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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode seventy nine.

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<v Speaker 1>I am your host, Josh Monday. If you know me,

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<v Speaker 1>I'm a Christian rapper, devoted husband, father, and NOMY veteran.

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<v Speaker 1>And this is brought to you by Culting Conspiracy Podcast.

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<v Speaker 1>Thank you so much for joining me, and this time

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<v Speaker 1>I did not butcher the intro, Thank God. All right,

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<v Speaker 1>So first off, I on a shout out everybody that

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<v Speaker 1>has donated to the GoFundMe today. I actually got a

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<v Speaker 1>few things, so i'll show you guys on camera. Obviously,

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<v Speaker 1>those that are listening on audio aren't gonna be able

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<v Speaker 1>to see it until my YouTube comes out. But I

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<v Speaker 1>got this. I don't know if you guys can see this.

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<v Speaker 1>I got this Tripad tripod. It's very hard to see

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<v Speaker 1>because I got the blue the green screen. I got

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<v Speaker 1>this brand new tripod from That's y. I also got

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<v Speaker 1>a fast charger hub for an Insta three sixty camera.

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<v Speaker 1>I also got a SD card two hundred and fifty

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<v Speaker 1>six gigabytes, so I'll be able to record your sun

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<v Speaker 1>for seventeen hours when I do though, And I also

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<v Speaker 1>got this. I got an extra battery and also I

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<v Speaker 1>got this very hard to see. It might be upside down.

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<v Speaker 1>You can kind of see it though. This is actually

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<v Speaker 1>a power bank. So what I'll do is I'll charge

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<v Speaker 1>this thing up fully and when it's charged all the way,

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<v Speaker 1>I'll be able to hook up the camera to this

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<v Speaker 1>so that way it keeps it charged for you know,

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<v Speaker 1>it should be about seventeen eighteen hours worth of charge

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<v Speaker 1>so and the battery will last about an hour and

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<v Speaker 1>a half on the camera. So this should be good

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<v Speaker 1>enough for me to run the camera for seventeen hours

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<v Speaker 1>because I'm trying to film the sun when I'm in Atmitting, Canada,

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<v Speaker 1>and also put the arenas for twenty four hours. But

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<v Speaker 1>let me just do so. Had to grab this other

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<v Speaker 1>thing I got, which really it's really easy to see

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<v Speaker 1>through back here, but this is a also got a

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<v Speaker 1>it's a military compass, so I got that as well.

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<v Speaker 1>I used that money for that too. And this is

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<v Speaker 1>really cool, man. This is a Insta three sixty camera, right,

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<v Speaker 1>So this is actually a Insta three sixty. I think

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<v Speaker 1>it's called the Insta three sixty times four. And I

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<v Speaker 1>got this donated to me Pastor Will Duffy. He did

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<v Speaker 1>the final experiment. He saw that I was going on

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<v Speaker 1>the trip. I had a budget obviously, because I started

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<v Speaker 1>gofund me, and he actually donated this camera to me.

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<v Speaker 1>He gave it to me. He sent it to me

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<v Speaker 1>in the mail, which is such a blessing. I was like, man,

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<v Speaker 1>So I was basically saying, I was balling on a budget.

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<v Speaker 1>I needed I needed equipment, and through the GoFundMe that

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<v Speaker 1>we have so far, which was raised eight hundred and

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<v Speaker 1>eighty five dollars, I bought all that, all the accessories,

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<v Speaker 1>and I got the camera sent to me. So Pastor

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<v Speaker 1>will Duffy is someone that he's a glober obviously, and

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<v Speaker 1>he took all those guys on the final experiment and

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<v Speaker 1>he bought two cameras for the final Experiment one trip,

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<v Speaker 1>one or two of them for the Antarctica trip. So

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<v Speaker 1>he said, I don't need to so he actually sent

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<v Speaker 1>me one in the mail, which is a super which

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<v Speaker 1>is a blessing. I was like wow. So I talked

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<v Speaker 1>to him and he said that the best thing to

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<v Speaker 1>film with would be that three sixty camera because if not,

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<v Speaker 1>you're gonna have to have a camera that's gonna be

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<v Speaker 1>able to follow the sun. So this three sixty camera,

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<v Speaker 1>I could face east to west, put it on my

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<v Speaker 1>tripod and hook up the power to it, and I'll

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<v Speaker 1>be able to film the sun for seventeen hours. So

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<v Speaker 1>that way we could see exactly what the sun does

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<v Speaker 1>in the north at fifty three degrees north, and then

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<v Speaker 1>we're gonna be able to see exactly what the sun

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<v Speaker 1>does at fifty three degrees south. And what it's supposed

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<v Speaker 1>to do is it's supposed to rise in the southeast,

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<v Speaker 1>in the south, and it's supposed to set in the southwest.

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<v Speaker 1>So that's going to be crazy. I don't know if

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<v Speaker 1>exactly that's what it does. That's not what the flat

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<v Speaker 1>Earth calls for. So that's what I'm trying to go see.

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<v Speaker 1>That's the reason why I'm doing it, So I have

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<v Speaker 1>to go fund me up. It's it's if you go

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<v Speaker 1>to my YouTube, Josh Monday Music and Podcasts, you're going

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<v Speaker 1>to be able to see the link below. I can't

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<v Speaker 1>put it the link below here obviously because this is

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<v Speaker 1>not my podcast. This is a Cult of Conspiracies podcast.

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<v Speaker 1>But if you want to donate to the link, it's cool.

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<v Speaker 1>I'm trying to raise twenty five hundred dollars. It's six

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<v Speaker 1>hundred and fifty dollars for the trip to Edmonton including

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<v Speaker 1>airfare and the trip and then to Puta Arenas it's

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<v Speaker 1>fifteen hundred dollars just to fly there, and it costs

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<v Speaker 1>about two eighty or something or two fifty I think

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<v Speaker 1>for the rooms, so plus the all the accessories that

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<v Speaker 1>I got, So twenty five hundred is what I'm trying

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<v Speaker 1>to raise, and I'm all the way up to eight

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<v Speaker 1>eighty five or ready, which is amazing. So I'm taking

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<v Speaker 1>that money as it's coming in from GoFundMe, and I'm

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<v Speaker 1>trying to buy accessories and things that I need for

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<v Speaker 1>the trip, you know. So anyways, let's go ahead and

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<v Speaker 1>shout out those last week that went ahead and commented.

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<v Speaker 1>So on Sunday Service episode seventy eight, we had ten comments,

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<v Speaker 1>which is amazing. We had MDMP twenty two. We had

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<v Speaker 1>JT linn Oh, thank you so much. Really appreciate you,

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<v Speaker 1>Jordan rich Mayer as always, thank you. V Wills is always,

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<v Speaker 1>thank you so much, Wren Dill, thank you. I really

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<v Speaker 1>appreciate you. JCN forty four to twenty, Thank you so much.

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<v Speaker 1>I appreciate you. Whiskers White as well. Thank you. Angela Kelly,

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<v Speaker 1>and then Rogue Green. Thank you you guys must have

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<v Speaker 1>listened to it a little bit late, because I haven't

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<v Speaker 1>checked the comments in a while on there and just

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<v Speaker 1>noticed that there's actually ten, which is that's that's awesome.

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<v Speaker 1>I love seeing that, you know, and it looks like

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<v Speaker 1>we're having some new listeners as well, so that actually

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<v Speaker 1>really excites me as well. So let's see who else

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<v Speaker 1>we have on Wednesday Service. Looks like we have four comments,

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<v Speaker 1>So if you guys haven't watched Wednesday Service yet, you're

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<v Speaker 1>going to see that. I botched the intro, I said,

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<v Speaker 1>said Sunday Service, episode seventy eight, but then I go

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<v Speaker 1>into the Book of Hebrews, so I apologize for that.

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<v Speaker 1>I was staring at my phone when I did that intro,

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<v Speaker 1>and I was looking at Sunday Service, episode seventy eight,

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<v Speaker 1>so I can so I can read off the comments.

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<v Speaker 1>And for some reason, my mind was I was very

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<v Speaker 1>tired that night and I'm still getting over the sickness.

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<v Speaker 1>It's been like a week and a half, so I

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<v Speaker 1>read it off the screen. I don't know why instead

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<v Speaker 1>of same Wednesday Service. So please forgive me, guys, but

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<v Speaker 1>this week is definitely Sunday Service, the normal Sunday service.

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<v Speaker 1>All right, guys, so that one wasn't botched. But this

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<v Speaker 1>is all brought to you by Cult Conspiracy podcasters, so

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<v Speaker 1>you guys know, and I always want to shout that

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<v Speaker 1>out and say thank you. And so we had MDMP

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<v Speaker 1>twenty two, we had v Wills, we had Angela, Kelly

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<v Speaker 1>and Jacon forty four to twenty. Thank you very much.

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<v Speaker 1>I really appreciate you commenting every week. What a blessing.

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<v Speaker 1>If you guys haven't watched Wednesday Service yet, please watch

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<v Speaker 1>and please comment. Also, if you guys want to go

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<v Speaker 1>to Apple and you know, go to Cult Conspiracy if

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<v Speaker 1>you want to go to Apple and leave a review,

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<v Speaker 1>and if you want to mention that watch Wednesday and

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<v Speaker 1>Sunday Service. I would definitely appreciate that. That's a big blessings.

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<v Speaker 1>If you guys do that, it just kind of shows

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<v Speaker 1>that you guys are liking the show. And then also

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<v Speaker 1>if you want to go to Josh Monday Christian Conspiracy podcast,

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<v Speaker 1>which is my show, and if you ever check that

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<v Speaker 1>show out and you enjoy it, you can go ahead

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<v Speaker 1>and leave a five star review on Apple there or

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<v Speaker 1>a five star review on Spotify. You know, I really

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<v Speaker 1>appreciate it. But let me just go ahead and go

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<v Speaker 1>to chronicles. First Chronicles. We're gonna be hold on real quick.

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<v Speaker 1>We're gonna be first Chronicles. I think it's thirteen if

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<v Speaker 1>I'm not mistaken. Fourteen first Chronicles. Fourteen is where we're

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<v Speaker 1>going to be. And perfect. I got that pulled up.

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<v Speaker 1>I'm gonna go and pull it up on the screen.

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<v Speaker 1>But yeah, thank you anybody that's listening on here that

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<v Speaker 1>has donated to the GoFundMe, I really appreciate you so much.

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<v Speaker 1>This gentleman Quentin. I don't know if you listen to

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<v Speaker 1>this show or my show, I'm not sure, but big

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<v Speaker 1>shout out to you, big shout out to every single

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<v Speaker 1>person that has donated. I really appreciate you. All the

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<v Speaker 1>money is going towards a good cause. It's gonna be

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<v Speaker 1>going towards an experiment that is, you know, just collecting

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<v Speaker 1>data from standing on the earth, filming the sun, collecting data.

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<v Speaker 1>And then I'm going to also go to Thailand next

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<v Speaker 1>year and I'm gonna do the same exact thing. It's

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<v Speaker 1>going to be basically about ten degrees I think it's

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<v Speaker 1>ten degrees north, so I'll be right there on the equator,

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<v Speaker 1>so I'll be able to film the Sun from there

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<v Speaker 1>see exactly what the Sun is doing. And we'll be

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<v Speaker 1>able to get information from Antarctica, if you guys believe

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<v Speaker 1>the twenty four sun or not Antarctica. We're gonna have

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<v Speaker 1>information from the north the Arctic, which you've already we

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<v Speaker 1>already have that recorded. Then we're gonna have information from

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<v Speaker 1>fifty three degres north, fifty three degears south, and then

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<v Speaker 1>I'm gonna try to get information on the equator, which

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<v Speaker 1>is about ten degrees off the equator. So that way

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<v Speaker 1>we kind of see what the sun is doing and

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<v Speaker 1>it'll be interesting. So looking forward to doing that. So

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<v Speaker 1>pulling up on the screen now, I'm pulling up First

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<v Speaker 1>Chronicles and I'll pull up chapter fourteen. Perfect, there we go.

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<v Speaker 1>So let's go ahead and kick this off now. So

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<v Speaker 1>we'll just go ahead, go with the intro to First

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<v Speaker 1>Chronicles fourteen, and every single listener that listens to the show,

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<v Speaker 1>from the bottom of my heart, thank you, I appreciate you. Okay.

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<v Speaker 1>Chapter fourteen of First Chronicles in the Brand Standard Bible

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<v Speaker 1>follows the journey of King David as he establishes his

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<v Speaker 1>reign in Jerusalem. With the blessings and help of King

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<v Speaker 1>Hiram of Tyree, David constructs his palace and solidifies his power.

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<v Speaker 1>This chapter portrays David's trust and divine guidance, his victories

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<v Speaker 1>over the Philistines and establishment of his family in Jerusalem.

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<v Speaker 1>Excuse me told you, guys, still trying to get over

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<v Speaker 1>this cold Hiram, which means my brother is exalted, hinting

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<v Speaker 1>at a friendly ruler, lifted up in cooperation. And then David,

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<v Speaker 1>just so you guys know, means beloved. Okay, David means beloved.

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<v Speaker 1>I do not want to get bit by you, So sorry,

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<v Speaker 1>I don't know if that was a mosquito or not

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<v Speaker 1>look like one. There we go. Let me just go

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<v Speaker 1>and go down to my teaching points. Here David favor

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<v Speaker 1>with God and man. Okay, so let's go ahead and

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<v Speaker 1>start first. Chronicles fourteen, Chapter one. Now, Hiram, king of Tyree,

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<v Speaker 1>sent messages messengers to David and cedar trees with masons

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<v Speaker 1>and carpenters to build him a house. So David knew

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<v Speaker 1>that the Lord had established him as king over Israel,

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<v Speaker 1>for his kingdom has highly exalted for the sake of

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<v Speaker 1>his people Israel. Then David took more wives in Jerusalem,

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<v Speaker 1>and David begot more sons and daughters. And these are

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<v Speaker 1>the names of his children whom he had in Jerusalem.

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<v Speaker 1>It's Shamuah, Shobab, Nathan, Solomon, ibhar Ilishua, uh El, Noga, Niga, Uh, Nigag.

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<v Speaker 1>Looks like it's no, it's not Nigog. It's Niga and Noga.

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<v Speaker 1>I guess you'd call Noga, n O, g a h Uh, Nephag, Jaffia, Elishama,

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<v Speaker 1>Ballidia and Eli flat. All right, So I got some

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<v Speaker 1>notes real quick to kind of go over with the

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<v Speaker 1>with what just what we just read. So David's favor

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<v Speaker 1>with God and man uh So in First Chronicles fourteen one, Hiram,

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<v Speaker 1>king of Tyree, sent messengers to David, along with cedar trees, stonemasons,

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<v Speaker 1>and carpenters, to build a palace for him. David's favor

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<v Speaker 1>favor with Hiram signifies God's blessing and the importance of God.

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<v Speaker 1>The alliances excuse me. So. David, the son of Jesse

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<v Speaker 1>is one of the most prominent figures in the Bible,

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<v Speaker 1>known for his deep relationship with God and his significant

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<v Speaker 1>impact on the history of Israel. His favor in both

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<v Speaker 1>God and Man is reoccurring theme throughout the biblical narrative,

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<v Speaker 1>highlighting his unique role as a shepherd, warrior, king, and

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<v Speaker 1>man after God's own heart atoning in early favor. Favor

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<v Speaker 1>with God is first evident when the prophet Samuel annoys

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<v Speaker 1>him as king while he is still a young shepherd boy.

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<v Speaker 1>God instruct Samuel, saying, do not consider his appearance for

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<v Speaker 1>his height, for I have rejected him. The Lord does

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<v Speaker 1>not see as man sees, for man sees the outward appearance,

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<v Speaker 1>but the Lord sees the heart. The divine selection underscores

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<v Speaker 1>God's recognition of David's heart and character, setting him apart

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<v Speaker 1>from his brother's and establishing his favor in God's eyes.

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<v Speaker 1>Favor in the royal court, David's favor extends to his

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<v Speaker 1>interactions with King Saul and the royal court. After his anointing,

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<v Speaker 1>David enters all serve as a musician to sue the

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<v Speaker 1>king's troubled spirit, which is in Samuel sixteen, verse twenty

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<v Speaker 1>three says wherever the spirit from God came upon Saul,

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<v Speaker 1>whenever the spirit of God came upon Saul, David would

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<v Speaker 1>take his heart and play, and relief would come to Saul.

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<v Speaker 1>He would feel better and the evil spirit will leave him.

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<v Speaker 1>David's musical talent and spiritual present earn him favor with

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<v Speaker 1>Saul alabe I'll bet temporarily as Saul's jealousy later turns

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<v Speaker 1>to enmity. Victory over Goliath and public acclaim. David's favor

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<v Speaker 1>with the people of Israel is solidified through his victory

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<v Speaker 1>over Goliath, the Philistine giant. This act of faith encouraged Noli.

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<v Speaker 1>He demonstrates his trust in God, but also earns him

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<v Speaker 1>widespread acclaim. This is in Fir Samuel eighteen, verse seven,

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<v Speaker 1>as they dance, the women saying out Saul has slain

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<v Speaker 1>his thousands and David his tens of thousands. This public

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<v Speaker 1>recognition marks the beginning of Saul's rise and popularity and

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<v Speaker 1>influence among the Israelites, and also that kind of created

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<v Speaker 1>the rise of Saul's jealousy. Okay. Friendship with Jonathan. David's

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<v Speaker 1>favor is evident in his deep friendship with Jonathan, Saul's son.

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<v Speaker 1>Despite the potential threat David poses to Jonathan's succession, Jonathan

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<v Speaker 1>loves David at his own soul and makes a covenant

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<v Speaker 1>with him in First Samuel eighteen, verses one through three.

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<v Speaker 1>This bond exemplifies the favor David finds with individuals who

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<v Speaker 1>recognize his integrity and God's hand upon his life, kingdom,

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<v Speaker 1>and leadership As king. David's favor with God is continually

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<v Speaker 1>affirmed through his military successes, administrative wisdom, and the establishment

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<v Speaker 1>of Jerusalem as the political spiritual center of Israel. And

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<v Speaker 1>David became greater and greater for the Lord God hosts

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<v Speaker 1>was with him. That's Tewod Samuel five, verse ten. His

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<v Speaker 1>friendship is marked by a commitment to justice and righteousness,

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<v Speaker 1>earning him respect and loyalty of his people covenant with God.

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<v Speaker 1>God's favor towards David is most profoundly expressed in the

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<v Speaker 1>Dividic Covenant, where God promises to establish David's throne forever

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<v Speaker 1>your house. This is a Tewod Samuel seven, verse sixteen.

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<v Speaker 1>Your house and kingdom will endure forever before me, and

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<v Speaker 1>your throne will be established forever. This covenant not only

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<v Speaker 1>secures David's legacy, but also points to the future messiah,

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<v Speaker 1>Jesus Christ, who is often referred to as the son

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<v Speaker 1>of david repentance and restoration. Despite his sins, including the

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<v Speaker 1>incident with Bathsheba, David's favor with God is evident, and

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<v Speaker 1>his sincere repentance in God's willingness to forgive and restore him.

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<v Speaker 1>Psalm's fifty one captures David's contrite heart and desire for renewal.

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<v Speaker 1>Psalms fifty one to ten says create in me a

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<v Speaker 1>clean heart, o God, and renew a right spirit within me.

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<v Speaker 1>His ability to seek God's mercy and his subsequent restoration

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<v Speaker 1>highlight in the enduring nature of God's favor legacy. David's

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<v Speaker 1>favor with God and man is a testament to his faith, leadership,

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<v Speaker 1>and heart for God. His life serves as a model

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<v Speaker 1>of divine favor, illustrating the blessings and responsibilities that come

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<v Speaker 1>with being chosen by God. David's account is a powerful

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<v Speaker 1>reminder of the impact one individual can have when they

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<v Speaker 1>walk in obedience and humility before the Lord. So very

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<v Speaker 1>very interesting information. And then in Psalms fourteen two, I said,

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<v Speaker 1>so David knew the Lord had to establish The Lord

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<v Speaker 1>Yahweh has established him as king over Israel. For his

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<v Speaker 1>kingdom is highly exalted. For the sake of his people Israel.

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<v Speaker 1>So this is the recognition of God's establishment and first

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<v Speaker 1>Chronicles fourteen two, and it said David acknowledges that his

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<v Speaker 1>kingship is for a benefit of God's people, not personal gain.

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<v Speaker 1>And then we also have David's family growth in verses

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<v Speaker 1>three through seven. Verses three through seven detailed David's growing

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<v Speaker 1>family in Jerusalem, emphasizing the importance of family and legacy

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<v Speaker 1>in God's plan. David, the second King of Israel, is

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<v Speaker 1>a central figure of the Biblical narrative, known for his

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<v Speaker 1>profound military relationship with God, his military conquest, and his

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<v Speaker 1>complex family dynamics. His family growth is documented primarily in

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<v Speaker 1>the Books of Samuel, Kings and Chronicles, providing insight into

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<v Speaker 1>his personal life the broader implications for the nation of

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<v Speaker 1>Israel our early family life. David was the youngest son

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<v Speaker 1>of Jesse of Bethelite Bethelmite, and was anointed by the

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<v Speaker 1>prophet Samuel to be king while Saul was still reigning.

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<v Speaker 1>Marriage and children, David's family began to expand during his

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<v Speaker 1>time as a fugitive from Saul. He married several women,

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<v Speaker 1>which was customary for kings of that era, both for

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<v Speaker 1>personal and political reasons. One is Mike Hall. David's first

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<v Speaker 1>wife was Michael, the daughter of Saul. Their marriage was

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<v Speaker 1>initially a political alliance, but it was marked by love

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<v Speaker 1>and later tension. My call helped David escape from Saul,

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<v Speaker 1>but their relationship deteriorated over time. This is in First

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<v Speaker 1>Samuel eighteen twenty seven, teen eleven through seventeen, and Sewod

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<v Speaker 1>Samuel six, verses sixteen through twenty three. Uh. This is

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<v Speaker 1>Ahinome of Jezreel. While fleeing from Saul, David married Ahinom,

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<v Speaker 1>who bore him his first son, Amnon first Samuel twenty five,

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<v Speaker 1>verse forty three and Second Samuel three, verse two, and

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<v Speaker 1>then he married Abigail. David's marriage to Abigail, the widow

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<v Speaker 1>of the Baal, was both a personal and strategic alliance.

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<v Speaker 1>Abigail is noted for her wisdom and beauty, and she

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<v Speaker 1>bore David a son named chilieb also called Daniel in

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<v Speaker 1>First Samuel twenty five, verse thirty nine through forty two

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<v Speaker 1>and for Samuel three, verse three. Then he married Makaw.

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<v Speaker 1>David's marriage to Macaw, the daughter of Telmai, king of Jashir.

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<v Speaker 1>She bore him, Absalom and Tamar, both of whom played

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<v Speaker 1>significant roles in their later narrative of David's reign, and

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<v Speaker 1>then Hageth, Abatall and Iglaw. These wives bore David additional sons,

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<v Speaker 1>ad On Nija, shep Tia, and Ithrium, respectively. In Second

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<v Speaker 1>Samuel three verses four through five and then number six

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<v Speaker 1>is Bathsheba, perhaps well the most well known of David's wives.

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<v Speaker 1>Bathsheba was initially the wife of Uriah the Hittite. David's

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<v Speaker 1>adultery with her and the subsequent murder of Uriah marked

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<v Speaker 1>a turning point in his life. Bathsheba boor David a

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<v Speaker 1>son who died shortly after birth, but later she gave

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<v Speaker 1>birth to Solomon, who succeeded David as king. Second Samuel eleven,

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<v Speaker 1>verses one through twenty seven explains, I think the hit

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<v Speaker 1>Tite Uriah, the Hittite and Bathsheba and David story, and

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<v Speaker 1>then twelve fifteen through twenty four is also another one.

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<v Speaker 1>So legacy David's family growth and the associated narratives highlight

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<v Speaker 1>the complexities of his personal life and the broader implications

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<v Speaker 1>for the Kingdom of Israel. His lineage despite his challenges

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<v Speaker 1>has integral was integral fulfillment of God's covenant promises, ultimately

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<v Speaker 1>leading to the birth of Jesus Christ, the Messiah from

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<v Speaker 1>the line of David, and he had some pretty crazy

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<v Speaker 1>family dynamics. David's family life was fraught with turmoil and tragedy.

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<v Speaker 1>Much was steamed from his own sins and resulting from

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<v Speaker 1>divine judgment. The prophet Nathan foretold that the sword shall

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<v Speaker 1>never depart from your house Second Samuel twelve, verse ten,

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<v Speaker 1>a prophecy then enfolded in the following events Amnon and Tomorrow. Amnon,

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<v Speaker 1>David's firstborn, committed a grievous sin against his half sister Tomorrow,

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<v Speaker 1>leading to familial discord and eventual murder by Absalom. Second

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<v Speaker 1>Samuel thirteen, verses one through twenty nine explains that story.

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<v Speaker 1>Then Absalom's rebellion. Absalom, Tomor's full brother, harbored resentment against

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<v Speaker 1>David for not punishing Amnon. This led to Absalom's rebellion

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<v Speaker 1>against David, a conflict that ended with Absalom's death. This

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<v Speaker 1>is in Second Samuel fifteen, verse through eighteen. Then Ada

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<v Speaker 1>Nijah's Amber as David's health decline at a Nijah, another son,

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<v Speaker 1>attempted to seize the throne. This was thwarted by the

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<v Speaker 1>actions of Basheva and the prophet Nathan, ensuring Solomon's succession

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<v Speaker 1>in First Kings One, verses five through fifty three. So

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<v Speaker 1>that's where that's filmed. So it's good to kind of

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<v Speaker 1>go over that stuff so that you guys kind of

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<v Speaker 1>have a we revisit it just in case there's new

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<v Speaker 1>listeners to the show, and also just in case, you know,

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<v Speaker 1>so that we kind of renew go back and kind

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<v Speaker 1>of renew the stories that we kind of already read.

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<v Speaker 1>So let's go ahead and give you a brief description

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<v Speaker 1>of what we just read. And verses one through seven.

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<v Speaker 1>First Chronicles fourteen one through seven focuses on the establishment

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<v Speaker 1>of David's kingdom in Jerusalem, highlightings God's blessing through his

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<v Speaker 1>secure palace built by Hiram of Tiree and the growth

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<v Speaker 1>of David's family. It signifies the formalizing of David's reign

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<v Speaker 1>as king over Israel, supported by neighboring nations and a

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<v Speaker 1>large household, establishing establishment of sovereignty. Iiram, king of Tyree,

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<v Speaker 1>sent materials and craftsmen to build David a house, a palace,

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<v Speaker 1>signaling international recognition and divine confirmation of his kingship. Family

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<v Speaker 1>growth in Verses three through seven list David's wives and children,

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<v Speaker 1>demonstrating the expansion of his household and the blessing of

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<v Speaker 1>a numerous issue which added to his honor a purpose

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<v Speaker 1>of prosperity, David understood his kingdom was raised on high

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<v Speaker 1>now from his own glory, but from the sake of

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<v Speaker 1>the people of Israel. The context of success, this passage

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<v Speaker 1>serves as a bridge between David's failure to bring the

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<v Speaker 1>arc in chapter thirteen and his eventual success in chapter fifteen,

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<v Speaker 1>showing that even during a period of personal indulgence taking

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<v Speaker 1>more wives, God continued to strengthen his position, confirmation, establishing

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<v Speaker 1>the security in David's throne, divine favor, God's blessings on

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<v Speaker 1>David's house and lineage, expansion and growth, increase in family,

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<v Speaker 1>and by extension, strength, recognition, international validation of David's power

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<v Speaker 1>by King Hiram. Those are all synonyms and related themes.

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<v Speaker 1>The usage of examples sermons on stewardship used to illustrate

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<v Speaker 1>the power and wealth are provided by God for the

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<v Speaker 1>benefit of others. Studies on leadership, highlighting the need for

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<v Speaker 1>a leader to have a firm foundation, the palace and

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<v Speaker 1>a stable legacy. The children discussion on God's grace, highlighting

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<v Speaker 1>how God can strengthen a leader's position despite human imperfections. Okay,

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<v Speaker 1>so now let's go ahead and jump down to verse eight.

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<v Speaker 1>The Philistines defeated first Chronicles fourteen. Verse eight says, now,

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<v Speaker 1>when the Philistines learned that David had been annointed king

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<v Speaker 1>over all Israel, all the Philistines went up to search

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<v Speaker 1>for David, and David heard of it and went up

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<v Speaker 1>against them. Then the Philistines went and made a raid

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<v Speaker 1>of the value of Rapayim. All right. We already know

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<v Speaker 1>Rafayeim is the value of giants, all right, and Rapayim

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<v Speaker 1>means a giant tribe here, okay. And David inquired of God, saying,

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<v Speaker 1>shall I go up against the Philistines? Will you deliver

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<v Speaker 1>them in my hand? And the Lord Yahweh said to him,

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<v Speaker 1>go up, for I will deliver them into your hand.

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<v Speaker 1>So they went to bail Parizemee, and David defeated them there.

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<v Speaker 1>Then David said, God has broken through my enemies by

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<v Speaker 1>my hand like a breakthrough of water. Therefore they called

407
00:24:17.559 --> 00:24:22.079
<v Speaker 1>the name of that palace bail Parizeine. And when they

408
00:24:22.240 --> 00:24:25.720
<v Speaker 1>left their gods there, David gave a commandment and they

409
00:24:25.759 --> 00:24:29.119
<v Speaker 1>were burned with fire. Then the Philistines once again made

410
00:24:29.119 --> 00:24:33.519
<v Speaker 1>a raid on the valley. Therefore David inquired again of God,

411
00:24:33.720 --> 00:24:35.640
<v Speaker 1>and God said to him, you shall not go up

412
00:24:36.079 --> 00:24:38.880
<v Speaker 1>after them, circle around them, and come upon them in

413
00:24:38.960 --> 00:24:41.799
<v Speaker 1>front of the molberry trees. And it shall be when

414
00:24:41.839 --> 00:24:43.920
<v Speaker 1>you hear a sound of marching in the tops of

415
00:24:44.039 --> 00:24:46.759
<v Speaker 1>the molberry trees, then you shall go out to battle,

416
00:24:47.079 --> 00:24:49.359
<v Speaker 1>for God has gone out before you to strike the

417
00:24:49.440 --> 00:24:52.799
<v Speaker 1>camp of the Philistines. So David did as God commanded him,

418
00:24:53.119 --> 00:24:55.519
<v Speaker 1>and they drove back the army of the Philistines from

419
00:24:55.599 --> 00:24:59.279
<v Speaker 1>Gibeon as far as Gazir. Then the fame of David

420
00:24:59.359 --> 00:25:02.200
<v Speaker 1>went out into the all the lands, and the Lord

421
00:25:02.279 --> 00:25:06.960
<v Speaker 1>Yahweh brought the fear of him upon all nations. You see,

422
00:25:07.519 --> 00:25:13.960
<v Speaker 1>this is a very important example here, because as you

423
00:25:14.119 --> 00:25:18.799
<v Speaker 1>see David here not all the time, but here he's

424
00:25:18.880 --> 00:25:21.519
<v Speaker 1>going to God and he's asking him what shall I do.

425
00:25:21.960 --> 00:25:25.400
<v Speaker 1>He's inquiring to God, and God is responding to him.

426
00:25:25.759 --> 00:25:27.400
<v Speaker 1>Then the Lord said to him, go up, and I

427
00:25:27.440 --> 00:25:30.160
<v Speaker 1>will deliver them into your hands. And what does David have?

428
00:25:30.599 --> 00:25:33.079
<v Speaker 1>David has faith. Doesn't matter if you're going to the

429
00:25:33.200 --> 00:25:35.519
<v Speaker 1>Valley of Raphaim, the value of giants, you're going to

430
00:25:35.559 --> 00:25:38.200
<v Speaker 1>go against Goliath, You're going to go against all these

431
00:25:38.319 --> 00:25:40.680
<v Speaker 1>Amorites or whatever you're going to go against. You know,

432
00:25:41.400 --> 00:25:44.359
<v Speaker 1>you know that the Philistines, you know, these guys are

433
00:25:44.400 --> 00:25:50.400
<v Speaker 1>strong guys, strong army. God tells you the Lord Yahweh says,

434
00:25:50.720 --> 00:25:53.640
<v Speaker 1>go up, for I will deliver them into your hand. Now,

435
00:25:54.359 --> 00:25:56.759
<v Speaker 1>for some people, they just think, oh, well, you know,

436
00:25:56.960 --> 00:25:59.400
<v Speaker 1>David just ended up going up there and God delivered them.

437
00:25:59.480 --> 00:26:02.119
<v Speaker 1>That's not it's not about that. It's not only about that.

438
00:26:02.240 --> 00:26:03.759
<v Speaker 1>It is about that, but it's not only about that.

439
00:26:03.880 --> 00:26:07.200
<v Speaker 1>It's about David having the faith to go up there

440
00:26:07.319 --> 00:26:10.119
<v Speaker 1>and go against these giants and and and the Philistines

441
00:26:10.119 --> 00:26:13.400
<v Speaker 1>you know, are going to this valley, and he has faith,

442
00:26:13.880 --> 00:26:16.960
<v Speaker 1>you know. So that's what's awesome. And it's awesome that

443
00:26:17.039 --> 00:26:19.839
<v Speaker 1>he's inquiring even though he's a king. Now and you

444
00:26:19.960 --> 00:26:22.759
<v Speaker 1>might start getting a little prideful, like, hey, I'm a king.

445
00:26:23.079 --> 00:26:26.799
<v Speaker 1>Someone's billing me in palace. Let's go I got the money,

446
00:26:27.160 --> 00:26:31.160
<v Speaker 1>I got these wives, I got these children. My dynasty's strong.

447
00:26:31.799 --> 00:26:34.279
<v Speaker 1>But you see, he's not doing like those other kings

448
00:26:34.319 --> 00:26:38.079
<v Speaker 1>that we read about in the other chapters in Kings, right,

449
00:26:38.400 --> 00:26:40.640
<v Speaker 1>what does he do? He inquires to the Lord, He

450
00:26:40.759 --> 00:26:42.960
<v Speaker 1>waits for an answer, and then when the when the

451
00:26:43.039 --> 00:26:47.279
<v Speaker 1>Lord answers him, he reacts. And then also, you know

452
00:26:47.319 --> 00:26:50.599
<v Speaker 1>a little further down, when God asked him again, uh,

453
00:26:51.319 --> 00:26:53.720
<v Speaker 1>if he should if he should go, God gave him

454
00:26:54.319 --> 00:26:58.480
<v Speaker 1>ah what he wanted to, you know, the way that

455
00:26:58.599 --> 00:27:01.960
<v Speaker 1>God wanted him to handle it, you know, militarily, and

456
00:27:02.279 --> 00:27:06.319
<v Speaker 1>he listened because God said, for God has gone out

457
00:27:06.400 --> 00:27:09.000
<v Speaker 1>before you to strike the camp of the Philistines. So

458
00:27:09.119 --> 00:27:12.319
<v Speaker 1>God probably used his angels to go down and strike him,

459
00:27:12.440 --> 00:27:14.119
<v Speaker 1>or God did one of the two. I don't know

460
00:27:14.200 --> 00:27:16.640
<v Speaker 1>how he worked that, but obviously God has an army

461
00:27:16.680 --> 00:27:19.000
<v Speaker 1>as well, He has a host in heaven. Probably had

462
00:27:19.079 --> 00:27:22.319
<v Speaker 1>them come handle business. So David did as God commanded,

463
00:27:22.359 --> 00:27:24.400
<v Speaker 1>and they drove back the army of the Philistines from

464
00:27:24.440 --> 00:27:27.480
<v Speaker 1>Gibeon as far as Gazir. Then the fame of David

465
00:27:27.559 --> 00:27:29.759
<v Speaker 1>went into all lands, and the Lord Yahweh brought the

466
00:27:29.839 --> 00:27:33.079
<v Speaker 1>fear upon all nations. You see it's God using the

467
00:27:33.200 --> 00:27:37.160
<v Speaker 1>evil of the Philistines and the good of David. Right,

468
00:27:37.359 --> 00:27:41.279
<v Speaker 1>So God's turning evil into good. You know, all the

469
00:27:41.400 --> 00:27:45.000
<v Speaker 1>raphaim and all these different giant tribes, all that evil,

470
00:27:45.119 --> 00:27:47.480
<v Speaker 1>will God turn it into good. That's how he made

471
00:27:47.480 --> 00:27:50.680
<v Speaker 1>a name for David. That's every time they defeated the giants,

472
00:27:50.720 --> 00:27:53.279
<v Speaker 1>any of the Israelites, what does that do? That builds

473
00:27:53.400 --> 00:27:55.880
<v Speaker 1>more faith and shows that God has their back, and

474
00:27:55.960 --> 00:27:59.359
<v Speaker 1>God's able to take out these giants even though they're

475
00:27:59.440 --> 00:28:02.559
<v Speaker 1>like there's big get cedars and they're scared and they're afraid. Well,

476
00:28:02.599 --> 00:28:05.279
<v Speaker 1>when God is there with you, you can handle anything.

477
00:28:05.599 --> 00:28:10.079
<v Speaker 1>You know, you can do anything through Christ who strengthens you. Right,

478
00:28:11.839 --> 00:28:14.480
<v Speaker 1>It's just it's amazing. So all right, so we finished

479
00:28:14.519 --> 00:28:16.000
<v Speaker 1>that chapter. But let me just go over a few

480
00:28:16.079 --> 00:28:19.519
<v Speaker 1>notes I have here. One of them is seeking God's

481
00:28:19.559 --> 00:28:21.839
<v Speaker 1>guidance in battle, which I'd kind of just talked about.

482
00:28:22.440 --> 00:28:25.079
<v Speaker 1>So David inquired to God, should I go up against

483
00:28:25.079 --> 00:28:27.279
<v Speaker 1>the Philistines, will you deliver them into my hand? The

484
00:28:27.359 --> 00:28:30.039
<v Speaker 1>Lord Yahweh replied, go, for I would deliver them into

485
00:28:30.079 --> 00:28:33.559
<v Speaker 1>your hand. That's first Chronicles fourteen ten. David's inquiry shows

486
00:28:33.599 --> 00:28:37.160
<v Speaker 1>his dependence on God for strategic decisions. That's what I

487
00:28:37.240 --> 00:28:39.680
<v Speaker 1>meant to say earlier strategic decision. But I just you know,

488
00:28:40.799 --> 00:28:44.880
<v Speaker 1>I can pull the word. In the Biblical narrative, seeking

489
00:28:44.960 --> 00:28:48.160
<v Speaker 1>God's guidance in battle is a reoccurring theme that underscores

490
00:28:48.200 --> 00:28:52.119
<v Speaker 1>the importance of divine direction and reliance on God's wisdom

491
00:28:52.400 --> 00:28:56.200
<v Speaker 1>and strength. Throughout the Old Testament, Various leaders in kings

492
00:28:56.279 --> 00:29:00.119
<v Speaker 1>sought the Lord's council before engaging in warfare, demonstrate and

493
00:29:00.160 --> 00:29:04.519
<v Speaker 1>a profound dependence on God for victory and protection. The

494
00:29:04.640 --> 00:29:08.559
<v Speaker 1>example of King David. King David is quintessential example of

495
00:29:08.640 --> 00:29:12.079
<v Speaker 1>a leader who constantly sought God's guidance in battle. Before

496
00:29:12.119 --> 00:29:14.839
<v Speaker 1>engaging with the Philistines, David inquired to the Lord asking

497
00:29:14.960 --> 00:29:17.799
<v Speaker 1>whether he should go up against them, and Second Samuel five,

498
00:29:17.920 --> 00:29:20.759
<v Speaker 1>verse nineteen, it's recorded so David inquired of the Lord,

499
00:29:21.000 --> 00:29:23.039
<v Speaker 1>should I go up against the Philistines? Will you deliver

500
00:29:23.160 --> 00:29:25.160
<v Speaker 1>them into my hand? The Lord rep I go, I

501
00:29:25.200 --> 00:29:28.000
<v Speaker 1>will surely deliver the Philistines into your hand. David's practice

502
00:29:28.000 --> 00:29:32.319
<v Speaker 1>of seeking divining counsel before battle highlights his reliance on

503
00:29:32.400 --> 00:29:36.519
<v Speaker 1>God's direction rather than his own military prowess. The role

504
00:29:36.640 --> 00:29:39.960
<v Speaker 1>of priest and prophets, and ancient Israel, priests and prophets

505
00:29:40.039 --> 00:29:43.079
<v Speaker 1>often played a crucial role in conveying God's guidance to

506
00:29:43.119 --> 00:29:48.480
<v Speaker 1>the leaders. The room and thumb him. Sacred lots used

507
00:29:48.559 --> 00:29:52.880
<v Speaker 1>by the high priests were one means by which God

508
00:29:52.960 --> 00:29:59.599
<v Speaker 1>will which God's will was discerned. In one Samuel fourteen

509
00:29:59.640 --> 00:30:02.359
<v Speaker 1>thirty seven, Sow inquired of God through the priests, shall

510
00:30:02.400 --> 00:30:04.839
<v Speaker 1>I go down after the Philistines, will deliver them into

511
00:30:05.440 --> 00:30:08.160
<v Speaker 1>the hand of Israel. However, God did not answer him

512
00:30:08.200 --> 00:30:11.799
<v Speaker 1>that day, illustrating that divine guidance was not always granted,

513
00:30:11.960 --> 00:30:15.480
<v Speaker 1>especially when sin or disobedient was present. The importance of

514
00:30:15.519 --> 00:30:18.160
<v Speaker 1>obedience and faith. Seeking God's guidance in battle was not

515
00:30:18.279 --> 00:30:21.839
<v Speaker 1>merely a ritualistic act, but required obedience and faith. In

516
00:30:21.960 --> 00:30:25.160
<v Speaker 1>Joshua six, the Iselites were instructed to march around the

517
00:30:25.200 --> 00:30:27.519
<v Speaker 1>city of Jericho for seven days as part of God's

518
00:30:27.519 --> 00:30:33.759
<v Speaker 1>strategy for victory. Their obedience to the unconcovenential plan demonstrated

519
00:30:33.759 --> 00:30:37.559
<v Speaker 1>their trust in God's wisdom over human understanding, and Hebrews eleven,

520
00:30:37.680 --> 00:30:40.240
<v Speaker 1>verse thirty reflects on this event, stating by faith, the

521
00:30:40.319 --> 00:30:43.519
<v Speaker 1>walls of Jericho fell after the people had marched around

522
00:30:43.559 --> 00:30:47.440
<v Speaker 1>them for seven days. The consequences of neglecting God's guidance.

523
00:30:47.519 --> 00:30:51.119
<v Speaker 1>The Bible also records instances where neglecting to seek God's

524
00:30:51.160 --> 00:30:55.680
<v Speaker 1>guidance led to disastrous outcomes. And Joshua nine, the Israelites

525
00:30:55.720 --> 00:30:58.400
<v Speaker 1>failed to consult the Lord when approached by the Gibeonites,

526
00:30:59.519 --> 00:31:05.640
<v Speaker 1>who into making a treaty. This oversight resulted in untended

527
00:31:05.759 --> 00:31:08.960
<v Speaker 1>consequences and serves as a cautionary tale about the dangers

528
00:31:09.000 --> 00:31:12.519
<v Speaker 1>of relying solely on human judgment. The assurance of God's

529
00:31:12.559 --> 00:31:16.279
<v Speaker 1>presence When God's guidance was sought and followed, his presence

530
00:31:16.319 --> 00:31:20.240
<v Speaker 1>and assurance accompanied the Agilites in battle. In Deuteronomy twenty

531
00:31:20.359 --> 00:31:23.279
<v Speaker 1>verse one, Moses instructs the people, when you go out

532
00:31:23.359 --> 00:31:26.000
<v Speaker 1>to war against your enemies and see horses and chariots

533
00:31:26.039 --> 00:31:28.480
<v Speaker 1>and an army larger than yours, do not be afraid

534
00:31:28.519 --> 00:31:31.920
<v Speaker 1>of them, for the Lord Yahweh, your God, who brought

535
00:31:32.000 --> 00:31:34.240
<v Speaker 1>you out of the land of Egypt, is with you.

536
00:31:34.799 --> 00:31:39.039
<v Speaker 1>This promise of divine presence provided courage and confidence, reinforcing

537
00:31:39.079 --> 00:31:43.720
<v Speaker 1>the belief that victory ultimately dependent on God's intervention. The

538
00:31:43.799 --> 00:31:47.000
<v Speaker 1>New Testament perspective, while the New Testament does not focus

539
00:31:47.119 --> 00:31:50.839
<v Speaker 1>on physical battles. The principle of seeking God's guidance remains

540
00:31:50.920 --> 00:31:54.960
<v Speaker 1>relevant in spiritual warfare. Of Phesian six Versus eighteen through

541
00:31:55.000 --> 00:31:57.039
<v Speaker 1>ten exhorts believers to put on the full armor of

542
00:31:57.119 --> 00:32:00.599
<v Speaker 1>God and pray and the spirit on all occasions, emphasising

543
00:32:00.640 --> 00:32:03.599
<v Speaker 1>the need for divine strength and guidance in the spiritual

544
00:32:03.640 --> 00:32:07.000
<v Speaker 1>battles faced by Christians. Also, you know, we wrestle not

545
00:32:07.079 --> 00:32:10.519
<v Speaker 1>against flesh and blood or principalities of evil, you know,

546
00:32:11.480 --> 00:32:16.200
<v Speaker 1>dark forces and also principalities in heavenly places. All right.

547
00:32:16.400 --> 00:32:20.920
<v Speaker 1>That means that there's spiritual battles happening between earth and heaven.

548
00:32:21.440 --> 00:32:25.039
<v Speaker 1>All right. That's really interesting. And then it says in summary,

549
00:32:25.119 --> 00:32:28.200
<v Speaker 1>the biblical accounts of seeking God's guidance and battle reveal

550
00:32:28.240 --> 00:32:32.599
<v Speaker 1>a pattern of dependence on divine wisdom, the necessity of obedience,

551
00:32:32.720 --> 00:32:36.359
<v Speaker 1>and the assurance of God's presence. These principles continue to

552
00:32:36.400 --> 00:32:39.799
<v Speaker 1>resonate with believers today, encouraging a reliance on God in

553
00:32:40.039 --> 00:32:44.279
<v Speaker 1>all aspects of life, including spiritual conflicts. All right. So

554
00:32:44.440 --> 00:32:47.200
<v Speaker 1>that's that's aimed at us right now. I don't know

555
00:32:47.240 --> 00:32:49.119
<v Speaker 1>if you guys are going to be soldiers going into

556
00:32:49.240 --> 00:32:52.039
<v Speaker 1>any physical battles. Who knows right now, right, we have

557
00:32:52.160 --> 00:32:55.559
<v Speaker 1>some craziness going on, so you know, we may need

558
00:32:57.880 --> 00:33:02.440
<v Speaker 1>God's guidance as well and actual war, you know, with

559
00:33:02.519 --> 00:33:05.480
<v Speaker 1>the how this is going, I don't know if they're

560
00:33:05.519 --> 00:33:08.319
<v Speaker 1>going to I don't know if they're going to. They

561
00:33:08.400 --> 00:33:10.599
<v Speaker 1>might like the thing is sticky, you're gonna put some

562
00:33:10.680 --> 00:33:14.519
<v Speaker 1>water down. I don't know if we're going to be

563
00:33:14.599 --> 00:33:18.720
<v Speaker 1>going to war boots on the ground. I'm not saying

564
00:33:18.759 --> 00:33:24.039
<v Speaker 1>that I'm going. Already served and I don't know. I'm

565
00:33:24.119 --> 00:33:26.119
<v Speaker 1>forty two now, so I don't know if I'm gonna

566
00:33:26.119 --> 00:33:27.440
<v Speaker 1>be going. But I'm just saying there might be some

567
00:33:27.480 --> 00:33:29.720
<v Speaker 1>people that are listening that might be going. So you

568
00:33:29.839 --> 00:33:34.599
<v Speaker 1>might need to see God's guidance in battle as well. Okay,

569
00:33:34.920 --> 00:33:39.000
<v Speaker 1>so next we have obedience in Victory First Chronicles fourteen,

570
00:33:39.119 --> 00:33:42.720
<v Speaker 1>verse sixteen. You see that he was victorious, so David

571
00:33:42.759 --> 00:33:45.119
<v Speaker 1>did as God commanded him, and they struck down the

572
00:33:45.160 --> 00:33:49.920
<v Speaker 1>Philistine army from Gibeon to Gazer, First Chronicles fourteen, verse sixteen.

573
00:33:50.000 --> 00:33:54.759
<v Speaker 1>Obedience to God's instruction leads to victory. All right, so

574
00:33:55.519 --> 00:33:59.000
<v Speaker 1>let's check out obedience in Victory obedience in the Biblical

575
00:33:59.079 --> 00:34:03.000
<v Speaker 1>context we first act of submitting to the commands, laws,

576
00:34:03.200 --> 00:34:06.319
<v Speaker 1>and will of God. It is a central theme throughout

577
00:34:06.359 --> 00:34:09.599
<v Speaker 1>the scriptures, emphasizing the imhortance of aligning one's actions and

578
00:34:09.719 --> 00:34:13.880
<v Speaker 1>heart with God's directives. The Bible presents obedience as a

579
00:34:13.960 --> 00:34:18.320
<v Speaker 1>demonstration of faith and love towards God, often resulting in

580
00:34:18.440 --> 00:34:22.639
<v Speaker 1>blessings and favor, and the Old Testament obedience is closely

581
00:34:22.800 --> 00:34:25.639
<v Speaker 1>tied to the covenant relationship between God and his people.

582
00:34:26.320 --> 00:34:30.400
<v Speaker 1>For instance, Deuteronomy eleven twenty six through twenty eight, God

583
00:34:30.480 --> 00:34:34.000
<v Speaker 1>sets before the Israelites a choice between a blessing and

584
00:34:34.119 --> 00:34:36.920
<v Speaker 1>a curse. See today, I am setting before you a

585
00:34:37.039 --> 00:34:39.800
<v Speaker 1>blessing and a curse. A blessing if you obey the

586
00:34:39.840 --> 00:34:43.239
<v Speaker 1>commandments of the Lord. YEAHWEH your God, will that I

587
00:34:43.280 --> 00:34:46.159
<v Speaker 1>am giving you today, but a curse if you disobey

588
00:34:46.239 --> 00:34:48.920
<v Speaker 1>the commandments of the Lord. YEAHWEH your God, and turn

589
00:34:48.960 --> 00:34:51.159
<v Speaker 1>a sign for the path I command you today by

590
00:34:51.280 --> 00:34:54.760
<v Speaker 1>following other gods which you have not known to see

591
00:34:54.760 --> 00:35:00.480
<v Speaker 1>their stipulations to some of these things that God sets up. Fourth,

592
00:35:01.320 --> 00:35:04.280
<v Speaker 1>the account of Abraham is a profound example of obedience.

593
00:35:04.360 --> 00:35:07.159
<v Speaker 1>In Genesis twenty two. God tests Abraham by asking him

594
00:35:07.159 --> 00:35:11.679
<v Speaker 1>to sacrifice his son Isaac. Abraham's willingness to obey even

595
00:35:11.760 --> 00:35:15.400
<v Speaker 1>in such a difficult command, even even in such a

596
00:35:15.440 --> 00:35:19.119
<v Speaker 1>difficult command, demonstrates his deep faith and trust in God.

597
00:35:19.360 --> 00:35:22.519
<v Speaker 1>As a result, God provides a ram as a substitute

598
00:35:22.599 --> 00:35:27.440
<v Speaker 1>and reaffirms his covenant with Abraham, promising blessings and numerous descendants.

599
00:35:28.159 --> 00:35:32.280
<v Speaker 1>In the New Testament, Jesus Christ exemplifies perfect obedience Philippines

600
00:35:32.760 --> 00:35:38.119
<v Speaker 1>Philippines Philippians two, verse eight states, and being found in

601
00:35:38.199 --> 00:35:41.239
<v Speaker 1>appearance as a man, he humbled himself and became obedient

602
00:35:41.320 --> 00:35:45.519
<v Speaker 1>to death, even death on a cross. Jesus, obedience to

603
00:35:45.599 --> 00:35:48.679
<v Speaker 1>the Father, even unto death, is a foundation to the Father,

604
00:35:48.960 --> 00:35:52.559
<v Speaker 1>even unto death, is the foundation of salvation for humanity.

605
00:35:52.679 --> 00:35:56.079
<v Speaker 1>Believers are called to emulate Christ's obedience as a mark

606
00:35:56.639 --> 00:36:02.159
<v Speaker 1>of true discipleship. So Paul emphasizes the importance of obedience

607
00:36:02.199 --> 00:36:05.239
<v Speaker 1>in the life of a believer. In Roman six, verse sixteen,

608
00:36:05.320 --> 00:36:09.000
<v Speaker 1>he writes, do you not know when you offer yourselves

609
00:36:09.000 --> 00:36:11.920
<v Speaker 1>as obedient slaves? You are slaves to the one you obey,

610
00:36:12.360 --> 00:36:15.159
<v Speaker 1>Whether you are slaves to sin leading to death, or

611
00:36:15.199 --> 00:36:18.840
<v Speaker 1>to obedience leading to righteousness. Obedience to God leads to

612
00:36:18.960 --> 00:36:23.199
<v Speaker 1>righteousness and sactification, setting believers apart for his purpose. Now,

613
00:36:23.280 --> 00:36:26.679
<v Speaker 1>let's talk about victory. Victory in the Bible biblical sense

614
00:36:26.800 --> 00:36:30.199
<v Speaker 1>is often associated with triumph over sin, evil, and the

615
00:36:30.360 --> 00:36:32.960
<v Speaker 1>challenges of life through faith in God. It is not

616
00:36:33.119 --> 00:36:36.840
<v Speaker 1>merely a physical, temporal success, but a spiritual conquest that

617
00:36:36.960 --> 00:36:42.559
<v Speaker 1>reflects God's power and sovereignty. In the Old Testament, victory

618
00:36:42.639 --> 00:36:45.400
<v Speaker 1>is frequently depicted in the context of battles and deliverance.

619
00:36:45.760 --> 00:36:48.320
<v Speaker 1>The account of David and Goliath and First Samuel seventeen

620
00:36:48.360 --> 00:36:51.880
<v Speaker 1>illustrates how faith and reliance on God lead to victory. David,

621
00:36:51.920 --> 00:36:54.880
<v Speaker 1>a young shepherd, defeats the giant Goliath, not by his

622
00:36:55.039 --> 00:36:57.840
<v Speaker 1>own strength, but by trusting in the Lord Yahweh. In

623
00:36:57.920 --> 00:37:02.679
<v Speaker 1>First Samuel seventeen, verse forty seven, the Israelites conquest in Jericho,

624
00:37:02.760 --> 00:37:05.039
<v Speaker 1>which we talked about earlier, is another example of victory

625
00:37:05.079 --> 00:37:08.280
<v Speaker 1>through obedience and faith, where God instructs Joshua to have

626
00:37:08.320 --> 00:37:10.280
<v Speaker 1>the people march around the city for seven days. On

627
00:37:10.360 --> 00:37:13.039
<v Speaker 1>the seventh day, the walls of Jericho fall, and the

628
00:37:13.119 --> 00:37:17.000
<v Speaker 1>New Testament, victory is primarily spiritual, achieved through Jesus Christ

629
00:37:17.440 --> 00:37:21.000
<v Speaker 1>one Corinthians fifteen fifty seven proclaims, but thanks b to

630
00:37:21.159 --> 00:37:24.760
<v Speaker 1>God who gives us the victory through our Lord Jesus Christ.

631
00:37:25.440 --> 00:37:29.320
<v Speaker 1>Through his death and resurrection, Jesus conquers sin and death,

632
00:37:29.719 --> 00:37:33.559
<v Speaker 1>granting believers victory over their spiritual forces of darkness. The

633
00:37:33.639 --> 00:37:39.480
<v Speaker 1>apostle John writes in First John five to four, for

634
00:37:39.760 --> 00:37:43.920
<v Speaker 1>everyone born of God overcomes the world, and this is

635
00:37:44.000 --> 00:37:48.480
<v Speaker 1>the victory that overcome the world. Our faith, faith in

636
00:37:48.599 --> 00:37:51.960
<v Speaker 1>Jesus Christ, is the means by which believers experience victory

637
00:37:52.039 --> 00:37:55.800
<v Speaker 1>over the trials and temptations of the world. And Revelation,

638
00:37:55.960 --> 00:37:58.440
<v Speaker 1>the ultimate victory is depicted in the final defeat of

639
00:37:58.519 --> 00:38:03.400
<v Speaker 1>Satan and the established of God's eternal kingdom. Revelation twelve

640
00:38:03.519 --> 00:38:06.679
<v Speaker 1>ten declares, then I heard a loud voice in heaven saying,

641
00:38:07.400 --> 00:38:11.239
<v Speaker 1>now have come the salvation and the power of the

642
00:38:11.360 --> 00:38:13.599
<v Speaker 1>kingdom of our God and the authority of His Christ.

643
00:38:14.840 --> 00:38:17.280
<v Speaker 1>For the accusers of his brothers has been thrown down

644
00:38:17.760 --> 00:38:20.960
<v Speaker 1>he who accuses them day and night before our God. Thus,

645
00:38:21.039 --> 00:38:26.280
<v Speaker 1>obedience and victory are intricately linked in biblical narrative. In

646
00:38:26.360 --> 00:38:29.760
<v Speaker 1>the Biblical narrative, with obedience to God leading to spiritual

647
00:38:29.800 --> 00:38:33.000
<v Speaker 1>victory and the fulfillment of his promises. All right, So

648
00:38:33.079 --> 00:38:35.199
<v Speaker 1>I just thought i'd go over that very important stuff.

649
00:38:36.000 --> 00:38:39.599
<v Speaker 1>And then God's fame and fear among nations in First

650
00:38:39.679 --> 00:38:42.920
<v Speaker 1>Chronicles fourteen, verse seventeen, where it says, and the fame

651
00:38:43.000 --> 00:38:45.480
<v Speaker 1>of David went out into the lands, and the Lord

652
00:38:45.559 --> 00:38:48.840
<v Speaker 1>Yahweh caused all nations to fear him. God's work through

653
00:38:48.880 --> 00:38:54.599
<v Speaker 1>David brings reverence and recognition among the nations. So we'll

654
00:38:54.639 --> 00:38:58.119
<v Speaker 1>look a little deeper into that. The theme of God's

655
00:38:58.159 --> 00:39:01.000
<v Speaker 1>fame and fear of him among the nations is the

656
00:39:01.079 --> 00:39:07.239
<v Speaker 1>rear carrying motif throughout the Bible, illustrating his sovereignty, power,

657
00:39:07.320 --> 00:39:11.679
<v Speaker 1>and the universal recognition of his divine authority. This concept

658
00:39:11.800 --> 00:39:14.840
<v Speaker 1>is deeply rooted in the narrative of Israel's history in

659
00:39:14.920 --> 00:39:20.320
<v Speaker 1>God's interactions with other nations. In the Old Testament, God's

660
00:39:20.360 --> 00:39:22.760
<v Speaker 1>fame is often linked to his mighty acts and the

661
00:39:22.880 --> 00:39:26.960
<v Speaker 1>deliverance of his people. The exodus up from Egypt is

662
00:39:27.000 --> 00:39:36.840
<v Speaker 1>a seminal event establishes God's reputation among the nations. Exodus

663
00:39:36.920 --> 00:39:39.480
<v Speaker 1>nine sixteen, God declares to Pharaoh, but I have raised

664
00:39:39.639 --> 00:39:43.400
<v Speaker 1>you up for this very purpose, that I might display

665
00:39:43.480 --> 00:39:46.079
<v Speaker 1>my power in you, and my name might be proclaimed

666
00:39:46.119 --> 00:39:49.360
<v Speaker 1>on all the earth. His proclamation underscores the attention behind

667
00:39:49.400 --> 00:39:56.320
<v Speaker 1>God's miraculous interventions to make his name known in the realm,

668
00:39:56.800 --> 00:39:58.960
<v Speaker 1>in this realm, or globally, or however you want to

669
00:39:58.960 --> 00:40:02.559
<v Speaker 1>say it. The conquest of Canaan further amplifies this theme.

670
00:40:02.719 --> 00:40:07.239
<v Speaker 1>In Joshua two nine through eleven, Rahab, a resident of Jericho,

671
00:40:07.280 --> 00:40:10.000
<v Speaker 1>acknowledges the fear that has fallen upon her people due

672
00:40:10.039 --> 00:40:12.679
<v Speaker 1>to the Israelites approach, saying, I know that the Lord

673
00:40:12.760 --> 00:40:15.519
<v Speaker 1>Yahweh has given you this land, and that a great

674
00:40:15.559 --> 00:40:17.440
<v Speaker 1>fear of You has fallen on us, so that all

675
00:40:17.519 --> 00:40:20.000
<v Speaker 1>who live in this country are melting in fear because

676
00:40:20.039 --> 00:40:22.800
<v Speaker 1>of you. This fear directly attributed to the reports of

677
00:40:22.840 --> 00:40:26.320
<v Speaker 1>God's mighty works, such as parting the Red Sea and

678
00:40:26.519 --> 00:40:32.000
<v Speaker 1>the defeat of the Amorite kings. So throughout scripture, the

679
00:40:32.079 --> 00:40:34.559
<v Speaker 1>fame and fear of God among the nations serve as

680
00:40:34.559 --> 00:40:38.320
<v Speaker 1>a testament to his unparalyzed power, parallel power, and the

681
00:40:38.400 --> 00:40:42.599
<v Speaker 1>ultimate fulfillment of his redemptive plan. This theme underscores the

682
00:40:42.679 --> 00:40:46.239
<v Speaker 1>universal scope of God's authority and the inevitable recognition of

683
00:40:46.320 --> 00:40:50.320
<v Speaker 1>his glory by all peoples. Okay, so there we go.

684
00:40:51.199 --> 00:40:54.599
<v Speaker 1>That's a nice little explanation of that. So let's go

685
00:40:54.639 --> 00:40:57.039
<v Speaker 1>over a brief description of what we just read. That

686
00:40:57.119 --> 00:41:00.800
<v Speaker 1>would we get details of that first. Chronicles fourteen eight

687
00:41:00.880 --> 00:41:04.400
<v Speaker 1>through seventeen details David's victory over the Philistines, highlighting the

688
00:41:04.440 --> 00:41:08.239
<v Speaker 1>abhorreance of relying on divine guidance over personal strength. David

689
00:41:08.480 --> 00:41:13.880
<v Speaker 1>sought God for strategy in both battles, winning with God's

690
00:41:13.920 --> 00:41:19.280
<v Speaker 1>help using different tactics, and subsequently gained national renowns, cementing

691
00:41:19.320 --> 00:41:23.800
<v Speaker 1>his role as king. Expect resistance. Even when God grants

692
00:41:23.880 --> 00:41:29.840
<v Speaker 1>peace in advancement, Spiritual opposition often flows follows. Seek seek

693
00:41:29.920 --> 00:41:34.519
<v Speaker 1>God constantly. David did not rely on past successes, but

694
00:41:34.679 --> 00:41:38.920
<v Speaker 1>required of God for each new battle divine strategy. Victory

695
00:41:39.079 --> 00:41:44.400
<v Speaker 1>came through obedience to specific, sometimes unconventional instructions. The sound

696
00:41:44.480 --> 00:41:47.880
<v Speaker 1>of marching in the tops of the mulberry trees God's power,

697
00:41:48.039 --> 00:41:52.320
<v Speaker 1>not man's. David recognized God as the breaker who broke

698
00:41:52.440 --> 00:41:58.280
<v Speaker 1>through enemy lines total victory. David destroyed the idols of

699
00:41:58.320 --> 00:42:03.159
<v Speaker 1>the Philistines, demonstrating a comitment to removing false worship. This

700
00:42:03.320 --> 00:42:06.519
<v Speaker 1>passage highlights that true success comes from relying on God's

701
00:42:06.599 --> 00:42:11.159
<v Speaker 1>timing and methods rather than human strength. All right, so

702
00:42:11.719 --> 00:42:15.079
<v Speaker 1>now we're done with chapter fourteen. Let's go over some

703
00:42:15.239 --> 00:42:20.159
<v Speaker 1>practical applications real quick, seek God's guidance. Like David, we

704
00:42:20.199 --> 00:42:23.519
<v Speaker 1>should seek God's direction in our decisions, trusting his wisdom

705
00:42:23.679 --> 00:42:29.159
<v Speaker 1>over our own understanding. Acknowledge God's role and success. Recognize

706
00:42:29.159 --> 00:42:32.760
<v Speaker 1>that our achievements are not established by God for his purposes,

707
00:42:33.719 --> 00:42:38.320
<v Speaker 1>not merely for personal advancement. Sorry, he says, Recognize that

708
00:42:38.400 --> 00:42:41.719
<v Speaker 1>our achievements are established by God for his purposes, not

709
00:42:41.920 --> 00:42:46.159
<v Speaker 1>merely for personal advancement. The next one is value godly relationships.

710
00:42:46.280 --> 00:42:49.920
<v Speaker 1>Cultivate relationships that honor God and contribute to his work,

711
00:42:50.159 --> 00:42:54.679
<v Speaker 1>as seen in David's alliance with Hiram. Obey God's commands,

712
00:42:55.559 --> 00:42:59.599
<v Speaker 1>follow God's instructions faithfully, knowing that obedience leads to his

713
00:42:59.679 --> 00:43:04.119
<v Speaker 1>blood and victories. So let's go ahead and jump up

714
00:43:04.119 --> 00:43:08.280
<v Speaker 1>here to additional scriptures that connect Proverbs three verses five

715
00:43:08.360 --> 00:43:11.440
<v Speaker 1>through six. Trust in the Lord Yahweh with all your heart,

716
00:43:11.880 --> 00:43:14.800
<v Speaker 1>and lean on on your own understanding in all your ways.

717
00:43:14.880 --> 00:43:19.480
<v Speaker 1>Acknowledge Him, and He will make your path straight. Next,

718
00:43:19.519 --> 00:43:22.559
<v Speaker 1>we have Psalms thirty seven, verse twenty three. The steps

719
00:43:22.599 --> 00:43:25.199
<v Speaker 1>of a man are ordered by the Lord Yahweh, who

720
00:43:25.280 --> 00:43:30.239
<v Speaker 1>takes delight in his journey. James one five. If any

721
00:43:30.320 --> 00:43:33.559
<v Speaker 1>of you lacks wisdom, he should ask God, who gives

722
00:43:33.639 --> 00:43:38.719
<v Speaker 1>generously to all without finding fault, and will be given

723
00:43:38.800 --> 00:43:42.320
<v Speaker 1>to him. Right. That's James one five. So there you go.

724
00:43:42.599 --> 00:43:47.480
<v Speaker 1>That is chapter fourteen. We're complete there. Now, let me

725
00:43:47.599 --> 00:43:52.719
<v Speaker 1>just read the introduction to chapter fifteen. Okay, so we

726
00:43:52.840 --> 00:43:58.719
<v Speaker 1>have first Chronicles fifteen is a chapter of celebration, obedience,

727
00:43:58.920 --> 00:44:02.920
<v Speaker 1>and reflection on this sanctity of God's commandments. It outlines

728
00:44:03.039 --> 00:44:07.400
<v Speaker 1>King David's elaborate preparations and grand procession for the transportation

729
00:44:07.559 --> 00:44:10.440
<v Speaker 1>of the Arc of the Covenant to the City of David,

730
00:44:10.760 --> 00:44:14.920
<v Speaker 1>following God's precise directives. The chapter concludes with a moment

731
00:44:15.039 --> 00:44:19.760
<v Speaker 1>of personal criticism David faces from his wife McCall, further

732
00:44:19.960 --> 00:44:24.960
<v Speaker 1>emphasizing the contrast between public rejoicing and private conflict. Okay,

733
00:44:26.159 --> 00:44:28.800
<v Speaker 1>so we have Let me just get down to my

734
00:44:28.920 --> 00:44:33.880
<v Speaker 1>teaching points here and then we're gonna jump to chapter

735
00:44:34.000 --> 00:44:41.880
<v Speaker 1>fifteen on the screen. Oh man, what happened to me?

736
00:44:42.000 --> 00:44:47.199
<v Speaker 1>Oh wow? That sucks. All these little what is it

737
00:44:47.239 --> 00:44:50.280
<v Speaker 1>called bulba got stuck to the bottom. There we go.

738
00:44:55.039 --> 00:44:56.559
<v Speaker 1>I don't want the bulba to come in this trow

739
00:44:56.599 --> 00:44:57.880
<v Speaker 1>because it makes me have to chew, and I don't

740
00:44:57.880 --> 00:44:59.320
<v Speaker 1>want to chew while I'm talking to you guys. So

741
00:45:01.000 --> 00:45:03.719
<v Speaker 1>let's go ahead and do this. So first Chronicles fifteen,

742
00:45:04.960 --> 00:45:11.639
<v Speaker 1>verse one, the Ark brought to Jerusalem. So David built

743
00:45:11.719 --> 00:45:14.199
<v Speaker 1>houses for himself in the city of David, and he

744
00:45:14.320 --> 00:45:17.079
<v Speaker 1>prepared a place for the Ark of God and pitched

745
00:45:17.119 --> 00:45:20.639
<v Speaker 1>a tent for it. Then David said, no one may

746
00:45:20.760 --> 00:45:23.199
<v Speaker 1>carry the Ark of God but the Levites, for the

747
00:45:23.360 --> 00:45:26.000
<v Speaker 1>Lord Yahweh has chosen them to carry the Ark of

748
00:45:26.079 --> 00:45:30.280
<v Speaker 1>God and to minister before him forever. And David gathered

749
00:45:30.360 --> 00:45:33.360
<v Speaker 1>all Israel together at Jerusalem to bring up the Ark

750
00:45:34.519 --> 00:45:37.280
<v Speaker 1>of the Lord Yahweh to its place which he had

751
00:45:37.320 --> 00:45:40.559
<v Speaker 1>prepared for it. Then David assembled the children of Aaron

752
00:45:40.679 --> 00:45:46.159
<v Speaker 1>and the Levites of the sons of Cohath Yuriel the Chief,

753
00:45:46.320 --> 00:45:48.480
<v Speaker 1>and one hundred and twenty of his brethren of the

754
00:45:48.599 --> 00:45:54.719
<v Speaker 1>sons of MARRORII Asiah the Chief, and two hundred and

755
00:45:54.800 --> 00:45:57.960
<v Speaker 1>twenty of his brethren of the sons of Jersham Joel

756
00:45:58.039 --> 00:46:02.119
<v Speaker 1>the Chief and thirty of his brethren of the sons

757
00:46:02.239 --> 00:46:07.840
<v Speaker 1>of Eliza fan Shemaiah the Chief, and two hundred of

758
00:46:07.880 --> 00:46:10.480
<v Speaker 1>his brethren of the sons of Hebron, Eliel the Chief,

759
00:46:10.639 --> 00:46:13.360
<v Speaker 1>and eighty of his brethren of the sons of yu

760
00:46:13.440 --> 00:46:18.079
<v Speaker 1>Zeal and Aminidab the Chief, in one hundred and twelve

761
00:46:18.119 --> 00:46:23.559
<v Speaker 1>of his brethren, and David called Zaduk and Abbathar the

762
00:46:23.639 --> 00:46:32.480
<v Speaker 1>priest and for the Levites, for Yuriel, Asiah, Joel, Shamaiah, Eliel,

763
00:46:32.679 --> 00:46:35.800
<v Speaker 1>and Aminadab, and said to them, you are the heads

764
00:46:35.840 --> 00:46:39.320
<v Speaker 1>of your father's houses of the Levites, sanctify yourselves, you

765
00:46:39.480 --> 00:46:41.440
<v Speaker 1>and your brethren, that you may bring up the ark

766
00:46:41.519 --> 00:46:44.639
<v Speaker 1>of the Lord Yahweh, God, of the Ark of the

767
00:46:44.760 --> 00:46:47.559
<v Speaker 1>Lord Yahweh, God of Israel, in the place I have

768
00:46:47.679 --> 00:46:50.320
<v Speaker 1>prepared for it. For because you did not do it

769
00:46:50.440 --> 00:46:53.800
<v Speaker 1>the first time, the Lord Yahweh, our God, broke out

770
00:46:53.920 --> 00:46:56.440
<v Speaker 1>against us because he did not, because we did not

771
00:46:56.599 --> 00:47:00.679
<v Speaker 1>consult him about the proper order. So the priests and

772
00:47:00.760 --> 00:47:03.559
<v Speaker 1>the Levites sanctified themselves to bring up the Ark of

773
00:47:03.679 --> 00:47:07.440
<v Speaker 1>the Lord Yahweh, God of Israel, and the children of

774
00:47:07.519 --> 00:47:10.480
<v Speaker 1>the Levites bore the Ark of God on their shoulders

775
00:47:11.000 --> 00:47:13.920
<v Speaker 1>by its polls, as Moses had commanded, according to the

776
00:47:13.960 --> 00:47:16.159
<v Speaker 1>word of the Lord. Now let's stop here real quick.

777
00:47:18.480 --> 00:47:23.400
<v Speaker 1>So first of all, I don't know if you guys

778
00:47:23.440 --> 00:47:26.440
<v Speaker 1>have every been in the military and you've ever carried

779
00:47:26.480 --> 00:47:29.639
<v Speaker 1>this massive flag. And I won the Soldier of the

780
00:47:29.719 --> 00:47:32.079
<v Speaker 1>Year competition. It was like the NCO of the Year competition.

781
00:47:33.000 --> 00:47:35.599
<v Speaker 1>When I was in the Army, it's a Sergeant of

782
00:47:35.599 --> 00:47:37.599
<v Speaker 1>the Year. NCO means sergeant, so a sergeant of the

783
00:47:37.679 --> 00:47:42.079
<v Speaker 1>Year for my battalion and then for my brigade. And

784
00:47:42.159 --> 00:47:44.400
<v Speaker 1>then also I went and competed in this for the

785
00:47:44.440 --> 00:47:47.119
<v Speaker 1>State of California Sergeant of the Year. So it was

786
00:47:47.199 --> 00:47:49.559
<v Speaker 1>like a big deal in the Army National Guard. It

787
00:47:49.639 --> 00:47:53.400
<v Speaker 1>was like I got chosen by the sergeant majors to

788
00:47:53.480 --> 00:47:56.159
<v Speaker 1>do this, and I had to go through these competitions

789
00:47:56.239 --> 00:47:58.960
<v Speaker 1>to you know, go you know, make it from one

790
00:47:59.039 --> 00:48:02.000
<v Speaker 1>level to the next level and then eventually go to state.

791
00:48:02.840 --> 00:48:05.119
<v Speaker 1>And since I became n c O the year for

792
00:48:05.199 --> 00:48:08.039
<v Speaker 1>the battalion of the brigade, we did this company run

793
00:48:08.159 --> 00:48:14.519
<v Speaker 1>with like I mean, we had the whole entire I

794
00:48:14.559 --> 00:48:17.079
<v Speaker 1>don't know if it was the whole I think it

795
00:48:17.199 --> 00:48:21.719
<v Speaker 1>was the whole fortieth cab running on this doing this run,

796
00:48:22.320 --> 00:48:24.480
<v Speaker 1>and I'm holding this since I was the n c

797
00:48:24.599 --> 00:48:26.199
<v Speaker 1>O of the year, I'm holding this flag and I'm

798
00:48:26.239 --> 00:48:34.639
<v Speaker 1>running and uh, our command sergeant major was running with us,

799
00:48:34.760 --> 00:48:36.719
<v Speaker 1>you know. All we had all these these people running,

800
00:48:36.760 --> 00:48:39.960
<v Speaker 1>and then our lieutenant colonel was also running in the

801
00:48:40.000 --> 00:48:41.840
<v Speaker 1>front with me, and I had to be in the

802
00:48:41.880 --> 00:48:44.239
<v Speaker 1>front of everybody. And what he said was, I need

803
00:48:44.320 --> 00:48:46.599
<v Speaker 1>you to take that flag, and I want you to

804
00:48:46.760 --> 00:48:49.960
<v Speaker 1>run all the way around the whole formation and then

805
00:48:50.039 --> 00:48:52.039
<v Speaker 1>run all the way back up and catch up to me.

806
00:48:52.840 --> 00:48:56.239
<v Speaker 1>And I'm already like, oh my goodness, I'm already huffing

807
00:48:56.320 --> 00:48:58.440
<v Speaker 1>just carrying this flag. So I'm like, all right, So

808
00:48:58.559 --> 00:49:00.400
<v Speaker 1>I got a run and I got a hold flag.

809
00:49:00.480 --> 00:49:03.320
<v Speaker 1>And the whole reason why I'm bringing this up is

810
00:49:03.360 --> 00:49:05.760
<v Speaker 1>because these guys have the Arc of the Covenant on

811
00:49:05.800 --> 00:49:09.639
<v Speaker 1>their shoulders and it's by poles, so they're probably walking

812
00:49:10.480 --> 00:49:13.079
<v Speaker 1>this thing and they're probably you know, there's a lot

813
00:49:13.119 --> 00:49:14.400
<v Speaker 1>of pressure on them, and it was a lot of

814
00:49:14.400 --> 00:49:16.039
<v Speaker 1>pressure on me when I was holding this flag. I

815
00:49:16.079 --> 00:49:18.639
<v Speaker 1>didn't run all around the whole formation, and we're all

816
00:49:18.800 --> 00:49:21.599
<v Speaker 1>the way to the front, and our lieutenant colonel is

817
00:49:21.639 --> 00:49:24.079
<v Speaker 1>a runner he has no problem. He's got these long legs,

818
00:49:24.119 --> 00:49:26.519
<v Speaker 1>he's tall. I'm a lot shorter than him. I'm like,

819
00:49:26.639 --> 00:49:28.239
<v Speaker 1>oh my goodness, how many catch up to this guy?

820
00:49:28.239 --> 00:49:30.960
<v Speaker 1>And I'm running with this big old flag. So anyways,

821
00:49:32.360 --> 00:49:34.159
<v Speaker 1>it's a lot of pressure because that flag is very

822
00:49:34.159 --> 00:49:36.840
<v Speaker 1>important to everybody in that and that I can't let

823
00:49:36.920 --> 00:49:39.840
<v Speaker 1>that drop on the floor. And I also can't fall

824
00:49:39.920 --> 00:49:42.159
<v Speaker 1>out because I'm the souldier of the year. I better

825
00:49:42.239 --> 00:49:44.519
<v Speaker 1>do it. So I kind of can tell the pressure

826
00:49:44.559 --> 00:49:46.199
<v Speaker 1>that these guys have on them, you know, putting this

827
00:49:46.320 --> 00:49:48.039
<v Speaker 1>thing on their shoulder. You got to sometimes I try

828
00:49:48.079 --> 00:49:50.400
<v Speaker 1>to put myself in their place, like, dang, they're carrying

829
00:49:50.440 --> 00:49:52.599
<v Speaker 1>this thing on their shoulder. It's probably, you know, a

830
00:49:52.679 --> 00:49:54.679
<v Speaker 1>little heavy, and it starts to get heavy as you

831
00:49:54.800 --> 00:49:57.960
<v Speaker 1>walk in, you know. So it's really interesting. But let's

832
00:49:58.079 --> 00:49:59.800
<v Speaker 1>just let me just go over some notes real quick

833
00:49:59.840 --> 00:50:04.800
<v Speaker 1>that I have with the first verse. Okay, we're stopping

834
00:50:04.840 --> 00:50:07.719
<v Speaker 1>at chapter verse sixteen, just so you guys know. But

835
00:50:08.440 --> 00:50:13.800
<v Speaker 1>so it says David's preparation. David prepared a place for

836
00:50:13.920 --> 00:50:16.239
<v Speaker 1>the ark of God and pins to ten for it.

837
00:50:16.400 --> 00:50:20.760
<v Speaker 1>First Chronicles fifteen, verse one. This shows the importance of

838
00:50:20.840 --> 00:50:27.320
<v Speaker 1>preparing our hearts and lives to welcome God's presence. So David,

839
00:50:27.360 --> 00:50:28.880
<v Speaker 1>the youngest son of Jesse, is one of the most

840
00:50:28.920 --> 00:50:32.679
<v Speaker 1>prominent figures in the Bible. Let's see where music skills

841
00:50:32.719 --> 00:50:34.559
<v Speaker 1>defeating Like, yeah, you know what, I'm not going to

842
00:50:34.599 --> 00:50:37.400
<v Speaker 1>go over that, because David's preparation is not really going

843
00:50:37.480 --> 00:50:39.559
<v Speaker 1>over the ark of the covenant preparation. It's going over

844
00:50:39.679 --> 00:50:42.480
<v Speaker 1>everything we already went through on the last one I read,

845
00:50:42.519 --> 00:50:43.760
<v Speaker 1>so I don't want to read through that again for

846
00:50:43.840 --> 00:50:47.400
<v Speaker 1>you guys, Let's look up the Levites role. David gathered

847
00:50:47.440 --> 00:50:50.480
<v Speaker 1>the descendants of Aaron and the Levites to carry the arc,

848
00:50:50.519 --> 00:50:53.559
<v Speaker 1>as they were chosen by God for this sacred duty

849
00:50:53.920 --> 00:50:57.320
<v Speaker 1>First Chronicles fifteen, verse two. This highlights the importance of

850
00:50:57.400 --> 00:51:02.519
<v Speaker 1>respecting God's appointed roles and we responsibilities, And we'll go

851
00:51:02.559 --> 00:51:07.760
<v Speaker 1>over the Levites role. Levites hold a significant position within

852
00:51:07.840 --> 00:51:11.760
<v Speaker 1>the Biblical narrative, serving as a distinct tribe set apart

853
00:51:11.840 --> 00:51:14.719
<v Speaker 1>for religious duties in service to God. Their role is

854
00:51:14.800 --> 00:51:18.480
<v Speaker 1>deeply rooted in the covenantial relationship between God and Israel,

855
00:51:18.519 --> 00:51:22.159
<v Speaker 1>as outlined in the Old Testament. The Levites, descendant of Levi,

856
00:51:22.360 --> 00:51:24.440
<v Speaker 1>one of the twelve sons of Jacob. Their selection for

857
00:51:24.559 --> 00:51:27.719
<v Speaker 1>religious services linked to their zealous actions. During the incident

858
00:51:28.159 --> 00:51:30.559
<v Speaker 1>of the Golden Calf, as recorded in Exodus thirty two,

859
00:51:31.280 --> 00:51:33.840
<v Speaker 1>Moses himself, a Levite, called for those who were on

860
00:51:33.960 --> 00:51:37.199
<v Speaker 1>the Lord's side, and the sons of Levi responded, executing

861
00:51:37.280 --> 00:51:42.800
<v Speaker 1>judgment on the idolators Exodus twenty are thirty two, twenty

862
00:51:42.840 --> 00:51:45.639
<v Speaker 1>six through twenty nine. This act of loyalty set them

863
00:51:45.679 --> 00:51:50.599
<v Speaker 1>apart for service to God, duties and responsibilities. The primary

864
00:51:50.719 --> 00:51:53.119
<v Speaker 1>role of the Levites was to assist the priests, who

865
00:51:53.119 --> 00:51:56.719
<v Speaker 1>were also from the tribe of Levi, specifically from the

866
00:51:56.880 --> 00:51:59.840
<v Speaker 1>line of Aaron. The Levites were responsible for the care

867
00:52:00.039 --> 00:52:04.039
<v Speaker 1>and transportation of the tabernacle and its furnishings. During the

868
00:52:04.320 --> 00:52:08.880
<v Speaker 1>Israelites' wilderness wanderings, they were charged with setting up, taking down,

869
00:52:08.960 --> 00:52:12.079
<v Speaker 1>and carrying the sacred tent and its implements. In the

870
00:52:12.159 --> 00:52:15.119
<v Speaker 1>Promised Land, the Levites continued their service by maintaining the

871
00:52:15.199 --> 00:52:19.119
<v Speaker 1>sanctuary and assisting in various offerings and sacrifices. They were

872
00:52:19.199 --> 00:52:23.159
<v Speaker 1>also tasked with teaching the law to the people, as

873
00:52:23.199 --> 00:52:26.679
<v Speaker 1>seen in Deuteronomy thirty three, verse ten. You shall teach

874
00:52:26.679 --> 00:52:32.840
<v Speaker 1>your ordinances to Jacob and your law to Israel inheritance

875
00:52:32.880 --> 00:52:35.800
<v Speaker 1>of provision. Unlike the other tribes, the Levites did not

876
00:52:35.880 --> 00:52:38.559
<v Speaker 1>receive a territorial inheritance. Instead, their inheritance was from the

877
00:52:38.599 --> 00:52:42.519
<v Speaker 1>Lord himself, as stated in Deuteronomy eighteen, verses one through two.

878
00:52:43.840 --> 00:52:46.199
<v Speaker 1>Role in music and worship, The Leevites played a crucial

879
00:52:46.280 --> 00:52:49.039
<v Speaker 1>role in the musical aspect of worship. Under King David,

880
00:52:49.079 --> 00:52:51.400
<v Speaker 1>they were organized into groups to provide music for the

881
00:52:51.480 --> 00:52:55.800
<v Speaker 1>temple services first Chronicles fifteen sixteen through twenty two. This

882
00:52:56.000 --> 00:52:59.960
<v Speaker 1>included singing, playing instruments, and leading the congregation in worship,

883
00:53:00.039 --> 00:53:02.400
<v Speaker 1>of a tradition that continued into the time of the

884
00:53:02.480 --> 00:53:07.800
<v Speaker 1>Second Temple. Judicial and administration administrative functions. Beyond their religious duties,

885
00:53:07.800 --> 00:53:12.960
<v Speaker 1>the Levites also served in judicial and ad administrative capacities.

886
00:53:13.519 --> 00:53:17.159
<v Speaker 1>They acted as judges and officials, helping Tom maintain justice

887
00:53:17.199 --> 00:53:21.480
<v Speaker 1>and order within the community Deuteronomy seventeen eight through nine.

888
00:53:21.920 --> 00:53:24.760
<v Speaker 1>Their presence and the cities of refuge, as was outlined

889
00:53:24.800 --> 00:53:28.639
<v Speaker 1>in numbers thirty five, further underscores their rolling upholding justice

890
00:53:28.679 --> 00:53:33.079
<v Speaker 1>and mercy. Spiritual significance. The Levites symbolized dedication and service

891
00:53:33.159 --> 00:53:36.719
<v Speaker 1>to God, embodying the principle of holiness and separation for

892
00:53:36.840 --> 00:53:42.039
<v Speaker 1>divine purposes. Their unique role underscores the importance of worship, teaching,

893
00:53:42.239 --> 00:53:47.079
<v Speaker 1>and justice within the covenant community. As intermediaries between God

894
00:53:47.599 --> 00:53:51.000
<v Speaker 1>and people, the Levites highlight the necessity of faithful service

895
00:53:51.480 --> 00:53:59.039
<v Speaker 1>and obedience to God's commands. So and then in verse fourteen,

896
00:53:59.840 --> 00:54:02.159
<v Speaker 1>the priests and the Livites sanctified themselves to bring the

897
00:54:02.320 --> 00:54:07.119
<v Speaker 1>ark of the Lord God of Israel, the Lord Yahweh,

898
00:54:07.199 --> 00:54:10.719
<v Speaker 1>God of Israel. So the Levites consecrated themselves to bring

899
00:54:10.760 --> 00:54:14.280
<v Speaker 1>the ark of the Lord Yahweh one Chronicles fifteen fourteen.

900
00:54:14.639 --> 00:54:18.599
<v Speaker 1>This act of consecration signifies the need for purity and

901
00:54:18.840 --> 00:54:23.559
<v Speaker 1>holiness in approaching God. So let's see what consecration is.

902
00:54:24.079 --> 00:54:28.360
<v Speaker 1>Consecration is a significant significant Biblical concept that denotes the

903
00:54:28.519 --> 00:54:31.639
<v Speaker 1>act of setting apart a person, place, or object for

904
00:54:31.760 --> 00:54:35.039
<v Speaker 1>the service and worship of God. This act is deeply

905
00:54:35.159 --> 00:54:38.719
<v Speaker 1>rooted in the understanding of holiness and dedication to the

906
00:54:38.840 --> 00:54:44.159
<v Speaker 1>divine purpose. Throughout the scriptures, consecration is betrayed are portrayed

907
00:54:44.320 --> 00:54:48.159
<v Speaker 1>as both a divine initiative and a human response, reflecting

908
00:54:48.239 --> 00:54:53.239
<v Speaker 1>the covenant relationship between God and his people. Okay, consecration

909
00:54:53.400 --> 00:54:56.199
<v Speaker 1>is not limited to specific rituals or ceremonies, but is

910
00:54:56.320 --> 00:54:59.960
<v Speaker 1>continuous aspect of worship and daily living. Believers are encourag

911
00:55:00.239 --> 00:55:03.159
<v Speaker 1>to consecrate their hearts and actions to God, seeking to

912
00:55:03.239 --> 00:55:07.000
<v Speaker 1>align their lives and His will. As spoken about in

913
00:55:07.199 --> 00:55:10.199
<v Speaker 1>two Timothy two twenty one, Paul writes, if a man

914
00:55:10.360 --> 00:55:13.480
<v Speaker 1>cleanses himself with the latter, he will be an instrument

915
00:55:13.599 --> 00:55:16.559
<v Speaker 1>for noble purposes, made holy, useful to the Master, and

916
00:55:16.639 --> 00:55:19.719
<v Speaker 1>prepared to do any good work. This pasts underscores the

917
00:55:19.760 --> 00:55:24.280
<v Speaker 1>importance of personal holiness and readiness for God's service, and

918
00:55:24.360 --> 00:55:27.599
<v Speaker 1>then in the Old Testament, consecration is often associated with

919
00:55:27.679 --> 00:55:31.159
<v Speaker 1>the priesthood, the tabernacle on the temple. The Hebrew word

920
00:55:31.239 --> 00:55:37.000
<v Speaker 1>for consecration is qwadesh implpies make implies making something holy

921
00:55:37.199 --> 00:55:40.320
<v Speaker 1>or setting it apart for sacred use. The consecration of

922
00:55:40.440 --> 00:55:43.119
<v Speaker 1>Aaron and his sons as priests is a prominent example,

923
00:55:43.480 --> 00:55:46.039
<v Speaker 1>and exos is twenty nine to one. God commands Moses,

924
00:55:46.639 --> 00:55:49.079
<v Speaker 1>this is what you are to do to consecrate them

925
00:55:49.360 --> 00:55:54.719
<v Speaker 1>so they may serve me as priests. This process involves sacrifices, watching, anointing,

926
00:55:54.880 --> 00:55:58.960
<v Speaker 1>and wearing of sacred garments. Symbolizing purification and dedication to

927
00:55:59.039 --> 00:56:02.760
<v Speaker 1>God's service. The consecration of the tabernacle and its furnishing

928
00:56:02.880 --> 00:56:06.280
<v Speaker 1>is another key aspect and Exodus forty, verse nine, God

929
00:56:06.360 --> 00:56:10.280
<v Speaker 1>instructs Moses take the annoyting oil and anoit the tabernacle

930
00:56:10.400 --> 00:56:13.760
<v Speaker 1>and everything in it, consecrate it all the furnishings, that

931
00:56:13.880 --> 00:56:16.639
<v Speaker 1>it will be holy. This act signified the Tabernacle was

932
00:56:16.679 --> 00:56:19.920
<v Speaker 1>set apart as a dwelling place for God's presence among

933
00:56:20.320 --> 00:56:23.559
<v Speaker 1>his people. In the New Testament, the concept of consecration

934
00:56:23.719 --> 00:56:26.480
<v Speaker 1>extends to the life of every believer. Through the sacrificial

935
00:56:26.559 --> 00:56:30.519
<v Speaker 1>work of Jesus Christ, Believers are called to live consecrated lives.

936
00:56:31.199 --> 00:56:34.800
<v Speaker 1>Romans twelve to one exhorts Therefore, I urge you, brothers,

937
00:56:34.880 --> 00:56:37.199
<v Speaker 1>on account of God's mercy, to offer your bodies as

938
00:56:37.280 --> 00:56:41.159
<v Speaker 1>living sacrifices, holy and pleasing to God, which is your

939
00:56:41.239 --> 00:56:44.960
<v Speaker 1>spiritual service of worship. This verse highlights the call for

940
00:56:45.079 --> 00:56:49.360
<v Speaker 1>Christians to dedicate their entire being to God, living in

941
00:56:49.440 --> 00:56:52.880
<v Speaker 1>a manner that reflects His holiness. The consecration of Jesus

942
00:56:52.960 --> 00:56:56.119
<v Speaker 1>himself as central theme in the New Testament. In John seventeen,

943
00:56:56.239 --> 00:57:01.239
<v Speaker 1>verse nineteen, Jesus praise for them, I sanctify myself so

944
00:57:01.400 --> 00:57:04.239
<v Speaker 1>that they too may be sanctified by the truth. Here

945
00:57:04.360 --> 00:57:07.360
<v Speaker 1>Jesus sets himself apart for the purpose of redeeming humanity,

946
00:57:07.840 --> 00:57:14.760
<v Speaker 1>demonstrating the ultimate consecration. So the symbolism of consecration is

947
00:57:14.880 --> 00:57:18.400
<v Speaker 1>rich throughout the Bible. It often involves elements such as

948
00:57:18.480 --> 00:57:22.360
<v Speaker 1>anoiting oil, sacrifices, and the laying on of hands, each

949
00:57:23.400 --> 00:57:28.039
<v Speaker 1>representing aspects of purification, dedication, and empowerment by the Holy Spirit.

950
00:57:28.599 --> 00:57:31.960
<v Speaker 1>The anoitting oil, for instance, is a symbol of the

951
00:57:32.039 --> 00:57:35.280
<v Speaker 1>Holy Spirit's presence and the setting apart of individuals for

952
00:57:35.360 --> 00:57:39.880
<v Speaker 1>divine purposes. Consecration is a profound expression of the believer's

953
00:57:39.920 --> 00:57:43.920
<v Speaker 1>relationship with God, reflecting a commitment to live according to

954
00:57:44.000 --> 00:57:47.039
<v Speaker 1>his statutes and purposes. It is both a privilege and

955
00:57:47.119 --> 00:57:50.880
<v Speaker 1>a responsibility, calling for a life marked by holiness, obedience,

956
00:57:51.360 --> 00:57:53.679
<v Speaker 1>and devotion to the Lord. I wanted to make sure

957
00:57:53.719 --> 00:57:57.440
<v Speaker 1>I went over that for everybody. And then first Chronicles fifteen,

958
00:57:58.199 --> 00:58:02.320
<v Speaker 1>obedience to God's instructions, David instructed the Levites to carry

959
00:58:02.320 --> 00:58:04.920
<v Speaker 1>the arc of the shoulders with poles, as God had

960
00:58:04.960 --> 00:58:11.760
<v Speaker 1>commanded through Moses Verse Chronicles fifteen fifteen. This demonstrates the

961
00:58:12.159 --> 00:58:16.760
<v Speaker 1>importance of adhering to God's specific instructions and worship. We'll

962
00:58:16.800 --> 00:58:19.559
<v Speaker 1>look a little deeper into that before we read verse sixteen.

963
00:58:20.719 --> 00:58:24.039
<v Speaker 1>Obedience to God's instructions is a fundamental aspect of the

964
00:58:24.119 --> 00:58:28.079
<v Speaker 1>Christian faith, reflecting a believer's submission and the commitment to

965
00:58:28.199 --> 00:58:31.960
<v Speaker 1>God's will. In this act of aligning one's actions, thoughts,

966
00:58:32.079 --> 00:58:35.000
<v Speaker 1>and intentions with the commands and teachings found in scripture,

967
00:58:35.519 --> 00:58:38.679
<v Speaker 1>obedience is not merely a legalistic adherence to rules, but

968
00:58:38.760 --> 00:58:45.480
<v Speaker 1>a heartfelt response to God's love and authority. The Bible

969
00:58:45.559 --> 00:58:48.719
<v Speaker 1>consistently emphasized the importance of obedience as a demonstration of

970
00:58:48.800 --> 00:58:51.800
<v Speaker 1>faith and love for God, and the Old Testament, obedience

971
00:58:51.920 --> 00:58:54.760
<v Speaker 1>is es central to the covenant relationship between God and

972
00:58:54.880 --> 00:58:59.920
<v Speaker 1>his people. Duteronomy eleven, verse one states you shall therefore

973
00:59:00.199 --> 00:59:05.639
<v Speaker 1>love the Lord Yahweh, your God, and always keep his charge,

974
00:59:05.800 --> 00:59:09.719
<v Speaker 1>his statutes, his ordinances, and his commandments. This verse underscores

975
00:59:09.800 --> 00:59:13.039
<v Speaker 1>the connection between love for God and obedience to his commands.

976
00:59:13.519 --> 00:59:19.239
<v Speaker 1>In the New Testament, Jesus exemplifies perfect obedience, and Philippians two,

977
00:59:19.400 --> 00:59:22.119
<v Speaker 1>verse eight describes Jesus as being found in appearance as

978
00:59:22.119 --> 00:59:24.400
<v Speaker 1>a man, he helped himself and became obedient to death,

979
00:59:24.440 --> 00:59:27.360
<v Speaker 1>even death on the cross. Christ's obedience is the model

980
00:59:27.400 --> 00:59:30.719
<v Speaker 1>for believers, demonstrating that true obedience often involved sacrifice and

981
00:59:30.760 --> 00:59:34.079
<v Speaker 1>submission to God's greater plan. What's the role of the

982
00:59:34.119 --> 00:59:37.320
<v Speaker 1>Holy Spirit. The Holy Spirit plays a crucial role in

983
00:59:37.519 --> 00:59:41.960
<v Speaker 1>enabling believers to obey God's instruction. Ezekiel thirty six twenty

984
00:59:42.039 --> 00:59:44.639
<v Speaker 1>seven promises, and I will put my spirit within you

985
00:59:45.119 --> 00:59:47.840
<v Speaker 1>and cause you to walk in my statutes and carefully

986
00:59:47.880 --> 00:59:52.199
<v Speaker 1>observe my ordinances. The in dwelling of the Holy Spirit

987
00:59:52.239 --> 00:59:59.920
<v Speaker 1>empowers Christians to live in accordance with God's will, transfer

988
01:00:00.239 --> 01:00:06.639
<v Speaker 1>their hearts and minds to desire what God desires obedience

989
01:00:06.679 --> 01:00:14.840
<v Speaker 1>and faith. Obedience is entrance intrinsically linked to faith. Hebrews eleven,

990
01:00:15.280 --> 01:00:18.760
<v Speaker 1>often referred to as the Faith Hall of Fame, highlights

991
01:00:18.880 --> 01:00:22.199
<v Speaker 1>numerous individuals whose faith was demonstrated through their obedience to

992
01:00:22.280 --> 01:00:27.920
<v Speaker 1>God's commands. Hebrews eleven eight notes by faith, Abraham obeyed

993
01:00:27.960 --> 01:00:30.519
<v Speaker 1>when he was called to go out to a place

994
01:00:30.599 --> 01:00:36.119
<v Speaker 1>he would later receive as an inheritance. Consequences of obedience

995
01:00:36.239 --> 01:00:40.360
<v Speaker 1>and disobedience scripture outlines both the blessings and obedience and

996
01:00:40.480 --> 01:00:44.159
<v Speaker 1>the consequences of disobedience. In Deuteronomy twenty eight, God presents

997
01:00:44.199 --> 01:00:49.920
<v Speaker 1>a series of blessings for obedience, including prosperity, protection, and favor. Conversely,

998
01:00:50.079 --> 01:00:55.000
<v Speaker 1>disobedience leads to curses and hardships. That dichotomy illustrates the

999
01:00:55.079 --> 01:00:59.239
<v Speaker 1>principle that obedience brings life and blessings, while disobedience results

1000
01:00:59.280 --> 01:01:04.199
<v Speaker 1>in separation from God's favor and in the New Testament,

1001
01:01:04.239 --> 01:01:07.719
<v Speaker 1>in James one twenty two, obedience for God's instruction is

1002
01:01:07.760 --> 01:01:10.480
<v Speaker 1>not limited to grand jesture, but is reflected in daily

1003
01:01:10.559 --> 01:01:14.960
<v Speaker 1>life choices. James one t two exhorts believers be doers

1004
01:01:15.000 --> 01:01:19.239
<v Speaker 1>of the word and not hears only deceiving yourselves. This

1005
01:01:19.480 --> 01:01:23.119
<v Speaker 1>called the action, emphasizes that true obedience involves applying God's

1006
01:01:23.199 --> 01:01:26.960
<v Speaker 1>word in every aspect of life, from personal conduct to

1007
01:01:27.079 --> 01:01:32.320
<v Speaker 1>interactions with others. While obedience to God God's instruction is

1008
01:01:32.400 --> 01:01:35.480
<v Speaker 1>a lifelong journey, it is essential for spiritual growth and

1009
01:01:35.559 --> 01:01:39.480
<v Speaker 1>intimacy with God. Through the guidance of the Holy Spirit,

1010
01:01:39.599 --> 01:01:42.760
<v Speaker 1>the example of Christ, and the support of the Christian community,

1011
01:01:42.840 --> 01:01:47.239
<v Speaker 1>believers are equipped to live obediently, reflecting God's love and

1012
01:01:47.360 --> 01:01:50.639
<v Speaker 1>holiness to the world. Let's go ahead and jump right

1013
01:01:50.760 --> 01:01:57.679
<v Speaker 1>back to oops. Hopefully that okay, let's jump right back

1014
01:01:57.800 --> 01:02:03.840
<v Speaker 1>to verse sixteen. So first Chronicles fifteen, verse sixteen. Now,

1015
01:02:04.400 --> 01:02:06.920
<v Speaker 1>then David spoke to the leaders of the Levites to

1016
01:02:07.000 --> 01:02:10.320
<v Speaker 1>appoint their brethren to be the singers, accompanied by instruments

1017
01:02:10.360 --> 01:02:13.880
<v Speaker 1>of music, string instruments, harps, and symbols, by raising the

1018
01:02:14.000 --> 01:02:18.599
<v Speaker 1>voice with resounding joy. So the Levites appointed he Man

1019
01:02:19.400 --> 01:02:24.199
<v Speaker 1>the son of Joel, and his brethren, Asaf the son

1020
01:02:24.360 --> 01:02:30.599
<v Speaker 1>of Berachiah, and their brethren the sons of Marrariah, Ethan

1021
01:02:30.800 --> 01:02:35.519
<v Speaker 1>the son of Kushiah, and with them their brethren of

1022
01:02:35.599 --> 01:02:49.239
<v Speaker 1>the second rank Zachariah, ben Jazil, shamirmth Jahil ni Iliab, Beniah, Massiah,

1023
01:02:50.199 --> 01:02:58.119
<v Speaker 1>not Messiah but Massiah, matt Tatiya, elf Law, Mickniah, obed

1024
01:02:58.440 --> 01:03:03.599
<v Speaker 1>Edom and Gea the gatekeepers. The singers he Man, A,

1025
01:03:03.760 --> 01:03:08.239
<v Speaker 1>Saff and Ethan were to sound the symbols of Bronze, Zachariah, a,

1026
01:03:08.400 --> 01:03:19.159
<v Speaker 1>zeal U, shim Mirimoth, Jaheel, ooney ilieb Masssiah, and Benaiah

1027
01:03:19.440 --> 01:03:30.639
<v Speaker 1>with strings. According to Alamoth Mattathiah, h lit Law Aliphile Mcneah,

1028
01:03:31.440 --> 01:03:36.719
<v Speaker 1>oh Uh obed Edom, Geu and Asiah to direct the

1029
01:03:36.760 --> 01:03:45.039
<v Speaker 1>harps on the uh shith wait shim and Ah. Janaiah,

1030
01:03:45.159 --> 01:03:47.800
<v Speaker 1>leader of the Levites, was instructed in charge in charge

1031
01:03:47.840 --> 01:03:53.159
<v Speaker 1>of the music because he was skillful. Bereykiah and Elkanah

1032
01:03:53.280 --> 01:03:59.159
<v Speaker 1>were doorkeepers of the arc uh she Benaiah, Joseph at

1033
01:04:00.920 --> 01:04:09.239
<v Speaker 1>Nothanel neth was It nethanel A, massk Guy, Zachariah, ben

1034
01:04:09.320 --> 01:04:12.639
<v Speaker 1>and Aiah, and Eliezer. The priests were to blow the

1035
01:04:12.679 --> 01:04:15.920
<v Speaker 1>trumpets before the ark of God and obed Edom and

1036
01:04:16.039 --> 01:04:19.559
<v Speaker 1>Janiah doorkeepers for the ark. So David, the elders of

1037
01:04:19.639 --> 01:04:22.079
<v Speaker 1>Israel and the captains over thousands went to bring up

1038
01:04:22.119 --> 01:04:24.559
<v Speaker 1>the ark of the Covenant to the Lord Yahweh from

1039
01:04:24.599 --> 01:04:28.239
<v Speaker 1>the house of obed Edam with joy. And so it

1040
01:04:28.440 --> 01:04:30.760
<v Speaker 1>was when God helped the lee bites who bore the

1041
01:04:30.920 --> 01:04:33.760
<v Speaker 1>ark of the Covenant of the Lord Yahweh, they offered

1042
01:04:33.920 --> 01:04:37.400
<v Speaker 1>seven bulls and seven rams. David was closed with the

1043
01:04:37.559 --> 01:04:40.440
<v Speaker 1>robe of fine linen, as were all the lee bites

1044
01:04:40.440 --> 01:04:44.199
<v Speaker 1>who bore the ark, the singers, the Chennanaiah, the music

1045
01:04:44.320 --> 01:04:47.719
<v Speaker 1>master with the singers. David also wore a linen ephod

1046
01:04:48.280 --> 01:04:50.960
<v Speaker 1>thus all Israel brought up the ark of the Covenant

1047
01:04:51.320 --> 01:04:53.840
<v Speaker 1>of the Lord Yahweh was shouting and with the sound

1048
01:04:54.000 --> 01:04:57.639
<v Speaker 1>of the horn, with trumpets and with cymbals, making music

1049
01:04:57.719 --> 01:05:01.039
<v Speaker 1>with string instruments and harps. And it happened as the

1050
01:05:01.199 --> 01:05:03.199
<v Speaker 1>ark of the Covenant of the Lord Yahweh came to

1051
01:05:03.239 --> 01:05:06.840
<v Speaker 1>the Yahweh came to the city of David. That McCall

1052
01:05:07.360 --> 01:05:10.039
<v Speaker 1>Saul's daughter looked through a window and saw King David

1053
01:05:10.119 --> 01:05:14.000
<v Speaker 1>whirling and playing music, and she despised him in her heart.

1054
01:05:15.000 --> 01:05:17.920
<v Speaker 1>All right, So not the right wife to be with

1055
01:05:18.039 --> 01:05:20.519
<v Speaker 1>if she's despising you for playing music to the Lord. Right,

1056
01:05:21.440 --> 01:05:25.400
<v Speaker 1>joyful music, Let's look at that. We have some joyful worship.

1057
01:05:26.000 --> 01:05:29.159
<v Speaker 1>The procession was marked by music singing in great joy

1058
01:05:29.280 --> 01:05:33.119
<v Speaker 1>first Chronicles fifteen, verses sixteen, and then also twenty five

1059
01:05:33.159 --> 01:05:36.599
<v Speaker 1>through twenty eight. Worship should be a joyful expression of

1060
01:05:36.760 --> 01:05:44.639
<v Speaker 1>love and reverence for God. Joyful worship is a expression

1061
01:05:44.719 --> 01:05:50.079
<v Speaker 1>of reverence and adoration towards God, characterized by joy and gladness.

1062
01:05:50.760 --> 01:05:54.079
<v Speaker 1>It is a vital aspect of Christian life, reflecting the

1063
01:05:54.159 --> 01:05:58.280
<v Speaker 1>believer's gratitude, love, and the awe for the Creator. Joyful

1064
01:05:58.320 --> 01:06:01.239
<v Speaker 1>worship is not merely an emotional response, but a profound

1065
01:06:01.280 --> 01:06:06.880
<v Speaker 1>acknowledgment of God's majesty, goodness, and faithfulness. Biblical foundation, the

1066
01:06:06.960 --> 01:06:10.559
<v Speaker 1>Bible frequently emphasizes the aphorreance of joy in worship. In

1067
01:06:10.639 --> 01:06:13.559
<v Speaker 1>the Old Testament, the Psalms were replete with calls to

1068
01:06:13.639 --> 01:06:18.280
<v Speaker 1>worship God joyfully. Psalms one hundred, verses one through two

1069
01:06:18.480 --> 01:06:21.559
<v Speaker 1>exhorts shout for joy to the Lord Yahweh. All the

1070
01:06:21.679 --> 01:06:24.719
<v Speaker 1>earth serve the Lord Yahweh with gladness, come into his

1071
01:06:24.880 --> 01:06:29.920
<v Speaker 1>presence with joyful songs. This passage highlights the communal and

1072
01:06:30.400 --> 01:06:34.360
<v Speaker 1>exuberant nature of worship, inviting all creation to participate in

1073
01:06:34.480 --> 01:06:39.400
<v Speaker 1>joyful praise. In the New Testament, joyful worship is further

1074
01:06:39.519 --> 01:06:45.639
<v Speaker 1>exemplified in the life and teachings of Jesus Christ. The

1075
01:06:45.760 --> 01:06:49.920
<v Speaker 1>Early Church has ascribed in Acts often gathered with glad

1076
01:06:50.039 --> 01:06:54.079
<v Speaker 1>and sincere hearts, praising God Acts two forty six through

1077
01:06:54.159 --> 01:06:58.199
<v Speaker 1>forty seven. The Apostle Paul also encourages believers to rejoice

1078
01:06:58.239 --> 01:07:02.000
<v Speaker 1>in the Lord always Philippian four to four, underscoring the

1079
01:07:02.079 --> 01:07:08.599
<v Speaker 1>perpetual nature of joy in Christian life expressions and joyful worship.

1080
01:07:09.119 --> 01:07:14.519
<v Speaker 1>Joyful worship can be expressed in various forms, including singing, dancing, clapping,

1081
01:07:14.719 --> 01:07:18.920
<v Speaker 1>and playing musical instruments. Psalms one fifty, verse four encourages

1082
01:07:18.960 --> 01:07:23.199
<v Speaker 1>worship worshippers to praise him with tambourine and dancing, praise

1083
01:07:23.280 --> 01:07:26.719
<v Speaker 1>him with strings and flu These expressions are not limited

1084
01:07:26.760 --> 01:07:30.840
<v Speaker 1>to personal worship, but are often part of corporate gatherings,

1085
01:07:31.400 --> 01:07:35.880
<v Speaker 1>where the collective joy of the congregation magnifies the worship experience.

1086
01:07:36.719 --> 01:07:41.000
<v Speaker 1>Theological implications, joyful worship is rooted in the understanding of

1087
01:07:41.079 --> 01:07:44.679
<v Speaker 1>God's character and his redemptive work through Jesus Christ. It

1088
01:07:44.800 --> 01:07:49.000
<v Speaker 1>is response to the recognition of God's sovereignty, love, and grace.

1089
01:07:49.760 --> 01:07:52.480
<v Speaker 1>The joy experience in worship is a foretaste of the

1090
01:07:52.599 --> 01:07:56.440
<v Speaker 1>eternal joy promised to believers, as seen in Revelation nineteen

1091
01:07:56.920 --> 01:08:01.800
<v Speaker 1>verses six through seven, where the multitude and He exclaims,

1092
01:08:02.719 --> 01:08:06.320
<v Speaker 1>Hallelujah for the Lord. Yahweh our God the Almighty reigns.

1093
01:08:06.480 --> 01:08:09.039
<v Speaker 1>Let us rejoice and be glad and give him the glory.

1094
01:08:10.000 --> 01:08:14.400
<v Speaker 1>Challenges and considerations. While joyful worship is a biblical mandate,

1095
01:08:14.599 --> 01:08:17.920
<v Speaker 1>it can be challenging for some believers due to personal circumstances,

1096
01:08:18.359 --> 01:08:23.279
<v Speaker 1>cultural differences of worship styles. It is essential to recognize

1097
01:08:23.319 --> 01:08:28.159
<v Speaker 1>that joy in worship is not dependent on eternal external conditions,

1098
01:08:28.199 --> 01:08:31.840
<v Speaker 1>but is the fruit of the spirit Galatians five, twenty two.

1099
01:08:32.000 --> 01:08:36.560
<v Speaker 1>Believers are encouraged to cultivate a heart of gratitude and

1100
01:08:36.720 --> 01:08:41.680
<v Speaker 1>focus on God's unchanging nature, which transcends temporal trials. Conclusion,

1101
01:08:42.800 --> 01:08:46.000
<v Speaker 1>joyful worship is an integral part of the Christian faith,

1102
01:08:47.479 --> 01:08:51.359
<v Speaker 1>reflecting a deep seated joy that arises from a relationship

1103
01:08:51.439 --> 01:08:55.079
<v Speaker 1>with God. It is both a personal and communal expression

1104
01:08:55.159 --> 01:08:59.439
<v Speaker 1>of adoration rooted in biblical teachings, and a transformative power

1105
01:08:59.479 --> 01:09:03.239
<v Speaker 1>of the Holy Spirit. Through joyful worship, believers experience a

1106
01:09:03.359 --> 01:09:08.000
<v Speaker 1>profound connection with God, celebrating his presence and anticipating the

1107
01:09:08.079 --> 01:09:11.640
<v Speaker 1>eternal joy of his kingdom. All right, So I thought

1108
01:09:11.640 --> 01:09:15.319
<v Speaker 1>i'd go over that with you, guys. So we finished

1109
01:09:15.439 --> 01:09:18.039
<v Speaker 1>chapter fifteen. So let's go ahead and go over a

1110
01:09:18.199 --> 01:09:21.000
<v Speaker 1>brief description of what we read. And this is going

1111
01:09:21.039 --> 01:09:24.279
<v Speaker 1>to be a brief description of chapter fifteen versus one

1112
01:09:24.479 --> 01:09:28.600
<v Speaker 1>all the way through twenty nine. So in First Chronicles

1113
01:09:28.680 --> 01:09:32.279
<v Speaker 1>fifteen one through twenty nine describes King David bringing the

1114
01:09:32.439 --> 01:09:36.439
<v Speaker 1>Ark of the Covenant to Jerusalem with proper reverence, utilizing

1115
01:09:36.680 --> 01:09:40.479
<v Speaker 1>levites for transport and celebrating them with music and dancing.

1116
01:09:40.920 --> 01:09:45.399
<v Speaker 1>It highlights the correction of previous mistakes following God's instructions

1117
01:09:45.760 --> 01:09:49.680
<v Speaker 1>and highlights the joy of honoring God's presence despite McCall's

1118
01:09:49.760 --> 01:09:57.000
<v Speaker 1>disapproval key themes and meanings correcting mistakes at Uzah's death.

1119
01:09:57.119 --> 01:09:59.479
<v Speaker 1>During the first attempt to move the arc, David ensures

1120
01:09:59.520 --> 01:10:03.039
<v Speaker 1>the Levi follow the exact instruction from the Book of Numbers,

1121
01:10:03.199 --> 01:10:07.279
<v Speaker 1>carrying it on their shoulders rather than a court preparation

1122
01:10:07.399 --> 01:10:13.479
<v Speaker 1>and sanctification. David commands the priest to purify sanctify themselves

1123
01:10:13.560 --> 01:10:18.319
<v Speaker 1>before transporting the arc, emphasizing the need for holiness and

1124
01:10:18.479 --> 01:10:23.119
<v Speaker 1>careful reverend action when dealing with God's presence, worship and celebration.

1125
01:10:23.800 --> 01:10:27.760
<v Speaker 1>The occasion is marked by immense joy, with worshipers singing,

1126
01:10:28.239 --> 01:10:32.319
<v Speaker 1>playing instruments, and dancing, demonstrating that presence of God should

1127
01:10:32.359 --> 01:10:38.199
<v Speaker 1>be met with public enthusiastic celebration. David's humility despite being king,

1128
01:10:38.399 --> 01:10:41.640
<v Speaker 1>David wore a simple linen ephod a garment worn by

1129
01:10:41.760 --> 01:10:45.039
<v Speaker 1>priest instead of royal robes, showing he viewed himself as

1130
01:10:45.079 --> 01:10:51.399
<v Speaker 1>a servant to God. McCall's contempt in Versus fifteen, Verse

1131
01:10:51.439 --> 01:10:56.199
<v Speaker 1>twenty nine. The passage concludes with Saul's daughter McCall despising

1132
01:10:56.319 --> 01:10:59.840
<v Speaker 1>David for his passionate worship, which highlights the contrast between

1133
01:11:00.000 --> 01:11:04.359
<v Speaker 1>true worshipers and those who focus on rigid outward appearances

1134
01:11:05.920 --> 01:11:09.840
<v Speaker 1>USTA's examples. This passage is commonly used in studies discussing

1135
01:11:09.880 --> 01:11:13.680
<v Speaker 1>the order of worship, proper handling of the Holy learning

1136
01:11:13.760 --> 01:11:27.119
<v Speaker 1>from past failures, and enthusiastic prayer praise synonyms related terms procession, procession, consecration, reverence, worship, sanctify, leevites,

1137
01:11:27.399 --> 01:11:31.840
<v Speaker 1>ark of the Covenant, epod, rejoicing, Tabernacle of David. All right,

1138
01:11:32.039 --> 01:11:35.479
<v Speaker 1>so pretty cool stuff. Let's go over some practical applications

1139
01:11:35.520 --> 01:11:41.000
<v Speaker 1>for chapter fifteen. Prepare your heart. Just as David prepared

1140
01:11:41.000 --> 01:11:43.319
<v Speaker 1>a place for the arc, we should prepare our hearts

1141
01:11:43.359 --> 01:11:47.520
<v Speaker 1>to receive God's presence through prayer and reflection. Number two,

1142
01:11:47.880 --> 01:11:52.600
<v Speaker 1>Respect God's order. Recognize and respect the roles and responsibilities

1143
01:11:52.880 --> 01:11:56.000
<v Speaker 1>of God God has established within the church and community.

1144
01:11:56.840 --> 01:12:01.079
<v Speaker 1>Pursue holiness. Like the Levites, we should strive for holiness

1145
01:12:01.239 --> 01:12:05.439
<v Speaker 1>and purity in our lives, setting ourselves apart for God's purposes.

1146
01:12:06.720 --> 01:12:11.479
<v Speaker 1>Number four, follow God's instructions. Ensure that our worship and

1147
01:12:11.680 --> 01:12:15.359
<v Speaker 1>service aligned with God's word, following his instructions with diligence

1148
01:12:15.520 --> 01:12:20.600
<v Speaker 1>and care. Number five worship with joy. Approach worship with

1149
01:12:20.680 --> 01:12:24.159
<v Speaker 1>a heart full of joy and gratitude, celebrating God's presence

1150
01:12:24.600 --> 01:12:28.479
<v Speaker 1>and blessings in our lives. Let's go out to go

1151
01:12:28.680 --> 01:12:33.119
<v Speaker 1>with some additional scriptures that connect Exodus twenty five, verse fourteen,

1152
01:12:33.720 --> 01:12:37.600
<v Speaker 1>instructions for carrying the arc, emphasizing obedience to God's commands.

1153
01:12:38.359 --> 01:12:42.600
<v Speaker 1>Psalms twenty four, verses seven through ten, a Psalm of

1154
01:12:42.800 --> 01:12:46.079
<v Speaker 1>David celebrating the entrance of the King of Glory, reflecting

1155
01:12:46.159 --> 01:12:51.119
<v Speaker 1>the joy and reverence in worship. Hebrews twelve, verse twenty

1156
01:12:51.159 --> 01:12:54.960
<v Speaker 1>eight through twenty nine, encouragement to worship God with reverence

1157
01:12:55.039 --> 01:12:59.600
<v Speaker 1>and all recognizing his holiness. Then we have Romans twelve,

1158
01:13:00.199 --> 01:13:04.399
<v Speaker 1>verse one, a call to present our bodies as living sacrifices,

1159
01:13:04.479 --> 01:13:09.520
<v Speaker 1>holy and pleasing to God as an act of spiritual worship. Oops.

1160
01:13:13.079 --> 01:13:22.000
<v Speaker 1>Oh jeez, jeez, give me one second. Yeah, I had

1161
01:13:22.039 --> 01:13:26.680
<v Speaker 1>a clog toilet upstairs. So even though you guys don't

1162
01:13:26.720 --> 01:13:30.159
<v Speaker 1>really recognize that, it'll had to be gone for just

1163
01:13:30.239 --> 01:13:34.119
<v Speaker 1>a minute and ran up there real quick. So let's

1164
01:13:34.119 --> 01:13:37.760
<v Speaker 1>go ahead and jump to chapter sixteen. Now, So yeah,

1165
01:13:37.800 --> 01:13:41.680
<v Speaker 1>we're in chapter sixteen, verse one, the arc placed in

1166
01:13:41.800 --> 01:13:44.880
<v Speaker 1>the tabernacle. So first Chronicle sixteen, let's go ahead and

1167
01:13:45.600 --> 01:13:51.680
<v Speaker 1>read a brief intro real quick before we start. Almost

1168
01:13:51.720 --> 01:13:54.079
<v Speaker 1>forgot the intro. I don't want to forget that. So

1169
01:13:54.279 --> 01:14:00.920
<v Speaker 1>we have first Chronicles sixteen recounts the joy the joyous

1170
01:14:01.199 --> 01:14:03.119
<v Speaker 1>arrival of the Ark of the Covenant to the tent

1171
01:14:03.239 --> 01:14:07.319
<v Speaker 1>of David in Jerusalem. This chapter is a symphony of celebration,

1172
01:14:07.479 --> 01:14:11.520
<v Speaker 1>showcasing in nation's reverence and worship. It captures David's song

1173
01:14:11.600 --> 01:14:16.640
<v Speaker 1>of Thanksgiving, which underlines the divine majesty, covenantial faithfulness, and

1174
01:14:16.760 --> 01:14:20.520
<v Speaker 1>the universal reign of God. So let me jump down

1175
01:14:20.560 --> 01:14:24.600
<v Speaker 1>to my teaching points so I can start the chapter. So,

1176
01:14:25.319 --> 01:14:34.119
<v Speaker 1>the Ark of the Covenant, this is what we're going

1177
01:14:34.159 --> 01:14:40.800
<v Speaker 1>to be talking about. Here, I get some water. Here

1178
01:14:40.880 --> 01:14:46.640
<v Speaker 1>we go, all right, First Chronicle sixteen, verse one. So

1179
01:14:46.760 --> 01:14:49.199
<v Speaker 1>they brought the Ark of God and said it in

1180
01:14:49.319 --> 01:14:52.520
<v Speaker 1>the midst of the tabernacle that David had erected for it.

1181
01:14:53.119 --> 01:14:56.239
<v Speaker 1>Then they offer burn offerings and peace offerings, before God.

1182
01:14:57.000 --> 01:14:59.520
<v Speaker 1>And when David had finished offering the burn offerings and

1183
01:14:59.560 --> 01:15:02.479
<v Speaker 1>the peace brings, he blessed the people in the name

1184
01:15:02.520 --> 01:15:06.079
<v Speaker 1>of the Lord Yahweh. Then he distributed to everyone of Israel,

1185
01:15:06.159 --> 01:15:08.800
<v Speaker 1>both man and woman, to everyone a loaf of bread,

1186
01:15:09.399 --> 01:15:12.000
<v Speaker 1>a piece of meat, and a cake of raisins. And

1187
01:15:12.119 --> 01:15:14.960
<v Speaker 1>he appointed some of the levites to minister before the

1188
01:15:15.119 --> 01:15:18.479
<v Speaker 1>Ark of the Lord, to commemorate, to think and to

1189
01:15:18.600 --> 01:15:22.439
<v Speaker 1>praise the Lord Yahweh, God of Israel. Asaf the Chief,

1190
01:15:22.920 --> 01:15:29.359
<v Speaker 1>and next to him Zachariah, then Jeal, Shamir, Moth, Jahel,

1191
01:15:30.680 --> 01:15:35.720
<v Speaker 1>mattahyah Iliab ben Andiah, and obed Edam and Jeal with

1192
01:15:35.840 --> 01:15:39.000
<v Speaker 1>stringed instruments and harps, but ass Of made music with

1193
01:15:39.119 --> 01:15:45.399
<v Speaker 1>symbols Benaniah and Jehaziel. The priests regularly blew the trumpets

1194
01:15:45.439 --> 01:15:49.960
<v Speaker 1>before the ark of the Covenant of God. Okay, so

1195
01:15:50.159 --> 01:15:54.960
<v Speaker 1>that's ending verse six. What's the significance of the Ark

1196
01:15:55.000 --> 01:15:57.319
<v Speaker 1>of the Covenant. I've gone over this many times, but

1197
01:15:57.600 --> 01:15:59.920
<v Speaker 1>you know, for those that are new need didn't understand.

1198
01:16:01.720 --> 01:16:06.279
<v Speaker 1>The Covenant represented God's presence among his people. David's efforts

1199
01:16:06.359 --> 01:16:09.439
<v Speaker 1>to bring it to Jerusalem highlight the centrality of God's

1200
01:16:09.479 --> 01:16:13.399
<v Speaker 1>presence in the life of Israel. So the arc as

1201
01:16:13.520 --> 01:16:17.880
<v Speaker 1>described in the Bible holds profound theological and historical significance.

1202
01:16:18.439 --> 01:16:22.239
<v Speaker 1>It's primarily reference in two distinct contexts. The Ark of

1203
01:16:22.359 --> 01:16:25.479
<v Speaker 1>Noah and the Ark of the Covenant. Each serves as

1204
01:16:25.520 --> 01:16:30.279
<v Speaker 1>a pivotal symbol of God's interaction with humanity, his covenantial promises,

1205
01:16:30.439 --> 01:16:33.680
<v Speaker 1>and his divine presence. Let's talk about the Ark of

1206
01:16:33.760 --> 01:16:36.520
<v Speaker 1>Noah first. The Ark of Noah is introduced in Genesis

1207
01:16:36.560 --> 01:16:40.840
<v Speaker 1>six' nine in response to the persuasive wickedness of. Humanity

1208
01:16:41.840 --> 01:16:44.479
<v Speaker 1>But god decides to bring a flood to cleanse the. Earth,

1209
01:16:45.000 --> 01:16:48.079
<v Speaker 1>however he Instructs, noah a righteous, man to build an

1210
01:16:48.279 --> 01:16:51.359
<v Speaker 1>arc to preserve the family and pairs of every living creature.

1211
01:16:52.279 --> 01:16:57.319
<v Speaker 1>Creature the arc therefore becomes a vessel of salvation and

1212
01:16:57.439 --> 01:17:02.439
<v Speaker 1>a testament To god's grace and. Judgement genesis six fourteen

1213
01:17:02.600 --> 01:17:06.720
<v Speaker 1>through sixteen provides specific instructions on the construction of the.

1214
01:17:06.920 --> 01:17:11.279
<v Speaker 1>Arc make yourself an arc of gopher, wood make rooms

1215
01:17:11.319 --> 01:17:14.159
<v Speaker 1>in the, ark and code it with pitch inside and.

1216
01:17:14.279 --> 01:17:16.439
<v Speaker 1>Out and this is how you are to build. It

1217
01:17:16.600 --> 01:17:19.640
<v Speaker 1>the arc is to be three hundred cubits. Long fifty

1218
01:17:19.680 --> 01:17:25.439
<v Speaker 1>cubits wide and thirty cubits. High the detailed instruction underscores

1219
01:17:25.479 --> 01:17:29.800
<v Speaker 1>the importance of obedience To god's. Commands, theologically the ark

1220
01:17:29.840 --> 01:17:34.079
<v Speaker 1>of The covenant Symbolizes god's provision and. Protection it prefigures

1221
01:17:34.159 --> 01:17:37.520
<v Speaker 1>the salvation offered Through Jesus, christ as noted in Verse peter,

1222
01:17:37.680 --> 01:17:41.760
<v Speaker 1>three verse twenty through twenty, one which draws a parallel

1223
01:17:41.840 --> 01:17:44.680
<v Speaker 1>between the waters of the flood and the waters of,

1224
01:17:44.880 --> 01:17:49.720
<v Speaker 1>baptism signifying a new beginning and. Redemption now let's talk

1225
01:17:49.760 --> 01:17:52.279
<v Speaker 1>about The arc of The. Covenant The arc of The

1226
01:17:52.359 --> 01:17:55.800
<v Speaker 1>covenant is a sacred chest described In exodus twenty, Five

1227
01:17:55.920 --> 01:17:59.319
<v Speaker 1>verses ten through twenty. Two it was constructed under the

1228
01:17:59.439 --> 01:18:03.680
<v Speaker 1>direction Of moses Following god's command and housed the tablets

1229
01:18:03.720 --> 01:18:06.960
<v Speaker 1>of The Ten, Commandments aaron's, rod and a pot of.

1230
01:18:07.119 --> 01:18:10.560
<v Speaker 1>Manna the ark was placed in The holy Of holies

1231
01:18:10.600 --> 01:18:14.439
<v Speaker 1>within The tabernacle and later The, temple Signifying god's dwelling

1232
01:18:14.479 --> 01:18:19.479
<v Speaker 1>among his. People exodus twenty five twenty two, states AND

1233
01:18:19.640 --> 01:18:22.399
<v Speaker 1>i will meet with you there above the mercy seat

1234
01:18:22.520 --> 01:18:25.800
<v Speaker 1>between the two, cherubim that over the ark of the.

1235
01:18:26.000 --> 01:18:29.239
<v Speaker 1>TESTIMONY i will speak with you about all THAT i

1236
01:18:29.359 --> 01:18:34.920
<v Speaker 1>command you regarding The. Israelites this highlights the arc as

1237
01:18:35.000 --> 01:18:39.439
<v Speaker 1>the focal point of divine communications and communication and. Presence

1238
01:18:40.199 --> 01:18:42.399
<v Speaker 1>the ark of the coven also played a central role

1239
01:18:42.479 --> 01:18:45.880
<v Speaker 1>In israel's religious and national. Life it was carried into,

1240
01:18:45.960 --> 01:18:49.359
<v Speaker 1>battle Symbolizing god's leadership and, power as seen In joshua

1241
01:18:49.520 --> 01:18:53.359
<v Speaker 1>Six during the conquests Of. Jericho the ark's presence assured

1242
01:18:53.479 --> 01:18:57.880
<v Speaker 1>victory and divine, favor reinforcing the covenantial relationship Between god And. Israel,

1243
01:18:58.479 --> 01:19:01.840
<v Speaker 1>moreover the arcs signific extends to its role in The

1244
01:19:01.960 --> 01:19:05.399
<v Speaker 1>day Of atonement, rituals where the high priests would sprinkle

1245
01:19:05.439 --> 01:19:07.760
<v Speaker 1>blood on the mercy se to atone for the sins

1246
01:19:07.800 --> 01:19:12.520
<v Speaker 1>of the People leviticus, sixteen verses fourteen through. Fifteen this

1247
01:19:12.880 --> 01:19:16.560
<v Speaker 1>act foreshadows the ultimate atonement through The christ Through christ's,

1248
01:19:16.560 --> 01:19:21.000
<v Speaker 1>sacrifice as described In hebrews, nine verse eleven through. Twelve

1249
01:19:21.680 --> 01:19:26.520
<v Speaker 1>symbolism and, legacy both arcs serve as a profound symbols

1250
01:19:26.600 --> 01:19:30.359
<v Speaker 1>Of god's covenantial faithfulness and his desire to dwell with his.

1251
01:19:30.520 --> 01:19:34.720
<v Speaker 1>People The ark Of noah represents deliverance from, judgment while

1252
01:19:34.760 --> 01:19:38.119
<v Speaker 1>The ark of The covenant Signifies god's, law presence and

1253
01:19:38.239 --> 01:19:42.680
<v Speaker 1>the means of. Atonement, together they encapsulate the narratives of

1254
01:19:42.800 --> 01:19:47.079
<v Speaker 1>redemption and the unfolding Of God's salvidic. Plan throughout, scripture

1255
01:19:47.720 --> 01:19:52.119
<v Speaker 1>the ARC's legacy continues to inspire theological reflection and artistic,

1256
01:19:52.439 --> 01:19:57.399
<v Speaker 1>representation reminding believers Of god's unchanging promises and his im

1257
01:19:59.039 --> 01:20:04.520
<v Speaker 1>intimate in in. History in The history Of, salvation, okay very.

1258
01:20:04.600 --> 01:20:07.960
<v Speaker 1>Interesting and then in verses four through, six we have

1259
01:20:08.079 --> 01:20:12.880
<v Speaker 1>a unified active. Worship david appointed levites to minister before The,

1260
01:20:13.079 --> 01:20:16.880
<v Speaker 1>arc emphasizing the communal aspect of worship and the importance

1261
01:20:16.920 --> 01:20:22.680
<v Speaker 1>of dedicated service To. GOD a unified active worship refers

1262
01:20:22.720 --> 01:20:30.279
<v Speaker 1>to the collective and harm harmonious expression of, reverence, adoration

1263
01:20:30.520 --> 01:20:32.920
<v Speaker 1>and the devotion To god by a group of. Believers

1264
01:20:33.439 --> 01:20:36.199
<v Speaker 1>this concept is deeply rooted in The biblical, narrative where

1265
01:20:36.239 --> 01:20:40.920
<v Speaker 1>communal worship is often depicted is powerful and transformative. Experience

1266
01:20:41.399 --> 01:20:44.560
<v Speaker 1>The bible provides numerous examples and teachings that highlight the

1267
01:20:44.600 --> 01:20:47.760
<v Speaker 1>significance of unity and, worship emphasizing the imhortance of coming

1268
01:20:47.800 --> 01:20:51.680
<v Speaker 1>together as one body to Honor. God in The Old.

1269
01:20:51.760 --> 01:20:56.039
<v Speaker 1>Testament The Old testament lays the groundwork for understanding and

1270
01:20:56.159 --> 01:20:59.600
<v Speaker 1>unified worship through various instances where The israelites gathered to

1271
01:20:59.640 --> 01:21:03.640
<v Speaker 1>Worship god. Collectively one of the earliest examples is found

1272
01:21:03.640 --> 01:21:06.159
<v Speaker 1>in The book Of, exodus where The, israelites having been

1273
01:21:06.199 --> 01:21:09.399
<v Speaker 1>delivered From, egypt saying a song of praise to The Lord.

1274
01:21:09.479 --> 01:21:13.359
<v Speaker 1>Yahweh Then moses and The israelites sang this song to The.

1275
01:21:13.439 --> 01:21:16.159
<v Speaker 1>LORD i will sing to The Lord, yahweh for he

1276
01:21:16.239 --> 01:21:19.399
<v Speaker 1>has highly exalted the horse and rider he has thrown

1277
01:21:19.439 --> 01:21:23.560
<v Speaker 1>into the. Sea this act communal singing reflects the unity

1278
01:21:23.880 --> 01:21:28.159
<v Speaker 1>of the people in Acknowledging god's mighty. Acts the construction

1279
01:21:28.279 --> 01:21:30.600
<v Speaker 1>and dedication of the tabernacle on later of the temple

1280
01:21:30.680 --> 01:21:34.920
<v Speaker 1>also underscores the importance of unified worship And Second chronicles

1281
01:21:35.000 --> 01:21:38.520
<v Speaker 1>five verses thirteen through, fourteen during the dedication Of Solomon's,

1282
01:21:38.560 --> 01:21:43.560
<v Speaker 1>temple The levites and musician musicians came together in unison

1283
01:21:44.079 --> 01:21:49.039
<v Speaker 1>to praise The Lord. Yahweh the trumpeters and singers joined

1284
01:21:49.039 --> 01:21:51.319
<v Speaker 1>together to praise and thank The Lord yahweh with one.

1285
01:21:51.399 --> 01:21:55.119
<v Speaker 1>Voice they lifted up their voices accompanied by, trumpets, symbols

1286
01:21:55.159 --> 01:21:58.319
<v Speaker 1>and musical instruments in praise to The Lord. Yahweh for

1287
01:21:58.680 --> 01:22:02.560
<v Speaker 1>You Lord, yahweh for he is, good his devotion endures.

1288
01:22:02.640 --> 01:22:06.000
<v Speaker 1>Forever then the house of The Lord yahweh was filled

1289
01:22:06.039 --> 01:22:09.800
<v Speaker 1>with a. Cloud this passage illustrates how unified worship can

1290
01:22:09.960 --> 01:22:14.119
<v Speaker 1>lead to the profound manifestation Of god's. Presence let's check

1291
01:22:14.159 --> 01:22:17.399
<v Speaker 1>out Some New testament. Examples in The New, testament The

1292
01:22:17.479 --> 01:22:21.039
<v Speaker 1>New testament continues to emphasize the importance of unity in,

1293
01:22:21.159 --> 01:22:26.640
<v Speaker 1>worship particularly within The Early Christian. Church communities And acts,

1294
01:22:26.680 --> 01:22:29.560
<v Speaker 1>two verse forty two through forty. Seven the Early church

1295
01:22:29.680 --> 01:22:33.560
<v Speaker 1>is described as being devoted to the, apostles, teaching, fellowship

1296
01:22:34.119 --> 01:22:38.000
<v Speaker 1>breaking of, bread and. Prayer this passage highlights the communal

1297
01:22:38.079 --> 01:22:41.600
<v Speaker 1>aspect of, worship where believers gathered regularly to express their. Faith,

1298
01:22:41.680 --> 01:22:47.119
<v Speaker 1>collectively they devoted themselves to the, apostles teaching and to the,

1299
01:22:47.199 --> 01:22:50.399
<v Speaker 1>fellowship to the breaking of, bread and to. Prayer acts,

1300
01:22:50.439 --> 01:22:53.880
<v Speaker 1>two verse forty. Two the Apostle paul and his letters

1301
01:22:53.960 --> 01:22:56.479
<v Speaker 1>frequently addressed the theme of unity within the body Of.

1302
01:22:56.600 --> 01:23:00.399
<v Speaker 1>Christ In ephesians, four verses three through, six he urges

1303
01:23:00.479 --> 01:23:03.960
<v Speaker 1>believers to maintain the unity of The. Spirit make every

1304
01:23:04.079 --> 01:23:06.239
<v Speaker 1>effort to keep the unity of The spirit through the

1305
01:23:06.319 --> 01:23:09.960
<v Speaker 1>bond of. Peace there is one body and one, spirit

1306
01:23:10.319 --> 01:23:12.560
<v Speaker 1>just as you were called to one, hope when you

1307
01:23:12.640 --> 01:23:16.680
<v Speaker 1>were called One, lord one, faith one, baptism One god

1308
01:23:17.079 --> 01:23:20.439
<v Speaker 1>And father of, all who is over all and through

1309
01:23:20.600 --> 01:23:24.840
<v Speaker 1>all and in. All this passage underscores the theological foundation

1310
01:23:24.960 --> 01:23:29.079
<v Speaker 1>of unified, worship rooted in oneness Of god and the

1311
01:23:29.239 --> 01:23:34.640
<v Speaker 1>shared faith of. Believers the unified act of worship is

1312
01:23:34.720 --> 01:23:37.960
<v Speaker 1>not merely about physical, gathering but involves a spiritual unity

1313
01:23:38.039 --> 01:23:42.479
<v Speaker 1>that transcends individual. Differences it reflects The biblical vision of

1314
01:23:42.560 --> 01:23:45.279
<v Speaker 1>The church as the body Of, christ where each member

1315
01:23:45.399 --> 01:23:48.880
<v Speaker 1>contributes to the. Whole In One corinthians, twelve verses twelve through,

1316
01:23:48.920 --> 01:23:52.840
<v Speaker 1>Fourteen paul, explains for just as the body is one

1317
01:23:53.560 --> 01:23:55.920
<v Speaker 1>and has many, parts and all the parts of the,

1318
01:23:55.960 --> 01:23:59.720
<v Speaker 1>body through many are one, body so also Is. Christ

1319
01:24:00.319 --> 01:24:03.119
<v Speaker 1>for in one spirit we were baptized into one. Body

1320
01:24:03.199 --> 01:24:07.159
<v Speaker 1>Whether jews Or, greeks slave or, free we were all

1321
01:24:07.239 --> 01:24:11.119
<v Speaker 1>given one spirit to. Drink the metaphor of the body

1322
01:24:11.640 --> 01:24:15.479
<v Speaker 1>highlights the intercessions of believers and the necessity of unity

1323
01:24:15.520 --> 01:24:20.279
<v Speaker 1>and worship in Contemporary christian. PRACTICE a unified active worship

1324
01:24:20.359 --> 01:24:25.000
<v Speaker 1>can take various, forms including corporal corporate, singing communal, prayer

1325
01:24:25.520 --> 01:24:28.439
<v Speaker 1>the celebration of The Lord's, supper and the reading and

1326
01:24:28.600 --> 01:24:32.600
<v Speaker 1>teaching of. Scripture these acts are often accompanied by the

1327
01:24:32.680 --> 01:24:36.479
<v Speaker 1>sense of shared purposes and mutual, edification as described In colossians,

1328
01:24:36.560 --> 01:24:41.800
<v Speaker 1>three verse. Sixteen let The word Of christ richly dwell

1329
01:24:41.880 --> 01:24:44.479
<v Speaker 1>within you as you teach and admonish one another with all,

1330
01:24:44.560 --> 01:24:48.760
<v Speaker 1>wisdom as you sing, psalms, hymns and spiritual, songs with

1331
01:24:48.920 --> 01:24:53.119
<v Speaker 1>gratitude in your hearts To. God the practice of unified

1332
01:24:53.159 --> 01:25:00.119
<v Speaker 1>worship calls for intentional efforts to foster, inclusivity, reconciliation and

1333
01:25:00.600 --> 01:25:04.000
<v Speaker 1>love among, believers reflecting the diverse yet harmonius nature of

1334
01:25:04.119 --> 01:25:07.279
<v Speaker 1>The body Of. Christ there we. Go, now let's go

1335
01:25:07.319 --> 01:25:09.560
<v Speaker 1>ahead and give you a brief description of what we

1336
01:25:09.720 --> 01:25:11.640
<v Speaker 1>just read in verses one through, six and then we'll

1337
01:25:11.680 --> 01:25:16.279
<v Speaker 1>start with verse. Seven In First chronicles, sixteen verses one

1338
01:25:16.359 --> 01:25:18.840
<v Speaker 1>through six Describes King david bringing The ark of The

1339
01:25:18.880 --> 01:25:23.479
<v Speaker 1>covenant Into jerusalem and place it into a, tent marking

1340
01:25:23.560 --> 01:25:29.359
<v Speaker 1>a new era of, centralized joyful. Worship david offers, sacrifices

1341
01:25:29.479 --> 01:25:32.520
<v Speaker 1>blesses the, people and Appoints levites to lead musical, praise

1342
01:25:32.960 --> 01:25:37.560
<v Speaker 1>Highlighting god's presence as central To israel's life centrality of.

1343
01:25:37.640 --> 01:25:41.720
<v Speaker 1>Worship the passage highlights Prioritizing god's presence As david sets

1344
01:25:41.800 --> 01:25:46.359
<v Speaker 1>up the arc in a tent specifically prepared for. It joyful,

1345
01:25:46.439 --> 01:25:56.359
<v Speaker 1>Generosity david distributes, food, bread, meat raising cakes to all to,

1346
01:25:56.600 --> 01:26:00.960
<v Speaker 1>all symbolizing That god's blessing is meant to be shared and.

1347
01:26:01.119 --> 01:26:07.439
<v Speaker 1>Celebrated organized. Praise david appoints a saff and other levites

1348
01:26:07.479 --> 01:26:10.439
<v Speaker 1>to record thank and Praise, god setting a precedent for

1349
01:26:10.560 --> 01:26:15.960
<v Speaker 1>structured intentional worship active. Seeking this scene sets the stage

1350
01:26:16.000 --> 01:26:19.079
<v Speaker 1>For First chronicles sixteen to, eleven encouraging believers to seek

1351
01:26:19.159 --> 01:26:23.840
<v Speaker 1>The lord and his, strength seek his face. Continually synonyms

1352
01:26:23.880 --> 01:26:30.199
<v Speaker 1>and core themes, worship, praise, thanksgiving, adoration honoring and, service, sacrifice, offering,

1353
01:26:30.319 --> 01:26:37.680
<v Speaker 1>tribute peace, offerings burnt, offerings, presence, covenant, tent, arc holy, place, rejoicing, celebration,

1354
01:26:37.880 --> 01:26:42.279
<v Speaker 1>festivity and musical. Praise this passage serves as a model

1355
01:26:42.359 --> 01:26:47.359
<v Speaker 1>for Celebrating god's, goodness leading with, generosity and ensuring worship

1356
01:26:47.520 --> 01:26:52.000
<v Speaker 1>is a central part of a community. Life now we're gonna,

1357
01:26:52.039 --> 01:26:58.119
<v Speaker 1>go and we're gonna Read verses seventeen through thirty, six

1358
01:27:00.680 --> 01:27:08.399
<v Speaker 1>seven through thirty, Six sorry on that Day david first

1359
01:27:08.439 --> 01:27:11.560
<v Speaker 1>delivered this psalm into the hand of aesof and his

1360
01:27:11.720 --> 01:27:21.720
<v Speaker 1>brethren to thank The. Lord, oh give thanks to The Lord.

1361
01:27:21.800 --> 01:27:26.199
<v Speaker 1>Yeahweh call upon his, Name make known his deeds among the.

1362
01:27:26.239 --> 01:27:30.399
<v Speaker 1>Peoples sing to, him sing songs to. Him talk to

1363
01:27:30.479 --> 01:27:33.720
<v Speaker 1>all his wondrous. Works talk of all his wondrous, works

1364
01:27:34.359 --> 01:27:37.560
<v Speaker 1>glory and his holy. Name let the hearts of those

1365
01:27:37.640 --> 01:27:40.960
<v Speaker 1>rejoice who seek The Lord. Yeahweh seek The Lord yeahweh

1366
01:27:41.039 --> 01:27:44.960
<v Speaker 1>and his. Strength seek his face. Evermore remember his marvelous

1367
01:27:45.079 --> 01:27:48.239
<v Speaker 1>acts which he has, done his, wonders and his judgments

1368
01:27:48.279 --> 01:27:51.279
<v Speaker 1>of his. Mouth oh see To, israel his, servants your

1369
01:27:51.359 --> 01:27:55.119
<v Speaker 1>children Of, jacob his chosen. Ones he is The Lord,

1370
01:27:55.199 --> 01:27:58.479
<v Speaker 1>yahweh Our. God his judgments are in all the. Earth

1371
01:27:58.760 --> 01:28:03.520
<v Speaker 1>remember his covenant for the word which he commanded for

1372
01:28:03.680 --> 01:28:06.880
<v Speaker 1>thousands of, generations the covenant which he had made With

1373
01:28:06.960 --> 01:28:11.199
<v Speaker 1>abraham and his oath To isaac and confirmed it To

1374
01:28:11.359 --> 01:28:14.800
<v Speaker 1>jacob for a statute To israel for an everlasting, covenant

1375
01:28:15.319 --> 01:28:18.359
<v Speaker 1>saying to, YOU i will give the land Of canaan

1376
01:28:18.880 --> 01:28:22.359
<v Speaker 1>as the atonement of the. Inheritance when you were few in,

1377
01:28:22.479 --> 01:28:27.000
<v Speaker 1>number indeed very, few and strangers in, it when you

1378
01:28:27.119 --> 01:28:30.880
<v Speaker 1>went from one nation to, another and from one kingdom to. Another,

1379
01:28:30.960 --> 01:28:33.960
<v Speaker 1>people he permitted no man to do with them. Wrong

1380
01:28:35.079 --> 01:28:38.159
<v Speaker 1>he permitted no man to do them. Wrong, yes he

1381
01:28:38.279 --> 01:28:41.920
<v Speaker 1>rebuked kings for their, sakes, saying do not touch my anointed,

1382
01:28:41.960 --> 01:28:47.159
<v Speaker 1>ones and do my prophets no. Harm sing to The Lord,

1383
01:28:47.279 --> 01:28:50.119
<v Speaker 1>yahweh all the, earth proclaim the good news of his

1384
01:28:50.199 --> 01:28:53.359
<v Speaker 1>salvation from day to. Day declare his glory among the,

1385
01:28:53.479 --> 01:28:57.159
<v Speaker 1>nations his wonders among all. Peoples for The lord Is

1386
01:28:57.439 --> 01:29:01.199
<v Speaker 1>yahweh as great and greatly to be prayed. For he

1387
01:29:01.359 --> 01:29:04.960
<v Speaker 1>is to be feared above all. Gods for all the

1388
01:29:05.119 --> 01:29:09.359
<v Speaker 1>gods of the peoples are. Idols but The Lord yahweh

1389
01:29:09.479 --> 01:29:13.720
<v Speaker 1>made the heavens honor and majesty before. Him strength and

1390
01:29:13.800 --> 01:29:17.560
<v Speaker 1>gladness are in his. Place give to The Lord, Yahweh,

1391
01:29:17.600 --> 01:29:20.560
<v Speaker 1>oh families of, Peoples give to The Lord yahweh glory and.

1392
01:29:20.640 --> 01:29:23.399
<v Speaker 1>Strength give to The Lord yahweh the glory due to his.

1393
01:29:23.560 --> 01:29:27.560
<v Speaker 1>Name bring an offering and come before. Him, oh worship

1394
01:29:27.640 --> 01:29:30.520
<v Speaker 1>The Lord, yahweh and beauty and holiness tremble before him

1395
01:29:30.800 --> 01:29:36.000
<v Speaker 1>all the. Earth the world also is firmly. Established it

1396
01:29:36.119 --> 01:29:41.800
<v Speaker 1>shall not be. Moved let's, See i'm gonna stop the real.

1397
01:29:41.880 --> 01:29:45.439
<v Speaker 1>Quick so this is like one of the verses that

1398
01:29:46.600 --> 01:29:50.079
<v Speaker 1>we Use First chronicles, sixteen verse thirty with the biblical.

1399
01:29:50.159 --> 01:29:53.359
<v Speaker 1>Cosmology but you see how that. FLOWED i don't think

1400
01:29:53.399 --> 01:29:55.920
<v Speaker 1>that it was talking about the world like the. Earth

1401
01:29:56.039 --> 01:29:58.600
<v Speaker 1>right here it, says tremble before him all the. Earth

1402
01:30:00.399 --> 01:30:02.760
<v Speaker 1>the world also is from the, established so it should

1403
01:30:02.760 --> 01:30:06.359
<v Speaker 1>not be. Moved it's an interesting. One But i'm kind

1404
01:30:06.399 --> 01:30:08.279
<v Speaker 1>of noticing a few things When i'm reading through The

1405
01:30:08.319 --> 01:30:10.960
<v Speaker 1>bible instead of just cherry picking, verses just letting he ys.

1406
01:30:11.000 --> 01:30:14.720
<v Speaker 1>Know let the heavens, rejoice and let the earth be,

1407
01:30:14.840 --> 01:30:18.279
<v Speaker 1>Glad and let them say among the nations The lord.

1408
01:30:18.399 --> 01:30:22.840
<v Speaker 1>Reigns let the see roar and all its. Fullness let

1409
01:30:22.880 --> 01:30:26.920
<v Speaker 1>the field rejoice and all that is in. It then

1410
01:30:26.960 --> 01:30:29.680
<v Speaker 1>the trees of the woods shall rejoice before The, lord

1411
01:30:29.760 --> 01:30:32.680
<v Speaker 1>for he is coming to judge the. Earth, oh give

1412
01:30:32.800 --> 01:30:35.239
<v Speaker 1>thanks to The, lord for he is, good for his

1413
01:30:35.479 --> 01:30:39.479
<v Speaker 1>mercy endures. Forever and, say save, us Oh god of our,

1414
01:30:39.560 --> 01:30:43.439
<v Speaker 1>salvation gather us together and deliver us from the. Gentiles

1415
01:30:43.920 --> 01:30:46.840
<v Speaker 1>to give thanks to your holy, name to triumph in your.

1416
01:30:46.880 --> 01:30:50.039
<v Speaker 1>Praise blessed be The Lord, Yahweh god Of. Israel from

1417
01:30:50.119 --> 01:30:56.359
<v Speaker 1>everlasting to, everlasting and all the people, Said, amen praise The.

1418
01:30:56.800 --> 01:31:01.199
<v Speaker 1>Lord yahweh very interesting. Stuff let me check out WHAT

1419
01:31:01.279 --> 01:31:05.000
<v Speaker 1>i have. Here my whole point to What i'm saying

1420
01:31:05.039 --> 01:31:09.760
<v Speaker 1>there is when you're reading through, this it's not Like

1421
01:31:10.119 --> 01:31:14.039
<v Speaker 1>david's trying to explain cosmology, here And i've pulled these

1422
01:31:14.159 --> 01:31:16.199
<v Speaker 1>verses LIKE i have so many different verses WHEN i

1423
01:31:16.239 --> 01:31:20.880
<v Speaker 1>do biblical, cosmology But i'm going through each one WHENEVER

1424
01:31:20.960 --> 01:31:26.439
<v Speaker 1>i read through The. Bible and it's just, LIKE i

1425
01:31:26.479 --> 01:31:30.680
<v Speaker 1>don't think that he's, saying bring an, offering come before, Him,

1426
01:31:30.800 --> 01:31:34.239
<v Speaker 1>oh worship The lord in beauty and, holiness tremble before,

1427
01:31:34.319 --> 01:31:38.039
<v Speaker 1>him speaking of The lord all the earth, saying everybody

1428
01:31:38.279 --> 01:31:42.560
<v Speaker 1>tremble Before. God the world also is firmly established and

1429
01:31:42.600 --> 01:31:45.600
<v Speaker 1>shall not be. Moved so we want to find out

1430
01:31:45.640 --> 01:31:49.119
<v Speaker 1>what the world means. There that's something we need to find.

1431
01:31:49.159 --> 01:31:51.439
<v Speaker 1>Out but that's going to be another. Episode that's gonna

1432
01:31:51.439 --> 01:31:54.319
<v Speaker 1>be more biblical. Cosmology let's continue with what we're reading.

1433
01:31:54.359 --> 01:32:00.439
<v Speaker 1>Here David's song Of, thanksgiving a song rec recorded in

1434
01:32:00.560 --> 01:32:03.359
<v Speaker 1>verse eight through thirty, six is a rich expression of,

1435
01:32:03.479 --> 01:32:08.960
<v Speaker 1>gratitude Recounting god's wondrous deeds and his covenant. Faithfulness it

1436
01:32:09.119 --> 01:32:12.560
<v Speaker 1>serves as a model for our own prayers and. Praises

1437
01:32:13.000 --> 01:32:15.319
<v Speaker 1>let's look that up real, Quick let's look a little

1438
01:32:15.359 --> 01:32:19.159
<v Speaker 1>deeper into. That David's song Of thanksgiving is a profound

1439
01:32:19.319 --> 01:32:22.920
<v Speaker 1>expression of gratitude and praise To. God found in Two

1440
01:32:23.039 --> 01:32:27.720
<v Speaker 1>samuel twenty two and paralleled In psalms. Eighteen this song

1441
01:32:27.880 --> 01:32:31.439
<v Speaker 1>is attributed To King, david who composed it in response

1442
01:32:31.520 --> 01:32:34.159
<v Speaker 1>To god's deliverance from his enemies and from the hand Of.

1443
01:32:34.279 --> 01:32:39.880
<v Speaker 1>Saul it is a rich tapestry of theological, themes Including god's, sovereignty,

1444
01:32:40.199 --> 01:32:45.880
<v Speaker 1>deliverance and. Faithfulness the song is situated within the narrative

1445
01:32:45.920 --> 01:32:49.000
<v Speaker 1>Of david's, life specifically after he has been delivered from his.

1446
01:32:49.199 --> 01:32:53.960
<v Speaker 1>Adversaries it serves as a retrospective reflection On god's intervention

1447
01:32:54.159 --> 01:32:58.199
<v Speaker 1>and protection throughout his tumultuous journey to. Kingship the structure

1448
01:32:58.239 --> 01:33:01.159
<v Speaker 1>of the song can be divided into several key. Sections

1449
01:33:01.680 --> 01:33:05.479
<v Speaker 1>an introduction of, praise a recounting Of god's, deliverance a

1450
01:33:05.600 --> 01:33:09.720
<v Speaker 1>declaration Of god's, attributes and concluding vow of continued. Praise

1451
01:33:11.640 --> 01:33:16.279
<v Speaker 1>themes and Theology god As deliverer central to the song

1452
01:33:16.560 --> 01:33:19.640
<v Speaker 1>as the depiction Of god as a mighty. Deliverer david

1453
01:33:19.680 --> 01:33:23.279
<v Speaker 1>begins by, proclaiming The Lord yahweh is my, rock my,

1454
01:33:23.520 --> 01:33:27.159
<v Speaker 1>fortress and my Deliverer Second samuel twenty, two verse. Two

1455
01:33:27.239 --> 01:33:30.880
<v Speaker 1>the imagery Of god as a rock and fortress underscores

1456
01:33:30.960 --> 01:33:36.720
<v Speaker 1>his strength and Reliability divine. Intervention david vividly Describes god's

1457
01:33:36.760 --> 01:33:42.119
<v Speaker 1>intervention in his life using dramatic poetic. Language he recounts

1458
01:33:42.199 --> 01:33:45.640
<v Speaker 1>How god parted the heavens and came Down Second samuel

1459
01:33:45.680 --> 01:33:49.600
<v Speaker 1>twenty to, ten thundering From Heaven Second samuel twenty two,

1460
01:33:49.640 --> 01:33:53.159
<v Speaker 1>fourteen illustrating the power and majesty Of god's actions on

1461
01:33:53.279 --> 01:33:58.000
<v Speaker 1>his bealf righteousness and. Reward the song emphasizes the relationship

1462
01:33:58.039 --> 01:34:02.079
<v Speaker 1>between righteousness and divine. Reward david, asserts The lord has

1463
01:34:02.159 --> 01:34:05.760
<v Speaker 1>rewarded me according to my. Righteousness The Lord yahweh has

1464
01:34:06.079 --> 01:34:09.279
<v Speaker 1>rewarded me according to my. Righteousness Second samuel twenty, two

1465
01:34:09.399 --> 01:34:12.560
<v Speaker 1>verse twenty. One this reflects the biblical principle That god

1466
01:34:12.680 --> 01:34:16.319
<v Speaker 1>honors those who walk in his, ways though it is

1467
01:34:16.439 --> 01:34:19.920
<v Speaker 1>understood within the broader context Of god's grace and covenant.

1468
01:34:19.960 --> 01:34:27.520
<v Speaker 1>Faithfulness god's, Faithfulness david Extols god's unwavering, faithfulness declaring as For,

1469
01:34:27.760 --> 01:34:31.119
<v Speaker 1>god his way is. Perfect the word of The Lord

1470
01:34:31.199 --> 01:34:35.279
<v Speaker 1>yahweh is Flawless Second samuel twenty, two thirty. One this

1471
01:34:35.399 --> 01:34:38.319
<v Speaker 1>account Of god's perfect nature and trustworthy word is a

1472
01:34:38.399 --> 01:34:41.359
<v Speaker 1>cornerstone Of god's faith and a source of his, confidence

1473
01:34:43.159 --> 01:34:46.439
<v Speaker 1>praise and. Worship the song is both a personal and

1474
01:34:46.600 --> 01:34:50.600
<v Speaker 1>communal call to. Worship david's, vow, THEREFORE i will praise,

1475
01:34:50.680 --> 01:34:53.960
<v Speaker 1>YOU O, lord among the Nations Second samuel twenty, two verse,

1476
01:34:54.000 --> 01:34:58.640
<v Speaker 1>fifty highlights his commitment to Glorifying god, publicly serving as

1477
01:34:58.640 --> 01:35:01.800
<v Speaker 1>an example for the people Of israel and for future.

1478
01:35:01.880 --> 01:35:07.800
<v Speaker 1>Generations literacy and historical, Significance David's song Of thanksgiving is

1479
01:35:07.880 --> 01:35:13.119
<v Speaker 1>not only a personal, testimony but also a piece that

1480
01:35:13.239 --> 01:35:16.279
<v Speaker 1>has Been it's a literary piece that has been used

1481
01:35:16.319 --> 01:35:21.319
<v Speaker 1>in worship Throughout israel's. History its inclusion is The psalter

1482
01:35:21.640 --> 01:35:25.199
<v Speaker 1>As psalm's eighteen indicates its enduring significance in the religious

1483
01:35:25.239 --> 01:35:29.279
<v Speaker 1>life of the. Community the song's rich imagery and theological

1484
01:35:29.439 --> 01:35:33.239
<v Speaker 1>depth have made a source of inspiration reflection for, believers

1485
01:35:33.359 --> 01:35:39.439
<v Speaker 1>emphasizing the importance of gratitude and Trusting god's. Providence, Conclusion

1486
01:35:40.119 --> 01:35:44.239
<v Speaker 1>David's song Of thanksgiving remains a timeless expression of faith

1487
01:35:44.319 --> 01:35:47.680
<v Speaker 1>and gratitude capture the essence of a life lived in

1488
01:35:47.760 --> 01:35:52.199
<v Speaker 1>reliance On god's strength and. Mercy though it's vivid language

1489
01:35:52.239 --> 01:35:56.720
<v Speaker 1>or profound, themes it continues to inspire, worship, inspire and

1490
01:35:58.039 --> 01:36:03.960
<v Speaker 1>inspire worship and devotion among The, okay so that was

1491
01:36:04.039 --> 01:36:10.000
<v Speaker 1>in verses eight through thirty six a call to remember and.

1492
01:36:10.119 --> 01:36:13.640
<v Speaker 1>Proclaim david urges the people to Remember god's marvelous works

1493
01:36:13.680 --> 01:36:17.680
<v Speaker 1>and proclaim his deeds among the, nations highlighting the evangelistic

1494
01:36:17.840 --> 01:36:22.960
<v Speaker 1>nature of. Worship the concept of remembering and proclaiming is

1495
01:36:23.079 --> 01:36:26.520
<v Speaker 1>deeply embedded in The biblical, narrative serving as a vital

1496
01:36:26.600 --> 01:36:33.199
<v Speaker 1>aspect of the faith journey for. Believers this theme is

1497
01:36:33.279 --> 01:36:36.600
<v Speaker 1>woven throughout, scripture emphasizing the importance of Recalling god's mighty

1498
01:36:36.680 --> 01:36:42.920
<v Speaker 1>acts and sharing his truths with. Others all, right SO

1499
01:36:42.960 --> 01:36:44.720
<v Speaker 1>i just want to go over. That let me go

1500
01:36:44.800 --> 01:36:50.039
<v Speaker 1>back down on my teaching. Points we'll go over a

1501
01:36:50.119 --> 01:36:53.159
<v Speaker 1>brief description of what we just read in verses seven

1502
01:36:53.239 --> 01:36:57.239
<v Speaker 1>through thirty. Six, okay so let me just do that real.

1503
01:36:57.319 --> 01:37:04.560
<v Speaker 1>Quick and Then god's covenant. Faithfulness that's another one that's

1504
01:37:04.640 --> 01:37:08.880
<v Speaker 1>In First chronicles sixteen fifteen through, eighteen which we read

1505
01:37:09.439 --> 01:37:11.359
<v Speaker 1>okay BEFORE i go over a brief, description where we

1506
01:37:11.439 --> 01:37:13.600
<v Speaker 1>just READ i got to go over. This the song

1507
01:37:13.720 --> 01:37:17.800
<v Speaker 1>Emphasizes god's covenant With, Abraham, isaac And, jacob reminding us

1508
01:37:17.840 --> 01:37:23.239
<v Speaker 1>of his unchanging promises and faithfulness throughout. Generations god's covenant.

1509
01:37:23.279 --> 01:37:27.239
<v Speaker 1>Faithfulness let's read about that real. Quick god's covenant faithfulness

1510
01:37:27.319 --> 01:37:30.359
<v Speaker 1>is a central theme throughout The, bible reflecting his unwavering

1511
01:37:30.399 --> 01:37:34.039
<v Speaker 1>commitment to his promises and his. People the concept is

1512
01:37:34.119 --> 01:37:39.239
<v Speaker 1>rooted in A hebrew word has, said often translated as steadfast, love,

1513
01:37:39.920 --> 01:37:44.399
<v Speaker 1>mercy or loving. Kindness it Signifies god's loyal love and

1514
01:37:44.520 --> 01:37:50.880
<v Speaker 1>faithfulness to his covenantial. Commitments Old testament. Foundation the idea

1515
01:37:50.920 --> 01:37:54.239
<v Speaker 1>of covenant faithfulness is first introduced in the context Of

1516
01:37:54.279 --> 01:37:58.119
<v Speaker 1>god's relationship with the. Patriarchs In genesis, twelve verses one through.

1517
01:37:58.199 --> 01:38:01.359
<v Speaker 1>Three god makes a covenant With, aber him promising to

1518
01:38:01.439 --> 01:38:03.640
<v Speaker 1>make him a great nation and to bless all the

1519
01:38:03.760 --> 01:38:08.319
<v Speaker 1>families of the earth through. Him despite human, Failures god's

1520
01:38:08.399 --> 01:38:14.520
<v Speaker 1>faithfulness remains. Steadfast genesis fifteen six Highlights abraham's belief In god's.

1521
01:38:14.560 --> 01:38:23.279
<v Speaker 1>Promises abram believed The Lord, yahweh and it was credited

1522
01:38:23.319 --> 01:38:26.760
<v Speaker 1>to him as. Righteousness The covenant With israel At sinai

1523
01:38:26.920 --> 01:38:32.560
<v Speaker 1>further Exemplifies god's. Faithfulness In exodus nineteen five through, Six god, declares,

1524
01:38:32.960 --> 01:38:36.399
<v Speaker 1>NOW i will indeed. Obey, now if you indeed obey

1525
01:38:36.520 --> 01:38:38.920
<v Speaker 1>my voice and keep my, covenant you will be my

1526
01:38:39.079 --> 01:38:41.960
<v Speaker 1>treasured possession out of all the, Nations for the whole

1527
01:38:42.039 --> 01:38:48.399
<v Speaker 1>earth is. Mine Despite israel's repeated, Disobedience god remains faithful

1528
01:38:48.479 --> 01:38:51.359
<v Speaker 1>to his, covenant as seen in his continued guidance and

1529
01:38:51.439 --> 01:38:55.640
<v Speaker 1>provision throughout their. History The Davidic covenant and Two samuel

1530
01:38:55.720 --> 01:38:59.479
<v Speaker 1>seven verses twelve through sixteen is another testament Of god's.

1531
01:38:59.479 --> 01:39:03.479
<v Speaker 1>Faithfulness god's promise To david that his throne will be established,

1532
01:39:03.520 --> 01:39:07.399
<v Speaker 1>forever a promise ultimately fulfilled In Jesus, christ The son

1533
01:39:07.439 --> 01:39:10.560
<v Speaker 1>Of David psalms eighty, nine thirty three through thirty four

1534
01:39:10.720 --> 01:39:13.880
<v Speaker 1>underscores this. Commitment BUT i will not draw my loving

1535
01:39:14.000 --> 01:39:18.199
<v Speaker 1>devotion from, him nor ever betray my. FAITHFULNESS i will

1536
01:39:18.279 --> 01:39:21.399
<v Speaker 1>not violate my covenant or alter the utterance of my.

1537
01:39:21.600 --> 01:39:27.279
<v Speaker 1>Lips the prophetic frequently Reminds the prophets frequently Reminded israel

1538
01:39:27.319 --> 01:39:30.680
<v Speaker 1>Of god's covenant, faithfulness even in the face of impeding.

1539
01:39:30.800 --> 01:39:34.520
<v Speaker 1>Judgment jeremiah thirty one thirty one through thirty four speaks

1540
01:39:34.560 --> 01:39:37.520
<v Speaker 1>of a new covenant Where god promises to write his

1541
01:39:37.720 --> 01:39:40.399
<v Speaker 1>law on the hearts of his, people ensuring a, deeper

1542
01:39:40.920 --> 01:39:45.079
<v Speaker 1>more intimate. Relationship this new covenant is a continuation and

1543
01:39:45.239 --> 01:39:49.760
<v Speaker 1>fulfillment Of god's steadfast love and. Faithfulness In isaiah fifty,

1544
01:39:49.800 --> 01:39:54.800
<v Speaker 1>Four verse ten provides comfort with the assurance though the

1545
01:39:54.880 --> 01:39:57.439
<v Speaker 1>mountains may be removed and the hills may be, shaken

1546
01:39:57.560 --> 01:40:00.399
<v Speaker 1>my loving devotion will not depart from, you and my

1547
01:40:00.560 --> 01:40:03.279
<v Speaker 1>covenant of peace will not be, broken says The Lord,

1548
01:40:03.359 --> 01:40:09.000
<v Speaker 1>yahweh who who has compassion on. You this promise highlights

1549
01:40:09.039 --> 01:40:13.439
<v Speaker 1>the unshakable nature Of god's covenant. Love in The New,

1550
01:40:13.520 --> 01:40:16.880
<v Speaker 1>Testament god's covenant faithfulness is most fully realized in the

1551
01:40:16.960 --> 01:40:21.039
<v Speaker 1>person and work Of Jesus. Christ jesus is the mediator

1552
01:40:21.239 --> 01:40:24.520
<v Speaker 1>of The New, covenant as described In hebrews nine point. Fifteen,

1553
01:40:25.119 --> 01:40:28.800
<v Speaker 1>Therefore christ is the mediator of a new, covenant so

1554
01:40:28.960 --> 01:40:32.359
<v Speaker 1>that those who are called may receive the promise eternal

1555
01:40:32.399 --> 01:40:36.000
<v Speaker 1>inheritance now That he has, died to redeem them from

1556
01:40:36.039 --> 01:40:41.199
<v Speaker 1>their transgressions committed under the First. Covenant the Apostle paul

1557
01:40:41.279 --> 01:40:45.479
<v Speaker 1>Emphasizes god's faithfulness In romans, eighth thirty eight through thirty,

1558
01:40:45.560 --> 01:40:49.479
<v Speaker 1>nine affirming that nothing can separate believers from the love

1559
01:40:49.560 --> 01:40:53.399
<v Speaker 1>Of god In Christ. Jesus this assurance is rooted In

1560
01:40:53.479 --> 01:40:57.319
<v Speaker 1>god's unchanging nature and his commitment to his covenant promises

1561
01:40:58.479 --> 01:41:03.239
<v Speaker 1>practical implications for. Beliefs for, Believers god's covenant faithfulness provides

1562
01:41:03.279 --> 01:41:06.520
<v Speaker 1>a foundation for trust and. Hope it asserts them That

1563
01:41:06.600 --> 01:41:09.920
<v Speaker 1>god's promises are, reliable Then he will fulfill his purposes

1564
01:41:10.000 --> 01:41:13.319
<v Speaker 1>in their. Lives this faithfulness calls for a response of

1565
01:41:13.439 --> 01:41:17.399
<v Speaker 1>faith and, obedience as seen In First john, one verse.

1566
01:41:17.520 --> 01:41:21.039
<v Speaker 1>Nine if we confess our, sins he is faithful and

1567
01:41:21.319 --> 01:41:24.159
<v Speaker 1>just to forgive us our sins to cleanse us from all.

1568
01:41:24.279 --> 01:41:28.800
<v Speaker 1>Unrighteousness god's covenant faithfulness is a source of comfort and,

1569
01:41:28.920 --> 01:41:34.000
<v Speaker 1>strength encouraging believers to remain steadfast than their, faith knowing

1570
01:41:34.079 --> 01:41:38.960
<v Speaker 1>That he has, Promised he who promised is. Faithful that's

1571
01:41:39.000 --> 01:41:41.119
<v Speaker 1>all really good. STUFF i wanted to go. Over let

1572
01:41:41.199 --> 01:41:43.079
<v Speaker 1>me go over a brief description of what we read

1573
01:41:43.439 --> 01:41:48.000
<v Speaker 1>In First chronicles sixteen seven through thirty. Six it is

1574
01:41:48.039 --> 01:41:52.439
<v Speaker 1>a literary song of thanksgiving composed By david and entrusted

1575
01:41:52.520 --> 01:41:56.159
<v Speaker 1>the ass. Off to celebrate the arcs it's. ASoft i

1576
01:41:56.159 --> 01:42:01.279
<v Speaker 1>shouldn't say ass off asoff as wait a. SOFT i

1577
01:42:01.319 --> 01:42:06.640
<v Speaker 1>GUESS i don't KNOW i would say. That to celebrate

1578
01:42:06.880 --> 01:42:11.359
<v Speaker 1>The ARC's arrival In jerusalem emerges elements Of psalms one oh,

1579
01:42:11.479 --> 01:42:15.960
<v Speaker 1>five ninety, six and one oh, six focusing on Praising

1580
01:42:16.119 --> 01:42:20.479
<v Speaker 1>god's covenant, faithfulness recounting his miraculous, words and inviting the

1581
01:42:20.600 --> 01:42:25.840
<v Speaker 1>nations to worship. Him the command to Worship david, calls

1582
01:42:26.039 --> 01:42:29.000
<v Speaker 1>and verses eight through, Thirteen david calls on the people

1583
01:42:29.079 --> 01:42:32.479
<v Speaker 1>to give, thanks call upon his, name and make his

1584
01:42:32.920 --> 01:42:37.560
<v Speaker 1>make known his, deeds emphasizing that worship is active outward

1585
01:42:37.720 --> 01:42:40.520
<v Speaker 1>and intended to be, shared not merely. Internal and then

1586
01:42:40.600 --> 01:42:44.399
<v Speaker 1>in verses fourteen through twenty, two The psalm Recalls david's

1587
01:42:44.439 --> 01:42:48.399
<v Speaker 1>covenant With, Abraham isaac And, jacob highlighting his protection Of

1588
01:42:48.560 --> 01:42:53.279
<v Speaker 1>israel as they, traveled his faithfulness to his promises even

1589
01:42:53.520 --> 01:42:57.079
<v Speaker 1>when they were few in, Number god's sovereign. Power in

1590
01:42:57.199 --> 01:43:00.439
<v Speaker 1>verses twenty three through, thirty the text exalts The Lord

1591
01:43:00.520 --> 01:43:03.960
<v Speaker 1>yahweh above all, idols stating all the gods of the

1592
01:43:04.039 --> 01:43:07.439
<v Speaker 1>people's are, idols but The Lord yahweh made the, heavens

1593
01:43:08.319 --> 01:43:11.279
<v Speaker 1>and then in verses thirty one through thirty, four they

1594
01:43:11.439 --> 01:43:14.359
<v Speaker 1>call to all. Nations the invitation to praise is extended

1595
01:43:14.399 --> 01:43:18.399
<v Speaker 1>to all the, earth reminding everyone That god's love is.

1596
01:43:18.479 --> 01:43:23.359
<v Speaker 1>Everlasting conclusion of response in verses thirty five through thirty.

1597
01:43:23.439 --> 01:43:27.960
<v Speaker 1>Six The psalm ends with a prayer for salvation and

1598
01:43:28.079 --> 01:43:31.479
<v Speaker 1>a call to worship in, holiness to which all the

1599
01:43:31.560 --> 01:43:35.760
<v Speaker 1>people Said amen and praise The. Lord this marks a

1600
01:43:35.920 --> 01:43:39.359
<v Speaker 1>turning point In israel's, worship transitioning from a period where

1601
01:43:39.359 --> 01:43:43.800
<v Speaker 1>The ark was away to a, new established and joyful public.

1602
01:43:43.840 --> 01:43:47.840
<v Speaker 1>Worship this passage acts as a model for modern, worship

1603
01:43:48.359 --> 01:43:53.520
<v Speaker 1>blending theological depth with personal and communal. Praise all, right

1604
01:43:53.680 --> 01:43:56.319
<v Speaker 1>so we got about ten minutes, left so let's go

1605
01:43:56.359 --> 01:44:02.640
<v Speaker 1>ahead and finish this. Chapter sixteen Off, oh regular worship

1606
01:44:02.800 --> 01:44:08.399
<v Speaker 1>maintained verse thirty. Seven so he Left assof And assaf

1607
01:44:08.640 --> 01:44:11.239
<v Speaker 1>and his. Brothers therefore before The ark of The covenant

1608
01:44:11.319 --> 01:44:14.640
<v Speaker 1>of The Lord yahween minister before The ark regularly as

1609
01:44:14.720 --> 01:44:19.880
<v Speaker 1>every day's work. Required And o Did eedam with his

1610
01:44:20.039 --> 01:44:26.439
<v Speaker 1>sixty eight, brethren included Obed, eedam the son Of jedduthon

1611
01:44:26.760 --> 01:44:30.680
<v Speaker 1>And hussah to be, gatekeepers And zodak the priest and

1612
01:44:30.800 --> 01:44:32.960
<v Speaker 1>his brother and the priest before the tabernacle of The

1613
01:44:33.039 --> 01:44:36.359
<v Speaker 1>Lord yahweh at the high place that was In, gibeon

1614
01:44:37.560 --> 01:44:39.880
<v Speaker 1>to offer burn offerings to The Lord yahweh on the

1615
01:44:39.960 --> 01:44:43.560
<v Speaker 1>altar of, burn offering regular leave morning and, evening and

1616
01:44:43.680 --> 01:44:45.600
<v Speaker 1>to do according to all that is written in the

1617
01:44:45.760 --> 01:44:50.239
<v Speaker 1>law of The Lord yahweh which was, commanded which he Commanded.

1618
01:44:50.359 --> 01:44:55.239
<v Speaker 1>Israel and with Them heman And jeddothon and the rests

1619
01:44:55.680 --> 01:44:58.520
<v Speaker 1>who were, chosen who were designated by, name to give

1620
01:44:58.600 --> 01:45:01.439
<v Speaker 1>thanks to The Lord, yahweh because his mercy endurers. Forever

1621
01:45:02.039 --> 01:45:06.600
<v Speaker 1>and with The heman And jeddathan the sound allowed with

1622
01:45:06.680 --> 01:45:09.880
<v Speaker 1>trumpets and symbols and the musical instruments Of. God now

1623
01:45:09.960 --> 01:45:13.920
<v Speaker 1>the sons Of jeddathan were. Gatekeepers then all the people,

1624
01:45:14.039 --> 01:45:17.439
<v Speaker 1>departed every man to his, house And david returned to

1625
01:45:17.560 --> 01:45:23.000
<v Speaker 1>bless his. House all, Right so that's the end of chapter.

1626
01:45:23.159 --> 01:45:26.039
<v Speaker 1>Sixteen let's go over a quick description on what this

1627
01:45:26.239 --> 01:45:31.079
<v Speaker 1>means and first chronicles sixteen thirty seven through forty. Three

1628
01:45:31.279 --> 01:45:35.840
<v Speaker 1>it Describes King david organizing daily structured worship and sacrificial

1629
01:45:35.920 --> 01:45:38.680
<v Speaker 1>service at The ark of The covenant and The. Tabernacle

1630
01:45:39.119 --> 01:45:44.039
<v Speaker 1>it highlights the importance of, consistent orderly, worship Elevating asof

1631
01:45:44.960 --> 01:45:48.920
<v Speaker 1>for praise and ensuring continual, devotion bridging the gap between

1632
01:45:49.039 --> 01:45:53.560
<v Speaker 1>sacred worship and a daily life structured. Worship david Appoints

1633
01:45:53.600 --> 01:45:56.920
<v Speaker 1>asof and his relatives to minister before the, arc continually

1634
01:45:57.600 --> 01:46:01.119
<v Speaker 1>establishing a pattern of daily worship rather than just occasional.

1635
01:46:01.199 --> 01:46:07.479
<v Speaker 1>Ceremonies two, locations worship was. Divided the presence Of god

1636
01:46:07.680 --> 01:46:12.159
<v Speaker 1>was In jerusalem with us off while the Priest zaduke

1637
01:46:12.319 --> 01:46:16.359
<v Speaker 1>offered sacrifices at The tabernacle And. Gibeon adhering To mosaic

1638
01:46:16.479 --> 01:46:21.279
<v Speaker 1>law dedication and, order the passage emphasizes that worship is

1639
01:46:21.520 --> 01:46:26.359
<v Speaker 1>every day's, work requiring dedication and preparation and during. Commitment

1640
01:46:26.840 --> 01:46:30.119
<v Speaker 1>it Highlights god's steadfast love and the role of leadership

1641
01:46:30.279 --> 01:46:35.319
<v Speaker 1>and facilitating a culture of praise daily, devotion setting aside

1642
01:46:35.399 --> 01:46:39.560
<v Speaker 1>specific uncompromised time for prayer and, reading As david did

1643
01:46:39.640 --> 01:46:44.520
<v Speaker 1>by organizing daily, service journaling in, remembrance making a written

1644
01:46:44.600 --> 01:46:46.840
<v Speaker 1>record Of god's deeds in your life as a form of,

1645
01:46:46.920 --> 01:46:52.399
<v Speaker 1>Thanksgiving worship as, lifestyle viewing one's daily work or responsibilities

1646
01:46:52.439 --> 01:46:57.800
<v Speaker 1>as a service To. God service and teams utilizing musical

1647
01:46:58.039 --> 01:47:01.479
<v Speaker 1>or organized talents to facilitate. Worship following the example Of

1648
01:47:01.560 --> 01:47:14.640
<v Speaker 1>assov's team continual, worship so related themes continuous, worship continually organized,

1649
01:47:14.640 --> 01:47:20.640
<v Speaker 1>devotion arranged, ordained structured, thanksgiving ordered, praise consecrated service as.

1650
01:47:20.760 --> 01:47:25.520
<v Speaker 1>Ministered this passage serves as a model for making a,

1651
01:47:25.640 --> 01:47:29.399
<v Speaker 1>faith making faith a central habitual part of daily, life

1652
01:47:30.039 --> 01:47:34.039
<v Speaker 1>emphasizing the consistent plan worship as a vital spontaneous. Praise

1653
01:47:35.239 --> 01:47:38.800
<v Speaker 1>SO i want to make sure THAT I, NOPE i

1654
01:47:38.840 --> 01:47:43.920
<v Speaker 1>didn't want to do. That, YEAH i want to make

1655
01:47:43.960 --> 01:47:51.479
<v Speaker 1>SURE i copy and paste this TO i don't know

1656
01:47:51.520 --> 01:47:53.399
<v Speaker 1>IF i should do. That, YEAH i got it all. Right,

1657
01:47:54.079 --> 01:47:56.039
<v Speaker 1>YEAH i want to just copy and paste these notes

1658
01:47:56.079 --> 01:48:02.520
<v Speaker 1>THAT i have for Seventeen, yep that's. It copy And

1659
01:48:02.760 --> 01:48:05.920
<v Speaker 1>i'll start a whole new notes BECAUSE i don't believe

1660
01:48:05.920 --> 01:48:09.439
<v Speaker 1>we're gonna be able to get to seventeens in. It so. Cool,

1661
01:48:09.520 --> 01:48:12.039
<v Speaker 1>NOW i got some notes for next. Week let me

1662
01:48:12.119 --> 01:48:16.720
<v Speaker 1>go over some practical applications for this. Chapter incorporate praise

1663
01:48:16.840 --> 01:48:20.039
<v Speaker 1>in the daily. Life make a habit of starting your

1664
01:48:20.119 --> 01:48:24.119
<v Speaker 1>day with, thanksgiving Acknowledging god's presence and blessings in your.

1665
01:48:24.199 --> 01:48:29.880
<v Speaker 1>Life number. Two engage in corporate. Worship participate actively in

1666
01:48:29.960 --> 01:48:34.119
<v Speaker 1>your church, community recognizing the importance of gathering with others

1667
01:48:34.199 --> 01:48:38.640
<v Speaker 1>to worship and. Serve number Three Share god's. Deeds look

1668
01:48:38.720 --> 01:48:41.920
<v Speaker 1>for opportunities to share testimonies Of god's faithfulness with, others

1669
01:48:42.000 --> 01:48:46.279
<v Speaker 1>both within and outside the. Church number. Four reflect On

1670
01:48:46.359 --> 01:48:51.199
<v Speaker 1>god's promises regularly meditate on the promises Of god found in,

1671
01:48:51.279 --> 01:48:56.359
<v Speaker 1>scripture allowing them to strengthen your faith and. Hope so

1672
01:48:56.560 --> 01:48:59.319
<v Speaker 1>additional scriptures that. Connect we Have psalms one oh five

1673
01:49:00.520 --> 01:49:04.520
<v Speaker 1>Parallels david's song and kirs Kark was, sixteen offering further

1674
01:49:04.640 --> 01:49:09.119
<v Speaker 1>reflection On god's faithfulness and mighty. Works hebrews, thirteen verse

1675
01:49:09.199 --> 01:49:13.079
<v Speaker 1>fifteen encourages believers to continually offer a sacrifice of praise To,

1676
01:49:13.199 --> 01:49:18.800
<v Speaker 1>god reinforcing the theme of perpetual. Thanksgiving then we have

1677
01:49:18.880 --> 01:49:22.880
<v Speaker 1>A pheasions Five versus nineteen through. Twenty paul instructs believers

1678
01:49:22.960 --> 01:49:26.600
<v Speaker 1>to speak to one another with, psalms, hymns and spiritual,

1679
01:49:26.680 --> 01:49:31.199
<v Speaker 1>songs always giving thanks To. God all, Right so that

1680
01:49:31.399 --> 01:49:35.439
<v Speaker 1>is the end of chapter. Sixteen thank you guys so

1681
01:49:35.560 --> 01:49:39.119
<v Speaker 1>much for joining. Me very good, so LIKE i, SAID

1682
01:49:40.920 --> 01:49:44.199
<v Speaker 1>i could probably pull up for those that are gonna

1683
01:49:44.199 --> 01:49:47.079
<v Speaker 1>watch this on. Video i'm just gonna pull this up

1684
01:49:47.119 --> 01:49:50.439
<v Speaker 1>real quick so you guys can see the fundraiser that's going.

1685
01:49:50.479 --> 01:49:55.279
<v Speaker 1>On let's try to make this. Thing there we. Go

1686
01:49:56.880 --> 01:50:01.359
<v Speaker 1>hopefully you guys can see this Support Josh josh's Flat earth.

1687
01:50:01.479 --> 01:50:05.760
<v Speaker 1>Experiment i'll just read it real. Quick we got a

1688
01:50:05.800 --> 01:50:07.520
<v Speaker 1>couple of. Minutes, hi everyone Of my name Is Josh,

1689
01:50:07.560 --> 01:50:11.159
<v Speaker 1>monday the host Of Josh Monday Christian Conspiracy. Podcast i'm a, devoter, husband, Father,

1690
01:50:11.279 --> 01:50:14.239
<v Speaker 1>Christian bible, teacher An army. Veteran i've been Teaching biblical

1691
01:50:14.319 --> 01:50:16.720
<v Speaker 1>cosmology for four. YEARS i believe The earth was flat

1692
01:50:16.760 --> 01:50:19.479
<v Speaker 1>for four years. Now i've been wrestling with the subject

1693
01:50:19.520 --> 01:50:21.800
<v Speaker 1>for quite some. TIME i want to test if The

1694
01:50:21.880 --> 01:50:24.239
<v Speaker 1>earth is flat or a. Globe the WAY i THOUGHT

1695
01:50:24.239 --> 01:50:25.880
<v Speaker 1>i could do this is to go to fifty three

1696
01:50:25.880 --> 01:50:28.920
<v Speaker 1>degrees north In, Edmondon. Canada On june twenty, first twenty twenty,

1697
01:50:29.000 --> 01:50:31.479
<v Speaker 1>Six Jaring capanella AND i are going to film the

1698
01:50:31.520 --> 01:50:34.520
<v Speaker 1>sunrise and. Sunset i'm actually gonna fill the sun from

1699
01:50:34.640 --> 01:50:37.000
<v Speaker 1>sunrise all the way to sunset for seventeen. Hours that's

1700
01:50:37.000 --> 01:50:40.039
<v Speaker 1>what that's my. Plan Then i'm going to fifty three degrees,

1701
01:50:40.119 --> 01:50:42.640
<v Speaker 1>south which Is Puta Arena's chile onto seven twenty, first

1702
01:50:42.640 --> 01:50:46.159
<v Speaker 1>twenty twenty, six exactly six months. Later if The earth

1703
01:50:46.279 --> 01:50:49.039
<v Speaker 1>is a, globe then the sunset and sunrise should be. Mirrored,

1704
01:50:49.479 --> 01:50:53.720
<v Speaker 1>okay it should be. Symmetrical in the, North it'll arise

1705
01:50:53.800 --> 01:50:57.239
<v Speaker 1>in the northeast and set in the. Northwest all, right

1706
01:50:57.479 --> 01:50:59.800
<v Speaker 1>in the, south it's going to rise in the southwest

1707
01:51:00.079 --> 01:51:03.439
<v Speaker 1>and our in the southeast and set in the. Southwest

1708
01:51:03.960 --> 01:51:06.800
<v Speaker 1>they're gonna be like. Mirrored but you, KNOW i don't

1709
01:51:06.800 --> 01:51:08.920
<v Speaker 1>know if you could see, this but they're gonna be,

1710
01:51:09.000 --> 01:51:13.840
<v Speaker 1>mirrored but on opposite. Sides SO i. Uh SO i

1711
01:51:13.880 --> 01:51:15.760
<v Speaker 1>Asked jaron to go because he was the one that

1712
01:51:15.840 --> 01:51:18.119
<v Speaker 1>made the claim on the Show. Journalism SO i bought

1713
01:51:18.199 --> 01:51:19.920
<v Speaker 1>my tickets Ad min In. Canada the cost of the

1714
01:51:19.960 --> 01:51:22.760
<v Speaker 1>trip is around six hundred and fifty dollars For. Edmonton

1715
01:51:23.159 --> 01:51:25.319
<v Speaker 1>THEN i bought my tickets for Putin. Arenas it cost

1716
01:51:25.399 --> 01:51:28.159
<v Speaker 1>me eighteen. HUNDRED i need your, help please donate SO

1717
01:51:28.239 --> 01:51:30.760
<v Speaker 1>i can make my wife, happy happy, wife happy. Life

1718
01:51:31.319 --> 01:51:33.079
<v Speaker 1>so she takes care of my kids every TIME i do,

1719
01:51:33.199 --> 01:51:35.800
<v Speaker 1>podcasts or she takes care of my. Kids every TIME

1720
01:51:35.840 --> 01:51:37.800
<v Speaker 1>i do a, podcast she, said IF i, GO i

1721
01:51:37.840 --> 01:51:39.439
<v Speaker 1>can go as long AS I Crown fund of the

1722
01:51:39.840 --> 01:51:42.399
<v Speaker 1>crowdfunded the. Money so HERE i. Am so this is

1723
01:51:42.439 --> 01:51:44.479
<v Speaker 1>it right. HERE a fundraiser By josh is to go fund,

1724
01:51:44.520 --> 01:51:47.479
<v Speaker 1>me and we've raised eight hundred and eighty five. Dollars

1725
01:51:48.000 --> 01:51:51.720
<v Speaker 1>i've had some amazing people, donate and so awesome of.

1726
01:51:51.880 --> 01:51:54.800
<v Speaker 1>Them this one gentleman donated three hundred and sixty eight.

1727
01:51:54.880 --> 01:51:57.119
<v Speaker 1>Dollars Quentin. LOWEN i don't know if you're from this

1728
01:51:57.279 --> 01:52:00.960
<v Speaker 1>podcast or, mine but thank, You, Yeshiva thank, You Kathleen,

1729
01:52:01.000 --> 01:52:04.479
<v Speaker 1>pyon thank. You that's my mom, actually Carry, arnold thank,

1730
01:52:04.520 --> 01:52:07.680
<v Speaker 1>You Lauren, singer thank. You and IF i missed any of,

1731
01:52:07.760 --> 01:52:14.720
<v Speaker 1>you see, all see them. All we Got Milton, ocampo thank,

1732
01:52:14.800 --> 01:52:17.279
<v Speaker 1>you Brother anonymous one. HUNDRED i don't know who that.

1733
01:52:17.479 --> 01:52:19.760
<v Speaker 1>Was E. DHS i don't know who you are, either

1734
01:52:19.840 --> 01:52:24.520
<v Speaker 1>but thank. You Sean, goddard thank. You And Tamara, shaville thank,

1735
01:52:24.600 --> 01:52:27.159
<v Speaker 1>you really appreciate. YOU i don't know if those are

1736
01:52:27.199 --> 01:52:29.920
<v Speaker 1>people from this podcast or, mine BUT i know some of.

1737
01:52:30.000 --> 01:52:32.960
<v Speaker 1>THEM i know them. ALREADY i know this, Gentleman, YESHIVA

1738
01:52:33.000 --> 01:52:35.880
<v Speaker 1>i know who he. IS i don't know Who Quentin loewen,

1739
01:52:36.039 --> 01:52:38.520
<v Speaker 1>is but thank you so. Much Carry. Arnold i'm not

1740
01:52:38.600 --> 01:52:40.199
<v Speaker 1>really sure who you are. Either thank you for My

1741
01:52:40.279 --> 01:52:43.359
<v Speaker 1>Instagram but, yeah, GUYS i just THOUGHT i would share. That,

1742
01:52:43.600 --> 01:52:45.840
<v Speaker 1>now let me just go ahead and stop screen share

1743
01:52:45.960 --> 01:52:48.640
<v Speaker 1>SO i could speak to. You thank, you thank, you

1744
01:52:48.680 --> 01:52:50.760
<v Speaker 1>thank you for tuning. IN i hope you guys enjoyed

1745
01:52:50.800 --> 01:52:53.479
<v Speaker 1>the podcast and enjoyed the. Show if you want to

1746
01:52:53.520 --> 01:52:55.960
<v Speaker 1>go to my, YouTube It's Josh Monday music And podcast

1747
01:52:56.079 --> 01:52:58.600
<v Speaker 1>and you can go and subscribe there and watch my

1748
01:52:58.680 --> 01:53:00.800
<v Speaker 1>three hundred and fifty five. EPISOD i got a bunch

1749
01:53:00.800 --> 01:53:03.960
<v Speaker 1>of different shows on, there ranging from a whole bunch

1750
01:53:04.000 --> 01:53:05.960
<v Speaker 1>of different. Topics and then if you want to go

1751
01:53:06.079 --> 01:53:10.760
<v Speaker 1>to My, spotify It's Josh, Monday christian and conspiracy. Podcasts,

1752
01:53:10.800 --> 01:53:13.119
<v Speaker 1>okay you see the link to the GoFundMe if you

1753
01:53:13.159 --> 01:53:14.840
<v Speaker 1>guys want to go and check it out and maybe

1754
01:53:15.039 --> 01:53:18.319
<v Speaker 1>donate twenty five, bucks five, bucks eight, bucks whatever you

1755
01:53:18.359 --> 01:53:20.000
<v Speaker 1>want to. DO i guess it is all going to

1756
01:53:20.079 --> 01:53:25.159
<v Speaker 1>a good. Cause simple observations from our. Earth so thank.

1757
01:53:25.239 --> 01:53:27.359
<v Speaker 1>You let me just go ahead and end this in.

1758
01:53:27.439 --> 01:53:29.479
<v Speaker 1>Prayer So Father, god in the name Of, jesus thank

1759
01:53:29.520 --> 01:53:32.760
<v Speaker 1>you so. Much for giving me such an amazing audience

1760
01:53:32.840 --> 01:53:35.920
<v Speaker 1>to teach the word Of god To. LORD i, mean

1761
01:53:36.000 --> 01:53:39.159
<v Speaker 1>it's just. Amazing every week they're commenting and they're leaving these,

1762
01:53:39.199 --> 01:53:42.399
<v Speaker 1>comments and it's just so encouraging to me to see

1763
01:53:42.840 --> 01:53:46.479
<v Speaker 1>you working in all these. Lives, lord so. Amazing thank.

1764
01:53:46.520 --> 01:53:48.600
<v Speaker 1>You thank you for using me as a vessel to

1765
01:53:48.720 --> 01:53:51.119
<v Speaker 1>teach your word and also giving me the notes to

1766
01:53:51.239 --> 01:53:54.279
<v Speaker 1>teach your, word and it really helps me, Out, lord

1767
01:53:54.319 --> 01:53:58.000
<v Speaker 1>AND i appreciate you so much for. That and thank

1768
01:53:58.039 --> 01:54:00.079
<v Speaker 1>you for guiding me into places WHERE i can and

1769
01:54:00.159 --> 01:54:03.039
<v Speaker 1>learn knowledge about The. Bible so When i'm, teaching you,

1770
01:54:03.079 --> 01:54:04.520
<v Speaker 1>KNOW i try to teach you to the best of my.

1771
01:54:04.600 --> 01:54:08.640
<v Speaker 1>Ability thank you for allowing me to go To Best

1772
01:54:08.720 --> 01:54:12.880
<v Speaker 1>buy today and purchase these accessories for this. Camera thank

1773
01:54:12.960 --> 01:54:16.319
<v Speaker 1>you For Pastor Will duffy sending me that into three sixty.

1774
01:54:16.399 --> 01:54:18.800
<v Speaker 1>Camera what a. Blessing, LORD i know you probably put

1775
01:54:18.840 --> 01:54:22.159
<v Speaker 1>that on his. Heart thank. You and ALSO i just

1776
01:54:22.279 --> 01:54:25.560
<v Speaker 1>want to say thank, You lord for everything you do for,

1777
01:54:25.720 --> 01:54:27.840
<v Speaker 1>us you, know from the food we, drink to the

1778
01:54:28.399 --> 01:54:32.039
<v Speaker 1>food we the food we, drink, yeah the water we,

1779
01:54:32.159 --> 01:54:35.680
<v Speaker 1>drink the food we, eat the air we, breathe you,

1780
01:54:35.720 --> 01:54:37.960
<v Speaker 1>know thank you for. EVERYTHING i know that times are

1781
01:54:38.000 --> 01:54:41.800
<v Speaker 1>getting a little tumultuous out, there you, know with the.

1782
01:54:41.880 --> 01:54:44.800
<v Speaker 1>WARS i just want to pray for everybody And. IRAN

1783
01:54:45.000 --> 01:54:47.079
<v Speaker 1>i want to pray for everybody In. ISRAEL i want

1784
01:54:47.119 --> 01:54:49.039
<v Speaker 1>to pray for everybody In. AMERICA i want to pray

1785
01:54:49.079 --> 01:54:53.479
<v Speaker 1>for everybody across the, World, Russia, ukraine everybody that's going

1786
01:54:53.520 --> 01:54:55.720
<v Speaker 1>to war right, Now, LORD i just want to ask

1787
01:54:55.840 --> 01:55:00.880
<v Speaker 1>that you put you, know peace and their. Hearts you,

1788
01:55:00.960 --> 01:55:03.319
<v Speaker 1>know we don't need to be at. War this is.

1789
01:55:04.359 --> 01:55:06.920
<v Speaker 1>War what is it good? For? Lord that song is so,

1790
01:55:07.119 --> 01:55:10.239
<v Speaker 1>perfect you. Know but if it's your, will you, know

1791
01:55:10.319 --> 01:55:13.000
<v Speaker 1>then let it be. Done BUT i just want to

1792
01:55:13.039 --> 01:55:15.279
<v Speaker 1>pray for. PEACE i don't want to see any more

1793
01:55:15.359 --> 01:55:19.880
<v Speaker 1>soldiers dying on our, soldiers The iran, soldiers or The

1794
01:55:20.039 --> 01:55:23.920
<v Speaker 1>Israeli raeli, soldiers all The russian, soldiers all The ukraine. Soldiers,

1795
01:55:24.399 --> 01:55:26.319
<v Speaker 1>lord if you could just put a spirit of peace

1796
01:55:26.439 --> 01:55:29.960
<v Speaker 1>upon all these, nations we need. It thank you for, Everything.

1797
01:55:30.039 --> 01:55:32.239
<v Speaker 1>Lord and then also we need a spirit of peace

1798
01:55:32.279 --> 01:55:35.399
<v Speaker 1>and these spiritual battles that we're going. Through give us

1799
01:55:35.399 --> 01:55:38.920
<v Speaker 1>the spirit of, Peace, lord allow us to you, know

1800
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<v Speaker 1>get the perseverance that we need out of these spiritual

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<v Speaker 1>battles and then please help them In. Lord thank, you

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<v Speaker 1>we love you In jesus'. Name, amen thank you guys

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<v Speaker 1>for tuning. In really appreciate you AND i hope you

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<v Speaker 1>guys have a wonderful. Week god bless
