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<v Speaker 1>In seventeen oh eight, so the story goes, a great

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<v Speaker 1>ship called the Concordia was wrecked on the coast of Australia,

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<v Speaker 1>with ninety survivors going inland and founding a colony in

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<v Speaker 1>Central Australia. In eighteen thirty four, the Leeds Mercury newspaper

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<v Speaker 1>published a story about a British Army expedition that had

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<v Speaker 1>come across the survivors, and an eighteen fifty one Dutch

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<v Speaker 1>magazine told of a British sea captain recounting a tale

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<v Speaker 1>of carrying passengers that had met a Dutch colony living

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<v Speaker 1>in a primitive manner. Dutch DNA found in modern native

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<v Speaker 1>people from the area, European style cave paintings encountered by

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<v Speaker 1>early explorers, and native women with Old Testament names encountered

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<v Speaker 1>by early missionaries all make this story intriguing. Thirty years

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<v Speaker 1>after the Leeds Mercury report, there was no trace of

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<v Speaker 1>any colony, if they existed at all, they had disappeared

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<v Speaker 1>entirely from Central Australia. All we are left with is

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<v Speaker 1>fragmented and tantalizing pieces of information that may or may

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<v Speaker 1>not inform that this story is true. So should we

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<v Speaker 1>believe it? It is intriguing, perhaps to some even compelling,

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<v Speaker 1>but should it be convincing? The pursuit of truth is

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<v Speaker 1>very important, and how we assess the evidence and form

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<v Speaker 1>our conclusions is a matter of discussion. Are we being biased?

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<v Speaker 1>Are we motivated by the story being true? Does the

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<v Speaker 1>evidence sufficiently support the claim? The great thing about the

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<v Speaker 1>above story is that it would rewrite Australian history if

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<v Speaker 1>it were true, and yet it hasn't convinced historians. Imagine

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<v Speaker 1>if those historians hadn't only got those scraps of evidence,

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<v Speaker 1>but had been brought up in a culture and society

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<v Speaker 1>where tradition helds that the story was true, and believe

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<v Speaker 1>in that story had influenced in shape society where in

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<v Speaker 1>every city there was a monument to the colonists and

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<v Speaker 1>holidays were organized around the alleged dates of the shipwreck

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<v Speaker 1>and encounters with them. Would they be more inclined to

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<v Speaker 1>believe it if they were steeped in a tradition that

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<v Speaker 1>it was true. I think yes, And I think that's

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<v Speaker 1>what persuades many religious people their faith is true. Not

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<v Speaker 1>that the fragmented evidence is sufficient to infer it is true,

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<v Speaker 1>but the tradition has told them that it is true.

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<v Speaker 1>If you disagree, give us a call because the show

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<v Speaker 1>is about to begin. Hello, Hello, welcome everyone. Today is

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<v Speaker 1>May the eleventh, twenty twenty five. I'm your host, Richard Jilber,

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<v Speaker 1>and with me today is a very surprise host, Aaron Jensen.

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<v Speaker 1>How are you, Aaron, I'm well, a surprise, I'm here.

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<v Speaker 2>I made it.

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<v Speaker 1>Yeah, we brought you in at last minute. Unfortunately Dan

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<v Speaker 1>couldn't make it, and you were very kindly on hand

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<v Speaker 1>to step in. So we are going to hopefully have

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<v Speaker 1>a good one. We're going to get some fist calls in,

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<v Speaker 1>and we're going to get some evidence for God's existence.

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<v Speaker 1>Surely we are day.

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<v Speaker 3>It's Mother's Day here in the United States. So what

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<v Speaker 3>better day then to bring out evidence for God than

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<v Speaker 3>on Mother's Day.

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<v Speaker 1>Bring your mother as well and let her give us evidence. Yeah,

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<v Speaker 1>that don't even make sense.

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<v Speaker 3>I don't know what I'm talking about.

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<v Speaker 1>Talk Keithen is a production of the Atheist Community of

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<v Speaker 1>us in, a five h one c three nonprofit organization

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<v Speaker 1>which is dedicated to the promotion of atheism, critical thinking,

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<v Speaker 1>secular humanism, and the separation of religion and government. Talk

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<v Speaker 1>Keithen is a life calling show and we have open lines,

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<v Speaker 1>so get your calls in at five one two nine

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<v Speaker 1>nine one nine two four two all from your computer

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<v Speaker 1>at tiny dot c c slash call t H. But

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<v Speaker 1>of course, before we do that, we're going to do

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<v Speaker 1>what we normally do and go in for the question

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<v Speaker 1>of the week. Let's welcome Eli to take it away.

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<v Speaker 4>Hey, uh, yes, so it's time for our hot Heathen

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<v Speaker 4>to me segments. We're we into you the question. Last

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<v Speaker 4>week we asked you rewrite a scripture using modern slang

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<v Speaker 4>on Here are the top three angel answer is chosen

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<v Speaker 4>by Johnny p Angel Number three Miranda Rensberger Revelation twenty

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<v Speaker 4>two fourteen from nrsvue. Blessed are those who wash their

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<v Speaker 4>robe so that they will have the right to the

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<v Speaker 4>tree of life and may enter the city by the gates.

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<v Speaker 4>Modern slang version, Yo, smell check bra you on your

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<v Speaker 4>last chance? Undis or what you best mow the laundry

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<v Speaker 4>if you want to hang around here, because don't no

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<v Speaker 4>one want you around? And that's thank asspit.

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<v Speaker 3>Laundry. I that's that's a new approach to doing the line.

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<v Speaker 3>I haven't heard, I have never mowed my laundry before.

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<v Speaker 3>Also give that a try. I've never heard mo before.

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<v Speaker 3>I seem to think it wouldn't last, you know, but

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<v Speaker 3>I'll give.

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<v Speaker 4>Yeah and yeah, that's the only time you can Number

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<v Speaker 4>two from stealing time at work. A fool lip doth

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<v Speaker 4>funk around and his mouth invites him to find out

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<v Speaker 4>Proverbs eighteen six. I like that one a lot.

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<v Speaker 3>That's opera po to kind of what's going on here

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<v Speaker 3>in the United States is like, okay, this is what

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<v Speaker 3>this is what we get now?

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<v Speaker 5>Right?

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<v Speaker 4>Hm? Topical I guess is number one from Alan tenor

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<v Speaker 4>modern slang Bible verse.

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<v Speaker 6>NGL.

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<v Speaker 4>Not gonna lie that apple over there really slaps, but

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<v Speaker 4>if you door dash one, you'll literally get unalived in

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<v Speaker 4>a hot minute, no cap.

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<v Speaker 3>I like the unlive. I think is the best part

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<v Speaker 3>of that is you know, with all the YouTube videos

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<v Speaker 3>and filtering that the platforms do unliving and other words

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<v Speaker 3>that people come up with the replace whereas that they

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<v Speaker 3>can't use.

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<v Speaker 1>Right, So I'd be glad that you did tell as

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<v Speaker 1>what NGL men, because I had no idea being incredible.

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<v Speaker 6>Man.

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<v Speaker 4>Yeah, Now that was just for me to demonstrate that

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<v Speaker 4>I knew basically, like like I'm I'm like old enough

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<v Speaker 4>for people to think I'm too old to talk like that,

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<v Speaker 4>so I'm like, I still get it though. So the

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<v Speaker 4>problemt for next week is how do you know when

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<v Speaker 4>you've overstayed you're welcome at Bible study? Aaron, do you

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<v Speaker 4>have an answer for this one?

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<v Speaker 3>Usually I know I've overstayed my welcome when the lights

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<v Speaker 3>go out. That's you want to know it's time to

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<v Speaker 3>wrap things up. Their deaths, they are just gone. You know,

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<v Speaker 3>they've talked themselves into bed, they're asleep. That's usually when

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<v Speaker 3>I know I've overstayed my welcome. That's a pretty good indicator. Yeah,

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<v Speaker 3>fair enough.

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<v Speaker 1>Well, my niece, she's grown up now with two children,

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<v Speaker 1>but we took her to a Bible study ones. They

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<v Speaker 1>were playing in the sunfit during this Bible so that

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<v Speaker 1>they this little out wooden figures in the sunfeit representing

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<v Speaker 1>different tribes of Israel, and it sweeps them all up

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<v Speaker 1>with the hands. This was the first time she'd ever

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<v Speaker 1>been to any church service of any kind whatsoever. She

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<v Speaker 1>sweeps them all up in the hand, stood up, held

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<v Speaker 1>their arms aloft, threw them to the ground, and just

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<v Speaker 1>shouted out, I am God. I am going to kill you.

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<v Speaker 1>That is one way to get out of any Bible studies.

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<v Speaker 1>Let me tell you, I know I lived it.

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<v Speaker 3>That's amazing. Maybe this isn't the best fit for you.

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<v Speaker 4>Yeah, these are both really good.

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<v Speaker 3>Just what's in the Bible? I mean kind of I'm

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<v Speaker 3>sure we can find a Bible story too where that's

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<v Speaker 3>kind of happening. Yeah.

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<v Speaker 4>Yeah, once you imitate God, I think they're ready for

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<v Speaker 4>you to leave.

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<v Speaker 3>So yes, that is definitely true.

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<v Speaker 4>So we're anxious to see what the audience comes up with.

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<v Speaker 4>In the comments section, give us your best answers and

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<v Speaker 4>tune in next week to see the top three. And

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<v Speaker 4>I'm gonna dip out. You guys have a good show.

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<v Speaker 1>Thanks, thank you very much. Yeah, it's of course, it's

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<v Speaker 1>not just us and Eli who make this thing happen.

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<v Speaker 1>We do have a crew as well. As much as

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<v Speaker 1>it pains me to say so, they do do a

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<v Speaker 1>good job and deserve some accreditation for that. So let's

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<v Speaker 1>have a look at them. There.

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<v Speaker 3>They are.

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<v Speaker 1>Bad eyes on one or two of those people, and

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<v Speaker 1>they know why Wales it has not been forgotten. So

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<v Speaker 1>while we're waiting for calls to come in, it is

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<v Speaker 1>mother's day, But that is not an excuse not to

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<v Speaker 1>call theists. I want to just I want to just

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<v Speaker 1>remind the people on the Talk Heathen, on the eighth

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<v Speaker 1>Community of Austin facebook page, and on the Atheist Community

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<v Speaker 1>of Austin TikTok, and on my own TikTok page, and

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<v Speaker 1>on the Atheist Community of Austin what's that on the

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<v Speaker 1>Instagram page that's the one, all the pages, all these

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<v Speaker 1>platforms where I have have interacted with religious people who

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<v Speaker 1>have been down like slagging off our show and commenting

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<v Speaker 1>on our videos and saying that the hosts don't know

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<v Speaker 1>what they're talking about, the hosts are wrong, and have

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<v Speaker 1>extended the invitation to call. Please do call. Don't just

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<v Speaker 1>sit there doing nothing, don't just sit there, you know,

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<v Speaker 1>being keyboard warriors. And I'm going to use that term

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<v Speaker 1>because that is what a lot of these people are.

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<v Speaker 1>The repeat commenters. You know, there's people on our YouTube

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<v Speaker 1>videos who will preach week in week out on every

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<v Speaker 1>single video we make, and I'm constantly telling them preaching

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<v Speaker 1>is the least likely thing you can do to convince

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<v Speaker 1>me that God exists. If you want me to be

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<v Speaker 1>convinced that God exists, bring arguments, bring evidence. That's the

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<v Speaker 1>thing that will convince me. In fact, if all you're

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<v Speaker 1>going to do is preach at me, that tells me

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<v Speaker 1>that you don't have good reasons to believe that God exists,

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<v Speaker 1>You don't have good arguments, that you don't have any evidence,

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<v Speaker 1>and that, for me, is a sure sign that you

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<v Speaker 1>don't know what you're talking about. So don't just sit

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<v Speaker 1>there tapping away your keyboard. Come in and talk to

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<v Speaker 1>us directly. We're not going to buy it's you know,

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<v Speaker 1>we're not going to shout at you. We want good conversations.

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<v Speaker 1>And with that, we do have a call. Excuse me,

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<v Speaker 1>we do have a call ready to go. We're going

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<v Speaker 1>to talk to buddy, who says he respects the Pope

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<v Speaker 1>and was prompted to call via the poll. So let's

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<v Speaker 1>have a talk to buddy. Hey, buddy, how are you?

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<v Speaker 5>Hey, how's it going? Richard?

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<v Speaker 3>Very well?

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<v Speaker 1>Thank you? How are you?

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<v Speaker 5>I'm doing the best I can?

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<v Speaker 1>Good? Good. So do you tell us in your own words,

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<v Speaker 1>what is you want to talk about?

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<v Speaker 6>Well, I.

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<v Speaker 5>Joined the stream, and I saw the poll and I

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<v Speaker 5>voted on it, and I'm one of the few people

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<v Speaker 5>that was like, yes, I do respect the new Pope's views,

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<v Speaker 5>even though I am an atheist and all of that.

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<v Speaker 5>I just wanted to see how you guys feel about that.

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<v Speaker 1>Okay, So I'm not going to light here. I'm not

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<v Speaker 1>familiar with the new Pope. I don't know what his

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<v Speaker 1>views are. So if you could lay some of those

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<v Speaker 1>out for me, and like, give us what you're thinking

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<v Speaker 1>the kind of the best not just the best example

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<v Speaker 1>of his views are, but the best example of his

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<v Speaker 1>putting his views into action and kind of influences influencing

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<v Speaker 1>his flock to do the same. If you have an

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<v Speaker 1>example of that, have me just I think we may

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<v Speaker 1>have had a couple of technical problems, but are you there?

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<v Speaker 5>Oh goodness, I keep I keep getting bounced back and

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<v Speaker 5>forth between you and the call screen.

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<v Speaker 1>I apologize, So I don't know what how and that

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<v Speaker 1>if you can, if you can give us an example, buddy,

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<v Speaker 1>of what you think the kind of the best of

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<v Speaker 1>the Pope's views are, but not just his opinion on them,

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<v Speaker 1>but how he's actually influenced his flock into acting in

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<v Speaker 1>such a way that represents these views that you're consider good.

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<v Speaker 5>So they're My personal view is that the new Pope

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<v Speaker 5>is going to have to do a transitional period between

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<v Speaker 5>his papacy and uh, the previous pope, and that's that's

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<v Speaker 5>going to be interesting to see how it goes, especially

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<v Speaker 5>because Ship what was his.

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<v Speaker 3>Name, Francis Francis.

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<v Speaker 5>Uh, he was a very staunch supporter of UH regressive views.

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<v Speaker 5>And I'm very interested to see how the new guy does,

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<v Speaker 5>especially being an American born or American native.

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<v Speaker 2>Quote unquote quote.

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<v Speaker 5>That's going to be interesting. But he has given enough

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<v Speaker 5>pushback to stuff that I can't necessarily speak to knowing

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<v Speaker 5>the nature of the channel, but I'm interested to see

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<v Speaker 5>what he does and just what the nuance that he

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<v Speaker 5>brings to it.

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<v Speaker 3>Yeah, I'll give them the benefit of the data first,

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<v Speaker 3>and hopefully he can solve some problems that the Catholic

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<v Speaker 3>Church has. You know, rampant sexual abuse is very much

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<v Speaker 3>still a problem in the church, and they haven't seemed

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<v Speaker 3>to be doing anything about it. I think that's the

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<v Speaker 3>biggest problem that I would expect. I would hope any

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<v Speaker 3>pope is going to solve that. That should be their number

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<v Speaker 3>one priority is protecting kids, So I hopefully he gets

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<v Speaker 3>on that really quick.

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<v Speaker 5>One of the one of the primary ones that is

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<v Speaker 5>on what I would like to see happen.

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<v Speaker 1>Is just the abuse. Has he made any comment regarding

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<v Speaker 1>that in the past that you know of it? Has

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<v Speaker 1>what has been his opinion on that abuse? Then that's

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<v Speaker 1>taken place?

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<v Speaker 5>Oh oh, just the the way that the church has

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<v Speaker 5>buried the treatment of you know, minors and younger people in.

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<v Speaker 1>The church, condemning it, I would like to see brought

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<v Speaker 1>to light. But has it Has it made comment on

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<v Speaker 1>these previously that you know of? Uh?

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<v Speaker 5>I am honestly not terribly uh well aware of any

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<v Speaker 5>of their positions, but I would be very much interested

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<v Speaker 5>in seeing how this gets addressed.

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<v Speaker 1>Yes, so what is it specifically?

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<v Speaker 4>Then?

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<v Speaker 1>What is it? What is it specifically said that has

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<v Speaker 1>kind of media rather than just kind of appearing to

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<v Speaker 1>be progressive. What has he specifically said that's kind of

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<v Speaker 1>led you to think this guy could be a good pope.

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<v Speaker 1>He's very progressive. He might kind of change out the

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<v Speaker 1>shape of the church moving forward.

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<v Speaker 5>And to be perfectly honest, I don't know. He's very

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<v Speaker 5>recently been put into this position. Ultimately it's up to

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<v Speaker 5>him to make that move. But at the same point,

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<v Speaker 5>what I have seen so far is that he's said

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<v Speaker 5>stuff that makes an orange person quite upset with.

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<v Speaker 1>That, it is upset in somebody who's in power, regardless

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<v Speaker 1>of that political spin. Is that enough to kind of

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<v Speaker 1>give us confidence that the guy is actually progressive and

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<v Speaker 1>may make changes for the for the positive what we

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<v Speaker 1>would consider positive from a kind of perspective of humanism.

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<v Speaker 5>That's that's a very good question. It's it's not a

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<v Speaker 5>great baseline, but as in as an overall it's it's

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<v Speaker 5>a good place to start. And specifically, like if you've

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<v Speaker 5>been outside, outside is a very scary place recently.

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<v Speaker 3>Yeah, so I was gonna ask the same question that

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<v Speaker 3>Richard asked us. Just because you upset the orange one,

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<v Speaker 3>doesn't does that make you qualified for people to listen

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<v Speaker 3>to you? And I would say, you know, probably not.

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<v Speaker 3>You know, I really want to see a pope, uh,

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<v Speaker 3>progressive maybe not be the right word that is going

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<v Speaker 3>to appreciate that people would appreciate that aren't atheists, but

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<v Speaker 3>someone who's going to let people love they want to love,

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<v Speaker 3>who's going to let people live their lives that they

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<v Speaker 3>want to live, whether it's Catholic or Christian or not.

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<v Speaker 3>That he's going to preach what I think are the

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<v Speaker 3>most important things that Jesus taught that to love one

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<v Speaker 3>another and to serve your neighbor, and to love your

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<v Speaker 3>neighbor and to help other people that are around you.

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<v Speaker 3>And I hope that he doesn't continue to I shouldn't

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<v Speaker 3>say continue, but I hope that he doesn't try to

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<v Speaker 3>double down on intolerance and on the historical, you know,

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<v Speaker 3>ideologies Christianity where things have the dogmatic aspect, where things

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<v Speaker 3>have to be a certain way, and that he can

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<v Speaker 3>lead people to be more loving and more accepting of

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<v Speaker 3>the people around them. That's what I'd like to see

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<v Speaker 3>from a pope, for any religious leader, honestly.

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<v Speaker 5>Yeah, And that's that's exactly the kind of things that

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<v Speaker 5>I hope he would do. But he's just getting started,

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<v Speaker 5>so we still got to give him a little bit

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<v Speaker 5>of leeway to do what he's going to do, and

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<v Speaker 5>hopefully it's going to be a good thing.

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<v Speaker 3>Hopefully, I hope it is.

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<v Speaker 1>I'm not going to lie. I'm not confident.

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<v Speaker 5>Beyond that that beyond that will be proper for the

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<v Speaker 5>after show, So I will let you guys get on

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<v Speaker 5>to another color.

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<v Speaker 1>All right, Okay, but thanks for your call. We appreciate it.

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<v Speaker 1>I think for me, I think it's we are. I

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<v Speaker 1>think for me it's important to kind of get this

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<v Speaker 1>this idea of progressive. You know, what does that actually mean?

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<v Speaker 1>You know, just just making noises about someone being progressive

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<v Speaker 1>doesn't demonstrate for me that we've got, you know, a

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<v Speaker 1>progressive guy coming in who's going to make a real,

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<v Speaker 1>real difference to things that will have to be shown

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<v Speaker 1>out in his actions. And the Catholic Church, from my

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<v Speaker 1>understanding of there's you know, there's many, many denominations of Christianity,

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<v Speaker 1>like Church is not up there with the most progressive

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<v Speaker 1>of them. And I think, you know, coming in you

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<v Speaker 1>upset in the apple car in an in an organization

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<v Speaker 1>such as that, Being progressive in an organization such as

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<v Speaker 1>that might be a long way off what I would

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<v Speaker 1>consider being a progressive person. Aaron, what do you think

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<v Speaker 1>on that?

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<v Speaker 3>No, I totally agree. I think you're going to be

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<v Speaker 3>the organization that you're a part of can only let

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<v Speaker 3>you be so progressive. There's a there's a factor in

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<v Speaker 3>the Catholic Church and how progressive you can be. I

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<v Speaker 3>used to be Mormon, and it's the same thing in

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<v Speaker 3>the Mormon Church. No matter how progressive somebody a leader

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<v Speaker 3>in the Mormon Church wants to be. There's only so

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<v Speaker 3>much the church, the other leaders that you have to

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<v Speaker 3>work with. I'm the same with the pope. He may

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<v Speaker 3>want to make sweeping changes, but he's he's still going

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<v Speaker 3>to be responsible to be held to come up by

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<v Speaker 3>the other cardinals, by the other members of the church.

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<v Speaker 3>And if you get too progressive, you may lose members,

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<v Speaker 3>and then there's butts and seeds and so I hate

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<v Speaker 3>to say it, but if you're sitting at the top,

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<v Speaker 3>it's a it's a calculus that you have to do.

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<v Speaker 3>How progressive can I be and still maintain our power,

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<v Speaker 3>our influence. Our butts and seeds are tithying those kinds

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<v Speaker 3>of things.

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<v Speaker 1>Unfortunately, Yeah, I agree with you, So let's let's swiftly

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<v Speaker 1>move on. So, the ACA wants you to know what

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<v Speaker 1>is going on in our community. You can head over

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<v Speaker 1>to www. Dot Atheist Hyphencommunity dot org where you can

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<v Speaker 1>learn about the organization itself, it's policies, and how you

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<v Speaker 1>can get involved. And another way to support us is

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<v Speaker 1>by sending super chats. Get them in and we will

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<v Speaker 1>read as many as we can if they are appropriate

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<v Speaker 1>to do so. I'm pretty thick skinned out. I think

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<v Speaker 1>you can get away with most things. We do have

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<v Speaker 1>merch so get your talk keythan merch at tiny dot

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<v Speaker 1>c c slash merch Aca. And I've not said this

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<v Speaker 1>for a long time, but i will say this now.

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<v Speaker 1>It probably won't affect many of you because you'll live

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<v Speaker 1>across the sea from me, but any of our British fans,

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<v Speaker 1>if I see you in the street wearing a piece

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<v Speaker 1>of talk Heathen merchandise and you approach me and have

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<v Speaker 1>your photo taken with me and we can publish that

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<v Speaker 1>photo on the show, then I will buy you another

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<v Speaker 1>piece of merchandise from my own pocket, of your choice.

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<v Speaker 1>So if you are a British fan or an American

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<v Speaker 1>fan and you happen to be visiting Britain and you've

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<v Speaker 1>got your talk Heathen merch with you, wear it and

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<v Speaker 1>if we bump into each other, might get you an

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<v Speaker 1>extra piece for free, absolutely free in the UK. Yeah,

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<v Speaker 1>do do do. Let me have a look.

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<v Speaker 3>We don't have any superchats yet. I must say I'm

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<v Speaker 3>kind of disappointed that we don't have any superchats yet.

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<v Speaker 3>Come on, people were there that? Oh is that at

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<v Speaker 3>super Chat? Watch Chris Conspiracy, biggest cover up in two

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<v Speaker 3>thousand years. I have no idea what that is? Never

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<v Speaker 3>heard of?

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<v Speaker 1>I have not seen it.

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<v Speaker 3>Did we just give someone some free screen time.

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<v Speaker 1>That Hey, they send us two dollars. It's not free,

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<v Speaker 1>they paid for it.

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<v Speaker 3>Yes, I guess we're two thousand dollars for christ Spiracy.

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<v Speaker 3>It's a groundbreaking documentary revealing the biggest cover up in

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<v Speaker 3>two thousand years. Okay, yeah, very interesting. Okay, well, thank

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<v Speaker 3>you for that super chat.

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<v Speaker 1>Yeah, I think we might having a couple of technical difficulties.

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<v Speaker 1>I'm going to try and take the next call. Let's

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<v Speaker 1>see if we can do it. Yes, yes, Michelle, have

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<v Speaker 1>we got you? Michelle? Are you there? No? I don't

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<v Speaker 1>believe we do it. I've having a couple of technical difficulties.

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<v Speaker 1>Just bear with me one second. Well, we try and

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<v Speaker 1>soort this out. And in the meantime, Aaron, let's talk

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<v Speaker 1>about what some people have said about me. Oh I

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<v Speaker 1>have I was apparently criticizing religious people for being intolerant

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<v Speaker 1>of the LBGTQ community, and someone responded to that saying,

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<v Speaker 1>none of what I listed is objectively wrong in atheism.

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<v Speaker 1>I am assuming that they think that there is nothing

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<v Speaker 1>that can be objectively wrong because atheism has no ground

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<v Speaker 1>for objective morality, And in response to that, I would say,

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<v Speaker 1>listen here, cupcake, nobody has any grands for objective morality.

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<v Speaker 1>So you know it's not just an atheism thing. I

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<v Speaker 1>invite people who are religious, and to all your religious

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<v Speaker 1>people who are listening now, I invite you to call

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<v Speaker 1>and have this discussion with me. To show me where

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<v Speaker 1>in the Bible, either through his actions or instructions, God

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<v Speaker 1>demonstrates that there is an objective morality because there isn't

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<v Speaker 1>anywhere where that occurs. What he does is demonstrates subjective

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<v Speaker 1>morality all the way through it. And what's even more

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<v Speaker 1>frustrating about this for me is the subjective morality is

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<v Speaker 1>not inconsistent with most forms of theology. So I don't

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<v Speaker 1>understand why kind of Christians and religious people thrust this

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<v Speaker 1>kind of there must be an objective morality out there

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<v Speaker 1>because it's not inconsistent with God, with theology. It's not

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<v Speaker 1>an argument against God to say that morality is subjective.

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<v Speaker 3>In my experience, people that have religious beliefs they pick

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<v Speaker 3>and choose which part of religious beliefs they like, and

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<v Speaker 3>they kind of either ignore or don't recognize the part

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<v Speaker 3>that they don't like. That's subjective. That's subjectivity, right. And

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<v Speaker 3>I think they do the same thing with those commandments

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<v Speaker 3>that come down from on high. You know, mixed fabrics,

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<v Speaker 3>people or mixed fabrics. That's not important anymore, right, you know,

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<v Speaker 3>christ fulfill the law. And there's even more, you know,

423
00:25:09.519 --> 00:25:13.240
<v Speaker 3>really heinous examples of genocide in the Bible. Nobody. I

424
00:25:13.279 --> 00:25:18.599
<v Speaker 3>don't see many Christian preachers out there preaching genocide, chattel, slavery, awful,

425
00:25:18.640 --> 00:25:20.319
<v Speaker 3>awful things that are still in the Bible that people

426
00:25:20.359 --> 00:25:22.160
<v Speaker 3>just kind of say, well that was back then, or

427
00:25:22.200 --> 00:25:25.440
<v Speaker 3>they somehow just you know, excuse it away, or just

428
00:25:25.559 --> 00:25:27.160
<v Speaker 3>don't pay any attention to it. But they feel and

429
00:25:27.200 --> 00:25:29.039
<v Speaker 3>they focus on the things that they like, which is

430
00:25:29.200 --> 00:25:31.960
<v Speaker 3>which is I think is good. That's kind of humanist.

431
00:25:32.039 --> 00:25:34.440
<v Speaker 3>Let's let's focus on the good parts, right, Let's take

432
00:25:34.480 --> 00:25:37.559
<v Speaker 3>the good prows of all these things and and use

433
00:25:37.599 --> 00:25:39.160
<v Speaker 3>those going forward, because we know they're good, they know

434
00:25:39.200 --> 00:25:39.880
<v Speaker 3>they help people.

435
00:25:40.440 --> 00:25:42.079
<v Speaker 1>Yeah. One of my one of my I'm going to

436
00:25:42.160 --> 00:25:45.480
<v Speaker 1>say favorite, I use the loose sleigh. One of my

437
00:25:45.640 --> 00:25:49.799
<v Speaker 1>favorite kind of apologetics comes from a guy called Jonathan Sheffield.

438
00:25:49.799 --> 00:25:51.160
<v Speaker 1>I don't know if any of you have heard of

439
00:25:51.200 --> 00:25:55.359
<v Speaker 1>him as a scholar and apologist, and regarding the verse

440
00:25:55.359 --> 00:25:58.640
<v Speaker 1>in Numbers where God orders the virgin girls to be

441
00:25:58.680 --> 00:26:04.480
<v Speaker 1>taken a spoils of war, he argues that we shouldn't

442
00:26:04.519 --> 00:26:08.559
<v Speaker 1>say that they are being sent into sex slavery because

443
00:26:08.599 --> 00:26:12.359
<v Speaker 1>that is not true. They are not being sent into

444
00:26:12.400 --> 00:26:16.079
<v Speaker 1>sex slavery. The context of the time is that they

445
00:26:16.079 --> 00:26:19.759
<v Speaker 1>would have been forced to marry the soldiers and become

446
00:26:19.839 --> 00:26:22.880
<v Speaker 1>their brides. I mean, come on, man, if that, if

447
00:26:22.920 --> 00:26:24.079
<v Speaker 1>that's your defense of.

448
00:26:24.079 --> 00:26:28.160
<v Speaker 3>It, yeah, oh they're getting married, They're forced being married.

449
00:26:28.240 --> 00:26:31.079
<v Speaker 3>Oh that that fixes it. Yeah, that makes it okay.

450
00:26:31.240 --> 00:26:33.920
<v Speaker 1>Yeah. If you if you want to kind of argue

451
00:26:33.960 --> 00:26:37.640
<v Speaker 1>against us against that, if you kind of want to

452
00:26:37.720 --> 00:26:41.680
<v Speaker 1>argue against us against this object objective morality thing, please

453
00:26:41.759 --> 00:26:44.400
<v Speaker 1>do give us a call. You know, I love having

454
00:26:44.440 --> 00:26:47.119
<v Speaker 1>these conversations. I don't get to have them anywhere near

455
00:26:47.240 --> 00:26:50.279
<v Speaker 1>enough on this show. So if you want to kind

456
00:26:50.319 --> 00:26:53.240
<v Speaker 1>of discuss the objective morality thing, I will be more

457
00:26:53.240 --> 00:26:55.480
<v Speaker 1>than willing to take your call. The Numbers call is

458
00:26:55.519 --> 00:26:58.799
<v Speaker 1>one five, one two nine nine one nine two four two,

459
00:26:59.200 --> 00:27:01.680
<v Speaker 1>or you can use your drowser at tiny dot c

460
00:27:01.960 --> 00:27:06.240
<v Speaker 1>c slash call t H Right. I'm going to bring

461
00:27:06.400 --> 00:27:10.359
<v Speaker 1>Michelle back in. I think we've got everything works out, Michelle,

462
00:27:10.359 --> 00:27:14.400
<v Speaker 1>are you there? I do apologize for the earlier debacles.

463
00:27:14.920 --> 00:27:16.799
<v Speaker 2>No worries, sir, Richard, no worries.

464
00:27:17.200 --> 00:27:19.000
<v Speaker 1>How are you doing and what is it you'd like

465
00:27:19.079 --> 00:27:19.839
<v Speaker 1>to talk about.

466
00:27:20.359 --> 00:27:22.599
<v Speaker 2>I'm doing very well, sir, Thank you for asking you.

467
00:27:23.359 --> 00:27:25.119
<v Speaker 2>I would like to talk.

468
00:27:24.920 --> 00:27:29.880
<v Speaker 6>About the kind of like the idea that that in

469
00:27:30.000 --> 00:27:34.880
<v Speaker 6>my heart and my emotions I still linger and believe

470
00:27:35.319 --> 00:27:39.359
<v Speaker 6>in a creator, whether I don't whether at the moment

471
00:27:39.519 --> 00:27:43.200
<v Speaker 6>I don't know or no not, if that creator is

472
00:27:43.279 --> 00:27:48.960
<v Speaker 6>deistic or deistic near or far closer distance, I know not. However,

473
00:27:49.480 --> 00:27:52.920
<v Speaker 6>in my heart and emotions, somewhere lingering in there, there

474
00:27:53.000 --> 00:27:55.599
<v Speaker 6>is something that says they or he or she is

475
00:27:55.759 --> 00:28:00.400
<v Speaker 6>real and exists. Well in my mind, my mind, that's

476
00:28:00.440 --> 00:28:03.480
<v Speaker 6>all foolishness. It's kind of like I harkened back to

477
00:28:03.559 --> 00:28:07.720
<v Speaker 6>Brodo when Warmere tries to take the ring from him

478
00:28:08.319 --> 00:28:11.559
<v Speaker 6>and he and process the Wormere. I know what you

479
00:28:11.599 --> 00:28:14.359
<v Speaker 6>would say, and it would seem like with them except

480
00:28:14.559 --> 00:28:15.400
<v Speaker 6>a part of me.

481
00:28:15.799 --> 00:28:20.160
<v Speaker 1>Yeah, great subjects. I think to talk about this. What

482
00:28:20.240 --> 00:28:21.680
<v Speaker 1>I'm going to do is I'm going to pass it

483
00:28:21.720 --> 00:28:25.000
<v Speaker 1>over to Aaron to kick this off because Aaron himself

484
00:28:25.039 --> 00:28:28.440
<v Speaker 1>has deconstructed from religion, and we'll be able to talk

485
00:28:28.480 --> 00:28:31.599
<v Speaker 1>from a personal perspective from this, whereas I have never

486
00:28:31.640 --> 00:28:34.519
<v Speaker 1>been you know, I'm never really believing in God. I

487
00:28:34.599 --> 00:28:38.119
<v Speaker 1>don't have this perspective. So I'll kind of go through

488
00:28:38.160 --> 00:28:41.079
<v Speaker 1>some of the more technical stuff afterwards, but I'd like

489
00:28:41.160 --> 00:28:43.039
<v Speaker 1>to hear what Aaron has to say on this first.

490
00:28:43.200 --> 00:28:46.000
<v Speaker 3>Yeah, michell, so why do you think you want to believe?

491
00:28:46.000 --> 00:28:47.559
<v Speaker 3>Why do you think that emotional What do you think

492
00:28:47.559 --> 00:28:50.279
<v Speaker 3>you have that emotional need to believe that there's a

493
00:28:50.319 --> 00:28:54.039
<v Speaker 3>creator out there? And what about the creator? Do you? Yeah? Yeah,

494
00:28:54.440 --> 00:28:56.400
<v Speaker 3>why do you want to believe that? What's that emotional

495
00:28:56.400 --> 00:28:56.799
<v Speaker 3>need about?

496
00:28:56.799 --> 00:28:59.119
<v Speaker 6>Do you think I wouldn't call it so much an

497
00:28:59.160 --> 00:29:01.759
<v Speaker 6>emotional need as well?

498
00:29:01.839 --> 00:29:03.480
<v Speaker 2>It started out I would say as.

499
00:29:03.319 --> 00:29:06.160
<v Speaker 6>An emotional need, but that need as I grew to

500
00:29:06.880 --> 00:29:09.920
<v Speaker 6>know or or I won't say no, because I don't

501
00:29:09.920 --> 00:29:14.480
<v Speaker 6>believe anyone can know something that is unfalsifiable in nature.

502
00:29:15.000 --> 00:29:19.359
<v Speaker 6>But I will say know that perceived the concept of

503
00:29:19.359 --> 00:29:23.279
<v Speaker 6>my perception of what this being more beings were and

504
00:29:23.319 --> 00:29:28.200
<v Speaker 6>how they were interacting were not necessarily totally interacting with

505
00:29:28.480 --> 00:29:32.079
<v Speaker 6>my world and with okay, but large and like and

506
00:29:32.119 --> 00:29:35.839
<v Speaker 6>so it was more a it wasn't a need so

507
00:29:35.960 --> 00:29:40.160
<v Speaker 6>much as a so much as a as what I

508
00:29:40.200 --> 00:29:43.319
<v Speaker 6>said before, as it was kind of like a longing

509
00:29:43.359 --> 00:29:45.039
<v Speaker 6>for something greater than myself.

510
00:29:45.119 --> 00:29:47.880
<v Speaker 3>So you're you're longing for something that's greater than yourself,

511
00:29:47.920 --> 00:29:50.599
<v Speaker 3>that that gives you some kind of what What is

512
00:29:50.799 --> 00:29:52.559
<v Speaker 3>having that? What does that give you? Because you give

513
00:29:52.599 --> 00:29:55.519
<v Speaker 3>you peace? Does it give you content contentment? Does it

514
00:29:55.519 --> 00:29:57.519
<v Speaker 3>give you purpose? What do you think it gives you?

515
00:29:57.559 --> 00:30:00.160
<v Speaker 2>Well, I'll see. I know we all want to I

516
00:30:00.240 --> 00:30:00.839
<v Speaker 2>want to say.

517
00:30:00.680 --> 00:30:03.079
<v Speaker 6>I know where you're going with this, like and please

518
00:30:03.200 --> 00:30:06.480
<v Speaker 6>interrupt me if I'm wrong, Please interrupt me if I'm wrong,

519
00:30:06.559 --> 00:30:07.480
<v Speaker 6>But like, are you going?

520
00:30:07.480 --> 00:30:08.720
<v Speaker 2>Are you taking this down the route?

521
00:30:09.359 --> 00:30:11.599
<v Speaker 6>Can I not find any of this contentment?

522
00:30:11.680 --> 00:30:12.759
<v Speaker 2>And am? Maybe?

523
00:30:12.920 --> 00:30:13.000
<v Speaker 1>No?

524
00:30:13.119 --> 00:30:16.680
<v Speaker 3>I'm just trying to understand because I think at the

525
00:30:16.759 --> 00:30:17.759
<v Speaker 3>end of the day, I think, at the end of

526
00:30:17.759 --> 00:30:20.240
<v Speaker 3>the day, your problem is not is common right? I

527
00:30:20.279 --> 00:30:22.039
<v Speaker 3>think at the end of the day, we are emotional

528
00:30:22.079 --> 00:30:26.519
<v Speaker 3>creatures and we make emotional decisions. And so having this

529
00:30:26.599 --> 00:30:29.559
<v Speaker 3>belief in a have you wanted having this belief that

530
00:30:29.559 --> 00:30:31.839
<v Speaker 3>there's a deist or a theistic god, or wanted there

531
00:30:31.880 --> 00:30:33.160
<v Speaker 3>to be one and not be able to let it go.

532
00:30:33.559 --> 00:30:36.359
<v Speaker 3>I think that's just kind of human nature, and so

533
00:30:36.720 --> 00:30:38.640
<v Speaker 3>I think the only way to really understand it is

534
00:30:38.640 --> 00:30:40.839
<v Speaker 3>to understand, Okay, what is this giving me? Why does

535
00:30:40.880 --> 00:30:44.359
<v Speaker 3>my why does my emotional side want to have? I want?

536
00:30:44.400 --> 00:30:46.000
<v Speaker 3>As is the best wad I can I can come

537
00:30:46.079 --> 00:30:46.240
<v Speaker 3>up with?

538
00:30:46.599 --> 00:30:46.720
<v Speaker 6>Uh?

539
00:30:47.240 --> 00:30:49.519
<v Speaker 3>Want to hold on to this belief or have this belief?

540
00:30:49.559 --> 00:30:52.559
<v Speaker 3>Is it bringing me peace? Is it sheltering me somehow?

541
00:30:52.839 --> 00:30:54.880
<v Speaker 3>Does it give me a purpose? I mean yeah, So

542
00:30:55.039 --> 00:30:57.559
<v Speaker 3>I'm just really trying to understand you, because I think

543
00:30:57.640 --> 00:30:59.119
<v Speaker 3>it can be different for different people.

544
00:30:59.279 --> 00:31:01.240
<v Speaker 2>I gotta say a couple of different reasons.

545
00:31:02.160 --> 00:31:05.839
<v Speaker 1>What is Michelle? Michelle, let me just interrupt me very quickly.

546
00:31:06.240 --> 00:31:08.200
<v Speaker 1>Are you on speaker phone by any chance?

547
00:31:08.559 --> 00:31:10.599
<v Speaker 2>I'm on the call in. I was kind of I was,

548
00:31:10.680 --> 00:31:11.279
<v Speaker 2>I was late.

549
00:31:11.359 --> 00:31:13.440
<v Speaker 7>I was kind of sitting back in your computer.

550
00:31:13.519 --> 00:31:14.440
<v Speaker 2>Can hear me better now?

551
00:31:14.599 --> 00:31:14.799
<v Speaker 3>Yeah?

552
00:31:14.839 --> 00:31:17.200
<v Speaker 1>It's kind of a cracker line. I'm not sure what's

553
00:31:17.240 --> 00:31:19.200
<v Speaker 1>causing it. So I was just wondering if it would

554
00:31:19.200 --> 00:31:21.400
<v Speaker 1>speak a phone. But if you're not on speaker phone,

555
00:31:21.960 --> 00:31:24.640
<v Speaker 1>that's fine, Just go ahead. Sorry.

556
00:31:26.000 --> 00:31:28.640
<v Speaker 2>So what really draws keeps me in my heart?

557
00:31:28.720 --> 00:31:29.079
<v Speaker 6>Belief?

558
00:31:29.319 --> 00:31:32.160
<v Speaker 7>And I'm believing in my emotions is that you know,

559
00:31:32.960 --> 00:31:35.960
<v Speaker 7>the God who thinks about me, who loves me, who

560
00:31:36.000 --> 00:31:40.799
<v Speaker 7>cares about me, whether that's from Afar or near. The

561
00:31:40.839 --> 00:31:45.119
<v Speaker 7>idea that I've had it dreams where I've actually literally

562
00:31:45.200 --> 00:31:49.319
<v Speaker 7>been encompassed by angel wings and seen he been in

563
00:31:49.400 --> 00:31:52.359
<v Speaker 7>my dreams and been a part of that place soaring

564
00:31:52.400 --> 00:31:55.960
<v Speaker 7>in the clouds and the glowing and all kinds.

565
00:31:55.720 --> 00:31:56.640
<v Speaker 2>Of stuff like that.

566
00:31:57.559 --> 00:32:01.519
<v Speaker 6>It's just the imagery at all of the imagery, the

567
00:32:02.359 --> 00:32:05.400
<v Speaker 6>beauty of the artistry of that whole story. We take

568
00:32:05.440 --> 00:32:08.480
<v Speaker 6>all the bullshit and crime and genocide out of it

569
00:32:08.680 --> 00:32:11.240
<v Speaker 6>and just say that God got a big ser campaign

570
00:32:11.599 --> 00:32:13.200
<v Speaker 6>in most of the religions.

571
00:32:13.440 --> 00:32:17.000
<v Speaker 3>Yeah. Yeah, So it sounds like you're You're kind of you.

572
00:32:17.000 --> 00:32:20.160
<v Speaker 3>You enjoy the the idea of it that it does

573
00:32:20.240 --> 00:32:22.720
<v Speaker 3>bring you some kind It brings you some kind of

574
00:32:22.759 --> 00:32:25.839
<v Speaker 3>sense of belonging maybe in something that's bigger than yourself.

575
00:32:26.119 --> 00:32:29.079
<v Speaker 3>Yeah yeah, And I think that's I think that's kind

576
00:32:29.079 --> 00:32:33.200
<v Speaker 3>of how I define spirituality. Spirituality is this feeling, this

577
00:32:33.240 --> 00:32:35.720
<v Speaker 3>desire that we all have to feel connected to something

578
00:32:35.839 --> 00:32:40.119
<v Speaker 3>bigger than ourselves. And fortunately, unfortunately we've grown up in

579
00:32:40.119 --> 00:32:43.200
<v Speaker 3>a society or a culture where that something that's bigger

580
00:32:43.200 --> 00:32:46.920
<v Speaker 3>than us is God, right, it's typically Christianity, but it

581
00:32:46.920 --> 00:32:50.559
<v Speaker 3>can be other things. And so look, having to let

582
00:32:50.640 --> 00:32:54.519
<v Speaker 3>that go and means finding something else to be connected

583
00:32:54.519 --> 00:32:56.839
<v Speaker 3>to and be something that that And a lot of

584
00:32:56.880 --> 00:32:59.039
<v Speaker 3>people use nature, they go out in camp or they

585
00:32:59.039 --> 00:33:01.079
<v Speaker 3>go hi. Can they feel connected to the world, to

586
00:33:01.119 --> 00:33:03.319
<v Speaker 3>the earth around them. Some people go out and find

587
00:33:03.359 --> 00:33:05.799
<v Speaker 3>great friend groups and they just feel that sense of

588
00:33:05.839 --> 00:33:10.079
<v Speaker 3>belonging and connection with friend groups. And so yeah, usually

589
00:33:10.319 --> 00:33:12.279
<v Speaker 3>if you're if your I don't know if your goal

590
00:33:12.359 --> 00:33:15.359
<v Speaker 3>is to get rid of this emotion or just understand

591
00:33:15.359 --> 00:33:17.359
<v Speaker 3>it or what's your what's your goal here?

592
00:33:17.880 --> 00:33:20.000
<v Speaker 8>That was my second part of the question that I

593
00:33:20.000 --> 00:33:22.599
<v Speaker 8>didn't put in. Am I okay in my.

594
00:33:22.759 --> 00:33:27.480
<v Speaker 6>Position being an agnostic, atheist and anti theist, Well.

595
00:33:27.400 --> 00:33:30.759
<v Speaker 8>Yet somehow in my heart and I want to also

596
00:33:30.880 --> 00:33:32.400
<v Speaker 8>practice that by dayg.

597
00:33:32.319 --> 00:33:36.200
<v Speaker 9>I've had I've suffered a concussion, a seizure, disorder.

598
00:33:36.480 --> 00:33:42.839
<v Speaker 6>An uh A stroke and an aneurysm and a brain

599
00:33:42.960 --> 00:33:45.119
<v Speaker 6>blee all in a short period.

600
00:33:44.839 --> 00:33:46.400
<v Speaker 2>Of time maybe two and a half three and a

601
00:33:46.400 --> 00:33:47.000
<v Speaker 2>half years.

602
00:33:47.039 --> 00:33:47.480
<v Speaker 3>That's a lot.

603
00:33:47.680 --> 00:33:48.880
<v Speaker 6>And so I don't know if.

604
00:33:48.759 --> 00:33:50.880
<v Speaker 2>It's Yeah, it's lucky to be alive.

605
00:33:51.720 --> 00:33:54.880
<v Speaker 6>I don't know that some of those injuries and conditions

606
00:33:54.920 --> 00:33:58.079
<v Speaker 6>that still cause disciplin gering believe kind of like maybe

607
00:33:58.079 --> 00:34:01.200
<v Speaker 6>a split bringing patient with that's wort of thing going on.

608
00:34:01.480 --> 00:34:04.119
<v Speaker 6>So I don't know if there's any true way around

609
00:34:04.200 --> 00:34:04.920
<v Speaker 6>it other.

610
00:34:04.759 --> 00:34:08.159
<v Speaker 1>Than Michelle, I would suggest that the reason you have

611
00:34:08.320 --> 00:34:11.280
<v Speaker 1>this lingering belief is because you are a human being.

612
00:34:11.840 --> 00:34:13.760
<v Speaker 1>And I don't know if you were listening at the

613
00:34:13.760 --> 00:34:17.400
<v Speaker 1>top of the show where I recounted the kind of

614
00:34:17.559 --> 00:34:20.840
<v Speaker 1>story of this vessel that had crashed on the coast

615
00:34:20.880 --> 00:34:23.920
<v Speaker 1>of Australia, and if we took it away from that

616
00:34:24.000 --> 00:34:28.320
<v Speaker 1>fragmented there's little bits of tantalizing information here and there

617
00:34:28.679 --> 00:34:31.320
<v Speaker 1>which suggests that they might have been a colony of

618
00:34:31.440 --> 00:34:35.519
<v Speaker 1>Dutch in Australia before we actually knew they were one

619
00:34:36.119 --> 00:34:41.079
<v Speaker 1>who kind of had relationships with the Aboriginal people, and

620
00:34:41.519 --> 00:34:44.880
<v Speaker 1>there was a colony there for some a number of years.

621
00:34:45.159 --> 00:34:50.199
<v Speaker 1>And you know, there's lots of tantalizing bits that might

622
00:34:50.519 --> 00:34:55.079
<v Speaker 1>make that true. But how much more convincing would that

623
00:34:55.320 --> 00:34:59.679
<v Speaker 1>be if we'd been brought up in that culture they'd

624
00:34:59.719 --> 00:35:03.159
<v Speaker 1>been up to have been told that that was true,

625
00:35:03.719 --> 00:35:06.159
<v Speaker 1>not just there's this bit of information here that we're

626
00:35:06.159 --> 00:35:10.599
<v Speaker 1>trying to piece together, but this is true. Our holidays,

627
00:35:10.760 --> 00:35:14.519
<v Speaker 1>our culture, everything else is based on it. I would

628
00:35:14.559 --> 00:35:18.039
<v Speaker 1>think that that would convince even with the same amount

629
00:35:18.119 --> 00:35:21.360
<v Speaker 1>of evidence that we have, I would think that would

630
00:35:21.360 --> 00:35:25.280
<v Speaker 1>convince far farm far more people that that was true

631
00:35:25.639 --> 00:35:29.519
<v Speaker 1>than they're currently are. And I think that's very, very important,

632
00:35:30.000 --> 00:35:33.519
<v Speaker 1>the fact that we're kind of being brought up in

633
00:35:33.559 --> 00:35:37.239
<v Speaker 1>a society where we are told that this thing is true,

634
00:35:38.000 --> 00:35:41.400
<v Speaker 1>where we're convinced that is true. And I think you know,

635
00:35:41.559 --> 00:35:44.360
<v Speaker 1>you were talking about the labels you would use, and

636
00:35:44.719 --> 00:35:49.000
<v Speaker 1>you know, is this belief consistent with those labels? And

637
00:35:49.199 --> 00:35:52.360
<v Speaker 1>what I would say is, for the moment, just kind

638
00:35:52.360 --> 00:35:55.840
<v Speaker 1>of forget about the labels. You know, it doesn't matter

639
00:35:55.880 --> 00:35:59.519
<v Speaker 1>whether you call yourself or people call you an agnostic

640
00:35:59.599 --> 00:36:03.119
<v Speaker 1>athee or an antitheist, or a theist or a deist.

641
00:36:03.519 --> 00:36:07.440
<v Speaker 1>What matters is what you are convinced of. And if

642
00:36:07.480 --> 00:36:11.280
<v Speaker 1>you are convinced that God exists, then you are convinced

643
00:36:11.280 --> 00:36:15.400
<v Speaker 1>that God exists. And let's look at the reasons why

644
00:36:15.440 --> 00:36:18.079
<v Speaker 1>you are convinced that God exists or you know, when

645
00:36:18.119 --> 00:36:22.519
<v Speaker 1>you get the opportunity explore yourself the reasons behind why

646
00:36:22.559 --> 00:36:25.440
<v Speaker 1>you are convinced you exist. Rather than trying to fit

647
00:36:25.480 --> 00:36:28.199
<v Speaker 1>yourself in a neat little box, have a look at

648
00:36:28.199 --> 00:36:31.519
<v Speaker 1>the reasoning behind it. You know, there's lots of work

649
00:36:31.599 --> 00:36:37.360
<v Speaker 1>being done in psychology and neurology that talk about, you know,

650
00:36:37.480 --> 00:36:42.519
<v Speaker 1>the reasons people believe things. There's lots of biases that

651
00:36:42.559 --> 00:36:45.639
<v Speaker 1>we are prone to, that our prains are prone to,

652
00:36:45.920 --> 00:36:49.519
<v Speaker 1>just through the basis of the way it is evolved

653
00:36:49.719 --> 00:36:54.039
<v Speaker 1>and the you know, these can be. They were good

654
00:36:54.119 --> 00:36:58.039
<v Speaker 1>for us from a survival perspective, they're not so good

655
00:36:58.079 --> 00:37:02.960
<v Speaker 1>for us in trying to assess what is true perspective. So,

656
00:37:03.440 --> 00:37:07.440
<v Speaker 1>you know, it's a very hidden Psychology is very interesting

657
00:37:07.480 --> 00:37:10.519
<v Speaker 1>because what it does is it shines a light on

658
00:37:11.119 --> 00:37:14.719
<v Speaker 1>how our brain. It doesn't work as we tend to

659
00:37:14.880 --> 00:37:19.320
<v Speaker 1>think that it works. It's not a computer. Our eyes

660
00:37:19.360 --> 00:37:22.800
<v Speaker 1>on video cameras when we see the world, we aren't

661
00:37:22.840 --> 00:37:25.920
<v Speaker 1>seeing like we would on a film, a video image

662
00:37:26.199 --> 00:37:29.639
<v Speaker 1>and motion of image in motion. What we're taking is

663
00:37:29.679 --> 00:37:33.000
<v Speaker 1>lots and lots and lots of little separate snapshots, and

664
00:37:33.039 --> 00:37:36.719
<v Speaker 1>then the majority of what we experience in any given

665
00:37:36.760 --> 00:37:43.199
<v Speaker 1>moment is our previous experience. Cross referencing those little bits

666
00:37:43.199 --> 00:37:46.039
<v Speaker 1>of information that are coming in, and that is how

667
00:37:46.079 --> 00:37:49.079
<v Speaker 1>we form opinions about the world. It's not all this

668
00:37:49.159 --> 00:37:52.360
<v Speaker 1>stuff is coming in and it's pure and it's perfectly computed.

669
00:37:52.719 --> 00:37:56.679
<v Speaker 1>That's not how the brain works. And I think having

670
00:37:56.679 --> 00:38:00.280
<v Speaker 1>a look at this would you know, you know, going

671
00:38:00.320 --> 00:38:02.440
<v Speaker 1>and going in your own time and having a look

672
00:38:02.440 --> 00:38:05.360
<v Speaker 1>at this would really really shed a light on a

673
00:38:05.440 --> 00:38:10.119
<v Speaker 1>lot of the reasoning behind why you are convinced that

674
00:38:10.360 --> 00:38:14.360
<v Speaker 1>God might still exist. And I think that is far

675
00:38:14.519 --> 00:38:18.159
<v Speaker 1>far more important than kind of stick trying to stick

676
00:38:18.199 --> 00:38:20.960
<v Speaker 1>yourself in a label and in a box. Sorry, Michelle,

677
00:38:21.000 --> 00:38:22.360
<v Speaker 1>go on, please, in my.

678
00:38:22.400 --> 00:38:25.239
<v Speaker 6>Mind, I would say, in my head, in my thinker,

679
00:38:25.519 --> 00:38:28.480
<v Speaker 6>I'm not convinced. I don't see any evidence, but in

680
00:38:28.760 --> 00:38:31.280
<v Speaker 6>only in my heart, and even in my heart, I'm

681
00:38:31.280 --> 00:38:32.119
<v Speaker 6>not convinced.

682
00:38:32.639 --> 00:38:36.400
<v Speaker 1>But why is your heart? There is no There is

683
00:38:36.480 --> 00:38:39.800
<v Speaker 1>no that. We don't have two separate things. We don't

684
00:38:39.840 --> 00:38:43.519
<v Speaker 1>have a head which just does rational stuff and the heart,

685
00:38:43.639 --> 00:38:47.760
<v Speaker 1>which does emotional irrational stuff. That's not how we work.

686
00:38:48.119 --> 00:38:51.039
<v Speaker 1>That's not you know, our emotions and our brain and

687
00:38:51.079 --> 00:38:54.199
<v Speaker 1>our consciousness are all part of the same system.

688
00:38:54.440 --> 00:38:56.559
<v Speaker 2>And I share a hypothesis.

689
00:38:57.960 --> 00:39:00.639
<v Speaker 1>You can indeed, and I will not mute you myself

690
00:39:00.800 --> 00:39:02.920
<v Speaker 1>when I say that you can, so you can actually

691
00:39:02.960 --> 00:39:04.880
<v Speaker 1>hear me. Please go ahead.

692
00:39:06.159 --> 00:39:10.360
<v Speaker 2>Free to meet me. If you do, it's your show,

693
00:39:10.599 --> 00:39:11.360
<v Speaker 2>go right ahead.

694
00:39:11.840 --> 00:39:14.159
<v Speaker 3>But no, so you.

695
00:39:14.119 --> 00:39:17.360
<v Speaker 8>Know, I know that the chemical that our emotions come

696
00:39:17.400 --> 00:39:22.039
<v Speaker 8>from our brain, right because like our brains are producing

697
00:39:22.119 --> 00:39:26.159
<v Speaker 8>all of those chemicals and neurons and electricity.

698
00:39:25.519 --> 00:39:28.760
<v Speaker 6>That fire throughout our body and then get processed by

699
00:39:28.760 --> 00:39:31.519
<v Speaker 6>our body, and then our body feels those emotions.

700
00:39:31.079 --> 00:39:32.199
<v Speaker 2>Because of those chemicals.

701
00:39:32.199 --> 00:39:35.199
<v Speaker 6>But I think sometimes when they go back to the brain,

702
00:39:35.559 --> 00:39:38.679
<v Speaker 6>they change and then they send another signal, and those

703
00:39:38.719 --> 00:39:42.320
<v Speaker 6>signals can sometimes say get bypassed and do a whole

704
00:39:42.320 --> 00:39:44.960
<v Speaker 6>bunch of shrent things and odd things and say oh

705
00:39:45.079 --> 00:39:47.679
<v Speaker 6>we don't like this, I like that, and then you

706
00:39:47.800 --> 00:39:49.039
<v Speaker 6>have kinditive.

707
00:39:48.639 --> 00:39:53.239
<v Speaker 1>Distance, Michelle. I have a very good friend who is

708
00:39:53.360 --> 00:39:59.400
<v Speaker 1>also one of the ACAS nonprofits, called doctor Richard Firs

709
00:39:59.440 --> 00:40:03.960
<v Speaker 1>god be here, who is an expert on emotions and

710
00:40:04.039 --> 00:40:08.440
<v Speaker 1>in fact wrote the book on emotions, which is maybe

711
00:40:08.599 --> 00:40:12.719
<v Speaker 1>very useful, you know, to kind of inform you on

712
00:40:12.760 --> 00:40:15.559
<v Speaker 1>some of this stuff. It's called the Human History of Emotion.

713
00:40:16.519 --> 00:40:21.519
<v Speaker 1>And this what Dr Richard would say, as soon as

714
00:40:21.559 --> 00:40:24.880
<v Speaker 1>I heard you say, our brains form emotions I had

715
00:40:25.079 --> 00:40:28.280
<v Speaker 1>Dr Richard Firth's God be Here heading my voice in

716
00:40:28.280 --> 00:40:32.280
<v Speaker 1>my head saying no, no, it's not our brains. It's

717
00:40:32.280 --> 00:40:35.920
<v Speaker 1>on emotions. It's our it's our whole kind of system

718
00:40:36.320 --> 00:40:40.199
<v Speaker 1>that forms emotions. It's the chemicals, it's the it's not

719
00:40:40.400 --> 00:40:43.639
<v Speaker 1>just neurons, it's a chemical reactions in our body. It's

720
00:40:43.719 --> 00:40:47.079
<v Speaker 1>our goat has a lot to do with it. All

721
00:40:47.159 --> 00:40:50.239
<v Speaker 1>of these things have a big part to play in emotion.

722
00:40:50.679 --> 00:40:53.559
<v Speaker 1>We are we are a system. We are not just

723
00:40:53.639 --> 00:40:57.960
<v Speaker 1>an isolated brain, you know. And there's a there's an

724
00:40:58.000 --> 00:41:01.239
<v Speaker 1>interesting thing in biology which is often overlooked about. And

725
00:41:01.400 --> 00:41:04.119
<v Speaker 1>I will shout about this till the ends of the earth,

726
00:41:04.480 --> 00:41:09.880
<v Speaker 1>and I will criticize consciousness studies to the ends of

727
00:41:10.079 --> 00:41:14.440
<v Speaker 1>the earth, because whenever you get consciousness studies, what you get,

728
00:41:14.480 --> 00:41:18.400
<v Speaker 1>and you get these conferences about consciousness studies, what you

729
00:41:18.480 --> 00:41:20.760
<v Speaker 1>get is you get a whole load of people in

730
00:41:20.840 --> 00:41:24.000
<v Speaker 1>my field philosophy. There you get a whole load of

731
00:41:24.039 --> 00:41:26.719
<v Speaker 1>psychologists say, you get a whole load of neurologists say,

732
00:41:27.079 --> 00:41:29.880
<v Speaker 1>and they're all bantering about. But what you don't get

733
00:41:30.239 --> 00:41:38.679
<v Speaker 1>is animal biologists consciousness conferences. And you should because there

734
00:41:38.760 --> 00:41:41.880
<v Speaker 1>is a thing in biology called the unvault, and it

735
00:41:41.960 --> 00:41:46.719
<v Speaker 1>is the sensory perception of a particular species. Is so,

736
00:41:46.880 --> 00:41:50.000
<v Speaker 1>as a human species, we have a particular sensory perception

737
00:41:50.360 --> 00:41:54.079
<v Speaker 1>which is related to our biology. An ant, or a

738
00:41:54.159 --> 00:41:58.639
<v Speaker 1>bat or a dog as a completely different sensory perception

739
00:41:59.039 --> 00:42:04.079
<v Speaker 1>because it has a completely different physical makeup. So emotions

740
00:42:04.519 --> 00:42:10.360
<v Speaker 1>and consciousness are far more than just the brain doing shit.

741
00:42:11.000 --> 00:42:14.360
<v Speaker 1>It's the whole physical makeup. It's the whole body, it's

742
00:42:14.440 --> 00:42:18.360
<v Speaker 1>the it's the all chemical interaction between it. This is

743
00:42:18.400 --> 00:42:21.159
<v Speaker 1>a fascinating and you will see me get animated on

744
00:42:21.199 --> 00:42:23.920
<v Speaker 1>this because this is something I it's something that's in

745
00:42:24.000 --> 00:42:28.239
<v Speaker 1>my field and something I love talking about. And it's

746
00:42:28.519 --> 00:42:33.400
<v Speaker 1>very very important that we take all of this into

747
00:42:33.519 --> 00:42:38.800
<v Speaker 1>account when we're talking about how we interpret reality and

748
00:42:38.880 --> 00:42:42.400
<v Speaker 1>how we kind of assess what might be true and

749
00:42:42.559 --> 00:42:45.239
<v Speaker 1>might not be true. And that's why I say to it,

750
00:42:45.239 --> 00:42:47.840
<v Speaker 1>it's so important not to say that the head does

751
00:42:47.880 --> 00:42:53.039
<v Speaker 1>this and the heart does this, because we are a system, right.

752
00:42:52.840 --> 00:42:56.079
<v Speaker 6>I guess, yeah, thank you, sir Richard, that I just

753
00:42:56.079 --> 00:42:58.199
<v Speaker 6>need to be built in like I get that the

754
00:42:58.199 --> 00:43:00.840
<v Speaker 6>whole boy. Yeah, now I'm understanding more like the whole

755
00:43:00.840 --> 00:43:04.480
<v Speaker 6>body and the God, the heart, the head, everything, the bones,

756
00:43:04.519 --> 00:43:08.280
<v Speaker 6>the marrow, everything, Like you can feel emotions in different

757
00:43:08.280 --> 00:43:11.400
<v Speaker 6>parts of the body at any given moment, and the

758
00:43:11.440 --> 00:43:16.079
<v Speaker 6>body is so like an integral in how we perceive

759
00:43:16.239 --> 00:43:16.800
<v Speaker 6>the world.

760
00:43:16.960 --> 00:43:18.679
<v Speaker 3>Yeah. And one of the damaging things that I think

761
00:43:18.719 --> 00:43:21.079
<v Speaker 3>religion can do and Christianity and my experience did to

762
00:43:21.119 --> 00:43:24.920
<v Speaker 3>me was it actually tries to separate your brain from

763
00:43:24.960 --> 00:43:28.800
<v Speaker 3>your body. It tries to It tries to tell you

764
00:43:29.159 --> 00:43:32.679
<v Speaker 3>that we're like these spiritual beings having this physical experience

765
00:43:32.719 --> 00:43:35.599
<v Speaker 3>on earth, and so we have to not we have

766
00:43:35.679 --> 00:43:38.119
<v Speaker 3>to deny our body, have to deny our emotions, what

767
00:43:38.159 --> 00:43:40.280
<v Speaker 3>we're feeling, what we want, and we have to be

768
00:43:40.320 --> 00:43:42.760
<v Speaker 3>purely in our heads. I know that my religion did

769
00:43:42.760 --> 00:43:45.679
<v Speaker 3>that to me, and so it's really and I'm literally

770
00:43:45.760 --> 00:43:49.119
<v Speaker 3>learning and working on every every day trying to integrate

771
00:43:49.159 --> 00:43:52.119
<v Speaker 3>back my brain and my body and understanding what I'm

772
00:43:52.119 --> 00:43:55.880
<v Speaker 3>feeling and what I'm thinking and realizing I'm one big system,

773
00:43:55.920 --> 00:43:58.199
<v Speaker 3>one big connected thing. I'm not. I'm not just as

774
00:43:58.480 --> 00:44:00.960
<v Speaker 3>I heard someone describe once, not just this head that

775
00:44:01.199 --> 00:44:03.800
<v Speaker 3>my body body moves around from room to room, right,

776
00:44:03.960 --> 00:44:08.400
<v Speaker 3>and this whole, this whole human being. Yeah, does that

777
00:44:08.440 --> 00:44:08.880
<v Speaker 3>make sense?

778
00:44:09.039 --> 00:44:11.039
<v Speaker 6>Well that makes perfect sense.

779
00:44:11.119 --> 00:44:14.320
<v Speaker 3>Yeah, go ahead.

780
00:44:14.519 --> 00:44:16.480
<v Speaker 6>I don't know if you guys had anything more to say,

781
00:44:16.559 --> 00:44:17.280
<v Speaker 6>but I'm allbun.

782
00:44:17.360 --> 00:44:18.960
<v Speaker 2>I mean, this is my come out.

783
00:44:18.840 --> 00:44:22.599
<v Speaker 9>Public trans I mean, I'm coming out publicly, like Michelle

784
00:44:22.800 --> 00:44:25.440
<v Speaker 9>is my my trans name, and I have a couple

785
00:44:25.480 --> 00:44:28.039
<v Speaker 9>of different lady names that I go buy trans names,

786
00:44:28.079 --> 00:44:33.000
<v Speaker 9>but they're all feminine sounding, and so yeah.

787
00:44:32.320 --> 00:44:35.400
<v Speaker 3>Congratulations on congratulations and thank you for doing that out

788
00:44:35.400 --> 00:44:35.920
<v Speaker 3>here with us.

789
00:44:36.119 --> 00:44:38.320
<v Speaker 1>Yeah, we appreciate that very much. So and you know,

790
00:44:38.440 --> 00:44:42.360
<v Speaker 1>we hope that our community. Sorry Michelle, go ahead.

791
00:44:42.360 --> 00:44:44.440
<v Speaker 2>Did you mind Richard that I did that? Is that

792
00:44:44.519 --> 00:44:45.280
<v Speaker 2>okay on your show?

793
00:44:45.519 --> 00:44:48.599
<v Speaker 1>Of course it's okay. Yeah, Look this this community is

794
00:44:48.639 --> 00:44:52.440
<v Speaker 1>here for you, you know. And you know, if if

795
00:44:52.440 --> 00:44:54.760
<v Speaker 1>you want to if you want to discuss your journey

796
00:44:54.920 --> 00:44:57.000
<v Speaker 1>and your identity and you want to talk to someone

797
00:44:57.039 --> 00:45:00.719
<v Speaker 1>who's had that experience, called back when Dr Ben's hosting,

798
00:45:00.719 --> 00:45:03.559
<v Speaker 1>because Dr Ben is a trans man, so you know,

799
00:45:03.960 --> 00:45:05.840
<v Speaker 1>Dr Benn has lived that and he will be able

800
00:45:05.960 --> 00:45:08.960
<v Speaker 1>to kind of you, you know, if you're just beginning

801
00:45:08.960 --> 00:45:12.480
<v Speaker 1>on this journey. Dr Ben is you know, he's been

802
00:45:12.519 --> 00:45:15.360
<v Speaker 1>doing this in the public space, talking about this in

803
00:45:15.360 --> 00:45:17.519
<v Speaker 1>the public space for a long time. And he might

804
00:45:17.599 --> 00:45:20.760
<v Speaker 1>be able to give you some helpful advice. But absolutely

805
00:45:20.840 --> 00:45:23.639
<v Speaker 1>you are welcome to do it on our show. You

806
00:45:23.639 --> 00:45:26.679
<v Speaker 1>you you stand from the rooftops and and say on

807
00:45:26.760 --> 00:45:29.920
<v Speaker 1>our show, Michelle, because you are more than welcome to

808
00:45:30.000 --> 00:45:31.800
<v Speaker 1>do that, and you are more than welcome to call

809
00:45:31.880 --> 00:45:37.440
<v Speaker 1>back any time and continue discussing your your journey through

810
00:45:37.440 --> 00:45:40.880
<v Speaker 1>your identity or your journey through your belief with us

811
00:45:41.000 --> 00:45:42.440
<v Speaker 1>at any time you want to do.

812
00:45:42.719 --> 00:45:45.559
<v Speaker 2>Thank you, sir Richard. And was it William moves on

813
00:45:46.320 --> 00:45:48.920
<v Speaker 2>Aeron Aeron. That was my next guest, A.

814
00:45:55.599 --> 00:45:58.800
<v Speaker 1>Thank you. That was a great call. It was a

815
00:45:58.800 --> 00:46:02.519
<v Speaker 1>great Callah, so many many reasons I don't get chance.

816
00:46:02.880 --> 00:46:06.559
<v Speaker 1>And I can see a j I can in my

817
00:46:06.719 --> 00:46:11.239
<v Speaker 1>mind's eyes sat in the back laughing because she knows

818
00:46:11.280 --> 00:46:15.840
<v Speaker 1>that I get so so animated and expressive when I

819
00:46:15.880 --> 00:46:18.920
<v Speaker 1>talk about consciousness. It really really is one of my

820
00:46:19.039 --> 00:46:23.039
<v Speaker 1>favorite subjects to talk about. And it really does infuriate

821
00:46:23.119 --> 00:46:27.079
<v Speaker 1>me when we get this kind of snobbery in consciousness

822
00:46:27.159 --> 00:46:31.280
<v Speaker 1>studies that kind of for some reason, and I don't

823
00:46:31.320 --> 00:46:34.639
<v Speaker 1>know what the reason is that excludes to such an

824
00:46:34.679 --> 00:46:39.800
<v Speaker 1>extent non human animal consciousness studies. There is so much

825
00:46:39.920 --> 00:46:44.559
<v Speaker 1>great work being done on different animals, and as I

826
00:46:44.559 --> 00:46:47.079
<v Speaker 1>said earlier, this thing is called the unvault, a sensory

827
00:46:47.119 --> 00:46:52.000
<v Speaker 1>bubble that is their world that perceives the world as

828
00:46:52.000 --> 00:46:55.119
<v Speaker 1>a species. There is so much great work that's been

829
00:46:55.199 --> 00:46:59.119
<v Speaker 1>done with so many different animals and through so many

830
00:46:59.119 --> 00:47:05.880
<v Speaker 1>different aspects, from spiders to bats, to whales to dogs.

831
00:47:06.360 --> 00:47:08.159
<v Speaker 1>There's a great I think it's on I'm not sure

832
00:47:08.159 --> 00:47:10.480
<v Speaker 1>if it's on Netflix. Is a documentary at the moment

833
00:47:10.920 --> 00:47:14.039
<v Speaker 1>about how dogs sense the world and see the world,

834
00:47:14.559 --> 00:47:17.159
<v Speaker 1>which is I watched that recently, and that's a great

835
00:47:17.239 --> 00:47:20.480
<v Speaker 1>program as well. And there's so much out there, so

836
00:47:20.559 --> 00:47:23.800
<v Speaker 1>much information out there, and we seem to completely ignore

837
00:47:23.840 --> 00:47:27.159
<v Speaker 1>it when we talk about consciousness studies. And it is

838
00:47:27.239 --> 00:47:32.039
<v Speaker 1>so baffling to me when it is so blatantly obvious

839
00:47:32.400 --> 00:47:37.599
<v Speaker 1>that the physical makeup of a species has so much

840
00:47:37.679 --> 00:47:40.559
<v Speaker 1>to do with its consciousness and how it perceives the world,

841
00:47:41.440 --> 00:47:46.719
<v Speaker 1>and ignoring that, ignore that at your peril people, because

842
00:47:47.159 --> 00:47:51.039
<v Speaker 1>it's ignorant to do so, I think. And I will

843
00:47:51.039 --> 00:47:54.679
<v Speaker 1>stand loud and proud on my soapbox and scream about

844
00:47:54.679 --> 00:47:59.880
<v Speaker 1>this to the consciousness community at every opportunity I get,

845
00:48:00.119 --> 00:48:02.519
<v Speaker 1>because there's something I'm passionate about we need to do

846
00:48:02.679 --> 00:48:03.880
<v Speaker 1>more of our and police.

847
00:48:04.039 --> 00:48:06.360
<v Speaker 3>So it's a really fascinas and fascinating topic. You know,

848
00:48:06.400 --> 00:48:08.760
<v Speaker 3>we're all these unique individuals and we're all we're all

849
00:48:08.800 --> 00:48:12.960
<v Speaker 3>conscious conscious whatever that means. But consciousness makes you think

850
00:48:13.000 --> 00:48:16.440
<v Speaker 3>that you're you came from somewhere, almost like there's and

851
00:48:16.519 --> 00:48:20.000
<v Speaker 3>the thought of a consciousness like didn't exist once. Now

852
00:48:20.039 --> 00:48:22.480
<v Speaker 3>it exists, and then it's going to stop existing. It's

853
00:48:22.519 --> 00:48:25.039
<v Speaker 3>hard for the consciousness itself to accept that kind of fact.

854
00:48:25.199 --> 00:48:27.000
<v Speaker 3>You know that it's gonna that it just came out

855
00:48:27.000 --> 00:48:29.000
<v Speaker 3>of nowhere and then it's going to go away eventually.

856
00:48:29.039 --> 00:48:33.079
<v Speaker 3>And and uh, the studying animals I think is crazy.

857
00:48:33.280 --> 00:48:35.480
<v Speaker 3>It's it can be. It's really fascinating to see the

858
00:48:35.519 --> 00:48:38.719
<v Speaker 3>ways that scientists can study other animals and figure out,

859
00:48:38.719 --> 00:48:40.800
<v Speaker 3>even though we can't talk to them, figure out how

860
00:48:40.840 --> 00:48:43.480
<v Speaker 3>they perceive the world, how they understand the world. Super

861
00:48:43.519 --> 00:48:45.920
<v Speaker 3>clever scientists out there studying. I think it to be

862
00:48:45.920 --> 00:48:49.559
<v Speaker 3>super clever to study those kinds of things. Pretty fascinating stuff.

863
00:48:49.719 --> 00:48:51.559
<v Speaker 1>I love it. I love I love the whole field.

864
00:48:51.559 --> 00:48:54.800
<v Speaker 1>I love I mean my wife, I love psychology as

865
00:48:54.800 --> 00:48:58.840
<v Speaker 1>a layman. My wife's an educational psychologists as well. So

866
00:48:58.880 --> 00:49:02.000
<v Speaker 1>I get to kind of into a really really expensive

867
00:49:02.039 --> 00:49:06.239
<v Speaker 1>books that I don't have to buy to read some

868
00:49:06.280 --> 00:49:08.639
<v Speaker 1>of these like proper studies that have been done. So

869
00:49:09.320 --> 00:49:13.320
<v Speaker 1>it's really good. I find it really fascinating and just

870
00:49:13.679 --> 00:49:17.159
<v Speaker 1>I think we need to do more, then, needs to

871
00:49:17.199 --> 00:49:19.719
<v Speaker 1>be more to just to educate people on how the

872
00:49:19.880 --> 00:49:23.639
<v Speaker 1>human brain works and how human consciousness works. And I

873
00:49:23.679 --> 00:49:28.440
<v Speaker 1>think this would dispel if people educate themselves, this would

874
00:49:28.559 --> 00:49:32.760
<v Speaker 1>dispel a lot of people who do believe in God.

875
00:49:32.960 --> 00:49:34.800
<v Speaker 1>Bringing it back to the last call of bringing it

876
00:49:34.800 --> 00:49:38.960
<v Speaker 1>back to Michelle. My wife obviously has been married to

877
00:49:38.960 --> 00:49:41.320
<v Speaker 1>me being my wife. That's what married people, don't, they

878
00:49:41.320 --> 00:49:45.800
<v Speaker 1>are married to each other. We had conversations for years

879
00:49:45.840 --> 00:49:48.519
<v Speaker 1>and years and years. She was a theist, and we

880
00:49:48.599 --> 00:49:52.079
<v Speaker 1>had conversations for years and years and years, you know,

881
00:49:52.199 --> 00:49:56.199
<v Speaker 1>talking through kind of epistemology and things like that. And she,

882
00:49:56.920 --> 00:49:59.159
<v Speaker 1>you know, no matter how much I talked to her,

883
00:49:59.400 --> 00:50:03.719
<v Speaker 1>she didn't relinquish her believing God. What made her relinquish

884
00:50:03.800 --> 00:50:07.960
<v Speaker 1>her believing God was doing a master's degree in psychology

885
00:50:08.280 --> 00:50:12.599
<v Speaker 1>and actually having that Eureka moment for herself, of shit,

886
00:50:13.239 --> 00:50:16.320
<v Speaker 1>this is how the brain works, This is how we

887
00:50:16.400 --> 00:50:19.800
<v Speaker 1>relate to things. And it was doing that, it was

888
00:50:19.840 --> 00:50:22.880
<v Speaker 1>doing the homework herself that actually kind of brought her

889
00:50:22.920 --> 00:50:27.079
<v Speaker 1>out of theism. And I think we need to push

890
00:50:27.280 --> 00:50:29.800
<v Speaker 1>education now. I know there's some things in the US

891
00:50:30.199 --> 00:50:32.480
<v Speaker 1>at the moment where you know, I'm not going to

892
00:50:32.480 --> 00:50:36.159
<v Speaker 1>get political, but education is not high on the agenda.

893
00:50:36.079 --> 00:50:37.639
<v Speaker 3>And frustrating.

894
00:50:37.760 --> 00:50:43.639
<v Speaker 1>Richard is exceptionally frustrating. And to my mind, to my mind,

895
00:50:44.480 --> 00:50:48.440
<v Speaker 1>education should be the highest agenda, and how we interpret

896
00:50:48.519 --> 00:50:52.480
<v Speaker 1>the world should be the highest of the education agendas.

897
00:50:53.320 --> 00:50:56.960
<v Speaker 1>You know, just learning how can you operate as a society,

898
00:50:57.159 --> 00:51:00.480
<v Speaker 1>as a function in society if you do not know

899
00:51:00.840 --> 00:51:05.960
<v Speaker 1>how you work yourself? That baffles me, It really really

900
00:51:06.039 --> 00:51:09.960
<v Speaker 1>does baffle me. And there was the frustrating thing about

901
00:51:10.000 --> 00:51:12.000
<v Speaker 1>it is it's not like it's a fringe thing and

902
00:51:12.039 --> 00:51:14.079
<v Speaker 1>it's just a couple of mad people on the internet

903
00:51:14.159 --> 00:51:17.119
<v Speaker 1>like me shouting about it, saying, you know, we should

904
00:51:17.159 --> 00:51:20.239
<v Speaker 1>have this in education. This is mainstream stuff. This is

905
00:51:20.360 --> 00:51:23.079
<v Speaker 1>mainstream stuff that everybody should know about.

906
00:51:23.440 --> 00:51:26.719
<v Speaker 3>And totally, yeah, we should be teaching people about it.

907
00:51:26.719 --> 00:51:28.880
<v Speaker 3>How the brain works, why the brain works. The brain

908
00:51:28.960 --> 00:51:31.440
<v Speaker 3>is not reliable, what's reliable? How do we know? We

909
00:51:31.519 --> 00:51:34.559
<v Speaker 3>know there definitely needs to be a pistemology classes in

910
00:51:34.639 --> 00:51:37.599
<v Speaker 3>high schools. Here we need to be paying teachers more.

911
00:51:37.920 --> 00:51:44.119
<v Speaker 3>But in educated in educated populous is harder to control. Yeah,

912
00:51:44.400 --> 00:51:45.559
<v Speaker 3>well put it at that.

913
00:51:46.960 --> 00:51:50.480
<v Speaker 1>We have some super chats and we have some patrons.

914
00:51:50.599 --> 00:51:52.159
<v Speaker 1>So what I'm going to do is we'll go through

915
00:51:52.199 --> 00:51:54.679
<v Speaker 1>the patrons first year. I have the list of patrons

916
00:51:54.679 --> 00:51:56.559
<v Speaker 1>in front of your Aaron, would you like to read

917
00:51:56.639 --> 00:51:57.079
<v Speaker 1>them out?

918
00:51:57.239 --> 00:51:59.599
<v Speaker 3>Let's see here, where are the page? I don't think

919
00:51:59.599 --> 00:52:00.760
<v Speaker 3>I have the patrons here.

920
00:52:01.039 --> 00:52:02.760
<v Speaker 1>I will read to the patrons out then in lou

921
00:52:02.840 --> 00:52:05.360
<v Speaker 1>of you having the list. So the top five patrons

922
00:52:05.440 --> 00:52:11.159
<v Speaker 1>are number one Oops All Singularity, number two Dinglebridge Jackson,

923
00:52:11.599 --> 00:52:17.559
<v Speaker 1>number three Coleeve, Hella Vetti, number four Brian Zuppke, and

924
00:52:17.679 --> 00:52:25.239
<v Speaker 1>number five J Colton. And an honorable mention goes to

925
00:52:25.360 --> 00:52:27.039
<v Speaker 1>six and I can see my me and my wife

926
00:52:27.079 --> 00:52:31.599
<v Speaker 1>have been married so long. An honorable mention to number six.

927
00:52:32.079 --> 00:52:37.960
<v Speaker 1>It's you, So right, let's get that sillin us out

928
00:52:38.000 --> 00:52:40.679
<v Speaker 1>of the way. We also have some super chats. So

929
00:52:40.719 --> 00:52:44.000
<v Speaker 1>there's a super chat we have from Miranda Rensberger who

930
00:52:44.119 --> 00:52:46.280
<v Speaker 1>has been a member for one year and kindly sent

931
00:52:46.400 --> 00:52:49.599
<v Speaker 1>ten dollars and says it might be worth traveling to

932
00:52:49.639 --> 00:52:52.559
<v Speaker 1>Britain stalking Richard just to get a free piece of

933
00:52:52.639 --> 00:52:59.000
<v Speaker 1>Toki the merchandise. Something to consider absolutely, stalk away Nero

934
00:52:59.199 --> 00:53:02.920
<v Speaker 1>Marlott said five dollars and says happy Mother's Day. All

935
00:53:02.960 --> 00:53:06.000
<v Speaker 1>of your mamas out there are awesome and shouldn't really

936
00:53:06.000 --> 00:53:09.239
<v Speaker 1>do that. In my actension, all of you all mamas

937
00:53:09.239 --> 00:53:12.320
<v Speaker 1>out there are awesome and beautiful and kick ass warriors.

938
00:53:12.559 --> 00:53:19.800
<v Speaker 1>Respect is due absolutely and Aladdin, and Aladdin sends twenty

939
00:53:19.960 --> 00:53:23.000
<v Speaker 1>Danish corona. I think that is if I'm not mistaken, if.

940
00:53:22.880 --> 00:53:26.639
<v Speaker 3>I am Darkey kN king Kingdom's.

941
00:53:27.119 --> 00:53:29.960
<v Speaker 1>Kingdom, yev. We'll go with that one, and says time

942
00:53:30.079 --> 00:53:37.119
<v Speaker 1>is an illusion, lunchtime double. So yes, we have open lines.

943
00:53:37.159 --> 00:53:40.119
<v Speaker 1>So if there are many sists, don't let Mother's Day

944
00:53:40.119 --> 00:53:43.039
<v Speaker 1>get in the way, give us a call, especially if

945
00:53:43.079 --> 00:53:45.679
<v Speaker 1>you're one of the very, very brave people who've been

946
00:53:45.719 --> 00:53:49.159
<v Speaker 1>doing the keyboard warrioring in our various platforms.

947
00:53:50.000 --> 00:53:53.800
<v Speaker 3>We're nice, we want to have a conversation. Look at Richard,

948
00:53:53.840 --> 00:53:56.000
<v Speaker 3>he's had tough conversations with his wife and still he's

949
00:53:56.000 --> 00:53:59.679
<v Speaker 3>still married. Right, they go through it. Richard's a nice guy.

950
00:54:00.079 --> 00:54:01.800
<v Speaker 3>He's not going to be mean.

951
00:54:02.400 --> 00:54:05.599
<v Speaker 1>I might be mean, depends, but I'm un likely to

952
00:54:05.639 --> 00:54:08.320
<v Speaker 1>be mean. If you're come in good faith, I'm not

953
00:54:08.320 --> 00:54:13.840
<v Speaker 1>going to be mean. Oh, we have someone in chat.

954
00:54:13.840 --> 00:54:16.679
<v Speaker 1>I don't often call people out in chat, but Maverick,

955
00:54:16.840 --> 00:54:20.679
<v Speaker 1>being frank, says the evidence all points to a designed universe.

956
00:54:21.039 --> 00:54:23.719
<v Speaker 1>Anyone who doesn't realize the assumption that the universe is

957
00:54:23.760 --> 00:54:27.679
<v Speaker 1>not designed is not only logical. But I'm getting that wrong.

958
00:54:28.000 --> 00:54:30.719
<v Speaker 1>Is he arguing against someone saying it's designed. I don't

959
00:54:30.760 --> 00:54:33.400
<v Speaker 1>know if you think the universe is designed, give us

960
00:54:33.440 --> 00:54:34.559
<v Speaker 1>a call. I might have read that.

961
00:54:35.800 --> 00:54:39.039
<v Speaker 3>I might have a conversation about that. Theers is definitely

962
00:54:39.079 --> 00:54:40.000
<v Speaker 3>not designed.

963
00:54:41.199 --> 00:54:45.320
<v Speaker 1>Yeah. Yeah, that's a big that's a big, big fail.

964
00:54:45.719 --> 00:54:50.039
<v Speaker 3>So for engineering, someone who designs things, universe is not designed.

965
00:54:50.639 --> 00:54:53.320
<v Speaker 1>Yeah, let's let's go back to, you know, talking about

966
00:54:53.320 --> 00:54:57.960
<v Speaker 1>people who've disagreed with me. We have someone on comment

967
00:54:58.039 --> 00:55:00.920
<v Speaker 1>number two crew who has said the hate of God

968
00:55:01.039 --> 00:55:05.360
<v Speaker 1>is unmatched. You spend your entire day mocking the real

969
00:55:05.440 --> 00:55:10.000
<v Speaker 1>God and leaving other gods. This, I have to say,

970
00:55:10.480 --> 00:55:12.239
<v Speaker 1>is complete nonsense.

971
00:55:13.400 --> 00:55:13.960
<v Speaker 3>Heat.

972
00:55:14.920 --> 00:55:17.000
<v Speaker 1>I think what they're trying to say is that we

973
00:55:17.559 --> 00:55:20.519
<v Speaker 1>kind of we are only picking on I assume the

974
00:55:20.599 --> 00:55:23.400
<v Speaker 1>Christian God, because that's usually the kind of message again

975
00:55:24.079 --> 00:55:26.559
<v Speaker 1>and leaving the other gods out of it. So let

976
00:55:26.599 --> 00:55:30.920
<v Speaker 1>me tell you. Let me tell you that I have

977
00:55:31.000 --> 00:55:34.519
<v Speaker 1>been having these conversations for well over thirty years. I

978
00:55:34.559 --> 00:55:40.079
<v Speaker 1>have in that time talked to Buddhists, Hindus, Muslims, Christians,

979
00:55:40.119 --> 00:55:45.800
<v Speaker 1>of all different denominations, people of kind of nature religions,

980
00:55:46.239 --> 00:55:51.039
<v Speaker 1>people of pagan religions, all these different kinds of people

981
00:55:51.079 --> 00:55:53.519
<v Speaker 1>I have had a conversation with, and they call the

982
00:55:53.559 --> 00:55:56.599
<v Speaker 1>show we had a conversation. In fact, I believe it

983
00:55:56.639 --> 00:55:59.480
<v Speaker 1>was last time Aaron was on where we had a

984
00:55:59.559 --> 00:56:04.280
<v Speaker 1>lengthy conversation with a Buddhist caller. We have all sorts

985
00:56:04.320 --> 00:56:08.480
<v Speaker 1>of conversations with all sorts of different people. We don't

986
00:56:08.880 --> 00:56:12.440
<v Speaker 1>just pick on one god or challenge one god. That's

987
00:56:12.519 --> 00:56:14.920
<v Speaker 1>not what we do. What we do, in fact do

988
00:56:15.199 --> 00:56:18.960
<v Speaker 1>on this show and Christians, if you don't like us

989
00:56:19.000 --> 00:56:22.159
<v Speaker 1>only talking to Christians, you can help us here. What

990
00:56:22.199 --> 00:56:26.239
<v Speaker 1>we do is we talk to the people who call

991
00:56:26.320 --> 00:56:29.960
<v Speaker 1>into the show. So if a Christian calls in, we

992
00:56:30.079 --> 00:56:33.079
<v Speaker 1>talk to them. If a Muslim calls in, we will

993
00:56:33.079 --> 00:56:35.039
<v Speaker 1>talk to them. If a Buddhist calls in, we will

994
00:56:35.079 --> 00:56:37.960
<v Speaker 1>talk to them. If you want to see us Christians

995
00:56:38.400 --> 00:56:42.079
<v Speaker 1>talk to more non Christian people, then by all means

996
00:56:42.360 --> 00:56:45.440
<v Speaker 1>share the show. Go into your local mosques and go

997
00:56:45.480 --> 00:56:48.599
<v Speaker 1>into your local temples, and go to our website and

998
00:56:48.639 --> 00:56:52.119
<v Speaker 1>download the flyers that we have available and go and

999
00:56:52.159 --> 00:56:54.039
<v Speaker 1>stick it on if it is safe to do so,

1000
00:56:54.440 --> 00:56:58.159
<v Speaker 1>on their bulletin boards, and you can help us get

1001
00:56:58.199 --> 00:57:01.679
<v Speaker 1>more non Christian callers. There they are look on the screen,

1002
00:57:01.719 --> 00:57:04.880
<v Speaker 1>they look very much like that. Download them and go

1003
00:57:04.960 --> 00:57:07.519
<v Speaker 1>into your local mosques and going to your local temples

1004
00:57:07.880 --> 00:57:11.800
<v Speaker 1>and go into your local goodwarrus and please please stick

1005
00:57:11.840 --> 00:57:14.440
<v Speaker 1>them up on the bulletin board with permission, and you

1006
00:57:14.480 --> 00:57:18.440
<v Speaker 1>know we will get more non Christian callers we tend

1007
00:57:18.519 --> 00:57:21.000
<v Speaker 1>to have. Well listen to this from mind blowing. So

1008
00:57:21.039 --> 00:57:23.920
<v Speaker 1>the ACA is the Eightist community of Asin Austin is

1009
00:57:23.960 --> 00:57:27.159
<v Speaker 1>in Texas. Texas is in the US. The main religion

1010
00:57:27.280 --> 00:57:30.920
<v Speaker 1>of the US is Christian. Most of our callers speak

1011
00:57:30.920 --> 00:57:34.280
<v Speaker 1>the same language as the main callers in the US,

1012
00:57:34.320 --> 00:57:38.039
<v Speaker 1>so while Christian and that is English, and therefore by

1013
00:57:38.119 --> 00:57:42.039
<v Speaker 1>some weird, weird coincidence that means we have more Christian

1014
00:57:42.119 --> 00:57:46.599
<v Speaker 1>callers than other religions from maybe regions that don't speak

1015
00:57:46.639 --> 00:57:51.760
<v Speaker 1>so much English and don't have predominantly Christian religions and

1016
00:57:52.119 --> 00:57:55.960
<v Speaker 1>no ACA in their area. Really weird, that isn't it.

1017
00:57:56.440 --> 00:57:59.960
<v Speaker 3>So it's how that works out. If you're in California,

1018
00:58:00.000 --> 00:58:02.880
<v Speaker 3>you're mostly surrounded by Californians, and when you're in Texas

1019
00:58:02.880 --> 00:58:05.199
<v Speaker 3>you're mostly surrounded by Texans. It's kind of weird. How

1020
00:58:05.239 --> 00:58:07.320
<v Speaker 3>when you're in a country that's mostly Christian, you're you

1021
00:58:07.360 --> 00:58:09.679
<v Speaker 3>mosto get Christian callers. That's kind of weird. But yeah,

1022
00:58:09.880 --> 00:58:13.199
<v Speaker 3>we are no respector of gods here. We will we

1023
00:58:13.239 --> 00:58:16.599
<v Speaker 3>will gladly demolish any belief in God, regardless of who

1024
00:58:16.599 --> 00:58:18.880
<v Speaker 3>they God is. Yeah.

1025
00:58:18.960 --> 00:58:22.679
<v Speaker 1>Absolutely, I'm still waiting for the person who was mentioned

1026
00:58:22.679 --> 00:58:25.039
<v Speaker 1>in the chat who, whether it was them or whether

1027
00:58:25.079 --> 00:58:27.519
<v Speaker 1>they are talking to someone else, the person who is

1028
00:58:27.559 --> 00:58:31.800
<v Speaker 1>claiming that the universe is designed please call in again.

1029
00:58:31.960 --> 00:58:34.559
<v Speaker 1>The number is five one two nine nine nine two

1030
00:58:34.679 --> 00:58:37.360
<v Speaker 1>four two, or you can visit tiny dot c c

1031
00:58:37.599 --> 00:58:39.679
<v Speaker 1>slash call th I'd.

1032
00:58:39.519 --> 00:58:41.480
<v Speaker 3>Love to hear We'd love to hear evidence for that.

1033
00:58:41.639 --> 00:58:45.199
<v Speaker 1>Absolutely, we would love to have that conversation with you.

1034
00:58:45.599 --> 00:58:48.199
<v Speaker 1>In the meantime, I'm going to pick on more people

1035
00:58:48.440 --> 00:58:52.800
<v Speaker 1>who've decided to pick on me, and the number three

1036
00:58:52.920 --> 00:58:56.239
<v Speaker 1>comment that people have pought to me is that they

1037
00:58:56.280 --> 00:58:59.840
<v Speaker 1>call its faith for a reason. Gules see in the end,

1038
00:59:00.239 --> 00:59:04.159
<v Speaker 1>not all things can be explained, doesn't mean they're not real.

1039
00:59:04.519 --> 00:59:08.559
<v Speaker 1>God bless. I hope you find happiness. To believe nothing

1040
00:59:09.039 --> 00:59:14.239
<v Speaker 1>must be a miserable existence, and that was aimed towards me.

1041
00:59:15.039 --> 00:59:18.559
<v Speaker 1>This is I find this one again. This one is

1042
00:59:18.599 --> 00:59:22.280
<v Speaker 1>so full of different stuff with good address, it's actually ridiculous.

1043
00:59:22.440 --> 00:59:24.719
<v Speaker 1>The one point I do kind of want to address

1044
00:59:24.760 --> 00:59:27.920
<v Speaker 1>in and just from a personal point, is that I

1045
00:59:28.079 --> 00:59:31.400
<v Speaker 1>must be miss I must have a miserable existence. I

1046
00:59:31.440 --> 00:59:35.079
<v Speaker 1>can tell you I am the happiest motherfucker alive on

1047
00:59:35.119 --> 00:59:41.280
<v Speaker 1>the planet. I am happy, almost unrelentlessly happy, almost all

1048
00:59:41.320 --> 00:59:44.119
<v Speaker 1>of the time, and to the point that it really

1049
00:59:44.159 --> 00:59:49.599
<v Speaker 1>didn't annoise people because I am so happy, and so

1050
00:59:49.760 --> 00:59:52.400
<v Speaker 1>I'm not miserable. I love life. I think life's great.

1051
00:59:52.440 --> 00:59:54.880
<v Speaker 1>I've had a very privileged life. I've been very lucky.

1052
00:59:55.320 --> 00:59:58.440
<v Speaker 1>I wasn't indoctrinated into believing that a man in the

1053
00:59:58.440 --> 01:00:02.639
<v Speaker 1>sky created everything, so I didn't have that massive burden

1054
01:00:02.679 --> 01:00:05.360
<v Speaker 1>around my neck. I've had a really great life. I'm

1055
01:00:05.960 --> 01:00:07.039
<v Speaker 1>happy life.

1056
01:00:06.760 --> 01:00:10.639
<v Speaker 3>And I and I am getting happier as I deconstruct

1057
01:00:10.639 --> 01:00:14.079
<v Speaker 3>my religion more and more. What makes me, what's making

1058
01:00:14.079 --> 01:00:16.639
<v Speaker 3>me miserable? It's all the religious baggage and all the

1059
01:00:16.719 --> 01:00:19.000
<v Speaker 3>it's all the ship that religion put on me. The

1060
01:00:19.039 --> 01:00:21.039
<v Speaker 3>way I should be, the way I was supposed to be,

1061
01:00:21.400 --> 01:00:23.239
<v Speaker 3>the way I was supposed to live my life. That

1062
01:00:23.400 --> 01:00:25.320
<v Speaker 3>just wasn't true and authentic to who I am. And

1063
01:00:25.320 --> 01:00:27.159
<v Speaker 3>now that I'm learning to be more true and authentic

1064
01:00:27.320 --> 01:00:31.079
<v Speaker 3>learning who I am, I'm way I'm a way happier person. Yeah.

1065
01:00:31.119 --> 01:00:34.320
<v Speaker 1>Absolutely, And I kind of just address a Maverick being

1066
01:00:34.360 --> 01:00:39.440
<v Speaker 1>frank again in the audience, or the monster dealing with amicably.

1067
01:00:39.920 --> 01:00:44.440
<v Speaker 1>But you know they're saying that that argument for a

1068
01:00:44.519 --> 01:00:48.920
<v Speaker 1>designed universe is irrefutable. Give us a call.

1069
01:00:49.360 --> 01:00:50.960
<v Speaker 3>I will refute it.

1070
01:00:51.039 --> 01:00:54.320
<v Speaker 1>I will put I will tell you now on this

1071
01:00:54.480 --> 01:00:58.199
<v Speaker 1>spot because I have no callers in the queue and

1072
01:00:58.679 --> 01:01:03.719
<v Speaker 1>I'm struggling for it to talk about me, and I

1073
01:01:03.800 --> 01:01:06.559
<v Speaker 1>will refute it. You you sit there and boast in

1074
01:01:06.639 --> 01:01:10.800
<v Speaker 1>my chat that your argument is irrefutable, and you will

1075
01:01:10.840 --> 01:01:13.559
<v Speaker 1>get called out to call into the show, and I

1076
01:01:13.599 --> 01:01:18.719
<v Speaker 1>can absolutely guarantee you that I will refute your argument.

1077
01:01:19.320 --> 01:01:21.480
<v Speaker 3>I wonder why it's so important to them that their

1078
01:01:22.440 --> 01:01:26.599
<v Speaker 3>argument is irrefutable. Yeah, it's them.

1079
01:01:27.079 --> 01:01:30.559
<v Speaker 1>It's so irrefutable. They've got to sit there and tap

1080
01:01:30.599 --> 01:01:34.039
<v Speaker 1>away on the keyboard and tell everybody in the chat

1081
01:01:34.920 --> 01:01:41.440
<v Speaker 1>that it's irrefutable, rather rather than calling in and telling

1082
01:01:41.519 --> 01:01:44.039
<v Speaker 1>the thousands and thousands and thousands of people who are

1083
01:01:44.039 --> 01:01:47.320
<v Speaker 1>going to watch this show on replay that it's, you know,

1084
01:01:47.599 --> 01:01:48.599
<v Speaker 1>how irrefutable.

1085
01:01:48.639 --> 01:01:49.000
<v Speaker 6>It is.

1086
01:01:49.199 --> 01:01:54.960
<v Speaker 1>Really weird, that really weird, Aaron in Loo of callers.

1087
01:01:55.039 --> 01:01:56.840
<v Speaker 1>You know you've you've never been on this show in

1088
01:01:56.880 --> 01:01:59.280
<v Speaker 1>a while. Tell us a little bit about yourself and

1089
01:01:59.639 --> 01:02:02.039
<v Speaker 1>your ground. You mentioned Earlie you were a moment.

1090
01:02:02.280 --> 01:02:04.880
<v Speaker 3>Yeah, I was raised Mormon, born and raised. I was,

1091
01:02:05.280 --> 01:02:06.920
<v Speaker 3>as I've heard it's in. I was in it to

1092
01:02:06.960 --> 01:02:09.159
<v Speaker 3>win it. Wanted to be, you know, return and live

1093
01:02:09.199 --> 01:02:11.480
<v Speaker 3>with Heavenly, with God, with heaven Father after I died.

1094
01:02:11.519 --> 01:02:14.480
<v Speaker 3>So I was, you know, an obedient Mormon. I got

1095
01:02:14.480 --> 01:02:16.880
<v Speaker 3>baptized when I was eight. I mean, nobody really that's

1096
01:02:16.960 --> 01:02:19.360
<v Speaker 3>usually when you get baptized as a Mormon, you don't

1097
01:02:19.400 --> 01:02:20.719
<v Speaker 3>as an eight year old, you don't really have much

1098
01:02:20.719 --> 01:02:22.079
<v Speaker 3>of a choice in it. You kind of do it

1099
01:02:22.079 --> 01:02:23.679
<v Speaker 3>because everybody tells you to do it. But then I

1100
01:02:23.679 --> 01:02:25.880
<v Speaker 3>went on a mission when I was nineteen, served for

1101
01:02:25.880 --> 01:02:28.679
<v Speaker 3>a couple of years there, came home, got married, started

1102
01:02:28.719 --> 01:02:31.840
<v Speaker 3>having kids. You know, the Mormon church is they give

1103
01:02:31.840 --> 01:02:33.280
<v Speaker 3>you the they give you the check. Let's they tell

1104
01:02:33.280 --> 01:02:34.719
<v Speaker 3>you how to live your life. Do this, and then

1105
01:02:34.760 --> 01:02:36.239
<v Speaker 3>do this, and then do this, and then do this,

1106
01:02:36.599 --> 01:02:39.719
<v Speaker 3>and and I was I did my best. I worked hard,

1107
01:02:39.880 --> 01:02:42.719
<v Speaker 3>I had I had responsibilities. I believed it. I was

1108
01:02:42.760 --> 01:02:46.119
<v Speaker 3>a true believer. And then it wasn't until my son

1109
01:02:46.239 --> 01:02:49.360
<v Speaker 3>was born, way back in two thousand and five where

1110
01:02:49.440 --> 01:02:52.599
<v Speaker 3>it all started to crumble down. Because my whole life

1111
01:02:52.599 --> 01:02:55.039
<v Speaker 3>I was taught that God is loving, God is perfect,

1112
01:02:55.400 --> 01:02:58.880
<v Speaker 3>and one my son was born, I was like, oh,

1113
01:02:59.199 --> 01:03:02.599
<v Speaker 3>I have this incredible, incredible love for my son. I

1114
01:03:02.639 --> 01:03:06.000
<v Speaker 3>would literally do anything to help him, to protect him.

1115
01:03:06.159 --> 01:03:07.920
<v Speaker 3>I would move I would literally move mountains. If he

1116
01:03:07.960 --> 01:03:10.360
<v Speaker 3>needed me, I would hop on a plane, be there,

1117
01:03:10.639 --> 01:03:11.599
<v Speaker 3>no matter what the cost.

1118
01:03:11.719 --> 01:03:11.920
<v Speaker 9>Right.

1119
01:03:12.119 --> 01:03:15.400
<v Speaker 3>And I realized that I did not get that from God.

1120
01:03:15.559 --> 01:03:15.719
<v Speaker 2>Right.

1121
01:03:15.800 --> 01:03:19.000
<v Speaker 3>I was not receiving any of that help, any of

1122
01:03:19.000 --> 01:03:22.599
<v Speaker 3>that comfort, any of that it's gonna be okay, reassurance.

1123
01:03:22.679 --> 01:03:25.000
<v Speaker 3>I know life is hard. God was just like he

1124
01:03:25.079 --> 01:03:28.159
<v Speaker 3>was actually absent from my life and That's when I

1125
01:03:28.199 --> 01:03:30.320
<v Speaker 3>started to kind of deconstruct what was going on. It

1126
01:03:30.360 --> 01:03:32.760
<v Speaker 3>took about eight years before I stopped going to church,

1127
01:03:32.800 --> 01:03:35.400
<v Speaker 3>and then another few years before I was like, no,

1128
01:03:35.719 --> 01:03:37.880
<v Speaker 3>I can't do this anymore. It was actually I was

1129
01:03:37.920 --> 01:03:42.039
<v Speaker 3>on YouTube and the algorithm showed me an atheist Community

1130
01:03:42.039 --> 01:03:45.159
<v Speaker 3>of Austin video and listen to that video, and I

1131
01:03:45.199 --> 01:03:47.239
<v Speaker 3>was like, oh, this Matt Dilla, hunty guy. He makes

1132
01:03:47.280 --> 01:03:50.280
<v Speaker 3>a lot of sense, and started watching videos down their podcast,

1133
01:03:50.320 --> 01:03:52.519
<v Speaker 3>started listening to the podcast, and literally within two or

1134
01:03:52.519 --> 01:03:55.840
<v Speaker 3>three months of watching ACA videos, I would call myself.

1135
01:03:55.840 --> 01:03:58.320
<v Speaker 3>I started calling myself in atheist. I was like, oh,

1136
01:03:58.400 --> 01:04:01.159
<v Speaker 3>I had no reason to believe that God existed, I

1137
01:04:01.159 --> 01:04:03.280
<v Speaker 3>had no reason to believe the church was true. It

1138
01:04:03.320 --> 01:04:06.079
<v Speaker 3>was it's all just it's all just made up. And

1139
01:04:06.119 --> 01:04:08.800
<v Speaker 3>then I've been deconstructing my faith ever since.

1140
01:04:09.039 --> 01:04:13.239
<v Speaker 1>Yeah. Absolutely so I've got some questions for you based

1141
01:04:13.400 --> 01:04:16.760
<v Speaker 1>based on that. First of all, is it true that

1142
01:04:16.840 --> 01:04:19.719
<v Speaker 1>you warm underwear that was made out of a material

1143
01:04:19.840 --> 01:04:21.000
<v Speaker 1>not is similar to this?

1144
01:04:21.199 --> 01:04:23.920
<v Speaker 3>Yes, yep, it's just like it looks like a cotton shirt,

1145
01:04:24.039 --> 01:04:25.880
<v Speaker 3>just like this. I still wear one. This is this

1146
01:04:25.920 --> 01:04:27.239
<v Speaker 3>is not the Mormon one. This is just a white

1147
01:04:27.239 --> 01:04:29.480
<v Speaker 3>T shirt that you get to Haynes or whatever. But yeah,

1148
01:04:29.719 --> 01:04:32.039
<v Speaker 3>just wear a white who looks like a T shirt

1149
01:04:32.079 --> 01:04:32.800
<v Speaker 3>under your clothes.

1150
01:04:33.079 --> 01:04:37.199
<v Speaker 1>Yep. The magic underwear of the Mormon Church.

1151
01:04:37.280 --> 01:04:39.920
<v Speaker 3>Yeah, yeah, called the garment. Is the is the official

1152
01:04:39.960 --> 01:04:42.000
<v Speaker 3>name for it, but everyone else calls it the magic underwear.

1153
01:04:42.079 --> 01:04:47.159
<v Speaker 1>Yes, And did you go on pilgrimage not pilgrimage on mission?

1154
01:04:47.239 --> 01:04:47.679
<v Speaker 1>So I don't know.

1155
01:04:48.239 --> 01:04:50.719
<v Speaker 3>I serve. I serve the mission. I was called to

1156
01:04:50.840 --> 01:04:54.480
<v Speaker 3>serve in the Fresno, California Spanish speaking Mission. So I

1157
01:04:54.519 --> 01:04:57.559
<v Speaker 3>served in the United States, but learned Spanish and taught

1158
01:04:57.800 --> 01:05:01.159
<v Speaker 3>uh Spanish speakers in the San Ua Valley of California.

1159
01:05:01.320 --> 01:05:03.800
<v Speaker 1>Oh wow, so you had to learn Spanish specifically to

1160
01:05:03.840 --> 01:05:04.199
<v Speaker 1>do that.

1161
01:05:04.400 --> 01:05:06.280
<v Speaker 3>Yes, I had learned Spanish. They could send you to

1162
01:05:06.400 --> 01:05:09.159
<v Speaker 3>the MTC. If you're learning in a language, you go

1163
01:05:09.239 --> 01:05:11.000
<v Speaker 3>for about two months and then they send you out

1164
01:05:11.000 --> 01:05:12.639
<v Speaker 3>to the field. If you're not learning a language, they

1165
01:05:12.719 --> 01:05:14.320
<v Speaker 3>send you there for three weeks to trend you out

1166
01:05:14.320 --> 01:05:17.079
<v Speaker 3>to be a missionary. Then you get sent out. And yeah,

1167
01:05:17.159 --> 01:05:19.159
<v Speaker 3>so I could probably still today, I might be able

1168
01:05:19.159 --> 01:05:23.519
<v Speaker 3>to have a somewhat coherent conversation about religion in Spanish.

1169
01:05:23.920 --> 01:05:27.119
<v Speaker 3>But I could not have every day regular discussion about

1170
01:05:27.119 --> 01:05:29.599
<v Speaker 3>anything as bad. I couldn't. I couldn't name five things

1171
01:05:29.599 --> 01:05:33.079
<v Speaker 3>in my house using their Spanish names. Well once we

1172
01:05:33.119 --> 01:05:35.599
<v Speaker 3>only use Spanish when we were teaching the gospel.

1173
01:05:35.719 --> 01:05:38.239
<v Speaker 1>Yeah, what was there a little bit of disappointment that

1174
01:05:38.280 --> 01:05:40.960
<v Speaker 1>you didn't get sent outside of the US on mission?

1175
01:05:41.159 --> 01:05:43.000
<v Speaker 3>Yeah? A little bit, Yeah, because that's kind of more.

1176
01:05:43.159 --> 01:05:45.920
<v Speaker 3>It's more, it seems more adventurous, right, it seems more

1177
01:05:46.559 --> 01:05:48.679
<v Speaker 3>glamorous to go out and be in a in a

1178
01:05:49.159 --> 01:05:49.920
<v Speaker 3>foreign country.

1179
01:05:50.199 --> 01:05:50.400
<v Speaker 2>Yeah.

1180
01:05:50.440 --> 01:05:53.920
<v Speaker 1>I remember speaking to a moment a great guy. Great

1181
01:05:53.920 --> 01:05:58.079
<v Speaker 1>guy was from about twenty miles outside of Las Vegas,

1182
01:05:58.320 --> 01:06:01.199
<v Speaker 1>and you know, I was speaking to him and he

1183
01:06:01.280 --> 01:06:05.199
<v Speaker 1>told me that we were actually speaking about Michael Jackson.

1184
01:06:05.679 --> 01:06:09.760
<v Speaker 1>Is the missionary was with was talking about Michael Jackson.

1185
01:06:10.000 --> 01:06:11.920
<v Speaker 1>And it had such a blank look on his face.

1186
01:06:12.239 --> 01:06:14.920
<v Speaker 1>And it turned out that it'd never heard of who

1187
01:06:14.960 --> 01:06:19.840
<v Speaker 1>Michael Jackson was. He'd been lived in such an isolated community.

1188
01:06:20.559 --> 01:06:24.559
<v Speaker 1>He never even heard of Michael Jackson. And the guy

1189
01:06:24.679 --> 01:06:27.440
<v Speaker 1>was so sweet, it was so nice. And I'm sure

1190
01:06:27.519 --> 01:06:30.360
<v Speaker 1>you will know yourself and that this is kind of

1191
01:06:32.599 --> 01:06:34.840
<v Speaker 1>everybody that you know, the guys who go on mission.

1192
01:06:34.880 --> 01:06:36.320
<v Speaker 1>And I'm sure you were the same when you went

1193
01:06:36.360 --> 01:06:40.920
<v Speaker 1>on mission, did it? Sincerely? Really really nice nice people

1194
01:06:41.079 --> 01:06:43.800
<v Speaker 1>really you know, willing to do anything for people. But

1195
01:06:43.960 --> 01:06:48.480
<v Speaker 1>the church behind that is so manipulative and kind of

1196
01:06:48.719 --> 01:06:53.880
<v Speaker 1>controlling that it's kind of two separate worlds, and that

1197
01:06:54.000 --> 01:06:58.119
<v Speaker 1>you until you're not actually allowed to go to the temples,

1198
01:06:58.400 --> 01:07:02.440
<v Speaker 1>as I understand it, until you've passed the temple test

1199
01:07:02.719 --> 01:07:05.519
<v Speaker 1>to see if you're worthy of going to the temple.

1200
01:07:05.880 --> 01:07:08.760
<v Speaker 3>Yes, the more mature is very big on obeying the commandments,

1201
01:07:08.760 --> 01:07:12.079
<v Speaker 3>on keeping the commandments that they're that's and before you

1202
01:07:12.079 --> 01:07:13.679
<v Speaker 3>can go to the temple, they have a list of

1203
01:07:13.800 --> 01:07:16.199
<v Speaker 3>questions and they ask you are you keeping all of

1204
01:07:16.239 --> 01:07:18.320
<v Speaker 3>these commandments? There's like ten or twelve, I can't remember

1205
01:07:18.800 --> 01:07:20.440
<v Speaker 3>how many there are, but yeah, they ask you all

1206
01:07:20.440 --> 01:07:22.119
<v Speaker 3>the questions and if you can't answer note any of them,

1207
01:07:22.239 --> 01:07:24.440
<v Speaker 3>or you're not obedient, you can't, well they give you

1208
01:07:24.519 --> 01:07:26.440
<v Speaker 3>they give you a piece of papers called temple recommend

1209
01:07:26.599 --> 01:07:28.320
<v Speaker 3>and if you if you don't answer all the questions,

1210
01:07:28.360 --> 01:07:30.119
<v Speaker 3>then you can't get a recommend you can't go into

1211
01:07:30.159 --> 01:07:31.199
<v Speaker 3>the temple. Yeah.

1212
01:07:31.360 --> 01:07:34.840
<v Speaker 1>Yeah, so yeah, that's really amazing. I think I think

1213
01:07:34.880 --> 01:07:37.000
<v Speaker 1>a lot more people could do with learning a lot

1214
01:07:37.039 --> 01:07:40.920
<v Speaker 1>more about the moment church because it is including many

1215
01:07:41.039 --> 01:07:47.360
<v Speaker 1>many practicing Yeah, because it is so it is so fascinating,

1216
01:07:47.800 --> 01:07:50.760
<v Speaker 1>how it I mean, it really is. I mean, you've

1217
01:07:50.800 --> 01:07:55.199
<v Speaker 1>got a modern religion that begun where you know, the

1218
01:07:55.559 --> 01:07:59.719
<v Speaker 1>founder of the religion was killed in prison, and you

1219
01:07:59.760 --> 01:08:02.519
<v Speaker 1>know it was it was brought up on fraud chargers

1220
01:08:02.719 --> 01:08:06.119
<v Speaker 1>and it was killed in prison. And many members of

1221
01:08:06.159 --> 01:08:08.840
<v Speaker 1>the church don't even know this, and when when it

1222
01:08:08.960 --> 01:08:11.960
<v Speaker 1>is given to them, it's given such a such a

1223
01:08:12.000 --> 01:08:16.800
<v Speaker 1>spin that it's completely reframed that he was Yeah, it

1224
01:08:16.880 --> 01:08:21.760
<v Speaker 1>was in prison for his own protection, and and you know, yeah,

1225
01:08:21.840 --> 01:08:25.760
<v Speaker 1>yeah it is. It really is, and it comes from

1226
01:08:26.000 --> 01:08:28.680
<v Speaker 1>very much from the top in the latter day, since

1227
01:08:29.399 --> 01:08:33.840
<v Speaker 1>it doesn't look unfortunately like our brave keyboard warrior from

1228
01:08:33.920 --> 01:08:37.000
<v Speaker 1>the chart is going to call in and and it

1229
01:08:37.119 --> 01:08:39.560
<v Speaker 1>is Mother's Day, so I kind of I'm going to

1230
01:08:39.680 --> 01:08:41.479
<v Speaker 1>kind of give it to the thieves today that you know,

1231
01:08:41.840 --> 01:08:45.159
<v Speaker 1>I don't begrudge anyone spending time with the with the mothers.

1232
01:08:45.199 --> 01:08:48.159
<v Speaker 1>My mother is no longer with us, it would I

1233
01:08:48.199 --> 01:08:51.000
<v Speaker 1>would love to have that opportunity to spend time with

1234
01:08:51.039 --> 01:08:55.199
<v Speaker 1>her again. So I'm going to kind of forgive people today,

1235
01:08:55.439 --> 01:09:00.479
<v Speaker 1>So let's let's have a little conversation about the pro again,

1236
01:09:00.600 --> 01:09:03.159
<v Speaker 1>just remind people of the prompt. The prompt for this

1237
01:09:03.239 --> 01:09:06.239
<v Speaker 1>week is how do you know when you've overstayed your

1238
01:09:06.279 --> 01:09:09.760
<v Speaker 1>welcome Bible study? Replying the comments and tune in at

1239
01:09:09.760 --> 01:09:12.520
<v Speaker 1>the beginning of next week's episode to hear the top

1240
01:09:12.640 --> 01:09:17.640
<v Speaker 1>three answers. And we want to thank Eli for helping

1241
01:09:17.680 --> 01:09:19.800
<v Speaker 1>out today. So if we can bring Eli back in

1242
01:09:19.840 --> 01:09:21.960
<v Speaker 1>for a little bit, I just want to Eli, what

1243
01:09:22.079 --> 01:09:24.960
<v Speaker 1>were your favorite moments of the show, what we are

1244
01:09:25.319 --> 01:09:28.840
<v Speaker 1>least favorite moments? You know, give us your opinion on it.

1245
01:09:29.399 --> 01:09:32.960
<v Speaker 4>Well, I think I might share the same favorite moment

1246
01:09:33.039 --> 01:09:36.880
<v Speaker 4>with everyone. Michelle coming out I think was really super

1247
01:09:36.920 --> 01:09:40.119
<v Speaker 4>I you know, color me honored to be a small

1248
01:09:40.159 --> 01:09:44.439
<v Speaker 4>part of that. I was in the background. But I

1249
01:09:44.479 --> 01:09:46.840
<v Speaker 4>also I did want to touch on something that because

1250
01:09:46.840 --> 01:09:50.279
<v Speaker 4>I felt like in something Michelle said, she made a

1251
01:09:50.319 --> 01:09:57.920
<v Speaker 4>connection with neurological conditions and religiosity in the effect to

1252
01:09:57.920 --> 01:09:59.520
<v Speaker 4>the effect of like, you know, I've suffered X, Y,

1253
01:09:59.560 --> 01:10:01.880
<v Speaker 4>and Z, and I wonder if that's the reason that

1254
01:10:01.920 --> 01:10:04.079
<v Speaker 4>I still hold these beliefs. And I think, you know,

1255
01:10:04.119 --> 01:10:06.560
<v Speaker 4>I would just stress that not only is that unfair

1256
01:10:06.560 --> 01:10:10.960
<v Speaker 4>to you, Michelle, but also to atheists with neurological conditions

1257
01:10:11.000 --> 01:10:14.439
<v Speaker 4>and to religious people to sort of equate those two things.

1258
01:10:14.479 --> 01:10:17.680
<v Speaker 4>So I just say to take care of yourself, be

1259
01:10:18.039 --> 01:10:21.920
<v Speaker 4>gentle on yourself while you're kind of exploring these beliefs. Yeah.

1260
01:10:21.960 --> 01:10:24.560
<v Speaker 1>Absolutely, And Eli, I want to thank you as well

1261
01:10:24.560 --> 01:10:27.600
<v Speaker 1>because you did as I want to thank Karen because

1262
01:10:27.720 --> 01:10:30.319
<v Speaker 1>you did step in at the last minute. We had

1263
01:10:30.359 --> 01:10:32.920
<v Speaker 1>a last minute change of personnel, and we did a

1264
01:10:32.960 --> 01:10:35.960
<v Speaker 1>little you know, when we're trying to find backup hosts,

1265
01:10:36.319 --> 01:10:39.079
<v Speaker 1>it's sometimes quite difficult to find, especially last minute to

1266
01:10:39.119 --> 01:10:41.479
<v Speaker 1>find backup holds for the show, and then it did

1267
01:10:41.520 --> 01:10:44.359
<v Speaker 1>become like busses and all fucking come up once and

1268
01:10:44.479 --> 01:10:50.560
<v Speaker 1>today we had like a pleasant of people. So yeah,

1269
01:10:50.159 --> 01:10:53.279
<v Speaker 1>we were fortunately we had many people to step in

1270
01:10:53.439 --> 01:10:56.800
<v Speaker 1>and what great people as well. I want to see

1271
01:10:56.840 --> 01:11:01.000
<v Speaker 1>if Eli's head can perform the massive magic trick of

1272
01:11:01.079 --> 01:11:06.640
<v Speaker 1>shooting loverings out. Yes, it's almost like they knew exactly

1273
01:11:06.680 --> 01:11:08.039
<v Speaker 1>what I was going to say.

1274
01:11:08.159 --> 01:11:11.399
<v Speaker 3>I think the university designed how did that happen? What

1275
01:11:11.439 --> 01:11:12.520
<v Speaker 3>other explanation is there?

1276
01:11:13.439 --> 01:11:15.359
<v Speaker 1>That's great if you want to come and see us

1277
01:11:15.399 --> 01:11:18.680
<v Speaker 1>in the atheist community of Discorde, we will have an

1278
01:11:18.680 --> 01:11:22.079
<v Speaker 1>after show after the show, and that's over at Discorde,

1279
01:11:22.119 --> 01:11:25.119
<v Speaker 1>and you are more than welcome to join us over there.

1280
01:11:25.359 --> 01:11:28.880
<v Speaker 1>That's at tiny dot cc slash ACD Discord. I believe

1281
01:11:28.880 --> 01:11:30.560
<v Speaker 1>all three of us are going to be over there,

1282
01:11:31.159 --> 01:11:34.520
<v Speaker 1>So if you want to ask any of us any

1283
01:11:34.560 --> 01:11:38.359
<v Speaker 1>further questions or continue the conversations we've been having, or

1284
01:11:38.399 --> 01:11:41.039
<v Speaker 1>even start new ones, you can have them in the

1285
01:11:41.119 --> 01:11:43.920
<v Speaker 1>Discord after show. We will all be there. If you

1286
01:11:43.920 --> 01:11:47.920
<v Speaker 1>don't believe this is your community and we do appreciate

1287
01:11:47.960 --> 01:11:50.199
<v Speaker 1>you being here, and if you're on a journey as

1288
01:11:50.239 --> 01:11:54.359
<v Speaker 1>Michelle was, please take advantage of that community. There are

1289
01:11:54.399 --> 01:11:58.680
<v Speaker 1>plenty of people here who've had life experience as parallel

1290
01:11:58.720 --> 01:12:03.479
<v Speaker 1>to yours and who will be able to help you,

1291
01:12:03.479 --> 01:12:07.119
<v Speaker 1>you know, navigate those difficult waters were. The great thing

1292
01:12:07.159 --> 01:12:11.000
<v Speaker 1>about the Eartheist community of Austin is we have such

1293
01:12:11.039 --> 01:12:13.960
<v Speaker 1>an array of people here. You know, I can't speak

1294
01:12:14.000 --> 01:12:16.760
<v Speaker 1>about coming out of religion because I've never been religious,

1295
01:12:17.000 --> 01:12:20.560
<v Speaker 1>but Aaron can. And that's what's so good about this

1296
01:12:20.640 --> 01:12:24.840
<v Speaker 1>community is you know, you'll always find someone who will

1297
01:12:24.880 --> 01:12:27.520
<v Speaker 1>be able to speak on your level and who has

1298
01:12:27.560 --> 01:12:30.960
<v Speaker 1>had a similar experience to you and if you do

1299
01:12:31.079 --> 01:12:35.199
<v Speaker 1>believe you, we do not hate you. We're just not convinced.

1300
01:12:35.520 --> 01:12:36.319
<v Speaker 1>See you next time.

1301
01:12:56.079 --> 01:12:59.039
<v Speaker 3>We want the truth. So watch Truth Wanted live Fridays

1302
01:12:59.039 --> 01:13:02.399
<v Speaker 3>at seven pm Central Call five one two nine nine

1303
01:13:02.399 --> 01:13:05.279
<v Speaker 3>one nine two four two or visit tiny dot cc

1304
01:13:05.479 --> 01:13:06.800
<v Speaker 3>forward slash call tw
