
02:09:50.840 --> 02:09:52.920
<v Speaker 2>the involvement of the word liberal, but this really means

2206
02:09:52.920 --> 02:09:56.640
<v Speaker 2>to liberalize the you know, the true definition of liberal

2207
02:09:56.880 --> 02:10:00.720
<v Speaker 2>means to liberate the human mind by educating in informing

2208
02:10:00.760 --> 02:10:04.359
<v Speaker 2>it with proper, true knowledge. So this is why the

2209
02:10:04.359 --> 02:10:06.600
<v Speaker 2>liberal arts now were taken out of the education system,

2210
02:10:06.640 --> 02:10:09.560
<v Speaker 2>of course, and put only at the highest achalons, and

2211
02:10:09.600 --> 02:10:13.239
<v Speaker 2>the K through twelve became just a system in which

2212
02:10:13.600 --> 02:10:16.720
<v Speaker 2>the cream rise to the top. And they would you know,

2213
02:10:16.760 --> 02:10:20.199
<v Speaker 2>the smartest little kids, child proteges are those that were

2214
02:10:20.279 --> 02:10:23.439
<v Speaker 2>just so keen on repeating everything. They would be identified

2215
02:10:23.479 --> 02:10:26.439
<v Speaker 2>and put into managerial roles. They would be fast tracked

2216
02:10:26.800 --> 02:10:27.960
<v Speaker 2>master of arts degrees.

2217
02:10:28.159 --> 02:10:32.159
<v Speaker 1>It's called imperial knowledge. Yeah, they don't, but they crush individualism.

2218
02:10:32.359 --> 02:10:37.680
<v Speaker 1>And currently in present day, last generation or two, they

2219
02:10:39.640 --> 02:10:42.199
<v Speaker 1>what do you call it, they de incentivize I guess

2220
02:10:42.239 --> 02:10:46.359
<v Speaker 1>as a way they they kind of try to shame

2221
02:10:46.399 --> 02:10:50.640
<v Speaker 1>you from being exceptional, showing that you're because you have

2222
02:10:50.680 --> 02:10:52.079
<v Speaker 1>to keep everything equal. You got to be at the

2223
02:10:52.079 --> 02:10:54.640
<v Speaker 1>same level and learn at the same levels as the

2224
02:10:54.640 --> 02:10:56.800
<v Speaker 1>slowest kid in class. And you don't want to make

2225
02:10:56.840 --> 02:11:01.800
<v Speaker 1>them feel uncomfortable. So don't show your don't show your brilliance. Yeah,

2226
02:11:02.000 --> 02:11:07.840
<v Speaker 1>squash that, stop your creativity, stopping an individual.

2227
02:11:07.680 --> 02:11:11.800
<v Speaker 2>Yes, the intelligent creatives are the main target, and that's

2228
02:11:11.800 --> 02:11:15.680
<v Speaker 2>across the board. Anybody that's out there being an intelligent creative,

2229
02:11:16.000 --> 02:11:20.319
<v Speaker 2>they want to either corral to put under their control,

2230
02:11:20.439 --> 02:11:23.840
<v Speaker 2>much like the publishing houses will do with songwriters like

2231
02:11:23.920 --> 02:11:27.079
<v Speaker 2>Chris Cornell from Soundgard an incredible songwriter. Well what happened

2232
02:11:27.079 --> 02:11:30.119
<v Speaker 2>to him? They just corralled him and started directing him.

2233
02:11:30.760 --> 02:11:32.960
<v Speaker 2>I can show you interviews of the engineers and the

2234
02:11:33.000 --> 02:11:36.479
<v Speaker 2>producers that were around him when they were writing some

2235
02:11:36.520 --> 02:11:40.000
<v Speaker 2>of their greatest music, and he was completely controlled. And

2236
02:11:40.079 --> 02:11:41.880
<v Speaker 2>I think that he had served his purpose and that's

2237
02:11:41.880 --> 02:11:44.439
<v Speaker 2>why he's gone. I don't blow your narrative there at all.

2238
02:11:44.880 --> 02:11:48.000
<v Speaker 1>Yeah, he and Chester Bennington were looking into something that

2239
02:11:48.079 --> 02:11:51.600
<v Speaker 1>had to do with children and they both ended up swinging.

2240
02:11:52.159 --> 02:11:55.319
<v Speaker 2>Yeah, so it was the science of good government. We're

2241
02:11:55.359 --> 02:11:59.560
<v Speaker 2>going back to the Cameralists born out of the Renaissance,

2242
02:12:00.079 --> 02:12:02.319
<v Speaker 2>So it goes back that far. This this is really

2243
02:12:02.399 --> 02:12:05.359
<v Speaker 2>the war of science against God in many ways, and

2244
02:12:05.399 --> 02:12:16.600
<v Speaker 2>it's turned into human man made synthetic bullshit against natural law,

2245
02:12:17.039 --> 02:12:21.439
<v Speaker 2>human nature, anything with that word involved. They actually the

2246
02:12:21.479 --> 02:12:24.800
<v Speaker 2>the you know, Ray Kurzwell and all these guys that

2247
02:12:24.840 --> 02:12:30.399
<v Speaker 2>are pursuing singularity, They are in interviews saying I hate nature.

2248
02:12:33.359 --> 02:12:34.720
<v Speaker 2>Why because they can't predict it?

2249
02:12:36.119 --> 02:12:39.840
<v Speaker 1>Hey, do you think you you'd be prepared to do

2250
02:12:39.880 --> 02:12:43.600
<v Speaker 1>a talk like this sometime, you know, kind of connecting

2251
02:12:43.600 --> 02:12:47.640
<v Speaker 1>the dots with like somebody like John and Tony Podesta.

2252
02:12:49.600 --> 02:12:51.800
<v Speaker 1>The reason why I ask is because when I brought

2253
02:12:51.840 --> 02:12:53.960
<v Speaker 1>up Chester Bennington, that's the first thing I topped my

2254
02:12:54.000 --> 02:12:56.399
<v Speaker 1>mind afterwards, the fact that they look almost identical.

2255
02:12:56.439 --> 02:12:59.800
<v Speaker 2>And then yeah, I mean we're into speculation here, but

2256
02:13:00.159 --> 02:13:02.520
<v Speaker 2>really I'm like ninety eight percent sure that that was

2257
02:13:02.560 --> 02:13:04.399
<v Speaker 2>the son of John Podesta. And when you look into

2258
02:13:04.439 --> 02:13:08.439
<v Speaker 2>all of that makes sense. I mean, I don't know

2259
02:13:08.520 --> 02:13:13.199
<v Speaker 2>too much about that, but it's all connected. Yeah, you know.

2260
02:13:14.479 --> 02:13:21.760
<v Speaker 2>So combining the utilitarian agenda of enlightened absolutism with these

2261
02:13:21.840 --> 02:13:25.600
<v Speaker 2>new ideas in the social sciences, Cameralism consisted of three

2262
02:13:25.680 --> 02:13:31.399
<v Speaker 2>sub fields, camera economy and polite and overall economy, consisting

2263
02:13:31.439 --> 02:13:34.039
<v Speaker 2>of everything that makes up the relationship between the state

2264
02:13:34.279 --> 02:13:38.159
<v Speaker 2>and society. Its primary concern was the management of the

2265
02:13:38.199 --> 02:13:41.279
<v Speaker 2>finances of the state with a goal of certain social incomes.

2266
02:13:41.319 --> 02:13:43.479
<v Speaker 2>So this is why pharmaceutical doesn't give a shit about

2267
02:13:43.479 --> 02:13:45.119
<v Speaker 2>your health. They're just trying to make money off you,

2268
02:13:45.880 --> 02:13:46.239
<v Speaker 2>because it.

2269
02:13:48.479 --> 02:13:53.079
<v Speaker 1>In the system of allopathy is deliberately genics pass meant

2270
02:13:53.079 --> 02:13:54.840
<v Speaker 1>to kill you. The end result of any of the

2271
02:13:54.880 --> 02:13:58.840
<v Speaker 1>drugs or treatments isn't to fix anything, is to make

2272
02:13:58.880 --> 02:14:01.880
<v Speaker 1>you not think about it. Well, well, it's progressively getting worse.

2273
02:14:01.880 --> 02:14:05.079
<v Speaker 2>Yes, and so to make efficient in the state's ability

2274
02:14:05.119 --> 02:14:09.199
<v Speaker 2>to draw from its labor. So I just think of

2275
02:14:09.359 --> 02:14:16.119
<v Speaker 2>Neo in that pod surrounded by gel awakening and seeing

2276
02:14:16.119 --> 02:14:19.159
<v Speaker 2>that he's just another pod in the overall game.

2277
02:14:19.680 --> 02:14:24.479
<v Speaker 1>Who knew that they were also you know, they were

2278
02:14:24.560 --> 02:14:26.920
<v Speaker 1>symbolizing a diddy party with all that gel.

2279
02:14:27.199 --> 02:14:36.560
<v Speaker 2>Right, lubed. Yeah, so the idea of state craft is born,

2280
02:14:37.880 --> 02:14:42.479
<v Speaker 2>so efficiency of state preparedness against threats of neighboring countries,

2281
02:14:42.560 --> 02:14:45.000
<v Speaker 2>to make everyone a utility of the state, to use

2282
02:14:45.079 --> 02:14:48.079
<v Speaker 2>each and every citizen in a pragmatic means to an

2283
02:14:48.159 --> 02:14:51.640
<v Speaker 2>end the ultimate in disrespect as far as I'm concerned,

2284
02:14:52.000 --> 02:14:54.319
<v Speaker 2>the very definition of using people. This is why I

2285
02:14:54.319 --> 02:14:57.840
<v Speaker 2>stated at the beginning, Waking Up is just treating people

2286
02:14:57.920 --> 02:15:00.560
<v Speaker 2>respectfully even if they don't agree with you.

2287
02:15:00.920 --> 02:15:05.000
<v Speaker 1>So this is straight up slavery, and it's worked to death. Slavery. Yeah,

2288
02:15:05.920 --> 02:15:09.159
<v Speaker 1>no longer useful. Like when we have a technological age

2289
02:15:09.199 --> 02:15:13.199
<v Speaker 1>and we have you know, automation, then you don't have

2290
02:15:13.279 --> 02:15:16.560
<v Speaker 1>any place. So it's very dangerous.

2291
02:15:16.960 --> 02:15:17.199
<v Speaker 2>I mean.

2292
02:15:17.239 --> 02:15:20.359
<v Speaker 1>And again, this would not have been this would not

2293
02:15:20.399 --> 02:15:24.640
<v Speaker 1>have flown prior to the Civil War. There would have

2294
02:15:24.680 --> 02:15:25.520
<v Speaker 1>been people swinging.

2295
02:15:25.880 --> 02:15:28.159
<v Speaker 2>And this is the final thing I want to say

2296
02:15:28.199 --> 02:15:30.279
<v Speaker 2>on the education that I brought up a minute ago,

2297
02:15:30.720 --> 02:15:34.920
<v Speaker 2>is that part of the trivia, grammar, logic, rhetoric, this

2298
02:15:35.439 --> 02:15:39.479
<v Speaker 2>liberal arts that was in our everyday education up until

2299
02:15:39.479 --> 02:15:42.720
<v Speaker 2>they removed it. The part of one of the chapters

2300
02:15:42.960 --> 02:15:47.079
<v Speaker 2>is logical fallacy. So if you're well versed in logical fallacy,

2301
02:15:47.119 --> 02:15:49.520
<v Speaker 2>you know when you're being lied to. So this would

2302
02:15:49.560 --> 02:15:52.680
<v Speaker 2>have never been able to happen if we were all

2303
02:15:52.680 --> 02:16:00.560
<v Speaker 2>well educated, not only in logical fallacy, but Greek classics,

2304
02:16:00.720 --> 02:16:02.920
<v Speaker 2>so we could look at life through metaphor and analogy.

2305
02:16:03.359 --> 02:16:05.399
<v Speaker 1>And you know why we're not Yeah, and you know

2306
02:16:05.439 --> 02:16:09.239
<v Speaker 1>why we're not, you know, privy to Greek classics and

2307
02:16:10.439 --> 02:16:13.039
<v Speaker 1>pre dating Hellenistic period stuff is because a lot of

2308
02:16:13.079 --> 02:16:15.439
<v Speaker 1>the Torah was ripped off from that. That's right, right,

2309
02:16:15.880 --> 02:16:17.279
<v Speaker 1>We don't want to accidentally find that out.

2310
02:16:17.479 --> 02:16:21.199
<v Speaker 2>Yeah, beautiful, right, So they made it a carrot that

2311
02:16:21.319 --> 02:16:25.439
<v Speaker 2>only the most loyal and devoted to the new world

2312
02:16:25.520 --> 02:16:27.920
<v Speaker 2>order and working against their own self interest were privy to.

2313
02:16:28.720 --> 02:16:32.639
<v Speaker 2>So John Dewey, very famous name in education, but he's

2314
02:16:32.639 --> 02:16:37.319
<v Speaker 2>also a founder of progressivism. Guess what he was Phi

2315
02:16:37.360 --> 02:16:42.079
<v Speaker 2>Beta Kappa. He attended JOHNS Hopkins learning the progressive ways

2316
02:16:42.120 --> 02:16:44.000
<v Speaker 2>of Prussian intellectuals.

2317
02:16:44.239 --> 02:16:48.559
<v Speaker 1>And I hope people understand that these fraternities are no

2318
02:16:48.639 --> 02:16:53.239
<v Speaker 1>different than any other secret society. They have a loyalty

2319
02:16:53.319 --> 02:16:57.440
<v Speaker 1>for life, they help each other out through and it's

2320
02:16:57.479 --> 02:16:59.600
<v Speaker 1>the same thing as and most of them end up

2321
02:16:59.680 --> 02:17:02.360
<v Speaker 1>in for general orders after the fact. Even if it's

2322
02:17:02.399 --> 02:17:06.840
<v Speaker 1>not mentioned. They are tied to the main one always,

2323
02:17:07.120 --> 02:17:10.719
<v Speaker 1>any of these any of these these Greek litters.

2324
02:17:11.399 --> 02:17:16.079
<v Speaker 2>Yeah, and we see a larger, a larger sort of

2325
02:17:16.440 --> 02:17:20.360
<v Speaker 2>veil of these private secret societies in the Pilgrim Society

2326
02:17:20.799 --> 02:17:23.719
<v Speaker 2>or the Century Association. This is where the Bohemian Club

2327
02:17:23.760 --> 02:17:28.600
<v Speaker 2>comes from. So they're all connected there too. And you know,

2328
02:17:28.639 --> 02:17:32.399
<v Speaker 2>the Queen is a Pilgrim Society member. The King the

2329
02:17:32.440 --> 02:17:38.920
<v Speaker 2>Crown Royalty, they are members of that, along with JP Morgan, Carnegie, right,

2330
02:17:38.959 --> 02:17:41.440
<v Speaker 2>and all of these men. And you know the nineteen

2331
02:17:41.559 --> 02:17:46.959
<v Speaker 2>twelve election, Woodrow Wilson, Theodore Roosevelt, and William Howard Taff

2332
02:17:47.040 --> 02:17:49.639
<v Speaker 2>they were all members of the Century Association, a Century

2333
02:17:49.639 --> 02:17:53.479
<v Speaker 2>club in New York in Washington. So that's where public policy,

2334
02:17:53.840 --> 02:17:58.399
<v Speaker 2>both foreign and domestic are really created, you know, in

2335
02:17:58.479 --> 02:18:02.799
<v Speaker 2>these smoky rooms where these rich people are just sitting comfortably,

2336
02:18:03.360 --> 02:18:08.760
<v Speaker 2>you know, out of the public purview. And so a

2337
02:18:08.799 --> 02:18:10.920
<v Speaker 2>lot of the public stuff is just display. This is

2338
02:18:10.920 --> 02:18:13.799
<v Speaker 2>why we call it a puppet show. They're all puppets.

2339
02:18:13.799 --> 02:18:17.159
<v Speaker 2>In the whole world is a stage. This is why

2340
02:18:17.159 --> 02:18:22.760
<v Speaker 2>we state those things. Yeah, So the masses motivated by

2341
02:18:22.879 --> 02:18:25.920
<v Speaker 2>nice sounding catchphrases and the promised improvement of education through

2342
02:18:25.959 --> 02:18:31.360
<v Speaker 2>increased standardization. This is really Wilhelm or Johann gotlib Ficta,

2343
02:18:31.440 --> 02:18:34.600
<v Speaker 2>the guy that really establishes the K through twelve. He

2344
02:18:34.680 --> 02:18:36.920
<v Speaker 2>states that they want to remove the free will of

2345
02:18:36.959 --> 02:18:41.600
<v Speaker 2>the student in the soil before it even sprouts. You

2346
02:18:41.719 --> 02:18:46.159
<v Speaker 2>see that this is where it comes from. And we

2347
02:18:46.200 --> 02:18:50.120
<v Speaker 2>see evidences of this as I state here in twenty

2348
02:18:50.159 --> 02:18:53.840
<v Speaker 2>fifteen the Every Student Succeeds Act the Next No Child

2349
02:18:53.920 --> 02:18:57.280
<v Speaker 2>Left Behind as the progressive standard of education in America.

2350
02:18:57.360 --> 02:19:00.440
<v Speaker 2>And so what Fish has stated was that this was

2351
02:19:00.479 --> 02:19:04.479
<v Speaker 2>going to remove poverty, homelessness, and crime. This new K

2352
02:19:04.520 --> 02:19:07.879
<v Speaker 2>through twelve education of removing free will and the soil. Well,

2353
02:19:07.959 --> 02:19:13.479
<v Speaker 2>we're two hundred plus years from there to evaluate and

2354
02:19:13.600 --> 02:19:17.959
<v Speaker 2>judge the decisions. While we don't see the elimination of crime, homelessness, poverty,

2355
02:19:18.399 --> 02:19:20.440
<v Speaker 2>they're actually exponentially worse.

2356
02:19:20.959 --> 02:19:23.920
<v Speaker 1>Industrial Nation treated the majority of that because when people

2357
02:19:23.959 --> 02:19:26.159
<v Speaker 1>worked on land, they were self sufficient. This is a

2358
02:19:26.200 --> 02:19:30.479
<v Speaker 1>complete and total lie. They weren't living in places where

2359
02:19:30.639 --> 02:19:33.680
<v Speaker 1>all the water that they had had industrial chemicals and

2360
02:19:34.159 --> 02:19:36.040
<v Speaker 1>human fecal matter in it to where they all started

2361
02:19:36.040 --> 02:19:39.280
<v Speaker 1>getting diseases either and then started getting shots for it. Right,

2362
02:19:39.559 --> 02:19:41.639
<v Speaker 1>you know that was all that was all part of

2363
02:19:41.639 --> 02:19:44.360
<v Speaker 1>the industrial revolution, pulling people into the cities. They've done this.

2364
02:19:45.079 --> 02:19:49.319
<v Speaker 1>They do this repetitive. It's a cycle. It's yep, evolving things.

2365
02:19:49.760 --> 02:19:53.719
<v Speaker 2>So August Company's positivism early attempts to interpret the unique

2366
02:19:53.840 --> 02:19:56.479
<v Speaker 2>unity of human experience may be reduced to three species,

2367
02:19:56.479 --> 02:19:58.440
<v Speaker 2>the sentimental, the mathematical, and the biological.

2368
02:20:00.280 --> 02:20:02.319
<v Speaker 1>He has to be segmented, right, They can't have a

2369
02:20:02.399 --> 02:20:03.600
<v Speaker 1>variety of all three.

2370
02:20:03.879 --> 02:20:08.319
<v Speaker 2>Yeah. The sentimental species of sociologists ranged from Fourier's the

2371
02:20:08.479 --> 02:20:11.559
<v Speaker 2>utopian socialists. Okay, we're going to get there with his

2372
02:20:11.600 --> 02:20:14.079
<v Speaker 2>harmony of the human passions and his scheme of standardizing

2373
02:20:14.159 --> 02:20:17.159
<v Speaker 2>human society and blocks of sixteen hundred persons in Robert

2374
02:20:17.159 --> 02:20:21.959
<v Speaker 2>Owen another utopian socialists, or at least in that continuity

2375
02:20:21.959 --> 02:20:25.600
<v Speaker 2>of thought with his cooperative factories. We're getting closer to

2376
02:20:25.719 --> 02:20:33.239
<v Speaker 2>communitarianism here. The mathematical sociologists, typified by August Coompty Compty

2377
02:20:33.239 --> 02:20:35.120
<v Speaker 2>thought of the universe and all it contained as a

2378
02:20:35.200 --> 02:20:40.000
<v Speaker 2>unity of two complementary systems of mechanism, namely celestial physics

2379
02:20:40.000 --> 02:20:42.319
<v Speaker 2>and terrestrial physics. Human life, in his rendering, was a

2380
02:20:42.360 --> 02:20:45.399
<v Speaker 2>vast machine. Social sciences. To Compty, he's the founder of

2381
02:20:45.399 --> 02:20:48.479
<v Speaker 2>social sciences. This is what they will state was a

2382
02:20:48.520 --> 02:20:52.040
<v Speaker 2>technology of social machinery, a handbook of the solist forces

2383
02:20:52.079 --> 02:20:56.639
<v Speaker 2>which turned the wheels of the agis. So the universal

2384
02:20:57.399 --> 02:21:00.639
<v Speaker 2>reciprocity between the parts of human experience which made life

2385
02:21:01.120 --> 02:21:05.120
<v Speaker 2>some sort of system of interconnections. In common with sociology,

2386
02:21:05.239 --> 02:21:09.600
<v Speaker 2>sociological jurisprudence has its origin in the positivist philosophers, in

2387
02:21:09.639 --> 02:21:12.239
<v Speaker 2>the sense that each subject has a continuous development from

2388
02:21:12.319 --> 02:21:15.959
<v Speaker 2>company's positive philosophy, of course, because they are changing it.

2389
02:21:16.360 --> 02:21:20.280
<v Speaker 2>And what it allows is no time to ask questions.

2390
02:21:21.639 --> 02:21:24.600
<v Speaker 2>So you can see company study directly under founding utopian

2391
02:21:24.680 --> 02:21:31.200
<v Speaker 2>socialists on Rees Saint Simon, this is the founding of communitarianism. Positivism,

2392
02:21:31.360 --> 02:21:34.600
<v Speaker 2>or the scientific study of society, was what Compty referred

2393
02:21:34.639 --> 02:21:37.280
<v Speaker 2>to as the religion of humanity. He named sociology the

2394
02:21:37.360 --> 02:21:40.879
<v Speaker 2>queen of all sciences, and its practitioners scientists, priests, you

2395
02:21:40.920 --> 02:21:44.959
<v Speaker 2>want to talk priestcraft. M Roscoe Pound, describing Compty's social

2396
02:21:45.000 --> 02:21:47.719
<v Speaker 2>philosophy as a technology of social machinery or handbook representing

2397
02:21:47.719 --> 02:21:49.760
<v Speaker 2>the wheels of ages of our stated that but you

2398
02:21:49.799 --> 02:21:51.559
<v Speaker 2>can chase that source it's real.

2399
02:21:51.719 --> 02:21:57.479
<v Speaker 1>It's there, science, religion, and what was the other one.

2400
02:21:57.520 --> 02:22:02.719
<v Speaker 1>I was thinking, oh, law, yes, all that was always

2401
02:22:02.840 --> 02:22:04.760
<v Speaker 1>part of the priests, grass, crass, wheelhouse.

2402
02:22:05.200 --> 02:22:10.120
<v Speaker 2>Yeah, soulless forces. This is the disinterested clinician and the

2403
02:22:10.479 --> 02:22:14.680
<v Speaker 2>blissfully ignorant general public. So I steer people towards the

2404
02:22:14.719 --> 02:22:21.440
<v Speaker 2>full name there Isidora, august Mary, Francois Xavier Compty.

2405
02:22:21.840 --> 02:22:25.840
<v Speaker 1>That's a long name on back then and ever.

2406
02:22:28.000 --> 02:22:30.920
<v Speaker 2>So Compty's positivism, developed as an answer to the social

2407
02:22:30.920 --> 02:22:33.879
<v Speaker 2>disorder resulting from the French Revolution, also found fertile ground

2408
02:22:33.879 --> 02:22:37.399
<v Speaker 2>with the founders of pragmatism. This pragmatism needs to be

2409
02:22:37.680 --> 02:22:40.840
<v Speaker 2>delved into deeper too, because it's really a faulty concept

2410
02:22:40.879 --> 02:22:43.040
<v Speaker 2>as well. They state, you know, if it works, then

2411
02:22:43.040 --> 02:22:47.719
<v Speaker 2>it's true. But this is really where utilitarianism finds its

2412
02:22:47.879 --> 02:22:52.120
<v Speaker 2>foothold in our modern society. And so we're talking about

2413
02:22:52.120 --> 02:22:56.440
<v Speaker 2>William James, Charles Sanders, Pierce, Oliver Wendell Holmes, and John

2414
02:22:56.479 --> 02:22:59.399
<v Speaker 2>Dewey Earl, part of the Metaphysical Club. This is the

2415
02:22:59.399 --> 02:23:02.559
<v Speaker 2>introduction of ideas and philosophy in America just before the

2416
02:23:02.600 --> 02:23:03.239
<v Speaker 2>House of Truth.

2417
02:23:04.520 --> 02:23:07.600
<v Speaker 1>So I hope, I hope Throughout this people understand that

2418
02:23:07.760 --> 02:23:13.079
<v Speaker 1>things like Darwin and like these ideas that people take

2419
02:23:13.079 --> 02:23:16.600
<v Speaker 1>for granted, and we're taught in school, this is part

2420
02:23:16.639 --> 02:23:19.520
<v Speaker 1>of the deception. This is what leads to all these

2421
02:23:19.520 --> 02:23:23.479
<v Speaker 1>other things. This is what tills the ground to make

2422
02:23:23.680 --> 02:23:29.040
<v Speaker 1>these poisoned plants grow great amountze. And it's it's not

2423
02:23:29.360 --> 02:23:33.719
<v Speaker 1>it's not a small point, because that is the deviation

2424
02:23:34.479 --> 02:23:37.959
<v Speaker 1>from natural order and natural law and everything else that

2425
02:23:37.959 --> 02:23:42.239
<v Speaker 1>we've come to believe as facts. It's not the case.

2426
02:23:42.559 --> 02:23:48.239
<v Speaker 1>Darwinism is a perfect example of a very controlled and

2427
02:23:48.639 --> 02:23:50.319
<v Speaker 1>deliberate hand of an agenda.

2428
02:23:51.000 --> 02:23:53.600
<v Speaker 2>Yeah, just just like the network that's spread around to

2429
02:23:53.639 --> 02:23:59.399
<v Speaker 2>the Commonwealth of Carnegie purchased built libraries. It's just you know,

2430
02:23:59.440 --> 02:24:02.879
<v Speaker 2>a book. It's health can contain your mind because there's

2431
02:24:02.879 --> 02:24:04.719
<v Speaker 2>only a certain amount of ideas in there.

2432
02:24:05.000 --> 02:24:07.719
<v Speaker 1>And if it's in a book, you assume most people

2433
02:24:07.760 --> 02:24:09.799
<v Speaker 1>do that it's sort of been vetted, right.

2434
02:24:10.360 --> 02:24:12.879
<v Speaker 2>So it's here at this time we begin to see

2435
02:24:12.920 --> 02:24:15.639
<v Speaker 2>now the first signs of real social transformation in our

2436
02:24:15.639 --> 02:24:19.559
<v Speaker 2>modern day, away from the farm and homestead to the

2437
02:24:19.559 --> 02:24:22.079
<v Speaker 2>steel city scapes of our industrial modern world, factories and

2438
02:24:22.120 --> 02:24:25.120
<v Speaker 2>machines turning wheels, forging guns, and swords from plowshares and

2439
02:24:25.159 --> 02:24:29.399
<v Speaker 2>the stainless steel Promise of a new American Dream. Herbert Crowley,

2440
02:24:29.879 --> 02:24:33.920
<v Speaker 2>one of the founding fathers of progressivism, writes the Progressive Manifesto,

2441
02:24:35.680 --> 02:24:42.559
<v Speaker 2>and it is called the Promise of the American Life.

2442
02:24:43.280 --> 02:24:47.000
<v Speaker 1>Everything was working so horribly before these assholes came right, right, right.

2443
02:24:47.040 --> 02:24:49.159
<v Speaker 2>And this is one of the misbeliefs I see even

2444
02:24:49.200 --> 02:24:51.520
<v Speaker 2>in some of the awake that we can't go back.

2445
02:24:52.399 --> 02:24:55.079
<v Speaker 2>Why not, Well, we're going to have to free e

2446
02:24:55.200 --> 02:24:55.639
<v Speaker 2>value A.

2447
02:24:56.479 --> 02:24:58.760
<v Speaker 1>Yeah, it's more of like that we think that it's

2448
02:24:58.760 --> 02:25:01.200
<v Speaker 1>going to make us weaker, or that we're going to

2449
02:25:01.200 --> 02:25:03.840
<v Speaker 1>be isolationists, which isn't a bad thing. And this is

2450
02:25:03.959 --> 02:25:06.559
<v Speaker 1>everybody else alone. That sounds like they have nothing to

2451
02:25:06.600 --> 02:25:07.639
<v Speaker 1>hate you for if you do that.

2452
02:25:08.520 --> 02:25:12.040
<v Speaker 2>And it's a faulty idea because just because it's new

2453
02:25:12.120 --> 02:25:16.360
<v Speaker 2>doesn't make it better. This is a logical fallacy. So

2454
02:25:16.399 --> 02:25:19.639
<v Speaker 2>the wheels of and as is taking everything from tradition.

2455
02:25:19.879 --> 02:25:22.760
<v Speaker 2>It's a logical fallacy too. We must be more sophisticated,

2456
02:25:22.799 --> 02:25:25.959
<v Speaker 2>the binary thinking black and white. We've got to raise

2457
02:25:26.360 --> 02:25:31.079
<v Speaker 2>ourselves into understanding this better. And why can't we because

2458
02:25:31.440 --> 02:25:33.639
<v Speaker 2>we don't know grammar logic rhetoric. It was taken from

2459
02:25:33.639 --> 02:25:34.239
<v Speaker 2>our education.

2460
02:25:35.360 --> 02:25:39.120
<v Speaker 1>We're wormentalized as part of our education, and we definitely did,

2461
02:25:39.159 --> 02:25:41.559
<v Speaker 1>like I did a whole video of the forty one

2462
02:25:41.600 --> 02:25:46.680
<v Speaker 1>that I that I know over logical fallacies, and I

2463
02:25:46.680 --> 02:25:48.479
<v Speaker 1>should I should refresh that.

2464
02:25:48.840 --> 02:25:51.079
<v Speaker 2>Oh and we could go through that too later in

2465
02:25:51.280 --> 02:25:57.120
<v Speaker 2>maybe we're curious. Let's let's start offering solutions those that

2466
02:25:57.159 --> 02:25:59.879
<v Speaker 2>haven't heard a logical fallacy by all means go and look.

2467
02:26:00.319 --> 02:26:06.360
<v Speaker 2>The most used is the appeal or the argumentum ad hominem.

2468
02:26:06.639 --> 02:26:10.200
<v Speaker 2>We've heard the phrase ad home ad hominem. It's just

2469
02:26:10.719 --> 02:26:13.680
<v Speaker 2>a personal attack on the person, not his argument. So

2470
02:26:13.719 --> 02:26:17.000
<v Speaker 2>it's a distraction. It's actually literally changing the subject in

2471
02:26:17.040 --> 02:26:17.719
<v Speaker 2>a sentence.

2472
02:26:19.159 --> 02:26:20.600
<v Speaker 1>You should have you know what you should do. You

2473
02:26:20.600 --> 02:26:22.399
<v Speaker 1>should put some classes behind a paywall.

2474
02:26:23.280 --> 02:26:25.280
<v Speaker 2>Yeah. Yeah, and many people tell me.

2475
02:26:25.280 --> 02:26:28.040
<v Speaker 1>That a video you know, at least then people you

2476
02:26:28.079 --> 02:26:29.760
<v Speaker 1>know who appreciate it will Yeah.

2477
02:26:30.319 --> 02:26:32.639
<v Speaker 2>I agree. I agree. I am going to get a

2478
02:26:32.639 --> 02:26:35.520
<v Speaker 2>book out on brand Eyes and the makers of our

2479
02:26:35.520 --> 02:26:38.760
<v Speaker 2>modern day social contract, but I would love to at

2480
02:26:38.799 --> 02:26:43.120
<v Speaker 2>the same time be able to do courses and classes

2481
02:26:43.159 --> 02:26:45.959
<v Speaker 2>on this incredibly important Yeah.

2482
02:26:46.319 --> 02:26:48.600
<v Speaker 1>A Patreon involved me and I'll put it on my patreo.

2483
02:26:48.959 --> 02:26:51.879
<v Speaker 2>Yeah, and I am my wife and I right now

2484
02:26:51.920 --> 02:26:54.920
<v Speaker 2>are in the middle of getting Patreon accounts for me

2485
02:26:55.040 --> 02:26:58.639
<v Speaker 2>and paypals and e transfers. We've never done this before.

2486
02:26:58.760 --> 02:27:01.440
<v Speaker 2>I've never asked for any support. I've made two hundred

2487
02:27:01.440 --> 02:27:05.280
<v Speaker 2>dollars in over fifteen years of work. It's never been

2488
02:27:05.760 --> 02:27:09.319
<v Speaker 2>about that for me. But now with the state of

2489
02:27:09.360 --> 02:27:11.840
<v Speaker 2>our farm and where we're at with nowhere to grow

2490
02:27:11.920 --> 02:27:14.760
<v Speaker 2>next year, at this moment, something happens, we're going to

2491
02:27:14.799 --> 02:27:18.520
<v Speaker 2>be forced to. And I hope that this information resonates

2492
02:27:18.559 --> 02:27:20.760
<v Speaker 2>with people to the point where they understand the importance

2493
02:27:20.799 --> 02:27:23.680
<v Speaker 2>of it and support people like you and me that

2494
02:27:23.760 --> 02:27:26.920
<v Speaker 2>are actually putting our neck out there and refusing to

2495
02:27:26.959 --> 02:27:29.159
<v Speaker 2>be affected by the propagaina and showing you the real

2496
02:27:29.239 --> 02:27:32.000
<v Speaker 2>truth at the expense of possibly my life and I

2497
02:27:32.000 --> 02:27:32.680
<v Speaker 2>don't care.

2498
02:27:32.879 --> 02:27:35.760
<v Speaker 1>And what people have to understand. I think most people

2499
02:27:35.840 --> 02:27:39.440
<v Speaker 1>with comments understand this perfectly because they're probably exercising this

2500
02:27:39.559 --> 02:27:42.520
<v Speaker 1>activity in their own life. This philosophy is that when

2501
02:27:42.559 --> 02:27:45.840
<v Speaker 1>you see all the things that are threatening your current

2502
02:27:46.000 --> 02:27:48.799
<v Speaker 1>way of providing for yourself and your family, you put

2503
02:27:48.799 --> 02:27:51.639
<v Speaker 1>another couple irons in the fire and try to build

2504
02:27:51.680 --> 02:27:55.319
<v Speaker 1>those up so that if something takes away one of them,

2505
02:27:55.360 --> 02:27:57.559
<v Speaker 1>you have something else that doesn't leave you homeless and

2506
02:27:57.719 --> 02:27:58.479
<v Speaker 1>starving to death.

2507
02:27:58.600 --> 02:28:02.079
<v Speaker 2>Yes, and by all means, everybody support Daniel in his work.

2508
02:28:02.799 --> 02:28:05.079
<v Speaker 2>And if you want to support us now, you can

2509
02:28:05.120 --> 02:28:07.280
<v Speaker 2>support us at bulletproofpub dot com. Just go down to

2510
02:28:07.319 --> 02:28:09.840
<v Speaker 2>the bottom and follow the white Rabbit, click on the

2511
02:28:09.879 --> 02:28:14.639
<v Speaker 2>link and offer some support. That money goes directly to

2512
02:28:14.920 --> 02:28:18.239
<v Speaker 2>the living trust of my partners, Sledgehammer, Yo hands Sole,

2513
02:28:18.879 --> 02:28:21.159
<v Speaker 2>and he's done some incredible work and allowing us to

2514
02:28:21.239 --> 02:28:23.000
<v Speaker 2>have a website like this in which we can go

2515
02:28:23.040 --> 02:28:24.920
<v Speaker 2>through and start spreading the world. So this man is

2516
02:28:25.000 --> 02:28:28.120
<v Speaker 2>incredibly important to me and I owe him money for

2517
02:28:28.159 --> 02:28:30.719
<v Speaker 2>what he's done, and I would appreciate it if everybody

2518
02:28:30.719 --> 02:28:34.479
<v Speaker 2>gave him some. You know, he's got a beautiful young

2519
02:28:34.559 --> 02:28:38.000
<v Speaker 2>family and they support him and they know, you know,

2520
02:28:38.079 --> 02:28:40.200
<v Speaker 2>they may not fully understand what he's doing. They might

2521
02:28:40.239 --> 02:28:42.440
<v Speaker 2>think he's a little crazy at times, but he's got it.

2522
02:28:43.360 --> 02:28:47.559
<v Speaker 2>And I strongly encourage everybody to go support Bulletproof pub

2523
02:28:47.600 --> 02:28:49.520
<v Speaker 2>dot com. That money doesn't go directly to me. I'm

2524
02:28:49.600 --> 02:28:53.120
<v Speaker 2>letting that fundy on as much as I can for now.

2525
02:28:53.479 --> 02:28:55.079
<v Speaker 2>And this is why we're going to open up some

2526
02:28:55.120 --> 02:28:58.399
<v Speaker 2>Patreon accounts so that you can actually donate directly to us.

2527
02:28:58.479 --> 02:29:02.440
<v Speaker 2>So the background image drawn by Joseph Remi a depiction

2528
02:29:02.520 --> 02:29:06.520
<v Speaker 2>of Union College in Schenectady, New Jersey. The Union College

2529
02:29:06.559 --> 02:29:08.559
<v Speaker 2>a liberal arts in sixteen New Jersey too.

2530
02:29:09.319 --> 02:29:12.079
<v Speaker 1>What, there's a Schenectady in New Jersey.

2531
02:29:11.879 --> 02:29:14.360
<v Speaker 2>Too, Yeah, this is the only one I know.

2532
02:29:14.719 --> 02:29:17.920
<v Speaker 1>It's connected in New York is where the I worked

2533
02:29:17.920 --> 02:29:21.920
<v Speaker 1>at it. It was the very first Edison General Electric.

2534
02:29:22.040 --> 02:29:25.840
<v Speaker 2>Oh well, it's all connected, most certainly when you look

2535
02:29:25.840 --> 02:29:29.799
<v Speaker 2>into Schenectady. So the Union College a liberal arts institution,

2536
02:29:30.319 --> 02:29:33.799
<v Speaker 2>and it's general said, and it is generally said that

2537
02:29:33.840 --> 02:29:36.440
<v Speaker 2>it is the second oldest institution of higher learning in

2538
02:29:36.479 --> 02:29:41.399
<v Speaker 2>the United States, behind King's College, Columbia, although Harvard sixteen

2539
02:29:41.440 --> 02:29:45.799
<v Speaker 2>thirty six, there's your date, William and Mary sixteen ninety

2540
02:29:45.799 --> 02:29:50.000
<v Speaker 2>three and Yale seventeen oh one sixty not only predate

2541
02:29:50.120 --> 02:29:53.159
<v Speaker 2>both Kings and Union College but predate the founding of

2542
02:29:53.239 --> 02:29:54.760
<v Speaker 2>America itself.

2543
02:29:54.959 --> 02:29:59.559
<v Speaker 1>What the hell was even here in sixteen thirty six. Well,

2544
02:29:59.559 --> 02:30:01.239
<v Speaker 1>I will tell you you probably a whole lot of

2545
02:30:01.239 --> 02:30:03.799
<v Speaker 1>Tatarian buildings that they had a level in a bunch

2546
02:30:03.799 --> 02:30:05.360
<v Speaker 1>of mounds, so they couldn't show that there was a

2547
02:30:05.399 --> 02:30:06.719
<v Speaker 1>real society here prior to it.

2548
02:30:06.760 --> 02:30:10.399
<v Speaker 2>But other than that, Native Indians, Native Indians living a

2549
02:30:10.479 --> 02:30:14.440
<v Speaker 2>life of well balanced and giving back to nature. Yeah,

2550
02:30:14.520 --> 02:30:16.879
<v Speaker 2>understanding that if you took too much from nature it

2551
02:30:16.879 --> 02:30:18.520
<v Speaker 2>would have consequences on humanity.

2552
02:30:18.760 --> 02:30:20.639
<v Speaker 1>Yeah, that's pretty sad concept, right. If you killed what

2553
02:30:20.639 --> 02:30:22.040
<v Speaker 1>did you do? You don't having more eggs, you don't

2554
02:30:22.040 --> 02:30:22.959
<v Speaker 1>have more chickens, you know?

2555
02:30:23.200 --> 02:30:25.639
<v Speaker 2>Yeah, what did we do? We murdered them all in

2556
02:30:25.680 --> 02:30:28.920
<v Speaker 2>the name of the Association of American Universities. That's a fact.

2557
02:30:29.600 --> 02:30:33.200
<v Speaker 2>Is where they come from, the Marile Acts of eighteen

2558
02:30:33.239 --> 02:30:34.879
<v Speaker 2>sixty two and eighteen ninety.

2559
02:30:34.959 --> 02:30:37.280
<v Speaker 1>Spirits that killed them too, taking with their culture and

2560
02:30:37.319 --> 02:30:39.280
<v Speaker 1>providing them yea religion.

2561
02:30:39.840 --> 02:30:42.239
<v Speaker 2>Yea. They claimed that the diseases that came along with

2562
02:30:42.280 --> 02:30:46.559
<v Speaker 2>the white men were accidentally transferred through blankets and all

2563
02:30:46.600 --> 02:30:49.159
<v Speaker 2>of that. But I'm still in speculation mode.

2564
02:30:49.200 --> 02:30:51.559
<v Speaker 1>I would no, I would suggest it was deliberate.

2565
02:30:52.040 --> 02:30:57.319
<v Speaker 2>Yeah. So it has been said that comfee sociology was

2566
02:30:57.360 --> 02:30:59.440
<v Speaker 2>a technology of social machinery. I had book of the

2567
02:30:59.440 --> 02:31:02.319
<v Speaker 2>Soul of Forces which turned the wheels of the ages.

2568
02:31:02.319 --> 02:31:06.239
<v Speaker 2>I've got that quote in here. Three times, brother, and

2569
02:31:06.280 --> 02:31:08.719
<v Speaker 2>I guess I'm gonna leave them because it's important to understand.

2570
02:31:09.719 --> 02:31:13.840
<v Speaker 2>So Compty most remembered as a mathematician, which should help

2571
02:31:13.879 --> 02:31:16.799
<v Speaker 2>one better understand how law operates in society today. Are

2572
02:31:16.879 --> 02:31:20.280
<v Speaker 2>modern times defined by mathematical modeling, artificial intelligence, and facial

2573
02:31:20.319 --> 02:31:22.840
<v Speaker 2>recognition concepts first conceived nearly two hundred years ago in

2574
02:31:22.840 --> 02:31:25.879
<v Speaker 2>the wildest dreams of men like Compty, Bentham, Saint Simone Sydney,

2575
02:31:25.879 --> 02:31:29.399
<v Speaker 2>and Beatrice Webb. A plan of social control, now well

2576
02:31:29.399 --> 02:31:32.719
<v Speaker 2>into the twenty first century, nearing completion into the foreground

2577
02:31:32.760 --> 02:31:35.799
<v Speaker 2>steps nothing less than the fullest realization of the welfare state,

2578
02:31:37.000 --> 02:31:39.520
<v Speaker 2>and we living today have been afforded the hindsight necessary

2579
02:31:39.520 --> 02:31:42.559
<v Speaker 2>for a critical judgment of actions taken over one hundred

2580
02:31:42.639 --> 02:31:46.559
<v Speaker 2>years ago. We agree with Josephine Goldmark.

2581
02:31:47.760 --> 02:31:53.280
<v Speaker 1>Lieutenant liberation through liberation through dependency right right, and doesn't

2582
02:31:53.280 --> 02:31:53.879
<v Speaker 1>make any sense.

2583
02:31:54.440 --> 02:31:56.840
<v Speaker 2>So we agree with Josephine Goldmark, who is one of

2584
02:31:56.879 --> 02:32:01.360
<v Speaker 2>the key lieutenants to Brandeis in the National Consumers League

2585
02:32:01.360 --> 02:32:05.079
<v Speaker 2>and the legislation of social reform that created the Brandeis

2586
02:32:05.079 --> 02:32:07.920
<v Speaker 2>brief that those who have come after are those who

2587
02:32:07.959 --> 02:32:11.959
<v Speaker 2>do bear truest witness we are those with the final

2588
02:32:12.040 --> 02:32:15.840
<v Speaker 2>say she states in her forward of Pilgrims of forty eight.

2589
02:32:16.200 --> 02:32:21.440
<v Speaker 2>But the days that come after bear truest witness. That's us.

2590
02:32:21.520 --> 02:32:25.399
<v Speaker 2>That's the responsibility that's lying on our shoulders now to

2591
02:32:25.440 --> 02:32:28.559
<v Speaker 2>make sure that we don't allow the progressive revolution to continue.

2592
02:32:28.559 --> 02:32:32.000
<v Speaker 2>As Nooem Chomsky states, he only sees one but the

2593
02:32:32.079 --> 02:32:35.280
<v Speaker 2>truth revolution, and this, whatever you want to call it,

2594
02:32:35.360 --> 02:32:36.920
<v Speaker 2>that we're a part of, this is the one that

2595
02:32:37.000 --> 02:32:40.520
<v Speaker 2>needs to win. This is the one that needs to

2596
02:32:40.559 --> 02:32:43.079
<v Speaker 2>take precedent. This is the one that needs to influence

2597
02:32:43.079 --> 02:32:47.120
<v Speaker 2>the minds of men and women and enlighten us into

2598
02:32:47.159 --> 02:32:49.879
<v Speaker 2>the true history and our reality that we live in

2599
02:32:49.879 --> 02:32:52.360
<v Speaker 2>an open air prison. And now we get to that.

2600
02:32:54.799 --> 02:32:57.959
<v Speaker 2>So men's minds were fascinated by the idea of laws,

2601
02:32:58.000 --> 02:33:02.399
<v Speaker 2>mathematically demonstrable control the operations of nature, and for a

2602
02:33:02.479 --> 02:33:05.399
<v Speaker 2>season they took, as it were, a mathematical view. They

2603
02:33:05.440 --> 02:33:08.280
<v Speaker 2>sought to find mathematical or mechanical laws according to which

2604
02:33:08.280 --> 02:33:10.479
<v Speaker 2>all things came into existence and were governed in their

2605
02:33:10.479 --> 02:33:13.079
<v Speaker 2>course of existence. This type of thinking is to be

2606
02:33:13.079 --> 02:33:16.079
<v Speaker 2>seen in the first positive philosophies of law and the

2607
02:33:16.120 --> 02:33:20.120
<v Speaker 2>first stages of sociological jurisprudence connected to the sociology of

2608
02:33:20.200 --> 02:33:26.440
<v Speaker 2>law connected to communitarianism. Okay, And if Lark is listening

2609
02:33:26.520 --> 02:33:29.000
<v Speaker 2>to this or ends up listening to this, I'm sure

2610
02:33:29.040 --> 02:33:30.959
<v Speaker 2>he's saying, Okay, this kid is starting to get it.

2611
02:33:31.319 --> 02:33:34.520
<v Speaker 2>So I appreciate all your efforts, Lark. So turning next

2612
02:33:34.559 --> 02:33:37.280
<v Speaker 2>to the sociological components of pounds jurisprudence, it is widely

2613
02:33:37.280 --> 02:33:39.239
<v Speaker 2>recognized that they were derived largely from the writings of

2614
02:33:39.319 --> 02:33:43.760
<v Speaker 2>Lester F. Ward Elbian Small University of Morasca. We've already

2615
02:33:43.760 --> 02:33:48.280
<v Speaker 2>talked about that. We've talked about the relationships between Oliver

2616
02:33:48.319 --> 02:33:53.239
<v Speaker 2>Wendelholmes Junior, Pound, Brandeis. These are all you know. Pound

2617
02:33:53.280 --> 02:33:56.159
<v Speaker 2>becomes the dean of Harvard Law School, so he's working

2618
02:33:56.200 --> 02:33:59.719
<v Speaker 2>directly with these guys. This is how Oliver Wendeholmes does

2619
02:33:59.760 --> 02:34:02.799
<v Speaker 2>one year in Harvard Law as a professor, because Pound

2620
02:34:03.239 --> 02:34:08.959
<v Speaker 2>and Brandeis are at the Helm. So Holmes Junior, opposed

2621
02:34:08.959 --> 02:34:12.200
<v Speaker 2>to natural law, stated that men make their own laws,

2622
02:34:12.440 --> 02:34:15.600
<v Speaker 2>that these laws do not flow from some mysterious omnipresence

2623
02:34:15.639 --> 02:34:18.200
<v Speaker 2>in the sky, and that judges are not independent mouth

2624
02:34:18.280 --> 02:34:22.360
<v Speaker 2>pieces of the infinite compty. Stating the same in French

2625
02:34:23.639 --> 02:34:25.680
<v Speaker 2>know in order to predict and foresee, in order to

2626
02:34:25.680 --> 02:34:29.799
<v Speaker 2>be able compty studied once again, we will state under

2627
02:34:29.879 --> 02:34:35.600
<v Speaker 2>utopian socialist Henri Saint Simon, which is where communitarianism gets

2628
02:34:35.600 --> 02:34:40.040
<v Speaker 2>its founding sociological movement. Quote remembered for the crucial ideological

2629
02:34:40.040 --> 02:34:43.520
<v Speaker 2>support it gave the progressive criticism of the courts and

2630
02:34:43.559 --> 02:34:48.639
<v Speaker 2>to the expansion of state intervention in the economy. So

2631
02:34:48.840 --> 02:34:51.680
<v Speaker 2>law reigns supreme as the most specialized and highly finished

2632
02:34:51.680 --> 02:34:54.760
<v Speaker 2>engine of control employed by society. Page ninety eight Social

2633
02:34:54.799 --> 02:34:58.000
<v Speaker 2>control the survey of foundations of order, and we get

2634
02:34:58.040 --> 02:35:03.639
<v Speaker 2>to this man as we conclude this podcast. Jeremy Bentham's utilitarianism,

2635
02:35:04.079 --> 02:35:06.840
<v Speaker 2>just as pounds sociological jurisprudence, was the next step within

2636
02:35:06.879 --> 02:35:10.280
<v Speaker 2>a long line of continuous development emerging from Company's positivism.

2637
02:35:10.719 --> 02:35:14.719
<v Speaker 2>So too, we can say the compety study of society

2638
02:35:14.799 --> 02:35:17.559
<v Speaker 2>was largely derived from Jeremy Bentham and the larger and

2639
02:35:17.600 --> 02:35:25.040
<v Speaker 2>longer historical philosophy of utilitarianism, a pragmatic theory of society

2640
02:35:25.399 --> 02:35:29.239
<v Speaker 2>that determines right from wrong from outcomes and holds that

2641
02:35:29.280 --> 02:35:31.479
<v Speaker 2>the most ethical moral choice is the one that will

2642
02:35:31.479 --> 02:35:34.799
<v Speaker 2>produce the greatest pleasure for the greatest number of people,

2643
02:35:34.799 --> 02:35:36.760
<v Speaker 2>and also the elimination of pain. So we're talking about

2644
02:35:36.760 --> 02:35:40.920
<v Speaker 2>pleasure and pain we see and outcomes. We see this

2645
02:35:41.040 --> 02:35:45.399
<v Speaker 2>very prominent in our world today. You know, administrations of

2646
02:35:45.440 --> 02:35:50.120
<v Speaker 2>government are determined on equality of outcome, not equality of opportunity.

2647
02:35:50.159 --> 02:35:54.120
<v Speaker 2>This is an inversion or throwing upside down of how

2648
02:35:54.120 --> 02:35:55.280
<v Speaker 2>we're supposed to be doing things.

2649
02:35:55.360 --> 02:35:57.559
<v Speaker 1>They don't understand human emotion. They turn it into a

2650
02:35:57.600 --> 02:35:58.680
<v Speaker 1>mechanical process.

2651
02:35:58.840 --> 02:36:03.559
<v Speaker 2>Yes, it's not important how you feel to them, and right,

2652
02:36:03.680 --> 02:36:05.000
<v Speaker 2>this is how they look at it.

2653
02:36:05.120 --> 02:36:07.600
<v Speaker 1>Even the whole pleasure painting. Is that how you sess

2654
02:36:07.680 --> 02:36:08.280
<v Speaker 1>what's good?

2655
02:36:08.559 --> 02:36:13.079
<v Speaker 2>Because oh, exactly, yeah, and so we get it right,

2656
02:36:13.840 --> 02:36:16.840
<v Speaker 2>and so this is you see it in commercials, you

2657
02:36:16.879 --> 02:36:20.440
<v Speaker 2>see it in do what you want to do, Go

2658
02:36:20.639 --> 02:36:23.399
<v Speaker 2>where you want to go. This goes back to the sixties.

2659
02:36:23.440 --> 02:36:25.600
<v Speaker 1>That's the moment without wilt in a different way.

2660
02:36:25.719 --> 02:36:28.200
<v Speaker 2>Yes, exactly, this is the point I want to make

2661
02:36:28.200 --> 02:36:31.159
<v Speaker 2>that that is directly out of Alistair Crowley's do what

2662
02:36:31.239 --> 02:36:34.120
<v Speaker 2>Thou Wilt? So you can see I used to say

2663
02:36:34.159 --> 02:36:36.799
<v Speaker 2>a long time ago that our world is largely Satanic.

2664
02:36:37.479 --> 02:36:39.440
<v Speaker 2>You know, maybe I don't use that word today, but

2665
02:36:39.520 --> 02:36:45.159
<v Speaker 2>it is largely frankased. It is largely demoralized. We you know,

2666
02:36:45.319 --> 02:36:50.399
<v Speaker 2>we're so fixated on the material pleasures. The maximizing of

2667
02:36:50.520 --> 02:36:55.040
<v Speaker 2>pleasure and the elimination of pain steers our society today

2668
02:36:55.200 --> 02:36:57.760
<v Speaker 2>like no other forces. And where do we get this

2669
02:36:58.840 --> 02:37:04.000
<v Speaker 2>Jeremy Bentham's donic calculus.

2670
02:37:04.479 --> 02:37:05.520
<v Speaker 1>Yeah, hedonism, there you go.

2671
02:37:05.600 --> 02:37:10.680
<v Speaker 2>Okay, this is a great connection here that as well. Yeah.

2672
02:37:10.719 --> 02:37:13.520
<v Speaker 2>And when I made this final connection here that we're

2673
02:37:13.520 --> 02:37:17.079
<v Speaker 2>gonna make for everybody, I just about fainted. Okay. So

2674
02:37:18.280 --> 02:37:20.760
<v Speaker 2>here again we have large philosophical ideas asking us to

2675
02:37:20.760 --> 02:37:23.319
<v Speaker 2>focus on the ends and to ignore the means. This

2676
02:37:23.440 --> 02:37:26.000
<v Speaker 2>is very progressive like today and tomorrow, and let's not

2677
02:37:26.000 --> 02:37:30.159
<v Speaker 2>talk about yesterday. Well Maaola Harris says, we are not

2678
02:37:30.239 --> 02:37:30.879
<v Speaker 2>going back.

2679
02:37:31.719 --> 02:37:34.840
<v Speaker 1>Yeah, and the ends being what matter, not how you

2680
02:37:34.879 --> 02:37:37.079
<v Speaker 1>get there. Right, So if you have to trample over

2681
02:37:37.159 --> 02:37:42.520
<v Speaker 1>a few children bodies, whatever, all the better, right, Israel yep.

2682
02:37:42.559 --> 02:37:45.079
<v Speaker 2>And you have Company's positivism to thank for that, because

2683
02:37:45.079 --> 02:37:47.559
<v Speaker 2>we're just gonna move forward. And if you're gonna question us,

2684
02:37:47.959 --> 02:37:50.840
<v Speaker 2>you are a luddite, You are behind the times, You

2685
02:37:50.920 --> 02:37:58.719
<v Speaker 2>are backwards in your thinking. Right, So to look over

2686
02:37:58.760 --> 02:38:01.079
<v Speaker 2>here rather than over there, to look at an image

2687
02:38:01.079 --> 02:38:04.559
<v Speaker 2>of pseudoreality, which is what Walter Lippman stated that they

2688
02:38:04.600 --> 02:38:08.200
<v Speaker 2>wanted to create a pseudo environment through the news rather

2689
02:38:08.239 --> 02:38:10.520
<v Speaker 2>than the real thing. Like many of the others in

2690
02:38:10.520 --> 02:38:14.479
<v Speaker 2>this study, Bentham referred to natural law as nonsense. There

2691
02:38:14.559 --> 02:38:17.479
<v Speaker 2>existed no rights without the existence of government, and that

2692
02:38:17.520 --> 02:38:21.000
<v Speaker 2>since natural rights do not emanate from government itself, they

2693
02:38:21.000 --> 02:38:23.040
<v Speaker 2>are by definition illegitimate.

2694
02:38:23.760 --> 02:38:27.959
<v Speaker 1>That is a complete inversion of real. Yep, Absolutely they got,

2695
02:38:27.959 --> 02:38:29.319
<v Speaker 1>they succeeded.

2696
02:38:29.280 --> 02:38:32.760
<v Speaker 2>And a major reason why the world is largely sick today.

2697
02:38:32.879 --> 02:38:35.879
<v Speaker 2>And even my parents, who really don't want to talk

2698
02:38:35.920 --> 02:38:38.559
<v Speaker 2>to me ever again in their lives, would agree. They

2699
02:38:38.600 --> 02:38:42.319
<v Speaker 2>have stickers that talk about, you know, the six society,

2700
02:38:43.879 --> 02:38:47.520
<v Speaker 2>so they don't quite understand that they are living immersed

2701
02:38:47.559 --> 02:38:51.360
<v Speaker 2>in it, and you know, the prevailing governments don't want

2702
02:38:51.360 --> 02:38:55.399
<v Speaker 2>you to understand this. So how the conception of politics

2703
02:38:55.479 --> 02:38:57.280
<v Speaker 2>change in England can be traced through the lives and

2704
02:38:57.360 --> 02:39:00.879
<v Speaker 2>work of for writers David Hume, Jeremy Bentham, John Stuart Mill,

2705
02:39:01.000 --> 02:39:04.280
<v Speaker 2>Beatrice Web. Each represents a distinctive way of looking at

2706
02:39:04.280 --> 02:39:07.200
<v Speaker 2>politics which has become intertwined with others and obscured in

2707
02:39:07.200 --> 02:39:09.680
<v Speaker 2>political practice, and yet remains a vital part of the

2708
02:39:09.680 --> 02:39:14.399
<v Speaker 2>political traditions in England. Nevertheless, each writer contributed to a

2709
02:39:14.440 --> 02:39:18.000
<v Speaker 2>transformed outlook on the nature of politics. It was first

2710
02:39:18.040 --> 02:39:21.159
<v Speaker 2>suggested by Jeremy Bentham, its shape was defined by John

2711
02:39:21.200 --> 02:39:23.719
<v Speaker 2>Stuart Mill, and the finished product appears in the work

2712
02:39:23.719 --> 02:39:26.959
<v Speaker 2>of Beatrice Webb. She's the wife of the founder of

2713
02:39:27.000 --> 02:39:30.520
<v Speaker 2>the Fabian Society, Sydney Webb, who chaired the Inner Allied

2714
02:39:31.120 --> 02:39:34.200
<v Speaker 2>Conferences leading to the Paris piece Conference that establishes the

2715
02:39:34.239 --> 02:39:39.200
<v Speaker 2>leage of nations NATO the UN. And you see this

2716
02:39:39.239 --> 02:39:42.719
<v Speaker 2>ominous continuity between the ethical socialists of the Fabians all

2717
02:39:42.760 --> 02:39:45.840
<v Speaker 2>the way back to these utopians. So we see a

2718
02:39:46.000 --> 02:39:50.120
<v Speaker 2>direct link for communitarianism. So what makes differences among the

2719
02:39:50.159 --> 02:39:52.840
<v Speaker 2>four writers especially impressive is that in a way they

2720
02:39:52.879 --> 02:39:55.760
<v Speaker 2>all owe allegiance in the same intellectual tradition. The name

2721
02:39:55.920 --> 02:39:59.680
<v Speaker 2>utilitarian most readily comes to mind. They have all been

2722
02:39:59.719 --> 02:40:04.159
<v Speaker 2>called utilitarians, and they themselves have claimed some such kinship

2723
02:40:04.280 --> 02:40:07.000
<v Speaker 2>with one another. Bentham said he had discovered the idea

2724
02:40:07.040 --> 02:40:11.520
<v Speaker 2>of utility, and Hume Mill, who first made utilitarianism a

2725
02:40:11.559 --> 02:40:14.680
<v Speaker 2>popular name, was tutored by Bentham himself as well as

2726
02:40:14.680 --> 02:40:17.840
<v Speaker 2>by Bentham's chief disciple James Mill and the webs often

2727
02:40:17.920 --> 02:40:21.959
<v Speaker 2>like to describe themselves and other Fabians as latter day Utilitarians.

2728
02:40:22.559 --> 02:40:24.600
<v Speaker 2>In fact, the name is misleading because it suggests that

2729
02:40:24.600 --> 02:40:28.000
<v Speaker 2>they all shared a common philosophy, but it does point

2730
02:40:28.040 --> 02:40:32.639
<v Speaker 2>to certain common sympathies. All these writers praised a common sense,

2731
02:40:33.040 --> 02:40:35.760
<v Speaker 2>matter of fact, concrete, experimental approach to human affairs. Now

2732
02:40:35.799 --> 02:40:37.600
<v Speaker 2>I would say that there is most definitely a common

2733
02:40:37.600 --> 02:40:42.840
<v Speaker 2>philosophy there, and what is it but progressivism, communitarianism, but

2734
02:40:43.239 --> 02:40:48.079
<v Speaker 2>you know, social control. The ends are no different. And

2735
02:40:48.120 --> 02:40:50.280
<v Speaker 2>that was taken from page two, The Pursuit of Certainty.

2736
02:40:50.360 --> 02:40:54.760
<v Speaker 2>This is an incredible book. Shirley Robin Letwin, University of Chicago,

2737
02:40:54.799 --> 02:40:59.360
<v Speaker 2>wall places London School of Economics, which is invented by

2738
02:40:59.360 --> 02:41:04.440
<v Speaker 2>the Fabians, which is a student of Friedrich Hayek Okay,

2739
02:41:04.559 --> 02:41:08.920
<v Speaker 2>not a primary source, but a reputable, dependable one. So

2740
02:41:08.959 --> 02:41:11.559
<v Speaker 2>Bentham today considered the father of utilitarianism, and we see

2741
02:41:11.559 --> 02:41:14.200
<v Speaker 2>his philosophy of his law as the main underlying foundational

2742
02:41:14.239 --> 02:41:17.399
<v Speaker 2>girders of our modern day society. There is an undeniable

2743
02:41:17.399 --> 02:41:20.719
<v Speaker 2>continuity of form and function connecting Bentham to Compty, Honray,

2744
02:41:20.799 --> 02:41:23.200
<v Speaker 2>Saint Simone and the utopian socialists in the early nineteenth

2745
02:41:23.239 --> 02:41:25.479
<v Speaker 2>century to the ethical socialist movement led by the British

2746
02:41:25.520 --> 02:41:29.680
<v Speaker 2>Fabians and the American Progressives. We are showing the twentieth century.

2747
02:41:29.680 --> 02:41:32.799
<v Speaker 2>The American Progressives joined with the Fabians. Lippmann's close personal

2748
02:41:32.840 --> 02:41:36.319
<v Speaker 2>friends with Graham Wallace, who writes The Great Society, and

2749
02:41:36.360 --> 02:41:38.120
<v Speaker 2>that concept in that book is the same as all

2750
02:41:38.159 --> 02:41:40.840
<v Speaker 2>of these other guys. So history shows Roscoe Pound, Oliver

2751
02:41:40.840 --> 02:41:44.000
<v Speaker 2>Wende Holmes, Lewis Brandei's Felix Frankfurter as an extension of

2752
02:41:44.040 --> 02:41:48.399
<v Speaker 2>Bentham's Panopticon. It's open air prison and a utilitarian approach

2753
02:41:48.440 --> 02:41:52.680
<v Speaker 2>to social control. The early answers to recidivism were mechanical

2754
02:41:52.719 --> 02:41:57.440
<v Speaker 2>and crude, paralleling the early structuralist attempts at experimental psychology,

2755
02:41:57.479 --> 02:41:59.879
<v Speaker 2>both under William James at Harvard and Wilhelm Wound at Life's.

2756
02:42:00.920 --> 02:42:03.120
<v Speaker 2>Their only answer, given the resources at hand, was to

2757
02:42:03.120 --> 02:42:05.920
<v Speaker 2>remove the offenders from society and have as a main

2758
02:42:05.959 --> 02:42:10.399
<v Speaker 2>exercise of their detainment rehabilitation with possibility of reintegration. This

2759
02:42:10.520 --> 02:42:13.000
<v Speaker 2>was the idea of Bentham's Panopticon. We don't see it

2760
02:42:13.120 --> 02:42:16.920
<v Speaker 2>very popular today, yet I argue that that's really what

2761
02:42:17.000 --> 02:42:23.680
<v Speaker 2>all prisons are. They say, rehabilitation. But is it so?

2762
02:42:23.719 --> 02:42:26.360
<v Speaker 2>The problem is not merely how lawmaking in law admin

2763
02:42:27.440 --> 02:42:31.920
<v Speaker 2>administering functions are exercised, but also how they may be

2764
02:42:32.000 --> 02:42:34.200
<v Speaker 2>exercised so as best to achieve their purpose, and what

2765
02:42:34.280 --> 02:42:36.760
<v Speaker 2>conception of these functions by those who perform them will

2766
02:42:36.760 --> 02:42:42.840
<v Speaker 2>conduce best there too. Here, certainly the pragmatic criterion has sound.

2767
02:42:43.680 --> 02:42:47.799
<v Speaker 2>If it works, therefore it is true the true juristic theory,

2768
02:42:47.879 --> 02:42:50.959
<v Speaker 2>the true juristic method is the one that brings forth

2769
02:42:51.040 --> 02:42:55.120
<v Speaker 2>good works. That's pragmatic. Harvard Law Reviews, sociological jurisprudence. It's

2770
02:42:55.120 --> 02:42:56.799
<v Speaker 2>scope and purpose, that's roscille Pound.

2771
02:42:57.200 --> 02:42:59.840
<v Speaker 1>How many people have said before that they're pragmatic and

2772
02:43:00.040 --> 02:43:02.559
<v Speaker 1>thought that there was a positive thing, right, Not the

2773
02:43:02.600 --> 02:43:03.479
<v Speaker 1>way that they use it.

2774
02:43:03.719 --> 02:43:06.799
<v Speaker 2>Right. Okay, Now here's the part that should bring it

2775
02:43:06.840 --> 02:43:11.079
<v Speaker 2>all home for everybody. The hodonic calculator. This is a

2776
02:43:11.120 --> 02:43:15.719
<v Speaker 2>thing he's in his writings, and I'm about to show that. Okay. So,

2777
02:43:15.879 --> 02:43:19.799
<v Speaker 2>by utility is meant that property in any object whereby

2778
02:43:19.840 --> 02:43:23.159
<v Speaker 2>it tends to produce benefit, advantage, pleasure, good or happiness,

2779
02:43:23.319 --> 02:43:25.920
<v Speaker 2>or to prevent the happening of mischief, pain, evil, or

2780
02:43:26.000 --> 02:43:29.799
<v Speaker 2>unhappiness to the party whose interest is considered. If that

2781
02:43:29.840 --> 02:43:33.079
<v Speaker 2>party be the community in general, then the happiness of

2782
02:43:33.120 --> 02:43:36.840
<v Speaker 2>the community. If a particular individual, then the happiness of

2783
02:43:36.879 --> 02:43:41.840
<v Speaker 2>that individual. Okay, Now he breaks that down into two aspects.

2784
02:43:43.719 --> 02:43:48.719
<v Speaker 2>So pleasures, then, and the avoidance of pains are the

2785
02:43:48.840 --> 02:43:52.959
<v Speaker 2>ends which the legislator has in view. It behooves him,

2786
02:43:53.000 --> 02:43:56.280
<v Speaker 2>therefore to understand their value. Pleasures and pains are the

2787
02:43:56.280 --> 02:43:59.280
<v Speaker 2>instruments he has to work with. It behoves him therefore

2788
02:43:59.280 --> 02:44:01.879
<v Speaker 2>to understand their force, which is again, in other words,

2789
02:44:01.879 --> 02:44:07.799
<v Speaker 2>their value to a person considered by himself. The value

2790
02:44:07.799 --> 02:44:11.200
<v Speaker 2>of pleasure or pain considered itself will be greater or

2791
02:44:11.319 --> 02:44:15.000
<v Speaker 2>less according to the four following circumstances. The intensity of

2792
02:44:15.000 --> 02:44:19.799
<v Speaker 2>that pleasure, the duration, its certainty or uncertainty, and its

2793
02:44:19.799 --> 02:44:24.399
<v Speaker 2>appropriate inquity or remoteness. Now, when we're talking about the

2794
02:44:24.440 --> 02:44:29.319
<v Speaker 2>greater good the community at large and not the individual,

2795
02:44:29.399 --> 02:44:34.159
<v Speaker 2>he adds some it's intensity, it's duration, certainty and uncertainty,

2796
02:44:34.200 --> 02:44:39.680
<v Speaker 2>propinquity or remoteness. But also forcundity, is that how you

2797
02:44:39.680 --> 02:44:45.040
<v Speaker 2>pronounce it, fertility or propagation, its ability to spread, its purity,

2798
02:44:45.360 --> 02:44:51.319
<v Speaker 2>and its extent. So the hedonic calculator leading us all

2799
02:44:51.319 --> 02:44:53.479
<v Speaker 2>into this life of do what thou wilt.

2800
02:44:53.799 --> 02:44:57.120
<v Speaker 1>And again, this is all very mechanical because it's the

2801
02:44:57.200 --> 02:45:00.959
<v Speaker 1>absence of that spirit body of common in sense of

2802
02:45:02.000 --> 02:45:04.360
<v Speaker 1>you know, just sensing and deducing. It has to be

2803
02:45:04.440 --> 02:45:06.959
<v Speaker 1>all laid out in some kind of mathematical dead formula.

2804
02:45:07.840 --> 02:45:12.879
<v Speaker 2>Yes, so everybody put their seatbelt on Bentham's pleasure calculator,

2805
02:45:12.959 --> 02:45:16.719
<v Speaker 2>leading to hedonism and a society largely immersed in instant gratification,

2806
02:45:16.799 --> 02:45:19.920
<v Speaker 2>while science shows delaying gratification is a prominent personality trade

2807
02:45:19.920 --> 02:45:24.040
<v Speaker 2>of the successful. So they don't want you successful if

2808
02:45:24.040 --> 02:45:26.239
<v Speaker 2>they're telling you that instant gratification is the way to

2809
02:45:26.239 --> 02:45:30.440
<v Speaker 2>go when it actually delaying gratification is a prominent personality

2810
02:45:30.479 --> 02:45:32.639
<v Speaker 2>trade of the successful. And I've proven that in my

2811
02:45:32.680 --> 02:45:33.600
<v Speaker 2>own life.

2812
02:45:33.639 --> 02:45:35.639
<v Speaker 1>That the short term goal is ever going to be

2813
02:45:35.719 --> 02:45:37.319
<v Speaker 1>as good as the one that you work alonger for.

2814
02:45:37.639 --> 02:45:40.520
<v Speaker 1>That's absolutely true. And this idea here is exactly what

2815
02:45:40.639 --> 02:45:41.399
<v Speaker 1>society is.

2816
02:45:41.719 --> 02:45:41.959
<v Speaker 2>Yep.

2817
02:45:42.040 --> 02:45:47.399
<v Speaker 1>TikTok flash flash flash light, side lights, stimuli, stimuli, stimuli, Yep,

2818
02:45:47.799 --> 02:45:51.479
<v Speaker 1>the three second attention span that we now have, well,

2819
02:45:51.799 --> 02:45:53.120
<v Speaker 1>not all of us, but a lot of us.

2820
02:45:53.319 --> 02:45:56.120
<v Speaker 2>Mm hmm. This is why I like long form podcasts

2821
02:45:56.120 --> 02:45:59.079
<v Speaker 2>like we are having right now. Because this helps open

2822
02:45:59.159 --> 02:46:03.040
<v Speaker 2>the mind, help people conquer the obstructions that we put

2823
02:46:03.040 --> 02:46:07.000
<v Speaker 2>in our own way. Well say, a lot of people

2824
02:46:07.040 --> 02:46:09.120
<v Speaker 2>will say, well that's too long to read. Okay, that

2825
02:46:09.319 --> 02:46:13.719
<v Speaker 2>is the propaganda, that is the brainwash. You can't determine something,

2826
02:46:14.159 --> 02:46:16.360
<v Speaker 2>the truth of something, in how long it takes to

2827
02:46:16.399 --> 02:46:19.600
<v Speaker 2>read it. That's the avoidance of pain and the and

2828
02:46:19.600 --> 02:46:21.440
<v Speaker 2>the you know.

2829
02:46:23.000 --> 02:46:24.920
<v Speaker 1>I kept my book under five hundred pages because I

2830
02:46:24.959 --> 02:46:26.639
<v Speaker 1>was afraid of that was going to be an issue.

2831
02:46:26.440 --> 02:46:29.120
<v Speaker 2>Right right. I just told my wife last night, I'm

2832
02:46:29.120 --> 02:46:30.879
<v Speaker 2>going to try to keep this book under two hundred pages.

2833
02:46:30.920 --> 02:46:34.959
<v Speaker 2>I'm not even sure if that's possible. So it's a

2834
02:46:34.959 --> 02:46:40.040
<v Speaker 2>warm up. Yeah. So Bentham didn't stop at the designing

2835
02:46:40.200 --> 02:46:44.239
<v Speaker 2>utility into the penitentiary. He looked into the brutalist design

2836
02:46:44.280 --> 02:46:49.680
<v Speaker 2>of the Panopticon. This is brutalism is a architectural form

2837
02:46:50.000 --> 02:46:53.920
<v Speaker 2>of which we see most in our government. Administrative buildings

2838
02:46:54.239 --> 02:46:59.360
<v Speaker 2>go figure like the Federal Reserve, so as ideal for

2839
02:46:59.440 --> 02:47:03.239
<v Speaker 2>the housing of poor, hospitals, schools, factories, asylums, and sanitariums.

2840
02:47:03.239 --> 02:47:06.319
<v Speaker 2>So you see the same sort of thing going on,

2841
02:47:06.479 --> 02:47:12.520
<v Speaker 2>not just for prisons. So as I have hopefully demonstrated

2842
02:47:12.559 --> 02:47:15.639
<v Speaker 2>here the theory of predictive criminology isn't just a modern

2843
02:47:15.719 --> 02:47:18.639
<v Speaker 2>day dystopian Hollywood plot line. There has been a move

2844
02:47:18.680 --> 02:47:21.120
<v Speaker 2>towards crime prediction for longer than any of us have

2845
02:47:21.159 --> 02:47:24.040
<v Speaker 2>been alive. In fact, it has been the primary motivation

2846
02:47:24.079 --> 02:47:26.799
<v Speaker 2>of men searching for the perfected modes of social control

2847
02:47:26.879 --> 02:47:29.719
<v Speaker 2>for well over two hundred years and more. It's really

2848
02:47:29.719 --> 02:47:33.719
<v Speaker 2>their holy grail to prevent crime before it happens.

2849
02:47:34.000 --> 02:47:36.319
<v Speaker 1>And by crime they mean crime against them. Now that

2850
02:47:36.319 --> 02:47:37.559
<v Speaker 1>they don't care if you kill your ch other, ok.

2851
02:47:38.079 --> 02:47:40.520
<v Speaker 1>They don't care if people are raping a mischeting people

2852
02:47:40.520 --> 02:47:42.360
<v Speaker 1>in the streets when they send in a bunch of immigrants,

2853
02:47:42.399 --> 02:47:43.680
<v Speaker 1>that's not what they mean by a crime.

2854
02:47:44.840 --> 02:47:47.000
<v Speaker 2>Yeah, And I would say that it allows them then

2855
02:47:47.079 --> 02:47:51.920
<v Speaker 2>to determine and stop whoever they want claim crime is happening.

2856
02:47:52.479 --> 02:47:56.319
<v Speaker 2>And that is exactly the problem with the movie Minority

2857
02:47:56.360 --> 02:47:59.680
<v Speaker 2>pro part. This is the crux of the entire thing.

2858
02:48:00.360 --> 02:48:02.879
<v Speaker 1>Sorry, I mean the cut you out, that's okay. The

2859
02:48:02.920 --> 02:48:07.520
<v Speaker 1>guy that was allegedly well he was at the sixth

2860
02:48:07.559 --> 02:48:12.280
<v Speaker 1>hole more a lago that they thought who had the rifle. Now,

2861
02:48:12.360 --> 02:48:14.959
<v Speaker 1>all of a sudden they found child porn on his

2862
02:48:15.120 --> 02:48:18.399
<v Speaker 1>son's computer. Now, that might all be very organic, or

2863
02:48:18.399 --> 02:48:21.799
<v Speaker 1>it may be very federal agent. Who knows. But as

2864
02:48:21.799 --> 02:48:25.559
<v Speaker 1>far as you know, criminalizing anybody that they feel free

2865
02:48:25.639 --> 02:48:27.760
<v Speaker 1>and want to it's not hard for them with all

2866
02:48:27.799 --> 02:48:28.159
<v Speaker 1>the tech.

2867
02:48:28.559 --> 02:48:31.719
<v Speaker 2>Right, So I ask the reader, are we not looking

2868
02:48:32.000 --> 02:48:34.840
<v Speaker 2>at reasons behind the plot of Philip K. Dick's psychic

2869
02:48:34.959 --> 02:48:38.079
<v Speaker 2>precogs laying in a vegetative state inside the heart of

2870
02:48:38.079 --> 02:48:41.239
<v Speaker 2>the Special pre Crime Division fused by flash to the

2871
02:48:41.280 --> 02:48:45.920
<v Speaker 2>omniscient black universe of negative human intention. This is where

2872
02:48:45.959 --> 02:48:48.440
<v Speaker 2>they derived all of their crime prevention was from these

2873
02:48:48.959 --> 02:48:52.639
<v Speaker 2>half human entities floating in this gel that are connected

2874
02:48:52.719 --> 02:48:57.000
<v Speaker 2>somehow to the overall universe that are able to foresee crime.

2875
02:48:57.479 --> 02:49:00.319
<v Speaker 1>Philip K. Dick is quite an individual too. Yes, it's

2876
02:49:00.399 --> 02:49:03.280
<v Speaker 1>interesting the thing to travel down there.

2877
02:49:03.719 --> 02:49:07.079
<v Speaker 2>Yes, so Minority Report was preconditioning us to an idea

2878
02:49:07.120 --> 02:49:10.239
<v Speaker 2>once thought ridiculous, yet an idea that has spanned the

2879
02:49:10.280 --> 02:49:15.639
<v Speaker 2>millennia in his setting roots today was Orwell creating? Was

2880
02:49:15.760 --> 02:49:21.000
<v Speaker 2>Orwell created to pre condition us to our inevitable future today.

2881
02:49:21.280 --> 02:49:23.760
<v Speaker 2>There may not be a more referenced book when pointing

2882
02:49:23.799 --> 02:49:27.399
<v Speaker 2>out the oppressive nature of Western society Orwell's thought Police

2883
02:49:27.399 --> 02:49:29.920
<v Speaker 2>investigating thought crimes are a thing of the present and

2884
02:49:30.000 --> 02:49:33.559
<v Speaker 2>new speak relentless today in their subordination of nations through

2885
02:49:33.559 --> 02:49:36.280
<v Speaker 2>the creation of a wildly fantastic pseudo environment. Thank you

2886
02:49:36.319 --> 02:49:41.799
<v Speaker 2>Walter Lippman and the founder of our modern day journalism. So,

2887
02:49:41.959 --> 02:49:44.920
<v Speaker 2>how is what we've uncovered here? Not our social contract?

2888
02:49:45.600 --> 02:49:48.680
<v Speaker 2>How is what we are talking about not exactly what

2889
02:49:48.719 --> 02:49:52.559
<v Speaker 2>Morpheus talked about when first meeting Neo. Here is a

2890
02:49:52.600 --> 02:49:57.120
<v Speaker 2>picture of Jeremy Bentham today. The brain of Bentham Jesus

2891
02:49:57.440 --> 02:50:00.479
<v Speaker 2>was at one point on his body, but it, after

2892
02:50:00.559 --> 02:50:03.920
<v Speaker 2>all these years, decomposed to the point where they remove

2893
02:50:04.000 --> 02:50:06.280
<v Speaker 2>the body and now there's just Jeremy Bentham's brain. Now,

2894
02:50:06.319 --> 02:50:08.200
<v Speaker 2>I ask you, are they not going to try to

2895
02:50:08.239 --> 02:50:11.920
<v Speaker 2>wire this guy in like they've preserved Ted Williams, you know,

2896
02:50:12.000 --> 02:50:15.159
<v Speaker 2>in some cryogenic sort of situation where they figure maybe

2897
02:50:15.200 --> 02:50:17.760
<v Speaker 2>they can tap in and have Jeremy Bentham as these

2898
02:50:18.159 --> 02:50:22.799
<v Speaker 2>living in jail, omniscient, connected to the universe, predicting crime.

2899
02:50:23.920 --> 02:50:26.840
<v Speaker 2>I speculate that this is why they've kept him around.

2900
02:50:28.000 --> 02:50:28.719
<v Speaker 2>Mind blowing.

2901
02:50:28.920 --> 02:50:33.719
<v Speaker 1>Okay, it's funny that we lost David Rockefeller and Lord

2902
02:50:33.799 --> 02:50:37.959
<v Speaker 1>Jacob Rothschild recently, and I don't think they're gone gone.

2903
02:50:38.040 --> 02:50:42.000
<v Speaker 1>They're probably uploaded a metaverse. They're probably infused in some

2904
02:50:42.120 --> 02:50:45.959
<v Speaker 1>other organic body that they created walking around younger. Who

2905
02:50:46.040 --> 02:50:47.639
<v Speaker 1>the hell knows with the tech that they have.

2906
02:50:48.000 --> 02:50:51.559
<v Speaker 2>Yeah, I'm sure, but transhumanism, singularity, this is the pursuit

2907
02:50:51.600 --> 02:50:56.040
<v Speaker 2>of they want to live forever. Yeah, this is the

2908
02:50:56.040 --> 02:50:58.920
<v Speaker 2>whole idea. They don't want us living forever, but they

2909
02:50:58.959 --> 02:51:01.559
<v Speaker 2>want to try to find a way to get out

2910
02:51:01.559 --> 02:51:05.079
<v Speaker 2>of this agreement we've made where that nobody gets out alive.

2911
02:51:05.760 --> 02:51:07.639
<v Speaker 2>They're trying to cheat this entire system.

2912
02:51:08.879 --> 02:51:11.040
<v Speaker 1>So we create the world that they want because we

2913
02:51:11.159 --> 02:51:12.879
<v Speaker 1>have to be the ones to invent stuff. And then

2914
02:51:13.159 --> 02:51:15.959
<v Speaker 1>once we get to the point that they want, well

2915
02:51:16.040 --> 02:51:17.680
<v Speaker 1>we don't need you anymore.

2916
02:51:19.159 --> 02:51:25.280
<v Speaker 2>So I end this broadcast just under three hours with

2917
02:51:25.520 --> 02:51:29.000
<v Speaker 2>a quote from the Matrix itself. Let me tell you

2918
02:51:29.399 --> 02:51:32.200
<v Speaker 2>why you're here. You are here because you know something.

2919
02:51:32.639 --> 02:51:34.920
<v Speaker 2>What you know you can't explain, but you feel it.

2920
02:51:35.440 --> 02:51:38.079
<v Speaker 2>You felt it your entire life. You don't know what

2921
02:51:38.120 --> 02:51:41.120
<v Speaker 2>it is, but it's there, like a splinter in your mind,

2922
02:51:41.440 --> 02:51:44.360
<v Speaker 2>driving you mad. It is this feeling that has brought

2923
02:51:44.440 --> 02:51:47.520
<v Speaker 2>you to me. Do you know what I am talking about?

2924
02:51:47.680 --> 02:51:50.799
<v Speaker 2>Neo State's the matrix, Marphius says, do you want to

2925
02:51:50.840 --> 02:51:54.799
<v Speaker 2>know what it is? Marphus says, the matrix is everywhere.

2926
02:51:55.079 --> 02:51:57.680
<v Speaker 2>It is all around us, even now in this very room.

2927
02:51:58.000 --> 02:51:59.799
<v Speaker 2>You can see it when you look out your window,

2928
02:52:00.159 --> 02:52:02.360
<v Speaker 2>or when you turn on your television. You can feel

2929
02:52:02.399 --> 02:52:04.479
<v Speaker 2>it when you go to work, when you go to church,

2930
02:52:04.840 --> 02:52:07.639
<v Speaker 2>when you pay your taxes. It is the world that

2931
02:52:07.760 --> 02:52:10.040
<v Speaker 2>has been pulled over your eyes to blind you from

2932
02:52:10.120 --> 02:52:15.319
<v Speaker 2>the truth. And Neo asks what truth? Morpheus says that

2933
02:52:15.440 --> 02:52:18.440
<v Speaker 2>you are a slave. Neo, like everyone else, you were

2934
02:52:18.440 --> 02:52:21.600
<v Speaker 2>born into bondage, born into a prison that you cannot

2935
02:52:21.600 --> 02:52:26.399
<v Speaker 2>smell or taste or touch, a prison for your mind. Unfortunately,

2936
02:52:26.719 --> 02:52:29.319
<v Speaker 2>no one can be told what the matrix is. You

2937
02:52:29.399 --> 02:52:32.399
<v Speaker 2>have to see it for yourself. Now, we are showing

2938
02:52:32.440 --> 02:52:35.479
<v Speaker 2>you the literal matrix. Now, that is the value of

2939
02:52:35.520 --> 02:52:39.000
<v Speaker 2>our work, he says. Unfortunately, nobody can be told. Well,

2940
02:52:39.000 --> 02:52:41.719
<v Speaker 2>we're showing you the makers of our matrix, and it

2941
02:52:41.760 --> 02:52:46.200
<v Speaker 2>involves these founders of sociology, the founders of social sciences

2942
02:52:46.200 --> 02:52:50.840
<v Speaker 2>coming from the German historical school, the creators of our

2943
02:52:50.879 --> 02:52:56.559
<v Speaker 2>modern day social contract, led by men like Nathan Roscoe Pound,

2944
02:52:57.559 --> 02:53:03.000
<v Speaker 2>Louis D. Brandeis, and American progressives, Fabian socialists, all on

2945
02:53:03.040 --> 02:53:07.639
<v Speaker 2>this modern day or this school of thought of communitarianism, progressivism.

2946
02:53:08.479 --> 02:53:12.120
<v Speaker 2>The quality of outcome very much that we're all very

2947
02:53:12.200 --> 02:53:16.000
<v Speaker 2>much familiar with today. So I appreciate it for everybody

2948
02:53:16.040 --> 02:53:18.680
<v Speaker 2>that's still there. I appreciate your time and effort, Daniel.

2949
02:53:18.719 --> 02:53:21.600
<v Speaker 2>I appreciate you having me on. This has been a

2950
02:53:21.639 --> 02:53:24.840
<v Speaker 2>great episode, and I always value the ability to just

2951
02:53:25.040 --> 02:53:27.280
<v Speaker 2>be able to speak all of this out and put

2952
02:53:27.319 --> 02:53:29.399
<v Speaker 2>it out there in a way that people can understand.

2953
02:53:29.479 --> 02:53:31.399
<v Speaker 2>So I hope everybody's got some value.

2954
02:53:31.680 --> 02:53:34.280
<v Speaker 1>Well, I think I think the big takeaway here is

2955
02:53:34.319 --> 02:53:36.360
<v Speaker 1>to just call it what they called it. Forget about

2956
02:53:36.479 --> 02:53:41.760
<v Speaker 1>using the word the matrix, called the panopticon, the open air.

2957
02:53:43.760 --> 02:53:46.079
<v Speaker 2>Yep, that's what it is. We're all living in an

2958
02:53:46.120 --> 02:53:50.200
<v Speaker 2>opticon and until we realize this, we won't break it.

2959
02:53:50.879 --> 02:53:54.040
<v Speaker 2>So I want to just finish mentioning a couple of things.

2960
02:53:54.200 --> 02:53:57.239
<v Speaker 1>Yeah, man, I have have very much. Sign you want, man.

2961
02:53:57.319 --> 02:54:03.319
<v Speaker 2>Okay, So somebody brought up to my the what is

2962
02:54:03.360 --> 02:54:08.559
<v Speaker 2>it called Article five Constitutional Convention? Are you familiar with this?

2963
02:54:09.840 --> 02:54:11.000
<v Speaker 1>The constitutional Convention?

2964
02:54:11.280 --> 02:54:15.239
<v Speaker 2>Yeah? Article number five. Oh, I've never heard of it before.

2965
02:54:15.239 --> 02:54:16.760
<v Speaker 2>But he is stating that this is a way that

2966
02:54:16.760 --> 02:54:20.079
<v Speaker 2>we can actually fight back, and so I encourage everybody

2967
02:54:20.079 --> 02:54:22.520
<v Speaker 2>to look into this. I'm not sure exactly I've looked

2968
02:54:22.559 --> 02:54:25.000
<v Speaker 2>into it a little bit to see that there is

2969
02:54:25.399 --> 02:54:30.600
<v Speaker 2>something there worth considering and looking into. And I just

2970
02:54:30.639 --> 02:54:32.559
<v Speaker 2>wanted to thank everybody that I've been talking to this

2971
02:54:32.639 --> 02:54:37.159
<v Speaker 2>week revealing or you know, providing me with links and

2972
02:54:37.239 --> 02:54:41.200
<v Speaker 2>showing me and helping me develop more of a sort

2973
02:54:41.200 --> 02:54:44.040
<v Speaker 2>of macro vision as to what's going on. So my

2974
02:54:44.239 --> 02:54:46.399
<v Speaker 2>thanks goes out to a lot of people. I'm not

2975
02:54:46.440 --> 02:54:48.479
<v Speaker 2>going to start mentioning names because I'm going to forget some,

2976
02:54:48.639 --> 02:54:50.760
<v Speaker 2>but man, we're starting to see there's a building up,

2977
02:54:50.760 --> 02:54:52.440
<v Speaker 2>and thanks to your show for a lot of this,

2978
02:54:52.799 --> 02:54:54.559
<v Speaker 2>we're starting to build up a lot of people that

2979
02:54:54.639 --> 02:54:57.319
<v Speaker 2>are seeing what we're doing, they're valuing what we're saying,

2980
02:54:57.879 --> 02:55:00.920
<v Speaker 2>and they're supporting us further by offering more information and

2981
02:55:00.959 --> 02:55:02.719
<v Speaker 2>helping us get to the bottom of all of this

2982
02:55:02.879 --> 02:55:05.520
<v Speaker 2>of how we got here.

2983
02:55:07.040 --> 02:55:09.280
<v Speaker 1>Right And just so you guys know too, while you're

2984
02:55:09.479 --> 02:55:12.000
<v Speaker 1>while you're watching, if you want to in the chat,

2985
02:55:12.079 --> 02:55:16.040
<v Speaker 1>there's that little little button there, the little green button

2986
02:55:16.600 --> 02:55:18.639
<v Speaker 1>that works that they call it a rumble rant. I

2987
02:55:18.719 --> 02:55:20.799
<v Speaker 1>like the name but it's the same as a super

2988
02:55:20.879 --> 02:55:24.280
<v Speaker 1>chat right right, and you can you know, I'll read

2989
02:55:24.319 --> 02:55:28.239
<v Speaker 1>your question and or your or your statement and they'll

2990
02:55:29.000 --> 02:55:30.399
<v Speaker 1>help out the show as well. Or you can go

2991
02:55:30.440 --> 02:55:32.719
<v Speaker 1>to the gifts and go dot com backslash ball Busters,

2992
02:55:32.719 --> 02:55:35.120
<v Speaker 1>which is in the description. I just want to mention

2993
02:55:35.200 --> 02:55:35.920
<v Speaker 1>that real quick.

2994
02:55:36.120 --> 02:55:39.360
<v Speaker 2>Cool, yep, support Daniel. He needs a new computer. We

2995
02:55:39.399 --> 02:55:42.639
<v Speaker 2>need to get there, We need to you know, we're

2996
02:55:42.799 --> 02:55:45.719
<v Speaker 2>using the technology of progressivism to try to fight back

2997
02:55:45.920 --> 02:55:50.319
<v Speaker 2>or to create a beautiful argument against it. So that's

2998
02:55:50.360 --> 02:55:52.719
<v Speaker 2>where we're at right now. I want to also state

2999
02:55:52.719 --> 02:55:56.840
<v Speaker 2>that this Sunday we are reconnecting with Andy Rose for

3000
02:55:56.959 --> 02:55:59.760
<v Speaker 2>there and we're going to do now with open ended

3001
02:55:59.799 --> 02:56:02.159
<v Speaker 2>See I'm not sure it's going to be ten, but

3002
02:56:02.280 --> 02:56:04.600
<v Speaker 2>it's going to be at least four or five in

3003
02:56:04.680 --> 02:56:07.399
<v Speaker 2>which we're going to get into the crisis of the expert.

3004
02:56:07.440 --> 02:56:11.079
<v Speaker 2>Now going through the twenty twenty two Walter Littmann conference

3005
02:56:11.079 --> 02:56:13.840
<v Speaker 2>that happened at the Columbia School of Journalism, and they

3006
02:56:13.840 --> 02:56:16.959
<v Speaker 2>were talking about how no matter what side of the

3007
02:56:17.000 --> 02:56:22.360
<v Speaker 2>political aisle you were on, everybody hates Anthony Fauci. So

3008
02:56:22.799 --> 02:56:24.159
<v Speaker 2>they were talking and so.

3009
02:56:24.520 --> 02:56:28.239
<v Speaker 1>Because they can isolate everything that's happened, and you use

3010
02:56:28.280 --> 02:56:30.760
<v Speaker 1>one guy as a scapegoat, Right, that's another way of

3011
02:56:30.840 --> 02:56:33.760
<v Speaker 1>diverting from everything else. It's the system itself that allowed

3012
02:56:33.760 --> 02:56:36.559
<v Speaker 1>that's to happen and people involved in it, not the

3013
02:56:36.600 --> 02:56:40.120
<v Speaker 1>one guy who was just pulling the levers.

3014
02:56:40.479 --> 02:56:43.200
<v Speaker 2>And I think, and I may be wrong here, but

3015
02:56:43.280 --> 02:56:45.280
<v Speaker 2>this is my speculation and I'm hoping that this is

3016
02:56:45.280 --> 02:56:47.719
<v Speaker 2>what I'm going to find at the end, although I

3017
02:56:47.760 --> 02:56:51.239
<v Speaker 2>am going to follow this deductively no matter what to

3018
02:56:51.280 --> 02:56:53.680
<v Speaker 2>the truth. But I think that this crisis of the

3019
02:56:53.719 --> 02:56:56.440
<v Speaker 2>expert signal is a point in our history where they're

3020
02:56:56.479 --> 02:56:59.479
<v Speaker 2>going to actually start to dismantle this idea of a

3021
02:56:59.520 --> 02:57:03.360
<v Speaker 2>society being governed by the scientific expert, eliminate that and

3022
02:57:03.360 --> 02:57:06.360
<v Speaker 2>in just imposed totalitary and governmental rule.

3023
02:57:07.159 --> 02:57:11.079
<v Speaker 1>Oh yeah, I could see that. It still it stilf

3024
02:57:11.079 --> 02:57:12.079
<v Speaker 1>fills the same bill.

3025
02:57:12.440 --> 02:57:14.440
<v Speaker 2>Yeah, And if we can get ahead of that message,

3026
02:57:14.479 --> 02:57:17.319
<v Speaker 2>then we can have everybody understand that once they start

3027
02:57:17.319 --> 02:57:20.879
<v Speaker 2>tearing down the idea of the scientific expert in society

3028
02:57:20.879 --> 02:57:23.879
<v Speaker 2>governed by their opinion, that we can have a more

3029
02:57:23.920 --> 02:57:28.079
<v Speaker 2>sophisticated worldview and a perspective and then not so black

3030
02:57:28.079 --> 02:57:30.680
<v Speaker 2>and white. Throw the baby out with the ba the bathwater,

3031
02:57:31.040 --> 02:57:33.520
<v Speaker 2>much like the education system we talked about earlier, but

3032
02:57:33.559 --> 02:57:36.680
<v Speaker 2>discern exactly what the problem was. Like a mechanic does

3033
02:57:36.719 --> 02:57:39.520
<v Speaker 2>with a car, take out the problem, fix it, and

3034
02:57:39.559 --> 02:57:42.840
<v Speaker 2>the car runs proper again. Because I believe, you know,

3035
02:57:42.879 --> 02:57:47.200
<v Speaker 2>institutions are necessary, it's just the information and the motivations

3036
02:57:47.200 --> 02:57:49.959
<v Speaker 2>and values of which it is built upon. We're clearly

3037
02:57:50.040 --> 02:57:52.639
<v Speaker 2>seeing that they weren't built upon the proper motivations and

3038
02:57:52.719 --> 02:57:53.719
<v Speaker 2>values then.

3039
02:57:54.040 --> 02:57:56.760
<v Speaker 1>Right, And you know, it even goes so far as

3040
02:57:56.840 --> 02:58:00.360
<v Speaker 1>it's just the conscience of the consciousness, consciousness of it,

3041
02:58:00.440 --> 02:58:04.280
<v Speaker 1>because if you have people there in the same First

3042
02:58:04.319 --> 02:58:07.360
<v Speaker 1>of all, there'd be a whole lot of bureaucracy that

3043
02:58:07.360 --> 02:58:10.000
<v Speaker 1>would just be wiped off off the planet because it's

3044
02:58:10.040 --> 02:58:13.120
<v Speaker 1>unnecessary and successive and it's just there to control. So

3045
02:58:13.200 --> 02:58:20.360
<v Speaker 1>once that is gone, hooray. But the idea that a

3046
02:58:20.479 --> 02:58:24.799
<v Speaker 1>government or a country wants to prosper and the people

3047
02:58:24.799 --> 02:58:27.159
<v Speaker 1>to prosper, to make it strong rather than to weaken

3048
02:58:27.200 --> 02:58:30.239
<v Speaker 1>it and erode it, then ninety nine percent of the

3049
02:58:30.280 --> 02:58:32.360
<v Speaker 1>problems would be gone, and it would be a lot

3050
02:58:32.440 --> 02:58:37.399
<v Speaker 1>easier to identify the cancers and the diseases, you know,

3051
02:58:37.639 --> 02:58:40.280
<v Speaker 1>like Masonic quorders, like the Francis, like, you know who

3052
02:58:40.319 --> 02:58:44.159
<v Speaker 1>I'm talking about a lot easier, but without and also

3053
02:58:44.559 --> 02:58:49.879
<v Speaker 1>the lack of dependency on their system of monetary exchange.

3054
02:58:49.959 --> 02:58:53.719
<v Speaker 1>We can't beyond that too, because otherwise it's all it's

3055
02:58:53.799 --> 02:58:57.559
<v Speaker 1>nothing's going to happen, because but the consciousness of a

3056
02:58:57.559 --> 02:59:02.079
<v Speaker 1>country like it happened in Germany, people who who seriously

3057
02:59:02.120 --> 02:59:06.120
<v Speaker 1>want us to prosper that's how it's got to go.

3058
02:59:06.879 --> 02:59:09.280
<v Speaker 1>And and all these other institutions they'll fall apart on

3059
02:59:09.319 --> 02:59:13.040
<v Speaker 1>their own, you know, and anything that was you know,

3060
02:59:13.079 --> 02:59:18.680
<v Speaker 1>that was detrimental to that. And I say progress because

3061
02:59:18.680 --> 02:59:21.840
<v Speaker 1>I mean it in the right way, but I mean prosperity,

3062
02:59:22.959 --> 02:59:24.319
<v Speaker 1>you know what I mean. And I and I say

3063
02:59:24.600 --> 02:59:26.799
<v Speaker 1>in the in the in the sense that we want

3064
02:59:26.840 --> 02:59:29.959
<v Speaker 1>to strengthen the family, which is what they want to destroy.

3065
02:59:30.799 --> 02:59:33.840
<v Speaker 1>They've taken everything that is natural. And they even stated,

3066
02:59:33.920 --> 02:59:36.840
<v Speaker 1>which I think is a ridiculous statement to make, that

3067
02:59:37.280 --> 02:59:40.239
<v Speaker 1>natural law and natural rights don't come from the state,

3068
02:59:40.280 --> 02:59:45.760
<v Speaker 1>therefore they're invalid. If that was spoken aloud at in

3069
02:59:45.840 --> 02:59:49.239
<v Speaker 1>public anywhere in any time of history prior to a

3070
02:59:49.360 --> 02:59:51.799
<v Speaker 1>hundred you know, one hundred years, you know, one hundred

3071
02:59:51.879 --> 02:59:55.600
<v Speaker 1>years back, and further there would have been a civil

3072
02:59:55.600 --> 02:59:59.440
<v Speaker 1>war there for that particular reason, a revolution against these people.

3073
03:00:00.079 --> 03:00:03.000
<v Speaker 2>Yeah, and even in my lifetime, even in the last

3074
03:00:03.000 --> 03:00:06.479
<v Speaker 2>fifty years, you know, there's a generation that has disappeared

3075
03:00:06.479 --> 03:00:09.200
<v Speaker 2>along with my grandparents. But I even remember when I

3076
03:00:09.239 --> 03:00:10.680
<v Speaker 2>was a young kid that there was a lot of

3077
03:00:12.639 --> 03:00:17.000
<v Speaker 2>well developed men and that were loyal to the US

3078
03:00:17.120 --> 03:00:20.520
<v Speaker 2>Constitution or the Canadian Bill of Rights, and they recognized

3079
03:00:21.920 --> 03:00:26.520
<v Speaker 2>when when our values were being encroached upon in a

3080
03:00:26.520 --> 03:00:28.680
<v Speaker 2>negative way, and they would voice their opinion. And so

3081
03:00:28.840 --> 03:00:31.399
<v Speaker 2>we now are in a generation where we have a

3082
03:00:31.399 --> 03:00:34.239
<v Speaker 2>lot of soft people that don't understand their history, and

3083
03:00:34.280 --> 03:00:37.520
<v Speaker 2>so this was deliberate. And as soon as they've got

3084
03:00:37.719 --> 03:00:39.840
<v Speaker 2>people not understanding the words that they're using and the

3085
03:00:39.879 --> 03:00:42.760
<v Speaker 2>things that they're saying, they can just drop it right

3086
03:00:42.799 --> 03:00:46.559
<v Speaker 2>in and there's not going to be much pushback against it.

3087
03:00:46.959 --> 03:00:50.120
<v Speaker 1>The collective understanding, I guess, is what I'm going by based,

3088
03:00:50.440 --> 03:00:54.120
<v Speaker 1>you know, rather than the fragmented individuals who won't be

3089
03:00:54.200 --> 03:00:56.879
<v Speaker 1>able to come together, you know what I mean, Because

3090
03:00:56.879 --> 03:00:59.319
<v Speaker 1>there's so many there's someone that's poisoned in between each

3091
03:00:59.360 --> 03:01:01.520
<v Speaker 1>person who's act. So they've got something good, they're not

3092
03:01:01.520 --> 03:01:05.239
<v Speaker 1>going to be able to congeal into any kind of

3093
03:01:05.239 --> 03:01:07.760
<v Speaker 1>solid force against something like that. But one hundred years ago,

3094
03:01:08.200 --> 03:01:13.600
<v Speaker 1>the common sense collective of people, the collective understanding was

3095
03:01:13.840 --> 03:01:16.319
<v Speaker 1>about natural law, was about order, It was about you know,

3096
03:01:17.440 --> 03:01:23.120
<v Speaker 1>prosperity and just being sensible and having bravery too. So

3097
03:01:23.280 --> 03:01:25.120
<v Speaker 1>there might be very very very well be a lot

3098
03:01:25.159 --> 03:01:27.000
<v Speaker 1>of brief people out there, a lot of creative people

3099
03:01:27.000 --> 03:01:28.799
<v Speaker 1>that will lay it on the line and understand that

3100
03:01:28.840 --> 03:01:33.399
<v Speaker 1>they have to. But how far apart from each other

3101
03:01:33.440 --> 03:01:35.719
<v Speaker 1>are they and how fragmented is that rather than that

3102
03:01:35.840 --> 03:01:38.840
<v Speaker 1>being the actual stream of consciousness of the people, you

3103
03:01:38.920 --> 03:01:39.399
<v Speaker 1>know what I mean?

3104
03:01:39.840 --> 03:01:41.200
<v Speaker 2>This is why I try to talk to people on

3105
03:01:41.239 --> 03:01:44.920
<v Speaker 2>a human level and remove all labels, because as long

3106
03:01:44.920 --> 03:01:47.760
<v Speaker 2>as you're talking labels, you're being divided, and you can't

3107
03:01:47.760 --> 03:01:53.239
<v Speaker 2>divide a human being other than color or accidents. But

3108
03:01:53.280 --> 03:01:56.200
<v Speaker 2>as soon as we understand that, then you can't divide us.

3109
03:01:56.239 --> 03:02:00.520
<v Speaker 2>And so you brought up a You said that the

3110
03:02:00.520 --> 03:02:03.879
<v Speaker 2>same things were happening in Germany, and so we've shown

3111
03:02:03.920 --> 03:02:05.600
<v Speaker 2>that the same thing was happening at the same time

3112
03:02:05.879 --> 03:02:08.600
<v Speaker 2>with the Bolsheviks, as you stated earlier, but also with

3113
03:02:08.719 --> 03:02:11.760
<v Speaker 2>Mao Zadon in China. We've talked in previous episodes about

3114
03:02:11.799 --> 03:02:15.879
<v Speaker 2>the principles of scientific management, the perfectibility of man brandeis

3115
03:02:15.920 --> 03:02:19.639
<v Speaker 2>coins this term. It turns into Taylorism, named after Frederick

3116
03:02:19.680 --> 03:02:21.959
<v Speaker 2>Winslow Taylor, the publisher of this book, and it was

3117
03:02:21.959 --> 03:02:25.719
<v Speaker 2>translated in all of these languages. We have Trotsky, Lenin, Stalin,

3118
03:02:25.799 --> 03:02:29.719
<v Speaker 2>and maw all openly advocating the tailorist system, and they

3119
03:02:29.840 --> 03:02:33.000
<v Speaker 2>used it to subjugate their own respective populations. Now I

3120
03:02:33.079 --> 03:02:39.600
<v Speaker 2>want to point everybody towards this wiki page on Mao Zadun. Okay.

3121
03:02:39.639 --> 03:02:45.399
<v Speaker 2>Can you see that? Yep? Okay? So Mao Zadung Maoism okay.

3122
03:02:45.520 --> 03:02:50.200
<v Speaker 2>And so we know that Rockefeller is involved early on

3123
03:02:50.799 --> 03:02:55.280
<v Speaker 2>in China in the establishment of institutions and organizations, and

3124
03:02:55.319 --> 03:02:58.840
<v Speaker 2>it's really it predates much like Germany and Russia does

3125
03:02:58.959 --> 03:03:02.559
<v Speaker 2>the American takeover that we're experiencing today. And so I

3126
03:03:02.680 --> 03:03:03.600
<v Speaker 2>was just and you.

3127
03:03:03.520 --> 03:03:07.120
<v Speaker 1>Can transpose Rockefeller with Roschild because the funding and the direction,

3128
03:03:07.280 --> 03:03:08.639
<v Speaker 1>so he's coming from the same source.

3129
03:03:08.760 --> 03:03:12.000
<v Speaker 2>Sure, yep. And so I was talking to my good

3130
03:03:12.000 --> 03:03:14.520
<v Speaker 2>friend Roger Joke about all of this, and he was

3131
03:03:14.559 --> 03:03:19.479
<v Speaker 2>wondering about Mao's involvement in Harvard. I haven't been able

3132
03:03:19.479 --> 03:03:21.360
<v Speaker 2>to connect that, But what I did share with him

3133
03:03:21.440 --> 03:03:24.879
<v Speaker 2>was that he's actually a Yale grad because the Yale

3134
03:03:24.959 --> 03:03:28.840
<v Speaker 2>China relationship is the oldest relationship between the two countries.

3135
03:03:30.600 --> 03:03:37.680
<v Speaker 2>And so this Phi Beta Kappa skull and Bones connection

3136
03:03:40.520 --> 03:03:44.319
<v Speaker 2>to the Peking University is where Mao went to school. Okay,

3137
03:03:45.040 --> 03:03:47.840
<v Speaker 2>So now what I want to show here is that

3138
03:03:47.879 --> 03:03:53.000
<v Speaker 2>what they actually imposed in China to subjugate their population,

3139
03:03:53.079 --> 03:03:55.799
<v Speaker 2>of which Rockefeller said that he was he very much

3140
03:03:55.799 --> 03:04:00.840
<v Speaker 2>admired what Mao Zedong did and was going to try

3141
03:04:00.920 --> 03:04:06.680
<v Speaker 2>to impose that in America. Well, it's the new culture movement, okay,

3142
03:04:07.000 --> 03:04:09.040
<v Speaker 2>And so look at what starts to come up the

3143
03:04:09.079 --> 03:04:13.399
<v Speaker 2>Treaty of Versailles, and it goes coincides with the exact

3144
03:04:13.440 --> 03:04:16.360
<v Speaker 2>time nineteen nineteen. And so when you click on the

3145
03:04:16.399 --> 03:04:18.399
<v Speaker 2>new culture movement, am I able to do this? I'm

3146
03:04:18.399 --> 03:04:19.920
<v Speaker 2>just going to click on this and this should become

3147
03:04:19.959 --> 03:04:22.799
<v Speaker 2>the page. Yep, we're seeing new culture movement. Well, what

3148
03:04:22.959 --> 03:04:23.239
<v Speaker 2>is it?

3149
03:04:24.479 --> 03:04:26.879
<v Speaker 1>A progressive socio political.

3150
03:04:26.399 --> 03:04:29.079
<v Speaker 2>Movement in China during the nineteen tens, in nineteen twenties,

3151
03:04:29.079 --> 03:04:33.639
<v Speaker 2>this is exactly the same thing. We just don't quite

3152
03:04:33.719 --> 03:04:36.680
<v Speaker 2>understand that it is completely subjugating our population and I

3153
03:04:36.680 --> 03:04:40.000
<v Speaker 2>would venture a guess that the Chinese and Russians didn't

3154
03:04:40.000 --> 03:04:44.319
<v Speaker 2>really realize it either, you know, much like the Vietnam

3155
03:04:44.319 --> 03:04:46.639
<v Speaker 2>War isn't called the Vietnam War. To the Vietnamese, it's

3156
03:04:46.680 --> 03:04:52.479
<v Speaker 2>the American the American War, the American Freedom War, the

3157
03:04:52.639 --> 03:04:54.600
<v Speaker 2>American Independence War, they'll call it.

3158
03:04:54.920 --> 03:04:57.719
<v Speaker 1>We went out in the well, there's an operation I

3159
03:04:57.719 --> 03:04:59.360
<v Speaker 1>don't know, I don't know I remember which one it was,

3160
03:04:59.399 --> 03:05:02.959
<v Speaker 1>but went out and killed the actual Chee resistance that

3161
03:05:03.000 --> 03:05:06.680
<v Speaker 1>would have resisted communism in Vietnam. So if we were

3162
03:05:06.680 --> 03:05:09.840
<v Speaker 1>trying to stop communism, why why would our special forces

3163
03:05:09.879 --> 03:05:12.360
<v Speaker 1>go out there and kill all like twenty thousand people

3164
03:05:12.360 --> 03:05:15.159
<v Speaker 1>that were the actual resistance force if it wasn't to

3165
03:05:15.239 --> 03:05:22.000
<v Speaker 1>create communism there, right, and get control the poppy fields, right.

3166
03:05:22.319 --> 03:05:26.479
<v Speaker 2>The Golden Triangle and the Golden Crescent or whatever it's called.

3167
03:05:26.520 --> 03:05:31.000
<v Speaker 2>These are the two most important areas in the world.

3168
03:05:31.079 --> 03:05:34.239
<v Speaker 2>When you look at the big new Brazinski's and the

3169
03:05:34.280 --> 03:05:39.879
<v Speaker 2>Grand Chessboard and between two ages, these are the regions

3170
03:05:39.920 --> 03:05:45.280
<v Speaker 2>he identifies. And so we know about what's the American

3171
03:05:46.680 --> 03:05:48.920
<v Speaker 2>airlines that was going in there and taking out.

3172
03:05:48.840 --> 03:05:50.000
<v Speaker 1>Drugs in America.

3173
03:05:50.440 --> 03:05:56.319
<v Speaker 2>Yeah, we know all about this stuff. So yeah, and

3174
03:05:56.799 --> 03:05:58.200
<v Speaker 2>you know, show you some of the books I got

3175
03:05:58.200 --> 03:06:02.079
<v Speaker 2>for free or nearly free, but save that for another day.

3176
03:06:02.319 --> 03:06:07.200
<v Speaker 1>So Voodoo Ranger says, great point. Diego Tantris always presses

3177
03:06:07.239 --> 03:06:10.760
<v Speaker 1>on that too human level communication with all the propaganda

3178
03:06:10.799 --> 03:06:13.520
<v Speaker 1>and social engineering stripped away. Race is part of the

3179
03:06:13.600 --> 03:06:15.559
<v Speaker 1>natural law, though not an accident.

3180
03:06:18.799 --> 03:06:22.639
<v Speaker 2>Well, your race is an accident in that you know

3181
03:06:22.680 --> 03:06:26.040
<v Speaker 2>it's a genus and then there's species when you look

3182
03:06:26.079 --> 03:06:29.200
<v Speaker 2>at how they determine it. That's why I'm saying it's

3183
03:06:29.239 --> 03:06:31.719
<v Speaker 2>an accident. And I just let your skin color or

3184
03:06:31.719 --> 03:06:32.200
<v Speaker 2>your name.

3185
03:06:32.799 --> 03:06:34.799
<v Speaker 1>I just got booted out when I, oh try to

3186
03:06:34.840 --> 03:06:39.360
<v Speaker 1>minimize that was a crazy this computer man, guys, please.

3187
03:06:39.200 --> 03:06:42.120
<v Speaker 2>Yeah, and I don't even think you need all that

3188
03:06:42.239 --> 03:06:46.959
<v Speaker 2>much to get this new computer. So everybody throw ten, fifteen,

3189
03:06:47.000 --> 03:06:48.879
<v Speaker 2>twenty bucks at them. Let's get a new computer so

3190
03:06:48.920 --> 03:06:50.840
<v Speaker 2>we don't have to deal with this. Let's get an

3191
03:06:50.840 --> 03:06:53.079
<v Speaker 2>open air or open line of communication.

3192
03:06:53.600 --> 03:06:56.280
<v Speaker 1>Yeah, that's the reason why I'm doing my own building

3193
03:06:56.360 --> 03:07:01.239
<v Speaker 1>so that I don't have these issues of compromise already,

3194
03:07:01.280 --> 03:07:05.799
<v Speaker 1>and buying a pre bill is it's one lie after

3195
03:07:05.840 --> 03:07:08.079
<v Speaker 1>another when it comes to components and what they actually do.

3196
03:07:08.159 --> 03:07:10.559
<v Speaker 1>So if I get the components myself putting together, I'll

3197
03:07:10.600 --> 03:07:12.959
<v Speaker 1>know it'll be good for the next ten plus years.

3198
03:07:13.879 --> 03:07:17.040
<v Speaker 2>So well, that's commendable. That's a skill that I don't have,

3199
03:07:18.559 --> 03:07:20.600
<v Speaker 2>so good for you. That'd be great. I'm looking forward

3200
03:07:20.639 --> 03:07:25.319
<v Speaker 2>to it. Is there anything else that you want to

3201
03:07:25.360 --> 03:07:29.559
<v Speaker 2>talk about or cover or any other questions?

3202
03:07:29.760 --> 03:07:32.760
<v Speaker 1>I think I'm good. Let me think. I just wanted

3203
03:07:32.760 --> 03:07:34.280
<v Speaker 1>to make sure everybody else anything.

3204
03:07:34.559 --> 03:07:37.719
<v Speaker 2>I got to everything I wanted to today, So we'll

3205
03:07:37.719 --> 03:07:39.680
<v Speaker 2>just continue next week from here, I think.

3206
03:07:39.840 --> 03:07:41.840
<v Speaker 1>And Voodoo Rangested Yeah, no disrect or anything.

3207
03:07:41.879 --> 03:07:45.040
<v Speaker 2>Brother, Yeah, it's all good. It's all good. Thank you

3208
03:07:45.120 --> 03:07:47.520
<v Speaker 2>for contributing and all of that for sure. Thanks for

3209
03:07:47.559 --> 03:07:49.799
<v Speaker 2>being here, and hopefully we'll see you next week.

3210
03:07:49.879 --> 03:07:53.760
<v Speaker 1>Voodoo Ranger Yeah, long time, long time.

3211
03:07:54.360 --> 03:07:57.280
<v Speaker 2>Yeah. These are the kinds of people that I really appreciate.

3212
03:07:57.360 --> 03:08:00.079
<v Speaker 2>They're coming to me and finding me on Facebook and

3213
03:08:00.520 --> 03:08:04.879
<v Speaker 2>saying that they've met me through these podcasts that we're

3214
03:08:04.879 --> 03:08:07.639
<v Speaker 2>having on Wednesday morning. So man, I value all you guys.

3215
03:08:07.680 --> 03:08:09.120
<v Speaker 2>I appreciate everything you guys are doing.

3216
03:08:09.600 --> 03:08:11.559
<v Speaker 1>Are you, I know you talked about Deep show. Are

3217
03:08:11.559 --> 03:08:13.280
<v Speaker 1>you coming back? Are you going back to Missing link?

3218
03:08:13.440 --> 03:08:17.319
<v Speaker 1>He has some jaded opinions of Germany. He's got the blur,

3219
03:08:18.319 --> 03:08:23.000
<v Speaker 1>the more textbook, you know, the victors tell the story

3220
03:08:23.040 --> 03:08:26.159
<v Speaker 1>type of view on that. Still, unfortunately I caught that

3221
03:08:26.319 --> 03:08:28.159
<v Speaker 1>when one of your talks because I was listening to

3222
03:08:28.200 --> 03:08:30.879
<v Speaker 1>yours on my drives in San Diego.

3223
03:08:31.719 --> 03:08:35.399
<v Speaker 2>Yeah. Well, Jesse hal is a friend of mine, and

3224
03:08:35.559 --> 03:08:38.399
<v Speaker 2>so you know, he interviews a lot of people. You know,

3225
03:08:38.440 --> 03:08:41.879
<v Speaker 2>it's it would be pretty hard to stay neutral through

3226
03:08:41.920 --> 03:08:44.159
<v Speaker 2>all of this, but I think he's done a good job.

3227
03:08:44.520 --> 03:08:47.440
<v Speaker 2>I have no reason to not go back on that show.

3228
03:08:47.440 --> 03:08:50.760
<v Speaker 2>We don't have any anything scheduled at this point. I've

3229
03:08:50.799 --> 03:08:53.600
<v Speaker 2>been on there fifteen times and pretty much revealed all

3230
03:08:53.680 --> 03:08:58.559
<v Speaker 2>of my work. So we'll see going forward how Jesse

3231
03:08:58.600 --> 03:09:01.159
<v Speaker 2>and I decide to continue. And you I would love

3232
03:09:01.200 --> 03:09:03.719
<v Speaker 2>to just continue there because I think that he does

3233
03:09:03.760 --> 03:09:06.959
<v Speaker 2>good work, as does his wife, Angeline. I think they're

3234
03:09:07.000 --> 03:09:10.760
<v Speaker 2>really genuine and they're want to help people. And you know,

3235
03:09:10.840 --> 03:09:12.200
<v Speaker 2>this is one of the things that I want to

3236
03:09:12.239 --> 03:09:14.360
<v Speaker 2>also say, is that we have to be patient with

3237
03:09:14.399 --> 03:09:18.360
<v Speaker 2>people because sometimes there are little things that happen. We

3238
03:09:18.440 --> 03:09:22.600
<v Speaker 2>can't just discard somebody because one thing or the other.

3239
03:09:22.680 --> 03:09:27.399
<v Speaker 2>I mean, I am so if people listened to what

3240
03:09:27.440 --> 03:09:30.040
<v Speaker 2>others say about me, even here in Cologna, and nobody

3241
03:09:30.040 --> 03:09:33.200
<v Speaker 2>would listen to me because we are large I am

3242
03:09:33.799 --> 03:09:37.680
<v Speaker 2>largely vilified here because I ask people to be accountable.

3243
03:09:37.920 --> 03:09:41.520
<v Speaker 1>So when we had you can't have these kind of thoughts.

3244
03:09:41.760 --> 03:09:44.159
<v Speaker 2>Yeah, well, when we were having these lockdowns and we

3245
03:09:44.159 --> 03:09:47.959
<v Speaker 2>were protesting, they were a bunch of que tarts. I

3246
03:09:48.040 --> 03:09:51.000
<v Speaker 2>hate the label, but they're following the Q Tartarine. We

3247
03:09:51.040 --> 03:09:53.799
<v Speaker 2>already know Operation Trust in Russia and how it worked.

3248
03:09:53.799 --> 03:09:56.280
<v Speaker 2>We already know if you've read nineteen eighty four that

3249
03:09:56.360 --> 03:09:59.719
<v Speaker 2>there was an underground resistance that wasn't real. This is

3250
03:09:59.760 --> 03:10:03.760
<v Speaker 2>what the whole Q phenomenon is. And if you doubt me,

3251
03:10:04.799 --> 03:10:07.799
<v Speaker 2>if you doubt me, those followers are of C go

3252
03:10:07.840 --> 03:10:12.639
<v Speaker 2>look at the very first Q transmission. He said, Hillary

3253
03:10:12.719 --> 03:10:18.239
<v Speaker 2>Clinton's getting arrested within hours. Here we are a decade later.

3254
03:10:21.159 --> 03:10:24.079
<v Speaker 2>You got to stop following that. And so this is

3255
03:10:24.159 --> 03:10:27.000
<v Speaker 2>why here in Cologna, a lot of people really don't

3256
03:10:27.040 --> 03:10:29.360
<v Speaker 2>appreciate me, because I asked them, Hey, you got to

3257
03:10:29.399 --> 03:10:32.239
<v Speaker 2>get you got to be better. This isn't sophisticated at all.

3258
03:10:32.440 --> 03:10:34.799
<v Speaker 2>You don't understand if you're just being pulled around by

3259
03:10:34.879 --> 03:10:38.280
<v Speaker 2>that carrot you don't understand the old whole overall picture,

3260
03:10:38.319 --> 03:10:42.559
<v Speaker 2>and then trying to talk to people like this it

3261
03:10:42.600 --> 03:10:46.079
<v Speaker 2>gets their anger up. And sure, shit, you know, these

3262
03:10:46.079 --> 03:10:48.719
<v Speaker 2>people that call themselves awake will start calling me names,

3263
03:10:48.840 --> 03:10:50.600
<v Speaker 2>just as the left does when I tell them that

3264
03:10:50.639 --> 03:10:53.319
<v Speaker 2>you got to turn off your television. So just because

3265
03:10:53.360 --> 03:10:58.920
<v Speaker 2>you understood that COVID is anti human doesn't mean that

3266
03:10:58.959 --> 03:11:04.520
<v Speaker 2>you are awake. Right, So that just because you've all

3267
03:11:04.520 --> 03:11:06.959
<v Speaker 2>of a sudden going wow, the first thing we must

3268
03:11:07.000 --> 03:11:09.879
<v Speaker 2>consider is our own fallibility. Are Like, it's like jumping.

3269
03:11:09.959 --> 03:11:12.280
<v Speaker 2>You're a hitchhiker. You've jumped into a car. Now you're

3270
03:11:12.360 --> 03:11:15.319
<v Speaker 2>making the directions. You're telling the driver of that car

3271
03:11:15.360 --> 03:11:17.360
<v Speaker 2>where to go. I don't think that's how it works.

3272
03:11:17.559 --> 03:11:18.840
<v Speaker 2>I've been at this a long time.

3273
03:11:19.440 --> 03:11:22.200
<v Speaker 1>And so it's one of those things where like when

3274
03:11:22.239 --> 03:11:24.040
<v Speaker 1>you start to look at it, like if they lied

3275
03:11:24.079 --> 03:11:25.680
<v Speaker 1>about all these other things, you think they told you

3276
03:11:25.719 --> 03:11:28.399
<v Speaker 1>the truth in this particular place, for what purpose would

3277
03:11:28.399 --> 03:11:29.159
<v Speaker 1>that have served? You know?

3278
03:11:29.239 --> 03:11:32.319
<v Speaker 2>It's like, yeah, well there was all it was a

3279
03:11:32.399 --> 03:11:35.280
<v Speaker 2>large religious sort of sect to that too.

3280
03:11:35.200 --> 03:11:37.239
<v Speaker 1>But that was a real truth to those things that

3281
03:11:37.280 --> 03:11:40.559
<v Speaker 1>they were talking about in Q. Because you're using that

3282
03:11:40.600 --> 03:11:44.079
<v Speaker 1>to base their credibility, which is like the child trafficking

3283
03:11:44.079 --> 03:11:46.440
<v Speaker 1>and stuff like that. I mean real stuff that's not

3284
03:11:46.479 --> 03:11:48.719
<v Speaker 1>to be pulled down into the fiction land that And

3285
03:11:48.760 --> 03:11:51.440
<v Speaker 1>again Q did a lot of damage on that too

3286
03:11:51.559 --> 03:11:54.639
<v Speaker 1>because people are thinking that, oh, well he was a SIA,

3287
03:11:54.799 --> 03:11:57.120
<v Speaker 1>so therefore everything that they said was no, no, that's

3288
03:11:57.120 --> 03:11:59.959
<v Speaker 1>not true. Just like every broadcast from people like Stupete,

3289
03:12:00.120 --> 03:12:01.520
<v Speaker 1>there's a lot of truth in it. But what are

3290
03:12:01.520 --> 03:12:03.680
<v Speaker 1>they doing? Is it a honeypot so that you can

3291
03:12:03.719 --> 03:12:06.040
<v Speaker 1>make a comment and get in trouble? Is it to

3292
03:12:06.079 --> 03:12:08.239
<v Speaker 1>steer you in a different direction with a blackpill later?

3293
03:12:08.760 --> 03:12:10.879
<v Speaker 1>Is it to still throw you towards Trump? I mean

3294
03:12:11.000 --> 03:12:12.719
<v Speaker 1>any of these things. I'm not just saying Stu, but

3295
03:12:12.799 --> 03:12:15.680
<v Speaker 1>the people at that level who came out of nowhere.

3296
03:12:15.799 --> 03:12:18.920
<v Speaker 1>Actually during the same time COVID was going on, he

3297
03:12:19.680 --> 03:12:23.079
<v Speaker 1>blew up after George Floyd because he was in Minnesota,

3298
03:12:23.399 --> 03:12:24.879
<v Speaker 1>like doing a podcast.

3299
03:12:25.120 --> 03:12:25.399
<v Speaker 2>Right.

3300
03:12:25.559 --> 03:12:26.200
<v Speaker 1>Does that mean?

3301
03:12:26.559 --> 03:12:28.799
<v Speaker 2>Well? I would say in general, it's it's a phishing

3302
03:12:28.840 --> 03:12:32.520
<v Speaker 2>sy op p his hi n G and that they're

3303
03:12:32.680 --> 03:12:35.799
<v Speaker 2>dangling a hook for you to get gain Because when

3304
03:12:36.200 --> 03:12:39.639
<v Speaker 2>when you look at the conclusion, what is Q? How

3305
03:12:39.639 --> 03:12:43.159
<v Speaker 2>does Q and this following serve our society as a

3306
03:12:43.159 --> 03:12:46.920
<v Speaker 2>source of ridicule for anybody speaking the truth. Yeah right,

3307
03:12:47.120 --> 03:12:48.239
<v Speaker 2>I was amazed that.

3308
03:12:48.479 --> 03:12:50.879
<v Speaker 1>You know, just like you're a trumper if you don't

3309
03:12:50.920 --> 03:12:53.000
<v Speaker 1>believe in the bullshit that's a ninstream narrative.

3310
03:12:53.319 --> 03:12:56.399
<v Speaker 2>Yeah, you're a maga idiot. It's the whole you know,

3311
03:12:56.559 --> 03:12:58.559
<v Speaker 2>you have to be at this point, be a political

3312
03:12:58.879 --> 03:13:02.000
<v Speaker 2>You have to remove yourselves from this false diconomy of

3313
03:13:02.040 --> 03:13:05.000
<v Speaker 2>a two party system. If you are going to entertain

3314
03:13:05.040 --> 03:13:08.120
<v Speaker 2>an intellectually honest journey towards the truth, you have to

3315
03:13:08.159 --> 03:13:13.360
<v Speaker 2>remove yourself from that, at least temporarily, because it's completely

3316
03:13:13.360 --> 03:13:17.559
<v Speaker 2>compromised and infiltrated. And whether you vote for the Green Party,

3317
03:13:17.600 --> 03:13:20.200
<v Speaker 2>the writer laugh, blue, Red, whatever, you're still going to

3318
03:13:20.280 --> 03:13:22.200
<v Speaker 2>end up in the same place because they're all controlled

3319
03:13:22.239 --> 03:13:23.719
<v Speaker 2>by who, the Zionists.

3320
03:13:24.479 --> 03:13:27.440
<v Speaker 1>I have friends that I've talked to who make fun

3321
03:13:27.479 --> 03:13:30.399
<v Speaker 1>of Democrats all the time. And then when I said

3322
03:13:30.440 --> 03:13:34.239
<v Speaker 1>something about what Israel's doing, but Palestine is assuming that

3323
03:13:34.719 --> 03:13:36.399
<v Speaker 1>you know, you can just use your eyes and see

3324
03:13:36.399 --> 03:13:38.959
<v Speaker 1>what's going on there, he was like, what do you

3325
03:13:39.040 --> 03:13:41.360
<v Speaker 1>use And he did that, what are you some kind

3326
03:13:41.440 --> 03:13:44.600
<v Speaker 1>of a That's what all the liberal retards that the

3327
03:13:44.639 --> 03:13:47.159
<v Speaker 1>colleges are protesting. But are you one of those guys?

3328
03:13:47.639 --> 03:13:48.079
<v Speaker 2>Okay?

3329
03:13:48.239 --> 03:13:51.239
<v Speaker 1>What Yeah, so child death is okay as long as

3330
03:13:51.280 --> 03:13:53.239
<v Speaker 1>it says you're doing it, and as long as you

3331
03:13:53.280 --> 03:13:59.840
<v Speaker 1>know that somehow equates to conservative Republican Where's who has

3332
03:13:59.879 --> 03:14:01.200
<v Speaker 1>the disconnected logic here?

3333
03:14:01.239 --> 03:14:04.000
<v Speaker 2>Me or you? Yeah? Well, you can see this protest

3334
03:14:04.040 --> 03:14:07.280
<v Speaker 2>that the Association of American Universities is largely being used

3335
03:14:07.319 --> 03:14:10.239
<v Speaker 2>as a dialectic to promote antisemit or the use of

3336
03:14:11.000 --> 03:14:15.120
<v Speaker 2>antisemitism to now legislate laws against it. And it's all

3337
03:14:15.159 --> 03:14:18.399
<v Speaker 2>done in a false definition. And I challenge anybody there

3338
03:14:18.399 --> 03:14:21.879
<v Speaker 2>has been a part of those protests to tell me

3339
03:14:22.000 --> 03:14:24.719
<v Speaker 2>who the founder of Sorry to show me who the

3340
03:14:24.760 --> 03:14:27.680
<v Speaker 2>founder of Israel? Is right? Do you know that there's

3341
03:14:27.719 --> 03:14:30.879
<v Speaker 2>seventy seven branches of Semitic speaking people. Did you know

3342
03:14:30.959 --> 03:14:33.600
<v Speaker 2>that a US Supreme Court justice was the primary author

3343
03:14:33.639 --> 03:14:36.079
<v Speaker 2>of the founding document of Israel? Do you know anything

3344
03:14:36.120 --> 03:14:39.600
<v Speaker 2>about PICA and the Palestine Economic Corporation?

3345
03:14:40.319 --> 03:14:40.559
<v Speaker 1>No?

3346
03:14:41.440 --> 03:14:42.239
<v Speaker 2>Or definitely not?

3347
03:14:42.879 --> 03:14:47.520
<v Speaker 1>Or APAK or the fact that you know wore criminals

3348
03:14:47.879 --> 03:14:53.040
<v Speaker 1>founded that place, or the fact that Lanski was involved

3349
03:14:53.040 --> 03:14:55.040
<v Speaker 1>in setting that shit up too. I mean, there's all

3350
03:14:55.079 --> 03:15:00.000
<v Speaker 1>kinds of criminal activity and absolutely the straight up murders

3351
03:15:00.000 --> 03:15:02.520
<v Speaker 1>they were in terrorist groups that created it's a terrorist

3352
03:15:02.559 --> 03:15:06.239
<v Speaker 1>state principle, and it is a bank as terrorist state banker.

3353
03:15:06.399 --> 03:15:08.959
<v Speaker 1>I guess whatever is bank is the thing?

3354
03:15:10.520 --> 03:15:13.360
<v Speaker 2>I mean. The belfour Declaration states that it clearly being

3355
03:15:13.399 --> 03:15:16.239
<v Speaker 2>understood that nothing shall be done to prejudice the civil

3356
03:15:16.280 --> 03:15:19.280
<v Speaker 2>and religious rights of the already existing non Jewish communities

3357
03:15:19.280 --> 03:15:22.000
<v Speaker 2>in Palestine. Now, if there isn't a greater contradiction in

3358
03:15:22.040 --> 03:15:24.200
<v Speaker 2>this world right now, I don't know what it is.

3359
03:15:24.639 --> 03:15:26.959
<v Speaker 2>So my whole life I grew up confused by the

3360
03:15:26.959 --> 03:15:32.440
<v Speaker 2>Palestine or the Palestiner's Raeli conflict. I remember watching on

3361
03:15:32.479 --> 03:15:34.479
<v Speaker 2>ABC News when I was getting ready for high school.

3362
03:15:35.440 --> 03:15:37.040
<v Speaker 2>They would try to inform me, but at the end,

3363
03:15:37.040 --> 03:15:38.840
<v Speaker 2>as I'm walking out of my room, I'm like, I

3364
03:15:38.879 --> 03:15:43.319
<v Speaker 2>still don't get it. Well, now I do, because we

3365
03:15:43.360 --> 03:15:45.799
<v Speaker 2>went into the work and we saw that it's a

3366
03:15:45.920 --> 03:15:49.399
<v Speaker 2>US Supreme Court justice. Three of the four members that

3367
03:15:50.120 --> 03:15:53.079
<v Speaker 2>created that document that were in the room or House

3368
03:15:53.120 --> 03:15:57.000
<v Speaker 2>of Truth members residents, They are living in the same house.

3369
03:15:58.399 --> 03:16:01.399
<v Speaker 1>I have to wonder if there's a like a cognitive

3370
03:16:01.440 --> 03:16:05.959
<v Speaker 1>dissonance or like useless separation of like a disconnect here

3371
03:16:06.000 --> 03:16:10.799
<v Speaker 1>because it's how many people believe that Muslims took down

3372
03:16:10.840 --> 03:16:12.559
<v Speaker 1>the World Trade centers, and how many people know the

3373
03:16:12.559 --> 03:16:15.840
<v Speaker 1>truth that it was a joint effort between our government

3374
03:16:16.639 --> 03:16:20.040
<v Speaker 1>and we still do nothing about it, and Israel and

3375
03:16:20.079 --> 03:16:26.000
<v Speaker 1>the banks obviously and still support Israel even though they

3376
03:16:26.000 --> 03:16:27.920
<v Speaker 1>know that they attacked us on her own soil? Do

3377
03:16:28.000 --> 03:16:28.399
<v Speaker 1>they both?

3378
03:16:28.440 --> 03:16:28.520
<v Speaker 2>Do?

3379
03:16:28.600 --> 03:16:30.959
<v Speaker 1>They know both things, and somehow those aren't connected to

3380
03:16:32.000 --> 03:16:34.559
<v Speaker 1>the idea of maybe we shouldn't be supporting them killing

3381
03:16:34.559 --> 03:16:37.159
<v Speaker 1>other people to and getting them bigger and stronger.

3382
03:16:37.760 --> 03:16:39.920
<v Speaker 2>This is exactly why I got kicked off the farm,

3383
03:16:40.159 --> 03:16:44.040
<v Speaker 2>or even Ukraine, exactly why the police came to my

3384
03:16:44.120 --> 03:16:48.520
<v Speaker 2>farm to remove me right because of exactly that. And

3385
03:16:48.600 --> 03:16:51.920
<v Speaker 2>so maybe I'll take this opportunity to thank my wife.

3386
03:16:52.000 --> 03:16:55.120
<v Speaker 2>She's been incredible this year. I've been able to sneak

3387
03:16:55.159 --> 03:16:57.200
<v Speaker 2>on and off that property to make sure I'm pulling

3388
03:16:57.200 --> 03:16:59.719
<v Speaker 2>weeds and staying ahead of her, but she has been

3389
03:16:59.760 --> 03:17:04.399
<v Speaker 2>a She's been able to run an entire twenty week

3390
03:17:04.399 --> 03:17:09.840
<v Speaker 2>harvest box program nearly by herself, and we will. I'm

3391
03:17:09.879 --> 03:17:12.200
<v Speaker 2>not going to declare how much money we've made this year,

3392
03:17:12.239 --> 03:17:14.920
<v Speaker 2>but we've been very successful. When I look at other

3393
03:17:15.440 --> 03:17:17.799
<v Speaker 2>talk to other farmers. They're surprised on how much two

3394
03:17:17.799 --> 03:17:19.920
<v Speaker 2>people can make off of a half acre.

3395
03:17:20.719 --> 03:17:21.159
<v Speaker 1>Awesome.

3396
03:17:21.520 --> 03:17:25.559
<v Speaker 2>So yeah, this is a main, a major conundrum in

3397
03:17:25.559 --> 03:17:30.239
<v Speaker 2>our society that has led people to believe falsities to

3398
03:17:30.360 --> 03:17:34.920
<v Speaker 2>support Israel. And you know, to anybody that disagrees or

3399
03:17:35.040 --> 03:17:39.000
<v Speaker 2>is critical, they are intolerable. And all of a sudden

3400
03:17:39.040 --> 03:17:41.559
<v Speaker 2>we start acting like bigots, because what is the definition

3401
03:17:41.600 --> 03:17:46.360
<v Speaker 2>of that being intolerable of the viewpoints of others? Right?

3402
03:17:46.959 --> 03:17:50.159
<v Speaker 1>Yeah, do you did you say that subthing happened with

3403
03:17:50.200 --> 03:17:51.399
<v Speaker 1>your next plot?

3404
03:17:52.159 --> 03:17:52.520
<v Speaker 2>Yes?

3405
03:17:53.079 --> 03:17:53.440
<v Speaker 1>It did.

3406
03:17:53.559 --> 03:17:56.799
<v Speaker 2>Sorry man, Yes, we are actually we don't have a place.

3407
03:17:57.319 --> 03:17:58.559
<v Speaker 1>And excited about that. That's why.

3408
03:17:58.799 --> 03:18:02.280
<v Speaker 2>Yeah, well, my heart's been broken in many ways. I'm

3409
03:18:02.280 --> 03:18:05.079
<v Speaker 2>going to try to attempt to hold people accountable. And

3410
03:18:05.120 --> 03:18:06.680
<v Speaker 2>I don't want to put out the names of these

3411
03:18:06.719 --> 03:18:10.280
<v Speaker 2>people because it's just not fair. I just want everybody

3412
03:18:10.360 --> 03:18:12.040
<v Speaker 2>to know that, you know, the rug was pulled out

3413
03:18:12.079 --> 03:18:13.479
<v Speaker 2>from underneath us in the last minute.

3414
03:18:13.959 --> 03:18:16.719
<v Speaker 1>They asked me to the lost really good deposit or

3415
03:18:16.760 --> 03:18:17.680
<v Speaker 1>anything like that was no.

3416
03:18:18.399 --> 03:18:20.280
<v Speaker 2>But they asked for a commitment for me. They promised

3417
03:18:20.280 --> 03:18:23.680
<v Speaker 2>me all kinds of stuff, and once I committed, they

3418
03:18:23.680 --> 03:18:25.680
<v Speaker 2>pulled the rug out from underneath me, leaving us with

3419
03:18:25.760 --> 03:18:30.559
<v Speaker 2>nowhere to grow next year. So we are openly considering

3420
03:18:30.559 --> 03:18:35.239
<v Speaker 2>all kinds of options. And I'm here to try to

3421
03:18:35.280 --> 03:18:38.360
<v Speaker 2>protect my wife first and foremost in our family. And

3422
03:18:38.399 --> 03:18:41.120
<v Speaker 2>so we are in discussions with all kinds of people

3423
03:18:41.200 --> 03:18:44.079
<v Speaker 2>right now. Hopefully we can find a place here in

3424
03:18:44.159 --> 03:18:47.120
<v Speaker 2>Kolowna that has a kiosk that allows us to sell

3425
03:18:47.120 --> 03:18:52.000
<v Speaker 2>our vegetables at a low cost and allow us to

3426
03:18:52.000 --> 03:18:54.360
<v Speaker 2>continue this life of being a farmer, because if I

3427
03:18:54.399 --> 03:18:56.600
<v Speaker 2>don't continue to be a farmer, I've lost all my

3428
03:18:56.680 --> 03:18:58.600
<v Speaker 2>meaning and purpose. I'll tell you that right now.

3429
03:18:59.360 --> 03:19:02.479
<v Speaker 1>Sounds like you're pretty damn good, is there? How far

3430
03:19:02.479 --> 03:19:03.760
<v Speaker 1>away are you from Wasshington State?

3431
03:19:06.479 --> 03:19:08.360
<v Speaker 2>Well, I could be in Washington State in a two

3432
03:19:08.399 --> 03:19:09.079
<v Speaker 2>hour drive.

3433
03:19:10.840 --> 03:19:13.079
<v Speaker 1>Possibility, right, I think good on the other side of

3434
03:19:13.319 --> 03:19:15.719
<v Speaker 1>the bullshit and maybe grab us take to land there.

3435
03:19:16.280 --> 03:19:20.200
<v Speaker 2>Yeah. Well, we're openly entertaining all kinds of ideas. So

3436
03:19:21.639 --> 03:19:25.159
<v Speaker 2>fortunately we have over a thousand friends on our Hell's

3437
03:19:25.200 --> 03:19:29.239
<v Speaker 2>half Acre Facebook page. We've got an email list that's

3438
03:19:29.239 --> 03:19:32.319
<v Speaker 2>in the hundreds, and so we are in the next

3439
03:19:33.159 --> 03:19:35.079
<v Speaker 2>couple weeks we were ending we're coming to the end

3440
03:19:35.079 --> 03:19:37.040
<v Speaker 2>of our harvest box. We're in the final three weeks,

3441
03:19:37.600 --> 03:19:39.200
<v Speaker 2>and so we're going to just start reaching out to

3442
03:19:39.280 --> 03:19:42.079
<v Speaker 2>our clients and our customers and those that really value

3443
03:19:42.159 --> 03:19:42.719
<v Speaker 2>us the most.

3444
03:19:43.120 --> 03:19:45.600
<v Speaker 1>Maybe you can decentralize and get a little spot from

3445
03:19:45.639 --> 03:19:48.360
<v Speaker 1>each of your your friends. Yeah, a little bit here,

3446
03:19:48.360 --> 03:19:49.559
<v Speaker 1>a little bit there, a little bit there.

3447
03:19:49.799 --> 03:19:52.959
<v Speaker 2>Right. Strangely, that is was the original idea. That was

3448
03:19:52.959 --> 03:19:54.959
<v Speaker 2>the nexus of the idea. This is why we called

3449
03:19:54.959 --> 03:19:56.920
<v Speaker 2>it Hell's half Acre because when I told my wife

3450
03:19:56.959 --> 03:19:59.520
<v Speaker 2>that we were going to rent or at least several

3451
03:19:59.600 --> 03:20:01.760
<v Speaker 2>back yards, she said, you're going to be all over

3452
03:20:01.840 --> 03:20:04.639
<v Speaker 2>Hills Health Acre And I said that you just named

3453
03:20:04.639 --> 03:20:07.520
<v Speaker 2>the farm. So we're going to move forward. We're actually

3454
03:20:07.559 --> 03:20:09.639
<v Speaker 2>open to all kinds of ideas. I may even change

3455
03:20:09.680 --> 03:20:11.600
<v Speaker 2>the name, or we may now yet even have a name,

3456
03:20:12.479 --> 03:20:15.440
<v Speaker 2>because what we've been really trying to do is create

3457
03:20:15.600 --> 03:20:17.879
<v Speaker 2>the ability to be a gorilla gardener. I don't know

3458
03:20:17.920 --> 03:20:19.959
<v Speaker 2>if that phrase has ever been used, but I want

3459
03:20:19.959 --> 03:20:22.399
<v Speaker 2>to have the infrastructure where we can just drop a

3460
03:20:22.440 --> 03:20:25.079
<v Speaker 2>sea can on a nice plot of land and grow

3461
03:20:25.120 --> 03:20:27.879
<v Speaker 2>for that season if necessary, and then get out because

3462
03:20:27.879 --> 03:20:30.440
<v Speaker 2>that's where we're going to be. And so you know,

3463
03:20:30.520 --> 03:20:32.799
<v Speaker 2>that is really allowing me to walk the walk not

3464
03:20:32.959 --> 03:20:34.719
<v Speaker 2>just talk the talk like we are today. So that

3465
03:20:34.840 --> 03:20:37.600
<v Speaker 2>is about as close to my heart as anything in

3466
03:20:37.639 --> 03:20:42.959
<v Speaker 2>my life. So I hope it what it's up, man,

3467
03:20:46.159 --> 03:20:49.360
<v Speaker 2>it's gonna because I'm gonna make it happen, because I'm

3468
03:20:49.360 --> 03:20:51.520
<v Speaker 2>going to show you that free will does exist in

3469
03:20:51.559 --> 03:20:54.360
<v Speaker 2>this life, and as much as they want to tear

3470
03:20:54.360 --> 03:20:56.440
<v Speaker 2>it down and tell you it doesn't exist, like Latin

3471
03:20:56.479 --> 03:20:58.440
<v Speaker 2>and the truth in God, I'm going to show you,

3472
03:20:59.079 --> 03:21:02.239
<v Speaker 2>and I'm going to show those people that are rooting

3473
03:21:02.280 --> 03:21:05.440
<v Speaker 2>for my failure that nothing of the sort is going

3474
03:21:05.520 --> 03:21:07.440
<v Speaker 2>to happen. And we're going to continue growing, and we're

3475
03:21:07.440 --> 03:21:09.159
<v Speaker 2>going to continue being the people we are, and we're

3476
03:21:09.159 --> 03:21:11.479
<v Speaker 2>going to continue, regardless of whether we are paid or not,

3477
03:21:11.879 --> 03:21:15.200
<v Speaker 2>to be the people most oriented correctly in a moral,

3478
03:21:15.200 --> 03:21:18.879
<v Speaker 2>in an ethical way. So I think we should probably

3479
03:21:18.959 --> 03:21:19.280
<v Speaker 2>end it here.

3480
03:21:19.360 --> 03:21:23.600
<v Speaker 1>Daniel, all right, guys, you heard it. Go to a

3481
03:21:23.639 --> 03:21:26.840
<v Speaker 1>bulletproof pub dot com and you know what the description

3482
03:21:26.959 --> 03:21:29.239
<v Speaker 1>is on my video. His link is also in there. Okay,

3483
03:21:29.760 --> 03:21:31.120
<v Speaker 1>all right, here's everybody.

3484
03:21:31.760 --> 03:21:33.159
<v Speaker 2>Thanks,
